TERMS STARTING WITH
Tendac —an_angel invoked in the exorcism of the Bat. [Rf. Mathers, The Greater Key of Solomon.]
Tendai Chigi 天台智顗. See TIANTAI ZHIYI
Tendai goji 天台五時. See TIANTAI WUSHI
Tendai hakkyo 天台八教. See TIANTAI BAJIAO
Tendai shikyogi 天台四教儀. See CH'oNT'AE SAGYO ŬI
Tendaishu
Tendaishu. (天台宗). In Japanese, "Platform of Heaven School," the Japanese counterpart of the Chinese TIANTAI ZONG, the name of the Chinese tradition from which Tendai derives. The pilgrim-monk SAICHo (767-822) is presumed to have laid the doctrinal and institutional foundations on which the Tendai tradition in Japan was eventually constructed. Like its Chinese counterpart, the Japanese Tendai tradition took the SADDHARMAPUndARĪKASuTRA ("Lotus Sutra") and the commentaries on this sutra by TIANTAI ZHIYI as its central scriptures. The Tendai tradition also came to espouse the doctrine of original or inherent enlightenment (HONGAKU). An important step in the development of an autonomous Japanese Tendai tradition was the establishment of a MAHĀYĀNA precepts platform (daijo kaidan). Saicho made numerous petitions to the court to have an independent Mahāyāna precepts platform established on HIEIZAN (see ENRYAKUJI), which would provide him with institutional autonomy from the powerful monasteries of the well-established Buddhist sects in Nara. Saicho's petition was finally granted after his death in 823. The following year, his disciple GISHIN (781-833) was appointed head (zasu) of the Tendai tradition, and several years later, a precepts platform was constructed at the monastery of Enryakuji on Mt. Hiei. The Tendai tradition prospered under the leadership of ENNIN (794-864) and ENCHIN (814-891). A controversy in 993 between the lineages of Enchin and Ennin over the issue of succession led to a schism between Ennin's Sanmon branch at Mt. Hiei and Enchin's Jimon branch at Onjoji (see MIIDERA). The Tendai tradition also produced important figures in the history of the PURE LAND movement in Japan, such as GENSHIN, RYoNIN, HoNEN, and SHINRAN. DoGEN KIGEN, founder of the SoToSHu of ZEN, began his career in the Tendai tradition, practicing as a monk at Mt. Hiei, as did NICHIREN. From the medieval period up through the Tokugawa era (1600-1868), Tendai was a dominant force in Japanese Buddhism. By extension, it had considerable political influence at the court in Kyoto and later with the Tokugawa Bakufu. In order to weaken the powerful Mt. Hiei institution, at the start of the Tokugawa era, the shogunate constructed To Eizan in the capital of Edo ("to" means eastern, thus setting up a juxtaposition with the western Mt. Hiei), which received more funding and prestige than its western counterpart. A major factor in the success of the Tendai institution in Japan was its incorporation of esoteric Buddhism, or MIKKYo, beginning with a limited number of tantric practices that Saicho brought back with him from China. The extensive training that KuKAI (774-835), the founder of the SHINGONSHu, received in esoteric Buddhism in China ultimately rivaled that of Saicho, a challenge that would eventually threaten Tendai's political sway at court. However, after Saicho's disciples Ennin, Enchin, and ANNEN (841-889?) returned from China with the latest esoteric practices, Tendai's preeminence was secured. This Tendai form of mikkyo, which Ennin called TAIMITSU, was considered equal to the teachings of the Saddharmapundarīkasutra. Tendai also heavily influenced the esoteric practices of SHUGENDo centers around the country. During the Tokugawa era, many of these mountain practice sites became formally institutionalized under Tendai Shugendo (referred to as Honzan), and were administered by the monastery of Shogoin in Kyoto. In addition, Tendai monks were among those who made major efforts to incorporate local native spirits (KAMI) into Tendai practice, by acknowledging them as manifestations of the Buddha (see HONJI SUIJAKU).
Tendai: The Japanese “Pure Land” sect of Buddhism, which regards Amitabha the greatest of all Buddhas and centers its doctrine around him.
Tender offer - A time limited offer to buy some or all of the outstanding common stock of a corporation from its stockholders at a specified price per share in an attempt to gain control of the corporation. Also called takeover bid.
Tendo Nyojo 天童如浄. See TIANTONG RUJING
tendance ::: n. --> The act of attending or waiting; attendance.
Persons in attendance; attendants.
tended ::: imp. & p. p. --> of Tend
tendence ::: n. --> Tendency.
tendencies ::: pl. --> of Tendency
tendency ::: n. --> Direction or course toward any place, object, effect, or result; drift; causal or efficient influence to bring about an effect or result.
tender ::: 1. Kind, loving, gentle, mild, affectionate. 2. Delicate or soft. tenderer.
tendered ::: imp. & p. p. --> of Tender
tenderfoot ::: n. --> A delicate person; one not inured to the hardship and rudeness of pioneer life.
tender-hearted ::: a. --> Having great sensibility; susceptible of impressions or influence; affectionate; pitying; sensitive.
tender-hefted ::: a. --> Having great tenderness; easily moved.
tendering ::: p. pr. & vb. n. --> of Tender
tenderling ::: n. --> One made tender by too much kindness; a fondling.
One of the first antlers of a deer.
tenderloin ::: n. --> A strip of tender flesh on either side of the vertebral column under the short ribs, in the hind quarter of beef and pork. It consists of the psoas muscles.
tenderly ::: adv. --> In a tender manner; with tenderness; mildly; gently; softly; in a manner not to injure or give pain; with pity or affection; kindly.
tenderly ::: with tenderness; in a tender manner; kindly.
tenderness ::: n. --> The quality or state of being tender (in any sense of the adjective).
tenderness ::: warm compassionate feelings
tender ::: n. --> One who tends; one who takes care of any person or thing; a nurse.
A vessel employed to attend other vessels, to supply them with provisions and other stores, to convey intelligence, or the like.
A car attached to a locomotive, for carrying a supply of fuel and water.
An offer, either of money to pay a debt, or of service to be performed, in order to save a penalty or forfeiture, which would be
tender ::: one who attends to or takes charge of someone or something.
tending or likely to be erroneous; false, inaccurate.
tending ::: p. pr. & vb. n. --> of Tend
tending “Why should a son of fire [i.e., an angel]
tendinitis {overuse strain injury}
tendinous ::: a. --> Pertaining to a tendon; of the nature of tendon.
Full of tendons; sinewy; as, nervous and tendinous parts of the body.
tendment ::: n. --> Attendance; care.
tendon ::: n. --> A tough insensible cord, bundle, or band of fibrous connective tissue uniting a muscle with some other part; a sinew.
tendonous ::: a. --> Tendinous.
tendosynovitis ::: n. --> See Tenosynovitis.
tendo 顚倒. See VIPARYĀSA
tendrac ::: n. --> Any one of several species of small insectivores of the family Centetidae, belonging to Ericulus, Echinope, and related genera, native of Madagascar. They are more or less spinose and resemble the hedgehog in habits. The rice tendrac (Oryzorictes hora) is very injurious to rice crops. Some of the species are called also tenrec.
TenDRA ::: (language) .[Summary?](2003-05-13)
TenDRA "language" {TenDRA home (http://tendra.org/)}. [Summary?] (2003-05-13)
tendril ::: a. --> A slender, leafless portion of a plant by which it becomes attached to a supporting body, after which the tendril usually contracts by coiling spirally.
Clasping; climbing as a tendril.
tendril ::: A twisting, threadlike structure by which a twining plant grasps an object or a plant for support. (Sri Aurobindo employs the word as an adj.).
tendril ::: a twisting, threadlike structure by which a twining plant grasps an object or a plant for support. (Sri Aurobindo employs the word as an adj.).
tendriled ::: a. --> Alt. of Tendrilled
tendrilled ::: a. --> Furnished with tendrils, or with such or so many, tendrils.
tendron ::: n. --> A tendril.
tendry ::: n. --> A tender; an offer.
tend to: A sequence/function tends to a value L if L is the limit of the sequence/function.
tend ::: to go or move (in a particular direction; esp. towards something. tends, tending.
tend ::: to look after; watch over and care for; minister to or wait on with service. tending.
tend ::: v. t. --> To make a tender of; to offer or tender.
To accompany as an assistant or protector; to care for the wants of; to look after; to watch; to guard; as, shepherds tend their flocks.
To be attentive to; to note carefully; to attend to. ::: v. i.
TERMS ANYWHERE
1. A visible scene, esp. one extended to a distance; vista. 2. The appearance of things relative to one another as determined by their distance from the viewer. 3. A mental view or outlook. perspectives.
1. Came in rough contact while moving; pushed and shoved. 2. Contended with. 3. Unsettled; disturbed. jostling.
1. The active opposition or mutual hostility of two opposing forces, physical or mental. 2. An opposing force, principle, or tendency.
1. Undeviatingly accurate throughout; not containing any error or flaw. 2. Making no error or mistake; not going or leading astray in judgement or opinion. 3. Not going astray from the intended mark; certain, sure. unerringly.
2. In the Veda, the All-pervading Godhead, the Eternal Personality of Consciousness, the wide-moving One, that which has gone abroad triply extending himself as Seer, Thinker, and Former in the superconscient Bliss.
abbreviatory ::: a. --> Serving or tending to abbreviate; shortening; abridging.
abelonian ::: n. --> One of a sect in Africa (4th century), mentioned by St. Augustine, who states that they married, but lived in continence, after the manner, as they pretended, of Abel.
abodance ::: n. --> An omen; a portending.
ABOVE-HEAD CENTRE. ::: Above the head extends the higher consciousness centre, sahasradala padma, the thousandpetalled lotus, commanding the higher thinking mind and the illumined mind and opening upwards to the intuition and overmind. The sahasradala centralises spiritual mind, higher mind, intuitive mind and acts as a receiving station for the intuition proper and overmind.
It is the seventh and highest centre. Usually those who take the centres in the body only count six centres, the sahasrāra being excluded. It is sometimes or by some identified with the brain, but that is an error; the brain is only a channel of communication situated between the thousand-petalled and the forehead centre. The former is sometimes called the void centre, śūnya, either because it is not in the body, but in the apparent void above or because rising above the head one enters first into the silence of the self or spiritual being.
Wide Crown centre.
abrogative ::: a. --> Tending or designed to abrogate; as, an abrogative law.
absorptive ::: a. --> Having power, capacity, or tendency to absorb or imbibe.
abstraction ::: a. --> The act of abstracting, separating, or withdrawing, or the state of being withdrawn; withdrawal.
The act process of leaving out of consideration one or more properties of a complex object so as to attend to others; analysis. Thus, when the mind considers the form of a tree by itself, or the color of the leaves as separate from their size or figure, the act is called abstraction. So, also, when it considers whiteness, softness, virtue, existence, as separate from any particular objects.
abusive ::: a. --> Wrongly used; perverted; misapplied.
Given to misusing; also, full of abuses.
Practicing abuse; prone to ill treat by coarse, insulting words or by other ill usage; as, an abusive author; an abusive fellow.
Containing abuse, or serving as the instrument of abuse; vituperative; reproachful; scurrilous.
Tending to deceive; fraudulent; cheating.
abyss ::: 1. The great deep, the primal chaos; the ‘bowels of the earth", the supposed cavity of the lower world; the ‘infernal pit". 2. A bottomless gulf; any unfathomable or apparently unfathomable cavity or void space; a profound gulf, chasm, or void extending beneath. Abyss, abyss"s, abysses.
ACCIDENT. ::: There is no such thing as a mere accident. There is some - perhaps a slight - unconsciousness in the physical and it is taken advantage of by these small beings of the vital physical plane, who are more mischievous than consciously hostile.
It has often been seen that when an accident takes place at a particular spot, there is a tendency for some time for other accidents to happen there. There is the same tendency with suicides at a particular place. It is a sort of powerful formation that remains there with or without a vital being (spirit) in charge of the’ formation.
accompaniment ::: n. --> That which accompanies; something that attends as a circumstance, or which is added to give greater completeness to the principal thing, or by way of ornament, or for the sake of symmetry.
A part performed by instruments, accompanying another part or parts performed by voices; the subordinate part, or parts, accompanying the voice or a principal instrument; also, the harmony of a figured bass.
accompany ::: v. t. --> To go with or attend as a companion or associate; to keep company with; to go along with; -- followed by with or by; as, he accompanied his speech with a bow.
To cohabit with. ::: v. i. --> To associate in a company; to keep company.
accompletive ::: a. --> Tending to accomplish.
accusative ::: a. --> Producing accusations; accusatory.
Applied to the case (as the fourth case of Latin and Greek nouns) which expresses the immediate object on which the action or influence of a transitive verb terminates, or the immediate object of motion or tendency to, expressed by a preposition. It corresponds to the objective case in English. ::: n.
acervative ::: a. --> Heaped up; tending to heap up.
acolyte ::: an attendant or junior assistant in any ceremony or operation; a novice; follower. acolytes.
acolyte ::: n. --> One who has received the highest of the four minor orders in the Catholic church, being ordained to carry the wine and water and the lights at the Mass.
One who attends; an assistant.
acroamatical ::: a. --> Communicated orally; oral; -- applied to the esoteric teachings of Aristotle, those intended for his genuine disciples, in distinction from his exoteric doctrines, which were adapted to outsiders or the public generally. Hence: Abstruse; profound.
acting ::: p. pr. & vb. n. --> of Act ::: a. --> Operating in any way.
Doing duty for another; officiating; as, an acting superintendent.
acturience ::: n. --> Tendency or impulse to act.
adaptive ::: a. --> Suited, given, or tending, to adaptation; characterized by adaptation; capable of adapting.
additory ::: a. --> Tending to add; making some addition.
adductor ::: n. --> A muscle which draws a limb or part of the body toward the middle line of the body, or closes extended parts of the body; -- opposed to abductor; as, the adductor of the eye, which turns the eye toward the nose.
adhesive ::: a. --> Sticky; tenacious, as glutinous substances.
Apt or tending to adhere; clinging.
adjunct ::: a. --> Conjoined; attending; consequent. ::: n. --> Something joined or added to another thing, but not essentially a part of it.
A person joined to another in some duty or service; a colleague; an associate.
adjustive ::: a. --> Tending to adjust.
administer ::: v. t. --> To manage or conduct, as public affairs; to direct or superintend the execution, application, or conduct of; as, to administer the government or the state.
To dispense; to serve out; to supply; execute; as, to administer relief, to administer the sacrament.
To apply, as medicine or a remedy; to give, as a dose or something beneficial or suitable. Extended to a blow, a reproof, etc.
administration ::: n. --> The act of administering; government of public affairs; the service rendered, or duties assumed, in conducting affairs; the conducting of any office or employment; direction; management.
The executive part of government; the persons collectively who are intrusted with the execution of laws and the superintendence of public affairs; the chief magistrate and his cabinet or council; or the council, or ministry, alone, as in Great Britain.
admissive ::: a. --> Implying an admission; tending to admit.
advancive ::: a. --> Tending to advance.
adventurer ::: n. --> One who adventures; as, the merchant adventurers; one who seeks his fortune in new and hazardous or perilous enterprises.
A social pretender on the lookout for advancement.
adventurous ::: n. --> Inclined to adventure; willing to incur hazard; prone to embark in hazardous enterprise; rashly daring; -- applied to persons.
Full of hazard; attended with risk; exposing to danger; requiring courage; rash; -- applied to acts; as, an adventurous undertaking, deed, song.
aedile ::: n. --> A magistrate in ancient Rome, who had the superintendence of public buildings, highways, shows, etc.; hence, a municipal officer.
"Aesthesis therefore is of the very essence of poetry, as it is of all art. But it is not the sole element and aesthesis too is not confined to a reception of poetry and art; it extends to everything in the world: there is nothing we can sense, think or in any way experience to which there cannot be an aesthetic reaction of our conscious being. Ordinarily, we suppose that aesthesis is concerned with beauty, and that indeed is its most prominent concern: but it is concerned with many other things also. It is the universal Ananda that is the parent of aesthesis and the universal Ananda takes three major and original forms, beauty, love and delight, the delight of all existence, the delight in things, in all things.” Letters on Savitri
“Aesthesis therefore is of the very essence of poetry, as it is of all art. But it is not the sole element and aesthesis too is not confined to a reception of poetry and art; it extends to everything in the world: there is nothing we can sense, think or in any way experience to which there cannot be an aesthetic reaction of our conscious being. Ordinarily, we suppose that aesthesis is concerned with beauty, and that indeed is its most prominent concern: but it is concerned with many other things also. It is the universal Ananda that is the parent of aesthesis and the universal Ananda takes three major and original forms, beauty, love and delight, the delight of all existence, the delight in things, in all things.” Letters on Savitri
affected ::: imp. & p. p. --> of Affect ::: p. p. & a. --> Regarded with affection; beloved.
Inclined; disposed; attached.
Given to false show; assuming or pretending to possess what is not natural or real.
affectedly ::: adv. --> In an affected manner; hypocritically; with more show than reality.
Lovingly; with tender care.
affecter ::: n. --> One who affects, assumes, pretends, or strives after.
affectionate ::: a. --> Having affection or warm regard; loving; fond; as, an affectionate brother.
Kindly inclined; zealous.
Proceeding from affection; indicating love; tender; as, the affectionate care of a parent; affectionate countenance, message, language.
Strongly inclined; -- with to.
affectionately ::: adv. --> With affection; lovingly; fondly; tenderly; kindly.
affective ::: a. --> Tending to affect; affecting.
Pertaining to or exciting emotion; affectional; emotional.
affrontive ::: a. --> Tending to affront or offend; offensive; abusive.
afterguard ::: n. --> The seaman or seamen stationed on the poop or after part of the ship, to attend the after-sails.
after-image ::: n. --> The impression of a vivid sensation retained by the retina of the eye after the cause has been removed; also extended to impressions left of tones, smells, etc.
agglomerative ::: a. --> Having a tendency to gather together, or to make collections.
agglutinant ::: a. --> Uniting, as glue; causing, or tending to cause, adhesion. ::: n. --> Any viscous substance which causes bodies or parts to adhere.
agglutinative ::: a. --> Pertaining to agglutination; tending to unite, or having power to cause adhesion; adhesive.
Formed or characterized by agglutination, as a language or a compound.
aggravative ::: a. --> Tending to aggravate. ::: n. --> That which aggravates.
aggressive ::: a. --> Tending or disposed to aggress; characterized by aggression; making assaults; unjustly attacking; as, an aggressive policy, war, person, nation.
agitative ::: a. --> Tending to agitate.
agonist ::: n. --> One who contends for the prize in public games.
ague ::: n. --> An acute fever.
An intermittent fever, attended by alternate cold and hot fits.
The cold fit or rigor of the intermittent fever; as, fever and ague.
A chill, or state of shaking, as with cold. ::: v. t.
aim ::: n. Fig. 1. A thing intended or desired to be effected; an object, purpose. Aim, aims. *v. 2. To point or direct a gun, arrow, etc. toward. *aimed.
alarm ::: n. --> A summons to arms, as on the approach of an enemy.
Any sound or information intended to give notice of approaching danger; a warning sound to arouse attention; a warning of danger.
A sudden attack; disturbance; broil.
Sudden surprise with fear or terror excited by apprehension of danger; in the military use, commonly, sudden apprehension of being attacked by surprise.
alkalescency ::: n. --> A tendency to become alkaline; or the state of a substance in which alkaline properties begin to be developed, or to predominant.
alkalescent ::: a. --> Tending to the properties of an alkali; slightly alkaline.
". . . all division is intended to enrich by an experience of various sweetness of unification the joy of realised unity.” The Life Divine
“… all division is intended to enrich by an experience of various sweetness of unification the joy of realised unity.” The Life Divine
alleviative ::: a. --> Tending to alleviate. ::: n. --> That which alleviates.
all- ::: prefix: Wholly, altogether, infinitely. Since 1600, the number of these [combinations] has been enormously extended, all-** having become a possible prefix, in poetry at least, to almost any adjective of quality. all-affirming, All-Beautiful, All-Beautiful"s, All-Bliss, All-Blissful, All-causing, all-concealing, all-conquering, All-Conscient, All-Conscious, all-containing, All-containing, all-creating, all-defeating, All-Delight, all-discovering, all-embracing, all-fulfilling, all-harbouring, all-inhabiting, all-knowing, All-knowing, All-Knowledge, all-levelling, All-Life, All-love, All-Love, all-negating, all-powerful, all-revealing, All-ruler, all-ruling, all-seeing, All-seeing, all-seeking, all-shaping, all-supporting, all-sustaining, all-swallowing, All-Truth, All-vision, All-Wisdom, all-wise, All-Wise, all-witnessing, All-Wonderful, All-Wonderful"s.**
almagest ::: n. --> The celebrated work of Ptolemy of Alexandria, which contains nearly all that is known of the astronomical observations and theories of the ancients. The name was extended to other similar works.
alterative ::: a. --> Causing ateration.
Gradually changing, or tending to change, a morbid state of the functions into one of health. ::: n. --> A medicine or treatment which gradually induces a change, and restores healthy functions without sensible evacuations.
altercate ::: v. i. --> To contend in words; to dispute with zeal, heat, or anger; to wrangle.
altitude ::: n. --> Space extended upward; height; the perpendicular elevation of an object above its foundation, above the ground, or above a given level, or of one object above another; as, the altitude of a mountain, or of a bird above the top of a tree.
The elevation of a point, or star, or other celestial object, above the horizon, measured by the arc of a vertical circle intercepted between such point and the horizon. It is either true or apparent; true when measured from the rational or real horizon,
Amal: “‘The earth’s strange twi-natured life’ means the earth’s self-division, one part tending upward, the other drawn downward.”
amblotic ::: a. --> Tending to cause abortion.
ambulance ::: n. --> A field hospital, so organized as to follow an army in its movements, and intended to succor the wounded as soon as possible. Often used adjectively; as, an ambulance wagon; ambulance stretcher; ambulance corps.
An ambulance wagon or cart for conveying the wounded from the field, or to a hospital.
ameliorative ::: a. --> Tending to ameliorate; producing amelioration or improvement; as, ameliorative remedies, efforts.
A mental formation stamped by the thoughts and feelings of a departed human being on the atmosphere of a place or locality, wandering about there or repeating itself, till that formation either exhausts itself or is dissolved by one means or another. This is the explanation of such phenomena as the haunted house in which the scenes attending or surrounding or preceding a murder are repeated over and over again and many other similar phenomena.
"A mind of light will replace the present confusion and trouble of this earthly ignorance; it is likely that even those parts of humanity which cannot reach it will yet be aware of its possibility and consciously tend towards it; not only so, but the life of humanity will be enlightened, uplifted, governed, harmonised by this luminous principle and even the body become something much less powerless, obscure and animal in its propensities and capable instead of a new and harmonised perfection. It is this possibility that we have to look at and that would mean a new humanity uplifted into Light, capable of a spiritualised being and action, open to governance by some light of the Truth-consciousness, capable even on the mental level and in its own order of something that might be called the beginning of a divinised life.” Essays in Philosophy and Yoga
“A mind of light will replace the present confusion and trouble of this earthly ignorance; it is likely that even those parts of humanity which cannot reach it will yet be aware of its possibility and consciously tend towards it; not only so, but the life of humanity will be enlightened, uplifted, governed, harmonised by this luminous principle and even the body become something much less powerless, obscure and animal in its propensities and capable instead of a new and harmonised perfection. It is this possibility that we have to look at and that would mean a new humanity uplifted into Light, capable of a spiritualised being and action, open to governance by some light of the Truth-consciousness, capable even on the mental level and in its own order of something that might be called the beginning of a divinised life.” Essays in Philosophy and Yoga
amoroso ::: n. --> A lover; a man enamored. ::: adv. --> In a soft, tender, amatory style.
amount ::: n. --> To go up; to ascend.
To rise or reach by an accumulation of particular sums or quantities; to come (to) in the aggregate or whole; -- with to or unto.
To rise, reach, or extend in effect, substance, or influence; to be equivalent; to come practically (to); as, the testimony amounts to very little.
The sum total of two or more sums or quantities; the aggregate; the whole quantity; a totality; as, the amount of 7 and 9 is
amphigean ::: a. --> Extending over all the zones, from the tropics to the polar zones inclusive.
ample ::: a. --> Large; great in size, extent, capacity, or bulk; spacious; roomy; widely extended.
Fully sufficient; abundant; liberal; copious; as, an ample fortune; ample justice.
Not contracted of brief; not concise; extended; diffusive; as, an ample narrative.
amplectant ::: a. --> Clasping a support; as, amplectant tendrils.
amplify ::: v. t. --> To render larger, more extended, or more intense, and the like; -- used especially of telescopes, microscopes, etc.
To enlarge by addition or discussion; to treat copiously by adding particulars, illustrations, etc.; to expand; to make much of. ::: v. i.
amputate ::: v. t. --> To prune or lop off, as branches or tendrils.
To cut off (a limb or projecting part of the body)
anadromous ::: a. --> Ascending rivers from the sea, at certain seasons, for breeding, as the salmon, shad, etc.
Tending upwards; -- said of terns in which the lowest secondary segments are on the upper side of the branch of the central stem.
anaptotic ::: a. --> Having lost, or tending to lose, inflections by phonetic decay; as, anaptotic languages.
anarchical ::: a. --> Pertaining to anarchy; without rule or government; in political confusion; tending to produce anarchy; as, anarchic despotism; anarchical opinions.
.and active tendencies of the vital and throws them into mental forms (the pure imaginations or dreams of greatness, happiness, etc. in which men indulge are one peculiar form of the vital-min activity). There is still a lower range of the mental in the vita
angel ::: 1. One of a class of spiritual beings; a celestial attendant of the Deity; a divine messenger of an order of spiritual beings superior to man in power. 2. A fallen or rebellious spirit once a spiritual attendant of the Divine. angel, Angels, **angels.
angel ::: n. --> A messenger.
A spiritual, celestial being, superior to man in power and intelligence. In the Scriptures the angels appear as God&
angina ::: n. --> Any inflammatory affection of the throat or faces, as the quinsy, malignant sore throat, croup, etc., especially such as tends to produce suffocation, choking, or shortness of breath.
anglo-catholic ::: a. --> Of or pertaining to a church modeled on the English Reformation; Anglican; -- sometimes restricted to the ritualistic or High Church section of the Church of England. ::: n. --> A member of the Church of England who contends for its catholic character; more specifically, a High Churchman.
animism ::: n. --> The doctrine, taught by Stahl, that the soul is the proper principle of life and development in the body.
The belief that inanimate objects and the phenomena of nature are endowed with personal life or a living soul; also, in an extended sense, the belief in the existence of soul or spirit apart from matter.
annunciator ::: n. --> One who announces. Specifically: An officer in the church of Constantinople, whose business it was to inform the people of the festivals to be celebrated.
An indicator (as in a hotel) which designates the room where attendance is wanted.
antagonistical ::: a. --> Opposing in combat, combating; contending or acting against; as, antagonistic forces.
antagonist ::: n. --> One who contends with another, especially in combat; an adversary; an opponent.
A muscle which acts in opposition to another; as a flexor, which bends a part, is the antagonist of an extensor, which extends it.
A medicine which opposes the action of another medicine or of a poison when absorbed into the blood or tissues.
antagonize ::: v. t. --> To contend with; to oppose actively; to counteract. ::: v. i. --> To act in opposition.
antalkaline ::: n. --> Anything that neutralizes, or that counteracts an alkaline tendency in the system. ::: a. --> Of power to counteract alkalies.
ant-cattle ::: n. --> Various kinds of plant lice or aphids tended by ants for the sake of the honeydew which they secrete. See Aphips.
antemetic ::: a. --> Tending to check vomiting. ::: n. --> A remedy to check or allay vomiting.
antibillous ::: a. --> Counteractive of bilious complaints; tending to relieve biliousness.
antidote ::: n. --> A remedy to counteract the effects of poison, or of anything noxious taken into the stomach; -- used with against, for, or to; as, an antidote against, for, or to, poison.
Whatever tends to prevent mischievous effects, or to counteract evil which something else might produce. ::: v. t.
antifriction ::: n. --> Something to lessen friction; antiattrition. ::: a. --> Tending to lessen friction.
antihemorrhagic ::: a. --> Tending to stop hemorrhage. ::: n. --> A remedy for hemorrhage.
antihypnotic ::: a. --> Tending to prevent sleep. ::: n. --> An antihypnotic agent.
antilithic ::: a. --> Tending to prevent the formation of urinary calculi, or to destroy them when formed. ::: n. --> An antilithic medicine.
antiorgastic ::: a. --> Tending to allay venereal excitement or desire; sedative.
antiphlogistic ::: a. --> Opposed to the doctrine of phlogiston.
Counteracting inflammation. ::: n. --> Any medicine or diet which tends to check inflammation.
antiseptical ::: a. --> Counteracting or preventing putrefaction, or a putrescent tendency in the system; antiputrefactive.
antisocial ::: a. --> Tending to interrupt or destroy social intercourse; averse to society, or hostile to its existence; as, antisocial principles.
ANUBHAVA. ::: The system of getting rid of things by anubhava* has behind it two well-known psychological motives. One, the motive of purposeful exhaustion, is valid only in some cases, especially when some natural tendency has too strong a hold or too strong a drive in it to be got rid of by vicāra+ t or by the process of rejection and the substitution of the true movement in its place. The other motive for anubhava is of a more general applicability ; for in order to reject anything from the being, one has first to become conscious of it, to have the clear inner experience of its action and to discover its actual place in the workings of the nature. One can then work upon it to eliminate it, if it is en entirely wrong movement, or to transform it if it is only the degradation of a higher and true movement.
apennine ::: a. --> Of, pertaining to, or designating, the Apennines, a chain of mountains extending through Italy.
a person who professes beliefs and opinions that he or she does not hold in order to conceal his or her real feelings or motives; one who pretends to be what he is not. (Sri Aurobindo also uses the term as an adjective.) hypocrite"s.
apogeotropism ::: n. --> The apogeotropic tendency of some leaves, and other parts.
apologue ::: n. --> A story or relation of fictitious events, intended to convey some moral truth; a moral fable.
apology ::: n. --> Something said or written in defense or justification of what appears to others wrong, or of what may be liable to disapprobation; justification; as, Tertullian&
aponeurosis ::: n. --> Any one of the thicker and denser of the deep fasciae which cover, invest, and the terminations and attachments of, many muscles. They often differ from tendons only in being flat and thin. See Fascia.
apparitor ::: n. --> Formerly, an officer who attended magistrates and judges to execute their orders.
A messenger or officer who serves the process of an ecclesiastical court.
appaume ::: n. --> A hand open and extended so as to show the palm.
appeasive ::: a. --> Tending to appease.
appendix ::: n. --> Something appended or added; an appendage, adjunct, or concomitant.
Any literary matter added to a book, but not necessarily essential to its completeness, and thus distinguished from supplement, which is intended to supply deficiencies and correct inaccuracies.
appetency ::: n. --> Fixed and strong desire; esp. natural desire; a craving; an eager appetite.
Specifically: An instinctive inclination or propensity in animals to perform certain actions, as in the young to suck, in aquatic fowls to enter into water and to swim; the tendency of an organized body to seek what satisfies the wants of its organism.
Natural tendency; affinity; attraction; -- used of inanimate objects.
appetite ::: n. --> The desire for some personal gratification, either of the body or of the mind.
Desire for, or relish of, food or drink; hunger.
Any strong desire; an eagerness or longing.
Tendency; appetency.
The thing desired.
apprise ::: v. t. --> To give notice, verbal or written; to inform; -- followed by of; as, we will apprise the general of an intended attack; he apprised the commander of what he had done. ::: n. --> Notice; information.
appropriative ::: a. --> Appropriating; making, or tending to, appropriation; as, an appropriative act.
apt ::: 1. Having a natural tendency; inclined; disposed. 2. Unusually intelligent; able to learn quickly and easily. 3. Exactly suitable; appropriate.
apt ::: a. --> Fit or fitted; suited; suitable; appropriate.
Having an habitual tendency; habitually liable or likely; -- used of things.
Inclined; disposed customarily; given; ready; -- used of persons.
Ready; especially fitted or qualified (to do something); quick to learn; prompt; expert; as, a pupil apt to learn; an apt scholar.
aptitude ::: n. --> A natural or acquired disposition or capacity for a particular purpose, or tendency to a particular action or effect; as, oil has an aptitude to burn.
A general fitness or suitableness; adaptation.
Readiness in learning; docility; aptness.
aptness ::: n. --> Fitness; suitableness; appropriateness; as, the aptness of things to their end.
Disposition of the mind; propensity; as, the aptness of men to follow example.
Quickness of apprehension; readiness in learning; docility; as, an aptness to learn is more observable in some children than in others.
Proneness; tendency; as, the aptness of iron to rust.
arbitrary ::: a. --> Depending on will or discretion; not governed by any fixed rules; as, an arbitrary decision; an arbitrary punishment.
Exercised according to one&
archaean ::: a. --> Ancient; pertaining to the earliest period in geological history. ::: n. --> The earliest period in geological period, extending up to the Lower Silurian. It includes an Azoic age, previous to the appearance of life, and an Eozoic age, including the earliest forms of
archbishop ::: n. --> A chief bishop; a church dignitary of the first class (often called a metropolitan or primate) who superintends the conduct of the suffragan bishops in his province, and also exercises episcopal authority in his own diocese.
archimandrite ::: n. --> A chief of a monastery, corresponding to abbot in the Roman Catholic church.
A superintendent of several monasteries, corresponding to superior abbot, or father provincial, in the Roman Catholic church.
architect ::: n. --> A person skilled in the art of building; one who understands architecture, or makes it his occupation to form plans and designs of buildings, and to superintend the artificers employed.
A contriver, designer, or maker.
arduous ::: a. --> Steep and lofty, in a literal sense; hard to climb.
Attended with great labor, like the ascending of acclivities; difficult; laborious; as, an arduous employment, task, or enterprise.
a religious official among the Romans, whose duty it was to predict future events and advise upon the course of public business, in accordance with omens derived from the flight, singing, and feeding of birds. Hence extended to: A soothsayer, diviner, or prophet, generally; one that foresees and foretells the future. (Sri Aurobindo employs the word as an adjective.) augured.
argent ::: n. --> Silver, or money.
Whiteness; anything that is white.
The white color in coats of arms, intended to represent silver, or, figuratively, purity, innocence, beauty, or gentleness; -- represented in engraving by a plain white surface. ::: a.
argue ::: v. i. --> To invent and offer reasons to support or overthrow a proposition, opinion, or measure; to use arguments; to reason.
To contend in argument; to dispute; to reason; -- followed by with; as, you may argue with your friend without convincing him. ::: v. t.
arm ::: n. --> The limb of the human body which extends from the shoulder to the hand; also, the corresponding limb of a monkey.
Anything resembling an arm
The fore limb of an animal, as of a bear.
A limb, or locomotive or prehensile organ, of an invertebrate animal.
A branch of a tree.
A slender part of an instrument or machine, projecting from a
arrange ::: v. t. --> To put in proper order; to dispose (persons, or parts) in the manner intended, or best suited for the purpose; as, troops arranged for battle.
To adjust or settle; to prepare; to determine; as, to arrange the preliminaries of an undertaking.
arrestive ::: a. --> Tending to arrest.
ASANA. ::: Fixed posture habituating the body to certain attitudes of immobility. The system of Asana has at its basis two profound ideas ::: control by physical immobility, power by immobility.
The sitting motionless posture is the natural posture for concentrated meditation - walking and standing are active conditions. It is only when one has gained the enduring rest and passivity of the consciousness that it is easy to concentrate and receive when walking or doing anything. A fundamental passive condition of the consciousness gathered into itself is the proper poise for concentration and a seated gathered immobility in the body is the best position for that. It can be done also lying down, but that position is too passive, tending to be inert rather than gathered. This is the reason why yogis always sit in an āsana. One can accustom oneself to meditate walking. standing, lying but sitting is the first natural position.
ascensional ::: a. --> Relating to ascension; connected with ascent; ascensive; tending upward; as, the ascensional power of a balloon.
ascensive ::: a. --> Rising; tending to rise, or causing to rise.
Augmentative; intensive.
"As for the spectator and the coils of the dragon, it is the Chino-Japanese image for the world-force extending itself in the course of the universe and this expresses the attitude of the witness seeing it all and observing in its unfolding the unrolling of the play of the Divine Lila.” Letters on Yoga
“As for the spectator and the coils of the dragon, it is the Chino-Japanese image for the world-force extending itself in the course of the universe and this expresses the attitude of the witness seeing it all and observing in its unfolding the unrolling of the play of the Divine Lila.” Letters on Yoga
asiarch ::: n. --> One of the chiefs or pontiffs of the Roman province of Asia, who had the superintendence of the public games and religious rites.
asparagus ::: n. --> A genus of perennial plants belonging to the natural order Liliaceae, and having erect much branched stems, and very slender branchlets which are sometimes mistaken for leaves. Asparagus racemosus is a shrubby climbing plant with fragrant flowers. Specifically: The Asparagus officinalis, a species cultivated in gardens.
The young and tender shoots of A. officinalis, which form a valuable and well-known article of food.
aspersive ::: a. --> Tending to asperse; defamatory; slanderous.
ASPIRATION. ::: The call in the being for the Divine or for the higher things that belong to the Divine Consciousness.
A call to the Divine; aspiration for the discovery and embodiment of the Divine Truth and to nothing else whatever.
An aspiration vigilant, constant, unceasing- the mind’s will, the heart’s seeking, the assent of the vital being, the will to open and make plastic the physical consciousness and nature.
There is no need of words in aspiration. It can be expressed or unexpressed in words.
Aspiration need not be in the form of thought; it can be a feeling within that remains even when the mind is attending to the work.
Aspiration is to call the forces. When the forces have answered, there is a natural state of quiet receptivity concentrated but spontaneous.
In aspiration there is a self-giving for the higher consciousness to descend and take possession ; the more intense the call, the greater the self-giving.
Aspiration keeps the consciousness open, prevents an inert state of acquiescence in all that comes and exercises a sort of pull on the sources of the higher consciousness.
The intensity of aspiration brings the intensity of the experience and by repeated intensity of the experience, the change. It is the psychic that gives the true aspiration; if the vital is purified and subjected to the psychic, then the vital gives intensity.
Aspiration in the physical consciousness ::: the physical consciousness is always in everybody in its own nature a little inert and in it a constant strong aspiration is not natural, it has to be created. But first there must be the opening, a purification, a fixed quietude, otherwise the physical vital will turn the strong aspiration into over-eagerness and impatience or rather it will try to give it that turn.
assassinate ::: v. t. --> To kill by surprise or secret assault; to murder by treacherous violence.
To assail with murderous intent; hence, by extended meaning, to maltreat exceedingly. ::: n. --> An assassination, murder, or murderous assault.
assentation ::: n. --> Insincere, flattering, or obsequious assent; hypocritical or pretended concurrence.
assets ::: n. pl. --> Property of a deceased person, subject by law to the payment of his debts and legacies; -- called assets because sufficient to render the executor or administrator liable to the creditors and legatees, so far as such goods or estate may extend.
Effects of an insolvent debtor or bankrupt, applicable to the payment of debts.
