classes ::: injunction, meditat, temp,
children ::: meditation (Savitri quotes)
branches ::: AQAL Meditation, guided meditations, meditation, Meditation Centers, states meditation
see also ::: concentration, imaginings, meditation_(quotes), meditation_(topics), Prayers_and_Meditation

Instances - Definitions - Quotes - Chapters - Wordnet - Webgen


object:meditation
class:injunction
class:meditat

--- TYPES
  Big Mind, tonglen, I AM, breath, AQAL, Witness, 3-2-1 (Three Faces of Spirit), guided imaginings

--- QUESTIONS
  effect of environment?
  a circle around bench?

--- TIME
  Before Meditation
    some deep breathing
    setting intention of meditation, or goal (see POTENTIAL OBJECTS above)

  During Meditation

  After Meditation

--- ON POSTURE
  I recall reading in a Zen book that to have perfect posture is the be doing Zen. Perhaps or probably limited but in a sense true.
  I recall also going for "braced". Or as a tiger ready to pounce.

--- EXPERIENCES
  Common experiences during Meditation
    remembering my ring isnt on.

  Uncommon experiences during Meditation


QUOTES


WHAT IS MEDITATION
WHY MEDITATION
WHAT TO MEDITATION UPON
HOW TO MEDITATE
HOW MUCH TO MEDITATE
UNSORTED
SEE ALSO
MISSING

WHAT IS MEDITATION


The means are meditation, concentration excluding all things else, a total loss of the mind in its object. ~ SA, TSOY, 2.01_-_The_Object_of_Knowledge

The main factor in meditation is to keep the mind active in its own pursuit without taking in external impressions or thinking of other matters. ~ Sri Ramana Maharshi

To enter into a deeper or higher consciousness or for that deeper or higher consciousness to descend into you-that is the true success of meditation. ~ SA, LOY2, 2.3.01_-_Concentration_and_Meditation

Meditation is a deliberate attempt to pierce into the higher states of consciousness and finally go beyond it. The art of meditation is the art of shifting the focus of attention to ever subtler levels, without losing one's grip on the levels left behind. In a way it is like having death under control. One begins with the lowest levels: social circumstances, customs and habits; physical surroundings, the posture and the breathing of the body, the senses, their sensation s and perceptions; the mind, its thoughts and feelings; until the entire mechanism of personality is grasped and firmly held. The final stage of meditation i
s reached when the sense of identity goes beyond the 'I-am-so-and-so', beyond 'so-l-am', beyond 'I-am-the-witness-only', beyond 'there-is', beyond all ideas into the impersonally personal pure being. But you must be energetic when you take to meditation. It is definitely not a part-time occupation. Limit your interests and activities to what is needed for you and your dependents' barest needs.Save all your energies and time for breaking the wall your mind had built around you. Believe me, you will not regret.
~ Sri Nisargadatta Maharaj


--- WHY MEDITATION


Through the study of books one seeks God; by meditation one finds him. ~ Saint Padre Pio of Pietrelcina

To fix the mind on God is very difficult, in the beginning, unless one practices meditation in solitude. ~ Sri Ramakrishna

Meditation being on a single thought, the other thoughts are kept away. ~ Sri Ramana Maharshi, Talks, 294a

I think one of the most important thing is to know why one meditates; this is what gives the quality of the meditation and makes it of one order or another.

' ' 'You may meditate to open yourself to the divine Force, you may meditate to reject the ordinary consciousness, you may meditate to enter the depths of your being, you may meditate to learn how to give yourself integrally; you may meditate for all kinds of things. 'You may meditate to enter into peace and calm and silence - this is what people generally do, but without much success. 'But you may also meditate to receive the Force of transformation, to discover the points to be transformed, to trace out the line of progress. 'And then you may also meditate for very practical reasons: when you have a difficulty to clear up,
a solution to find, when you want help in some action or another. 'You may meditate for that too.

' ' 'I think everyone has his own mode of meditation. 'But if one wants the meditation to be dynamic, one must have an aspiration for progress and the meditation must be done to help and fulfill this aspiration for progress. 'Then it becomes dynamic.'
~'The Mother, Questions And Answers 1956

WHAT TO MEDITATE UPON


The object of meditation is to open to the Mother and grow through many progressive experiences into a higher consciousness in union with the Divine.

2. What should be the object or ideas for meditation?
Whatever is most consonant with your nature and highest aspirations. But if you ask me for an absolute answer, then I must say that Brahman is always the best object for meditation or contemplation and the idea on which the mind should fix is that of God in all, all in God and all as God. It does not matter essentially whether it is the Impersonal or the Personal God, or subjectively, the One Self. But this is the idea I have found the best, because it is the highest and embraces all other truths, whether truths of this world or of the other worlds or beyond all phenomenal existence, - 'All this is the Brahman.'
~ Sri Aurobindo, Autobiographical Notes

Examples of subjects for meditation:
New birth.
Birth to a new consciousness.
The psychic consciousness.
How to awaken in the body the aspiration for the Divine.
The ill-effects of uncontrolled speech.

concentration in the centre of aspiration:
It is always better to try to concentrate in a centre, the centre of aspiration, one might say, the place where the flame of aspiration burns, to gather in all the energies there, at the solar plexus centre and, if possible, to obtain an attentive silence as though one wanted to listen to something extremely subtle, something that demands a complete attention, a complete concentration and a total silence. 'And then not to move at all. 'Not to think, not to stir, and make that movement of opening so as to receive all that can be received, but taking good care not to try to know what is happening while it is happening, for it
one wants to understand or even to observe actively, it keeps up a sort of cerebral activity which is unfavourable to the fullness of the receptivity - to be silent, as totally silent as possible, in an attentive concentration, and then be still.
' ' 'If one succeeds in this, then, when everything is over, when one comes out of meditation, some time later - usually not immediately - from within the being something new emerges in the consciousness: a new understanding, a new appreciation of things, a new attitude in life - in short, a new way of being.
~'The Mother

Two Centers for Concentration
Concentration is gathering together of the consciousness and either centralising at one point or turning on a single object, e.g., the Divine; there can be also be a gathered condition throughout the whole being, not at a point. In meditation it is not indispensable to gather like this, one can simply remain with a quiet mind thinking of one subject or observing what comes in the consciousness and dealing with it. ...

...Of this true consciousness other than the superficial there are two main centres, one in the heart (not the physical heart, but the cardiac centre in the middle of the chest), one in the head. The concentration in the heart opens within and by following this inward opening and going deep one becomes aware of the soul or psychic being, the divine element in the individual. This being unveiled begins to come forward, to govern the nature, to turn it and all its movements towards the Truth, towards the Divine, and to call down into it all that is above. It brings the consciousness of the Presence, the dedication of th
e being to the Highest and invites the descent into our nature of a greater Force and Consciousness which is waiting above us. To concentrate in the heart centre with the offering of oneself to the Divine and the aspiration for this inward opening and for the Presence in the heart is the first way and, if it can be done, the natural beginning; for its result once obtained makes the spiritual path far more easy and safe than if one begins the other ways.

That other way is the concentration in the head, in the mental centre. This, if it brings about the silence of the surface mind, opens up an inner, larger, deeper mind within which is more capable of receiving spiritual experience and spiritual knowledge. But once concentrated here one must open the silent mental consciousness upward and in the end it rises beyond the lid which has so long kept it tied in the body and finds a centre above the head where it is liberated into the Infinite. There it begins to come into contact with the universal Self, the Divine Peace, Light, Power, Knowledge, Bliss, to enter into that a
nd become that, to feel the descent of these things into the nature. To concentrate in the head with the aspiration for quietude in the mind and the realisation of the Self and Divine above is the second way of concentration. It is important, however, to remember that the concentration of the consciousness in the head in only a preparation for its rising to the centre above; otherwise, one may get shut up in one's own mind and its experiences or at best attain only to a reflection of the Truth above instead of rising into the spiritual transcendence to live there. For some the mental concentration is easier, for some the conc
entration in the heart centre; some are capable of doing both alternatively - but to begin with the heart centre, if one can do it, is the most desirable.
~ Sri Aurobindo, Letters On Yoga - II, 6,

HOW TO MEDITATE


simple as a child ::: When you sit in meditation you must be as candid and simple as a child, not interfering by your external mind, expecting nothing, insisting on nothing. Once this condition is there, all the rest depends upon the aspiration deep within you. And if you call upon Divinity, then too you will have the answer.
~ The Mother, Questions And Answers 1929-1931

When you give us a subject for meditation, what should we do about it? Keep thinking of it?
Keep your thought focused upon it in a concentrated way.

And when no subject is given, is it enough to concentrate on your Presence in the heart-centre? Should we avoid a formulated prayer?
Yes, concentration on the Presence is enough.
~ The Mother, Words Of The Mother - II

How should I meditate?
Fix your mind on the aspiration and dismiss everything else.
~ The Mother, More Answers From The Mother

3. Conditions internal and external that are most essential for meditation.
There are no essential external conditions, but solitude and seculsion at the time of meditation as well as stillness of the body are helpful, sometimes almost necessary to the beginning. But one should not be bound by external conditions. Once the habit of meditation is formed, it should be made possible to do it in all circumstances, lying, sitting, walking, alone, in company, in silence or in the midst of noise etc.

The first internal condition necessary is concentration of the will against the obstacles to meditation, i.e. wandering of the mind, forgetfulness, sleep, physical and nervous impatience and restlessness etc.

If the difficulty in meditation is that thoughts of all kinds come in, that is not due to hostile forces but to the ordinary nature of the human mind. All sadhaks have this difficulty and with many it lasts for a very long time. There are several was of getting rid of it. One of them is to look at the thoughts and observe what is the nature of the human mind as they show it but not to give any sanction and to let them run down till they come to a standstill - this is a way recommended by Vivekananda in his Rajayoga. Another is to look at the thoughts as not one's own, to stand back as the witness Purusha and refuse the sanction - the thoughts are regarded as things coming from outside, from Prakriti, and they must be felt as if they were passers-by crossing the mind-space with whom one has no connection and in whom one takes no interest. In this way it usually happens that after the time the mind divides into two, a part which is the mental witness watching and perfectly undisturbed and quiet and a part in which the thoughts cross or wander. Afterwards one can proceed to silence or quiet the Prakriti part also. There is a third, an active method by which one looks to see where the thoughts come from and finds they come not from oneself, but from outside the head as it were; if one can detect them coming, then, before enter, they have to be thrown away altoge ther. This is perhaps the most difficult way and not all can do it, but if it can be done it is the shortest and most powerful road to silence.

It is not easy to get into the Silence. That is only possible by throwing out all mental-vital activities. It is easier to let the Silence descend into you, i.e., to open yourself and let it descend. The way to do this and the way to call down the higher powers is the same. It is to remain quiet at the time of efforts to pull down the Power or the Silence but keeping only a silent will and aspiration for them. If the mind is active one has to learn to look at it, drawn back and not giving sanction from within, until its habitual or mechanical activities begin to fall quiet for want of support from within. if it is too persistent, a steady rejection without strain or struggle is the one thing to be done.

HOW MUCH TO MEDITATE



Mother I would like to know from you if it is good for me to devote more time to meditation than I am doing at present. I spend about two hours, morning and evening together. I am as yet not quite successful in meditation. My physical mind disturbs me a lot. I pray to you that it may become quiet and my psychic being may come out. It is so painful to find the mind working like a mad machine and the heart sleeping like a stone. Mother let me feel your presence within my heart always. ...

The increase of time given to meditation is not very useful unless the urge for meditation comes spontaneously from inside and not from any arbitrary decision of the mind. My help, love and blessings are always with you.
~ The Mother, Words Of The Mother - II,

UNSORTED


Each meditation ought to be a new revelation, for in each meditation something new happens.

Even if you are not apparently successful in your meditation, it is better to persist and to be more obstinate than the opposition of your lower nature.

To keep constantly a concentrated and in-gathered attitude is more important than having fixed hours of meditation.

When you have time, you can meditate on her [the Mother] with the thinking attitude that She is with you, She is sitting in front of you. ~ Sri Aurobindo


--- Practical Advice about Meditation
At the top of the head or above it is the right place for yogic concentration in reading or thinking.

It is quite natural to want to meditate after reading yogic literature - that is not the laziness.

The laziness of the mind consists in not meditating, when the consciousness wants to do so.

It is certainly much better to remain silent and collected for a time after the meditation. It is a mistake to take the meditation lightly - by doing that one fails to receive or spills what is received or most of it.

--- why concentrate the attention:
Whatever you may want to do in life, one thing is absolutely indispensable and at the basis of everything, the capacity of concentrating the attention. 'If you are able to gather together the rays of attention and consciousness on one point and can maintain the concentration with a presistent will, nothing can resist it - whatever it may be, from the most material physical development to the highest spiritual one. 'But this discipline must be followed in a constant and, it may be said, imperturbable way; not that you should always be concentrated on the same thing - that's not what I mean, I mean learning to concentrate.
' ' 'And materially, for studies, sports, all physical or mental development, it is absolutely indispensble. 'And the value of an individual is proportionate to the value of his attention.
' ' 'And from the spiritual point of view it is still more important. 'There is no spiritual obstacle which can resist a penetrating power of concentration. 'For instance, the discovery of the psychic being, union with the inner Divine, opening to the higher spheres, all can be obtained by an intense and obstinate power of concentration - but one must learn how to do it.
' ' 'There is nothing in the human or even in the superhuman field, to which the power of concentration is not the key.
' ' 'You can be the best athlete, you can be the best student, you can be an artistic, literary or scientific genius, you can be the greatest saint with that faculty. 'And everyone has in himself a tiny little beginning of it - it is given to everybody, but people do not cultivate it. - The Mother

--- most essential conditions for meditation:
' ' 'There are no'essential'external conditions, but solitude and seclusion at the time of meditation as well as stillness of the body are helpful, sometimes almost necessary to the beginning. 'But one should not be bound by external conditions. 'Once the habit of meditation is formed, it should be made possible to do it in all circumstances, lying, sitting, walking, alone, in company, in silence or in the midst of noise etc.
' ' 'The first internal condition necessary is concentration of the will against the obstacles to meditation, i.e. wandering of the mind, forgetfulness, sleep, physical and nervous impatience and restlessness etc.'- Sri Aurobindo

--- dealing with thoughts in meditation:
If the difficulty in meditation is that thoughts of all kinds come in, that is not due to hostile forces but to the ordinary nature of the human mind. 'All sadhaks have this difficulty and with many it lasts for a very long time. 'There are several was of getting rid of it. 'One of them is to look at the thoughts and observe what is the nature of the human mind as they show it but not to give any sanction and to let them run down till they come to a standstill - this is a way recommended by Vivekananda in his Rajayoga. 'Another is to look at the thoughts as not one's own, to stand back as the witness Purusha and refuse the s
anction - the thoughts are regarded as things coming from outside, from Prakriti, and they must be felt as if they were passers-by crossing the mind-space with whom one has no connection and in whom one takes no interest. 'In this way it usually happens that after the time the mind divides into two, a part which is the mental witness watching and perfectly undisturbed and quiet and a part in which the thoughts cross or wander. 'Afterwards one can proceed to silence or quiet the Prakriti part also. 'There is a third, an active method by which one looks to see where the thoughts come from and finds they come not from oneself, b
ut from outside the head as it were; if one can detect them coming, then, before enter, they have to be thrown away altoge ther. ' This is perhaps the most difficult way and not all can do it, but if it can be done it is the shortest and most powerful road to silence.'- Sri Aurobindo

--- getting into the Silence:
It is not easy to get into the Silence. 'That is only possible by throwing out all mental-vital activities. 'It is easier to let the Silence descend into you, i.e., to open yourself and let it descend. 'The way to do this and the way to call down the higher powers is the same. 'It is to remain quiet at the time of efforts to pull down the Power or the Silence but keeping only a silent will and aspiration for them. 'If the mind is active one has to learn to look at it, drawn back and not giving sanction from within, until its habitual or mechanical activities begin to fall quiet for want of support from within. 'if it is too
persistent, a steady rejection without strain or struggle is the one thing to be done.'- Sri Aurobindo

--- persistence in meditation:
Even if you are not apparently successful in your meditation, it'is better to persist and to be more obstinate than the opposition'of your lower nature. - The Mother

--- ending a meditation practice:
It is certainly much better to remain silent and collected for a time after the meditation. 'It is a mistake to take the meditation lightly - by doing that one fails to receive or spills what is received or most of it. - Sri Aurobindo

--- powers of concentration:
It is to bring back all the scattered threads of consciousness to a single point, a single idea. 'Those who can attain a perfect attention succeed in everything they undertake; they will always make rapid progress. 'And this kind of concentration can be developed exactly like the muscles; one may follow different systems, different methods of training. 'Today we know that the most pitiful weakling, for example, can with discipline become as strong as anyone else. 'One should not have a will that flickers out like a candle.
' ' 'The will, the concentration must be cultivated; it is a question of method, of regular exercise. 'If you will, you can.
' ' 'But the thought "What's the use?" must not come in to weaken the will. 'The idea that one is born with a certain character and can do nothing about it is a stupidity. ' -'The Mother

--- meditation and progress
The hours spent in meditation is no proof of spiritual progress. 'It is proof of your progress when you no longer have to make an effort to meditate. 'Then you have rather to make an effort to stop meditating: it becomes difficult to stop meditation, difficult to stop thinking of the Divine, difficult to come down to the ordinary consciousness. 'Then you are sure of progress, then you have made real progress when concentrating on the Divine is the necessity of your life, when you cannot do without it, when it continues naturally from morning to night whatever you may be engaged in doing. ' Whether you sit down to meditation
or go about and do things and work, what is required of you is consciousness; that is the one need - to be constantly conscious of the Divine.
' ' 'But is not sitting down to meditation an indispensable discipline, and does it not give a more intense and concentrated union with the Divine?
That may be. 'But a discipline in itself is not what we are seeking. 'What we are seeking is to be concentrated on the Divine in all that we do, at all times, in all our acts and in every movement. 'There are some here who have been told to meditate; but also there are others who have not been asked to do any meditation at all. 'But it must not be thought that they are not progressing. 'They too follow a discipline, but it is of another nature. 'To work, to act with devotion and an inner consecration is also a spiritual discipline. 'The final aim is to be in constant union with the Divine, not only in meditation but in all c
ircumstances and in all the active life.'-'The Mother

--- time in meditation:
Mother,'I would like to know from you if it is good for'me to devote more time to meditation than I am doing'at present. I spend about two hours, morning and evening together. I am as yet not quite successful in'meditation. My physical mind disturbs me a lot. I pray'to you that it may become quiet and my psychic being may come out. It is so painful to find the mind working'like a mad machine and the heart sleeping like a'stone. Mother, let me feel your presence within my heart always.
The increase of time given to meditation is not very useful unless'the urge for meditation comes spontaneously from inside and'not from any arbitrary decision of the mind.
' ' 'My help, love and blessings are always with you. - The Mother

--- in-gathered attitude rather then meditation:
To keep constantly a concentrated and in-gathered attitude is'more important than having fixed hours of meditation. - The Mother

--- reading and meditation:
- It is quite natural to want to meditate after reading yogic literature - that is not the laziness.'
' ' 'The laziness of the mind consists in not meditating, when the consciousness wants to do so.

SEE ALSO


concentration_(quotes), Prayer

MISSING


find and add some from Zen, from AC.



POTENTIAL OBJECTS/TOPICS FOR MEDITATION


--- FAVORITES

--- AS THEY COME
God
Savitri
travelling the worlds

a question, (seeking one or exploring one)
concentration on something.
a visualization exercise.
clarity
to remember
an offering
this topic (potential objects for meditation)
for certain experiences?
to change some element of ones nature
to discover something
commune with God? (contemplative prayer?)

meet someone
anything one can do in lucid dreaming
meet future self
streams of realizations (from contemplation, concentration or meditation)
self-knowledge (parts of self meditation)
an experiment
deity meditation
guided visualization
yoga nidra
egoism (friends, humanity)
desire
travel somewhere
find the mother and ask for help
talk with mother?
imagine SA + TM (deity meditation)
samadhi on goal, topic, subject, object, concept
oscillate between seeing picture and close eyes and visualize it (like SA+TM)
mantra meditation?
pratyahara
raja yoga
siddhis

"limitless drug" state of consciousness

learning to distinguish subject from object.

--- ALPHA - POTENTIAL TOPICS
an experiment
an offering
anything one can do in lucid dreaming
a question, (seeking one or exploring one)
a visualization exercise.
clarity
commune with God? (contemplative prayer?)
concentration on something.
deity meditation
desire
egoism (friends, humanity)
find the mother and ask for help
for certain experiences?
God
guided visualization
imagine SA + TM (deity meditation)
mantra meditation?
meet future self
meet someone
oscillate between seeing picture and close eyes and visualize it (like SA+TM)
pratyahara
raja yoga
samadhi on goal, topic, subject, object, concept
Savitri
self-knowledge (parts of self meditation)
siddhis
streams of realizations (from contemplation, concentration or meditation)
talk with mother?
this topic (potential objects for meditation)
to change some element of ones nature
to discover something
to remember
travel somewhere
travelling the worlds
yoga nidra



CHAPTERS


2.09 - Meditation
2.3.01 - Concentration and Meditation
3.8.1.03 - Meditation
5.2.02 - The Meditations of Mandavya



OLD NOTES


Why Meditation - part 1
'Meditation may be the most powerful and king of all injunctions. 'meditation may work concentration, awareness, willpower, freedom from desire, bliss, truth, knowledge, spirit, consciousness, physical health, physical awareness, awareness of gross, subtle and casual bodies, love, self-love, improved visualization, improved memory, more effective mind, more mental connections, faster reaction time, calmness, i could go on practically forever. improves hockey skills. like fucking almost everything directly and everything indirectly. 'state booster. ..

why meditation - part 2 (influenced by aurobindo)
from my practice and reading of aurobindos integral yoga, i gather that there is an inner awakening psychic being that draws me towards aurobindo and meditation. 'when i ask why meditation, it is a rational mental question but i am trying to draw out the inner reason that will bring me back to my bench. 'the reason because its what i should do, does not appease my mind, but it appeases my soul.
but as my psychic being draws me towards the bench there seems to be a revolt from the lower selves. 'the mental and vital beings revolt asking for reason and desire to do so. 'this is where learning to listen to the psychic being comes into play. perhaps that is the heart center being which would make sense why to focus there.

what I gain from meditation -'CLARITY'

This'why i think the most amazing experiment would be like doing 12 hours of witnessing meditation tomorrow. '
the practical benefits are probably so nice and instantaneous. 'then i think after the 12th hour i should smoke some weed.'this is not going to be easy as all my parts need to be onboard and there will be some serious revolt.. 'though man if i can do this often my life would radically transform. '

desire mind and meditation
i oft get the words, "i dont want to" 'perhaps it is especially that part I want to overcome. '
a part says i want to eat cereal instead of meditate. .. . . . .

NOTES FROM WITNESSING PRACTICE:
while sitting desire is always at play, shakti, the desire takes place in attachment to feelings, repulsion to sensation (scratch that itch!), desire to get up and do something else.'
moving tongue inside mouth
to overcome desire is to overcome fear?'
' ' 'i had a 50 minute sit, and the reason i justified getting up was that i didnt want to over sit and then not want to sit next time. 'this seems so weird because you would think it is just an excuse but there seems to be a serious truth to it. 'zenhabits on motivation? '

NOTES FROM'PSYCHIC BEING'ASPIRATION MEDITATION:
during this meditation, offer up the practice itself (karma yoga) to the psychic fire, but also offer the desire to do other things, offer thoughts that distract the concentration, offer the urge to move.
whilst sitting, concentrate fully.
cultivates aspiration, devotion, surrender, connection to the psychic,'

post meditation:



--- UNSORTED
  why, how, what, when

--- SECTIONS TO ADD
  building a meditation


--- FOOTER
chapters ::: 2.09 - Meditation, 2.3.01 - Concentration and Meditation
books ::: Meditation The First and Last Freedom, Prayers And Meditations

# section pages
see also ::: meditation (topics), meditation (quotes)
see also ::: Prayers and Meditation, concentration, imaginings,

class:temp





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OBJECT INSTANCES [10] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
1-2-3_of_God
Anapanasati
AQAL_Meditation
Big_Mind_Meditation
Dhyana
guided_meditations
how_to_meditate
meditate
meditation_(Savitri_quotes)
states_meditation

AUTH

BOOKS
18000_books_ranked
Achieving_Oneness_With_The_Higher_Soul___Meditations_for_Soul_Realization
A_Treatise_on_Cosmic_Fire
Big_Mind,_Big_Heart
Buddhahood_Without_Meditation__A_Visionary_Account_Known_as_Refining_One's_Perception
Collected_Poems
Concentration_(book)
Deep_Meditation
Depth_Psychology__Meditations_in_the_Field
Essays_In_Philosophy_And_Yoga
Essential_Integral
Guided_Buddhist_Meditations__Essential_Practices_on_the_Stages_of_the_Path
Guru_Bhakti_Yoga
Heart_of_Matter
How_to_Practice_Shamatha_Meditation__The_Cultivation_of_Meditative_Quiescene
Hymn_of_the_Universe
Infinite_Library
Initiation_Into_Hermetics
Integral_Life_Practice_(book)
josh_books
Kosmic_Consciousness
Letters_on_Occult_Meditation
Letters_On_Yoga
Letters_On_Yoga_II
Liber_157_-_The_Tao_Teh_King
Liber_ABA
Life_without_Death
Manual_of_Zen_Buddhism
mcw
Meditation__Advice_to_Beginners
Meditations
Meditation__The_First_and_Last_Freedom
Mind_at_Ease__Self-Liberation_through_Mahamudra_Meditation
Mind_-_Its_Mysteries_and_Control
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
Plotinus_-_Complete_Works_Vol_01
Prayers_And_Meditations
Process_and_Reality
Progressive_Stages_of_Meditation_on_Emptiness
Questions_And_Answers_1929-1931
Questions_And_Answers_1950-1951
Questions_And_Answers_1953
Questions_And_Answers_1954
Questions_And_Answers_1955
Questions_And_Answers_1957-1958
Quotology
Savitri
Sayings_of_Sri_Ramakrishna_(toc)
Self_Knowledge
Sri_Aurobindo_or_the_Adventure_of_Consciousness
The_Book_of_Secrets__Keys_to_Love_and_Meditation
The_Divine_Milieu
The_Essentials_of_Buddhist_Meditation
The_Externalization_of_the_Hierarchy
The_Gateless_Gate
The_Heart_Treasure_of_the_Enlightened_Ones__The_Practice_of_View,_Meditation,_and_Action__A_Discourse_Virtuous_in_the_Beginning,_Middle,_and_End
The_Imitation_of_Christ
The_Integral_Yoga
The_Ladder_of_Divine_Ascent
The_Mother_With_Letters_On_The_Mother
The_Perennial_Philosophy
The_Republic
The_Study_and_Practice_of_Yoga
The_Sweet_Dews_of_Chan_Zen
The_Tarot_of_Paul_Christian
The_Yoga_Sutras
Thought_Power
Words_Of_Long_Ago
Words_Of_The_Mother_II

IN CHAPTERS TITLE
06.03_-_Types_of_Meditation
07.23_-_Meditation_and_Some_Questions
07.24_-_Meditation_and_Meditation
08.29_-_Meditation_and_Wakefulness
09.02_-_Meditation
10.23_-_Prayers_and_Meditations_of_the_Mother
1.038_-_Impediments_in_Concentration_and_Meditation
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1957-02-07_-_Individual_and_collective_meditation
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-08-14_-_Meditation_on_Sri_Aurobindo
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1.hs_-_Meditation
1.lla_-_Neither_You_nor_I,_neither_object_nor_meditation
1.wby_-_A_Meditation_in_Time_of_War
1.wby_-_Meditations_In_Time_Of_Civil_War
1.wby_-_The_Meditation_Of_The_Old_Fisherman
2.09_-_Meditation
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
2.3.01_-_Concentration_and_Meditation
3.8.1.03_-_Meditation
4.01_-_Prayers_and_Meditations
5.2.02_-_The_Meditations_of_Mandavya
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation

IN CHAPTERS CLASSNAME
2.09_-_Meditation
2.3.01_-_Concentration_and_Meditation
3.07.2_-_Finding_the_Real_Source
3.07.5_-_Who_Am_I?
DM_2_-_How_to_Meditate

