classes ::: root, God, meta, concept, map, Being, person, Place, thing, remember, main, Deity, noun, adjective, select, Names of God,
children ::: 2.11 - The Kingdoms and Godheads of the Greater Mind (summary), God (is), God (quotes), God (quotes old), God (verbs), is God? (quotes)
branches ::: ask God, be God, God, God alone, Goddess, Godheads, God is, God of, Gods, God.s Eyes, God.s Grace, Gods Night, is God, know God, love God, of God, Only God, remember God, remembering God, See God, serve God, the Gods, to God, Why God

bookmarks: Instances - Definitions - Quotes - Chapters - Wordnet - Webgen


object:God
object:G
object:0001
word class:root


--- NOTES
  2020-06-24 - Okay.. so this note existed before, but was mostly quotes, so much mostly quotes that it is now nearly completely empty when the quotes got their own page "God (quotes)". and so its sad. But in a way it makes sense because a first major relation is through the wisdom of others, as it is the most inconceivable thing.



--- NAMES
  Brahman, the Mother the Absolute, the Supreme, Shakti, the Self, the Supreme Reality, the All, the Transcendent, the One in all aspects, the Supermind, Satchitananda,


GOD


Always remember God. Each and every event, everywhere, is by His Will alone and is for our own good. Each thing in our lives is always only Blessing, even though it may not appear so, at the time. ~ Sri Yogi Ramsuratkumar

All are seeing God always. But they do not know it.

Bhakti, love of God, is the essence of all spiritual discipline. Through love one acquires renunciation and discrimination naturally. ~ Sri Ramakrishna

everyday you are going to read Savitri

God is the answer to every question.

How to see God? To see Him is to be consumed by Him.

It is by God's Grace that you think of God!

Many are the names of God and infinite are the forms through which He may be approached. In whatever name and form you worship Him, through them you will realise Him.

One who loves God finds the object of his love everywhere.

Think of the Divine alone and the Divine will be with you.

To see God is to be God. He alone is.

Unless the soul is pure, it cannot have genuine love of God and single-minded devotion to the ideal. The mind wanders away to various objects. ~ Sri Ramakrishna

Whatever you do, always remember the Divine.

Whenever there is any difficulty we must always remember that we are here exclusively to accomplish the Divine's will.





QUOTES OLD

RNINGS

The tendency to take what I lay down for one and apply it without discrimination to another is responsible for much misunderstanding. A general statement, too, true in itself, cannot be applied to everyone alike or applied now and immediately without consideration of condition or circumstance or person or time. ~ Sri Aurobindo

As St. Thomas Aquinas (1225-1274) taught, whatever we say about God is more unlike God than saying nothing. If we do say something, it can only be a pointer toward the Mystery that can never be articulated in words. All that words can do is point in the direction of the Mystery. ~ Thomas Keating, On Prayer

In fact, it is more correct to say that Truth is God, than to say that God is Truth. ~ Mahatma Gandhi

Do not take my words for a teaching. Always they are a force in action, uttered with a definite purpose, and they lose their true power when separated from that purpose. ~ The Mother


--- ISNESS

to see is to be ::: To see God is to be God. He alone is. ~ Sri Ramana Maharshi, Maharshis Gospel

God is ::: God is, is the first seed of Yoga. It is Tat Sat of the Vedanta. I am, is the second seed. It is So'ham of the Upanishads. God is infinite self-existence, self-conscious force of existence, self-diffused or self-concentrated delight of existence; I too am that infinite self-existence, self-consciousness, self-force, self-delight; this is the double third seed. It is Sachchidananda of the worldwide transcendental conclusion of all human thinking. Self-knowledge is the foundation of the complete Yoga. Affirm in yourselves self-knowledge. ~ Sri Aurobindo, Essays Divine And Human


--- NAMES (God, the Divine, Brahman, the Mother, the Absolute, the Supreme, Shakti, the Self, the Supreme Reality, the All, the Transcendent, the One in all aspects, the Supermind, Satchitananda)


--- DEFINITIONS AND DESCRIPTIONS (GOD IS X)

near ::: However softly we speak, God is near enough to hear us. ~ Saint Teresa of Avila

the Answer ::: God is the answer to every question. ~ Hazrat Inayat Khan

refuge and strength ::: God is our refuge and our strength, an ever-present help in trouble. ~ Anonymous

the perfection ::: God is the perfection that we must aspire to realise. ~ The Mother Words Of The Mother - II

all-powerful ::: When everything goes wrong, one must know how to remember that God is all-powerful. ~ The Mother Words Of The Mother - II

torturer ::: God is a great & cruel Torturer because He loves. You do not understand this, because you have not seen & played with Krishna. ~ Sri Aurobindo, Essays Divine And Human

Love ::: If God is Love, He is, by definition, something more than mere kindness. And it appears, from all the records, that though He has often rebuked us and condemned us, He has never regarded us with contempt. He has paid us the intolerable compliment of loving us, in the deepest, most tragic, most inexorable sense. ~ C S Lewis

wise and perfect friend ::: God is our wise and perfect friend, because he knows when to smite and when to fondle; when to slay us no less then when to save and to succour... There must be faith in the love and wisdom of God,... working out all for our good even when it is apparently veiled in evil. ~ Sri Aurobindo, 1984 Ashram Diary, July 3 and Augst 22

as Child ::: The child-god is at play, he seeks himself ~ Sri Aurobindo, Savitri, Book 05: The Book of Love, Satyavan

--- POWERS

--- FORMS, PERSONALITIES

the Divine Personalities ::: But behind all these and in them he has felt a Divinity who is all these things, a Bringer of Light, a Guide and All-Knower, a Master of Force, A Giver of Bliss, Friend, Helper, Father, Mother Playmate in the world-game, an absolute Master of his being, his souls Beloved and Lover. All relations known to human personality are there in the souls contact with the Divine; but they rise towards superhuman levels and compel him towards a divine nature. ~ Sri Aurobindo, The Synthesis Of Yoga


--- VERBS

Concentration ::: Concentration on the Divine is the only truly valid thing. To do what the Divine wants us to do is the only thing valid.

Always remember::: Whatever you do, always remember the Divine. 5 May 1954

Find and serve ::: Life has a purpose. This purpose is to find and to serve the Divine. The Divine is not far, He is in ourselves, deep inside and above the feelings and the thoughts. With the Divine is peace and certitude and even the solution of all difficulties. Hand over your problems to the Divine and He will pull you out of all difficulties.

Find ::: Only one thing is important, it is to find the Divine. For each one and for the whole world anything becomes useful if it helps to find the Divine.

Find2 ::: To find the Divine is indeed the first reason for seeking the spiritual Truth and the spiritual life; it is the one thing indispensable and all the rest is nothing without it. The Divine once found, to manifest Him,-that is, first of all to transform one's own limited consciousness into the Divine Consciousness, to live in the infinite Peace, Light, Love, Strength, Bliss, to become that in one's essential nature and, as a consequence, to be its vessel, channel, instrument in one's active nature. To bring into activity the principle of oneness on the material plane or to work for humanity is a mental mistranslation of the Truth-these things cannot be the first or true object of spiritual seeking. We must find the Self, the Divine, then only can we know what is the work the Self or the Divine demands from us. Until then our life and action can only be a help or means towards finding the Divine and it ought not to have any other purpose.

Love ::: To love is to be transformed into what we love. To love God is therefore to be transformed into God. ~ John of the Cross

is Love ::: He that loveth not knoweth not God; for God is love. ~ Anonymous, The Bible, John 4:8,

who Loves finds God everywhere ::: One who loves God finds the object of his love everywhere.


To know, be and posses ::: To know, be and possess the Divine is the one thing needful and it includes or leads up to all the rest; towards the sole good we have to drive and this attained, all the rest that the divine Will chooses for us, all the necessary form and manifestation, will be added.

Need ::: ... the more one needs God the more perfect he is. To need God is nothing to be ashamed of but is perfection itself. It is the saddest thing in the world if a human being goes through life without discovering that he needs God! ~ Soren Kierkegaard

Mystery ::: UB 1:4.1. The infinity of the perfection of God is such that it eternally constitutes him mystery. And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries. ~ The Urantia Papers

What the Divine wants ::: To be and to become more and more what the Divine wants us to be should be our greatest preoccupation.

Live in the Divine Presence ::: Yes, to live in the consciousness of the Divine Presence is the only thing that matters. 2 June 1934

See :::

Turn towards the Divine ::: Turn towards the Divine, all your sufferings will disappear.

--- ADJECTIVES

everything / nothing ::: God creates everything out of nothing. And everything which God is to use, he first reduces to nothing ~ Soren Kierkegaard


--- QUESTIONS

is God? ::: God is, is the first seed of Yoga. It is Tat Sat of the Vedanta. I am, is the second seed. It is So'ham of the Upanishads. God is infinite self-existence, self-conscious force of existence, self-diffused or self-concentrated delight of existence; I too am that infinite self-existence, self-consciousness, self-force, self-delight; this is the double third seed. It is Sachchidananda of the worldwide transcendental conclusion of all human thinking. Self-knowledge is the foundation of the complete Yoga. Affirm in yourselves self-knowledge.

All is God? ::: Brahman is in all things, all things are in Brahman, all things are Brahman' is the triple formula of the comprehensive Supermind, a single truth of self-manifestation in three aspects which it holds together and inseparably in its self-view as the fundamental knowledge from which it proceeds to the play of the cosmos.


--- UNSORTED (TITLED)

Only the Divine ::: Only the Divine will matter, the Divine alone will be the one need of the whole being Only, all is directed to the one aim, directed towards God, filled with the idea of the divine, infinite, universal existence so that the outward-going, sensuous, pragmatical preoccupation of the lower knowledge with phenomena and forms is replaced by the one divine preoccupation. After attainment the same character remains. The Yogin continues to know and see God in the finite and be a channel of God-consciousness and God-action in the world; therefore the knowledge of the world and the enlarging and uplifting of all that appertains to life comes within his scope.

God alone ::: For it is in God alone, by the possession of the Divine only that all the discords of life can be resolved, and therefore the raising of men towards the Divine is in the end the one effective way of helping mankind. All the other activities and realisations of our self-experience have their use and power, but in the end these crowded sidetracks or these lonely paths must circle round to converge into the wideness of the integral way by which the liberated soul transcends all, embraces all and becomes the promise and the power of the fulfilment of all in their manifested being of the Divine.

the triple way ::: The triple way takes for its chosen instruments the three main powers of the mental soul-life of the human being. Knowledge selects the reason and the mental vision and it makes them by purification, concentration and a certain discipline of a Goddirected seeking its means for the greatest knowledge and the greatest vision of all, God-knowledge and God-vision. Its aim is to see, know and be the Divine. Works, action selects for its instrument the will of the doer of works; it makes life an offering of sacrifice to the Godhead and by purification, concentration and a certain discipline of subjection to the divine Will a means for contact and increasing unity of the soul of man with the divine Master of the universe. Devotion selects the emotional and aesthetic powers of the soul and by turning them all Godward in a perfect purity, intensity, infinite passion of seeking makes them a means of God-possession in one or many relations of unity with the Divine Being. All aim in their own way at a union or unity of the human soul with the supreme Spirit.

Guru Yoga ::: There are three main parts to the actual practice of Guru Yoga: first there is the visualization, next the fervent prayer to the guru, and lastly the receiving of the four empowerments.

method of invocation ::: Let us describe the magical method of identification. The symbolic form of the god is first studied with as much care as an artist would bestow upon his model, so that a perfectly clear and unshakeable mental picture of the god is presented to the mind. Similarly, the attributes of the god are enshrined in speech, and such speeches are committed perfectly to memory. The invocation will then begin with a prayer to the god, commemorating his physical attributes, always with profound understanding of their real meaning. In the second part of the invocation, the voice of the god is heard, and His characteristic utterance is recited. In the third portion of the invocation the Magician asserts the identity of himself with the god. In the fourth portion the god is again invoked, but as if by Himself, as if it were the utterance of the will of the god that He should manifest in the Magician. At the conclusion of this, the original object of the invocation is stated.

Voice ::: Even for the ordinary people, my voice sends a thrill; it awakens a hope, a love and a feeling that all is not lost. For others, it brings out the splendours that lie hidden within, and for yet others, the key to solve the mysteries of the world.

manifests ::: The Divine manifests upon earth whenever and wherever it is possible.

The Undivine ::: ... The undivine, therefore, is all that is unwilling to accept the light and force of the Mother That is why I am always telling you to keep yourself in contact with the Mother and with her Light and Force, because it is only so that you can come out of this confusion and obscurity and receive the Truth that comes from above. ~ Sri Aurobindo, The Mother With Letters On The Mother


--- MISSING

Sections like "POWERS" has nothing, but the section description at the top of page lists some of the powers. so that area can be mined.


--- LONGER PASSAGES

The house of God is here and I knew it not.

His failure is not failure whom God leads; ...

It knows its steps, its way is inevitable,

And how shall the end be vain when God is guide?

~ Sri Aurobindo, Savitri, Book 03: The Book of the Divine Mother



----------

[DIVINE]


adj

To consider something divine, one must be in a state to recognize it. To be able to see it.

Since all things are God, in all things thou seest just so much of God as thy capacity affordeth thee. ~ Aleister Crowley, The Vision and the Voice


--- UNSORTED

----------

Satchitananda?


----------


THE DIVINE AND ITS ASPECTS


"For those who are afraid of a word: This is what we mean by 'Divine': all the knowledge we have to acquire, all the power we have to obtain, all the love we have to become, all the perfection we have to achieve, all the harmonious and progressive poise we have to manifest in light and joy, all the new and unknown splendours that have to be realised."


The Divine alone is the support that never fails.


"Alone the Divine can give us a perfect safety."


"The Divine's voice is heard as a melodious chant in the stillness of the night."


The only thing you have to do is to remain quiet, undisturbed, solely turned towards the Divine, the rest is in His hands.


"Turn towards the Divine, all your sufferings will disappear.


"Let the Divine Presence be always with you."


"It is the Divine Presence that gives value to life. This Presence is the source of all peace, all joy, all security. Find this Presence in yourself and all your difficulties will disappear."


"The Divine's Presence gives us peace in strength, serenity in action and an unchanging happiness in the midst of all circumstances."


"The Divine is the sure friend who never fails, the Power, the Support, the Guide. The Divine is the Light which scatters darkness, the conqueror who assures the victory.


[...]The Divine is Anandamaya and one can seek him for the Ananda he gives; but he has also in him many other things and one may seek him for any of them, for peace, for liberation, for knowledge, for power, for anything else of which one may feel the pull or impulse.


[...]For these are aspects of the Divine Nature, powers of it, states of his being, - but the Divine Himself is something absolute, someone self-existent, not limited by his aspects, - wonderful and ineffable, not existing by them, but they exist because of Him. It follows that if he attracts by his aspects, all the more he can attract by his very absolute selfness which is sweeter, mightier, profounder than any aspect. His peace, rapture, light, freedom, beauty are marvellous and ineffable, because he is himself magically, mysteriously, transcendently marvellous and ineffable. He can then be sought after for his wonderful and ineffable self and not only for the sake of one aspect of another of his. The only thing needed for that is, first, to arrive at a point when the psychic being feels this pull of the Divine in himself and, secondly, to arrive at the point when the mind, vital and each thing else begins to feel too that that was what it was wanting and the surface hunt after Ananda or what else was only an excuse for drawing the nature towards that supreme magnet. ...'




--- SECTIONS (_Aim, Warnings, Isness, Names, Definitions, Powers, Forms, Relations, Verbs, Adjectives, Questions, Missing_)

names ::: God, the Divine, Brahman, the Mother, the Absolute, the Supreme, Shakti, the Self, the Supreme Reality, the All, the Transcendent, the One in all aspects, the Supermind, Satchitananda, the Existent, the Consciousness-Force, the Ananda, He, She

powers / attributes / traits / qualities ::: the Divine Grace, the Divine Peace, the Truth, the Light, the Divine Knowledge, Love, Compassion, Presence, Will, Help, Force, Ananda, the Delight, Beauty, Perfection, the Overmind, the place where beauty comes from.

forms / manifestations / emanations / aspects ::: Sri Aurobindo, Savitri, the Mother Maheshwari (Wisdom), Mahalakshmi (Harmony), Malakali (Strength) and Mahasaraswati (Perfection), the Individual or Immanent, the Cosmic and the Transcendent, the Personal and the Impersonal

relations ::: Master, Lover, the Beloved, my Beloved, Father, Mother, Friend, Bringer of Light, Guide and All-Knower, Teacher, Helper, Playmate, Enemy, the Self

verbs ::: concentration on, always remember, find and serve, find, become conscious of, know, be and possess, be and become, think of the Divine alone, ++ acknowledging God

missing / other / sections / topics to add ::: God as nature, requirements,





CHAPTERS


02.05 - The Godheads of the Little Life
02.06 - The Kingdoms and Godheads of the Greater Life
02.09 - The Paradise of the Life-Gods
02.10 - The Kingdoms and Godheads of the Little Mind
02.11 - The Kingdoms and Godheads of the Greater Mind
1.01 - Soul and God
1.02.1 - The Inhabiting Godhead Life and Action
1.02.2.1 - Brahman Oneness of God and the World
1.032 - Our Concept of God
1.03 - The Gods, Superior Beings and Adverse Forces
1.04 - GOD IN THE WORLD
1.075 - Self-Control, Study and Devotion to God
1.13 - Under the Auspices of the Gods
1.14 - The Sand Waste and the Rain of Fire. The Violent against God. Capaneus. The Statue of Time, and the Four Infernal Rivers.
1.17 - God
1.19 - GOD IS NOT MOCKED
1-2-3 of God
1.28 - Need to Define .God., .Self., etc.
1.30 - Do you Believe in God?
1.3.4.02 - The Hour of God
1.3.5.03 - The Involved and Evolving Godhead
1.36 - Quo Stet Olympus Where the Gods, Angels, etc. Live
1.68 - The God-Letters
1.76 - The Gods - How and Why they Overlap
1967-05-24.2 - Defining God
2.02 - Meeting With the Goddess
2.08 - God in Power of Becoming
2.08 - The God of Love is his own proof
2.09 - SEVEN REASONS WHY A SCIENTIST BELIEVES IN GOD
2.1.01 - God The One Reality
2.11 - The Kingdoms and Godheads of the Greater Mind (summary)
2.14 - The Unpacking of God
2.17 - The Progress to Knowledge - God, Man and Nature
3.01 - Fear of God
3.03 - The Godward Emotions
3.1.20 - God
31 Hymns to the Star Goddess
5.01 - On the Mysteries of the Ascent towards God
5.1.02 - The Gods
6.1.04 - A Gods Labour
7.2.06 - Rose of God
7.5.30 - The Godhead
7.5.31 - The Stone Goddess
7.6.12 - The Mother of God



--- FOOTER
SECTIONS FROM GQ ::: Names, Definitions, Powers, Forms, Relations, Verbs, Adjectives, Questions, Notes
see also ::: God (relations), God (powers), God (forms), God (names), God (quotes)
see also ::: is God?, is God? (quotes)
see also ::: Supermind, Satchitananda, the Mother the Light, powers, the Gods, the Universe, the Overmind, the Goddess, the Psychic Being
see also ::: Deity, Spirit



class:God
class:meta
class:concept
class:map
class:Being
class:person
class:Place
class:thing
class:remember
class:main
class:Deity
word class:noun
word class:adjective
order:1
child:the Supermind

class:select




class:Names of God

see also ::: Deity, God_(forms), God_(names), God_(powers), God_(quotes), God_(relations), is_God?, is_God?_(quotes), powers, Satchitananda, Spirit, Supermind, the_Goddess, the_Gods, the_Mother__the_Light, the_Overmind, the_Psychic_Being, the_Universe

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [201] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
132
Aditi
Agni
Allah
All_are_seeing_God_always._But_they_do_not_know_it.
Angiras
Archangel
Athena
Being
Bhakti
Bharati
Brahman
Deities
Deity
Deity_Yoga
Divine
Divine_Ananda
Divine_Delight
Divine_Knowledge
Divine_Light
eternal
Everyday_you_are_going_to_read_Savitri
Eyes_of_God
find_the_Divine
For_it_is_in_God_alone...
Freya
Gnosis
God
God_alone
Goddess
Godheads
God_(is)
God_is_the_answer_to_every_question.
God_of
God_(quotes)
God_(quotes_old)
Gods
God.s_Eyes
God.s_Grace
Gods_Night
God_(verbs)
Grace
Guanyin
He
Hermes
Herself
Himself
Holy_Guardian_Angel
How_to_see_God?_To_see_Him_is_to_be_consumed_by_Him.
Ila
Indra
In_the_Joy_of_the_Eternal_sole_and_one.
It_is_by_God's_Grace_that_you_think_of_God!
Itself
Krishna
Light_of_God
Lord
Mahakali
Mahalakshmi
Mahasaraswati
Mahashakti
Maheshwari
Mahi
Many_are_the_names_of_God_and_infinite_are_the_forms_through_which_He_may_be_approached._In_whatever_name_and_form_you_worship_Him,_through_them_you_will_realise_Him.
Names_of_God
Night_of_God
One_who_loves_God_finds_the_object_of_his_love_everywhere.
Only_The_Divine
powers
Psychic_Being
Real-Idea
remembering_God
Rudra
Saraswati
Satchitananda
Shakti
She
Supermind
Tara
Teleological
That
the_Absolute
the_All
the_Beloved
the_Divine_Absolute
the_Divine_Action
the_Divine_All
the_Divine_Ananda
the_Divine_Aspects
the_Divine_Attributes
the_Divine_Beauty
the_Divine_Being
the_Divine_Care
the_Divine_Chariot
the_Divine_Compassion
the_Divine_Consciousness
the_Divine_Consciousness-Force
the_Divine_Contact
the_Divine_Descent
the_Divine_Energy
the_Divine_Eternal
the_Divine_Existence
the_Divine_Fire
the_Divine_Force
the_Divine_Game
the_Divine_Grace
the_Divine_Guide
the_Divine_Hand
the_Divine_Help
the_Divine_Image
the_Divine_Incarnation
the_Divine_Infinity
the_Divine_Influence
the_Divine_Inhabitant
the_Divine_Intent
the_Divine_Knowledge
the_Divine_Law
the_Divine_Life
the_Divine_Love
the_Divine_Man
the_Divine_Manifestation
the_Divine_Mind
the_Divine_Mother
the_Divine_Multiplicity
the_Divine_Mystery
the_Divine_Nature
the_Divine_object
the_Divine_One
the_Divine_Palace
the_Divine_Peace
the_Divine_Perfection
the_Divine_Person
the_Divine_Plan
the_Divine_Play
the_Divine_Potion
the_Divine_Power
the_Divine_Powers
the_Divine_Presence
the_Divine_Principle
the_Divine_Protection
the_Divine_Purity
the_Divine_Purpose
the_Divine_Reality
the_Divine_Relations
the_Divine_Response
the_Divine_Revealation
the_Divine_Satchitananda
the_Divine_Self
the_Divine's_Face
the_Divine_Spirit
the_Divine_Transcendence
the_Divine_Trinity
the_Divine_Truth
the_Divine_Victory
the_Divine_Voice
the_Divine_Will
the_Divine_Wisdom
the_Divine_Woman
the_Divine_Word
the_Divine_Work
the_Divine_Working
Thee
the_Eternal
the_God_object
the_God_of_Computation
the_Immanent
the_Immutable
the_Individual
the_Infinite
The_Infinite_Building
the_Infinite_Building
the_Light
the_Lord
Them
the_Object_of_Knowledge
the_One
The_Path
the_Path
the_Path_of_Devotion
the_Self
the_Spirit
the_Supreme
the_Supreme_Being
the_Supreme_object
the_Transcendent
the_Universe
the_Unknowable
They
The_Yoga_of_Divine_Love
Think_of_the_Divine_alone_and_the_Divine_will_be_with_you.
Thou
Thy
Thyself
To_see_God_is_to_be_God._He_alone_is.
Unknown
Us
Vayu
Virat
We
Whatever_you_do,_always_remember_the_Divine.
Why_God
Yoga
You
SEE ALSO

Deity
God_(forms)
God_(names)
God_(powers)
God_(quotes)
God_(relations)
is_God?
is_God?_(quotes)
powers
Satchitananda
Spirit
Supermind
the_Goddess
the_Gods
the_Mother__the_Light
the_Overmind
the_Psychic_Being
the_Universe

AUTH
Sri_Aurobindo
The_Mother

BOOKS
A_Brief_History_of_Everything
Advanced_Dungeons_and_Dragons_2E
Al-Ghazali_on_the_Ninety-nine_Beautiful_Names_of_God
Awaken_the_Giant_Within
Bhagavata_Purana
Bhakti-Yoga
City_of_God
Collected_Poems
Conversations_With_God__An_Uncommon_Dialogue
DND_DM_Guide_5E
Enchiridion_text
Epigrams_from_Savitri
Essays_Divine_And_Human
Essays_On_The_Gita
Evolution_II
Full_Circle
General_Principles_of_Kabbalah
God_Emptiness_and_the_True_Self
God_Exists
Guru_Bhakti_Yoga
Heart_of_Matter
Hundred_Thousand_Songs_of_Milarepa
Hymn_of_the_Universe
Infinite_Library
Initiation_Into_Hermetics
josh_books
Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat
Kena_and_Other_Upanishads
Know_Yourself
Labyrinths
Let_Me_Explain
Letters_On_Yoga
Letters_On_Yoga_I
Letters_On_Yoga_III
Liber_157_-_The_Tao_Teh_King
Liber_ABA
Life_without_Death
Magick_Without_Tears
Manual_of_Zen_Buddhism
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
old_bookshelf
On_Belief
On_Thoughts_And_Aphorisms
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Questions_And_Answers_1950-1951
Questions_And_Answers_1953
Questions_And_Answers_1954
Questions_And_Answers_1955
Questions_And_Answers_1957-1958
Savitri
Sayings_of_Sri_Ramakrishna_(toc)
Self_Knowledge
Sermons
Sex_Ecology_Spirituality
Spiral_Dynamics
Sri_Aurobindo_or_the_Adventure_of_Consciousness
The_Alchemy_of_Happiness
The_Archetypes_and_the_Collective_Unconscious
The_Bible
the_Book
The_Book_of_Gates
the_Book_of_God
The_Book_of_Light
The_Divine_Comedy
The_Divine_Companion
The_Divine_Milieu
The_Epic_of_Gilgamesh
The_Essential_Songs_of_Milarepa
The_Golden_Bough
The_Heros_Journey
The_Hero_with_a_Thousand_Faces
The_Imitation_of_Christ
The_Integral_Yoga
The_Interior_Castle_or_The_Mansions
The_Ladder_of_Divine_Ascent
The_Life_Divine
The_Nine_Billion_Names_of_God
The_Odyssey
The_Perennial_Philosophy
The_Power_of_Myth
The_Red_Book_-_Liber_Novus
The_Republic
The_Seals_of_Wisdom
The_Secret_Doctrine
The_Secret_Of_The_Veda
The_Study_and_Practice_of_Yoga
The_Synthesis_Of_Yoga
The_Tarot_of_Paul_Christian
The_Tibetan_Yogas_of_Dream_and_Sleep
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Thought_Power
Three_Books_on_Occult_Philosophy
Toward_the_Future
Vedic_and_Philological_Studies
Words_Of_Long_Ago
Words_Of_The_Mother_III

IN CHAPTERS TITLE
01.10_-_Nicholas_Berdyaev:_God_Made_Human
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.09_-_The_Paradise_of_the_Life-Gods
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
04.15_-_To_the_Heights-XV_(God_the_Supreme_Mystery)
05.01_-_Man_and_the_Gods
05.02_-_Gods_Labour
05.28_-_God_Protects
07.31_-_Images_of_Gods_and_Goddesses
10.19_-_Short_Notes_-_2-_God_Above_and_God_Within
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_Soul_and_God
1.02.1_-_The_Inhabiting_Godhead_-_Life_and_Action
1.02.2.1_-_Brahman_-_Oneness_of_God_and_the_World
10.29_-_Gods_Debt
1.02_-_On_the_Knowledge_of_God.
1.032_-_Our_Concept_of_God
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.04_-_GOD_IN_THE_WORLD
1.04_-_The_Gods_of_the_Veda
1.05_-_On_the_Love_of_God.
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.07_-_Incarnate_Human_Gods
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
1.10_-_Laughter_Of_The_Gods
1.12_-_God_Departs
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.17_-_God
1.19_-_GOD_IS_NOT_MOCKED
12.03_-_The_Sorrows_of_God
1.25_-_Describes_the_great_gain_which_comes_to_a_soul_when_it_practises_vocal_prayer_perfectly._Shows_how_God_may_raise_it_thence_to_things_supernatural.
1.27_-_Describes_the_great_love_shown_us_by_the_Lord_in_the_first_words_of_the_Paternoster_and_the_great_importance_of_our_making_no_account_of_good_birth_if_we_truly_desire_to_be_the_daughters_of_God.
1.28_-_Need_to_Define_God,_Self,_etc.
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1.30_-_Do_you_Believe_in_God?
1.3.4.02_-_The_Hour_of_God
1.3.5.03_-_The_Involved_and_Evolving_Godhead
1.35_-_Attis_as_a_God_of_Vegetation
1.36_-_Quo_Stet_Olympus_-_Where_the_Gods,_Angels,_etc._Live
1.40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of_God,_we_shall_travel_safely_amid_all_these_temptations.
1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.
1.50_-_Eating_the_God
1.59_-_Killing_the_God_in_Mexico
1.68_-_The_God-Letters
17.03_-_Agni_and_the_Gods
17.06_-_Hymn_of_the_Supreme_Goddess
1.76_-_The_Gods_-_How_and_Why_they_Overlap
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1958-08-15_-_Our_relation_with_the_Gods
1967-05-24.2_-_Defining_God
1.bsv_-_The_pot_is_a_God
1.da_-_The_love_of_God,_unutterable_and_perfect
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_The_Other_Gods
1.fs_-_The_Gods_Of_Greece
1.fua_-_God_Speaks_to_David
1.fua_-_God_Speaks_to_Moses
1.jr_-_By_the_God_who_was_in_pre-eternity_living_and_moving_and_omnipotent,_everlasting
1.jr_-_God_is_what_is_nearer_to_you_than_your_neck-vein,
1.jr_-_The_real_work_belongs_to_someone_who_desires_God
1.jr_-_You_Personify_Gods_Message
1.jt_-_How_the_Soul_Through_the_Senses_Finds_God_in_All_Creatures
1.jwvg_-_My_Goddess
1.jwvg_-_The_Godlike
1.jwvg_-_Wholl_Buy_Gods_Of_Love
1.kbr_-_How_Humble_Is_God
1.kbr_-_What_Kind_Of_God?
1.lla_-_I_made_pilgrimages,_looking_for_God
1.lla_-_I_traveled_a_long_way_seeking_God
1.mah_-_To_Reach_God
1.mm_-_Of_the_voices_of_the_Godhead
1.okym_-_46_-_later_edition_-_Why,_be_this_Juice_the_growth_of_God,_who_dare_Why,_be_this_Juice_the_growth_of_God,_who_dare
1.pbs_-_On_Fanny_Godwin
1.pbs_-_To_Mary_Wollstonecraft_Godwin
1.rajh_-_God_Pursues_Me_Everywhere
1.rmpsd_-_Kulakundalini,_Goddess_Full_of_Brahman,_Tara
1.rmr_-_God_Speaks_To_Each_Of_Us
1.rt_-_(103)_In_one_salutation_to_thee,_my_God_(from_Gitanjali)
1.rt_-_Hes_there_among_the_scented_trees_(from_The_Lover_of_God)
1.rt_-_I_touch_God_in_my_song
1.rt_-_Listen,_can_you_hear_it?_(from_The_Lover_of_God)
1.rt_-_Who_are_You,_who_keeps_my_heart_awake?_(from_The_Lover_of_God)
1.rt_-_Your_flute_plays_the_exact_notes_of_my_pain._(from_The_Lover_of_God)
1.rwe_-_The_Gods_Walk_In_The_Breath_Of_The_Woods
1.sdi_-_The_man_of_God_with_half_his_loaf_content
1.sfa_-_The_Praises_of_God
1.shvb_-_O_magne_Pater_-_Antiphon_for_God_the_Father
1.sjc_-_Song_of_the_Soul_That_Delights_in_Knowing_God_by_Faith
1.snk_-_In_Praise_of_the_Goddess
1.stav_-_In_the_Hands_of_God
1.wby_-_Crazy_Jane_On_God
1.wby_-_The_Indian_Upon_God
1.wby_-_The_Mother_Of_God
1.whitman_-_God
1.yby_-_In_Praise_of_God_(from_Avoda)
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.02_-_Meeting_With_the_Goddess
2.08_-_God_in_Power_of_Becoming
2.08_-_The_God_of_Love_is_his_own_proof
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.1.01_-_God_The_One_Reality
21.02_-_Gods_and_Men
2.14_-_The_Unpacking_of_God
2.15_-_On_the_Gods_and_Asuras
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
3.01_-_Fear_of_God
3.03_-_The_Godward_Emotions
3.1.20_-_God
31_Hymns_to_the_Star_Goddess
32.01_-_Where_is_God?
32.07_-_The_God_of_the_Scientist
34.02_-_Hymn_To_All-Gods
4.01_-_The_Presence_of_God_in_the_World
5.01_-_On_the_Mysteries_of_the_Ascent_towards_God
5.1.01.8_-_The_Book_of_the_Gods
5.1.02_-_The_Gods
6.1.04_-_A_Gods_Labour
7.2.06_-_Rose_of_God
7.5.30_-_The_Godhead
7.5.31_-_The_Stone_Goddess
7.6.12_-_The_Mother_of_God
A_God's_Labour
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BS_1_-_Introduction_to_the_Idea_of_God
City_of_God_-_BOOK_I
Gods_Script
I._THE_ATTRACTIVE_POWER_OF_GOD

IN CHAPTERS CLASSNAME
2.08_-_ALICE_IN_WONDERLAND
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
Unknown