The entire property of all sorts, belonging to a person, a corporation, or an estate; as, the assets of a merchant or a
assident ::: a. --> Usually attending a disease, but not always; as, assident signs, or symptoms.
assimilative ::: a. --> Tending to, or characterized by, assimilation; that assimilates or causes assimilation; as, an assimilative process or substance.
assimilatory ::: a. --> Tending to assimilate, or produce assimilation; as, assimilatory organs.
associative ::: a. --> Having the quality of associating; tending or leading to association; as, the associative faculty.
assumed ::: imp. & p. p. --> of Assume ::: a. --> Supposed.
Pretended; hypocritical; make-believe; as, an assumed character.
assumer ::: n. --> One who assumes, arrogates, pretends, or supposes.
assume ::: v. t. --> To take to or upon one&
assurance ::: n. --> The act of assuring; a declaration tending to inspire full confidence; that which is designed to give confidence.
The state of being assured; firm persuasion; full confidence or trust; freedom from doubt; certainty.
Firmness of mind; undoubting, steadiness; intrepidity; courage; confidence; self-reliance.
Excess of boldness; impudence; audacity; as, his assurance is intolerable.
assuring ::: p. pr. & vb. n. --> of Assure ::: a. --> That assures; tending to assure; giving confidence.
astatic ::: a. --> Having little or no tendency to take a fixed or definite position or direction: thus, a suspended magnetic needle, when rendered astatic, loses its polarity, or tendency to point in a given direction.
ASURA. ::: Titan; a being of ignorant egoism as opposed to the Deva or god, who is a being of Light; sons of Darkness and Division.
Asuras are really the dark side of the mental, or more strictly, of the vital mind plane. This mind is the very field of the Asuras. Their main characteristic is egoistic strength and struggle, which refuse the higher law. The Asura has self-control, tapas, and intelligence, but all that for the sake of his ego.
There are no Asuras on the higher planes where the Truth prevails, except in the Vedic sense -“ the Divine in its strength “. The mental and vital Asuras are only a deviation of that power.
There are two kinds of Asuras - one kind were divine in their origin but have fallen from their divinity by self-will and opposition to the intention of the Divine; they are spoken in the Hindu scriptures as the former or earlier gods; these can be converted and their conversion is indeed necessary for the ultimate purpose of the universe. But the ordinary Asura is not of this character, is not an evolutionary but a typal being and represents a fixed principle of the creation which does not evolve or change and is not intended to do so. These Asuras, as also the other hostile beings, Rakshasas, Pishachas and others resemble the devils of the Christian tradition and oppose the divine intention and the evolutionary purpose in the human being; they don’t change the purpose in them for which they exist which is evil, but have to be destroyed like the evil. The Asura has no soul, no psychic being which has to evolve to a higher state; he has only an ego and usually a very powerful ego; he has a mind, sometimes even a highly intellectual mind; but the basis of his thinking and feeling is vital and not mental, at the service of his desire and not truth. He is a formation assumed by the life-principle for a particular kind of work and not a divine formation or soul.
Some kinds of Asuras are very religious, very fanatical about their religion, very strict about rules of ethical conduct. There are others who use spiritual ideas without believing in them to give them a perverted twist and delude the sadhaka.
asymptote ::: n. --> A line which approaches nearer to some curve than assignable distance, but, though infinitely extended, would never meet it. Asymptotes may be straight lines or curves. A rectilinear asymptote may be conceived as a tangent to the curve at an infinite distance.
atavism ::: n. --> The recurrence, or a tendency to a recurrence, of the original type of a species in the progeny of its varieties; resemblance to remote rather than to near ancestors; reversion to the original form.
The recurrence of any peculiarity or disease of an ancestor in a subsequent generation, after an intermission for a generation or two.
athlete ::: n. --> One who contended for a prize in the public games of ancient Greece or Rome.
Any one trained to contend in exercises requiring great physical agility and strength; one who has great activity and strength; a champion.
One fitted for, or skilled in, intellectual contests; as, athletes of debate.
atrium ::: n. --> A square hall lighted from above, into which rooms open at one or more levels.
An open court with a porch or gallery around three or more sides; especially at the entrance of a basilica or other church. The name was extended in the Middle Ages to the open churchyard or cemetery.
The main part of either auricle of the heart as distinct from the auricular appendix. Also, the whole articular portion of the
::: ". . . a true occultism means no more than a research into supraphysical realities and an unveiling of the hidden laws of being and Nature, of all that is not obvious on the surface. It attempts the discovery of the secret laws of mind and mental energy, the secret laws of life and life-energy, the secret laws of the subtle-physical and its energies, — all that Nature has not put into visible operation on the surface; it pursues also the application of these hidden truths and powers of Nature so as to extend the mastery of the human spirit beyond the ordinary operations of mind, the ordinary operations of life, the ordinary operations of our physical existence. In the spiritual domain which is occult to the surface mind in so far as it passes beyond normal and enters into supernormal experience, there is possible not only the discovery of the self and spirit, but the discovery of the uplifting, informing and guiding light of spiritual consciousness and the power of the spirit, the spiritual way of knowledge, the spiritual way of action. To know these things and to bring their truths and forces into the life of humanity is a necessary part of its evolution. Science itself is in its own way an occultism; for it brings to light the formulas which Nature has hidden and it uses its knowledge to set free operations of her energies which she has not included in her ordinary operations and to organise and place at the service of man her occult powers and processes, a vast system of physical magic, — for there is and can be no other magic than the utilisation of secret truths of being, secret powers and processes of Nature. It may even be found that a supraphysical knowledge is necessary for the completion of physical knowledge, because the processes of physical Nature have behind them a supraphysical factor, a power and action mental, vital or spiritual which is not tangible to any outer means of knowledge.” The Life Divine
“… a true occultism means no more than a research into supraphysical realities and an unveiling of the hidden laws of being and Nature, of all that is not obvious on the surface. It attempts the discovery of the secret laws of mind and mental energy, the secret laws of life and life-energy, the secret laws of the subtle-physical and its energies,—all that Nature has not put into visible operation on the surface; it pursues also the application of these hidden truths and powers of Nature so as to extend the mastery of the human spirit beyond the ordinary operations of mind, the ordinary operations of life, the ordinary operations of our physical existence. In the spiritual domain which is occult to the surface mind in so far as it passes beyond normal and enters into supernormal experience, there is possible not only the discovery of the self and spirit, but the discovery of the uplifting, informing and guiding light of spiritual consciousness and the power of the spirit, the spiritual way of knowledge, the spiritual way of action. To know these things and to bring their truths and forces into the life of humanity is a necessary part of its evolution. Science itself is in its own way an occultism; for it brings to light the formulas which Nature has hidden and it uses its knowledge to set free operations of her energies which she has not included in her ordinary operations and to organise and place at the service of man her occult powers and processes, a vast system of physical magic,—for there is and can be no other magic than the utilisation of secret truths of being, secret powers and processes of Nature. It may even be found that a supraphysical knowledge is necessary for the completion of physical knowledge, because the processes of physical Nature have behind them a supraphysical factor, a power and action mental, vital or spiritual which is not tangible to any outer means of knowledge.” The Life Divine
attendance ::: v. t. --> Attention; regard; careful application.
The act of attending; state of being in waiting; service; ministry; the fact of being present; presence.
Waiting for; expectation.
The persons attending; a retinue; attendants.
attendancy ::: n. --> The quality of attending or accompanying; attendance; an attendant.
attendants
attendant ::: v. t. --> Being present, or in the train; accompanying; in waiting.
Accompanying, connected with, or immediately following, as consequential; consequent; as, intemperance with all its attendant evils.
Depending on, or owing duty or service to; as, the widow attendant to the heir.
attended ::: imp. & p. p. --> of Attend
attendement ::: n. --> Intent.
attender ::: n. --> One who, or that which, attends.
attending ::: p. pr. & vb. n. --> of Attend
attending
attendment ::: n. --> An attendant circumstance.
attend ::: to listen to, pay attention to, give heed to; direct one"s energies toward.
attend ::: v. t. --> To direct the attention to; to fix the mind upon; to give heed to; to regard.
To care for; to look after; to take charge of; to watch over.
To go or stay with, as a companion, nurse, or servant; to visit professionally, as a physician; to accompany or follow in order to do service; to escort; to wait on; to serve.
To be present with; to accompany; to be united or
attention ::: n. --> The act or state of attending or heeding; the application of the mind to any object of sense, representation, or thought; notice; exclusive or special consideration; earnest consideration, thought, or regard; obedient or affectionate heed; the supposed power or faculty of attending.
An act of civility or courtesy; care for the comfort and pleasure of others; as, attentions paid to a stranger.
attraction ::: n. --> An invisible power in a body by which it draws anything to itself; the power in nature acting mutually between bodies or ultimate particles, tending to draw them together, or to produce their cohesion or combination, and conversely resisting separation.
The act or property of attracting; the effect of the power or operation of attraction.
The power or act of alluring, drawing to, inviting, or engaging; an attractive quality; as, the attraction of beauty or
attract ::: v. t. --> To draw to, or cause to tend to; esp. to cause to approach, adhere, or combine; or to cause to resist divulsion, separation, or decomposition.
To draw by influence of a moral or emotional kind; to engage or fix, as the mind, attention, etc.; to invite or allure; as, to attract admirers. ::: n.
australize ::: v. i. --> To tend toward the south pole, as a magnet.
availableness ::: n. --> Competent power; validity; efficacy; as, the availableness of a title.
Quality of being available; capability of being used for the purpose intended.
await ::: v. t. --> To watch for; to look out for.
To wait on, serve, or attend.
To wait for; to stay for; to expect. See Expect.
To be in store for; to be ready or in waiting for; as, a glorious reward awaits the good. ::: v. i.
awning ::: n. --> A rooflike cover, usually of canvas, extended over or before any place as a shelter from the sun, rain, or wind.
That part of the poop deck which is continued forward beyond the bulkhead of the cabin.
babel ::: “The legend of the Tower of Babel speaks of the diversity of tongues as a curse laid on the race; but whatever its disadvantages, and they tend more and more to be minimised by the growth of civilisation and increasing intercourse, it has been rather a blessing than a curse, a gift to mankind rather than a disability laid upon it. The purposeless exaggeration of anything is always an evil, and an excessive pullulation of varying tongues that serve no purpose in the expression of a real diversity of spirit and culture is certainly a stumbling-block rather than a help: but this excess, though it existed in the past, is hardly a possibility of the future. The tendency is rather in the opposite direction. In former times diversity of language helped to create a barrier to knowledge and sympathy, was often made the pretext even of an actual antipathy and tended to a too rigid division. The lack of sufficient interpenetration kept up both a passive want of understanding and a fruitful crop of active misunderstandings. But this was an inevitable evil of a particular stage of growth, an exaggeration of the necessity that then existed for the vigorous development of strongly individualised group-souls in the human race. These disadvantages have not yet been abolished, but with closer intercourse and the growing desire of men and nations for the knowledge of each other’s thought and spirit and personality, they have diminished and tend to diminish more and more and there is no reason why in the end they should not become inoperative.” The Human Cycle
babel ::: "The reference is to the mythological story of the construction of the Tower of Babel, which appears to be an attempt to explain the diversity of human languages. According to Genesis, the Babylonians wanted to make a name for themselves by building a mighty city and tower ‘with its top in the heavens". God disrupted the work by so confusing the language of the workers that they could no longer understand one another. The tower was never completed and the people were dispersed over the face of the earth.” (Encyclopaedia Britannica) Glossary and Index of Proper Names in Sri Aurobindo"s Works Sri Aurobindo: "The legend of the Tower of Babel speaks of the diversity of tongues as a curse laid on the race; but whatever its disadvantages, and they tend more and more to be minimised by the growth of civilisation and increasing intercourse, it has been rather a blessing than a curse, a gift to mankind rather than a disability laid upon it. The purposeless exaggeration of anything is always an evil, and an excessive pullulation of varying tongues that serve no purpose in the expression of a real diversity of spirit and culture is certainly a stumbling-block rather than a help: but this excess, though it existed in the past, is hardly a possibility of the future. The tendency is rather in the opposite direction. In former times diversity of language helped to create a barrier to knowledge and sympathy, was often made the pretext even of an actual antipathy and tended to a too rigid division. The lack of sufficient interpenetration kept up both a passive want of understanding and a fruitful crop of active misunderstandings. But this was an inevitable evil of a particular stage of growth, an exaggeration of the necessity that then existed for the vigorous development of strongly individualised group-souls in the human race. These disadvantages have not yet been abolished, but with closer intercourse and the growing desire of men and nations for the knowledge of each other"s thought and spirit and personality, they have diminished and tend to diminish more and more and there is no reason why in the end they should not become inoperative.” The Human Cycle
backare ::: interj. --> Stand back! give place! -- a cant word of the Elizabethan writers, probably in ridicule of some person who pretended to a knowledge of Latin which he did not possess.
Same as Baccare.
back ::: n. --> A large shallow vat; a cistern, tub, or trough, used by brewers, distillers, dyers, picklers, gluemakers, and others, for mixing or cooling wort, holding water, hot glue, etc.
A ferryboat. See Bac, 1.
In human beings, the hinder part of the body, extending from the neck to the end of the spine; in other animals, that part of the body which corresponds most nearly to such part of a human being; as, the back of a horse, fish, or lobster.
backstay ::: n. --> A rope or stay extending from the masthead to the side of a ship, slanting a little aft, to assist the shrouds in supporting the mast.
A rope or strap used to prevent excessive forward motion.
bagasse ::: n. --> Sugar cane, as it comes crushed from the mill. It is then dried and used as fuel. Also extended to the refuse of beetroot sugar.
balloon fish ::: --> A fish of the genus Diodon or the genus Tetraodon, having the power of distending its body by taking air or water into its dilatable esophagus. See Globefish, and Bur fish.
bankrupt ::: n. --> A trader who secretes himself, or does certain other acts tending to defraud his creditors.
A trader who becomes unable to pay his debts; an insolvent trader; popularly, any person who is unable to pay his debts; an insolvent person.
A person who, in accordance with the terms of a law relating to bankruptcy, has been judicially declared to be unable to meet his liabilities.
banner ::: n. --> A kind of flag attached to a spear or pike by a crosspiece, and used by a chief as his standard in battle.
A large piece of silk or other cloth, with a device or motto, extended on a crosspiece, and borne in a procession, or suspended in some conspicuous place.
Any flag or standard; as, the star-spangled banner.
barghest ::: n. --> A goblin, in the shape of a large dog, portending misfortune.
barkeeper ::: n. --> One who keeps or tends a bar for the sale of liquors.
barmaid ::: n. --> A girl or woman who attends the customers of a bar, as in a tavern or beershop.
bartender ::: n. --> A barkeeper.
basifugal ::: n. --> Tending or proceeding away from the base; as, a basifugal growth.
bastion ::: n. --> A work projecting outward from the main inclosure of a fortification, consisting of two faces and two flanks, and so constructed that it is able to defend by a flanking fire the adjacent curtain, or wall which extends from one bastion to another. Two adjacent bastions are connected by the curtain, which joins the flank of one with the adjacent flank of the other. The distance between the flanks of a bastion is called the gorge. A lunette is a detached bastion. See Ravelin.
baston ::: n. --> A staff or cudgel.
See Baton.
An officer bearing a painted staff, who formerly was in attendance upon the king&
battle ::: n. 1. An encounter between opposing forces; armed fighting; combat. v. 3. To fight against. Also fig. 4. To contend, struggle against. 5. To work very hard or struggle; strive. battled.
bear ::: 1. To carry. Also fig. 2. To hold up, support. Also fig. 3. To have a tolerance for; endure something with tolerance and patience. 5. To possess, as a quality or characteristic; have in or on. 6. To tend in a course or direction; move; go. 7. To render; afford; give. 8. To produce by natural growth. bears, bore, borne bearing.
bearherd ::: n. --> A man who tends a bear.
bedroom ::: n. --> A room or apartment intended or used for a bed; a lodging room.
Room in a bed.
belligerent ::: p. pr. --> Waging war; carrying on war.
Pertaining, or tending, to war; of or relating to belligerents; as, a belligerent tone; belligerent rights. ::: n. --> A nation or state recognized as carrying on war; a person engaged in warfare.
belly ::: n. --> That part of the human body which extends downward from the breast to the thighs, and contains the bowels, or intestines; the abdomen.
The under part of the body of animals, corresponding to the human belly.
The womb.
The part of anything which resembles the human belly in protuberance or in cavity; the innermost part; as, the belly of a
benedictive ::: a. --> Tending to bless.
bent ::: personal inclination, propensity, tendency or aptitude.
besort ::: v. t. --> To assort or be congruous with; to fit, or become. ::: n. --> Befitting associates or attendants.
bias ::: n. --> A weight on the side of the ball used in the game of bowls, or a tendency imparted to the ball, which turns it from a straight line.
A leaning of the mind; propensity or prepossession toward an object or view, not leaving the mind indifferent; bent; inclination.
A wedge-shaped piece of cloth taken out of a garment (as the waist of a dress) to diminish its circumference.
A slant; a diagonal; as, to cut cloth on the bias.
bid ::: 1. To invite to attend; summon. 2. To issue a command to; direct. bids.
bigot ::: n. --> A hypocrite; esp., a superstitious hypocrite.
A person who regards his own faith and views in matters of religion as unquestionably right, and any belief or opinion opposed to or differing from them as unreasonable or wicked. In an extended sense, a person who is intolerant of opinions which conflict with his own, as in politics or morals; one obstinately and blindly devoted to his own church, party, belief, or opinion.
binder ::: n. --> One who binds; as, a binder of sheaves; one whose trade is to bind; as, a binder of books.
Anything that binds, as a fillet, cord, rope, or band; a bandage; -- esp. the principal piece of timber intended to bind together any building.
birth ::: n. --> The act or fact of coming into life, or of being born; -- generally applied to human beings; as, the birth of a son.
Lineage; extraction; descent; sometimes, high birth; noble extraction.
The condition to which a person is born; natural state or position; inherited disposition or tendency.
The act of bringing forth; as, she had two children at a birth.
bishop ::: n. --> A spiritual overseer, superintendent, or director.
In the Roman Catholic, Greek, and Anglican or Protestant Episcopal churches, one ordained to the highest order of the ministry, superior to the priesthood, and generally claiming to be a successor of the Apostles. The bishop is usually the spiritual head or ruler of a diocese, bishopric, or see.
In the Methodist Episcopal and some other churches, one of the highest church officers or superintendents.
bishopric ::: n. --> A diocese; the district over which the jurisdiction of a bishop extends.
The office of a spiritual overseer, as of an apostle, bishop, or presbyter.
bitterness ::: n. --> The quality or state of being bitter, sharp, or acrid, in either a literal or figurative sense; implacableness; resentfulness; severity; keenness of reproach or sarcasm; deep distress, grief, or vexation of mind.
A state of extreme impiety or enmity to God.
Dangerous error, or schism, tending to draw persons to apostasy.
bladder ::: n. --> A bag or sac in animals, which serves as the receptacle of some fluid; as, the urinary bladder; the gall bladder; -- applied especially to the urinary bladder, either within the animal, or when taken out and inflated with air.
Any vesicle or blister, especially if filled with air, or a thin, watery fluid.
A distended, membranaceous pericarp.
Anything inflated, empty, or unsound.
blandishment ::: n. --> The act of blandishing; a word or act expressive of affection or kindness, and tending to win the heart; soft words and artful caresses; cajolery; allurement.
blind ::: adj. 1. Unable to see; lacking the sense of sight; sightless. Also fig. 2. Unwilling or unable to perceive or understand. 3. Lacking all consciousness or awareness. 4. Not having or based on reason or intelligence; absolute and unquestioning. 5. Not characterized or determined by reason or control. 6. Purposeless; fortuitous, random. 7. Undiscriminating; heedless; reckless. 8. Enveloped in darkness; dark, dim, obscure. 9. Dense enough to form a screen. 10. Covered or concealed from sight; hidden from immediate view. 11. Having no openings or passages for light; (a window or door) walled up. blindest, half-blind. v. 12. To deprive of sight permanently or temporarily. 13. To make sightless momentarily; dazzle. blinded.* n. 14. A blind person, esp. as pl., those who are blind. 15. Fig.* Any thing or action intended to conceal one"s real intention; a pretence, a pretext; subterfuge.
bloated ::: imp. & p. p. --> of Bloat ::: p. a. --> Distended beyond the natural or usual size, as by the presence of water, serum, etc.; turgid; swollen; as, a bloated face. Also, puffed up with pride; pompous.
bloodless ::: a. --> Destitute of blood, or apparently so; as, bloodless cheeks; lifeless; dead.
Not attended with shedding of blood, or slaughter; as, a bloodless victory.
Without spirit or activity.
bloody ::: a. --> Containing or resembling blood; of the nature of blood; as, bloody excretions; bloody sweat.
Smeared or stained with blood; as, bloody hands; a bloody handkerchief.
Given, or tending, to the shedding of blood; having a cruel, savage disposition; murderous; cruel.
Attended with, or involving, bloodshed; sanguinary; esp., marked by great slaughter or cruelty; as, a bloody battle.
blown ::: p. p. --> of Blow
of Blow ::: p. p. & a. --> Swollen; inflated; distended; puffed up, as cattle when gorged with green food which develops gas.
Stale; worthless.
blunderbuss ::: n. --> A short gun or firearm, with a large bore, capable of holding a number of balls, and intended to do execution without exact aim.
A stupid, blundering fellow.
boarfish ::: n. --> A Mediterranean fish (Capros aper), of the family Caproidae; -- so called from the resemblance of the extended lips to a hog&
boast ::: v. i. --> To vaunt one&
bode ::: v. t. --> To indicate by signs, as future events; to be the omen of; to portend to presage; to foreshow.
A messenger; a herald. ::: v. i. --> To foreshow something; to augur.
bodyguard ::: n. --> A guard to protect or defend the person; a lifeguard.
Retinue; attendance; following.
body-slave ::: a servant reserved for personal attendance or use.
bolt ::: n. --> A shaft or missile intended to be shot from a crossbow or catapult, esp. a short, stout, blunt-headed arrow; a quarrel; an arrow, or that which resembles an arrow; a dart.
Lightning; a thunderbolt.
A strong pin, of iron or other material, used to fasten or hold something in place, often having a head at one end and screw thread cut upon the other end.
A sliding catch, or fastening, as for a door or gate; the
boom ::: n. --> A long pole or spar, run out for the purpose of extending the bottom of a particular sail; as, the jib boom, the studding-sail boom, etc.
A long spar or beam, projecting from the mast of a derrick, from the outer end of which the body to be lifted is suspended.
A pole with a conspicuous top, set up to mark the channel in a river or harbor.
A strong chain cable, or line of spars bound together,
bottleholder ::: n. --> One who attends a pugilist in a prize fight; -- so called from the bottle of water of which he has charge.
One who assists or supports another in a contest; an abettor; a backer.
boun ::: a. --> Ready; prepared; destined; tending. ::: v. t. --> To make or get ready.
bound ::: going or intending to go towards; on the way to. heaven-bound.
bowel ::: n. --> One of the intestines of an animal; an entrail, especially of man; a gut; -- generally used in the plural.
Hence, figuratively: The interior part of anything; as, the bowels of the earth.
The seat of pity or kindness. Hence: Tenderness; compassion.
Offspring. ::: v. t.
boxkeeper ::: n. --> An attendant at a theater who has charge of the boxes.
brag ::: v. i. --> To talk about one&
branching ::: p. pr. & vb. n. --> of Branch ::: a. --> Furnished with branches; shooting our branches; extending in a branch or branches. ::: n.
branch ::: n. --> A shoot or secondary stem growing from the main stem, or from a principal limb or bough of a tree or other plant.
Any division extending like a branch; any arm or part connected with the main body of thing; ramification; as, the branch of an antler; the branch of a chandelier; a branch of a river; a branch of a railway.
Any member or part of a body or system; a distinct article; a section or subdivision; a department.
breastsummer ::: n. --> A summer or girder extending across a building flush with, and supporting, the upper part of a front or external wall; a long lintel; a girder; -- used principally above shop windows.
breathless ::: a. --> Spent with labor or violent action; out of breath.
Not breathing; holding the breath, on account of fear, expectation, or intense interest; attended with a holding of the breath; as, breathless attention.
Dead; as, a breathless body.
bridesmaid ::: n. --> A female friend who attends on a bride at her wedding.
bridesman ::: n. --> A male friend who attends upon a bridegroom and bride at their marriage; the "best man."
brigue ::: n. --> A cabal, intrigue, faction, contention, strife, or quarrel.
To contend for; to canvass; to solicit.
brisket ::: n. --> That part of the breast of an animal which extends from the fore legs back beneath the ribs; also applied to the fore part of a horse, from the shoulders to the bottom of the chest.
broadened ::: v. 1. Became broad or broader; widened. adj. 2. Extended; expanded; in scope or range.
broad ::: superl. --> Wide; extend in breadth, or from side to side; -- opposed to narrow; as, a broad street, a broad table; an inch broad.
Extending far and wide; extensive; vast; as, the broad expanse of ocean.
Extended, in the sense of diffused; open; clear; full.
Fig.: Having a large measure of any thing or quality; not limited; not restrained; -- applied to any subject, and retaining the literal idea more or less clearly, the precise meaning depending
butions of the medium's subliminal consciousness one gets into contact wth a world of beings which is of a very deceptive or self-deceptive illusory nature. Many of these come and claim to be the departed souls of relatives, acquaintances, well-known men, famous personalities, etc. There are also beings who pick up the discarded feelings and memories of the dead and mas- querade with them. There are a great number of beings who come to such seances only to pfay with the consciousness of men or exercise their powers through this contact with the earth and who dope the mediums and sitters with their falsehoods, tricks and illusions. A contact with such a plane of spirits can be harmful (most mediums become nervously or morally un- balanced) and spiritually dangerous. Of course all pretended communications with the famous dead of long-past times are in their very nature deceptive and most of those with the recent ones also ~ that is evident from the character of these communications.
"But man also has a life-mind, a vital mentality which is an instrument of desire: this is not satisfied with the actual, it is a dealer in possibilities; it has the passion for novelty and is seeking always to extend the limits of experience for the satisfaction of desire, for enjoyment, for an enlarged self-affirmation and aggrandisement of its terrain of power and profit. It desires, enjoys, possesses actualities, but it hunts also after unrealised possibilities, is ardent to materialise them, to possess and enjoy them also. It is not satisfied with the physical and objective only, but seeks too a subjective, an imaginative, a purely emotive satisfaction and pleasure.” *The Life Divine
“But man also has a life-mind, a vital mentality which is an instrument of desire: this is not satisfied with the actual, it is a dealer in possibilities; it has the passion for novelty and is seeking always to extend the limits of experience for the satisfaction of desire, for enjoyment, for an enlarged self-affirmation and aggrandisement of its terrain of power and profit. It desires, enjoys, possesses actualities, but it hunts also after unrealised possibilities, is ardent to materialise them, to possess and enjoy them also. It is not satisfied with the physical and objective only, but seeks too a subjective, an imaginative, a purely emotive satisfaction and pleasure.” The Life Divine
caress ::: n. 1. A gentle touch or gesture of fondness, tenderness, or love. v. 2. To touch or stroke lightly in a loving or endearing manner. caressed, caressing.
changelessness ::: the quality of being unchangeable; having a marked tendency to remain unchanged.
charge ::: 1. An assigned duty or task; a responsibility given to one. 2. Care; custody. 3. An order, an impetuous onset or attack, command, or injunction. 4. The quantity of anything that a receptacle is intended to hold. v. 5. *Fig. To load to capacity; fill. *charged.
cherished ::: treated with affection and tenderness; held dear.
circumstance ::: 1. A condition, fact or detail attending an event and having some bearing on it; a determining or modifying factor. 2. A particular incident or occurrence. Circumstance.
cloying ::: causing or tending to cause disgust or aversion through excess.
colonist ::: Madhav: “King Aswapathy had come to birth on earth with a special mission from the higher realms of the Spirit: to prepare the conditions for a divine advent, to embody in himself the soul of evolving humanity and to develop its aspiration for the Divine Life. he was conscious of the purpose for which he had sojourned in this mortal Nature and strove to extend here the reign of his native country of Infinity and Immortality.
CONCENTRATION ::: Fixing the consciousness in one place or on one object and in a single condition.
A gathering together of the consciousness and either centralising at one point or turning on a single object, e.g. the Divine; there can also be a gathered condition throughout the whole being, not at a point.
Concentration is necessary, first to turn the whole will and mind from the discursive divagation natural to them, following a dispersed movement of the thoughts, running after many-branching desires, led away in the track of the senses and the outward mental response to phenomena; we have to fix the will and the thought on the eternal and real behind all, and this demands an immense effort, a one-pointed concentration. Secondly, it is necessary in order to break down the veil which is erected by our ordinary mentality between ourselves and the truth; for outer knowledge can be picked up by the way, by ordinary attention and reception, but the inner, hidden and higher truth can only be seized by an absolute concentration of the mind on its object, an absolute concentration of the will to attain it and, once attained, to hold it habitually and securely unite oneself with it.
Centre of Concentration: The two main places where one can centre the consciousness for yoga are in the head and in the heart - the mind-centre and the soul-centre.
Brain concentration is always a tapasyā and necessarily brings a strain. It is only if one is lifted out of the brain mind altogether that the strain of mental concentration disappears.
At the top of the head or above it is the right place for yogic concentration in reading or thinking.
In whatever centre the concentration takes place, the yoga force generated extends to the others and produces concentration or workings there.
Modes of Concentration: There is no harm in concentrating sometimes in the heart and sometimes above the head. But concentration in either place does not mean keeping the attention fixed on a particular spot; you have to take your station of consciousness in either place and concentrate there not on the place, but on the Divine. This can be done with eyes shut or with eyes open, according as it best suits.
If one concentrates on a thought or a word, one has to dwell on the essential idea contained in the word with the aspiration to feel the thing which it expresses.
There is no method in this yoga except to concentrate, preferably in the heart, and call the presence and power of the Mother to take up the being and by the workings of her force to transform the consciousness; one can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is a beginning of experience. The more the faith, the more rapid the result is likely to be.
Powers (three) of Concentration ::: By concentration on anything whatsoever we are able to know that thing, to make it deliver up its concealed secrets; we must use this power to know not things, but the one Thing-in-itself. By concentration again the whole will can be gathered up for the acquisition of that which is still ungrasped, still beyond us; this power, if it is sufficiently trained, sufficiently single-minded, sufficiently sincere, sure of itself, faithful to itself alone, absolute in faith, we can use for the acquisition of any object whatsoever; but we ought to use it not for the acquisition of the many objects which the world offers to us, but to grasp spiritually that one object worthy of pursuit which is also the one subject worthy of knowledge. By concentration of our whole being on one status of itself we can become whatever we choose ; we can become, for instance, even if we were before a mass of weaknesses and fears, a mass instead of strength and courage, or we can become all a great purity, holiness and peace or a single universal soul of Love ; but we ought, it is said, to use this power to become not even these things, high as they may be in comparison with what we now are, but rather to become that which is above all things and free from all action and attributes, the pure and absolute Being. All else, all other concentration can only be valuable for preparation, for previous steps, for a gradual training of the dissolute and self-dissipating thought, will and being towards their grand and unique object.
Stages in Concentration (Rajayogic) ::: that in which the object is seized, that in which it is held, that in which the mind is lost in the status which the object represents or to which the concentration leads.
Concentration and Meditation ::: Concentration means fixing the consciousness in one place or one object and in a single condition Meditation can be diffusive,e.g. thinking about the Divine, receiving impressions and discriminating, watching what goes on in the nature and acting upon it etc. Meditation is when the inner mind is looking at things to get the right knowledge.
vide Dhyāna.
contending ::: striving in opposition or against difficulties; struggling.
cope ::: to contend or strive with difficulties and act to overcome them.
cosmic mind ::: Sri Aurobindo: "Nevertheless, the fact of this intervention from above, the fact that behind all our original thinking or authentic perception of things there is a veiled, a half-veiled or a swift unveiled intuitive element is enough to establish a connection between mind and what is above it; it opens a passage of communication and of entry into the superior spirit-ranges. There is also the reaching out of mind to exceed the personal ego limitation, to see things in a certain impersonality and universality. Impersonality is the first character of cosmic self; universality, non-limitation by the single or limiting point of view, is the character of cosmic perception and knowledge: this tendency is therefore a widening, however rudimentary, of these restricted mind areas towards cosmicity, towards a quality which is the very character of the higher mental planes, — towards that superconscient cosmic Mind which, we have suggested, must in the nature of things be the original mind-action of which ours is only a derivative and inferior process.” *The Life Divine
"If we accept the Vedic image of the Sun of Truth, . . . we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; . . . At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies, — not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality.” The Life Divine
"There is one cosmic Mind, one cosmic Life, one cosmic Body. All the attempt of man to arrive at universal sympathy, universal love and the understanding and knowledge of the inner soul of other existences is an attempt to beat thin, breach and eventually break down by the power of the enlarging mind and heart the walls of the ego and arrive nearer to a cosmic oneness.” *The Synthesis of Yoga
"[The results of the opening to the cosmic Mind:] One is aware of the cosmic Mind and the mental forces that move there and how they work on one"s mind and that of others and one is able to deal with one"s own mind with a greater knowledge and effective power. There are many other results, but this is the fundamental one.” Letters on Yoga
"The cosmic consciousness has many levels — the cosmic physical, the cosmic vital, the cosmic Mind, and above the higher planes of cosmic Mind there is the Intuition and above that the overmind and still above that the supermind where the Transcendental begins. In order to live in the Intuition plane (not merely to receive intuitions), one has to live in the cosmic consciousness because there the cosmic and individual run into each other as it were, and the mental separation between them is already broken down, so nobody can reach there who is still in the separative ego.” Letters on Yoga*
counterfeits ::: imitations intended to be passed off fraudulently or deceptively as genuine; forgeries.
courtier ::: a person who is often in attendance at the court of a king or other royal personage.
covered ::: 1. Served as a cover for; extended over. 2. Put all over the surface of.
cross ::: 1. A structure consisting essentially of an upright and a transverse piece, upon which persons were formerly put to a cruel and ignominious death by being nailed or otherwise fastened to it by their extremities. 2. A representation or delineation of a cross on any surface, varying in elaborateness from two lines crossing each other to an ornamental design painted, embroidered, carved, etc.; used as a sacred mark, symbol, badge, or the like. 3. A trouble, vexation, annoyance; misfortune, adversity; sometimes anything that thwarts or crosses. v. 4. To go or extend across; pass from one side of to the other: pass over. 5. To extend or pass through or over; intersect. 6. To encounter in passing. crosses, crossed, crossing.
curse ::: n. 1. The expression of a wish that misfortune, evil, doom, etc., befall a person, group, etc. 2. A formula or charm intended to cause such misfortune to another. 3. An evil brought or inflicted upon one. 4. The cause of evil, misfortune, or trouble. 5. A profane or obscene expression or oath. curses. v. 6. To wish harm upon; invoke evil upon. 7. To invoke supernatural powers to bring harm to (someone or something). cursed.
deadly ::: causing or tending to cause death; fatal; lethal.
deception ::: something that deceives or is intended to deceive; fraud; artifice.
deck ::: a floorlike surface extending from side to side of a ship or part of a ship.
deep ::: n. 1. A vast extent, as of space or time; an abyss. 2. Fig. Difficult to penetrate; incomprehensible to one of ordinary understanding or knowledge; as an unfathomable thought, idea, esp. poetic. Deep, deep"s, deeps. adj. 3. Extending far downward below a surface. 4. Having great spatial extension or penetration downward or inward from an outer surface or backward or laterally or outward from a center; sometimes used in combination. 5. Coming from or penetrating to a great depth. 6. Situated far down, in, or back. 7. Lying below the surface; not superficial; profound. 8. Of great intensity; as extreme deep happiness, deep trouble. 9. Absorbing; engrossing. 10. Grave or serious. 11. Profoundly or intensely. 12. Mysterious; obscure; difficult to penetrate or understand. 13. Low in pitch or tone. 14. Profoundly cunning, crafty or artful. 15. The central and most intense or profound part; "in the deep of night”; "in the deep of winter”. deeper, deepest, deep-browed, deep-caved, deep-concealed, deep-etched, deep-fraught, deep-guarded, deep-hid, deep-honied, deep-pooled, deep-thoughted. *adv. *16. to a great depth psychologically or profoundly.
descending ::: 1. Moving downwards, coming down. 2. Directed or extending downwards.
Desire-rejection ::: the rejection of desire is essentially the rejection of the element of craving, putting that out from the consciousness itself as a foreign clement not belonging to the true self and the inner nature. But refusal to indulge the sugges- tions of desire is also a part of the rejection ; to abstain from the action suggested, if it is not the right action, must be included in the yogic discipline. The first condition for getting rid of desire is, therefore, to become conscious with the true consciousness *, for then it becomes much easier to dismiss it than when one has to struggle with it as if it were a constituent part of oneself to be thrown out from the being. When the psychic being is in front, then also to get rid of desire becomes easy ; for the psychic being has in itself no desires, it has only aspirations and a seeking and love for the Divine and all things that are or tend towards the Divine.
determination (‘s) ::: fixed direction or tendency towards some object or end.
diagram ::: a drawing intended to explain how something works; a drawing showing the relation between the parts. diagrams.
Difficulties and perplexities can never be got rid of by the mind brooding over them and trying in that way to get out of them*; this habit of the mind only makes them recur without a solu- tion and keeps up by brooding the persistent tangfe. I( is from something above and outside the perplexities that the solution , must come. It is a subtle law of the action of consciousness that if you stress difficulties — you have to observe them, of course, but not stress them, they will quite sufficiently do that for themselves — the difficulties tend to slick or even increase ; on the contrary, if you put your whole stress on faith and aspira-
direction ::: 1. A line of thought or action or a tendency or inclination. 2. A purpose or orientation toward a goal that serves to guide or motivate; focus. directions.
::: "Discoveries will be made that thin the walls between soul and matter; attempts there will be to extend exact knowledge into the psychological and psychic realms with a realisation of the truth that these have laws of their own which are other than the physical, but not the less laws because they escape the external senses and are infinitely plastic and subtle.” The Human Cycle, etc.
“Discoveries will be made that thin the walls between soul and matter; attempts there will be to extend exact knowledge into the psychological and psychic realms with a realisation of the truth that these have laws of their own which are other than the physical, but not the less laws because they escape the external senses and are infinitely plastic and subtle.” The Human Cycle, etc.
disguise ::: n. 1. A mask, costume, or manner that conceals the identity of. 2. Something that serves or is intended for concealment of identity, character, or quality; a deceptive covering, condition, manner, etc. 3. The state of being disguised; masquerade. disguises, self-disguise. v. 4. To hide under a false appearance. disguised.
doubt ::: n. 1. Lack of belief in or conviction about something. v. 2. To be undecided or skeptical about: tend to disbelieve or distrust. doubts, doubting, doubtful, doubtfully, doubtfulness.
dove ::: 1. Any bird of the family Columbid, esp. the smaller species with pointed tails. 2. A pure white member of this species, used as a symbol of innocence, gentleness, tenderness, and peace. dove"s, doves.
downward ::: adj. 1. Descending from a source or beginning. 2. Moving or tending to a lower place or condition. 3. Toward a lower amount, degree, or rank. adv. 4. Spatially or metaphorically from a higher to a lower level or position.
drama ::: 1. A composition in prose or verse presenting in dialogue or pantomime a story involving conflict or contrast of character, esp. one intended to be acted on the stage; a play. 2. Any situation or series of events having vivid, emotional or conflicting interest or results. drama"s, dramas.
draw ::: 1. To cause to move in a given direction or to a given position, as by leading. 2. To bring towards oneself or itself, as by inherent force or influence; attract. 3. To cause to come by attracting; attract. 4. To cause to move in a particular direction by or as by a pulling force; pull; drag. 5. To get, take or obtain as from a source; to derive. 6. To bring, take, or pull out, as from a receptacle or source. 7. To draw a (or the) line (fig.) to determine or define the limit between two things or groups; in modern colloquial use (esp. with at), to lay down a definite limit of action beyond which one refuses to go. 8. To make, sketch (a picture or representation of someone or something) in lines or words; to design, trace out, delineate; depict; also, to mould, model. 9. To mark or lay out; trace. 10. To compose or write out in legal format. 11. To write out (a bill of exchange or promissory note). 12. To disembowel. 13. To move or pull so as to cover or uncover something. 14. To suck or take in (air, for example); inhale. 15. To extend, lengthen, prolong, protract. 16. To cause to move after or toward one by applying continuous force; drag. draws, drew, drawn, drawing, wide-drawn.