IN CHAPTERS TEXT
00.01_-_The_Mother_on_Savitri
0.00_-_Introduction
0.02_-_Letters_to_a_Sadhak
0.03_-_III_-_The_Evening_Sittings
0.03_-_Letters_to_My_little_smile
0.04_-_The_Systems_of_Yoga
0.06_-_INTRODUCTION
0.06_-_Letters_to_a_Young_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.10_-_Letters_to_a_Young_Captain
0.11_-_Letters_to_a_Sadhak
0.14_-_Letters_to_a_Sadhak
02.01_-_The_World_War
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.14_-_The_World-Soul
03.11_-_The_Language_Problem_and_India
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.03_-_The_Call_to_the_Quest
04.04_-_The_Quest
05.01_-_At_the_Origin_of_Ignorance
05.13_-_Darshana_and_Philosophy
06.02_-_Darkness_to_Light
06.03_-_Types_of_Meditation
06.04_-_The_Conscious_Being
06.12_-_The_Expanding_Body-Consciousness
06.15_-_Ever_Green
06.22_-_I_Have_Nothing,_I_Am_Nothing
06.24_-_When_Imperfection_is_Greater_Than_Perfection
06.30_-_Sweet_Holy_Tears
06.31_-_Identification_of_Consciousness
06.32_-_The_Central_Consciousness
06.34_-_Selfless_Worker
07.03_-_The_Entry_into_the_Inner_Countries
07.14_-_The_Divine_Suffering
07.22_-_Mysticism_and_Occultism
07.23_-_Meditation_and_Some_Questions
07.24_-_Meditation_and_Meditation
07.25_-_Prayer_and_Aspiration
08.21_-_Human_Birth
08.28_-_Prayer_and_Aspiration
08.29_-_Meditation_and_Wakefulness
08.30_-_Dealing_with_a_Wrong_Movement
09.01_-_Prayer_and_Aspiration
09.02_-_Meditation
09.03_-_The_Psychic_Being
09.12_-_The_True_Teaching
10.01_-_A_Dream
10.03_-_The_Debate_of_Love_and_Death
10.04_-_Lord_of_Time
1.007_-_Initial_Steps_in_Yoga_Practice
1.008_-_The_Principle_of_Self-Affirmation
1.009_-_Perception_and_Reality
1.00a_-_Introduction
1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00d_-_Introduction
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00_-_Gospel
1.00_-_Gospel_Preface
1.00_-_Preliminary_Remarks
1.01_-_Asana
1.01_-_Description_of_the_Castle
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_Hatha_Yoga
1.01_-_Historical_Survey
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Prayer
1.01_-_SAMADHI_PADA
1.01_-_Sri_Aurobindo
1.01_-_Tara_the_Divine
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Mental_Fortress
1.01_-_The_Science_of_Living
1.01_-_Who_is_Tara
10.22_-_Short_Notes_-_5-_Consciousness_and_Dimensions_of_View
10.23_-_Prayers_and_Meditations_of_the_Mother
10.24_-_Savitri
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
1.028_-_Bringing_About_Whole-Souled_Dedication
1.02_-_Meditating_on_Tara
1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921
1.02_-_Pranayama,_Mantrayoga
1.02_-_SADHANA_PADA
1.02_-_Skillful_Means
1.02_-_The_Divine_Teacher
1.02_-_The_Great_Process
1.02_-_The_Human_Soul
1.02_-_The_Magic_Circle
1.02_-_The_Philosophy_of_Ishvara
1.02_-_The_Pit
1.02_-_The_Recovery
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.031_-_Intense_Aspiration
1.035_-_The_Recitation_of_Mantra
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
1.037_-_Preventing_the_Fall_in_Yoga
1.038_-_Impediments_in_Concentration_and_Meditation
1.03_-_A_Parable
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Eternal_Presence
1.03_-_Invocation_of_Tara
1.03_-_Japa_Yoga
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_On_exile_or_pilgrimage
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_End_of_the_Intellect
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_The_Psychic_Prana
1.03_-_The_Sephiros
1.03_-_The_Sunlit_Path
1.03_-_The_Tale_of_the_Alchemist_Who_Sold_His_Soul
1.03_-_To_Layman_Ishii
1.03_-_Yama_and_Niyama
1.03_-_YIBHOOTI_PADA
1.040_-_Re-Educating_the_Mind
1.045_-_Piercing_the_Structure_of_the_Object
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_Sounds
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Silent_Mind
1.04_-_Wake-Up_Sermon
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.053_-_A_Very_Important_Sadhana
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.057_-_The_Four_Manifestations_of_Ignorance
1.05_-_Buddhism_and_Women
1.05_-_CHARITY
1.05_-_Consciousness
1.05_-_Dharana
1.05_-_Hsueh_Feng's_Grain_of_Rice
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Some_Results_of_Initiation
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_War_And_Politics
1.05_-_Work_and_Teaching
1.06_-_Dhyana
1.06_-_Dhyana_and_Samadhi
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.
1.06_-_On_remembrance_of_death.
1.06_-_On_Thought
1.06_-_Raja_Yoga
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Literal_Qabalah
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.078_-_Kumbhaka_and_Concentration_of_Mind
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_Jnana_Yoga
1.07_-_On_mourning_which_causes_joy.
1.07_-_Raja-Yoga_in_Brief
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Magic_Wand
1.07_-_The_Mantra_-_OM_-_Word_and_Wisdom
1.07_-_The_Process_of_Evolution
1.07_-_TRUTH
1.080_-_Pratyahara_-_The_Return_of_Energy
1.081_-_The_Application_of_Pratyahara
1.083_-_Choosing_an_Object_for_Concentration
1.089_-_The_Levels_of_Concentration
1.08_-_Adhyatma_Yoga
1.08a_-_The_Ladder
1.08_-_Independence_from_the_Physical
1.08_-_Psycho_therapy_Today
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
1.094_-_Understanding_the_Structure_of_Things
1.096_-_Powers_that_Accrue_in_the_Practice
1.097_-_Sublimation_of_Object-Consciousness
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Kundalini_Yoga
1.09_-_Of_the_signs_by_which_it_will_be_known_that_the_spiritual_person_is_walking_along_the_way_of_this_night_and_purgation_of_sense.
1.09_-_Sleep_and_Death
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Crown,_Cap,_Magus-Band
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.1.02_-_The_Aim_of_the_Integral_Yoga
1.107_-_The_Bestowal_of_a_Divine_Gift
1.10_-_Concentration_-_Its_Practice
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_The_Secret_of_the_Veda
1.1.1.06_-_Inspiration_and_Effort
11.14_-_Our_Finest_Hour
1.11_-_Powers
1.11_-_The_Change_of_Power
1.11_-_The_Soul_or_the_Astral_Body
1.12_-_Brute_Neighbors
1.12_-_God_Departs
1.12_-_On_lying.
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Superconscient
1.13_-_And_Then?
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_The_Spirit
1.14_-_Bibliography
1.14_-_The_Book_of_Magic_Formulae
1.14_-_The_Secret
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_Prayers
1.1.5_-_Thought_and_Knowledge
1.16_-_The_Season_of_Truth
1.17_-_God
1.17_-_On_poverty_(that_hastens_heavenwards).
1.17_-_The_Transformation
1.18_-_Asceticism
1.18_-_The_Importance_of_our_Conventional_Greetings,_etc.
1.200-1.224_Talks
1.2.01_-_The_Call_and_the_Capacity
1.2.02_-_Qualities_Needed_for_Sadhana
1.2.03_-_Purity
1.2.05_-_Aspiration
1.2.07_-_Surrender
1.20_-_On_bodily_vigil_and_how_to_use_it_to_attain_spiritual_vigil_and_how_to_practise_it.
1.2.10_-_Opening
1.2.1_-_Mental_Development_and_Sadhana
1.2.2_-_The_Place_of_Study_in_Sadhana
1.23_-_Improvising_a_Temple
1.2.3_-_The_Power_of_Expression_and_Yoga
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_SPIRITUAL_EXERCISES
1.27_-_Structure_of_Mind_Based_on_that_of_Body
1.300_-_1.400_Talks
1.3.01_-_Peace__The_Basis_of_the_Sadhana
1.3.04_-_Peace
1.3.05_-_Silence
1.34_-_The_Tao_1
1.35_-_The_Tao_2
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
1.439
1.450_-_1.500_Talks
15.03_-_A_Canadian_Question
15.05_-_Twin_Prayers
15.09_-_One_Day_More
1.52_-_Killing_the_Divine_Animal
1.550_-_1.600_Talks
1.63_-_Fear,_a_Bad_Astral_Vision
1.70_-_Morality_1
19.02_-_Vigilance
19.08_-_Thousands
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19.14_-_The_Awakened
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19.19_-_Of_the_Just
1920_06_22p
19.20_-_The_Path
19.21_-_Miscellany
19.25_-_The_Bhikkhu
19.26_-_The_Brahmin
1927_05_06p
1928_12_28p
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1931_11_24p
1933_12_23p
1935_01_04p
1936_08_21p
1937_10_23p
1938_08_17p
1950-12-21_-_The_Mother_of_Dreams
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1951-01-04_-_Transformation_and_reversal_of_consciousness.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1953-05-13
1953-05-27
1953-07-01
1953-07-29
1953-08-05
1953-09-23
1953-10-07
1953-11-25
1953-12-09
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-03-23_-_Procedure_for_rejection_and_transformation_-_Learning_by_heart,_true_understanding_-_Vibrations,_movements_of_the_species_-_A_cat_and_a_Russian_peasant_woman_-_A_cat_doing_yoga
1955-04-04
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-29_-_First_Supramental_Manifestation_-_The_Golden_Hammer
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-03-20
1956-03-21_-_Identify_with_the_Divine_-_The_Divine,_the_most_important_thing_in_life
1956-04-23
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-09-12_-_Questions,_practice_and_progress
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-02-07_-_Individual_and_collective_meditation
1957-03-06_-_Freedom,_servitude_and_love
1957-03-08_-_A_Buddhist_story
1957-04-03_-_Different_religions_and_spirituality
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-04-17_-_Transformation_of_the_body
1957-05-01_-_Sports_competitions,_their_value
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-07-03
1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel
1957-07-09_-_Incontinence_of_speech
1957-07-31_-_Awakening_aspiration_in_the_body
1957-08-14_-_Meditation_on_Sri_Aurobindo
1957-09-04_-_Sri_Aurobindo,_an_eternal_birth
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-05-11_-_the_ship_that_said_OM
1958-07-06
1958-08-06_-_Collective_prayer_-_the_ideal_collectivity
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-08-15_-_Our_relation_with_the_Gods
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-08-29
1958-09-16_-_OM_NAMO_BHAGAVATEH
1958-11-02
1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
1958-11-08
1958_12_-_Floor_1,_young_girl,_we_shall_kill_the_young_princess_-_black_tent
1959-01-06
1959-04-23
1959-05-19_-_Ascending_and_Descending_paths
1959-06-03
1960-01-31
1960-05-16
1960-05-24_-_supramental_flood
1960-06-07
1960_06_29
1960-09-20
1960-10-22
1960_10_24
1960-10-30
1960-11-26
1960-12-13
1960-12-23
1960-12-31
1961-01-12
1961-01-19
1961-03-21
1961-03-25
1961-03-27
1961-04-12
1961-06-02
1961-06-17
1961-06-20
1961-06-24
1961-08-02
1961-08-05
1961-08-08
1961-08-25
1961-11-05
1961-12-20
1961-12-23
1962-02-03
1962-05-27
1962-05-29
1962-05-31
1962-06-06
1962-06-12
1962-07-14
1962-07-25
1962-07-28
1962-08-18
1962-09-08
1962-09-15
1962-09-18
1962-10-20
1962-10-24
1962-10-27
1962-10-30
1962-11-07
1962-11-27
1963-01-09
1963-01-14
1963-01-30
1963-02-15
1963-03-09
1963-03-19
1963-03-23
1963-04-20
1963-05-03
1963-05-11
1963-06-26b
1963-07-20
1963-08-03
1963-08-10
1963-09-04
1963-10-16
1963-11-20
1963-11-30
1963-12-07_-_supramental_ship
1963-12-11
1963-12-21
1964-01-04
1964-03-04
1964-03-28
1964-04-08
1964-04-25
1964-05-02
1964-05-17
1964-07-18
1964-08-19
1964-10-07
1964-10-17
1964-10-24a
1964-10-28
1964-11-04
1964-11-07
1964-11-12
1964-11-25
1965-05-05
1965-06-05
1965-06-23
1965-07-21
1965-08-18
1965-10-27
1965-11-27
1965-12-04
1965-12-07
1965-12-15
1966-03-30
1966-04-06
1966-05-07
1966-06-25
1966-08-10
1966-08-17
1966-08-24
1966-09-30
1966-10-05
1966-10-12
1966-10-19
1966-11-15
1966-12-31
1967-02-04
1967-02-22
1967-02-25
1967-03-04
1967-03-11
1967-04-27
1967-05-06
1967-05-10
1967-05-17
1967-05-27
1967-05-30
1967-06-30
1967-07-08
1967-07-15
1967-08-02
1967-08-16
1967-09-30
1967-10-19
1967-10-25
1967-10-30
1968-02-14
1968-02-20
1968-03-20
1968-08-07
1968-10-05
1968-10-23
1968-10-30
1968-11-02
1968-11-06
1968-11-20
1968-11-23
1968-11-30
1968-12-11
1968-12-25
1969-01-01
1969-01-29
1969-04-02
1969-05-07
1969-07-12
1969-07-23
1969-08-16
1969-09-03
1969-09-27
1969-10-11
1969-10-15
1969-10-18
1969-11-01
1969-11-26
1969-12-06
1970-01-03
1970-01-10
1970-01-28
1970-01-31
1970-02-04
1970-02-07
1970-02-11
1970-02-21
1970-02-25
1970-04-01
1970-04-29
1970-05-02
1970-05-20
1970-05-23
1970-08-12
1970-09-02
1970-09-05
1970-09-19
1970-09-23
1970-10-28
1970-11-14
1970-11-21
1970-12-02
1971-04-17
1971-07-24
1971-09-04
1971-11-17
1971-11-27
1971-12-29b
1972-01-01
1972-01-12
1972-02-09
1972-02-12
1972-02-16
1972-03-18
1972-03-22
1972-04-05
1972-04-15
1972-05-06
1972-05-17
1972-05-31
1972-10-07
1972-10-25
1972-10-28
1972-12-02
1972-12-13
1972-12-16
1973-04-08
1973-04-14
1973-05-09
1.ac_-_An_Oath
1.cllg_-_A_Dance_of_Unwavering_Devotion
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Cats_of_Ulthar
1f.lovecraft_-_The_Electric_Executioner
1.hs_-_Meditation
1.is_-_A_Fisherman
1.jda_-_When_spring_came,_tender-limbed_Radha_wandered_(from_The_Gitagovinda)
1.jk_-_Endymion_-_Book_I
1.jm_-_I_Have_forgotten
1.jm_-_Song_to_the_Rock_Demoness
1.jm_-_The_Profound_Definitive_Meaning
1.jm_-_The_Song_of_Perfect_Assurance_(to_the_Demons)
1.jm_-_The_Song_of_View,_Practice,_and_Action
1.jr_-_Lord,_What_A_Beloved_Is_Mine!
1.kbr_-_Abode_Of_The_Beloved
1.kbr_-_The_Light_of_the_Sun
1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright
1.kbr_-_Where_do_you_search_me
1.kt_-_A_Song_on_the_View_of_Voidness
1.lla_-_Day_will_be_erased_in_night
1.lla_-_Intense_cold_makes_water_ice
1.lla_-_Neither_You_nor_I,_neither_object_nor_meditation
1.lla_-_There_is_neither_you,_nor_I
1.lla_-_The_way_is_difficult_and_very_intricate
1.lla_-_Your_way_of_knowing_is_a_private_herb_garden
1.mb_-_Why_Mira_Cant_Come_Back_to_Her_Old_House
1.ml_-_Realisation_of_Dreams_and_Mind
1.nmdv_-_Thou_art_the_Creator,_Thou_alone_art_my_friend
1.nrpa_-_The_Summary_of_Mahamudra
1.pbs_-_Marenghi
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Stanzas_Written_in_Dejection,_Near_Naples
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pc_-_Staying_at_Bamboo_Lodge
1.raa_-_A_Holy_Tabernacle_in_the_Heart_(from_Life_of_the_Future_World)
1.raa_-_Their_mystery_is_(from_Life_of_the_Future_World)
1.rmpsd_-_Of_what_use_is_my_going_to_Kasi_any_more?
1.rt_-_Gitanjali
1.rt_-_Leave_This
1.rt_-_Lovers_Gifts_LIV_-_In_The_Beginning_Of_Time
1.rt_-_Urvashi
1.rvd_-_The_Name_alone_is_the_Truth
1.sfa_-_How_Virtue_Drives_Out_Vice
1.snt_-_As_soon_as_your_mind_has_experienced
1.snt_-_By_what_boundless_mercy,_my_Savior
1.snt_-_In_the_midst_of_that_night,_in_my_darkness
1.snt_-_What_is_this_awesome_mystery
1.srh_-_The_Royal_Song_of_Saraha_(Dohakosa)
1.tr_-_In_A_Dilapidated_Three-Room_Hut
1.tr_-_My_Cracked_Wooden_Bowl
1.tr_-_Returning_To_My_Native_Village
1.wby_-_All_Souls_Night
1.wby_-_A_Meditation_in_Time_of_War
1.wby_-_Meditations_In_Time_Of_Civil_War
1.wby_-_Nineteen_Hundred_And_Nineteen
1.wby_-_The_Meditation_Of_The_Old_Fisherman
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Crossing_Brooklyn_Ferry
1.whitman_-_Prayer_Of_Columbus
1.whitman_-_Warble_Of_Lilac-Time
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Most_Sweet_it_is
1.ww_-_Stone_Gate_Temple_in_the_Blue_Field_Mountains
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_To_Lady_Eleanor_Butler_and_the_Honourable_Miss_Ponsonby,
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
2.00_-_BIBLIOGRAPHY
2.01_-_MASTER_AND_DISCIPLE
2.01_-_On_Books
2.01_-_The_Object_of_Knowledge
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_On_Letters
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_Yoga
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_The_Supreme_Divine
2.03_-_VISIT_TO_VIDYASAGAR
2.04_-_ADVICE_TO_HOUSEHOLDERS
2.04_-_Concentration
2.04_-_On_Art
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_THE_MASTER_AND_KESHAB
2.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.07_-_The_Cup
2.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
2.08_-_ALICE_IN_WONDERLAND
2.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
2.08_-_The_Sword
2.09_-_ADVICE_TO_THE_BRAHMOS
2.09_-_Meditation
2.09_-_On_Sadhana
2.1.01_-_The_Central_Process_of_the_Sadhana
21.01_-_The_Mother_The_Nature_of_Her_Work
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
2.10_-_The_Realisation_of_the_Cosmic_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
2.12_-_On_Miracles
2.12_-_THE_FESTIVAL_AT_PNIHTI
2.12_-_The_Robe
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.1.3.2_-_Study
2.13_-_THE_MASTER_AND_M.
2.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
2.14_-_On_Movements
2.14_-_The_Bell
2.1.4_-_The_Lower_Vital_Being
2.1.5.4_-_Arts
2.16_-_The_15th_of_August
2.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
2.17_-_December_1938
2.17_-_M._AT_DAKSHINEWAR
2.18_-_January_1939
2.18_-_M._AT_DAKSHINESWAR
2.19_-_Feb-May_1939
2.2.01_-_Work_and_Yoga
2.20_-_2.29_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
2.2.02_-_Becoming_Conscious_in_Work
2.21_-_Towards_the_Supreme_Secret
2.22_-_1941-1943
2.2.3_-_Depression_and_Despondency
2.25_-_List_of_Topics_in_Each_Talk
2.2.7.01_-_Some_General_Remarks
2.28_-_Rajayoga
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.30_-_2.39_-_THE_MASTER_IN_VARIOUS_MOODS
2.3.02_-_Mantra_and_Japa
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.03_-_The_Mother's_Presence
2.3.03_-_The_Overmind
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.06_-_The_Mother's_Lights
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
2.3.1.08_-_The_Necessity_and_Nature_of_Inspiration
2.3.1_-_Ego_and_Its_Forms
2.3.4_-_Fear
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.40_-_2.49_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.4.02_-_Bhakti,_Devotion,_Worship
24.05_-_Vision_of_Dante
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
26.07_-_Dhammapada
27.05_-_In_Her_Company
29.03_-_In_Her_Company
2_-_Other_Hymns_to_Agni
30.14_-_Rabindranath_and_Modernism
3.01_-_Fear_of_God
3.02_-_King_and_Queen
3.02_-_The_Psychology_of_Rebirth
3.03_-_On_Thought_-_II
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Way_of_Devotion
3.05_-_SAL
3.05_-_The_Conjunction
3.05_-_The_Formula_of_I.A.O.
3.07.2_-_Finding_the_Real_Source
3.07.5_-_Who_Am_I?
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Purification
3.08_-_The_Thousands
3.1.02_-_Spiritual_Evolution_and_the_Supramental
31.05_-_Vivekananda
3.10_-_Punishment
31.10_-_East_and_West
3.1.1_-_The_Transformation_of_the_Physical
3.1.23_-_The_Rishi
3.15_-_Of_the_Invocation
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.2.02_-_The_Veda_and_the_Upanishads
3.2.04_-_Suddenly_out_from_the_wonderful_East
3.2.07_-_Tantra
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
32.09_-_On_Karmayoga_(A_Letter)
3.20_-_Of_the_Eucharist
3.2.2_-_Sleep
3.2.3_-_Dreams
33.07_-_Alipore_Jail
33.10_-_Pondicherry_I
33.15_-_My_Athletics
33.18_-_I_Bow_to_the_Mother
3.4.1.01_-_Poetry_and_Sadhana
3.4.1.06_-_Reading_and_Sadhana
3.4.2_-_Guru_Yoga
35.03_-_Hymn_To_Bhavani
36.07_-_An_Introduction_To_The_Vedas
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
38.01_-_Asceticism_and_Renunciation
38.02_-_Hymns_and_Prayers
3.8.1.03_-_Meditation
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
4.01_-_Prayers_and_Meditations
4.01_-_Sweetness_in_Prayer
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_Divine_Consolations.
4.03_-_Prayer_of_Quiet
4.09_-_The_Liberation_of_the_Nature
4.1.4_-_Resistances,_Sufferings_and_Falls
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.1_-_Jnana
4.2.2.01_-_The_Meaning_of_Psychic_Opening
4.2.3.04_-_Means_of_Bringing_Forward_the_Psychic
4.24_-_The_supramental_Sense
4.2.5.03_-_The_Psychic_and_Spiritual_Movements
4.2.5.04_-_The_Psychic_Consciousness_and_the_Descent_from_Above
4.3.1.06_-_A_Vision_of_the_Universal_Self
4.3.4_-_Accidents,_Possession,_Madness
4.4.2.01_-_Contact_with_the_Above
4.4.2.05_-_Ascent_and_the_Psychic_Being
4.4.2.08_-_Fixing_the_Consciousness_Above
4.4.3.02_-_Calling_in_the_Higher_Consciousness
4.4.5.02_-_Descent_and_Psychic_Experiences
4.4.5.03_-_Descent_and_Other_Experiences
4.4.6.01_-_Sensations_in_the_Inner_Centres
5.05_-_THE_OLD_ADAM
5.07_-_Beginnings_Of_Civilization
5.1.01.2_-_The_Book_of_the_Statesman
5.2.02_-_The_Meditations_of_Mandavya
5.4.01_-_Notes_on_Root-Sounds
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.02_-_STAGES_OF_THE_CONJUNCTION
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.06_-_SELF-KNOWLEDGE
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
7.02_-_The_Mind
Aeneid
APPENDIX_I_-_Curriculum_of_A._A.
Big_Mind_(ten_perfections)
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
CHAPTER_26_-_Continues_the_description_of_a_method_for_recollecting_the
CHAPTER_30_-_Describes_the_importance_of_understanding_what_we_ask_for_in
CHAPTER_34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_XI
COSA_-_BOOK_XIII
DM_2_-_How_to_Meditate
DS1
DS3
DS4
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
Evening_Talks_With_Sri_Aurobindo
Gorgias
Guru_Granth_Sahib_first_part
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.01_-_GNOSIS
Sayings_of_Sri_Ramakrishna_(text)
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_100-125
Talks_125-150
Talks_151-175
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Circular_Ruins
The_Coming_Race_Contents
The_Dwellings_of_the_Philosophers
the_Eternal_Wisdom
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Logomachy_of_Zos
The_Way_of_Perfection
Timaeus
Verses_of_Vemana

PRIMARY CLASS

injunction
meditat
meditation
quotes
Savitri
temp
SEE ALSO

concentration
imaginings
meditation_(quotes)
meditation_(topics)
Prayers_and_Meditation
SIMILAR TITLES
Achieving Oneness With The Higher Soul _ Meditations for Soul Realization
AQAL Meditation
Big Mind Meditation
Buddhahood Without Meditation A Visionary Account Known as Refining One's Perception
Deep Meditation
Depth Psychology Meditations in the Field
Guided Buddhist Meditations Essential Practices on the Stages of the Path
guided meditations
How to Practice Shamatha Meditation The Cultivation of Meditative Quiescene
Letters on Occult Meditation
meditation
Meditation Advice to Beginners
Meditation Centers
Meditations
meditation (Savitri quotes)
Meditation The First and Last Freedom
Mind at Ease Self-Liberation through Mahamudra Meditation
Prayers And Meditations
Progressive Stages of Meditation on Emptiness
states meditation
The Book of Secrets Keys to Love and Meditation
The Essentials of Buddhist Meditation
The Heart Treasure of the Enlightened Ones The Practice of View, Meditation, and Action A Discourse Virtuous in the Beginning, Middle, and End

DEFINITIONS

meditation ::: Meditation The practice of inner focus which renders an advanced state of awareness. It includes a variety of techniques for some individuals that may or may not incorporate spirituality which can calm and soothe as well as provide insight.

meditation ::: n. --> The act of meditating; close or continued thought; the turning or revolving of a subject in the mind; serious contemplation; reflection; musing.
Thought; -- without regard to kind.


meditation or, without the sense of phj^ical inertness or immo- bility, a little while longer and afterwards is lost ; but as the sadhana follows its normal course, it comes more and more, lasting longer and in the end as an enduring deep peace and inner stillness and release becomes a normal character of the consciousness, the foundation indeed of a new consciousness, calm and liberated.

meditation: refers to techniques that focus the mind and promote a state of calmness so that the mind and body can be brought into greater harmony to facilitate health and healing.

meditation

meditation ::: Sri Aurobindo: “There are two words used in English to express the Indian idea of dhyana , ‘meditation’ and ‘contemplation’. Meditation means properly the concentration of the mind on a single train of ideas which work out a single subject. Contemplation means regarding mentally a single object, image, idea so that the knowledge about the object, image or idea may arise naturally in the mind by force of the concentration. Both these things are forms of dhyana , for the principle of dhyana is mental concentration whether in thought, vision or knowledge. *Letters on Yoga

meditation. There is no single term in Buddhism that corresponds precisely to what in English is called “meditation.” Some of its connotations are conveyed in such Buddhist terms as BHĀVANĀ; CHAN; DHYĀNA; JHĀNA; PAṬIPATTI; SAMĀDHI; ZUOCHAN.

MEDITATION. ::: A process leading towards knowledge and through knowledge; it is a thing of the, head and not of the heart.

MEDITATION By meditating daily on desirable qualities man can acquire these in any percentage whatever. He will free himself of undesirable qualities by not attending to them and by meditating on their opposites. He will attain higher levels by meditating on the qualities of these higher levels. Without meditation, development is so slow that even after a hundred incarnations there is scarcely any noticeable progress. K 7.23.2

Meditation is the easiest process for the human mind, but the narrtyftest in its results ; contemplation more difficult, but greater; self-observation and liberation from the chains of Thought the most difficult of all, but the widest and greatest in its fruits.

Meditation ::: On this site it refers to two general categories of practice with the mind that lead to fundamental revelations about the nature of reality: samatha practice and insight practice.

Meditation school of Buddhism: See: Zen Buddhism.

Meditation The attempt to raise the self-conscious mind to the level of its spiritual counterpart, to unite manas with a ray from buddhi. It is a positive attitude of mind, a state of consciousness rather than a system or a time period of intensive thinking. It corresponds in its more perfect form to the ecstasy of Plotinus, which he defines as “the liberation of the mind from its finite consciousness, becoming one and identified with the Infinite.” It is silent prayer in one real sense, for the heart aspires upwards to become freed from all desire for personal benefit, and the mind frames no specific object, but both unite in the aspiration; not my will, but thine, be done. When engaged in at the outset of the day, or on retiring to sleep, it often takes the form of reflecting profoundly and impersonally on spiritual teachings, as well as self-examination, attuning of the mind and heart to calm and unselfish thought and feelings, as well as the endeavor to realize in consciousness one’s highest ideals of duty, purity, and truth, and inducing thereby a general harmonizing and one-pointed adjustment of the whole nature.

Meditation::: What meditation exactly means. There are two words used in English to express the Indian idea of Dhyana, "meditation" and "contemplation". Meditation means properly the concentration of the mind on a single train of ideas which work out a single subject. Contemplation means regarding mentally a single object, image, idea so that the knowledge about the object, image or idea may arise naturally in the mind by force of the concentration. Both these things are forms of dhyana; for the principle of dhyanais mental concentration whether in thought, vision or knowledge.
   Ref: CWSA Vol. 36, Page: 293-294




QUOTES [154 / 154 - 500 / 4405]


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   45 The Mother
   39 Sri Aurobindo
   11 Sri Ramakrishna
   10 Sri Ramana Maharshi
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   1 Yogani
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   1 Unknown
   1 Thich Nhat Hanh
   1 Tenzin Wangyal Rinpoche
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   1 Swami Vivekananda
   1 Sri Nisargadatta Maharaj
   1 Sogyal Rinpoche
   1 Sheng yen
   1 Sant Rajinder Singh
   1 Saint Padre Pio of Pietrelcina
   1 Saint Padre Pio
   1 Saint John of the Cross
   1 Peter J Carroll
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   1 Owen Barfield
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   1 Marcus Aurelius
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   1 James Austin
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   1 Buddhist Meditations from the Japanese
   1 Blessed Cardinal Newman
   1 Anonymous
   1 Alice Bailey
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   1 Alfred Korzybski

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   38 Rajneesh
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   7 Sri Chinmoy
   7 Jon Kabat Zinn
   6 Sri Ramana Maharshi
   6 Pema Ch dr n
   6 Herman Melville
   6 Adyashanti
   5 Swami Vivekananda
   5 Sivananda
   5 Maharishi Mahesh Yogi
   5 Jiddu Krishnamurti
   5 Jaggi Vasudev
   5 Dalai Lama
   4 Sri Sri Ravi Shankar

1:In meditation, silently and serenely, all words are transcended. ~ Sheng yen,
2:Meditation: There is nothing to do. It is about undoing
   ~ Dzogchen Ponlop Rinpoche,
3:The affairs of the world will go on forever, do not delay the practice of meditation. ~ Jetsun Milarepa,
4:Through the study of books one seeks God; by meditation one finds him. ~ Saint Padre Pio of Pietrelcina,
5:Meditation being on a single thought, the other thoughts are kept away. ~ Sri Ramana Maharshi, Talks, 294, [T5],
6:And all the while within us works His love. ~ Sri Aurobindo, Collected Poems, The Meditations of Mandavya,
7:The depth of the heart, the retired corner, and the forest are the three places for meditation. ~ Sri Ramakrishna,
8:Hail to Thee, Master of the world, who triumphest over all darkness.
   ~ The Mother, Prayers And Meditations, [T1],
9:But there is never any end when one has loved. ~ Sri Aurobindo, Collected Poems, The Meditations of Mandavya,
10:We try many ways to be awake, but our society still keeps us forgetful. Meditation is to help us remember.
   ~ Thich Nhat Hanh,
11:Wisdom is like unto a beacon set on high, which radiates its light even in the darkest night. ~ Buddhist Meditations from the Japanese,
12:To fix the mind on God is very difficult, in the beginning, unless one practices meditation in solitude.
   ~ Sri Ramakrishna, [T5],
13:Seek in reading and thou shalt find in meditation; knock in prayer and it shall be opened in contemplation. ~ Saint John of the Cross, [T5],
14:Should I try meditation?

   It is not necessary if your work is a constant offering to the Divine.
   ~ The Mother, Words Of The Mother I,
15:Immeasurable ecstasy where Time
And Space have fainted in a swoon sublime! ~ Sri Aurobindo, Collected Poems, The Meditations of Mandavya,
16:Every morning may our thoughts rise fervently towards Thee, asking Thee how we can manifest and serve Thee best.
   ~ The Mother, Prayers And Meditations,
17:A death that eats and eating is devoured,
This is the brutal image of the world. ~ Sri Aurobindo, Collected Poems, The Meditations of Mandavya,
18:Called back her thoughts from speech to sit within
In a deep room in meditation’s house. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
19:To keep constantly a concentrated and in-gathered attitude is more important than having fixed hours of meditation.
   ~ The Mother, Words Of The Mother II, [T5],
20:And from the unsounded depths of the Unknown a reply came sublime and formidable and we knew that the earth was saved.
   ~ The Mother, Prayers And Meditations, [T0],
21:The main factor in meditation is to keep the mind active in its own pursuit without taking in external impressions or thinking of other matters. ~ Sri Ramana Maharshi,
22:Train yourself, your mind, with the meditation techniques you have received, and don't twist the techniques to protect your delusion. ~ Dilgo Khyentse Yangsi Rinpoche,
23:The vault of heaven
Is not a true similitude for man
Whose space outgyres thought’s last horizon. ~ Sri Aurobindo, Collected Poems, The Meditations of Mandavya,
24:O Lord, eternal Master, enlighten us, guide our steps, show us the way towards the realisation of Thy law, towards the accomplishment of Thy work.
   ~ The Mother, Prayers And Meditations,
25:The object of meditation is to open to the Mother and grow through many progressive experiences into a higher consciousness in union with the Divine.
   ~ Sri Aurobindo, Letters On Yoga - II,
26:To enter into a deeper or higher consciousness or for that deeper or higher consciousness to descend into you-that is the true success of meditation.
   ~ Sri Aurobindo, Letters On Yoga - II,
27:Even if you are not apparently successful in your meditation, it is better to persist and to be more obstinate than the opposition of your lower nature.
   ~ The Mother, Words Of The Mother II,
28:Make your meditation a continuous state of mind. A great worship is going on all the time, so nothing should be neglected or excluded from your constant meditative awareness. ~ Sri Ramakrishna,
29:Easy is the love that lasts
Only with favours in the shopman heart!
Who, smitten, takes and gives the kiss, he loves. ~ Sri Aurobindo, Collected Poems, The Meditations of Mandavya,
30:Give yourself up to deep meditation.
Throw away all other considerations of life.
The calculative life will not be crowned with spiritual success. ~ Sri Ramana Maharshi, Conscious Immortality, Ch. 7,
31:Do you meditate? Do you know what one feels in meditation? The mind becomes like a continuous flow of oil — it thinks of one object only, and that is God. It does not think of anything else. ~ Sri Ramakrishna,
32:Oh! let all tears be wiped away, all suffering relieved, all anguish dispelled, and let calm serenity dwell in every heart and powerful certitude strengthen every mind.
   ~ The Mother, Prayers And Meditations,
33:Light in the world-
   World in the mind-
   Mind in the heart-
   Heart in the night.
  