IN CHAPTERS TEXT
0_0.01_-_Introduction
00.01_-_The_Mother_on_Savitri
00.03_-_Upanishadic_Symbolism
00.04_-_The_Beautiful_in_the_Upanishads
00.05_-_A_Vedic_Conception_of_the_Poet
0.00a_-_Introduction
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.01_-_Life_and_Yoga
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_The_Threefold_Life
0.04_-_The_Systems_of_Yoga
0.05_-_The_Synthesis_of_the_Systems
0.06_-_INTRODUCTION
0.07_-_DARK_NIGHT_OF_THE_SOUL
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_A_Yoga_of_the_Art_of_Life
01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo
01.01_-_The_New_Humanity
01.01_-_The_One_Thing_Needful
01.01_-_The_Symbol_Dawn
01.02_-_Natures_Own_Yoga
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Creative_Soul
01.02_-_The_Issue
01.03_-_Mystic_Poetry
01.03_-_Rationalism
01.03_-_Sri_Aurobindo_and_his_School
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.03_-_Yoga_and_the_Ordinary_Life
01.04_-_Sri_Aurobindos_Gita
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Nietzschean_Antichrist
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.06_-_Vivekananda
01.07_-_Blaise_Pascal_(1623-1662)
01.07_-_The_Bases_of_Social_Reconstruction
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_The_Parting_of_the_Way
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
0.10_-_Letters_to_a_Young_Captain
01.10_-_Nicholas_Berdyaev:_God_Made_Human
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.11_-_The_Basis_of_Unity
01.12_-_Goethe
01.12_-_Three_Degrees_of_Social_Organisation
01.13_-_T._S._Eliot:_Four_Quartets
01.14_-_Nicholas_Roerich
0.11_-_Letters_to_a_Sadhak
0.13_-_Letters_to_a_Student
0_1952-08-02
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1956-10-07
0_1957-01-18
0_1957-12-21
0_1958-05-10
0_1958-07-02
0_1958-07-06
0_1958-07-19
0_1958-07-21
0_1958-07-23
0_1958-07-25a
0_1958-08-09
0_1958-09-16_-_OM_NAMO_BHAGAVATEH
0_1958-10-04
0_1958-10-10
0_1958-11-02
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
0_1958-11-11
0_1959-05-19_-_Ascending_and_Descending_paths
0_1959-06-03
0_1959-06-08
0_1959-06-17
0_1960-05-16
0_1960-09-20
0_1960-10-11
0_1960-10-19
0_1960-10-22
0_1960-10-25
0_1960-10-30
0_1960-11-08
0_1960-11-12
0_1960-11-15
0_1960-12-20
0_1960-12-31
0_1961-01-10
0_1961-01-12
0_1961-01-22
0_1961-01-24
0_1961-01-27
0_1961-02-04
0_1961-02-11
0_1961-02-18
0_1961-03-04
0_1961-03-11
0_1961-03-17
0_1961-03-21
0_1961-04-12
0_1961-04-18
0_1961-04-25
0_1961-04-29
0_1961-06-24
0_1961-06-27
0_1961-07-07
0_1961-07-28
0_1961-08-02
0_1961-08-05
0_1961-08-25
0_1961-10-30
0_1961-11-05
0_1961-11-07
0_1961-12-20
0_1962-01-09
0_1962-01-24
0_1962-01-27
0_1962-02-03
0_1962-02-06
0_1962-02-27
0_1962-03-06
0_1962-03-11
0_1962-03-13
0_1962-05-22
0_1962-05-24
0_1962-05-29
0_1962-05-31
0_1962-06-02
0_1962-06-06
0_1962-06-12
0_1962-06-27
0_1962-06-30
0_1962-07-18
0_1962-07-21
0_1962-07-31
0_1962-09-08
0_1962-09-22
0_1962-09-26
0_1962-10-06
0_1962-10-12
0_1962-10-27
0_1962-10-30
0_1962-11-03
0_1962-11-10
0_1962-11-14
0_1962-11-17
0_1962-11-20
0_1962-11-27
0_1962-12-15
0_1962-12-22
0_1962-12-28
0_1963-01-09
0_1963-01-12
0_1963-01-14
0_1963-01-18
0_1963-01-30
0_1963-03-06
0_1963-03-13
0_1963-03-23
0_1963-03-30
0_1963-04-06
0_1963-05-11
0_1963-05-25
0_1963-06-22
0_1963-07-03
0_1963-07-10
0_1963-07-20
0_1963-08-10
0_1963-08-13b
0_1963-08-17
0_1963-08-24
0_1963-09-07
0_1963-09-18
0_1963-09-25
0_1963-09-28
0_1963-10-05
0_1963-10-16
0_1963-10-19
0_1963-10-26
0_1963-11-04
0_1963-11-20
0_1963-12-21
0_1963-12-31
0_1964-01-04
0_1964-01-08
0_1964-01-25
0_1964-02-05
0_1964-03-07
0_1964-03-25
0_1964-05-28
0_1964-07-15
0_1964-07-18
0_1964-07-22
0_1964-07-25
0_1964-07-28
0_1964-07-31
0_1964-08-11
0_1964-08-29
0_1964-09-16
0_1964-09-26
0_1964-09-30
0_1964-10-07
0_1964-10-24a
0_1964-10-30
0_1964-11-12
0_1964-11-14
0_1964-11-21
0_1964-11-28
0_1965-01-12
0_1965-03-03
0_1965-03-06
0_1965-03-20
0_1965-03-24
0_1965-05-08
0_1965-05-29
0_1965-06-09
0_1965-06-14
0_1965-06-18_-_supramental_ship
0_1965-07-21
0_1965-09-25
0_1965-10-13
0_1965-10-16
0_1965-11-13
0_1965-11-27
0_1965-12-10
0_1965-12-25
0_1966-02-11
0_1966-02-26
0_1966-03-04
0_1966-03-26
0_1966-04-20
0_1966-04-27
0_1966-05-14
0_1966-05-18
0_1966-07-06
0_1966-08-10
0_1966-08-19
0_1966-09-14
0_1966-09-17
0_1966-10-08
0_1966-11-23
0_1966-12-17
0_1967-02-11
0_1967-02-15
0_1967-02-18
0_1967-02-21
0_1967-02-22
0_1967-03-04
0_1967-04-03
0_1967-04-15
0_1967-05-03
0_1967-05-06
0_1967-05-10
0_1967-06-07
0_1967-06-21
0_1967-07-05
0_1967-07-22
0_1967-08-02
0_1967-08-12
0_1967-08-30
0_1967-09-06
0_1967-09-13
0_1967-09-16
0_1967-09-20
0_1967-09-23
0_1967-10-04
0_1967-10-07
0_1967-10-11
0_1967-10-19
0_1967-10-21
0_1967-10-25
0_1967-11-22
0_1967-11-Prayers_of_the_Consciousness_of_the_Cells
0_1967-12-27
0_1968-01-12
0_1968-02-03
0_1968-02-20
0_1968-02-28
0_1968-03-02
0_1968-03-13
0_1968-04-23
0_1968-06-22
0_1968-07-03
0_1968-08-28
0_1968-09-07
0_1968-09-11
0_1968-11-06
0_1968-11-23
0_1968-12-11
0_1968-12-25
0_1969-01-04
0_1969-01-15
0_1969-01-22
0_1969-03-12
0_1969-03-26
0_1969-04-02
0_1969-04-05
0_1969-04-12
0_1969-05-03
0_1969-06-28
0_1969-07-30
0_1969-08-16
0_1969-08-23
0_1969-08-30
0_1969-09-03
0_1969-09-17
0_1969-09-20
0_1969-10-11
0_1969-10-25
0_1969-11-08
0_1969-11-19
0_1969-11-29
0_1969-12-10
0_1969-12-13
0_1969-12-24
0_1969-12-31
0_1970-01-03
0_1970-01-07
0_1970-01-10
0_1970-01-28
0_1970-02-07
0_1970-02-11
0_1970-03-04
0_1970-03-21
0_1970-03-25
0_1970-03-28
0_1970-04-01
0_1970-04-18
0_1970-04-22
0_1970-04-29
0_1970-05-09
0_1970-05-13
0_1970-05-20
0_1970-05-23
0_1970-05-30
0_1970-06-06
0_1970-06-10
0_1970-06-13
0_1970-06-20
0_1970-07-01
0_1970-07-11
0_1970-07-25
0_1970-07-29
0_1970-08-01
0_1970-09-05
0_1970-09-09
0_1970-09-12
0_1970-09-19
0_1970-10-10
0_1970-10-28
0_1970-11-28
0_1971-04-01
0_1971-04-17
0_1971-05-01
0_1971-05-08
0_1971-05-15
0_1971-06-02
0_1971-07-03
0_1971-07-17
0_1971-07-28
0_1971-07-31
0_1971-09-04
0_1971-09-11
0_1971-10-16
0_1971-11-10
0_1971-11-24
0_1971-12-11
0_1971-12-25
0_1972-03-08
0_1972-03-29a
0_1972-04-15
0_1972-04-29
0_1972-05-06
0_1972-05-27
0_1972-06-14
0_1972-07-19
0_1972-08-16
0_1972-12-16
0_1973-04-14
0_1973-05-15
02.01_-_A_Vedic_Story
02.01_-_Metaphysical_Thought_and_the_Supreme_Truth
02.01_-_The_World-Stair
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.02_-_The_Kingdom_of_Subtle_Matter
02.02_-_The_Message_of_the_Atomic_Bomb
02.03_-_An_Aspect_of_Emergent_Evolution
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.04_-_The_Kingdoms_of_the_Little_Life
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_Boris_Pasternak
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.06_-_Vansittartism
02.07_-_George_Seftris
02.07_-_The_Descent_into_Night
02.08_-_Jules_Supervielle
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_The_Paradise_of_the_Life-Gods
02.10_-_Independence_and_its_Sanction
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.10_-_Two_Mystic_Poems_in_Modern_Bengali
02.11_-_Hymn_to_Darkness
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_The_Heavens_of_the_Ideal
02.13_-_In_the_Self_of_Mind
02.13_-_On_Social_Reconstruction
02.14_-_Appendix
02.14_-_The_World-Soul
02.15_-_The_Kingdoms_of_the_Greater_Knowledge
03.01_-_Humanism_and_Humanism
03.01_-_The_New_Year_Initiation
03.01_-_The_Pursuit_of_the_Unknowable
03.02_-_The_Adoration_of_the_Divine_Mother
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.04_-_The_Body_Human
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_The_Vision_and_the_Boon
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_Spiritual_Genius_of_India
03.06_-_Divine_Humanism
03.06_-_Here_or_Otherwhere
03.06_-_The_Pact_and_its_Sanction
03.07_-_Some_Thoughts_on_the_Unthinkable
03.07_-_The_Sunlit_Path
03.08_-_The_Democracy_of_Tomorrow
03.08_-_The_Spiritual_Outlook
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Buddhism_and_Hinduism
03.09_-_Sectarianism_or_Loyalty
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_The_Mission_of_Buddhism
03.11_-_Modernist_Poetry
03.11_-_The_Language_Problem_and_India
03.12_-_Communism:_What_does_it_Mean?
03.12_-_TagorePoet_and_Seer
03.14_-_Mater_Dolorosa
03.15_-_Origin_and_Nature_of_Suffering
03.16_-_The_Tragic_Spirit_in_Nature
03.17_-_The_Souls_Odyssey
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_Divine_Man
04.01_-_The_March_of_Civilisation
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_The_Growth_of_the_Flame
04.02_-_To_the_Heights_II
04.03_-_The_Call_to_the_Quest
04.03_-_The_Eternal_East_and_West
04.03_-_To_the_Heights_III
04.04_-_A_Global_Humanity
04.04_-_Evolution_of_the_Spiritual_Consciousness
04.04_-_The_Quest
04.04_-_To_the_Heights_IV
04.05_-_The_Immortal_Nation
04.06_-_Evolution_of_the_Spiritual_Consciousness
04.06_-_To_Be_or_Not_to_Be
04.07_-_Matter_Aspires
04.07_-_Readings_in_Savitri
04.09_-_Values_Higher_and_Lower
04.15_-_To_the_Heights-XV_(God_the_Supreme_Mystery)
04.16_-_To_the_Heights-XVI
04.37_-_To_the_Heights-XXXVII
04.46_-_To_the_Heights-XLVI
04.47_-_To_the_Heights-XLVII
05.01_-_At_the_Origin_of_Ignorance
05.01_-_Man_and_the_Gods
05.01_-_Of_Love_and_Aspiration
05.02_-_Gods_Labour
05.02_-_Satyavan
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Satyavan_and_Savitri
05.04_-_The_Immortal_Person
05.05_-_In_Quest_of_Reality
05.05_-_Man_the_Prototype
05.05_-_Of_Some_Supreme_Mysteries
05.07_-_Man_and_Superman
05.07_-_The_Observer_and_the_Observed
05.09_-_Varieties_of_Religious_Experience
05.12_-_The_Revealer_and_the_Revelation
05.12_-_The_Soul_and_its_Journey
05.13_-_Darshana_and_Philosophy
05.14_-_The_Sanctity_of_the_Individual
05.16_-_A_Modernist_Mentality
05.18_-_Man_to_be_Surpassed
05.19_-_Lone_to_the_Lone
05.20_-_The_Urge_for_Progression
05.25_-_Sweet_Adversity
05.27_-_The_Nature_of_Perfection
05.28_-_God_Protects
05.29_-_Vengeance_is_Mine
05.30_-_Theres_a_Divinity
05.31_-_Divine_Intervention
05.32_-_Yoga_as_Pragmatic_Power
05.33_-_Caesar_versus_the_Divine
06.01_-_The_End_of_a_Civilisation
06.01_-_The_Word_of_Fate
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.05_-_The_Story_of_Creation
06.11_-_The_Steps_of_the_Soul
06.13_-_Body,_the_Occult_Agent
06.14_-_The_Integral_Realisation
06.16_-_A_Page_of_Occult_History
06.21_-_The_Personal_and_the_Impersonal
06.24_-_When_Imperfection_is_Greater_Than_Perfection
07.01_-_Realisation,_Past_and_Future
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.03_-_The_Entry_into_the_Inner_Countries
07.04_-_The_Triple_Soul-Forces
07.05_-_The_Finding_of_the_Soul
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.08_-_The_Divine_Truth_Its_Name_and_Form
07.11_-_The_Problem_of_Evil
07.25_-_Prayer_and_Aspiration
07.30_-_Sincerity_is_Victory
07.31_-_Images_of_Gods_and_Goddesses
07.32_-_The_Yogic_Centres
07.35_-_The_Force_of_Body-Consciousness
07.36_-_The_Body_and_the_Psychic
07.40_-_Service_Human_and_Divine
07.42_-_The_Nature_and_Destiny_of_Art
08.03_-_Death_in_the_Forest
08.12_-_Thought_the_Creator
08.15_-_Divine_Living
08.27_-_Value_of_Religious_Exercises
08.34_-_To_Melt_into_the_Divine
08.36_-_Buddha_and_Shankara
08.38_-_The_Value_of_Money
09.01_-_Prayer_and_Aspiration
09.01_-_Towards_the_Black_Void
09.02_-_Meditation
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.03_-_The_Psychic_Being
09.04_-_The_Divine_Grace
10.01_-_A_Dream
10.01_-_The_Dream_Twilight_of_the_Ideal
1.001_-_The_Opening
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
1.002_-_The_Heifer
1.003_-_Family_of_Imran
10.03_-_Life_in_and_Through_Death
10.03_-_The_Debate_of_Love_and_Death
10.04_-_Lord_of_Time
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.04_-_Transfiguration
1.004_-_Women
1.005_-_The_Table
10.06_-_Beyond_the_Dualities
1.006_-_Livestock
10.06_-_Looking_around_with_Craziness
1.007_-_Initial_Steps_in_Yoga_Practice
10.07_-_The_Demon
1.007_-_The_Elevations
1.008_-_The_Spoils
1.009_-_Repentance
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00a_-_Introduction
1.00b_-_INTRODUCTION
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00c_-_INTRODUCTION
1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE
1.00d_-_Introduction
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00g_-_Foreword
1.00h_-_Foreword
1.00_-_INTRODUCTION
1.00_-_Introduction_to_Alchemy_of_Happiness
1.00_-_Main
1.00_-_PREFACE
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_PROLOGUE_IN_HEAVEN
1.00_-_The_way_of_what_is_to_come
1.010_-_Jonah
1.011_-_Hud
10.11_-_Savitri
10.12_-_Awake_Mother
1.012_-_Joseph
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
10.12_-_The_Divine_Grace_and_Love
1.013_-_Defence_Mechanisms_of_the_Mind
1.013_-_Thunder
1.014_-_Abraham
1.015_-_The_Rock
1.016_-_The_Bee
1.017_-_The_Night_Journey
10.18_-_Short_Notes_-_1-_The_Sense_of_Earthly_Evolution
1.018_-_The_Cave
1.019_-_Mary
10.19_-_Short_Notes_-_2-_God_Above_and_God_Within
1.01_-_About_the_Elements
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_Appearance_and_Reality
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Asana
1.01_-_BOOK_THE_FIRST
1.01_-_Description_of_the_Castle
1.01_-_Economy
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_Historical_Survey
1.01_-_Isha_Upanishad
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_MAXIMS_AND_MISSILES
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_NIGHT
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_Love
1.01_-_On_renunciation_of_the_world
1.01_-_ON_THE_THREE_METAMORPHOSES
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_Proem
1.01_-_SAMADHI_PADA
1.01_-_Sets_down_the_first_line_and_begins_to_treat_of_the_imperfections_of_beginners.
1.01_-_Soul_and_God
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Cycle_of_Society
1.01_-_The_Dark_Forest._The_Hill_of_Difficulty._The_Panther,_the_Lion,_and_the_Wolf._Virgil.
1.01_-_The_Divine_and_The_Universe
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Human_Aspiration
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_King_of_the_Wood
1.01_-_The_Lord_of_hosts
1.01_-_The_Mental_Fortress
1.01_-_The_Offering
1.01_-_The_Rape_of_the_Lock
1.01_-_The_Three_Metamorphoses
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_Two_Powers_Alone
1.01_-_What_is_Magick?
1.01_-_Who_is_Tara
10.20_-_Short_Notes_-_3-_Emptying_and_Replenishment
1.020_-_Ta-Ha
1.020_-_The_World_and_Our_World
1.02.1_-_The_Inhabiting_Godhead_-_Life_and_Action
1.021_-_The_Prophets
1.02.2.1_-_Brahman_-_Oneness_of_God_and_the_World
1.02.2.2_-_Self-Realisation
1.022_-_The_Pilgrimage
1.02.3.1_-_The_Lord
1.02.3.2_-_Knowledge_and_Ignorance
10.23_-_Prayers_and_Meditations_of_the_Mother
1.023_-_The_Believers
1.02.4.1_-_The_Worlds_-_Surya
1.02.4.2_-_Action_and_the_Divine_Will
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
1.024_-_The_Light
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
1.025_-_The_Criterion
10.26_-_A_True_Professor
1.026_-_The_Poets
10.27_-_Consciousness
1.027_-_The_Ant
1.028_-_Bringing_About_Whole-Souled_Dedication
1.028_-_History
10.28_-_Love_and_Love
1.02.9_-_Conclusion_and_Summary
10.29_-_Gods_Debt
1.029_-_The_Spider
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_Education
1.02_-_Fire_over_the_Earth
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_In_the_Beginning
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_Karma_Yoga
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.
1.02_-_On_detachment
1.02_-_On_the_Knowledge_of_God.
1.02_-_On_the_Service_of_the_Soul
1.02_-_ON_THE_TEACHERS_OF_VIRTUE
1.02_-_Outline_of_Practice
1.02_-_Prana
1.02_-_Pranayama,_Mantrayoga
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_Priestly_Kings
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Shakti_and_Personal_Effort
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Substance_Is_Eternal
1.02_-_Taras_Tantra
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Teacher
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_The_Human_Soul
1.02_-_The_Magic_Circle
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Philosophy_of_Ishvara
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Virtues
1.02_-_Twenty-two_Letters
1.02_-_Where_I_Lived,_and_What_I_Lived_For
10.30_-_India,_the_World_and_the_Ashram
1.030_-_The_Romans
1.031_-_Intense_Aspiration
1.031_-_Luqman
10.31_-_The_Mystery_of_The_Five_Senses
1.032_-_Our_Concept_of_God
1.032_-_Prostration
10.32_-_The_Mystery_of_the_Five_Elements
1.033_-_The_Confederates
10.34_-_Effort_and_Grace
1.034_-_Sheba
1.035_-_Originator
10.35_-_The_Moral_and_the_Spiritual
1.035_-_The_Recitation_of_Mantra
10.36_-_Cling_to_Truth
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
1.036_-_Ya-Seen
1.037_-_Preventing_the_Fall_in_Yoga
1.037_-_The_Aligners
1.038_-_Saad
1.039_-_Throngs
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_Bloodstream_Sermon
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Fire_in_the_Earth
1.03_-_Hieroglypics__Life_and_Language_Necessarily_Symbolic
1.03_-_Hymns_of_Gritsamada
1.03_-_Invocation_of_Tara
1.03_-_Japa_Yoga
1.03_-_Man_-_Slave_or_Free?
1.03_-_Measure_of_time,_Moments_of_Kashthas,_etc.
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_Of_some_imperfections_which_some_of_these_souls_are_apt_to_have,_with_respect_to_the_second_capital_sin,_which_is_avarice,_in_the_spiritual_sense
1.03_-_On_exile_or_pilgrimage
1.03_-_On_Knowledge_of_the_World.
1.03_-_ON_THE_AFTERWORLDLY
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Spiritual_Realisation,_The_aim_of_Bhakti-Yoga
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Desert
1.03_-_The_Divine_and_Man
1.03_-_The_End_of_the_Intellect
1.03_-_The_Gate_of_Hell._The_Inefficient_or_Indifferent._Pope_Celestine_V._The_Shores_of_Acheron._Charon._The
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Psychic_Prana
1.03_-_The_Sephiros
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_three_first_elements
1.03_-_Time_Series,_Information,_and_Communication
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.03_-_YIBHOOTI_PADA
1.040_-_Forgiver
1.040_-_Re-Educating_the_Mind
1.041_-_Detailed
1.042_-_Consultation
1.043_-_Decorations
1.044_-_Smoke
1.045_-_Kneeling
1.046_-_The_Dunes
1.047_-_Muhammad
1.048_-_Victory
1.049_-_The_Chambers
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_Communion
1.04_-_Descent_into_Future_Hell
1.04_-_GOD_IN_THE_WORLD
1.04_-_Homage_to_the_Twenty-one_Taras
1.04_-_Hymns_of_Bharadwaja
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_Reality_Omnipresent
1.04_-_Relationship_with_the_Divine
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_The_33_seven_double_letters
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Origin_and_Development_of_Poetry.
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_To_the_Priest_of_Rytan-ji
1.04_-_Wake-Up_Sermon
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Yoga_and_Human_Evolution
1.050_-_Qaf
1.051_-_The_Spreaders
1.05_-_2010_and_1956_-_Doomsday?
1.052_-_The_Mount
1.053_-_A_Very_Important_Sadhana
1.053_-_The_Star
1.054_-_The_Moon
1.055_-_The_Compassionate
1.056_-_The_Inevitable
1.057_-_Iron
1.058_-_The_Argument
1.059_-_The_Mobilization
1.05_-_Adam_Kadmon
1.05_-_AUERBACHS_CELLAR
1.05_-_Bhakti_Yoga
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Hymns_of_Bharadwaja
1.05_-_Morality_and_War
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_Of_the_imperfections_into_which_beginners_fall_with_respect_to_the_sin_of_wrath
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_On_the_Love_of_God.
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Ritam
1.05_-_Solitude
1.05_-_Splitting_of_the_Spirit
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Belly_of_the_Whale
1.05_-_The_Creative_Principle
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_THE_NEW_SPIRIT
1.05_-_The_twelve_simple_letters
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_The_Ways_of_Working_of_the_Lord
1.05_-_To_Know_How_To_Suffer
1.05_-_True_and_False_Subjectivism
1.05_-_Vishnu_as_Brahma_creates_the_world
1.05_-_War_And_Politics
1.060_-_The_Woman_Tested
1.061_-_Column
1.062_-_Friday
1.063_-_The_Hypocrites
1.064_-_Gathering
1.065_-_Divorce
1.066_-_Prohibition
1.067_-_Sovereignty
1.068_-_The_Pen
1.069_-_The_Reality
1.06_-_Agni_and_the_Truth
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Dhyana
1.06_-_Dhyana_and_Samadhi
1.06_-_Hymns_of_Parashara
1.06_-_Iconography
1.06_-_Incarnate_Teachers_and_Incarnation
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.
1.06_-_On_remembrance_of_death.
1.06_-_On_Work
1.06_-_Origin_of_the_four_castes
1.06_-_Psychic_Education
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_Raja_Yoga
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Greatness_of_the_Individual
1.06_-_The_Literal_Qabalah
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Three_Mothers_or_the_First_Elements
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_Wealth_and_Government
1.06_-_WITCHES_KITCHEN
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.070_-_Ways_of_Ascent
1.071_-_Noah
1.072_-_The_Jinn
1.073_-_The_Enwrapped
1.074_-_The_Enrobed
1.075_-_Resurrection
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.076_-_Man
1.077_-_The_Unleashed
1.078_-_Kumbhaka_and_Concentration_of_Mind
1.078_-_The_Event
1.079_-_The_Snatchers
1.07_-_Akasa_or_the_Ethereal_Principle
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Hymn_of_Paruchchhepa
1.07_-_Incarnate_Human_Gods
1.07_-_Note_on_the_word_Go
1.07_-_Of_imperfections_with_respect_to_spiritual_envy_and_sloth.
1.07_-_On_mourning_which_causes_joy.
1.07_-_ON_READING_AND_WRITING
1.07_-_Production_of_the_mind-born_sons_of_Brahma
1.07_-_Raja-Yoga_in_Brief
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_The_Fourth_Circle__The_Avaricious_and_the_Prodigal._Plutus._Fortune_and_her_Wheel._The_Fifth_Circle__The_Irascible_and_the_Sullen._Styx.
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_The_Infinity_Of_The_Universe
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Mantra_-_OM_-_Word_and_Wisdom
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Process_of_Evolution
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.080_-_He_Frowned
1.081_-_The_Application_of_Pratyahara
1.081_-_The_Rolling
1.082_-_The_Shattering
1.083_-_Choosing_an_Object_for_Concentration
1.083_-_The_Defrauders
1.084_-_The_Rupture
1.085_-_The_Constellations
1.086_-_The_Nightly_Visitor
1.087_-_The_Most_High
1.088_-_The_Overwhelming
1.089_-_The_Dawn
1.08_-_Adhyatma_Yoga
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_EVENING_A_SMALL,_NEATLY_KEPT_CHAMBER
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_Phlegyas._Philippo_Argenti._The_Gate_of_the_City_of_Dis.
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Summary
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Magic_Sword,_Dagger_and_Trident
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
1.08_-_Worship_of_Substitutes_and_Images
1.090_-_The_Land
1.091_-_The_Sun
1.092_-_The_Night
1.093_-_Morning_Light
1.094_-_The_Soothing
1.095_-_The_Fig
1.096_-_Clot
1.097_-_Decree
1.097_-_Sublimation_of_Object-Consciousness
1.098_-_Clear_Evidence
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.099_-_The_Quake
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_BOOK_THE_NINTH
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_Legend_of_Lakshmi
1.09_-_Man_-_About_the_Body
1.09_-_Of_the_signs_by_which_it_will_be_known_that_the_spiritual_person_is_walking_along_the_way_of_this_night_and_purgation_of_sense.
1.09_-_On_remembrance_of_wrongs.
1.09_-_PROMENADE
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SELF-KNOWLEDGE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Talks
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Chosen_Ideal
1.09_-_The_Pure_Existent
1.09_-_The_Worship_of_Trees
1.09_-_To_the_Students,_Young_and_Old
1.100_-_The_Racers
1.1.01_-_Certitudes
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
11.01_-_The_Opening_Scene_of_Savitri
1.101_-_The_Shocker
1.102_-_Abundance
1.1.03_-_Man
1.103_-_Time
1.1.04_-_Philosophy
1.104_-_The_Backbiter
11.04_-_The_Triple_Cord
1.105_-_The_Elephant
1.1.05_-_The_Siddhis
1.106_-_Quraish
11.06_-_The_Mounting_Fire
1.107_-_Assistance
1.107_-_The_Bestowal_of_a_Divine_Gift
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
11.08_-_Body-Energy
1.108_-_Plenty
1.109_-_The_Disbelievers
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Fate_and_Free-Will
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_Laughter_Of_The_Gods
1.10_-_On_slander_or_calumny.
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_The_descendants_of_the_daughters_of_Daksa_married_to_the_Rsis
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Methods_and_the_Means
1.10_-_THE_NEIGHBORS_HOUSE
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Scolex_School
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.1.1.01_-_Three_Elements_of_Poetic_Creation
1.1.1.02_-_Creation_by_the_Word
1.1.1.06_-_Inspiration_and_Effort
11.10_-_The_Test_of_Truth
1.110_-_Victory
1.111_-_Thorns
1.112_-_Monotheism
1.113_-_Daybreak
11.13_-_In_these_Fateful_Days
1.114_-_Mankind
11.15_-_Sri_Aurobindo
1.11_-_A_STREET
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_FAITH_IN_MAN
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Legend_of_Dhruva,_the_son_of_Uttanapada
1.11_-_Oneness
1.11_-_On_talkativeness_and_silence.
1.11_-_ON_THE_NEW_IDOL
1.11_-_Powers
1.1.1_-_Text
1.11_-_The_Broken_Rocks._Pope_Anastasius._General_Description_of_the_Inferno_and_its_Divisions.
1.11_-_The_Change_of_Power
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Seven_Rivers
1.11_-_The_Three_Purushas
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.11_-_Works_and_Sacrifice
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_God_Departs
1.12_-_Independence
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_On_lying.
1.12_-_ON_THE_FLIES_OF_THE_MARKETPLACE
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Minotaur._The_Seventh_Circle__The_Violent._The_River_Phlegethon._The_Violent_against_their_Neighbours._The_Centaurs._Tyrants.
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Sacred_Marriage
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Strength_of_Stillness
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.13_-_A_GARDEN-ARBOR
1.13_-_And_Then?
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Dawn_and_the_Truth
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_On_despondency.
1.13_-_Posterity_of_Dhruva
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_System_of_the_O.T.O.
1.13_-_The_Divine_Maya
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Spirit
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Bibliography
1.14_-_BOOK_THE_FOURTEENTH
1.14_-_Descendants_of_Prithu
1.14_-_FOREST_AND_CAVERN
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_ON_THE_FRIEND
1.14_-_Postscript
1.14_-_The_Limits_of_Philosophical_Knowledge
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.14_-_The_Secret
1.14_-_The_Stress_of_the_Hidden_Spirit
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Supermind_as_Creator
1.14_-_The_Suprarational_Beauty
1.14_-_The_Victory_Over_Death
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Conclusion
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_Prayers
1.15_-_SILENCE
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_element_of_Character_in_Tragedy.
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Supreme_Truth-Consciousness
1.15_-_The_Transformed_Being
1.15_-_The_Value_of_Philosophy
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.15_-_The_Worship_of_the_Oak
1.15_-_Truth
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Dianus_and_Diana
1.16_-_Inquiries_of_Maitreya_respecting_the_history_of_Prahlada
1.16_-_Man,_A_Transitional_Being
1.16_-_MARTHAS_GARDEN
1.16_-_PRAYER
1.16_-_Religion
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_The_Triple_Status_of_Supermind
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_AT_THE_FOUNTAIN
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_God
1.17_-_Legend_of_Prahlada
1.17_-_M._AT_DAKSHINEWAR
1.17_-_On_poverty_(that_hastens_heavenwards).
1.17_-_On_Teaching
1.17_-_ON_THE_WAY_OF_THE_CREATOR
1.17_-_Practical_rules_for_the_Tragic_Poet.
1.17_-_Religion_as_the_Law_of_Life
1.17_-_SUFFERING
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Transformation
1.18_-_Evocation
1.18_-_FAITH
1.18_-_Hiranyakasipu's_reiterated_attempts_to_destroy_his_son
1.18_-_M._AT_DAKSHINESWAR
1.18_-_Mind_and_Supermind
1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.
1.18_-_The_Divine_Worker
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Human_Fathers
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_Dialogue_between_Prahlada_and_his_father
1.19_-_Equality
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_NIGHT
1.19_-_On_sleep,_prayer,_and_psalm-singing_in_chapel.
1.19_-_Tabooed_Acts
1.19_-_The_Act_of_Truth
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.
1.19_-_The_Victory_of_the_Fathers
1.19_-_Thought,_or_the_Intellectual_element,_and_Diction_in_Tragedy.
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
12.01_-_This_Great_Earth_Our_Mother
1.2.02_-_Qualities_Needed_for_Sadhana
12.02_-_The_Stress_of_the_Spirit
1.2.03_-_Purity
1.2.03_-_The_Interpretation_of_Scripture
12.03_-_The_Sorrows_of_God
12.04_-_Love_and_Death
12.06_-_The_Hero_and_the_Nymph
1.2.07_-_Surrender
1.2.08_-_Faith
12.08_-_Notes_on_Freedom
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_CATHEDRAL
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Diction,_or_Language_in_general.
1.20_-_Equality_and_Knowledge
1.20_-_On_bodily_vigil_and_how_to_use_it_to_attain_spiritual_vigil_and_how_to_practise_it.
1.20_-_ON_CHILD_AND_MARRIAGE
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Fourth_Bolgia__Soothsayers._Amphiaraus,_Tiresias,_Aruns,_Manto,_Eryphylus,_Michael_Scott,_Guido_Bonatti,_and_Asdente._Virgil_reproaches_Dante's_Pity.
1.20_-_The_Hound_of_Heaven
12.10_-_The_Sunlit_Path
1.2.11_-_Patience_and_Perseverance
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_Families_of_the_Daityas
1.21_-_IDOLATRY
1.21_-_On_unmanly_and_puerile_cowardice.
1.21__-_Poetic_Diction.
1.21_-_Tabooed_Things
1.21_-_The_Ascent_of_Life
1.21_-_The_Spiritual_Aim_and_Life
1.2.2.01_-_The_Poet,_the_Yogi_and_the_Rishi
1.22_-_ADVICE_TO_AN_ACTOR
1.22_-_Ciampolo,_Friar_Gomita,_and_Michael_Zanche._The_Malabranche_quarrel.
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_EMOTIONALISM
1.22_-_OBERON_AND_TITANIA's_GOLDEN_WEDDING
1.22_-_On_Prayer
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Improvising_a_Temple
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.23_-_Our_Debt_to_the_Savage
1.23_-_The_Double_Soul_in_Man
1.23_-_THE_MIRACULOUS
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer
1.24_-_Matter
1.24_-_Necromancy_and_Spiritism
1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.24_-_The_Killing_of_the_Divine_King
1.24_-_The_Seventh_Bolgia_-_Thieves._Vanni_Fucci._Serpents.
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.
1.25_-_Describes_the_great_gain_which_comes_to_a_soul_when_it_practises_vocal_prayer_perfectly._Shows_how_God_may_raise_it_thence_to_things_supernatural.
1.25_-_DUNGEON
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_On_Religion
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.25_-_The_Knot_of_Matter
1.25_-_Vanni_Fucci's_Punishment._Agnello_Brunelleschi,_Buoso_degli_Abati,_Puccio_Sciancato,_Cianfa_de'_Donati,_and_Guercio_Cavalcanti.
1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_PERSEVERANCE_AND_REGULARITY
1.26_-_Sacrifice_of_the_Kings_Son
1.26_-_The_Ascending_Series_of_Substance
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_Describes_the_great_love_shown_us_by_the_Lord_in_the_first_words_of_the_Paternoster_and_the_great_importance_of_our_making_no_account_of_good_birth_if_we_truly_desire_to_be_the_daughters_of_God.
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_Succession_to_the_Soul
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1.29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of_Recollection._Says_what_little_account_we_should_make_of_being_favoured_by_our_superiors.
1.29_-_The_Myth_of_Adonis
1.29_-_What_is_Certainty?
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great
13.02_-_A_Review_of_Sri_Aurobindos_Life
13.04_-_A_Note_on_Supermind
13.05_-_A_Dream_Of_Surreal_Science
13.07_-_The_Inter-Zone
13.08_-_The_Return
1.30_-_Adonis_in_Syria
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.30_-_Describes_the_importance_of_understanding_what_we_ask_for_in_prayer._Treats_of_these_words_in_the_Paternoster:_Sanctificetur_nomen_tuum,_adveniat_regnum_tuum._Applies_them_to_the_Prayer_of_Quiet,_and_begins_the_explanation_of_them.
1.30_-_Do_you_Believe_in_God?
1.3.1.02_-_The_Object_of_Our_Yoga
1.31_-_Adonis_in_Cyprus
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.31_-_The_Giants,_Nimrod,_Ephialtes,_and_Antaeus._Descent_to_Cocytus.
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.32_-_Expounds_these_words_of_the_Paternoster__Fiat_voluntas_tua_sicut_in_coelo_et_in_terra._Describes_how_much_is_accomplished_by_those_who_repeat_these_words_with_full_resolution_and_how_well
1.32_-_The_Ritual_of_Adonis
1.33_-_The_Gardens_of_Adonis
1.33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we_ask_in_these_words_of_the_Paternoster__Panem_nostrum_quotidianum_da_nobis_hodie.
1.3.4.01_-_The_Beginning_and_the_End
1.3.4.02_-_The_Hour_of_God
1.3.4.04_-_The_Divine_Superman
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.34_-_The_Myth_and_Ritual_of_Attis
1.34_-_The_Tao_1
1.3.5.01_-_The_Law_of_the_Way
1.3.5.02_-_Man_and_the_Supermind
1.3.5.03_-_The_Involved_and_Evolving_Godhead
1.3.5.04_-_The_Evolution_of_Consciousness
1.3.5.05_-_The_Path
1.35_-_Attis_as_a_God_of_Vegetation
1.35_-_Describes_the_recollection_which_should_be_practised_after_Communion._Concludes_this_subject_with_an_exclamatory_prayer_to_the_Eternal_Father.
1.36_-_Human_Representatives_of_Attis
1.36_-_Quo_Stet_Olympus_-_Where_the_Gods,_Angels,_etc._Live
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,_and_the_many_ways_in_which_we_shall_find_consolation_in_it.
1.37_-_Oriential_Religions_in_the_West
1.38_-_The_Myth_of_Osiris
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Continues_the_same_subject_and_gives_counsels_concerning_different_kinds_of_temptation._Suggests_two_remedies_by_which_we_may_be_freed_from_temptations.135
1.39_-_Prophecy
1.39_-_The_Ritual_of_Osiris
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
14.01_-_To_Read_Sri_Aurobindo
14.03_-_Janaka_and_Yajnavalkya
14.04_-_More_of_Yajnavalkya
14.06_-_Liberty,_Self-Control_and_Friendship
14.07_-_A_Review_of_Our_Ashram_Life
1.40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of_God,_we_shall_travel_safely_amid_all_these_temptations.
1.40_-_The_Nature_of_Osiris
1.41_-_Isis
1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.
1.42_-_Osiris_and_the_Sun
1.42_-_This_Self_Introversion
1.42_-_Treats_of_these_last_words_of_the_Paternoster__Sed_libera_nos_a_malo._Amen._But_deliver_us_from_evil._Amen.
1.439
1.43_-_Dionysus
1.43_-_The_Holy_Guardian_Angel_is_not_the_Higher_Self_but_an_Objective_Individual
1.44_-_Demeter_and_Persephone
1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.45_-_Unserious_Conduct_of_a_Pupil
1.46_-_Selfishness
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.49_-_Thelemic_Morality
1.4_-_Readings_in_the_Taittiriya_Upanishad
15.04_-_The_Mother_Abides
15.06_-_Words,_Words,_Words...
15.07_-_Souls_Freedom
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.50_-_Eating_the_God
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.53_-_Mother-Love
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_On_Meanness
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.55_-_The_Transference_of_Evil
1.56_-_Marriage_-_Property_-_War_-_Politics
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Public_Scapegoats
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Killing_the_God_in_Mexico
1.60_-_Between_Heaven_and_Earth
1.61_-_The_Myth_of_Balder
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.65_-_Balder_and_the_Mistletoe
1.65_-_Man
1.66_-_The_External_Soul_in_Folk-Tales
1.67_-_Faith
1.68_-_The_God-Letters
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
1.69_-_Original_Sin
17.01_-_Hymn_to_Dawn
17.02_-_Hymn_to_the_Sun
17.03_-_Agni_and_the_Gods
17.04_-_Hymn_to_the_Purusha
17.05_-_Hymn_to_Hiranyagarbha
17.06_-_Hymn_of_the_Supreme_Goddess
17.07_-_Ode_to_Darkness
17.08_-_Last_Hymn
17.09_-_Victory_to_the_World_Master
1.70_-_Morality_1
17.11_-_A_Prayer
1.71_-_Morality_2
1.72_-_Education
1.73_-_Monsters,_Niggers,_Jews,_etc.
1.74_-_Obstacles_on_the_Path
1.75_-_The_AA_and_the_Planet
1.76_-_The_Gods_-_How_and_Why_they_Overlap
1.77_-_Work_Worthwhile_-_Why?
1.78_-_Sore_Spots
1.79_-_Progress
18.01_-_Padavali
18.04_-_Modern_Poems
18.05_-_Ashram_Poets
1.80_-_Life_a_Gamble
1.81_-_Method_of_Training
1.83_-_Epistola_Ultima
19.02_-_Vigilance
19.04_-_The_Flowers
19.07_-_The_Adept
19.08_-_Thousands
19.13_-_Of_the_World
1914_05_23p
1914_08_02p
1914_08_03p
19.14_-_The_Awakened
19.15_-_On_Happiness
1916_01_15p
19.17_-_On_Anger
1919_09_03p
1920_06_22p
19.25_-_The_Bhikkhu
19.26_-_The_Brahmin
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1950-12-21_-_The_Mother_of_Dreams
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1953-04-08
1953-04-29
1953-05-20
1953-05-27
1953-06-17
1953-07-01
1953-07-08
1953-07-15
1953-07-22
1953-07-29
1953-08-19
1953-09-16
1953-09-30
1953-10-14
1953-10-21
1953-10-28
1953-11-04
1953-11-11
1953-11-18
1953-11-25
1953-12-16
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-04-28_-_Aspiration_and_receptivity_-_Resistance_-_Purusha_and_Prakriti,_not_masculine_and_feminine
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-07_-_Individual_and_collective_meditation
1957-03-20_-_Never_sit_down,_true_repose
1957-03-27_-_If_only_humanity_consented_to_be_spiritualised
1957-04-03_-_Different_religions_and_spirituality
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-08-28_-_Freedom_and_Divine_Will
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1958-07-16_-_Is_religion_a_necessity?
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-08-15_-_Our_relation_with_the_Gods
1958_09_26
1958_10_03
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
1958_12_05
1960_02_03
1960_02_24
1960_03_09
1960_03_30
1960_04_06
1960_04_07?_-_28
1960_04_20
1960_05_11
1960_05_18
1960_05_25
1960_06_03
1960_06_08
1960_07_06
1960_07_13
1960_07_19
1960_10_24
1960_11_12?_-_49
1960_11_13?_-_50
1960_11_14?_-_51
1961_01_18
1961_02_02
1961_03_11_-_58
1961_04_26_-_59
1961_05_21?_-_62
1961_05_22?
1961_07_27
1962_01_12
1962_02_27
1962_10_06
1962_10_12
1963_01_14
1963_03_06
1963_08_11?_-_94
1963_11_04
1963_11_06?_-_97
1964_02_05_-_98
1964_03_25
1964_09_16
1965_01_12
1965_03_03
1965_12_25
1965_12_26?
1966_07_06
1966_09_14
1967-05-24.2_-_Defining_God
1969_08_07
1969_08_09
1969_08_14
1969_08_15?_-_133
1969_08_19
1969_09_01_-_142
1969_09_14
1969_09_18
1969_09_23
1969_09_26
1969_09_27
1969_09_31?_-_165
1969_10_01?_-_166
1969_10_06
1969_10_07
1969_10_15
1969_10_17
1969_10_21
1969_10_23
1969_10_24
1969_10_28
1969_10_29
1969_10_30
1969_11_16
1969_11_25
1969_11_26
1969_11_27?
1969_12_03
1969_12_05
1969_12_08
1969_12_09
1969_12_11
1969_12_13
1969_12_14
1969_12_15
1969_12_17
1969_12_21
1969_12_22
1969_12_23
1969_12_28
1969_12_31
1970_01_01
1970_01_04
1970_01_06
1970_01_07
1970_01_09
1970_01_13?
1970_01_15
1970_01_17
1970_01_22
1970_01_25
1970_01_26
1970_01_27
1970_01_28
1970_01_29
1970_02_05
1970_02_08
1970_02_09
1970_02_10
1970_02_11
1970_02_16
1970_02_17
1970_02_20
1970_02_23
1970_02_25
1970_02_26
1970_02_27?
1970_03_02
1970_03_03
1970_03_05
1970_03_06?
1970_03_09
1970_03_11
1970_03_15
1970_03_18
1970_03_19?
1970_03_21
1970_03_24
1970_03_25
1970_03_27
1970_03_30
1970_04_01
1970_04_02
1970_04_04
1970_04_06
1970_04_07
1970_04_08
1970_04_09
1970_04_10
1970_04_11
1970_04_14
1970_04_15
1970_04_17
1970_04_18
1970_04_19_-_484
1970_04_20_-_485
1970_04_21_-_490
1970_04_22_-_482
1970_04_22_-_493
1970_04_23_-_495
1970_04_24_-_497
1970_04_28
1970_04_29
1970_04_30
1970_05_03?
1970_05_12
1970_05_13?
1970_05_15
1970_05_16
1970_05_22
1970_05_23
1970_05_25
1970_06_01
1970_06_02
1970_06_05
1970_06_06
1970_06_07
1970_06_08_-_538
1970_06_08_-_541
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_A_Birthday
1.ac_-_Adela
1.ac_-_At_Sea
1.ac_-_Au_Bal
1.ac_-_Colophon
1.ac_-_Happy_Dust
1.ac_-_Leah_Sublime
1.ac_-_Lyric_of_Love_to_Leah
1.ac_-_On_-_On_-_Poet
1.ac_-_Power
1.ac_-_Prologue_to_Rodin_in_Rime
1.ac_-_The_Five_Adorations
1.ac_-_The_Four_Winds
1.ac_-_The_Garden_of_Janus
1.ac_-_The_Hermit
1.ac_-_The_Interpreter
1.ac_-_The_Neophyte
1.ac_-_The_Pentagram
1.ac_-_The_Priestess_of_Panormita
1.ac_-_The_Rose_and_the_Cross
1.ac_-_The_Tent
1.ac_-_The_Titanic
1.ac_-_The_Twins
1.ac_-_The_Wizard_Way
1.ac_-_Ut
1.ad_-_O_Christ,_protect_me!
1.ami_-_Selfhood_can_demolish_the_magic_of_this_world_(from_Baal-i-Jibreel)
1.ami_-_The_secret_divine_my_ecstasy_has_taught_(from_Baal-i-Jibreel)
1.ami_-_To_the_Saqi_(from_Baal-i-Jibreel)
1.anon_-_But_little_better
1.anon_-_Eightfold_Fence.
1.anon_-_Enuma_Elish_(When_on_high)
1.anon_-_If_this_were_a_world
1.anon_-_Less_profitable
1.anon_-_Others_have_told_me
1.anon_-_Song_of_Creation
1.anon_-_The_Epic_of_Gilgamesh_Tablet_II
1.anon_-_The_Epic_of_Gilgamesh_Tablet_III
1.anon_-_The_Epic_of_Gilgamesh_Tablet_IV
1.anon_-_The_Epic_of_Gilgamesh_TabletIX
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_X
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.anon_-_The_Poem_of_Antar
1.anon_-_The_Poem_of_Imru-Ul-Quais
1.anon_-_The_Seven_Evil_Spirits
1.ap_-_The_Universal_Prayer
1.at_-_And_Galahad_fled_along_them_bridge_by_bridge_(from_The_Holy_Grail)
1.at_-_Flower_in_the_crannied_wall
1.at_-_The_Higher_Pantheism
1.bsf_-_Raga_Asa
1.bs_-_Love_Springs_Eternal
1.bs_-_One_Point_Contains_All
1.bsv_-_The_pot_is_a_God
1.bsv_-_Where_they_feed_the_fire
1.bts_-_The_Mists_Dispelled
1.cs_-_Consumed_in_Grace
1.da_-_And_as_a_ray_descending_from_the_sky_(from_The_Paradiso,_Canto_I)
1.da_-_The_love_of_God,_unutterable_and_perfect
1.dd_-_As_many_as_are_the_waves_of_the_sea
1.dd_-_So_priceless_is_the_birth,_O_brother
1.dd_-_The_Creator_Plays_His_Cosmic_Instrument_In_Perfect_Harmony
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Celephais
1f.lovecraft_-_Dagon
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_H.P._Lovecrafts
1f.lovecraft_-_Hypnos
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Nyarlathotep
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Battle_that_Ended_the_Century
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Doom_That_Came_to_Sarnath
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Other_Gods
1f.lovecraft_-_The_Quest_of_Iranon
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_What_the_Moon_Brings
1f.lovecraft_-_Winged_Death
1.fs_-_A_Peculiar_Ideal
1.fs_-_Archimedes
1.fs_-_Cassandra
1.fs_-_Columbus
1.fs_-_Dithyramb
1.fs_-_Elegy_On_The_Death_Of_A_Young_Man
1.fs_-_Evening
1.fs_-_Fantasie_--_To_Laura
1.fs_-_Feast_Of_Victory
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_Friendship
1.fs_-_Genius
1.fs_-_Hero_And_Leander
1.fs_-_Honor_To_Woman
1.fs_-_Hymn_To_Joy
1.fs_-_Inside_And_Outside
1.fs_-_Longing
1.fs_-_Melancholy_--_To_Laura
1.fs_-_My_Antipathy
1.fs_-_Naenia
1.fs_-_Ode_To_Joy
1.fs_-_Ode_To_Joy_-_With_Translation
1.fs_-_Pompeii_And_Herculaneum
1.fs_-_Punch_Song_(To_be_sung_in_the_Northern_Countries)
1.fs_-_Resignation
1.fs_-_The_Artists
1.fs_-_The_Bards_Of_Olden_Time
1.fs_-_The_Battle
1.fs_-_The_Celebrated_Woman_-_An_Epistle_By_A_Married_Man
1.fs_-_The_Complaint_Of_Ceres
1.fs_-_The_Count_Of_Hapsburg
1.fs_-_The_Cranes_Of_Ibycus
1.fs_-_The_Driver
1.fs_-_The_Eleusinian_Festival
1.fs_-_The_Favor_Of_The_Moment
1.fs_-_The_Fight_With_The_Dragon
1.fs_-_The_Flowers
1.fs_-_The_Fortune-Favored
1.fs_-_The_Four_Ages_Of_The_World
1.fs_-_The_Gods_Of_Greece
1.fs_-_The_Hostage
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_The_Ideals
1.fs_-_The_Infanticide
1.fs_-_The_Invincible_Armada
1.fs_-_The_Knight_Of_Toggenburg
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Maid_Of_Orleans
1.fs_-_The_Merchant
1.fs_-_The_Poetry_Of_Life
1.fs_-_The_Power_Of_Song
1.fs_-_The_Ring_Of_Polycrates_-_A_Ballad
1.fs_-_The_Secret
1.fs_-_The_Sexes
1.fs_-_The_Triumph_Of_Love
1.fs_-_The_Veiled_Statue_At_Sais
1.fs_-_The_Walk
1.fs_-_The_Words_Of_Belief
1.fs_-_The_Words_Of_Error
1.fs_-_To_A_Moralist
1.fs_-_To_Laura_(Mystery_Of_Reminiscence)
1.fs_-_To_Minna
1.fs_-_To_My_Friends
1.fs_-_To_Proselytizers
1.fs_-_Two_Descriptions_Of_Action
1.fua_-_A_dervish_in_ecstasy
1.fua_-_A_slaves_freedom
1.fua_-_God_Speaks_to_David
1.fua_-_God_Speaks_to_Moses
1.fua_-_Invocation
1.fua_-_The_angels_have_bowed_down_to_you_and_drowned
1.fua_-_The_Pupil_asks-_the_Master_answers
1.gnk_-_Ek_Omkar
1.gnk_-_Japji_8_-_From_listening
1.hs_-_A_Golden_Compass
1.hs_-_Hair_disheveled,_smiling_lips,_sweating_and_tipsy
1.hs_-_If_life_remains,_I_shall_go_back_to_the_tavern
1.hs_-_I_Know_The_Way_You_Can_Get
1.hs_-_It_Is_Time_to_Wake_Up!
1.hs_-_Lady_That_Hast_My_Heart
1.hs_-_Melt_yourself_down_in_this_search
1.hs_-_Naked_in_the_Bee-House
1.hs_-_Several_Times_In_The_Last_Week
1.hs_-_Slaves_Of_Thy_Shining_Eyes
1.hs_-_Someone_Should_Start_Laughing
1.hs_-_Streaming
1.hs_-_The_Day_Of_Hope
1.hs_-_The_Good_Darkness
1.hs_-_The_Great_Secret
1.hs_-_The_Lute_Will_Beg
1.hs_-_The_Margin_Of_A_Stream
1.hs_-_The_Only_One
1.hs_-_The_Pearl_on_the_Ocean_Floor
1.hs_-_The_Rose_Has_Flushed_Red
1.hs_-_The_Wild_Rose_of_Praise
1.hs_-_To_Linger_In_A_Garden_Fair
1.hs_-_True_Love
1.hs_-_Why_Carry?
1.hs_-_Will_Beat_You_Up
1.hs_-_With_Madness_Like_To_Mine
1.ia_-_As_Night_Let_its_Curtains_Down_in_Folds
1.ia_-_At_Night_Lets_Its_Curtains_Down_In_Folds
1.ia_-_With_My_Very_Own_Hands
1.is_-_Love
1.jda_-_Raga_Maru
1.jda_-_When_spring_came,_tender-limbed_Radha_wandered_(from_The_Gitagovinda)
1.jda_-_You_rest_on_the_circle_of_Sris_breast_(from_The_Gitagovinda)
1.jh_-_O_My_Lord,_Your_dwelling_places_are_lovely
1.jk_-_A_Draught_Of_Sunshine
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Extracts_From_An_Opera
1.jk_-_Fancy
1.jk_-_Hymn_To_Apollo
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Hyperion._Book_III
1.jk_-_King_Stephen
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Lines_To_Fanny
1.jk_-_Meg_Merrilies
1.jk_-_Ode_On_A_Grecian_Urn
1.jk_-_Ode_To_Apollo
1.jk_-_Ode_To_Psyche
1.jk_-_On_Hearing_The_Bag-Pipe_And_Seeing_The_Stranger_Played_At_Inverary
1.jk_-_On_Seeing_The_Elgin_Marbles_For_The_First_Time
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Song_Of_The_Indian_Maid,_From_Endymion
1.jk_-_Sonnet_VIII._To_My_Brothers
1.jk_-_Sonnet._Why_Did_I_Laugh_Tonight?
1.jk_-_Sonnet_XVI._To_Kosciusko
1.jk_-_The_Eve_Of_Saint_Mark._A_Fragment
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_Two_Sonnets._To_Haydon,_With_A_Sonnet_Written_On_Seeing_The_Elgin_Marbles
1.jk_-_Woman!_When_I_Behold_Thee_Flippant,_Vain
1.jlb_-_Adam_Cast_Forth
1.jlb_-_Browning_Decides_To_Be_A_Poet
1.jlb_-_Chess
1.jlb_-_Daybreak
1.jlb_-_Emanuel_Swedenborg
1.jlb_-_Everness
1.jlb_-_Everness_(&_interpretation)
1.jlb_-_Oedipus_and_the_Riddle
1.jlb_-_Remorse_for_any_Death
1.jlb_-_Rosas
1.jlb_-_Shinto
1.jlb_-_Susana_Soca
1.jlb_-_The_Golem
1.jlb_-_When_sorrow_lays_us_low
1.jr_-_Ah,_what_was_there_in_that_light-giving_candle_that_it_set_fire_to_the_heart,_and_snatched_the_heart_away?
1.jr_-_At_night_we_fall_into_each_other_with_such_grace
1.jr_-_A_World_with_No_Boundaries_(Ghazal_363)
1.jr_-_Book_1_-_Prologue
1.jr_-_Bring_Wine
1.jr_-_By_the_God_who_was_in_pre-eternity_living_and_moving_and_omnipotent,_everlasting
1.jr_-_Description_Of_Love
1.jr_-_Did_I_Not_Say_To_You
1.jr_-_Every_day_I_Bear_A_Burden
1.jr_-_God_is_what_is_nearer_to_you_than_your_neck-vein,
1.jr_-_How_long_will_you_say,_I_will_conquer_the_whole_world
1.jr_-_If_continually_you_keep_your_hope
1.jr_-_Like_This
1.jr_-_Lord,_What_A_Beloved_Is_Mine!
1.jr_-_Love_Has_Nothing_To_Do_With_The_Five_Senses
1.jr_-_Love_Is_Reckless
1.jr_-_Love_Is_The_Water_Of_Life
1.jr_-_Moving_Water
1.jr_-_My_Mother_Was_Fortune,_My_Father_Generosity_And_Bounty
1.jr_-_Now_comes_the_final_merging
1.jr_-_Seeking_the_Source
1.jr_-_The_Ravings_Which_My_Enemy_Uttered_I_Heard_Within_My_Heart
1.jr_-_The_real_work_belongs_to_someone_who_desires_God
1.jr_-_The_Seed_Market
1.jr_-_The_Sun_Must_Come
1.jr_-_The_Taste_Of_Morning
1.jr_-_This_love_sacrifices_all_souls,_however_wise,_however_awakened
1.jr_-_Weary_Not_Of_Us,_For_We_Are_Very_Beautiful
1.jr_-_With_Us
1.jr_-_You_Personify_Gods_Message
1.jt_-_How_the_Soul_Through_the_Senses_Finds_God_in_All_Creatures
1.jt_-_Love_beyond_all_telling_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.jt_-_Oh,_the_futility_of_seeking_to_convey_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.jwvg_-_Book_Of_Proverbs
1.jwvg_-_Human_Feelings
1.jwvg_-_It_Is_Good
1.jwvg_-_Measure_Of_Time
1.jwvg_-_My_Goddess
1.jwvg_-_Night_Thoughts
1.jwvg_-_Playing_At_Priests
1.jwvg_-_Prometheus
1.jwvg_-_Royal_Prayer
1.jwvg_-_Solitude
1.jwvg_-_Symbols
1.jwvg_-_The_Godlike
1.jwvg_-_The_Mountain_Village
1.jwvg_-_The_Muses_Mirror
1.jwvg_-_The_Pupil_In_Magic
1.jwvg_-_The_Rule_Of_Life
1.jwvg_-_The_Sea-Voyage
1.jwvg_-_The_Visit
1.jwvg_-_The_Wanderer
1.jwvg_-_To_The_Chosen_One
1.jwvg_-_Welcome_And_Farewell
1.jwvg_-_Wholl_Buy_Gods_Of_Love
1.kaa_-_The_Friend_Beside_Me
1.kbr_-_Are_you_looking_for_me?
1.kbr_-_Dohas_(Couplets)_I_(with_translation)
1.kbr_-_Dohas_II_(with_translation)
1.kbr_-_How_Humble_Is_God
1.kbr_-_Illusion_and_Reality
1.kbr_-_It_Is_Needless_To_Ask_Of_A_Saint
1.kbr_-_Looking_At_The_Grinding_Stones_-_Dohas_(Couplets)_I
1.kbr_-_O_Servant_Where_Dost_Thou_Seek_Me
1.kbr_-_Poem_7
1.kbr_-_Poem_9
1.kbr_-_Tentacles_of_Time
1.kbr_-_The_Swan_flies_away
1.kbr_-_What_Kind_Of_God?
1.kbr_-_When_You_Were_Born_In_This_World_-_Dohas_Ii
1.kbr_-_Where_dost_thou_seem_me?
1.kbr_-_Where_do_you_search_me
1.lb_-_A_Vindication
1.lla_-_At_the_end_of_a_crazy-moon_night
1.lla_-_I_made_pilgrimages,_looking_for_God
1.lla_-_Intense_cold_makes_water_ice
1.lla_-_I_traveled_a_long_way_seeking_God
1.lla_-_When_Siddhanath_applied_lotion_to_my_eyes
1.lla_-_Your_way_of_knowing_is_a_private_herb_garden
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Halloween_In_A_Suburb
1.lovecraft_-_Laeta-_A_Lament
1.lovecraft_-_On_Receiving_A_Picture_Of_Swans
1.lovecraft_-_Poemata_Minora-_Volume_II
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_Revelation
1.lovecraft_-_The_Cats
1.lovecraft_-_The_Teutons_Battle-Song
1.lovecraft_-_To_Edward_John_Moreton_Drax_Plunkelt,
1.mah_-_To_Reach_God
1.mb_-_I_am_pale_with_longing_for_my_beloved
1.mb_-_The_Heat_of_Midnight_Tears
1.mdl_-_The_Gates_(from_Openings)
1.mm_-_A_fish_cannot_drown_in_water
1.mm_-_Effortlessly
1.mm_-_Of_the_voices_of_the_Godhead
1.mm_-_Set_Me_on_Fire
1.mm_-_The_devil_also_offers_his_spirit
1.mm_-_Then_shall_I_leap_into_love
1.mm_-_Three_Golden_Apples_from_the_Hesperian_grove_(from_Atalanta_Fugiens)
1.mm_-_Wouldst_thou_know_my_meaning?
1.mm_-_Yea!_I_shall_drink_from_Thee
1.nmdv_-_Laughing_and_playing,_I_came_to_Your_Temple,_O_Lord
1.okym_-_46_-_later_edition_-_Why,_be_this_Juice_the_growth_of_God,_who_dare_Why,_be_this_Juice_the_growth_of_God,_who_dare
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_A_New_National_Anthem
1.pbs_-_Arethusa
1.pbs_-_A_Vision_Of_The_Sea
1.pbs_-_Charles_The_First
1.pbs_-_Chorus_from_Hellas
1.pbs_-_Epigram_IV_-_Circumstance
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_Fragment_-_To_The_People_Of_England
1.pbs_-_Ghasta_Or,_The_Avenging_Demon!!!
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Homers_Hymn_To_Minerva
1.pbs_-_Homers_Hymn_To_The_Earth_-_Mother_Of_All
1.pbs_-_Homers_Hymn_To_The_Moon
1.pbs_-_Homers_Hymn_To_The_Sun
1.pbs_-_Homers_Hymn_To_Venus
1.pbs_-_Hymn_of_Pan
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Mighty_Eagle
1.pbs_-_Ode_To_Heaven
1.pbs_-_Ode_To_Naples
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_On_Fanny_Godwin
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_Vi_(Excerpts)
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Queen_Mab_-_Part_VIII.
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Sister_Rosa_-_A_Ballad
1.pbs_-_Song._Hope
1.pbs_-_Song_Of_Proserpine_While_Gathering_Flowers_On_The_Plain_Of_Enna
1.pbs_-_Sonnet_-_England_in_1819
1.pbs_-_Sonnet_To_Byron
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Sensitive_Plant
1.pbs_-_The_Spectral_Horseman
1.pbs_-_The_Sunset
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_To_Mary_Wollstonecraft_Godwin
1.pbs_-_War
1.poe_-_A_Dream_Within_A_Dream
1.poe_-_Al_Aaraaf-_Part_1
1.poe_-_Al_Aaraaf-_Part_2
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_Hymn
1.poe_-_In_Youth_I_have_Known_One
1.poe_-_Israfel
1.poe_-_Lenore
1.poe_-_Sancta_Maria
1.poe_-_Serenade
1.poe_-_Sonnet-_Silence
1.poe_-_Spirits_Of_The_Dead
1.poe_-_Tamerlane
1.poe_-_The_Bridal_Ballad
1.poe_-_The_City_Of_Sin
1.poe_-_The_Conqueror_Worm
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.poe_-_The_Power_Of_Words_Oinos.
1.poe_-_The_Raven
1.poe_-_The_Sleeper
1.poe_-_To_--
1.poe_-_To_--_(3)
1.poe_-_To_Helen_-_1848
1.pp_-_Raga_Dhanashri
1.raa_-_Their_mystery_is_(from_Life_of_the_Future_World)
1.rajh_-_God_Pursues_Me_Everywhere
1.rajh_-_Intimate_Hymn
1.rajh_-_The_Word_Most_Precious
1.rb_-_Abt_Vogler
1.rb_-_A_Cavalier_Song
1.rb_-_After
1.rb_-_A_Grammarian's_Funeral_Shortly_After_The_Revival_Of_Learning
1.rb_-_Aix_In_Provence
1.rb_-_Andrea_del_Sarto
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Any_Wife_To_Any_Husband
1.rb_-_A_Womans_Last_Word
1.rb_-_Before
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Bishop_Orders_His_Tomb_at_Saint_Praxed's_Church,_Rome,_The
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Childe_Roland_To_The_Dark_Tower_Came
1.rb_-_Cleon
1.rb_-_Cristina
1.rb_-_Evelyn_Hope
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Holy-Cross_Day
1.rb_-_Home_Thoughts,_from_the_Sea
1.rb_-_In_A_Gondola
1.rb_-_In_A_Year
1.rb_-_Incident_Of_The_French_Camp
1.rb_-_Introduction:_Pippa_Passes
1.rbk_-_Epithalamium
1.rb_-_Love_Among_The_Ruins
1.rb_-_Master_Hugues_Of_Saxe-Gotha
1.rb_-_Mesmerism
1.rb_-_Old_Pictures_In_Florence
1.rb_-_O_Lyric_Love
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Pippas_Song
1.rb_-_Popularity
1.rb_-_Porphyrias_Lover
1.rb_-_Prospice
1.rb_-_Protus
1.rb_-_Rabbi_Ben_Ezra
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Soliloquy_Of_The_Spanish_Cloister
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Boy_And_the_Angel
1.rb_-_The_Englishman_In_Italy
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Guardian-Angel
1.rb_-_The_Laboratory-Ancien_Rgime
1.rb_-_The_Lost_Leader
1.rb_-_The_Patriot
1.rb_-_Times_Revenges
1.rb_-_Waring
1.rb_-_Why_I_Am_a_Liberal
1.rmpsd_-_Conquer_Death_with_the_drumbeat_Ma!_Ma!_Ma!
1.rmpsd_-_I_drink_no_ordinary_wine
1.rmpsd_-_In_the_worlds_busy_market-place,_O_Shyama
1.rmpsd_-_Its_value_beyond_assessment_by_the_mind
1.rmpsd_-_Kulakundalini,_Goddess_Full_of_Brahman,_Tara
1.rmpsd_-_Love_Her,_Mind
1.rmpsd_-_Ma,_Youre_inside_me
1.rmpsd_-_Meditate_on_Kali!_Why_be_anxious?
1.rmpsd_-_Mother,_am_I_Thine_eight-months_child?
1.rmpsd_-_Mother_this_is_the_grief_that_sorely_grieves_my_heart
1.rmpsd_-_O_Death!_Get_away-_what_canst_thou_do?
1.rmpsd_-_Of_what_use_is_my_going_to_Kasi_any_more?
1.rmpsd_-_O_Mother,_who_really
1.rmpsd_-_Once_for_all,_this_time
1.rmpsd_-_Tell_me,_brother,_what_happens_after_death?
1.rmpsd_-_This_time_I_shall_devour_Thee_utterly,_Mother_Kali!
1.rmpsd_-_Who_is_that_Syama_woman
1.rmpsd_-_Why_disappear_into_formless_trance?
1.rmr_-_Adam
1.rmr_-_As_Once_the_Winged_Energy_of_Delight
1.rmr_-_Dedication
1.rmr_-_Elegy_I
1.rmr_-_Eve
1.rmr_-_God_Speaks_To_Each_Of_Us
1.rmr_-_In_The_Beginning
1.rmr_-_Song_Of_The_Orphan
1.rmr_-_Song_Of_The_Women_To_The_Poet
1.rmr_-_The_Alchemist
1.rmr_-_The_Grown-Up
1.rmr_-_The_Sonnets_To_Orpheus_-_XIX
1.rmr_-_The_Voices
1.rmr_-_You_Who_Never_Arrived
1.rt_-_(103)_In_one_salutation_to_thee,_my_God_(from_Gitanjali)
1.rt_-_A_Dream
1.rt_-_Birth_Story
1.rt_-_Brahm,_Viu,_iva
1.rt_-_Dream_Girl
1.rt_-_Fireflies
1.rt_-_Gitanjali
1.rt_-_Hes_there_among_the_scented_trees_(from_The_Lover_of_God)
1.rt_-_I_Found_A_Few_Old_Letters
1.rt_-_I_touch_God_in_my_song
1.rt_-_Kinu_Goalas_Alley
1.rt_-_Leave_This
1.rt_-_Listen,_can_you_hear_it?_(from_The_Lover_of_God)
1.rt_-_Lost_Star
1.rt_-_Lovers_Gifts_LIV_-_In_The_Beginning_Of_Time
1.rt_-_Lovers_Gifts_LXX_-_Take_Back_Your_Coins
1.rt_-_Lovers_Gifts_XIII_-_Last_Night_In_The_Garden
1.rt_-_Meeting
1.rt_-_Poems_On_Man
1.rt_-_Religious_Obsession_--_translation_from_Dharmamoha
1.rt_-_Salutation
1.rt_-_She
1.rt_-_Stray_Birds_21_-_30
1.rt_-_Stray_Birds_31_-_40
1.rt_-_Stray_Birds_51_-_60
1.rt_-_Stray_Birds_61_-_70
1.rt_-_Stray_Birds_71_-_80
1.rt_-_Stray_Birds_81_-_90
1.rt_-_The_Beginning
1.rt_-_The_Gardener_LIX_-_O_Woman
1.rt_-_The_Gardener_LXXV_-_At_Midnight
1.rt_-_The_Gardener_XLV_-_To_The_Guests
1.rt_-_The_Hero
1.rt_-_The_Lost_Star
1.rt_-_Urvashi
1.rt_-_Who_are_You,_who_keeps_my_heart_awake?_(from_The_Lover_of_God)
1.rt_-_Your_flute_plays_the_exact_notes_of_my_pain._(from_The_Lover_of_God)
1.rvd_-_If_You_are_a_mountain
1.rvd_-_The_Name_alone_is_the_Truth
1.rvd_-_You_are_me,_and_I_am_You
1.rwe_-_Alphonso_Of_Castile
1.rwe_-_A_Nations_Strength
1.rwe_-_Boston_Hymn
1.rwe_-_Brahma
1.rwe_-_Celestial_Love
1.rwe_-_Culture
1.rwe_-_Dirge
1.rwe_-_Dmonic_Love
1.rwe_-_Eros
1.rwe_-_From_the_Persian_of_Hafiz_I
1.rwe_-_From_the_Persian_of_Hafiz_II
1.rwe_-_Gnothi_Seauton
1.rwe_-_Good-bye
1.rwe_-_Grace
1.rwe_-_Initial_Love
1.rwe_-_In_Memoriam
1.rwe_-_Life_Is_Great
1.rwe_-_May-Day
1.rwe_-_Merlin_I
1.rwe_-_Merops
1.rwe_-_Mithridates
1.rwe_-_Monadnoc
1.rwe_-_Musketaquid
1.rwe_-_My_Garden
1.rwe_-_Nature
1.rwe_-_Ode_-_Inscribed_to_W.H._Channing
1.rwe_-_Ode_To_Beauty
1.rwe_-_Quatrains
1.rwe_-_Saadi
1.rwe_-_Seashore
1.rwe_-_Self_Reliance
1.rwe_-_Song_of_Nature
1.rwe_-_Terminus
1.rwe_-_The_Adirondacs
1.rwe_-_The_Apology
1.rwe_-_The_Bell
1.rwe_-_The_Gods_Walk_In_The_Breath_Of_The_Woods
1.rwe_-_The_Park
1.rwe_-_The_Past
1.rwe_-_The_Problem
1.rwe_-_The_World-Soul
1.rwe_-_Threnody
1.rwe_-_To-day
1.rwe_-_To_J.W.
1.rwe_-_To_Rhea
1.rwe_-_Uriel
1.rwe_-_Voluntaries
1.rwe_-_Wakdeubsankeit
1.rwe_-_Wealth
1.rwe_-_Woodnotes
1.sca_-_O_blessed_poverty
1.sca_-_Place_your_mind_before_the_mirror_of_eternity!
1.sdi_-_How_could_I_ever_thank_my_Friend?
1.sdi_-_The_man_of_God_with_half_his_loaf_content
1.sfa_-_Let_the_whole_of_mankind_tremble
1.sfa_-_Let_us_desire_nothing_else
1.sfa_-_Prayer_from_A_Letter_to_the_Entire_Order
1.sfa_-_The_Praises_of_God
1.sfa_-_The_Prayer_Before_the_Crucifix
1.shvb_-_Ave_generosa_-_Hymn_to_the_Virgin
1.shvb_-_Laus_Trinitati_-_Antiphon_for_the_Trinity
1.shvb_-_O_Euchari_in_leta_via_-_Sequence_for_Saint_Eucharius
1.shvb_-_O_ignis_Spiritus_Paracliti
1.shvb_-_O_magne_Pater_-_Antiphon_for_God_the_Father
1.sig_-_Ecstasy
1.sig_-_Lord_of_the_World
1.sjc_-_Dark_Night
1.sjc_-_I_Live_Yet_Do_Not_Live_in_Me
1.sjc_-_Song_of_the_Soul_That_Delights_in_Knowing_God_by_Faith
1.sjc_-_Without_a_Place_and_With_a_Place
1.sk_-_Is_there_anyone_in_the_universe
1.snk_-_In_Praise_of_the_Goddess
1.snt_-_By_what_boundless_mercy,_my_Savior
1.snt_-_How_are_You_at_once_the_source_of_fire
1.snt_-_We_awaken_in_Christs_body
1.srmd_-_Once_I_was_bathed_in_the_Light_of_Truth_within
1.srm_-_The_Marital_Garland_of_Letters
1.stav_-_I_Live_Without_Living_In_Me
1.stav_-_In_the_Hands_of_God
1.stav_-_Let_nothing_disturb_thee
1.stav_-_On_Those_Words_I_am_for_My_Beloved
1.stl_-_My_Song_for_Today
1.stl_-_The_Atom_of_Jesus-Host
1.stl_-_The_Divine_Dew
1.sv_-_In_dense_darkness,_O_Mother
1.sv_-_Kali_the_Mother
1.sv_-_Song_of_the_Sanyasin
1.tm_-_A_Practical_Program_for_Monks
1.tm_-_A_Psalm
1.tm_-_Stranger
1.tm_-_The_Sowing_of_Meanings
1.tm_-_When_in_the_soul_of_the_serene_disciple
1.tr_-_Descend_from_your_head_into_your_heart
1.tr_-_Images,_however_sacred
1.vpt_-_All_my_inhibition_left_me_in_a_flash
1.vpt_-_The_moon_has_shone_upon_me
1.wb_-_Auguries_of_Innocence
1.wb_-_Awake!_awake_O_sleeper_of_the_land_of_shadows
1.wb_-_Reader!_of_books!_of_heaven
1.wb_-_The_Divine_Image
1.wb_-_The_Errors_of_Sacred_Codes_(from_The_Marriage_of_Heaven_and_Hell)
1.wb_-_Trembling_I_sit_day_and_night
1.wby_-_A_Cradle_Song
1.wby_-_A_Dramatic_Poem
1.wby_-_Aedh_Wishes_For_The_Cloths_Of_Heaven
1.wby_-_All_Souls_Night
1.wby_-_A_Man_Young_And_Old_-_Complete
1.wby_-_A_Man_Young_And_Old_-_XI._From_Oedipus_At_Colonus
1.wby_-_Anashuya_And_Vijaya
1.wby_-_A_Prayer_For_Old_Age
1.wby_-_A_Prayer_On_Going_Into_My_House
1.wby_-_Are_You_Content?
1.wby_-_A_Woman_Young_And_Old
1.wby_-_Baile_And_Aillinn
1.wby_-_Blood_And_The_Moon
1.wby_-_Crazy_Jane_And_Jack_The_Journeyman
1.wby_-_Crazy_Jane_And_The_Bishop
1.wby_-_Crazy_Jane_Grown_Old_Looks_At_The_Dancers
1.wby_-_Crazy_Jane_On_God
1.wby_-_Cuchulains_Fight_With_The_Sea
1.wby_-_For_Anne_Gregory
1.wby_-_Fragments
1.wby_-_From_The_Antigone
1.wby_-_He_Remembers_Forgotten_Beauty
1.wby_-_He_Tells_Of_The_Perfect_Beauty
1.wby_-_In_Taras_Halls
1.wby_-_Into_The_Twilight
1.wby_-_Michael_Robartes_And_The_Dancer
1.wby_-_On_Woman
1.wby_-_Paudeen
1.wby_-_Sailing_to_Byzantium
1.wby_-_September_1913
1.wby_-_Shepherd_And_Goatherd
1.wby_-_Statistics
1.wby_-_Supernatural_Songs
1.wby_-_The_Ballad_Of_Father_Gilligan
1.wby_-_The_Ballad_Of_Moll_Magee
1.wby_-_The_Blessed
1.wby_-_The_Chambermaids_First_Song
1.wby_-_The_Double_Vision_Of_Michael_Robartes
1.wby_-_The_Grey_Rock
1.wby_-_The_Hour_Before_Dawn
1.wby_-_The_Indian_Upon_God
1.wby_-_The_Man_Who_Dreamed_Of_Faeryland
1.wby_-_The_Mother_Of_God
1.wby_-_The_Old_Age_Of_Queen_Maeve
1.wby_-_The_Pilgrim
1.wby_-_The_Rose_Of_Battle
1.wby_-_The_Rose_Of_Peace
1.wby_-_The_Saint_And_The_Hunchback
1.wby_-_The_Secret_Rose
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Three_Hermits
1.wby_-_The_Tower
1.wby_-_The_Two_Trees
1.wby_-_The_Wanderings_Of_Oisin_-_Book_I
1.wby_-_The_Wanderings_Of_Oisin_-_Book_II
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_The_Wild_Old_Wicked_Man
1.wby_-_Three_Songs_To_The_One_Burden
1.wby_-_To_Ireland_In_The_Coming_Times
1.wby_-_Tom_The_Lunatic
1.wby_-_To_The_Rose_Upon_The_Rood_Of_Time
1.wby_-_Two_Songs_From_A_Play
1.wby_-_Two_Songs_Of_A_Fool
1.wby_-_Under_Ben_Bulben
1.whitman_-_A_Carol_Of_Harvest_For_1867
1.whitman_-_A_Childs_Amaze
1.whitman_-_Apostroph
1.whitman_-_A_Riddle_Song
1.whitman_-_As_A_Strong_Bird_On_Pinious_Free
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_A_Woman_Waits_For_Me
1.whitman_-_Chanting_The_Square_Deific
1.whitman_-_Crossing_Brooklyn_Ferry
1.whitman_-_Eidolons
1.whitman_-_Facing_West_From_Californias_Shores
1.whitman_-_God
1.whitman_-_Great_Are_The_Myths
1.whitman_-_Laws_For_Creations
1.whitman_-_Myself_And_Mine
1.whitman_-_Out_From_Behind_His_Mask
1.whitman_-_Passage_To_India
1.whitman_-_Poems_Of_Joys
1.whitman_-_Prayer_Of_Columbus
1.whitman_-_Proud_Music_Of_The_Storm
1.whitman_-_Respondez!
1.whitman_-_Salut_Au_Monde
1.whitman_-_Self-Contained
1.whitman_-_Shut_Not_Your_Doors
1.whitman_-_Song_At_Sunset
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_V
1.whitman_-_Song_Of_Myself-_XL
1.whitman_-_Song_Of_Myself-_XLI
1.whitman_-_Song_Of_Myself-_XLIII
1.whitman_-_Song_Of_Myself-_XLVIII
1.whitman_-_Song_Of_Myself-_XXIV
1.whitman_-_Song_Of_Myself-_XXXIII
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Song_Of_The_Universal
1.whitman_-_Starting_From_Paumanok
1.whitman_-_The_Mystic_Trumpeter
1.whitman_-_The_Singer_In_The_Prison
1.whitman_-_Whoever_You_Are,_Holding_Me_Now_In_Hand
1.whitman_-_With_Antecedents
1.whitman_-_Years_Of_The_Modern
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_24_-_Walt_Whitman,_a_cosmos,_of_Manhattan_the_son
1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_5_-_I_believe_in_you_my_soul,_the_other_I_am_must_not_abase_itself_to_you
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_Address_To_Kilchurn_Castle,_Upon_Loch_Awe
1.ww_-_Address_To_My_Infant_Daughter
1.ww_-_A_Poet's_Epitaph
1.ww_-_Artegal_And_Elidure
1.ww_-_Avaunt_All_Specious_Pliancy_Of_Mind
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_By_The_Seaside
1.ww_-_Composed_Upon_Westminster_Bridge,_September_3,_1802
1.ww_-_Dion_[See_Plutarch]
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_Extempore_Effusion_upon_the_Death_of_James_Hogg
1.ww_-_Feelings_Of_The_Tyrolese
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_From_The_Italian_Of_Michael_Angelo
1.ww_-_Gipsies
1.ww_-_Goody_Blake_And_Harry_Gill
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Hoffer
1.ww_-_I_think_I_could_turn_and_live_with_animals
1.ww_-_It_Is_a_Beauteous_Evening
1.ww_-_Lament_Of_Mary_Queen_Of_Scots
1.ww_-_Laodamia
1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14
1.ww_-_London,_1802
1.ww_-_Look_Now_On_That_Adventurer_Who_Hath_Paid
1.ww_-_Maternal_Grief
1.ww_-_Matthew
1.ww_-_Memorials_Of_A_Tour_In_Scotland
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_X._Rob_Roys_Grave
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1814_I._Suggested_By_A_Beautiful_Ruin_Upon_One_Of_The_Islands_Of_Lo
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_Occasioned_By_The_Battle_Of_Waterloo_February_1816
1.ww_-_October,_1803
1.ww_-_Ode
1.ww_-_Ode_on_Intimations_of_Immortality
1.ww_-_Ode_to_Duty
1.ww_-_Oer_The_Wide_Earth,_On_Mountain_And_On_Plain
1.ww_-_O_Nightingale!_Thou_Surely_Art
1.ww_-_Picture_of_Daniel_in_the_Lion's_Den_at_Hamilton_Palace
1.ww_-_Resolution_And_Independence
1.ww_-_Ruth
1.ww_-_September,_1819
1.ww_-_Siege_Of_Vienna_Raised_By_Jihn_Sobieski
1.ww_-_Song_at_the_Feast_of_Brougham_Castle
1.ww_-_The_Birth_Of_Love
1.ww_-_The_Brothers
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Force_Of_Prayer,_Or,_The_Founding_Of_Bolton,_A_Tradition
1.ww_-_The_French_Army_In_Russia,_1812-13
1.ww_-_The_Horn_Of_Egremont_Castle
1.ww_-_The_Idiot_Boy
1.ww_-_The_Last_Of_The_Flock
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Old_Cumberland_Beggar
1.ww_-_The_Passing_of_the_Elder_Bards
1.ww_-_The_Primrose_of_the_Rock
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Sailor's_Mother
1.ww_-_The_Two_April_Mornings
1.ww_-_The_Vaudois
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_The_Waggoner_-_Canto_Third
1.ww_-_The_World_Is_Too_Much_With_Us
1.ww_-_To_A_Butterfly
1.ww_-_To_a_Highland_Girl_(At_Inversneyde,_upon_Loch_Lomond)
1.ww_-_To_May
1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid
1.ww_-_Tribute_To_The_Memory_Of_The_Same_Dog
1.ww_-_Troilus_And_Cresida
1.ww_-_We_Are_Seven
1.ww_-_With_How_Sad_Steps,_O_Moon,_Thou_Climb'st_the_Sky
1.ww_-_Written_In_Germany_On_One_Of_The_Coldest_Days_Of_The_Century
1.ww_-_Yes,_It_Was_The_Mountain_Echo
1.yby_-_In_Praise_of_God_(from_Avoda)
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.02_-_The_Golden_Journey
20.03_-_Act_I:The_Descent
20.05_-_Act_III:_The_Return
2.00_-_BIBLIOGRAPHY
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_The_Mother
2.01_-_The_Object_of_Knowledge
2.01_-_The_Ordinary_Life_and_the_True_Soul
2.01_-_The_Path
2.01_-_The_Preparatory_Renunciation
2.01_-_The_Road_of_Trials
2.01_-_The_Sefirot
2.01_-_The_Tavern
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Atomic_Motions
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Evolutionary_Creation_and_the_Expectation_of_a_Revelation
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_The_Bhakta.s_Renunciation_results_from_Love
2.02_-_The_Circle
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Mother_Archetype
2.02_-_THE_SCINTILLA
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.02_-_UPON_THE_BLESSED_ISLES
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_ON_THE_PITYING
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Mother-Complex
2.03_-_The_Naturalness_of_Bhakti-Yoga_and_its_Central_Secret
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.04_-_ADVICE_TO_ISHAN
2.04_-_Agni,_the_Illumined_Will
2.04_-_Concentration
2.04_-_ON_PRIESTS
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Forms_of_Love-Manifestation
2.04_-_The_Living_Church_and_Christ-Omega
2.04_-_The_Scourge,_the_Dagger_and_the_Chain
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_Infinite_Worlds
2.05_-_On_Poetry
2.05_-_ON_THE_VIRTUOUS
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_The_Holy_Oil
2.05_-_The_Line_of_Light_and_The_Impression
2.05_-_The_Religion_of_Tomorrow
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_On_Beauty
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_The_Higher_Knowledge_and_the_Higher_Love_are_one_to_the_true_Lover
2.06_-_The_Infinite_Light
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_The_Wand
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_BANKIM_CHANDRA
2.07_-_On_Congress_and_Politics
2.07_-_ON_THE_TARANTULAS
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Triangle_of_Love
2.07_-_The_Upanishad_in_Aphorism
2.08_-_ALICE_IN_WONDERLAND
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_God_in_Power_of_Becoming
2.08_-_On_Non-Violence
2.08_-_ON_THE_FAMOUS_WISE_MEN
2.08_-_The_God_of_Love_is_his_own_proof
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_The_Sword
2.08_-_Three_Tales_of_Madness_and_Destruction
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_The_Pantacle
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
21.01_-_The_Mother_The_Nature_of_Her_Work
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
21.02_-_Gods_and_Men
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
21.03_-_The_Double_Ladder
2.10_-_Conclusion
2.10_-_THE_DANCING_SONG
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Primordial_Kings__Their_Shattering
2.10_-_The_Realisation_of_the_Cosmic_Self
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Crown
2.11_-_The_Modes_of_the_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_THE_MASTERS_REMINISCENCES
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.13_-_Kingdom-The_Seventh_Sefira
2.13_-_On_Psychology
2.13_-_ON_THOSE_WHO_ARE_SUBLIME
2.13_-_Psychic_Presence_and_Psychic_Being_-_Real_Origin_of_Race_Superiority
2.13_-_The_Difficulties_of_the_Mental_Being
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.14_-_AT_RAMS_HOUSE
2.14_-_On_Movements
2.14_-_ON_THE_LAND_OF_EDUCATION
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Unpacking_of_God
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_ON_IMMACULATE_PERCEPTION
2.15_-_On_the_Gods_and_Asuras
2.15_-_Power_of_Right_Attitude
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_The_Cosmic_Consciousness
2.16_-_Oneness
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_ON_POETS
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_ON_GREAT_EVENTS
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Feb-May_1939
2.19_-_Knowledge_of_the_Scientist_and_the_Yogi
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_DR._SARKAR
2.19_-_The_Planes_of_Our_Existence
2.2.01_-_The_Problem_of_Consciousness
2.2.02_-_Consciousness_and_the_Inconscient
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
22.04_-_On_The_Brink(I)
22.05_-_On_The_Brink(2)
22.06_-_On_The_Brink(3)
2.20_-_Chance
2.20_-_Nov-Dec_1939
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_The_Lower_Triple_Purusha
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.21_-_1940
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_ON_HUMAN_PRUDENCE
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.21_-_Towards_the_Supreme_Secret
2.22_-_1941-1943
2.2.2_-_The_Mandoukya_Upanishad
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.23_-_A_Virtuous_Woman_is_a_Crown_to_Her_Husband
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.23_-_Supermind_and_Overmind
2.2.3_-_The_Aitereya_Upanishad
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.23_-_THE_MASTER_AND_BUDDHA
2.24_-_Back_to_Back__Face_to_Face__and_The_Process_of_Sawing_Through
2.24_-_Gnosis_and_Ananda
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_Mercies_and_Judgements_of_Knowledge
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_The_Ascent_towards_Supermind
2.26_-_The_First_and_Second_Unions
2.2.7.01_-_Some_General_Remarks
2.27_-_The_Gnostic_Being
2.28_-_The_Divine_Life
2.2.9.04_-_Plotinus
2.29_-_The_Worlds_of_Creation,_Formation_and_Action
2.3.02_-_Mantra_and_Japa
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.06_-_The_Mind
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.30_-_The_Uniting_of_the_Names_45_and_52
23.10_-_Observations_II
23.12_-_A_Note_On_The_Mother_of_Dreams
2.3.1_-_Ego_and_Its_Forms
2.3.1_-_Svetasvatara_Upanishad
2.3.2_-_Chhandogya_Upanishad
2.32_-_Prophetic_Visions
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.4.02_-_Bhakti,_Devotion,_Worship
24.02_-_Notes_on_Savitri_I
24.03_-_Notes_on_Savitri_II
24.04_-_Notes_on_Savitri_III
24.05_-_Vision_of_Dante
25.01_-_An_Italian_Stanza
25.02_-_HYMN_TO_DAWN
25.06_-_FORWARD
25.12_-_AGNI
26.07_-_Dhammapada
27.02_-_The_Human_Touch_Divine
27.03_-_The_Great_Holocaust_-_Chhinnamasta
27.05_-_In_Her_Company
28.01_-_Observations
29.03_-_In_Her_Company
29.05_-_The_Bride_of_Brahman
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
29.07_-_A_Small_Talk
2_-_Other_Hymns_to_Agni
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.04_-_Intuition_and_Inspiration_in_Art
30.05_-_Rhythm_in_Poetry
30.06_-_The_Poet_and_The_Seer
30.07_-_The_Poet_and_the_Yogi
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Hymn_To_Pan
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
30.10_-_The_Greatness_of_Poetry
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.15_-_The_Language_of_Rabindranath
30.17_-_Rabindranath,_Traveller_of_the_Infinite
30.18_-_Boris_Pasternak
3.01_-_Fear_of_God
3.01_-_Forms_of_Rebirth
3.01_-_Hymn_to_Matter
3.01_-_INTRODUCTION
3.01_-_Love_and_the_Triple_Path
3.01_-_Natural_Morality
3.01_-_Proem
3.01_-_The_Mercurial_Fountain
3.01_-_The_Principles_of_Ritual
3.02_-_Aridity_in_Prayer
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Psychology_of_Rebirth
3.03_-_Faith_and_the_Divine_Grace
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Formula_of_Tetragrammaton
3.03_-_The_Godward_Emotions
3.03_-_The_Naked_Truth
3.04_-_BEFORE_SUNRISE
3.04_-_Folly_Of_The_Fear_Of_Death
3.04_-_Immersion_in_the_Bath
3.04_-_LUNA
3.04_-_The_Flowers
3.04_-_The_Formula_of_ALHIM
3.04_-_The_Way_of_Devotion
3.05_-_ON_VIRTUE_THAT_MAKES_SMALL
3.05_-_SAL
3.05_-_The_Central_Thought
3.05_-_The_Conjunction
3.05_-_The_Divine_Personality
3.05_-_The_Formula_of_I.A.O.
3.06_-_Charity
3.06_-_Death
3.06_-_The_Delight_of_the_Divine
3.07_-_ON_PASSING_BY
3.07_-_The_Adept
3.07_-_The_Ananda_Brahman
3.07_-_The_Ascent_of_the_Soul
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.08_-_ON_APOSTATES
3.08_-_Purification
3.08_-_The_Mystery_of_Love
3.08_-_The_Thousands
3.09_-_Of_Silence_and_Secrecy
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_Invitation
31.01_-_The_Heart_of_Bengal
3.1.01_-_The_Marbles_of_Time
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_A_Theory_of_the_Human_Being
3.1.02_-_Spiritual_Evolution_and_the_Supramental
31.02_-_The_Mother-_Worship_of_the_Bengalis
31.04_-_Sri_Ramakrishna
31.05_-_Vivekananda
31.08_-_The_Unity_of_India
3.1.08_-_To_the_Sea
31.09_-_The_Cause_of_Indias_Decline
3.10_-_Of_the_Gestures
3.10_-_ON_THE_THREE_EVILS
3.10_-_The_New_Birth
31.10_-_East_and_West
3.1.12_-_A_Child.s_Imagination
3.1.14_-_Vedantin.s_Prayer
3.1.15_-_Rebirth
3.1.18_-_Evening
3.11_-_Of_Our_Lady_Babalon
3.11_-_Spells
3.1.20_-_God
3.1.23_-_The_Rishi
3.1.24_-_In_the_Moonlight
3.12_-_Of_the_Bloody_Sacrifice
3.12_-_ON_OLD_AND_NEW_TABLETS
3.13_-_Of_the_Banishings
3.13_-_THE_CONVALESCENT
3.14_-_Of_the_Consecrations
3.15_-_Of_the_Invocation
3.16.1_-_Of_the_Oath
3.16.2_-_Of_the_Charge_of_the_Spirit
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.19_-_Of_Dramatic_Rituals
31_Hymns_to_the_Star_Goddess
3.2.01_-_On_Ideals
32.01_-_Where_is_God?
32.02_-_Reason_and_Yoga
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Yoga_and_Skill_in_Works
3.2.03_-_Conservation_and_Progress
32.03_-_In_This_Crisis
3.2.03_-_Jainism_and_Buddhism
3.2.03_-_To_the_Ganges
32.04_-_The_Human_Body
3.2.05_-_Our_Ideal
32.05_-_The_Culture_of_the_Body
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
32.08_-_Fit_and_Unfit_(A_Letter)
32.09_-_On_Karmayoga_(A_Letter)
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.20_-_Of_the_Eucharist
3.2.10_-_Christianity_and_Theosophy
3.21_-_Of_Black_Magic
3.2.4_-_Sex
3.3.01_-_The_Superman
3.3.02_-_All-Will_and_Free-Will
3.3.03_-_The_Delight_of_Works
33.04_-_Deoghar
33.05_-_Muraripukur_-_II
33.06_-_Alipore_Court
33.08_-_I_Tried_Sannyas
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.12_-_Pondicherry_Cyclone
33.13_-_My_Professors
33.14_-_I_Played_Football
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.2_-_Doctors_and_Medicines
3.4.01_-_Evolution
34.01_-_Hymn_To_Indra
34.02_-_Hymn_To_All-Gods
3.4.02_-_The_Inconscient
34.03_-_Hymn_To_Dawn
3.4.03_-_Materialism
34.04_-_Hymn_of_Aspiration
34.06_-_Hymn_to_Sindhu
34.07_-_The_Bride_of_Brahman
34.09_-_Hymn_to_the_Pillar
34.10_-_Hymn_To_Earth
34.11_-_Hymn_to_Peace_and_Power
3.5.01_-_Aphorisms
35.02_-_Hymn_to_Hara-Gauri
3.5.02_-_Thoughts_and_Glimpses
35.03_-_Hymn_To_Bhavani
35.05_-_Hymn_To_Saraswati
35.06_-_Who_Seeks_Holy_Places?
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
36.09_-_THE_SIT_SUKTA
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.02_-_The_Story_of_Jabala-Satyakama
37.03_-_Satyakama_And_Upakoshala
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
37.06_-_Indra_-_Virochana_and_Prajapati
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.01_-_Rebirth
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.11_-_Rebirth_and_Karma
3.7.1.12_-_Karma_and_Justice
3.7.2.01_-_The_Foundation
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
38.01_-_Asceticism_and_Renunciation
38.02_-_Hymns_and_Prayers
38.04_-_Great_Time
38.05_-_Living_Matter
38.06_-_Ravana_Vanquished
38.07_-_A_Poem
3.8.1.02_-_Arya_-_Its_Significance
3.8.1.04_-_Different_Methods_of_Writing
3.8.1.05_-_Occult_Knowledge_and_the_Hindu_Scriptures
39.09_-_Just_Be_There_Where_You_Are
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
4.01_-_Conclusion_-_My_intellectual_position
4.01_-_INTRODUCTION
4.01_-_Introduction
4.01_-_Prayers_and_Meditations
4.01_-_Sweetness_in_Prayer
4.01_-_THE_HONEY_SACRIFICE
4.01_-_The_Presence_of_God_in_the_World
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_Autobiographical_Evidence
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Difficulties
4.02_-_Divine_Consolations.
4.02_-_GOLD_AND_SPIRIT
4.02_-_Humanity_in_Progress
4.02_-_The_Integral_Perfection
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_CONVERSATION_WITH_THE_KINGS
4.03_-_Mistakes
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_Some_Vital_Functions
4.04_-_THE_REGENERATION_OF_THE_KING
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Instruments_of_the_Spirit
4.05_-_THE_MAGICIAN
4.05_-_The_Passion_Of_Love
4.06_-_Purification-the_Lower_Mentality
4.06_-_RETIRED
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.07_-_THE_UGLIEST_MAN
4.08_-_The_Liberation_of_the_Spirit
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.09_-_REGINA
4.09_-_The_Liberation_of_the_Nature
4.0_-_NOTES_TO_ZARATHUSTRA
4.1.01_-_The_Intellect_and_Yoga
4.10_-_AT_NOON
4.10_-_The_Elements_of_Perfection
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.11_-_THE_WELCOME
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_ON_THE_HIGHER_MAN
4.13_-_The_Action_of_Equality
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_The_Power_of_the_Instruments
4.14_-_THE_SONG_OF_MELANCHOLY
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_AMONG_DAUGHTERS_OF_THE_WILDERNESS
4.16_-_The_Divine_Shakti
4.17_-_The_Action_of_the_Divine_Shakti
4.17_-_THE_AWAKENING
4.18_-_Faith_and_shakti
4.18_-_THE_ASS_FESTIVAL
4.19_-_THE_DRUNKEN_SONG
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.2.01_-_The_Mother_of_Dreams
4.2.03_-_The_Birth_of_Sin
4.2.04_-_Epiphany
4.20_-_The_Intuitive_Mind
4.21_-_The_Gradations_of_the_supermind
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.24_-_The_supramental_Sense
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.2_-_Karma
4.3.1.04_-_The_Disappearance_of_the_I_Sense
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2.04_-_Degrees_in_the_Higher_Consciousness
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.3_-_Bhakti
4.41_-_Chapter_One
4.42_-_Chapter_Two
4.43_-_Chapter_Three
4.4.4.11_-_The_Flow_of_Amrita
4.4_-_Additional_Aphorisms
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_EPILOGUE
5.01_-_On_the_Mysteries_of_the_Ascent_towards_God
5.01_-_Proem
5.02_-_Against_Teleological_Concept
5.02_-_THE_STATUE
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_Divine_Body
5.03_-_The_World_Is_Not_Eternal
5.04_-_Supermind_and_the_Life_Divine
5.04_-_THE_POLARITY_OF_ADAM
5.04_-_Three_Dreams
5.05_-_Supermind_and_Humanity
5.05_-_THE_OLD_ADAM
5.06_-_THE_TRANSFORMATION
5.07_-_Beginnings_Of_Civilization
5.07_-_Mind_of_Light
5.07_-_ROTUNDUM,_HEAD,_AND_BRAIN
5.08_-_ADAM_AS_TOTALITY
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.01_-_Terminology
5.1.02_-_Ahana
5.1.02_-_The_Gods
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.01_-_The_Descent_of_Ahana
5.2.02_-_The_Meditations_of_Mandavya
5.3.04_-_Roots_in_M
5.4.01_-_Notes_on_Root-Sounds
5.4.01_-_Occult_Knowledge
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_Proem
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_Great_Meteorological_Phenomena,_Etc
6.02_-_STAGES_OF_THE_CONJUNCTION
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.04_-_The_Plague_Athens
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_SELF-KNOWLEDGE
6.07_-_THE_MONOCOLUS
6.08_-_Intellectual_Visions
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.1.04_-_A_Gods_Labour
6.1.07_-_Life
6.1.08_-_One_Day
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.02_-_Courage
7.05_-_The_Senses
7.08_-_Sincerity
7.10_-_Order
7.12_-_The_Giver
7.14_-_Modesty
7.15_-_The_Family
7.16_-_Sympathy
7.2.03_-_The_Other_Earths
7.2.04_-_Thought_the_Paraclete
7.2.06_-_Rose_of_God
7.3.10_-_The_Lost_Boat
7.3.13_-_Ascent
7.4.01_-_Man_the_Enigma
7.5.20_-_The_Hidden_Plan
7.5.21_-_The_Pilgrim_of_the_Night
7.5.27_-_The_Infinite_Adventure
7.5.29_-_The_Universal_Incarnation
7.5.30_-_The_Godhead
7.5.31_-_The_Stone_Goddess
7.5.56_-_Omnipresence
7.5.59_-_The_Hill-top_Temple
7.5.65_-_Form
7.5.66_-_Immortality
7.5.69_-_The_Inner_Fields
7.6.01_-_Symbol_Moon
7.6.02_-_The_World_Game
7.6.04_-_One
7.6.12_-_The_Mother_of_God
7.6.13_-_The_End?
7.9.20_-_Soul,_my_soul
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
A_God's_Labour
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
A_Secret_Miracle
Avatars_of_the_Tortoise
Averroes_Search
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
City_of_God_-_BOOK_I
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
Deutsches_Requiem
Diamond_Sutra_1
DS4
Emma_Zunz
ENNEAD_01.01_-_The_Organism_and_the_Self.
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.07_-_Of_the_First_Good,_and_of_the_Other_Goods.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
Euthyphro
First_Epistle_of_Paul_to_the_Thessalonians
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
Ion
IS_-_Chapter_1
Isha_Upanishads
I._THE_ATTRACTIVE_POWER_OF_GOD
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Kafka_and_His_Precursors
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.01_-_GNOSIS
LUX.03_-_INVOCATION
LUX.05_-_AUGOEIDES
Maps_of_Meaning_text
Medea_-_A_Vergillian_Cento
Meno
MoM_References
P.11_-_MAGICAL_WEAPONS
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1912_01_13
r1912_01_16
r1912_01_27
r1912_07_01
r1912_07_03
r1912_07_13
r1912_07_14
r1912_07_15
r1912_07_22
r1912_10_27
r1912_11_17
r1912_12_05
r1912_12_07
r1913_01_07
r1913_01_31
r1913_07_01
r1913_07_07
r1913_09_07
r1913_11_12
r1913_11_13
r1913_12_01b
r1913_12_28
r1914_01_03
r1914_01_15
r1914_03_21
r1914_03_22
r1914_03_28
r1914_03_29
r1914_04_04
r1914_04_05
r1914_04_13
r1914_04_15
r1914_04_17
r1914_04_28
r1914_06_10
r1914_06_11
r1914_06_12
r1914_06_14
r1914_06_19
r1914_06_20
r1914_06_24
r1914_06_25
r1914_06_26
r1914_07_02
r1914_07_07
r1914_07_10
r1914_07_11
r1914_07_19
r1914_07_20
r1914_07_21
r1914_07_23
r1914_07_30
r1914_08_05
r1914_10_30
r1914_11_13
r1914_11_19
r1914_11_26
r1915_04_26
r1915_05_12
r1915_05_21
r1915_07_31
r1917_01_09
r1917_01_23a
r1917_02_03
r1917_03_06
r1918_04_20
r1918_04_22
r1918_05_04
r1927_04_14
Ragnarok
Sayings_of_Sri_Ramakrishna_(text)
SB_1.1_-_Questions_by_the_Sages
Sophist
Story_of_the_Warrior_and_the_Captive
Symposium_translated_by_B_Jowett
Tablet_1_-
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_100-125
Talks_125-150
Talks_151-175
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_Joshua
The_Book_of_Sand
The_Book_of_the_Prophet_Isaiah
The_Book_of_the_Prophet_Micah
The_Book_of_Wisdom
The_Circular_Ruins
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Egg
The_Epistle_of_James
The_Epistle_of_Paul_to_the_Ephesians
The_Epistle_of_Paul_to_the_Philippians
the_Eternal_Wisdom
The_Fearful_Sphere_of_Pascal
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Epistle_of_Paul_to_Timothy
The_First_Epistle_of_Peter
The_First_Letter_of_John
The_Gold_Bug
The_Golden_Verses_of_Pythagoras
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Great_Sense
The_Hidden_Words_text
The_Immortal
The_Letter_to_the_Hebrews
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Mirror_of_Enigmas
The_Monadology
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Pythagorean_Sentences_of_Demophilus
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
The_Second_Epistle_of_John
The_Second_Epistle_of_Paul_to_Timothy
The_Second_Epistle_of_Peter
The_Theologians
The_Third_Letter_of_John
The_Waiting
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Unknown
Valery_as_Symbol
Verses_of_Vemana