DREAMS. ::: Sometimes they are the formations of your own mind or vital ; sometimes they are the formations of other minds wth an exact or modified transcription in yours ; sometimes for- mations come that are made by the non-human forces or beings of these other planes. These things are not true and need not become true in the physical world, but they may still have effects on the physical if they are framed wlh that purpose or that tendency and, if they are allowed, they may realise their events or their meaning — for they are most often symbolic or sche- ‘ matic — in the inner or the outer life.
There are other dreams that have not the same character but are a representation or transcription of things that actually hap- pen on other planes, in other worlds under other conditions than ours. There are, again, some dreams that are purely symbolic and some that indicate existing movements and propensities in us.
Symbolic dreams may symbolize anything, forces at play, the underlying structure and tissue of things done or experienced, actual or potential happenings, real or suggested movements or changes in the inner or outer nature. The exact meaning varies with the mind and the condition of the one who sees them.
drift ::: n. 1. A driving movement or force; impulse; impetus; pressure. 2. A gradual deviation from an original course, model, method, or intention. 3. Tendency, trend, meaning, or purport. 4. A bank or pile, as of sand or snow, heaped up by currents of air or water. 5. Something moving along in a current of air or water. 6. Any group of stars having a random distribution of velocities; usually applied to a group of stars with an apparent systematic motion towards some point in the sky. v. 7. To be carried along by or as if by currents of air or water. 8. To move leisurely or sporadically from place to place, especially without purpose. drifts, drifted, drifting, sleet-drift, slow-drifting.
duel (‘s) ::: a struggle for domination between two contending persons, groups, or ideas.
dwelling-house ::: a house occupied, or intended to be occupied, as a residence.
earthly life ::: Sri Aurobindo: "This earthly life need not be necessarily and for ever a wheel of half-joyous half-anguished effort; attainment may also be intended and the glory and joy of God made manifest upon earth.” The Life Divine
"Ego is a very curious thing and in nothing more than in its way of hiding itself and pretending it is not the ego.” Letters on Yoga*
“Ego is a very curious thing and in nothing more than in its way of hiding itself and pretending it is not the ego.” Letters on Yoga
enemy ::: n. 1. A hostile person, power, force or nation. 2. One who feels hatred toward, intends injury to, or opposes the interests of another; a foe. enemy"s *adj. *3. Of, relating to, or being a hostile power or force.
epic ::: adj. 1. An extended narrative poem in elevated or dignified language, celebrating the feats of a legendary or traditional hero. 2. Resembling or suggesting such poetry. 3. Heroic; majestic; impressively great. 4. Of unusually great size or extent. n. 5. An epic poem. 6. Any composition resembling an epic. epics.
Equality is the chief support of the true spiritual conscious- ness and it is this from which a sadhaka deviates when he allows a vital movement to carry him away in feeling or speech or action. Equality is not the same thing as forbearance, — though undoubtedly a settled equality immensely extends, even inimit- ably, a man’s power of endurance and forbearance.
"Equality is the chief support of the true spiritual consciousness and it is this from which a sadhak deviates when he allows a vital movement to carry him away in feeling or speech or action. Equality is not the same thing as forbearance, — though undoubtedly a settled equality immensely extends, even illimitably, a man"s power of endurance and forbearance. Letters on Yoga
“Equality is the chief support of the true spiritual consciousness and it is this from which a sadhak deviates when he allows a vital movement to carry him away in feeling or speech or action. Equality is not the same thing as forbearance,—though undoubtedly a settled equality immensely extends, even illimitably, a man’s power of endurance and forbearance. Letters on Yoga
evanescent ::: 1. Vanishing; fading away; fleeting. 2. Tending to become imperceptible; scarcely perceptible.
Even in jest falsehood should be avoided, because it tends to lower the consciousness.
extended ::: 1. Spread out or elongated in breadth or length. 2. Fully extended or stretched forth. 3. Widespread or extensive; having extension or spatial magnitude.
extended far or over a great distance.
extending back beyond memory, record, or knowledge; timeless; ancient.
extend ::: to enlarge the area, scope, or range of.
extension ::: an extended portion.
extent ::: the range, magnitude, or distance over which a thing extends.
feign ::: 1. To make up; invent; fabricate. 2. To represent fictitiously; put on an appearance of. 3. To imitate deceptively. 4. To make believe, pretend. feigns, feigned, feigning.
fighting ::: the action or instance of contending, striving for victory, struggling, engaging in conflict.
fight ::: n. 1. Fig. A confrontation between opposing groups in which each attempts to harm or gain power over the other, as with bodily force or weapons. fights. v. 2. To contend with physically or in battle; attempt to defend oneself against or to subdue, defeat, or destroy an adversary. fighting, fought.
follow ::: 1. To come or go after; proceed behind. 2. Lit. and fig. To move along the course of; take a path. 3. Fig. To come after in order, time, or position. 4. To occur or be evident as a consequence; result. 5. Fig. To accompany; attend. 6. To take (a person) as a guide, leader, or master; to accept the authority or example of, obey the dictates or guidance of; to adhere to, espouse the opinions, side, or cause of. 7. Fig. To go after in or as if in pursuit. 8. To accept and follow the leadership or command or guidance of. 9. To watch or trace the movements, progress, or course of. follows, followed, following. ::: following out. Proceeding; following; pursuing something to an end or conclusion.
fond ::: excessively tender; over-affectionate, doting.
foreboding ("s) ::: n. **1. A strong inner feeling or notion of a future misfortune, evil, etc.; presentiment. adj. 2.** Foretelling or predicting; indicating beforehand; portending.
“For the highest intuitive Knowledge sees things in the whole, in the large and details only as sides of the indivisible whole; its tendency is towards immediate synthesis and the unity of knowledge.” The Life Divine
forward ::: adv. 1. Toward or tending to the front; facing frontward. 2. Fig. Directed or moving ahead. 3. Of continuous motion: Towards what is in front; (moving) onwards, on. forward-rippling, forward-striving. *adj. 4. At or near or directed towards a point ahead.* ::: to look forward. Expect or hope for something positive in the future.
fraught ::: filled or charged; attended. deep-fraught, marvel-fraught, pain-fraught.
gators or creators often of vast and formidable inner upheavals or of action that overpass the normal human measure. There may also be an awareness of influences, presences, beings that do not seem to belong to other worlds beyond us but are here as a hidden element behind the veil in terrestrial nature. As contact wth the supraphysical is possible, a contact can also take place subjective or objective — or at_ least objectivised — between our own consciousness and the consciousness of other once embodied beings who have passed into a supraphysicaj status in these other regions of existence. It is possible also to pass beyond a subjective contact or a sahiie-scnse perception and, in certain subliminal states of consciousness, to enter actually into other worlds and know something of their secrets, ft is the wore objective order of other-worldly experience that seized most the imagination of mankind in the past, but it was put by popular belief into a gross objective statement which unduly assimilated these phenomena to those of the physical world with which we are familiar for it is the normal tendency of our mind to turn everything into forms or symbols proper to its own kind and terms of expericoce.
gracious ::: 1. Characterized by kindness and warm courtesy. 2. Pleasantly kind, benevolent, and courteous; charming and elegant. 3. Tender, mild, gentle. 4. Of a merciful or compassionate nature.
grain ::: fig. Quality, nature, temper; inclination, tendency. 2. The smallest possible amount or size of anything. 3. Small hard seeds, esp. the seeds of food plants such as wheat, corn, rye, oats, rice, or millet; the plants themselves whether reaped or standing. grains.
habit ::: 1. A recurrent, often unconscious pattern of behaviour that is acquired through frequent repetition. 2. A dominant or regular disposition or tendency; prevailing character or quality. habit"s, habits, earth-habit"s, Nature-habit"s.
handmaid ::: a personal maid or female attendant. handmaids.
hearth ::: the floor of a fireplace, usually extending into a room and paved with brick, flagstone, or cement.
heavenward ::: directed or tending towards heaven.
herdsman ::: one who is the keeper of a herd or tends to it.
(I) An actual contact with the soul of a human being in its subtle body and transcribed to our mind by the appearance of an image or the hearing of a voice. (2) A mental formation stamped by the thoughts and fccBngs of a departed human being on the atmosphere of a pbee or locality, wandering about there or repeating itself, till that formation either exhausts itself or is dissolved by one means or another- This is the explanation of such phenomena as the haunted house in which the scenes attend- ing or surrounding or preceding a murder are repeated over and over again and many other similar phenomena. (3) A being
::: "If there is an evolution in material Nature and if it is an evolution of being with consciousness and life as its two key-terms and powers, this fullness of being, fullness of consciousness, fullness of life must be the goal of development towards which we are tending and which will manifest at an early or later stage of our destiny. The Self, the Spirit, the Reality that is disclosing itself out of the first inconscience of life and matter, would evolve its complete truth of being and consciousness in that life and matter. It would return to itself, — or, if its end as an individual is to return into its Absolute, it could make that return also, — not through a frustration of life but through a spiritual completeness of itself in life. Our evolution in the Ignorance with its chequered joy and pain of self-discovery and world-discovery, its half-fulfilments, its constant finding and missing, is only our first state. It must lead inevitably towards an evolution in the Knowledge, a self-finding and self-unfolding of the Spirit, a self-revelation of the Divinity in things in that true power of itself in Nature which is to us still a Supernature.” The Life Divine
“If there is an evolution in material Nature and if it is an evolution of being with consciousness and life as its two key-terms and powers, this fullness of being, fullness of consciousness, fullness of life must be the goal of development towards which we are tending and which will manifest at an early or later stage of our destiny. The Self, the Spirit, the Reality that is disclosing itself out of the first inconscience of life and matter, would evolve its complete truth of being and consciousness in that life and matter. It would return to itself,—or, if its end as an individual is to return into its Absolute, it could make that return also,—not through a frustration of life but through a spiritual completeness of itself in life. Our evolution in the Ignorance with its chequered joy and pain of self-discovery and world-discovery, its half-fulfilments, its constant finding and missing, is only our first state. It must lead inevitably towards an evolution in the Knowledge, a self-finding and self-unfolding of the Spirit, a self-revelation of the Divinity in things in that true power of itself in Nature which is to us still a Supernature.” The Life Divine
"I have started writing about doubt, but even in doing so I am afflicted by the ‘doubt" whether any amount of writing or of anything else can ever persuade the eternal doubt in man which is the penalty of his native ignorance. In the first place, to write adequately would mean anything from 60 to 600 pages, but not even 6000 convincing pages would convince doubt. For doubt exists for its own sake; its very function is to doubt always and, even when convinced, to go on doubting still; it is only to persuade its entertainer to give it board and lodging that it pretends to be an honest truth-seeker. This is a lesson I have learnt from the experience both of my own mind and of the minds of others; the only way to get rid of doubt is to take discrimination as one"s detector of truth and falsehood and under its guard to open the door freely and courageously to experience.” Letters on Yoga
I have started writing about doubt, but even in doing so I am afflicted by the ‘doubt’ whether any amount of writing or of anything else can ever persuade the eternal doubt in man which is the penalty of his native ignorance. In the first place, to write adequately would mean anything from 60 to 600 pages, but not even 6000 convincing pages would convince doubt. For doubt exists for its own sake; its very function is to doubt always and, even when convinced, to go on doubting still; it is only to persuade its entertainer to give it board and lodging that it pretends to be an honest truth-seeker. This is a lesson I have learnt from the experience both of my own mind and of the minds of others; the only way to get rid of doubt is to take discrimination as one’s detector of truth and falsehood and under its guard to open the door freely and courageously to experience.” Letters on Yoga
instinct ::: 1. A natural or innate impulse, inclination, or tendency. 2. An inborn pattern of activity or tendency to action common to a given biological species. 3. A natural aptitude or gift. 4. Natural intuitive power. instinct"s, instincts, instinct-driven, instinctive.
intended ::: purposed; designed; meant; intentional. high-intended.
intent ::: n. 1. Something that is intended; purpose; design. v. 2. To be firmly or steadfastly fixed or directed, as the eyes or mind. 3. To be determined or resolved; having the mind or will fixed on some goal.
intercept ::: 1. To take, seize, or halt (someone or something on the way from one place to another); cut off from an intended destination. 2. To stop or check (passage, travel, etc.). 3. To stop or interrupt the course, progress, or transmission of. intercepts, intercepting, interceptor.
In the Veda, the All-pervading Godhead, the Eternal Personality of Consciousness, the wide-moving One, that which has gone abroad triply extending himself as Seer, Thinker, and Former in the superconscient Bliss.
intuition ::: direct perception of truth, fact, etc., independent of any reasoning process. intuition"s, intuitions, half-intuition.
Sri Aurobindo: "Intuition is a power of consciousness nearer and more intimate to the original knowledge by identity; for it is always something that leaps out direct from a concealed identity. It is when the consciousness of the subject meets with the consciousness in the object, penetrates it and sees, feels or vibrates with the truth of what it contacts, that the intuition leaps out like a spark or lightning-flash from the shock of the meeting; or when the consciousness, even without any such meeting, looks into itself and feels directly and intimately the truth or the truths that are there or so contacts the hidden forces behind appearances, then also there is the outbreak of an intuitive light; or, again, when the consciousness meets the Supreme Reality or the spiritual reality of things and beings and has a contactual union with it, then the spark, the flash or the blaze of intimate truth-perception is lit in its depths. This close perception is more than sight, more than conception: it is the result of a penetrating and revealing touch which carries in it sight and conception as part of itself or as its natural consequence. A concealed or slumbering identity, not yet recovering itself, still remembers or conveys by the intuition its own contents and the intimacy of its self-feeling and self-vision of things, its light of truth, its overwhelming and automatic certitude.” *The Life Divine
"Intuition is always an edge or ray or outleap of a superior light; it is in us a projecting blade, edge or point of a far-off supermind light entering into and modified by some intermediate truth-mind substance above us and, so modified, again entering into and very much blinded by our ordinary or ignorant mind-substance; but on that higher level to which it is native its light is unmixed and therefore entirely and purely veridical, and its rays are not separated but connected or massed together in a play of waves of what might almost be called in the Sanskrit poetic figure a sea or mass of ``stable lightnings"". When this original or native Intuition begins to descend into us in answer to an ascension of our consciousness to its level or as a result of our finding of a clear way of communication with it, it may continue to come as a play of lightning-flashes, isolated or in constant action; but at this stage the judgment of reason becomes quite inapplicable, it can only act as an observer or registrar understanding or recording the more luminous intimations, judgments and discriminations of the higher power. To complete or verify an isolated intuition or discriminate its nature, its application, its limitations, the receiving consciousness must rely on another completing intuition or be able to call down a massed intuition capable of putting all in place. For once the process of the change has begun, a complete transmutation of the stuff and activities of the mind into the substance, form and power of Intuition is imperative; until then, so long as the process of consciousness depends upon the lower intelligence serving or helping out or using the intuition, the result can only be a survival of the mixed Knowledge-Ignorance uplifted or relieved by a higher light and force acting in its parts of Knowledge.” *The Life Divine
"I use the word ‘intuition" for want of a better. In truth, it is a makeshift and inadequate to the connotation demanded of it. The same has to be said of the word ‘consciousness" and many others which our poverty compels us to extend illegitimately in their significance.” *The Life Divine - Sri Aurobindo"s footnote.
"For intuition is an edge of light thrust out by the secret Supermind. . . .” The Life Divine
". . . intuition is born of a direct awareness while intellect is an indirect action of a knowledge which constructs itself with difficulty out of the unknown from signs and indications and gathered data.” The Life Divine
"Intuition is above illumined Mind which is simply higher Mind raised to a great luminosity and more open to modified forms of intuition and inspiration.” Letters on Yoga
"Intuition sees the truth of things by a direct inner contact, not like the ordinary mental intelligence by seeking and reaching out for indirect contacts through the senses etc. But the limitation of the Intuition as compared with the supermind is that it sees things by flashes, point by point, not as a whole. Also in coming into the mind it gets mixed with the mental movement and forms a kind of intuitive mind activity which is not the pure truth, but something in between the higher Truth and the mental seeking. It can lead the consciousness through a sort of transitional stage and that is practically its function.” Letters on Yoga
intuitive knowledge ::: Sri Aurobindo: " For the highest intuitive Knowledge sees things in the whole, in the large and details only as sides of the indivisible whole; its tendency is towards immediate synthesis and the unity of knowledge.” *The Life Divine
"The intuitive knowledge on the contrary, however limited it may be in its field or application, is within that scope sure with an immediate, a durable and especially a self-existent certitude.” The Synthesis of Yoga
"All intuitive knowledge comes more or less directly from the light of the self-aware spirit entering into the mind, the spirit concealed behind mind and conscious of all in itself and in all its selves, omniscient and capable of illumining the ignorant or the self-forgetful mind whether by rare or constant flashes or by a steady instreaming light, out of its omniscience.” The Synthesis of Yoga*
It is usually only if there is much activity of sadhana in the day that it extends also into the sleep-state.
“I use the word ‘intuition’ for want of a better. In truth, it is a makeshift and inadequate to the connotation demanded of it. The same has to be said of the word ‘consciousness’ and many others which our poverty compels us to extend illegitimately in their significance.” The Life Divine—Sri Aurobindo’s footnote.
Jhumur: “Awe inspiring fear. It is through fear that these forces rule, not through love, not through grace, not through compassion but through terror. There is a very strong tendency in man to regard these dark forces as superior beings. There has long been a vital attraction for them, devil worship, etc. because they give you power, they seem to give you power, power to the ego and Mother says that power will be one of the last things to accept the change. Man’s lust for power is not easily relinquished– he doesn’t feel like giving that up.”
jutted ::: extended outward or upward beyond the limits of the main body; projected; protruded.
lead ::: v. 1. To go in advance; act as a guide; show the way. 2. To guide in direction, course, action, opinion, etc. 3. Of a way, road, etc.: To serve as a passage for, conduct (a person) to or into a place; hence, to have a specified goal or direction. 4. To pass or go through; live. 5. To result in; tend toward (often followed by to). 6. To indicate, as a clue, guide or indication of a route way, course. leads, leading, leadst.* n. 7. Anything or anyone who guides or directs by leading; going in front. ::: (Note: See also *sounding leads.)
liberated movement, its central station is very usually felt above the head, though its influence can extend downward through all the being and outward through space.
Madhav: “Pen means to constrict. Do not limit thy force to earthly boundaries. There are regions beyond the earth. So extend that.” The Book of the Divine Mother
Madhav: “There is discernment of the heart, discernment of the mind, discernment of reason and a discernment of intuition. This is called dakshina in the Veda. You do not try to separate the right from the wrong, the white from the dark; there is an automatic intuitive separation of the one from the other. It acts like a sky-flare showing up the region around.” …”These are the different actions of the intuitive discernment—separating the true from the false, exposing falsehood pretending to be truth, examining how far the appearances in life correspond to realities.” Sat-Sang Vol. IX
Madra ::: “Name of an ancient country and its people in northwestern India, mentioned in the Mahabaharata. The territory extended from the River Beas to the Chenab or perhaps as far as the Jhelum. Savitri’s father Asvapati was king of this country. (Dow). Glossary and Index of Proper Names in Sri Aurobindo’s Works Madra’s.
madra ::: "Name of an ancient country and its people in northwestern India, mentioned in the Mahabaharata. The territory extended from the River Beas to the Chenab or perhaps as far as the Jhelum. Savitri"s father Asvapati was king of this country. (Dow.)” Glossary and Index of Proper Names in Sri Aurobindo"s Works ::: **Madra"s.**
Man alive, your proposed emendations are an admirable exposition of the art of bringing a line down the steps till my poor "slow miraculous” above-mind line meant to give or begin the concrete portrayal of an act of some hidden Godhead finally becomes a mere metaphor thrown out from its more facile mint by a brilliantly imaginative poetic intelligence. First of all, you shift my "dimly” out of the way and transfer it to something to which it does not inwardly belongs make it an epithet of the gesture or an adverb qualifying its epithet instead of something that qualifies the atmosphere in which the act of the Godhead takes place. That is a preliminary havoc which destroys what is very important to the action, its atmosphere. I never intended the gesture to be dim, it is a luminous gesture, but forcing its way through the black quietude it comes dimly. Then again the bald phrase "a gesture came” without anything to psychicise it becomes simply something that "happened”, "came” being a poetic equivalent for "happened”, instead of the expression of the slow coming of the gesture. The words "slow” and "dimly” assure this sense of motion and this concreteness to the word"s sense here. Remove one or both whether entirely or elsewhere and you ruin the vision and change altogether its character. That is at least what happens wholly in your penultimate version and as for the last its "came” gets another meaning and one feels that somebody very slowly decided to let out the gesture from himself and it was quite a miracle that it came out at all! "Dimly miraculous” means what precisely or what "miraculously dim” — it was miraculous that it managed to be so dim or there was something vaguely miraculous about it after all? No doubt they try to mean something else — but these interpretations come in their way and trip them over. The only thing that can stand is the first version which is no doubt fine poetry, but the trouble is that it does not give the effect I wanted to give, the effect which is necessary for the dawn"s inner significance. Moreover, what becomes of the slow lingering rhythm of my line which is absolutely indispensable? Letters on Savitri
Man alive, your proposed emendations are an admirable exposition of the art of bringing a line down the steps till my poor”slow miraculous” above-mind line meant to give or begin the concrete portrayal of an act of some hidden Godhead finally becomes a mere metaphor thrown out from its more facile mint by a brilliantly imaginative poetic intelligence. First of all, you shift my”dimly” out of the way and transfer it to something to which it does not inwardly belongs make it an epithet of the gesture or an adverb qualifying its epithet instead of something that qualifies the atmosphere in which the act of the Godhead takes place. That is a preliminary havoc which destroys what is very important to the action, its atmosphere. I never intended the gesture to be dim, it is a luminous gesture, but forcing its way through the black quietude it comes dimly. Then again the bald phrase”a gesture came” without anything to psychicise it becomes simply something that”happened”,”came” being a poetic equivalent for”happened”, instead of the expression of the slow coming of the gesture. The words”slow” and”dimly” assure this sense of motion and this concreteness to the word’s sense here. Remove one or both whether entirely or elsewhere and you ruin the vision and change altogether its character. That is at least what happens wholly in your penultimate version and as for the last its”came” gets another meaning and one feels that somebody very slowly decided to let out the gesture from himself and it was quite a miracle that it came out at all!”Dimly miraculous” means what precisely or what”miraculously dim”—it was miraculous that it managed to be so dim or there was something vaguely miraculous about it after all? No doubt they try to mean something else—but these interpretations come in their way and trip them over. The only thing that can stand is the first version which is no doubt fine poetry, but the trouble is that it does not give the effect I wanted to give, the effect which is necessary for the dawn’s inner significance. Moreover, what becomes of the slow lingering rhythm of my line which is absolutely indispensable? Letters on Savitri
meaning ::: 1. The end, purpose, or significance of something. 2. What is intended to be, or actually is, expressed or indicated; signification; import. meanings.
meaning presented, intended, or implied; import.
meant ::: 1. Intended for a particular purpose. 2. Had in mind as one"s purpose or intention; intended.
measures ::: actions or procedures intended as a means to an end.
mind, spiritual ::: Sri Aurobindo: "The spiritual mind is a mind which, in its fullness, is aware of the Self, reflecting the Divine, seeing and understanding the nature of the Self and its relations with the manifestation, living in that or in contact with it, calm, wide and awake to higher knowledge, not perturbed by the play of the forces. When it gets its full liberated movement, its central station is very usually felt above the head, though its influence can extend downward through all the being and outward through space.” Letters on Yoga
mnemonics ::: n. Devices, such as formulas or rhymes, used as aids in remembering. adj. mnemonic. Relating to, assisting, or intended to assist the memory.
NERVES, The physical nerves are part of the material body but they are extended into the subtle body and there is a con* nection between the two.
“Nevertheless, the fact of this intervention from above, the fact that behind all our original thinking or authentic perception of things there is a veiled, a half-veiled or a swift unveiled intuitive element is enough to establish a connection between mind and what is above it; it opens a passage of communication and of entry into the superior spirit-ranges. There is also the reaching out of mind to exceed the personal ego limitation, to see things in a certain impersonality and universality. Impersonality is the first character of cosmic self; universality, non-limitation by the single or limiting point of view, is the character of cosmic perception and knowledge: this tendency is therefore a widening, however rudimentary, of these restricted mind areas towards cosmicity, towards a quality which is the very character of the higher mental planes,—towards that superconscient cosmic Mind which, we have suggested, must in the nature of things be the original mind-action of which ours is only a derivative and inferior process.” The Life Divine
not producing an intended effect; ineffectual.
Not to mix with others deprives of the test which contact with them imposes on the consciousness and the chance to progress in these respects. Mixing is unproStabJe from the spiriluaJ point of view when it is only to indulge the vital, chat, interchange vital movements etc. ; but abstentioa from all mixing and con- tact is also not desirable. It is only when the consciousness truly needs full retirement that such retirement can be made and even then it may be full but not absolute. For in the absolute retire- ment one lives a purely subjectiw life and the opportunity for extending the spiritual progress to the outer life and testing it thoroughly is not there.
nurse ::: n. 1. One who tends or looks after another. 2. Fig. One that serves as a nurturing or fostering influence or means. v. 3. To feed at the breast of; suckle. 4. To manage or guide carefully; look after with care; foster. 5. To bear privately in the mind or in the heart. nurses, nursed, nursing, earth-nursed.
on the satisfaction of cgo-dcsire or on the eating up of the fuel it embraces. It is a while flame, not a red one ; but white heat is not inferior to the red variety in its ardour. It is true that the psychic love does not usually get its full play in human rela- tions and human nature ; it finds the fullness of -its fire and ecstasy more easily when it is lifted towards the Divine. In the human relation the psychic love gets mixed up with other ele- ments which seek at once to use it and overshadow it. It gels an outlet for its o^vn full intensities only at rare moments. Other- wise it comes in only as an element, but even so it contributes all the higher things in a love fundamentally vital-— all the finer sweetness, tenderness, fidelity, self-giving, self-sacrifice, rcachings of soul to soul, idealising sublimations that lift up human love beyond itself, come from the psychic. If it could dominate and govern and transmute the other elements, mental, vital, phj-sieal, of human love, then love could be on the earth some reflection or preparation of the real thing, an integral union of the soul and its instruments in a dual life.
"Our nature is not only mistaken in will and ignorant in knowledge but weak in power; but the Divine Force is there and will lead us if we trust in it and it will use our deficiencies and our powers for the divine purpose. If we fail in our immediate aim, it is because he has intended the failure; often our failure or ill-result is the right road to a truer issue than an immediate and complete success would have put in our reach. If we suffer, it is because something in us has to be prepared for a rarer possibility of delight. If we stumble, it is to learn in the end the secret of a more perfect walking.” The Synthesis of Yoga
“Our nature is not only mistaken in will and ignorant in knowledge but weak in power; but the Divine Force is there and will lead us if we trust in it and it will use our deficiencies and our powers for the divine purpose. If we fail in our immediate aim, it is because he has intended the failure; often our failure or ill-result is the right road to a truer issue than an immediate and complete success would have put in our reach. If we suffer, it is because something in us has to be prepared for a rarer possibility of delight. If we stumble, it is to learn in the end the secret of a more perfect walking.” The Synthesis of Yoga
“Our self-ignorance and our world-ignorance can only grow towards integral self-knowledge and integral world-knowledge in proportion as our limited ego and its half-blind consciousness open to a greater inner existence and consciousness and a true self-being and become aware too of the not-self outside it also as self,—on one side a Nature constituent of our own nature, on the other an Existence which is a boundless continuation of our own self-being. Our being has to break the walls of ego-consciousness which it has created, it has to extend itself beyond its body and inhabit the body of the universe.” The Life Divine
outrunners ::: attendants who run in front of a carriage, etc.; forerunners.
outspread ::: spread out; extended.
outstretched ::: 1. Fully extended especially in length. 2. Extended in area or compass. outstretching.
Oversoul ::: We might say then that there are three elements in the totality of our being: there is the submental and the subconscient which appears to us as if it were inconscient, comprising the material basis and a good part of our life and body; there is the subliminal, which comprises the inner being, taken in its entirety of inner mind, inner life, inner physical with the soul or psychic entity supporting them; there is this waking consciousness which the subliminal and the subconscient throw up on the surface, a wave of their secret surge. But even this is not an adequate account of what we are; for there is not only something deep within behind our normal self-awareness, but something also high above it: that too is ourselves, other than our surface mental personality, but not outside our true self; that too is a country of our spirit. For the subliminal proper is no more than the inner being on the level of the Knowledge-Ignorance, luminous, powerful and extended indeed beyond the poor conception of our waking mind, but still not the supreme or the whole sense of our being, not its ultimate mystery. We become aware, in a certain experience, of a range of being superconscient to all these three, aware too of something, a supreme highest Reality sustaining and exceeding them all, which humanity speaks of vaguely as Spirit, God, the Oversoul: from these superconscient ranges we have visitations and in our highest being we tend towards them and to that supreme Spirit. There is then in our total range of existence a superconscience as well as a subconscience and inconscience, overarching and perhaps enveloping our subliminal and our waking selves, but unknown to us, seemingly unattainable and incommunicable.
paean ::: a song or lyric poem expressing triumph or thanksgiving, or joy. In classical antiquity, it is usually performed by a chorus, but some examples seem intended for an individual voice (monody). It comes from the Greek παιάν (also παιήων or παιών), "song of triumph, any solemn song or chant.” paeans, paean-song.
passion-flower ::: any of various climbing, tendril-bearing, chiefly tropical American vines of the genus Passiflora, having large showy flowers with a fringelike crown and a conspicuous stalk that bears the stamens and pistil, with some varieties yielding a delicious fruit. [From the resemblance of its parts to the instruments of the Passion.]
pathos ::: a quality, as of an experience or a work of art, that arouses feelings of pity, sympathy, tenderness, or sorrow.
pattern ::: 1. A model or original used as an archetype. 2. A plan or diagram used as a guide in making something. 3. An artistic or decorative design. 4. A combination of qualities, acts, tendencies, etc., forming a consistent or characteristic arrangement; order or form discernible in things, actions, ideas, situations, etc. patterns, patterned, many-patterned.
persuasive ::: tending or having the power to persuade.
physical and its energies, — all that Nature has not put into visi- ble operation on the surface ; It pursues also the application of these hidden truths and powers of Nature so as to extend the mastery of the human spirit beyond the ordinary operations of mind, the ordinary operations of life, the ordinary operations of our physical existence. In the spiritual domain, which is occult to the surface mind in so far as it passes beyond normal and enters into supernormal experience, there is possible not only the discovery of the self and spirit, but the discovery of the uplift- ing, informing and guiding light of spiritual consciousness and the power of the spirit, the spiritual way of knowledge, the spiri- tual way of action. To know these things and to bring their truths and forces into the life of humanity is a necessary part of its evolution. Science itself is in Its own way an occultism ; for it brings to light the formulas which Nature has hidden and it uses its knowledge to set free operations of her energies which she has not included in her ordinary operations and to organise and place at the service of man her occult powers and processes, a vast system of physical magic, — for there is and can be no other magic than the utilisation of secret truths of being, secret powers and processes of Nature. It may even be found that a supra- physical knowledge Is necessary for the completion of physical knowledge, because the processes of physical Nature have behind them a supraphysical factor, a power and action mental, vital or spiritual which is not tangible to any outer means of knowledge.
pole ::: fig. One or each of two opposite or contrasted principles or tendencies; ideas; phenomenon, etc. poles.
porter ::: fig. A person employed to carry burdens, esp. an attendant who carries travellers" baggage.
presence ::: 1. The state or fact of being present; current existence or occurrence. 2. A divine, spiritual, or supernatural spirit or influence felt or conceived as present. 3. The immediate proximity of someone or something.
Sri Aurobindo: "It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one"s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence" it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance, — the essential perception of the essential Presence supporting everything else.” *Letters on Yoga
"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” Essays Divine and Human
"But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master — a presence which, if it is not the Lord Himself, is the radiation of the Lord within.” *The Life Divine
"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine
"If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance, — all Nature is its external proof, — we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” *The Life Divine
"The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” *The Life Divine
"There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” *The Synthesis of Yoga
"For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” *The Synthesis of Yoga
"One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence.” *Letters on Yoga
"They [the psychic being and the Divine Presence in the heart] are quite different things. The psychic being is one"s own individual soul-being. It is not the Divine, though it has come from the Divine and develops towards the Divine.” *Letters on Yoga
"For it is quietness and inwardness that enable one to feel the Presence.” *Letters on Yoga
"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” *Essays Divine and Human
The Mother: "For, in human beings, here is a presence, the most marvellous Presence on earth, and except in a few very rare cases which I need not mention here, this presence lies asleep in the heart — not in the physical heart but the psychic centre — of all beings. And when this Splendour is manifested with enough purity, it will awaken in all beings the echo of his Presence.” Words of the Mother, MCW, Vol. 15.
presence ::: “It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one›s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence’ it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance,—the essential perception of the essential Presence supporting everything else.” Letters on Yoga
profound ::: n. 1. That which is eminently deep, or the deepest part of something; a vast depth; an abyss. lit. and fig; chiefly poetical. adj. 2. Situated at or extending to great depth; too deep to have been sounded or plumbed. 3. Coming as if from the depths of one"s being. 4. Of deep meaning; of great and broadly inclusive significance. 5. Being or going far beneath what is superficial, external, or obvious. 6. Showing or requiring great knowledge or understanding. profounder.
Psychic being has in itself no desires, it has only aspiration and a seeking and love for the Divine and all things that are or tend towards the Divine.
pursue ::: 1. To follow in pursuit, to chase. 2. To seek or ‘hunt" after. 3. To follow in an effort to overtake or capture; chase. 4. To follow close upon; go with; attend. 5. To strive to gain; seek to attain or accomplish (an end, object, purpose, etc.). 6. To continue, carry on or participate in an activity; be involved in. pursues, pursued, pursuing.
ray ::: 1. A thin line or narrow beam of light or other radiant energy. 2. Radiance; light. 3. Physics, Optics. Any of the lines or streams in which light appears to radiate from a luminous body. 4. A straight line extending from a point. 5. A slight indication, esp. of something anticipated or hoped for. **Ray, soul-ray.
reach ::: n. 1. Range of effective action, power, or capacity, area, sphere, scope. 2. The range of influence, power, jurisdiction, etc. reaches. v. 3. To stretch out or put forth (a body part); extend. 4. To arrive at or get to (a place, person, etc.) in the course of movement or action. 5. To arrive at; attain. 6. To make contact or communication with (someone). 7. To extend in influence or operation. reaches, reached, reaching.
::: "Reason, on the contrary, proceeds by analysis and division and assembles its facts to form a whole; but in the assemblage so formed there are opposites, anomalies, logical incompatibilities, and the natural tendency of Reason is to affirm some and to negate others which conflict with its chosen conclusions so that it may form a flawlessly logical system.” The Life Divine*
“Reason, on the contrary, proceeds by analysis and division and assembles its facts to form a whole; but in the assemblage so formed there are opposites, anomalies, logical incompatibilities, and the natural tendency of Reason is to affirm some and to negate others which conflict with its chosen conclusions so that it may form a flawlessly logical system.” The Life Divine
rent regard for the other members of the great series. Thus, if we regard the vital or the subtle physical plane, we see great ranges of it, (most of it), existing in themselves, without any relation with the material world and with no movement to affect or influence it, still less to precipitate a corresponding manifes- tation in the physical formula. At most we can say that the existence of anything in the vital, subtle physical or any other plane creates a possibility for a corresponding movement of manifestation in the physical world. But something more is needed to turn that static or latent possibility into a dynamic potentiality or an actual urge towards a material creation. That something may be a call from the material plane, e.g., some force or some one on the physical existence entering into touch with a supraphysical power or world or part of it and moved to bring it down into the earth-life. Or it may be an impulse in the vital or other plane itself, e.g., a vital being moved to extend his action towards the earth and establish there a kingdom for himself or the play of the forces for which he stands in his own domain.
resident ::: one who resides in a particular place permanently or for an extended period. Here in reference to the divinity within us.
retinue ::: the retainers or attendants accompanying a high-ranking person.
Returns of an old nature that is long expelled from the con- scious part of the being always happen in sadhana. It docs not at all mean that the nature is unchangeable. Try to recover the inner quietude, draw back from these movements and look at them calmly, reducing them to their true proportions. Your true nature is that in which you have peace and Ananda and the love of the Divine. This other B only a fringe of the outer personality which in spite of these returns is destined to drop away as the true being extends and increases.
ridicule (‘s) ::: words or actions intended to evoke contemptuous laughter at or feelings toward a person or thing.
ruinous ::: causing, tending to cause, or characterized by ruin or destruction.
SAMSKARA. ::: Fundamental tendencies; habitual impul- sions ; old associations.
satellite ::: 1. One who attends a powerful dignitary; a subordinate. 2. A small body in orbit around a larger body. satellites.
Satyr ::: Class. Myth. One of a class of woodland deities, attendant on Bacchus, represented as part human, part horse, and sometimes part goat, and noted for riotousness and lasciviousness. satyr’s
satyr ::: class. Myth. One of a class of woodland deities, attendant on Bacchus, represented as part human, part horse, and sometimes part goat, and noted for riotousness and lasciviousness. satyr"s.
secrecy ::: 1. The state or condition of being secret, hidden, or concealed. 2. Privacy; retirement; seclusion. 3. The ability or tendency to keep things secret; the state or quality of being secret. Secrecy, secrecies.