   Pain in the day-
   Strength in the pain-
   Light in the strength-
   World in the light. ~ Owen Barfield, A Meditation, 1970,
34:One who during his contemplation is entirely inconscient of all external things to such a point that if birds made a nest in his hair he would not know it, has acquired the perfection of meditation. ~ Sri Ramakrishna,
35:One who during his contemplation is entirely inconscient of all external things to such a point that if birds made a nest in his hair he would not know it, has acquired the perfection of meditation. ~ Sri Ramakrishna,
36:Wherever we are, we can train as a warrior. Our tools are sitting meditation, tonglen, slogan practice, and cultivating the four limitless qualities of loving-kindness, compassion, joy, and equanimity. ~ Pema Chodron,
37:A calmness neared as of the approach of God,
A light of musing trance lit soil and sky
And an identity and ecstasy
Filled meditation’s solitary heart. ~ Sri Aurobindo, Savitri, The Birth and Childhood of the Flame,
38:All my thoughts go towards Thee, all my acts are consecrated to Thee; Thy Presence is for me an absolute, immutable, invariable fact, and Thy Peace dwells constantly in my heart. ~ The Mother, Prayers And Meditations, Nov 19th 1912,
39:If one concentrates on a thought or a word, one has to dwell on the essential idea contained in the word with the aspiration to feel the thing which it expresses. ~ Sri Aurobindo, Letters on Yoga - II, Concentration and Meditation,
40:If you have a glass full of liquid you can discourse forever on its qualities, discuss whether it is cold, warm, whether it is really and truly composed of H-2-O, or even mineral water, or saki. Meditation is Drinking it! ~ Taisen Deshimaru,
41:I know, O God, the day shall dawn at last
When man shall rise from playing with the mud
And taking in his hands the sun and stars
Remould appearance, law and process old. ~ Sri Aurobindo, Collected Poems, The Meditations of Mandavya,
42:(Examples of subjects for meditation)
   New birth.
   Birth to a new consciousness.
   The psychic consciousness.
   How to awaken in the body the aspiration for the Divine.
   The ill-effects of uncontrolled speech.
   ~ The Mother, Words Of The Mother II,
43:O divine Master, let Thy light fall into this chaos and bring forth from it a new world. Accomplish what is now in preparation and create a new humanity which may be the perfect expression of Thy new and sublime Law.
   ~ The Mother, Prayers And Meditations,
44:It is certainly much better to remain silent and collected for a time after the meditation. It is a mistake to take the meditation lightly - by doing that one fails to receive or spills what is received or most of it.
   ~ Sri Aurobindo, Letters On Yoga - II,
45:This iron, brute, gigantic helpless toy
They call a world, this thing that turns and turns
And shrieks and bleeds and cannot stop, this victim
Broken and living yet on its own wheel, ~ Sri Aurobindo, Collected Poems, The Meditations of Mandavya,
46:"To him who is perfect in meditation salvation is near" is an old saying. Do you know when a man is perfect in meditation? When as soon as he sits to meditate, he is surrounded with the divine atmosphere and his soul communes with the Ineffable. ~ Sri Ramakrishna,
47:If someone is able to show me that what I think or do is not right, I will happily change, for I seek the truth, by which no one was ever truly harmed. It is the person who continues in his self-deception and ignorance who is harmed. ~ Marcus Aurelius, Meditations,
48:Mother, I see that mosquitos are biting You in the evening during meditation. Would you allow me to drive them away with a fan? ... No, the movement of the fan would be even more bothersome than the mosquitos.
   ~ The Mother, More Answers From The Mother, 12 June 1939,
49:On meditation’s mounting edge of trance
Great stairs of thought climbed up to unborn heights
Where Time’s last ridges touch eternity’s skies
And Nature speaks to the spirit’s absolute. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
50:What is most important [in meditation] is the change of consciousness of which this feeling of oneness is a part. The going deep in meditation is only a means and it is not always necessary if the great experiences come easily without it.
   ~ Sri Aurobindo, Letters On Yoga - II,
51:Perhaps the heart of God for ever sings
And worlds come throbbing out from every note;
Perhaps His soul sits ever calm and still
And listens to the music rapturously,
Himself adoring, by Himself adored. ~ Sri Aurobindo, Collected Poems, The Meditations of Mandavya,
52:If you could take the bliss and happiness that comes from meditation, and put it into a bottle, it would be the most popular drink in the world. Of course, this is not possible. But the good news is that it is free, it is good for your health, and it is always available. ~ Chamtrul Rinpoche,
53:Life is short and the time of death is uncertain; so apply yourself to meditation. Avoid doing evil, and acquire merit, to the best of your ability, even at the cost of life itself. In short: Act so that you have no cause to be ashamed of yourselves and hold fast to this rule. ~ Jetsun Milarepa,
54:47. When I was asleep in the Ignorance, I came to a place of meditation full of holy men and I found their company wearisome and the place a prison; when I awoke, God took me to a prison and turned it into a place of meditation and His trysting-ground.
   ~ Sri Aurobindo, Essays Divine And Human, Jnana,
55:When one devotes oneself to meditation, mental burdens, unnecessary worries, and wandering thoughts drop off one by one; life seems to run smoothly and pleasantly. A student may now depend on intuition to make decisions. As one acts on intuition, second thought, with its dualism, doubt and hesitation, does not arise. ~ Nyogen Senzaki,
56:Like a flame that burns in silence, like a perfume that rises straight upward without wavering, my love goes to Thee; and like the child who does not reason and has no care, I trust myself to Thee that Thy Will may be done, that Thy Light may manifest, Thy Peace radiate, Thy Love cover the world.
   ~ The Mother, Prayers And Meditations,
57:THOU whom we must know, understand, realise, absolute Consciousness, eternal Law, Thou who guidest and illuminest us, who movest and inspirest us, grant that these weak souls may be strengthened and those who fear be reassured. To Thee I entrust them, even as I entrust to Thee our entire destiny.
   ~ The Mother, Prayers And Meditations, 127,
58:There are so many ways of making the approach to meditation as joyful as possible. You can find the music that most exalts you and use it to open your heart and mind. You can collect pieces of poetry, or quotations of lines of teachings that over the years have moved you, and keep them always at hand to elevate your spirit. ~ Sogyal Rinpoche,
59:Concentration, for our Yoga, means when the consciousness is fixed in a particular state (e.g. peace) or movement (e.g. aspiration, will, coming into contact with the Mother, taking the Mother's name); meditation is when the inner mind is looking at things to get the right knowledge.
   ~ Sri Aurobindo, Letters On Yoga - II, [concentration is:],
60:Shitposting, I claim, is a form of transcendental meditation through which the shitposter becomes an empty vessell - the shitposter's 'self' ceases to be, in the Lacanian sense, 'I' and instead becomes a 'creative nothing' which expands from an infantismal singularly of pure meme essence into the eternal void of post-ironic nihilism. ~ Unknown,
61:When you sit in meditation you must be as candid and simple as a child, not interfering by your external mind, expecting nothing, insisting on nothing. Once this condition is there, all the rest depends upon the aspiration deep within you. And if you call upon Divinity, then too you will have the answer.
   ~ The Mother, Questions And Answers 1929-1931,
62:D.: In the practice of meditation are there any signs of the nature of subjective experience or otherwise, which will indicate the aspirant's progress towards Self-Realisation
M.: The degree of freedom from unwanted thoughts and the degree of concentration on a single thought are the measure to gauge the progress.
~ Sri Ramana Maharshi, Talks, 427,
63:If concentration is made with the brain, sensations of heat and even headache ensue.
Concentration has to be made in the heart, which is cool and refreshing.
Relax and your meditation will be easy.
Keep your mind steady by gently warding off all intruding thoughts, but without strain - soon you will succeed. ~ Sri Ramana Maharshi, Guru Ramana II. XI,
64:When you give us a subject for meditation, what should we do about it? Keep thinking of it?
   Keep your thought focused upon it in a concentrated way.
   And when no subject is given, is it enough to concentrate on your Presence in the heart-centre? Should we avoid a formulated prayer?

   Yes, concentration on the Presence is enough.
   ~ The Mother, Words Of The Mother II,
65:Meditation here is not reflection or any other kind of discursive thinking. It is pure concentration: training the mind to dwell on an interior focus without wandering, until it becomes absorbed in the object of its contemplation. But absorption does not mean unconsciousness. The outside world may be forgotten, but meditation is a state of intense inner wakefulness. ~ Anonymous, The Upanishads,
66:O Lord, my sweet Master, Thou whom I adore in silence and to whom I have entirely consecrated myself, Thou who governest my life, kindle in my heart the flame of Thy pure love that it may burn like a glowing brazier, consuming all imperfections and transforming into a comforting warmth and radiating light the dead wood of egoism and the black coals of ignorance.
   ~ The Mother, Prayers And Meditations, 55,
67:The spiritual knowledge is then gained through meditation on the truths that are taught and it is made living and conscious by their realisation in the personal experience; the Yoga proceeds by the results of prescribed methods taught in a Scripture or a tradition and reinforced and illumined by the instructions of the Master.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Four Aids,
68:These ideas have to be understood in studying dhyana, or meditation. We hear a sound. First there is the external vibration; second, the nerve motion that carries it to the mind; third, the reaction from the mind, along with which flashes the knowledgeof the object which was the external cause of these different changes, from the ethereal vibrations to the mental reaction.
   ~ Swami Vivekananda, Raja-Yoga, 84,
69:But from time to time Thy sublime light shines in a being and radiates through him over the world, and then a little wisdom, a little knowledge, a little disinterested faith, heroism and compassion penetrates men's hearts, transforms their minds and sets free a few elements from that sorrowful and implacable wheel of existence to which their blind ignorance subjects them.
   ~ The Mother, Prayers And Meditations,
70:Errors have become stepping-stones, the blind gropings conquests. Thy glory transforms defeats into victories of eternity, and all the shadows have fled before Thy radiant light.
   It is Thou who wert the motive and the goal; Thou art the worker and the work.
   The personal existence is a canticle, perpetually renewed, which the universe offers up to Thy inconceivable Splendour.
   ~ The Mother, Prayers And Meditations,
71:The methods advised by all these people have a startling resemblance to one another. They recommend virtue (of various kinds), solitude, absence of excitement, moderation in diet, and finally a practice which some call prayer and some call meditation. (The former four may turn out on examination to be merely conditions favourable to the last.)
   ~ Aleister Crowley, Liber ABA, Book 4, Magick, Part I, Preliminary Remarks,
72:The white magician consecrates his life to study, meditation, and service, that he may know the law and may direct force to its appointed ends. He mods himself into the plan, becoming part of the divine rhythm by sacrificing himself and his wishes to the will of the Infinite, asking only to know wherein his duty lies and how he may be of the greatest service to the greatest number. ~ Manly P Hall, Magic: A Treatise on Esoteric Ethics,
73:Concentration is a gathering together of the consciousness and either centralising at one point or turning on a single object, e.g. the Divine-there can also be a gathered condition throughout the whole being, not at a point. In meditation it is not indispensable to gather like this, one can simply remain with a quiet mind thinking of one subject or observing what comes in the consciousness and dealing with it.
   ~ Sri Aurobindo, Letters On Yoga - II,
74:D.: Meditation is with mind and how can it kill the mind in order to reveal the Self?

M.: Meditation is sticking to one thought. That single thought keeps away other thoughts; distraction of mind is a sign of its weakness. By constant meditation it gains strength, i.e., to say, its weakness of fugitive thought gives place to the enduring background free from thoughts. This expanse devoid of thought is the Self. ~ Sri Ramana Maharshi, Talks, 293,
75:Sadhana is the practice of Yoga.
Tapasya is the concentration of the will to get the results of sadhana and to conquer the lower nature.
Aradhana is worship of the Divine, love, self-surrender, aspiration to the Divine, calling the name, prayer.
Dhyana is inner concentration of the consciousness, meditation, going inside in Samadhi.
Dhyana, tapasya and aradhana are all parts of sadhana. ~ Sri Aurobindo, Letters On Yoga - II, 215 [sadhana is:],
76:Meditation means thinking on one subject in a concentrated way. In concentration proper there is not a series of thoughts, but the mind is silently fixed on one object, name, idea, place etc. There are other kinds of concentration, e.g. concentrating the whole consciousness in one place, as between the eyebrows, in the heart, etc. One can also concentrate to get rid of thought altogether and remain in a complete silence.
   ~ Sri Aurobindo, Letters On Yoga - II,
77:If you ask me what you are to do in order to be perfect, I say, first--Do not lie in bed beyond the due time of rising; give your first thoughts to God; make a good visit to the Blessed Sacrament; say the Angelus devoutly; eat and drink to God's glory; say the Rosary well; be recollected; keep out bad thoughts; make your evening meditation well; examine yourself daily; go to bed in good time, and you are already perfect. ~ Blessed Cardinal Newman, Meditations and Devotions,
78:... The sadhana of inner concentration consists in:
(1) Fixing the consciousness in the heart and concentrating there on the idea, image or name of the Divine Mother, whichever comes easiest to you.
(2) A gradual and progressive quieting of the mind by this concentration in the heart.
(3) An aspiration for the Mother's presence in the heart and the control by her of mind, life and action. ~ Sri Aurobindo, Letters On Yoga - II, Combining Work, Meditation and Bhakti,
79:The sadhana of this Yoga does not proceed through any set mental teaching or prescribed forms of meditation, mantras or others, but by aspiration, by a self-concentration inwards or upwards, by self-opening to an Influence, to the Divine Power above us and its workings, to the Divine Presence in the heart, and by the rejection of all that is foreign to these things. It is only by faith, aspiration and surrender that this self-opening can come.
   ~ Sri Aurobindo, Letters On Yoga - II, [T3],
80:And Thou, O Lord, who art all this made one and much more, O sovereign Master, extreme limit of our thought, who standest for us at the threshold of the Unknown, make rise from that Unthinkable some new splendour, some possibility of a loftier and more integral realisation, that Thy work may be accomplished and the universe take one step farther towards the sublime Identity, the supreme Manifestation.
   And now my pen falls mute and I adore Thee in silence.*
   ~ The Mother, Prayers And Meditations, 270,
81:O Thou who art the sole reality of our being, O sublime Master of love, Redeemer of life, let me have no longer any other consciousness than of Thee at every instant and in each being. When I do not live solely with Thy life, I agonise, I sink slowly towards extinction; for Thou art my only reason for existence, my one goal, my single support. I am like a timid bird not yet sure of its wings and hesitating to take its flight; let me soar to reach definitive identity with Thee.
   ~ The Mother, Prayers And Meditations,
82:The 'Intelligence of Will' denotes that this is the path where each individual 'created being' is 'prepared' for the spiritual quest by being made aware of the higher and divine 'will' of the creatoR By spiritual preparation (prayer, meditation, visualization, and aspiration), the student becomes aware of the higher will and ultimately attains oneness with the Divine Self-fully immersed in the knowledge of 'the existence of the Primordial Wisdom.'
   ~ Israel Regardie, A Garden Of Pomegranates: Skrying On The Tree Of Life,
83:Help yourself during this troubled period by reading holy books. This reading provides excellent food for the soul and conduces to great progress along the path of perfection. By no means is it inferior to what we obtain through prayer and holy meditation. In prayer and meditation it is ourselves who speak to the Lord, while in holy reading it is God who speaks to us. Before beginning to read, raise your mind to the Lord and implore Him to guide your mind Himself, to speak to your heart and move your will. ~ Saint Padre Pio,
84:Meditation on inevitable death should be performed daily. Every day when one’s body and mind are at peace, one should meditate upon being ripped apart by arrows, rifles, spears and swords, being carried away by surging waves, being thrown into the midst of a great fire, being struck by lightning, being shaken to death by a great earthquake, falling from thousand-foot cliffs, dying of disease or committing seppuku at the death of one’s master. And every day without fail one should consider himself as dead ~ Yamamoto Tsunetomo,
85:D.: Impurities of limitation, ignorance and desire (anava, mayika, and kamya) place obstacles in the way of meditation. How to conquer them?
M.: Not to be swayed by them.
D.: Grace is necessary.
M.: Yes, Grace is both the beginning and the end. Introversion is due to Grace: Perseverance is Grace; and Realisation is Grace. That is the reason for the statement: Mamekam saranam vraja (only surrender to Me). If one has entirely surrendered oneself is there any part left to ask for Grace? He is swallowed up by Grace. ~ Sri Ramana Maharshi, Talks, 319,
86:... Poor sorrowful Earth, remember that I am present in thee and lose not hope; each effort, each grief, each joy and each pang, each call of thy heart, each aspiration of thy soul, each renewel of thy seasons, all, all without exception, what seems ugly and what seems to thee beautiful, all infallibly lead thee towards me, who am endless Peace, shadowless Light, perfect Harmony, Certitude, Rest and Supreme Blessedness.
   Hearken, O Earth, to the sublime voice that arises,
   Hearken and take new courage!
   ~ The Mother, Prayers And Meditations, February 5th 1913,
87:(From a meditation written on the day after the Mother first saw Sri Aurobindo)
It matters little that there are thousands of beings plunged in the densest ignorance, He whom we saw yesterday is on earth; his presence is enough to prove that a day will come when darkness shall be transformed into light, and Thy reign shall be indeed established upon earth.
O Lord, Divine Builder of this marvel, my heart overflows with joy and gratitude when I think of it, and my hope has no bounds.
My adoration is beyond all words, my reverence is silent. 30 March 1914
~ The Mother,
88:O Lord, O eternal Master, grant that all this may not be in vain, grant that the inexhaustible torrents of Thy divine Force may spread over the earth and penetrate its troubled atmosphere, the struggling energies, the violent chaos of battling elements; grant that the pure light of Thy Knowledge and the inexhaustible love of Thy Benediction may fill men's hearts, penetrate their souls, illumine their consciousness and, out of this obscurity, out of this sombre, terrible and potent darkness, bring forth the splendour of Thy majestic Presence!
   ~ The Mother, Prayers And Meditations,
89:When we honestly ask ourselves which person in our lives mean the most to us, we often find that it is those who, instead of giving advice, solutions, or cures, have chosen rather to share our pain and touch our wounds with a warm and tender hand. The friend who can be silent with us in a moment of despair or confusion, who can stay with us in an hour of grief and bereavement, who can tolerate not knowing, not curing, not healing and face with us the reality of our powerlessness, that is a friend who cares.
   ~ Henri J M Nouwen, Out Of Solitude: Three Meditations on the Christian Life,
90:If something wrong happens, at once repeat my name-- " Ma " " Ma " ..... Indeed it is like a meditation. Whenever you repeat the name of the Divine, you must always feel that the Divine is in your heart -- there you can feel sweetness and peace. No doubt, sometimes you do not feel the Divine's presence and peace, it is because your consciousness is entangled in the mind full of illusions. But you must understand that the hostile forces are false and the divine Forces are true. You must also develop your consciousness towards the divine Light. ~ The Mother, MOTHER YOU SAID SO....., Huta,
91:"The thing is somehow to unite the mind with God. You must not forget Him, not even once. Your thought of Him should be like the flow of oil, without any interruption. If you worship with love even a brick or stone as God, then through His grace you can see Him.

"Remember what I have just said to you. One should perform such worship as the Śiva Puja. Once the mind has become mature, one doesn't have to continue formal worship for long. The mind then always remains united with God; meditation and contemplation become a constant habit of mind." ~ Sri Ramakrishna, Sri Gospel of Ramakrishna,
92:823. Should you think of God only at the time of meditation and remain forgetful of Him at all other times? Have you not noticed how during Durga Puja a lamp is kept constantly burning near the image? It should never be allowed to go out. If ever it is extinguished, the house-holder meets with some mishap. Similarly, after installing the Deity on the lotus of your heart, you must keep the lamp of remembering Him ever burning. While engaged in the affairs of the world, you should constantly turn your gaze inwards and see whether the lamp is burning or not. ~ Sri Ramakrishna, Sayings of Sri Ramakrishna,
93:Arjuna and Krishna, this human and this divine, stand together not as seers in the peaceful hermitage of meditation, but as fighter and holder of the reins in the midst of the hurtling shafts, in the chariot of battle. The Teacher of the Gita is therefore not only the God in man who unveils himself in the word of knowledge, but the God in man who moves our whole world of action, by and for whom all our humanity exists and struggles and labours, towards whom all human life travels and progresses. He is the secret Master of works and sacrifice and the Friend of the human peoples.
   ~ Sri Aurobindo, Essays On The Gita,
94:How to open to the Mother? The following are the means:
(1) To remember You constantly or from time to time--
Good.
(2) By taking Your name through Japa [mantra; repeating the Mother's name]--
Helpful.
(3) With the help of meditation--
More difficult if one has not the habit of meditation.
(4) By conversation about You with those who love and respect You--
Risky because, when talking, often some nonsense or at least some useless things can be said.
(5) By reading Your books--
Good.
(6) By spending time in thoughts of You--
Very good.
(7) By sincere prayers--
Good. ~ The Mother, Words Of The Mother II,
95:DR. MANILAL: How can one succeed in meditation?

SRI AUROBINDO: By quietude of mind. There is not only the Infinite in itself, but also an infinite sea of peace, joy, light, power above the head. The golden Lid, Hiranmaya Patram, intervenes between the mind and what is above the mind. Once you break this lid ( making a movement of the hands above the head ) they can come down any time at your will. But for that, quietude is essential. Of course, there are people who can get them without first establishing the quietude, but it is very difficult. ( On 13-12-1938 ) ~ Sri Aurobindo, TALKS WITH SRI AUROBINDO VOLUME 1, BY NIRODBARAN (Page no.17),
96:2. What should be the object or ideas for meditation?
   Whatever is most consonant with your nature and highest aspirations. But if you ask me for an absolute answer, then I must say that Brahman is always the best object for meditation or contemplation and the idea on which the mind should fix is that of God in all, all in God and all as God. It does not matter essentially whether it is the Impersonal or the Personal God, or subjectively, the One Self. But this is the idea I have found the best, because it is the highest and embraces all other truths, whether truths of this world or of the other worlds or beyond all phenomenal existence, - 'All this is the Brahman.'
   ~ Sri Aurobindo, Autobiographical Notes,
97:Why do we go through the struggle to be educated? Is it merely in order to pass some examinations and get a job? Or is it the function of education to prepare us while we are young to understand the whole process of life?

And what does life mean? Is not life an extraordinary thing? The birds, the flowers, the flourishing trees, the heavens, the stars, the rivers and the fish therein-all this is life. Life is the poor and the rich; life is the constant battle between groups, races and nations; life is meditation; life is what we call religion, and it is also the subtle, hidden things of the mind-the envies, the ambitions, the passions, the fears, fulfilments and anxieties. All this and much more is life. ~ Jiddu Krishnamurti,
98:
   Mother, I would like to know from you if it is good for me to devote more time to meditation than I am doing at present. I spend about two hours, morning and evening together. I am as yet not quite successful in meditation. My physical mind disturbs me a lot. I pray to you that it may become quiet and my psychic being may come out. It is so painful to find the mind working like a mad machine and the heart sleeping like a stone. Mother, let me feel your presence within my heart always.


...

The increase of time given to meditation is not very useful unless the urge for meditation comes spontaneously from inside and not from any arbitrary decision of the mind.
   My help, love and blessings are always with you.
   ~ The Mother, Words Of The Mother II,
99:The principle of Bhakti Yoga is to utilise all the normal relations of human life into which emotion enters and apply them no longer to transient worldly relations, but to the joy of the All-Loving, the All-Beautiful and the All-Blissful. Worship and meditation aroused only for the preparation and increase of intensity of the divine relationship. And this Yoga is catholic in its use of all emotional relations, so that even enmity and opposition to God, considered as an intense, impatient and perverse form of Love, is conceived as a possible means of realisation and salvation. This path, too, as ordinarily practised, leads away from world-existence to an absorption, of another kind than the Monists, in the Transcendent and Supra-cosmic.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
100:O DIVINE Force, supreme Illuminator, hearken to our prayer, move not away from us, do not withdraw, help us to fight the good fight, make firm our strength for the struggle, give us the force to conquer!
   O my sweet Master, Thou whom I adore without being able to know Thee, Thou who I am without being able to realise Thee, my entire conscious individuality prostrates itself before Thee and implores, in the name of the workers in their struggle, and of the earth in her agony, in the name of suffering humanity and of striving Nature;
   O my sweet Master, O marvellous Unknowable, O Dispenser of all boons, Thou who makest light spring forth in the darkness and strength to arise out of weakness, support our effort, guide our steps, lead us to victory.
   ~ The Mother, Prayers And Meditations, 211,
101:An integral approach is based on one basic idea: no human mind can be 100% wrong. Or, we might say, nobody is smart enough to be wrong all the time. And that means, when it comes to deciding which approaches, methodologies, epistemologies, or ways or knowing are "correct" the answer can only be, "All of them." That is, all of the numerous practices or paradigms of human inquiry - including physics, chemistry, hermeneutics, collaborative inquiry, meditation, neuroscience, vision quest, phenomenology, structuralism, subtle energy research, systems theory, shamanic voyaging, chaos theory, developmental psychology-all of those modes of inquiry have an important piece of the overall puzzle of a total existence that includes, among other many things, health and illness, doctors and patients, sickness and healing. ~ Ken Wilber,
102:It is the Divine in the inconscient who aspires for the Divine in the consciousness. That is to say, without the Divine there would be no aspiration; without the consciousness hidden in the inconscient, there would be no possibility of changing the inconscience to consciousness. But because at the very heart of the inconscient there is the divine Consciousness, you aspire, and necessarily - this is what he says - automatically, mechanically, the sacrifice is made. And this is why when one says, "It is not you who aspire, it is the Divine, it is not you who make progress, it is the Divine, it is not you who are conscious, it is the Divine" - these are not mere words, it is a fact. And it is simply your ignorance and your unconsciousness which prevent you from realising it. (Meditation) ~ The Mother, Questions And Answers 1956,
103:For throughout its life, without knowing it or with some presentiment of it, it was Thou whom it was seeking; in all its passions, all its enthusiasms, all its hopes and disillusionments, all its sufferings and all its joys, it was Thou whom it ardently wanted. And now that it has found Thee, now that it possesses Thee in a supreme Peace and Felicity, it wonders that it should have needed so many sensations, emotions, experiences to discover Thee.
   But all this, which was a struggle, a turmoil, a perpetual effort, has become through the sovereign grace of Thy conscious Presence, a priceless fortune which the being rejoices to offer as its gift to Thee. The purifying flame of Thy illumination has turned it into jewels of price laid down as a living holocaust on the altar of my heart.
   ~ The Mother, Prayers And Meditations, 322, [T1],
104:January 7, 1914
GIVE them all, O Lord, Thy peace and light, open their blinded eyes and their darkened understanding; calm their futile worries and their vain anxieties. Turn their gaze away from themselves and give them the joy of being consecrated to Thy work without calculation or mental reservation. Let Thy beauty flower in all things, awaken Thy love in all hearts, so that Thy eternally progressive order may be realised upon earth and Thy harmony be spread until the day all becomes Thyself in perfect purity and peace.

Oh! let all tears be wiped away, all suffering relieved, all anguish dispelled, and let calm serenity dwell in every heart and powerful certitude strengthen every mind. Let Thy life flow through all like a regenerating stream that all may turn to Thee and draw from that contemplation the energy for all victories. ~ The Mother, Prayers And Meditations,
105:Thou must teach us the path to be followed and Thou must give us the power to follow it to the very end. . . .
   O Thou source of all love and all light, Thou whom we cannot know in Thyself but can manifest ever more completely and perfectly, Thou whom we cannot conceive but can approach in profound silence, to complete Thy incommensurable boons Thou must come to our help until we have gained Thy victory. . . .
   Let that true love be born which soothes all suffering; establish that immutable peace wherein resides true power; give us the sovereign knowledge which dispels all darkness. . . .
   From the infinite depths to this most external body, in its smallest elements, Thou dost move and live and vibrate and set all in motion, and the whole being is now only a single block, infinitely multiple yet absolutely coherent, animated by one tremendous vibration: Thou.
   ~ The Mother, Prayers And Meditations,
106:The usual sadhanas have for aim the union with the Supreme Consciousness (Sat-chit-ananda). And those who reach there are satisfied with their own liberation and leave the world to its unhappy plight. On the contrary, Sri Aurobindo's sadhana starts where the others end. Once the union with the Supreme is realised one must bring down that realisation to the exterior world and change the conditions of life upon the earth until a total transformation is accomplished. In accordance with this aim, the sadhaks of the integral yoga do not retire from the world to lead a life of contemplation and meditation. Each one must devote at least one third of his time to a useful work. All activities are represented in the Ashram and each one chooses the work most congenial to his nature, but must do it in a spirit of service and unselfishness, keeping always in view the aim of integral transformation. ~ The Mother, Words Of The Mother I,
107:The tide of materialistic thoughts is always on the watch, waiting for the least weakness, and if we relax but one moment from our vigilance, if we are even slightly negligent, it rushes in and invades us from all sides, submerging under its heavy flood the result sometimes of numberless efforts. Then the being enters a sort of torpor, its physical needs of food and sleep increase, its intelligence is clouded, its inner vision veiled, and in spite of the little interest it really finds in such superficial activities, they occupy it almost exclusively. This state is extremely painful and tiring, for nothing is more tiring then materialistic thoughts, and the mind, worn out, suffers like a caged bird which cannot spread its wings and yet longs to be able to soar freely.
   But perhaps this state has its own use which I do not see.... In any case, I do not struggle; and like a child in its mother's arms, like a fervent disciple at the feet of his master, I trust myself to Thee and surrender to Thy guidance, sure of Thy victory.
   ~ The Mother, Prayers And Meditations, January 4th, 1914,
108:There are two Paths to the Innermost: the Way of the Mystic, which is the way of devotion and meditation, a solitary and subjective path; and the way of the occultist, which is the way of the intellect, of concentration, and of trained will; upon this path the co-operation of fellow workers is required, firstly for the exchange of knowledge, and secondly because ritual magic plays an important part in this work, and for this the assistance of several is needed in most of the greater operations. The mystic derives his knowledge through the direct communion of his higher self with the Higher Powers; to him the wisdom of the occultist is foolishness, for his mind does not work in that way; but, on the other hand, to a more intellectual and extrovert type, the method of the mystic is impossible until long training has enabled him to transcend the planes of form. We must therefore recognize these two distinct types among those who seek the Way of Initiation, and remember that there is a path for each. ~ Dion Fortune, Esoteric Orders and Their Work and The Training and Work of the Initiate,
109:The Profound Definitive Meaning :::
For the mind that masters view the emptiness dawns
In the content seen not even an atom exists
A seer and seen refined until they're gone
This way of realizing view, it works quite well

When meditation is clear light river flow
There is no need to confine it to sessions and breaks
Meditator and object refined until they're gone
This heart bone of meditation, it beats quite well

When you're sure that conducts work is luminous light
And you're sure that interdependence is emptiness
A doer and deed refined until they're gone
This way of working with conduct, it works quite well

When biased thinking has vanished into space
No phony facades, eight dharmas, nor hopes and fears,
A keeper and kept refined until they're gone
This way of keeping samaya, it works quite well

When you've finally discovered your mind is dharmakaya
And you're really doing yourself and others good
A winner and won refined until they're gone
This way of winning results, it works quite well. ~ Jetsun Milarepa,
110:January 1, 1914

To Thee, supreme Dispenser of all boons,
to Thee who givest life its justification, by making it pure, beautiful and good,
to Thee, Master of our destinies and goal of all our aspirations, was consecrated the first minute of this new year.

May it be completely glorified by this consecration; may those who hope for Thee, seek Thee in the right path; may those who seek Thee find Thee, and those who suffer, not knowing where the remedy lies, feel Thy life gradually piercing the hard crust of their obscure consciousness.

I bow down in deep devotion and in boundless gratitude before Thy beneficent splendour; in name of the earth I give Thee thanks for manifesting Thyself; in its name I implore Thee to manifest Thyself ever more fully, in an uninterrupted growth of Light and Love.

Be the sovereign Master of our thoughts, our feelings, our actions.