PRIMARY CLASS

Being
collection
concept
contemplation
Deity
God
Grace
Holy_Name
Involution
main
mantra
map
mental
meta
name_of_God
names
Names_of_God
Night
person
Place
quotes
relations
remember
select
string
thing
things
Thought
SIMILAR TITLES
1-2-3 of God
2.11 - The Kingdoms and Godheads of the Greater Mind (summary)
6.1.04 - A Gods Labour
A Hymn of the Thought-Gods
Al-Ghazali on the Ninety-nine Beautiful Names of God
All are seeing God always. But they do not know it.
ask God
aspects of God
attributes of God
Beauty of God
be God
body of God
breath or God
City of God
Conversations With God An Uncommon Dialogue
depths of God
essence of God
experience of God
experiment of God
Eyes of God
Face of God
faith in God
For it is in God alone...
God
God alone
God and CHRISTIANITY
God and LINGUISTICS
God and MATHEMATICS
God and OCCULT
God and PHILOSOPHY
God and PHYSICS
God and POETRY
God and Programming
God and PSYCHOLOGY
God and SAGES
God and SRI AUROBINDO
God and THE MOTHER
God and UNSORTED
Goddess
God Emptiness and the True Self
God Exists
Godheads
God (is)
God is
God is the answer to every question.
God of
God (quotes)
God (quotes old)
Gods
God.s Eyes
God.s Grace
Gods Night
Gods process of creating the Universe
God (verbs)
Grace of God
How can I develop love for God
How can I take delight in God.s name
How can one realize God
How can one see God
How can we keep our minds on God
How to see God? To see Him is to be consumed by Him.
idea of God
image of God
is God
is God? (quotes)
is Sri Aurobindo God
It is by God's Grace that you think of God!
know God
knowledge of God
Lecture 000 - Is God?
Lecture 001 - On God
Levels of relation to God
Light of God
love God
Love of God
manifestation of God
Many are the names of God and infinite are the forms through which He may be approached. In whatever name and form you worship Him, through them you will realise Him.
Mind of God
name of God
Names of God
Night of God
of God
One who loves God finds the object of his love everywhere.
Only God
Power of God
presence of God
questions about God
realisation of God
remember God
remembering God
See God
serve God
sight of God
Songs of God
soul of God
the Book of God
the God object
the God of Computation
the Gods
The Nine Billion Names of God
think of God
Thought of God
thoughts of God
to God
To see God is to be God. He alone is.
Tower of God
vision of God
Voice of God
Why God
will of God
Wisdom of God
Word of God
work of God

DEFINITIONS


TERMS STARTING WITH

God), a cabalistic concept.

God alone is eternal. 22 Still, the life span of angels is a fairly long one, starting from the moment

God, also known as the angels of destruction. The

God; a name Moses invoked to cause darkness to

God”)—an angel “set over strength.” Zeruch

God and a principal (archikon) spirit.” And else¬

God and Baal, saving from fire the 7 men who

God, and Jesus. [See Mathers, The Kabbalah

God, and the Holy Ghost) are winged and haloed. In the Tretykov Gallery, Moscow. Reproduced

God, and the Word was God.” In Midrash

God and the world, or as a periphrasis for God.

God and to whom are given the spirit-names of

God”)—a ruler of the 4th Heaven and prince of

God, as in Numbers 5:14: “If the spirit of jealousy

Godāvarī

Godāvarī. (S). One of the twenty-four sacred sites associated with the CAKRASAMVARATANTRA. See PĪtHA.

God being Ahura-Mazda). In Baruch III the 6

God ::: God is the reverse side of Nature.
   Ref: CWSA Vol. 17, Page: 304


God, by the holy and all-ruling God who created

God-child lies on the lap of Night and Dawn, the

God-child). On p. 433 of the same book an orien¬

Goddard, Dwight. (1861-1939). American popularizer of Buddhism and author of the widely read A Buddhist Bible. He was born in Massachusetts and educated in both theology and mechanical engineering. Following the death of his first wife, he enrolled at Hartford Theological Seminary and was ordained as a minister in the Congregational Church. He went to China as a missionary and it was there that he visited his first Buddhist monastery. After holding pastoral positions in Massachusetts and Chicago, he left the ministry to become a mechanical engineer. An invention that he sold to the government made him independently wealthy and allowed him to retire in 1913. He traveled to China several times in the 1920s, where he met a Lutheran minister who was seeking to promote understanding between Buddhists and Christians. Goddard first learned of Zen Buddhism from a Japanese friend in New York in 1928 and later traveled to Japan where he met DAISETZ TEITARO SUZUKI and practiced ZAZEN for eight months in Kyoto. Upon his return to America, Goddard attempted in 1934 to form an American Buddhist community, called the Followers of the Buddha. With property in Vermont and California, the organization was to include a celibate monkhood, called the Homeless Brothers, supported by lay members. Goddard also published a Buddhist magazine, Zen, A Magazine of Self-Realization, before bringing out, with his own funds, what would become his most famous work, A Buddhist Bible, in 1932. The purpose of the anthology was to "show the unreality of all conceptions of the personal ego" and inspire readers to follow the path to buddhahood. It was Goddard's conviction that Buddhism was the religion most capable of meeting the problems of European civilization. Commercially published in 1938, the contents of A Buddhist Bible were organized by the language of a text's origins and contained works that had not been translated into English before. The works came mostly from Chinese, translated by the Chinese monk Wai-tao, in collaboration with Goddard. Tibetan selections were drawn from W. Y. EVANS-WENTZ. A Buddhist Bible is not without its eccentricities. For example, Goddard rearranged the VAJRACCHEDIKĀPRAJNĀPĀRAMITĀSuTRA ("Diamond Sutra") into a more "sensible" order, and he included in his anthology a classic of Chinese philosophy, the Daode jing (Tao te ching). Goddard also composed his own treatise to provide practical guidance in meditation, which he felt was difficult for Europeans and Americans. As one of the first anthologies of Buddhist texts widely available in the West, and especially because it was one of the few that included MAHĀYĀNA works, A Buddhist Bible remained widely read for decades after its publication.

Goddard, Dwight

Goddard, John. “The Angels of the Jews, of the

Goddess of Mercy. See GUANYIN.

Goddess of Mercy

Godemchen Ngodrup Gyaltsen. See RGOD LDEM CAN DNGOS GRUB RGYAL MTSHAN

Godensho

Godensho. (御伝鈔). In Japanese, "Biographical Notes," an important early biography of SHINRAN (1163-1273), in two rolls; written in 1295 by his great-grandson KAKUNYO (1270-1351), the third abbot of HONGANJI. Godensho is the abbreviated title of this work favored in JoDO SHINSHu communities; its full title is Honganji Shonin Shinran den e ("Biography with Illustrations of the Honganji Sage Shinran"). This text is often paired with illustrations in a version that is presumed to have been composed by Kakunyo's son Zonkaku (1290-1373) and painted by Joga Hogen. As few documents survive from Shinran's time, this biography is especially important in detailing the events in Shinran's life, and all later biographies draw upon it. One of the most important features of the Godensho is its identification of Shinran as being an earthly manifestation of AMITĀBHA.

God, Erzla, and I as a servant of the highest do

God ::: Experiencing Union with Source Consciousness. See Kether.

God formed man and the whole universe.” It is

Godform ::: Generally godforms refer to aspects of a deity that can be invoked in order to empower certain sides of the self or to understand certain parts of reality.

Godhead ::: Can refer either to the state of consciousness represented by Kether or to the Supernal Triad.

Godhead: In general, the state of being a god, godhood, godness, divinity, deity. More strictly, the essential nature of God, especially the triune God, one in three Persons. -- J.J.R.

Godhead: In general, the state of being a god, godhood, godness, divinity, deity. More strictly, the essential nature of God, especially the triune God, the One in Three.

Godhead ::: “… the Godhead is all that is universe and all that is in the universe and all that is more than the universe. The Gita lays stress first on his supracosmic existence. For otherwise the mind would miss its highest goal and remain turned towards the cosmic only or else attached to some partial experience of the Divine in the cosmos. It lays stress next on his universal existence in which all moves and acts. For that is the justification of the cosmic effort and that is the vast spiritual self-awareness in which the Godhead self-seen as the Time-Spirit does his universal works. Next it insists with a certain austere emphasis on the acceptance of the Godhead as the divine inhabitant in the human body. For he is the Immanent in all existences, and if the indwelling divinity is not recognised, not only will the divine meaning of individual existence be missed, the urge to our supreme spiritual possibilities deprived of its greatest force, but the relations of soul with soul in humanity will be left petty, limited and egoistic. Finally, it insists at great length on the divine manifestation in all things in the universe and affirms the derivation of all that is from the nature, power and light of the one Godhead.” Essays on the Gita

Godhead The essential state or nature of divinity; as a Christian term used sometimes as a synonym for God; the Christian Trinity or God as a three-in-one.

Godhead ::: the one supreme divine Being.

God.” He is the “fire-speaking angel.” Joseph

God, he received 60 blows of fire and was ex¬

God Himself acts as His own angel of death. According to legend (Ginzberg, The Legends ofthe Jews III, 473), after

God Himself creates Adam out of the dust on the

God Himself, or (again) the angel of the Lord, the

God Himself. Wherever the expression occurs in

God, His effulgence. The passage in Matthew

God (i.e., a sefira). According to Muller, History

God (i.e., Jesus) “the angel of the Great Counsel.”

God in human affairs; the use of “angel of Yah¬

God In its widest sense, the origin and root of all that is. Absolute Being may be regarded perhaps as one equivalent expression, but even Being itself may be regarded as a condition or attribute, and beyond it we must therefore postulate Be-ness. The idea of a root or origin sometimes connotes supreme power and governance; but such conception of a rootless root or infinite origin does not exist, for whatever is, or has been, or ever will be, must ultimately spring from the womb of boundless infinitude, and we can speak only of a power and governance in connection with the subordinate or minor — however supernal or sublime they may be — which spring forth from the Boundless in virtually infinite numbers through beginningless and endless duration.

God. In Jewish cabala, Membra denotes the divine

God. In Matthew, the news of Mary being found with child of the Holy Ghost is conveyed to

God: In metaphysical thinking a name for the highest, ultimate being, assumed by theology on the basis of authority, revelation, or the evidence of faith as absolutely necessary, but demonstrated as such by a number of philosophical systems, notably idealistic, monistic and dualistic ones. Proofs of the existence of God fall apart into those that are based on facts of experience (desire or need for perfection, dependence, love, salvation, etc.), facts of religious history (consensus gentium, etc.)), postulates of morality (belief in ultimate justice, instinct for an absolute good, conscience, the categorical imperative, sense of duty, need of an objective foundation of morality, etc.)), postulates of reason (cosmological, physico-theological, teleological, and ontological arguments), and the inconceivableness of the opposite. As to the nature of God, the great variety of opinions are best characterized by their several conceptions of the attributes of God which are either of a non-personal (pantheistic, etc.) or personal (theistic, etc.) kind, representing concepts known from experience raised to a superlative degree ("omniscient", "eternal", etc.). The reality, God, may be conceived as absolute or as relative to human values, as being an all-inclusive one, a duality, or a plurality. Concepts of God calling for unquestioning faith, belief in miracles, and worship or representing biographical and descriptive sketches of God and his creation, are rather theological than metaphysical, philosophers, on the whole, utilizing the idea of God or its linguistic equivalents in other languages, despite popular and church implications, in order not to lose the feeling-contact with the rather abstract world-ground. See Religion, Philosophy of. -- K.F.L.

God. In The Zohar (Numbers 154a) Zadkiel is

God”)—in The Zohar, Tzaphqiel is 3rd of the 10

God” invoked in cabalistic rites.

God is everywhere and wherever God is, there is Light.” The Hour of God

God.It is also the number of Death and Darkness, showing that in a mystical sense Death is a formula of Unity.

God-man Mankind after the change in the third root-race when animal humanity became incarnate devas because of the overshadowing incarnations of the manasaputras. Also manas (mind) in alliance with atma-buddhi, as contrasted with manas in alliance with the lower principles — the latter being simply and merely human. Sometimes used to describe the avataras appearing in the human race at periodic intervals, or again to describe buddhas or other spiritual-human beings.

God Name (Kabbalah) ::: The consciousness associated with the purest and more primordial aspect of a particular Sephirah that is linked to the Atzilutic aspect of that Sephirah.

God). New York: Columbia University Library.

God of Israel.” They aggregate “thousand times

God of this Age (or God of This World)—see

Godolphin, F. R. B. (ed.). Great Classical Myths. New

God”)—one of the 72 angels of the 72 quinaries

God”)—one of the 7 angels with dominion over

God on Mt. Sinai and that, in fact, he was none

God or Allah will revive them, just as he has

God or of an angel) called on in prayer at vesting

God or of an angel invoked to command demons.

God-parents Christian law, strong in the Greek Orthodox Church, weaker in the Roman Catholic, and forgotten in the Protestant, based in the fact that once a spiritual teacher begins to teach the disciple, he takes on the student’s karma in connection with the occult sciences until the student becomes in turn a master. The god-parents “tacitly take upon themselves all the sins of the newly baptised child — (anointed, as at the initiation, a mystery truly!) — until the day when the child becomes a responsible unit, knowing good and evil” (BCW 9:156, cf 9:285-6).

God promulgated it. On th?t occasion Qemuel led

God reveals to man. Identical with the demiurge,

God. [Rf Judges 5:20; Job 38:7: “when the morn¬

God(s) and Goddess(es) A generalizing term signifying all self-conscious entities superior to humankind, most often restricted to the three dhyani-chohanic kingdoms. The gods have differing places in nature’s hierarchical scheme, running through innumerable grades of cosmic intelligences. Theosophy teaches that human beings who successfully reach the seventh round on this earth chain will pass, at the conclusion of this last round, into the kingdom superior to the human, that of the lowest dhyani-chohans.

God Shcmhamphorae. Haaiah’s sigil is reproduced

God Shemhamphorae. For Sealiah’s sigil see

God Shemhamphorae. Pahaliah’s corresponding

God Shemhamphorae. [See Ambelain, La Kabbale

God Shemhamphorae.

God shouted for joy.” In the cabala, the term

Gods ::: It was the hour before the Gods awake.

GodsjA Dictionary of the Deities ofAll Lands. See Redfield.

God).

God.

God.”

God’s name (YHWH). [Rf. The Zohar, 3 Enoch.]

Gods, p. 306.]

God-sparks When evolution starts on the downward arc, the spiritual essence appears as a vast host of individual monads or spiritual, conscious atoms which, because of their lack of the self-conscious human condition, are often termed unself-conscious god-sparks — although this does not mean that they lack self-consciousness on their own plane, for these monads never leave their own planes. To speak of a monad incarnating means that a ray projected from the monad “descends” from its plane in a minor avataric sense to inflame the nascent manasic element or power in lower beings, precisely as took place in the cases of the manasaputras. These god-sparks, being the spiritual monads of living entities, gradually emanate from themselves the successive vestures through which they manifest, the process taking place serially and ladder-fashion on the downward arc; with the eventual result that, at the end of the ascending arc, the unself-conscious god-sparks become self-conscious gods, which means that the self-conscious humanity of them becomes linked self-consciously to the self-consciousness of the monads on their own plane.

Gods ::: Personalities and Powers of the dynamic Divine.

God’s purpose). [Rf. A Rabbinic Anthology, p. 162.]

God’s right side. 32 And finally there was the vixen Eisheth Zenunim, angel of prostitution and

Gods

Gods ::: The Gods are Brahman representing Itself in cosmic Personalities expressive of the one Godhead who, in their impersonal action, appear as the various play of the principles of Nature.
   Ref: CWSA Vol. 17, Page: 26


Gods ::: “The Gods are Brahman representing Itself in cosmic Personalities expressive of the one Godhead who, in their impersonal action, appear as the various play of the principles of Nature.” The Upanishads

Gods ::: The old pantheons were builded upon an ancient and esoteric wisdom which taught, under the guise of apublic mythology, profound secrets of the structure and operations of the universe which surrounds us.The entire human race has believed in gods, has believed in beings superior to men; the ancients all saidthat men are the "children" of these gods, and that from these superior beings, existent in the azurespaces, men draw all that in them is; and, furthermore, that men themselves, as children of the gods, arein their inmost essence divine beings linked forever with the boundless universe of which each humanbeing, just as is the case with every other entity everywhere, is an inseparable part. This is a truly sublimeconception.One should not think of human forms when the theosophist speaks of the gods; we mean the arupa -- the"formless" -- entities, beings of pure intelligence and understanding, relatively pure essences, relativelypure spirits, formless as we physical humans conceive form. The gods are the higher inhabitants ofnature. They are intrinsic portions of nature itself, for they are its informing principles. They are as muchsubject to the wills and energies of still higher beings -- call these wills and energies the "laws" of higherbeings, if you will -- as we are, and as are the kingdoms of nature below us.The ancients put realities, living beings, in the place of laws which, as Occidentals use the term, are onlyabstractions -- an expression for the action of entities in nature; the ancients did not cheat themselves soeasily with words. They called them gods, spiritual entities. Not one single great thinker of the ancients,until the Christian era, ever talked about laws of nature, as if these laws were living entities, as if theseabstractions were actual entities which did things. Did the laws of navigation ever navigate a ship? Doesthe law of gravity pull the planets together? Does it unite or pull the atoms together? This word laws issimply a mental abstraction signifying unerring action of conscious and semi-conscious energies innature.

God ::: Supreme being and creator of the world.

God ::: the Absolute, the Spirit, the Self spaceless and timeless, the Self manifest in the Cosmos and Lord of Nature. God is the All and that which transcends the All.

God ::: The core of the core of a human being or of any other organic entity whatsoever is a kosmic spirit, aspark so to say of the kosmic flame of life. (See also Inner God)

God the moment he was created), he was re¬

God, the spirit of discord is without taint.

God to be consigned to the flames, Nathanel,

God to bring Lilith back to Adam after a falling

God to deal with the wicked on earth. Za’afiel is

God to flog His favorite angel with 60 lashes of

God to instruct the children of men, but they fell

God used His best arguments to persuade the aged Lawgiver that he would be better off dead than alive, and the

God. When the Lawgiver was disgorged, he

God, who formed the world, at the instance of

God will cause the sun and moon to be darkened.”

God will finally extirpate uncleanliness and evil

Godwin's Law "humour" "As a {Usenet} discussion grows longer, the probability of a comparison involving Nazis or Hitler approaches one." There is a tradition in many groups that, once this occurs, that {thread} is over, and whoever mentioned the Nazis has automatically lost whatever argument was in progress. Godwin's Law thus practically guarantees the existence of an {upper bound} on thread length in those groups. However there is also a widely recognised codicil that any intentional triggering of Godwin's Law in order to invoke its thread-ending effects will be unsuccessful. [{Jargon}]. (2003-10-06)

Godwin's Law ::: (usenet, humour) As a Usenet discussion grows longer, the probability of a comparison involving Nazis or Hitler approaches one. There is a tradition in intentional triggering of Godwin's Law in order to invoke its thread-ending effects will be unsuccessful.[Jargon].(2003-10-06)

God-wisdom. See THEOSOPHY

God. With Metatron, Messiah is designated a

God writes out a formal receipt, and this is wit¬

Godzillagram ::: (networking) /god-zil'*-gram/ (From Japan's national hero and datagram) 1. A network packet that in theory is a broadcast to every machine in the [255.255.255.255]. Fortunately, few gateways are foolish enough to attempt to implement this case!2. A network packet of maximum size. An IP Godzillagram has 65,536 octets. Compare super source quench.(2003-10-07)

Godzillagram "networking" /god-zil'*-gram/ (From Japan's national hero and {datagram}) 1. A {network packet} that in theory is a {broadcast} to every machine in the universe. The typical case is an {IP} {datagram} whose destination IP address is [255.255.255.255]. Fortunately, few {gateways} are foolish enough to attempt to implement this case! 2. A network packet of maximum size. An {IP} Godzillagram has 65,536 {octets}. Compare {super source quench}. (2003-10-07)

god ::: a. & n. --> Good. ::: n. --> A being conceived of as possessing supernatural power, and to be propitiated by sacrifice, worship, etc.; a divinity; a deity; an object of worship; an idol.
The Supreme Being; the eternal and infinite Spirit, the


god ::: a being conceived as the perfect, omnipotent, omniscient originator and ruler of the universe, the principal object of faith and worship in monotheistic religions. gods, gods", God"s, Gods, God-bliss, God-born, god-chant, God-child, god-children, God-ecstasy, God-face, God-frame, God-Force, God-given, god-haunts, God-instinct"s, God-joy, God-Light, god-kind, God-knowledge, God-language, God-light, god-mind, god-phase, God-spark, god-speech, God-state, god-touch, God-vision"s, god-wings, child-god, dream-god"s, half-god, Sun-god"s.

goda id revato madah ::: the intoxication of thy ecstasy gives indeed the Light. [RV 1.4.2]

GOD AND AfAN. ::: Man becomes God, and all human acti- vity reaches its highest and noblest v%hen it succeeds in bringing body, heart and mind into touch with spirit.

GOD AND NATURE. ::: God is the reverse side of Nature,

god-angel Metatron. The second relates to the patriarch Jacob, who became Uriel, then Isra’el,

godānīya. (P. goyāniya; T. ba lang spyod; C. qutuoni; J. kudani; K. kudani 瞿陀尼). One of the four continents of our world system, located to the west of Mount SUMERU, also known as aparagodānīya or "western godānīya." According to the ABHIDHARMAKOsABHĀsYA, this continent is circular in shape and is twenty-five thousand leagues (YOJANA) in diameter. It is flanked by two smaller islands, sāthā and uttaramantrina. The inhabitants of the continent are said to be sixteen cubits tall and have a life span of five hundred years. The continent is home to a wish-granting cow, which provides the inhabitants with whatever they wish; this feature may account for the name of the continent, which means, "using cattle."

godānīya

godchild ::: n. --> One for whom a person becomes sponsor at baptism, and whom he promises to see educated as a Christian; a godson or goddaughter. See Godfather.

goddaughter ::: n. --> A female for whom one becomes sponsor at baptism.

goddess ::: a female god or deity. Goddess, goddess", goddesses, Goddesses, Earth-Goddess, wind-goddess.

goddess ::: n. --> A female god; a divinity, or deity, of the female sex.
A woman of superior charms or excellence.


goddess ::: “The faith in the divine Shakti must be always at the back of our strength and when she becomes manifest, it must be or grow implicit and complete. There is nothing that is impossible to her who is the conscious Power and universal Goddess all-creative from eternity and armed with the Spirit’s omnipotence.” The Life Divine

gode ::: a. & n. --> Good.

godelich ::: a. --> Goodly.

goden ly ::: adv. --> In golden terms or a golden manner; splendidly; delightfully.

gode-year ::: n. --> The venereal disease; -- often used as a mild oath.

godfather ::: n. --> A man who becomes sponsor for a child at baptism, and makes himself a surety for its Christian training and instruction. ::: v. t. --> To act as godfather to; to take under one&

god-fearing ::: a. --> Having a reverential and loving feeling towards God; religious.

godhead”)—in cabalistic lore, Partsuf is the

godhead ::: n. --> Godship; deity; divinity; divine nature or essence; godhood.
The Deity; God; the Supreme Being.
A god or goddess; a divinity.


godhead ::: Sri Aurobindo: ". . . the Godhead is all that is universe and all that is in the universe and all that is more than the universe. The Gita lays stress first on his supracosmic existence. For otherwise the mind would miss its highest goal and remain turned towards the cosmic only or else attached to some partial experience of the Divine in the cosmos. It lays stress next on his universal existence in which all moves and acts. For that is the justification of the cosmic effort and that is the vast spiritual self-awareness in which the Godhead self-seen as the Time-Spirit does his universal works. Next it insists with a certain austere emphasis on the acceptance of the Godhead as the divine inhabitant in the human body. For he is the Immanent in all existences, and if the indwelling divinity is not recognised, not only will the divine meaning of individual existence be missed, the urge to our supreme spiritual possibilities deprived of its greatest force, but the relations of soul with soul in humanity will be left petty, limited and egoistic. Finally, it insists at great length on the divine manifestation in all things in the universe and affirms the derivation of all that is from the nature, power and light of the one Godhead.” *Essays on the Gita

godhood ::: n. --> Divine nature or essence; deity; godhead.

godild ::: --> A corruption of God yield, i. e., God reward or bless.

god. In practical cabala he is regarded as originally

godless ::: a. --> Having, or acknowledging, no God; without reverence for God; impious; wicked.

godless ::: without God; without regard to God; without acknowledging God.

godlike ::: 1. Resembling or of the nature of a god or God; divine. 2. Appropriate to or befitting a god.

godlike ::: a. --> Resembling or befitting a god or God; divine; hence, preeminently good; as, godlike virtue.

godlily ::: adv. --> Righteously.

godliness ::: n. --> Careful observance of, or conformity to, the laws of God; the state or quality of being godly; piety.

godling ::: n. --> A diminutive god.

godlings ::: minor gods; inferior deities, those imagined as possessing little power, esp. those whose influence or authority is entirely local.

godlyhead ::: n. --> Goodness.

godly ::: n. --> Pious; reverencing God, and his character and laws; obedient to the commands of God from love for, and reverence of, his character; conformed to God&

god Marduk and in Sumerian theosophy was

godmother ::: n. --> A woman who becomes sponsor for a child in baptism. See Godfather

god of fire and mediator (angel) between gods and

godoju 悟道頌. See WUDAO SONG, YIJI

godown ::: n. --> A warehouse.

godo 五道. See PANCAGATI

godo 業道. See KARMAPATHA

godroon ::: n. --> An ornament produced by notching or carving a rounded molding.

GODS. ::: Gods are Personalities or Powers put forth by the

godsend ::: n. --> Something sent by God; an unexpected acquisiton or piece of good fortune.

godship ::: n. --> The rank or character of a god; deity; divinity; a god or goddess.

godsib ::: n. --> A gossip.

GODS Individuals that are omniscient and omnipotent in their respective worlds. They are members of someone of the seven divine kingdoms; the first kingdom in the solar systemic worlds 43 and 44; the second to the seventh kingdom, in the cosmic worlds 1- 42.

In their contacts with men, the gods assume human ideal shapes, permanent envelopes of physical atomic matter, also to anchor their physical consciousness, envelopes which can easily be made visible to all. (K 1.39.3)

The gods themselves are subject to the Law. Omnipotence is possible only through absolutely faultless application of the laws in their entirety. K 1.41.3

No supreme power can reach that omnipotence of dynamis which is required to produce primordial atoms in primordial matter. This work can only be done by the dynamic energy of primordial matter. P 2.52.6


gods of the Secret Wisdom, and may be compared

gods of Vedic religion. [See Adityas.J In 3 Enoch

godson ::: n. --> A male for whom one has stood sponsor in baptism. See Godfather.

godspeed ::: n. --> Success; prosperous journeying; -- a contraction of the phrase, "God speed you."

god ::: Sri Aurobindo: ". . . the Absolute, the Spirit, the Self spaceless and timeless, the Self manifest in the cosmos and Lord of Nature, — all this is what we mean by God, . . . .” *The Life Divine

gods ::: Sri Aurobindo: "The Gods are Brahman representing Itself in cosmic Personalities expressive of the one Godhead who, in their impersonal action, appear as the various play of the principles of Nature.” *The Upanishads

gods "the necessary static elements, ::: Space, the ordered movements of the worlds, the ascending levels, the highest goal"; in later Hinduism, the Preserver of the world, one of the "three Powers and Personalities . of the One Cosmic Godhead", of which the other two are Brahma, the Creator, and Śiva or Rudra2, the Destroyer; also regarded as the Lord himself (isvara) who incarnates in the avataras, and the one deva of whom all the gods are manifestations; in the Record of Yoga, usually a subordinate aspect of Kr.s.n.a, sometimes identified with Pradyumna as the personality of the fourfold isvara whose sakti is Mahalaks.mi.Vis Visnu-Narayana

gods. The word “abracadabra” is reputedly

gods,” whose image was placed in houses to ward

god ::: “… the Absolute, the Spirit, the Self spaceless and timeless, the Self manifest in the cosmos and Lord of Nature,—all this is what we mean by God, …” The Life Divine

GOD The embodiment or some aspect of reality or of some being regarded as the ultimate principle of the universe.

GOD This term occurs with esotericians in the following senses:

godward ::: adv. --> Toward God.

godward ::: toward God. Godward.

godwit ::: n. --> One of several species of long-billed, wading birds of the genus Limosa, and family Tringidae. The European black-tailed godwit (Limosa limosa), the American marbled godwit (L. fedoa), the Hudsonian godwit (L. haemastica), and others, are valued as game birds. Called also godwin.


TERMS ANYWHERE

1. Specified or set apart for a religious purpose; consecrated. 2. Saintly; godly; pious; devout. holier.

  "1. ‘The Golden Embryo" in Hindu cosmology; the name given to the golden-hued Egg which floated on the surface of the primeval waters. In time the egg divided into two parts, the golden top half of the shell becoming the heavens and the silver lower half the earth. 2. ‘God imaginative and therefore creative"; the ‘Spirit in the middle or Dream State"; Lord of Dream-Life who takes from the ocean of subconsciously intelligent spiritual being the conscious psychic forces which He materializes or encases in various forms of gross living matter. (Enc. Br.; A)” Glossary and Index of Proper Names in Sri Aurobindo"s Works.

“1. ‘The Golden Embryo’ in Hindu cosmology; the name given to the golden-hued Egg which floated on the surface of the primeval waters. In time the egg divided into two parts, the golden top half of the shell becoming the heavens and the silver lower half the earth. 2. ‘God imaginative and therefore creative’; the ‘Spirit in the middle or Dream State’; Lord of Dream-Life who takes from the ocean of subconsciously intelligent spiritual being the conscious psychic forces which He materializes or encases in various forms of gross living matter. (Enc. Br.; A)” Glossary and Index of Proper Names in Sri Aurobindo’s Works.

1. The spirit of God. 2. The presence of God as part of a person"s religious experience; also called Holy Spirit. 3. The third person of the Christian Trinity.

1. The state or quality of being divine. 2. A deity, such as a god or goddess; the Supreme Being. 3. The nature of a deity or the state of being divine. 4. A being having divine attributes, ranking below God but above humans. divinity"s, divinities.

2. In the Veda, the All-pervading Godhead, the Eternal Personality of Consciousness, the wide-moving One, that which has gone abroad triply extending himself as Seer, Thinker, and Former in the superconscient Bliss.

2. The divine enjoyment, bhaga, typified by the god Bhaga, the Enjoyer in the power of the Truth.” The Secret of the Veda

  "A Godhead is seated in the heart of every man and is the Lord of this mysterious action of Nature. And though this Spirit of the universe, this One who is all, seems to be turning us on the wheel of the world as if mounted on a machine by the force of Maya, shaping us in our ignorance as the potter shapes a pot, as the weaver a fabric, by some skilful mechanical principle, yet is this spirit our own greatest self and it is according to the real idea, the truth of ourselves, that which is growing in us and finding always new and more adequate forms in birth after birth, in our animal and human and divine life, in that which we were, that which we are, that which we shall be, — it is in accordance with this inner soul-truth that, as our opened eyes will discover, we are progressively shaped by this spirit within us in its all-wise omnipotence.” *Essays on the Gita

“A Godhead is seated in the heart of every man and is the Lord of this mysterious action of Nature. And though this Spirit of the universe, this One who is all, seems to be turning us on the wheel of the world as if mounted on a machine by the force of Maya, shaping us in our ignorance as the potter shapes a pot, as the weaver a fabric, by some skilful mechanical principle, yet is this spirit our own greatest self and it is according to the real idea, the truth of ourselves, that which is growing in us and finding always new and more adequate forms in birth after birth, in our animal and human and divine life, in that which we were, that which we are, that which we shall be,—it is in accordance with this inner soul-truth that, as our opened eyes will discover, we are progressively shaped by this spirit within us in its all-wise omnipotence.” Essays on the Gita

Absolute ::: Sri Aurobindo: “We mean by the Absolute something greater than ourselves, greater than the cosmos which we live in, the supreme reality of that transcendent Being which we call God, something without which all that we see or are conscious of as existing, could not have been, could not for a moment remain in existence. Indian thought calls it Brahman, European thought the Absolute because it is a self-existent which is absolved of all bondage to relativities . . . The Absolute is for us the Ineffable.” The Life Divine

ABSOLUTE. ::: The Absolute is beyond personality and beyond impersonality, and yet it is both the Impersonal and the supreme Person and all persons. The Absolute is beyond the distinction of unity and multiplicity, and yet is the One and the innumerable Many in all the universes. It is beyond all limitation by quality and yet it is not limited by a quality less void but is too all infinite qualities. It is the individual soul and all souls and more of them; it is the formless Brahman and the universe.
Absolute Divine ::: personal, supreme and omnipresent Godhead, transcendent as well as universal, an infinite master of all relations and determinations upholding a million universes and pervading each with a single ray of his self-light.


action ::: “Action is the first power of life. Nature begins with force and its works which, once conscious in man, become will and its achievements; therefore it is that by turning his action Godwards the life of man best and most surely begins to become divine.” The Synthesis of Yoga

ADHYATMA YOGA. ::: The principle of adhyātma yoga is, in knowledge, the realisation of all things that we see or do not see but are aware of, - men, things, ourselves, events, gods, titans, angels, - as one divine Brahman, and in action and attitude, an absolute self-surrender to the Paratpara Purusha, the transcendent, infinite and universal Personality who is at once personal and impersonal, finite and infinite, self-limiting and illimitable, one and many, and informs with his being not only the Gods above, but man and the worm and the cold below.

Again in Book II, Canto X, The Kingdoms and Godheads of the Little Mind

AGNI. ::: Fire; Fire of Sacrifice; the Fire-God; Flame of Divine Force; illumined will; Divine Will; Fire of human aspiration; flame of purification or transformation in the psychic being; psychic fire.
The psychic fire is the fire of aspiration, purification and Tapasya.
Without Agni the sacrificial flame cannot bum on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with Knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.
Agni and colours ::: the principle of Fire can manifest all the colours and the pure white fire is that which contains in itself all the colours.


  Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.” *The Secret of the Veda

Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.” The Secret of the Veda

“Agni is the leader of the sacrifice and protects it in the great journey against the powers of darkness. The knowledge and purpose of this divine Puissance can be entirely trusted; he is the friend and lover of the soul and will not betray it to evil gods. Even for the man sitting far off in the night, enveloped by the darkness of the human ignorance, this flame[Agni] is a light which, when it is perfectly kindled and in proportion as it mounts higher and higher, enlarges itself into the vast light of the Truth. Flaming upward to heaven to meet the divine Dawn, it rises through the vital or nervous mid-world and through our mental skies and enters at last the Paradise of Light, its own supreme home above where joyous for ever in the eternal Truth that is the foundation of the sempiternal Bliss the shining Immortals sit in their celestial sessions and drink the wine of the infinite beatitude.” The Secret of the Veda

*[Agni]. Sri Aurobindo: "Agni is the leader of the sacrifice and protects it in the great journey against the powers of darkness. The knowledge and purpose of this divine Puissance can be entirely trusted; he is the friend and lover of the soul and will not betray it to evil gods. Even for the man sitting far off in the night, enveloped by the darkness of the human ignorance, this flame[Agni] is a light which, when it is perfectly kindled and in proportion as it mounts higher and higher, enlarges itself into the vast light of the Truth. Flaming upward to heaven to meet the divine Dawn, it rises through the vital or nervous mid-world and through our mental skies and enters at last the Paradise of Light, its own supreme home above where joyous for ever in the eternal Truth that is the foundation of the sempiternal Bliss the shining Immortals sit in their celestial sessions and drink the wine of the infinite beatitude.” *The Secret of the Veda

"All disease is a means towards some new joy of health, all evil & pain a tuning of Nature for some more intense bliss & good, all death an opening on widest immortality. Why and how this should be so, is God"s secret which only the soul purified of egoism can penetrate.” Essays Divine and Human

“All disease is a means towards some new joy of health, all evil & pain a tuning of Nature for some more intense bliss & good, all death an opening on widest immortality. Why and how this should be so, is God’s secret which only the soul purified of egoism can penetrate.” Essays Divine and Human

"All existence, – as the mind and sense know existence – is manifestation of an Eternal and Infinite which is to the mind and sense unknowable but not unknowable to its own self-awareness.” The Hour of God

:::   "All existence is a manifestation of God because He is the only existence . . . .” Essays on the Gita

"All knowledge is ultimately the knowledge of God, through himself, through Nature, through her works. Mankind has first to seek this knowledge through the external life; for until its mentality is sufficiently developed, spiritual knowledge is not really possible, and in proportion as it is developed, the possibilities of spiritual knowledge become richer and fuller.” The Synthesis of Yoga

“All knowledge is ultimately the knowledge of God, through himself, through Nature, through her works. Mankind has first to seek this knowledge through the external life; for until its mentality is sufficiently developed, spiritual knowledge is not really possible, and in proportion as it is developed, the possibilities of spiritual knowledge become richer and fuller.” The Synthesis of Yoga

“All this action and struggle and ascension is supported by Heaven our Father and Earth our Mother, Parents of the Gods, who sustain respectively the purely mental and psychic and the physical consciousness. Their large and free scope is the condition of our achievement.

almighty ::: 1. *Orig. and in the strict sense used as an attribute of the Deity, and joined to God or other title. 2. Absol. The Almighty; a title of God. 3. All-powerful (in a general sense); omnipotent. Almighty"s, Almightiness, almightiness.

almighty ::: ”See God everywhere and be not frightened by masks. Believe that all falsehood is truth in the making or truth in the breaking, all failure an effectuality concealed, all weakness strength hiding itself from its own vision, all pain a secret & violent ecstasy. If thou believest firmly & unweariedly, in the end thou wilt see & experience the All-true, Almighty & All-blissful.” Essays Divine and Human

Amal: “If nothing existed except the Gods there would be no mediating passage for the spirit awaking in matter and moving towards the higher regions and reaching the glory of the Oversoul after much labour and gradual process.”

Amal: “It seems to represent the aspect of Beauty which is the ultimate Adversary poised in the way of the seeker of God’s truth.”

Amal: “Several expressions seem to be used to suggest the paradisical character of the world—‘God’s yes and no’ as said in the last line of the preceding page. ‘The mystic drake’ is one of them, with its white head and black tail.”

Amal: “The subtle powers behind the surface reality were met by him because of the inner and higher consciousness he acquired, a consciousness by which he was open to a god-knowledge and a world-knowledge coming to him from above and from within.”**

ambrosia ::: Something especially delicious or delightful to taste or smell, divinely sweet; in Classical Mythology, the food of the gods.

ambrosia ("s) ::: something especially delicious or delightful to taste or smell, divinely sweet; in Classical Mythology, the food of the gods.

ananke ::: "In Greek mythology, personification of compelling necessity or ultimate fate to which even the gods must yield.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works

Ananke ::: “In Greek mythology, personification of compelling necessity or ultimate fate to which even the gods must yield.” (Mother India) Glossary and Index of Proper Names in Sri Aurobindo’s Works

ancient liturgical hymns, literally: "Thee, God, we praise”; a service of thanksgiving in which the recital of this hymn forms a central part.

And, in Book II, Canto X, The Kingdoms and Godheads of the Little Mind

**Angel of the Way *Sri Aurobindo: "Love fulfilled does not exclude knowledge, but itself brings knowledge; and the completer the knowledge, the richer the possibility of love. ‘By Bhakti" says the Lord in the Gita ‘shall a man know Me in all my extent and greatness and as I am in the principles of my being, and when he has known Me in the principles of my being, then he enters into Me." Love without knowledge is a passionate and intense, but blind, crude, often dangerous thing, a great power, but also a stumbling-block; love, limited in knowledge, condemns itself in its fervour and often by its very fervour to narrowness; but love leading to perfect knowledge brings the infinite and absolute union. Such love is not inconsistent with, but rather throws itself with joy into divine works; for it loves God and is one with him in all his being, and therefore in all beings, and to work for the world is then to feel and fulfil multitudinously one"s love for God. This is the trinity of our powers, [work, knowledge, love] the union of all three in God to which we arrive when we start on our journey by the path of devotion with Love for the Angel of the Way to find in the ecstasy of the divine delight of the All-Lover"s being the fulfilment of ours, its secure home and blissful abiding-place and the centre of its universal radiation.” The Synthesis of Yoga*

animal ::: Sri Aurobindo: "The animal is a living laboratory in which Nature has, it is said, worked out man. Man himself may well be a thinking and living laboratory in whom and with whose conscious co-operation she wills to work out the superman, the god. Or shall we not say, rather, to manifest God?” *The Life Divine

animal ::: “The animal is a living laboratory in which Nature has, it is said, worked out man. Man himself may well be a thinking and living laboratory in whom and with whose conscious co-operation she wills to work out the superman, the god. Or shall we not say, rather, to manifest God?” The Life Divine

  A person, such as a priestess, through whom a deity is held to respond when consulted. 2. The response given through such a medium, often in the form of an enigmatic statement or allegory. 3. A command or revelation from God. oracles.