Seeking for occulf powers is looked on with disfavour for the most part by spiritual teachers in India, because it belongs to the inferior planes and usually pushes the seeker on a path which may lead him very far from the Divine. Especially, a contact mth the forces and beings of the astral (or, as we term it, the vital) plane is attended with great dangers. The beings of this plane are often bosiQc to the true aim of spiritual life and establish contact with the seeker and offer him powers and occult experiences only in order that they may lead him away from the spiritual path or else that they may establish their own control over him or take possession of him for their owm pur- pose. Often, representing themselves as Divine powers they mis- lead, give erring suggestions and impulsions and pervert the inner life. Many are those who, attracted by these powers and beings of the vital plane, bave ended in a definitive spiritual fall or in mental and physical perversion and disorder. One comes ineritably into contact with the vital plane and enters into it in the expansion of consriousness which results from an inner opening, but one ought never to put oneself into the hands of these beings and forces or allow oneself to be led by their sug- gestions and impulsions. This is one of the chief dangers of the spiritual life and to be on one’s guard against it is a necessity for the seeTer if he wishes to arrive at his goal. It is true that many supraphysical or supernonnal powers come with the expansion of the consciousness in the yoga ; to rise out of the body consciousness, to act by subtle means on the supraphysical planes, etc. are natural activities for the yogi- But these powers are not sought after, they come naturally, and they have not the astral character. Also, Aey have to be used on purely spiritual
servitor ::: an attendant; a servant. servitors.
Sex-tendency will be more easily overcome if instead of being upset by its presence you detach the inner being, rise up above it and view it as a weakness of the lower nature. If you can detach yourself from it with a complete indifference in the inner being, it will seem more and more something alien to yourself, put upon you by the outer forces of Nature. Then It will be easier to remove.
shepherd ::: n. 1. In combination, denoting a thing such as is used by or is characteristic of shepherds, as a shepherd"s staff. shepherd"s. 2. One who protects, guides, or watches over a person or group of people. Fig. a spiritual guardian. (Sri Aurobindo employs the word in this sense as an adj.) v. 3. To tend, watch over carefully, guard or guide as a shepherd does his sheep. shepherds.
shepherd ::: n. 1. In combination, denoting a thing such as is used by or is characteristic of shepherds, as a shepherd’s staff. shepherd’s. 2. One who protects, guides, or watches over a person or group of people. Fig. a spiritual guardian. (Sri Aurobindo employs the word in this sense as an adj.) v. 3. To tend, watch over carefully, guard or guide as a shepherd does his sheep. shepherds.
sinister ::: 1. Corrupt, wicked, evil, base. 2. Threatening or portending evil, harm, or trouble; ominous.
Sleep and the subconscient ::: Sleep because of its subconscient basis usually brings a falling do\vn to a lower level, unless it is a conscious sleep ; to make it more and more conscious is the one permanent remedy ::: but also until that is done, one should always react against this sinking tendency when one wakes and not allow the effect of dull nights to accumulate.
slippery ::: with a smooth or slimy surface that causes or tends to cause things to slip or slide.
soft ::: 1. Mild and pleasant; in a relaxed manner. 2. Smooth and agreeable to the touch; not rough or coarse. 3. Not hard or sharp. 4. Mild and pleasant weather. 5. Not loud, harsh, or irritating to the ear; melodious. 6. Of a gentle disposition; tender. 7. Not burdensome or demanding; borne or done easily and without hardship. 8. Of words, speech, etc.: Smooth, soothing; expressive of what is tender or peaceful. (Sri Aurobindo also employs the word as an adv.: Gently, carefully, tenderly; in such a manner as to avoid causing pain or injury; without force or violence; with gentle action.) soft-winged.
softly ::: 1. Gently, tenderly. 2. With a soft or subdued voice or utterance; in a low or gentle tone.
Soul-rule ::: The rule and guidance of the soul brings into an experience the tendency of light, of integration, of harmony and intimate rightness which is native to the psychic essence.
soul ::: Sri Aurobindo: "The word ‘soul", as also the word ‘psychic", is used very vaguely and in many different senses in the English language. More often than not, in ordinary parlance, no clear distinction is made between mind and soul and often there is an even more serious confusion, for the vital being of desire — the false soul or desire-soul — is intended by the words ‘soul" and ‘psychic" and not the true soul, the psychic being.” *Letters on Yoga
"The word soul is very vaguely used in English — as it often refers to the whole non-physical consciousness including even the vital with all its desires and passions. That was why the word psychic being has to be used so as to distinguish this divine portion from the instrumental parts of the nature.” *Letters on Yoga
"The word soul has various meanings according to the context; it may mean the Purusha supporting the formation of Prakriti, which we call a being, though the proper word would be rather a becoming; it may mean, on the other hand, specifically the psychic being in an evolutionary creature like man; it may mean the spark of the Divine which has been put into Matter by the descent of the Divine into the material world and which upholds all evolving formations here.” *Letters on Yoga
"A distinction has to be made between the soul in its essence and the psychic being. Behind each and all there is the soul which is the spark of the Divine — none could exist without that. But it is quite possible to have a vital and physical being supported by such a soul essence but without a clearly evolved psychic being behind it.” *Letters on Yoga
"The soul and the psychic being are practically the same, except that even in things which have not developed a psychic being, there is still a spark of the Divine which can be called the soul. The psychic being is called in Sanskrit the Purusha in the heart or the Chaitya Purusha. (The psychic being is the soul developing in the evolution.)” *Letters on Yoga
"The soul or spark is there before the development of an organised vital and mind. The soul is something of the Divine that descends into the evolution as a divine Principle within it to support the evolution of the individual out of the Ignorance into the Light. It develops in the course of the evolution a psychic individual or soul individuality which grows from life to life, using the evolving mind, vital and body as its instruments. It is the soul that is immortal while the rest disintegrates; it passes from life to life carrying its experience in essence and the continuity of the evolution of the individual.” *Letters on Yoga
". . . for the soul is seated within and impervious to the shocks of external events. . . .” *Essays on the Gita
". . . the soul is at first but a spark and then a little flame of godhead burning in the midst of a great darkness; for the most part it is veiled in its inner sanctum and to reveal itself it has to call on the mind, the life-force and the physical consciousness and persuade them, as best they can, to express it; ordinarily, it succeeds at most in suffusing their outwardness with its inner light and modifying with its purifying fineness their dark obscurities or their coarser mixture. Even when there is a formed psychic being able to express itself with some directness in life, it is still in all but a few a smaller portion of the being — ‘no bigger in the mass of the body than the thumb of a man" was the image used by the ancient seers — and it is not always able to prevail against the obscurity or ignorant smallness of the physical consciousness, the mistaken surenesses of the mind or the arrogance and vehemence of the vital nature.” *The Synthesis of Yoga
". . . the soul is an eternal portion of the Supreme and not a fraction of Nature.” The Life Divine
"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” The Life Divine
*Soul, soul"s, Soul"s, souls, soulless, soul-bridals, soul-change, soul-force, Soul-Forces, soul-ground, soul-joy, soul-nature, soul-range, soul-ray, soul-scapes, soul-scene, soul-sense, soul-severance, soul-sight, soul-slaying, soul-space,, soul-spaces, soul-strength, soul-stuff, soul-truth, soul-vision, soul-wings, world-soul, World-Soul.
soul ::: “The word ‘soul’, as also the word ‘psychic’, is used very vaguely and in many different senses in the English language. More often than not, in ordinary parlance, no clear distinction is made between mind and soul and often there is an even more serious confusion, for the vital being of desire—the false soul or desire-soul—is intended by the words ‘soul’ and ‘psychic’ and not the true soul, the psychic being.” Letters on Yoga
span ::: n. 1. A very small extent, distance or space. 2. The complete duration or extent of a person"s life. 3. The extent or measure of space between two points or extremities, as of a bridge or roof; the breadth. spans. v. 4. To stretch or extend across, over, around, as a bridge or an arch. Also transf. or fig. **spanned, spanning.**
SPIRITISM. ::: It is quite possible for the dead or rather the departed — for they are not dead — who are still in regions rear the earth to have communication with the living ; some- times it happens automatically, sometimes by an effort at com- munication on one side of the curtain or the other. There is no impossibility of such communication by the means used by the spiritists ; usually however, genuine communications or a contact can only be with those who are yet m a wodd which is s sort of idealised replica of the earth-consciousness and in which the same personality, ideas, memories persist that the person had here. But all that pretends to be communications with departed souls is not genuine, especially when it is done through a paid professional medium. There is there an enormous amount of mixture of a very undesirable kind — for apart from the great mass of unconscious suggestions from the sitters or the contn-
spiritual ::: 1. Of or pertaining to, affecting or concerning, the spirit or soul as distinguished from the physical nature; incorporeal. 2. Of or pertaining to sacred things or matters; sacred. 3. Characterized by or suggesting predominance of the spirit; having spiritual tendencies or instincts; holy.
spread ::: 1. To extend or cause to extend over a larger expanse of space or time. Also fig. 2. To become stretched out or extended; expand, as in growth. 3. To be distributed or dispersed (a substance or a number of things) over a certain or area; to be scattered. 4. To spread out or open from a closed or folded state, like sails. 5. To distribute and expand widely. spreads, far-spread.
Sri Aurobindo: " For the highest intuitive Knowledge sees things in the whole, in the large and details only as sides of the indivisible whole; its tendency is towards immediate synthesis and the unity of knowledge.” *The Life Divine
Sri Aurobindo: "I have accented on the first syllable as I have done often with words like ‘occult", ‘divine". It is a Russian word and foreign words in English tend often to get their original accent shifted as far backward as possible. I have heard many do that with ‘ukase". Letters on Savitri.
Sri Aurobindo: “The legend of the Tower of Babel speaks of the diversity of tongues as a curse laid on the race; but whatever its disadvantages, and they tend more and more to be minimised by the growth of civilisation and increasing intercourse, it has been rather a blessing than a curse, a gift to mankind rather than a disability laid upon it. The purposeless exaggeration of anything is always an evil, and an excessive pullulation of varying tongues that serve no purpose in the expression of a real diversity of spirit and culture is certainly a stumbling-block rather than a help: but this excess, though it existed in the past, is hardly a possibility of the future. The tendency is rather in the opposite direction. In former times diversity of language helped to create a barrier to knowledge and sympathy, was often made the pretext even of an actual antipathy and tended to a too rigid division. The lack of sufficient interpenetration kept up both a passive want of understanding and a fruitful crop of active misunderstandings. But this was an inevitable evil of a particular stage of growth, an exaggeration of the necessity that then existed for the vigorous development of strongly individualised group-souls in the human race. These disadvantages have not yet been abolished, but with closer intercourse and the growing desire of men and nations for the knowledge of each other’s thought and spirit and personality, they have diminished and tend to diminish more and more and there is no reason why in the end they should not become inoperative.” The Human Cycle. Babel-builders’.
Sri Aurobindo: "The physical nerves are part of the material body but they are extended into the subtle body and there is a connection between the two.” Letters on Yoga
Sri Aurobindo: "There is no necessity in the essential nature of mind, sense, life that they should be so limited: for the physical sense-organs are not the creators of sense-perceptions, but themselves the creation, the instruments and here a necessary convenience of the cosmic sense; the nervous system and vital organs are not the creators of life"s action and reaction, but themselves the creation, the instruments and here a necessary convenience of the cosmic Life-force; the brain is not the creator of thought, but itself the creation, the instrument and here a necessary convenience of the cosmic Mind. The necessity then is not absolute, but teleological; it is the result of a divine cosmic Will in the material universe which intends to posit here a physical relation between sense and its object, establishes here a material formula and law of Conscious-Force and creates by it physical images of Conscious-Being to serve as the initial, dominating and determining fact of the world in which we live. It is not a fundamental law of being, but a constructive principle necessitated by the intention of the Spirit to evolve in a world of Matter.” The Life Divine
Sri Aurobindo: “There is no necessity in the essential nature of mind, sense, life that they should be so limited: for the physical sense-organs are not the creators of sense-perceptions, but themselves the creation, the instruments and here a necessary convenience of the cosmic sense; the nervous system and vital organs are not the creators of life’s action and reaction, but themselves the creation, the instruments and here a necessary convenience of the cosmic Life-force; the brain is not the creator of thought, but itself the creation, the instrument and here a necessary convenience of the cosmic Mind. The necessity then is not absolute, but teleological; it is the result of a divine cosmic Will in the material universe which intends to posit here a physical relation between sense and its object, establishes here a material formula and law of Conscious-Force and creates by it physical images of Conscious-Being to serve as the initial, dominating and determining fact of the world in which we live. It is not a fundamental law of being, but a constructive principle necessitated by the intention of the Spirit to evolve in a world of Matter.” The Life Divine
Sri Aurobindo: "Vitality means life-force — wherever there is life, in plant or animal or man, there is life-force — without the vital there can be no life in matter and no living action. The vital is a necessary force and nothing can be done or created in the bodily existence, if the vital is not there as an instrument.” *Letters on Yoga
"The vital proper is the life-force acting in its own nature, impulses, emotions, feelings, desires, ambitions, etc., having as their highest centre what we may call the outer heart of emotion, while there is an inner heart where are the higher or psychic feelings and sensibilities, the emotions or intuitive yearnings and impulses of the soul. The vital part of us is, of course, necessary to our completeness, but it is a true instrument only when its feelings and tendencies have been purified by the psychic touch and taken up and governed by the spiritual light and power.” *Letters on Yoga
". . . the vital is the Life-nature made up of desires, sensations, feelings, passions, energies of action, will of desire, reactions of the desire-soul in man and of all that play of possessive and other related instincts, anger, fear, greed, lust, etc., that belong to this field of the nature. Letters on Yoga
The Mother: "The vital is the dynamism of action. It is the seat of the will, of impulses, desires, revolts, etc.” Words of the Mother, MCW Vol. 15*.
Sri Aurobindo: "What the "void" feels as a clutch is felt by the Mother only as a reminding finger laid on her cheek. It is one advantage of the expression ‘as if" that it leaves the field open for such variation. It is intended to suggest without saying it that behind the sombre void is the face of a mother. The two other ‘as if"s have the same motive and I do not find them jarring upon me. The second is at a sufficient distance from the first and it is not obtrusive enough to prejudice the third which more nearly follows. . . .” Letters on Savitri
stealthy ::: marked by or acting with quiet, caution, and secrecy intended to avoid notice of departure or entrance.
stratosphere ::: 1. The region of the Earth"s atmosphere extending from the tropopause to about 50 km (31 mi) above the Earth"s surface. The stratosphere is characterized by the presence of ozone gas (in the ozone layer) and by temperatures which rise slightly with altitude, due to the absorption of ultraviolet radiation. 2. An extremely high or the highest point or degree on a ranked scale.
stream ::: n. 1. A flow of water in a channel or bed, as a brook, rivulet, or small river. Also fig. 2. A continuous flow of anything. thought-streams. 3. A beam or ray of light. v. 4. To pour forth or cause to flow outward or give off a stream; flow. 5. To move or proceed continuously like a flowing stream, as a procession. 6. To extend in a beam or in rays, as light. streams, streamed.
stretched ::: extended in length or time.
stretch ::: n. 1. A continuous length, distance, tract, or expanse. stretches. v. 2. To extend (oneself or one"s limbs, for example) to full length. 3. To reach for something as by putting forth the hand. 4. To strain, by pressing forward with effort. 5. To extend over a distance or area or in a particular direction (often with out). 6. To extend in time. 7. To extend laterally. stretches, stretched, stretching.
strive ::: 1. To exert oneself vigorously; try hard. 2. Make strenuous efforts towards any goal. 3. To struggle vigorously, as in opposition or resistance. 4. To contend in opposition, battle, or any conflict; compete. strives, striven, strove, striving, forward-striving, strivings.
struggle ::: n. 1. A strenuous effort; a striving against difficulty. *v. 2. To exert strenuous effort against opposition, often of a stronger or superior adversary. 3. To make a strenuous or labored effort; contend against difficulty; to advance with great or violent effort. *struggles, struggled, struggling.
study ::: n. 1. A room furnished with books and intended or equipped for studying or writing. 2. The pursuit of knowledge, as by reading, observation, or research. v. 3. To examine closely; scrutinize. Also fig. studies, studied, studying.
symphonies ::: 1. Harmonies, especially of sound or color. 2. Extended large-scale orchestral compositions, usually with several movements. 3. Anything characterized by a harmonious combination of elements.
tablet ::: 1. A flat slab or surface, especially one bearing or intended to bear an inscription, carving, or the like. 2. tablets. Slabs of stone or wood suitable for bearing an inscription; a set of such [leaves] fastened together.
Talk has a tendency to externalise the being.
Tantras the Kundalini Shakti. But it is also above us, above our head as the Divine Force — not there coiled up, involved, asleep, but awake, sclent, potent, extended and wide ; it is there waiting for manifestation and to this force we have to open ourselves — ■ to the power of the Mother.
Temporary possession of people by vital beings who sometimes pretend to be departed relatives, etc.
tender ::: 1. Kind, loving, gentle, mild, affectionate. 2. Delicate or soft. tenderer.
tenderly ::: with tenderness; in a tender manner; kindly.
tenderness ::: warm compassionate feelings
tender ::: one who attends to or takes charge of someone or something.
tending or likely to be erroneous; false, inaccurate.
tendril ::: A twisting, threadlike structure by which a twining plant grasps an object or a plant for support. (Sri Aurobindo employs the word as an adj.).
tendril ::: a twisting, threadlike structure by which a twining plant grasps an object or a plant for support. (Sri Aurobindo employs the word as an adj.).
tend ::: to go or move (in a particular direction; esp. towards something. tends, tending.
tend ::: to look after; watch over and care for; minister to or wait on with service. tending.
the act of hearing or attending; the state of hearing, or of being able to hear.
The Apsaras then are the divine Hetairae of Paradise, beautiful singers and actresses whose beauty and art relieve the arduous and world-long struggle of the Gods against the forces that tend towards disruption by the Titans who would restore Matter to its original atomic condition or of dissolution by the sages and hermits who would make phenomena dissolve prematurely into the One who is above phenomena. They rose from the Ocean, says Valmiki, seeking who should choose them as brides, but neither the Gods nor the Titans accepted them, therefore are they said to be common or universal. The Harmony of Virtue
The direct power of mind-force or life-force upon matter can be extended to an almost illimitable decree. It must be remem- bered that Energy is fundamentally one in all the planes, only , taking more and more dense forms, so there is nothing a priori impossible in mind-energy or Jifc-cncrgy acting directly on mate- rial energy aird substance ; if they do they can make a material object do things or rather can do things with a material object which wiould be to that object in its ordinary poise 'or ‘law* unhabitual and therefore apparently impossible.
::: ". . . the modern man, even the modern cultured man, is or tends to be to a degree quite unprecedented politikon zôon, a political, economic and social being valuing above all things the efficiency of the outward existence and the things of the mind and spirit mainly, when not exclusively, for their aid to humanity"s vital and mechanical progress: he has not that regard of the ancients which looked up towards the highest heights and regarded an achievement in the things of the mind and the spirit with an unquestioning admiration or a deep veneration for its own sake as the greatest possible contribution to human culture and progress. And although this modern tendency is exaggerated and ugly and degrading in its exaggeration, inimical to humanity"s spiritual evolution, it has this much of truth behind it that while the first value of a culture is its power to raise and enlarge the internal man, the mind, the soul, the spirit, its soundness is not complete unless it has shaped also his external existence and made of it a rhythm of advance towards high and great ideals. This is the true sense of progress and there must be as part of it a sound political, economic and social life, a power and efficiency enabling a people to survive, to grow and to move securely towards a collective perfection, and a vital elasticity and responsiveness that will give room for a constant advance in the outward expression of the mind and the spirit.” The Renaissance in India
“… the modern man, even the modern cultured man, is or tends to be to a degree quite unprecedented politikon zôon, a political, economic and social being valuing above all things the efficiency of the outward existence and the things of the mind and spirit mainly, when not exclusively, for their aid to humanity’s vital and mechanical progress: he has not that regard of the ancients which looked up towards the highest heights and regarded an achievement in the things of the mind and the spirit with an unquestioning admiration or a deep veneration for its own sake as the greatest possible contribution to human culture and progress. And although this modern tendency is exaggerated and ugly and degrading in its exaggeration, inimical to humanity’s spiritual evolution, it has this much of truth behind it that while the first value of a culture is its power to raise and enlarge the internal man, the mind, the soul, the spirit, its soundness is not complete unless it has shaped also his external existence and made of it a rhythm of advance towards high and great ideals. This is the true sense of progress and there must be as part of it a sound political, economic and social life, a power and efficiency enabling a people to survive, to grow and to move securely towards a collective perfection, and a vital elasticity and responsiveness that will give room for a constant advance in the outward expression of the mind and the spirit.” The Renaissance in India
The most notable of these more powerful but rarer phenomena are those which attend the power of exterioration of our cons- ciousness for various lands of action otherwise and elsewhere than in the physical body, communication in the psychical body or some emanation or reproduction of it, oftenest, though by no means necessarily, during sleep or trance and the setting up of relations or communtcatioo by various means rvith the denizens of another plane of existence.
::: "The psycho-analysis of Freud is the last thing that one should associate with yoga. It takes up a certain part, the darkest, the most perilous, the unhealthiest part of the nature, the lower vital subconscious layer, isolates some of its most morbid phenomena and attributes to it and them an action out of all proportion to its true role in the nature. Modern psychology is an infant science, at once rash, fumbling and crude. As in all infant sciences, the universal habit of the human mind — to take a partial or local truth, generalise it unduly and try to explain a whole field of Nature in its narrow terms — runs riot here. Moreover, the exaggeration of the importance of suppressed sexual complexes is a dangerous falsehood and it can have a nasty influence and tend to make the mind and vital more and not less fundamentally impure than before.
“The psycho-analysis of Freud is the last thing that one should associate with yoga. It takes up a certain part, the darkest, the most perilous, the unhealthiest part of the nature, the lower vital subconscious layer, isolates some of its most morbid phenomena and attributes to it and them an action out of all proportion to its true role in the nature. Modern psychology is an infant science, at once rash, fumbling and crude. As in all infant sciences, the universal habit of the human mind—to take a partial or local truth, generalise it unduly and try to explain a whole field of Nature in its narrow terms—runs riot here. Moreover, the exaggeration of the importance of suppressed sexual complexes is a dangerous falsehood and it can have a nasty influence and tend to make the mind and vital more and not less fundamentally impure than before.
There arc some who have the expansive tendency of the vital, others who have the concentrative. The latter are absorbed in their own intensity of endeavour and certainly they gather from that great force for progress and are saved the expense and loss of energy which frequently comes to the more communicative and also make themselves less open to reactions from others
"There is no such thing as death, for it is the body that dies and the body is not the man. That which really is, cannot go out of existence, though it may change the forms through which it appears, just as that which is non-existent cannot come into being. The soul is and cannot cease to be. This opposition of is and is not, this balance of being and becoming which is the mind"s view of existence, finds its end in the realisation of the soul as the one imperishable self by whom all this universe has been extended. Finite bodies have an end, but that which possesses and uses the body, is infinite, illimitable, eternal, indestructible. It casts away old and takes up new bodies as a man changes worn-out raiment for new; and what is there in this to grieve at and recoil and shrink? This is not born, nor does it die, nor is it a thing that comes into being once and passing away will never come into being again. It is unborn, ancient, sempiternal; it is not slain with the slaying of the body. Who can slay the immortal spirit? Weapons cannot cleave it, nor the fire burn, nor do the waters drench it, nor the wind dry. Eternally stable, immobile, all-pervading, it is for ever and for ever. Not manifested like the body, but greater than all manifestation, not to be analysed by the thought, but greater than all mind, not capable of change and modification like the life and its organs and their objects, but beyond the changes of mind and life and body, it is yet the Reality which all these strive to figure.” Essays on the Gita
“There is no such thing as death, for it is the body that dies and the body is not the man. That which really is, cannot go out of existence, though it may change the forms through which it appears, just as that which is non-existent cannot come into being. The soul is and cannot cease to be. This opposition of is and is not, this balance of being and becoming which is the mind’s view of existence, finds its end in the realisation of the soul as the one imperishable self by whom all this universe has been extended. Finite bodies have an end, but that which possesses and uses the body, is infinite, illimitable, eternal, indestructible. It casts away old and takes up new bodies as a man changes worn-out raiment for new; and what is there in this to grieve at and recoil and shrink? This is not born, nor does it die, nor is it a thing that comes into being once and passing away will never come into being again. It is unborn, ancient, sempiternal; it is not slain with the slaying of the body. Who can slay the immortal spirit? Weapons cannot cleave it, nor the fire burn, nor do the waters drench it, nor the wind dry. Eternally stable, immobile, all-pervading, it is for ever and for ever. Not manifested like the body, but greater than all manifestation, not to be analysed by the thought, but greater than all mind, not capable of change and modification like the life and its organs and their objects, but beyond the changes of mind and life and body, it is yet the Reality which all these strive to figure.” Essays on the Gita
The remembrancer of the city of London is parliamentary solicitor to the corporation, and is bound to attend all courts of aldermen and common council when required. Pull. Laws & Cust. Lond. 122. from Black’s Law Dictionary.
“The spiritual mind is a mind which, in its fullness, is aware of the Self, reflecting the Divine, seeing and understanding the nature of the Self and its relations with the manifestation, living in that or in contact with it, calm, wide and awake to higher knowledge, not perturbed by the play of the forces. When it gets its full liberated movement, its central station is very usually felt above the head, though its influence can extend downward through all the being and outward through space.” Letters on Yoga
“The vital proper is the life-force acting in its own nature, impulses, emotions, feelings, desires, ambitions, etc., having as their highest centre what we may call the outer heart of emotion, while there is an inner heart where are the higher or psychic feelings and sensibilities, the emotions or intuitive yearnings and impulses of the soul. The vital part of us is, of course, necessary to our completeness, but it is a true instrument only when its feelings and tendencies have been purified by the psychic touch and taken up and governed by the spiritual light and power.” Letters on Yoga
"This integral knowledge is the knowledge of the Divine present in the individual; it is the entire experience of the Lord secret in the heart of man, revealed now as the supreme Self of his existence, the Sun of all his illumined consciousness, the Master and Power of all his works, the divine Fountain of all his soul"s love and delight, the Lover and Beloved of his worship and adoration. It is the knowledge too of the Divine extended in the universe, of the Eternal from whom all proceeds and in whom all lives and has its being, of the Self and Spirit of the cosmos, of Vasudeva who has become all this that is, of the Lord of cosmic existence who reigns over the works of Nature. It is the knowledge of the divine Purusha luminous in his transcendent eternity, the form of whose being escapes from the thought of the mind but not from its silence; it is the entire living experience of him as absolute Self, supreme Brahman, supreme Soul, supreme Godhead: for that seemingly incommunicable Absolute is at the same time and even in that highest status the originating Spirit of the cosmic action and Lord of all these existences.” Essays on the Gita*
“This integral knowledge is the knowledge of the Divine present in the individual; it is the entire experience of the Lord secret in the heart of man, revealed now as the supreme Self of his existence, the Sun of all his illumined consciousness, the Master and Power of all his works, the divine Fountain of all his soul’s love and delight, the Lover and Beloved of his worship and adoration. It is the knowledge too of the Divine extended in the universe, of the Eternal from whom all proceeds and in whom all lives and has its being, of the Self and Spirit of the cosmos, of Vasudeva who has become all this that is, of the Lord of cosmic existence who reigns over the works of Nature. It is the knowledge of the divine Purusha luminous in his transcendent eternity, the form of whose being escapes from the thought of the mind but not from its silence; it is the entire living experience of him as absolute Self, supreme Brahman, supreme Soul, supreme Godhead: for that seemingly incommunicable Absolute is at the same time and even in that highest status the originating Spirit of the cosmic action and Lord of all these existences.” Essays on the Gita
This tendency to irrational sadness and despondency and these imaginations, fears and perverse reasonings — always repeating, if you will take careful notice, the same movements, ideas and feelings and even the same language and phrases like a machine
This would be the source of that wanting to get back to some- thing interesting and enthralling which accompanies the desire to fall into sleep. But this must not be encouraged in waking hours, it should be kept for hours set apart for sleep where it gets its natural field, Othenvisc there may be an unbalancing, a tendency to live more and too much in the visions of the supraphysical realms and a decrease of the hold on outer realities.
(though this cannot be altogether avoided). The others need to communicate what is in them and cannot wait for the fullness before they use what they have. Even they may need to yve out as well as to take in in order to progress. The only thing is that they must balance the two tendencies, concentrating to receive from above as much or more than they open sideways to distribute,
Thoughts are not the essence of mind*bcinc, they arc only an activity of mental nature ; if that activity ceases, what appears then as a tbought-fiee existence that manifests in its place is not a blank or void but something ytry real, substantial, con- crete we may say — a mental being that extends itself widely and can be its own field of existence silent or active as well as the Witness Knower,, Master of that field and its action. Some feel it first as a void but that is because their observ-ation is un- trained and insufficient and loss of activity gives them the sense of blank ; an emptiness tKete is, but it is an emptiness of the ordinary activities, not a blank of eiustencc.
tide ::: fig. 1. Something that fluctuates like the waters of the tide. 2. A time or season. Often used in combination: eventide; Christmastide. 3. A widespread tendency or movement. tides.
"Time and Space are not limited, they are infinite — they are the terms of an extension of consciousness in which things take place or are arranged in a certain relation, succession, order. There are again different orders of Time and Space; that too depends on the consciousness. The Eternal is extended in Time and Space, but he is also beyond all Time and Space. Timelessness and Time are two terms of the eternal existence. The Spaceless Eternal is not one indivisible infinity of Space, there is in it no near or far, no here or there — the Timeless Eternal is not measurable by years or hours or aeons, the experience of it has been described as the eternal moment. But for the mind this state cannot be described except by negatives, — one has to go beyond and to realise it.” Letters on Yoga
“Time and Space are not limited, they are infinite—they are the terms of an extension of consciousness in which things take place or are arranged in a certain relation, succession, order. There are again different orders of Time and Space; that too depends on the consciousness. The Eternal is extended in Time and Space, but he is also beyond all Time and Space. Timelessness and Time are two terms of the eternal existence. The Spaceless Eternal is not one indivisible infinity of Space, there is in it no near or far, no here or there—the Timeless Eternal is not measurable by years or hours or aeons, the experience of it has been described as the eternal moment. But for the mind this state cannot be described except by negatives,—one has to go beyond and to realise it.” Letters on Yoga
transcribe ::: 1. To write out; transliterate or translate. 2. Mus. To rewrite (a piece of music) for an instrument or medium other than that originally intended; arrange. transcribes, transcribed.
Transformation of the gunas ::: If the force and the Inner consciousness are very strong, then there is a tendency for rafas to become like some inferior fapas and the lamas to become like a kind of inert Sama. That Is how the transformation begins, but usually it is very slow in Its process.
trend ::: a general tendency or inclination.
triple heavens ::: Sri Aurobindo: "Vishnu is the wide-moving one. He is that which has gone abroad — as it is put in the language of the Isha Upanishad, sa paryagât, — triply extending himself as Seer, Thinker and Former, in the superconscient Bliss, in the heaven of mind, in the earth of the physical consciousness, tredhâ vicakramânah. In those three strides he has measured out, he has formed in all their extension the earthly worlds; for in the Vedic idea the material world which we inhabit is only one of several steps leading to and supporting the vital and mental worlds beyond. In those strides he supports upon the earth and mid-world, — the earth the material, the mid-world the vital realms of Vayu, Lord of the dynamic Life-principle, — the triple heaven and its three luminous summits, trîni rocanâ. These heavens the Rishi describes as the higher seat of the fulfilling. Earth, the mid-world and heaven are the triple place of the conscious being"s progressive self-fulfilling, trishadhastha, earth the lower seat, the vital world the middle, heaven the higher. All these are contained in the threefold movement of Vishnu.” The Secret of the Veda
turbulent ::: having a chaotic or restless character or tendency.
twisted ::: 1. Altered or distorted the intended meaning or form of. Also fig. **2.** Altered or distorted the mental, moral, or emotional character of.
unconscious ::: 1. Not conscious; without awareness, sensation or cognition. 2. Not conscious or knowing within oneself; unaware, regardless, heedless. 3. Not attended by, or present to, consciousness; performed, employed, etc., without conscious action. 4. Not characterized by, or endowed with, the faculty or presence of consciousness. 5. Temporarily devoid of consciousness.
UNITY. ::: When there is the development of the Self-realisa- lion or of the cosmic consciousness or if there is il)e emptiness which is the preiiminary condition for these things, (here comes an automatic tendency for a unity with all — their alTcctions, mentai, vital, physical may easily touch. One has to keep oneself free.
venture ::: n. 1. An undertaking or proceeding the outcome of which is uncertain, but which is attended by the risk of danger or loss. ventures. v. 2. To take a risk; dare. ventured, venturing.
vied ::: vie. To strive in competition or rivalry with another; to contend for superiority. vying.
violent ::: 1. Intense in force, effect, etc.; severe; extreme. 2. Roughly or immoderately vehement or ardent. 3. Marked by, acting with, or resulting from great force. 4. Characterized by an undue use of force; severe; harsh. 5. Tending to distort or injure meaning, phrasing, or intent.
“Vishnu is the wide-moving one. He is that which has gone abroad—as it is put in the language of the Isha Upanishad, sa paryagât,—triply extending himself as Seer, Thinker and Former, in the superconscient Bliss, in the heaven of mind, in the earth of the physical consciousness, tredhâ vicakramânah. In those three strides he has measured out, he has formed in all their extension the earthly worlds; for in the Vedic idea the material world which we inhabit is only one of several steps leading to and supporting the vital and mental worlds beyond. In those strides he supports upon the earth and mid-world,—the earth the material, the mid-world the vital realms of Vayu, Lord of the dynamic Life-principle,—the triple heaven and its three luminous summits, trîni rocanâ. These heavens the Rishi describes as the higher seat of the fulfilling. Earth, the mid-world and heaven are the triple place of the conscious being’s progressive self-fulfilling, trishadhastha, earth the lower seat, the vital world the middle, heaven the higher. All these are contained in the threefold movement of Vishnu.” The Secret of the Veda
Vital love ::: It is the ordinary nature of vital love not to last or, if it tries to last, not to satisfy, because it is a passion which Nature has thrown in order to serve a temporary purpose ; it Is good enough therefore for a icmporary purpose and its normal tendency is to wane when It has sufficiently served
warring ::: contending, esp. engaged in war.
WASTE. ::: Wanton waste, careless spoiling of physical things in an incredibly short time, loose disorder, misuse of service and materials due either to vital grasping or to tamasic inertia are baneful to prosperity and tend to drive away or discourage the
watch ::: n. 1. The act or process of keeping awake or mentally alert, especially for the purpose of guarding. 2. The act of observing closely or the condition of being closely observed; surveillance. v. 3. To keep under attentive view or observation, as in order to see or learn something; view attentively or with interest. 4. To guard, tend, or oversee, esp. for protection or safe keeping. watches, watched, watching, serpent-watched.
"We might say then that there are three elements in the totality of our being: there is the submental and the subconscient which appears to us as if it were inconscient, comprising the material basis and a good part of our life and body; there is the subliminal, which comprises the inner being, taken in its entirety of inner mind, inner life, inner physical with the soul or psychic entity supporting them; there is this waking consciousness which the subliminal and the subconscient throw up on the surface, a wave of their secret surge. But even this is not an adequate account of what we are; for there is not only something deep within behind our normal self-awareness, but something also high above it: that too is ourselves, other than our surface mental personality, but not outside our true self; that too is a country of our spirit. For the subliminal proper is no more than the inner being on the level of the Knowledge-Ignorance luminous, powerful and extended indeed beyond the poor conception of our waking mind, but still not the supreme or the whole sense of our being, not its ultimate mystery.” The Life Divine
“We might say then that there are three elements in the totality of our being: there is the submental and the subconscient which appears to us as if it were inconscient, comprising the material basis and a good part of our life and body; there is the subliminal, which comprises the inner being, taken in its entirety of inner mind, inner life, inner physical with the soul or psychic entity supporting them; there is this waking consciousness which the subliminal and the subconscient throw up on the surface, a wave of their secret surge. But even this is not an adequate account of what we are; for there is not only something deep within behind our normal self-awareness, but something also high above it: that too is ourselves, other than our surface mental personality, but not outside our true self; that too is a country of our spirit. For the subliminal proper is no more than the inner being on the level of the Knowledge-Ignorance luminous, powerful and extended indeed beyond the poor conception of our waking mind, but still not the supreme or the whole sense of our being, not its ultimate mystery.” The Life Divine
What one fears has the tendency to come until one is able to look at it in the face and overcome one’s shrinking. One must learn to take one’s foundation on the Divine and overcome the fear, relying on the help to carry one through all things even unpleasant and adverse.
“What the ’void’ feels as a clutch is felt by the Mother only as a reminding finger laid on her cheek. It is one advantage of the expression ‘as if’ that it leaves the field open for such variation. It is intended to suggest without saying it that behind the sombre void is the face of a mother. The two other ‘as if’s have the same motive and I do not find them jarring upon me. The second is at a sufficient distance from the first and it is not obtrusive enough to prejudice the third which more nearly follows….” Letters on Savitri
"When we see with the inner vision and sense and not with the physical eye a tree or other object, what we become aware of is an infinite one Reality constituting the tree or object, pervading its every atom and molecule, forming them out of itself, building the whole nature, process of becoming, operation of indwelling energy; all of these are itself, are this infinite, this Reality: we see it extending indivisibly and uniting all objects so that none is really separate from it or quite separate from other objects. ‘It stands," says the Gita, ‘undivided in beings and yet as if divided." Thus each object is that Infinite and one in essential being with all other objects that are also forms and names, — powers, numens, — of the Infinite.” The Life Divine
“When we see with the inner vision and sense and not with the physical eye a tree or other object, what we become aware of is an infinite one Reality constituting the tree or object, pervading its every atom and molecule, forming them out of itself, building the whole nature, process of becoming, operation of indwelling energy; all of these are itself, are this infinite, this Reality: we see it extending indivisibly and uniting all objects so that none is really separate from it or quite separate from other objects. ‘It stands,’ says the Gita, ‘undivided in beings and yet as if divided.’ Thus each object is that Infinite and one in essential being with all other objects that are also forms and names,—powers, numens,—of the Infinite.” The Life Divine
"When we study this Life as it manifests itself upon earth with Matter as its basis, we observe that essentially it is a form of the one cosmic Energy, a dynamic movement or current of it positive and negative, a constant act or play of the Force which builds up forms, energises them by a continual stream of stimulation and maintains them by an unceasing process of disintegration and renewal of their substance. This would tend to show that the natural opposition we make between death and life is an error of our mentality, one of those false oppositions — false to inner truth though valid in surface practical experience — which, deceived by appearances, it is constantly bringing into the universal unity.” The Life Divine ::: *life"s, life-born, life-curve, life-delight"s, life-drift, life-foam, life-giving, life-impulse, life-impulse"s, life-motives, life-nature"s, life-pain, life-plan, life-power, life-room, life-scene, life-self, life-thought, life-wants, all-life, sense-life.
“When we study this Life as it manifests itself upon earth with Matter as its basis, we observe that essentially it is a form of the one cosmic Energy, a dynamic movement or current of it positive and negative, a constant act or play of the Force which builds up forms, energises them by a continual stream of stimulation and maintains them by an unceasing process of disintegration and renewal of their substance. This would tend to show that the natural opposition we make between death and life is an error of our mentality, one of those false oppositions—false to inner truth though valid in surface practical experience—which, deceived by appearances, it is constantly bringing into the universal unity.” The Life Divine
Wm/ttJ, and other well-known phenomena. (5j Apparitions which arc formations of one's ow-n mind and tale to the senses an objec- tive appearance. (6) Temporary possession of people by vital beings who somclimcs pretend to be departed refatives etc. (7)
world-ignorance ::: Sri Aurobindo: "Our self-ignorance and our world-ignorance can only grow towards integral self-knowledge and integral world-knowledge in proportion as our limited ego and its half-blind consciousness open to a greater inner existence and consciousness and a true self-being and become aware too of the not-self outside it also as self, — on one side a Nature constituent of our own nature, on the other an Existence which is a boundless continuation of our own self-being. Our being has to break the walls of ego-consciousness which it has created, it has to extend itself beyond its body and inhabit the body of the universe.” The Life Divine
Yogins ::: I suppose it could be extendi to ilic Iwdy of others.