Thou art our reality, the only Reality.
Without Thee all is falsehood and illusion, all is dismol obscurity.
In Thee are life and light and joy.
In Thee is supreme Peace.
~ The Mother, Prayers and Meditation,
111:I think one of the most important thing is to know why one meditates; this is what gives the quality of the meditation and makes it of one order or another.
   You may meditate to open yourself to the divine Force, you may meditate to reject the ordinary consciousness, you may meditate to enter the depths of your being, you may meditate to learn how to give yourself integrally; you may meditate for all kinds of things. You may meditate to enter into peace and calm and silence - this is what people generally do, but without much success. But you may also meditate to receive the Force of transformation, to discover the points to be transformed, to trace out the line of progress. And then you may also meditate for very practical reasons: when you have a difficulty to clear up, a solution to find, when you want help in some action or another. You may meditate for that too.
   I think everyone has his own mode of meditation. But if one wants the meditation to be dynamic, one must have an aspiration for progress and the meditation must be done to help and fulfill this aspiration for progress. Then it becomes dynamic. ~ The Mother,
112:Meditation is a deliberate attempt to pierce into the higher states of consciousness and finally go beyond it. The art of meditation is the art of shifting the focus of attention to ever subtler levels, without losing one's grip on the levels left behind. In a way it is like having death under control. One begins with the lowest levels: social circumstances, customs and habits; physical surroundings, the posture and the breathing of the body, the senses, their sensation s and perceptions; the mind, its thoughts and feelings; until the entire mechanism of personality is grasped and firmly held. The final stage of meditation is reached when the sense of identity goes beyond the 'I-am-so-and-so', beyond 'so-l-am', beyond 'I-am-the-witness-only', beyond 'there-is', beyond all ideas into the impersonally personal pure being. But you must be energetic when you take to meditation. It is definitely not a part-time occupation. Limit your interests and activities to what is needed for you and your dependents' barest needs.
Save all your energies and time for breaking the wall your mind had built around you. Believe me, you will not regret. ~ Sri Nisargadatta Maharaj,
113:It is always better to try to concentrate in a centre, the centre of aspiration, one might say, the place where the flame of aspiration burns, to gather in all the energies there, at the solar plexus centre and, if possible, to obtain an attentive silence as though one wanted to listen to something extremely subtle, something that demands a complete attention, a complete concentration and a total silence. And then not to move at all. Not to think, not to stir, and make that movement of opening so as to receive all that can be received, but taking good care not to try to know what is happening while it is happening, for it one wants to understand or even to observe actively, it keeps up a sort of cerebral activity which is unfavourable to the fullness of the receptivity - to be silent, as totally silent as possible, in an attentive concentration, and then be still. If one succeeds in this, then, when everything is over, when one comes out of meditation, some time later - usually not immediately - from within the being something new emerges in the consciousness: a new understanding, a new appreciation of things, a new attitude in life - in short, a new way of being.
   ~ Sri Aurobindo, [where to concentrate?],
114:In your early struggles you may have found it difficult to conquer sleep; and you may have wandered so far from the object of your meditations without noticing it, that the meditation has really been broken; but much later on, when you feel that you are "getting quite good," you will be shocked to find a complete oblivion of yourself and your surroundings. You will say: "Good heavens! I must have been to sleep!" or else "What on earth was I meditating upon?" or even "What was I doing?" "Where am I?" "Who am I?" or a mere wordless bewilderment may daze you. This may alarm you, and your alarm will not be lessened when you come to full consciousness, and reflect that you have actually forgotten who you are and what you are doing! This is only one of many adventures that may come to you; but it is one of the most typical. By this time your hours of meditation will fill most of the day, and you will probably be constantly having presentiments that something is about to happen. You may also be terrified with the idea that your brain may be giving way; but you will have learnt the real symptoms of mental fatigue, and you will be careful to avoid them. They must be very carefully distinguished from idleness! ~ Aleister Crowley, Liber ABA,
115:Non-attachment/Non-disinterest best describes the magical condition of acting without lust of result. It is very difficult for humans to decide on something and then to do it purely for its own sake. Yet it is precisely this ability which is required to execute magical acts. Only single-pointed awareness will do. Attachment is to be understood both in the positive and negative sense, for aversion is its other face. Attachment to any attribute of oneself, ones personality, ones ambitions, ones relationships or sensory experiences - or equally, aversion to any of these - will prove limiting. On the other hand, it is fatal to lose interest in these things for they are ones symbolic system or magical reality. Rather, one is attempting to touch the sensitive parts of ones reality more lightly in order to deny the spoiling hand of grasping desire and boredom. Thereby one may gain enough freedom to act magically. In addition to these two meditations there is a third, more active, form of metamorphosis, and this involves ones everyday habits. However innocuous they might seem, habits in thought, word, and deed are the anchor of the personality. The magician aims to pull up that anchor and cast himself free on the seas of chaos.
   ~ Peter J Carroll, Liber Null,
116:But before entering into the details of I. A. O. as a magical formula it should be remarked that it is essentially the formula of Yoga or meditation; in fact, of elementary mysticism in all its branches. In beginning a meditation practice, there is always a quiet pleasure, a gentle natural growth; one takes a lively interest in the work; it seems easy; one is quite pleased to have started. This stage represents Isis. Sooner or later it is succeeded by depression-the Dark Night of the Soul, an infinite weariness and detestation of the work. The simplest and easiest acts become almost impossible to perform. Such impotence fills the mind with apprehension and despair. The intensity of this loathing can hardly be understood by any person who has not experienced it. This is the period of Apophis.
   It is followed by the arising not of Isis, but of Osiris. The ancient condition is not restored, but a new and superior condition is created, a condition only rendered possible by the process of death. The Alchemists themselves taught this same truth. The first matter of the work was base and primitive, though 'natural.' After passing through various stages the 'black dragon' appeared; but from this arose the pure and perfect gold
   ~ Aleister Crowley, Liber ABA, Book 4, Magick, Part 3, The Formula of I. A. O. [158-159],
117:Bhakti Yoga, the Path of Devotion; :::
   The path of Devotion aims at the enjoyment of the supreme Love and Bliss and utilses normally the conception of the supreme Lord in His personality as the divine Lover and enjoyer of the universe. The world is then realised as a a play of the Lord, with our human life as its final stages, pursued through the different phases of self-concealment and self-revealation. The principle of Bhakti Yoga is to utilise all the normal relations of human life into which emotion enters and apply them no longer to transient worldly relations, but to the joy of the All-Loving, the All-Beautiful and the All-Blissful. Worship and meditation are used only for the preparation and increase the intensity of the divine relationship. And this Yoga is catholic in its use of all emotional relations, so that even enmity and opposition to God, considered as an intense, impatient and perverse form of Love, is conceived as a possible means of realisation and salvation. ... We can see how this larger application of the Yoga of Devotion may be used as to lead to the elevation of the whole range of human emotion, sensation and aesthetic perception to the divine level, its spiritualisation and the justification of the cosmic labour towards love and joy in humanity.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, The Systems of Yoga,
118:When I was a child of about thirteen, for nearly a year every night as soon as I had gone to bed it seemed to me that I went out of my body and rose straight up above the house, then above the city, very high above. Then I used to see myself clad in a magnificent golden robe, much longer than myself; and as I rose higher, the robe would stretch, spreading out in a circle around me to form a kind of immense roof over the city. Then I would see men, women, children, old men, the sick, the unfortunate coming out from every side; they would gather under the outspread robe, begging for help, telling of their miseries, their suffering, their hardships. In reply, the robe, supple and alive, would extend towards each one of them individually, and as soon as they had touched it, they were comforted or healed, and went back into their bodies happier and stronger than they had come out of them. Nothing seemed more beautiful to me, nothing could make me happier; and all the activities of the day seemed dull and colourless and without any real life, beside this activity of the night which was the true life for me. Often while I was rising up in this way, I used to see at my left an old man, silent and still, who looked at me with kindly affection and encouraged me by his presence. This old man, dressed in a long dark purple robe, was the personification-as I came to know later-of him who is called the Man of Sorrows. ~ The Mother, Prayers And Meditations,
119:Integral Psychology presents a very complex picture of the individual. As he did previously in The Atman Project, at the back of the book Wilber has included numerous charts showing how his model relates to the work of a hundred or so different authors from East and West.57

57. Wilber compares the models of Huston Smith, Plotinus, Buddhism, Stan Grof, John Battista, kundalini yoga, the Great Chain of Being, James Mark Baldwin, Aurobindo, the Kabbalah, Vedanta, William Tiller, Leadbeater, Adi Da, Piaget, Commons and Richards, Kurt Fisher, Alexander, Pascual-Leone, Herb Koplowitz, Patricia Arlin, Gisela Labouvie-Vief, Jan Sinnot, Michael Basseches, Jane Loevinger, John Broughton, Sullivan, Grant and Grant, Jenny Wade, Michael Washburn, Erik Erikson, Neumann, Scheler, Karl Jaspers, Rudolf Steiner, Don Beck, Suzanne Cook-Greuter, Clare Graves, Robert Kegan, Kohlberg, Torbert, Blanchard-Fields, Kitchener and King, Deirdre Kramer, William Perry, Turner and Powell, Cheryl Armon, Peck, Howe, Rawls, Piaget, Selman, Gilligan, Hazrat Inayat Khan, mahamudra meditation, Fowler, Underhill, Helminiak, Funk, Daniel Brown, Muhyddin Ibn 'Arabi, St. Palamas, classical yoga, highest tantra yoga, St Teresa, Chirban, St Dionysius, Patanjali, St Gregory of Nyssa, transcendental meditation, Fortune, Maslow, Chinen, Benack, Gardner, Melvin Miller, Habermas, Jean Houston, G. Heard, Lenski, Jean Gebser, A. Taylor, Jay Early, Robert Bellah, and Duane Elgin. ~ Frank Visser, Ken Wilber Thought as Passion,
120:Inspiration is always a very uncertain thing; it comes when it chooses, stops suddenly before it has finished its work, refuses to descend when it is called. This is a well-known affliction, perhaps of all artists, but certainly of poets. There are some who can command it at will; those who, I think, are more full of an abundant poetic energy than careful for perfection; others who oblige it to come whenever they put pen to paper but with these the inspiration is either not of a high order or quite unequal in its levels. Again there are some who try to give it a habit of coming by always writing at the same time; Virgil with his nine lines first written, then perfected every morning, Milton with his fifty epic lines a day, are said to have succeeded in regularising their inspiration. It is, I suppose, the same principle which makes Gurus in India prescribe for their disciples a meditation at the same fixed hour every day. It succeeds partially of course, for some entirely, but not for everybody. For myself, when the inspiration did not come with a rush or in a stream,-for then there is no difficulty,-I had only one way, to allow a certain kind of incubation in which a large form of the thing to be done threw itself on the mind and then wait for the white heat in which the entire transcription could rapidly take place. But I think each poet has his own way of working and finds his own issue out of inspiration's incertitudes.
   ~ Sri Aurobindo, The Future Poetry, Inspiration and Effort - I,
121:"AHA!"
There are seven keys to the great gate,
Being eight in one and one in eight.
First, let the body of thee be still,
Bound by the cerements of will,
Corpse-rigid; thus thou mayst abort
The fidget-babes that tense the thought.
Next, let the breath-rhythm be low,
Easy, regular, and slow;
So that thy being be in tune
With the great sea's Pacific swoon.
Third, let thy life be pure and calm
Swayed softly as a windless palm.
Fourth, let the will-to-live be bound
To the one love of the Profound.
Fifth, let the thought, divinely free
From sense, observe its entity.
Watch every thought that springs; enhance
Hour after hour thy vigilance!
Intense and keen, turned inward, miss
No atom of analysis!
Sixth, on one thought securely pinned
Still every whisper of the wind!
So like a flame straight and unstirred
Burn up thy being in one word!
Next, still that ecstasy, prolong
Thy meditation steep and strong,
Slaying even God, should He distract
Thy attention from the chosen act!
Last, all these things in one o'erpowered,
Time that the midnight blossom flowered!
The oneness is. Yet even in this,
My son, thou shalt not do amiss
If thou restrain the expression, shoot
Thy glance to rapture's darkling root,
Discarding name, form, sight, and stress
Even of this high consciousness;
Pierce to the heart! I leave thee here:
Thou art the Master. I revere
Thy radiance that rolls afar,
O Brother of the Silver Star! ~ Aleister Crowley,
122:The hours spent in meditation is no proof of spiritual progress. It is proof of your progress when you no longer have to make an effort to meditate. Then you have rather to make an effort to stop meditating: it becomes difficult to stop meditation, difficult to stop thinking of the Divine, difficult to come down to the ordinary consciousness. Then you are sure of progress, then you have made real progress when concentrating on the Divine is the necessity of your life, when you cannot do without it, when it continues naturally from morning to night whatever you may be engaged in doing. Whether you sit down to meditation or go about and do things and work, what is required of you is consciousness; that is the one need - to be constantly conscious of the Divine.
But is not sitting down to meditation an indispensable discipline, and does it not give a more intense and concentrated union with the Divine?
That may be. But a discipline in itself is not what we are seeking. What we are seeking is to be concentrated on the Divine in all that we do, at all times, in all our acts and in every movement. There are some here who have been told to meditate; but also there are others who have not been asked to do any meditation at all. But it must not be thought that they are not progressing. They too follow a discipline, but it is of another nature. To work, to act with devotion and an inner consecration is also a spiritual discipline. The final aim is to be in constant union with the Divine, not only in meditation but in all circumstances and in all the active life. ~ The Mother,
123:Yet this was only a foretaste of the intense experiences to come. The first glimpse of the Divine Mother made him the more eager for Her uninterrupted vision. He wanted to see Her both in meditation and with eyes open. But the Mother began to play a teasing game of hide-and-seek with him, intensifying both his joy and his suffering. Weeping bitterly during the moments of separation from Her, he would pass into a trance and then find Her standing before him, smiling, talking, consoling, bidding him be of good cheer, and instructing him. During this period of spiritual practice he had many uncommon experiences. When he sat to meditate, he would hear strange clicking sounds in the joints of his legs, as if someone were locking them up, one after the other, to keep him motionless; and at the conclusion of his meditation he would again hear the same sounds, this time unlocking them and leaving him free to move about. He would see flashes like a swarm of fire-flies floating before his eyes, or a sea of deep mist around him, with luminous waves of molten silver. Again, from a sea of translucent mist he would behold the Mother rising, first Her feet, then Her waist, body, face, and head, finally Her whole person; he would feel Her breath and hear Her voice. Worshipping in the temple, sometimes he would become exalted, sometimes he would remain motionless as stone, sometimes he would almost collapse from excessive emotion. Many of his actions, contrary to all tradition, seemed sacrilegious to the people. He would take a flower and touch it to his own head, body, and feet, and then offer it to the Goddess. ~ Sri Ramakrishna, Gospel,
124:The whole history of mankind and especially the present condition of the world unite in showing that far from being merely hypothetical, the case supposed has always been actual and is actual to-day on a vaster scale than ever before. My contention is that while progress in some of the great matters of human concern has been long proceeding in accordance with the law of a rapidly increasing geometric progression, progress in the other matters of no less importance has advanced only at the rate of an arithmetical progression or at best at the rate of some geometric progression of relatively slow growth. To see it and to understand it we have to pay the small price of a little observation and a little meditation.
   Some technological invention is made, like that of a steam engine or a printing press, for example; or some discovery of scientific method, like that of analytical geometry or the infinitesimal calculus; or some discovery of natural law, like that of falling bodies or the Newtonian law of gravitation. What happens? What is the effect upon the progress of knowledge and invention? The effect is stimulation. Each invention leads to new inventions and each discovery to new discoveries; invention breeds invention, science begets science, the children of knowledge produce their kind in larger and larger families; the process goes on from decade to decade, from generation to generation, and the spectacle we behold is that of advancement in scientific knowledge and technological power according to the law and rate of a rapidly increasing geometric progression or logarithmic function. ~ Alfred Korzybski, Manhood of Humanity,
125:The Song Of View, Practice, And Action :::
Oh, my Guru! The Exemplar of the View, Practice, and Action,
Pray vouchsafe me your grace, and enable me
To be absorbed in the realm of Self-nature!

For the View, Practice, Action, and Accomplishment
There are three Key-points you should know:

All the manifestation, the Universe itself, is contained in the mind;
The nature of Mind is the realm of illumination
Which can neither be conceived nor touched.
These are the Key-points of the View.

Errant thoughts are liberated in the Dharmakaya;
The awareness, the illumination, is always blissful;
Meditate in a manner of non-doing and non-effort.
These are the Key-points of Practice.

In the action of naturalness
The Ten Virtues spontaneously grow;
All the Ten Vices are thus purified.
By corrections or remedies
The Illuminating Void is ne'er disturbed.
These are the Key-points of Action.

There is no Nivana to attain beyond;
There is no Samsara here to renounce;
Truly to know the Self-mind
It is to be the Buddha Himself.
These are the Key-points of Accomplishment.

Reduce inwardly the Three Key-points to One.
This One is the Void Nature of Being,
Which only a wondrous Guru
Can clearly illustrate.

Much activity is of no avail;
If one sees the Simultaneously Born Wisdom,
He reaches the goal.

For all practioners of Dharma
The preaching is a precious gem;
It is my direct experience from yogic meditation.
Think carefully and bear it in your minds,
Oh, my children and disciples. ~ Jetsun Milarepa,
126:Song To The Rock Demoness :::
River, ripples, and waves, these three,
When emerging, arise from the ocean itself.
When disappearing, they disappear into the ocean itself.

Habitual thinking, love, and possessiveness, these three,
When arising, arise from the alaya consciousness itself.
When disappearing, they disappear into the alaya consciousness itself.

Self-awareness, self-illumination, self-liberation, these three,
When arising, arise from the mind itself.
When disappearing, they disappear into the mind itself.

The unborn, unceasing, and unexpressed, these three,
When emerging, arise from the nature of being itself.
When disappearing, they disappear into the nature of being itself.

The visions of demons, clinging to demons, and thoughts of demons,
When arising, arise from the Yogin himself.
When disappearing, they disappear into the Yogin himself.

Since demons are the phantoms of the mind,
If it is not understood by the Yogin that they are empty appearances,
And even if he thinks they are real, meditation is confused.

But the root of the delusion is in his own mind.
By observation of the nature of manifestations,
He realizes the identity of manifestation and void,
And by understanding, he knows that the two are not different.

Meditation and not meditation are not two but one,
The cause of all errors is to look upon the two things as different.
From the ultimate point of view, there is no view.

If you make comparison between the nature of the mind
And the nature of the heavens,
Then the true nature of being itself is penetrated.

See, now, that you look into the true meaning which is beyond thought.
Arrange to enter into undisturbed meditation.
And be mindful of the Unceasing Intuitive Sensation! ~ Jetsun Milarepa,
127:But usually the representative influence occupies a much larger place in the life of the sadhaka. If the Yoga is guided by a received written Shastra, - some Word from the past which embodies the experience of former Yogins, - it may be practised either by personal effort alone or with the aid of a Guru. The spiritual knowledge is then gained through meditation on the truths that are taught and it is made living and conscious by their realisation in the personal experience; the Yoga proceeds by the results of prescribed methods taught in a Scripture or a tradition and reinforced and illumined by the instructions of the Master. This is a narrower practice, but safe and effective within its limits, because it follows a well-beaten track to a long familiar goal.

For the sadhaka of the integral Yoga it is necessary to remember that no written Shastra, however great its authority or however large its spirit, can be more than a partial expression of the eternal Knowledge. He will use, but never bind himself even by the greatest Scripture. Where the Scripture is profound, wide, catholic, it may exercise upon him an influence for the highest good and of incalculable importance. It may be associated in his experience with his awakening to crowning verities and his realisation of the highest experiences. His Yoga may be governed for a long time by one Scripture or by several successively, - if it is in the line of the great Hindu tradition, by the Gita, for example, the Upanishads, the Veda. Or it may be a good part of his development to include in its material a richly varied experience of the truths of many Scriptures and make the future opulent with all that is best in the past. But in the end he must take his station, or better still, if he can, always and from the beginning he must live in his own soul beyond the limitations of the word that he uses. The Gita itself thus declares that the Yogin in his progress must pass beyond the written Truth, - sabdabrahmativartate - beyond all that he has heard and all that he has yet to hear, - srotavyasya srutasya ca. For he is not the sadhaka of a book or of many books; he is a sadhaka of the Infinite. ~ Sri Aurobindo, The Synthesis Of Yoga, The Four Aids,
128:In the Indian spiritual tradition, a heart's devotion to God, called Bhakti, is regarded as the easiest path to the Divine. What is Bhakti? Is it some extravagant religious sentimentalism? Is it inferior to the path of Knowledge? What is the nature of pure and complete spiritual devotion to God and how to realise it?

What Is Devotion?

...bhakti in its fullness is nothing but an entire self-giving. But then all meditation, all tapasya, all means of prayer or mantra must have that as its end... [SABCL, 23:799]

Devotion Is a State of the Heart and Soul

Bhakti is not an experience, it is a state of the heart and soul. It is a state which comes when the psychic being is awake and prominent. [SABCL, 23:776]

...Worship is only the first step on the path of devotion. Where external worship changes into the inner adoration, real Bhakti begins; that deepens into the intensity of divine love; that love leads to the joy of closeness in our relations with the Divine; the joy of closeness passes into the bliss of union. [SABCL, 21:525]

Devotion without Gratitude Is Incomplete

...there is another movement which should constantly accompany devotion. ... That kind of sense of gratitude that the Divine exists; that feeling of a marvelling thankfulness which truly fills you with a sublime joy at the fact that the Divine exists, that there is something in the universe which is the Divine, that it is not just the monstrosity we see, that there is the Divine, the Divine exists. And each time that the least thing puts you either directly or indirectly in contactwith this sublime Reality of divine existence, the heart is filled with so intense, so marvellous a joy, such a gratitude as of all things has the most delightful taste.

There is nothing which gives you a joy equal to that of gratitude. One hears a bird sing, sees a lovely flower, looks at a little child, observes an act of generosity, reads a beautiful sentence, looks at the setting sun, no matter what, suddenly this comes upon you, this kind of emotion-indeed so deep, so intense-that the world manifests the Divine, that there is something behind the world which is the Divine.

So I find that devotion without gratitude is quite incomplete, gratitude must come with devotion. ~ The Mother,
129:Self-Abuse by Drugs
Not a drop of alcohol is to be brought into this temple.
Master Bassui (1327-1387)1
(His dying instructions: first rule)
In swinging between liberal tolerance one moment and outraged repression the next,
modern societies seem chronically incapable of reaching consistent attitudes about
drugs.
Stephen Batchelor2
Drugs won't show you the truth. Drugs will only show you what it's like to be on drugs.
Brad Warner3

Implicit in the authentic Buddhist Path is sila. It is the time-honored practice
of exercising sensible restraints [Z:73-74]. Sila's ethical guidelines provide the
bedrock foundation for one's personal behavior in daily life. At the core of every
religion are some self-disciplined renunciations corresponding to sila. Yet, a profound irony has been reshaping the human condition in most cultures during the
last half century. It dates from the years when psychoactive drugs became readily
available. During this era, many naturally curious persons could try psychedelic
short-cuts and experience the way their consciousness might seem to ''expand.'' A
fortunate few of these experimenters would become motivated to follow the nondrug meditative route when they pursued various spiritual paths.
One fact is often overlooked. Meditation itself has many mind-expanding, psychedelic properties [Z:418-426]. These meditative experiences can also stimulate a
drug-free spiritual quest.
Meanwhile, we live in a drug culture. It is increasingly a drugged culture, for which overprescribing physicians must shoulder part of the blame. Do
drugs have any place along the spiritual path? This issue will always be hotly
debated.4
In Zen, the central issue is not whether each spiritual aspirant has the ''right''
to exercise their own curiosity, or the ''right'' to experiment on their own brains in
the name of freedom of religion. It is a free country. Drugs are out there. The real
questions are:
 Can you exercise the requisite self-discipline to follow the Zen Buddhist Path?
 Do you already have enough common sense to ask that seemingly naive question,

''What would Buddha do?'' (WWBD).
~ James Austin, Zen-Brain_Reflections,_Reviewing_Recent_Developments_in_Meditation_and_States_of_Consciousness,
130:34
D: What are the eight limbs of knowledge (jnana ashtanga)?
M: The eight limbs are those which have been already mentioned, viz., yama, niyama etc., but differently defined:
(1) Yama: This is controlling the aggregate of sense-organs, realizing the defects that are present in the world consisting of the body, etc.
(2) Niyama: This is maintaining a stream of mental modes that relate to the Self and rejecting the contrary modes. In other words, it means love that arises uninterruptedly for the Supreme Self.
(3) Asana: That with the help of which constant meditation on Brahman is made possible with ease is asana.
(4) Pranayama: Rechaka (exhalation) is removing the two unreal aspects of name and form from the objects constituting the world, the body etc., puraka (inhalation) is grasping the three real aspects, existence, consciousness and bliss, which are constant in those objects, and kumbhaka is retaining those aspects thus grasped.
(5) Pratyahara: This is preventing name and form which have been removed from re-entering the mind.
(6) Dharana: This is making the mind stay in the Heart, without straying outward, and realizing that one is the Self itself which is Existence-Consciousness-Bliss.
(7) Dhyana: This is meditation of the form 'I am only pure consciousness'. That is, after leaving aside the body which consists of five sheaths, one enquires 'Who am I?', and as a result of that, one stays as 'I' which shines as the Self.
(8) Samadhi: When the 'I-manifestation' also ceases, there is (subtle) direct experience. This is samadhi.
For pranayama, etc., detailed here, the disciplines such as asana, etc., mentioned in connection with yoga are not necessary.
The limbs of knowledge may be practised at all places and at all times. Of yoga and knowledge, one may follow whichever is pleasing to one, or both, according to circumstances. The great teachers say that forgetfulness is the root of all evil, and is death for those who seek release,10 so one should rest the mind in one's Self and should never forget the Self: this is the aim. If the mind is controlled, all else can be controlled. The distinction between yoga with eight limbs and knowledge with eight limbs has been set forth elaborately in the sacred texts; so only the substance of this teaching has been given here. ~ Sri Ramana Maharshi, Self-Enquiry, 34,
131:reading :::
   Self-Help Reading List:
   James Allen As a Man Thinketh (1904)
   Marcus Aurelius Meditations (2nd Century)
   The Bhagavad-Gita
   The Bible
   Robert Bly Iron John (1990)
   Boethius The Consolation of Philosophy (6thC)
   Alain de Botton How Proust Can Change Your Life (1997)
   William Bridges Transitions: Making Sense of Life's Changes (1980)
   David Brooks The Road to Character (2015)
   Brené Brown Daring Greatly (2012)
   David D Burns The New Mood Therapy (1980)
   Joseph Campbell (with Bill Moyers) The Power of Myth (1988)
   Richard Carlson Don't Sweat The Small Stuff (1997)
   Dale Carnegie How to Win Friends and Influence People (1936)
   Deepak Chopra The Seven Spiritual Laws of Success (1994)
   Clayton Christensen How Will You Measure Your Life? (2012)
   Paulo Coelho The Alchemist (1988)
   Stephen Covey The 7 Habits of Highly Effective People (1989)
   Mihaly Cziksentmihalyi Flow: The Psychology of Optimal Experience (1991)
   The Dalai Lama & Howard Cutler The Art of Happiness (1999)
   The Dhammapada (Buddha's teachings)
   Charles Duhigg The Power of Habit (2011)
   Wayne Dyer Real Magic (1992)
   Ralph Waldo Emerson Self-Reliance (1841)
   Clarissa Pinkola Estes Women Who Run With The Wolves (1996)
   Viktor Frankl Man's Search For Meaning (1959)
   Benjamin Franklin Autobiography (1790)
   Shakti Gawain Creative Visualization (1982)
   Daniel Goleman Emotional Intelligence (1995)
   John Gray Men Are From Mars, Women Are From Venus (1992)
   Louise Hay You Can Heal Your Life (1984)
   James Hillman The Soul's Code: In Search of Character and Calling (1996)
   Susan Jeffers Feel The Fear And Do It Anyway (1987)
   Richard Koch The 80/20 Principle (1998)
   Marie Kondo The Life-Changing Magic of Tidying Up (2014)
   Ellen Langer Mindfulness: Choice and Control in Everyday Life (1989)
   Lao-Tzu Tao-te Ching (The Way of Power)
   Maxwell Maltz Psycho-Cybernetics (1960)
   Abraham Maslow Motivation and Personality (1954)
   Thomas Moore Care of the Soul (1992)
   Joseph Murphy The Power of Your Subconscious Mind (1963)
   Norman Vincent Peale The Power of Positive Thinking (1952)
   M Scott Peck The Road Less Traveled (1990)
   Anthony Robbins Awaken The Giant Within (1991)
   Florence Scovell-Shinn The Game of Life and How To Play It (1923)
   Martin Seligman Learned Optimism (1991)
   Samuel Smiles Self-Help (1859)
   Pierre Teilhard de Chardin The Phenomenon of Man (1955)
   Henry David Thoreau Walden (1854)
   Marianne Williamson A Return To Love (1993)
   ~ Tom Butler-Bowdon, 50 Self-Help,
132:reading :::
   50 Philosophy Classics: List of Books Covered:
   1. Hannah Arendt - The Human Condition (1958)
   2. Aristotle - Nicomachean Ethics (4th century BC)
   3. AJ Ayer - Language, Truth and Logic (1936)
   4. Julian Baggini - The Ego Trick (2011)
   5. Jean Baudrillard - Simulacra and Simulation (1981)
   6. Simone de Beauvoir - The Second Sex (1952)
   7. Jeremy Bentham - Principles of Morals and Legislation (1789)
   8. Henri Bergson - Creative Evolution (1911)
   9. David Bohm - Wholeness and the Implicate Order (1980)
   10. Noam Chomsky - Understanding Power (2002)
   11. Cicero - On Duties (44 BC)
   12. Confucius - Analects (5th century BC)
   13. Rene Descartes - Meditations (1641)
   14. Ralph Waldo Emerson - Fate (1860)
   15. Epicurus - Letters (3rd century BC)
   16. Michel Foucault - The Order of Things (1966)
   17. Harry Frankfurt - On Bullshit (2005)
   18. Sam Harris - Free Will (2012)
   19. GWF Hegel - Phenomenology of Spirit (1803)
   20. Martin Heidegger - Being and Time (1927)
   21. Heraclitus - Fragments (6th century)
   22. David Hume - An Enquiry Concerning Human Understanding (1748)
   23. William James - Pragmatism (1904)
   24. Daniel Kahneman - Thinking: Fast and Slow (2011)
   25. Immanuel Kant - Critique of Pure Reason (1781)
   26. Soren Kierkegaard - Fear and Trembling (1843)
   27. Saul Kripke - Naming and Necessity (1972)
   28. Thomas Kuhn - The Structure of Scientific Revolutions (1962)
   29. Gottfried Wilhelm Leibniz - Theodicy (1710)
   30. John Locke - An Essay Concerning Human Understanding (1690)
   31. Marshall McLuhan - The Medium is the Massage (1967)
   32. Niccolo Machiavelli - The Prince (1532)
   33. John Stuart Mill - On Liberty (1859)
   34. Michel de Montaigne - Essays (1580)
   35. Iris Murdoch - The Sovereignty of Good (1970)
   36. Friedrich Nietzsche - Beyond Good and Evil (1886)
   37. Blaise Pascal - Pensees (1670)
   38. Plato - The Republic (4th century BC)
   39. Karl Popper - The Logic of Scientific Discovery (1934)
   40. John Rawls - A Theory of Justice (1971)
   41. Jean-Jacques Rousseau - The Social Contract (1762)
   42. Bertrand Russell - The Conquest of Happiness (1920)
   43. Michael Sandel - Justice (2009)
   44. Jean Paul Sartre - Being and Nothingness (1943)
   45. Arthur Schopenhauer - The World as Will and Representation (1818)
   46. Peter Singer - The Life You Can Save (2009)
   47. Baruch Spinoza - Ethics (1677)
   48. Nassim Nicholas - Taleb The Black Swan (2007)
   49. Ludwig Wittgenstein - Philosophical Investigations (1953)
   50. Slavoj Zizek - Living In The End Times (2010)
   ~ Tom Butler-Bowdon, 50 Philosophy Classics,
133:What is the difference between meditation and concentration?
   Meditation is a purely mental activity, it interests only the mental being. One can concentrate while meditating but this is a mental concentration; one can get a silence but it is a purely mental silence, and the other parts of the being are kept immobile and inactive so as not to disturb the meditation. You may pass twenty hours of the day in meditation and for the remaining four hours you will be an altogether ordinary man because only the mind has been occupied-the rest of the being, the vital and the physical, is kept under pressure so that it may not disturb. In meditation nothing is directly done for the other parts of the being.
   Certainly this indirect action can have an effect, but... I have known in my life people whose capacity for meditation was remarkable but who, when not in meditation, were quite ordinary men, even at times ill-natured people, who would become furious if their meditation was disturbed. For they had learnt to master only their mind, not the rest of their being.
   Concentration is a more active state. You may concentrate mentally, you may concentrate vitally, psychically, physically, and you may concentrate integrally. Concentration or the capacity to gather oneself at one point is more difficult than meditation. You may gather together one portion of your being or consciousness or you may gather together the whole of your consciousness or even fragments of it, that is, the concentration may be partial, total or integral, and in each case the result will be different.
   If you have the capacity to concentrate, your meditation will be more interesting and easieR But one can meditate without concentrating. Many follow a chain of ideas in their meditation - it is meditation, not concentration.
   Is it possible to distinguish the moment when one attains perfect concentration from the moment when, starting from this concentration, one opens oneself to the universal Energy?
   Yes. You concentrate on something or simply you gather yourself together as much as is possible for you and when you attain a kind of perfection in concentration, if you can sustain this perfection for a sufficiently long time, then a door opens and you pass beyond the limit of your ordinary consciousness-you enter into a deeper and higher knowledge. Or you go within. Then you may experience a kind of dazzling light, an inner wonder, a beatitude, a complete knowledge, a total silence. There are, of course, many possibilities but the phenomenon is always the same.
   To have this experience all depends upon your capacity to maintain your concentration sufficiently long at its highest point of perfection. ~ The Mother,
134:The preliminary movement of Rajayoga is careful self-discipline by which good habits of mind are substituted for the lawless movements that indulge the lower nervous being. By the practice of truth, by renunciation of all forms of egoistic seeking, by abstention from injury to others, by purity, by constant meditation and inclination to the divine Purusha who is the true lord of the mental kingdom, a pure, clear state of mind and heart is established.
   This is the first step only. Afterwards, the ordinary activities of the mind and sense must be entirely quieted in order that the soul may be free to ascend to higher states of consciousness and acquire the foundation for a perfect freedom and self-mastery. But Rajayoga does not forget that the disabilities of the ordinary mind proceed largely from its subjection to the reactions of the nervous system and the body. It adopts therefore from the Hathayogic system its devices of asana and pranayama, but reduces their multiple and elaborate forms in each case to one simplest and most directly effective process sufficient for its own immediate object. Thus it gets rid of the Hathayogic complexity and cumbrousness while it utilises the swift and powerful efficacy of its methods for the control of the body and the vital functions and for the awakening of that internal dynamism, full of a latent supernormal faculty, typified in Yogic terminology by the kundalini, the coiled and sleeping serpent of Energy within. This done, the system proceeds to the perfect quieting of the restless mind and its elevation to a higher plane through concentration of mental force by the successive stages which lead to the utmost inner concentration or ingathered state of the consciousness which is called Samadhi.
   By Samadhi, in which the mind acquires the capacity of withdrawing from its limited waking activities into freer and higher states of consciousness, Rajayoga serves a double purpose. It compasses a pure mental action liberated from the confusions of the outer consciousness and passes thence to the higher supra-mental planes on which the individual soul enters into its true spiritual existence. But also it acquires the capacity of that free and concentrated energising of consciousness on its object which our philosophy asserts as the primary cosmic energy and the method of divine action upon the world. By this capacity the Yogin, already possessed of the highest supracosmic knowledge and experience in the state of trance, is able in the waking state to acquire directly whatever knowledge and exercise whatever mastery may be useful or necessary to his activities in the objective world.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Systems of Yoga, 36,
135:the process of unification, the perfecting our one's instrumental being, the help one needs to reach the goal :::
If we truly want to progress and acquire the capacity of knowing the truth of our being, that is to say, what we are truly created for, what we can call our mission upon earth, then we must, in a very regular and constant manner, reject from us or eliminate in us whatever contradicts the truth of our existence, whatever is opposed to it. In this way, little by little, all the parts, all the elements of our being can be organised into a homogeneous whole around our psychic centre. This work of unification requires much time to be brought to some degree of perfection. Therefore, in order to accomplish it, we must arm ourselves with patience and endurance, with a determination to prolong our life as long as necessary for the success of our endeavor.
   As you pursue this labor of purification and unification, you must at the same time take great care to perfect the external and instrumental part of your being. When the higher truth manifests, it must find in you a mind that is supple and rich enough to be able to give the idea that seeks to express itself a form of thought which preserves its force and clarity. This thought, again, when it seeks to clothe itself in words, must find in you a sufficient power of expression so that the words reveal the thought and do not deform it. And the formula in which you embody the truth should be manifested in all your feelings, all your acts of will, all your actions, in all movements of your being. Finally, these movements themselves should, by constant effort, attain their highest perfection. ... It is therefore of capital importance to become conscious of its presence in us [the psychic being], to concentrate on this presence until it becomes a living fact for us and we can identify ourselves with it.
   In various times and places many methods have been prescribed for attaining this perfection and ultimately achieving this identification. Some methods are psychological, some religious, some even mechanical. In reality, everyone has to find the one which suits him best, and if one has an ardent and steadfast aspiration, a persistent and dynamic will, one is sure to meet, in one way or another - outwardly through reading and study, inwardly through concentration, meditation, revelation and experience - the help one needs to reach the goal. Only one thing is absolutely indispensable: the will to discover and to realize. This discovery and realization should be the primary preoccupation of our being, the pearl of great price which we must acquire at any cost. Whatever you do, whatever your occupations and activities, the will to find the truth of your being and to unite with it must be always living and present behind all that you do, all that you feel, all that you think.
   ~ The Mother, On Education, [T1],
136:How can one awaken his Yoga-shakti?