A polished engine did the work of a god.

Apsaras ::: Sri Aurobindo: “The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana.

apsaras ::: Sri Aurobindo: "The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana.

Apsaras ::: “The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana.

  "As for prayer, no hard and fast rule can be laid down. Some prayers are answered, all are not. You may ask, why should not then all prayers be answered? But why should they be? It is not a machinery: put a prayer in the slot and get your asking. Besides, considering all the contradictory things mankind is praying for at the same moment, God would be in a rather awkward hole if he had to grant all of them; it wouldn"t do.” *Letters on Yoga

“As for prayer, no hard and fast rule can be laid down. Some prayers are answered, all are not. You may ask, why should not then all prayers be answered? But why should they be? It is not a machinery: put a prayer in the slot and get your asking. Besides, considering all the contradictory things mankind is praying for at the same moment, God would be in a rather awkward hole if he had to grant all of them; it wouldn’t do.” Letters on Yoga

  "As for Vishnu being the creator, all the three gods are often spoken of as creating the universe — even Shiva who is by tradition the Destroyer.” Letters on Yoga

“As for Vishnu being the creator, all the three gods are often spoken of as creating the universe—even Shiva who is by tradition the Destroyer.” Letters on Yoga

As if inclined before some gracious god

a song of praise or thanksgiving to God or a deity.

“A spirit that is a flame of God abides,”

“As there are Powers of Knowledge or Forces of the Light, so there are Powers of Ignorance and tenebrous Forces of the Darkness whose work is to prolong the reign of Ignorance and Inconscience. As there are Forces of Truth, so there are Forces that live by the Falsehood and support it and work for its victory; as there are powers whose life is intimately bound up with the existence, the idea and the impulse of Good, so there are Forces whose life is bound up with the existence and the idea and the impulse of Evil. It is this truth of the cosmic Invisible that was symbolised in the ancient belief of a struggle between the powers of Light and Darkness, Good and Evil for the possession of the world and the government of the life of man;—this was the significance of the contest between the Vedic Gods and their opponents, sons of Darkness and Division, figured in a later tradition as Titan and Giant and Demon, Asura, Rakshasa, Pisacha; the same tradition is found in the Zoroastrian Double Principle and the later Semitic opposition of God and his Angels on the one side and Satan and his hosts on the other,—invisible Personalities and Powers that draw man to the divine Light and Truth and Good or lure him into subjection to the undivine principle of Darkness and Falsehood and Evil.” The Life Divine

“As the Sun is image and godhead of the golden Light of the divine Truth, so Dawn is image and godhead of the opening out of the supreme illumination on the night of our human ignorance. Dawn daughter of Heaven and Night her sister are obverse and reverse sides of the same eternal Infinite.” The Secret of the Veda

ASURA. ::: Titan; a being of ignorant egoism as opposed to the Deva or god, who is a being of Light; sons of Darkness and Division.
Asuras are really the dark side of the mental, or more strictly, of the vital mind plane. This mind is the very field of the Asuras. Their main characteristic is egoistic strength and struggle, which refuse the higher law. The Asura has self-control, tapas, and intelligence, but all that for the sake of his ego.
There are no Asuras on the higher planes where the Truth prevails, except in the Vedic sense -“ the Divine in its strength “. The mental and vital Asuras are only a deviation of that power.
There are two kinds of Asuras - one kind were divine in their origin but have fallen from their divinity by self-will and opposition to the intention of the Divine; they are spoken in the Hindu scriptures as the former or earlier gods; these can be converted and their conversion is indeed necessary for the ultimate purpose of the universe. But the ordinary Asura is not of this character, is not an evolutionary but a typal being and represents a fixed principle of the creation which does not evolve or change and is not intended to do so. These Asuras, as also the other hostile beings, Rakshasas, Pishachas and others resemble the devils of the Christian tradition and oppose the divine intention and the evolutionary purpose in the human being; they don’t change the purpose in them for which they exist which is evil, but have to be destroyed like the evil. The Asura has no soul, no psychic being which has to evolve to a higher state; he has only an ego and usually a very powerful ego; he has a mind, sometimes even a highly intellectual mind; but the basis of his thinking and feeling is vital and not mental, at the service of his desire and not truth. He is a formation assumed by the life-principle for a particular kind of work and not a divine formation or soul.
Some kinds of Asuras are very religious, very fanatical about their religion, very strict about rules of ethical conduct. There are others who use spiritual ideas without believing in them to give them a perverted twist and delude the sadhaka.


atheist ::: adj. Disbelieving or denying the existence of a supreme God.

atheist ::: “Atheism is the shadow or dark side of the highest perception of God.” Essays Divine and Human

"A third step is to find out that there is something in him other than his instrumental mind, life and body, not only an immortal ever-developing individual soul that supports his nature but an eternal immutable self and spirit, and to learn what are the categories of his spiritual being, until he discovers that all in him is an expression of the spirit and distinguishes the link between his lower and his higher existence; thus he sets out to remove his constitutional self-ignorance. Discovering self and spirit he discovers God; he finds out that there is a Self beyond the temporal: he comes to the vision of that Self in the cosmic consciousness as the divine Reality behind Nature and this world of beings; his mind opens to the thought or the sense of the Absolute of whom self and the individual and the cosmos are so many faces; the cosmic, the egoistic, the original ignorance begin to lose the rigidness of their hold upon him.” The Life Divine

“A third step is to find out that there is something in him other than his instrumental mind, life and body, not only an immortal ever-developing individual soul that supports his nature but an eternal immutable self and spirit, and to learn what are the categories of his spiritual being, until he discovers that all in him is an expression of the spirit and distinguishes the link between his lower and his higher existence; thus he sets out to remove his constitutional self-ignorance. Discovering self and spirit he discovers God; he finds out that there is a Self beyond the temporal: he comes to the vision of that Self in the cosmic consciousness as the divine Reality behind Nature and this world of beings; his mind opens to the thought or the sense of the Absolute of whom self and the individual and the cosmos are so many faces; the cosmic, the egoistic, the original ignorance begin to lose the rigidness of their hold upon him.” The Life Divine

A vaguely defined deity symbolizing maternity, the fertility of the earth, and femininity in general; the central figure in the religions of ancient Anatolia, the Near East, and the eastern Mediterranean, later sometimes taking the form of a specific goddess.

a vaguely defined deity symbolizing maternity, the fertility of the earth, and femininity in general; the central figure in the religions of ancient Anatolia, the Near East, and the eastern Mediterranean, later sometimes taking the form of a specific goddess.

AVATARA ::: One in whom the Divine Consciousness has descended into human birth for a great world-work; the Incarnation; Spirit descending into man; Descent into form; the revelation of the Godhead in humanity; the Divine who has descended into the human consciousness; coming down of the Divine below the line which divides the divine from the human world or status.
An Avatar, roughly speaking, is one who is conscious of the presence and power of the Divine born in him or descended into him governing from within his will and life action; he feels identified inwardly with this divine power and presence.
He is a realiser, an establisher - not of outward things only, though he does realise something in the outward also, but of something essential and radical needed for the terrestrial evolution which is the evolution of the embodied spirit through successive stages towards the Divine.
There are two sides of the phenomenon of avatarhood, the Divine Consciousness and the instrumental personality in Nature under the conditions of Nature which it uses according to the rules of the game.
The Avatar takes upon himself the nature of humanity in his instrumental parts, though the consciousness acting behind is divine.


“Avatarhood would have little meaning if it were not connected with the evolution. The Hindu procession of the ten Avatars is itself, as it were, a parable of evolution. First the Fish Avatar, then the amphibious animal between land and water, then the land animal, then the Man-Lion Avatar, bridging man and animal, then man as dwarf, small and undeveloped and physical but containing in himself the godhead and taking possession of existence, then the rajasic, sattwic, nirguna Avatars, leading the human development from the vital rajasic to the sattwic mental man and again the overmental superman. Krishna, Buddha and Kalki depict the last three stages, the stages of the spiritual development—Krishna opens the possibility of overmind, Buddha tries to shoot beyond to the supreme liberation but that liberation is still negative, not returning upon earth to complete positively the evolution; Kalki is to correct this by bringing the Kingdom of the Divine upon earth, destroying the opposing Asura forces. The progression is striking and unmistakable.” Letters on Yoga

  "Awake, God"s ray and witness in my breast, :::   In the undying substance of my soul

“Awake, God’s ray and witness in my breast,

A word coined by Sri Aurobindo from terminus, a boundary post or stone; historically, a statue or bust of the god Terminus, the deity who presided over boundaries or landmarks in ancient Roman mythology.

babel ::: “The reference is to the mythological story of the construction of the Tower of Babel, which appears to be an attempt to explain the diversity of human languages. According to Genesis, the Babylonians wanted to make a name for themselves by building a mighty city and tower ‘with its top in the heavens’. God disrupted the work by so confusing the language of the workers that they could no longer understand one another. The tower was never completed and the people were dispersed over the face of the earth.” (Encyclopaedia Britannica) Glossary and Index of Proper Names in Sri Aurobindo’s Works

babel ::: "The reference is to the mythological story of the construction of the Tower of Babel, which appears to be an attempt to explain the diversity of human languages. According to Genesis, the Babylonians wanted to make a name for themselves by building a mighty city and tower ‘with its top in the heavens". God disrupted the work by so confusing the language of the workers that they could no longer understand one another. The tower was never completed and the people were dispersed over the face of the earth.” (Encyclopaedia Britannica) Glossary and Index of Proper Names in Sri Aurobindo"s Works     Sri Aurobindo: "The legend of the Tower of Babel speaks of the diversity of tongues as a curse laid on the race; but whatever its disadvantages, and they tend more and more to be minimised by the growth of civilisation and increasing intercourse, it has been rather a blessing than a curse, a gift to mankind rather than a disability laid upon it. The purposeless exaggeration of anything is always an evil, and an excessive pullulation of varying tongues that serve no purpose in the expression of a real diversity of spirit and culture is certainly a stumbling-block rather than a help: but this excess, though it existed in the past, is hardly a possibility of the future. The tendency is rather in the opposite direction. In former times diversity of language helped to create a barrier to knowledge and sympathy, was often made the pretext even of an actual antipathy and tended to a too rigid division. The lack of sufficient interpenetration kept up both a passive want of understanding and a fruitful crop of active misunderstandings. But this was an inevitable evil of a particular stage of growth, an exaggeration of the necessity that then existed for the vigorous development of strongly individualised group-souls in the human race. These disadvantages have not yet been abolished, but with closer intercourse and the growing desire of men and nations for the knowledge of each other"s thought and spirit and personality, they have diminished and tend to diminish more and more and there is no reason why in the end they should not become inoperative.” The Human Cycle

bacchant ::: n. **1. A priest or votary of Bacchus (the god of wine). 2. A drunken reveller. adj. 3. Inclined to revelry. Bacchant.**

bacchant ::: n. 1. A priest or votary of Bacchus (the god of wine). 2. A drunken reveller. adj. 3. Inclined to revelry. Bacchant.

beast—A god in the figure of the arisen beast

BEAUTY. ::: Beauty is as much an expression of the Divine as Knowledge, Power or Ananda.
"To find highest beauty is to find God ; to reveal, to embody, to create as we say, highest beauty is to bring out of our souls the living image and power of God.


being ::: 1. The state or quality of having existence. 2. The totality of all things that exist. 3. One"s basic or essential nature; self. 4. All the qualities constituting one that exists; the essence. 5. A person; human being. 6. The Divine, the Supreme; God. Being, being"s, Being"s, beings, Beings, beings", earth-being"s, earth-beings, fragment-being, non-being, non-being"s, Non-Being, Non-Being"s, world-being"s.

Sri Aurobindo: "Pure Being is the affirmation by the Unknowable of Itself as the free base of all cosmic existence.” *The Life Divine :::

   "The Absolute manifests itself in two terms, a Being and a Becoming. The Being is the fundamental reality; the Becoming is an effectual reality: it is a dynamic power and result, a creative energy and working out of the Being, a constantly persistent yet mutable form, process, outcome of its immutable formless essence.” *The Life Divine

"What is original and eternal for ever in the Divine is the Being, what is developed in consciousness, conditions, forces, forms, etc., by the Divine Power is the Becoming. The eternal Divine is the Being; the universe in Time and all that is apparent in it is a Becoming.” Letters on Yoga

"Being and Becoming, One and Many are both true and are both the same thing: Being is one, Becomings are many; but this simply means that all Becomings are one Being who places Himself variously in the phenomenal movement of His consciousness.” The Upanishads :::

   "Our whole apparent life has only a symbolic value & is good & necessary as a becoming; but all becoming has being for its goal & fulfilment & God is the only being.” *Essays Divine and Human

"Our being is a roughly constituted chaos into which we have to introduce the principle of a divine order.” The Synthesis of Yoga*


BELLS. ::: Indicate the evening or attempt to open to the enmity and opposition to God, considered as an intense, impa- tient and perverse form of Love, is conceived as a possible means of realisation and salvation.

God-child lies on the lap of Night and Dawn, the

Godhead ::: “… the Godhead is all that is universe and all that is in the universe and all that is more than the universe. The Gita lays stress first on his supracosmic existence. For otherwise the mind would miss its highest goal and remain turned towards the cosmic only or else attached to some partial experience of the Divine in the cosmos. It lays stress next on his universal existence in which all moves and acts. For that is the justification of the cosmic effort and that is the vast spiritual self-awareness in which the Godhead self-seen as the Time-Spirit does his universal works. Next it insists with a certain austere emphasis on the acceptance of the Godhead as the divine inhabitant in the human body. For he is the Immanent in all existences, and if the indwelling divinity is not recognised, not only will the divine meaning of individual existence be missed, the urge to our supreme spiritual possibilities deprived of its greatest force, but the relations of soul with soul in humanity will be left petty, limited and egoistic. Finally, it insists at great length on the divine manifestation in all things in the universe and affirms the derivation of all that is from the nature, power and light of the one Godhead.” Essays on the Gita

God is everywhere and wherever God is, there is Light.” The Hour of God

"God is one but he is not bounded by his unity.” Essays in Philosophy and Yoga

God is one but he is not bounded by his unity.” Essays in Philosophy and Yoga

"God is the All and that which exceeds, transcends the All; there is nothing in existence which is not God but God is not anything in that existence, except symbolically, in image to His own consciousness.” The Life Divine

God is the All and that which exceeds, transcends the All; there is nothing in existence which is not God but God is not anything in that existence, except symbolically, in image to His own consciousness.” The Life Divine

"God is the one stable and eternal Reality. He is One because there is nothing else, since all existence and non-existence are He. He is stable or unmoving, because motion implies change in Space and change in Time, and He, being beyond Time and Space, is immutable. He possesses eternally in Himself all that is, has been or ever can be, and He therefore does not increase or diminish. He is beyond causality and relativity and therefore there is no change of relations in His being.” The Upanishads

God is the one stable and eternal Reality. He is One because there is nothing else, since all existence and non-existence are He. He is stable or unmoving, because motion implies change in Space and change in Time, and He, being beyond Time and Space, is immutable. He possesses eternally in Himself all that is, has been or ever can be, and He therefore does not increase or diminish. He is beyond causality and relativity and therefore there is no change of relations in His being.” The Upanishads

Gods ::: It was the hour before the Gods awake.

  "God speaks to the heart when the brain cannot understand him.” *Essays Divine and Human

God speaks to the heart when the brain cannot understand him.” Essays Divine and Human

Gods ::: “The Gods are Brahman representing Itself in cosmic Personalities expressive of the one Godhead who, in their impersonal action, appear as the various play of the principles of Nature.” The Upanishads

blaspheme ::: to speak in an irreverent, contemptuous or disrespectful manner; curse; (esp. God, a divine being or sacred things).

  "Brahma, Vishnu, Shiva are only three Powers and Personalities of the One Cosmic Godhead.” *Letters on Yoga

“Brahma, Vishnu, Shiva are only three Powers and Personalities of the One Cosmic Godhead.” Letters on Yoga

bride ::: Madhav: “The Bride is God as manifest in the world.” The Book of the Divine Mother

child ::: 1. A person between birth and full growth. 2. A baby or infant. 3. A person who has not attained maturity. 4. One who is childish or immature. 5. An individual regarded as strongly affected by another or by a specified time, place, or circumstance. 6. Any person or thing regarded as the product or result of particular agencies, influences, etc. Child, child"s, children, Children, children"s, child-god, Child-Godhead, child-heart, child-heart"s, child-laughter, child-soul, child-sovereign, child-thought, flame-child, foster-child, God-child, King-children.

Child-Godhead, the enthroned

chosen ::: n. 1. Having been selected by God; elect. adj. 2. Selected from or preferred above others. self-chosen. (Also pp. of choose.)

consecration ::: a sanctification of something by setting it apart as dedicated to God.

creation ::: 1. The act or process of creating, esp. the universe as thus brought into being by God. 2. Something that has been brought into existence or created, esp. a product of human intelligence or imagination, as a work of art, music, etc. creation"s, creations, half-creations, **self-creation.

daemon ::: 1. A guardian spirit. 2. *Mythology: A mythological being that is part-god and part-human. *3. A demigod.

Dawn ::: Tehmi: “Dawn in the Veda is the goddess symbolic of new openings of divine illumination on man’s physical consciousness.”

decree ::: n. **1. A formal and authoritative order, esp. one having the force of law. 2. A judicial decision or order. 3. Theol. One of the eternal purposes of God by which events are foreordained. v. 4. To command, ordain, decide by decree. Decree, decrees, decreed, decreeing.**

deified ::: 1. Made a god of; exalted to the rank of a deity. 2. Regarded or adored as a deity.

deity ::: 1. A god or goddess. 2. Divine character or nature, esp. that of the Supreme Being; divinity. deities. ::: the Deity. God, Supreme Being. **Deity"s.

deity ::: Deity, the God, Supreme Being.

:::   "Delight is the secret. Learn of pure delight and thou shalt learn of God.” *Essays in Philosophy and Yoga

“Delight is the secret. Learn of pure delight and thou shalt learn of God.” Essays in Philosophy and Yoga

demigod ::: a mythological being who is partly divine and partly human; an inferior deity. demigod"s, demigods.

demon ::: “The typal worlds do not change. In his own world a god is always a god, the Asura always an Asura, the demon always a demon. To change they must either migrate into an evolutionary body or else die entirely to themselves that they may be new born into other Nature.” Essays Divine and Human

destiny ::: 1. Something that is to happen or has happened to a particular person or thing; lot or fortune. 2. The predetermined, usually inevitable or irresistible, course of events. 3. The power or agency that determines the course of events. 4. *(Cap.) This power personified or represented as a goddess. *Destiny, destinies, world-destiny.

"Destruction is always a simultaneous or alternate element which keeps pace with creation and it is by destroying and renewing that the Master of Life does his long work of preservation. More, destruction is the first condition of progress. Inwardly, the man who does not destroy his lower self-formations, cannot rise to a greater existence. Outwardly also, the nation or community or race which shrinks too long from destroying and replacing its past forms of life, is itself destroyed, rots and perishes and out of its debris other nations, communities and races are formed. By destruction of the old giant occupants man made himself a place upon earth. By destruction of the Titans the gods maintain the continuity of the divine Law in the cosmos. Whoever prematurely attempts to get rid of this law of battle and destruction, strives vainly against the greater will of the World-Spirit.” Essays on the Gita

“Destruction is always a simultaneous or alternate element which keeps pace with creation and it is by destroying and renewing that the Master of Life does his long work of preservation. More, destruction is the first condition of progress. Inwardly, the man who does not destroy his lower self-formations, cannot rise to a greater existence. Outwardly also, the nation or community or race which shrinks too long from destroying and replacing its past forms of life, is itself destroyed, rots and perishes and out of its debris other nations, communities and races are formed. By destruction of the old giant occupants man made himself a place upon earth. By destruction of the Titans the gods maintain the continuity of the divine Law in the cosmos. Whoever prematurely attempts to get rid of this law of battle and destruction, strives vainly against the greater will of the World-Spirit.” Essays on the Gita

dionysian ::: 1. Of or relating Dionysus, the Greek god of wine, fruitfulness, and vegetation, worshipped in orgiastic rites and festivals in his name. He was also known as the bestower of ecstasy and god of the drama, and identified with Bacchus. 2. Recklessly uninhibited; unrestrained.

Dionysion ::: Madhav: “Dionysian, belonging to the god of wine, the wine that is intoxicating joy; as if one had drunk from the cup of the god of wine.” The Book of the Divine Mother

divine ::: adj. **1. Of or pertaining to God or the Supreme Being. 2. Of, relating to, emanating from, or being the expression of a deity. 3. Being in the service or worship of a deity; sacred. 4. Heavenly, celestial. 5. Supremely good or beautiful; magnificent. diviner, divinest, divinely, half-divine. v. 6. To perceive by intuition or insight. divines, divined, divining.**

division :::God and Man, World and Beyond-world become one when they know each other. Their division is the cause of ignorance as ignorance is the cause of suffering.” Essays in Philosophy and Yoga

dragon of the dark foundation ::: Sri Aurobindo: "All this action and struggle and ascension is supported by Heaven our Father and Earth our Mother, Parents of the Gods, who sustain respectively the purely mental and psychic and the physical consciousness. Their large and free scope is the condition of our achievement. Vayu, Master of life, links them together by the mid-air, the region of vital force. And there are other deities, — Parjanya, giver of the rain of heaven; Dadhikravan, the divine war-horse, a power of Agni; the mystic Dragon of the Foundations; Trita Aptya who on the third plane of existence consummates our triple being; and more besides.” The Secret of the Veda

dream ::: 1. A series of images, ideas, emotions, and sensations occurring involuntarily in the mind during certain stages of sleep. 2. A vision occurring to a person while awake. 3. A person or thing that is as pleasant, or seemingly unreal, as a dream 4. An ideal or aspiration; goal; aim. 5. A wild or vain fancy. Dream, dream"s, Dream"s, dreams, dream-brood, dream-brush, dream-built, dream-caught, dream-fact, dream-fate, dream-god"s, dream-happiness, dream-hued, dream-life, dream-light, dream-made, dream-mind, dream-notes, dream-print, dream-sculptured, dream-shores, dream-smiles, dream-splendour, dream-truth, dream-vasts, dream-white, dream-world, half-dream, self-dream, sun-dream, world-dream. *adj. 6. Of a colour: misty, dim, or cloudy. v. 7. To have an image (of) or fantasy (about) in or as if in a dream. dreams, dreamed, *dreaming.

Durga ::: “In Hindu religion, the goddess who is the Energy of Shiva and the conquering and protecting aspect of the Universal Mother. She is the slayer of many demons including Mahisasura. Durga is usually depicted in painting and sculpture riding a lion, having eight or ten arms, each holding the special weapon of one or another of the gods who gave them to her for her battles with demons. (A; Enc. Br). Glossary and Index of Proper Names in Sri Aurobindo’s Works.

durga ::: "In Hindu religion, the goddess who is the Energy of Shiva and the conquering and protecting aspect of the Universal Mother. She is the slayer of many demons including Mahisasura. Durga is usually depicted in painting and sculpture riding a lion, having eight or ten arms, each holding the special weapon of one or another of the gods who gave them to her for her battles with demons. (A; Enc. Br.)” *Glossary and Index of Proper Names in Sri Aurobindo"s Works.

earth ::: 1. The realm of mortal existence; the temporal world. 2. The softer, friable part of land; soil, especially productive soil. **Earth, earth"s, earth-beauty"s, earth-being"s, earth-beings, earth-bounds, earth-bride, earth-fact, earth-force, Earth-Goddess, earth-hearts, earth-habit"s, earth-heart, earth-instruments, earth-kind, earth-life, earth-light, earth-made, earth-matter"s, earth-mind, earth-mind"s, earth-myth, earth-nature, earth-nature"s, Earth-Nature"s, earth-nursed, earth-pain, Earth-plasm, earth-poise, earth-scene, earth-scene"s, earth-seat, earth-shapes, earth-stage, earth-stuff, earth-time, earth-time"s, earth-use, earth-vision, earth-ways, summer-earth.

Earth-Goddess

earthly life ::: Sri Aurobindo: "This earthly life need not be necessarily and for ever a wheel of half-joyous half-anguished effort; attainment may also be intended and the glory and joy of God made manifest upon earth.” The Life Divine

Enceladus ::: In classical mythology, a giant with a hundred arms buried under Mt. Etna, in Sicily, by the Olympian Gods.

enceladus ::: in classical mythology, a giant with a hundred arms buried under Mt. Etna, in Sicily, by the Olympian Gods.

::: "Erinyes, in Greek mythology, the goddesses of vengeance, usually represented as three winged maidens, with snakes in their hair. They pursued criminals, drove them mad, and tormented them in Hades. They were spirits of punishment, avenging wrongs done especially to kindred. In Roman literature they were called Furies.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works*

Eternal Goddess, the

eternal ::: that which is eternal is, by its nature, without beginning or end. eternal"s, eternally. ::: the Eternal. God.

". . . ethics must eventually perceive that the law of good which it seeks is the law of God.” The Synthesis of Yoga*

“… ethics must eventually perceive that the law of good which it seeks is the law of God.” The Synthesis of Yoga

everlasting ::: lasting for ever; eternal. everlastingness. ::: the Everlasting. God, the Eternal. the Everlasting"s.

“Every man is knowingly or unknowingly the instrument of a universal Power and, apart from the inner Presence, there is no such essential difference between one action and another, one kind of instrumentation and another as would warrant the folly of an egoistic pride. The difference between knowledge and ignorance is a grace of the Spirit; the breath of divine Power blows where it lists and fills today one and tomorrow another with the word or the puissance. If the potter shapes one pot more perfectly than another, the merit lies not in the vessel but the maker. The attitude of our mind must not be ‘This is my strength’ or ‘Behold God’s power in me’, but rather ‘A Divine Power works in this mind and body and it is the same that works in all men and in the animal, in the plant and in the metal, in conscious and living things and in things apparently inconscient and inanimate.’” The Synthesis of Yoga

evolution ::: “Evolution is nothing but the progressive unfolding of spirit out of the density of material consciousness and the gradual self-revelation of God out of this apparent animal being.” The Hour of God

evolution ::: Sri Aurobindo: "Evolution is nothing but the progressive unfolding of spirit out of the density of material consciousness and the gradual self-revelation of God out of this apparent animal being.” *The Hour of God

“Existence is not merely a machinery of Nature, a wheel of law in which the soul is entangled for a moment or for ages; it is a constant manifestation of the Spirit. Life is not for the sake of life alone, but for God, and the living soul of man is an eternal portion of the Godhead.” Essays on the Gita

:::   "Fate is God"s foreknowledge outside Space & Time of all that in Space & Time shall yet happen; what He has foreseen, Power & Necessity work out by the conflict of forces.” *Essays Divine and Human

“Fate is God’s foreknowledge outside Space & Time of all that in Space & Time shall yet happen; what He has foreseen, Power & Necessity work out by the conflict of forces.” Essays Divine and Human

father. ::: 1. The Supreme Being and Creator; God. 2. The First Person of the Trinity. Father"s.

Flame of God

flame ::: “The true soul secret in us,—subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil,—this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” The Life Divine

:::   "For God the Time-Spirit does not destroy for the sake of destruction, but to make the ways clear in the cyclic process for a greater rule and a progressing manifestation, . . . .” *Essays on the Gita

“For God the Time-Spirit does not destroy for the sake of destruction, but to make the ways clear in the cyclic process for a greater rule and a progressing manifestation, …” Essays on the Gita

force ::: n. 1. Strength; energy; power; intensity. 2. Fig. An agency, influence, or source of power likened to a physical force. Force, force"s, forces, Force-compelled, Conscious-Force, earth-force, God-Force, lion-forces, Mother-Force, Nature-force, Nature-Force, serpent-force, soul-force, Soul-Forces, world-force, World-Force, world-forces. *v. 3. To compel or cause (a person, group, etc.) to do something through effort, superior strength, etc.; coerce. 4. To propel or drive despite resistance. 5. To break open (a gate, door, etc.) *forces, forced, forcing.

"For if evolution is the progressive manifestation by Nature of that which slept or worked in her, involved, it is also the overt realisation of that which she secretly is. We cannot, then, bid her the right to condemn with the religionist as perverse and presumptuous or with the rationalist as a disease or hallucination any intention she may evince or effort she may make to go beyond. If it be true that Spirit is involved in Matter and apparent Nature is secret God, then the manifestation of the divine in himself and the realisation of God within and without are the highest and most legitimate aim possible to man upon earth.” The Life Divine

“For if evolution is the progressive manifestation by Nature of that which slept or worked in her, involved, it is also the overt realisation of that which she secretly is. We cannot, then, bid her the right to condemn with the religionist as perverse and presumptuous or with the rationalist as a disease or hallucination any intention she may evince or effort she may make to go beyond. If it be true that Spirit is involved in Matter and apparent Nature is secret God, then the manifestation of the divine in himself and the realisation of God within and without are the highest and most legitimate aim possible to man upon earth.” The Life Divine

:::   ". . . for Nature is nothing but the Will of God in action . . . .” *Essays Divine and Human

“… for Nature is nothing but the Will of God in action ….” Essays Divine and Human

“For the gods are the guardians and increasers of the Truth, the powers of the Immortal, the sons of the infinite Mother; the way to immortality is the upward way of the gods, the way of the Truth, a journey, an ascent by which there is a growth into the law of the Truth, rtasya panthâh.” The Renaissance in India

  "For the main business of the heart, its true function is love. It is our destined instrument of complete union and oneness; for to see oneness in the world by the understanding is not enough unless we also feel it with the heart and in the psychic being, and this means a delight in the One and in all existences in the world in him, a love of God and all beings. The heart"s faith and will in good are founded on a perception of the one Divine immanent in all things and leading the world.” *The Synthesis of Yoga

“For the main business of the heart, its true function is love. It is our destined instrument of complete union and oneness; for to see oneness in the world by the understanding is not enough unless we also feel it with the heart and in the psychic being, and this means a delight in the One and in all existences in the world in him, a love of God and all beings. The heart’s faith and will in good are founded on a perception of the one Divine immanent in all things and leading the world.” The Synthesis of Yoga

::: ". . . for the self within is really the Godhead evolving, it is Krishna, it is the Divine; . . . .” The Synthesis of Yoga

“… for the self within is really the Godhead evolving, it is Krishna, it is the Divine; …” The Synthesis of Yoga

foundling ::: A foundling of the Gods she wanders here

Furies ::: “Erinyes, in Greek mythology, the goddesses of vengeance, usually represented as three winged maidens, with snakes in their hair. They pursued criminals, drove them mad, and tormented them in Hades. They were spirits of punishment, avenging wrongs done especially to kindred. In Roman literature they were called Furies.” Glossary and Index of Proper Names in Sri Aurobindo’s Works

Fury ::: One of the avenging deities, dread goddesses with snakes twined in their hair, sent from Tartarus to avenge wrong and punish crime: in later accounts, three in number (Tisiphone, Megaera, Alecto). Hence, an avenging or tormenting infernal spirit. Fury’s.

fury ::: one of the avenging deities, dread goddesses with snakes twined in their hair, sent from Tartarus to avenge wrong and punish crime: in later accounts, three in number (Tisiphone, Megaera, Alecto). Hence, an avenging or tormenting infernal spirit. Fury"s.

Gandharva ::: Sri Aurobindo: “The Gandharvas are of the vital plane but they are vital Gods, not Asuras.” Letters on Yoga

gandharva ::: Sri Aurobindo: "The Gandharvas are of the vital plane but they are vital Gods, not Asuras.” *Letters on Yoga

garden of the Gods

"Genius is Nature"s first attempt to liberate the imprisoned god out of her human mould; the mould has to suffer in the process. It is astonishing that the cracks are so few and unimportant.” Essays Divine and Human

“Genius is Nature’s first attempt to liberate the imprisoned god out of her human mould; the mould has to suffer in the process. It is astonishing that the cracks are so few and unimportant.” Essays Divine and Human

god ::: a being conceived as the perfect, omnipotent, omniscient originator and ruler of the universe, the principal object of faith and worship in monotheistic religions. gods, gods", God"s, Gods, God-bliss, God-born, god-chant, God-child, god-children, God-ecstasy, God-face, God-frame, God-Force, God-given, god-haunts, God-instinct"s, God-joy, God-Light, god-kind, God-knowledge, God-language, God-light, god-mind, god-phase, God-spark, god-speech, God-state, god-touch, God-vision"s, god-wings, child-god, dream-god"s, half-god, Sun-god"s.

goddess ::: a female god or deity. Goddess, goddess", goddesses, Goddesses, Earth-Goddess, wind-goddess.

goddess ::: “The faith in the divine Shakti must be always at the back of our strength and when she becomes manifest, it must be or grow implicit and complete. There is nothing that is impossible to her who is the conscious Power and universal Goddess all-creative from eternity and armed with the Spirit’s omnipotence.” The Life Divine

godhead ::: Sri Aurobindo: ". . . the Godhead is all that is universe and all that is in the universe and all that is more than the universe. The Gita lays stress first on his supracosmic existence. For otherwise the mind would miss its highest goal and remain turned towards the cosmic only or else attached to some partial experience of the Divine in the cosmos. It lays stress next on his universal existence in which all moves and acts. For that is the justification of the cosmic effort and that is the vast spiritual self-awareness in which the Godhead self-seen as the Time-Spirit does his universal works. Next it insists with a certain austere emphasis on the acceptance of the Godhead as the divine inhabitant in the human body. For he is the Immanent in all existences, and if the indwelling divinity is not recognised, not only will the divine meaning of individual existence be missed, the urge to our supreme spiritual possibilities deprived of its greatest force, but the relations of soul with soul in humanity will be left petty, limited and egoistic. Finally, it insists at great length on the divine manifestation in all things in the universe and affirms the derivation of all that is from the nature, power and light of the one Godhead.” *Essays on the Gita

godless ::: without God; without regard to God; without acknowledging God.

godlike ::: 1. Resembling or of the nature of a god or God; divine. 2. Appropriate to or befitting a god.

godlings ::: minor gods; inferior deities, those imagined as possessing little power, esp. those whose influence or authority is entirely local.

god ::: Sri Aurobindo: ". . . the Absolute, the Spirit, the Self spaceless and timeless, the Self manifest in the cosmos and Lord of Nature, — all this is what we mean by God, . . . .” *The Life Divine

gods ::: Sri Aurobindo: "The Gods are Brahman representing Itself in cosmic Personalities expressive of the one Godhead who, in their impersonal action, appear as the various play of the principles of Nature.” *The Upanishads

god ::: “… the Absolute, the Spirit, the Self spaceless and timeless, the Self manifest in the cosmos and Lord of Nature,—all this is what we mean by God, …” The Life Divine

godward ::: toward God. Godward.

grace ::: n. **1. Elegance or beauty of form, manner, motion, or action. 2. Favour or goodwill. 3. A manifestation of favour, especially by a superior. 4. Theol. a. The freely given, unmerited favour and love of God. b. The influence or spirit of God operating in humans to regenerate or strengthen them. c. A virtue or excellence of divine origin. d. The condition of being in God"s favour or one of the elect. 5. Divine love and protection bestowed freely on people. v. 6. To lend or add grace to; adorn. graced, graceful, graceless.**

guest ::: Sri Aurobindo: " When the Rishis speak of Indra or Agni or Soma in men, they are speaking of the god in his cosmic presence, power or function. This is evident from the very language when they speak of Agni as the immortal in mortals, the immortal Light in men, the inner Warrior, the Guest in human beings.” *Letters on Yoga

Guest ::: “ When the Rishis speak of Indra or Agni or Soma in men, they are speaking of the god in his cosmic presence, power or function. This is evident from the very language when they speak of Agni as the immortal in mortals, the immortal Light in men, the inner Warrior, the Guest in human beings.” Letters on Yoga

guide ::: n. 1. One who goes with or before for the purpose of leading the way: said of persons, of God, Providence, and of impersonal agents, such as stars, light, etc. 2. One who shows the way by leading, directing, or advising. Also fig. 3. One who serves as a model for others, as in a course of conduct. Guide, guides. v. 4. To assist one to travel through, or reach a destination in, an unfamiliar area, as by accompanying or giving directions. 5. To direct the course of; steer. 6.* Fig. To lead the way for (a person). guides, guided, guiding. **adj. *guideless.**

hatred ::: “Hatred is the sign of a secret attraction that is eager to flee from itself and furious to deny its own existence. That too is God’s play in His creature.” Essays Divine and Human

heavenly ::: of or relating to the firmament as the abode of God; celestial. heavenlier, heavenliest, heavenliness.

"He who is the high and low, the saint and the sinner, the god and the worm, Him worship, the visible, the knowable, the real, the omnipresent; break all other idols. In whom there is neither past life nor future birth, nor death nor going nor coming, in whom we always have been and always will be one, Him worship; break all other idols."" The Synthesis of Yoga*

“He who is the high and low, the saint and the sinner, the god and the worm, Him worship, the visible, the knowable, the real, the omnipresent; break all other idols. In whom there is neither past life nor future birth, nor death nor going nor coming, in whom we always have been and always will be one, Him worship; break all other idols.’’ The Synthesis of Yoga

Holocaust ::: Madhav: “Holocaust—this profound sacrifice of the soul, the soul of the ‘burdened great’, those who sacrifice their celestial status and accept to undergo the yoke of Fate and Death. Their holocaust, chosen sacrifice, is not a sacrifice imposed by their karma for they have no karma, but a self-chosen sacrifice in furtherance of God’s work.” Sat-Sang Talk, 25/8/91

holocaust ::: “The Mother not only governs all from above but she descends into this lesser triple universe. Impersonally, all things here, even the movements of the Ignorance, are herself in veiled power and her creations in diminished substance, her Nature-body and Nature-force, and they exist because, moved by the mysterious fiat of the Supreme to work out something that was there in the possibilities of the Infinite, she has consented to the great sacrifice and has put on like a mask the soul and forms of the Ignorance. But personally too she has stooped to descend here into the Darkness that she may lead it to the Light, into the Falsehood and Error that she may convert it to the Truth, into this Death that she may turn it to godlike Life, into this world-pain and its obstinate sorrow and suffering that she may end it in the transforming ecstasy of her sublime Ananda. In her deep and great love for her children she has consented to put on herself the cloak of this obscurity, condescended to bear the attacks and torturing influences of the powers of the Darkness and the Falsehood, borne to pass though the portals of the birth that is a death, taken upon herself the pangs and sorrows and sufferings of the creation, since it seemed that thus alone could it be lifted to the Light and Joy and Truth and eternal Life. This is the great sacrifice called sometimes the sacrifice of the Purusha, but much more deeply the holocaust of Prakriti, the sacrifice of the Divine Mother.” The Mother

human mind and body and the remoulding of their inner life into the divine image, — what the Vedic seers called the birth of the Son by the sacrifice. It is in fact by a continual sacrifice or offering, a sacrifice of adoration and aspiration, of works, of thought and knowledge, of the mounting flame of the Godward will 'that we build ourselves into the being of this Infinite.

If we regard the Powers of the Reality as so many Godheads, we can say that the Overmind releases a million Godheads into action, each empowered to create its own world, each world capable of relation, communication and interplay with the others. There are in the Veda different formulations of the nature of the Gods: it is said they are all one Existence to which the sages give different names; yet each God is worshipped as if he by himself is that Existence, one who is all the other Gods together or contains them in his being; and yet again each is a separate Deity acting sometimes in unison with companion deities, sometimes separately, sometimes even in apparent opposition to other Godheads of the same Existence. In the Supermind all this would be held together as a harmonised play of the one Existence; in the Overmind each of these three conditions could be a separate action or basis of action and have its own principle of development and consequences and yet each keep the power to combine with the others in a more composite harmony. As with the One Existence, so with its Consciousness and Force. The One Consciousness is separated into many independent forms of consciousness and knowledge; each follows out its own line of truth which it has to realise. The one total and many-sided Real-Idea is split up into its many sides; each becomes an independent Idea-Force with the power to realise itself. The one Consciousness-Force is liberated into its million forces, and each of these forces has the right to fulfil itself or to assume, if needed, a hegemony and take up for its own utility the other forces. So too the Delight of Existence is loosed out into all manner of delights and each can carry in itself its independent fullness or sovereign extreme. Overmind thus gives to the One Existence-Consciousness-Bliss the character of a teeming of infinite possibilities which can be developed into a multitude of worlds or thrown together into one world in which the endlessly variable…

“If we suppose a supreme consciousness, master of the world, which really conducts behind the veil all the operations the mental gods attribute to themselves, it will be obvious that that consciousness will be the entire Knower and Lord. The Upanishads

"In God"s providence there is no evil, but only good or its preparation.” Essays Divine and Human

“In God’s providence there is no evil, but only good or its preparation.” Essays Divine and Human

"Indian devotion has especially seized upon the most intimate human relations and made them stepping-stones to the supra-human. God the Guru, God the Master, God the Friend, God the Mother, God the Child, God the Self, each of these experiences — for to us they are more than merely ideas, — it has carried to its extreme possibilities.” Essays in Philosophy and Yoga

“Indian devotion has especially seized upon the most intimate human relations and made them stepping-stones to the supra-human. God the Guru, God the Master, God the Friend, God the Mother, God the Child, God the Self, each of these experiences—for to us they are more than merely ideas,—it has carried to its extreme possibilities.” Essays in Philosophy and Yoga

"In Greek mythology, a giant with a hundred arms, a son of Uranus and Ge, who fought against the gods. He was hurled down by Athene and imprisoned beneath Mt. Aetna in Sicily. When he stirs, the mountain shakes; when he breathes, there is an eruption. (M.I.; Web.)” Glossary and Index of Proper Names in Sri Aurobindo"s Works

“In Greek mythology, a giant with a hundred arms, a son of Uranus and Ge, who fought against the gods. He was hurled down by Athene and imprisoned beneath Mt. Aetna in Sicily. When he stirs, the mountain shakes; when he breathes, there is an eruption. (M.I.; Web). Glossary and Index of Proper Names in Sri Aurobindo’s Works

Inspiration ::: “Inspiration is a slender river of brightness leaping from a vast and eternal knowledge; it exceeds reason more perfectly than reason exceeds the knowledge of the senses.” The Hour of God

". . . in the Avatar there is the special manifestation, the divine birth from above, the eternal and universal Godhead descended into a form of individual humanity, âtmânam srjâmi, and conscious not only behind the veil but in the outward nature.” Essays on the Gita

“… in the Avatar there is the special manifestation, the divine birth from above, the eternal and universal Godhead descended into a form of individual humanity, âtmânam srjâmi, and conscious not only behind the veil but in the outward nature.” Essays on the Gita

“… in the Avatar there is the special manifestation, the divine birth from above, the eternal and universal Godhead descended into a form of individual humanity, âtmânamsrjâmi, and conscious not only behind the veil but in the outward nature.” Essays on the Gita

"In the inner sense of the Veda Surya, the Sun-God, represents the divine Illumination of the Kavi which exceeds mind and forms the pure self-luminous Truth of things. His principal power is self-revelatory knowledge, termed in the Veda ``Sight"". His realm is described as the Truth, the Law, the Vast. He is the Fosterer or Increaser, for he enlarges and opens man"s dark and limited being into a luminous and infinite consciousness. He is the sole Seer, Seer of Oneness and Knower of the Self, and leads him to the highest Sight.” The Upanishads*

“In the inner sense of the Veda Surya, the Sun-God, represents the divine Illumination of the Kavi which exceeds mind and forms the pure self-luminous Truth of things. His principal power is self-revelatory knowledge, termed in the Veda ``Sight’’. His realm is described as the Truth, the Law, the Vast. He is the Fosterer or Increaser, for he enlarges and opens man’s dark and limited being into a luminous and infinite consciousness. He is the sole Seer, Seer of Oneness and Knower of the Self, and leads him to the highest Sight.” The Upanishads

  In the Veda, the All-pervading Godhead, the Eternal Personality of Consciousness, the wide-moving One, that which has gone abroad triply extending himself as Seer, Thinker, and Former in the superconscient Bliss.

In this simultaneous development of multitudinous independent or combined Powers or Potentials there is yet—or there is as yet—no chaos, no conflict, no fall from Truth or Knowledge. The Overmind is a creator of truths, not of illusions or falsehoods: what is worked out in any given overmental energism or movement is the truth of the Aspect, Power, Idea, Force, Delight which is liberated into independent action, the truth of the consequences of its reality in that independence. There is no exclusiveness asserting each as the sole truth of being or the others as inferior truths: each God knows all the Gods and their place in existence; each Idea admits all other ideas and their right to be; each Force concedes a place to all other forces and their truth and consequences; no delight of separate fulfilled existence or separate experience denies or condemns the delight of other existence or other experience. The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind,—although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature….

It reminds me sometimes of that experience Nolini da had near the Samadhi. He saw a figure. It was standing by the Samadhi. It was late at night, the Ashram was empty and he saw a figure that looked exactly like Sri Aurobindo. He was about to fall at his feet when he saw the feet were different. This was actually a force of darkness and it was actually so powerful it was standing near the Samadhi. He stopped. If he had fallen at its feet it would have dragged him down, even someone so conscious. He (Nolini) would not have fallen down because he was always vigilant and that is why he noticed, but someone less conscious, less vigilant might be trapped, thinking ‘I am following the light.’ It is why this happens very often when one thinks one is speaking for God or speaking for the Divine.

Jhumur: “All the planes of the different Gods, the Forces.”

Jhumur: “Prakriti, the human embodiment in the spirit of earth in which the Divine, the bridegroom comes. It is in the realm of the spirit where they meet, Radha and Krishna, Purusha and Prakriti. But if the God retires then the chamber becomes empty.”

Jhumur: “That is the god, the order of light, the Divine Presence. He [Sri Aurobindo] uses many images, the golden nimbus, the white spiritual ray, the secret voice. In so many ways the divine presence makes itself felt. Sometimes as a voice, sometimes as a nimbus, sometimes as a very much more concrete presence, according to one’s receptivity.”

Jhumur: “The gods. From his (Death’s) point of view they are unreal. Because he wants to prove that he is the final arbiter and that all is bound by him, nothing else really matters. At this point in the argument this is what he wants to emphasize, that Savitri must accept her limitations.”

Jhumur: “Throughout Savitri I have noticed all the different times of the day and the position of the sun in relation to the earth. It runs through the book, the symbol dawn, night, not only that but there are different states of illumination, awakening of the consciousness progressively. Sometimes it falls into the darkness, sometimes twilight when one is caught between two states, and at the end it is the everlasting day. So the kingdoms of the rising sun represent states of being where the light is the most important. Mother always says that the sun is the symbol of the supreme truth, the supreme, the supreme wisdom. It is the world where the supreme truth and supreme wisdom rule, govern. Whereas In many other worlds this light gets covered, it gets clouded over but here there are the kingdoms of the rising sun because they are the godheads of the mind and the mind is an instrument of light. But it is a small early instrument, little mind, so it is just rising, it hasn’t come to its full glory. The kingdoms are the planes of consciousness where you have a little light, a little clarity, a little illumination. That is how I understand the main function of the mind, to seek for light. It is an instrument for seeking light although it often dodges light where the perversity comes in.”

Jupiter is usually thought to have originated as a sky god. His identifying implement is the thunderbolt, and his primary sacred animal is the eagle,[1] which held precedence over other birds in the taking of auspices[2] and became one of the most common symbols of the Roman army (see Aquila). The two emblems were often combined to represent the god in the form of an eagle holding in its claws a thunderbolt, frequently seen on Greek and Roman coins.[3] As the sky-god, he was a divine witness to oaths, the sacred trust on which justice and good government depend. Many of his functions were focused on the Capitoline (“Capitol Hill”), where the citadel was located. He was the chief deity of the early Capitoline Triad with Mars and Quirinus.[4] In the later Capitoline Triad, he was the central guardian of the state with Juno and Minerva. His sacred tree was the oak.

Kali ::: Hinduism. One of the manifestations and titles of the wife of Shiva and mother goddess Devi, especially in her role as a goddess of death and destruction. Kali’s

kali ::: hinduism. One of the manifestations and titles of the wife of Shiva and mother goddess Devi, especially in her role as a goddess of death and destruction. **Kali"s.

*Karmic gods, Karmic norm.**

kind ::: 1. A class or group of individual objects, people, animals, etc., of the same nature or character, or classified together because they have traits in common; category. 2. Nature or character as determining likeness or difference between things. 3. One"s family, clan, kin, or kinsfolk. earth-kind, god-kind, self-kind.

king ::: 1. Applied to God. 2. The formal title of a monarch, usually accompanied by or substituted for the proper name.

kingdom ::: 1. A territory, state, people, or community ruled or reigned over by a king or queen. 2. Fig. The eternal spiritual sovereignty of God; the realm of this sovereignty. 3. A realm or sphere in which one thing is dominant or supreme. 4. Anything conceived as constituting a realm or sphere of independent action or control. 5. A realm or province of nature, especially one of the three broad divisions of natural objects: the animal, vegetable, and mineral kingdoms. 6. Rarely, in reference to the realm and rule of evil forces. kingdom"s, kingdoms.

'' Kingdom of God -on earth can' only be an ideal, not a fact realised in 'the general earth-consdousness and earth-life.

King of Kings. Applied to God. (In Savitri refers to Virat.)

"Krishna as a godhead is the Lord of Ananda, Love and Bhakti; as an incarnation, he manifests the union of wisdom (Jnana) and works and leads the earth-evolution through this towards union with the Divine by Ananda, Love and Bhakti.” Letters on Yoga

“Krishna as a godhead is the Lord of Ananda, Love and Bhakti; as an incarnation, he manifests the union of wisdom (Jnana) and works and leads the earth-evolution through this towards union with the Divine by Ananda, Love and Bhakti.” Letters on Yoga

Lakshmi ::: “… in Hindu mythology, the goddess of wealth and good fortune, consort of Vishnu. According to a legend she sprang from the froth of the Ocean when it was churned, in full beauty, with a lotus in her hand. (Dow). Glossary and Index of Proper Names in Sri Aurobindo’s Works

lakshmi ::: ". . . in Hindu mythology, the goddess of wealth and good fortune, consort of Vishnu. According to a legend she sprang from the froth of the Ocean when it was churned, in full beauty, with a lotus in her hand. (Dow.)” *Glossary and Index of Proper Names in Sri Aurobindo"s Works

language ::: any system of formalized symbols, signs, sounds, gestures, or the like used or conceived as a means of communicating thought, emotion, etc. God-language.

light ::: Sri Aurobindo: ". . . light is primarily a spiritual manifestation of the Divine Reality illuminative and creative; material light is a subsequent representation or conversion of it into Matter for the purposes of the material Energy.” *The Life Divine

"Our sense by its incapacity has invented darkness. In truth there is nothing but Light, only it is a power of light either above or below our poor human vision"s limited range.

  For do not imagine that light is created by the Suns. The Suns are only physical concentrations of Light, but the splendour they concentrate for us is self-born and everywhere.

  God is everywhere and wherever God is, there is Light.” *The Hour of God

"Light is a general term. Light is not knowledge but the illumination that comes from above and liberates the being from obscurity and darkness.” The Mother

The Mother: "The light is everywhere, the force is everywhere. And the world is so small.” Words of the Mother, MCW Vol. 15. ::: *Light, light"s, lights, light-petalled, light-tasselled, half-light.


"Love is the power and passion of the divine self-delight and without love we may get the rapt peace of its infinity, the absorbed silence of the Ananda, but not its absolute depth of richness and fullness. Love leads us from the suffering of division into the bliss of perfect union, but without losing that joy of the act of union which is the soul"s greatest discovery and for which the life of the cosmos is a long preparation. Therefore to approach God by love is to prepare oneself for the greatest possible spiritual fulfilment. ” The Synthesis of Yoga

“Love is the power and passion of the divine self-delight and without love we may get the rapt peace of its infinity, the absorbed silence of the Ananda, but not its absolute depth of richness and fullness. Love leads us from the suffering of division into the bliss of perfect union, but without losing that joy of the act of union which is the soul’s greatest discovery and for which the life of the cosmos is a long preparation. Therefore to approach God by love is to prepare oneself for the greatest possible spiritual fulfilment.” The Synthesis of Yoga

Madhav: “A Demiurge is a secondary creator. If God is the creator, then he has many assistants, the various gods; they are the Demiurges.” The Book of the Divine Mother

Madhav: “Alchemy is changing base metal into gold. So heaven experiments in changing this creature called man into a godhead. And this experiment is done on the base of nature, earth.” The Book of the Divine Mother

Madhav: “Ambassadors, because they bring a message from the unseen empire of God.” The Book of the Divine Mother

Madhav: “Aswapathy steps into a veritable wonderland of the Glory of God. The Glory is pictured as a huge Bird whose wings are brooding over the new creation to come. Just as a hen broods over its egg, these Wings enfold and incubate the new truth in the offing.” The Book of the Divine Mother

Madhav: “Here is the Mother of all the Gods and all the Powers; she is the mediatrix, standing between the Supreme above and the earth below and firmly linking the earth to the Supreme.” The Book of the Divine Mother

Madhav: “The allusion is to the Vedic legend which narrates how the dark powers of the nether regions, i.e. the subconscient—and the still below—steal and hide the riches of the Gods in their subterranean chambers. They are called the Panis, thieves.” The Book of the Divine Mother

Madhav: “The arisen beast is man who has emerged from the animal state and though Aswapathy wears that form, he is a god.” The Book of the Divine Mother

Madhav: “The brilliant courtyard is the realm of the subtle-physical Matter that Aswapathy is leaving behind in his upward climb. He sees that with all its brilliant glow, this region is limited on all sides and it is only a courtyard—not yet the entrance proper—of the Mansion of Light, where the Light of God is ever manifest. Day in the spiritual symbolism signifies the reign of Light. Aswapathy seeks to enter the Order (symbolised by House) where the Light shines uninterrupted.” The Book of the Divine Mother

Madhav: “The guardians of eternity, the gods, the higher gods, …” The Book of the Divine Mother

Madhav: “There is in this creation of God an everlasting No. ‘NO’ is negation of the fleeting pleasures of life, unsubstantial movements of life, the attraction of the senses, the hold of ego, ignorance. For that the answer is no. This is not it, this is not it, neti, neti, thou hast only neared this everlasting No.” The Book of the Divine Mother

Madhav: “The Scripture Wonderful refers to the Supreme Knowledge. The Spirit-mate of Life hopes to divine the Supreme Knowledge in the transcript made by Life of God’s intention; but that script, however bright and attractive is a product of her fancy. The true Word lies covered under her fanciful rendering. The Supreme Knowledge that holds the key to the celestial beatitudes escapes him.” The Book of the Divine Mother

Madhav: “The whole world is a play and God is the cosmic Player.” The Book of the Divine Mother

Madhav: “This creation is an ordered manifestation of the Divine. There is a central Will, expressing the originating Truth-vision, impelling the whole movement. But also there are special emanations from the Divine charged with specific tasks in the organisation and maintenance of the emerging creation. These are the gods and goddesses, deities, Powers and Personalities that are in charge of their respective domains, on different levels of existence. Each world has its own guardians entrusted by the Supreme Creative Spirit with the work of building and furthering the manifestation of the particular Truth-principle that pushes for expression in that world-formula.” Readings in Savitri Vol. I.

Madhav: “This is another key idea in Sri Aurobindo’s philosophy, that Nature, what is called Prakriti in Indian philosophy, is not different, not alien to the Purusha. Nature is not foreign to the soul, to God. It is a conscious front of God. Scratch Nature, look behind the exterior of Nature and you will find God. The apparent difference, distinction between Nature and God is only a superficial appearance. Nature is really a power of God. It is devatma shakti, the self-power of God—svagunair nigudham lost in its qualitative workings. She is not separate; conscious, not something unconscious. Nature is aware that it is only a front of God behind.” The Book of the Divine Mother

Madhav: This is a Vedic imagery: the heart is the altar, and aspiration, seeking for God, is fire. The external fire on the platform is symbolic of the inner flame that is lit on the altar of the heart. Now that sacred fire is dimmed by the negative pulls.”

Madhav: “This is a very important line. Name, secret name, name of a God, name of a Deity, name of the Divine, is a key to the Power, the qualities that are embodied in that Form. So, when that Name is uttered, all that Power, all that consciousness, is evoked. That is why the Seers keep this Name secret, give it only to those who are ready, who have been initiated, who have purified themselves.” The Book of the Divine Mother

maker ::: god. Maker"s.

Man alive, your proposed emendations are an admirable exposition of the art of bringing a line down the steps till my poor "slow miraculous” above-mind line meant to give or begin the concrete portrayal of an act of some hidden Godhead finally becomes a mere metaphor thrown out from its more facile mint by a brilliantly imaginative poetic intelligence. First of all, you shift my "dimly” out of the way and transfer it to something to which it does not inwardly belongs make it an epithet of the gesture or an adverb qualifying its epithet instead of something that qualifies the atmosphere in which the act of the Godhead takes place. That is a preliminary havoc which destroys what is very important to the action, its atmosphere. I never intended the gesture to be dim, it is a luminous gesture, but forcing its way through the black quietude it comes dimly. Then again the bald phrase "a gesture came” without anything to psychicise it becomes simply something that "happened”, "came” being a poetic equivalent for "happened”, instead of the expression of the slow coming of the gesture. The words "slow” and "dimly” assure this sense of motion and this concreteness to the word"s sense here. Remove one or both whether entirely or elsewhere and you ruin the vision and change altogether its character. That is at least what happens wholly in your penultimate version and as for the last its "came” gets another meaning and one feels that somebody very slowly decided to let out the gesture from himself and it was quite a miracle that it came out at all! "Dimly miraculous” means what precisely or what "miraculously dim” — it was miraculous that it managed to be so dim or there was something vaguely miraculous about it after all? No doubt they try to mean something else — but these interpretations come in their way and trip them over. The only thing that can stand is the first version which is no doubt fine poetry, but the trouble is that it does not give the effect I wanted to give, the effect which is necessary for the dawn"s inner significance. Moreover, what becomes of the slow lingering rhythm of my line which is absolutely indispensable? Letters on Savitri

Man alive, your proposed emendations are an admirable exposition of the art of bringing a line down the steps till my poor”slow miraculous” above-mind line meant to give or begin the concrete portrayal of an act of some hidden Godhead finally becomes a mere metaphor thrown out from its more facile mint by a brilliantly imaginative poetic intelligence. First of all, you shift my”dimly” out of the way and transfer it to something to which it does not inwardly belongs make it an epithet of the gesture or an adverb qualifying its epithet instead of something that qualifies the atmosphere in which the act of the Godhead takes place. That is a preliminary havoc which destroys what is very important to the action, its atmosphere. I never intended the gesture to be dim, it is a luminous gesture, but forcing its way through the black quietude it comes dimly. Then again the bald phrase”a gesture came” without anything to psychicise it becomes simply something that”happened”,”came” being a poetic equivalent for”happened”, instead of the expression of the slow coming of the gesture. The words”slow” and”dimly” assure this sense of motion and this concreteness to the word’s sense here. Remove one or both whether entirely or elsewhere and you ruin the vision and change altogether its character. That is at least what happens wholly in your penultimate version and as for the last its”came” gets another meaning and one feels that somebody very slowly decided to let out the gesture from himself and it was quite a miracle that it came out at all!”Dimly miraculous” means what precisely or what”miraculously dim”—it was miraculous that it managed to be so dim or there was something vaguely miraculous about it after all? No doubt they try to mean something else—but these interpretations come in their way and trip them over. The only thing that can stand is the first version which is no doubt fine poetry, but the trouble is that it does not give the effect I wanted to give, the effect which is necessary for the dawn’s inner significance. Moreover, what becomes of the slow lingering rhythm of my line which is absolutely indispensable? Letters on Savitri

"Man is God hiding himself from Nature so that he may possess her by struggle, insistence, violence and surprise. God is universal and transcendent Man hiding himself from his own individuality in the human being.” Essays in Philosophy and Yoga

“Man is God hiding himself from Nature so that he may possess her by struggle, insistence, violence and surprise. God is universal and transcendent Man hiding himself from his own individuality in the human being.” Essays in Philosophy and Yoga

Man"s representative in the house of God,

Man’s representative in the house of God,

master of Nature ::: Sri Aurobindo: "There is a divine Master of Nature and her works, above her though inhabiting her, who is our highest being and our universal self; to be one with him is to make ourselves divine. By union with God we enter into a supreme freedom and a supreme mastery.” *Essays on the Gita

master of the worlds ::: Sri Aurobindo: " If we suppose a supreme consciousness, master of the world, which really conducts behind the veil all the operations the mental gods attribute to themselves, it will be obvious that that consciousness will be the entire Knower and Lord. *The Upanishads

“…mind and life and matter are derivations from the Self through a spiritual mind or supermind which is the real support of cosmic existence.” The Hour of God

miracle ::: an event that appears inexplicable by the laws of nature and so is held to be supernatural in origin or an act of God.