You cannot expect every vision to translate itself in a corres- ponding physical fact. Some do, (he majority don't, others belong to the supraphysical entirely and indicate realities, possibilities or tendencies that have their scat there. How far these will influ- ence the life or realise ihcmsclvs in it or whether they will do so at all depends upon the nature of (he vision, the power in it, sometimes on the will or the formative power of the seer.
You carmot expect every vision to translate itself in a corres- ponding physical fact. Some do, the majority don’t, others belong to the supraphysical entirely and indicate realities, possibilities or tendencies that have their seat there. How far these will influ- ence the life or realise (hemseivs in it or svbether they will do so at all depends upon the nature of the rision, the power in it, sometimes on the will or the formative power of the seer.
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2 Sri Ramana Maharshi
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1:If the only tool you have is a hammer, you tend to see every problem as a nail.
~ Abraham Maslow,#KEYS
2:Our lives are useful only in proportion as they help others by example or action or tend to fulfil God in man. ~ Sri Aurobindo, Karmayogin, Opinion and Comments, #KEYS
3:Leisure is only possible when we are at one with ourselves. We tend to overwork as a means of self-escape, as a way of trying to justify our existence. ~ Josef Pieper, Leisure: The Basis of Culture, #KEYS
4:Make the most of your regrets; never smother your sorrow, but tend and cherish it till it comes to have a separate and integral interest. To regret deeply is to live afresh.
~ Henry David Thoreau,#KEYS
5:There is nothing holier in the world than to keep good company, because the good impressions will then tend to come to the surface. ~ Swami Vivekananda, (C.W. I. 220), #KEYS
6:If it were permissible for bad men to rob other people of their property, it would tend to the detriment of the truth of life and justice ~ Saint Thomas Aquinas, (ST 2-2.43.8ad2)., #KEYS
7:Our great democracies still tend to think that a stupid man is more likely to be honest than a clever man, and our politicians take advantage of this prejudice by pretending to be even more stupid than nature made them. ~ Bertrand Russell, #KEYS
8:Once again, it must be reiterated that beliefs and practices that developed in response to earlier, and presumably different, environmental pressures tend to persist, and the result may come to be far less than efficient utilization of an environment ~ Don Edward Beck, Spiral Dynamics, #KEYS
9:Programming, it turns out, is hard. The fundamental rules are typically simple and cleaR But programs built on top of these rules tend to become complex enough to introduce their own rules and complexity. You're building your own maze, in a way, and you might just get lost in it.
~ Marijn Haverbeke,#KEYS
10:Whoever, then, thinks that he understands the Holy Scriptures, or any part of them, but puts such an interpretation upon them as does not tend to build up this twofold love of God and our neighbor, does not yet understand them as he ought. ~ Saint Augustine of Hippo, #KEYS
11:To be at our most efficient, we need to be able to switch backwards and forward between the two modes. But ~ here's the problem ~ we too often get stuck in the closed mode. Under the pressures which are all too familiar to us, we tend to maintain tunnel vision at times when we really need to step back and contemplate the wider view., #KEYS
12:We all have the potential to show others love and affection, but as we progress in our materialistic world, these values tend to remain dormant. We can develop them on the basis of common sense, common experience and scientific findings. The response to the recent tragedy in the Philippines is an example of how such values are awakened; people helped simply because others are suffering and in need of support. ~ Dalai Lama, #KEYS
13:Everyone wants a happy life without difficulties or suffering. We create many of the problems we face. No one intentionally creates problems, but we tend to be slaves to powerful emotions like anger, hatred and attachment that are based on misconceived projections about people and things. We need to find ways of reducing these emotions by eliminating the ignorance that underlies them and applying opposing forces. ~ Dalai Lama, #KEYS
14:The danger of ceremonial magick-the subtlest and deepest danger-is this: that the Magician will naturally tend to invoke that partial being which most strongly appeals to him, so that his natural excess in that direction will be still further exaggerated. Let him, before beginning his Work, endeavour to map out his own being, and arrange his invocations in such a way as to redress the balance.
~ Aleister Crowley, Liber ABA,#KEYS
15:so you distill these stories great authors distill stories and we have soties that are very very very old they are usually religious stories they could be fairy tales because some people ahve traced fairy tales back 10 000 years ... a story that has been told for 10000 years is a funny kind of story its like people have remembered it and obviously modified it, like a game of telephone that has gone on for generations and all that is left is what people remember and maybe they remember whats important, because you tend to remember what's important and its not necessarily the case that you know what the hell it means ... and you dont genereally know what a book that you read means not if its profound it means more than you can understand because otherwise why read it? ~ Jordan Peterson, Maps of Meaning 2017 - 1, #KEYS
16:8. The Woman As Temptress:The crux of the curious difficulty lies in the fact that our conscious views of what life ought to be seldom correspond to what life really is. Generally we refuse to admit within ourselves, or within our friends, the fullness of that pushing, self-protective, malodorous, carnivorous, lecherous fever which is the very nature of the organic cell. Rather, we tend to perfume, whitewash, and reinterpret; meanwhile imagining that all the flies in the ointment, all the hairs in the soup, are the faults of some unpleasant someone else. But when it suddenly dawns on us, or is forced to our attention that everything we think or do is necessarily tainted with the odor of the flesh, then, not uncommonly, there is experienced a moment of revulsion: life, the acts of life, the organs of life, woman in particular as the great symbol of life, become intolerable to the pure, the pure, pure soul. The seeker of the life beyond life must press beyond (the woman), surpass the temptations of her call, and soar to the immaculate ether beyond. ~ Joseph Campbell, #KEYS
17:The general characteristics and attributions of these Grades are indicated by their correspondences on the Tree of Life, as may be studied in detail in the Book 777.
Student. -- His business is to acquire a general intellectual knowledge of all systems of attainment, as declared in the prescribed books. (See curriculum in Appendix I.) {231}
Probationer. -- His principal business is to begin such practices as he my prefer, and to write a careful record of the same for one year.
Neophyte. -- Has to acquire perfect control of the Astral Plane.
Zelator. -- His main work is to achieve complete success in Asana and Pranayama. He also begins to study the formula of the Rosy Cross.
Practicus. -- Is expected to complete his intellectual training, and in particular to study the Qabalah.
Philosophus. -- Is expected to complete his moral training. He is tested in Devotion to the Order.
Dominus Liminis. -- Is expected to show mastery of Pratyahara and Dharana.
Adeptus (without). -- is expected to perform the Great Work and to attain the Knowledge and Conversation of the Holy Guardian Angel.
Adeptus (within). -- Is admitted to the practice of the formula of the Rosy Cross on entering the College of the Holy Ghost.
Adeptus (Major). -- Obtains a general mastery of practical Magick, though without comprehension.
Adeptus (Exemptus). -- Completes in perfection all these matters. He then either ("a") becomes a Brother of the Left Hand Path or, ("b") is stripped of all his attainments and of himself as well, even of his Holy Guardian Angel, and becomes a babe of the Abyss, who, having transcended the Reason, does nothing but grow in the womb of its mother. It then finds itself a
Magister Templi. -- (Master of the Temple): whose functions are fully described in Liber 418, as is this whole initiation from Adeptus Exemptus. See also "Aha!". His principal business is to tend his "garden" of disciples, and to obtain a perfect understanding of the Universe. He is a Master of Samadhi. {232}
Magus. -- Attains to wisdom, declares his law (See Liber I, vel Magi) and is a Master of all Magick in its greatest and highest sense.
Ipsissimus. -- Is beyond all this and beyond all comprehension of those of lower degrees. ~ Aleister Crowley, Liber ABA,#KEYS
18:the three stages of the ascent :::
There are three stages of the ascent, -at the bottom the bodily life enslaved to the pressure of necessity and desire, in the middle the mental, the higher emotional and psychic rule that feels after greater interests, aspirations, experiences, ideas, and at the summits first a deeper psychic and spiritual state and then a supramental eternal consciousness in which all our aspirations and seekings discover their own intimate significance.In the bodily life first desire and need and then the practical good of the individual and the society are the governing consideration, the dominant force. In the mental life ideas and ideals rule, ideas that are half-lights wearing the garb of Truth, ideals formed by the mind as a result of a growing but still imperfect intuition and experience. Whenever the mental life prevails and the bodily diminishes its brute insistence, man the mental being feels pushed by the urge of mental Nature to mould in the sense of the idea or the ideal the life of the individual, and in the end even the vaguer more complex life of the society is forced to undergo this subtle process.In the spiritual life, or when a higher power than Mind has manifested and taken possession of the nature, these limited motive-forces recede, dwindle, tend to disappear. The spiritual or supramental Self, the Divine Being, the supreme and immanent Reality, must be alone the Lord within us and shape freely our final development according to the highest, widest, most integral expression possible of the law of our nature. In the end that nature acts in the perfect Truth and its spontaneous freedom; for it obeys only the luminous power of the Eternal. The individual has nothing further to gain, no desire to fulfil; he has become a portion of the impersonality or the universal personality of the Eternal. No other object than the manifestation and play of the Divine Spirit in life and the maintenance and conduct of the world in its march towards the divine goal can move him to action. Mental ideas, opinions, constructions are his no more; for his mind has fallen into silence, it is only a channel for the Light and Truth of the divine knowledge. Ideals are too narrow for the vastness of his spirit; it is the ocean of the Infinite that flows through him and moves him for ever.
~ Sri Aurobindo, The Synthesis Of Yoga, The Supreme Will,#KEYS
19:Daemons
A daemon is a process that runs in the background, not connecting to any controlling terminal. Daemons are normally started at boot time, are run as root or some
other special user (such as apache or postfix), and handle system-level tasks. As a
convention, the name of a daemon often ends in d (as in crond and sshd), but this is
not required, or even universal.
The name derives from Maxwell's demon, an 1867 thought experiment by the physicist James Maxwell. Daemons are also supernatural beings in Greek mythology,
existing somewhere between humans and the gods and gifted with powers and divine
knowledge. Unlike the demons of Judeo-Christian lore, the Greek daemon need not
be evil. Indeed, the daemons of mythology tended to be aides to the gods, performing
tasks that the denizens of Mount Olympus found themselves unwilling to do-much
as Unix daemons perform tasks that foreground users would rather avoid.
A daemon has two general requirements: it must run as a child of init, and it must
not be connected to a terminal.
In general, a program performs the following steps to become a daemon:
1. Call fork( ). This creates a new process, which will become the daemon.
2. In the parent, call exit( ). This ensures that the original parent (the daemon's
grandparent) is satisfied that its child terminated, that the daemon's parent is no
longer running, and that the daemon is not a process group leader. This last
point is a requirement for the successful completion of the next step.
3. Call setsid( ), giving the daemon a new process group and session, both of
which have it as leader. This also ensures that the process has no associated controlling terminal (as the process just created a new session, and will not assign
one).
4. Change the working directory to the root directory via chdir( ). This is done
because the inherited working directory can be anywhere on the filesystem. Daemons tend to run for the duration of the system's uptime, and you don't want to
keep some random directory open, and thus prevent an administrator from
unmounting the filesystem containing that directory.
5. Close all file descriptors. You do not want to inherit open file descriptors, and,
unaware, hold them open.
6. Open file descriptors 0, 1, and 2 (standard in, standard out, and standard error)
and redirect them to /dev/null.
Following these rules, here is a program that daemonizes itself:
~ OReilly Linux System Programming,#KEYS
20:
"Without conscious occult powers, is it possible to help or protect from a distance somebody in difficulty or danger? If so, what is the practical procedure?"
Then a sub-question:
"What can thought do?"
We are not going to speak of occult processes at all; although, to tell the truth, everything that happens in the invisible world is occult, by definition. But still, practically, there are two processes which do not exclude but complete each other, but which may be used separately according to one's preference.
It is obvious that thought forms a part of one of the methods, quite an important part. I have already told you several times that if one thinks clearly and powerfully, one makes a mental formation, and that every mental formation is an entity independent of its fashioner, having its own life and tending to realise itself in the mental world - I don't mean that you see your formation with your physical eyes, but it exists in the mental world, it has its own particular independent existence. If you have made a formation with a definite aim, its whole life will tend to the realisation of this aim. Therefore, if you want to help someone at a distance, you have only to formulate very clearly, very precisely and strongly the kind of help you want to give and the result you wish to obtain. That will have its effect. I cannot say that it will be all-powerful, for the mental world is full of innumerable formations of this kind and naturally they clash and contradict one another; hence the strongest and the most persistent will have the best of it.
Now, what is it that gives strength and persistence to mental formations? - It is emotion and will. If you know how to add to your mental formation an emotion, affection, tenderness, love, and an intensity of will, a dynamism, it will have a much greater chance of success. That is the first method. It is within the scope of all those who know how to think, and even more of those who know how to love. But as I said, the power is limited and there is great competition in that world.
Therefore, even if one has no knowledge at all but has trust in the divine Grace, if one has the faith that there is something in the world like the divine Grace, and that this something can answer a prayer, an aspiration, an invocation, then, after making one's mental formation, if one offers it to the Grace and puts one's trust in it, asks it to intervene and has the faith that it will intervene, then indeed one has a chance of success.
Try, and you will surely see the result.
~ The Mother, Questions And Answers 1956, 253,#KEYS
21:... one of the major personality traits was neuroticism, the tendency to feel negative emotion. He [Jung] never formalized that idea in his thinking. Its a great oversight in some sense because the capacity to experience negative emotion, when thats exaggerated that seems to be the core feature of everything we that we regard as psychopathology. Psychiatric and psychological illness. Not the only thing but its the primary factor. So.
Q: What is the best way to avoid falling back into nihilistic behaviours and thinking?
JBP:Well, a large part of that I would say is habit. The development and maintainance of good practices. Habits. If you find yourself desolute, neurotic, if your thought tends in the nihilistic direction and you tend to fall apart, organizing your life across multiple dimensions is a good antidote its not exactly thinking.
Do you have an intimate relationship? If not then well probably you could use one.
Do you have contact with close family members, siblings, children, parents, or even people who are more distantly related. If not, you probably need that.
Do you see your friends a couple of times a week? And do something social with them?
Do you have a way of productively using your time outside of employment?
Are you employed?
Do you have a good job? Or at least a job that is practically sufficient and enables you to work with people who you like working with? Even if the job itself is mundane or repetitive or difficult sometimes the relationships you establish in an employment situation like that can make the job worthwhile.
Have you regulated your response to temptations? Pornography, alcohol abuse, drug abuse, is that under control?
I would say differentiate the problem. Theres multiple dimensions of attainment, ambition, pleasure, responsibility all of that that make up a life, and to the degree that is it possible you want to optimize your functioning on as many of those dimensions as possible.
You might also organize your schedule to the degree that you have that capacity for discipline.
Do you get enough sleep?
Do you go to bed at a regular time?
Do you get up at a regular time?
Do you eat regularly and appropriately and enought and not too much?
Are your days and your weeks and your months characterized by some tolerable, repeatable structure? That helps you meet your responsibilities but also shields you from uncertainly and chaos and provides you with multiple sources of reward?
Those are all the questions decompose the problem into, the best way of avoiding falling into nihilistic behaviours and thinking. ~ Jordan B. Peterson, https://www.youtube.com/watch?v=Q-geMoCsNAw,#KEYS
22:SLEIGHT OF MIND IN ILLUMINATION
Only those forms of illumination which lead to useful behaviour changes deserve to be known as such. When I hear the word "spirituality", I tend to reach for a loaded wand. Most professionally spiritual people are vile and untrustworthy when off duty, simply because their beliefs conflict with basic drives and only manage to distort their natural behaviour temporarily. The demons then come screaming up out of the cellar at unexpected moments.
When selecting objectives for illumination, the magician should choose forms of self improvement which can be precisely specified and measured and which effect changes of behaviour in his entire existence. Invocation is the main tool in illumination, although enchantment where spells are cast upon oneselves and divination to seek objectives for illumination may also find some application.
Evocation can sometimes be used with care, but there is no point in simply creating an entity that is the repository of what one wishes were true for oneself in general. This is a frequent mistake in religion. Forms of worship which create only entities in the subconscious are inferior to more wholehearted worship, which, at its best, is pure invocation. The Jesuits "Imitation of Christ" is more effective than merely praying to Jesus for example.
Illumination proceeds in the same general manner as invocation, except that the magician is striving to effect specific changes to his everyday behaviour, rather than to create enhanced facilities that can be drawn upon for particular purposes. The basic technique remains the same, the required beliefs are identified and then implanted in the subconscious by ritual or other acts. Such acts force the subconscious acquisition of the beliefs they imply.
Modest and realistic objectives are preferable to grandiose schemes in illumination.
One modifies the behaviour and beliefs of others by beginning with only the most trivial demands. The same applies to oneselves. The magician should beware of implanting beliefs whose expression cannot be sustained by the human body or the environment. For example it is possible to implant the belief that flight can be achieved without an aircraft. However it has rarely proved possible to implant this belief deeply enough to ensure that such flights were not of exceedingly short duration. Nevertheless such feats as fire-walking and obliviousness to extreme pain are sometimes achieved by this mechanism.
The sleight of mind which implants belief through ritual action is more powerful than any other weapon that humanity possesses, yet its influence is so pervasive that we seldom notice it. It makes religions, wars, cults and cultures possible. It has killed countless millions and created our personal and social realities. Those who understand how to use it on others can be messiahs or dictators, depending on their degree of personal myopia. Those who understand how to apply it to themselves have a jewel beyond price if they use it wisely; otherwise they tend to rapidly invoke their own Nemesis with it. ~ Peter J Carroll, Liber Kaos,#KEYS
23:There is a true movement of the intellect and there is a wrong movement: one helps, the other hinders." Questions and Answers 1929 - 1931 (5 May 1929)
What is the true movement of the intellect?
What exactly do you understand by intellect? Is it a function of the mind or is it a part of the human being? How do you understand it?
A function of the mind.
A function of the mind? Then it is that part of the mind which deals with ideas; is that what you mean?
Not ideas, Mother.
Not ideas? What else, then?
Ideas, but...
There is a part of the mind which receives ideas, ideas that are formed in a higher mind. Still, I don't know, it is a question of definition and one must know what exactly you mean to say.
It is intellect that puts ideas in the form of thoughts, gathering and organising the thoughts at the same time. There are great ideas which lie beyond the ordinary human mentality, which can put on all possible forms. These great ideas tend to descend, they want to manifest themselves in precise forms. These precise forms are the thoughts; and generally it is this, I believe, that is meant by intellect: it is this that gives thought-form to the ideas.
And then, there is also the organisation of the thoughts among themselves. All that has to be put in a certain order, otherwise one becomes incoherent. And after that, there is the putting of these thoughts to use for action; that is still another movement.
To be able to say what the true movement is, one must know first of all which movement is being spoken about. You have a body, well, you don't expect your body to walk on its head or its hands nor to crawl flat on its belly nor indeed that the head should be down and the legs up in the air. You give to each limb a particular occupation which is its own. This appears to you quite natural because that is the habit; otherwise, the very little ones do not know what to do, neither with their legs nor with their hands nor with their heads; it is only little by little that they learn that. Well, it is the same thing with the mind's functions. You must know which part of the mind you are speaking about, what its own function is, and then only can you say what its true movement is and what is not its true movement. For example, for the part which has to receive the master ideas and change them into thought, its true movement is to be open to the master ideas, receive them and change them into as exact, as precise, as expressive a thought as possible. For the part of the mind which has the charge of organising all these thoughts among themselves so that they might form a coherent and classified whole, not a chaos, the true movement is just to make the classification according to a higher logic and in a thoroughly clear, precise and expressive order which may be serviceable each time a thought is referred to, so that one may know where to look for it and not put quite contradictory things together. There are people whose mind does not work like that; all the ideas that come into it, without their being even aware of what the idea is, are translated into confused thoughts which remain in a kind of inner chaos. I have known people who, from the philosophical point of view - although there is nothing philosophical in it - could put side by side the most contradictory things, like ideas of hierarchic order and at the same time ideas of the absolute independence of the individual and of anarchism, and both were accepted with equal sympathy, knocked against each other in the head in the midst of a wild disorder, and these people were not even aware of it!... You know the saying: "A question well put is three-fourths solved." So now, put your question. What do you want to speak about? I am stretching out a helping hand, you have only to catch it. What is it you are speaking about, what is it that you call intellect? Do you know the difference between an idea and a thought?
~ The Mother, Questions And Answers 1953, 107,#KEYS
24:
Mother, when one imagines something, does it not exist?
When you imagine something, it means that you make a mental formation which may be close to the truth or far from the truth - it also depends upon the quality of your formation. You make a mental formation and there are people who have such a power of formation that they succeed in making what they imagine real. There are not many of these but there are some. They imagine something and their formation is so well made and so powerful that it succeeds in being realised. These are creators; there are not many of them but there are some.
If one thinks of someone who doesn't exist or who is dead?
Ah! What do you mean? What have you just said? Someone who doesn't exist or someone who is dead? These are two absolutely different things.
I mean someone who is dead.
Someone who is dead!
If this person has remained in the mental domain, you can find him immediately. Naturally if he is no longer in the mental domain, if he is in the psychic domain, to think of him is not enough. You must know how to go into the psychic domain to find him. But if he has remained in the mental domain and you think of him, you can find him immediately, and not only that, but you can have a mental contact with him and a kind of mental vision of his existence.
The mind has a capacity of vision of its own and it is not the same vision as with these eyes, but it is a vision, it is a perception in forms. But this is not imagination. It has nothing to do with imagination.
Imagination, for instance, is when you begin to picture to yourself an ideal being to whom you apply all your conceptions, and when you tell yourself, "Why, it should be like this, like that, its form should be like this, its thought like that, its character like that," when you see all the details and build up the being. Now, writers do this all the time because when they write a novel, they imagine. There are those who take things from life but there are those who are imaginative, creators; they create a character, a personage and then put him in their book later. This is to imagine. To imagine, for example, a whole concurrence of circumstances, a set of events, this is what I call telling a story to oneself. But it can be put down on paper, and then one becomes a novelist. There are very different kinds of writers. Some imagine everything, some gather all sorts of observations from life and construct their book with them. There are a hundred ways of writing a book. But indeed some writers imagine everything from beginning to end. It all comes out of their head and they construct even their whole story without any support in things physically observed. This truly is imagination. But as I say, if they are very powerful and have a considerable capacity for creation, it is possible that one day or other there will be a physical human being who realises their creation. This too is true.
What do you suppose imagination is, eh? Have you never imagined anything, you?
And what happens?
All that one imagines.
You mean that you imagine something and it happens like that, eh? Or it is in a dream...
What is the function, the use of the imagination?
If one knows how to use it, as I said, one can create for oneself his own inner and outer life; one can build his own existence with his imagination, if one knows how to use it and has a power. In fact it is an elementary way of creating, of forming things in the world. I have always felt that if one didn't have the capacity of imagination he would not make any progress. Your imagination always goes ahead of your life. When you think of yourself, usually you imagine what you want to be, don't you, and this goes ahead, then you follow, then it continues to go ahead and you follow. Imagination opens for you the path of realisation. People who are not imaginative - it is very difficult to make them move; they see just what is there before their nose, they feel just what they are moment by moment and they cannot go forward because they are clamped by the immediate thing. It depends a good deal on what one calls imagination. However...
Men of science must be having imagination!
A lot. Otherwise they would never discover anything. In fact, what is called imagination is a capacity to project oneself outside realised things and towards things realisable, and then to draw them by the projection. One can obviously have progressive and regressive imaginations. There are people who always imagine all the catastrophes possible, and unfortunately they also have the power of making them come. It's like the antennae going into a world that's not yet realised, catching something there and drawing it here. Then naturally it is an addition to the earth atmosphere and these things tend towards manifestation. It is an instrument which can be disciplined, can be used at will; one can discipline it, direct it, orientate it. It is one of the faculties one can develop in himself and render serviceable, that is, use it for definite purposes.
Sweet Mother, can one imagine the Divine and have the contact?
Certainly if you succeed in imagining the Divine you have the contact, and you can have the contact with what you imagine, in any case. In fact it is absolutely impossible to imagine something which doesn't exist somewhere. You cannot imagine anything at all which doesn't exist somewhere. It is possible that it doesn't exist on the earth, it is possible that it's elsewhere, but it is impossible for you to imagine something which is not already contained in principle in the universe; otherwise it could not occur.
Then, Sweet Mother, this means that in the created universe nothing new is added?
In the created universe? Yes. The universe is progressive; we said that constantly things manifest, more and more. But for your imagination to be able to go and seek beyond the manifestation something which will be manifested, well, it may happen, in fact it does - I was going to tell you that it is in this way that some beings can cause considerable progress to be made in the world, because they have the capacity of imagining something that's not yet manifested. But there are not many. One must first be capable of going beyond the manifested universe to be able to imagine something which is not there. There are already many things which can be imagined.
What is our terrestrial world in the universe? A very small thing. Simply to have the capacity of imagining something which does not exist in the terrestrial manifestation is already very difficult, very difficult. For how many billions of years hasn't it existed, this little earth? And there have been no two identical things. That's much. It is very difficult to go out from the earth atmosphere with one's mind; one can, but it is very difficult. And then if one wants to go out, not only from the earth atmosphere but from the universal life!
To be able simply to enter into contact with the life of the earth in its totality from the formation of the earth until now, what can this mean? And then to go beyond this and enter into contact with universal life from its beginnings up to now... and then again to be able to bring something new into the universe, one must go still farther beyond.
Not easy!
That's all?
(To the child) Convinced?
~ The Mother, Questions And Answers 1955, [T1],#KEYS
*** WISDOM TROVE ***
1:I tend to scare myself. ~ stephen-king, @wisdomtrove 2:Events tend to recur in cycles. ~ w-clement-stone, @wisdomtrove 3:We tend to get what we expect. ~ norman-vincent-peale, @wisdomtrove 4:We tend to attract the things we fear. ~ peace-pilgrim, @wisdomtrove 5:We tend to live up to our expectations. ~ earl-nightingale, @wisdomtrove 6:Leave out the parts that readers tend to skip. ~ henry-miller, @wisdomtrove 7:Myths which are believed in tend to become true. ~ george-orwell, @wisdomtrove 8:Ambitions tend to remain undisturbed by realities. ~ frank-herbert, @wisdomtrove 9:We tend to become like the worst in those we oppose. ~ frank-herbert, @wisdomtrove 10:If you will tend to God's business, He will tend to yours. ~ joyce-meyer, @wisdomtrove 11:Laws to suppress tend to strengthen what they would prohibit. ~ frank-herbert, @wisdomtrove 12:We will always tend to fulfill our own expectation of ourselves. ~ brian-tracy, @wisdomtrove 13:Governments tend not to solve problems, only to rearrange them. ~ ronald-reagan, @wisdomtrove 14:People tend to forget their duties but remember their rights. ~ mahatma-gandhi, @wisdomtrove 15:As we hate ourselves less, we tend to hate other people less too. ~ frederick-lenz, @wisdomtrove 16:I tend to think shorts are too casual That's just not businesslike. ~ dale-carnegie, @wisdomtrove 17:If you only have a hammer, you tend to see every problem as a nail. ~ abraham-maslow, @wisdomtrove 18:I can still tend the rabbits, George? I didn't mean no harm, George. ~ john-steinbeck, @wisdomtrove 19:Act as if you were already happy and that will tend to make you happy. ~ dale-carnegie, @wisdomtrove 20:Those who remember the past tend to get the story really screwed up. ~ chuck-palahniuk, @wisdomtrove 21:The truth is, immigrants tend to be more American than people born here. ~ chuck-palahniuk, @wisdomtrove 22:All severity that does not tend to increase good, or prevent evil, is idle. ~ samuel-johnson, @wisdomtrove 23:Left to ourselves we tend immediately to reduce God to manageable terms. ~ aiden-wilson-tozer, @wisdomtrove 24:People who read your ideas tend to think that your writings reflect your life. ~ henri-nouwen, @wisdomtrove 25:Tending to ourselves, we tend the world. Tending the world, we tend ourselves. ~ jack-kornfield, @wisdomtrove 26:We all get weary sometimes, and we tend to think that life is what makes us weary. ~ joyce-meyer, @wisdomtrove 27:We tend by a secret law of the soul to move toward our mental image of God. ~ aiden-wilson-tozer, @wisdomtrove 28:All mortals tend to turn into the thing they are pretending to be. This is elementary ~ c-s-lewis, @wisdomtrove 29:When I write, I tend to twist my hair. Something for my small mind to do, I guess. ~ maya-angelou, @wisdomtrove 30:If you do the little jobs well, the big ones will tend to take care of themselves. ~ dale-carnegie, @wisdomtrove 31:When you pray for anyone you tend to modify your personal attitude toward him. ~ norman-vincent-peale, @wisdomtrove 32:I tend to get very suspicious of anything that thinks it's art while it's being created. ~ douglas-adams, @wisdomtrove 33:Strange bonds of trust and self-deception tend to grow between journalists and their subjects. ~ sam-harris, @wisdomtrove 34:Like pilgrims to th' appointed place we tend; The World's an Inn, and Death the journey's end. ~ john-dryden, @wisdomtrove 35:It's hard to do nothing because you tend to do something and then you have to drop everything. ~ jerry-seinfeld, @wisdomtrove 36:The possibilities of the art of combination are not infinite, but they tend to be frightful. ~ jorge-luis-borges, @wisdomtrove 37:Time is our most valuable asset, yet we tend to waste it, kill it and spend it rather than invest it. ~ jim-rohn, @wisdomtrove 38:I write about rats because they scare the hell out of me. I think we tend to write out our phobias. ~ stephen-king, @wisdomtrove 39:We tend to regard ourselves as puppets of the Past, driven along by something that is always behind us. ~ alan-watts, @wisdomtrove 40:Imprecision is tolerable and verisimilar in literature, because we always tend towards it in life. ~ jorge-luis-borges, @wisdomtrove 41:Successful people tend to become more successful because they are always thinking about their successes. ~ brian-tracy, @wisdomtrove 42:Our problem is not that we don't have power, so much as that we tend to not use the power we have. ~ marianne-williamson, @wisdomtrove 43:People tend to play in their comfort zone, so the best things are achieved in a state of surprise, actually. ~ brian-eno, @wisdomtrove 44:When I'm drinking around people, I tend to get silly or pugnacious or wild, which can cause problems. ~ charles-bukowski, @wisdomtrove 45:i dunno," i said, "but i have an idea that people who don't think too much tend to look younger longer ~ charles-bukowski, @wisdomtrove 46:People who smile, he said, tend to manage, teach and sell more effectively, and to raise happier children. ~ dale-carnegie, @wisdomtrove 47:When you're too religious, you tend to point your finger to judge instead of extending your hand to help. ~ steve-maraboli, @wisdomtrove 48:One of history’s few iron laws is that luxuries tend to become necessities and to spawn new obligations. ~ yuval-noah-harari, @wisdomtrove 49:We tend to feel most comfortable, "most at home", with people whose self esteem level resembles our own. ~ nathaniel-branden, @wisdomtrove 50:If you do not wish to be prone to anger, do not feed the habit; give it nothing which may tend to its increase. ~ epictetus, @wisdomtrove 51:In all intellectual debates, both sides tend to be correct in what they affirm, and wrong in what they deny. ~ john-stuart-mill, @wisdomtrove 52:It is our collective and individual responsibility to preserve and tend to the environment in which we all live. ~ dalai-lama, @wisdomtrove 53:Magic and art tend to share a lot of the same language. They both talk about evocation, invocation, and conjuring. ~ alan-moore, @wisdomtrove 54:A good martial artist does not become tend but ready, not thinking but jet not dreaming. Ready for whatever may come. ~ bruce-lee, @wisdomtrove 55:Not everyone is your friend. When you are psychic you tend to forget that others don't view life the way you do. ~ frederick-lenz, @wisdomtrove 56:Architects themselves tend to shy away from the word, preferring instead to talk about the manipulation of space. ~ alain-de-botton, @wisdomtrove 57:People tend to have a government that reflects the level of consciousness of the majority of people who voted. ~ marianne-williamson, @wisdomtrove 58:The particular qualities and intentions of photographs tend to be swallowed up in the generalized pathos of time past. ~ susan-sontag, @wisdomtrove 59:Keep the deepest feelings of your heart to yourself. They tend to stay more pure if you do. There is a wisdom to that. ~ frederick-lenz, @wisdomtrove 60:We tend to have tremendous faith in the power of our disasters and far too little faith in the power of miracles. ~ marianne-williamson, @wisdomtrove 61:You can’t control how she treats you, but you can control how you treat her: these are the causes you can actually tend to. ~ rick-hanson, @wisdomtrove 62:Our human condition makes us tend to share only the best of ourselves, because we are always searching for love and approval. ~ paulo-coelho, @wisdomtrove 63:We are often so caught up in our activities that we tend to worship our work, work at our play, and play at our worship. ~ charles-r-swindoll, @wisdomtrove 64:I tend to approach things from a physics framework. And physics teaches you to reason from first principles rather than by analogy. ~ elon-musk, @wisdomtrove 65:We grow through investigation, and to investigate we need experience. We tend to repeat what we have not understood. ~ sri-nisargadatta-maharaj, @wisdomtrove 66:You have to pay the price to be in the right place at the right time often enough that people tend to see you as the regular kind. ~ seth-godin, @wisdomtrove 67:You tend to close your eyes to truth, beauty and goodness because they give no scope to your sense of the ridiculous. ~ william-somerset-maugham, @wisdomtrove 68:As we go on with our lives we tend to forget that the jails and the hospitals and the madhouses and the graveyards are packed. ~ charles-bukowski, @wisdomtrove 69:Man is not made for society, but society is made for man. No institution can be good which does not tend to improve the individual. ~ margaret-fuller, @wisdomtrove 70:Once we reach a certain age, we tend to recalibrate our expectations. We expect less from the world once we've seen it up close. ~ marianne-williamson, @wisdomtrove 71:All characters come from people I know, but after the initial inspiration, I tend to modify the characters so they fit with the story. ~ nicholas-sparks, @wisdomtrove 72:It’s impossible to change the past or the present: you can only accept all that as it is. But you can tend to the causes of a better future. ~ rick-hanson, @wisdomtrove 73:It at once struck me that under these circumstances favourable variations would tend to be preserved, and unfavourable ones to be destroyed. ~ charles-darwin, @wisdomtrove 74:Winning is based to a certain extent upon personal power. If you have enough personal power you tend to win. If you don't, you tend to lose. ~ frederick-lenz, @wisdomtrove 75:The Universe, as has been observed before, is an unsettlingly big place, a fact which for the sake of a quiet life most people tend to ignore. ~ douglas-adams, @wisdomtrove 76:As you grow in self-esteem, your face, manner, way of talking and moving will tend naturally to project the pleasure you take in being alive. ~ nathaniel-branden, @wisdomtrove 77:As natural selection works solely by and for the good of each being, all corporeal and mental endowments will tend to progress toward perfection. ~ charles-darwin, @wisdomtrove 78:We cannot get to our knowledge because the world is too loud. And we tend to make it louder as we cry out in pain, pretending we are singing. ~ marianne-williamson, @wisdomtrove 79:When emerging from humble beginnings, those around you tend to underestimate your authenticity because they knew you before you were & 80:Life is water, and we tend to push too hard, thrash about, force things, struggle. Instead, learn to float, learn to allow things to become effortless. ~ leo-babauta, @wisdomtrove 81:People who believe they cause good things tend to like themselves better than people who believe good things come from other people or circumstances. ~ martin-seligman, @wisdomtrove 82:Where we see self esteem, we see self acceptance. High self esteem individual tend to avoid falling into an adversarial relationship with themselves. ~ nathaniel-branden, @wisdomtrove 83:It seems almost paradoxical, yet when your inner dependency on form is gone, the general conditions of your life, the outer forms, tend to improve greatly. ~ eckhart-tolle, @wisdomtrove 84:People think of these eureka moments and my feeling is that they tend to be little things, a little realisation and then a little realisation built on that. ~ roger-penrose, @wisdomtrove 85:I tend to write songs fast, so the process usually only lasts around 30 minutes. In the studio is where I really can artistically breathe, and let my ideas flow. ~ alan-cohen, @wisdomtrove 86:If anything I try to write something that would be more difficult to film. I tend to see film as competition and would like instead to do what books do best. ~ chuck-palahniuk, @wisdomtrove 87:I don't really collect books. I tend to lose interest in them the minute I've read them, so most of the books I've read are left in airplanes and hotel rooms. ~ malcolm-gladwell, @wisdomtrove 88:The surest way to make ourselves crazy is to get involved in other people's business, and the quickest way to become sane and happy is to tend to our own affairs. ~ melody-beattie, @wisdomtrove 89:There is, in fact, nothing about religious opinions that entitles them to any more respect than other opinions get. On the contrary, they tend to be noticeably silly. ~ h-l-mencken, @wisdomtrove 90:People tend to think that life really does progress for everyone eventually, that people progress, but actually only some people progress. The rest of the people don't. ~ alice-walker, @wisdomtrove 91:Those with a grateful mindset tend to see the message in the mess. And even though life may knock them down, the grateful find reasons, if even small ones, to get up. ~ steve-maraboli, @wisdomtrove 92:& 93:We tend to lack humility toward love, to patronize it rather than bow before it, to put mundane considerations before the emotional need to hold someone in our arms. ~ marianne-williamson, @wisdomtrove 94:Most people tend to think the best of those who are blessed with beauty; we have difficulty imagining that physical perfection can conceal twisted emotions or a damaged mind. ~ dean-koontz, @wisdomtrove 95:Let us not forget that the reasons for human actions are usually incalculably more complex and diverse than we tend to explain them later, and are seldom clearly manifest. ~ fyodor-dostoevsky, @wisdomtrove 96:... for, by all the stars That tend thy bidding, I do think the bars That kept my spirit in are burst - that I Am sailing with thee through the dizzy sky! How beautiful thou art! ~ john-keats, @wisdomtrove 97:I think that setting a novel in a small town taps into a sense of nostalgia among readers. People tend to believe life is different in small towns, and frankly, it is different. ~ nicholas-sparks, @wisdomtrove 98:The forces that tend for evil are great and terrible, but the forces of truth and love and courage and honesty and generosity and sympathy are also stronger than ever before. ~ theodore-roosevelt, @wisdomtrove 99:The difficulty of always feeling that you ought to be doing something is that you tend to undervalue the times when you’re apparently doing nothing, and those are very important times. ~ brian-eno, @wisdomtrove 100:After a certain high level of technical skill is achieved, science and art tend to coalesce in aesthetics, plasticity, and form. The greatest scientists are always artists as well. ~ albert-einstein, @wisdomtrove 101:Actions are right in proportion as they tend to promote happiness; wrong as they tend to produce the reverse of happiness. By happiness is intended pleasure and the absence of pain. ~ john-stuart-mill, @wisdomtrove 102:Expression and communication in the peak–experiences tend often to become poetic, mythical, and rhapsodic, as if this were the natural kind of language to express such states of being. ~ abraham-maslow, @wisdomtrove 103:I've never had a "hankering" to direct. I can perform, but I can't write on that level. I tend to go off on tangents. Directing also requires a kind of specificity and I don't have it. ~ robin-williams, @wisdomtrove 104:There's been a growing dissatisfaction and distrust with the conventional publishing industry, in that you tend to have a lot of formerly reputable imprints now owned by big conglomerates. ~ alan-moore, @wisdomtrove 105:Time really is one big continuous cloth, no? We habitually cut out pieces of time to fit us, so we tend to fool ourselves into thinking that time is our size, but it really goes on and on. ~ haruki-murakami, @wisdomtrove 106:Our words tend to conceal what is private and particular in our impressions, and to make us believe that different people live in a common world to a greater extent than is in fact the case. ~ bertrand-russell, @wisdomtrove 107:When you go to a power spot, and you think negative or depressing thoughts they tend to grow stronger. Whereas, if you think more positive, happier thoughts, they tend to increase in strength. ~ frederick-lenz, @wisdomtrove 108:To a surprising extent the war-lords in shining armour, the apostles of martial virtues, tend not to die fighting when time comes. History is full of ignominious getaways by the great and famous. ~ george-orwell, @wisdomtrove 109:On paper, being good sounds great but a lot depends on the atmosphere of the workplace or community we live in. We tend to become good or bad depending on the cues sent out within a particular space. ~ alain-de-botton, @wisdomtrove 110:When you deal with people, it tends to drag your energy down - if those people are in a lower auric state than you. If you meditate and they don't, then by the end of the day you tend to be more drained. ~ frederick-lenz, @wisdomtrove 111:Intellectuals tend to be arrogant. Intelligence, like money, is a good servant but a bad master. When practicing pranayama, the yogi [makes] himself humble and without pride in his intellectual attainments. ~ b-k-s-iyengar, @wisdomtrove 112:I see Jesus in every human being. I say to myself, this is hungry Jesus, I must feed him. This is sick Jesus. This one has leprosy or gangrene; I must wash him and tend to him. I serve becuase I love Jesus. ~ mother-teresa, @wisdomtrove 113:Watch your manner of speech if you wish to develop a peaceful state of mind. Start each day by affirming peaceful, contented and happy attitudes and your days will tend to be pleasant and successful. ~ norman-vincent-peale, @wisdomtrove 114:Don't be afraid to give your best to what seemingly are small jobs. Every time you conquer one it makes you that much stronger. If you do the little jobs well, the big ones will tend to take care of themselves. ~ dale-carnegie, @wisdomtrove 115:There is a report that says that kids who watch violent TV programs tend to be more violent when they grow up. But did the TV cause the violence, or do violent children preferentially enjoy watching violent programs? ~ carl-sagan, @wisdomtrove 116:Two of the most powerful of these power places are located in the Boston and Los Angeles areas. Highly evolved souls tend to be drawn to these areas because it's easier for them to increase their awareness there. ~ frederick-lenz, @wisdomtrove 117:Maybe you've had the experience where somebody's asked you a question and you give an answer, then later in the day you think, "Oh, I wish I'd said that!" I tend to journal these things and put the answers in sermons. ~ max-lucado, @wisdomtrove 118:Since money is energy, our financial affairs tend to reflect how our life energy is moving. When your creative energy is flowing freely, often your finances are as well. If your energy is blocked, your money does too. ~ shakti-gawain, @wisdomtrove 119:Practice, practice, practice in speaking before an audience will tend to remove all fear of audiences, just as practice in swimming will lead to confidence and facility in the water. You must learn to speak by speaking. ~ dale-carnegie, @wisdomtrove 120:The particular egoic patterns that you react to most strongly in others and misperceive as their identity tend to be the same patterns that are also in you, but that you are unable or unwilling to detect within yourself. ~ eckhart-tolle, @wisdomtrove 121:I tend not to read or watch Science Fiction, particularly not comedy Science Fiction. The point is that if it's less good than what I do, there's no point in reading it, if it's better than what I do it makes me depressed ~ douglas-adams, @wisdomtrove 122:Our great democracies still tend to think that a stupid man is more likely to be honest than a clever man, and our politicians take advantage of this prejudice by pretending to be even more stupid than nature made them. ~ bertrand-russell, @wisdomtrove 123:Clothing has a great deal to do with the attitudes and energy that others direct towards you. I favor the chic, and tend to avoid the trendy. I think that it's good to be chic when possible because it is more inaccessible. ~ frederick-lenz, @wisdomtrove 124:My stories tend to bring people from isolation into community - with at least one other person, usually with a whole community of people - so that they find themselves accepted back by a world that they kind of fled from. ~ chuck-palahniuk, @wisdomtrove 125:It is also true that the less competent a person is in a given domain, the more he will tend to overestimate his abilities. This often produces an ugly marriage of confidence and ignorance that is very difficult to correct for. ~ sam-harris, @wisdomtrove 126:Bound by conventions, people tend to reach for what is easy. Here we must be unafraid of what is difficult. For all living beings in nature must unfold in their particular way and become themselves despite all opposition. ~ rainer-maria-rilke, @wisdomtrove 127:It is a curious thing how poets tend to become ascetics... . Even a debauch for them is a self-flagellation. They go on the loose in cruelty against themselves, admitting that they are pandering to, and despising, the lower self. ~ d-h-lawrence, @wisdomtrove 128:Anecdote: It is by no means self-evident that human beings are most real when most violently excited; violent physical passions do not in themselves differentiate men from each other, but rather tend to reduce them to the same state. ~ t-s-eliot, @wisdomtrove 129:It's been said that the first hour is the rudder of the day. I've found this to be very true in my own life. If I'm lazy or haphazard in my actions during the first hour after I wake up, I tend to have a fairly lazy and unfocused day. ~ steve-pavlina, @wisdomtrove 130:One of the tragic things I know about human nature is that all of us tend to put off living. We are all dreaming of some magical rose garden over the horizon - instead of enjoying the roses that are blooming outside our windows today. ~ dale-carnegie, @wisdomtrove 131:One of the most tragic things I know about human nature is that all of us tend to put off living. We are all dreaming of some magical rose garden over the horizon instead of enjoying the roses that are blooming outside our windows today. ~ dale-carnegie, @wisdomtrove 132:To one given to day-dreaming, and fond of losing himself in reveries, a sea-voyage is full of subjects for meditation; but then they are the wonders of the deep and of the air, and rather tend to abstract the mind from worldly themes. ~ washington-irving, @wisdomtrove 133:Whoever, then, thinks that he understands the Holy Scriptures, or any part of them, but puts such an interpretation upon them as does not tend to build up this twofold love of God and our neighbor, does not yet understand them as he ought. ~ saint-augustine, @wisdomtrove 134:Meditation puts into question more or less everything you tend to do in your search for happiness. But if you lose sight of this, it can become just another strategy for seeking happiness - a more refined version of the problem you already have. ~ sam-harris, @wisdomtrove 135:Meditation ... puts into question more or less everything you tend to do in your search for happiness. But if you lose sight of this, it can become just another strategy for seeking happiness a more refined version of the problem you already have. ~ sam-harris, @wisdomtrove 136:I tend to basically exaggerate in life, and in writing, it's fine to exaggerate. I really enjoy overstating for the purpose of getting a laugh. For another thing, writing is easier than digging ditches. Well, actually, that's an exaggeration. It isn't. ~ dr-seuss, @wisdomtrove 137:Our kids were God's kids first... We tend to forget this fact, regarding our children as "our" children, as though we have the final say in their health and welfare. We don't. All people are God's people, including the small people who sit at our tables. ~ max-lucado, @wisdomtrove 138:In a town like London there are always plenty of not quite certifiable lunatics walking the streets, and they tend to gravitate towards bookshops, because a bookshop is one of the few places where you can hang about for a long time without spending any money. ~ george-orwell, @wisdomtrove 139:The main trouble with despair is that it is self-fulfilling. People who fear the worst tend to invite it. Heads that are down can't scan the horizon for new openings. Bursts of energy do not spring from a spirit of defeat. Ultimately, helplessness leads to hopelessness. ~ norman-cousins, @wisdomtrove 140:Since every man who lives is born to die, And none can boast sincere felicity, With equal mind, what happens, let us bear, Nor joy nor grieve too much for things beyond our care. Like pilgrims to the' appointed place we tend; The world's an inn, and death the journey's end. ~ john-dryden, @wisdomtrove 141:Government today is growing too strong to be safe. There are no longer any citizens in the world there are only subjects. They work day in and day out for their masters they are bound to die for their masters at call. Out of this working and dying they tend to get less and less. ~ h-l-mencken, @wisdomtrove 142:We [tend to] have more faith in what we imitate than in what we originate. We [often feel that we] cannot derive a sense of absolute certitude from anything which has its root in us. The most poignant sense of insecurity comes from standing alone; we are not alone when we imitate. ~ bruce-lee, @wisdomtrove 143:It is a mistake to hire huge numbers of people to get a complicated job done. Numbers will never compensate for talent in getting the right answer (two people who don't know something are no better than one), will tend to slow down progress, and will make the task incredibly expensive. ~ elon-musk, @wisdomtrove 144:Unless the desire to change remains strong, body and mind tend to return to old, familiar patterns. It takes time-from three to six months-for old habits to become obsolete. By the end of that time, you'll have adapted to a new pattern. In a sense, you'll have found a new way of life. ~ dan-millman, @wisdomtrove 145:It is not humility to underrate yourself. Humility is to think of yourself as God thinks of you. It is to feel that if we have talents God has given them to us. And let it be seen that, like freight in a vessel, they tend to sink us low. The more we have, the lower we ought to lie. ~ charles-spurgeon, @wisdomtrove 146:The gorillas are not yet sufficiently advanced in evolutionary terms to have discovered the benefits of passports, currency-declaration forms, and official bribery, and therefore tend to wander backward and forward across the border as and when their beastly, primitive whim takes them. ~ douglas-adams, @wisdomtrove 147:There is certainly a universal and unconscious propensity to impose a rhythm even when one hears a series of identical sounds at constant intervals... We tend to hear the sound of a digital clock, for example, as "tick-tock, tick-tock" - even though it is actually "tick tick, tick tick. ~ oliver-sacks, @wisdomtrove 148:In reading the biographies of very successful men and women, one theme frequently surfaces: such people have a strong bias for action. Those who achieve high levels of success in some areas of life tend to take a LOT more action than those who settle for average or below average results. ~ steve-pavlina, @wisdomtrove 149:Lord give me this seeing faith, then my work will never be monotonous. I will find joy in humoring the fancies and gratifying the wishes of all poor sufferers. O beloved sick, how doubly dear you are to me, when you personify Christ; and what a privilege is mine to be allowed to tend you. ~ mother-teresa, @wisdomtrove 150:In the same way that I tend to make up my mind about people within thirty seconds of meeting them, I also make up my mind about whether a business proposal excites me within about thirty seconds of looking at it. I rely far more on gut instinct than researching huge amounts of statistics. ~ richard-branson, @wisdomtrove 151:It is not my nature, when I see a people borne down by the weight of their shackles - the oppression of tyranny - to make their life more bitter by heaping upon them greater burdens; but rather would I do all in my power to raise the yoke than to add anything that would tend to crush them. ~ abraham-lincoln, @wisdomtrove 152:Religion is not an end in itself. One's union with God is the ultimate goal. There are so many religions because immature people tend to emphasize trivial differences instead of important likenesses. Differences between faiths lie in creeds and rituals rather than in religious principles... . ~ peace-pilgrim, @wisdomtrove 153:A free people ought not only to be armed, but disciplined; to which end a uniform and well-digested plan is requisite; and their safety and interest require that they should promote such manufactories as tend to render them independent of others for essential, particularly military, supplies. ~ george-washington, @wisdomtrove 154:People tend to burden themselves with so many choices. But, in the end, you can throw it all away and just make one basic, underlying decision: Do you want to be happy, or do you not want to be happy? It’s really that simple. Once you make that choice, your path through life becomes totally clear. ~ michael-singer, @wisdomtrove 155:I think there is, not in the sense that I enjoy it, but that it's an important question. It's the question, "Does the presence of pain mean God doesn't care? Does God not love me anymore?" I think that's a very common connection we tend to make. I see that a lot in my own life and in the lives of others. ~ max-lucado, @wisdomtrove 156:All people who have reached the point of becoming nations tend to despise foreigners, but there is not much doubt that the English-speaking races are the worst offenders. One can see this from the fact that as soon as they become fully aware of any foreign race they invent an insulting nickname for it. ~ george-orwell, @wisdomtrove 157:Righteousness, or justice, is, undoubtedly of all the virtues, the surest foundation on which to create and establish a new state. But there are two nobler virtues, industry and frugality, which tend more to increase the wealth, power and grandeur of the community, than all the others without them. ~ benjamin-franklin, @wisdomtrove 158:I tend to be pretty efficient with my time. I work on a novel for four to five hours a day, and then the rest of my day is spent doing other things, whether it's spending time with my family, or going through and making notes on the script, or working on the marketing. It's just a matter of scheduling. ~ nicholas-sparks, @wisdomtrove 159:War is the matter which fills all history; and consequently the only, or almost the only, view in which we can see the external of political society is in a hostile shape: and the only actions to which we have always seen, and still see, all of them intent, are such as tend to the destruction of one another. ~ edmund-burke, @wisdomtrove 160:Since I have always preferred making plans to executing them, I have gravitated towards situations and systems that, once set into operation, could create music with little or no intervention on my part. That is to say, I tend towards the roles of planner and programmer, and then become an audience to the results ~ brian-eno, @wisdomtrove 161:Our problem is living without limits. It’s like going shopping without spending limits—you tend to go overboard and end up with a bunch of stuff you don’t need or really want much. But if you have a budget (say one hundred dollars), you’ll choose only the things that matter, and you’ll end up with much less junk. ~ leo-babauta, @wisdomtrove 162:Investors should be skeptical of history-based models. Constructed by a nerdy-sounding priesthood using esoteric terms such as beta, gamma, sigma and the like, these models tend to look impressive. Too often, though, investors forget to examine the assumptions behind the models. Beware of geeks bearing formulas. ~ warren-buffet, @wisdomtrove 163:The attentions of others matter to us because we are afflicted by a congenital uncertainty as to our own value, as a result of which affliction we tend to allow others' appraisals to play a determining role in how we see ourselves. Our sense of identity is held captive by the judgements of those we live among. ~ alain-de-botton, @wisdomtrove 164:Watch, O Lord, with those who wake, or watch or weep tonight, and give your angels charge over those who sleep. Tend your sick ones, O Lord Jesus Christ; rest your weary ones; bless your dying ones; soothe your suffering ones; pity your afflicted ones; shield your joyous ones; and all for your love's sake. Amen. ~ saint-augustine, @wisdomtrove 165:We tend to credit those who create an idea, not those who perfect it, forgetting that it is often only in the perfection of an idea that true progress occurs. Putting sixty-four transistors on a chip allowed people to dream of the future. Putting four million transistors on a chip actually gave them the future. ~ malcolm-gladwell, @wisdomtrove 166:If we do have realistic confidence ... if we feel secure within ourselves, we tend to experience the world as open to us and to respond appropriately to challenges and opportunities. Self-esteem empowers, energizes, motivates. It inspires us to achieve and allows us to take pleasure and pride in our achievements. ~ nathaniel-branden, @wisdomtrove 167:Religious ideas about good and evil tend to focus on how to achieve well-being in the next life, and this makes them terrible guides to securing it in this one. Of course, there are a few gems to be found in every religious tradition, but insofar as these precepts are wise and useful they are not, in principle, religious. ~ sam-harris, @wisdomtrove 168:I'm entirely interested in people, and also other creatures and beings, but especially in people, and I tend to read them by emotional field more than anything. So I have a special interest in what they're thinking and who they are and who's hiding behind those eyes and how did he get there, and what's the story, really? ~ alice-walker, @wisdomtrove 169:Of course it is better to emphasize the unity of human beings rather than to emphasize the diversity of forms, that is to say, the man and the woman separately. If you have separate organizations for men and women you will tend to set them apart from each other, which is what often happens at present and is absurd! ~ jiddu-krishnamurti, @wisdomtrove 170:If we get away from the lazy and fuzzy thinking that is like a poison in our society - if we get away from all the bad television that we tend to watch - and begin to take up serious meditation and other sacred exercises, we will have a real revolution of consciousness. If that happens, the world will change by itself. ~ marianne-williamson, @wisdomtrove 171:May I ask you what these questions tend?' & 172:When I was coaching I always considered myself a teacher. Teachers tend to follow the laws of learning better than coaches who do not have any teaching background. A coach is nothing more than a teacher. I used to encourage anyone who wanted to coach to get a degree in teaching so they could apply those principles to athletics. ~ john-wooden, @wisdomtrove 173:In our worldly perceptions of Jesus, we tend to embrace the kindness of his love (& 174:Tis pleasant purchasing our fellow-creatures; And all are to be sold, if you consider Their passions, and are dext'rous; some by features Are brought up, others by a warlike leader; Some by a place& 175:Although we tend to think about saints as holy and pious, and picture them with halos above their heads and ecstatic gazes, true saints are much more accessible. They are men and women like us, who live ordinary lives and struggle with ordinary problems. What makes them saints is their clear and unwavering focus on God and God's people. ~ henri-nouwen, @wisdomtrove 176:[E]very plot, worth the name, must be elaborated to its d√©nouement before anything be attempted with the pen. It is only with the d√©nouement constantly in view that we can plot its indispensable air of consequence, or causation, by making the incidents, and especially the tone at all points tend to the development of the intention. ~ edgar-allan-poe, @wisdomtrove 177:I am far more of a loner than people would imagine. But I am the most gregarious and socially interactive loner you ever met. The thing is, I am fascinated by people's stories and I'm very talkative and can't ever say no to anything or anyone, so I tend to over-socialize, to give away too much of my time to the many people I adore. ~ elizabeth-gilbert, @wisdomtrove 178:Nowadays, as before, the public declaration and confession of Orthodoxy is usually encountered among dull-witted, cruel and immoral people who tend to consider themselves very important. Whereas intelligence, honesty, straightforwardness, good-naturedness and morality are qualities usually found among people who claim to be non-believers. ~ leo-tolstoy, @wisdomtrove 179:Anything outside yourself, this you can see and apply your logic to it. But it's a human trait that when we encounter personal problems, these things most deeply personal are the most difficult to bring out for our logic to scan. We tend to flounder around, blaming everything but the actual, deep-seated thing that's really chewing on us. ~ frank-herbert, @wisdomtrove 180:... ages in which the dominant weapon is expensive or difficult to make will tend to be ages of despotism, whereas when the dominant weapon is cheap and simple, the common people have a chance... A complex weapon makes the strong stronger, while a simple weapon - so long as there is no answer to it - gives claws to the weak. ~ george-orwell, @wisdomtrove 181:To me it seems to be important to believe people to be good even if they tend to be bad, because your own joy and happiness in life is increased that way, and the pleasures of the belief outweigh the occasional disappointments. To be a cynic about people works just the other way around and makes you incapable about enjoying the good things. ~ isaac-asimov, @wisdomtrove 182:We tend to minimize the things we can do, the goals we can accomplish, and for some equally strange reason we think other people can accomplish things that we cannot. I want you to understand that that is not true. You have deep reservoirs of talent and ability within you that you can bring to the surface and achieve all that you desire ~ earl-nightingale, @wisdomtrove 183:We tend to think that refusing to exalt Christ is staying true to our self-will and personal freedom when really we are condemning ourselves. Sure, we can pretend to stay true to ourselves, but if you want to talk about reality, all of that is completely trivial if this life is an island and He's the only pilot with a plane and a flight plan. ~ criss-jami, @wisdomtrove 184:Total experiences, of which there are many kinds, tend again and again to be apprehended only as revivals or translations of the religious imagination. To try to make a fresh way of talking at the most serious, ardent, and enthusiastic level, heading off the religious encapsulation, is one of the primary intellectual tasks of future thought. ~ susan-sontag, @wisdomtrove 185:There is simply too much unnecessary suffering in our world. And we should see that as a national security risk, by the way. Given enough time, desperate people will tend to do desperate things. At a certain point you won't be able to build enough prisons or enough bombs to eradicate the effects of all that violence inside so many hearts. ~ marianne-williamson, @wisdomtrove 186:Intelligence is the ability to solve problems. Consciousness is the ability to feel things such as pain, joy, love, and anger. We tend to confuse the two because in humans and other mammals intelligence goes hand in hand with consciousness. Mammals solve most problems by feeling things. Computers, however, solve problems in a very different way. ~ yuval-noah-harari, @wisdomtrove 187:God made a beauteous garden With lovely flowers strown, But one straight, narrow pathway That was not overgrown. And to this beauteous garden He brought mankind to live, And said "To you, my children, These lovely flowers I give. Prune ye my vines and fig trees, With care my flowers tend, But keep the pathway open Your home is at the end." God's Garden ~ robert-frost, @wisdomtrove 188:Owing to this struggle for life, any variation, however slight and from whatever cause proceeding, if it be in any degree profitable to an individual of any species, in its infinitely complex relationship to other organic beings and to external nature, will tend to the preservation of that individual, and will generally be inherited by its offspring. ~ charles-darwin, @wisdomtrove 189:A life without a lonely place, that is, a life without a quiet center, easily becomes destructive. When we cling to the results of our actions as our only way of self-identifiction, then we become possessive and defensive and tend to look at our fellow human beings more as enemies to be kept at a distance than as friends with whom we share the gifts of life. ~ henri-nouwen, @wisdomtrove 190:How often are you worrying about the present moment? The present moment is usually all right. If you're worrying, you're either agonizing over the past which you should have forgotten long ago, or else you're apprehensive over the future which hasn't even come yet. We tend to skip over the present moment which is the only moment God gives any of us to live. ~ peace-pilgrim, @wisdomtrove 191:Old men tend to forget what thought was like in their youth; they forget the quickness of the mental jump, the daring of the youthful intuition, the agility of the fresh insight. They become accustomed to the more plodding varieties of reason, and because this is more than made up by the accumulation of experience, old men think themselves wiser than the young. ~ isaac-asimov, @wisdomtrove 192:People tend to be generous when sharing their nonsense, fear, and ignorance. And while they seem quite eager to feed you their negativity, please remember that sometimes the diet we need to be on is a spiritual and emotional one. Be cautious with what you feed your mind and soul. Fuel yourself with positivity and let that fuel propel you into positive action. ~ steve-maraboli, @wisdomtrove 193:... if variations useful to any organic being do occur, assuredly individuals thus characterized will have the best chance of being perserved in the struggle for life; and from the strong principle of inheritance they will tend to produce offsping similarly characterized. This principle of preservation, I have called, for the sake of brevity, Natural Selection. ~ charles-darwin, @wisdomtrove 194:We tend to believe in the modern secular world that if you tell someone something once, they'll remember it. ... Religions go, "Nonsense. You need to keep repeating the lesson 10 times a day. So get on your knees and repeat it." That's what all religions tell us: "Get on your knees and repeat it 10 or 20 or 15 times a day." Otherwise our minds are like sieves. ~ alain-de-botton, @wisdomtrove 195:Judging others will avail you nothing and injure you spiritually. Only if you can inspire others to judge themselves will anything worthwhile have been accomplished. When you approach others in judgment they will be on the defensive. When you are able to approach them in a kindly, loving manner without judgment they will tend to judge themselves and be transformed. ~ peace-pilgrim, @wisdomtrove 196:It's a question of discipline,' the little prince told me later on. & 197:One of the saddest lessons of history is this: If we’ve been bamboozled long enough, we tend to reject any evidence of the bamboozle. We’re no longer interested in finding out the truth. The bamboozle has captured us. It’s simply too painful to acknowledge, even to ourselves, that we’ve been taken. Once you give a charlatan power over you, you almost never get it back. ~ carl-sagan, @wisdomtrove 198:All men seek happiness. This is without exception. Whatever different means they employ, they all tend to this end. The cause of some going to war, and of others avoiding it, is the same desire in both, attended with different views. The will never takes the least step but to this object. This is the motive of every action of every man, even of those who hang themselves. ~ blaise-pascal, @wisdomtrove 199:But, as Douglas E Harding has pointed out, we tend to think of this planet as a life-infested rock, which is as absurd as thinking of the human body as a cell infested skeleton. Surely all forms of life, including man, must be understood as "symptoms" of the earth, the solar system, and the galaxy in which case we cannot escape the conclusion that the galaxy is intelligent. ~ alan-watts, @wisdomtrove 200:One of the expedients of party to acquire influence, within particular districts, is to misrepresent the opinions and aims of other districts. You cannot shield yourselves too much against the jealousies and heart-burnings, which spring from these misrepresentations; they tend to render alien to each other those, who ought to be bound together by fraternal affection. ~ george-washington, @wisdomtrove 201:Homo sapiens is just not built for satisfaction. Human happiness depends less on objective condition and more on our own expectations. Expectations, however, tend to adapt to conditions, including to the condition of other people. When things improve, expectations balloon, and consequently even dramatic improvement in conditions might leave us as dissatisfied as before. ~ yuval-noah-harari, @wisdomtrove 202:If our well-being depends upon the interaction between events in our brains and events in the world, and there are better and worse ways to secure it, then some cultures will tend to produce lives that are more worth living than others; some political persuasions will be more enlightened than others; and some world views will be mistaken in ways that cause needless human misery. ~ sam-harris, @wisdomtrove 203:We think that the world is limited and explained by its past. We tend to think that what happened in the past determines what is going to happen next, and we do not see that it is exactly the other way around! What is always the source of the world is the present; the past doesn't explain a thing. The past trails behind the present like the wake of a ship and eventually disappears. ~ alan-watts, @wisdomtrove 204:Most of us, I believe, admire strength. It's something we tend to respect in others, desire for ourselves, and wish for our children. Sometimes, though, I wonder if we confuse strength with other words‚Äîlike & 205:The mistakes (of leaders) are amplified by the numbers who follow them without question. Charismatic leaders tend to build up followings, power structures and these power structures tend to be taken over by people who are corruptible. I don't think that the old saw about & 206:To enlarge the sphere of social happiness is worthy of the benevolent design of a Masonic institution; and it is most fervently to be wished, that the conduct of every member of the fraternity, as well as those publications, that discover the principles which actuate them, may tend to convince mankind that the grand object of Masonry is to promote the happiness of the human race. ~ george-washington, @wisdomtrove 207:Most educated people are aware that we are the outcome of nearly 4 billion years of Darwinian selection, but many tend to think that humans are somehow the culmination. Our sun, however, is less than halfway through its lifespan. It will not be humans who watch the sun’s demise, 6 billion years from now. Any creatures that then exist will be as different from us as we are from bacteria or amoebae. ~ martin-rees, @wisdomtrove 208:Styles tend to not only separate men - because they have their own doctrines and then the doctrine became the gospel truth that you cannot change. But if you do not have a style, if you just say: Well, here I am as a human being, how can I express myself totally and completely? Now, that way you won't create a style, because style is a crystallization . That way, it's a process of continuing growth. ~ bruce-lee, @wisdomtrove 209:I tend to avoid melodrama. I try to create very realistic settings and very realistic experiences and realistic responses to these experiences. Melodrama is the use of really big events that may or may not happen in real life - certainly they do, but they're not events that are common to most people. Most of the things that happen in my novels are things that could happen to people in real life. ~ nicholas-sparks, @wisdomtrove 210:Because you so often listen autobiographically, you tend to respond in one of four ways: 1. Evaluate: You either agree or disagree. Probe: You ask questions from your own frame of reference 2. Advise: You give counsel and solutions to problems based on your own experiences. 