It depends on this: when one thinks that it is the most important thing in his life. That's all.

Some people sit in meditation, concentrate on the base of the vertebral column and want it very much to awake, but that's not enough. It is when truly it becomes the most important thing in one's life, when all the rest seems to have lost all taste, all interest, all importance, when one feels within that one is born for this, that one is here upon earth for this, and that it is the only thing that truly counts, then that's enough.

One can concentrate on the different centres; but sometimes one concentrates for so long, with so much effort, and has no result. And then one day something shakes you, you feel that you are going to lose your footing, you have to cling on to something; then you cling within yourself to the idea of union with the Divine, the idea of the divine Presence, the idea of the transformation of the consciousness, and you aspire, you want, you try to organise your feelings, movements, impulses around this. And it comes.

Some people have recommended all kinds of methods; probably these were methods which had succeeded in their case; but to tell the truth, one must find one's own method, it is only after having done the thing that one knows how it should be done, not before.

If one knows it beforehand, one makes a mental construction and risks greatly living in his mental construction, which is an illusion; because when the mind builds certain conditions and then they are realised, there are many chances of there being mostly pure mental construction which is not the experience itself but its image. So for all these truly spiritual experiences I think it is wiser to have them before knowing them. If one knows them, one imitates them, one doesn't have them, one imagines oneself having them; whereas if one knows nothing - how things are and how they ought to happen, what should happen and how it will come about - if one knows nothing about all this, then by keeping very still and making a kind of inner sorting out within one's being, one can suddenly have the experience, and then later knows what one has had. It is over, and one knows how it has to be done when one has done it - afterwards. Like that it is sure.

One may obviously make use of his imagination, imagine the Kundalini and try to pull it upwards. But one can also tell himself tales like this. I have had so many instances of people who described their experiences to me exactly as they are described in books, knowing all the words and putting down all the details, and then I asked them just a little question like that, casually: that if they had had the experience they should have known or felt a certain thing, and as this was not in the books, they could not answer.~ The Mother, Questions And Answers 1955, 211-212,
137:Concentration is a gathering together of the consciousness and either centralising at one point or turning on a single object, e.g., the Divine; there can be also be a gathered condition throughout the whole being, not at a point. In meditation it is not indispensable to gather like this, one can simply remain with a quiet mind thinking of one subject or observing what comes in the consciousness and dealing with it. ... Of this true consciousness other than the superficial there are two main centres, one in the heart (not the physical heart, but the cardiac centre in the middle of the chest), one in the head. The concentration in the heart opens within and by following this inward opening and going deep one becomes aware of the soul or psychic being, the divine element in the individual. This being unveiled begins to come forward, to govern the nature, to turn it and all its movements towards the Truth, towards the Divine, and to call down into it all that is above. It brings the consciousness of the Presence, the dedication of the being to the Highest and invites the descent into our nature of a greater Force and Consciousness which is waiting above us. To concentrate in the heart centre with the offering of oneself to the Divine and the aspiration for this inward opening and for the Presence in the heart is the first way and, if it can be done, the natural beginning; for its result once obtained makes the spiritual path far more easy and safe than if one begins the other ways.
   That other way is the concentration in the head, in the mental centre. This, if it brings about the silence of the surface mind, opens up an inner, larger, deeper mind within which is more capable of receiving spiritual experience and spiritual knowledge. But once concentrated here one must open the silent mental consciousness upward and in the end it rises beyond the lid which has so long kept it tied in the body and finds a centre above the head where it is liberated into the Infinite. There it begins to come into contact with the universal Self, the Divine Peace, Light, Power, Knowledge, Bliss, to enter into that and become that, to feel the descent of these things into the nature. To concentrate in the head with the aspiration for quietude in the mind and the realisation of the Self and Divine above is the second way of concentration. It is important, however, to remember that the concentration of the consciousness in the head in only a preparation for its rising to the centre above; otherwise, one may get shut up in one's own mind and its experiences or at best attain only to a reflection of the Truth above instead of rising into the spiritual transcendence to live there. For some the mental concentration is easier, for some the concentration in the heart centre; some are capable of doing both alternatively - but to begin with the heart centre, if one can do it, is the most desirable.
   ~ Sri Aurobindo, Letters On Yoga - II,
138:3. Conditions internal and external that are most essential for meditation. There are no essential external conditions, but solitude and seculsion at the time of meditation as well as stillness of the body are helpful, sometimes almost necessary to the beginning. But one should not be bound by external conditions. Once the habit of meditation is formed, it should be made possible to do it in all circumstances, lying, sitting, walking, alone, in company, in silence or in the midst of noise etc.
   The first internal condition necessary is concentration of the will against the obstacles to meditation, i.e. wandering of the mind, forgetfulness, sleep, physical and nervous impatience and restlessness etc. If the difficulty in meditation is that thoughts of all kinds come in, that is not due to hostile forces but to the ordinary nature of the human mind. All sadhaks have this difficulty and with many it lasts for a very long time. There are several was of getting rid of it. One of them is to look at the thoughts and observe what is the nature of the human mind as they show it but not to give any sanction and to let them run down till they come to a standstill - this is a way recommended by Vivekananda in his Rajayoga. Another is to look at the thoughts as not one's own, to stand back as the witness Purusha and refuse the sanction - the thoughts are regarded as things coming from outside, from Prakriti, and they must be felt as if they were passers-by crossing the mind-space with whom one has no connection and in whom one takes no interest. In this way it usually happens that after the time the mind divides into two, a part which is the mental witness watching and perfectly undisturbed and quiet and a part in which the thoughts cross or wander. Afterwards one can proceed to silence or quiet the Prakriti part also. There is a third, an active method by which one looks to see where the thoughts come from and finds they come not from oneself, but from outside the head as it were; if one can detect them coming, then, before enter, they have to be thrown away altogether. This is perhaps the most difficult way and not all can do it, but if it can be done it is the shortest and most powerful road to silence. It is not easy to get into the Silence. That is only possible by throwing out all mental-vital activities. It is easier to let the Silence descend into you, i.e., to open yourself and let it descend. The way to do this and the way to call down the higher powers is the same. It is to remain quiet at the time of efforts to pull down the Power or the Silence but keeping only a silent will and aspiration for them. If the mind is active one has to learn to look at it, drawn back and not giving sanction from within, until its habitual or mechanical activities begin to fall quiet for want of support from within. if it is too persistent, a steady rejection without strain or struggle is the one thing to be done.
   ~ Sri Aurobindo, Autobiographical Notes,
139:DHARANA

NOW that we have learnt to observe the mind, so that we know how it works to some extent, and have begun to understand the elements of control, we may try the result of gathering together all the powers of the mind, and attempting to focus them on a single point.

   We know that it is fairly easy for the ordinary educated mind to think without much distraction on a subject in which it is much interested. We have the popular phrase, "revolving a thing in the mind"; and as long as the subject is sufficiently complex, as long as thoughts pass freely, there is no great difficulty. So long as a gyroscope is in motion, it remains motionless relatively to its support, and even resists attempts to distract it; when it stops it falls from that position. If the earth ceased to spin round the sun, it would at once fall into the sun. The moment then that the student takes a simple subject - or rather a simple object - and imagines it or visualizes it, he will find that it is not so much his creature as he supposed. Other thoughts will invade the mind, so that the object is altogether forgotten, perhaps for whole minutes at a time; and at other times the object itself will begin to play all sorts of tricks.

   Suppose you have chosen a white cross. It will move its bar up and down, elongate the bar, turn the bar oblique, get its arms unequal, turn upside down, grow branches, get a crack around it or a figure upon it, change its shape altogether like an Amoeba, change its size and distance as a whole, change the degree of its illumination, and at the same time change its colour. It will get splotchy and blotchy, grow patterns, rise, fall, twist and turn; clouds will pass over its face. There is no conceivable change of which it is incapable. Not to mention its total disappearance, and replacement by something altogether different!

   Any one to whom this experience does not occur need not imagine that he is meditating. It shows merely that he is incapable of concentrating his mind in the very smallest degree. Perhaps a student may go for several days before discovering that he is not meditating. When he does, the obstinacy of the object will infuriate him; and it is only now that his real troubles will begin, only now that Will comes really into play, only now that his manhood is tested. If it were not for the Will-development which he got in the conquest of Asana, he would probably give up. As it is, the mere physical agony which he underwent is the veriest trifle compared with the horrible tedium of Dharana.

   For the first week it may seem rather amusing, and you may even imagine you are progressing; but as the practice teaches you what you are doing, you will apparently get worse and worse. Please understand that in doing this practice you are supposed to be seated in Asana, and to have note-book and pencil by your side, and a watch in front of you. You are not to practise at first for more than ten minutes at a time, so as to avoid risk of overtiring the brain. In fact you will probably find that the whole of your willpower is not equal to keeping to a subject at all for so long as three minutes, or even apparently concentrating on it for so long as three seconds, or three-fifths of one second. By "keeping to it at all" is meant the mere attempt to keep to it. The mind becomes so fatigued, and the object so incredibly loathsome, that it is useless to continue for the time being. In Frater P.'s record we find that after daily practice for six months, meditations of four minutes and less are still being recorded.

   ~ Aleister Crowley, Liber ABA,
140:Reading list (1972 edition)[edit]
1. Homer - Iliad, Odyssey
2. The Old Testament
3. Aeschylus - Tragedies
4. Sophocles - Tragedies
5. Herodotus - Histories
6. Euripides - Tragedies
7. Thucydides - History of the Peloponnesian War
8. Hippocrates - Medical Writings
9. Aristophanes - Comedies
10. Plato - Dialogues
11. Aristotle - Works
12. Epicurus - Letter to Herodotus; Letter to Menoecus
13. Euclid - Elements
14.Archimedes - Works
15. Apollonius of Perga - Conic Sections
16. Cicero - Works
17. Lucretius - On the Nature of Things
18. Virgil - Works
19. Horace - Works
20. Livy - History of Rome
21. Ovid - Works
22. Plutarch - Parallel Lives; Moralia
23. Tacitus - Histories; Annals; Agricola Germania
24. Nicomachus of Gerasa - Introduction to Arithmetic
25. Epictetus - Discourses; Encheiridion
26. Ptolemy - Almagest
27. Lucian - Works
28. Marcus Aurelius - Meditations
29. Galen - On the Natural Faculties
30. The New Testament
31. Plotinus - The Enneads
32. St. Augustine - On the Teacher; Confessions; City of God; On Christian Doctrine
33. The Song of Roland
34. The Nibelungenlied
35. The Saga of Burnt Njal
36. St. Thomas Aquinas - Summa Theologica
37. Dante Alighieri - The Divine Comedy;The New Life; On Monarchy
38. Geoffrey Chaucer - Troilus and Criseyde; The Canterbury Tales
39. Leonardo da Vinci - Notebooks
40. Niccolò Machiavelli - The Prince; Discourses on the First Ten Books of Livy
41. Desiderius Erasmus - The Praise of Folly
42. Nicolaus Copernicus - On the Revolutions of the Heavenly Spheres
43. Thomas More - Utopia
44. Martin Luther - Table Talk; Three Treatises
45. François Rabelais - Gargantua and Pantagruel
46. John Calvin - Institutes of the Christian Religion
47. Michel de Montaigne - Essays
48. William Gilbert - On the Loadstone and Magnetic Bodies
49. Miguel de Cervantes - Don Quixote
50. Edmund Spenser - Prothalamion; The Faerie Queene
51. Francis Bacon - Essays; Advancement of Learning; Novum Organum, New Atlantis
52. William Shakespeare - Poetry and Plays
53. Galileo Galilei - Starry Messenger; Dialogues Concerning Two New Sciences
54. Johannes Kepler - Epitome of Copernican Astronomy; Concerning the Harmonies of the World
55. William Harvey - On the Motion of the Heart and Blood in Animals; On the Circulation of the Blood; On the Generation of Animals
56. Thomas Hobbes - Leviathan
57. René Descartes - Rules for the Direction of the Mind; Discourse on the Method; Geometry; Meditations on First Philosophy
58. John Milton - Works
59. Molière - Comedies
60. Blaise Pascal - The Provincial Letters; Pensees; Scientific Treatises
61. Christiaan Huygens - Treatise on Light
62. Benedict de Spinoza - Ethics
63. John Locke - Letter Concerning Toleration; Of Civil Government; Essay Concerning Human Understanding;Thoughts Concerning Education
64. Jean Baptiste Racine - Tragedies
65. Isaac Newton - Mathematical Principles of Natural Philosophy; Optics
66. Gottfried Wilhelm Leibniz - Discourse on Metaphysics; New Essays Concerning Human Understanding;Monadology
67.Daniel Defoe - Robinson Crusoe
68. Jonathan Swift - A Tale of a Tub; Journal to Stella; Gulliver's Travels; A Modest Proposal
69. William Congreve - The Way of the World
70. George Berkeley - Principles of Human Knowledge
71. Alexander Pope - Essay on Criticism; Rape of the Lock; Essay on Man
72. Charles de Secondat, baron de Montesquieu - Persian Letters; Spirit of Laws
73. Voltaire - Letters on the English; Candide; Philosophical Dictionary
74. Henry Fielding - Joseph Andrews; Tom Jones
75. Samuel Johnson - The Vanity of Human Wishes; Dictionary; Rasselas; The Lives of the Poets
   ~ Mortimer J Adler,
141:The true Mantra must come from within OR it must be given by a Guru

Nobody can give you the true mantra. It's not something that is given; it's something that wells up from within. It must spring from within all of a sudden, spontaneously, like a profound, intense need of your being - then it has power, because it's not something that comes from outside, it's your very own cry.

I saw, in my case, that my mantra has the power of immortality; whatever happens, if it is uttered, it's the Supreme that has the upper hand, it's no longer the lower law. And the words are irrelevant, they may not have any meaning - to someone else, my mantra is meaningless, but to me it's full, packed with meaning. And effective, because it's my cry, the intense aspiration of my whole being.

A mantra given by a guru is only the power to realize the experience of the discoverer of the mantra. The power is automatically there, because the sound contains the experience. I saw that once in Paris, at a time when I knew nothing of India, absolutely nothing, only the usual nonsense. I didn't even know what a mantra was. I had gone to a lecture given by some fellow who was supposed to have practiced "yoga" for a year in the Himalayas and recounted his experience (none too interesting, either). All at once, in the course of his lecture, he uttered the sound OM. And I saw the entire room suddenly fill with light, a golden, vibrating light.... I was probably the only one to notice it. I said to myself, "Well!" Then I didn't give it any more thought, I forgot about the story. But as it happened, the experience recurred in two or three different countries, with different people, and every time there was the sound OM, I would suddenly see the place fill with that same light. So I understood. That sound contains the vibration of thousands and thousands of years of spiritual aspiration - there is in it the entire aspiration of men towards the Supreme. And the power is automatically there, because the experience is there.

It's the same with my mantra. When I wanted to translate the end of my mantra, "Glory to You, O Lord," into Sanskrit, I asked for Nolini's help. He brought his Sanskrit translation, and when he read it to me, I immediately saw that the power was there - not because Nolini put his power into it (!), God knows he had no intention of "giving" me a mantra! But the power was there because my experience was there. We made a few adjustments and modifications, and that's the japa I do now - I do it all the time, while sleeping, while walking, while eating, while working, all the time.[[Mother later clarified: "'Glory to You, O Lord' isn't MY mantra, it's something I ADDED to it - my mantra is something else altogether, that's not it. When I say that my mantra has the power of immortality, I mean the other, the one I don't speak of! I have never given the words.... You see, at the end of my walk, a kind of enthusiasm rises, and with that enthusiasm, the 'Glory to You' came to me, but it's part of the prayer I had written in Prayers and Meditations: 'Glory to You, O Lord, all-triumphant Supreme' etc. (it's a long prayer). It came back suddenly, and as it came back spontaneously, I kept it. Moreover, when Sri Aurobindo read this prayer in Prayers and Meditations, he told me it was very strong. So I added this phrase as a kind of tail to my japa. But 'Glory to You, O Lord' isn't my spontaneous mantra - it came spontaneously, but it was something written very long ago. The two things are different."

And that's how a mantra has life: when it wells up all the time, spontaneously, like the cry of your being - there is no need of effort or concentration: it's your natural cry. Then it has full power, it is alive. It must well up from within.... No guru can give you that. ~ The Mother, Agenda, May 11 1963,
142::::
   As an inner equality increases and with it the sense of the true vital being waiting for the greater direction it has to serve, as the psychic call too increases in all the members of our nature, That to which the call is addressed begins to reveal itself, descends to take possession of the life and its energies and fills them with the height, intimacy, vastness of its presence and its purpose. In many, if not most, it manifests something of itself even before the equality and the open psychic urge or guidance are there. A call of the veiled psychic element oppressed by the mass of the outer ignorance and crying for deliverance, a stress of eager meditation and seeking for knowledge, a longing of the heart, a passionate will ignorant yet but sincere may break the lid that shuts off that Higher from this Lower Nature and open the floodgates. A little of the Divine Person may reveal itself or some Light, Power, Bliss, Love out of the Infinite. This may be a momentary revelation, a flash or a brief-lived gleam that soon withdraws and waits for the preparation of the nature; but also it may repeat itself, grow, endure. A long and large and comprehensive working will then have begun, sometimes luminous or intense, sometimes slow and obscure. A Divine Power comes in front at times and leads and compels or instructs and enlightens; at others it withdraws into the background and seems to leave the being to its own resources. All that is ignorant, obscure, perverted or simply imperfect and inferior in the being is raised up, perhaps brought to its acme, dealt with, corrected, exhausted, shown its own disastrous results, compelled to call for its own cessation or transformation or expelled as worthless or incorrigible from the nature. This cannot be a smooth and even process; alternations there are of day and night, illumination and darkness, calm and construction or battle and upheaval, the presence of the growing Divine Consciousness and its absence, heights of hope and abysses of despair, the clasp of the Beloved and the anguish of its absence, the overwhelming invasion, the compelling deceit, the fierce opposition, the disabling mockery of hostile Powers or the help and comfort and communion of the Gods and the Divine Messengers. A great and long revolution and churning of the ocean of Life with strong emergences of its nectar and its poison is enforced till all is ready and the increasing Descent finds a being, a nature prepared and conditioned for its complete rule and its all-encompassing presence. But if the equality and the psychic light and will are already there, then this process, though it cannot be dispensed with, can still be much lightened and facilitated: it will be rid of its worst dangers; an inner calm, happiness, confidence will support the steps through all the difficulties and trials of the transformation and the growing Force profiting by the full assent of the nature will rapidly diminish and eliminate the power of the opposing forces. A sure guidance and protection will be present throughout, sometimes standing in front, sometimes working behind the veil, and the power of the end will be already there even in the beginning and in the long middle stages of the great endeavour. For at all times the seeker will be aware of the Divine Guide and Protector or the working of the supreme Mother-Force; he will know that all is done for the best, the progress assured, the victory inevitable. In either case the process is the same and unavoidable, a taking up of the whole nature, of the whole life, of the internal and of the external, to reveal and handle and transform its forces and their movements under the pressure of a diviner Life from above, until all here has been possessed by greater spiritual powers and made an instrumentation of a spiritual action and a divine purpose. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 179,
143:To arrive then at this settled divine status must be the object of our concentration. The first step in concentration must be always to accustom the discursive mind to a settled unwavering pursuit of a single course of connected thought on a single subject and this it must do undistracted by all lures and alien calls on its attention. Such concentration is common enough in our ordinary life, but it becomes more difficult when we have to do it inwardly without any outward object or action on which to keep the mind; yet this inward concentration is what the seeker of knowledge must effect. Nor must it be merely the consecutive thought of the intellectual thinker, whose only object is to conceive and intellectually link together his conceptions. It is not, except perhaps at first, a process of reasoning that is wanted so much as a dwelling so far as possible on the fruitful essence of the idea which by the insistence of the soul's will upon it must yield up all the facets of its truth. Thus if it be the divine Love that is the subject of concentration, it is on the essence of the idea of God as Love that the mind should concentrate in such a way that the various manifestation of the divine Love should arise luminously, not only to the thought, but in the heart and being and vision of the Sadhaka. The thought may come first and the experience afterwards, but equally the experience may come first and the knowledge arise out of the experience. Afterwards the thing attained has to be dwelt on and more and more held till it becomes a constant experience and finally the Dharma or law of the being.
   This is the process of concentrated meditation; but a more strenuous method is the fixing of the whole mind in concentration on the essence of the idea only, so as to reach not the thought-knowledge or the psychological experience of the subject, but the very essence of the thing behind the idea. In this process thought ceases and passes into the absorbed or ecstatic contemplation of the object or by a merging into it m an inner Samadhi. If this be the process followed, then subsequently the state into which we rise must still be called down to take possession of the lower being, to shed its light, power and bliss on our ordinary consciousness. For otherwise we may possess it, as many do, in the elevated condition or in the inward Samadhi, but we shall lose our hold of it when we awake or descend into the contacts of the world; and this truncated possession is not the aim of an integral Yoga.
   A third process is neither at first to concentrate in a strenuous meditation on the one subject nor in a strenuous contemplation of the one object of thought-vision, but first to still the mind altogether. This may be done by various ways; one is to stand back from the mental action altogether not participating in but simply watching it until, tired of its unsanctioned leaping and running, it falls into an increasing and finally an absolute quiet. Another is to reject the thought-suggestions, to cast them away from the mind whenever they come and firmly hold to the peace of the being which really and always exists behind the trouble and riot of the mind. When this secret peace is unveiled, a great calm settles on the being and there comes usually with it the perception and experience of the all-pervading silent Brahman, everything else at first seeming to be mere form and eidolon. On the basis of this calm everything else may be built up in the knowledge and experience no longer of the external phenomena of things but of the deeper truth of the divine manifestation.
   Ordinarily, once this state is obtained, strenuous concentration will be found no longer necessary. A free concentration of will using thought merely for suggestion and the giving of light to the lower members will take its place. This Will will then insist on the physical being, the vital existence, the heart and the mind remoulding themselves in the forms of the Divine which reveal themselves out of the silent Brahman. By swifter or slower degrees according to the previous preparation and purification of the members, they will be obliged with more or less struggle to obey the law of the will and its thought-suggestion, so that eventually the knowledge of the Divine takes possession of our consciousness on all its planes and the image of the Divine is formed in our human existence even as it was done by the old Vedic Sadhakas. For the integral Yoga this is the most direct and powerful discipline.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Integral Knowledge, Concentration,
144:GURU YOGA
   Guru yoga is an essential practice in all schools of Tibetan Buddhism and Bon. This is true in sutra, tantra, and Dzogchen. It develops the heart connection with the masteR By continually strengthening our devotion, we come to the place of pure devotion in ourselves, which is the unshakeable, powerful base of the practice. The essence of guru yoga is to merge the practitioner's mind with the mind of the master.
   What is the true master? It is the formless, fundamental nature of mind, the primordial awareness of the base of everything, but because we exist in dualism, it is helpful for us to visualize this in a form. Doing so makes skillful use of the dualisms of the conceptual mind, to further strengthen devotion and help us stay directed toward practice and the generation of positive qualities.
   In the Bon tradition, we often visualize either Tapihritsa* as the master, or the Buddha ShenlaOdker*, who represents the union of all the masters. If you are already a practitioner, you may have another deity to visualize, like Guru Rinpoche or a yidam or dakini. While it is important to work with a lineage with which you have a connection, you should understand that the master you visualize is the embodiment of all the masters with whom you are connected, all the teachers with whom you have studied, all the deities to whom you have commitments. The master in guru yoga is not just one individual, but the essence of enlightenment, the primordial awareness that is your true nature.
   The master is also the teacher from whom you receive the teachings. In the Tibetan tradition, we say the master is more important than the Buddha. Why? Because the master is the immediate messenger of the teachings, the one who brings the Buddha's wisdom to the student. Without the master we could not find our way to the Buddha. So we should feel as much devotion to the master as we would to the Buddha if the Buddha suddenly appeared in front of us.
   Guru yoga is not just about generating some feeling toward a visualized image. It is done to find the fundamental mind in yourself that is the same as the fundamental mind of all your teachers, and of all the Buddhas and realized beings that have ever lived. When you merge with the guru, you merge with your pristine true nature, which is the real guide and masteR But this should not be an abstract practice. When you do guru yoga, try to feel such intense devotion that the hair stands upon your neck, tears start down your face, and your heart opens and fills with great love. Let yourself merge in union with the guru's mind, which is your enlightened Buddha-nature. This is the way to practice guru yoga.
  