Mother of all godheads

mover ::: a person, force or thing that sets something in motion. Often used for God. movers.

muse ::: n. 1. A state of abstraction or contemplation; reverie. 2. The goddess or the power regarded as inspiring a poet, artist, thinker, or the like. musings, musers. *v. 3. To be absorbed in one"s thoughts; engage in meditation. 4. To consider or say thoughtfully. mused, musing. adj. *mused. 5. Perplexed, bewildered, bemused. musing. 6. Being absorbed in thoughts; reflecting deeply; contemplating; engaged in meditation. muse-lipped.

mysterious ::: simultaneously arousing wonder and inquisitiveness, and eluding explanation or comprehension. Also, of God, rites, etc. mysteriously.

myth ::: a traditional or legendary story, without a determinable basis of fact or natural explanation, esp. one that is concerned with deities or demigods and explains some practice, rite, or phenomenon of nature. myths.

Name ::: “Name in its deeper sense is not the word by which we describe the object, but the total of power, quality, character of the reality which a form of things embodies and which we try to sum up by a designating sound, a knowable name, Nomen. Nomen in this sense, we might say, is Numen; the secret Names of the Gods are their power, quality, character of being caught up by the consciousness and made conceivable. The Infinite is nameless, but in that namelessness all possible names, Numens of the gods, the names and forms of all realities, are already envisaged and prefigured, because they are there latent and inherent in the All-Existence.” The Life Divine

name ::: Sri Aurobindo: "Name in its deeper sense is not the word by which we describe the object, but the total of power, quality, character of the reality which a form of things embodies and which we try to sum up by a designating sound, a knowable name, Nomen. Nomen in this sense, we might say, is Numen; the secret Names of the Gods are their power, quality, character of being caught up by the consciousness and made conceivable. The Infinite is nameless, but in that namelessness all possible names, Numens of the gods, the names and forms of all realities, are already envisaged and prefigured, because they are there latent and inherent in the All-Existence.” The Life Divine

Nature ::: All Nature was a conscious front of God:

  ". . . Nature is God"s power of various self-becoming, . . . .” *Essays on the Gita

“… Nature is God’s power of various self-becoming, . . . ” Essays on the Gita

nectar ::: 1. *Myth. The life-giving drink of the gods. 2. The juice of a fruit. 3. A delicious or invigorating drink. *nectar-cup.

"Next it [the Gita] insists with a certain austere emphasis on the acceptance of the Godhead as the divine inhabitant in the human body. For he is the Immanent in all existences, and if the indwelling divinity is not recognised, not only will the divine meaning of individual existence be missed, the urge to our supreme spiritual possibilities deprived of its greatest force, but the relations of soul with soul in humanity will be left petty, limited and egoistic.” Essays on the Gita

“Next it [the Gita] insists with a certain austere emphasis on the acceptance of the Godhead as the divine inhabitant in the human body. For he is the Immanent in all existences, and if the indwelling divinity is not recognised, not only will the divine meaning of individual existence be missed, the urge to our supreme spiritual possibilities deprived of its greatest force, but the relations of soul with soul in humanity will be left petty, limited and egoistic.” Essays on the Gita

nimbus ::: 1. A cloudy radiance said to surround a classical deity when on earth. 2. A radiant light that appears usually in the form of a circle or halo about or over the head in the representation of a god, demigod, saint, or sacred person such as a king or an emperor. Nimbus.

Nolini: “Griffin-Golden Hawk + Winged Lion—The piercing eye of soaring aspiration + Upsurging energy of the pure vital—Remember Vishnu’s Garuda + Durga’s lion—With these twin powers you cross safely the borderland between the lower and the upper hemisphere—the twilight world (Night and Day)—Griffin is the guardian God of this passage—dvarapalaka. Mother India—Nolini’s reply to a question from Huta.

Nolini: “Morning star—Venus, Goddess of Love—embodying new Creation. Mother India—Nolini’s reply to a question from Huta.

"Of course, the gods exist — that is to say, there are Powers that stand above the world and transmit the divine workings. It is the physical mind which believes only what is physical that denies them. There are also beings of other worlds — gods and Asuras, etc.” Letters on Yoga

“Of course, the gods exist—that is to say, there are Powers that stand above the world and transmit the divine workings. It is the physical mind which believes only what is physical that denies them. There are also beings of other worlds—gods and Asuras, etc.” Letters on Yoga

  Of or relating Dionysus, the Greek god of wine, fruitfulness, and vegetation, worshipped in orgiastic rites and festivals in his name. He was also known as the bestower of ecstasy and god of the drama, and identified with Bacchus. 2. Recklessly uninhibited; unrestrained.

omnipotence ::: 1. The state or quality of being infinite in power, authority, or might. Omnipotence. 2. An epithet for God.

omnipotent ::: 1. Having absolute, unlimited power. the Omnipotent. 2. An epithet for God. **Omnipotent"s.

omniscience ::: 1. The state of being omniscient; having infinite knowledge. 2. Universal or infinite knowledge. Omniscience. 3. God.

omniscient ::: 1. Having total knowledge; knowing everything. 2. One having total knowledge. 3. Omniscient God. Used with the. Omniscient.

:::   "One Godhead, occult in all beings, the inner Self of all beings, the all-pervading, absolute without qualities, the overseer of all actions, the witness, the knower.” The Life Divine

“One Godhead, occult in all beings, the inner Self of all beings, the all-pervading, absolute without qualities, the overseer of all actions, the witness, the knower.” The Life Divine

*One dealt with her who meets the burdened great. ::: Q. "Who is ‘One" here? Is it Love, the godhead mentioned before? If not, does this ‘dubious godhead with his torch of pain" correspond to the ‘image white and high of godlike pain" spoken of a little earlier? Or is it time whose ‘snare" occurs in the last line of the preceding passage?”

"One must go deep and find the soul, the self, the Divine Reality within us and only then can life become a true expression of what we can be instead of a blind and always repeated confused blur of the inadequate and imperfect thing we were. The choice is between remaining in the old jumble and groping about in the hope of stumbling on some discovery or standing back and seeking the Light within till we discover and can build the Godhead within and without us. "Letters on Yoga

“One must go deep and find the soul, the self, the Divine Reality within us and only then can life become a true expression of what we can be instead of a blind and always repeated confused blur of the inadequate and imperfect thing we were. The choice is between remaining in the old jumble and groping about in the hope of stumbling on some discovery or standing back and seeking the Light within till we discover and can build the Godhead within and without us.”Letters on Yoga

oneness ::: “… for to be at one with God is to be at one with oneself, at one with the universe and at one with all beings. This oneness is the secret of a right and a divine existence.” The Synthesis of Yoga

oneness ::: Sri Aurobindo: ". . . for to be at one with God is to be at one with oneself, at one with the universe and at one with all beings. This oneness is the secret of a right and a divine existence.” *The Synthesis of Yoga

oracle ::: 1. A person, such as a priestess, through whom a deity is held to respond when consulted. 2. The response given through such a medium, often in the form of an enigmatic statement or allegory. 3. A command or revelation from God. oracles.

O sages standing in God’s holy fire

"O son of Immortality, live not thou according to Nature, but according to God; and compel her also to live according to the deity within thee.” Essays Divine and Human*

“O son of Immortality, live not thou according to Nature, but according to God; and compel her also to live according to the deity within thee.” Essays Divine and Human

  "Our purpose in Yoga is to exile the limited outward-looking ego and to enthrone God in its place as the ruling Inhabitant of the nature.” The Synthesis of Yoga

“Our purpose in Yoga is to exile the limited outward-looking ego and to enthrone God in its place as the ruling Inhabitant of the nature.” The Synthesis of Yoga

“Our whole apparent life has only a symbolic value & is good & necessary as a becoming; but all becoming has being for its goal & fulfilment & God is the only being.” Essays Divine and Human

Overmind ::: Above the mind there are several levels of conscious of the Truth. But in between is what he has distinguished as the Overmind, the world of the cosmic Gods. Now it is this Overmind that has up to the present governed our world: it is the highest that man has been able to attain in illumined consciousness. It has been taken for the Supreme Divine and all those who have reached it have never for a moment doubted that they have touched the true Spirit. For, its splendours are so great to the ordinary human consciousness that it is absolutely dazzled into believing that here at last is the crowning reality. And yet the fact is that the Overmind is far below the true Divine. It is not the authentic home of the Truth. It is only the domain of the formateurs , all those creative powers and deities to whom men have bowed down since the beginning of history. And the reason why the true Divine has not manifested and transformed the earth-nature is precisely that the Overmind has been mistaken for the Supermind.being, among which the really divine world is what Sri Aurobindo has called the Supermind, the world. The cosmic Gods do not wholly live in the Truth-Consciousness: they are only in touch with it and represent, each of them, an aspect of its glories.

overmind ::: Sri Aurobindo: "The overmind is a sort of delegation from the supermind (this is a metaphor only) which supports the present evolutionary universe in which we live here in Matter. If supermind were to start here from the beginning as the direct creative Power, a world of the kind we see now would be impossible; it would have been full of the divine Light from the beginning, there would be no involution in the inconscience of Matter, consequently no gradual striving evolution of consciousness in Matter. A line is therefore drawn between the higher half of the universe of consciousness, parardha , and the lower half, aparardha. The higher half is constituted of Sat, Chit, Ananda, Mahas (the supramental) — the lower half of mind, life, Matter. This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, depends on it indeed, but in receiving it, divides, distributes, breaks it up into separated aspects, powers, multiplicities of all kinds, each of which it is possible by a further diminution of consciousness, such as we reach in Mind, to regard as the sole or the chief Truth and all the rest as subordinate or contradictory to it.” *Letters on Yoga

   "The overmind is the highest of the planes below the supramental.” *Letters on Yoga

"In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light.” The Life Divine

"The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind, — although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature.” The Life Divine

   "The overmind sees calmly, steadily, in great masses and large extensions of space and time and relation, globally; it creates and acts in the same way — it is the world of the great Gods, the divine Creators.” *Letters on Yoga

"The Overmind is essentially a spiritual power. Mind in it surpasses its ordinary self and rises and takes its stand on a spiritual foundation. It embraces beauty and sublimates it; it has an essential aesthesis which is not limited by rules and canons, it sees a universal and an eternal beauty while it takes up and transforms all that is limited and particular. It is besides concerned with things other than beauty or aesthetics. It is concerned especially with truth and knowledge or rather with a wisdom that exceeds what we call knowledge; its truth goes beyond truth of fact and truth of thought, even the higher thought which is the first spiritual range of the thinker. It has the truth of spiritual thought, spiritual feeling, spiritual sense and at its highest the truth that comes by the most intimate spiritual touch or by identity. Ultimately, truth and beauty come together and coincide, but in between there is a difference. Overmind in all its dealings puts truth first; it brings out the essential truth (and truths) in things and also its infinite possibilities; it brings out even the truth that lies behind falsehood and error; it brings out the truth of the Inconscient and the truth of the Superconscient and all that lies in between. When it speaks through poetry, this remains its first essential quality; a limited aesthetical artistic aim is not its purpose.” *Letters on Savitri

"In the overmind the Truth of supermind which is whole and harmonious enters into a separation into parts, many truths fronting each other and moved each to fulfil itself, to make a world of its own or else to prevail or take its share in worlds made of a combination of various separated Truths and Truth-forces.” Letters on Yoga

*Overmind"s.


Oversoul ::: We might say then that there are three elements in the totality of our being: there is the submental and the subconscient which appears to us as if it were inconscient, comprising the material basis and a good part of our life and body; there is the subliminal, which comprises the inner being, taken in its entirety of inner mind, inner life, inner physical with the soul or psychic entity supporting them; there is this waking consciousness which the subliminal and the subconscient throw up on the surface, a wave of their secret surge. But even this is not an adequate account of what we are; for there is not only something deep within behind our normal self-awareness, but something also high above it: that too is ourselves, other than our surface mental personality, but not outside our true self; that too is a country of our spirit. For the subliminal proper is no more than the inner being on the level of the Knowledge-Ignorance, luminous, powerful and extended indeed beyond the poor conception of our waking mind, but still not the supreme or the whole sense of our being, not its ultimate mystery. We become aware, in a certain experience, of a range of being superconscient to all these three, aware too of something, a supreme highest Reality sustaining and exceeding them all, which humanity speaks of vaguely as Spirit, God, the Oversoul: from these superconscient ranges we have visitations and in our highest being we tend towards them and to that supreme Spirit. There is then in our total range of existence a superconscience as well as a subconscience and inconscience, overarching and perhaps enveloping our subliminal and our waking selves, but unknown to us, seemingly unattainable and incommunicable.

"Perishable and transitory delight is always the symbol of the eternal Ananda, revealed and rapidly concealed, which seeks by increasing recurrence to attach itself to some typal form of experience in material consciousness. When the particular form has been perfected to express God in the type, its delight will no longer be perishable but an eternally recurrent possession of mental beings in matter manifest in their periods & often in their moments of felicity.” Essays Divine and Human*

“Perishable and transitory delight is always the symbol of the eternal Ananda, revealed and rapidly concealed, which seeks by increasing recurrence to attach itself to some typal form of experience in material consciousness. When the particular form has been perfected to express God in the type, its delight will no longer be perishable but an eternally recurrent possession of mental beings in matter manifest in their periods & often in their moments of felicity.” Essays Divine and Human

philosophy ::: “All philosophy is concerned with the relations between two things, the fundamental truth of existence and the forms in which existence presents itself to our experience.” The Hour of God

portion ::: 1. A part of any whole, either separated from or integrated with it. 2. The part of a whole allotted to or belonging to a person or group; share. Also fig. 3. Something that is allotted to a person by God or fate. portions.

::: "Possession in oneness and not loss in oneness is the secret. God and Man, World and Beyond-world become one when they know each other. Their division is the cause of ignorance as ignorance is the cause of suffering.” Essays in Philosophy and Yoga

“Possession in oneness and not loss in oneness is the secret. God and Man, World and Beyond-world become one when they know each other. Their division is the cause of ignorance as ignorance is the cause of suffering.” Essays in Philosophy and Yoga

powers ::: Sri Aurobindo: "These are the forces and beings that are interested in maintaining the falsehoods they have created in the world of the Ignorance and in putting them forward as the Truth which men must follow. In India they are termed Asuras, Rakshasas, Pishachas (beings respectively of the mentalised vital, middle vital and lower vital planes) who are in opposition to the Gods, the Powers of Light. These too are Powers, for they too have their cosmic field in which they exercise their function and authority and some of them were once divine Powers (the former gods, purve devah , as they are called somewhere in the Mahabharata) who have fallen towards the darkness by revolt against the divine Will behind the cosmos.” Letters on Yoga

powers ::: “These are the forces and beings that are interested in maintaining the falsehoods they have created in the world of the Ignorance and in putting them forward as the Truth which men must follow. In India they are termed Asuras, Rakshasas, Pishachas (beings respectively of the mentalised vital, middle vital and lower vital planes) who are in opposition to the Gods, the Powers of Light. These too are Powers, for they too have their cosmic field in which they exercise their function and authority and some of them were once divine Powers (the former gods, purve devah , as they are called somewhere in the Mahabharata) who have fallen towards the darkness by revolt against the divine Will behind the cosmos.” Letters on Yoga

presence ::: 1. The state or fact of being present; current existence or occurrence. 2. A divine, spiritual, or supernatural spirit or influence felt or conceived as present. 3. The immediate proximity of someone or something.

Sri Aurobindo: "It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one"s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence" it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance, — the essential perception of the essential Presence supporting everything else.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” Essays Divine and Human

"But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master — a presence which, if it is not the Lord Himself, is the radiation of the Lord within.” *The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

"If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance, — all Nature is its external proof, — we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” *The Life Divine

"The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” *The Life Divine

"There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” *The Synthesis of Yoga

"For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” *The Synthesis of Yoga

"One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence.” *Letters on Yoga

"They [the psychic being and the Divine Presence in the heart] are quite different things. The psychic being is one"s own individual soul-being. It is not the Divine, though it has come from the Divine and develops towards the Divine.” *Letters on Yoga

"For it is quietness and inwardness that enable one to feel the Presence.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” *Essays Divine and Human

The Mother: "For, in human beings, here is a presence, the most marvellous Presence on earth, and except in a few very rare cases which I need not mention here, this presence lies asleep in the heart — not in the physical heart but the psychic centre — of all beings. And when this Splendour is manifested with enough purity, it will awaken in all beings the echo of his Presence.” Words of the Mother, MCW, Vol. 15.


prophet ::: 1. A person who speaks by divine inspiration or as the interpreter through whom the will of a god is expressed. 2. A person who predicts the future. prophet"s, prophets. (Sri Aurobindo often employs the word as an adjective.) prophet-passion, prophet-speech.

Purani: “ The growth of the divine potentialities in man is spoken of in Veda as the growth of a Child. The Master takes the symbol straight and employs it thus: ‘where the God-child lies on the lap of Night and Dawn.’ The idea is that through the state of ignorance and through the state of awakening that is Dawn,—through the alterations of two—, the God-child in man attains its growth. Ignorance is not thus something anti-divine. It contributes to the growth of the Divine in man. This certainly reminds one of the hymn in the Veda which runs as follows: ‘Two are joined together, powers of truth, powers of May, they have built the child and given him birth and they nourish his growth’. (Rig Veda X, 5. 3). Sri Aurobindo’s Savitri: An Approach and a Study

quest ::: “The quest of man for God, which becomes in the end the most ardent and enthralling of all his quests, begins with his first vague questionings of Nature and a sense of something unseen both in himself and her. Even if, as modern Science insists, religion started from animism, spirit-worship, demon-worship, and the deification of natural forces, these first forms only embody in primitive figures a veiled intuition in the subconscient, an obscure and ignorant feeling of hidden influences and incalculable forces, or a vague sense of being, will, intelligence in what seems to us inconscient, of the invisible behind the visible, of the secretly conscious spirit in things distributing itself in every working of energy. The obscurity and primitive inadequacy of the first perceptions do not detract from the value or the truth of this great quest of the human heart and mind, since all our seekings,—including Science itself,—must start from an obscure and ignorant perception of hidden realities and proceed to the more and more luminous vision of the Truth which at first comes to us masked, draped, veiled by the mists of the Ignorance. Anthropomorphism is an imaged recognition of the truth that man is what he is because God is what He is and that there is one soul and body of things, humanity even in its incompleteness the most complete manifestation yet achieved here and divinity the perfection of what in man is imperfect.” The Life Divine

Q.”Who is ‘One’ here? Is it Love, the godhead mentioned before? If not, does this ‘dubious godhead with his torch of pain’ correspond to the ‘image white and high of godlike pain’ spoken of a little earlier? Or is it time whose ‘snare’ occurs in the last line of the preceding passage?”

Religion does that to man in the name of the Divine, in the name of God. The worst possible evil is enacted and that is because people sincerely believe they are instruments of light when they have actually become instruments of darkness.”

religion ::: Sri Aurobindo: "There is no word so plastic and uncertain in its meaning as the word religion. The word is European and, therefore, it is as well to know first what the Europeans mean by it. In this matter we find them, — when they can be got to think clearly on the matter at all, which is itself unusual, — divided in opinion. Sometimes they use it as equivalent to a set of beliefs, sometimes as equivalent to morality coupled with a belief in God, sometimes as equivalent to a set of pietistic actions and emotions. Faith, works and pious observances, these are the three recognised elements of European religion . . . . ::: Religion in India is a still more plastic term and may mean anything from the heights of Yoga to strangling your fellowman and relieving him of the worldly goods he may happen to be carrying with him. It would therefore take too long to enumerate everything that can be included in Indian religion. Briefly, however, it is Dharma or living religiously, the whole life being governed by religion.” *From an unpublished essay

religion ::: “There is no word so plastic and uncertain in its meaning as the word religion. The word is European and, therefore, it is as well to know first what the Europeans mean by it. In this matter we find them,—when they can be got to think clearly on the matter at all, which is itself unusual,—divided in opinion. Sometimes they use it as equivalent to a set of beliefs, sometimes as equivalent to morality coupled with a belief in God, sometimes as equivalent to a set of pietistic actions and emotions. Faith, works and pious observances, these are the three recognised elements of European religion . . . .

Rishi ::: The spiritual man who can guide human life towards its perfection is typified in the ancient Indian idea of the Rishi, one who has lived fully the life of man and found the word of the supra-intellectual, supramental, spiritual truth. He has risen above these lower limitations and can view all things from above, but also he is in sympathy with their effort and can view them from within; he has the complete inner knowledge and the higher surpassing knowledge. Therefore he can guide the world humanly as God guides it divinely, because like the Divine he is in the life of the world and yet above it.” The Human Cycle

sacrifice ::: n. **1. The surrender to God or a deity, for the purpose of propitiation or homage, of some object of possession. Also applied fig. to the offering of prayer, thanksgiving, penitence, submission, or the like. 2. Forfeiture or surrender of something highly valued for the sake of one considered to have a greater value or claim. tree-of-sacrifice. v. 3.** To surrender or give up (something).

saviour ::: 1. One who or that which delivers or rescues from peril. (Sri Aurobindo employs the word as an adjective.) Saviour"s. 2. One who saves from sin and perdition; as God or Christ.

savitri ::: "In the Mahabharata, the heroine of the tale of Satyavan and Savitri; . . . . She was the daughter of King Ashwapati, and lover of Satyavan, whom she married although she was warned by Narada that he had only one year to live. On the fatal day, when Yama carried off Satyavan"s spirit, she followed him with unswerving devotion. Ultimately Yama was constrained to restore her husband to life.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works

  Sri Aurobindo: "Savitri is the Divine Word, daughter of the Sun, goddess of the supreme Truth who comes down and is born to save; . . . .” (Author"s note at beginning of Savitri.)

  "Savitri is represented in the poem as an incarnation of the Divine Mother . . . .” Letters on Savitri

The Mother: "Savitri [the poem] is a mantra for the transformation of the world.” Spoken to Udar


Savitri ::: Purani: “The word ‘Savitri’ is derived from the word ‘Savitru’ which in its turn is derived from the root ‘su’ = ‘to give birth to’. The word ‘Soma’ which indicates an ‘exhilarating drink’, symbolising spiritual ecstasy or delight, is also derived from the same root ‘su’. It links therefore the creation and the delight of creation. Savitru therefore, means the Divine Creator One who gives birth to or brings forth from himself into existence, the creation. In the Veda, Savita is the God of illumination, the God of Creation. Usually, he is represented by the material sun which also illuminates the solar system and is its creator and sustainer in the material sense. Savitri therefore would mean etymologically ‘some one descended from the Sun’, ‘one belonging to the Sun’, ‘an energy derived from the Sun, the Divine Creator’. In our poem, Savitri is the princess who embodies the Divine Grace descended in human birth to work out with the aspiring soul of humanity his divine destiny.”“Savitri“—An Approach and a Study

Savitri ::: “Savitri is the Divine Word, daughter of the Sun, goddess of the supreme Truth who comes down and is born to save; …” (From a letter of Sri Aurobindo to a disciple. Included as a Note at the preface to Savitri.)

seat ::: n. 1. Something such as a chair or bench, that may be sat on. 2. A chair for the king, bishop, etc., the throne of God or the angels; specifically as a center of authority. 3. A place in which something belongs, occurs, or is established; site; location. 4. A place in which administrative power or the like is centred. 5. A sitting body, court of justice. 6. The office or authority of a ruler or power such as a king, etc. seats, earth-seat. *v. 7. To set firmly in place or cause to sit down. 8. To establish (a person or thing) in a position of authority or dignity. *seats.

::: **"See God everywhere and be not frightened by masks. Believe that all falsehood is truth in the making or truth in the breaking, all failure an effectuality concealed, all weakness strength hiding itself from its own vision, all pain a secret & violent ecstasy.” Essays Divine and Human

“See God everywhere and be not frightened by masks. Believe that all falsehood is truth in the making or truth in the breaking, all failure an effectuality concealed, all weakness strength hiding itself from its own vision, all pain a secret & violent ecstasy.” Essays Divine and Human

"Self-giving in fact means a change from ego-centricity to God-centricity; . . .” Letters on Yoga

“Self-giving in fact means a change from ego-centricity to God-centricity; …” Letters on Yoga

"Sin is that which was once in its place, persisting now it is out of place; there is no other sinfulness.” The Hour of God

“Sin is that which was once in its place, persisting now it is out of place; there is no other sinfulness.” The Hour of God

"Soma is the Gandharva, the Lord of the hosts of delight, and guards the true seat of the Deva, the level or plane of the Ananda; gandharva itthâ padam asya rakshati. He is the Supreme, standing out from all other beings and over them, other than they and wonderful, adbhuta, and as the supreme and transcendent, present in the worlds but exceeding them, he protects in those worlds the births of the gods, pâti devânâm janimâni adbhutah. The ‘births of the gods" is a common phrase in the Veda by which is meant the manifestation of the divine principles in the cosmos and especially the formation of the godhead in its manifold forms in the human being.” The Secret of the Veda

“Soma is the Gandharva, the Lord of the hosts of delight, and guards the true seat of the Deva, the level or plane of the Ananda; gandharva itthâ padam asya rakshati. He is the Supreme, standing out from all other beings and over them, other than they and wonderful, adbhuta, and as the supreme and transcendent, present in the worlds but exceeding them, he protects in those worlds the births of the gods, pâti devânâm janimâni adbhutah. The ‘births of the gods’ is a common phrase in the Veda by which is meant the manifestation of the divine principles in the cosmos and especially the formation of the godhead in its manifold forms in the human being.” The Secret of the Veda

“Soma is the Gandharva, the Lord of the hosts of delight, and guards the true seat of the Deva, the level or plane of the Ananda; gandharvaitthâpadamasyarakshati. He is the Supreme, standing out from all other beings and over them, other than they and wonderful, adbhuta, and as the supreme and transcendent, present in the worlds but exceeding them, he protects in those worlds the births of the gods, pâtidevânâmjanimâniadbhutah. The ‘births of the gods’ is a common phrase in the Veda by which is meant the manifestation of the divine principles in the cosmos and especially the formation of the godhead in its manifold forms in the human being.” The Secret of the Veda

soul ::: Sri Aurobindo: "The word ‘soul", as also the word ‘psychic", is used very vaguely and in many different senses in the English language. More often than not, in ordinary parlance, no clear distinction is made between mind and soul and often there is an even more serious confusion, for the vital being of desire — the false soul or desire-soul — is intended by the words ‘soul" and ‘psychic" and not the true soul, the psychic being.” *Letters on Yoga

  "The word soul is very vaguely used in English — as it often refers to the whole non-physical consciousness including even the vital with all its desires and passions. That was why the word psychic being has to be used so as to distinguish this divine portion from the instrumental parts of the nature.” *Letters on Yoga

  "The word soul has various meanings according to the context; it may mean the Purusha supporting the formation of Prakriti, which we call a being, though the proper word would be rather a becoming; it may mean, on the other hand, specifically the psychic being in an evolutionary creature like man; it may mean the spark of the Divine which has been put into Matter by the descent of the Divine into the material world and which upholds all evolving formations here.” *Letters on Yoga

  "A distinction has to be made between the soul in its essence and the psychic being. Behind each and all there is the soul which is the spark of the Divine — none could exist without that. But it is quite possible to have a vital and physical being supported by such a soul essence but without a clearly evolved psychic being behind it.” *Letters on Yoga

  "The soul and the psychic being are practically the same, except that even in things which have not developed a psychic being, there is still a spark of the Divine which can be called the soul. The psychic being is called in Sanskrit the Purusha in the heart or the Chaitya Purusha. (The psychic being is the soul developing in the evolution.)” *Letters on Yoga

  "The soul or spark is there before the development of an organised vital and mind. The soul is something of the Divine that descends into the evolution as a divine Principle within it to support the evolution of the individual out of the Ignorance into the Light. It develops in the course of the evolution a psychic individual or soul individuality which grows from life to life, using the evolving mind, vital and body as its instruments. It is the soul that is immortal while the rest disintegrates; it passes from life to life carrying its experience in essence and the continuity of the evolution of the individual.” *Letters on Yoga

  ". . . for the soul is seated within and impervious to the shocks of external events. . . .” *Essays on the Gita

  ". . . the soul is at first but a spark and then a little flame of godhead burning in the midst of a great darkness; for the most part it is veiled in its inner sanctum and to reveal itself it has to call on the mind, the life-force and the physical consciousness and persuade them, as best they can, to express it; ordinarily, it succeeds at most in suffusing their outwardness with its inner light and modifying with its purifying fineness their dark obscurities or their coarser mixture. Even when there is a formed psychic being able to express itself with some directness in life, it is still in all but a few a smaller portion of the being — ‘no bigger in the mass of the body than the thumb of a man" was the image used by the ancient seers — and it is not always able to prevail against the obscurity or ignorant smallness of the physical consciousness, the mistaken surenesses of the mind or the arrogance and vehemence of the vital nature.” *The Synthesis of Yoga

". . . the soul is an eternal portion of the Supreme and not a fraction of Nature.” The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” The Life Divine

*Soul, soul"s, Soul"s, souls, soulless, soul-bridals, soul-change, soul-force, Soul-Forces, soul-ground, soul-joy, soul-nature, soul-range, soul-ray, soul-scapes, soul-scene, soul-sense, soul-severance, soul-sight, soul-slaying, soul-space,, soul-spaces, soul-strength, soul-stuff, soul-truth, soul-vision, soul-wings, world-soul, World-Soul.



spark ::: 1. A fiery particle thrown out or left by burning material or caused by the friction of two hard surfaces. 2. A trace, hint or remnant of something. sparks, spark-burst, God-spark, wave-sparks".

spiritual Mind ::: "…mind and life and matter are derivations from the Self through a spiritual mind or supermind which is the real support of cosmic existence.” *The Hour of God

*Sri Aurobindo: "Action is the first power of life. Nature begins with force and its works which, once conscious in man, become will and its achievements; therefore it is that by turning his action Godwards the life of man best and most surely begins to become divine.” The Synthesis of Yoga

Sri Aurobindo: "All philosophy is concerned with the relations between two things, the fundamental truth of existence and the forms in which existence presents itself to our experience.” *The Hour of God

Sri Aurobindo: "As there are Powers of Knowledge or Forces of the Light, so there are Powers of Ignorance and tenebrous Forces of the Darkness whose work is to prolong the reign of Ignorance and Inconscience. As there are Forces of Truth, so there are Forces that live by the Falsehood and support it and work for its victory; as there are powers whose life is intimately bound up with the existence, the idea and the impulse of Good, so there are Forces whose life is bound up with the existence and the idea and the impulse of Evil. It is this truth of the cosmic Invisible that was symbolised in the ancient belief of a struggle between the powers of Light and Darkness, Good and Evil for the possession of the world and the government of the life of man; — this was the significance of the contest between the Vedic Gods and their opponents, sons of Darkness and Division, figured in a later tradition as Titan and Giant and Demon, Asura, Rakshasa, Pisacha; the same tradition is found in the Zoroastrian Double Principle and the later Semitic opposition of God and his Angels on the one side and Satan and his hosts on the other, — invisible Personalities and Powers that draw man to the divine Light and Truth and Good or lure him into subjection to the undivine principle of Darkness and Falsehood and Evil.” The Life Divine

Sri Aurobindo: "Atheism is the shadow or dark side of the highest perception of God.” *Essays Divine and Human

Sri Aurobindo: "Avatarhood would have little meaning if it were not connected with the evolution. The Hindu procession of the ten Avatars is itself, as it were, a parable of evolution. First the Fish Avatar, then the amphibious animal between land and water, then the land animal, then the Man-Lion Avatar, bridging man and animal, then man as dwarf, small and undeveloped and physical but containing in himself the godhead and taking possession of existence, then the rajasic, sattwic, nirguna Avatars, leading the human development from the vital rajasic to the sattwic mental man and again the overmental superman. Krishna, Buddha and Kalki depict the last three stages, the stages of the spiritual development — Krishna opens the possibility of overmind, Buddha tries to shoot beyond to the supreme liberation but that liberation is still negative, not returning upon earth to complete positively the evolution; Kalki is to correct this by bringing the Kingdom of the Divine upon earth, destroying the opposing Asura forces. The progression is striking and unmistakable.” *Letters on Yoga

Sri Aurobindo: "God and Man, World and Beyond-world become one when they know each other. Their division is the cause of ignorance as ignorance is the cause of suffering.” *Essays in Philosophy and Yoga

*Sri Aurobindo: "Dawn always means an opening of some kind — the coming of something that is not yet fully there.” Letters on Yoga ::: "As the Sun is image and godhead of the golden Light of the divine Truth, so Dawn is image and godhead of the opening out of the supreme illumination on the night of our human ignorance. Dawn daughter of Heaven and Night her sister are obverse and reverse sides of the same eternal Infinite.” The Secret of the Veda

Sri Aurobindo: "Every man is knowingly or unknowingly the instrument of a universal Power and, apart from the inner Presence, there is no such essential difference between one action and another, one kind of instrumentation and another as would warrant the folly of an egoistic pride. The difference between knowledge and ignorance is a grace of the Spirit; the breath of divine Power blows where it lists and fills today one and tomorrow another with the word or the puissance. If the potter shapes one pot more perfectly than another, the merit lies not in the vessel but the maker. The attitude of our mind must not be ‘This is my strength" or ‘Behold God"s power in me", but rather ‘A Divine Power works in this mind and body and it is the same that works in all men and in the animal, in the plant and in the metal, in conscious and living things and in things apparently inconscient and inanimate."” The Synthesis of Yoga

Sri Aurobindo: "Finally, we have the goddess Dakshina who may well be a female form of Daksha, himself a god and afterwards in the Purana one of the Prajapatis, the original progenitors, — we have Dakshina associated with the manifestation of knowledge and sometimes almost identified with Usha, the divine Dawn, who is the bringer of illumination. I shall suggest that Dakshina like the more famous Ila, Saraswati and Sarama, is one of four goddesses representing the four faculties of the Ritam or Truth-consciousness, — Ila representing truth-vision or revelation, Saraswati truth-audition, inspiration, the divine word, Sarama intuition, Dakshina the separative intuitional discrimination.” *The Secret of the Veda

Sri Aurobindo: "Hatred is the sign of a secret attraction that is eager to flee from itself and furious to deny its own existence. That too is God"s play in His creature.” *Essays Divine and Human

Sri Aurobindo: "Inspiration is a slender river of brightness leaping from a vast and eternal knowledge; it exceeds reason more perfectly than reason exceeds the knowledge of the senses.” *The Hour of God

Sri Aurobindo: “Love fulfilled does not exclude knowledge, but itself brings knowledge; and the completer the knowledge, the richer the possibility of love. ‘By Bhakti’ says the Lord in the Gita ‘shall a man know Me in all my extent and greatness and as I am in the principles of my being, and when he has known Me in the principles of my being, then he enters into Me.’ Love without knowledge is a passionate and intense, but blind, crude, often dangerous thing, a great power, but also a stumbling-block; love, limited in knowledge, condemns itself in its fervour and often by its very fervour to narrowness; but love leading to perfect knowledge brings the infinite and absolute union. Such love is not inconsistent with, but rather throws itself with joy into divine works; for it loves God and is one with him in all his being, and therefore in all beings, and to work for the world is then to feel and fulfil multitudinously one’s love for God. This is the trinity of our powers, [work, knowledge, love] the union of all three in God to which we arrive when we start on our journey by the path of devotion with Love for the Angel of the Way to find in the ecstasy of the divine delight of the All-Lover’s being the fulfilment of ours, its secure home and blissful abiding-place and the centre of its universal radiation.” The Synthesis of Yoga

Sri Aurobindo: “Savitri is the Divine Word, daughter of the Sun, goddess of the supreme Truth who comes down and is born to save; …” (Author’s note at beginning of Savitri.)

Sri Aurobindo: ” See God everywhere and be not frightened by masks. Believe that all falsehood is truth in the making or truth in the breaking, all failure an effectuality concealed, all weakness strength hiding itself from its own vision, all pain a secret & violent ecstasy. If thou believest firmly & unweariedly, in the end thou wilt see & experience the All-true, Almighty & All-blissful.” Essays Divine and Human*

Sri Aurobindo: “So too when the seer of the house of Atri cries high to Agni, ‘O Agni, O Priest of the offering, loose from us the cords,’ he is using not only a natural, but a richly-laden image. He is thinking of the triple cord of mind, nerves and body by which the soul is bound as a victim in the great world-sacrifice, the sacrifice of the Purusha; he is thinking of the force of the divine Will already awakened and at work within him, a fiery and irresistible godhead that shall uplift his oppressed divinity and cleave asunder the cords of its bondage; he is thinking of the might of that growing Strength and inner Flame which receiving all that he has to offer carries it to its own distant and difficult home, to the high-seated Truth, to the Far, to the Secret, to the Supreme.” The Secret of the Veda

Sri Aurobindo: "The faith in the divine Shakti must be always at the back of our strength and when she becomes manifest, it must be or grow implicit and complete. There is nothing that is impossible to her who is the conscious Power and universal Goddess all-creative from eternity and armed with the Spirit"s omnipotence.” The Life Divine

Sri Aurobindo: "The Life Heavens are the heavens of the vital gods and there is there a perfect harmony but a harmony of the sublimated satisfied senses and vital desires only.” Letters on Yoga

Sri Aurobindo: "The Mother not only governs all from above but she descends into this lesser triple universe. Impersonally, all things here, even the movements of the Ignorance, are herself in veiled power and her creations in diminished substance, her Nature-body and Nature-force, and they exist because, moved by the mysterious fiat of the Supreme to work out something that was there in the possibilities of the Infinite, she has consented to the great sacrifice and has put on like a mask the soul and forms of the Ignorance. But personally too she has stooped to descend here into the Darkness that she may lead it to the Light, into the Falsehood and Error that she may convert it to the Truth, into this Death that she may turn it to godlike Life, into this world-pain and its obstinate sorrow and suffering that she may end it in the transforming ecstasy of her sublime Ananda. In her deep and great love for her children she has consented to put on herself the cloak of this obscurity, condescended to bear the attacks and torturing influences of the powers of the Darkness and the Falsehood, borne to pass though the portals of the birth that is a death, taken upon herself the pangs and sorrows and sufferings of the creation, since it seemed that thus alone could it be lifted to the Light and Joy and Truth and eternal Life. This is the great sacrifice called sometimes the sacrifice of the Purusha, but much more deeply the holocaust of Prakriti, the sacrifice of the Divine Mother.” The Mother

Sri Aurobindo: "The quest of man for God, which becomes in the end the most ardent and enthralling of all his quests, begins with his first vague questionings of Nature and a sense of something unseen both in himself and her. Even if, as modern Science insists, religion started from animism, spirit-worship, demon-worship, and the deification of natural forces, these first forms only embody in primitive figures a veiled intuition in the subconscient, an obscure and ignorant feeling of hidden influences and incalculable forces, or a vague sense of being, will, intelligence in what seems to us inconscient, of the invisible behind the visible, of the secretly conscious spirit in things distributing itself in every working of energy. The obscurity and primitive inadequacy of the first perceptions do not detract from the value or the truth of this great quest of the human heart and mind, since all our seekings, — including Science itself, — must start from an obscure and ignorant perception of hidden realities and proceed to the more and more luminous vision of the Truth which at first comes to us masked, draped, veiled by the mists of the Ignorance. Anthropomorphism is an imaged recognition of the truth that man is what he is because God is what He is and that there is one soul and body of things, humanity even in its incompleteness the most complete manifestation yet achieved here and divinity the perfection of what in man is imperfect.” The Life Divine

Sri Aurobindo: "There are two allied powers in man: Knowledge and Wisdom. Knowledge is so much of the truth, seen in a distorted medium, as the mind arrives at by groping; Wisdom what the eye of divine vision sees in the spirit.” *The Hour of God

Sri Aurobindo: "The Rishi hymns the Sun-God as the source of divine knowledge and the creator of the inner worlds.” *The Secret of the Veda

Sri Aurobindo: "The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

*Sri Aurobindo: "The typal worlds do not change. In his own world a god is always a god, the Asura always an Asura, the demon always a demon. To change they must either migrate into an evolutionary body or else die entirely to themselves that they may be new born into other Nature.” Essays Divine and Human*

Sri Aurobindo: "The word is a sound expression of the idea. In the supra-physical plane when an idea has to be realised, one can by repeating the word-expression of it, produce vibrations which prepare the mind for the realisation of the idea. That is the principle of the Mantras and of Japa. One repeats the name of the Divine and the vibrations created in the consciousness prepare the realisation of the Divine. It is the same idea that is expressed in the Bible: ‘God said, Let there be Light, and there was Light". It is creation by the Word.” *The Future Poetry

Sri Aurobindo: "This idea of universality, of oneness not only with God or the eternal Self in me, but with all humanity and other beings, is growing to be the most prominent strain in our minds and it has to be taken more largely into account in any future idea or computation of the significance of rebirth and karma.” Essays in Philosophy and Yoga

Sri Aurobindo: "Time and Space . . . are the conceptual movement and extension of the Godhead in us.” *Essays on the Gita

Sri Aurobindo: "We mean by the Absolute something greater than ourselves, greater than the cosmos which we live in, the supreme reality of that transcendent Being which we call God, something without which all that we see or are conscious of as existing, could not have been, could not for a moment remain in existence. Indian thought calls it Brahman, European thought the Absolute because it is a self-existent which is absolved of all bondage to relativities . . . The Absolute is for us the Ineffable.” *The Life Divine

Sri Aurobindo: "What is God after all? An eternal child playing an eternal game in an eternal garden.” Essays in Philosophy and Yoga

Sri Aurobindo: "Who is the superman? He who can rise above this matter-regarding broken mental human unit and possess himself universalised and deified in a divine force, a divine love and joy and a divine knowledge.” *The Hour of God

state ::: 1. The condition of a person or thing, as with respect to circumstances or attributes. 2. One of the more or less internally autonomous territorial and political units composing a federation under a sovereign government. 3. A costly display of ceremony and pomp. states, State, States, God-state, buffer state.

statutes ::: an established laws or rules, as that of God or fate.

Still in Book II, Canto X, The Kingdoms and Godheads of the Little Mind

Sun-god

sun-god (‘s) ::: the sun worshipped as God.

*sun"s, suns, sun-beams, sun-beat, sun-blaze, sun-bright, sun-capped,, sun-clear, sun-dream, sun-eyed, sun-frank, sun-gaze, sun-gazing, sun-god"s, sun-gold, sun-held, sun-herds, sun-kissed, sun-laugh, sun-lift, sun-like, sun-march, sun-orb, sun-steppes, sun-stone, sun-thoughts, sun-vast, sun-veil, sun-white, sun-word, Sun-Word.

superman ::: “Who is the superman? He who can rise above this matter-regarding broken mental human unit and possess himself universalised and deified in a divine force, a divine love and joy and a divine knowledge.” The Hour of God

Tehmi: “The Divine Mother is the Eternal Goddess—in a description of the New Creation.”

Tehmi: “The earth is the goddess, Mother-Earth.”

Tehmi: “The hour just before dawn. The Gods awake with the dawn in the Veda. The Gods are called ‘Ushabuddha, ‘those who awake with the dawn’. All the gods are sons of light except Agni who burns also in the light and the darkness.”

term-posts ::: a word coined by Sri Aurobindo from terminus,** **a boundary post or stone; historically, a statue or bust of the god Terminus, the deity who presided over boundaries or landmarks in ancient Roman mythology.

testament ::: a covenant, especially between God and humans.

"The animal is satisfied with a modicum of necessity; the gods are content with their splendours. But man cannot rest permanently until he reaches some highest good. He is the greatest of living beings because he is the most discontented, because he feels most the pressure of limitations. He alone, perhaps, is capable of being seized by the divine frenzy for a remote ideal.” The Life Divine

“The animal is satisfied with a modicum of necessity; the gods are content with their splendours. But man cannot rest permanently until he reaches some highest good. He is the greatest of living beings because he is the most discontented, because he feels most the pressure of limitations. He alone, perhaps, is capable of being seized by the divine frenzy for a remote ideal.” The Life Divine

The Apsaras then are the divine Hetairae of Paradise, beautiful singers and actresses whose beauty and art relieve the arduous and world-long struggle of the Gods against the forces that tend towards disruption by the Titans who would restore Matter to its original atomic condition or of dissolution by the sages and hermits who would make phenomena dissolve prematurely into the One who is above phenomena. They rose from the Ocean, says Valmiki, seeking who should choose them as brides, but neither the Gods nor the Titans accepted them, therefore are they said to be common or universal. The Harmony of Virtue

"The Atheist is God playing at hide & seek with Himself; . . . .” Essays Divine and Human*

“The Atheist is God playing at hide & seek with Himself; …” Essays Divine and Human

"The Avatar does not come as a thaumaturgic magician, but as the divine leader of humanity and the exemplar of a divine humanity. Even human sorrow and physical suffering he must assume and use so as to show, first, how that suffering may be a means of redemption, — as did Christ, — secondly, to show how, having been assumed by the divine soul in the human nature, it can also be overcome in the same nature, — as did Buddha. The rationalist who would have cried to Christ, ‘If thou art the Son of God, come down from the cross," or points out sagely that the Avatar was not divine because he died and died too by disease, — as a dog dieth, — knows not what he is saying: for he has missed the root of the whole matter. Even, the Avatar of sorrow and suffering must come before there can be the Avatar of divine joy; the human limitation must be assumed in order to show how it can be overcome; and the way and the extent of the overcoming, whether internal only or external also, depends upon the stage of the human advance; it must not be done by a non-human miracle.” Essays on the Gita

“The Avatar does not come as a thaumaturgic magician, but as the divine leader of humanity and the exemplar of a divine humanity. Even human sorrow and physical suffering he must assume and use so as to show, first, how that suffering may be a means of redemption,—as did Christ,—secondly, to show how, having been assumed by the divine soul in the human nature, it can also be overcome in the same nature,—as did Buddha. The rationalist who would have cried to Christ, ‘If thou art the Son of God, come down from the cross,’ or points out sagely that the Avatar was not divine because he died and died too by disease,—as a dog dieth,—knows not what he is saying: for he has missed the root of the whole matter. Even, the Avatar of sorrow and suffering must come before there can be the Avatar of divine joy; the human limitation must be assumed in order to show how it can be overcome; and the way and the extent of the overcoming, whether internal only or external also, depends upon the stage of the human advance; it must not be done by a non-human miracle.” Essays on the Gita

“the basic syllable OM, which is the foundation of all the perfect creative sounds of the revealed word; OM is the one universal formulation of the energy of sound and speech, that which contains and sums up, synthesises and releases, all the spiritual power and all the potentiality of Vak (speech, the goddess Speech) and Shabda (sound, vibration, word). The mantra of the divine consciousness brings its light of revelation, the Mantra of the divine Power, its will of effectuation, the Mantra of the divine Ananda is equal fulfilment of the spiritual delight of existence. All word and thought are an outflowing of he great OM,—OM, the Word, the Eternal Manifest in the forms of sensible objects; manifest in that conscious play of creative self-conception of which forms and objects are the figures, manifest behind in the self-gathered superconscient power of the Infinite, OM is the sovereign source, seed, womb of thing and idea, form and name—it is itself, integrally, the supreme Intangible, the original Unity, the timeless Mystery self—existent above all manifestation in supernal being.” SABCL Volume 13—Page 315

"the basic syllable OM, which is the foundation of all the perfect creative sounds of the revealed word; OM is the one universal formulation of the energy of sound and speech, that which contains and sums up, synthesises and releases, all the spiritual power and all the potentiality of Vak (speech, the goddess Speech) and Shabda (sound, vibration, word). The mantra of the divine consciousness brings its light of revelation, the Mantra of the divine Power, its will of effectuation, the Mantra of the divine Ananda is equal fulfilment of the spiritual delight of existence. All word and thought are an outflowing of he great OM, - OM, the Word, the Eternal Manifest in the forms of sensible objects; manifest in that conscious play of creative self-conception of which forms and objects are the figures, manifest behind in the self-gathered superconscient power of the Infinite, OM is the sovereign source, seed, womb of thing and idea, form and name – it is itself, integrally, the supreme Intangible, the original Unity, the timeless Mystery self- existent above all manifestation in supernal being.” SABCL Volume 13 – Page 315*

“The Godhead has built this universe in a complex system of worlds which we find both within us and without, subjectively cognised and objectively sensed. It is a rising tier of earths and heavens; it is a stream of diverse waters; it is a Light of seven rays, or of eight or nine or ten; it is a Hill of many plateaus. The seers often image it in a series of trios; there are three earths and three heavens. More, there is a triple world below,—Heaven, Earth and the intervening mid-region; a triple world between, the shining heavens of the Sun; a triple world above, the supreme and rapturous abodes of the Godhead.” The Secret of the Veda

"The Godhead is one in his transcendence, one all-supporting Self of things, one in the unity of his cosmic nature. These three are one Godhead; all derives from him, all becomes from his being, all is eternal portion or temporal expression of the Eternal.” Essays on the Gita

“The Godhead is one in his transcendence, one all-supporting Self of things, one in the unity of his cosmic nature. These three are one Godhead; all derives from him, all becomes from his being, all is eternal portion or temporal expression of the Eternal.” Essays on the Gita

:::   "The Gods are Personalities and Powers of the dynamic Divine.” *Letters on Yoga

“The Gods are Personalities and Powers of the dynamic Divine.” Letters on Yoga

"The Gods are the great undying Powers and immortal Personalities who consciously inform, constitute, preside over the subjective and objective forces of the cosmos.” Essays on the Gita

“The Gods are the great undying Powers and immortal Personalities who consciously inform, constitute, preside over the subjective and objective forces of the cosmos.” Essays on the Gita

::: "The Gods, as has already been said, are in origin and essence permanent Emanations of the Divine put forth from the Supreme by the Transcendent Mother, the Adya Shakti; in their cosmic action they are Powers and Personalities of the Divine each with his independent cosmic standing, function and work in the universe. They are not impersonal entities but cosmic Personalities, although they can and do ordinarily veil themselves behind the movement of impersonal forces.” Letters on Yoga

“The Gods, as has already been said, are in origin and essence permanent Emanations of the Divine put forth from the Supreme by the Transcendent Mother, the Adya Shakti; in their cosmic action they are Powers and Personalities of the Divine each with his independent cosmic standing, function and work in the universe. They are not impersonal entities but cosmic Personalities, although they can and do ordinarily veil themselves behind the movement of impersonal forces.” Letters on Yoga

"The Gods, who in their highest secret entity are powers of this Supermind, born of it, seated in it as in their proper home, are in their knowledge truth-conscious'' and in their action possessed of theseer-will"".” The Life Divine

“The Gods, who in their highest secret entity are powers of this Supermind, born of it, seated in it as in their proper home, are in their knowledge truth-conscious’’ and in their action possessed of theseer-will’’.” The Life Divine

"The call of God is imperative and cannot be weighed against any other considerations.” Essays on the Gita*

“The call of God is imperative and cannot be weighed against any other considerations.” Essays on the Gita

“The Chhandogya,… is to be a work in the right and perfect way of devoting oneself to the Brahman; its subject is the Brahman, but the Brahman as symbolised in the OM, the sacred syllable of the Veda, not therefore, the pure state of existence only, but that existence in all its parts… OM is the symbol and the thing symbolised.”the basic syllable OM, which is the foundation of all the perfect creative sounds of the revealed word; OM is the one universal formulation of the energy of sound and speech, that which contains and sums up, synthesises and releases, all the spiritual power and all the potentiality of Vak (speech, the goddess Speech) and Shabda (sound, vibration, word). The mantra of the divine consciousness brings its light of revelation, the Mantra of the divine Power, its will of effectuation, the Mantra of the divine Ananda is equal fulfilment of the spiritual delight of existence. All word and thought are an outflowing of he great OM,—OM, the Word, the Eternal Manifest in the forms of sensible objects; manifest in that conscious play of creative self-conception of which forms and objects are the figures, manifest behind in the self-gathered superconscient power of the Infinite, OM is the sovereign source, seed, womb of thing and idea, form and name—it is itself, integrally, the supreme Intangible, the original Unity, the timeless Mystery self—existent above all manifestation in supernal being.” SABCL Volume 13—Page 315

  The divine enjoyment, bhaga, typified by the god Bhaga, the Enjoyer in the power of the Truth.” The Secret of the Veda

"The divinisation of the nature of which we speak is a metamorphosis, not a mere growth into some kind of super-humanity, but a change from the falsehood of our ignorant nature into the truth of God-nature.” The Hour of God

“The divinisation of the nature of which we speak is a metamorphosis, not a mere growth into some kind of super-humanity, but a change from the falsehood of our ignorant nature into the truth of God-nature.” The Hour of God

the godheads of the living Suns,

"The gods are the powers of Light, the children of Infinity, forms and personalities of the one Godhead who by their help and by their growth and human workings in man raise him to the truth and the immortality.” The Secret of the Veda

“The gods are the powers of Light, the children of Infinity, forms and personalities of the one Godhead who by their help and by their growth and human workings in man raise him to the truth and the immortality.” The Secret of the Veda

  "The gospel of the Gita reposes upon this fundamental Vedantic truth that all being is the one Brahman and all existence the wheel of Brahman, a divine movement opening out from God and returning to God. All is the expressive activity of Nature and Nature a power of the Divine which works out the consciousness and will of the divine Soul master of her works and inhabitant of her forms.” Essays on the Gita

“The gospel of the Gita reposes upon this fundamental Vedantic truth that all being is the one Brahman and all existence the wheel of Brahman, a divine movement opening out from God and returning to God. All is the expressive activity of Nature and Nature a power of the Divine which works out the consciousness and will of the divine Soul master of her works and inhabitant of her forms.” Essays on the Gita

:::   "The greater the destruction, the freer the chances of creation; but the destruction is often long, slow and oppressive, the creation tardy in its coming or interrupted in its triumph. The night returns again and again and the day lingers or seems even to have been a false dawning. Despair not therefore, but watch and work. Those who hope violently, despair swiftly: neither hope nor fear, but be sure of God"s purpose and thy will to accomplish.” *Essays in Philosophy and Yoga

“The greater the destruction, the freer the chances of creation; but the destruction is often long, slow and oppressive, the creation tardy in its coming or interrupted in its triumph. The night returns again and again and the day lingers or seems even to have been a false dawning. Despair not therefore, but watch and work. Those who hope violently, despair swiftly: neither hope nor fear, but be sure of God’s purpose and thy will to accomplish.” Essays in Philosophy and Yoga

"The illumining Godhead is himself the Veda and that which is made known by the Veda. He is both the knowledge and the object of the knowledge.” Essays on the Gita

“The illumining Godhead is himself the Veda and that which is made known by the Veda. He is both the knowledge and the object of the knowledge.” Essays on the Gita

the Infinite ::: **A designation of the Deity or the absolute Being; God. Infinite"s. ::: *

“The Life Heavens are the heavens of the vital gods and there is there a perfect harmony but a harmony of the sublimated satisfied senses and vital desires only.” Letters on Yoga

“The Life Heavens are the heavens of the vital gods

"The mental or vital demigod, the Asura, Rakshasa and Pishacha, — Titan, vital giant and demon, — are superhuman in the pitch and force and movement and in the make of their characteristic nature, but these are not divine and those not supremely divine, for they live in a greater mind power or life power only, but they do not live in the supreme Truth, and only the supreme Truth is divine. Only those who live in a supreme Truth consciousness and embody it are inwardly made or else remade in the Divine image.” Essays Divine and Human

“The mental or vital demigod, the Asura, Rakshasa and Pishacha,—Titan, vital giant and demon,—are superhuman in the pitch and force and movement and in the make of their characteristic nature, but these are not divine and those not supremely divine, for they live in a greater mind power or life power only, but they do not live in the supreme Truth, and only the supreme Truth is divine. Only those who live in a supreme Truth consciousness and embody it are inwardly made or else remade in the Divine image.” Essays Divine and Human

"The message of the Gita is the gospel of the Divinity in man who by force of an increasing union unfolds himself out of the veil of the lower Nature, reveals to the human soul his cosmic spirit, reveals his absolute transcendences, reveals himself in man and in all beings. The potential outcome here of this union, this divine Yoga, man growing towards the Godhead, the Godhead manifest in the human soul and to the inner human vision, is our liberation from limited ego and our elevation to the higher nature of a divine humanity.” Essays on the Gita ::: *Divinity"s.

“The message of the Gita is the gospel of the Divinity in man who by force of an increasing union unfolds himself out of the veil of the lower Nature, reveals to the human soul his cosmic spirit, reveals his absolute transcendences, reveals himself in man and in all beings. The potential outcome here of this union, this divine Yoga, man growing towards the Godhead, the Godhead manifest in the human soul and to the inner human vision, is our liberation from limited ego and our elevation to the higher nature of a divine humanity.” Essays on the Gita

The more intimate Yo^a of Bhakti resolves itself simply into these four movements, tlic desire of the Soul when it turns towards God and the straining of its emotion towards him, the pain of love and the divine return of love, the delight of love possessed and the play of that delight, and the eternal enjoy- ment of the divine Lover which is the heart of celestial bliss.

The Mother: “Krishna represents both the universal Godhead and the immanent Godhead, he whom one can meet within one’s being and in all that constitutes the manifested world. And do you want to know why he is always represented as a child? It is because he is in constant progression. To the extent that the world is perfected, his play is also perfected—what was the play of yesterday will no longer be the play of tomorrow; his play will become more and more harmonious, benign and joyful to the extent that the world becomes capable of responding to it and enjoying it with the Divine.” Words of the Mother, MCW Vol. 15.

:::   The Mother: "Krishna represents both the universal Godhead and the immanent Godhead, he whom one can meet within one"s being and in all that constitutes the manifested world.

The Mother: “Krishna represents both the universal Godhead and the immanent Godhead, he whom one can meet within one’s being and in all that constitutes the manifested world.

" The natural attitude of the psychic being is to feel itself as the Child, the Son of God, the Bhakta; it is a portion of the Divine, one in essence, but in the dynamics of the manifestation there is always even in identity a difference.” Letters on Yoga

“The natural attitude of the psychic being is to feel itself as the Child, the Son of God, the Bhakta; it is a portion of the Divine, one in essence, but in the dynamics of the manifestation there is always even in identity a difference.”

theocracies ::: systems of government in which God or a deity is held to be the civil ruler; thearchy.

theodicies ::: systems of the vindication of God"s goodness and justice in the face of the existence of evil.

"The old writings call the Titans the elder gods. So they still are; nor is any god entirely divine unless there is hidden in him also a Titan.” Essays Divine and Human

“The old writings call the Titans the elder gods. So they still are; nor is any god entirely divine unless there is hidden in him also a Titan.” Essays Divine and Human

The overmind is the region of the gods, the beings of divine origin who have been charged with supervising, directing and organising the evolution of the universe; and more specifically, since the formation of the earth they have served as messengers and intermediaries to bring to the earth the aid of the higher regions and to preside over the formation of the mind and its progressive ascension. It is usually to the gods of the overmind that the prayers of the various religions are addressed. These religions most often choose, for various reasons, one of these gods and transform him for their personal use into the supreme God.