3. Interpret: You try to figure people out—explain their motives and behaviour—based on your own motives and behaviour. ~ stephen-r-covey, @wisdomtrove 211:Our self-perception determines our behavior. If we think we’re small, limited, inadequate creatures, then we tend to behave that way, and the energy we radiate reflects those thoughts no matter what we do. If we think we’re magnificent creatures with an infinite abundance of love and power to give, then we tend to behave that way. Once again, the energy around us reflects our state of awareness. ~ marianne-williamson, @wisdomtrove 212:The crazy creatives are the creatives who never go completely mad. They aren't so easily disheartened by the seemingly endless amounts of scrutiny that creative individuals tend to receive because they, like insanity, are the ones who feed off of opposition and negative feedback and manage to continue along with a healthy ambition. It is the crazy that teaches us to use our gifts wisely and own all the attackers. ~ criss-jami, @wisdomtrove 213:It is one of those problems of human nature, which may be noted down, but not solved; - although Ralph felt no remorse at that moment for his conduct towards the innocent, true-hearted girl; although his libertine clients had done precisely what he had expected, precisely what he most wished, and precisely what would tend most to his advantage, still he hated them for doing it, from the very bottom of his soul. ~ charles-dickens, @wisdomtrove 214:Our role as gardeners is to choose, plant and tend the best seeds within the garden of our consciousness. Learning to look deeply at our consciousness is our greatest gift and our greatest need, for there lie the seeds of suffering and of love, the very roots of our being, of who we are. Mindfulness... is the guide and the practice by which we learn how to use the seeds of suffering to nourish the seeds of love. ~ thich-nhat-hanh, @wisdomtrove 215:Suffering in life can uncover untold depths of character and unknown strength for service. People who go through life unscathed by sorrow and untouched by pain tend to be shallow in their perspectives on life. Suffering, on the other hand, tends to plow up the surface of our lives to uncover the depths that provide greater strength of purpose and accomplishment. Only deeply plowed earth can yield bountiful harvests. ~ billy-graham, @wisdomtrove 216:It is the basic principle of spiritual life that we learn the deepest things in unknown territory. Often it is when we feel most confused inwardly and are in the midst of our greatest difficulties that something new will open. We awaken most easily to the mystery of life through our weakest side. The areas of our greatest strength, where we are the most competent and clearest, tend to keep us away from the mystery. ~ jack-kornfield, @wisdomtrove 217:The defining characteristic of pessimists is that they tend to believe that bad events will last a long time, will undermine everything they do, and are their own fault. The optimists, who are confronted with the same hard knocks of this world, think about misfortune in the opposite way. They tend to believe that defeat is just a temporary setback or a challenge, that its causes are just confined to this one case. ~ martin-seligman, @wisdomtrove 218:In a clutch or a corner, I tend to make a weapon out of what is near at hand. That can be anything from a crowbar to a cat, though if I had a choice, I would prefer an angry cat, which I have found to be more effective than a crowbar. Although weaponless, I left the house by the back door, with two chocolate-pumpkin cookies. It's a tough world out there, and a man has to armor himself against it however he can. ~Odd Thomas ~ dean-koontz, @wisdomtrove 219:You have invented words like effort, inner, outer, self, etc. and seek to impose them on reality. Things just happen to be as they are, but we want to build them into a pattern, laid down by the structure of our language. So strong is this habit, that we tend to deny reality to what cannot be verbalised. We just refuse to see that words are mere symbols, related by convention and habit to repeated experiences. ~ sri-nisargadatta-maharaj, @wisdomtrove 220:The effort to make financial or political profit out of the destruction of character can only result in public calamity. Gross and reckless assaults on character, whether on the stump or in newspaper, magazine, or book, create a morbid and vicious public sentiment, and at the same time act as a profound deterrent to able men of normal sensitiveness and tend to prevent them from entering the public service at any price. ~ theodore-roosevelt, @wisdomtrove 221:I am often accused of being childish. I prefer to interpret that as child-like. I still get wildly enthusiastic about little things. I tend to exaggerate and fantasize and embellish. I still listen to instinctual urges. I play with leaves. I skip down the street and run against the wind. I never water my garden without soaking myself. It has been after such times of joy that I have achieved my greatest creativity and produced my best work. ~ leo-buscaglia, @wisdomtrove 222:There is no greater block to world peace or inner peace than fear. What we fear we tend to develop an unreasoning hatred for, so we come to hate and fear. This not only injures us psychologically and aggravates world tension, but through such negative concentration we tend to attract the things we fear. If we fear nothing and radiate love, we can expect good things to come. How much this world needs the message and example of love and of faith! ~ peace-pilgrim, @wisdomtrove 223:Positive self-esteem operates as, in effect, the immune system of the consciousness, providing resistance, strength, and a capacity for regeneration. When self-esteem is low, our resilience in the face of life's adversities is diminished. We crumble before vicissitudes that a healthier sense of self could vanquish. We tend to be more influenced by the desire to avoid pain than to experience joy. Negatives have more power over us than positives. ~ nathaniel-branden, @wisdomtrove 224:Implanting spiritual ideas in children is very important. Many people live their entire lives according to the concepts that are implanted in them in childhood. When children learn they will get the most attention and love through doing constructive things, they will tend to stop doing destructive things. Most important of all, remember that children learn through example. No matter what you say it is what you do that will have an influence on them. ~ peace-pilgrim, @wisdomtrove 225:People with a scarcity mentality tend to see everything in terms of win-lose. There is only so much; and if someone else has it, that means there will be less for me. The more principle- centered we become, the more we develop an abundance mentality, the more we are genuinely happy for the successes, well- being, achievements, recognition, and good fortune of other people. We believe their success adds to... rather than detracts from... our lives. ~ stephen-r-covey, @wisdomtrove 226:Liberals tend to understand that a person can be lucky or unlucky in all matters relevant to his success. Conservatives, however, often make a religious fetish of individualism. Many seem to have absolutely no awareness of how fortunate one must be to succeed at anything in life, no matter how hard one works. One must be lucky to be able to work. One must be lucky to be intelligent, physically healthy, and not bankrupted in middle age by the illness of a spouse. ~ sam-harris, @wisdomtrove 227:We believe that 95% of your emotions are determined by the way you talk to yourself as you go throughout your day. The sad fact is that if you do not deliberately and consciously talk to yourself in a positive and constructive way, you will, by default, think about things that will make you unhappy or cause you worry and anxiety. Your mind is like a garden. If you do not deliberately plant flowers and tend carefully, weeds will grow without any encouragement at all. ~ brian-tracy, @wisdomtrove 228:After all, what is your personal identity? It is what you really are, your real self. None of us is what he thinks he is, or what other people think he is, still less what his passport says he is And it is fortunate for most of us that we are mistaken. We do not generally know what is good for us. That is because, in St. Bernard's language, our true personality has been concealed under the & 229:After all, what is your personal identity? It is what you really are, your real self. None of us is what he thinks he is, or what other people think he is, still less what his passport says he is. And it is fortunate for most of us that we are mistaken. We do not generally know what is good for us. That is because, in St. Bernard's language, our true personality has been concealed under the & 230:Don't lies eventually lead to the truth? And don't all my stories, true or false, tend toward the same conclusion? Don't they all have the same meaning? So what does it matter whether they are true or false if, in both cases, they are significant of what I have been and what I am? Sometimes it is easier to see clearly into the liar than into the man who tells the truth. Truth, like light, blinds. Falsehood, on the contrary, is a beautiful twilight that enhances every object. ~ albert-camus, @wisdomtrove 231:Fellow Americans, our duty is before us tonight. Let us go forward, determined to serve selflessly a vision of man with God, government for people, and humanity at peace. For it is now our task to tend and preserve, through the darkest and coldest nights, that "sacred fire of liberty" that President Washington spoke of two centuries ago, a fire that tonight remains a beacon to all oppressed of the world, shining forth from this kindly, pleasant, greening land we call America. ~ ronald-reagan, @wisdomtrove 232:Gratitude is a mindful awareness of the benefits of life. It's the greatest of virtues. Studies have linked the emotion with a variety of positive effects. Grateful people tend to be more empathetic and forgiving of others. People who keep a gratitude journal are more likely to have a positive outlook on life. Grateful individuals demonstrate less envy, materialism, and self-centeredness. Gratitude improves self-esteem and enhances relationships, quality of sleep, and longevity. ~ max-lucado, @wisdomtrove 233:As many more individuals of each species are born than can possibly survive; and as, consequently, there is a frequently recurring struggle for existence, it follows that any being, if it vary however slightly in any manner profitable to itself, under the complex and sometimes varying conditions of life, will have a better chance of surviving, and thus be naturally selected. From the strong principle of inheritance, any selected variety will tend to propagate its new and modified form. ~ charles-darwin, @wisdomtrove 234:Dear me! We Tooks and Brandybucks, we can't live long on the heights.' & 235:There can be no love so long as there is lust- even a speck of it, as it were, in the heart. None but men of great renunciation, none but mighty giants among men, have a right to that Love Divine. If that highest ideal of love is held out to the masses, it will indirectly tend to stimulate its worldly which dominates the heart of man- for, meditating on love to God by thinking of oneself as His wife or beloved, one would very likely be thinking most of the time of one's own wife- the result is too obvious to point out. ~ swami-vivekananda, @wisdomtrove 236:I suppose the most important thing, the heaviest single factor in one's life, is whether one's born male or female. In most societies it determines one's expectations, activities, outlook, ethics, manners - almost everything. Vocabulary. Semiotic usages. Clothing. Even food. Women... women tend to eat less... It's extremely hard to separate the innate differences from the learned ones. Even where women participate equally with men in the society, they still after all do all the childbearing, and so most of the child-rearing. ~ ursula-k-le-guin, @wisdomtrove 237:When you grow up you tend to get told the world is the way it is and…to live your life inside the world. Try not to bash into the walls too much. Try to have a nice family, have fun, save a little money. That’s a very limited life. Life can be much broader once you discover one simple fact: Everything around you that you call life was made up by people that were no smarter than you and you can change it, you can influence it, you can build your own things that other people can use.”Once you learn that, you’ll never be the same again. ~ steve-jobs, @wisdomtrove 238:Instead of things I'm good at, it might be faster to list the things I can't do. I can't cook or clean the house. My room's a mess, and I'm always losing things. I love music, but I can't sing a note. I'm clumsy and can barely sew a stitch. My sense of direction is the pits, and I can't tell left from right half the time. When I get angry, I tend to break things. Plates and pencils, alarm clocks. Later on I regret it, but at the time I can't help myself. I have no money in the bank. I'm bashful for no reason, and I have hardly any friends to speak of. ~ haruki-murakami, @wisdomtrove 239:Howard Zinn helped us desegregate Atlanta. That was moving because he took a lot of abuse for that. He and Staughton Lynd, a fellow professor who was also from the North, stood with us. They were certainly behind us. In fact, they often stood in front of us. This had a huge impact on me. But one of the reasons I was very careful about speaking about the relationship I had with him and Staughton was because, in a racist society, if you acknowledge a deep love for and a deep debt owed to white teachers, they tend to discredit your own parents and your own community. ~ alice-walker, @wisdomtrove 240:Good action and thoughts produce consequences which tend to neutralize, or put a stop to, the result of evil thoughts and actions. For as we give up the life of self (and note that, like forgiveness, repentance and humility are also special cases of giving), as we abandon what the German mystics called "the I, me, mine," we make ourselves progressively capable of receiving grace. By grace we are enabled to know reality more completely, and this knowledge of reality helps us to give up more of the life of selfhood - and so on, in a mounting spiral of illumination and regeneration. ~ aldous-huxley, @wisdomtrove 241:I would say that introverts make some of the best international philosophers. The less common attribute of the introverted lifestyle - a close societal connection, as such a connection disappears or changes in relevance as the currents of the winds change - leaves too much room for one's own cultural bias. Instead, introverts tend to turn inward, the laboratory of being and all its forms. This is the most accurate study of the individual human being, which is in turn, rather than those affected by cultural limitations, the most universal reflection of human understanding and human behavior. ~ criss-jami, @wisdomtrove 242:One of history’s fews iron laws is that luxuries tend to become necessities and to spawn new obligations. Once people get used to a certain luxury, they take it for granted. Then they begin to count on it. Finally they reach a point where they can’t live without it. Over the few decades, we have invented countless time saving machines that are supposed to make like more relaxed - washing machines, vacuum cleaners, dishwashers, telephones, mobile phones, computers, email. We thought we were saving time; instead we revved up the treadmill of life to ten times its former speed and made our days more anxious and agitated. ~ yuval-noah-harari, @wisdomtrove 243:At the moment you become angry, you tend to believe that your misery has been created by another person. You blame him or her for all your suffering. But by looking deeply, you may realize that the seed of anger in you is the main cause of your suffering. Many other people, confronted with the same situation, would not get angry like you. They hear the same words, they see the same situation, and yet they are able to stay calm and not be carried away. Why do you get angry so easily? You may get angry very easily because your seed of anger is too strong. And because you have not practiced the methods for taking good care of your anger, the seed of anger has been watered too often in the past. ~ thich-nhat-hanh, @wisdomtrove 244:The optimists and the pessimists: I have been studying them for the past twenty-five years. The defining characteristic of pessimists is that they tend to believe bad events will last a long time, will undermine everything they do, and are their own fault. The optimists, who are confronted with the same hard knocks of this world, think about misfortune in the opposite way. They tend to believe defeat is just a temporary setback, that its causes are confined to this one case. The optimists believe defeat is not their fault: Circumstances, bad luck, or other people brought it about. Such people are unfazed by defeat. Confronted by a bad situation, they perceive it as a challenge and try harder. ~ martin-seligman, @wisdomtrove 245:A person functioning exclusively in the Cartesian mode may be free from manifest symptoms but cannot be considered mentally healthy. Such individuals typically lead ego-centred, competitive, goal-oriented lives. Overpreoccupied with their past and their future, they tend to have a limited awarenessof the present and thus a limited ability to derive satisfaction from ordinary activities in everyday life. They concentrate on manipulating the external world and measure their living standard by the quantity of material possessions, while they become ever more alienated from their inner world and unable to appreciate the process of life. For people whose existence is dominated by this mode of experience no level of wealth, power, or fame will bring genuine satisfaction ~ fritjof-capra, @wisdomtrove 246:Farmers tend to eat a very limited and unbalanced diet. Especially in premodern times, most of the calories feeding an agricultural population came from a single crop – such as wheat, potatoes or rice – that lacks some of the vitamins, minerals and other nutritional materials humans need. The typical peasant in traditional China ate rice for breakfast, rice for lunch, and rice for dinner. If she were lucky, she could expect to eat the same on the following day. By contrast, ancient foragers regularly ate dozens of different foodstuffs. The peasant’s ancient ancestor, the forager, may have eaten berries and mushrooms for breakfast; fruits, snails and turtle for lunch; and rabbit steak with wild onions for dinner. Tomorrow’s menu might have been completely different. This variety ensured that the ancient foragers received all the necessary nutrients. ~ yuval-noah-harari, @wisdomtrove 247:It takes a lot of courage to fight biases and oppressive regimes, but it takes even greater courage to admit ignorance and venture into the unknown. Secular education teaches us that if we don’t know something, we shouldn’t be afraid of acknowledging our ignorance and looking for new evidence. Even if we think we know something, we shouldn’t be afraid of doubting our opinions and checking ourselves again. Many people are afraid of the unknown, and want clear-cut answers for every question. Fear of the unknown can paralyse us more than any tyrant. People throughout history worried that unless we put all our faith in some set of absolute answers, human society will crumble. In fact, modern history has demonstrated that a society of courageous people willing to admit ignorance and raise difficult questions is usually not just more prosperous but also more peaceful than societies in which everyone must unquestioningly accept a single answer. People afraid of losing their truth tend to be more violent than people who are used to looking at the world from several different viewpoints. Questions you cannot answer are usually far better for you than answers you cannot question. ~ yuval-noah-harari, @wisdomtrove 248:It is by participation of species that we call every sensible object beautiful. Thus, since everything void of form is by nature fitted for its reception, as far as it is destitute of reason and form it is base and separate from the divine reason, the great fountain of forms; and whatever is entirely remote from this immortal source is perfectly base and deformed. And such is matter, which by its nature is ever averse from the supervening irradiations of form. Whenever, therefore, form accedes, it conciliates in amicable unity the parts which are about to compose a whole; for being itself one it is not wonderful that the subject of its power should tend to unity, as far as the nature of a compound will admit. Hence beauty is established in multitude when the many is reduced into one, and in this case it communicates itself both to the parts and to the whole. But when a particular one, composed from similar parts, is received it gives itself to the whole, without departing from the sameness and integrity of its nature. Thus at one and the same time it communicates itself to the whole building and its several parts; and at another time confines itself to a single stone, and then the first participation arises from the operations of art, but the second from the formation of nature. And hence body becomes beautiful through the communion supernally proceeding from divinity. ~ plotinus, @wisdomtrove 249:Let us, therefore, re-ascend to the good itself, which every soul desires; and in which it can alone find perfect repose. For if anyone shall become acquainted with this source of beauty he will then know what I say, and after what manner he is beautiful. Indeed, whatever is desirable is a kind of good, since to this desire tends. But they alone pursue true good, who rise to intelligible beauty, and so far only tend to good itself; as far as they lay aside the deformed vestments of matter, with which they become connected in their descent. Just as those who penetrate into the holy retreats of sacred mysteries, are first purified and then divest themselves of their garments, until someone by such a process, having dismissed everything foreign from the God, by himself alone, beholds the solitary principle of the universe, sincere, simple and pure, from which all things depend, and to whose transcendent perfections the eyes of all intelligent natures are directed, as the proper cause of being, life and intelligence. With what ardent love, with what strong desire will he who enjoys this transporting vision be inflamed while vehemently affecting to become one with this supreme beauty! For this it is ordained, that he who does not yet perceive him, yet desires him as good, but he who enjoys the vision is enraptured with his beauty, and is equally filled with admiration and delight. Hence, such a one is agitated with a salutary astonishment; is affected with the highest and truest love; derides vehement affections and inferior loves, and despises the beauty which he once approved. Such, too, is the condition of those who, on perceiving the forms of gods or daemons, no longer esteem the fairest of corporeal forms. What, then, must be the condition of that being, who beholds the beautiful itself? ~ plotinus, @wisdomtrove *** NEWFULLDB 2.4M ***
1:Rookies tend to show off. ~ Toba Beta, #NFDB
2:I tend to scare myself. ~ Stephen King, #NFDB
3:I tend to jot down music. ~ David Gilmour, #NFDB
4:I tend to read non-fiction. ~ Gary Oldman, #NFDB
5:We tend to outdo ourselves. ~ Jim Gaffigan, #NFDB
6:Songs really tend to connect. ~ Mat Kearney, #NFDB
7:I tend to play sort of douchey. ~ Nick Kroll, #NFDB
8:Nervous people tend to overreact. ~ Toba Beta, #NFDB
9:People tend to keep their distance. ~ Adam Ant, #NFDB
10:I tend to be a bit of a dreamer. ~ Richard Gere, #NFDB
11:Newbies tend to demean one another. ~ Toba Beta, #NFDB
12:skeptics tend to fall into patterns ~ Anonymous, #NFDB
13:Conquered people tend to be witty. ~ Saul Bellow, #NFDB
14:frequency, which tend to swallow ~ Steve Martini, #NFDB
15:I tend to stay away from the comics. ~ Idris Elba, #NFDB
16:People tend to rally around power. ~ Noam Chomsky, #NFDB
17:Ladies, stock and tend your hive, ~ Samuel Johnson, #NFDB
18:I tend to fly a bit under the radar. ~ Paul Stanley, #NFDB
19:I tend to have a lot of guy friends. ~ Bella Thorne, #NFDB
20:...[R]apists tend to lie, a lot... ~ Rebecca Solnit, #NFDB
21:I don't tend to go out that much. ~ Dominic Monaghan, #NFDB
22:I really tend to write in retrospect. ~ Randy Houser, #NFDB
23:I tend to look for a great script. ~ Virginia Madsen, #NFDB
24:I tend to write more when I travel. ~ Jaime Winstone, #NFDB
25:We tend to get what we expect. ~ Norman Vincent Peale, #NFDB
26:I always tend to favor the newer idea. ~ Steven Moffat, #NFDB
27:I tend not to look back. It's confusing. ~ Walter Hill, #NFDB
28:Mothers tend toward right on most things. ~ Kate Morton, #NFDB
29:I tend to like things that already exist. ~ Jasper Johns, #NFDB
30:Tend to th’ master’s whistle.—Blow ~ William Shakespeare, #NFDB
31:We should tend our freedom wisely. ~ Michel de Montaigne, #NFDB
32:Adult stem cells tend not to form tumors. ~ Virginia Foxx, #NFDB
33:All empty souls tend toward extreme opinions. ~ W B Yeats, #NFDB
34:I don't tend to stand still for very long. ~ Robin Trower, #NFDB
35:I tend to overwrite; I need a good editor. ~ Wolf Blitzer, #NFDB
36:Soft men tend to be born from soft countries. ~ Herodotus, #NFDB
37:We tend to make the thing in the way the way. ~ Mark Nepo, #NFDB
38:All our efforts must tend towards light. ~ Antonio Machado, #NFDB
39:dreams tend to grow as you pursue them. ~ Chris Guillebeau, #NFDB
40:I guess edgy things tend to get my attention. ~ Rick Rubin, #NFDB
41:I tend to be emotional when... I breathe. ~ James Marsters, #NFDB
42:I tend to write better when I'm not touring. ~ Keith Urban, #NFDB
43:We tend to live up to our expectations. ~ Earl Nightingale, #NFDB
44:I tend not to get too emotional about things. ~ Lisa Leslie, #NFDB
45:I tend to prefer the shelter of fiction. ~ Armistead Maupin, #NFDB
46:I tend to wear outfits that match the walls. ~ Debra Winger, #NFDB
47:Like pilgrims to th' appointed place we tend; ~ John Dryden, #NFDB
48:We tend to discover only those things we seek. ~ Hugh Howey, #NFDB
49:I tend to name albums after one of the songs. ~ Dan Auerbach, #NFDB
50:The good is the end toward which all things tend. ~ Boethius, #NFDB
51:We tend to use knowledge as therapy. ~ Nassim Nicholas Taleb, #NFDB
52:All intellectual missionaries tend to lechery. ~ Marian Engel, #NFDB
53:Leave out the parts that readers tend to skip. ~ Henry Miller, #NFDB
54:My weeks tend to differ pretty dramatically. ~ Eric Lefkofsky, #NFDB
55:Nevertheless, I tend to get offensive easily. ~ Robert Loggia, #NFDB
56:People tend to be scared of what they can't see. ~ Rick Moody, #NFDB
57:When I am very sad, I tend towards symbolism. ~ Joe Dunthorne, #NFDB
58:I tend to be a lazy actress, unless I'm pushed. ~ Asia Argento, #NFDB
59:I tend to equate sadness with intelligence. ~ Chuck Klosterman, #NFDB
60:I think rock records tend to be very expensive. ~ Andy Summers, #NFDB
61:People tend to take stories literally these days. ~ Robert Bly, #NFDB
62:Scientists tend to risk theories they admire ~ Stephen Hawking, #NFDB
63:Tired people tend not to have the best judgment. ~ James Comey, #NFDB
64:we tend to focus on the annoying expectation ~ Richard Carlson, #NFDB
65:All businesses tend to pass costs onto customers. ~ Jamie Dimon, #NFDB
66:Fear and greed tend to affect one's judgement. ~ Walter Schloss, #NFDB
67:Im married, so I tend not to hit on every girl. ~ Simon Helberg, #NFDB
68:In my career, my movies tend to polarize critics. ~ John Landis, #NFDB
69:I tend to be a very logical, practical person. ~ Sharon Cameron, #NFDB
70:Leave out the parts that readers tend to skip. ~ Elmore Leonard, #NFDB
71:Love? His affections do not that way tend ~ William Shakespeare, #NFDB
72:People tend to remember my performances, not me. ~ Ellen Barkin, #NFDB
73:Things that change history tend to be organized. ~ David Brooks, #NFDB
74:We goaltenders tend to be very proud bastards. ~ Gerry Cheevers, #NFDB
75:I tend to score with songs from Western pop music. ~ Danny Boyle, #NFDB
76:Myths which are believed in tend to become true. ~ George Orwell, #NFDB
77:those who forget the past tend to regret the future ~ Anne Tyler, #NFDB
78:I tend to be rather inconsequential and trail off. ~ Edward Gorey, #NFDB
79:I tend to stay with the panic. I embrace the panic. ~ Larry David, #NFDB
80:The shy ones tend to be the baddest after all. ~ Penelope Douglas, #NFDB
81:This world is nothing except it tend to another. ~ George Herbert, #NFDB
82:We tend to find what we look for in other people. ~ Sam Shoemaker, #NFDB
83:Ambitions tend to Remain undisturbed by Realities. ~ Frank Herbert, #NFDB
84:Ambitions tend to remain undisturbed by realities. ~ Frank Herbert, #NFDB
85:Groups tend to be more extreme than individuals. ~ Daniel Kahneman, #NFDB
86:humans tend to destroy what they don’t understand. ~ Bella Forrest, #NFDB
87:I tend to fight for something that I believe in. ~ Christina Ricci, #NFDB
88:I tend to lose control when pie crust is involved. ~ Alice Clayton, #NFDB
89:Most of us tend to think of the second half of life ~ Richard Rohr, #NFDB
90:people tend to exaggerate how well they communicate.”) ~ Anonymous, #NFDB
91:People tend to sit where there are places to sit ~ William H Whyte, #NFDB
92:The films that I do tend to polarise people's views. ~ Alan Parker, #NFDB
93:We tend to make up the people we fall in love with ~ Joyce Johnson, #NFDB
94:All things tend to corrupt perverted minds. ~ Marcus Tullius Cicero, #NFDB
95:As an actor, I tend to enjoy going to the dark side. ~ Dean Winters, #NFDB
96:Boycotts tend to make the shunned more popular. ~ Milo Yiannopoulos, #NFDB
97:Men, when they're out of work, tend to become abusive. ~ Harry Reid, #NFDB
98:networks tend to be more creative than hierarchies ~ Niall Ferguson, #NFDB
99:Our experiences tend to support our belief systems. ~ T J MacGregor, #NFDB
100:People who newly taste freedom tend to act excessively. ~ Toba Beta, #NFDB
101:Women tend to be problem solvers. We work together. ~ Amy Klobuchar, #NFDB
102:Agendas tend to drain the life out of relationships. ~ Julia Cameron, #NFDB
103:All empty souls tend toward extreme opinions. ~ William Butler Yeats, #NFDB
104:Films tend to argue in favor of whatever they show. ~ Jennifer Stone, #NFDB
105:People tend to suppress that which they cannot express. ~ Yi Fu Tuan, #NFDB
106:so mortals tend to see only what they can understand. ~ Rick Riordan, #NFDB
107:To some degree we all tend to misrepresent Jesus. ~ Jefferson Bethke, #NFDB
108:We tend to become like the worst in those we oppose. ~ Frank Herbert, #NFDB
109:Because I am an inhuman monster, I tend to be logical. ~ Jeff Lindsay, #NFDB
110:(B)ut when you turn over rocks, you tend to find snakes. ~ Lex Thomas, #NFDB
111:I'm hard to pin down. I tend to look different in films. ~ Joan Allen, #NFDB
112:I tend to close my eyes when I look at people anymore. ~ Steven Brust, #NFDB
113:I tend to opt for relaxed family holidays when I can. ~ Samantha Bond, #NFDB
114:I think Jews tend to hold me in fairly high regard. ~ Sarah Silverman, #NFDB
115:I think my records will always tend to be approachable. ~ Tom DeLonge, #NFDB
116:It's the problem with mistakes, they tend to linger. ~ Maria V Snyder, #NFDB
117:judge overrides tend to increase in election years. ~ Bryan Stevenson, #NFDB
118:People tend to find books when they are ready for them. ~ Neil Gaiman, #NFDB
119:Psychopaths tend to make exceptionally good eye contact. ~ Sam Harris, #NFDB
120:We tend to take what is familiar for what is natural ~ Ian Tattersall, #NFDB
121:Delusional people tend to believe in what they're doing. ~ Brent Weeks, #NFDB
122:Early admission programs tend to advantage the advantaged. ~ Derek Bok, #NFDB
123:I tend books the way someone in an aviary tends birds. ~ Gregory Sherl, #NFDB
124:My lines all curve. I tend to connect the wrong dots. ~ David Levithan, #NFDB
125:Other than fiction and poetry I tend to read history. ~ Stephen Dobyns, #NFDB
126:Strange, he thought, how seldom people tend to look up ~ John Flanagan, #NFDB
127:Great minds always tend to see virtue in misfortune. ~ Honore de Balzac, #NFDB
128:High emotions tend to lower financial intelligence. ~ Robert T Kiyosaki, #NFDB
129:I tend to listen to the classical composers: Rachmaninov, Satie. ~ Enya, #NFDB
130:I tend to resist invitations to interpret my own fiction. ~ J M Coetzee, #NFDB
131:People tend 2 choke
that which they do not understand ~ Tupac Shakur,#NFDB
132:People tend to romanticize what they can't quite remember. ~ Ira Flatow, #NFDB
133:Tend your own garden: savor the blossoms, trim the weeds. ~ Ron Kaufman, #NFDB
134:Women tend to be categorized as Madonnas or whores. ~ Melissa Rosenberg, #NFDB
135:Because I am an inhuman monster, I tend to be logical,... ~ Jeff Lindsay, #NFDB
136:Good systems tend to violate normal human tendencies. ~ William Eckhardt, #NFDB
137:High school is depressing enough."
I tend to agree. ~ Alecia Whitaker,#NFDB
138:I do like dating cynics - they tend to be incredibly funny. ~ Chris Pine, #NFDB
139:I tend to be pessimistic. I want to believe in hope. ~ Bruce Springsteen, #NFDB
140:I tend to go to the theater a lot. Ive always loved it. ~ Sophie McShera, #NFDB
141:People tend to think I'm insane, and I'm really tired of it. ~ Cat Power, #NFDB
142:Tend to the people, and they will tend to the business. ~ John C Maxwell, #NFDB
143:The ones that hate you most tend to be the people you know ~ Kevin Gates, #NFDB
144:We tend to get in life what we are willing to tolerate. ~ John C Maxwell, #NFDB
145:We tend to promise by our hopes and live by our fears. ~ Michael Grinder, #NFDB
146:When you love what you do, you tend to work harder anyway ~ Donald Trump, #NFDB
147:When you're serious addict, you tend to lie a lot. ~ Diamond Dallas Page, #NFDB
148:Adolescents tend to seek love where they can find it. ~ Jeffrey Eugenides, #NFDB
149:An eye will tend to behold what its owner expects to see. ~ Galen Beckett, #NFDB
150:Fearful people tend to be shaped by past interactions. ~ Brendon Burchard, #NFDB
151:If 20,000 people start to sing, you tend to go along with it. ~ Tom Petty, #NFDB
152:People tend to believe the bad rather than the good. ~ Giovanni Boccaccio, #NFDB
153:People tend to change when they find out aliens are real. ~ Pittacus Lore, #NFDB
154:People tend to comment on my feet a lot. In daily life. ~ Toks Olagundoye, #NFDB
155:People tend to panic when Death shows up on their doorstep. ~ Kate SeRine, #NFDB
156:Stories of imagination tend to upset those without one. ~ Terry Pratchett, #NFDB
157:The critics tend to forget their own answers after a while ~ Gina Gershon, #NFDB
158:They tend to come out a colour called 'Pants left in wash' ~ Eddie Izzard, #NFDB
159:When faced with something I fear, I tend to eat spaghetti. ~ Mark Helprin, #NFDB
160:[Writers] should tend to lift people up, not lower them down. ~ E B White, #NFDB
161:A lot of good actors tend to be quite introverted as people. ~ Antony Sher, #NFDB
162:Anxious toddlers tend to grow into anxious adults, ~ Bessel A van der Kolk, #NFDB
163:I’m quite fond of my grudge. I tend it like a little pet. ~ Liane Moriarty, #NFDB
164:Living things have no inertia, and tend to no equilibrium. ~ Thomas Huxley, #NFDB
165:Men tend to feel threatened; women tend to feel guilty. ~ Edwin Louis Cole, #NFDB
166:nationalist governments tend to have trade difficulties. ~ Malka Ann Older, #NFDB
167:Nobles and peasants marry early. Businessmen tend to wait. ~ David Eddings, #NFDB
168:People who assume failure tend to have the failure. ~ Norman Vincent Peale, #NFDB
169:Presidents tend to tinker, you know, and mess everything up. ~ Pat Paulsen, #NFDB
170:The Farthing women tend to leave the party without notice. ~ Lisa Mantchev, #NFDB
171:Usually my characters, though young, tend to be street-wise. ~ Rachel Cohn, #NFDB
172:Visual artists tend to like Tumblr, Instagram, or Facebook. ~ Austin Kleon, #NFDB
173:Basic facts tend always to be those most easily overlooked. ~ Doris Lessing, #NFDB
174:Books have souls. Or so romantics like me tend to think. ~ Douglas Rushkoff, #NFDB
175:Families in real life don't tend to resolve things neatly. ~ Drew Barrymore, #NFDB
176:Freddie and Brian tend to write the majority of the material. ~ John Deacon, #NFDB
177:Hay fever suffers tend to be above average in intelligence. ~ Andrew Tobias, #NFDB
178:I tend to curse in French more often than I do in English. ~ Alaina Huffman, #NFDB
179:People who live in fear tend to do a powerful lot of nothing. ~ Janette Oke, #NFDB
180:Time travelers tend, as a group, to have a lot of hobbies. ~ Steven Johnson, #NFDB
181:When people are bewildered they tend to become credulous. ~ Calvin Coolidge, #NFDB
182:Women tend to double-speak - I'm definitely guilty of that. ~ Rashida Jones, #NFDB
183:Academics tend to have wonderfully infantile senses of humor. ~ John Lithgow, #NFDB
184:All plots tend to move deathward. This is the nature of plots. ~ Don DeLillo, #NFDB
185:I think things just tend to fall into place… if you let them. ~ Martin Starr, #NFDB
186:I wish I could say I'm sorry. But I tend to get what I want. ~ Oliver Bowden, #NFDB
187:Sarcastic people tend to be marshmallows underneath the armor ~ Stephen King, #NFDB
188:When people are like each other they tend to like each other. ~ Tony Robbins, #NFDB
189:You best believe that I often tend to surpass what the rest achieve. ~ Drake, #NFDB
190:And I get to tend the rabbits…Lennie giggled with happiness. ~ John Steinbeck, #NFDB
191:I guess in general, people tend to not eat the cute animals. ~ Elayne Boosler, #NFDB
192:I'm not good with limitations. I tend to like to find my own. ~ Leonor Varela, #NFDB
193:I tend to agree with that little devil more and more these days. ~ Elle Casey, #NFDB
194:I tend to be not a person who does everything right all the time. ~ Brian May, #NFDB
195:Laws to suppress tend to strengthen what they would prohibit. ~ Frank Herbert, #NFDB
196:People tend to forget their duties but remember their rights. ~ Indira Gandhi, #NFDB
197:Sarcastic people tend to be marshmallows underneath the armor, ~ Stephen King, #NFDB
198:Tend to your vital heart, and all that you worry about will be solved. ~ Rumi, #NFDB
199:We tend to overlook only those vices that we also have. ~ Mokokoma Mokhonoana, #NFDB
200:We tend to put poems into factions. And it restricts our reading. ~ Thom Gunn, #NFDB
201:But generally speaking, I tend to be quiet and introspective. ~ Rowan Atkinson, #NFDB
202:Strange, he thought, how seldom people tend to look up" - Will ~ John Flanagan, #NFDB
203:The last place we tend to look for healing is within ourselves. ~ Wayne Muller, #NFDB
204:we tend to love nothing more than to declare other people insane. ~ Jon Ronson, #NFDB
205:Where you tend a rose my lad, a thistle cannot grow. ~ Frances Hodgson Burnett, #NFDB
206:Women tend to fall in love with me when I take my clothes off. ~ Tiffany Reisz, #NFDB
207:Casting directors tend to be the unsung heroes in this business. ~ Brent Sexton, #NFDB
208:Governments tend not to solve problems, only to rearrange them. ~ Ronald Reagan, #NFDB
209:Humans tend to build walls when they should be opening doors. ~ Debbie Macomber, #NFDB
210:I tend to dress a little more sophisticated than most women do. ~ Nicole Richie, #NFDB
211:Liberals tend to romanticize the past, past leaders' failures. ~ Jonathan Chait, #NFDB
212:Needy and boring parents tend to have needy and bored children. ~ Amy Dickinson, #NFDB
213:Older cars tend to drive like older cars. That is not for me. ~ Robert Herjavec, #NFDB
214:she moseyed—when you wear cowboy boots you tend to mosey—down ~ Christa Charter, #NFDB
215:The thing about unrequited love is that it doesn’t tend to go away. ~ Anonymous, #NFDB
216:Well, well. We tend to speak our minds, we girls from Fort Wayne. ~ Kate Alcott, #NFDB
217:We tend to talk, Democrats, as a party, in legislative terms. ~ Charles Schumer, #NFDB
218:Where you tend a rose, my lad, a thistle cannot grow. ~ Frances Hodgson Burnett, #NFDB
219:You're a complex girl. I tend to be drawn to things complex. ~ Jennifer Laurens, #NFDB
220:Departures and arrivals tend to emphasize people's personalities. ~ Lilli Palmer, #NFDB
221:I like funny guys and those, for some reason, tend to be nerdy guys. ~ Megan Fox, #NFDB
222:I tend not to share things unnecessarily with those I despise. ~ Esm Raji Codell, #NFDB
223:Life doesn't tend to fix things or wrap them up in bows. ~ Amy Sherman Palladino, #NFDB
224:she would be able to tend their son with a mother’s warrior love. ~ Meg Wolitzer, #NFDB
225:The things we don’t stress tend to turn out best. Trust and let go. ~ Mandy Hale, #NFDB
226:We tend to connect bad food and bad habits with romance and sex. ~ Marilu Henner, #NFDB
227:When you are with the people you like, you tend to be happier. ~ Tomoko Hayakawa, #NFDB
228:When you see something so often you tend to develop a blindness to it. ~ Jo Nesb, #NFDB
229:Where, you tend a rose, my lad, A thistle cannot grow. ~ Frances Hodgson Burnett, #NFDB
230:I think, like most people, my moral values tend to be pretty fuzzy. ~ Mick Jagger, #NFDB
231:Most folks tend to forget that even a bargain costs money. ~ Suzanne Woods Fisher, #NFDB
232:People tend to pair off that way, Cath thought, in matched sets. ~ Rainbow Rowell, #NFDB
233:Songwriters tend to make records instead of talking to people. ~ Sharleen Spiteri, #NFDB
234:Teams tend to fold if you come out and play hard in the beginning. ~ Andrew Bynum, #NFDB
235:Teenagers, as everyone knows, tend to believe they are immortal. ~ Jessica Warman, #NFDB
236:the best leaders tend to be missionaries rather than mercenaries. ~ Alex Ferguson, #NFDB
237:The darkest minds tend to hide behind the most unlikely faces ~ Alexandra Bracken, #NFDB
238:The Earth is our environment to protect and the garden to tend to. ~ Pope Francis, #NFDB
239:When I work on a film, I always tend to relate to the crew. ~ Bryce Dallas Howard, #NFDB
240:who will tend the farm museums who will dust the day belongings? ~ Michael Stipe, #NFDB
241:As we hate ourselves less, we tend to hate other people less too. ~ Frederick Lenz, #NFDB
242:...ecosystems tend towards diversity, and markets do the opposite ~ Richard Powers, #NFDB
243:get me in a room with more than 3 people I tend to act ill odd. ~ Charles Bukowski, #NFDB
244:I buy whatever I see, but I tend to not spend money just to spend it. ~ Macklemore, #NFDB
245:I don't like trends. They tend to make everybody look the same. ~ Carolina Herrera, #NFDB
246:In every aspect of my life, I tend to look for the deeper side. ~ Anoushka Shankar, #NFDB
247:I tend to believe that religious dogma is a consequence of evolution. ~ E O Wilson, #NFDB
248:I tend to see the similarities in people and not the differences. ~ Isabel Allende, #NFDB
249:Keep your thoughts on virtue; what we think we tend to become. ~ Swami Vivekananda, #NFDB
250:Men's minds tend to fear more keenly those things that are absent. ~ Julius Caesar, #NFDB
251:Men who demand the most loyalty tend to be the least loyal pricks, ~ Michael Wolff, #NFDB
252:My mistakes are usually so enjoyable that I tend to
repeat them. ~ Lisa Kleypas,#NFDB
253:organizational systems and cultures tend to favor “stars” over groups, ~ Anonymous, #NFDB
254:People tend to find their destiny, no matter what world they're in. ~ Claudia Gray, #NFDB
255:People tend to take everything too seriously. Especially themselves. ~ Tom Robbins, #NFDB
256:Sometimes I tend to think in very methodical, very concise terms. ~ Gloria Estefan, #NFDB
257:Staffers tend to mimic their bosses, to take their key from them. ~ Chris Matthews, #NFDB
258:The Darkest Minds tend to hide behind the most unlikely faces. ~ Alexandra Bracken, #NFDB
259:Too many of us now tend to worship self indulgence and consumption. ~ Jimmy Carter, #NFDB
260:We tend to forget that we are part of the natural scheme of things. ~ Pema Chodron, #NFDB
261:When the weather is really hot, I tend to live in denim cut-offs. ~ Ashley Madekwe, #NFDB
262:Crime cases tend to be fascinating until you figure out what happened. ~ Bill James, #NFDB
263:For whatever reason I tend to get roles that are more damaged. ~ Kathleen Robertson, #NFDB
264:I like all kinds of music, though I tend to prefer jazz and classics. ~ Erik Larson, #NFDB
265:I tend to be sort of quiet and shy and awkward in social situations. ~ Tony Kushner, #NFDB
266:I tend to think shorts are too casual That's just not businesslike. ~ Dale Carnegie, #NFDB
267:I tend to wear monochromatic outfits - all one colour from head to toe. ~ Suzy Amis, #NFDB
268:I tend to write a lot, which I think is the secret to being prolific. ~ David Mamet, #NFDB
269:People tend to take the path of least resistance. - Benjamin Hope ~ Scott G Mariani, #NFDB
270:So much depends on our health, and we tend to take it so for granted. ~ Achy Obejas, #NFDB
271:The rooms I tend to be in are pretty democratic and the best idea wins. ~ Adam Rapp, #NFDB
272:The trouble with specialists is that they tend to think in grooves. ~ Elaine Morgan, #NFDB
273:When Musk is present, the chats tend toward the absurd and fantastic ~ Ashlee Vance, #NFDB
274:Where, you tend a rose, my lad,
A thistle cannot grow. ~ Frances Hodgson Burnett,#NFDB
275:Ecclesiastical establishments tend to great ignorance and corruption ~ James Madison, #NFDB
276:Idleness and lack of occupation tend - nay are dragged - towards evil. ~ Hippocrates, #NFDB
277:If you only have a hammer, you tend to see every problem as a nail. ~ Abraham Maslow, #NFDB
278:I tend to place my own value in spirituality rather than religiosity. ~ Kitty Kelley, #NFDB
279:Many writers tend to write summing-up books at the end of their lives. ~ V S Naipaul, #NFDB
280:People tend to forget that the word "history" contains the word "story". ~ Ken Burns, #NFDB
281:Secrets tend to get found out no matter how hard you try to hide them. ~ Apryl Baker, #NFDB
282:Sometimes strength is knowing when to tend to yourself for a bit. ~ Kerri Maniscalco, #NFDB
283:... wealth and female softness equally tend to debase mankind! ~ Mary Wollstonecraft, #NFDB
284:We tend to believe that things are impossible that are very possible. ~ Jim McKelvey, #NFDB
285:We tend to think things are new because we just discovered them. ~ Madeleine L Engle, #NFDB
286:You know, people tend to like to buy companies that are doing well. ~ Walter Schloss, #NFDB
287:AS SYSTEMS GROW IN SIZE AND COMPLEXITY, THEY TEND TO LOSE BASIC FUNCTIONS ~ John Gall, #NFDB
288:Guilt-tripping people does not work; they tend to be turned off. ~ Nicholas D Kristof, #NFDB
289:I can still tend the rabbits, George? I didn't mean no harm, George. ~ John Steinbeck, #NFDB
290:I tend to avoid televisions, politics, and places with velvet ropes. ~ Demetri Martin, #NFDB
291:I tend to eat geographically. When I'm in L.A., I like to eat L.A. food. ~ Lucy Punch, #NFDB
292:I tend to eat pretty healthy, though, and I work out - I work out hard. ~ Amy Schumer, #NFDB
293:I tend to fall for the archetypal, talented, charismatic rock boy. ~ Juliana Hatfield, #NFDB
294:Ordinary people seem to not like me. They tend to think that I’m a little weird. ~ CL, #NFDB
295:Social distinctions tend to matter only at your own level and above. ~ Jonah Goldberg, #NFDB
296:So I do tend to do documentaries where I can move in and out of them. ~ Michael Apted, #NFDB
297:The darkest minds tend to hide behind the most unlikely faces. He ~ Alexandra Bracken, #NFDB
298:Those who insist we band together tend to see themselves in charge. ~ Bill Willingham, #NFDB
299:Act as if you were already happy and that will tend to make you happy. ~ Dale Carnegie, #NFDB
300:Americans have a penchant for the future and tend to disregard the past. ~ Alan Dundes, #NFDB
301:A troublesome question? Those tend to be the only whorthwhile kind. ~ Patrick Rothfuss, #NFDB
302:Customers tend to avoid a restaurant that's going aswamp in its own sludge. ~ Ray Kroc, #NFDB
303:Humans are pack animals and when the pack stampedes they tend to follow.) ~ John Ringo, #NFDB
304:humans tend to blame cats for things that aren’t really the cat’s fault. ~ Gwen Cooper, #NFDB
305:If you feel like an outsider, you tend to observe things a lot more. ~ Anderson Cooper, #NFDB
306:If you only have a hammer, you tend to see every problem as a nail. ~ T Colin Campbell, #NFDB
307:Most great parts for guys in wheelchairs tend to go to actors who walk. ~ Mark Ruffalo, #NFDB
308:Nowadays filmmakers tend to recycle the same cliches over and over again. ~ Tom Hooper, #NFDB
309:Those who remember the past tend to get the story really screwed up. ~ Chuck Palahniuk, #NFDB
310:Warlords who fail in conducting war tend to fall from grace quickly. ~ Raymond E Feist, #NFDB
311:If I were a function, you would be my asymptote. I always tend toward you. ~ Penny Reid, #NFDB
312:I'm very hard on my bags because I tend to carry a lot of stuff with me. ~ Laura Linney, #NFDB
313:I’ve found that people tend to trust other people who dress like them. ~ David Levithan, #NFDB
314:My joy burns brighter when I tend to the glowing hearth fires of home. ~ Thomas Kinkade, #NFDB
315:My plays tend to be peopled with outsiders in search of clarity. ~ David Lindsay Abaire, #NFDB
316:People tend to think about God more when the clock starts to wind down. ~ Charles Roven, #NFDB
317:Technologies tend to undermine community and encourage individualism. ~ Henry Mintzberg, #NFDB
318:The bottom line is, I tend to be going back to older and older music. ~ Martin Scorsese, #NFDB
319:We tend by a secret law of the soul to move toward our mental image of God. ~ A W Tozer, #NFDB
320:We tend to think things are new because we've just discovered them. ~ Madeleine L Engle, #NFDB
321:History is moving, and it will tend toward hope, or tend toward tragedy. ~ George W Bush, #NFDB
322:I do think I tend to be typecast, but it doesnt necessarily bother me. ~ Jodelle Ferland, #NFDB
323:If people have a passion for anything they tend to get quite good at it. ~ Brian Johnson, #NFDB
324:I rarely ask for suggestions, because, when I do, people tend to make them. ~ K J Parker, #NFDB
325:Most girls are dumb. Guys are assholes, but girls tend to romanticize that shit. ~ Tijan, #NFDB
326:No. I love my grudges. I tend to them like little pets.