The Practice
   After the nine breaths, still seated in meditation posture, visualize the master above and in front of you. This should not be a flat, two dimensional picture-let a real being exist there, in three dimensions, made of light, pure, and with a strong presence that affects the feeling in your body,your energy, and your mind. Generate strong devotion and reflect on the great gift of the teachings and the tremendous good fortune you enjoy in having made a connection to them. Offer a sincere prayer, asking that your negativities and obscurations be removed, that your positive qualities develop, and that you accomplish dream yoga.
   Then imagine receiving blessings from the master in the form of three colored lights that stream from his or her three wisdom doors- of body, speech, and mind-into yours. The lights should be transmitted in the following sequence: White light streams from the master's brow chakra into yours, purifying and relaxing your entire body and physical dimension. Then red light streams from the master's throat chakra into yours, purifying and relaxing your energetic dimension. Finally, blue light streams from the master's heart chakra into yours, purifying and relaxing your mind.
   When the lights enter your body, feel them. Let your body, energy, and mind relax, suffused inwisdom light. Use your imagination to make the blessing real in your full experience, in your body and energy as well as in the images in your mind.
   After receiving the blessing, imagine the master dissolving into light that enters your heart and resides there as your innermost essence. Imagine that you dissolve into that light, and remain inpure awareness, rigpa.
   There are more elaborate instructions for guru yoga that can involve prostrations, offerings, gestures, mantras, and more complicated visualizations, but the essence of the practice is mingling your mind with the mind of the master, which is pure, non-dual awareness. Guru yoga can be done any time during the day; the more often the better. Many masters say that of all the practices it is guru yoga that is the most important. It confers the blessings of the lineage and can open and soften the heart and quiet the unruly mind. To completely accomplish guru yoga is to accomplish the path.
   ~ Tenzin Wangyal Rinpoche, The Tibetan Yogas Of Dream And Sleep, [T3],
145:This, in short, is the demand made on us, that we should turn our whole life into a conscious sacrifice. Every moment and every movement of our being is to be resolved into a continuous and a devoted self-giving to the Eternal. All our actions, not less the smallest and most ordinary and trifling than the greatest and most uncommon and noble, must be performed as consecrated acts. Our individualised nature must live in the single consciousness of an inner and outer movement dedicated to Something that is beyond us and greater than our ego. No matter what the gift or to whom it is presented by us, there must be a consciousness in the act that we are presenting it to the one divine Being in all beings. Our commonest or most grossly material actions must assume this sublimated character; when we eat, we should be conscious that we are giving our food to that Presence in us; it must be a sacred offering in a temple and the sense of a mere physical need or self-gratification must pass away from us. In any great labour, in any high discipline, in any difficult or noble enterprise, whether undertaken for ourselves, for others or for the race, it will no longer be possible to stop short at the idea of the race, of ourselves or of others. The thing we are doing must be consciously offered as a sacrifice of works, not to these, but either through them or directly to the One Godhead; the Divine Inhabitant who was hidden by these figures must be no longer hidden but ever present to our soul, our mind, our sense. The workings and results of our acts must be put in the hands of that One in the feeling that that Presence is the Infinite and Most High by whom alone our labour and our aspiration are possible. For in his being all takes place; for him all labour and aspiration are taken from us by Nature and offered on his altar. Even in those things in which Nature is herself very plainly the worker and we only the witnesses of her working and its containers and supporters, there should be the same constant memory and insistent consciousness of a work and of its divine Master. Our very inspiration and respiration, our very heart-beats can and must be made conscious in us as the living rhythm of the universal sacrifice.
   It is clear that a conception of this kind and its effective practice must carry in them three results that are of a central importance for our spiritual ideal. It is evident, to begin with, that, even if such a discipline is begun without devotion, it leads straight and inevitably towards the highest devotion possible; for it must deepen naturally into the completest adoration imaginable, the most profound God-love. There is bound up with it a growing sense of the Divine in all things, a deepening communion with the Divine in all our thought, will and action and at every moment of our lives, a more and more moved consecration to the Divine of the totality of our being. Now these implications of the Yoga of works are also of the very essence of an integral and absolute Bhakti. The seeker who puts them into living practice makes in himself continually a constant, active and effective representation of the very spirit of self-devotion, and it is inevitable that out of it there should emerge the most engrossing worship of the Highest to whom is given this service. An absorbing love for the Divine Presence to whom he feels an always more intimate closeness, grows upon the consecrated worker. And with it is born or in it is contained a universal love too for all these beings, living forms and creatures that are habitations of the Divine - not the brief restless grasping emotions of division, but the settled selfless love that is the deeper vibration of oneness. In all the seeker begins to meet the one Object of his adoration and service. The way of works turns by this road of sacrifice to meet the path of Devotion; it can be itself a devotion as complete, as absorbing, as integral as any the desire of the heart can ask for or the passion of the mind can imagine.
   Next, the practice of this Yoga demands a constant inward remembrance of the one central liberating knowledge, and a constant active externalising of it in works comes in too to intensify the remembrance. In all is the one Self, the one Divine is all; all are in the Divine, all are the Divine and there is nothing else in the universe, - this thought or this faith is the whole background until it becomes the whole substance of the consciousness of the worker. A memory, a self-dynamising meditation of this kind, must and does in its end turn into a profound and uninterrupted vision and a vivid and all-embracing consciousness of that which we so powerfully remember or on which we so constantly meditate. For it compels a constant reference at each moment to the Origin of all being and will and action and there is at once an embracing and exceeding of all particular forms and appearances in That which is their cause and upholder. This way cannot go to its end without a seeing vivid and vital, as concrete in its way as physical sight, of the works of the universal Spirit everywhere. On its summits it rises into a constant living and thinking and willing and acting in the presence of the Supramental, the Transcendent. Whatever we see and hear, whatever we touch and sense, all of which we are conscious, has to be known and felt by us as That which we worship and serve; all has to be turned into an image of the Divinity, perceived as a dwelling-place of his Godhead, enveloped with the eternal Omnipresence. In its close, if not long before it, this way of works turns by communion with the Divine Presence, Will and Force into a way of Knowledge more complete and integral than any the mere creature intelligence can construct or the search of the intellect can discover.
   Lastly, the practice of this Yoga of sacrifice compels us to renounce all the inner supports of egoism, casting them out of our mind and will and actions, and to eliminate its seed, its presence, its influence out of our nature. All must be done for the Divine; all must be directed towards the Divine. Nothing must be attempted for ourselves as a separate existence; nothing done for others, whether neighbours, friends, family, country or mankind or other creatures merely because they are connected with our personal life and thought and sentiment or because the ego takes a preferential interest in their welfare. In this way of doing and seeing all works and all life become only a daily dynamic worship and service of the Divine in the unbounded temple of his own vast cosmic existence. Life becomes more and more the sacrifice of the eternal in the individual constantly self-offered to the eternal Transcendence. It is offered in the wide sacrificial ground of the field of the eternal cosmic Spirit; and the Force too that offers it is the eternal Force, the omnipresent Mother. Therefore is this way a way of union and communion by acts and by the spirit and knowledge in the act as complete and integral as any our Godward will can hope for or our soul's strength execute.
   It has all the power of a way of works integral and absolute, but because of its law of sacrifice and self-giving to the Divine Self and Master, it is accompanied on its one side by the whole power of the path of Love and on the other by the whole power of the path of Knowledge. At its end all these three divine Powers work together, fused, united, completed, perfected by each other.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice, the Triune Path and the Lord of the Sacrifice [111-114],
146:How to Meditate
Deep meditation is a mental procedure that utilizes the nature of the mind to systematically bring the mind to rest. If the mind is given the opportunity, it will go to rest with no effort. That is how the mind works.
Indeed, effort is opposed to the natural process of deep meditation. The mind always seeks the path of least resistance to express itself. Most of the time this is by making more and more thoughts. But it is also possible to create a situation in the mind that turns the path of least resistance into one leading to fewer and fewer thoughts. And, very soon, no thoughts at all. This is done by using a particular thought in a particular way. The thought is called a mantra.
For our practice of deep meditation, we will use the thought - I AM. This will be our mantra.
It is for the sound that we will use I AM, not for the meaning of it.
The meaning has an obvious significance in English, and I AM has a religious meaning in the English Bible as well. But we will not use I AM for the meaning - only for the sound. We can also spell it AYAM. No meaning there, is there? Only the sound. That is what we want. If your first language is not English, you may spell the sound phonetically in your own language if you wish. No matter how we spell it, it will be the same sound. The power of the sound ...I AM... is great when thought inside. But only if we use a particular procedure. Knowing this procedure is the key to successful meditation. It is very simple. So simple that we will devote many pages here to discussing how to keep it simple, because we all have a tendency to make things more complicated. Maintaining simplicity is the key to right meditation.
Here is the procedure of deep meditation: While sitting comfortably with eyes closed, we'll just relax. We will notice thoughts, streams of thoughts. That is fine. We just let them go by without minding them. After about a minute, we gently introduce the mantra, ...I AM...
We think the mantra in a repetition very easily inside. The speed of repetition may vary, and we do not mind it. We do not intone the mantra out loud. We do not deliberately locate the mantra in any particular part of the body. Whenever we realize we are not thinking the mantra inside anymore, we come back to it easily. This may happen many times in a sitting, or only once or twice. It doesn't matter. We follow this procedure of easily coming back to the mantra when we realize we are off it for the predetermined time of our meditation session. That's it.
Very simple.
Typically, the way we will find ourselves off the mantra will be in a stream of other thoughts. This is normal. The mind is a thought machine, remember? Making thoughts is what it does. But, if we are meditating, as soon as we realize we are off into a stream of thoughts, no matter how mundane or profound, we just easily go back to the mantra.
Like that. We don't make a struggle of it. The idea is not that we have to be on the mantra all the time. That is not the objective. The objective is to easily go back to it when we realize we are off it. We just favor the mantra with our attention when we notice we are not thinking it. If we are back into a stream of other thoughts five seconds later, we don't try and force the thoughts out. Thoughts are a normal part of the deep meditation process. We just ease back to the mantra again. We favor it.
Deep meditation is a going toward, not a pushing away from. We do that every single time with the mantra when we realize we are off it - just easily favoring it. It is a gentle persuasion. No struggle. No fuss. No iron willpower or mental heroics are necessary for this practice. All such efforts are away from the simplicity of deep meditation and will reduce its effectiveness.
As we do this simple process of deep meditation, we will at some point notice a change in the character of our inner experience. The mantra may become very refined and fuzzy. This is normal. It is perfectly all right to think the mantra in a very refined and fuzzy way if this is the easiest. It should always be easy - never a struggle. Other times, we may lose track of where we are for a while, having no mantra, or stream of thoughts either. This is fine too. When we realize we have been off somewhere, we just ease back to the mantra again. If we have been very settled with the mantra being barely recognizable, we can go back to that fuzzy level of it, if it is the easiest. As the mantra refines, we are riding it inward with our attention to progressively deeper levels of inner silence in the mind. So it is normal for the mantra to become very faint and fuzzy. We cannot force this to happen. It will happen naturally as our nervous system goes through its many cycles ofinner purification stimulated by deep meditation. When the mantra refines, we just go with it. And when the mantra does not refine, we just be with it at whatever level is easy. No struggle. There is no objective to attain, except to continue the simple procedure we are describing here.

When and Where to Meditate
How long and how often do we meditate? For most people, twenty minutes is the best duration for a meditation session. It is done twice per day, once before the morning meal and day's activity, and then again before the evening meal and evening's activity.
Try to avoid meditating right after eating or right before bed.
Before meal and activity is the ideal time. It will be most effective and refreshing then. Deep meditation is a preparation for activity, and our results over time will be best if we are active between our meditation sessions. Also, meditation is not a substitute for sleep. The ideal situation is a good balance between meditation, daily activity and normal sleep at night. If we do this, our inner experience will grow naturally over time, and our outer life will become enriched by our growing inner silence.
A word on how to sit in meditation: The first priority is comfort. It is not desirable to sit in a way that distracts us from the easy procedure of meditation. So sitting in a comfortable chair with back support is a good way to meditate. Later on, or if we are already familiar, there can be an advantage to sitting with legs crossed, also with back support. But always with comfort and least distraction being the priority. If, for whatever reason, crossed legs are not feasible for us, we will do just fine meditating in our comfortable chair. There will be no loss of the benefits.
Due to commitments we may have, the ideal routine of meditation sessions will not always be possible. That is okay. Do the best you can and do not stress over it. Due to circumstances beyond our control, sometimes the only time we will have to meditate will be right after a meal, or even later in the evening near bedtime. If meditating at these times causes a little disruption in our system, we will know it soon enough and make the necessary adjustments. The main thing is that we do our best to do two meditations every day, even if it is only a short session between our commitments. Later on, we will look at the options we have to make adjustments to address varying outer circumstances, as well as inner experiences that can come up.
Before we go on, you should try a meditation. Find a comfortable place to sit where you are not likely to be interrupted and do a short meditation, say ten minutes, and see how it goes. It is a toe in the water.
Make sure to take a couple of minutes at the end sitting easily without doing the procedure of meditation. Then open your eyes slowly. Then read on here.
As you will see, the simple procedure of deep meditation and it's resulting experiences will raise some questions. We will cover many of them here.
So, now we will move into the practical aspects of deep meditation - your own experiences and initial symptoms of the growth of your own inner silence. ~ Yogani, Deep Meditation,
147:The Science of Living

To know oneself and to control oneself

AN AIMLESS life is always a miserable life.

Every one of you should have an aim. But do not forget that on the quality of your aim will depend the quality of your life.

   Your aim should be high and wide, generous and disinterested; this will make your life precious to yourself and to others.

   But whatever your ideal, it cannot be perfectly realised unless you have realised perfection in yourself.

   To work for your perfection, the first step is to become conscious of yourself, of the different parts of your being and their respective activities. You must learn to distinguish these different parts one from another, so that you may become clearly aware of the origin of the movements that occur in you, the many impulses, reactions and conflicting wills that drive you to action. It is an assiduous study which demands much perseverance and sincerity. For man's nature, especially his mental nature, has a spontaneous tendency to give a favourable explanation for everything he thinks, feels, says and does. It is only by observing these movements with great care, by bringing them, as it were, before the tribunal of our highest ideal, with a sincere will to submit to its judgment, that we can hope to form in ourselves a discernment that never errs. For if we truly want to progress and acquire the capacity of knowing the truth of our being, that is to say, what we are truly created for, what we can call our mission upon earth, then we must, in a very regular and constant manner, reject from us or eliminate in us whatever contradicts the truth of our existence, whatever is opposed to it. In this way, little by little, all the parts, all the elements of our being can be organised into a homogeneous whole around our psychic centre. This work of unification requires much time to be brought to some degree of perfection. Therefore, in order to accomplish it, we must arm ourselves with patience and endurance, with a determination to prolong our life as long as necessary for the success of our endeavour.

   As you pursue this labour of purification and unification, you must at the same time take great care to perfect the external and instrumental part of your being. When the higher truth manifests, it must find in you a mind that is supple and rich enough to be able to give the idea that seeks to express itself a form of thought which preserves its force and clarity. This thought, again, when it seeks to clothe itself in words, must find in you a sufficient power of expression so that the words reveal the thought and do not deform it. And the formula in which you embody the truth should be manifested in all your feelings, all your acts of will, all your actions, in all the movements of your being. Finally, these movements themselves should, by constant effort, attain their highest perfection.

   All this can be realised by means of a fourfold discipline, the general outline of which is given here. The four aspects of the discipline do not exclude each other, and can be followed at the same time; indeed, this is preferable. The starting-point is what can be called the psychic discipline. We give the name "psychic" to the psychological centre of our being, the seat within us of the highest truth of our existence, that which can know this truth and set it in movement. It is therefore of capital importance to become conscious of its presence in us, to concentrate on this presence until it becomes a living fact for us and we can identify ourselves with it.

   In various times and places many methods have been prescribed for attaining this perception and ultimately achieving this identification. Some methods are psychological, some religious, some even mechanical. In reality, everyone has to find the one which suits him best, and if one has an ardent and steadfast aspiration, a persistent and dynamic will, one is sure to meet, in one way or another - outwardly through reading and study, inwardly through concentration, meditation, revelation and experience - the help one needs to reach the goal. Only one thing is absolutely indispensable: the will to discover and to realise. This discovery and realisation should be the primary preoccupation of our being, the pearl of great price which we must acquire at any cost. Whatever you do, whatever your occupations and activities, the will to find the truth of your being and to unite with it must be always living and present behind all that you do, all that you feel, all that you think.

   To complement this movement of inner discovery, it would be good not to neglect the development of the mind. For the mental instrument can equally be a great help or a great hindrance. In its natural state the human mind is always limited in its vision, narrow in its understanding, rigid in its conceptions, and a constant effort is therefore needed to widen it, to make it more supple and profound. So it is very necessary to consider everything from as many points of view as possible. Towards this end, there is an exercise which gives great suppleness and elevation to the thought. It is as follows: a clearly formulated thesis is set; against it is opposed its antithesis, formulated with the same precision. Then by careful reflection the problem must be widened or transcended until a synthesis is found which unites the two contraries in a larger, higher and more comprehensive idea.

   Many other exercises of the same kind can be undertaken; some have a beneficial effect on the character and so possess a double advantage: that of educating the mind and that of establishing control over the feelings and their consequences. For example, you must never allow your mind to judge things and people, for the mind is not an instrument of knowledge; it is incapable of finding knowledge, but it must be moved by knowledge. Knowledge belongs to a much higher domain than that of the human mind, far above the region of pure ideas. The mind has to be silent and attentive to receive knowledge from above and manifest it. For it is an instrument of formation, of organisation and action, and it is in these functions that it attains its full value and real usefulness.

   There is another practice which can be very helpful to the progress of the consciousness. Whenever there is a disagreement on any matter, such as a decision to be taken, or an action to be carried out, one must never remain closed up in one's own conception or point of view. On the contrary, one must make an effort to understand the other's point of view, to put oneself in his place and, instead of quarrelling or even fighting, find the solution which can reasonably satisfy both parties; there always is one for men of goodwill.

   Here we must mention the discipline of the vital. The vital being in us is the seat of impulses and desires, of enthusiasm and violence, of dynamic energy and desperate depressions, of passions and revolts. It can set everything in motion, build and realise; but it can also destroy and mar everything. Thus it may be the most difficult part to discipline in the human being. It is a long and exacting labour requiring great patience and perfect sincerity, for without sincerity you will deceive yourself from the very outset, and all endeavour for progress will be in vain. With the collaboration of the vital no realisation seems impossible, no transformation impracticable. But the difficulty lies in securing this constant collaboration. The vital is a good worker, but most often it seeks its own satisfaction. If that is refused, totally or even partially, the vital gets vexed, sulks and goes on strike. Its energy disappears more or less completely and in its place leaves disgust for people and things, discouragement or revolt, depression and dissatisfaction. At such moments it is good to remain quiet and refuse to act; for these are the times when one does stupid things and in a few moments one can destroy or spoil the progress that has been made during months of regular effort. These crises are shorter and less dangerous for those who have established a contact with their psychic being which is sufficient to keep alive in them the flame of aspiration and the consciousness of the ideal to be realised. They can, with the help of this consciousness, deal with their vital as one deals with a rebellious child, with patience and perseverance, showing it the truth and light, endeavouring to convince it and awaken in it the goodwill which has been veiled for a time. By means of such patient intervention each crisis can be turned into a new progress, into one more step towards the goal. Progress may be slow, relapses may be frequent, but if a courageous will is maintained, one is sure to triumph one day and see all difficulties melt and vanish before the radiance of the truth-consciousness.

   Lastly, by means of a rational and discerning physical education, we must make our body strong and supple enough to become a fit instrument in the material world for the truth-force which wants to manifest through us.

   In fact, the body must not rule, it must obey. By its very nature it is a docile and faithful servant. Unfortunately, it rarely has the capacity of discernment it ought to have with regard to its masters, the mind and the vital. It obeys them blindly, at the cost of its own well-being. The mind with its dogmas, its rigid and arbitrary principles, the vital with its passions, its excesses and dissipations soon destroy the natural balance of the body and create in it fatigue, exhaustion and disease. It must be freed from this tyranny and this can be done only through a constant union with the psychic centre of the being. The body has a wonderful capacity of adaptation and endurance. It is able to do so many more things than one usually imagines. If, instead of the ignorant and despotic masters that now govern it, it is ruled by the central truth of the being, you will be amazed at what it is capable of doing. Calm and quiet, strong and poised, at every minute it will be able to put forth the effort that is demanded of it, for it will have learnt to find rest in action and to recuperate, through contact with the universal forces, the energies it expends consciously and usefully. In this sound and balanced life a new harmony will manifest in the body, reflecting the harmony of the higher regions, which will give it perfect proportions and ideal beauty of form. And this harmony will be progressive, for the truth of the being is never static; it is a perpetual unfolding of a growing perfection that is more and more total and comprehensive. As soon as the body has learnt to follow this movement of progressive harmony, it will be possible for it to escape, through a continuous process of transformation, from the necessity of disintegration and destruction. Thus the irrevocable law of death will no longer have any reason to exist.

   When we reach this degree of perfection which is our goal, we shall perceive that the truth we seek is made up of four major aspects: Love, Knowledge, Power and Beauty. These four attributes of the Truth will express themselves spontaneously in our being. The psychic will be the vehicle of true and pure love, the mind will be the vehicle of infallible knowledge, the vital will manifest an invincible power and strength and the body will be the expression of a perfect beauty and harmony.

   Bulletin, November 1950

   ~ The Mother, On Education,
148:It does not matter if you do not understand it - Savitri, read it always. You will see that every time you read it, something new will be revealed to you. Each time you will get a new glimpse, each time a new experience; things which were not there, things you did not understand arise and suddenly become clear. Always an unexpected vision comes up through the words and lines. Every time you try to read and understand, you will see that something is added, something which was hidden behind is revealed clearly and vividly. I tell you the very verses you have read once before, will appear to you in a different light each time you re-read them. This is what happens invariably. Always your experience is enriched, it is a revelation at each step.

But you must not read it as you read other books or newspapers. You must read with an empty head, a blank and vacant mind, without there being any other thought; you must concentrate much, remain empty, calm and open; then the words, rhythms, vibrations will penetrate directly to this white page, will put their stamp upon the brain, will explain themselves without your making any effort.

Savitri alone is sufficient to make you climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary for doing the Yoga.

*He has crammed the whole universe in a single book.* It is a marvellous work, magnificent and of an incomparable perfection.

You know, before writing Savitri Sri Aurobindo said to me, *I am impelled to launch on a new adventure; I was hesitant in the beginning, but now I am decided. Still, I do not know how far I shall succeed. I pray for help.* And you know what it was? It was - before beginning, I warn you in advance - it was His way of speaking, so full of divine humility and modesty. He never... *asserted Himself*. And the day He actually began it, He told me: *I have launched myself in a rudderless boat upon the vastness of the Infinite.* And once having started, He wrote page after page without intermission, as though it were a thing already complete up there and He had only to transcribe it in ink down here on these pages.

In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.

It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.

My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.

All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.

These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to breathe the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness.

And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.

And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.

My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.

Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble. - 5 November 1967

~ The Mother, Sweet Mother, The Mother to Mona Sarkar, [T0],
149:By meditation the mind is further purified and it remains still without the least ripple. That calm expanse is the Self. ~ Sri Ramana Maharshi, Maharshi's Gospel, B.1, Ch. 7,
150:Meditation lifts us above life's storm clouds into the radiant skies of the inner Light. ~ Sant Rajinder Singh
151:And now what methods may be employed to safeguard the worker in the field of the world? What can be done to ensure his safety in the present strife, and in the greater strife of the coming centuries? 1. A realisation that purity of all the vehicles is the prime essential. If a Dark Brother gains control over any man, it but shows that that man has in his life some weak spot.... 2. The elimination of all fear. The forces of evolution vibrate more rapidly than those of involution, and in this fact lies a recognisable security. Fear causes weakness; weakness causes a disintegration; the weak spot breaks and a gap appears, and through that gap evil force may enter.... 3. A standing firm and unmoved, no matter what occurs. Your feet may be bathed in the mud of earth, but your head may be bathed in the sunshine of the higher regions... 4. A recognition of the use of common-sense, and the application of this common-sense to the matter in hand. Sleep much, and in sleeping, learn to render the body positive; keep busy on the emotional plane, and achieve the inner calm. Do naught to overtire the body physical, and play whenever possible. In hours of relaxation comes the adjustment that obviates later tension. ~ Alice A. Bailey, Letters on Occult Meditation p. 137/8, (1922)
152: To make it more simple for general comprehension: after initiation, the mystic is merged in the occultist, for he has become a student of occult law; he has to work with matter, with its manipulation and uses, and he has to master and control all lower forms of manifestation, and learn the rules... yet he will still have to find the God within his own being, before he can safely venture on the path of occult law. ~ Alice Bailey, in Letters on Occult Meditation, p. 147, (1922)
153:If you practise meditation and prayer it will make me happy. I look on you as my own. ~ Sri Ramakrishna,
154:Mental japa is very good. That helps meditation. Mind gets identified with the repetition and then you get to know what worship (puja) reall is - the losing of one's individuality in that which is worshipped. ~ Sri Ramana Maharshi, Talks 31,