“The overmind sees calmly, steadily, in great masses and large extensions of space and time and relation, globally; it creates and acts in the same way—it is the world of the great Gods, the divine Creators.” Letters on Yoga

"The real source of knowledge is the Lord in the heart; ‘I am seated in the heart of every man and from me is knowledge," says the Gita; the Scripture is only a verbal form of that inner Veda, of that self-luminous Reality, it is sabdabrahma: the mantra, says the Veda, has risen from the heart, from the secret place where is the seat of the truth, sadanâd rtasya, guhâyâm. That origin is its sanction; but still the infinite Truth is greater than its word. Nor shall you say of any Scripture that it alone is all-sufficient and no other truth can be admitted, as the Vedavadins said of the Veda, nânyad astîti vâdinah. This is a saving and liberating word which must be applied to all the Scriptures of the world. Take all the Scriptures that are or have been, Bible and Koran and the books of the Chinese, Veda and Upanishads and Purana and Tantra and Shastra and the Gita itself and the sayings of thinkers and sages, prophets and Avatars, still you shall not say that there is nothing else or that the truth your intellect cannot find there is not true because you cannot find it there. That is the limited thought of the sectarian or the composite thought of the eclectic religionist, not the untrammelled truth-seeking of the free and illumined mind and God-experienced soul. Heard or unheard before, that always is the truth which is seen by the heart of man in its illumined depths or heard within from the Master of all knowledge, the knower of the eternal Veda.” Essays on the Gita*

“The real source of knowledge is the Lord in the heart; ‘I am seated in the heart of every man and from me is knowledge,’ says the Gita; the Scripture is only a verbal form of that inner Veda, of that self-luminous Reality, it is sabdabrahma: the mantra, says the Veda, has risen from the heart, from the secret place where is the seat of the truth, sadanâd rtasya, guhâyâm. That origin is its sanction; but still the infinite Truth is greater than its word. Nor shall you say of any Scripture that it alone is all-sufficient and no other truth can be admitted, as the Vedavadins said of the Veda, nânyad astîti vâdinah. This is a saving and liberating word which must be applied to all the Scriptures of the world. Take all the Scriptures that are or have been, Bible and Koran and the books of the Chinese, Veda and Upanishads and Purana and Tantra and Shastra and the Gita itself and the sayings of thinkers and sages, prophets and Avatars, still you shall not say that there is nothing else or that the truth your intellect cannot find there is not true because you cannot find it there. That is the limited thought of the sectarian or the composite thought of the eclectic religionist, not the untrammelled truth-seeking of the free and illumined mind and God-experienced soul. Heard or unheard before, that always is the truth which is seen by the heart of man in its illumined depths or heard within from the Master of all knowledge, the knower of the eternal Veda.” Essays on the Gita

“The real source of knowledge is the Lord in the heart; ‘I am seated in the heart of every man and from me is knowledge,’ says the Gita; the Scripture is only a verbal form of that inner Veda, of that self-luminous Reality, it is sabdabrahma: the mantra, says the Veda, has risen from the heart, from the secret place where is the seat of the truth, sadanâdrtasya, guhâyâm. That origin is its sanction; but still the infinite Truth is greater than its word. Nor shall you say of any Scripture that it alone is all-sufficient and no other truth can be admitted, as the Vedavadins said of the Veda, nânyadastîtivâdinah. This is a saving and liberating word which must be applied to all the Scriptures of the world. Take all the Scriptures that are or have been, Bible and Koran and the books of the Chinese, Veda and Upanishads and Purana and Tantra and Shastra and the Gita itself and the sayings of thinkers and sages, prophets and Avatars, still you shall not say that there is nothing else or that the truth your intellect cannot find there is not true because you cannot find it there. That is the limited thought of the sectarian or the composite thought of the eclectic religionist, not the untrammelled truth-seeking of the free and illumined mind and God-experienced soul. Heard or unheard before, that always is the truth which is seen by the heartof man in its illumined depths or heard within from the Master of all knowledge, the knower of the eternal Veda.” Essays on the Gita

“There is a divine Master of Nature and her works, above her though inhabiting her, who is our highest being and our universal self; to be one with him is to make ourselves divine. By union with God we enter into a supreme freedom and a supreme mastery.” Essays on the Gita

“The Rishi hymns the Sun-God as the source of divine knowledge and the creator of the inner worlds.” The Secret of the Veda

The Romans regarded Jupiter as the equivalent of the Greek Zeus,[5] and in Latin literature and Roman art, the myths and iconography of Zeus are adapted under the name Iuppiter. In the Greek-influenced tradition, Jupiter was the brother of Neptune and Pluto. Each presided over one of the three realms of the universe: sky, the waters, and the underworld. The Italic Diespiter was also a sky god who manifested himself in the daylight, usually but not always identified with Jupiter.[6] Tinia is usually regarded as his Etruscan counterpart.[7] Wikipedia

"The Son of God born as the Son of man ::: Has drunk the bitter cup, owned Godhead"s debt,”

“… the soul is at first but a spark and then a little flame of godhead burning in the midst of a great darkness; for the most part it is veiled in its inner sanctum and to reveal itself it has to call on the mind, the life-force and the physical consciousness and persuade them, as best they can, to express it; ordinarily, it succeeds at most in suffusing their outwardness with its inner light and modifying with its purifying fineness their dark obscurities or their coarser mixture. Even when there is a formed psychic being able to express itself with some directness in life, it is still in all but a few a smaller portion of the being—‘no bigger in the mass of the body than the thumb of a man’ was the image used by the ancient seers—and it is not always able to prevail against the obscurity or ignorant smallness of the physical consciousness, the mistaken surenesses of the mind or the arrogance and vehemence of the vital nature.” The Synthesis of Yoga

The spiritual man who can guide human life towards its perfection is typified in the ancient Indian idea of the Rishi, one who has lived fully the life of man and found the word of the supra-intellectual, supramental, spiritual truth. He has risen above these lower limitations and can view all things from above, but also he is in sympathy with their effort and can view them from within; he has the complete inner knowledge and the higher surpassing knowledge. Therefore he can guide the world humanly as God guides it divinely, because like the Divine he is in the life of the world and yet above it.” The Human Cycle*

The spiritual man who can guide human life towards its perfection is typified in the ancient Indian idea of the Rishi, one who has lived fully the life of man and found the word of the supra-intellectual, supramental, spiritual truth. He has risen above these lower limitations and can view all things from above, but also he is in sympathy with their effort and can view them from within; he has the complete inner knowledge and the higher surpassing knowledge. Therefore he can guide the world humanly as God guides it divinely, because like the Divine he is in the life of the world and yet above it.” The Human Cycle

“The true soul secret in us,—subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil,—this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” The Life Divine

"The will of self-giving forces away by its power the veil between God and man; it annuls every error and annihilates every obstacle. Those who aspire in their human strength by effort of knowledge or effort of virtue or effort of laborious self-discipline, grow with much anxious difficulty towards the Eternal; but when the soul gives up its ego and its works to the Divine, God himself comes to us and takes up our burden.” Essays on the Gita

“The will of self-giving forces away by its power the veil between God and man; it annuls every error and annihilates every obstacle. Those who aspire in their human strength by effort of knowledge or effort of virtue or effort of laborious self-discipline, grow with much anxious difficulty towards the Eternal; but when the soul gives up its ego and its works to the Divine, God himself comes to us and takes up our burden.” Essays on the Gita

"The Word has its seed-sounds — suggesting the eternal syllable of the Veda, A U M, and the seed-sounds of the Tantriks — which carry in them the principles of things; it has its forms which stand behind the revelatory and inspired speech that comes to man"s supreme faculties, and these compel the forms of things in the universe; it has its rhythms, — for it is no disordered vibration, but moves out into great cosmic measures, — and according to the rhythm is the law, arrangement, harmony, processes of the world it builds. Life itself is a rhythm of God.” The Upanishads

“The Word has its seed-sounds—suggesting the eternal syllable of the Veda, A U M, and the seed-sounds of the Tantriks—which carry in them the principles of things; it has its forms which stand behind the revelatory and inspired speech that comes to man’s supreme faculties, and these compel the forms of things in the universe; it has its rhythms,—for it is no disordered vibration, but moves out into great cosmic measures,—and according to the rhythm is the law, arrangement, harmony, processes of the world it builds. Life itself is a rhythm of God.” The Upanishads

"This Godhead is one in all things that are, the self who lives in all and the self in whom all live and move; therefore man has to discover his spiritual unity with all creatures, to see all in the self and the self in all beings, even to see all things and creatures as himself, âtmaupamyena sarvatra, and accordingly think, feel and act in all his mind, will and living. This Godhead is the origin of all that is here or elsewhere and by his Nature he has become all these innumerable existences, abhût sarvâni bhûtâni; therefore man has to see and adore the One in all things animate and inanimate, to worship the manifestation in sun and star and flower, in man and every living creature, in the forms and forces, qualities and powers of Nature, vâsudevah sarvam iti.” Essays on the Gita ::: *godhead, godheads, godhead"s.

“This Godhead is one in all things that are, the self who lives in all and the self in whom all live and move; therefore man has to discover his spiritual unity with all creatures, to see all in the self and the self in all beings, even to see all things and creatures as himself, âtmaupamyena sarvatra, and accordingly think, feel and act in all his mind, will and living. This Godhead is the origin of all that is here or elsewhere and by his Nature he has become all these innumerable existences, abhût sarvâni bhûtâni; therefore man has to see and adore the One in all things animate and inanimate, to worship the manifestation in sun and star and flower, in man and every living creature, in the forms and forces, qualities and powers of Nature, vâsudevah sarvam iti.” Essays on the Gita

"This integral knowledge is the knowledge of the Divine present in the individual; it is the entire experience of the Lord secret in the heart of man, revealed now as the supreme Self of his existence, the Sun of all his illumined consciousness, the Master and Power of all his works, the divine Fountain of all his soul"s love and delight, the Lover and Beloved of his worship and adoration. It is the knowledge too of the Divine extended in the universe, of the Eternal from whom all proceeds and in whom all lives and has its being, of the Self and Spirit of the cosmos, of Vasudeva who has become all this that is, of the Lord of cosmic existence who reigns over the works of Nature. It is the knowledge of the divine Purusha luminous in his transcendent eternity, the form of whose being escapes from the thought of the mind but not from its silence; it is the entire living experience of him as absolute Self, supreme Brahman, supreme Soul, supreme Godhead: for that seemingly incommunicable Absolute is at the same time and even in that highest status the originating Spirit of the cosmic action and Lord of all these existences.” Essays on the Gita*

“This integral knowledge is the knowledge of the Divine present in the individual; it is the entire experience of the Lord secret in the heart of man, revealed now as the supreme Self of his existence, the Sun of all his illumined consciousness, the Master and Power of all his works, the divine Fountain of all his soul’s love and delight, the Lover and Beloved of his worship and adoration. It is the knowledge too of the Divine extended in the universe, of the Eternal from whom all proceeds and in whom all lives and has its being, of the Self and Spirit of the cosmos, of Vasudeva who has become all this that is, of the Lord of cosmic existence who reigns over the works of Nature. It is the knowledge of the divine Purusha luminous in his transcendent eternity, the form of whose being escapes from the thought of the mind but not from its silence; it is the entire living experience of him as absolute Self, supreme Brahman, supreme Soul, supreme Godhead: for that seemingly incommunicable Absolute is at the same time and even in that highest status the originating Spirit of the cosmic action and Lord of all these existences.” Essays on the Gita

This is what is termed the Adya Shakti; she is the Supreme Consciousness and Power above the universe and it is by her that all the Gods are manifested, and even the supramental Ishwara comes into manifestation through her—the supramental Purushottama of whom the Gods are Powers and Personalities.” Letters on Yoga

"Though man is infinitely greater than the plant or the animal, he is not perfect in his own nature like the plant and the animal. This imperfection is not a thing to be at all deplored, but rather a privilege and a promise, for it opens out to us an immense vista of self-development and self-exceeding. Man at his highest is a half-god who has risen up out of the animal Nature and is splendidly abnormal in it, but the thing which he has started out to be, the whole god, is something so much greater than what he is that it seems to him as abnormal to himself as he is to the animal. This means a great and arduous labour of growth before him, but also a splendid crown of his race and his victory. A kingdom is offered to him beside which his present triumphs in the realms of mind or over external Nature will appear only as a rough hint and a poor beginning. The Human Cycle

“Though man is infinitely greater than the plant or the animal, he is not perfect in his own nature like the plant and the animal. This imperfection is not a thing to be at all deplored, but rather a privilege and a promise, for it opens out to us an immense vista of self-development and self-exceeding. Man at his highest is a half-god who has risen up out of the animal Nature and is splendidly abnormal in it, but the thing which he has started out to be, the whole god, is something so much greater than what he is that it seems to him as abnormal to himself as he is to the animal. This means a great and arduous labour of growth before him, but also a splendid crown of his race and his victory. A kingdom is offered to him beside which his present triumphs in the realms of mind or over external Nature will appear only as a rough hint and a poor beginning. The Human Cycle

"Thought is not essential to existence nor its cause, but it is an instrument for becoming; I become what I see in myself. All that thought suggests to me, I can do; all that thought reveals in me, I can become. This should be man"s unshakable faith in himself, because God dwells in him.” Essays in Philosophy and Yoga

“Thought is not essential to existence nor its cause, but it is an instrument for becoming; I become what I see in myself. All that thought suggests to me, I can do; all that thought reveals in me, I can become. This should be man’s unshakable faith in himself, because God dwells in him.” Essays in Philosophy and Yoga

thunderbolt ::: an imaginary bolt or dart conceived as the material destructive agent cast to earth in a flash of lightening. Myth & Legend / Norse Myth & Legend) (in mythology) the destructive weapon wielded by several gods, esp. the Greek god Zeus and the Norse god of thunder, Thor.

Thunderer ::: An epithet for Jupiter or the Deity. Jupiter (Latin: Iuppiter; /ˈjʊpɪtɛr/; genitive case: Iovis; /ˈjɔːvɪs/) or Jove is the king of the gods and the god of sky and thunder in myth. Jupiter was the chief deity of Roman state religion throughout the Republican and Imperial eras, until Christianity became the dominant religion of the Empire. In Roman mythology, he negotiates with Numa Pompilius, the second king of Rome, to establish principles of Roman religion such as sacrifice.

time ::: “Time and Space . . . are the conceptual movement and extension of the Godhead in us.” Essays on the Gita

Titan ::: “In Greek mythology, one of a family of gigantic beings, the twelve primordial children of Uranus (Heaven) and Gaea (Earth); also certain of the offspring of these Titans. The names of the twelve Titans, the ancestors of the Olympian gods, were Oceanus, Coeus, Crius, Hyperion, Iapetos, Theia, Rhea, Themis, Mnemosyne, Phoebe, Tethys, and Cronos. Cronos, the youngest of them, ruled the world after overthrowing and castrating Uranus. He swallowed each of his own children at birth but Zeus escaped. Cronos was made to vomit up the others (including Hera, Demeter, Poseidon, and Hades) and, after a protracted struggle, he and the other Titans were vanquished, all of them but Atlas imprisoned in Tartarus, and the reign of Zeus was established. More broadly, the word Titan may be applied to any being of a colossal force or grandiose and lawless self-assertion, or even to whatever is huge or mighty.” Glossary and Index of Proper Names in Sri Aurobindo’s Works.

titan ::: "In Greek mythology, one of a family of gigantic beings, the twelve primordial children of Uranus (Heaven) and Gaea (Earth); also certain of the offspring of these Titans. The names of the twelve Titans, the ancestors of the Olympian gods, were Oceanus, Coeus, Crius, Hyperion, Iapetos, Theia, Rhea, Themis, Mnemosyne, Phoebe, Tethys, and Cronos. Cronos, the youngest of them, ruled the world after overthrowing and castrating Uranus. He swallowed each of his own children at birth but Zeus escaped. Cronos was made to vomit up the others (including Hera, Demeter, Poseidon, and Hades) and, after a protracted struggle, he and the other Titans were vanquished, all of them but Atlas imprisoned in Tartarus, and the reign of Zeus was established. More broadly, the word Titan may be applied to any being of a colossal force or grandiose and lawless self-assertion, or even to whatever is huge or mighty.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works.

"To find highest beauty is to find God; to reveal, to embody, to create, as we say, highest beauty is to bring out of our souls the living image and power of God.” The Human Cycle

“To find highest beauty is to find God; to reveal, to embody, to create, as we say, highest beauty is to bring out of our souls the living image and power of God.” The Human Cycle

To possess these is to become the superman; for he is to rise out of mind into the Supermind. Call it the divine mind of Knowledge or the Supermind; it is the power and light of the divine will and the divine consciousness.” The Hour of God

To the mind this Unmanifest can present itself as a Self, a supreme Nihil (Tao or Sunyam), a featureless Absolute, an Indeterminate, a blissful Nirvana of manifested existence, a Non-Being out of which Being came or a Being of silence out of which a world-illusion came. But all these are mental formulas expressing the mind"s approach to it, not That but impressions which fall from That upon the receiving consciousness, not e true essence or nature (Swarupa) of the Eternal and Infinite. Even the words Eternal and Infinite are only symbolic expressions through which the mind feels without grasping some vague impression of this Supreme.” The Hour of God

To the mind this Unmanifest can present itself as a Self, a supreme Nihil (Tao or Sunyam), a featureless Absolute, an Indeterminate, a blissful Nirvana of manifested existence, a Non-Being out of which Being came or a Being of silence out of which a world-illusion came. But all these are mental formulas expressing the mind’s approach to it, not That but impressions which fall from That upon the receiving consciousness, not e true essence or nature (Swarupa) of the Eternal and Infinite. Even the words Eternal and Infinite are only symbolic expressions through which the mind feels without grasping some vague impression of this Supreme.” The Hour of God

:::   "To what gods shall the sacrifice be offered? Who shall be invoked to manifest and protect in the human being this increasing godhead?

“To what gods shall the sacrifice be offered? Who shall be invoked to manifest and protect in the human being this increasing godhead?

transcendent ::: Sri Aurobindo: "A Transcendent who is beyond all world and all Nature and yet possesses the world and its nature, who has descended with something of himself into it and is shaping it into that which as yet it is not, is the Source of our being, the Source of our works and their Master. But the seat of the Transcendent Consciousness is above in an absoluteness of divine Existence — and there too is the absolute Power, Truth, Bliss of the Eternal — of which our mentality can form no conception and of which even our greatest spiritual experience is only a diminished reflection in the spiritualised mind and heart, a faint shadow, a thin derivate. Yet proceeding from it there is a sort of golden corona of Light, Power, Bliss and Truth — a divine Truth-Consciousness as the ancient mystics called it, a Supermind, a Gnosis, with which this world of a lesser consciousness proceeding by Ignorance is in secret relation and which alone maintains it and prevents it from falling into a disintegrated chaos.” *The Synthesis of Yoga

"The Transcendent, the Universal, the Individual are three powers overarching, underlying and penetrating the whole manifestation; this is the first of the Trinities. In the unfolding of consciousness also, these are the three fundamental terms and none of them can be neglected if we would have the experience of the whole Truth of existence. Out of the individual we wake into a vaster freer cosmic consciousness; but out of the universal too with its complex of forms and powers we must emerge by a still greater self-exceeding into a consciousness without limits that is founded on the Absolute.” The Synthesis of Yoga

"We see then that there are three terms of the one existence, transcendent, universal and individual, and that each of these always contains secretly or overtly the two others. The Transcendent possesses itself always and controls the other two as the basis of its own temporal possibilities; that is the Divine, the eternal all-possessing God-consciousness, omnipotent, omniscient, omnipresent, which informs, embraces, governs all existences. The human being is here on earth the highest power of the third term, the individual, for he alone can work out at its critical turning-point that movement of self-manifestation which appears to us as the involution and evolution of the divine consciousness between the two terms of the Ignorance and the Knowledge.” The Life Divine

The Transcendent
This is what is termed the Adya Shakti; she is the Supreme Consciousness and Power above the universe and it is by her that all the Gods are manifested, and even the supramental Ishwara comes into manifestation through her — the supramental Purushottama of whom the Gods are Powers and Personalities.” Letters on Yoga
**Transcendent"s.**


trident ::: in Greek and Roman mythology, the three-pronged spear that the sea god Poseidon (Neptune) is represented as carrying.

triple cord of mind ::: Sri Aurobindo: "So too when the seer of the house of Atri cries high to Agni, ‘O Agni, O Priest of the offering, loose from us the cords," he is using not only a natural, but a richly-laden image. He is thinking of the triple cord of mind, nerves and body by which the soul is bound as a victim in the great world-sacrifice, the sacrifice of the Purusha; he is thinking of the force of the divine Will already awakened and at work within him, a fiery and irresistible godhead that shall uplift his oppressed divinity and cleave asunder the cords of its bondage; he is thinking of the might of that growing Strength and inner Flame which receiving all that he has to offer carries it to its own distant and difficult home, to the high-seated Truth, to the Far, to the Secret, to the Supreme.” *The Secret of the Veda

triple world ::: Sri Aurobindo: "The Godhead has built this universe in a complex system of worlds which we find both within us and without, subjectively cognised and objectively sensed. It is a rising tier of earths and heavens; it is a stream of diverse waters; it is a Light of seven rays, or of eight or nine or ten; it is a Hill of many plateaus. The seers often image it in a series of trios; there are three earths and three heavens. More, there is a triple world below, — Heaven, Earth and the intervening mid-region; a triple world between, the shining heavens of the Sun; a triple world above, the supreme and rapturous abodes of the Godhead.” *The Secret of the Veda

triune Infinite ::: Sri Aurobindo: "We do not seek to excise from our being all consciousness of the universe, but to realise God, Truth and Self in the universe as well as transcendent of it. We shall seek therefore not only the Ineffable, but also His manifestation as infinite being, consciousness and bliss embracing the universe and at play in it. For that triune infinity is His supreme manifestation and that we shall aspire to know, to share in and to become; and since we seek to realise this Trinity not only in itself but in its cosmic play, we shall aspire also to knowledge of and participation in the universal divine Truth, Knowledge, Will, Love which are His secondary manifestation, His divine becoming. With this too we shall aspire to identify ourselves, towards this too we shall strive to rise and, when the period of effort is passed, allow it by our renunciation of all egoism to draw us up into itself in our being and to descend into us and embrace us in all our becoming.” The Synthesis of Yoga

Two things render that culmination more facile than it would otherwise be. Overmind in the descent towards material creation has originated modifications of itself,—Intuition especially with its penetrative lightning flashes of truth lighting up local points and stretches of country in our consciousness,—which can bring the concealed truth of things nearer to our comprehension, and, by opening ourselves more widely first in the inner being and then as a result in the outer surface self also to the messages of these higher ranges of consciousness, by growing into them, we can become ourselves also intuitive and overmental beings, not limited by the intellect and sense, but capable of a more universal comprehension and a direct touch of truth in its very self and body. In fact flashes of enlightenment from these higher ranges already come to us, but this intervention is mostly fragmentary, casual or partial; we have still to begin to enlarge ourselves into their likeness and organise in us the greater Truth activities of which we are potentially capable. But, secondly, Overmind, Intuition, even Supermind not only must be, as we have seen, principles inherent and involved in the Inconscience from which we arise in the evolution and inevitably destined to evolve, but are secretly present, occult actively with flashes of intuitive emergence in the cosmic activity of Mind, Life and Matter. It is true that their action is concealed and, even when they emerge, it is modified by the medium, material, vital, mental in which they work and not easily recognisable. Supermind cannot manifest itself as the Creator Power in the universe from the beginning, for if it did, the Ignorance and Inconscience would be impossible or else the slow evolution necessary would change into a rapid transformation scene. Yet at every step of the material energy we can see the stamp of inevitability given by a supramental creator, in all the development of life and mind the play of the lines of possibility and their combination which is the stamp of Overmind intervention. As Life and Mind have been released in Matter, so too must in their time these greater powers of the concealed Godhead emerge from the involution and their supreme Light descend into us from above. …

universality ::: “This idea of universality, of oneness not only with God or the eternal Self in me, but with all humanity and other beings, is growing to be the most prominent strain in our minds and it has to be taken more largely into account in any future idea or computation of the significance of rebirth and karma.” Essays in Philosophy and Yoga

Veda an image of the Gods, the male power in Nature. Again, the bull is vihana • of Siva.

Virat ::: “(Purusha) The universal or cosmic Soul; ‘God practical’; Lord of Waking-Life, who governs, preserves and maintains the sensible creation which Hiranyagarbha has shaped.” Glossary and Index of Proper Names in Sri Aurobindo’s Works

virat ::: "(Purusha) The universal or cosmic Soul; ‘God practical"; Lord of Waking-Life, who governs, preserves and maintains the sensible creation which Hiranyagarbha has shaped.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works

vision ::: 1. The mystical experience of seeing as if with the eyes the supernatural or a supernatural being. 2. A mystical insight. 3. Ability to see or conceive what might be attempted or achieved. 4. The faculty of sight; eyesight. 5. Something that is or has been seen. 6. A person, scene, etc., of extraordinary beauty. **Vision, vision"s, Vision"s, visions, All-vision, earth-vision, God-vision"s, seer-vision"s, self-vision, soul-vision, stress-vision, vision-plans.

vital gods

vital gods ::: Sri Aurobindo: "The Life Heavens are the heavens of the vital gods and there is there a perfect harmony but a harmony of the sublimated satisfied senses and vital desires only.” Letters on Yoga

way, the upward ::: Sri Aurobindo: "For the gods are the guardians and increasers of the Truth, the powers of the Immortal, the sons of the infinite Mother; the way to immortality is the upward way of the gods, the way of the Truth, a journey, an ascent by which there is a growth into the law of the Truth, rtasya panthâh.” The Renaissance in India

“We do not seek to excise from our being all consciousness of the universe, but to realise God, Truth and Self in the universe as well as transcendent of it. We shall seek therefore not only the Ineffable, but also His manifestation as infinite being, consciousness and bliss embracing the universe and at play in it. For that triune infinity is His supreme manifestation and that we shall aspire to know, to share in and to become; and since we seek to realise this Trinity not only in itself but in its cosmic play, we shall aspire also to knowledge of and participation in the universal divine Truth, Knowledge, Will, Love which are His secondary manifestation, His divine becoming. With this too we shall aspire to identify ourselves, towards this too we shall strive to rise and, when the period of effort is passed, allow it by our renunciation of all egoism to draw us up into itself in our being and to descend into us and embrace us in all our becoming.” The Synthesis of Yoga

“We see then that there are three terms of the one existence, transcendent, universal and individual, and that each of these always contains secretly or overtly the two others. The Transcendent possesses itself always and controls the other two as the basis of its own temporal possibilities; that is the Divine, the eternal all-possessing God-consciousness, omnipotent, omniscient, omnipresent, which informs, embraces, governs all existences. The human being is here on earth the highest power of the third term, the individual, for he alone can work out at its critical turning-point that movement of self-manifestation which appears to us as the involution and evolution of the divine consciousness between the two terms of the Ignorance and the Knowledge.” The Life Divine

"What is God after all? An eternal child playing an eternal game in an eternal garden.” Essays in Philosophy and Yoga*

“What is God after all? An eternal child playing an eternal game in an eternal garden.” Essays in Philosophy and Yoga

"What is vice but an enslaving habit and virtue but a human opinion? See God and do His will; walk in whatever path He shall trace for thy goings.” Essays Divine and Human*

“What is vice but an enslaving habit and virtue but a human opinion? See God and do His will; walk in whatever path He shall trace for thy goings.” Essays Divine and Human

wheel ::: n. 1. A solid disk or a rigid circular ring connected by spokes to a hub, designed to turn around an axle passed through the centre. 2. Something resembling such a disk or ring in appearance or movement or having a wheel as its principal part or characteristic. 3. Moving, propelling, or animating agencies. 4. Fig. Signifying the eternal recurrence of all things. Wheel, Wheel"s, wheels, the wheels of Circumstance, the wheels of Doom, the wheel of God, the wheels of life, the wheel of works. v. 5. To turn or cause to turn on or as if on an axis. wheels, wheeled.

wheel of law ::: Sri Aurobindo: "Existence is not merely a machinery of Nature, a wheel of law in which the soul is entangled for a moment or for ages; it is a constant manifestation of the Spirit. Life is not for the sake of life alone, but for God, and the living soul of man is an eternal portion of the Godhead.” Essays on the Gita

::: "Wherever thou seest a great end, be sure of a great beginning. Where a monstrous and painful destruction appals thy mind, console it with the certainty of a large and great creation. God is there not only in the still small voice, but in the fire and in the whirlwind.” Essays in Philosophy and Yoga

“Wherever thou seest a great end, be sure of a great beginning. Where a monstrous and painful destruction appals thy mind, console it with the certainty of a large and great creation. God is there not only in the still small voice, but in the fire and in the whirlwind.” Essays in Philosophy and Yoga

wind ::: air in natural motion, as that moving horizontally at any velocity along the earth"s surface. Wind, wind"s, winds, wind-faces, wind-feet, wind-goddess, wind-haired, wind-lashed, wind-maned, wind-rippled, wind-stirred, priest-wind"s.

wing ::: n. **1. Either of the two forelimbs of most birds and of bats, corresponding to the human arms, that are specialized for flight. 2. Something likened to a bird"s wing. 3. Theatr. The space offstage to the right or left of the acting area in a theatre. 4. In one"s care or tutelage. wings, god-wings, moth-wings, soul-wings. v. 5. To travel on or as if on wings, fly; soar. 6. Fig. To enable to fly, move rapidly, etc.; lend speed or celerity to. wings, winged, far-winging.**

wisdom ::: “There are two allied powers in man: Knowledge and Wisdom. Knowledge is so much of the truth, seen in a distorted medium, as the mind arrives at by groping; Wisdom what the eye of divine vision sees in the spirit.” The Hour of God

Word ::: “The word is a sound expression of the idea. In the supra-physical plane when an idea has to be realised, one can by repeating the word-expression of it, produce vibrations which prepare the mind for the realisation of the idea. That is the principle of the Mantras and of Japa. One repeats the name of the Divine and the vibrations created in the consciousness prepare the realisation of the Divine. It is the same idea that is expressed in the Bible: ‘God said, Let there be Light, and there was Light’. It is creation by the Word.” The Future Poetry



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   1 Katha Upanishad
   1 J. Tauler
   1 Jorge Luis Borge
   1 John Scottus Eriugena
   1 John of the Ladder
   1 John IV. 12
   1 John 4:8
   1 Joan Rivers
   1 Jean-Paul Sartre
   1 Jean Leclercq
   1 J. D. Salinger
   1 Jami
   1 Jalalu'l-Din Rumi
   1 Jalaluddin Rumi
   1 Isaac of Nineveh
   1 Isaac Newton
   1 Iris Murdoch
   1 Inscription of the Temple of Delphi
   1 Ignatius of Antioch
   1 Hymns of Guru Nanak
   1 Holy Mother Sri Sarada Devi
   1 HOLY MOTHER SRI SARADA DEVI
   1 Hippocrates
   1 Hildegard
   1 Hermes 1. "The Character"
   1 Herbert McCabe
   1 Henri Bergson
   1 Heide Quade
   1 heaven
   1 Hazrat Junaid Baghdadi
   1 Hassidic Rabbi -
   1 Hans Christian Andersen
   1 Hafiz
   1 Hadith
   1 Gulschen Raz
   1 Godard
   1 G K Chesterton
   1 Gilbert K. Chesterton
   1 Gerhard Tersteegen
   1 Georg Wilhelm Friedrich Hegel
   1 George Herbert
   1 George Bernard Shaw
   1 Frank Visser
   1 Frank Lloyd Wright
   1 First stanza of poem etch by a Jew on a cellar wall doing the Holocaust. For poem see:
   1 Ferdinand Ulrich
   1 Ernest Holmes
   1 Epistle to Diognetus
   1 Epictetus
   1 E O Wilson
   1 Endo
   1 Emerson
   1 Emanuel Swedenborg
   1 Elizabeth Barrett Browning
   1 Eliphas Levi
   1 Elbert Hubbard
   1 Edwin Louis Cole
   1 Edith Stein
   1 Dionysius the Areopagite
   1 Diogenes
   1 Dhul-Nun
   1 C .S. Lewis
   1 Clement of Alexandria
   1 City of God 12.6).
   1 Charles Baudelaire
   1 Cervantes
   1 Catherine of Siena
   1 Callimachus
   1 Buson
   1 Bonaventure
   1 Blessed Angela of Foligno
   1 Bhagavad Gita XI. 38
   1 Basil of Caesarea
   1 Baruch Spinoza
   1 Bahauddin
   1 Augelius Silesius
   1 Attar of Nishapur
   1 Arthur C Clarke
   1 Arnobius of Sicca
   1 Arjuna Ardagh
   1 Archilochus
   1 Archibald Thomas Robertson
   1 Archbishop Fulton Sheen
   1 A person feels anguish and emptiness at the death of a spouse or child; if one has that kind of longing for God for twenty-four hours continuously
   1 Anselm
   1 Anonymous English Monk
   1 Anon.
   1 Angelns Silesius
   1 Andrew Davison
   1 Ancient Greek saying.
   1 Amos 3:7 KJV
   1 Aleister Crowley
   1 Alan W. Watts
   1 Alan Perlis
   1 Alan Cohen
   1 Sri Nisargadatta Maharaj
   1 Pythagoras
   1 Homer
   1 Aristotle
   1 Angelus Silesius
   1 Acts 19:16-18
   1 A C Bhaktivedanta Swami Prabhupada
   1 Abraham Joshua Heschel
   1 1 John 2:16-17
   1 ?

NEW FULL DB (2.4M)

   70 Seth Godin
   56 Anonymous
   23 Max Lucado
   13 Rumi
   12 Ovid
   11 Rick Riordan
   11 Plato
   11 Martin Luther
   11 Mahatma Gandhi
   11 Jean Luc Godard
   11 George Herbert
   10 Neville Goddard
   10 Joyce Meyer
   10 Carl Jung
   9 Victor Hugo
   9 Saint Augustine
   9 Ralph Waldo Emerson
   9 Albert Einstein
   8 Sri Ramana Maharshi
   8 Joel Osteen

1:God has no religion. ~ Mahatma Gandhi,
2:Nothing is far from God. ~ Saint Monica,
3:No man hath seen God at any time. ~ John,
4:Nature is the art of God. ~ Dante Alighieri,
5:We are, because God is. ~ Emanuel Swedenborg,
6:Called or not, God is always there. ~ Carl Jung,
7:Summoned or not, the god will come. ~ Carl Jung,
8:What is God? Everything. ~ Pindar, Fragment 140d,
9:And justify the ways of God to men. ~ John Milton,
10:God ever geometrizes. ~ Plato,
11:and God remembers her crimes." ~ Revelation 18:4-5,
12:Every end is very close to God." ~ Hassidic Rabbi -,
13:Who teaches the soul if not God? ~ John of the Cross,
14:I turned around, and there God was inside me. ~ Lalla,
15:Everywhere you turn, there is the face of God. ~ Quran,
16:God bears with the wicked but not forever. ~ Cervantes,
17:Friends are God's way of taking care of us." ~ Anonymous,
18:Draw nigh to God, and he will draw nigh to you. ~ John 4:8,
19:Student, tell me, what is God? ~ Kabir,
20:Who teaches the soul if not God? ~ Saint John of the Cross,
21:I gave in, and admitted that God was God. ~ C S Lewis, [T5],
22:Mary is the lily in God's garden. ~ Saint Bridget of Sweden,
23:You ask what's God? Pure simplicity. ~ Saint Bernard of Clairvaux,
24:May God protect me from gloomy saints. ~ Saint Teresa of Avila,
25:Becoming is the mode of activity of the uncreated God. ~ Hermes,
26:He was a wise man who invented God. ~ Plato,
27:God does not fit in an occupied heart. ~ Saint John of the Cross,
28:Faith is the union of God and the soul. ~ Saint John of the Cross,
29:Invoked or not invoked, God will be present. ~ Carl Jung, Epitaph,
30:God is a dark night to man in this life. ~ Saint John of the Cross,
31:he is patient and devoted for a god is in his heart. ~ Quetzalcoatl,
32:A painting is complete when it has the shadows of a god. ~ Rembrandt,
33:Coincidence is God's way of remaining anonymous.
   ~ Albert Einstein,
34:Leave all your elaborate plans and tactics for knowing God. ~ Hafiz ,
35:God created war so that Americans would learn geography. ~ Mark Twain,
36:God has entrusted me with myself. ~ Epictetus,
37:The essence of God, if at all God has an essence, is Beauty. ~ Hermes,
38:What we give to the poor, we lend to God. ~ Homer,
39:All are seeing God always. But they do not know. ~ Sri Ramana Maharshi,
40:Blessed be you, my God, for having created me. ~ Saint Clare of Assisi,
41:In my heart of hearts I have loved God completely. ~ Rabia al-Adawiyya,
42:The essence of life is in remembering God. ~ Kabir,
43:For anything to be done, God has to be present. ~ Anonymous English Monk,
44:God is greater than God. ~ Meister Eckhart,
45:God is Light. ~ John, the Eternal Wisdom
46:God loves those who thank Him even in suffering." ~ Saint Arnold Janssen,
47:What is, is God. ~ Sri Ramana Maharshi,
48:and the conflict is eternal between a man's self and God. ~ William Blake,
49:God be in my head,
And in my understanding.
~ Sarum Missal (1514,),
50:God is the answer to every question.
   ~ Hazrat Inayat Khan, [T5],
51:If God be with us, there is no one else left to fear. ~ Saint Philip Neri,
52:God is all and all is God. ~ Meister Eckhart,
53:God is within you. ~ Sri Ramana Maharshi,
54:What is more magnificent than the beauty of God? ~ Saint Basil of Caesarea,
55:God can move mountains, but you had better bring a shovel along." ~ Unknown,
56:God is a comedian playing to an audience that is afraid to laugh. ~ Voltaire
57:The goal of a virtuous life is to become like God. ~ Saint Gregory of Nyssa,
58:Whatever you do, think not of yourself, but of God." ~ Saint Vincent Ferrer,
59:Clean hands are better than full ones in the sight of God. ~ Publilius Syrus,
60:If God did not exist, it would be necessary for us to invent Him. ~ Voltaire,
61:If you want to give God a good laugh, tell Him your plans. ~ Yiddish Proverb,
62:The New Man Jesus Christ is Son of man and Son of God. ~ Ignatius of Antioch,
63:Why does God allow evil in the world? To thicken the plot. ~ Sri Ramakrishna,
64:It's better to see God in everything than to try to figure it out. ~ Ram Dass,
65:The friend of silence comes close to God. ~ Saint John Climacus, (579-649 AD),
66:The image of God throws a shadow that is just as great as itself. ~ Carl Jung,
67:To believe in God is impossible not to believe in Him is absurd.
   ~ Voltaire,
68:I want to know God's thoughts - the rest are mere details.
   ~ Albert Einstein,
69:Any God that I can understand is too small a God for me to believe in." ~ Anon.,
70:Even if God did not exist it would continue to be sacred
   ~ Charles Baudelaire,
71:I love God: I have no time left In which to hate the devil. ~ Rabia al-Adawiyya,
72:Stop loving yourself and you will love God. ~ Philokalia, Maximos the Confessor,
73:Whenever God lays His glance, Life starts clapping! ~ Hafiz,
74:God is our refuge and our strength, an ever-present help in trouble. ~ Anonymous,
75:Man believes either in a God or in an idol. ~ Max Scheler, On the Eternal in Man,
76:Think of God more often than thou breathest. ~ Epictetus,
77:To see God is to be God. ~ Sri Ramana Maharshi,
78:Whatever you do, think of the Glory of God as your main goal. ~ Saint John Bosco,
79:And God said, Love your Enemy so I Obeyed Him and Loved Myself.
   ~ Khalil Gibran,
80:Are you a god? ... No. But who would not wish such a thing. - Harbard
   ~ Vikings,
81:God who preceded all existence is a refuge. ~ Maimonides,
82:If men knew themselves, they would know God." ~ Ibn Arabi,
83:Every man is a divinity in disguise, a god playing the fool. ~ Ralph Waldo Emerson,
84:Everything is a grace because everything is God's gift. ~ Saint Therese of Lisieux,
85:God is a circle whose center is everywhere and circumference nowhere.
   ~ Voltaire,
86:If you want to find God, hang out in the space between your thoughts. ~ Alan Cohen,
87:In the name of God, stop a moment, cease your work, look around you. ~ Leo Tolstoy,
88:Is it not the same distance to God everywhere? ~ Epictetus,
89:Love is nothing but the brightness of God in men. ~ Saint Padre Pio of Pietrelcina,
90:Tell me what occupies your mind and I will tell you who your God is. ~ Paul Washer,
91:God dwells within you, and there you should dwell with Him. ~ Saint Teresa of Avila,
92:In truth there is no difference between the word of God and the world. ~ Baha-ulalh,
93:The Consciousness within, purged of the mind, is felt as God. ~ Sri Ramana Maharshi,
94:To fall in love is to create a religion that has a fallible god. ~ Jorge Luis Borge,
95:to have faith is precisely to lose one's mind so as to win God. ~ Soren Kierkegaard,
96:For all is full of God. ~ Hermes, the Eternal Wisdom
97:Knowledge belongs to the very essence of God, if at all God has an essence. ~ Hermes,
98:Preserve me, O God, for in you I take refuge.
   ~ Anonymous, The Bible, Psalms, 16:1,
99:The end and the beginning both grow sweet when a god urges on a man's work. ~ Pindar,
100:God and Nature are one. ~ Spinoza, the Eternal Wisdom
101:The knowledge of God is received in divine silence.
   ~ Saint John of the Cross, [T5],
102:The servant of God earns half a doctorate through illness. ~ Saint Ignatius of Loyola,
103:To praise God in our lives means all we do must be for his glory. ~ Arnobius of Sicca,
104:You don't look out there for God, something in the sky, you look in you. ~ Alan Watts,
105:But is there something where God used to be? ~ Iris Murdoch, The Message to the Planet,
106:The less people know about your thoughts of God, the better for you. ~ Sri Ramakrishna,
107:The mystery of God hugs you in its all- encompassing arms. ~ Saint Hildegard of Bingen,
108:until we put the seal on the foreheads of the servants of our God." ~ Revelation 7:2-3,
109:Your God is ever beside you - indeed, He is even within you. ~ Saint Alphonsus Ligouri,
110:I always think that the best way to know God is to love many things. ~ Vincent van Gogh,
111:Little science takes you away from God but more of it takes you to Him. ~ Louis Pasteur,
112:Love is the actual form of God. ~ Sri Ramana Maharshi,
113:The soul bound is man; free, it is God. ~ Sri Ramakrishna,
114:We acknowledge God only when we are conscious of His manifestation in us. ~ Leo Tolstoy,
115:You can do more with the grace of God than you think." ~ Saint John Baptist de la Salle,
116:God is a being than which nothing greater can be conceived. ~ Saint Anselm of Canterbury,
117:God is all and all is God. ~ Eckhart, the Eternal Wisdom
118:The true icon of the divinity is his name. ~ Sergius Bulgakov, Icons and the Name of God,
119:the uniting of man and God, the two sides of the transformation. Effort and Grace.
   ~ ?,
120:To God all things are beautiful and good and just. ~ Heraclitus,
121:God is our name for the last generalization to which we can arrive. ~ Ralph Waldo Emerson,
122:Man suffers through lack of faith in God. ~ Sri Ramakrishna,
123:God is at home. We are in the far country. ~ Meister Eckhart,
124:God never ends anything on a negative; God always ends on a positive.
   ~ Edwin Louis Cole,
125:God will not look you over for medals, degrees or diplomas but for scars. ~ Elbert Hubbard,
126:Is not everything the work of God? ~ Sri Ramana Maharshi,
127:It is better to be the child of God than king of the whole world. ~ Saint Aloysius Gonzaga,
128:You bear God within you, poor wretch, and know it not. ~ Epictetus,
129:Experience: that most brutal of teachers. But you learn, my God do you learn.
   ~ C S Lewis,
130:God is the source of love, the clear fountain of love that never runs dry. ~ Sunday Adelaja,
131:I do believe God gave me a spark of genius, but he quenched it in misery. ~ Edgar Allan Poe,
132:The ego is a veil between humans and God.
   ~ Jalaluddin Rumi,
133:The FOOL Has Said In His Heart:There is No God!" ~ Anonymous, The Bible, Psalms, 14:1, [T5],
134:The standard of success is whether you've pleased God. ~ A C Bhaktivedanta Swami Prabhupada,
135:You must only trust God. ~ Sri Ramana Maharshi, Talks, 43,
136:All loves should be simply stepping stones to the love of God.
   ~ Plato,
137:He who labors as he prays lifts his heart to God with his hands." ~ Saint Benedict of Nursia,
138:I came to this earth so that I could find my way back to my Beloved (God). ~ Jalaluddin Rumi,
139:No man hath seen God at any time. ~ John, the Eternal Wisdom
140:One should seek God among men. ~ Novalis, the Eternal Wisdom
141:The end of life is to be like God, and the soul following God will be like Him.
   ~ Socrates,
142:The true measure of loving God is to love Him without measure." ~ Saint Bernard of Clairvaux,
143:God, Guru and the Self are identical. ~ Sri Ramana Maharshi,
144:Truly the sage is not other than God. ~ Sri Ramana Maharshi,
145:While God waits for his temple to be built of love,
   Men bring stones. ~ Rabindranath Tagore,
146:A true Bhakta is greater than God, for he is a giver and not a taker. ~ Swami Ramakrishnananda,
147:He that loveth not knoweth not God; for God is love. ~ Anonymous, The Bible, 1 John, 4:8, [T5],
148:Holy silence allows us to hear the voice of God more clearly. ~ Saint Padre Pio of Pietrelcina,
149:I sometimes think that God in creating man somewhat overestimated his ability.
   ~ Oscar Wilde,
150:The goal of a virtuous life is to become like God. ~ Saint Gregory of Nyssa, On the Beatitudes,
151:The Guru is the mediator. He takes man to God. ~ Sri Ramakrishna,
152:God and the world are all in the Heart. ~ Sri Ramana Maharshi,
153:Not an atom moves except by God's will. ~ Sri Ramana Maharshi,
154:The love of God is the root and foundation of Plato's philosophy. ~ Simone Weil, 'God in Plato',
155:You cannot realize God unless you are perfectly and transparently sincere. ~ Swami Vijnanananda,
156:You see this and that. Why not see God? ~ Sri Ramana Maharshi,
157:You will be an immortal God, deathless, no longer mortal. ~ Pythagoras,
158:A hundred years of education is nothing compared with one moment spent with God! ~ Shams Tabrizi,
159:As Meander says, "For our mind is God;" and as Heraclitus, "Man's genius is a deity." ~ Plutarch,
160:Extreme longing is the surest way to God-vision. ~ Sri Ramakrishna,
161:How I long to see among dawn flowers, the face of God. ~ Matsuo Basho,
162:In the profound quiet, the immaculate comes into view; God disrobes. ~ Hafiz,
163:Lovers whisper to God ! ~ Jalaluddin Rumi, @Sufi_Path
164:The greatest glory we can give to God is to do his will in everything. ~ Saint Alphonsus Liguori,
165:God's invisible nature . . . is clearly perceived in the things that have been made ~ Rom. 1:20).,
166:If thou lovest, God liveth in thee. ~ Tolstoi, the Eternal Wisdom
167:Love God, and do what you like. ~ Saint Augustine of Hippo,
168:Make a new beginning from today, assisted by the hand of God. ~ Philokalia, Barsanuphius and John,
169:The only offering you can make to God is your increasing awareness. ~ Lalla, trans. Coleman Barks
170:Every child comes with the message that God is not yet discouraged of man.
   ~ Rabindranath Tagore,
171:If any man hopes to do a deed without God's knowledge, he errs. ~ Pindar, Olympian Odes, I, l. 104,
172:Salvation comes from our God, who is seated on the throne, and from the Lamb." ~ Revelation 7:9-10,
173:The Master is God Himself. Practice spiritual disciplines and you shall see Him. ~ Sri Sarada Devi,
174:The mercy of God, my son, is infinitely greater than your malice. ~ Saint Padre Pio of Pietrelcina,
175:We have forgotten the age-old fact that God speaks chiefly through dreams and visions. ~ Carl Jung,
176:I was no longer the centre of my life and therefore I could see God in everything. ~ Venerable Bede,
177:Only God can see what is in the bottom of our hearts; we are half-blind. ~ Saint Therese of Lisieux,
178:That God, too, desired us? ~ Jalaluddin Rumi, @Sufi_Path
179:Ecclesiastes shows that man without God is in total ignorance and inevitable misery. ~ Blaise Pascal,
180:Even the slightest breach of God's laws will be taken into account. ~ Saint Padre Pio of Pietrelcina,
181:Everyone who can speak the truth, yet speaks it not, will be judged by God… ~ Saint Justin Martyr.,
182:Faith is different from proof; the latter is human, the former is a Gift from God.
   ~ Blaise Pascal,
183:God illumines the mind and shines within it. ~ Sri Ramana Maharshi,
184:He is the wisest who seeks God. He is the most successful who has found God. ~ Paramahansa Yogananda,
185:Suffering is the way for Realization of God. ~ Sri Ramana Maharshi,
186:The heart of man is, so to speak, the paradise of God." ~ Saint Alphonsus Marie Liguori, (1696-1787),
187:The lover of God will cry and weep until he finds rest in the Beloved's embrace. ~ Rabia al-Adawiyya,
188:In fact, it is more correct to say that Truth is God, than to say that God is Truth. ~ Mahatma Gandhi,
189:It may be that our role on this planet is not to worship God - but to create him.
   ~ Arthur C Clarke,
190:The only real rest comes when you are alone with God. ~ Jalaluddin Rumi,
191:We believe in one God, the Father Almighty, maker of all things visible and invisible. ~ Nicene Creed,
192:With God ruling in us, let us be immersed in the blessings of regeneration and resurrection. ~ Origen,
193:and at its deepest level, God itself." ~ "Mystic Wisdom: Rosicrucian Order AMORC", (Last edition 2015),
194:And seeing ignorance is the curse of God, Knowledge the wing wherewith we fly to heaven. ~ Shakespeare,
195:Anyone who seeks truth seeks God, whether or not he realizes it. ~ Saint Teresa Benedicta of the Cross,
196:Give the mind to studies and the heart to God. ~ Sri Ramana Maharshi,
197:Let us make up for lost time. Let us give to God the time that remains to us. ~ Saint Alphonsus Liguori
198:The glory of God is the living man, and the life of man is the vision of God. ~ Saint Irenaeus of Lyon,
199:To see God is the one goal. Power is not the goal. ~ Swami Vivekananda,
200:We speak, but it is God who teaches. ~ Saint Augustine of Hippo,
201:All men are born with a nose and five fingers, but no one is born with a knowledge of God.
   ~ Voltaire,
202:God is as really present in the consecrated Host as He is in the glory of Heaven ~ Saint Paschal Baylon,
203:He prays well who is so absorbed with God that he does not know he is praying. ~ Saint Francis de Sales,
204:He who exercises wisdom exercises the knowledge which is about God. ~ Epictetus,
205:The Avatars are to God what the waves are to the ocean. ~ Sri Ramakrishna,
206:The milk of Divine Love stems to us from God incarnate. ~ Sri Ramakrishna,
207:Through the study of books one seeks God; by meditation one finds him. ~ Saint Padre Pio of Pietrelcina,
208:What is a man? A mortal God. What then is a God? An immortal man. ~ Heraclitus,
209:Whoever is delighted in solitude is either a wild beast or a god.
   ~ Aristotle,
210:If you want people to believe in God, let people see what God can make you like.
   ~ Ralph Waldo Emerson,
211:Joy is the sheer evidence of God. ~ Pierre Teilhard de Chardin,
212:Know that the greatest service that man can offer to God is to help convert souls." ~ Saint Rose of Lima,
213:The riddles of God are more satisfying than the solutions of man. ~ G K Chesterton, In Defense of Sanity,
214:Trust in the Lord forever, for the Lord God is an everlasting rock. ~ Anonymous, The Bible, Isaiah, 26:4,
215:You want to see God in all, but not in yourself? ~ Sri Ramana Maharshi,
216:God made the illusion look Real and the Real an illusion! ~ Jalaluddin Rumi,
217:He who can accept God as his own, does not suffer so intensely from worldly sorrows. ~ SWAMI SUBODHANANDA,
218:If all are God, are you not included in that all? ~ Sri Ramana Maharshi,
219:I know God won't give me anything I can't handle. I just wish he didn't trust me so much. ~ Mother Teresa,
220:The soul bound is man; free, it is God. ~ Ramakrishna, the Eternal Wisdom
221:We speak to God when we pray; we listen to Him when we read the Scriptures. ~ Saint Ambrose, [T5],
222:Anyone who truly loves God travels securely.
   ~ Saint Teresa of Avila,
223:Cultivate love and devotion for God and so pass your days. ~ Sri Ramakrishna,
224:Every infinity... is made finite to God. ~ Saint Augustine of Hippo,
225:For you were bought with a price. So glorify God in your body. ~ Anonymous, The Bible, 1 Corinthians, 6:20,
226:Happy is the soul that reaches the level of perfection that God desires!" ~ Saint Padre Pio of Pietrelcina,
227:Hatred of God is man's worst sin ~ Saint Thomas Aquinas, (ST 2-2.34.2).,
228:In that God who illumines the reason, desiring liberation I seek my refuge. ~ Swetaswatara Upanishad VI.18,
229:Jnana-Yoga means communion with God by means of knowledge. ~ Sri Ramakrishna,
230:There is no difference between God, Guru and Self. ~ Sri Ramana Maharshi,
231:You want to see God in all, but not in yourself?
   ~ Sri Ramana Maharshi,
232:All are seeing God always. But they do not know it. ~ Sri Ramana Maharshi,
233:Devotion to duty is the highest form of worship of God. ~ Swami Vivekananda,
234:For the spirit searcheth all things, yea, the deep things of God. ~ Anonymous, The Bible, 1 Corinthians, II,
235:In the universe there is nothing which God is not. ~ id, the Eternal Wisdom
236:Prayer is the best weapon we possess, the key that opens the heart of God. ~ Saint Padre Pio of Pietrelcina,
237:So I keep 7 o'clock in the bank and gain interest in the hour of God
   ~ Saul Williams, Penny for a Thought,
238:Abidance in God is the only true posture. ~ Sri Ramana Maharshi, Talk, 234,
239:A soul that is bound, takes a path that leads away from God. ~ Sri Ramakrishna,
240:First see God, and then talk of lectures and social reforms. ~ Sri Ramakrishna,
241:God is nearer to you than anything else, yet by the screen of egotism, you cannot see Him. ~ Sri Ramakrishna,
242:How to see God? To see Him is to be consumed by Him. ~ Sri Ramana Maharshi,
243:Prayer is the unfolding of our will to God ~ Saint Thomas Aquinas, 3.21.1,
244:Thanks be unto You, our God, we are Yours. ~ Saint Augustine of Hippo,
245:The author of Sacred Scripture is God ~ Saint Thomas Aquinas, (ST 1.1.10),
246:The oneness of all wisdom may be found, or not, under the name of God. ~ Heraclitus,
247:To rest in God is the enlightenment and sanctification of everything. ~ Saint Thomas Aquinas, De Potentia iv,
248:We should not accept in silence the benefactions of God, but return thanks for them. ~ Saint Basil the Great,
249:You are not human. You are far more than that. You are more than God or Consciousness itself. ~ Robert Adams,
250:For what is God? He is the soul of the universe. ~ Seneca, the Eternal Wisdom
251:How can the heart travel to God, when it is chained by its desires? ~ Ibn Arabi, [T5],
252:No man can be called friendless who has God and the companionship of good books. ~ Elizabeth Barrett Browning
253:Silence is the language of God, all else is poor translation. ~ Jalaluddin Rumi,
254:To the servant of God, every place is the right place, and every time is the right time. ~ Catherine of Siena,
255:Do not let attachment develop for the body. Rather, protect the body for God realization. ~ Swami Adbhutananda,
256:Know that, by nature, every creature seeks to become like God. ~ Meister Eckhart,
257:The desire to know God and to love Him cannot be considered a desire in the ordinary sense. ~ SWAMI PREMANANDA,
258:There is no better wood for feeding the fire of God's love than the wood of the Cross. ~ Saint Ignatius Loyola,
259:The Spirit of God has made me, and the breath of the Almighty gives me life. ~ Anonymous, The Bible, Job, 33:4,
260:Totally to renounce one's self is to become God. ~ Tolstoi, the Eternal Wisdom
261:God is love, and it is proper for love to love and to expand in love. ~ Sergius Bulgakov, The Lamb of God (120),
262:God is through Himself a necessary being ~ Saint Thomas Aquinas, (ScG 1.16).,
263:In the Avatar, God fully enjoys his own transcendent sweetness. ~ Sri Ramakrishna,
264:It is not your business to succeed, but to do right; when you have done so, the rest lies with God. ~ C.S. Lewis
265:Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets. ~ Amos 3:7 KJV,
266:The inner consciousness of the saint is the true mosque all should worship, God lives there." ~ Jalaluddin Rumi,
267:To find god you must offer to Him your body, mind, and riches.. ~ Sri Ramakrishna,
268:We come to God by love and not by navigation. ~ Saint Augustine of Hippo,
269:Yesterday is history, tomorrow is mystery, today is God's gift, that why we call it the present." ~ Joan Rivers,
270:God who is no other thing but love has not created anything other than love. ~ Simone Weil, Gravity and Grace 36,
271:I am the Alpha and the Omega," says the Lord God, who is and was and is to come--the Almighty." ~ Revelation 1:8,
272:It is by God's Grace that you think of God. ~ Sri Ramana Maharshi, [T0],
273:I will define him simply as someone set on becoming a god rather than a man. ~ Epictetus,
274:The feeling remains that God is on the journey, too. ~ Saint Teresa of Avila,
275:What thou seest, man, That too become thou must- God, if thou seest God, Dust, if thou seest Dust.
   ~ Anonymous,
276:Don't think that some tomorrow you'll see God's Light. You see it now or err in darkest night. ~ Angelus Silesius,
277:God cannot make a man to be without a soul ~ Saint Thomas Aquinas, (ScG 2.25).,
278:Holiness consists simply in doing God's will, and being just what God wants us to be." ~ Saint Therese of Lisieux,
279:Our ego, if made pure by realizing God, can do no harm to anyone. ~ Sri Ramakrishna,
280:The ideal of man is to see God in everything. ~ Swami Vivekananda, (C.W. II. 152),
281:To all our persecutors we say: "You are our brethren; apprehend, rather, the truth of God." ~ Saint Justin Martyr,
282:Unalloyed love of God is the essential thing. All else is unreal. ~ Sri Ramakrishna,
283:Whatever good work you begin to do, beg of God with most earnest prayer to perfect it. ~ Saint Benedict of Nursia,
284:Will and intellect are the same in God ~ Saint Thomas Aquinas, (ST 1.22.1ad3).,
285:Calling upon God with one's mind steadfast is equivalent to a million repetitions of the Mantra. ~ Sri Sarada Devi,
286:Call it by any name, God, Self, the Heart, or the Seat of Consciousness, it is all the same. ~ Sri Ramana Maharshi,
287:Carnal lust rules where there is no love of God. ~ Saint Augustine of Hippo,
288:Do not reduce your prayers to words, but rather make the totality of your life a prayer to God. ~ Isaac of Nineveh,
289:God provides the wind, Man must raise the sail." ~ Saint Augustine of Hippo,
290:Man achieves likeness to God through grace ~ Saint Thomas Aquinas, (ScG 3.151).,
291:Prayer is the unfolding of our will to God ~ Saint Thomas Aquinas, (ST 3.21.1).,
292:The thought of God is Divine Favor! He is by nature Grace. ~ Sri Ramana Maharshi,
293:The world is not impermanent if one lives there after knowing God. ~ Sri Ramakrishna,
294:True friendship consists in mutually perfecting one another and drawing closer to God. ~ Saint Teresa of the Andes,
295:A coincidence is a small miracle where God chose to remain anonymous." ~ Heide Quade, source: http://bit.ly/31lgKqE,
296:Always perform your duties unattached, with your mind fixed on God. ~ Sri Ramakrishna,
297:Becoming is the mode of activity of the uncreated God. ~ Hermes, the Eternal Wisdom
298:Constant remembrance of God and ultimate reliance upon Him under all circumstances is Sadhana. ~ Swami Akhandananda,
299:God's splendor outstrips the pilgrim's mind ~ Saint Thomas Aquinas, (DV 8.1ad9).,
300:God, whose love and joy are present everywhere, can't come to visit you unless you aren't there. ~ Angelus Silesius,
301:I am only an instrument in God's hands. I feel myself as Her child. ~ Sri Ramakrishna,
302:I felt in need of a great pilgrimage, so I sat still for three days and God came to me. ~ Kabir,
303:In the beginning was the Word, and the Word was with God, and the Word was God.
   ~ Anonymous, The Bible, John, 1:1,
304:Never say, 'What great things the saints do,' but, 'What great things God does in His saints.'" ~ Saint Philip Neri,
305:The idea of God, infinity, or spirit stands for the possible attempt at an impossible conception. ~ Edgar Allan Poe,
306:To forget God is to miss the whole point of existence. Learn to feel God, and to enjoy Him. ~ PARAMAHAMSA YOGANANDA,
307:To see everything in God and to see God in everything normally takes a lifetime of practice. ~ Thomas Keating, [T5],
308:Weep for God, and the tears will wash away the dirt from your mind. ~ Sri Ramakrishna,
309:When we set our course for God, He will always be there to direct our path
   ~ Anonymous, The Bible, Proverbs, 16:9,
310:When you have free moments, go faithfully to prayer. The good God is waiting for you there." ~ Saint Julie Billiart,
311:Who is whose Guru? God alone is the guide and Guru of the universe. ~ Sri Ramakrishna,
312:As a lamp cannot burn without oil, so a man cannot live without God. ~ Sri Ramakrishna,
313:It is not fitting, when one is in God's service, to have a gloomy face or a chilling look. ~ Saint Francis of Assisi,
314:One must be God in order to understand God. ~ Antoine the Healer, the Eternal Wisdom
315:To love God is more excellent than to know Him ~ Saint Thomas Aquinas, (DV 22.11).
316:To pick up a straw with loving intention is more to God than to remove mountains without love." ~ Gerhard Tersteegen,
317:You must ask for God's help. … After each failure, ask forgiveness, pick yourself up, and try again." ~ C.S. Lewis,
318:You must overcome death by finding God in it. ~ Pierre Teilhard de Chardin,
319:You will have to subjugate your passions and hold fast to the faith that God exists everywhere. ~ Swami Vijnanananda,
320:As Aurobindo and Teilhard de Chardin knew, the future of humankind is God-consciousness.
   ~ Ken Wilber, Up From Eden,
321:Charity is the virtue by which we love God ~ Saint Thomas Aquinas, (ST 1.82.3ad3).,
322:Dispassion alone is good. God alone is real and all else is illusory. ~ Sri Ramakrishna,
323:God's will is the cause of goodness in things ~ Saint Thomas Aquinas, (ST 1.20.4).,
324:He alone who receives God's commandment is competent to teach others. ~ Sri Ramakrishna,
325:If in your heart you make a manger for his birth then God will once again become a child on earth. ~ Angelus Silesius,
326:I look upon Christ as an incarnation of God like our Rama or Krishna. ~ Sri Ramakrishna,
327:Nature is the living, visible garment of God.
   ~ Johann Wolfgang von Goethe,
328:Our plans may fail, God's purpose cannot. ~ Sri Aurobindo, Karmayogin, Facts and Opinions,
329:Seeing visions and so forth, are obstacles to the realization of God. ~ Sri Ramakrishna,
330:The desire for worldly things must be changed into a longing for God. ~ Sri Ramakrishna,
331:The essence of God, if at all God has an essence, is Beauty. ~ id, the Eternal Wisdom
332:The grass withers, the flower fades, but the word of our God will stand forever. ~ Anonymous, The Bible, Isaiah, 40:8,
333:To love God is more excellent than to know Him ~ Saint Thomas Aquinas, (DV 22.11).,
334:Yet the world and its enticement are passing away. But whoever does the will of God remains forever. ~ 1 John 2:16-17,
335:You believe that God is one; you do well. Even the demons believe—and shudder! ~ Anonymous, The Bible, James, 2:19,
336:And come you now, O Lord my God, teach my heart where and how it may seek you, where and how it may find you. ~ Anselm,
337:As a lamp does not burn without oil, so a man cannot live without God. ~ Sri Ramakrishna,
338:God is the only guru and my Divine Mother is the sole doer of actions. ~ Sri Ramakrishna,
339:'I am the Alpha and the Omega,' says the Lord God, who is, who was, and who is to come, the Almighty. ~ Revelation 1:8,
340:The one God, hidden in all things,
All-pervading, the Inner Soul of all things. ~ Shvetashvatara Upanishad, 6, 11
341:There is no difference between God, Guru and Self. ~ Sri Ramana Maharshi, Talks, 198,
342:This name "God" signifies the divine nature ~ Saint Thomas Aquinas, (ST 1.13.8ad2).,
343:God loves each of us as if there were only one of us. ~ Saint Augustine of Hippo,
344:In the spiritual life, suffering is the thermometer which measures the love of God in a soul. ~ Saint Faustina Kowalska,
345:Since no one really knows anything about God,
those who think they do are just troublemakers. ~ Rabia al-Adawiyya,
346:The closer one approaches to God, the simpler one becomes." ~ Saint Teresa of Avila,
347:The science of God is the cause of things ~ Saint Thomas Aquinas, (In Sent 1.38.1.5),
348:The Vedanta says, there is nothing that is not God. ~ Swami Vivekananda, (C.W. II. 321),
349:Abraham offered to God his mortal son who did not die, and God gave up his immortal Son who died for all of us. ~ Origen,
350:Before God can deliver us we must undeceive ourselves. ~ Saint Augustine of Hippo,
351:Do not complain, that shows discontent with the will of GOD in the present moment. ~ Saint Martin de Porres, (1579-1639),
352:Drop your self-concept and there is only God meeting God. Enlightenment is the restoration of cosmic humor. ~ Adyashanti,
353:God will not allow you to be lost if you persist in your determination not to lose Him. ~ Saint Padre Pio of Pietrelcina,
354:Let's hold hands and get drunk near the sun and sing sweet songs to God. ~ Jalaluddin Rumi,
355:My idea of God is not a divine idea. It has to be shattered time after time. He shatters it Himself.
   ~ C S Lewis, [T5],
356:See God everywhere and be not frightened by masks
   ~ Sri Aurobindo, Essays Divine And Human,
357:Seek only the intimacy of God and of His angels, and avoid the notice of men. ~ Thomas A Kempis, The Imitation of Christ,
358:So long as a man has not realized God, he will have to be born on earth. ~ Sri Ramakrishna,
359:To comprehend God is difficult, to speak of Him impossible. ~ Hermes, the Eternal Wisdom
360:To love is to be transformed into what we love. To love God is therefore to be transformed into God. ~ John of the Cross,
361:What is it to know something of God? Burn inside that presence. Burn up. ~ Jalaluddin Rumi,
362:All are seeing God always. But they do not know it. ~ Sri Ramana Maharshi, [T5],
363:Blessed are the pure in heart, for they shall see God. ~ Matthew V. 8, the Eternal Wisdom
364:Giving one self up to God, means constantly remembering the Self. ~ Sri Ramana Maharshi,
365:God sleeps in the rock, dreams in the plant, stirs in the animal, and awakens in man. ~ Ibn Arabi,
366:However softly we speak, God is near enough to hear us. ~ Saint Teresa of Avila, [T5],
367:If even then we make mistakes, yet God makes none.
   ~ Sri Aurobindo, Essays Divine And Human,
368:Without God, man cannot, and without man, God will not. ~ Saint Augustine of Hippo,
369:All divinely inspired Scripture was written because of the Virgin who brought forth God incarnate. ~ Saint Gregory Palamas,
370:Be not astonished that man can become like God. ~ Epistle to Diognetus, the Eternal Wisdom
371:Do you not know that you are God's temple and that God's Spirit dwells in you? ~ Anonymous, The Bible, 1 Corinthians, 3:16,
372:Evil is non-being, the good is being, since it has come into being from the existing God. ~ Athanasius, On the Incarnation,
373:God creates everything out of nothing. And everything which God is to use, he first reduces to nothing ~ Soren Kierkegaard,
374:Our entire good consists not only in accepting the truth of God's word, but in persevering in it. ~ Saint Francis de Sales,
375:Simply meditating or repeating God's names, without any effort at rooting out the desires, will not do. ~ SWAMI PREMANANDA,
376:Sorrow makes one think of God. ~ Sri Ramana Maharshi, Conscious Immortality, Ch 15, [T5],
377:The people stood far off, while Moses drew near to the thick darkness where God was. ~ Anonymous, The Bible, Exodus, 20:21,
378:The soul immersed in God sees the all-pervading spirit within and without. ~ Sri Ramakrishna,
379:Whoever wants God intensely, finds Him. Go and verify it in your own life. ~ Sri Ramakrishna,
380:Without intense desire, no one can attain the blessed state of God-Vision. ~ Sri Ramakrishna,
381:And all night long we have not stirred,
And yet God has not said a word! ~ Robert Browning, Porphyria's Lover, (1842),
382:A year spent in artificial intelligence is enough to make one believe in God
   ~ Alan Perlis, Epigrams in Programming, 1982,
383:But it is not that way with God ~ Saint Thomas Aquinas, (Commentary on John 1, lect. 1).,
384:God with form is visible, we can touch Him, as one does his dearest friend. ~ Sri Ramakrishna,
385:Make your God transparent to the transcendent, and it doesn't matter what his name is. ~ Joseph Campbell, Pathways to Bliss,
386:The function of prayer is not to influence God, but rather to change the nature of the one who prays.
   ~ Soren Kierkegaard,
387:The love of God is better than the knowledge of God ~ Saint Thomas Aquinas, (ST 1.82.3).,
388:Where God may place you at any time and under whatever circumstances, remember that it is all for the best. ~ Anandamayi Ma,
389:4. every other power acts by his power ~ Saint Thomas Aquinas, (On the Power of God 3.7).,
390:Although God abides in all, He manifests Himself in the hearts of the pious. ~ Sri Ramakrishna,
391:(b) God's HELP in moving the soul toward the good ~ Saint Thomas Aquinas, (ST 1-2.112.2).,
392:How can a conscious spirit be anything other than an absolute desire for God? ~ Henri de Lubac, (writing to Maurice Blondel),
393:It is by God's grace that you think of God! ~ Sri Ramana Maharshi, Talks, 29, [T5],
394:The Lord takes the human body for the sake of those pure souls who love God. ~ Sri Ramakrishna,
395:Whoever has God lacks nothing. God alone suffices. ~ Saint Teresa of Avila, [T5],
396:God and his devotee are to be regarded as one, that is one in the same light. ~ Sri Ramakrishna,
397:God cannot be reflected by the mind if it is agitated by the wind of desires. ~ Sri Ramakrishna,
398:God wills no good more than He wills His own goodness ~ Saint Thomas Aquinas, (ST 1.19.9).,
399:The activity of God, then, is not an alternative to my free activity. It is its source. ~ Herbert McCabe, Faith within Reason,
400:The Blessed Virgin was chosen by God to be His Mother ~ Saint Thomas Aquinas, (ST 3.27.4).,
401:You must certainly think of God if you want to see God all round you. ~ Sri Ramana Maharshi,
402:And he entered the synagogue and for three months spoke boldly, arguing and pleading about the kingdom of God. ~ Acts 19:16-18,
403:God is at once impersonal and personal. ~ Sri Aurobindo, Essays on the Gita, The Secret of Secrets,
404:It is a thin ego that Avatars possess. Through this ego God is always visible. ~ Sri Ramakrishna,
405:It is only when God Himself by His grace draws the mind inwards that complete surrender can be achieved. ~ Sri Ramana Maharshi,
406:Man out of Nature wakes to God's complexities, ~ Sri Aurobindo, Collected Plays and Stories, Act I,
407:No one has ever seen God; the only God, who is at the Father's side, he has made him known. ~ Anonymous, The Bible, John, 1:18,
408:One immersed in worldliness one cannot attain to divine knowledge and see God. ~ Sri Ramakrishna,
409:The hour will come for the culture of the soul in solitary communion with God. ~ Sri Ramakrishna,
410:To remain free from thoughts is the best offering one can make to God. ~ Sri Ramana Maharshi,
411:True self-love consists in directing oneself to God ~ Saint Thomas Aquinas, (ST 1-2.100.5).,
412:But at the same time God is great and unspeakably glorious, so that no man shall see God and live. ~ Irenaeus, Against Heresies,
413:God does not remain petrified and dead; the very stones cry out and raise themselves to Spirit. ~ Georg Wilhelm Friedrich Hegel,
414:God is love and we are in our weakness imperfect gods. ~ Antoine the Healer, the Eternal Wisdom
415:In all our actions, God considers the intention: whether we act for Him or for some other motive. ~ Saint Maximus the Confessor,
416:It is a thin ego that Avatars possess. Through this ego, God is always visible. ~ Sri Ramakrishna,
417:It is God's grace alone that enables an aspirant to stop the waves of the mind and dissolve the intellect. ~ Swami Adbhutananda,
418:Let's ask God to help us to self-control for one who lacks it, lacks his grace. ~ Jalaluddin Rumi,
419:Love is due first to God, and then to our neighbor ~ Saint Thomas Aquinas, (ST 2-2.34.6ad2).,
420:One who loves God finds the object of his love everywhere.
   ~ Sri Aurobindo, The Life Divine, [T4],
421:Pure knowledge and pure love of God are ultimately one. There is no difference. ~ Sri Ramakrishna,
422:Trust yourself and live in the way to bring all your powers towards the only thing: the appearance of God in you. ~ Leo Tolstoy,
423:All is in God's hands; whatever He makes us do, that we shall do.
   ~ The Mother, Agenda Vol 3, Satprem,
424:All your burdens are borne by God. Be convinced of this and ever try to abide in sincerity and cheerfulness. ~ SRI ANANDAMAYI MA,
425:An angel is an essential intellectual motion about God and the causes of things.... ~ John Scotus Eriugena, Periphyseon I (444b),
426:Better is the sinner who hath thoughts about God, than the saint who hath only the show of sanctity. ~ Saadi,
427:Do not forget that you have been rescued from the power of darkness and brought into the light of God's kingdom. ~ Leo the Great,
428:God plays invisible in the heart of man, being screened by Maya from human view. ~ Sri Ramakrishna,
429:I have never made but one prayer to God, a very short one: 'O Lord make my enemies ridiculous.' And God granted it.
   ~ Voltaire,
430:I know by myself how incomprehensible God is, seeing I cannot comprehend the parts of my own being. ~ Saint Bernard of Clairvaux,
431:It cost God nothing, so far as we know, to create nice things: but to convert rebellious wills cost Him crucifixion. ~ C.S. Lewis
432:Let all involuntary suffering teach you to remember God, and you will not lack occasion for repentance. ~ Saint Mark the Ascetic,
433:Living in the world cannot taint the person who has entered it after seeing God. ~ Sri Ramakrishna,
434:Oct 1 ~ Theology 101: "No one will enter into the kingdom of God unless they receive the name of his Son." ~ Shepherd of Hermas),
435:One need not have any fear if one takes refuge in God. God protects His devotee. ~ Sri Ramakrishna,
436:Settle yourself in solitude, and you will come upon God in yourself. ~ Saint Teresa of Avila,
437:The creative power of God is common to the whole Trinity ~ Saint Thomas Aquinas, (ST 1.32.1).,
438:those who gain this treasure win the friendship of God ~ Saint Thomas Aquinas, (Wisdom 7:13).,
439:When the mind is free from attachment to sense objects, it goes straight to God. ~ Sri Ramakrishna,
440:When we give up all, we become flooded with light, exceedingly bright with God." ~ Meister Eckhart,
441:Forget everything you have learned from people. Be whatever you learned from God. ~ Jalaluddin Rumi,
442:God is fond of His devotees. He runs after the devotee as the cow after the calf. ~ Sri Ramakrishna,
443:Only a little the god-light can stay: ~ Sri Aurobindo, Savitri, The Symbol Dawn,
444:Such is the last good of those who possess knowledge: to become God. ~ Hermes, the Eternal Wisdom
445:The devotee who goes on patiently with his devotions is sure to find God at last. ~ Sri Ramakrishna,
446:The past must be abandoned to God's mercy, the present to our fidelity, the future to divine providence. ~ Saint Francis de Sales,
447:Unless one always speaks the truth, one cannot find God who is the soul of truth. ~ Sri Ramakrishna,
448:As a child cries for the mother, so crying for God is the strength of an aspirant. ~ Sri Ramakrishna,
449:God has His own plans and all these go on according to that. No one need worry as to what happens. ~ Sri Ramana Maharshi, Talk 552,
450:God is because you are, you are because God is. The two are one. ~ Sri Nisargadatta Maharaj,
451:God or Guru never forsakes the devotee who has surrendered him [her] self. ~ Sri Ramana Maharshi,
452:If the presence of God overlaps simultaneously with whatever we are doing, then anything we work on performs eternity. ~ Bahauddin,
453:In God, there exists the most perfect scientific knowledge ~ Saint Thomas Aquinas, (ST 1.14.1).,
454:Now I am light, now I fly, now I see myself beneath me, now a god dances through me. ~ Friedrich Nietzsche, 'On Reading & Writing',
455:O God! Can I not save
   One from the pitiless wave?
   Is all that we see or seem
   But a dream within a dream?
   ~ Edgar Allan Poe,
456:Rest is in Him alone. Man knows no peace in the world; but he has no disturbance when he is with God. ~ Saint Bernard of Clairvaux,
457:The highest teachers are those who say that God is with form, as well as formless. ~ Sri Ramakrishna,
458:The soul is veiled by the body; God is veiled by the soul. ~ Attar of Nishapur, the Eternal Wisdom
459:The vision of God does not depend on your will - you must depend on His. You must resign yourself completely. ~ Swami Adbhutananda,
460:To be taken with love for a soul, God does not look on its greatness, but the greatness of its humility. ~ Saint John of the Cross,
461:a naked body
possessed by a god
the summer dance
~ Buson, @BashoSociety
462:But my God shall supply all your need according to His riches in glory by Christ Jesus.
   ~ Anonymous, The Bible, Philippians, 4:19,
463:God is love and beauty as well as purity. ~ Sri Aurobindo, The Human Cycle, Religion as the Law of Life,
464:It is by the path of love, which is charity, that God draws near to man, and man to God. ~ Saint Albert the Great, (c. 1200 - 1280),
465:The knowers of God sometimes live and appear like lunatics, drunkards, or children. ~ Sri Ramakrishna,
466:A Sadhu or a God should never be visited empty-handed, however trifling the present. ~ Sri Ramakrishna,
467:Devotion is the secret key, for God cannot resist the outpourings of great love from a true devotee's heart. ~ PARAMAHAMSA YOGANANDA,
468:God cannot be realized so long as there is the least desire for powers in the heart. ~ Sri Ramakrishna,
469:God, carrying out God's thoughts." ~ Robert Heinlein, (1907 - 1988) American s-f author. From "Stranger in a Strange Land,", (1987).,
470:God didn't add another day to your life because you needed it. He added it because someone out there needs you." ~ Kelly's Treehouse,
471:God or the Good, what is it but the existence of that which yet is not? ~ Hermes, the Eternal Wisdom
472:God seems willing to act as the most sublime psychologist, psychotherapist, or even psychiatrist if we are willing. ~ Thomas Keating,
473:God's glance embraces from eternity the whole course of time ~ Saint Thomas Aquinas, (ST 1.86.4).,
474:If you want to see God, you must first put away the film of Maya from off your eyes. ~ Sri Ramakrishna,
475:Learn to see God in everything about you. Smear God over everything, and your mind will think of Him alone. ~ SWAMI TRIGUNATITANANDA,
476:Let your tongue never cease to be moist with the remembrance of God. ~ Hadith, @Sufi_Path
477:Many are the names of God and infinite the forms through which He may be approached. ~ Sri Ramakrishna,
478:Moksha is to know that you were not born. "Be still and know that I am God." ~ Sri Ramana Maharshi,
479:The knowledge of God may be likened to a man, while the Love of God is like a woman. ~ Sri Ramakrishna,
480:The tender bamboo can be easily bent, so it is easy to bend young hearts towards God ~ Sri Ramakrishna,
481:They say, "God told me", or "God replied to me". And yet most of the time they are talking to themselves." ~ Saint John of the Cross,
482:Through our Lord Jesus Christ, your Son ~ who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.,
483:To see God is to be God. He alone is. ~ Sri Ramana Maharshi, Maharshis Gospel, [T5],
484:You will advance in whatever way you may meditate upon God or recite His holy names. ~ Sri Ramakrishna,
485:Books cannot teach God, but they can destroy ignorance; their action is negative. ~ Swami Vivekananda,
486:Do not damage the land or the sea or the trees until we put the seal on the foreheads of the servants of our God." ~ Revelation 7:2-3,
487:Dost thou not know that thou hast become God and art the son of the One? ~ Hermes, the Eternal Wisdom
488:Entire resignation and absolute faith in God are at the root of all miraculous deeds. ~ Sri Ramakrishna,
489:God is both inside and outside you. When you realize that He is within you, your passions will be under control. ~ Swami Vijnanananda,
490:God is inexhaustibly attainable in the totality of our action. ~ Pierre Teilhard de Chardin,
491:God's word, what a wonderful weight it must carry, for a mountain may be moved by it. ~ Sri Ramakrishna,
492:If thou canst not equal thyself with God, thou canst not understand Him. ~ Hermes, the Eternal Wisdom
493:Some have many sins, others have few, but the grace of God purifies them all in time. ~ Sri Ramakrishna,
494:The pure Consciousness that alone finally remains is God. This is Liberation. ~ Sri Ramana Maharshi,
495:The remembrance of God is like a flame. In whichever direction it is blown, it will burn up whatever lies in its way. ~ Anandamayi Ma,
496:To God belong the East and the West; whithersoever you turn, there is the Face of God; God is All-embracing, All-knowing. ~ The Quran,
497:Concentration of the powers of the mind is our only instrument to help us see God. ~ Swami Vivekananda,
498:Creatures in themselves cannot attain the simplicity of God ~ Saint Thomas Aquinas, (ST 1.25.3ad3).,
499:Divine desperateness is the beginning of spiritual awakening because it gives rise to the aspiration for God-realisation. ~ Meher Baba,
500:Faith is like a bright ray of sunlight. It enables us to see God in all things as well as all things in God." ~ Saint Francis de Sales,
501:From God's effects it can be demonstrated that there is a God ~ Saint Thomas Aquinas, (ST 1.2.2ad3),
502:If a devotee prays to God with real longing, God cannot help revealing Himself to him. ~ Sri Ramakrishna,
503:If we wish to make any progress in the service of God we must begin every day of our life with new eagerness. ~ Saint Charles Borromeo,
504:Know yourself before you seek to decide about the nature of God and the world. ~ Sri Ramana Maharshi,
505:Let your one delight and refreshment be to pass from one service to the community to another, with God ever in mind. ~ Marcus Aurelius,
506:Mary was the most perfect among the saints only because she was always perfectly united to the will of God." ~ Saint Alphonsus Liguori,
507:The God of Vedanta is a living God. In Him we live, through Him we exist, without Him there cannot exist anything. ~ SWAMI ABHEDANANDA,
508:The new man, reborn and restored to his God by grace, says first of all, Father! because he has now begun to be a son. ~ Saint Cyprian,
509:This turning to God is made evident in different degrees, and like any other gift, must be renewed. ~ Philokalia, Theophan the Recluse,
510:To remain free from thoughts is the best offering one can make to God.
   ~ Sri Ramana Maharshi, [T5],
511:All things are ordered to one good as their end, and that is God ~ Saint Thomas Aquinas, (ScG 3.17).,
512:God desires the smallest degree of purity of conscience in you more than all the works you can perform. ~ Saint John of the Cross, [T5],
513:Had you entered the world after obtaining God, what peace and joy you would have found! ~ Sri Ramakrishna,
514:I am the wheat of God. Let me be ground by the teeth of the wild beasts, that I may be found the pure bread of Christ. ~ Saint Ignatius,
515:In truth there is no difference between the word of God and the world. ~ Baha-ulalh, the Eternal Wisdom
516:No one knows the immensity of the sacrifice which God makes when he incarnates himself. ~ Sri Ramakrishna,
517:One is a true hero who performs all the duties of the world with the mind fixed on God. ~ Sri Ramakrishna,
518:One must be very particular about telling the truth. Through truth one can realise God. ~ Sri Ramakrishna,
519:One must be very particular about telling the truth. Through truth one can realize God. ~ Sri Ramakrishna,
520:Praise cannot make me any betteR Blame cannot make me any worse. I am what I am before my conscience and God.
   ~ Paramahansa Yogananda,
521:There is nothing so great as the Eucharist. If God had something more precious, He would have given it to us. ~ Saint Jean John Vianney,
522:The true cause of the blessedness of the good angels is found to be this, that they cleave to Him who supremely is ~ City of God 12.6).,
523:This is an hour desired by all, for he whom the grace of God sustains travels easily enough. ~ Thomas A Kempis, The Imitation of Christ,
524:To be full of things is to be empty of God; to be empty of things is to be full of God. ~ Meister Eckhart,
525:Yoke yourself under the law, so that you may truly be free. Do not work the desire of your soul apart from God. ~ Saint Ephrem of Syria,
526:All can be done if the god-touch is there
   ~ Sri Aurobindo, Savitri, The Symbol Dawn,
527:All sins are destroyed by taking God's name. Sense desire, anger -- all these flee away. ~ Sri Ramakrishna,
528:as God, he adds, and the truth, and the life ~ Saint Thomas Aquinas, (Commentary on Jn. 14, lect. 2).,
529:Be not afraid, like some foolish people, that you may run to excess in your love of God. ~ Sri Ramakrishna,
530:But as for me, I will look to the Lord; I will wait for the God of my salvation; my God will hear me. ~ Anonymous, The Bible, Micah, 7:7,
531:Do you know the meaning of karmayoga? It is to surrender to God the fruit of all action. ~ Sri Ramakrishna,
532:Faith fights for God, while Knowledge is waiting for fulfilment. ~ Sri Aurobindo, Karmayogin, In Either Case,
533:Faith guides even us and we follow its sure light on the way which conducts us to God and His homeland. ~ Saint Padre Pio of Pietrelcina,
534:God had one son on earth without sin, but never one without suffering. ~ Saint Augustine of Hippo,
535:God is spirit, fire, being and light, and yet He is not all this. ~ Angelus Silesius, the Eternal Wisdom
536:If you are really not aware that God is constantly hunting for you, then pay close attention to every breath you take. ~ Jalaluddin Rumi,
537:Knowledge belongs to the very essence of God, if at all God has an essence. ~ Hermes, the Eternal Wisdom
538:Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God
   ~ Anonymous, The Bible, Matthew, 4:4, NIV,
539:Our life is a paradox with God for key. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
540:The jar when it is filled makes no noise, and so one who has realized God does not talk. ~ Sri Ramakrishna,
541:The principal effect of sanctifying grace is for man to love God ~ Saint Thomas Aquinas, (ScG 3.151).,
542:The supreme faith is that which sees God in all. ~ Sri Aurobindo, Essays on the Gita, The Way and the Bhakta,
543:We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey him. ~ Anonymous, The Bible, Acts, 5:32
544:What is God?

   God is the perfection that we must aspire to realise.
   ~ The Mother, Words Of The Mother II,
545:All things, by desiring their own perfection, desire God Himself ~ Saint Thomas Aquinas, (ST 1.6.1ad2).
546:But seek first the kingdom of God and his righteousness, and all these things will be added to you. ~ Anonymous, The Bible, Matthew, 6:33,
547:God is nearer to you than anything else, yet by the screen of egotism you cannot see Him. ~ Sri Ramakrishna,
548:if I were to dance in the name of God, what would people say?" - Cast off all such ideas. ~ Sri Ramakrishna,
549:Let your standpoint become that of wisdom then the world will be found to be God. ~ Sri Ramana Maharshi,
550:Render to God the sole worship which is fitting towards Him, not to be evil. ~ Hermes, the Eternal Wisdom
551:Space is a stillness of God building his earthly abode. ~ Sri Aurobindo, The Future Poetry, Trance of Waiting,
552:The real problem of humanity is the following: we have paleolithic emotions; medieval institutions; and god-like technology. ~ E O Wilson,
553:The voice which tells us that we are immortal is the voice of God within us. ~ Pascal, the Eternal Wisdom
554:Those who have not attained to God, what power have they to untie the bonds of the world? ~ Sri Ramakrishna,
555:Why was I born, O God, if not to find Thee?
   Why do I die, O God, if not to come to Thee?
   ~ Hazrat Inayat Khan, Sayings of Hazrat Khan,
556:All things, by desiring their own perfection, desire God Himself ~ Saint Thomas Aquinas, (ST 1.6.1ad2).,
557:Devotion to God increases in the same proportion as attachment to sense objects decreases. ~ Sri Ramakrishna,
558:God is in all people, but all people are not in God -- that is the reason why they suffer. ~ Sri Ramakrishna,
559:God is not knowledge, but the cause of Knowledge; He is not mind, but the cause of mind; He is not Light, but the cause of Light. ~ Hermes,
560:God overrules all mutinous accidents, brings them under His laws of fate, and makes them all serviceable to His purpose. ~ Marcus Aurelius,
561:If you can strictly follow what the Guru has prescribed for the realization of God, everything will be smooth at last. ~ Swami Saradananda,
562:I have a fundamental belief in the Bible as the Word of God, written by those who were inspired. I study the Bible daily.
   ~ Isaac Newton,
563:love, so that a new, profound and universal reconciliation may be thus achieved between God and humanity." ~ Our Lady to Fr. Stefano Gobbi,
564:One cannot have the vision of God as long as one has these three- shame, hatred, and fear. ~ Sri Ramakrishna,
565:One is truly free, even in this life, who knows that God does all and yet he does nothing. ~ Sri Ramakrishna,
566:Show great devotion to your parents; but don't obey them if they stand in your way to God. ~ Sri Ramakrishna,
567:The Avatara or Savior is the messenger of God. He is like the viceroy of a mighty monarch. ~ Sri Ramakrishna,
568:The realization of God is not the same as the acquirement of the Siddis or psychic powers. ~ Sri Ramakrishna,
569:The work of the Incarnation was ordained by God as a remedy for sin ~ Saint Thomas Aquinas, (ST 3.1.3).,
570:What do people mean when they say, 'I am not afraid of God because I know He is good'? Have they never even been to a dentist? ~ C S Lewis,
571:When he confesses his sins, God saith to the angels, 'Bring him back, for he never lost hope of Me.' ~ Jalalu'l-Din Rumi, Mathnawi, V, 1815
572:You need seek God neither below or above.He is no farther away than the door of the heart. ~ Meister Eckhart,
573:At Gibeon the Lord appeared to Solomon in a dream by night, and God said, "Ask what I shall give you." ~ Anonymous, The Bible, 1 Kings, 3:5,
574:At the heart of our universe, each soul exists for God, in our Lord. ~ Pierre Teilhard de Chardin,
575:God allows some evils, lest many good things should never happen ~ Saint Thomas Aquinas, (ST 1.23.3ad3).,
576:God is the only existence that is real, all other existences are unreality behind which God exists as the reality. ~ Swami Ramakrishnananda,
577:If, instead of preaching to others, one worships god all the time that is preaching enough. ~ Sri Ramakrishna,
578:It may be given to the householder to see God. It was the case with Janaka, the great sage. ~ Sri Ramakrishna,
579:Know that you are a God and consequently the Lord of the senses. Why should you allow the senses to lord over you? ~ Swami Ramakrishnananda,
580:Make my heart, o heart of the universe, a divine bird that nests only on the throne of god. ~ Jalaluddin Rumi,
581:Meditation is not a means to reach God, but an end. The purpose of meditation is to love God and neighbor. ~ Saint Padre Pio of Pietrelcina,
582:No one who sees the Essence of God can willingly turn away from God ~ Saint Thomas Aquinas, (ST 1.94.1).,
583:There is no delay in attaining God for whom the glories of affection are becoming manifest. ~ Sri Ramakrishna,
584:A god come down and greater by the fall. ~ Sri Aurobindo, Savitri, The Vision and the Boon,
585:...Big Bang which was really the roaring laughter of God voluntarily getting lost for the millionth time. ~ Ken Wilber, Up From Eden, p. 328,
586:Friendship with God, which is charity, is impossible without faith ~ Saint Thomas Aquinas, (ST 1-2.65.5).,
587:He [She] who gives himself up to the Self that is God is the most excellent devotee. ~ Sri Ramana Maharshi,
588:If one surrenders to God, there will be no cause for anxiety. ~ Sri Ramana Maharshi, Conscious Immortality,
589:In the bosom of Time God without beginning becomes what He has never been in all eternity. ~ Angelus Silesius,
590:Just as unity is in each of the numbers, so God is one in all things. ~ Angelus Silesius, the Eternal Wisdom
591:Murder does more harm to one's neighbor than blasphemy does to God ~ Saint Thomas Aquinas, (ST 2-2.13.3).,
592:One has sometimes to deny God in order to find him. ~ Sri Aurobindo, The Human Cycle, The Spiritual Aim and Life,
593:Sacred scriptures all point the way to God. Once you know the way, what is the use of books? ~ Sri Ramakrishna,
594:Divine love must awaken within your hearts and be intensified and crystallized. Then only the vision of God will open up. ~ Swami Turiyananda,
595:God is the one stable and eternal Reality. ~ Sri Aurobindo, Isha Upanishad: Brahman, Oneness of God and the World,
596:God is within yourself. Dive within and realize. God, Guru and the Self are the same. ~ Sri Ramana Maharshi,
597:If we are calm and persevering, we shall find not only ourselves, but our souls, and with that, God Himself. ~ Saint Padre Pio of Pietrelcina,
598:It will be like a judgment in miniature and each one will see himself in the light of the very Truth of God." ~ Our Lady to Fr. Stefano Gobbi,
599:nonexistence: know that nonexistence is also afraid that God might bring it into existence." ~ Jalaluddin Rumi,
600:Start with God - the first step in learning is bowing down to God; only fools thumb their noses at such wisdom and learning.
   ~ King Solomon,
601:Always cultivate pure thoughts. Purity is strength, and purity is God. Live such a life that no one may be an enemy to you. ~ SWAMI PREMANANDA,
602:Do not think to gain God by thy actions...One must not gain but be God. ~ Angelus Silesius, the Eternal Wisdom
603:From the first moment of His conception, Christ saw God's Essence fully ~ Saint Thomas Aquinas, (ST 3.7.3).,
604:He who wishes to love God does not truly love Him if he has not an ardent and constant desire to suffer for His sake. ~ Saint Aloysius Gonzaga,
605:Never once in my life did I ask God for success or wisdom or power or fame. I asked for wonder, and he gave it to me. ~ Abraham Joshua Heschel,
606:Pure Bhakti is very difficult to obtain. In Bhakti, the mind and soul must be absorbed in God. ~ Sri Ramakrishna,
607:So long as one goes on questioning and reasoning about God, one has not seen Him as a Reality. ~ Sri Ramakrishna,
608:The cause of the distress of a living entity is forgetfulness of his relationship with God.
   ~ Anonymous, The Bhagavad Gita, As It Is PURPORT,
609:The child of the Void shall be reborn in God, ~ Sri Aurobindo, Savitri, Satyavan and Savitri,
610:The proper role of a priest is to be a mediator between God and people ~ Saint Thomas Aquinas, (ST 3.22.1).,
611:When a person is left alone, he starts thinking of higher reality - about death, life, soul, God and the mystery of all. ~ Swami Chinmayananda,
612:World bound men, cannot resist the temptation of women and gold and direct their minds to God. ~ Sri Ramakrishna,
613:All Nature is a display and a play of God, ~ Sri Aurobindo, Essays in Philosophy and Yoga, Involution and Evolution,
614:God is a hard master and will not be served by halves. ~ Sri Aurobindo, Bande Mataram - II, The Wheat and the Chaff,
615:He that loveth not, knoweth not God, for God is love. ~ Anonymous, The Bible, 1 John, IV. 8, the Eternal Wisdom
616:It is good for me to adhere to my God, to put my hope in the LORD God" ~ Saint Thomas Aquinas, (Ps. 72:28). ,
617:Lost in intense God-consciousness I could not know that I was nude the greater part of the day. ~ Sri Ramakrishna,
618:Sufism consists of purity of a person's relationship with God." ~ Hazrat Junaid Baghdadi, @Sufi_Path
619:The genius is not something added to oneself. Rather it is a stripping away of excess to reveal the god within.
   ~ Peter J Carroll, Liber Null,
620:The image of God is found in the soul according as the soul turns to God ~ Saint Thomas Aquinas, (ST 1.93.8),
621:The love of God, unutterable and perfect, flows into a pure soul the way that light rushes into a transparent object.
   ~ Dante Alighieri, [T5],
622:The nice thing about citing god as an authority is that you can prove anything you set out to prove.
   ~ Robert Heinlein, from If This Goes On.,
623:There is no difference in work. Do not think that this work will lead to God and that will not. ~ Sri Ramakrishna,
624:The secret of happiness is to live moment by moment and to thank God for what He is sending us every day in His goodness." ~ Saint Gianna Molla,
625:We are to love God for Himself, because of a twofold reason; nothing is more reasonable, nothing more profitable." ~ Saint Bernard of Clairvaux,
626:We do not offend God except by doing something contrary to our own good ~ Saint Thomas Aquinas, (ScG 3.122).,
627:Anxiety is the greatest evil that can befall a soul except sin. God commands you to pray, but He forbids you to worry." ~ Saint Francis de Sales,
628:Earnestly pray to God that you may receive the love of His name and He will fulfill your desire. ~ Sri Ramakrishna,
629:God is not only true, but truth itself, so there can be no falsity in him ~ Saint Thomas Aquinas, (ScG 2.61).,
630:God is to be worshiped as the one Beloved, dearer than everything in this and the next life. ~ Swami Vivekananda,
631:If I see a pundit without Viveka, without the love of God, I know him to be no better than straw ~ Sri Ramakrishna,
632:If the unripe mind does not feel His Grace, it does not mean that God's Grace is absent. ~ Sri Ramana Maharshi,
633:In sorrow and suffering, go straight to God with confidence, and you will be strengthened, enlightened and instructed. ~ Saint John of the Cross,
634:It may be given even to the householder to see God. It was the case with Janaka, the great sage. ~ Sri Ramakrishna,
635:The more I contemplate God, the more God looks on me. The more I pray to him, the more he thinks of me too.
   ~ Saint Bernard of Clairvaux, [T5],
636:We have a more perfect knowledge of God by grace than by natural reason ~ Saint Thomas Aquinas, (ST 1.12.13).,
637:You get what you seek. If you seek God, you get Him. If you seek wealth and power, you get that. ~ Sri Ramakrishna,
638:Every human act, whether it is an active knowledge or an act of the will, rests secretly upon God…. ~ Henri de Lubac, The Discovery of God (40),
639:Everyone sleeps, except lovers, who stay awake, telling stories to God." ~ Jalaluddin Rumi, @Sufi_Path
640:He who has God has everything; he who has everything but God has nothing. ~ Saint Augustine of Hippo, [T5],
641:I distrust those people who know so well what God wants them to do because I notice it always coincides with their own desires. ~ Susan B Anthony,
642:In prayer, more is accomplished by listening than by talking. Let us leave to God the decisions as to what shall be said. ~ Saint Francis de Sales
643:It is true that God's power triumphs over everything, but humble and suffering prayer prevails over God Himself. ~ Saint Padre Pio of Pietrelcina,
644:Lightning from here strikes there. When you begin to love God, God is loving you. A clapping sound does not come from one hand. ~ Jalaluddin Rumi,
645:Our life is a paradox with God for key.
   ~ Sri Aurobindo, Savitri, The Secret Knowledge, [T5],
646:Perfection cannot come without self-knowledge and God-knowledge. ~ Sri Aurobindo, Essays on the Gita, Above the Gunas,
647:Perform your worldly duties, fixing your hold firmly upon God, and you shall be free from danger. ~ Sri Ramakrishna,
648:The heart is the meeting place of God and the Soul. ~ Sri Aurobindo, Bande Mataram - II, The Soul and India's Mission,
649:The Jnana Yogi longs to realize Brahman, God the impersonal, the absolute, and the unconditioned. ~ Sri Ramakrishna,
650:The order of the parts of the universe to one another results from the order of the whole universe to God. ~ Saint Thomas Aquinas, On Power vii.9,
651:A soul would do better, in this present age, to love, pray, and surrender oneself entirely to God. ~ Sri Ramakrishna,
652:Do not blame nature, God, or others. Ninety-nine percent of your problems are self-created. You know it, though you do not accept it. ~ SWAMI RAMA,
653:For with God both of these of necessity match each other exactly: practice should be sustained by prayer and prayer by practice. ~ Saint Gregory I,
654:He who seeks the Divine must consecrate himself to God and to God only.
   ~ Sri Aurobindo, The Synthesis Of Yoga, [T5],
655:It is difficult to lead one God-ward if they have been intoxicated with wine, woman and the world. ~ Sri Ramakrishna,
656:It is true that God's power triumphs over everything, but humble and suffering prayer prevails over God Himself." ~ Saint Padre Pio of Pietrelcina,
657:Live as though only God and yourself were in this world, so that your heart may not be detained by anything human. ~ Saint John of the Cross, [T5],
658:One should constantly repeat the name of God. The name of God is highly effective in the Kaliyuga. ~ Sri Ramakrishna,
659:Pray to God in any way you will. He is sure to hear you, for he hears even the footfall of an ant. ~ Sri Ramakrishna,
660:We really are one with Master or Bhagavan. The Master is God; one discovers it in the end. ~ Sri Ramana Maharshi,
661:Yoga is the science which teaches us how to get these perceptions [direct experiences of God]. ~ Swami Vivekananda,
662:Always be faithful to God in keeping the promises made to Him and do not bother about the ridicule of the foolish. ~ Saint Padre Pio of Pietrelcina,
663:Brahman is one, not numerically, but in essence. ~ Sri Aurobindo, Isha Upanishad: Brahman, Oneness of God and the World,
664:Daughter, offer everything you have to offer to the Priests, because ... they no longer understand the will of God ..." ~ Our Lady to Teresa Musco ,
665:He who seeks the Divine must consecrate himself to God and -- to God only. ~ Sri Aurobindo, The Synthesis Of Yoga, 1.02,
666:Lose yourself altogether when bowing down to God with a single-minded devotion and you will obtain joy and power in proportion. ~ Sri Anandamayi Ma,
667:People talk glibly of God and Brahman, while all the time they are attached to things of the world. ~ Sri Ramakrishna,
668:So long as the heart of man is directed towards God, he cannot be lost in the ocean of worldliness. ~ Sri Ramakrishna,
669:The best discipline is to stay quiescent without ever forgetting Him [Her] (God, the Self). ~ Sri Ramana Maharshi,
670:The wise call by the name 'self-surrender' the offering of oneself to God through devotion. ~ Sri Ramana Maharshi,
671:We are God (Iswara). Iswara Drishti (i.e., seeing ourselves as God) is itself Divine Grace. ~ Sri Ramana Maharshi,
672:When everything goes wrong, one must know how to remember that God is all-powerful.
   ~ The Mother, Words Of The Mother II,
673:All things are in Nature and all things are in God. ~ Sri Aurobindo, The Synthesis Of Yoga, The Synthesis of the Systems,
674:Always and in all things, the Logos of God, who is also God, wills to fulfill the mystery of his embodiment. ~ Maximus the Confessor, Amb. 7 (1084d),
675:Anyone who will think of God, and repeat His name, will have everything intact - here and hereafter. His name is true for ever. ~ SWAMI SUBODHANANDA,
676:Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth.
   ~ Anonymous, The Bible, Psalms, 46:10, [T5],
677:Call it by any name, God, Self, the Heart, or the Seat of Consciousness, it is all the same. ~ Sri Ramana Maharshi,
678:Everyone is going toward God. They will all realize Him if they have sincerity and longing of heart. ~ Sri Ramakrishna,
679:Every saint who has made exemplary progress in beauty is thereby said to be a type of God the giver…. ~ Maximus the Confessor, Amb. 10.20a [1141c],
680:God is of Himself a necessary being, whereas a creature is made from nothing ~ Saint Thomas Aquinas, (ST 1.41.2).,
681:God's long nights are justified by dawn. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Ideal,
682:If you go on preaching without a commission from God, it will all be powerless and none will listen. ~ Sri Ramakrishna,
683:Learn to forget that passionate music. It will end. True singing is a different breath. A breath of nothing. A gust within the god, a wind." ~ Rilke,
684:My God, if my tongue cannot say in every moment that I love You, I want my heart to repeat it to You as often as I draw breath. ~ Saint John Vianney,
685:Remember, the Rishis of old gave up the world in order to attain God. This is the one thing needful. ~ Sri Ramakrishna,
686:Surpass all bodies, traverse all times, become eternity, and thou shalt comprehend God. ~ Hermes, the Eternal Wisdom
687:The divine law was given chiefly for this reason: that man might embrace God ~ Saint Thomas Aquinas, (ScG 3.121).,
688:The Vedantic idea is the infinite principle of God embodied in everyone of us. ~ Swami Vivekananda, (C.W. VIII. 126),
689:This world is God fulfilled in outwardness. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
690:A lonely day is God's way of saying that He wants to spend some quality time with you." ~ Jami, @Sufi_Path
691:Does God ever become angry with us? If yes, when?