*** NEWFULLDB 2.4M ***

1:Meditation helps. ~ Isabel Allende
2:Mindfulness Meditation ~ Russ Harris
3:Meditation is culture. ~ Benjamin Disraeli
4:Sleep is the best meditation. ~ Dalai Lama
5:Meditation has changed my life ~ Hugh Jackman
6:Meditation is waiting on God. ~ Mahatma Gandhi
7:Mind only thinks, meditation lives. ~ Rajneesh
8:My workout is my meditation. ~ Kyle MacLachlan
9:Don't preach about meditation. ~ Frederick Lenz
10:Movement for me is meditation. ~ Conor McGregor
11:COOKING WAS a form of meditation ~ John Sandford
12:You cannot fail at meditation. ~ Sharon Salzberg
13:For me, painting is like meditation. ~ Janet Fish
14:"Serenity" is the flavor of meditation. ~ Rajneesh
15:Meditation is mind’s vacation! ~ Mehmet Murat ildan
16:Meditation is not about doing something ~ Joko Beck
17:Online life is about premeditation. ~ Sherry Turkle
18:Real Buddhism is about meditation. ~ Frederick Lenz
19:Marcus Aurelius’s Meditations. It ~ Bernard Cornwell
20:Regular meditation opens the avenues of ~ Sivananda
21:Without meditation, Id probably be dead. ~ Mike Love
22:Group meditation according to Jon Kabat ~ Howard Zinn
23:Meditation is your true nature. ~ Sri Ramana Maharshi
24:Meditation stops the sound-loving mind. ~ Sri Chinmoy
25:Movement is meditation. Move to win. ~ Conor McGregor
26:You can't fight evil with meditation. ~ Richelle Mead
27:Meditation is not a technique to master; ~ Adyashanti
28:Meditation speaks. It speaks in silence. ~ Sri Chinmoy
29:1. Running with the Mind of Meditation ~ Sakyong Mipham
30:In maiden meditation, fancy free. ~ William Shakespeare
31:Meditation is a doorway to the soul. ~ James Van Praagh
32:Meditation is a dress rehearsal for death. ~ Adyashanti
33:Meditation is bringing the mind home. ~ Sogyal Rinpoche
34:Pain is what gives rise to meditation ~ Haruki Murakami
35:The greatest meditation is a mind that lets go. ~ Atisa
36:Meditation changes your character. ~ Henepola Gunaratana
37:Meditation is the journey to happiness. ~ Frederick Lenz
38:Meditation is massage for the mind. ~ Mokokoma Mokhonoana
39:Meditation is the action of silence. ~ Jiddu Krishnamurti
40:Peak performance is meditation in motion. ~ Greg Louganis
41:The flowering of love is meditation. ~ Jiddu Krishnamurti
42:Meditation is listening to the divine within ~ Edgar Cayce
43:Meditation results in marvels. ~ Tirumalai Krishnamacharya
44:The act of meditation is being spacious. ~ Sogyal Rinpoche
45:Make your life a prayer. Live your meditation. ~ Reba Riley
46:Meditation and water are wedded for ever. ~ Herman Melville
47:Meditation is a tool to shake yourself awake. ~ Geneen Roth
48:Not abandoning obscurations to meditation ~ Ch gyam Trungpa
49:Sitting meditation begins with good posture. ~ Pema Ch dr n
50:This listening is the art of meditation, ~ Joel S Goldsmith
51:Meditation can change the flavor of the season. ~ Tara Brach
52:Meditation is the nourishment for flowering. ~ Jaggi Vasudev
53:Meditation means ultimate freedom within you. ~ Jaggi Vasudev
54:Meditation raises the question: Who are we really? ~ Ram Dass
55:No meditation, no life.
Know meditation, know life. ~ Osho
56:Solve all your problems through meditation. ~ Lahiri Mahasaya
57:The ultimate meditation is: surrender to reality. ~ Rajneesh
58:Use #‎ meditation as a tool to get quiet. ~ Sonia Choquette
59:Working out, for me, is sort of a meditation. ~ Nicole Eggert
60:For in meditation, debate has no place. ~ Alcoholics Anonymous
61:Happiness is found principally in meditation. ~ Frederick Lenz
62:In deep meditation we see nothing but purity. ~ Frederick Lenz
63:Meditation creates more time than it takes. ~ Peter McWilliams
64:Meditation is a huge part of my life. And prayer. ~ A J McLean
65:Meditation is a science, not a superstition. Meditation ~ Osho
66:No meditation, no life. Know meditation, know life. ~ Rajneesh
67:People think meditation is a huge undertaking. ~ Deepak Chopra
68:Relax and your meditation will be easy. ~ Sri Ramana Maharishi
69:Sow love, reap peace. Sow meditation, reap wisdom. ~ Sivananda
70:Meditation is a flower, and compassion is its fragrance. ~ Osho
71:Meditation is a way of being, not a technique. ~ Jon Kabat Zinn
72:Meditation is experiencing the self in million ways. ~ Amit Ray
73:Meditation... never leave the body without it! ~ Frederick Lenz
74:meditation vs prayer = listening vs talking ~ Elizabeth Gilbert
75:The real meditation is how you live your life. ~ Jon Kabat Zinn
76:Virtue by premeditation isn't worth much. ~ Georg C Lichtenberg
77:Meditation applies the brakes to the mind. ~ Sri Ramana Maharshi
78:Truth is the offspring of silence and meditation. ~ Isaac Newton
79:When you sit in meditation, feel the joy in your soul. ~ Ma Jaya
80:Love is the highest form of meditation. ~ Eric Micha el Leventhal
81:Meditation helps you do less and accomplish more. ~ Deepak Chopra
82:One conscious breathe in and out is a meditation. ~ Eckhart Tolle
83:Playing 'Tetris' for 15 minutes is like meditation. ~ Ezra Koenig
84:A mind in the present moment is meditation. ~ Sri Sri Ravi Shankar
85:Meditation essentially means having a great time. ~ Frederick Lenz
86:Meditation is a flower and compassion is its fragrance. ~ Rajneesh
87:Meditation is all about the pursuit of nothingness. ~ Hugh Jackman
88:Meditation is like an oven that forces the truth out. ~ Adyashanti
89:Meditation is the quickest path to enlightenment. ~ Frederick Lenz
90:Those who miss meditation miss the whole dance of life. ~ Rajneesh
91:Any action in which you can be total becomes meditation. ~ Rajneesh
92:A soft woman
is simply a wolf
caught in meditation. ~ Pavana
93:Every teacher of Transcendental Meditation is a hero. ~ David Lynch
94:Meditation is a kind of grooving with the eternal now. ~ Alan Watts
95:Meditation is THE fundamental practice of the Quest. ~ Paul Brunton
96:I no longer teach meditation, only software design. ~ Frederick Lenz
97:I think we should do meditation and yoga at work. ~ Mark T Bertolini
98:Meditation has really helped with keeping my center. ~ Nikki DeLoach
99:Meditation is enough. Everything else follows on its own. ~ Rajneesh
100:Once you have tasted meditation, it is impossible for you ~ Rajneesh
101:Prayers and Meditations ~ The Mother ஸ்ரீ அன்னையின் பிரார்த்தனைகளும்
102:The only bad meditation is when you don't meditate. ~ Frederick Lenz
103:Meditation is perhaps the master key for all our problems. ~ Rajneesh
104:Meditation is the golden key to all the mysteries of life. ~ Rajneesh
105:Meditation means to awaken new dimensions within you. ~ Jaggi Vasudev
106:meditation must follow hearing and precede prayer. ~ Donald S Whitney
107:To me a man of meditation is bound to be immensely loving. ~ Rajneesh
108:Meditation If prayer is speaking, meditating is listening. ~ Kyle Gray
109:meditations as here offered, and when we think we have ~ Andrew Murray
110:Prayers and Meditations ~ The Mother - ஸ்ரீ அன்னையின் பிரார்த்தனைகளும்
111:The getting lost and recovering - that is the meditation. ~ Dan Harris
112:The goal of meditation is awareness, not relaxation. ~ Eknath Easwaran
113:The greatest help to spiritual life is meditation. ~ Swami Vivekananda
114:Transcendental Meditation gives me an island of calm ~ Paul McCartney
115:You enter meditation to enjoy the experience of meditation. ~ Amit Ray
116:Everything can be used as an invitation to meditation ~ Sogyal Rinpoche
117:I hope the fans will take up meditation instead of drugs. ~ Ringo Starr
118:Integrated meditation practice is like a healthy diet ~ B Alan Wallace
119:meditation “a reboot for your brain and your soul. ~ Arianna Huffington
120:Meditation is not growth of the ego, it is death of the ego. ~ Rajneesh
121:Meditation is the artwork of awakening the divine within you ~ Amit Ray
122:Meditation is the best means of elongating life ~ Maharishi Mahesh Yogi
123:Meditation is the delicate art of doing nothing. ~ Sri Sri Ravi Shankar
124:Training attention through meditation opens our eyes. ~ Sharon Salzberg
125:YOU ARE THE ONLY FLOWER OF MEDITATION IN THE WILDERNESS. ~ Blake Crouch
126:All of life is a meditation, most of it unintentional. ~ Joseph Campbell
127:However you try to define meditation, it’s not that. ~ Swami Brahmananda
128:In meditation we can watch the itch instead of scratching it. ~ Ram Dass
129:Meditation is nothing but taking a mental shower. ~ Harbhajan Singh Yogi
130:Meditation is the way we realize the nature of the mind. ~ Thubten Yeshe
131:My whole teaching consists of two words, meditation and love. ~ Rajneesh
132:Someone once said that life is a meditation on death. I ~ Peter Grainger
133:Simple ideas become obsessions, almost like a meditation. ~ Mary Heilmann
134:Smiling is one of the highest forms of meditation. ~ Mata Amritanandamayi
135:To be here and now, you have to be in meditation, beyond mind. ~ Rajneesh
136:Cats know everything there is to know about meditation. ~ Veronique Vienne
137:Meditation is simply getting to know your mind. ~ Dzogchen Ponlop Rinpoche
138:Meditation is wondering. It is both wondering and wonder. ~ Frederick Lenz
139:The thing about meditation is: you become more and more you. ~ David Lynch
140:True meditation is letting go of manipulating our experience. ~ Adyashanti
141:We do not depend upon any external help in meditation. ~ Swami Vivekananda
142:Zen is the purest of meditations: just sit silently, doing nothing. ~ Osho
143:The purpose of meditation is personal transformation. ~ Henepola Gunaratana
144:Daily meditation has been shown to cure insomnia in rats. ~ Ottessa Moshfegh
145:every one knows, meditation and water are wedded for ever. ~ Herman Melville
146:Holy meditation helps to burn out all mental impurities. ~ Swami Vivekananda
147:I don't do meditation. That's not for me. It's not my thing. ~ Caroline Myss
148:In meditation, silently and serenely, all words are transcended. ~ Sheng yen
149:Meditation is a totally nonviolent, nonaggressive occupation. ~ Pema Ch dr n
150:Meditation is silence. Silence is God In His Infinity's Smile. ~ Sri Chinmoy
151:Meditation is the way to secure your future without struggle. ~ Bill Winston
152:Captain, your fecal aroma is disturbing our meditation.” “I ~ Lindsay Buroker
153:Each meditation should last hours - three, four, six hours. ~ Samael Aun Weor
154:In meditation, silently and serenely, all words are transcended. ~ Sheng yen,
155:Labor, but slight not meditation; meditate, but slight not labor. ~ Confucius
156:Meditation is a way to take us to a deeper level of awareness. ~ Tenzin Palmo
157:Meditation works in many layers. It works in our genes, in our DNA ~ Amit Ray
158:Nobody matures past his or her need for prayer and meditation. ~ Andy Stanley
159:Meditation betters not only the mind but also the brain. ~ Mokokoma Mokhonoana
160:Meditation is the process of understanding your own mind. ~ Jiddu Krishnamurti
161:Mindfulness has been called the heart of Buddhist meditation. ~ Jon Kabat Zinn
162:Through prayer we speak to God. In meditation, God speaks to us. ~ Edgar Cayce
163:Want to get more done? Keep meditation #1 on your to-do list. ~ Waylon H Lewis
164:Every time you have a chance, go within and do your meditation. ~ Dharma Mittra
165:I believe there is a time for meditation in cathedrals of our own. ~ Billy Joel
166:Illiness could be considered a Western form of meditation. ~ Rachel Naomi Remen
167:In dwelling, be close to the land. In meditation, go deep in the heart. ~ Laozi
168:Meditation is a skilful letting go: gently but with resolution. ~ Ajahn Sumedho
169:Meditation means to go beyond the limitations of body and mind. ~ Jaggi Vasudev
170:Prayer is asking for guidance. Meditation is listening to it. ~ Sonia Choquette
171:Through Transcendental Meditation, the human brain can ~ Maharishi Mahesh Yogi
172:I discovered the secret of the sea in meditation upon a dewdrop. ~ Khalil Gibran
173:Meditation is a balancing act between attention and relaxation. ~ B Alan Wallace
174:Meditation is a skillful letting go: gently but with resolution. ~ Ajahn Sumedho
175:Meditation is evolution's strategy to bring out our full potential. ~ Tara Brach
176:The world can come to a harmony if meditation is spread far and wide. ~ Rajneesh
177:I love fishing. It's transcendental meditation with a punchline. ~ Billy Connolly
178:In our prayer and meditation we hope for fulfilling ordinary life. ~ Thomas Moore
179:Meditation is humility - the absence of thought, doubt, and ego. ~ Frederick Lenz
180:Meditation is my soul's soundless conversation with my inner pilot. ~ Sri Chinmoy
181:No amount of prayer or meditation can do what helping others can do. ~ Meher Baba
182:There is actually a genetic signature associated with meditation. ~ Deepak Chopra
183:this meditation practice is as helpful for you as it has been for me. ~ Anonymous
184:With meditation I found a ledge above the waterfall of my thoughts. ~ Mary Pipher
185:Daydreaming with pencil and paper is a respectable form of meditation. ~ John Howe
186:Every path, every street in the world is your walking meditation path. ~ Nhat Hanh
187:I actually really do meditation and then I spend my morning reading. ~ Jen Kirkman
188:In meditation, whatever happens is bound to be expressed in creativity. ~ Rajneesh
189:"Meditation is a skillful letting go: gently but with resolution." ~ Ajahn Sumedho
190:Meditation is to understand that one breath, which connects all beings. ~ Amit Ray
191:Vigilant and absorbed in meditation One attains abundant happiness. ~ Gil Fronsdal
192:An essay is an impulsive meditation, not science reporting. ~ Nassim Nicholas Taleb
193:In meditation we are continuously discovering who and what we are. ~ Sakyong Mipham
194:Meditation is not evasion; it is a serene encounter with reality. ~ Thich Nhat Hanh
195:meditation isn’t about getting rid of thoughts—you’ll think forever. ~ Pema Ch dr n
196:Meditation is to leave the noise and to meet with the silence. ~ Mehmet Murat ildan
197:Yes, as everyone knows, meditation and water are wedded for ever. ~ Herman Melville
198:Let go, and move closer to existence in silence and peace, in meditation. ~ Rajneesh
199:Meditation is listening the inner song. The song of Love, Peace and Light ~ Amit Ray
200:Meditation will drop all the masks. It is a search for the original face. ~ Rajneesh
201:Om is the pointed piece and Dhyâna (meditation) is the friction. ~ Swami Vivekananda
202:Sought through prayer and meditation to improve our conscious ~ Alcoholics Anonymous
203:True religion is not a meditation on death, but a meditation on life. ~ Ga tan Soucy
204:Within the stillness of meditation we see the unreality of thought. ~ Jack Kornfield
205:Yes, as every one knows, meditation and water are wedded for ever. ~ Herman Melville
206:I call myself a meditation teacher rather than a spiritual teacher. ~ Sharon Salzberg
207:Meditation is a half-way house between thinking and contemplating. ~ Evelyn Underhill
208:Meditation is a way for nourishing and blossoming the divinity within you. ~ Amit Ray
209:Meditation is a way to be narcissistic without hurting anyone ~ Nassim Nicholas Taleb
210:Meditation is essential because meditation opens the mind to itself. ~ Frederick Lenz
211:Meditation is offering your genuine presence to yourself in every moment. ~ Nhat Hanh
212:Meditation is the art removing the weeds from the garden of possibilities. ~ Amit Ray
213:Meditation practice is also a kind of food because it nourishes us. ~ Thich Nhat Hanh
214:"Meditation. There is nothing to do. It is about undoing." ~ Dzogchen Ponlop Rinpoche
215:Meditation: There is nothing to do. It is about undoing
   ~ Dzogchen Ponlop Rinpoche,
216:Nothing impresses me any more, save and except my own deep meditations. ~ Sri Chinmoy
217:Our life is what our thoughts make it. —Marcus Aurelius, Meditations ~ Ellen J Langer
218:Prayer and meditation help us affirm that our Higher Power cares for ~ Melody Beattie
219:You want a love which is born out of meditation, not born out of the mind. ~ Rajneesh
220:Meditation is realizing and expanding your inner beauty in every direction. ~ Amit Ray
221:Meditation is simply about being yourself and know about who that is. ~ Jon Kabat Zinn
222:Meditation is the way to individuality. It makes you a light unto yourself. ~ Rajneesh
223:Our life is what our thoughts make it.” —Marcus Aurelius, Meditations ~ Susan Meissner
224:Photography is an immediate reaction, drawing is a meditation. ~ Henri Cartier Bresson
225:Change only takes place through action, not through meditation and prayer. ~ Dalai Lama
226:Meditation has been defined as the cessation of active eternal thought. ~ H P Blavatsky
227:Meditation means the recognition or the discovery of one's own true self. ~ Sri Chinmoy
228:perhaps there's no sharper spur to meditation than answered prayer. ~ Hortense Calisher
229:The whole life of a philosopher is the meditation of his death. ~ Marcus Tullius Cicero
230:Meditation makes the entire nervous system go into a field of coherence. ~ Deepak Chopra
231:Yes, as every one knows, meditation and water are wedded for ever. But ~ Herman Melville
232:Crying to God for five minutes is equal to one hour of meditation. ~ Mata Amritanandamayi
233:If you learn nothing else from meditation, you will learn patience. ~ Henepola Gunaratana
234:Meditation is the art of using one kind of energy to transform another. ~ Thich Nhat Hanh
235:Meditation is very important to me. I feel off-balance when I skip a day. ~ Melissa Rauch
236:Prayer and meditation help us affirm that our Higher Power cares for us. ~ Melody Beattie
237:The most effective way to live in the flow of the timeless is meditation. ~ Deepak Chopra
238:There are techniques of Buddhism, such as meditation, that anyone can adopt. ~ Dalai Lama
239:Any daily activity can be used as an opportunity for meditation. ~ Yongey Mingyur Rinpoche
240:Buddhist mindfulness meditation called vipassana, which means “to see clearly ~ Tara Brach
241:Dhyana or meditation, means to be beyond the limitations of your body and mind. ~ Sadhguru
242:Every blow of his sword carries with it centuries of wisdom and meditation. ~ Paulo Coelho
243:Forget the dancer, the center of the ego; become the dance. That is meditation. ~ Rajneesh
244:I got really involved in science research and the science of meditation. ~ Matthieu Ricard
245:Meditation is just gently coming back again and again to what's right here. ~ Pema Ch dr n
246:"Meditation is not a means to an end. It is both the means and the end." ~ J. Krishnamurti
247:Surely the principles of Christianity lead to action as well as meditation. ~ William Pitt
248:This is to be a landscape meditation about America’s place in the world. ~ Robert D Kaplan
249:Why is meditation essential? By meditating we take our garbage out. ~ Harbhajan Singh Yogi
250:Creativity means enjoying any work as meditation; doing any work with deep love. ~ Rajneesh
251:Meditation is not a means to an end. It is both the means and the end. ~ Jiddu Krishnamurti
252:Meditation is offering your genuine presence to yourself in every moment. ~ Thich Nhat Hanh
253:Remember, meditation cannot be result-oriented; you simply meditate, that's all. ~ Rajneesh
254:This mournful and restless sound was a fit accompaniment to my meditations. ~ Joseph Conrad
255:Through the study of books one seeks God; by meditation one finds him. ~ Pio of Pietrelcina
256:A little rest and meditation often saves a lot of riding over rough country. ~ Louis L Amour
257:Beloved Renegade is a meditation on Walt Whitman, on tenderness, on dying. ~ Robert Gottlieb
258:First, meditation, and then out of meditation comes creativity of its own accord. ~ Rajneesh
259:In deep meditation the flow of concentration is continuous like the flow of oil. ~ Patanjali
260:I start my day with a mind, body, soul practice - yoga, pilates or meditation. ~ Donna Karan
261:Meditation is just simple brain exercise. I exercise and this made sense to me. ~ Dan Harris
262:Meditation means to be constantly extricating yourself from the clinging of mind. ~ Ram Dass
263:Meditation trains the mind the way physical exercise strengthens the body. ~ Sharon Salzberg
264:Meditation utilises concentration in its highest form. Concentration ~ Paramahansa Yogananda
265:Mind is madness. Only when you go beyond the mind, there will be meditation. ~ Jaggi Vasudev
266:Real Martial Arts is Mathematics, Physics, Poetry; Meditation in Action ~ Soke Behzad Ahmadi
267:The first recipe for happiness is: avoid too lengthy meditation on the past. ~ Andre Maurois
268:Don't worry. These poses have nothing to do with meditation or enlightenment. ~ Dharma Mittra
269:Happily, the benefits of training in meditation arrive long before mastery does. ~ Sam Harris
270:If we practice walking meditation, we walk just for walking, not to arrive. ~ Thich Nhat Hanh
271:Meditation in action is endlessly more important than meditation in stillness. ~ Hakuin Ekaku
272:Meditation is experiencing the life not just from the surface but from the source. ~ Amit Ray
273:Meditation is one of the ways in which the spiritual man keeps himself awake. ~ Thomas Merton
274:This is the central principle of meditation: we become what we meditate on. ~ Eknath Easwaran
275:To be choiceless is to be in meditation. To be choiceless is to enter the eternal. ~ Rajneesh
276:Vipassana meditation is not an intellectual journey but an experiential awakening. ~ Amit Ray
277:We tend to think of meditation in only one way. But life itself is a meditation. ~ Raul Julia
278:What we learn in meditation, we can apply to all other realms of our lives. ~ Sharon Salzberg
279:Even now when I am answering a question I am at the height of my own meditation. ~ Sri Chinmoy
280:heart rate variability (HRV) training, meditation, and a number of deep work ~ Timothy Ferriss
281:I don't have a routine, but I have used meditation to just decompress and focus. ~ Mike Colter
282:I think meditation has been the single biggest reason for whatever success Ive had ~ Ray Dalio
283:Meditation is a means to discover all the glories of the ocean of mind ~ Maharishi Mahesh Yogi
284:Meditation is not an escape from life... but preparation for really being in life. ~ Nhat Hanh
285:meditation was now increasingly being viewed as a software upgrade for the brain. ~ Dan Harris
286:Prayer is talking to God. Meditation is letting God talk to you.” —Yogi Bhajan ~ Maria Shriver
287:I always try meditation. Meditation means always keeping one mind, not-moving mind. ~ Seungsahn
288:In meditation you are not unconscious, you are conscious - more conscious than ever. ~ Rajneesh
289:Meditation is a lot like doing reps at a gym. It strengthens your attention muscle. ~ S J Scott
290:Meditation is not 'going somewhere;' it's diving deep here, this moment. ~ Sri Sri Ravi Shankar
291:Meditation is the means of unification of the subject and object. Meditate. ~ Swami Vivekananda
292:Modern man is too impatient and wants to master the art of meditation immediately. ~ Rama Swami
293:Reading makes a full man, meditation a profound man, discourse a clear man. ~ Benjamin Franklin
294:Remember what people used to say about meditation? Now everyone is doing it. ~ Shirley MacLaine
295:The goal of this meditation is beautiful silence, stillness, and clarity of mind. ~ Ajahn Brahm
296:The simplicity of meditation means just experiencing the ape instinct of ego. ~ Chogyam Trungpa
297:We took blood samples and we can predict if someone is doing meditation or not. ~ Deepak Chopra
298:Yoga, like meditation, offers a method for coming together after you've come apart. ~ Cyndi Lee
299:Embrace silence since meditation is the only way to truly come to know your Source. ~ Wayne Dyer
300:Enjoy simple things with total intensity. Just a cup of tea can be a deep meditation. ~ Rajneesh
301:I deepen my experience of God through prayer, meditation, and forgiveness. ~ Marianne Williamson
302:If you haven't cried deeply a number of times, your meditation hasn't really begun. ~ Ajahn Chah
303:In the light of Buddhist meditation, love is impossible without understanding. ~ Thich Nhat Hanh
304:Meditation is a cyclical process that defies analysis, but demands acceptance. ~ Sharon Salzberg
305:Meditation is not about feeling a certain way. It’s about feeling the way you feel. ~ Dan Harris
306:Meditation, perhaps, is the only alchemy that can transform a beggar into an emperor. ~ Rajneesh
307:My earliest experiences in meditation were in a context of intensive retreats. ~ Sharon Salzberg
308:Prayer is speaking to God. Meditation is listening to God. Trust tranquility. ~ Shirley MacLaine
309:The emphasis in tantra is not what you find yourself doing, it's on meditation. ~ Frederick Lenz
310:highest yoga tantra meditations, with their ritualized deity-yoga visualizations. ~ Thupten Jinpa
311:I find that deep breathing and meditation help me handle practically any situation. ~ Nathan East
312:Karma done unselfishly purifies the mind and helps to fix it in meditation. ~ Sri Ramana Maharshi
313:Meditation gives clear understanding about body and brain interface with consciousness ~ Amit Ray
314:Meditation is the dissolution of thoughts in eternal awareness or pure consciousness. ~ Sivananda
315:Meditation on Savitri, July 17 2018 TuesdayA mould of body’s early mind was made. ~ Sri Aurobindo
316:My understanding of first-degree murder is that premeditation needs to be proven. ~ Henry Rollins
317:Prayer is you speaking to God. Meditation is allowing the spirit to speak to you. ~ Deepak Chopra
318:That's the source of the meditation on death I've carried in my heart all my life. ~ Susan Sontag
319:"The affairs of the world will go on forever.Do not delay the practice of meditation." ~ Milarepa
320:The affairs of the world will go on forever, do not delay the practice of meditation. ~ Milarepa
321:The first time a meditation teacher encouraged me to practice mindfulness—which ~ Sharon Salzberg
322:There's No Such Thing as a Bad Meditation. Any Time you Spend in Silence is Valuable ~ Wayne Dyer
323:Vipassana meditation is not just seeing the things inside. It is also seeing the seer. ~ Amit Ray
324:Where there is peace and meditation, there is neither anxiety nor doubt. ~ Saint Francis de Sales
325:Embrace silence since meditation is the only way to truly come to know your Source. ~ Wayne W Dyer
326:I added a video to a @YouTube playlist youtu.be/WcyrgRamLwU?a Prayers and Meditations ~ The Mother
327:Meditation makes the man Divine and brings the Divine to the world of man. ~ Maharishi Mahesh Yogi
328:Meditation, more than any other factor, has been the reason for what success I've had. ~ Ray Dalio
329:Meditation while walking has a long, noble history in ancient spiritual disciplines. ~ Andrew Weil
330:Real meditation is not about mastering a technique; it's about letting go of control. ~ Adyashanti
331:There is only one meditation - the rigorous refusal to harbor thoughts. ~ Sri Nisargadatta Maharaj
332:The supreme bliss that pulsates in the wake of meditation is your pure essence. ~ Swami Muktananda
333:When meditation releases energy in you, it will find all sorts of ways to be expressed. ~ Rajneesh
334:Decide if a poem is a question or a declaration, a meditation or an outcry. ~ Lawrence Ferlinghetti
335:for few men's courage is proof against protracted meditation unrelieved by action ~ Herman Melville
336:I liked a @YouTube video youtu.be/DahFNJ9xM4A?a Prayers and Meditations ~ The Mother ஸ்ரீ அன்னையின்
337:I liked a @YouTube video youtu.be/RUe7ZzIyjiE?a Prayers and Meditations ~ The Mother ஸ்ரீ அன்னையின்
338:It can be said, without fear of error, that our meditation is as good as our faith. ~ Thomas Merton
339:It is only in silence that the Voice of God can be heard. ~ Sant Rajinder Singh sos.org #meditation
340:Meditation is about cultivating constructive emotions, like altruism, compassion. ~ Matthieu Ricard
341:Meditation is a vital way to purify and quiet the mind, thus rejuvenating the body. ~ Deepak Chopra
342:Meditation is spending time with the self. It is the time to be intimated with the soul. ~ Amit Ray
343:Meditation on the Self, which is oneself, is the greatest of all meditations. ~ Sri Ramana Maharshi
344:Meditation, yoga, and walks are all ways to regulate our stress and reconnect. ~ Arianna Huffington
345:My meditation is a method of being aware - of whatever you are doing, thinking, feeling. ~ Rajneesh
346:To me the greatest problem with humanity is that they don't know anything of meditation. ~ Rajneesh
347:When it comes to meditation, though, the goal and the journey are the same thing. ~ Andy Puddicombe
348:14†Let the words of my mouth and the meditation of my heart Be acceptable in Your sight, ~ Anonymous
349:~ Brecht durch die Kraft der Meditation durch die Illusionen der Welt.Sant Rajinder Singh Ji Maharaj
350:Delight in meditation and solitude. Compose yourself, be happy. You are a seeker. ~ Gautama Buddha
351:Holmes’s mental journeying goes by many names, but most commonly it is called meditation ~ Anonymous
352:How does one practice mindfulness? Sit in meditation. Be aware of only your breath. ~ Gautama Buddha
353:Meditation is not about feeling a certain way. It's about feeling the way you feel. ~ Jon Kabat Zinn
354:Meditation is the freeing of ourselves from all mental states and concepts of self. ~ Frederick Lenz
355:Meditation means to look deeply, to touch deeply, so we can realize we are already home. ~ Nhat Hanh
356:(See C. S. Lewis’ essay “Meditation in a Toolshed” for this crucial distinction.) The ~ Peter Kreeft
357:The human propensity to cling is the problem; meditation is designed to solve it. ~ Shaila Catherine
358:The incubation of insurrections gives the retort to the premeditation of coups d'etat. ~ Victor Hugo
359:The key to meditation is focusing on specific symbols. The symbols are the chakras. ~ Frederick Lenz
360:The most powerful benefits of meditation come from having a regular, daily practice. ~ Deepak Chopra
361:What is meditation? When you empty yourself and let the universe come in you. ~ Harbhajan Singh Yogi
362:Without meditation life is a brief candle, with deep meditation life is an eternal light. ~ Amit Ray
363:As the meditation evolves, you attention passes into higher realms of consciousness. ~ Frederick Lenz
364:One evening you may learn about enlightenment, koans, meditation and personal power. ~ Frederick Lenz
365:Our whole life is a meditation of our last decision - the only decision that matters. ~ Thomas Merton
366:Singing is a form of meditation... apparently the only one that I have command over. ~ Brandi Carlile
367:the object of Buddha's meditation and his teachings was to free humanity from sufferings. ~ Anonymous
368:The very purpose of meditation is to discipline the mind and reduce afflictive emotions. ~ Dalai Lama
369:Through the practice of meditation or invocation, the mind becomes one-pointed. ~ Sri Ramana Maharshi
370:Ah. but that is the best form of meditation: to live simply in the moment and enjoy it. ~ Kim Fielding
371:Bow and offer your meditation to Eternity, as you would offer a Flower to your lover. ~ Frederick Lenz
372:How does the Word memorized become the Word applied? It happens through meditation. ~ Donald S Whitney
373:If you need a bit of guidance and instruction, try a guided meditation app like Headspace. ~ S J Scott
374:If you want to evolve, meditation and making positive lifestyle choices are important. ~ Deepak Chopra
375:In meditation, we activate synchronistic support and connection to the Universe. ~ Gabrielle Bernstein
376:Meditation is such a more substantial reality than what we normally take to be reality. ~ Richard Gere
377:One of the regular intervals of meditation in my life, believe it or not, is in my car. ~ Ed Begley Jr
378:Through meditation, you can calm the mind and develop what is important to you. ~ Harbhajan Singh Yogi
379:All methods of meditation are nothing but methods to help you to remember the art of let-go. ~ Rajneesh
380:Daring to me is having courage; it's a daily meditation to take breath and find strength. ~ Uma Thurman
381:I added a video to a @YouTube playlist youtu.be/DahFNJ9xM4A?a Prayers and Meditations ~ The Mother ஸ்ரீ
382:I added a video to a @YouTube playlist youtu.be/RUe7ZzIyjiE?a Prayers and Meditations ~ The Mother ஸ்ரீ
383:I'm also good at meditation. It involves doing nothing and everything at the same time. ~ Mike Oldfield
384:Meditation alone cannot heal the world, but it can and does speed up the healing process. ~ Darren Main
385:Meditation isn't to disappear into the light. Meditation is to see all of what we are. ~ Stephen Levine
386:Meditation stills the wandering mind and establishes us forever in a state of peace. ~ Swami Muktananda
387:The real meditation practice is how we live our lives from moment to moment to moment. ~ Jon Kabat Zinn
388:Consciousness and meditation are methods where you can actually obtain GOD perception. ~ George Harrison
389:Essentially, insight meditation is a practice of investigative personal discovery. ~ Henepola Gunaratana
390:He sat thus, lost in meditation, thinking Om, his soul as the arrow directed at Brahman. ~ Hermann Hesse
391:If you practise meditation and prayer it will make me happy. I look on you as my own. ~ Sri Ramakrishna,
392:Meditation is a silent heart, a peaceful mind which can make life more lovable, more livable. ~ Rajneesh
393:Meditation is making every breath; a kind breath, a compassionate breath and a loving breath. ~ Amit Ray
394:Meditation on Savitri, September 18, 2018 TuesdayA slowly changing order binds our will. ~ Sri Aurobindo
395:Mindfulness is both a state of being and a daily spiritual practice, a form of meditation. ~ David Richo
396:Reading and writing are the most nourishing forms of meditation anyone has so far found. ~ Kurt Vonnegut
397:Skill in concentrating and steadying the mind is the basis for all types of meditation. ~ Jack Kornfield
398:Through the study of books one seeks God; by meditation one finds him. ~ Saint Padre Pio of Pietrelcina,
399:"Use every distraction as an object of meditation and they cease to be distractions." ~ Mingyur Rinpoche
400:We can live without religion and meditation, but we cannot survive without human affection. ~ Dalai Lama
401:What harrowing is after sowing, the same is meditation after hearing--it hides the word. ~ Matthew Henry
402:Writing at least is a silent meditation even though you’re going a hundred miles an hour. ~ Jack Kerouac
403:Zen is meditation, the actual experience of life directly, immediately with no buffers. ~ Frederick Lenz
404:Be true to yourself. Don't take no for an answer. And start your Transcendental Meditation. ~ David Lynch
405:Everything else goes away except the gun and the target. It's like really loud meditation. ~ Katie Ruggle
406:Meditation isn’t about what’s happening; it’s about how you relate to what’s happening. ~ Sharon Salzberg
407:Meditation is to find out if there is a field not already contaminated by the known. ~ Jiddu Krishnamurti
408:Meditation means to look deeply, to touch deeply so we can realize we are already home. ~ Thich Nhat Hanh
409:Meditation on Savitri, July 29 2018 SundayThat strange observing Power imposed its sight. ~ Sri Aurobindo
410:Meditation on Savitri, September 21, 2018 FridayThen only ends this dream of nether life. ~ Sri Aurobindo
411:Mind is the absence of meditation. The moment meditation arises in you, mind is found nowhere. ~ Rajneesh
412:Pain is what gives rise to meditation. It has nothing to do with age, let alone beards. ~ Haruki Murakami
413:Practiced regularly (twice a day), relaxation or meditation prevents angry arousal. ~ Martin E P Seligman
414:The affairs of the world will go on forever, do not delay the practice of meditation. ~ Jetsun Milarepa,
415:True meditation has no direction or goal. It is pure wordless surrender, pure silent prayer. ~ Adyashanti
416:When sitting in meditation, say, "That's not my business!" with every thought that comes by. ~ Ajahn Chah
417:And all the while within us works His love. ~ Sri Aurobindo, Collected Poems, The Meditations of Mandavya,
418:Every word you speak is a prayer, or meditation of reinforcement which creates permanence. ~ Bryant McGill
419:Hail to Thee, Master of the world, who triumphest over all darkness. ~ The Mother(Prayers and Meditations)
420:I begin and end each day with prayer, meditation, and thoughts about what I am grateful for. ~ Nathan East
421:I was a typical teen growing up in the 1960s, when everybody was into gurus and meditation. ~ David Suchet
422:Making one’s life into a meditation is different from using meditation to escape from life. ~ Mark Epstein
423:Meditation on Savitri, September 6, 2018, ThursdayAll by their influence is enacted there. ~ Sri Aurobindo
424:Meditation practice isn’t about trying to throw ourselves away and become something better. ~ Pema Ch dr n
425:Mind concentrates: it acts out of the past. Meditation acts in the present, out of the present. ~ Rajneesh
426:The novel is a meditation on existence as seen through the medium of imaginary characters. ~ Milan Kundera
427:This is Buddhist meditation-to penetrate, to be one with, in order to really understand. ~ Thich Nhat Hanh
428:Through meditation we come to know that we are dying & being reborn in every moment. ~ Sharon Salzberg
429:When sitting in meditation, say, "That's not my business!" with every thought that comes by.^ ~ Ajahn Chah
430:When you walk 10 hours, 11 hours a day by yourself, you are doing a walking meditation. ~ Shirley MacLaine
431:Chi is developed through meditation, through studying with one who has a great deal of it. ~ Frederick Lenz
432:Love is seeing God in the person next to us, and meditation is seeing God within us. ~ Sri Sri Ravi Shankar
433:Meditation in the midst of activity is a thousand times superior to meditation in stillness. ~ Hakuin Ekaku
434:Meditation is as important as lifting weights and being out here on the field for practice. ~ Russell Okung
435:Meditation on Savitri, October 16, 2018 TuesdayInfant self-feeling grew and birth was born. ~ Sri Aurobindo
436:Music used to be a lot more about angst for me. Now it's the only form of meditation I do. ~ Vikram Chatwal
437:One should practise Japa and meditation at regular times, giving up idleness. ~ Holy Mother Sri Sarada Devi
438:Practice meditation regularly. Meditation leads to eternal bliss. Therefore meditate, meditate. ~ Sivananda
439:true fidelity consists in never neglecting prayer, study, meditation and fasting. ~ Omraam Mikha l A vanhov
440:"When sitting in meditation, say, "That's not my business!" with every thought that comes by." ~ Ajahn Chah
441:When you practice Transcendental Meditation you are given a key to the deepest level of life. ~ David Lynch
442:A willingness to embrace and work with what is lies at the core of all meditation practice. ~ Jon Kabat Zinn
443:“Be patient when you sit in the dark. The dawn is coming.” ~ Jalaluddin Rumi #meditation#art: @BuddhaDoodles
444:By its very nature, a writer’s mind is a monkey mind — and meditation, alas, kills the monkey. ~ Mara Altman
445:I try to do a lot of yoga and meditation. I think now it's creating things in times of waiting. ~ Emma Stone
446:Learning to focus attention and concentration is very useful; meditation can help you do that. ~ Andrew Weil
447:Listening to classical music is a journey not a state; it's an activity not a meditation. ~ Armando Iannucci
448:Meditation... dissolves the mind. It erases itself. Throws the ego out on its big brittle ass. ~ Tom Robbins
449:Meditation is like a gym in which you develop the powerful mental muscles of calm and insight. ~ Ajahn Brahm
450:Meditation is one of the rare occasions when we're not doing anything. ~ Dzongsar Jamyang Khyentse Rinpoche
451:Meditation is painful in the beginning but it bestows immortal Bliss and supreme joy in the end. ~ Sivananda
452:Meditation is the ultimate mobile device; you can use it anywhere, anytime, unobtrusively. ~ Sharon Salzberg
453:"Meditation means to look deeply, to touch deeply so we can realize we are already home." ~ Thich Nhat Hanhº
454:Seek a suitable time for thy meditation, and think frequently of the mercies of God to thee. ~ Thomas Kempis
455:The Secret of Meditation is radiating blessings from your heart outward to all the world. ~ Swami Kriyananda
456:We can live without religion and meditation, but we cannot survive without human affection. ~ Dalai Lama XIV
457:What should we "do" with the mind in meditation? Nothing. Just leave it, simply, as it is. ~ Sogyal Rinpoche
458:Whenever and wherever you put yourself in touch with GOD, that is the state of meditation. ~ Sathya Sai Baba
459:A Christian without meditation is like a soldier without weapons, or a workman without tools. ~ Thomas Watson
460:art is a meditation upon external reality rather than a representation of external reality ~ Donald Barthelme
461:As we practice meditation we are bringing forth ease, presence, compassion, wisdom & trust. ~ Sharon Salzberg
462:But there is never any end when one has loved. ~ Sri Aurobindo, Collected Poems, The Meditations of Mandavya,
463:In tantra, samsara is viewed as the same thing as nirvana. Eating a hamburger is meditation. ~ Frederick Lenz
464:Let him destroy by deep meditation the qualities that are opposed to the divine nature. ~ Laws of Manu VI. 72
465:Meditation is a powerful and full study as can effectually taste and employ themselves. ~ Michel de Montaigne
466:Meditation is neither of the body nor of the mind, but belongs to the third within you—your being. ~ Rajneesh
467:Meditation is the discovery that the point of life is always arrived at in the immediate moment. ~ Alan Watts
468:Meditation more than anything in my life was the biggest ingredient of whatever success I've had. ~ Ray Dalio
469:Meditation on Savitri, September 19, 2018 WednesdayThis is our doom until our souls are free. ~ Sri Aurobindo
470:Meditation on Savitri, September 28, 2018 FridayBeing was an inert substance driven by Force. ~ Sri Aurobindo
471:Prayer is the wing wherewith the soul flies to heaven, and meditation the eye wherewith we see God. ~ Ambrose
472:There are many meditation techniques, and it's important to find one that resonates with you. ~ Deepak Chopra
473:Yoga calms me down. It's a therapy session, a workout and meditation all at the same time! ~ Jennifer Aniston
474:I don't think most people know how to meditate - they fall asleep and they call it meditation. ~ Caroline Myss
475:if the ocean can calm itself so can you. we are both salt water mixed with air. – meditation ~ Nayyirah Waheed
476:IN practicing meditation, we’re not trying to live up to some kind of ideal—quite the opposite. ~ Pema Ch dr n
477:Meditation is a violent act of separation from mass consciousness and direct access to power. ~ Frederick Lenz
478:Meditation is the only means to the harmonious development of the body, mind and soul. ~ Maharishi Mahesh Yogi
479:Meditation lifts us above life's storm clouds into the radiant skies of the inner Light. ~ Sant Rajinder Singh
480:More than 80% of the interviewees have some form of daily mindfulness or meditation practice ~ Timothy Ferriss
481:Sitting in meditation is nourishment for your spirit and nourishment for your body, as well. ~ Thich Nhat Hanh
482:The guy that helped me learn this stuff suggested prayer and meditation. So I took up smoking. ~ Larry Correia
483:The man of meditation is the man who wastes no time, scatters no energy, misses no opportunity. ~ Annie Besant
484:What you learn about pain in formal meditation can help you relate to it in your daily life. ~ Sharon Salzberg
485:You have to be whole: rich in the body, rich in science; rich in meditation, rich in consciousness. ~ Rajneesh
486:An interval of meditation, serious and grateful, was the best corrective of everything dangerous. ~ Jane Austen
487:If you have no time for prayer and meditation, you will have lots of time for sickness and trouble. ~ Emmet Fox
488:Kring is the mantra of power. "Kring" should only be repeated when you are in deep meditation. ~ Frederick Lenz
489:Literature is the province of imagination, and stories, in whatever guise, are meditations on life. ~ Paula Fox
490:Meditation is not about what's happening, it is about how we're relating to what's happening. ~ Sharon Salzberg
491:That which isn’t good for the hive, isn’t good for the bee.” —MARCUS AURELIUS, MEDITATIONS, 6.54 ~ Ryan Holiday
492:The creation of a painting takes as much trickery and premeditation as the commitment of a crime. ~ Edgar Degas
493:The key to creating a home meditation practice is to create a space where the busyness stops. ~ Thich Nhat Hanh
494:The true practice to meditation is to sit as if you where drinking water when you are thirsty. ~ Shunryu Suzuki
495:When there are thoughts, it is distraction: when there are no thoughts, it is meditation. ~ Sri Ramana Maharshi
496:you cannot remain on your meditation cushion forever. You must go out and explore life as well. ~ Ming Dao Deng
497:Chögyam Trungpa Rinpoche, The Myth of Freedom and the Way of Meditation. Shambhala: Boston, 1976, ~ Stephen Cope
498:Mediation - Before you learn how to meditate, you must unlearn what you think meditation might be. ~ Idries Shah
499:Meditation being on a single thought, the other thoughts are kept away. ~ Sri Ramana Maharshi, Talks, 294, [T5],
500:Meditation is doing what you are doing - whether you are doing formal meditation or child care. ~ Norman Fischer

IN CHAPTERS



  740 Integral Yoga
   77 Poetry
   50 Occultism
   45 Yoga
   18 Philosophy
   17 Psychology
   12 Mysticism
   10 Buddhism
   7 Hinduism
   7 Fiction
   5 Christianity
   4 Education
   3 Zen
   3 Theosophy
   3 Sufism
   1 Mythology
   1 Integral Theory
   1 Alchemy


  606 The Mother
  209 Satprem
  125 Sri Aurobindo
   61 Nolini Kanta Gupta
   26 Swami Krishnananda
   20 Aleister Crowley
   18 Carl Jung
   17 Sri Ramakrishna
   16 A B Purani
   13 William Wordsworth
   13 Swami Vivekananda
   9 Saint John of Climacus
   9 Franz Bardon
   8 Swami Sivananda Saraswati
   7 Nirodbaran
   7 Aldous Huxley
   6 Sri Ramana Maharshi
   6 Lalla
   5 William Butler Yeats
   5 Thubten Chodron
   5 Saint Teresa of Avila
   5 Jetsun Milarepa
   4 Walt Whitman
   4 Symeon the New Theologian
   4 Rabindranath Tagore
   4 Percy Bysshe Shelley
   4 Kabir
   4 Bokar Rinpoche
   3 Taigu Ryokan
   3 Rudolf Steiner
   3 Plotinus
   3 Patanjali
   3 H P Lovecraft
   3 Alice Bailey
   2 Rabbi Abraham Abulafia
   2 Plato
   2 George Van Vrekhem


  315 Prayers And Meditations
   28 Agenda Vol 01
   26 The Study and Practice of Yoga
   22 Questions And Answers 1957-1958
   22 Letters On Yoga II
   20 The Gospel of Sri Ramakrishna
   20 Agenda Vol 04
   18 Liber ABA
   18 Agenda Vol 08
   18 Agenda Vol 03
   17 Agenda Vol 11
   16 Letters On Yoga IV
   16 Evening Talks With Sri Aurobindo
   16 Agenda Vol 02
   15 Collected Works of Nolini Kanta Gupta - Vol 03
   13 Wordsworth - Poems
   13 The Synthesis Of Yoga
   13 Questions And Answers 1956
   13 Questions And Answers 1950-1951
   13 Agenda Vol 13
   13 Agenda Vol 10
   13 Agenda Vol 05
   12 Letters On Yoga III
   12 Collected Works of Nolini Kanta Gupta - Vol 04
   12 Agenda Vol 09
   12 Agenda Vol 07
   11 Talks
   11 Questions And Answers 1955
   11 Collected Works of Nolini Kanta Gupta - Vol 05
   10 Agenda Vol 06
   9 The Ladder of Divine Ascent
   9 Questions And Answers 1953
   9 Magick Without Tears
   9 Collected Works of Nolini Kanta Gupta - Vol 07
   8 The Mother With Letters On The Mother
   8 Savitri
   8 On the Way to Supermanhood
   7 Twelve Years With Sri Aurobindo
   7 The Perennial Philosophy
   7 The Interior Castle or The Mansions
   7 Sri Aurobindo or the Adventure of Consciousness
   7 Some Answers From The Mother
   7 Raja-Yoga
   7 Questions And Answers 1954
   7 Mysterium Coniunctionis
   7 A Garden of Pomegranates - An Outline of the Qabalah
   6 Questions And Answers 1929-1931
   6 Collected Works of Nolini Kanta Gupta - Vol 08
   6 Amrita Gita
   5 Yeats - Poems
   5 The Practice of Magical Evocation
   5 Milarepa - Poems
   5 Letters On Poetry And Art
   5 How to Free Your Mind - Tara the Liberator
   4 Words Of The Mother II
   4 Words Of Long Ago
   4 Whitman - Poems
   4 The Way of Perfection
   4 The Secret Doctrine
   4 The Practice of Psycho therapy
   4 The Archetypes and the Collective Unconscious
   4 Tara - The Feminine Divine
   4 Tagore - Poems
   4 Shelley - Poems
   4 On Education
   4 Letters On Yoga I
   4 Initiation Into Hermetics
   4 Essays On The Gita
   4 Dark Night of the Soul
   4 Collected Poems
   4 Agenda Vol 12
   3 Words Of The Mother I
   3 Vedic and Philological Studies
   3 The Lotus Sutra
   3 The Blue Cliff Records
   3 Songs of Kabir
   3 Ryokan - Poems
   3 Patanjali Yoga Sutras
   3 Lovecraft - Poems
   3 Knowledge of the Higher Worlds
   3 Hymns to the Mystic Fire
   3 Essays In Philosophy And Yoga
   3 Collected Works of Nolini Kanta Gupta - Vol 06
   3 Bhakti-Yoga
   3 A Treatise on Cosmic Fire
   3 Aion
   2 Writings In Bengali and Sanskrit
   2 Walden
   2 Talks With Sri Aurobindo
   2 Sex Ecology Spirituality
   2 Preparing for the Miraculous
   2 On Thoughts And Aphorisms
   2 Isha Upanishad
   2 Collected Works of Nolini Kanta Gupta - Vol 01


00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Kabbalah
  
  It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.
  
  --
  
  And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.
  

0.00 - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  
  At this juncture let me call attention to one set of attri butions by Rittangelius usually found as an appendix attached to the Sepher Yetzirah. It lists a series of "Intelligences" for each one of the ten Sephiros and the twenty-two Paths of the Tree of Life. It seems to me, after prolonged meditation, that the common attri butions of these Intelligences is altoge ther arbitrary and lacking in serious meaning.
  

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  
  Extract from the Mother’s Prayers and meditations, 18 June 1913.
  
  --
  
  Prayers and meditations, 11 January 1914.
  
  --
  The sadhak’s prayer is composed of extracts from several prayers of the Mother in
  Prayers and meditations,: paragraph one, 29 November 1913; two, 7 January 1914;
  four, 8 March 1914; five, 7 April 1914 and 18 April 1914.
  --
  
  Prayers and meditations,: first phrases, 16 August 1913; last phrase, 17 August 1913.
  
  --
  
  Prayers and meditations, 29 January 1914.
  
  --
  
  Prayers and meditations, 19 June 1914.
  
  --
  in his work, what can I do? It is true that the work suffers, but
  he suffers still more, for no amount of meditation can replace
  sincerity in the service of the Divine.
  --
  
  Prayers and meditations, 15 June 1914.
  
  --
  
  Prayers and meditations, 7 March 1914. The sadhak has substituted “my” for “our”.
  

0.03 - III - The Evening Sittings, #Evening Talks With Sri Aurobindo, #unset, #Kabbalah
  
   But, over and above newcomers, some local people and the few inmates of the house used to have informal talks with Sri Aurobindo in the evening. In the beginning the inmates used to go out for playing football, and during their absence known local individuals would come in and wait for Sri Aurobindo. Afterwards regular meditations began at about 4 p.m. in which practically all the inmates participated. After the meditation all of the members and those who were permitted shared in the evening sitting. This was a very informal gathering depending entirely upon Sri Aurobindo's leisure.
  
   When Sri Aurobindo and the Mother moved to No. 9 Rue de la Marine in 1922 the same routine of informal evening sittings after meditation continued. I came to Pondicherry for Sadhana in the beginning of 1923. I kept notes of the important talks I had with the four or five disciples who were already there. Besides, I used to take detailed notes of the Evening Talks which we all had with the Master. They were not intended by him to be noted down. I took them down because of the importance I felt about everything connected with him, no matter how insignificant to the outer view. I also felt that everything he did would acquire for those who would come to know his mission a very great significance.
  
  --
  
   From 1922 to 1926, No. 9, Rue de la Marine, where he and the Mother had shifted, was the place where the sittings were held. There, also upstairs, was a less broad verandah than at the Guest House, a little bigger table in front of the central door out of three, and a broad Japanese chair, the table covered with a better cloth than the one in the Guest House, a small flower vase, an ash-tray, a block calendar indicating the date and an ordinary time-piece, and a number of chairs in front in a line. The evening sittings used to be after meditation at 4 or 4.30 p.m. After 24 November 1926, the sittings began to get later and later, till the limit of 1 o'clock at night was reached. Then the curtain fell. Sri Aurobindo retired completely after December 1926, and the evening sittings came to a close.
  

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  to hide something from me. When you started crying under the
  pressure I was putting on you in meditation to calm the restlessness of your mind and vital, I thought that it might relieve you
  to tell me the cause of your sorrow, and when you didn’t reply,

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  The Conditions of the Synthesis
   the powers of disorder. The preliminary movement of Rajayoga is a careful self-discipline by which good habits of mind are substituted for the lawless movements that indulge the lower nervous being. By the practice of truth, by renunciation of all forms of egoistic seeking, by abstention from injury to others, by purity, by constant meditation and inclination to the divine
  Purusha who is the true lord of the mental kingdom, a pure, glad, clear state of mind and heart is established.
  --
  Love and Bliss and utilises normally the conception of the supreme Lord in His personality as the divine Lover and enjoyer of the universe. The world is then realised as a play of the
  Lord, with our human life as its final stage, pursued through the different phases of self-concealment and self-revelation. The principle of Bhakti Yoga is to utilise all the normal relations of human life into which emotion enters and apply them no longer to transient worldly relations, but to the joy of the All-Loving, the All-Beautiful and the All-Blissful. Worship and meditation are used only for the preparation and increase of intensity of the divine relationship. And this Yoga is catholic in its use of all emotional relations, so that even enmity and opposition to God, considered as an intense, impatient and perverse form of Love, is conceived as a possible means of realisation and salvation.
  

0.06 - INTRODUCTION, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  chapter with a similar one in the Ascent (II, xiii)that in which he fixes the point
  where the soul may abandon discursive meditation and enter the contemplation
  which belongs to loving and simple faith.

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  “Concentration alone will lead you to this goal.” Should
  one increase the time of meditation?
  Concentration does not mean meditation; on the contrary, concentration is a state one must be in continuously, whatever the
  outer activity. By concentration I mean that all the energy, all the
  --
  To keep constantly a concentrated and in-gathered attitude is
  more important than having fixed hours of meditation.
  *
  --
  sincerity at the feet of the Divine, work will do you as much
  good as meditation.
  *

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  because we are so accustomed to them.
  But if through meditation or concentration we turn inward
  or upward, we can bring down into ourselves or raise up from
  --
  Sweet Mother,
  Why does meditation in front of different photos of
  you give different experiences?

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  I was surprised to see this new ritual, “Sri Aurobindo sharanam mama”,5 introduced into the cemetery
  ceremonies. X stands in meditation in front of the body
  and pronounces the phrase, “Sri Aurobindo sharanam
  --
  saw the Mother and received Her Blessings.
  It is not a dream, but the result of the preceding meditation and
  of your aspiration.
  --
  I sit down every day to meditate, but I am afraid
  that this ten minutes’ meditation has become merely mechanical. I want a dynamic meditation, but how to have
  it?
  --
  Sweet Mother,
  There are moments during meditation when I feel
  that something in me wants to soar aloft and enjoy full
  --
  How can one empty the mind of all thought? When
  one tries during meditation, the thought that one must
  not think of anything is always there.
  It is not during meditation that one must learn to be silent,
  because the very fact of trying makes a noise.
  --
  Sweet Mother,
  Often after a long meditation (an effort to meditate),
  I feel very tired and want to rest. Why is this and how
  can I feel differently?
  So long as you are making an effort, it is not meditation and
  there is not much use in prolonging this state.
  --
  heart, to find You seated there. But, Mother, I cannot
  manage to enter into the heart. I feel during meditation
  that my consciousness is flying around an impenetrable
  --
  place of capital importance, doesn’t it? This being the
  case, what place does meditation have?
  Work does not go on twenty-four hours a day.
  --
  *
  When one sits for meditation, one can sometimes succeed
  in establishing mental silence. But how can one fix this as

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  
  The Mother, Prayers and meditations, 24 August 1914.
  
  --
  
  The Mother, Prayers and meditations, 17 May 1914.
  

0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  I answered: “The Will of the Supreme Lord.”
  It is a subject for contemplative meditation.
  18 March 1972

02.01 - The World War, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   In fact, however, there is no insurmountable disparity between spirituality and "worldliness", between meditation and the most "terrible work"ghore karmani: the Gita has definitively proved the truth of the fact millenniums ago. War has not been the monopoly of warriors alone: it will not be much of an exaggeration to say that Avatars, the incarnations of the Divine, have done little else besides that. And what of the Divine Mother herself? The main work of an Avatar is often to subdue the evil-doers, those that follow and pull others to follow the Wrong Path. And the Divine Mother, she who harbours in her bosom the supreme Truth and Consciousness and Bliss, is in one of her essential aspects, the slayer of the Demon, of the Asura.
  

02.11 - The Kingdoms and Godheads of the Greater Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  Far-off he saw the joining hemispheres.
  On meditation's mounting edge of trance
  Great stairs of thought climbed up to unborn heights

02.14 - The World-Soul, #Savitri, #Sri Aurobindo, #Integral Yoga
  And gardens that were flower-tracts of the spirit,
  Its meditations of tinged reverie.
  Air was the breath of a pure infinite.

03.11 - The Language Problem and India, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   La Mere, Prieres et meditations, 10 November 1914.
  

04.01 - The Birth and Childhood of the Flame, #Savitri, #Sri Aurobindo, #Integral Yoga
  And an identity and ecstasy
  Filled meditation's solitary heart.
  A dream loitered in the dumb mind of Space,

04.03 - The Call to the Quest, #Savitri, #Sri Aurobindo, #Integral Yoga
  Her brow, a copy of clear unstained heavens,
  Was meditation's pedestal and defence,
  The very room and smile of musing Space,

04.04 - The Quest, #Savitri, #Sri Aurobindo, #Integral Yoga
  The golden virgin in her carven car
  Came gliding among meditation's seats.
  Often in twilight mid returning troops

05.13 - Darshana and Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   European thought, European philosophy particularly, moves under the aegis of the Mind. It takes its stand within the Mind and from there tries to reach out to truths and realities; and therefore, however far it goes, its highest flights of perception, its most intimate contacts with spirit-truths are 'sicklied o'er with the pale cast of thought'. The Indian standpoint, on the contrary, is first to contact the truth by a direct realisationthrough meditation, concentration, an uplifting and a deepening of the consciousness, through Yoga, spiritual discipline, and then endeavour to express the truth thus realised, directly intuited or revealed, through mental terms, to make it familiar and communicable to the normal intelligence. Mind, so subordinated and keyed to a new rhythm, becomes, as far as it is possible for it, a channel, a vehicle and not a veil. All the main systems of Indian philosophy have this characteristic as their background. Each stands on a definite experience, a spiritual realisation, a direct contact with an aspect of truth and in and -through that seeks to give a world-view, building "up an intellectual system, marshalling rational conclusions that are natural to it or derive inevitably from it. In the Upanishads, which preceded the Darshanas, the spiritual realisations were not yet mentally systematised or logically buttressed: truths were delivered there as self-evident statements, as certitudes luminous in their own au thenticity. We accept them without question and take them into our consciousness as forming its fundamental norms, structuring its most intimate inscape. This is darana, seeing, as philosophy is named in India. One sees the truth or reality and describes it as it is seen, its limbs and gestures, its constituents and functions. Philosophy here is fundamentally a recording of one's vision and a translation or presentation of it in mental terms.
  

06.02 - Darkness to Light, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   The End of a Civilisation Types of meditation
   Other Authors Nolini Kanta Gupta Part SixDarkness to Light
  --
   ***
   The End of a Civilisation Types of meditation
  

06.03 - Types of Meditation, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  object:06.03 - Types of meditation
  author class:Nolini Kanta Gupta
  --
   Darkness to Light The Conscious Being
   Other Authors Nolini Kanta Gupta Part SixTypes of meditation
   Types of meditation
  
   The first is to think on one subject in a continuous logical order. When, for example, you have to find the solution of a problem, you go step by step from one operation to another in a chain till you finally arrive at the conclusion. The thought is withdrawn from all other objects and is canalised along a single line. This is a kind of meditation, although it may not be usually known by that name. It marks a progress in the make-up of the human consciousness. For normally the mind moves at random, thoughts run about on many subjects, various, contrary and contradictory, from moment to moment. There is neither direction, consistency nor organisation: it is a confused mass of incomplete, inchoate thoughts. The control and organisation of this mass, to start with, in a limited sphere and in a definite direction, the rejection of the unnecessary and the irrelevant and the marshalling and ordering of the required elements form the first exercise towards mental growth. All high intelligence, all effective wielding of thought power needs this discipline. Under the present circumstances of the world the school-life gives the best opportunity for this development. This is a meditation that should be obligatory and universal.
  
   The next type we may call concentration, instead of meditation. Here we do not pursue a thought-line, but fix the thought upon one object unmoved. It means a further process of withdrawing the consciousness from its habitual outgoing and dispersive movement. The thought is held at a point and attention is focussed upon it: it is continuous and unbroken attention, for example, upon an idea, a phrase (mantra) or an image. One can concentrate also upon a physical point, say, fixing the gaze upon the tip of one's nose, or on a luminous point outside etc. In this discipline the whole mind is gathered together and focussed: or, everything else is shut out leaving only one thing upon which all the light of the consciousness is directed. It is a standstill consciousness, like a flame erect and immobile in a windless place.
  
  --
  
   The last process gives us the clue to the fourth type of meditation the type, in fact, which is recommended for us, both because it is the easiestfollowing as it does the line of least resistance, also because it gives the fullness of the result demanded. Instead of trying to manipulate the mental force with one's personal will and effort, instead of seeking to control and comm and the consciousness, the best thing to do would be to remain quiet as far as it is normally possible for one without struggle and then turn the gaze to the other side, deep inward or high upward, become more conscious of the light, the Will that brought you to this Path, to be alive with the secret delight, the flaming aspiration that is there within you behind all the turbid turmoil of the surface life and consciousness. This Presence and Guidance will of itself place before you the elements and movements that are to be rejected and those that are to be accepted and given your sincere assent those that help you in doing the necessary gesture. Indeed, if you do not resist too much, it will throw out what is to be thrown out and bring in what is to be brought in. That is how the instrument will be cleansed and refined. Silence will be put in, for that is the basis; but not silence alone, for it will be unified with a new dynamism expressing the Divine's Willpersonal choice there will be none, neither for absolute quietude nor for mere activity.
   ***

06.04 - The Conscious Being, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   Types of meditation The Story of Creation
   Other Authors Nolini Kanta Gupta Part SixThe Conscious Being
  --
   ***
   Types of meditation The Story of Creation
  

06.15 - Ever Green, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   When you have an inner experience, there is a natural tendency in you to have it again, to repeat it, and to repeat it, you go by the same way and in the same manner. When you sit in meditation, for example, you withdraw yourself from outward contacts and enter into a condition with which you have become familiar, which has pleased you and which you consider sufficiently high and a commendable poise of consciousness. Thus whenever you sit down for meditation, you forthwith get into your habitual condition automatically, without any effort and you remain there as long as you like. Evidently, the experience has become a matter of habit i.e. mechanical and lifeless, but you do not perceive it, you have become so unconscious. That means you do not progress any more, you have shut yourself, as it were, in a closed box. If you continue, you may do so your whole life in that way, but you will not have advanced a single step; on the contrary, you will have regressed a good deal.
  

06.22 - I Have Nothing, I Am Nothing, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   Now when all sense of personalitynot only the sense but even the fact itselftotally dissolved, the voice of the Supreme Divine was heard and His impulsion recorded. The Prayers and meditations hereafter were written through such an impulsion; it was truly automatic writing the instrument did not know what it was writing and even did not understand the meaning of the recorded words, it was merely a copyist, it looked at the writing as a third person would.
  

06.24 - When Imperfection is Greater Than Perfection, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   Therefore the Mother says in her Prayers and meditations that having gone beyond all desires still she had to live in the midst of desires; she had no choice of her own, no preference, no attachment, no need of anything, yet she was put in the conditions of very ordinary life, the normal human life; she had to deal with the common man, handle the small insignificant objects of material existence. In one part of her being she had to identify herself with ignorance and obscurity, so much so that even the distinction between consciousness and unconsciousness the conscient and the inconscientwas for a time obliterated. Naturally, the inmost being in its inner self remained always calm, luminous, inviolable, but it put around itself this body of ordinary nature to meet its ordinary reactions and through them gradually to uplift and train it to manifest and incarnate the inmost divine.
  

06.30 - Sweet Holy Tears, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   The Mother: Prayers and meditations, 12 July 1918
  
  --
  
   The Mother: Prayers and meditations, 3 September 1919
  

06.31 - Identification of Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   I will give you one instance. There was an old mango tree in one of our gardensvery old, leafless and dried up, decrepit and apparently dying. Everybody was for cutting it down and making the place clean and clear for flowers or vegetables. I looked at the tree. Suddenly I saw within the dry bark, at the core, a column of thin and and dim light, a light greenish in colour, mounting up, something very living. I was one with the consciousness of the tree and it told me that I should not allow it to be cut down. The tree is still living and in fairly good health. As a young girl barely in my teens I used to go into the woods not far from Paris, Bois de Fontainebleau: there were huge oak trees centuries old perhaps. And although I knew nothing of meditation then, I used to sit quietly by myself and feel the life around, the living presence of something in each tree that brought to me invariably the sense of health and happiness.
  
  --
  
   The Mother: Prayers and meditations.
  

06.32 - The Central Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   The Mother: Prayers and meditations, 19 May 1914
  

06.34 - Selfless Worker, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   The Mother: Prayers and meditations, 7 April 1914
  

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Wikipedia - Siddhasana -- Ancient seated meditation posture in hatha yoga
Wikipedia - S. N. Goenka -- Burmese-Indian teacher of Vipassana meditation
Wikipedia - Stupa -- Mound-like structure containing Buddhist relics, used as a place of meditation
Wikipedia - Sufi whirling -- Physically active Sufi meditation, practiced by Dervish orders, involving spinning in circles to music
Wikipedia - Sunlun Sayadaw -- Burmese Sayadaw and vipassana meditation master of Theravada Buddhism
Wikipedia - Svastikasana -- Seated meditation posture in hatha yoga
Wikipedia - Tai chi -- Chinese martial art practiced for defense training, health benefits and meditation
Wikipedia - Taoist meditation
Wikipedia - Template talk:Meditation
Wikipedia - Tergar Meditation Community
Wikipedia - The Cubist Painters, Aesthetic Meditations
Wikipedia - The Miracle of Mindfulness -- Manual on meditation by Thich NhM-aM-:M-%t HM-aM-:M-!nh in 1975
Wikipedia - ThetaHealing -- Alternative medicine involving a meditation created by Vianna Stibal in 1995
Wikipedia - Tides: Music for Meditation and Yoga -- album by American musician Kaitlyn Aurelia Smith
Wikipedia - Transcendental Meditation in education -- Application of Transcendental Meditation technique in education
Wikipedia - Transcendental Meditation movement -- Programs and organizations connected to Transcendental Meditation
Wikipedia - Transcendental Meditation -- Form of silent mantra meditation
Wikipedia - Tushita Meditation Centre
Wikipedia - Untimely Meditations
Wikipedia - Vajrasana (yoga) -- kneeling asana in modern yoga, a meditation asana in hatha yoga
Wikipedia - Victor's Way -- Meditation garden in County Wicklow, Ireland
Wikipedia - Vipassana Meditation Centre -- Buddhist monastery in Singapore
Wikipedia - Vipassana movement -- Buddhist meditation movement
Wikipedia - Vipassana-M-CM-1aM-aM-9M-^Ga -- Stages that a practitioner of Vipassana meditation is said to pass through on the way to nibbana
Wikipedia - Vipassana -- Meditation practice described in Buddhism
Wikipedia - Vivekananda and meditation
Wikipedia - Walking meditation
Wikipedia - Wes Nisker -- American author, radio commentator, comedian, and Buddhist meditation instructor
Wikipedia - World Community for Christian Meditation -- Founded in 1991 to foster the teachings of Benedictine monk and priest, Fr. John Main
Wikipedia - Yellow Court Classic -- Chinese Taoist meditation text
Wikipedia - Yichudim -- Specific form of Jewish meditation in Kabbalistic Jewish mysticism
Wikipedia - Zafu -- Cushion for sitting often associated with meditation
Wikipedia - Zen meditation
Down and Out in Beverly Hills(1986) - Beverly Hills couple Barbara and Dave Whiteman are very rich but not happy Dave is a hard working business man, his wife is only interested in yoga, aerobics and other meditation classes, and he sleeps with the house maid. Their teenage son is confused about his sexuality and their daughter is suffe...
Nowhere(1997) - Described by director Gregg Araki as "A Beverly Hills 90210 episode on acid" (with no suggestions of what it might be cut with), Nowhere is a companion piece with Araki's previous meditations on youth gone wild in the 1990s, Totally F***ed Up and The Doom Generation Araki's self-described "teen a...
Feast Of Love(2007) - A meditation on love and its various incarnations, set within a community of friends in Oregon. and is described as an exploration of the magical, mysterious and sometimes painful incarnations of love.
Grave of the Fireflies(1988) - A devastating meditation on the human cost of war, this animated tale follows Seita (Tsutomu Tatsumi/J. Robert Spencer/Adam Gibbs), a teenager charged with the care of his younger sister, Setsuko (Ayano Shiraishi/Rhoda Chrosite/Emily Neves), after an American firebombing during World War II separate...
Oceans(2009) - An ecological drama/documentary, filmed throughout the globe. Part thriller, part meditation on the vanishing wonders of the sub-aquatic world.
Feast of Love (2007) ::: 6.6/10 -- R | 1h 37min | Drama, Romance | 28 September 2007 (USA) -- A meditation on love and its various incarnations, set within a community of friends in Oregon. and is described as an exploration of the magical, mysterious and sometimes painful incarnations of love. Director: Robert Benton Writers:
Meditation, Creativity, Peace (2012) ::: 6.8/10 -- 1h 11min | Documentary | 2012 (USA) -- This documentary is an exhilarating, inspiring round-up of questions and answers from David Lynch's European and Middle East tours of 2007-2009, when he visited 16 countries to meet film ... S Writer: David Lynch Star: David Lynch
The Yacoubian Building (2006) ::: 7.5/10 -- Omaret yakobean (original title) -- The Yacoubian Building Poster Meditations on corruption, fundamentalism, prostitution, homosexuality, and drugs in central Cairo. Director: Marwan Hamed Writers: Alaa' Al-Aswany (novel), Wahid Hamed (as Wahid Hamid) Stars:
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9 1/2 Psychedelic Meditations on British Wrestling of the 1970s & Early '80s
Affective Meditation
Aspects of Christian meditation
Buddhist meditation
Cartesian Meditations
Centre for Christian Meditation and Spirituality of the Diocese of Limburg
Christian meditation
Dhammakaya meditation
Divine Meditations
Dynamic meditation
Effects of meditation
First Meditations (for quartet)
Gilt-bronze Maitreya in Meditation
Gosei (meditation)
Guru Meditation
Headquarters of the United Nations meditation room
Heruka Kadampa Meditation Centre
Insight Meditation Society
Jain meditation
Jewish meditation
Mahasati meditation
Martin & Meditations on the South Valley
Mechanisms of mindfulness meditation
Meditation
Meditation (Antnio Carlos Jobim song)
Meditation attitude
Meditation (disambiguation)
Meditation music
Meditation on Violence
Meditations
Meditations in an Emergency
Meditations on First Philosophy
Meditations on the Life of Christ
Meditations on the Tarot
Meditation (Toshiko Akiyoshi Quartet album)
Meditation Upon a Broomstick
Minnesota Zen Meditation Center
Music for Zen Meditation
Passage Meditation
Paul Wilson (meditation teacher)
Philosopher in Meditation
Prayer, meditation and contemplation in Christianity
Richard Geller (meditation instructor)
Saint Francis in Meditation (Caravaggio)
Samantabhadra Meditation Sutra
Swami Vivekananda and meditation
Tanzania Buddhist Temple and Meditation Center
Taoist meditation
Tergar Meditation Community
Tides: Music for Meditation and Yoga
Transcendental Meditation
Transcendental Meditation in education
Transcendental Meditation movement
Transcendental Meditation technique
Untimely Meditations
User:Herostratus/Wikipedian's Meditation
Walking meditation


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