   When you believe He is angry.
   ~ The Mother, Words Of The Mother II,
692:God alone is a being by essence, whereas all other things participate in being ~ Saint Thomas Aquinas, (ScG 2.53).,
693:God does not require an intermediary.
Mind your business and all will be well. ~ Sri Ramana Maharshi, Talks, 594,
694:I am sent not only to love God but to make Him loved. It is not enough for me to love God, if my neighbor does not love Him." ~ Saint Vincent de Paul,
695:Life here is God, the materials of Life here are God. ~ Sri Aurobindo, Isha Upanishad, A Commentary on the Isha Upanishad,
696:Live in the world as if only God and your soul were in it; then your heart will never be made captive by any earthly thing. ~ Saint John of the Cross,
697:Man's mind is the dupe of his animal self. ~ Sri Aurobindo, Collected Poems, A God's Labour,
698:No name is applicable to God, only He is called Love,-so great and precious a thing is Love. ~ id, the Eternal Wisdom
699:Numberless sadhus, devotees, and men of realization have come to holy places to have a vision of God. ~ Sri Ramakrishna,
700:The growth of the god in man is man's proper business. ~ Sri Aurobindo, Essays on the Gita, Works, Devotion and Knowledge,
701:There is a higher ideal, a higher stage of spirituality, the love of God as our own father or mother. ~ Sri Ramakrishna,
702:There is no knowledge without experience, and man has to see God in his own soul. ~ Swami Vivekananda, (C.W. VI. 133),
703:Although the whole of Scripture breathes God's grace upon us, this is especially true of that delightful book, the book of the psalms. ~ Saint Ambrose,
704:A true lover sees God as his nearest and dearest, just as the milkmaids of Virindaban saw Sri Krishna. ~ Sri Ramakrishna,
705:Effort is necessary for God vision. If you simply sit on the shore of a lake, will you catch any fish? ~ Sri Ramakrishna,
706:God in man is the whole revelation and the whole of religion. ~ Sri Aurobindo, Bande Mataram - II, The Glory of God in Man,
707:It was to amuse himself God made the world.
For He was dull alone! ~ Sri Aurobindo, Collected Plays and Stories, Act II,
708:The nearer one approaches God, the more is one's heart flooded with blessed feelings and love for Him. ~ Sri Ramakrishna,
709:The Self alone is the world, the I and God. All that exists is a manifestation of the Supreme. ~ Sri Ramana Maharshi,
710:The tamasic devotee has fiery faith. He employs force with God, like a robber seizing things by force. ~ Sri Ramakrishna,
711:Truth is the light of the intellect, and God Himself is the rule of all truth ~ Saint Thomas Aquinas, (ST 1.107.2).,
712:We are all only puppets in the hands of God. When we understand this, all pride and ambition, all vanity and egotism will go. ~ Swami Ramakrishnananda,
713:A little meditation is no good. God cannot be realized through such lukewarm moods. One must yearn deeply, one must become restless. ~ SWAMI PREMANANDA,
714:All truth and understanding is a result of a divine light which is God Himself. ~ Saint Augustine of Hippo, [T5],
715:And the city has no need of sun or moon to shine on it, because the glory of God illuminates the city, and the Lamb is its lamp.…" ~ Revelation 21:22,
716:By acquiring the conviction that all is done by the will of God, one becomes only a tool in God's hand. ~ Sri Ramakrishna,
717:Every breath of ours should be associated with the Lord, in our mind. God is behind you. always remember Him in everything you do. ~ Swami Vijnanananda,
718:God is identical with His attributes, so that it may be said that He is the knowledge, the knower, and the known. ~ Maimonides,
719:Here to fulfil himself was God's desire. ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother,
720:He who is face to face with reality, blessed with a vision of God, does not regard women with any fear. ~ Sri Ramakrishna,
721:How can we live in harmony? First we need to know we are all madly in love with the same God. ~ Saint Thomas Aquinas,
722:In the twilight of life, God will not judge us on our earthly possessions and human successes, but on how well we have loved. ~ Saint John of the Cross,
723:Once the way to God is known, the next step is to work one's way to the goal - realization is the goal. ~ Sri Ramakrishna,
724:Pray as though everything depended on God. Work as though everything depended on you. ~ Saint Augustine of Hippo,
725:The accumulated ignorance and misdoings of innumerable births vanish at one glance of the gracious God. ~ Sri Ramakrishna,
726:There may be happiness or misery. Be equally indifferent to both and abide in the faith of God. ~ Sri Ramana Maharshi,
727:The two marks of an intense love for God are a forgetfulness of this world and a forgetfulness of self. ~ Sri Ramakrishna,
728:You wish to have me show you God while you sit quietly by, without making any effort! How unreasonable! ~ Sri Ramakrishna,
729:At present I am light, now I fly, now I see myself below me, now a god dances through me. ~ Friedrich Nietzsche, Thus Spoke Zarathustra, trans. Kaufmann,
730:By doing the right thing one may take refuge in Vidya-Maya (sattva) and by Vidya-Maya one may reach God. ~ Sri Ramakrishna,
731:Delight, God's sweetest sign and Beauty's twin. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
732:Each of our good thoughts tears the veil behind which appears the pure, the infinite, God, our self. ~ Swami Vivekananda,
733:Man cannot persevere after the corruption of human nature without God's grace ~ Saint Thomas Aquinas, (On Job ch. 7).,
734:Man, human, follows in God's human steps. ~ Sri Aurobindo, Savitri, The Entry into the Inner Countries,
735:Maya is of two kinds, one leading towards God, Vidya-Maya, the other leading away from God, Avidya-Maya. ~ Sri Ramakrishna,
736:No one can say what formless samadhi is. It is the absolute transformation of one's own self into God's. ~ Sri Ramakrishna,
737:Oh, if the heart could become a cradle and God once more a child upon the earth! ~ Augelius Silesius, the Eternal Wisdom
738:Pray as though everything depended on God. Work as though everything depended on you." ~ Saint Augustine of Hippo,
739:Realize that you must lead a dying life; the more a man dies to himself, the more he begins to live unto God. ~ Thomas A Kempis, The Imitation of Christ,
740:The lover of God gladly devotes one's life to the attainment of divine bliss and cares for nothing else. ~ Sri Ramakrishna,
741:There is such a thing as loving God without knowing why. If this comes, there is nothing more to desire. ~ Sri Ramakrishna,
742:The sage having perceived God by the spiritual union casts from him grief and joy. ~ Katha Upanishad, the Eternal Wisdom
743:You are looking for God with his eyes. This truth is so simple, shocking and radical that it is easy to miss among one's flurry of seeking. ~ Adyashanti,
744:Zen does not confuse spirituality with thinking about God while one is peeling potatoes. Zen spirituality is just to peel the potatoes." ~ Alan W. Watts,
745:At all times, endeavour to sustain the contemplation of God and the flow of His Name. By virtue of his Name all disease becomes ease. ~ SRI ANANDAMAYI MA,
746:Having once seen God, man can have no farther object in life than to reach and possess Him.
   ~ Sri Aurobindo, Isha Upanishad,
747:If you want to see God, repeat his name with firm faith and try to discriminate the real from the unreal. ~ Sri Ramakrishna,
748:In trying to reach God one should follow implicitly the advice of a single Guru who knows the way to God. ~ Sri Ramakrishna,
749:Remember to keep in mind that all the past is nothing and that every day we should say with David, "Now I begin to love my God." ~ Saint Francis de Sales,
750:The mind is removed from God and becomes unbalanced when the pressure of wealth or sex is placed upon it. ~ Sri Ramakrishna,
751:This word "person" signifies in God a relation as subsisting in the Divine nature ~ Saint Thomas Aquinas, (ST 1.30.1).,
752:Worldly ideas must go completely, the mind must be wholly fixed on Him, and then alone can you reach God. ~ Sri Ramakrishna,
753:All the more, then, does God not hate anything, since He is the cause of all things ~ Saint Thomas Aquinas, (ScG 1.96).,
754:Even if the egotism of the servant or the worshiper should remain, one who has attained God can hurt none. ~ Sri Ramakrishna,
755:God is more truly imagined than expressed, and He exists more truly than He is imagined. ~ Saint Augustine of Hippo,
756:God is the opposition to nothingness through the mediation of being [Deus est oppositio ad nihil mediatione entis]. ~ The Book of the 24 Philosophers, xiv,
757:God with form and God without form are not two different beings. He who is with form is also without form. ~ Sri Ramakrishna,
758:In every being and object God dwells concealed and discoverable. ~ Sri Aurobindo, Essays on the Gita, God in Power of Becoming,
759:In God's simple and supernatural nature itself all beauty and every beautiful of all beautiful things derived from it preexist. ~ Dionysius the Areopagite,
760:In my heart's chamber lives the unworshipped God. ~ Sri Aurobindo, Collected Poems, Omnipresence,
761:Nature is God's power of various self-becoming, ātma-vibhūti. ~ Sri Aurobindo, Essays on the Gita, The Theory of the Vibhuti,
762:Nothing can become certain for the intellect except through God's influence ~ Saint Thomas Aquinas, (Compendium 1.129).,
763:Open God's door, enter into his trance. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
764:Our lives are God's messengers beneath the stars. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
765:Rain water will run down to the lowest level, just as the mercy of God remains in the hearts of the lowly. ~ Sri Ramakrishna,
766:The earliest formula of Wisdom promises to be its last, -- God, Light, Freedom, Immortality
   ~ Sri Aurobindo, The Life Divine,
767:...The just God will in consequence give Lucifer and all his devils power to come on earth and tempt his godless creatures..." ~ Saint Methodius of Patara,
768:A devotee concentrates on God; a seeker seeks the Self. The practice is equally difficult for both. ~ Sri Ramana Maharshi,
769:Brahman self-extended in Space and Time is the universe. ~ Sri Aurobindo, Isha Upanishad: Brahman, Oneness of God and the World,
770:By turning your eyes on God in meditation, your whole soul will be filled with God. Begin all your prayers in the presence of God. ~ Saint Francis de Sales,
771:Chant the name of God morning and evening, clapping your hands all the while; all your sins will leave you. ~ Sri Ramakrishna,
772:How canst thou desire anything farther when in thyself there are God and all things? ~ Angelus Silesius, the Eternal Wisdom
773:In a pure body and pure mind, the power of God becomes manifest. Think and think of God; the impurities of the mind will be washed away. ~ SWAMI PREMANANDA,
774:It is true that God dwells even in the most wicked, but it is not meant that we should associate with them. ~ Sri Ramakrishna,
775:Know certainly that the world is God's and not yours; you are His servant only, come to carry out His Will. ~ Sri Ramakrishna,
776:Knowingly or unknowingly, in whatever state we utter God's name, we acquire the merit of such an utterance. ~ Sri Ramakrishna,
777:Make yourself grow to the greatest, leap forth from every body, transcend all Times, become Eternity, then you should know God." ~ "Thrice Greatest Hermes",
778:Mountains and trees stood there like thoughts from God.
   ~ Sri Aurobindo, Savitri, Satyavan and Savitri,
779:Remove justice, then, and what are kingdoms but large gangs of robbers? ~ Saint Augustine of Hippo, City of God IV.4,
780:Those who have been entrusted to us abandon God, and we are silent. They fall into sin, and we do not extend a hand of rebuke. ~ Pope St. Gregory the Great,
781:You do not have to struggle to reach God, but you do have to struggle to tear away the self-created veil that hides God from you.
   ~ Paramahansa Yogananda,
782:As a mother fulfills any desire of her crying babe, so God gives to his weeping child whatever it cries for. ~ Sri Ramakrishna,
783:Blessed are they who long to give their time to God, and who cut themselves off from the hindrances of the world. ~ Thomas A Kempis, The Imitation of Christ,
784:It is far better to talk to God than to talk about Him, for there is so much self love intermingled with spiritual conversations. ~ Saint Therese of Lisieux,
785:Knowledge has entry only to the outer rooms of God, and none can enter into His mysteries save only a lover. ~ Sri Ramakrishna,
786:The Christian faith regards fire not as fire, but as representing the sublimity of God ~ Saint Thomas Aquinas, (ScG 2.4).,
787:The real individuality is that which never changes and will never change; and that is the God within us. ~ Swami Vivekananda,
788:This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. ~ Anonymous, The Bible, John, 1 1:5,
789:Truth sees God, and wisdom contemplates God, and from these two comes a third, a holy and wonderful delight in God, who is love." ~ Saint Juliana of Norwich,
790:All I want to tell you is this. Follow both; perform your duties in the world and also cultivate love of God. ~ Sri Ramakrishna,
791:Cross even beyond the light which illumines thee and cast thyself upon the bosom of God. ~ Maitre Eckhart, the Eternal Wisdom
792:Difficult is union with God when the self is not under governance; but when the self is well-subjected, there are means to come by it. ~ Bhagavad Gita XI. 38,
793:God, Grace and Guru are all synonymous and also eternal and immanent. Is not the Self already within? ~ Sri Ramana Maharshi,
794:God is pouring out his wrath upon the nations that acknowledge him not, upon the kingdoms that call not upon his name. ~ Anonymous, The Bible, Psalms, 78:3-4,
795:He alone is clever who sees that God is real and all else is illusory. What need have I of other information? ~ Sri Ramakrishna,
796:If through intense Vairagya (renunciation) one attains god, then the inordinate temptations of lust fall off. ~ Sri Ramakrishna,
797:Since the beginning of the world, the Word of God has dwelt in all the saints by grace ~ Saint Thomas Aquinas, (ScG 4.34).,
798:That Intelligence is God within us; by that men are gods and their humanity neighbours divinity. ~ Hermes, the Eternal Wisdom
799:The evening sky,
God's canopy of blue sheltering our lives ~ Sri Aurobindo, Savitri, The Return to Earth,
800:The first gulp from the glass of natural sciences will turn you into an atheist, but at the bottom of the glass God is waiting for you.
   ~ Werner Heisenberg,
801:The gift of mental power comes from God, Divine Being, and if we concentrate our minds on that truth, we become in tune with this great power. ~ Nikola Tesla,
802:The meaning of our self is not to be found in its separateness from God and others, but in the ceaseless realisation of yoga, of union. ~ Rabindranath Tagore,
803:The profession of love to God which is insufficient to restrain from disobedience to God is a lie. ~ Abu Hamid al-Ghazali,
804:There are only two kinds of people: those who say to God, 'Thy will be done,' and those to whom God says, 'All right, then, have it your way.'" ~ C .S. Lewis,
805:The sunlight was a great god's golden smile. ~ Sri Aurobindo, Savitri, The Birth and Childhood of the Flame,
806:The worldy-minded person can never be fired with enthusiasm, though God be preached to him innumerable times. ~ Sri Ramakrishna,
807:To our gaze God's light is a darkness, His plan is a chaos. ~ Sri Aurobindo, Collected Poems, Ilion,
808:We can never fully understand how we ought to behave towards God, before whom the angels tremble. ~ Saint Teresa of Avila,
809:You may talk of the vision of God or of meditation, but remember, the mind is everything. One gets everything when the mind becomes steady. ~ Sri Sarada Devi,
810:Correction: the author of the quote: "God is the Being in Whom being anything means being everything." is Nicholas of Cusa, (1401-1464) not Parmenides. ~ Endo,
811:Don't think you can frighten me by telling me that I am alone. France is alone. God is alone. And the loneliness of God is His strength. ~ George Bernard Shaw,
812:For one who lives, moves, has their being in God and is intoxicated with His love, God has incarnated Himself. ~ Sri Ramakrishna,
813:God having entirely become Nature, Nature seeks to become progressively God. ~ Sri Aurobindo, The Life Divine, Man in the Universe,
814:God's own Scriptures have summed it up exactly: Blessed is the people whose God is the Lord. ~ Saint Augustine of Hippo,
815:God will bring people and events into our lives, and whatever we may think about them, they are designed for the evolution of His life in us. ~ Thomas Keating,
816:In all created things discern the providence and wisdom of God, and in all things give Him thanks. ~ Saint Teresa of Avila,
817:In God's simple and supernatural nature itself all beauty and every beautiful of all beautiful things derived from it preexist. ~ Ps.-Dionysius the Areopagite,
818:In that God who illumines the reason, desiring liberation I seek my refuge. ~ Swetaswatara Upanishad VI.18, the Eternal Wisdom
819:Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. ~ Anonymous, The Bible, Matthew, 22:37,
820:Men die that man may live and God be born. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
821:On the other hand, the virtue that God asks of us is the use of the same powers based on a good conscience in accordance with God's command. ~ Basil the Great,
822:The body of God,
The link of the finite with the Infinite, ~ Sri Aurobindo, Savitri, Satyavan and Savitri,
823:The free choice of an angel occupies a middle ground between that of God and that of man ~ Saint Thomas Aquinas, (DV 24.3).,
824:The greatest science is the knowledge of oneself. He who knows himself, knows God. ~ Clement of Alexandria, the Eternal Wisdom
825:We must not only see God and embrace Him, but become that Reality. ~ Sri Aurobindo, The Synthesis Of Yoga, The Status of Knowledge,
826:All you need to do is to trust God. Following the path of devotion, one should leave everything to God. ~ Sri Ramana Maharshi,
827:Although they had recognised the majesty of God in Him, yet the power of His body, wherein His Deity was contained, they did not know. ~ Pope St. Leo the Great,
828:Be therefore followers of God as most dear children, and walk in love" ~ Saint Thomas Aquinas, (Compendium of Theology 2.5).,
829:Brahman, God, cannot be explained by words. One who has realized Brahman can only say: "Brahman is everywhere." ~ Sri Ramakrishna,
830:Every lover of God should regard women, whether chaste or otherwise, as the manifestation of the Divine Mother. ~ Sri Ramakrishna,
831:For one who lives, moves, has their being in God, and is intoxicated with His love, God has incarnated Himself. ~ Sri Ramakrishna,
832:For the spirit searcheth all things, yea, the deep things of God. ~ Anonymous, The Bible, 1 Corinthians, II, the Eternal Wisdom
833:God has mercy because of what is from Him, whereas He punishes because of what is from us ~ Saint Thomas Aquinas, (DV 28.3).,
834:God is immediately present, not only in the ethereal body, but also in the lowest things ~ Saint Thomas Aquinas, (ScG 3.68).,
835:How to harmonize the world and God: Be in the world, but always remember Him and never go astray from His path. ~ Sri Ramakrishna,
836:In silence seek God's meaning in thy depths, ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
837:It is the Absolute who is all these relativities. ~ Sri Aurobindo, The Life Divine, The Progress to Knowledge - God, Man and Nature,
838:Just as the light of the sun attracts a healthy eye, so through love knowledge of God naturally draws to itself a pure intellect. ~ Saint Maximus the Confessor,
839:The Bahkta will generally be content to see and realize the Personal God, the Saguna Brahman of the Upanishads. ~ Sri Ramakrishna,
840:The outward form of one who has touched the feet of God remains unchanged, although they no longer do any evil. ~ Sri Ramakrishna,
841:The prayer of faith is the only kind that is real prayer, and it is trust in God with full acknowledgment of God's power and love. ~ Archibald Thomas Robertson,
842:The strength of every particular individual is the strength of God and not his own. ~ Sri Aurobindo, Karmayogin, Facts and Opinions,
843:The world is not cut off from Truth and God. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
844:To make hardship less severe is to face it with strength. That is man's life. Man wants to conquer and God has given the power for it. ~ SWAMI TRIGUNATITANANDA,
845:Whenever you are alone, remind yourself that God has sent everyone else away so that there is only you and Him. ~ Jalaluddin Rumi,
846:All things are in nature and all things are in God, but for practical purposes we will differentiate between them.
   ~ Sri Aurobindo,
847:Don't spend your energies on things that generate worry, anxiety and anguish. Only one thing is necessary: Lift up your spirit, and love God." ~ Saint Padre Pio,
848:Do you seek God? Then see Him in man! His divinity is manifest more in man (and woman) than in any other object. ~ Sri Ramakrishna,
849:God is Beauty and Delight hidden in the variation of his masks and forms. ~ Sri Aurobindo, The Human Cycle, The Suprarational Beauty,
850:It is the Self who has become all these becomings. ~ Sri Aurobindo, The Life Divine, The Progress to Knowledge - God, Man and Nature,
851:Many dwell upon the glory of God's works. Many are charmed with the garden, but few seek the Lord of the garden. ~ Sri Ramakrishna,
852:Rather, we know God's nature through the ways of preeminence, causality, and negation ~ Saint Thomas Aquinas, (ST 1.13.8ad2).,
853:Remember God so much that you are forgotten. Let the caller and the called disappear; be lost in the Call. ~ Jalaluddin Rumi, [T5],
854:The blood of Christ will cleanse our conscience from dead works to serve the living God" ~ Saint Thomas Aquinas, (Heb. 9:14).,
855:The God-intoxicated fall down on the earth unable to keep their balance, owing to an excess of God-intoxication. ~ Sri Ramakrishna,
856:This man who knew not scripture, had the highest learning, for he had a pure love for God and could realize him. ~ Sri Ramakrishna,
857:Those who refuse to be humble cannot be saved. They cannot say with the prophet: 'See, God comes to my aid; the Lord is the helper of my soul.' ~ Venerable Bede,
858:When we pray, we direct our intention to God, which intention has the force of a cry ~ Saint Thomas Aquinas, (ST 1-2.12.2ad1).
859:All things shall change in God's transfiguring hour.
   ~ Sri Aurobindo, Savitri, The Vision and the Boon, [T5],
860:Any spiritual endeavour which enables to raise the human consciousness to cosmic consciousness, to unite the individual with God, is Yoga.
   ~ Swami Avdheshanand,
861:God is Infinite. Infinite are the Forms in which He manifests Himself. Infinite also are the ways leading to Him. ~ Sri Ramakrishna,
862:God's power and essence and will and intellect and wisdom and justice are all the same ~ Saint Thomas Aquinas, (ST 1.25.5ad1).,
863:If a man could cast a firm and clear glance into the depths of his being, he would see there God. ~ J. Tauler, the Eternal Wisdom
864:In a wonderful and inexpressible way God is created in his creatures [Deus in creature mirabili et ineffabili modo creatur]. ~ John Scottus Eriugena, Periphyseon,
865:In the bosom of Time God without beginning becomes what He has never been in all eternity. ~ Angelus Silesius, the Eternal Wisdom
866:Man is all Imagination. God is Man and exists in us and we in Him... The Eternal Body of Man is the Imagination, that is, God, Himself
   ~ William Blake, Laocoon,
867:The words "My" and "Mine" spring from ignorance. How few of us say things came into existence by the will of God. ~ Sri Ramakrishna,
868:When we pray, we direct our intention to God, which intention has the force of a cry ~ Saint Thomas Aquinas, (ST 1-2.12.2ad1).,
869:Yoga means 'yoke', 'to join', that is, to join the soul of man with the supreme Soul or God. ~ Swami Vivekananda, (C.W. VIII. 36),
870:454. In those whom God loves, have delight; on those whom He pretends not to love, take pity. ~ Sri Aurobindo, Essays Divine And Human,
871:'AHAM' is the first name of God. The word ['Aham'] means that which exists, Self-shining and Self-evident. ~ Sri Ramana Maharshi,
872:And if there were a God, I think it very unlikely that He would have such an uneasy vanity as to be offended by those who doubt His existence
   ~ Bertrand Russell,
873:Attachment is bondage; yet again, attachment opens the door to liberation to one who becomes attached to God or the Guru or to illumined souls. ~ SWAMI PREMANANDA,
874:Bhakti can arise only when there is a wholehearted devotion to God, such as that of a chaste wife for her husband. ~ Sri Ramakrishna,
875:Continence is a denial of the body and an assent to God. It withdraws from everything mortal, having, as it were, the Spirit of God as a body. ~ Basil of Caesarea,
876:God still keeps
Near to a paler world the hour ere dawn ~ Sri Aurobindo, Collected Poems, Chitrangada,
877:Longing is like the rosy dawn. After the dawn out comes the sun. Longing is followed by the vision of God.
   ~ Sri Ramakrishna, [T5],
878:The anger you feel towards your fellow creatures must be directed towards God, for not manifesting himself to you. ~ Sri Ramakrishna,
879:The great rule of life is to have no schemes but one unalterable purpose. ~ Sri Aurobindo, Bande Mataram - II, The Glory of God in Man,
880:The Self is God. `I AM' is God. If God be apart from the Self, He must be a Selfless God, which is absurd. ~ Sri Ramana Maharshi,
881:The true believer does not give up repeating God's glory even if, with his lifelong devotion, he fails to see God. ~ Sri Ramakrishna,
882:When intellect, egoism - all the aspects of mind - have passed through the process of cleansing, there arises unbroken recollectedness of God. ~ Swami Saradananda,
883:You will see God when your yearning for him is as intense as a drowning man's yearning for the next breath of air. ~ Sri Ramakrishna,
884:God is far, far away from the worldly-minded. For those who have renounced the world He is in the palm of the hand. ~ Sri Ramakrishna,
885:God makes Himself felt anywhere and everywhere when there is an Incarnation who floods the world with spirituality. ~ Sri Ramakrishna,
886:Hard are God's terms and few can meet them of men who are mortal. ~ Sri Aurobindo, Collected Poems, Ilion,
887:He reveals Himself to the pure heart; the pure and the stainless see God, yea, even in this life. ~ Swami Vivekananda, (C.W. I. 13),
888:He who thinks that he is a Jiva is a Jiva; he who considers himself God becomes God. As one thinks, so one becomes. ~ Sri Ramakrishna,
889:I Have Sinned So Much. If I Repent To God, Will He Accept My Repentance?" She Replied, "If He Wants To Accept Your Repentance, You Will Repent. ~ Rabia al-Adawiyya,
890:In the love of God, one forgets all outward objects, the universe, and even one's own body, usually so dear to one. ~ Sri Ramakrishna,
891:Is here and in the pleasant house He chose
To harbour God. ~ Sri Aurobindo, Collected Poems, The Rishi,
892:People enjoy the beauty of the world; they do not seek its owner. God alone is real, all else is illusory, magician alone is real, magic is illusory. ~ Ramakrishna,
893:The ant loses its life in the syrup but never leaves it. So the Bhakta cleaves unto God forever and leaves all else ~ Sri Ramakrishna,
894:All life is a Yoga of Nature seeking to manifest God within itself. ~ Sri Aurobindo, The Synthesis Of Yoga, The Synthesis of the Systems,
895:A person participating in the Word of God becomes god by participation ~ Saint Thomas Aquinas, (Commentary on John 10, lect. 35).,
896:Even in the worm is a god and it writhes for a form and an outlet. ~ Sri Aurobindo, Collected Poems, Ilion,
897:f you are keen on realising God, repeat His name' with firm faith, and try to discriminate the Real from the unreal. ~ Sri Ramakrishna,
898:God does not know of Himself what He is because He is not a 'what' [Deus itaque nescit se quid est quia non est quid]. ~ John Scotus Eriugena, Periphyseon II (589b),
899:God prepares, but He does not hasten the ripening of the fruit before its season. ~ Sri Aurobindo, Karmayogin, The Doctrine of Sacrifice,
900:God's valet moves away these living dolls
To quite another room and better play. ~ Sri Aurobindo, Collected Plays and Stories, Act II,
901:If you are keen on realising God, repeat His name with firm faith, and try to discriminate the Real from the unreal. ~ Sri Ramakrishna,
902:Knowledge relating to God keeps pace with faith. Where there is little faith, it is idle to look for much knowledge. ~ Sri Ramakrishna,
903:Men, despise not yourselves: the Son of God became a man; women, despise not yourselves, the Son of God was born of a woman. ~ Saint Augustine, De Agone Christ. XI),
904:One is safe to live in the world if one has Jnana and non-attachment, and along with these, intense devotion to God. ~ Sri Ramakrishna,
905:Our tradition tells us that God does not need the material offerings humans can give him, since he himself is the one who provides everything. ~ Saint Justin Martyr,
906:Pray to God earnestly, in time He will surely emancipate you and enable you to swim happily upon the ocean of bliss. ~ Sri Ramakrishna,
907:You must dive again and again into the ocean to find pearls. God is in the world, but you must persevere to see Him. ~ Sri Ramakrishna,
908:"You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes his name in vain. ~ Anonymous, The Bible, Exodus, 20:7,
909:A devotee does not care to relate to any but true Bhaktas the ecstatic joys he experiences in his communion with God. ~ Sri Ramakrishna,
910:Don't allow the sad sight of human injustice to sadden your soul; someday you will see the unfailing justice of God triumph over it! ~ Saint Padre Pio of Pietrelcina,
911:God is love, and he that dwelleth in love, dwelleth in God and God in him. ~ Anonymous, The Bible, 1 John, IV. 16, the Eternal Wisdom
912:God knows the past, present and future. He will determine the future for you and accomplish the work.
   ~ Sri Ramana Maharshi, [T5],
913:If by realizing God, a man receives a commission and preaches God for the good of others -- there is no harm in that. ~ Sri Ramakrishna,
914:If God assigns to me my place in Hell, I do not know why I should aspire to Heaven. He knows best what is for my welfare. ~ Sri Aurobindo,
915:It was right that she who had given her Creator, as a child, a place at her breast should be given a place in the dwelling-place of her God. ~ Saint John of Damascus,
916:One becomes near to God through contemplation, devout affection, and humble but firm intention ~ Saint Thomas Aquinas, (ScG 3.96).,
917:One is safe to live in the world, if one has Jnana and non-attachment, and along with these, intense devotion to God. ~ Sri Ramakrishna,
918:The man who has not found God is full of vain disputation, but he who has seen Him, enjoys silently the Bliss Divine. ~ Sri Ramakrishna,
919:The renunciation of karma comes of itself when the love of God swells up. Let them work who are made to do so by God. ~ Sri Ramakrishna,
920:Two are the angels of God whom men worship, strength and enjoyment. ~ Sri Aurobindo, Collected Poems, Ilion,
921:Work hard every day at increasing your purity of heart, which consists in appraising things and weighing them in the balance of God's will." ~ Saint Francis de Sales,
922:All the commandments of the decalogue are directed to the love of God and of our neighbor ~ Saint Thomas Aquinas, (ST 2-2.44.1ad3).,
923:Each of our good thoughts tears the veil behind which appears the pure, the infinite, God, our self. ~ Vivekananda, the Eternal Wisdom
924:God is above all things as Father, for he is principle and source; he is through all things through the Word; and he is in all things in the Holy Spirit. ~ Athanasius,
925:In the saints, God manifests himself only in part, like honey in a flower. You suck the flower and get a little honey. ~ Sri Ramakrishna,
926:... People will think and think, but they will not be able to find the right cure, which will be with God's help, all around them and in themselves." ~ Mitar Tarabich,
927:Purify thyself and thou shalt see God. Transform thy body into a temple, cast from thee evil thoughts and contemplate God with the eye of thy conscious soul. ~ Vemana,
928:Some are already awake.They have certain marks. They do not care to hear or speak of anything but what relates to God. ~ Sri Ramakrishna,
929:The enemy tried to uproot me (destroy me), unaware of the fact that God is always on my side. ~ Jalaluddin Rumi, @Sufi_Path
930:He who denies the existence of God, has some reason for wishing that God did not exist. ~ Saint Augustine of Hippo, [T8],
931:In my opinion, there are two things that can absolutely not be carried to the screen: the realistic presentation of the sexual act and praying to God.
   ~ Orson Welles,
932:In this Kali Yuga, Bhakti, communion with God by love, devotion, and self-surrender is recommended by the Rishi Narada. ~ Sri Ramakrishna,
933:Loving devotion does not come without a great love for God and a feeling of personal possession such as: "God is mine!" ~ Sri Ramakrishna,
934:Man has a natural inclination toward knowing the truth about God and toward living in society ~ Saint Thomas Aquinas, (ST 1-2.94.2).,
935:Monastic Theology is a theology of admiration and therefore greater than a theology of speculation. ~ Jean Leclercq, The Love of Learning and the desire for God p. 283,
936:O Mother, make me mad! God cannot be realized through knowledge and reasoning, through the arguments in the scriptures. ~ Sri Ramakrishna,
937:Sin is nothing other than man's act of turning his face away from God and himself towards death. ~ Angelus Silesius, the Eternal Wisdom
938:The Great spiritual geniuses, whether it was Moses, Buddha, Plato, Socrates, Jesus, or Emerson... have taught man to look within himself to find God.
   ~ Ernest Holmes,
939:There is no distinction between the impersonal God (Brahman) on the one hand and the personal God (Sakti) on the other. ~ Sri Ramakrishna,
940:The soul that can live alone with itself meets God; ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
941:We pray to God for Bliss and receive it by Grace. The bestower of bliss must be Bliss itself and also Infinite. ~ Sri Ramana Maharshi,
942:When one advances spiritually, it is not necessary to observe rituals for long. Then the mind gets concentrated on God. ~ Sri Ramakrishna,
943:When spiritual consolation is given by God, receive it gratefully, but understand that it is His gift and not your meriting. ~ Thomas A Kempis, The Imitation of Christ,
944:You should pray to God that your worldly duties may be reduced. And you will achieve the goal if you renounce mentally. ~ Sri Ramakrishna,
945:252. I have failed, thou sayest. Say rather that God is circling about towards His object.
   ~ Sri Aurobindo, Essays Divine And Human, Karma,
946:et us obey them, but when the case is otherwise, let us uphold the rights of God and of the Church, for those are superior to all earthly authority." ~ Saint John Bosco,
947:God alone could produce either a man from the slime of the earth, or a woman from the rib of man ~ Saint Thomas Aquinas, (ST 1.92.4).,
948:God is in all and in the seer. Where else can God be seen? He cannot be found outside. He should be felt within. ~ Sri Ramana Maharshi,
949:God to the soul that sees is the path and God is the goal of his journey. ~ Sri Aurobindo, Essays on the Gita, Works, Devotion and Knowledge,
950:He who wants to find God, finds God. Go and verify it in your own life! Try for three days and thou art sure to succeed. ~ Sri Ramakrishna,
951:If one loves a human being one has to endure grief and sorrow. If one can love God, one is indeed blessed, one has no more grief or sorrow. ~ HOLY MOTHER SRI SARADA DEVI
952:If the emperor commands one thing and God another, you must disregard the former and obey God ~ Saint Thomas Aquinas, (ST 2-2.104.5).,
953:I searched for myself and found only God I searched for God and found only myself." ~ Jalaluddin Rumi, (1207 - 1278) Sufi poet, Wikipedia.,
954:It befits the priest especially to adorn the temple of God with fitting splendour, so that the court of the Lord may be made glorious by his endeavours. ~ Saint Ambrose,
955:Love of the world, the mask, must change into the love of God, the Truth. ~ Sri Aurobindo, Essays on the Gita, Works, Devotion and Knowledge,
956:Only one who knows not that God lives in him can attri bute to certain men more importance than to others. ~ Tolstoy, the Eternal Wisdom
957:Only through sadhana can we avoid being enslaved by circumstances. We should free ourselves and worship God, without any desires or expectations. ~ MATA AMRITANANDAMAYI,
958:Say to the fainthearted. Take courage, and fear not. . . God himself will come and will save you" ~ Saint Thomas Aquinas, (Is. 35:4).,
959:That still mind which is adorned with the attainment of the limitless supreme Self, alone is the reality of God. ~ Sri Ramana Maharshi,
960:That which is most subtle in matter is air, in air the soul, in the soul intelligence, in intelligence God. ~ Hermes, the Eternal Wisdom
961:The church of God is repeatedy reminded of what it actually is by the way God calls believers to take community seriously, generation after generation. ~ Rowan Williams,
962:To fix the mind on God is very difficult, in the beginning, unless one practices meditation in solitude.
   ~ Sri Ramakrishna, [T5],
963:To see all things as oneself and to see all things in God and God in all things. ~ Sri Aurobindo, The Synthesis Of Yoga, The Way of Equality,
964:We must always meditate on God's wisdom, keeping it in our hearts and on our lips. Your tongue must speak justice, the law of God must be in your heart. ~ Saint Ambrose,
965:All the doors to God are crowded except for one: the door of humility and humbleness. ~ Shaykh Abdul Qadir Jilani], @Sufi_Path
966:An analysis of the ego convinces us that its ultimate substance is God. When egotism vanishes, divinity manifests itself. ~ Sri Ramakrishna,
967:As a drunkard will sometimes put his coat on his head, so the God-intoxicated man is not conscious of the external world. ~ Sri Ramakrishna,
968:'Be still and know that I AM God' [Psalm 46:10] means that I should still the mind and know that consciousness is God." ~ Neville Goddard, "The Complete Reader,", (2013),
969:God can never be believed to have left the kingdoms of men, their dominations and servitudes, outside of the laws of His providence. ~ Saint Augustine, City of God 5.11),
970:God is constantly at work in the mind, endowing it with its natural light and giving it direction ~ Saint Thomas Aquinas, (DT 1.1ad6).,
971:It is God-realisation and God-expression which is the object of our Yoga. ~ Sri Aurobindo, The Synthesis Of Yoga, The Nature of the Supermind,
972:Live a worldly life, yet fix your mind on God. Do your work with one hand, and touch the feet of the Lord with the other. ~ Sri Ramakrishna,
973:Science is a light within a limited room, not the sun which illumines the world. ~ Sri Aurobindo, Bande Mataram - II, The Glory of God in Man,
974:Something cannot be added to God by the action of anything, for His goodness is completely perfect ~ Saint Thomas Aquinas, (ScG 3.18).,
975:Such is the science of the Intelligence, to contemplate things divine and comprehend God. ~ Hermes 1. "The Character", the Eternal Wisdom
976:The Sufis are those who have preferred God to everything, so that God has preferred them to everything. ~ Dhul-Nun, @Sufi_Path
977:The tradition of this place is that this hill is the form of God and that in its real nature it is full of light. ~ Sri Ramana Maharshi,
978:Thinkest thou that thou canst write the name of God on Time? No more is it pronounced in Eternity. ~ Angelus Silesius, the Eternal Wisdom
979:Through glorious things and base the wheel of God
For ever runs. ~ Sri Aurobindo, Collected Poems, The Rishi,
980:Charity makes us adhere to God for His own sake, uniting our minds to God by the emotion of love ~ Saint Thomas Aquinas, (ST 2-2.17.6).,
981:Day is to make a living, Night is only for Love.... Commoners sleep fast, Lovers whisper to God ! ~ Jalaluddin Rumi, @Sufi_Path
982:Everything depends on God's grace. To have His grace, whatever work you perform, do it with sincerity and earnest longing. ~ Sri Ramakrishna,
983:God never does withdraw; His works come to no halt;
If you don't feel His force, yourself must be at fault. ~ Angelus Silesius, Selections from The Cherubinic Wanderer,
984:If the unripe mind does not feel his Grace, it does not mean that God's Grace is absent. ~ Sri Ramana Maharshi, Marharshi's Gospel, [T5],
985:If we continuously contemplate the Self, all distraction would vanish; the pure Consciousness that remains is God. ~ Sri Ramana Maharshi,
986:In the conviction that I am God's servant or I am His worshiper, there is no harm. On the other hand, it brings us to God. ~ Sri Ramakrishna,
987:Invoke your Guardian Angel who will enlighten you. God gave you your Guardian Angel for this reason. So make use of your Angel's service. ~ Saint Padre Pio of Pietrelcina,
988:Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
   ~ Anonymous, The Bible, John, 3-3, [T5],
989:Let nothing disturb you. Let nothing frighten you. Everything passes away except God. God alone is sufficient. ~ Saint Teresa of Avila,
990:Only a rational creature has the capacity for God because only it can know and love Him explicitly ~ Saint Thomas Aquinas, (DV 22.2ad5),
991:The good of the universe is the reason why God wills each and every particular good in the universe ~ Saint Thomas Aquinas, (ScG 1.86).,
992:The soul that can live alone with itself meets God;
   ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
993:Your duty for the present is complete resignation to the will of God. If you practice resignation to the will of the Lord, you will get peace of mind. ~ SWAMI ABHEDANANDA,
994:Born to no purpose is the person who, having the rare privilege of being born human, is unable to realize God in this life. ~ Sri Ramakrishna,
995:Chit is an action of Being, not of the Void. What it sees, that becomes. ~ Sri Aurobindo, Isha Upanishad: Brahman, Oneness of God and the World,
996:Energy is shakti (power, divine force). Therefore, all are resolved into Siva (God) and shakti, i.e. Self and mind. ~ Sri Ramana Maharshi,
997:Even oneness is a representation and exists in relation to multiplicity. ~ Sri Aurobindo, Isha Upanishad: Brahman, Oneness of God and the World,
998:For where the Church is, there is the Spirit of God; and where the Spirit of God is, there is the Church and every form of grace, for the Spirit is truth. ~ Saint Irenaeus,
999:In the shadow of death may we not look back to the past, but seek in utter darkness the dawn of God. ~ Pierre Teilhard de Chardin,
1000:Opinions on the world and on God are many and conflicting and I know not the truth. Enlighten me, O my Master. ~ Hermes, the Eternal Wisdom
1001:Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own
   ~ Anonymous, The Bible, 1 Corinthians, 6:19 ESV,
1002:Realize God in the temple of your heart -- cleanse it of all impurities, all attachment to this world caused by the senses. ~ Sri Ramakrishna,
1003:See that the world and your ego are derived from the same Supreme Being. God, Man, and nature are faces of the One Reality. ~ Sri Ramakrishna,
1004:The Self is known to everyone but not clearly. You always exist. The Be-ing is the Self. 'I am' is the name of God. ~ Sri Ramana Maharshi,
1005:The virtuous cannot but take care of the body, the temple of the soul in which God has manifested, blessed by God's advent. ~ Sri Ramakrishna,
1006:While repeating the Name of God, if one sees His form and becomes absorbed in Him, one's Japa stops. One gets everything when one succeeds in meditation. ~ Sri Sarada Devi,
1007:You cannot please both God and the world at the same time, They are utterly opposed to each other in their thoughts, their desires, and their actions. ~ Saint John Vianney,
1008:You will see God, if your love for Him is as strong as the attachment of the worldly-minded person for things of the world. ~ Sri Ramakrishna,
1009:Although the phenomenal universe exists within God, He is beyond and above it. The universe of phenomena exists only for us. ~ Sri Ramakrishna,
1010:Force and Love united and both illumined by Knowledge fulfil God in the world. ~ Sri Aurobindo, The Secret of the Veda, Agni, the Illumined Will,
1011:Give up everything to God, resign yourself to Him and there will be no more trouble for you. Everything is done by His Will. ~ Sri Ramakrishna,
1012:God being Supreme Wisdom uses everything for His supreme purposes and out of evil cometh good. ~ Sri Aurobindo, Karmayogin, Opinion and Comments,
1013:In order to be an image of God, the spirit must turn to what is eternal, hold it in spirit, keep it in memory, and by loving it, embrace it in the will. ~ Edith Stein, [T5],
1014:In this Iron Age, violent devotion is more suitable and brings speedier fruition. The citadel of God must be taken by storm! ~ Sri Ramakrishna,
1015:Our whole being ought to demand God and not only our illumined eye of knowledge. ~ Sri Aurobindo, The Synthesis Of Yoga, The Status of Knowledge,
1016:The Divine is ultimately self-revealed in both man and Nature. ~ Sri Aurobindo, The Life Divine, The Progress to Knowledge - God, Man and Nature,
1017:The first gulp from the glass of natural sciences will turn you into an atheist, but at the bottom of the glass God is waiting for you. ~ Werner Karl Heisenberg (1901-1976),
1018:The knowledge which God has of Himself is infinitely above the knowledge which an angel has of Him ~ Saint Thomas Aquinas, (ST 1.56.3ad2).
1019:The perfected being has their eyes constantly directed towards God, even when weighed down by the burdens of worldly duties. ~ Sri Ramakrishna,
1020:The world is unreal as long as you know not God. For you do not yet see him in Everything, but fasten yourself to the world. ~ Sri Ramakrishna,
1021:The youthful maiden is the ever-youthful earth; so the youthful maiden implies the blessed stage of the God-intoxicated man. ~ Sri Ramakrishna,
1022:To love God, you need three hearts in one — a heart of fire for him, a heart of flesh for your neighbor, and a heart of bronze for yourself. ~ Saint Benedict Joseph Labre,
1023:With the appearance of the sun the ice melts, so on the appearance of knowledge, God with form melts away into the formless. ~ Sri Ramakrishna,
1024:A devotee of God accepts everything. He accepts the universe and its created beings as well as the indivisible Satchidananda. ~ Sri Ramakrishna,
1025:As a lover performing duties while thinking of their beloved, perform your worldly duties but let your heart be fixed on God. ~ Sri Ramakrishna,
1026:As a true wife loves her husband and as a miser his hoarded wealth, so must the devotee love God with all his heart and soul. ~ Sri Ramakrishna,
1027:Don't waste your energies on things that cause worry, disturbance and anxiety. Only one thing is necessary: to lift the spirit and love God. ~ Saint Padre Pio of Pietrelcina,
1028:Do what you like, but you will regret every hour that you have not remembered God. ~ Shaykh Moulay Hashim Al Belghiti), @Sufi_Path
1029:Even the body shall remember God. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
1030:If we would continuously contemplate the Self, the pure Consciousness that alone remains is God. This is Liberation.. ~ Sri Ramana Maharshi,
1031:One who worships God but also cherishes worldly desires will find their devotion wasted, run through the rat-holes of desire. ~ Sri Ramakrishna,
1032:The knowledge which God has of Himself is infinitely above the knowledge which an angel has of Him ~ Saint Thomas Aquinas, (ST 1.56.3ad2).,
1033:The most powerful way to resist evil is to sit with good friends who have turned their faces to God. ~ Jalaluddin Rumi, @Sufi_Path
1034:The whole Vedanta is contained in the two Biblical statements "I am that I am" and "Be still and know that I am God." ~ Sri Ramana Maharshi,
1035:Thou art man thou art a citizen of the world, thou art the son of God, thou art the brother of all men. ~ Marcus Aurelius, the Eternal Wisdom
1036:Time and Space that are the conceptual movement and extension of the Godhead in us. ~ Sri Aurobindo, Essays on the Gita, God in Power of Becoming,
1037:We can only learn to know ourselves and do what we can - namely, surrender our will and fulfill God's will in us. ~ Saint Teresa of Avila,
1038:What I really wanted was to fall in love with God. It's amazing what obstacles there are within us, or at least in me, that seem to slow this process. ~ Thomas Keating, [T5],
1039:When the school of God's law admits this power of reason, it cultivates it diligently, skillfully nurtures it, and with God's help brings it to perfection. ~ Basil the Great,
1040:Why do you amass stones and construct great temples? Why do you vex yourselves thus when God dwells within you ? ~ Vemara, the Eternal Wisdom
1041:You have told me, O God, to believe in hell. But you have forbidden me to think...of any man as damned ~ Pierre Teilhard de Chardin,
1042:2. Christ's body is miraculously contained therein and thus it is included under God's omnipotence ~ Saint Thomas Aquinas, (ST 2-2.1.8ad6).,
1043:As the rosy dawn comes before the rising sun, so is a longing and yearning heart the forerunner of the glorious vision of God. ~ Sri Ramakrishna,
1044:A wide God-knowledge poured down from above,
   ~ Sri Aurobindo, Savitri, The Yoga of the King The Yoga of the Souls Release,
1045:Because of his infinite goodness, it is more proper to God to show mercy and to spare than to punish ~ Saint Thomas Aquinas, (ST 2-2.21.2).,
1046:Bhava is the state of being struck dumb at the thought of God -- the devotee sometimes laughs, sometimes weeps, like a madman. ~ Sri Ramakrishna,
1047:Delight of the heart in God is the whole constituent and essence of true Bhakti. ~ Sri Aurobindo, Essays on the Gita, The Supreme Word of the Gita,
1048:God exists in Himself and not by virtue of the cosmos or of man. ~ Sri Aurobindo, The Life Divine, The Progress to Knowledge - God, Man and Nature,
1049:God found in Nature, Nature fulfilled in God. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul's Release,
1050:God is always God, but the views which people and nations may take of him vary. No higher view is known than that of love. ~ Swami Vivekananda,
1051:God transcends world and is not bound by any law of Nature. He uses laws, laws do not use Him. ~ Sri Aurobindo, Isha Upanishad, The Isha Upanishad,
1052:It is more important that we should remember God than that we should breathe: indeed, if one may say so, we should do nothing else besides. ~ Saint Gregory of Nazianzus, [T5],
1053:Love and serve men, but beware lest thou desire their approbation. Obey rather God within thee.
   ~ Sri Aurobindo, Essays Divine And Human, Bhakti,
1054:Mental prayer is nothing else but being on terms of friendship with God, frequently conversing in secret with Him. ~ Saint Teresa of Avila,
1055:One enjoys real freedom when one realizes that God is the sole actor in the universe and we are only instruments in His hands. ~ Sri Ramakrishna,
1056:The abode
Of rapturous Love,
The bright epiphany whom we name God. ~ Sri Aurobindo, Collected Poems, The Rishi,
1057:The knowledge of oneness makes me see that everything is but a manifestation of God, the absolute, on the plane of the senses. ~ Sri Ramakrishna,
1058:The man who prays, the prayer, and the God to whom he prays all have reality only as manifestations of the Self. ~ Sri Ramana Maharshi, [T5],
1059:You can't go to heaven hating somebody. Forgive now. Be compassionate now. Be patient now. Be grateful now. Love Jesus and Mary now. Accept God's will now." ~ Mother Angelica,
1060:Because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. ~ Anonymous, The Bible, Romans, 10:9,
1061:By inordinately using the body through lust, a man wrongs God Who is the Supreme Lord of our body ~ Saint Thomas Aquinas, (ST 2-2.153.3ad2).,
1062:Consider God's charity. Where else have we ever seen someone who has been offended voluntarily paying out his life for those who have offended him?" ~ Saint Catherine of Siena,
1063:Even Abraham knew God not through the letters of Scripture, which had not yet been composed, but by the revolution of the stars. ~ John Scotus Eriugena, Periphyseon III (724a),
1064:Every Christian, even if he lacks any education, knows that every place is part of the universe and that the universe itself is the temple of God. ~ Origen, Contra Celsus 7.44,
1065:God is absolute, eternal Brahman as well as the father of the universe. The indivisible Brahman is like a vast shoreless ocean. ~ Sri Ramakrishna,
1066:God is light; there is no darkness in him at all. . . . if we live our lives in the light, as he is in the light, we are in union with one another . . . ~ Anonymous, The Bible,
1067:Have great confidence in God's goodness and mercy, and He will never abandon you; but don't neglect to embrace His holy cross because of this. ~ Saint Padre Pio of Pietrelcina,
1068:He who in his neighbour sees no other tiling but God, lives with the light that flowers in the Divinity. ~ Angelns Silesius, the Eternal Wisdom
1069:No man hath seen God at any time. If we love one another, God dwelleth in us and his love is perfected in us. ~ John IV. 12, the Eternal Wisdom
1070:Nothing in God's workings in this world is done by an abrupt action without procedure or basis. ~ Sri Aurobindo, Essays on the Gita, Deva and Asura,
1071:Remember in your prayers the Church in Syria, which now has God for its shepherd, instead of me. Jesus Christ alone will oversee it, and your love. ~ Saint Ignatius of Antioch,
1072:The lord makes the Bhakta the heir of His infinite glories and gives the realization of God Personal as well as God Impersonal. ~ Sri Ramakrishna,
1073:The sage does not die any more, for he is already dead, dead to all vanity, dead to all that is not God. ~ Angelus Silesius, the Eternal Wisdom
1074:When the supreme being is inactive, he is styled as God the absolute. When creating, he is styled as Sakti or the personal God. ~ Sri Ramakrishna,
1075:You cannot serve God and Mammon at the same time. All prosperity that comes with Mammon is transient, is only for a moment. ~ Swami Vivekananda,
1076:As the body is made glorious by participating in the soul, the soul is beatified by participating in God ~ Saint Thomas Aquinas, (ST 3.57.3).,
1077:I actually see that whatever is, is God. It is He who has become all these things, the mind and Buddhi are lost in the absolute. ~ Sri Ramakrishna,
1078:'I' is the name of God. It is the first and greatest of all mantras. Even OM is second to it. ~ Sri Ramana Maharshi, Day by Day, 28-6-46, [T5],
1079:Pray, and get others to pray, that God not abandon His Church, but reform it as He pleases, and as He sees best for us, and more to His honour and glory." ~ Saint Angela Merici,
1080:Real yearning for God is the result of associating with the holy, and a person gets the opportunity for holy company only as a result of many good actions. ~ Swami Adbhutananda,
1081:The human mind becomes ruffled by breathing, hence the yogi concentrates his mind by regulating breath before meditation on God. ~ Sri Ramakrishna,
1082:The more thou knowest God, the more thou wilt recognise that thou canst not name Him, nor say what He is. ~ Angelus Silesius, the Eternal Wisdom
1083:To curse a creature, as such, reflects on God, and thus accidentally has the character of blasphemy ~ Saint Thomas Aquinas, (ST 2-2.76.4ad1).,
1084:When Jesus Christ came upon the Earth, you killed Him. The son of your own God. And only after He was dead did you worship Him and start killing those who would not. ~ Tecumseh,
1085:When one has misfortune, they turn to God; but in a short time they are drawn down to the world by its irresistible attractions. ~ Sri Ramakrishna,
1086:You have to undertake strenuous spiritual exercises. One is vouchsafed the divine mood when one's mind becomes purified through meditation on God. ~ Manapurush Swami Shivananda,
1087:Before I was myself, I was God in God, that is why I can again become that when I shall be dead to myself. ~ Angelus Silesius, the Eternal Wisdom
1088:Beware! Don't allow yourself to do what you know is wrong, relying on the thought, Later I will repent and ask God's forgiveness. ~ Jalaluddin Rumi,
1089:God dwells in a Light, to which a road is wanting. He who does not become That himself, will never see It. ~ Angelus Silesius, the Eternal Wisdom
1090:God will come to you with His grace and comfort after every hardship. ~ As long as He finds you at home. ~ Jalaluddin Rumi, @Sufi_Path
1091:Have faith and complete trust in the ways of God. relentless prayers offered with a pure and devoted heart have the power to make the impossible possible.
   ~ Swami Avdheshanand,
1092:I believe in Spinoza's God who reveals himself in the orderly harmony of what exists, not in a God who concerns himself with fates and actions of human beings. ~ Albert Einstein,
1093:It is not known precisely where angels dwell whether in the air, the void, or the planets. It has not been God's pleasure that we should be informed of their abode.
   ~ Voltaire,
1094:It is only necessary to destroy in oneself the roots of those motives which determine a man's course, in order to enjoy the omnipotence and immunity of a god. ~ Aleister Crowley,
1095:It is possible for the human soul to obtain the condition of absolute union with God when one is able to say: "Soham," "I am He." ~ Sri Ramakrishna,
1096:One has attained perfect meditation when, upon sitting down, one is surrounded with the Divine atmosphere and communion with God. ~ Sri Ramakrishna,
1097:Rare is the cup fit for love's nectar wine,
As rare the vessel that can hold God's birth; ~ Sri Aurobindo, Savitri, Satyavan,
1098:That which is good and pure in you is God. That which is evil in you is your ego. The more you think of Him, the more He will increase and you will decrease. ~ Swami Turiyananda,
1099:The angel plucks a large handful of flowers, and they carry it with them up to God, where the flowers bloom more brightly than they ever did on earth. ~ Hans Christian Andersen ,
1100:To will what God wills - that is the supreme secret.
   ~ The Mother, Words Of The Mother II, Surrender to the Divine Will, To Will What the Divine Wills,
1101:Union does not mean that a creature is absorbed or swallowed up: God is the ultimate *destiny* of creatures, not their *destruction*. ~ Andrew Davison, Participation in God 116 ,
1102:What, I have uttered God's name and yet I remain sinful! But I am His son! I am duly entitled to the inheritance of God's wealth! ~ Sri Ramakrishna,
1103:As an elephant entering a hut makes it totter, similarly an intense love for God pulls down the frail house called the human body. ~ Sri Ramakrishna,
1104:Banish all thought from thee and be God's void. ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
1105:God is like the divine wish-yielding tree and gives whatever one asks. So give up worldly desires when the mind has been purified. ~ Sri Ramakrishna,
1106:God turns you from one feeling to another and teaches you by means of opposites, so that you will have two wings to fly - not one. ~ Jalaluddin Rumi,
1107:I am one with God in my being and yet I can have relations with Him in my experience. ~ Sri Aurobindo, The Life Divine, The Eternal and the Individual,
1108:If someone were to not believe God exists, he would be stupid: "The fool said in his heart: There is no God" ~ Saint Thomas Aquinas, (Ps 13:1).,
1109:If your mind that contemplates God is attached to worldly things, how can you expect to be successful in your religious devotions? ~ Sri Ramakrishna,
1110:Individual things are nothing but modifications of the attributes of God, or modes by which the attributes of God are expressed in a fixed and definite manner.
   ~ Baruch Spinoza,
1111:It is immaterial whether one believes or not that Radha and Krishna were incarnations of God. But let all have a yearning for God. ~ Sri Ramakrishna,
1112:It is only when God is essentialized into the Summum Ens that he presents himself as the wholly other who intrudes into finitude as an enemy. ~ Ferdinand Ulrich, Homo Abyssus 272,
1113:Remember for just one minute of the day, it would be best to try looking upon yourself more as God does, for She knows your true royal nature.
   ~ Hafiz, [T6],
1114:Stupidity is also a gift of God, but one mustn't misuse it." ~ Pope John Paul II, (1920-2005) served as Pope and sovereign of the Vatican City State from 1978 to 2005, Wikipedia.,
1115:The Bible says, "Be still and know that I am God". Stillness is the sole requisite for the realisation of the Self as God. ~ Sri Ramana Maharshi,
1116:The Son of God is also the Son of Man and both elements are necessary to the complete Christhood. ~ Sri Aurobindo, The Synthesis Of Yoga, Renunciation,
1117:The sun can do nothing when the clouds shut out its rays. Similarly, so long as egotism is in the heart, God cannot shine upon it. ~ Sri Ramakrishna,
1118:We shall not therefore give occasion to sin, we shall not give any room to the Enemy within us, if by constant recollection we keep God ever dwelling in our hearts. ~ Saint Basil,
1119:Bring a thousand bags of gold coins to God, and He will only tell you: Bring the heart if you come to Us." ~ Jalaluddin Rumi, @Sufi_Path
1120:But from there you will seek the Lord your God and you will find him, if you search after him with all your heart and with all your soul. ~ Anonymous, The Bible, Deuteronomy, 4:29,
1121:By faith we too embraced Christ, the salvation of God the Father, as he came to us from Bethlehem. Gentiles before, we have now become the people of God. ~ Sophronius of Jerusalem,
1122:Eternal peace cannot come so long as passions and desires persist; and those passions and desires cannot be wholly uprooted without the grace of God. ~ Manapurush Swami Shivananda,
1123:From a veiled God-joy the worlds were made ~ Sri Aurobindo, Savitri, 02.05,
1124:God indeed is in all things; only his power is more or less manifest in them. God incarnate is divinity most manifest in the flesh. ~ Sri Ramakrishna,
1125:God is indeed infinite. But he is omnipotent. He may ordain that his divinity as love may be manifest in the flesh and be among us. ~ Sri Ramakrishna,
1126:God is one, but many are God's aspects. Just as the master of the house appears as father, brother, or husband to those around him. ~ Sri Ramakrishna,
1127:He (The Divine) alone is real; all else is illusory. Without the realization of God everything is futile. This is the great secret. ~ Sri Ramakrishna,
1128:Just as you enter this church building, so God wishes to enter into your soul, for he promised: I shall live in them, I shall walk through their hearts. ~ Saint Caesarius of Arles,
1129:Love is due to our neighbor in respect of what he holds from God, that is, in respect of nature and grace ~ Saint Thomas Aquinas, (ST 2-2.34.3).,
1130:My love is not a hunger of the heart, My love is not a craving of the flesh; It came to me from God, to God returns.
   ~ Sri Aurobindo, The Divine Plan,
1131:Our minds are starters in the race to God. ~ Sri Aurobindo, Savitri, 02.05,
1132:See everything in the true light. Whom to fear? God is our most loving Mother. Can that Mother do any harm to Her child? Be true, practice purity and patience. ~ SWAMI PARAMANANDA,
1133:Suffering is not a punishment, nor a fruit of sin; it is a gift of God. He allows us to share in his suffering and to make up for the sins of the world. ~ Saint Teresa of Calcutta,
1134:The heart of the devotee, free form desire, is like a dry match which ignites directly at the slightest mention of the name of God. ~ Sri Ramakrishna,
1135:Those who have any wish to attain God and make progress should particularly guard themselves against the snares of lust and wealth. ~ Sri Ramakrishna,
1136:To attain to God with the mind is a great blessing, but to comprehend Him is impossible ~ Saint Thomas Aquinas, (Commentary on John 1, lect. 5).,
1137:To live in the world or to leave it, depends upon the Will of God. Therefore work, leaving everything to Him. What else can you do? ~ Sri Ramakrishna,
1138:Acquire the habit of speaking to God as if you were alone with Him, familiarly and with confidence and love, as to the dearest and most loving of friends. ~ Saint Alphonsus Ligouri,
1139:For where I found Truth, there found I my God, the Truth itself; which since I learnt, I have not forgotten. ~ Saint Augustine of Hippo, [T5],
1140:God is the enfolding of all things in that all things are in Him; and He is the unfolding of all things in that He is in all things. ~ Nicholas of Cusa, De Docta Ignorantia II.3.10,
1141:Hanuman was blessed with the vision of God, both Sakara (form) and Nirakara (formless). But he retained the ego of a servant of God. ~ Sri Ramakrishna,
1142:If by the grace of God the spirit of immediate renunciation comes to one, then one may get rid of the attachment to lust and wealth. ~ Sri Ramakrishna,
1143:If you are firm in your belief in the guidance of God, stick to it and do not concern yourself with what happens around you. ~ Sri Ramana Maharshi,
1144:Individual perfection and liberation are not the whole sense of God's intention in the world. ~ Sri Aurobindo, The Synthesis Of Yoga, The Threefold Life,
1145:Like a doll of salt trying to fathom the ocean, the jiva, in trying to fathom God, loses its individuality and becomes one with Him. ~ Sri Ramakrishna,
1146:the Jnani's object is to realize God. He says: "Not this", "Not this" and thus leaves out of account one unreal thing after another. ~ Sri Ramakrishna,
1147:The loving child of God, by faith and devotion, experiences no trouble passing through life in spite of all its trouble and anxiety. ~ Sri Ramakrishna,
1148:When one is able to effect mental concentration in any environment, the mind will always rise above the environment and rest in God. ~ Sri Ramakrishna,
1149:2) in the mystery of Christ's incarnation, according to Jn. 14:1, 'You believe in God, believe also in Me' ~ Saint Thomas Aquinas, (ST 2-2.174.6).,
1150:All that you call your own will pass away. God is really your own. He is your All and All. Obtaining God should be your only concern. ~ Sri Ramakrishna,
1151:Cast off hypocrisy. It is because of this that you do not progress. If your devotion is genuine, there is no reason why you should not progress and realize God. ~ Swami Adbhutananda,
1152:Chant the name of God, morning and evening, clapping your hands all the while -- and all of your sins and afflictions will leave you. ~ Sri Ramakrishna,
1153:God manifests Himself in the individual partially, but He stands behind the progress of the world wholly. ~ Sri Aurobindo, Karmayogin, Facts and Opinions,
1154:If you take God's love from your heart and give it to worldly things, you will have lost the priceless jewel and will be poor indeed. ~ Sri Ramakrishna,
1155:I must attain perfection in this life! I must find God with a single utterance!" By such violent love, the Lord is quickly attracted. ~ Sri Ramakrishna,
1156:It is only when God Himself by His grace draws the mind inwards that complete surrender can be acheived. ~ Sri Ramana Maharshi, Day by Day, 27-6-46,
1157:it is ordered toward confirming the faith, and it proceeds from God's omnipotence on which faith relies ~ Saint Thomas Aquinas, (ST 2-2.178.1ad5).,
1158:It is part of the discipline of God to make His loved ones perfect through trial and suffering. Only by carrying the Cross can one reach the Resurrection." ~ Archbishop Fulton Sheen,
1159:It is written ~ Saint Thomas Aquinas, (Gal. 4:4): "When the fullness of the time was come, God sent His Son, made of a woman, made under the law.",
1160:One attains God through japa. By repeating the name of God secretly and in solitude one receives divine grace. Then comes His vision. ~ Sri Ramakrishna,
1161:So she called the name of the Lord who spoke to her, "You are a God of seeing," for she said, "Truly here I have seen him who looks after me." ~ Anonymous, The Bible, Genesis, 16:13,
1162:The problem of God's existence does not exist for God…. It only exists for the beings that are to know God and are to become like him in some fashion themselves. ~ Maurice Blondel,
1163:There are only three words which prick me to the core: Guru, Karta (doer of action), and Baba (father), because God is the only Guru. ~ Sri Ramakrishna,
1164:This is part of the infinite goodness of God, that He should allow evil to exist, and out of it produce good ~ Saint Thomas Aquinas, (ST 1.2.3ad1).
1165:What is God?

   God is the perfection that we must aspire to realise. 8 November 1969
   ~ The Mother, Words Of The Mother II, "The Divine" and "Man" [17],
1166:Whether the God-realized dwells in the bustle of the world, or in the solitude of the forest, nothing can ever contaminate him again. ~ Sri Ramakrishna,
1167:Why talk of sin and hell-fire all the days of your life? Chant the name of God. Have faith in God and you will be purged of all sins. ~ Sri Ramakrishna,
1168:An opulent beauty of passionate difference
The recurring beat that moments God in Time. ~ Sri Aurobindo, Savitri, The World-Stair,
1169:Bhakti-Yoga is communion with God by means of devotion or love and self-surrender. It is specially adapted to this age, the Kali-Yuga. ~ Sri Ramakrishna,
1170:Even though it be true that the conception of God is absolute help, it is also the only help which is absolutely capable of revealing to man his own helplessness. ~ Soren Kierkegaard,
1171:God does not lie in our collective past, God lies in our collective future; the Garden of Eden is tomorrow, not yesterday; the Golden Age lies down the road, not up it. ~ ken-wilber,
1172:God in thy victory, God in thy defeat, God in thy very death & torture, - God who will not be defeated & who cannot die.
   ~ Sri Aurobindo, Isha Upanishad,
1173:God wills that our desire should be exercised in prayer, that we may be able to receive what he is prepared to give. ~ Saint Augustine of Hippo,
1174:It is God who constantly inspires thought and sentiment in the heart of devotees, that is why they never lack in what is new and wise. ~ Sri Ramakrishna,
1175:It is in a total knowledge that all knowing becomes one and indivisible. ~ Sri Aurobindo, The Life Divine, The Progress to Knowledge - God, Man and Nature,
1176:One who has attained God keeps only the marks, the withered scars of anger and passion, yet their nature is just like that of a child. ~ Sri Ramakrishna,
1177:One who has attained God keeps only the marks, the withered scars of anger and passion, yet.their nature is just like that of a child. ~ Sri Ramakrishna,
1178:The God-lover is the universal lover and he embraces the All-blissful and All-beautiful. ~ Sri Aurobindo, The Synthesis Of Yoga, The Delight of the Divine,
1179:The growing of the love of God must carry with it in him an expansion of the knowledge of God. ~ Sri Aurobindo, The Synthesis Of Yoga, The Mystery of Love,
1180:The love of God is an infinite and absolute feeling which does not admit of any rational limitation. ~ Sri Aurobindo, The Human Cycle, Reason and Religion,
1181:The vision of God brings infallibly the adoration and passionate seeking of the Divine. ~ Sri Aurobindo, Essays on the Gita, Works, Devotion and Knowledge,
1182:The worldly should undergo all their hardships, make use of all their learning and perseverance for the sake of God instead of riches. ~ Sri Ramakrishna,
1183:This is part of the infinite goodness of God, that He should allow evil to exist, and out of it produce good ~ Saint Thomas Aquinas, (ST 1.2.3ad1).,
1184:We want to enjoy all the pleasures of the world to the full and to have the realization of God at one and the same time. Vain dream! It cannot be done, my friend. ~ SWAMI VIRAJANANDA,
1185:Whatever belongs to others accidentally belongs to God essentially, such as, to be powerful, wise, and the like ~ Saint Thomas Aquinas, (ST 1.6.3).,
1186:Who can know God? It is not for us, nor required, to know God fully. It is enough if we can see and feel that God is the only reality. ~ Sri Ramakrishna,
1187:With what understanding can man apprehend God, who does not yet apprehend that very understanding itself of his own, by which he desires to apprehend Him? ~ Saint Augustine, (DT 5.1),
1188:You say you offer your body, soul and all poessessions to God. Were they yours that you could offer them? ~ Sri Ramana Maharshi, Day by Day, 22-11-45
1189:You should constantly discriminate between the real and the unreal. Know the worldly objects to which the mind is drawn to be unreal and surrender your mind to God. ~ Sri Sarada Devi,
1190:A. He for whom you work will supply you with your necessaries. God made provisions for your support before He sent you into this world. ~ Sri Ramakrishna,
1191:A person feels anguish and emptiness at the death of a spouse or child; if one has that kind of longing for God for twenty-four hours continuously, God will definitely reveal Himself."
1192:Dream not that happiness
Can spring from wicked roots. God overrules
And Right denied is mighty. ~ Sri Aurobindo, Collected Plays and Stories, Act II,
1193:God is formless and God is with form -- and God is that which transcends both form and formlessness. God alone can say what else he is. ~ Sri Ramakrishna,
1194:He is the king of Nature because he alone in the world knows himself...His substance is that of God Himself. ~ The Rose of Bakamate, the Eternal Wisdom
1195:It is ignorance that thinks that "I am the doer." All our strength is the strength of God. All is silent if the divine fire is removed. ~ Sri Ramakrishna,
1196:My God is love and sweetly suffers all.
   ~ Sri Aurobindo, Savitri, The Journey in Eternal Night and the Voice of the Darkness, [T5],
1197:Sin is remitted to us when God is at peace with us, and this peace consists in the love whereby God loves us ~ Saint Thomas Aquinas, (ST 1-2.113.2).,
1198:The kripa-siddhas attain perfection through the manifest grace of God, they are like a poor man made wealthy by the kindness of a king. ~ Sri Ramakrishna,
1199:The nearer you come to God the less are you disposed to question and reason. Then it is time for enjoyment which comes through Samadhi. ~ Sri Ramakrishna,
1200:The one satchitananda, absolute being-Intelligence-bliss is invoked by some as God, by some as Allah, and by others as Hari or Brahman. ~ Sri Ramakrishna,
1201:There are a few to whom this Raga-Bhakti comes by nature of their birth. Such persons yearn and cry after God, even in their childhood. ~ Sri Ramakrishna,
1202:The world discerned only by the intellect is nothing else than the Word (Logos) of God when He was already engaged in the act of creation. ~ Philo of Alexandria, On the Creation VI.24,
1203:To see the very First Truth in Itself so transcends the capacity of human nature that it is proper to God alone ~ Saint Thomas Aquinas, (ScG 3.147).,
1204:Verily, the weight of half of disbelief in the world is carried by religious people who made God detestable to His servants. ~ Abu Hamid al-Ghazali,
1205:When you sit in meditation, be wholly absorbed in God. During a perfect meditation one would not know if a bird were to perch upon one. ~ Sri Ramakrishna,
1206:While repeating the Name of God, if one sees His form and becomes absorbed in Him, one's Japa stops. One gets everything when one succeeds in meditation. ~ Holy Mother Sri Sarada Devi,
1207:As on the troubled surface of a lake the moon is reflected in broken images, in Maya the mental reflection of God is partial and broken. ~ Sri Ramakrishna,
1208:As wet wood put on a furnace loses its moisture, so worldiness dries away for one who has taken refuge in God and repeats His holy name. ~ Sri Ramakrishna,
1209:Conscience is said to be divinely implanted in the way that all knowledge of truth in us is said to be from God ~ Saint Thomas Aquinas, (DV 17.1ad6).,
1210:Despise no one, try to see God in all and the Self in all. ~ Sri Aurobindo, Autobiographical Notes and Other Writings of Historical Interest, To Motilal Roy,
1211:First set up the temple of God in the heart. Speeches, lectures and the rest, these may be taken up after you have seen God, not before. ~ Sri Ramakrishna,
1212:God is equally manifest everywhere, yet manifests specially in holy places, just as water is everywhere, yet in places will form a lake. ~ Sri Ramakrishna,
1213:God is the embodiment of all happiness and pleasure at once. Those who realize God can find no attraction in the pleasures of the world. ~ Sri Ramakrishna,
1214:He has told you, O man, what is good; and what does the Lord require of youbut to do justice, and to love kindness, and to walk humbly with your God? ~ Anonymous, The Bible, Micah, 6:8,
1215:He who speaks best of God is he who, in the presence of the plenitude of the interior riches, knows best how to be silent. ~ Eckhart, the Eternal Wisdom
1216:Notice how they preach to you a sermon full of love, of praise of God, and how they invite you to proclaim the greatness of the one who has given them being." ~ Saint Paul of the Cross,
1217:Since all things are God, in all things thou seest just so much of God as thy capacity affordeth thee. ~ Aleister Crowley, The Vision and the Voice, [T3],
1218:The devote Ramprasad called this world a structure of dreams; yet because he loved for the Lord, he was loyal to both God and the world. ~ Sri Ramakrishna,
1219:The glories of affection for God are discrimination, dispassion, tenderness to all life, service to the good, and love of their company. ~ Sri Ramakrishna,
1220:The Lord of the universe manifests differently according to the different likings of His worshipers who each have their own view of God. ~ Sri Ramakrishna,
1221:The love of God always loves to lift the mind into divine conversation. The love of neighbor is always ready to think good about him. ~ Maximus the Confessor, Centuries on Charity 4.40,
1222:The Magician looks on the wicked as invalids whom one must pity and cure; the world, with its errors and vices, is to him God's hospital, and he wishes to serve in it.
   ~ Eliphas Levi,
1223:To have a restful or peaceful life in God is good; to bear a life of pain in patience is better; but to have peace in the midst of pain is the best of all. ~ Saint Bernard of Clairvaux,
1224:We know some things about God through faith which, because of their sublimity, demonstrative reason cannot attain ~ Saint Thomas Aquinas, (ScG 3.40).,
1225:Your trust in God is sufficient to save you from rebirths. Cast all burden on Him. Have faith and that will save you. ~ Sri Ramana Maharshi, Talks, 30,
1226:As flint