Madeline ~ Liane Moriarty,#NFDB
327:People on the autistic spectrum tend to get fixated on what they think. ~ Temple Grandin, #NFDB
328:People tend to overuse any idea or concept that delivers an emotional kick. ~ Chip Heath, #NFDB
329:People who live pretty sweet lives don’t tend to be of much use to others. ~ Osamu Dazai, #NFDB
330:severity that does not tend to increase good, or prevent evil, is idle. ~ Gretchen Rubin, #NFDB
331:The people I know who swear the most tend to have the widest vocabularies. ~ Stephen Fry, #NFDB
332:We tend to demonize those we inflict pain on. It lessens our guilt. ~ Richard Paul Evans, #NFDB
333:A lot of directors are overbearing and tend to make you doubt your instincts. ~ Omar Epps, #NFDB
334:As a general rule, people tend to do best what they enjoy doing most. ~ Marcus Buckingham, #NFDB
335:Generally, I tend to despise human behavior rather than human creatures. ~ Sidney Poitier, #NFDB
336:I find that movies tend to fix the aesthetics of a story in people's minds. ~ Yann Martel, #NFDB
337:I tend not to write on guitar very often. I tend to start off with keyboards. ~ Brian May, #NFDB
338:I tend to do things that I'm very frightened of. That's what I do. ~ Kristin Scott Thomas, #NFDB
339:I think too many artists from my era tend to just stamp out a record. ~ Christopher Cross, #NFDB
340:people tend to assume that everyone moves through the world the way they do. ~ Roxane Gay, #NFDB
341:That's one of the reasons I'm successful, I do tend to do the right thing. ~ Donald Trump, #NFDB
342:To the extent people can't solve a problem, they tend to ignore the problem. ~ Tom Bowman, #NFDB
343:We tend to focus our attention at Christmas on the infancy of Christ. ~ John F MacArthur, #NFDB
344:When you stop playing for a while, people tend to forget about you. ~ Alexandra Kosteniuk, #NFDB
345:You treat people with respect, they tend to return the favor to the company. ~ Larry Page, #NFDB
346:Any time there is a lot of money or ego involved, people tend to behave badly. ~ Brad Grey, #NFDB
347:I do tend to take lines from other lines I like, and then write around them. ~ Syd Barrett, #NFDB
348:If you're willing to fail interestingly, you tend to succeed interestingly. ~ Edward Albee, #NFDB
349:Men who have been through Hell together tend to stay together, if they can. ~ Peter McLean, #NFDB
350:On the whole, most biographies about literary women tend to diagnose them. ~ Kate Zambreno, #NFDB
351:People tend to fear what they do not know, and what they fear they dislike. ~ Dolly Parton, #NFDB
352:Somehow, as a writer, you tend to use words to paper over structural cracks. ~ Stephen Fry, #NFDB
353:These days i tend to use one project I do as a kind of offshoot to the next. ~ Marc Almond, #NFDB
354:The truth is, immigrants tend to be more American than people born here. ~ Chuck Palahniuk, #NFDB
355:We often tend to ignore how much of a child is still in all of us. ~ Elisabeth K bler Ross, #NFDB
356:When most of us talk to our dogs, we tend to forget that they're not people. ~ Julia Glass, #NFDB
357:When writers stop believing in their own stories, readers tend to sense it. ~ Tracy Kidder, #NFDB
358:Whereas siblings tend to police you, cousins are your partners in crime. ~ Chelsea Handler, #NFDB
359:Assholes tend to stick together, and once stuck are not easily separated. ~ Robert I Sutton, #NFDB
360:Chaos and destruction do tend to take away a person's dating possibilities. ~ Veronica Roth, #NFDB
361:developers' estimates tend to have an optimism factor of 20 to 30 percent ~ Steve McConnell, #NFDB
362:Fateful moments tend to evoke grandeur of speech, especially in French. ~ Barbara W Tuchman, #NFDB
363:I tend to thrive on being misquoted. It's the only way I sound good. ~ Jamie Campbell Bower, #NFDB
364:People tend to become more emotionally intelligent as they age and mature. ~ Daniel Goleman, #NFDB
365:People who believe a problem can be solved tend to get busy solving it. ~ William Raspberry, #NFDB
366:People who crack wise tend to cause just as much laughter as abject anger. ~ Rick Gualtieri, #NFDB
367:The doctrines of Jesus are simple, and tend to all the happiness of man. ~ Thomas Jefferson, #NFDB
368:the last place people tend to look for the hunted is among the hunters. ~ Alexandra Bracken, #NFDB
369:We all tend to want to think we are more righteous than we actually are. ~ Paul David Tripp, #NFDB
370:All severity that does not tend to increase good, or prevent evil, is idle. ~ Samuel Johnson, #NFDB
371:All sins tend to be addictive, and the terminal point of addiction is damnation. ~ W H Auden, #NFDB
372:A lot of people tend to think I'm a dogmatic ideologue, which I'm not. ~ Samuel P Huntington, #NFDB
373:children tend to hold a concept of God even if their parents are atheists. ~ Nancy R Pearcey, #NFDB
374:I don't tend to question things that much. If it feels right, I go for it. ~ Sarah McLachlan, #NFDB
375:If I'm at a party and someone puts on a Blues Brothers tape, I tend to go nuts. ~ Todd Barry, #NFDB
376:If you're using your imagination, you tend to look into the past for ideas. ~ Paul McCartney, #NFDB
377:I live in New York, where people don't tend to go up to actors as much. ~ Sean William Scott, #NFDB
378:I tend to watch silently from the shadows. You learn a lot more that way. ~ Sherrilyn Kenyon, #NFDB
379:People tend to hold a lot of superstitions when it comes to old graveyards, ~ Amanda Stevens, #NFDB
380:Pets, like their owners, tend to expand a little over the Christmas period. ~ Frances Wright, #NFDB
381:To forget how to dig the earth and to tend the soil is to forget ourselves. ~ Mahatma Gandhi, #NFDB
382:Unfortunately, emergencies tend to happen quite often with time travel.”– ~ Nathan Van Coops, #NFDB
383:we are all human and tend to feel the unfairness of our own situation first. ~ Misty Griffin, #NFDB
384:when attacked, centralized organizations tend to become even more centralized. ~ Ori Brafman, #NFDB
385:And because what we are doing is so horrifying, we tend not to think of it much. ~ Carl Sagan, #NFDB
386:Authorities tend to frown on things they can't fit into a neat little box. ~ Tera Lynn Childs, #NFDB
387:Democratic institutions strongly tend to promote the feeling of envy. ~ Alexis de Tocqueville, #NFDB
388:In L.A., you tend to see a lot of people do very bizarre things. I love it. ~ Natasha Leggero, #NFDB
389:I tend to show everything I do to my family, to check they won't be offended. ~ David Sedaris, #NFDB
390:I think that people who don't like animals tend to be selfish, but I'm biased. ~ Jessica Alba, #NFDB
391:I've never thought to notate my songs...I tend to just have to remember them. ~ Scout Niblett, #NFDB
392:People who read your ideas tend to think that your writings reflect your life. ~ Henri Nouwen, #NFDB
393:Psychotics, say what you want about them, tend to make the first move. ~ David Foster Wallace, #NFDB
394:The instincts of the American people are all perfect, and tend to make heroes. ~ Walt Whitman, #NFDB
395:We all tend to be the heroes of our own stories, acting on motives wise and pure. ~ Anonymous, #NFDB
396:We tend to look through language and not realize how much power language has ~ Deborah Tannen, #NFDB
397:We tend to think of meditation in only one way. But life itself is a meditation. ~ Raul Julia, #NFDB
398:What we steadily, consciously, habitually think we are, that we tend to become. ~ Ann Landers, #NFDB
399:You tend to get reluctant to talk about anything until the day before filming. ~ Will Ferrell, #NFDB
400:“All empty souls tend toward extreme opinions.” ~ William Butler Yeatsthanks to @Regina_Kenney, #NFDB
401:And the problem with unthinking zealots is, they tend to stay unthinking zealots. ~ John Ringo, #NFDB
402:As a reader, I tend not to get too much from tales of unrelenting grimness. ~ Greg van Eekhout, #NFDB
403:Do you tend to focus more on what you can control or what you can’t control? ~ Anthony Robbins, #NFDB
404:Gods, if they're neglected, tend to fall asleep, but they never really go away. ~ Nancy Farmer, #NFDB
405:I tend to play characters that arent supposed to black or written black. ~ Megalyn Echikunwoke, #NFDB
406:I tend to stay out of the public eye a little, compared to some of my peers. ~ Elisha Cuthbert, #NFDB
407:I think horror comedies tend to skew more comedy than horror, for the most part. ~ Elijah Wood, #NFDB
408:I think my brain is much more intelligent than I am...so I tend to trust it. ~ Keith Johnstone, #NFDB
409:No writing is good that does not tend to better mankind in some way or other. ~ Alexander Pope, #NFDB
410:Over time, beautiful things tend to thrive, and ugly things tend to get discarded. ~ Anonymous, #NFDB
411:SYSTEMS TEND TO MALFUNCTION CONSPICUOUSLY JUST AFTER THEIR GREATEST TRIUMPH. Fully ~ John Gall, #NFDB
412:There is sickness here,” Henry said. “The bodywalker must tend to Boo Bear.” The ~ Anne Bishop, #NFDB
413:When admiring other people's gardens, don't forget to tend to your own flowers. ~ Sanober Khan, #NFDB
414:Whenever you have a sorcerer betwixt your thighs, your powers tend to disappear ~ Kresley Cole, #NFDB
415:When people 'succeed' they tend to party, when they 'fail' they tend to ponder. ~ Tony Robbins, #NFDB
416:Women tend to collaborate, in my experience, more easily than gentlemen do. ~ Sallie Krawcheck, #NFDB
417:I tend to have a kind of tunnel vision when I'm looking at an individual piece. ~ Edward Norton, #NFDB
418:I tend to not really care for re-makes in general. Mainly they are horrible. ~ Curtis Armstrong, #NFDB
419:I tend to think of all the songs the same - I give them all kind of equal rights. ~ Jules Shear, #NFDB
420:It is my nature to strive to do my best. This does tend to take a toll on you. ~ Karisma Kapoor, #NFDB
421:Most people aren't in touch with their body and tend to live in their thoughts. ~ Deepak Chopra, #NFDB
422:Musical types tend to combine the burden of the author with the burden of the actor. ~ Iggy Pop, #NFDB
423:Raging anger and profound aching grief tend to make one act out of sorts. ~ Karen McCullah Lutz, #NFDB
424:Tending to ourselves, we tend the world. Tending the world, we tend ourselves. ~ Jack Kornfield, #NFDB
425:The work is where I tend to feel pressure - not so much in the reaction to it. ~ Nic Pizzolatto, #NFDB
426:We tend to take on the coloration of the setting in which we find ourselves. ~ Harold S Kushner, #NFDB
427:when it comes to money, high emotions tend to lower financial intelligence. ~ Robert T Kiyosaki, #NFDB
428:You don't see a lot of MBAs as CEOs. The MBAs tend to get hired by the CEOs. ~ Michael Ellsberg, #NFDB
429:college was a wonderful gig, thousands of hours to tend to yourself like a garden. ~ Lena Dunham, #NFDB
430:If the only tool you have is a hammer, you tend to see every problem as a nail. ~ John C Maxwell, #NFDB
431:I tend to ... if I decide to do a job, want to be able to trust my director... ~ Charlize Theron, #NFDB
432:I think people tend to be worried about every new technology that comes along. ~ Mark Zuckerberg, #NFDB
433:Rappers tend to use words sometimes that just rhyme and don't really mean nothing. ~ Trick Daddy, #NFDB
434:Sorrowers tend to avoid what they are most fond of and try to give vent to their grief. ~ Seneca, #NFDB
435:We tend to fight everything we don’t want, which actually creates more of a fight ~ Rhonda Byrne, #NFDB
436:We tend to quarrel most bitterly with those who most nearly resemble ourselves. ~ Timothy Ferris, #NFDB
437:All mortals tend to turn into the thing they are pretending to be. This is elementary ~ C S Lewis, #NFDB
438:At parties I tend to get analytical, observing people rather than joining in'. ~ Victoria Clayton, #NFDB
439:But they say that people who aren't confident in themselves tend to be more flashy ~ Kanae Hazuki, #NFDB
440:Censors tend to do what only psychotics do; They confuse fantasy with reality. ~ David Cronenberg, #NFDB
441:Emotionally arousing events tend to be better remembered than neutral events. While ~ John Medina, #NFDB
442:I tend to go through periods of idleness followed by periods of workaholic frenzy. ~ Stephen King, #NFDB
443:I tend to leave the house without makeup all the time. I'm kind of lazy that way. ~ Rashida Jones, #NFDB
444:I tend to think that you fulfill your own destiny, whether you realize it or not. ~ James Hillman, #NFDB
445:I think all of us ordinary mortals tend to mythologize people as good-looking as you. ~ Anne Rice, #NFDB
446:it is amazing how all our paths of rebellion tend to lead us straight back home. ~ Kristin Hunter, #NFDB
447:People tend to glorify the past, especially when they are struggling with the future. ~ T D Jakes, #NFDB
448:People tend to pay attention to the guy who shouts and ignore the one who whispers. ~ Kelly Moran, #NFDB
449:People who read your ideas tend to think that your writings reflect your life. ~ Henri J M Nouwen, #NFDB
450:Poems tend to have instructions for how to read them embedded in their language. ~ Matthea Harvey, #NFDB
451:What political leaders decide, intelligence services tend to seek to justify. ~ Henry A Kissinger, #NFDB
452:When I write, I tend to twist my hair. Something for my small mind to do, I guess. ~ Maya Angelou, #NFDB
453:When you’re shown every day you’re not worth being loved, you tend to believe it. ~ Kate McCarthy, #NFDB
454:Censors tend to do what only psychotics do: they confuse reality with illusion. ~ David Cronenberg, #NFDB
455:Extremists tend to grow more extreme, not less, as problems get closer to solutions, ~ David Weber, #NFDB
456:I don't usually wear a lot of makeup because I tend to like a natural look. ~ Magdalena Frackowiak, #NFDB
457:"If you don't tend to one another, who then will tend to you?" ~ Vinaya (Book of Monastic Conduct), #NFDB
458:If you do the little jobs well, the big ones will tend to take care of themselves. ~ Dale Carnegie, #NFDB
459:I have noticed that in a cramped space one's thoughts too tend to be cramped. ~ Fyodor Dostoyevsky, #NFDB
460:I tend to gravitate away from the more trendy Ibiza style of dance music. It's not me. ~ DJ Shadow, #NFDB
461:Mature testing organizations tend to have five dirty tests for every clean test. ~ Steve McConnell, #NFDB
462:Our experiences and ideas tend to be common but not deep, or deep but not common. ~ Rudolf Arnheim, #NFDB
463:People tend to prefer their own race online in terms of the volume of messages. ~ Christian Rudder, #NFDB
464:People tend to turn to the type of entertainment that has an escapism quality. ~ Melissa Joan Hart, #NFDB
465:Synapses in motion tend to stay in motion. Synapses at rest tend to stay at rest. ~ Richard Powers, #NFDB
466:Truth was messy. The natural order of an entropic universe was to tend toward it. ~ Rivers Solomon, #NFDB
467:When you focus so much on the word, you tend to neglect the realm of silence. ~ David Steindl Rast, #NFDB
468:you just rely on one model, you tend to amputate reality to make it fit your model. ~ David Brooks, #NFDB
469:American journalists tend to treat inequality as a fact of life. But it needn't be. ~ Eric Alterman, #NFDB
470:Found somethin' I want, don't tend to fuck around when that happens, Duchess. Ever ~ Kristen Ashley, #NFDB
471:I don't tend to spend the whole day in the personality of the person I'm playing. ~ Olivia Williams, #NFDB
472:If the only tool you have is a hammer, you tend to see every problem as a nail.
~ Abraham Maslow,#NFDB
473:In movies we tend make things black and white: you're either this, or you're that. ~ Bill Skarsgard, #NFDB
474:I tend to play better in the studio, no pressures, just sheer volume and alcohol. ~ Colin Greenwood, #NFDB
475:I understand that most ladies tend to prefer lap dogs.... Perhaps I am an exception. ~ Emily Bronte, #NFDB
476:novels, like racists, tend to be the same wherever you turn,” writes William Giraldi, ~ Maya Rodale, #NFDB
477:once you go down the stupid path when you’re older you tend to stick to the path. ~ Michael Anderle, #NFDB
478:Serious work gets done ... in congenial surroundings, which tend to make you laugh. ~ Ian McDiarmid, #NFDB
479:Sympathy, Love, Fortune... We all have these qualities but still tend to not use them! ~ Anne Frank, #NFDB
480:The greatest justice in life is that your vision and looks tend to go simultaneously. ~ Kevin Bacon, #NFDB
481:This is how we tend to think of democracies dying: at the hands of men with guns. ~ Steven Levitsky, #NFDB
482:Trollope wrote so many novels and other works that they tend to crowd each other out. ~ Jane Smiley, #NFDB
483:When there is enmity, we tend to see only the faults in others, and our own virtues. ~ Jeff Wheeler, #NFDB
484:Youngsters tend to save the whole world
while their parents struggle to save theirs. ~ Toba Beta,#NFDB
485:Albrecht's Law: Social innovations tend to the level of minimum tolerable well being. ~ Paul Dickson, #NFDB
486:Contrary to what we tend to assume, the normal state of the mind is chaos. ~ Mihaly Csikszentmihalyi, #NFDB
487:Highly intelligent women tend to marry men who are less intelligent than they are. ~ Daniel Kahneman, #NFDB
488:In fiction, I tend to write fairly realistic dialogue-not always, and it tends to vary ~ Don DeLillo, #NFDB
489:Intensity is not the same as intimacy, although we tend to confuse these two words. ~ Harriet Lerner, #NFDB
490:I tend not to think about the reading public at all, or the business, when I'm writing. ~ Sara Gruen, #NFDB
491:I tend to be the type who is overly polite and sort of ingratiating to other people. ~ Daniel Clowes, #NFDB
492:I tend to like songs that are very emotional, that strike a chord with me emotionally. ~ Martin Gore, #NFDB
493:It is an enduring satisfaction for our species to make little systems and tend to them. ~ Jesse Ball, #NFDB
494:People tend to complicate their own lives, as if living isn't complicated enough ~ Carlos Ruiz Zaf n, #NFDB
495:Self-righteous people tend to be critical, dismissive, and impatient with others. ~ Paul David Tripp, #NFDB
496:The arts tend to be more liberal. There tends to be more social relevance in the arts. ~ Peter Guber, #NFDB
497:Those things that challenge the worst in us tend to strengthen the best in us. ~ Richelle E Goodrich, #NFDB
498:Troublesome things tend to remain troublesome no matter how many times you do them. ~ Daniel Handler, #NFDB
499:We tend not to notice what is not there when often absence is the more vital thing. ~ Salley Vickers, #NFDB
500:We tend to become what the most important person in our life thinks we will become. ~ John C Maxwell, #NFDB
501:We tend to regret our yesterdays, live in our todays, and forget about our tomorrows. ~ Lisa De Jong, #NFDB
502:Whenever I do something I tend to focus on it and spend all of my time and energy on it. ~ Tom Green, #NFDB
503:Which do you tend to focus on more—what you have or what’s missing from your life? ~ Anthony Robbins, #NFDB
504:With a civilian target, female bombers tend to be more successful and cause more damage. ~ Mia Bloom, #NFDB
505:Without deadlines and restrictions I just tend to become preoccupied with other things. ~ Val Kilmer, #NFDB
506:All good hotels tend to lead people to do things they wouldn't necessarily do at home. ~ Andre Balazs, #NFDB
507:And the actors tend not to want to watch themselves very often. I'm one of those guys. ~ Jeff Daniels, #NFDB
508:I do tend to move on anyway. This is a part of my life, but it doesn't rule my life. ~ Cate Blanchett, #NFDB
509:I find the most interesting and most daring scripts tend to be for independent films. ~ Neve Campbell, #NFDB
510:If you just rely on one model, you tend to amputate reality to make it fit your model. ~ David Brooks, #NFDB
511:I must be careful not to get trapped in the past. That's why I tend to forget my songs. ~ Mick Jagger, #NFDB
512:I prefer smaller movies because they tend to be more about character than about story. ~ Rachel Weisz, #NFDB
513:I think that big, sort of theatrical relaunches tend to set you up for failure and hype. ~ Tina Brown, #NFDB
514:I think that people who are famous tend to be underdeveloped in their humanity skills. ~ Diane Keaton, #NFDB
515:Not surprisingly, work-life moaners tend to be a phenomenon of below-average performers. ~ Jack Welch, #NFDB
516:Our sin warps our understanding because we all tend toward self-justification. Studying ~ Tim Chester, #NFDB
517:People kind of tend to mystify design and architecture by suggesting you need to train. ~ Marc Newson, #NFDB
518:People tend to help others just so that they can feel are better than they really are. ~ Paulo Coelho, #NFDB
519:Poor parents tend to follow[...] a strategy of "accomplishment of natural growth". ~ Malcolm Gladwell, #NFDB
520:When I watch films or tv that I've done, I get very restless and tend to not sit still. ~ Eric Mabius, #NFDB
521:When you give false information you tend to restrict the freedom of choice to others. ~ Randal Marlin, #NFDB
522:When you pray for anyone you tend to modify your personal attitude toward him. ~ Norman Vincent Peale, #NFDB
523:Writers tend to suffer from back problems because they spend their time bent over a desk. ~ Eric Idle, #NFDB
524:As we become soft and lazy in our bodies, we tend to become soft and lazy spiritually. ~ Jerry Bridges, #NFDB
525:Bands from Akron have a sense of humor and don't tend to take themselves too seriously. ~ Dan Auerbach, #NFDB
526:Facts tend to take the punch out of a good hate rant and are therefore left best unsaid. ~ John Ridley, #NFDB
527:If you can't measure it, you probably can't manage it Things you measure tend to improve. ~ Ed Seykota, #NFDB
528:If you do microcredit with men, they tend to quickly drink it. They don't pay you back. ~ Jane Goodall, #NFDB
529:I'm really tall - almost six feet - and my features tend to be extreme, especially on TV. ~ Missi Pyle, #NFDB
530:I tend to think of writing as a more collaborative project than I think some people do. ~ Emily Barton, #NFDB
531:I would tend to say that I do what I do as well as possible and that most people don't. ~ Jasper Johns, #NFDB
532:Manchmal hilft es, wütend zu werden, wenn man vor Traurigkeit nicht ein noch as weiß. ~ Cornelia Funke, #NFDB
533:Nothing goes on forever. And if you stay patient, problems tend to go away in time. ~ John D MacDonald, #NFDB
534:People, for reasons of kind of security, they tend to move towards people like themselves. ~ Ira Sachs, #NFDB
535:People tend to confuse determination and positive attitude with false optimism or naiveté. ~ Wes Moore, #NFDB
536:Queen songs tend to be about very personal things: personal dreams and personal ambitions. ~ Brian May, #NFDB
537:Statistically, people who have been happily married and then widowed tend to remarry. ~ Nigella Lawson, #NFDB
538:To have a high IQ, you tend to specialize, think deep thoughts. You avoid trivia. ~ Christopher Langan, #NFDB
539:we tend to visualize future events very poorly and with a deficit of proper imagination. ~ Tyler Cowen, #NFDB
540:After a time, civil servants tend to become no longer servants and no longer civil. ~ Winston Churchill, #NFDB
541:At least we know we tend to be afraid. If you object to my plural noun, I'll retract it. ~ Janis Joplin, #NFDB
542:By pushing or forcing something upon people, you tend to push people further away. ~ Christopher Atkins, #NFDB
543:Canon Campbell told me that most smart-ass Canadians tend to move to the United States. I ~ John Irving, #NFDB
544:Drivers tend to look for other drivers, rather than for pedestrians or cyclists. ~ Robert James Thomson, #NFDB
545:I'll kind of tend to beat myself up because I just want it to sound better than better. ~ Ozzy Osbourne, #NFDB
546:I'm not really a girlie. I can be once in a while, but then I tend to fall off the heels. ~ Rhona Mitra, #NFDB
547:I tend to like people that are generous and give other people the benefit of the doubt. ~ Tina Weymouth, #NFDB
548:Most comedies are calculated. They tend to pander. They're not about anything important. ~ Harold Ramis, #NFDB
549:My narrators tend to be women with low self-esteem, so I can send them to charm school. ~ Elinor Lipman, #NFDB
550:The oppressed, instead of striving for liberation, tend themselves to become oppressors. ~ Paulo Freire, #NFDB
551:Thus, fixed-price contracts tend to select the vendor most likely to get in trouble. ~ Mary Poppendieck, #NFDB
552:Wealthy consumers cost more to reach because they tend to become more profitable customers. ~ Eric Ries, #NFDB
553:We tend to use a new technology to do an old task more efficiently. We pave the cow paths. ~ Paul Saffo, #NFDB
554:Women tend to love men in their presence, while men tend to love women in their absence. ~ Sherry Argov, #NFDB
555:You tend to get a script and you push it toward being the kind of film you want to make. ~ Peter Webber, #NFDB
556:Girl like a garden you never volunteered to tend. Dirt all tracked into your front hall. ~ Trista Mateer, #NFDB
557:Girls tend to get seduced through their ears. Guys tend to get seduced through their eyes. ~ Jason Evert, #NFDB
558:I am afraid that as a nation we tend to over-organise. Abroad that passes for efficiency. ~ John le Carr, #NFDB
559:I'm a big reader, so I tend to already know the books when they're adapted into something. ~ Carrie Coon, #NFDB
560:I tend to get very suspicious of anything that thinks it's art while it's being created. ~ Douglas Adams, #NFDB
561:I tend to pick on the people I'm closest with because I know they know it's not personal. ~ Tom Bergeron, #NFDB
562:I tend to really like things that are broken, I like the ones that are perfectly imperfect. ~ Frank Iero, #NFDB
563:Men tend to gain wholeness by acquiring the qualities that are wrongly called feminine. ~ Gloria Steinem, #NFDB
564:Pianos tend to get better as they age, the more you play them. They grow into their sound. ~ Alicia Witt, #NFDB
565:Steel toes tend to bolster a girl’s confidence in her ability to kick some serious ass. ~ Jennifer Estep, #NFDB
566:tend to react to negative events by explaining them as permanent, personal, and pervasive.7 ~ Paul Tough, #NFDB
567:There are things that tend to moderate with age. Schizophrenia is somewhat like that. ~ John Forbes Nash, #NFDB
568:We tend to overstate and to understate, to glorify the good and ignore the bad in ourselves. ~ J D Vance, #NFDB
569:We tend to think that if you don't know where you're goin, you don't belong where you are. ~ John Irving, #NFDB
570:When you can't climb your way out of such a hole, you tend to crouch down and call it home. ~ Nikki Sixx, #NFDB
571:when you can’t climb your way out of such a hole, you tend to crouch down and call it home… ~ Nikki Sixx, #NFDB
572:Bad writers tend to have self-confidence, while the good ones tend to have self-doubt. ~ Charles Bukowski, #NFDB
573:College students who tend to study alone learn more over time than those who work in groups. ~ Susan Cain, #NFDB
574:Grass is only green when you tend to it night and day. You remember that, young man.” Rather ~ Jamie Beck, #NFDB
575:If you're a performer, people tend to be quite positive about you or they have no opinion. ~ Eddie Izzard, #NFDB
576:I know where I'm going. And if I don't know where I'm going, I don't tend to get anywhere. ~ Ann Patchett, #NFDB
577:People who are combative in one relationship tend to be combative in other relationships. ~ Amy Dickinson, #NFDB
578:We pay attention to what works with our narrative. We tend to dismiss that which does not. ~ Harlan Coben, #NFDB
579:When placed in the same system, people, however different, tend to produce similar results. ~ Peter Senge, #NFDB
580:When you tell other people to do stuff they don't know how to do, they tend to freak out. ~ Penn Jillette, #NFDB
581:A lot of smart people are prone to over-analysis and tend to become paralyzed by indecision ~ Reid Hoffman, #NFDB
582:Americans tend to play different roles, hoping that somehow they’ll stumble on the right one. ~ Gore Vidal, #NFDB
583:Composers tend to assume that everyone loves music. Surprisingly enough, everyone doesn’t. ~ Aaron Copland, #NFDB
584:Even on the spiritual path, we have things we'll tend to cover up or be in denial about. ~ Sharon Salzberg, #NFDB
585:However much we guard against it, we tend to shape ourselves in the image others have of us. ~ Eric Hoffer, #NFDB
586:Human beings tend to be conservative, so if you lie, you'll probably be closer to the truth. ~ Sonya Sones, #NFDB
587:I'm as involved as I can be. Whenever I'm asked to do something, I always tend to show up. ~ Queen Latifah, #NFDB
588:Immature testing organizations tend to have about five clean tests for every dirty test. ~ Steve McConnell, #NFDB
589:I'm too diplomatic. I tend to edit my mind before I speak - it can be incredibly draining. ~ Erin O Connor, #NFDB
590:I tend to like the most basic pieces with the perfect fit and fabric, like a simple tank. ~ Alexander Wang, #NFDB
591:My kids are no different than anyone else's - they tend to disagree with everything I say! ~ Wayne Gretzky, #NFDB
592:That which you tend, you come to adore with the kind of love that bypasses sense and reason. ~ Julie Berry, #NFDB
593:Those who are comfortably established in life tend to have no need to ask what it means. ~ Lesley Hazleton, #NFDB
594:When people don’t pay the true cost of something, they tend to consume it inefficiently. ~ Steven D Levitt, #NFDB
595:Afflictions tend to wean us from the world - and to fix our affections on things above. ~ John Angell James, #NFDB
596:From thee, great God, we spring, to thee we tend,- Path, motive, guide, original, and end. ~ Samuel Johnson, #NFDB
597:In life, people tend to wait for good things to come to them. And by waiting, they miss out. ~ Neil Strauss, #NFDB
598:life isn’t something you apply like make-up. It’s something you grow and tend. Like a garden. ~ Nikki Logan, #NFDB
599:Objects in motion tend to stay in motion. Find a way to get started in less than two minutes. ~ James Clear, #NFDB
600:Our thoughts create our reality - where we put our focus is the direction we tend to go. ~ Peter McWilliams, #NFDB
601:Pamela produced placid babies. "They don't tend to turn feral until they're two," she said. ~ Kate Atkinson, #NFDB
602:People in my books tend to get their just deserts, even if not at the hands of the police. ~ Antonia Fraser, #NFDB
603:People tend to look at dating sort of like a safari - like they're trying to land the trophy. ~ Henry Cloud, #NFDB
604:Selfish people tend to only be good to themselves… then are surprised when they are alone. ~ Steve Maraboli, #NFDB
605:Strange bonds of trust and self-deception tend to grow between journalists and their subjects. ~ Sam Harris, #NFDB
606:This is a busy week with me and lunatics, whom I tend to see as either signs or messengers. ~ David Sedaris, #NFDB
607:We all tend to make zealous judgement, and thereby close ourselves off from revelation. ~ Madeleine L Engle, #NFDB
608:We tend to overestimate what we can do in a day and underestimate what we can do in a week. ~ Matthew Kelly, #NFDB
609:We tend to use prayer as a last resort, but God wants it to be our first line of defense. ~ Oswald Chambers, #NFDB
610:When we do get a little time off, I tend to watch movies, go to dinners, and keep it low-key. ~ Nina Dobrev, #NFDB
611:Creative people tend to pass the responsibility for getting down to brass tacks to others. ~ Theodore Levitt, #NFDB
612:It's the ugly things I notice more, because other people tend to ignore the ugly things. ~ Alexander McQueen, #NFDB
613:Jack was out kissing babies while I was out passing bills. Someone had to tend the store. ~ Lyndon B Johnson, #NFDB
614:Men tend to die when you slide steel beneath their skin and wiggle it around. Even priests. ~ Brian Staveley, #NFDB
615:No one wanted a job. No one could hold a job. You tend to see those going hand in hand. ~ Babatunde Adebimpe, #NFDB
616:Our thoughts create our reality -- where we put our focus is the direction we tend to go. ~ Peter McWilliams, #NFDB
617:People always tend to help others just so that they can feel better than what they really are ~ Paulo Coelho, #NFDB
618:People tend to become what the most important people in their lives think they will become. ~ John C Maxwell, #NFDB
619:Rich people buy luxuries last, while the poor and middle class tend to buy luxuries first. ~ Robert Kiyosaki, #NFDB
620:Those with a perpetual victim mindset tend to create the situations from which they suffer. ~ Steve Maraboli, #NFDB
621:Too bad. Family members hit you by accident. Psychopathic whores tend to come back for more. ~ Richelle Mead, #NFDB
622:Usually, people tend to see someone on the surface and think that that's who that person is. ~ Mamoru Hosoda, #NFDB
623:We tend to be more environmental at home than at work, regardless of the industry we're in. ~ Gale Anne Hurd, #NFDB
624:We tend to treat our knowledge as personal property to be protected and defended. It ~ Nassim Nicholas Taleb, #NFDB
625:Artists tend to be beyond embarrassment the way little children tend to be beyond embarrassment. ~ Carl Andre, #NFDB
626:Even when freshly washed and relieved of all obvious confections, children tend to be sticky. ~ Fran Lebowitz, #NFDB
627:Have you noticed we tend to be “yes” people to our friends and “no” people to our children? ~ Patsy Clairmont, #NFDB
628:Human beings tend to be conservative,
so if you lie, you'll probably be closer to the truth. ~ Sonya Sones,#NFDB
629:If you love a book you tend not to follow its surface value, you follow the other things in it. ~ Danny Boyle, #NFDB
630:I like the pooch. When I’ve had a dog’s snout in my mouth, we tend to develop a special bond. ~ Randy Quarles, #NFDB
631:I'm sorry I didn't wear paint this morning. I tend not to wear it unless I'm getting highly paid. ~ Tyne Daly, #NFDB
632:I tend to feel if people say they're going to do something, they will, if given the chance. ~ Margaret Atwood, #NFDB
633:People tend to think of their lives as having a dramatic arc, because they read too much fiction. ~ Will Self, #NFDB
634:Selfish people tend to only be good to themselves... then are surprised when they are alone. ~ Steve Maraboli, #NFDB
635:The body that we tend to is only temporary, while the soul that we neglect is # eternal . ~ Yasmin Mogahed, #NFDB
636:We redheads are a minority, we tend to notice each other - you know, and notice our identity ~ Julianne Moore, #NFDB
637:Whatever is flexible and living will tend to grow; whatever is rigid and blocked will wither and die. ~ Laozi, #NFDB
638:When you've finished washing and dressing each morning, you must tend your planet. ~ Antoine de Saint Exup ry, #NFDB
639:Young guys don't tend to want to portray people who have frailties or are less than macho. ~ Samuel L Jackson, #NFDB
640:A beautiful person is protected like a beautiful flower in a garden which many gardeners tend. ~ Bryant McGill, #NFDB
641:Extremists on the left tend to be just as critical of pragmatism as extremists on the right. ~ Richard M Nixon, #NFDB
642:I mean, I tend to do my own thing, and that usually crosses purposes with everyone around me. ~ Shirley Manson, #NFDB
643:I'm not one of those actors who asks for too many favours. So when I do, people tend to listen. ~ Ryan Kwanten, #NFDB
644:In the West, people tend to look at life as spectators, but in the East, people are the thing. ~ Duane Michals, #NFDB
645:I tend not to be someone who's on all the time, or is always trying to make other people laugh. ~ Steve Carell, #NFDB
646:I tend to go for women with common sense. Being down to earth stands out more than looks. ~ Sean William Scott, #NFDB
647:I tend to make low-budget movies but, yeah, I make more money than I ever thought I would make. ~ Laura Linney, #NFDB
648:I tend to think that the best face of humanity is that we learn. We explore, we study, we think. ~ Kurt Busiek, #NFDB
649:I tend to want to listen to melancholy music, but sometimes if you're feeling too sad, you can't. ~ Kim Gordon, #NFDB
650:it is only when you don’t care about your reputation that you tend to have a good one. ~ Nassim Nicholas Taleb, #NFDB
651:Masculine people, by their nature, tend to want to make everything into a journey with a goal. ~ Arjuna Ardagh, #NFDB
652:My characters tend to be people who are looking back on a life lived, their joys, their regrets. ~ Peter Orner, #NFDB
653:Nerdists, unlike nerds, tend to be creators as much as consumers. They're creative consumers. ~ Chris Hardwick, #NFDB
654:People tend to lock into one thing that you do that they consider to be better than the last one. ~ Kool Keith, #NFDB
655:rich people buy luxuries last, while the poor and middle class tend to buy luxuries first. ~ Robert T Kiyosaki, #NFDB
656:The bulk of the emails tend to come after a column. I can get about 2,000 after a column. ~ Nicholas D Kristof, #NFDB
657:The people who tend to be the most gracious are those who know how badly they need grace ~ Tullian Tchividjian, #NFDB
658:This is Golgotha: people tend to end up dead in these here parts; it's kind of a town tradition. ~ R S Belcher, #NFDB
659:Very rarely do I work on mechanics now. I tend to solve problems within the music itself. ~ Marc Andre Hamelin, #NFDB
660:We tend to give a moral weight to the things with which we’re most comfortable, don’t you think? ~ Ann Cleeves, #NFDB
661:We tend to underestimate the small things about ourselves that are often our most valuable attributes. ~ Aesop, #NFDB
662:Witches are, in spite of our powers, still human, and humans tend to fear what we don’t understand. ~ J D Horn, #NFDB
663:Writers may be solitary but they also tend to flock together: they like being solitary together. ~ Neil Gaiman, #NFDB
664:All my movies, as I get the ability to do it, they tend to go a little darker, a little darker. ~ Todd Phillips, #NFDB
665:...demons do tend to cluster around the yellowing pages and cracked spines of second hand books. ~ Graham Joyce, #NFDB
666:First guitars tend to be like first loves: ill-chosen, unsuitable, short-lived and unforgettable. ~ Tim Brookes, #NFDB
667:Human nature is against it. People just tend to behave in certain ways because they are people. And ~ Jo Walton, #NFDB
668:If I have a script, I tend to stick to it even if God may be leading me elsewhere in the moment. ~ Francis Chan, #NFDB
669:I tend to focus on what I'm doing at the moment, and that takes up the entire span of my focus. ~ Maura Tierney, #NFDB
670:I tend to place kids in a class with dogs, preferring the quiet, the smart, and the well trained. ~ Sue Grafton, #NFDB
671:I tend to think having an impact on the world is a lot more complicated than government. ~ Joseph Gordon Levitt, #NFDB
672:I think people tend to be very myopic and they dont understand how their actions impact others. ~ Jen Lancaster, #NFDB
673:It's hard to do nothing because you tend to do something and then you have to drop everything. ~ Jerry Seinfeld, #NFDB
674:Most of my friends all tend to work in restaurants part time, doing acting classes on the side. ~ Lauren Conrad, #NFDB
675:Obviously record companies tend to be following what the scene is rather than making the scene. ~ David Gilmour, #NFDB
676:People tend to complicate their own lives, as if living weren't already complicated enough. ~ Carlos Ruiz Zaf n, #NFDB
677:People tend to complicate their own lives, as if living weren’t already complicated enough. ~ Carlos Ruiz Zaf n, #NFDB
678:People tend to complicate their own lives, as if living weren't already complicated enough. ~ Carlos Ruiz Zafon, #NFDB
679:People tend to read books about a guy who goes back in time or a guy who is living under a pier. ~ Andy Andrews, #NFDB
680:Really, science is wonderful, but why does it tend to suck all the joyous mystery from the world? ~ Rick Yancey, #NFDB
681:Reason, truth, justice, tend not to be man’s goals, but the names he gives to his goals. ~ Nicol s G mez D vila, #NFDB
682:the only thing these facts clearly show is that people tend to see what they want to see. ~ Daniel Todd Gilbert, #NFDB
683:The primary reason diseases tend to run in families may be that diets tend to run in families. ~ Michael Greger, #NFDB
684:There are two things you should know about the poor: they tend to smell, and they are ungrateful. ~ Dorothy Day, #NFDB
685:The things that make you most mad about the world tend to be the things that you hate in yourself. ~ Emma Stone, #NFDB
686:We all know we are unique individuals, but we tend to see others as representatives of groups. ~ Deborah Tannen, #NFDB
687:We tend to do period stuff because it helps make it one step removed from boring everyday reality. ~ Ethan Coen, #NFDB
688:When placed in the same system, people, however different, tend to produce similar results. The ~ Peter M Senge, #NFDB
689:When you're very young, images that you upload into your very young mind tend to stay with you. ~ Henry Rollins, #NFDB
690:Bright lights, they tend to burn out fast. So I shine bright, but I'm scared that it won't last. ~ Donald Glover, #NFDB
691:I know it sounds crazy, but people with jobs tend to have more creative freedom than people without. ~ Jon Acuff, #NFDB
692:I tend to [have] a lot of ideas but then just leave them in that infant form and kind of move on. ~ James Mercer, #NFDB
693:I tend to over-analyse things. I'm not the type of person to flip a coin and let things happen. ~ Emily Browning, #NFDB
694:I use other cookbooks for inspiration. I must say I tend to cook from my own cookbooks for parties. ~ Ina Garten, #NFDB
695:Let me put it this way: I think Republicans tend to keep the ball in play, Democrats go for broke. ~ Arthur Ashe, #NFDB
696:Multipotentialites tend to struggle with three main areas: work, productivity, and self-esteem. ~ Emilie Wapnick, #NFDB
697:My songs always tend to have a good element to the story. That is who I am - an optimistic person. ~ Rayvon Owen, #NFDB
698:NOTE TO SELF: Humans tend to pop up where you least expect them-and some of them have whistles. ~ Betty G Birney, #NFDB
699:Older teens tend to write to me and say, 'Thank you for not writing down to teenagers.' ~ Matthew Tobin Anderson, #NFDB
700:People always describe my successes in life. My successes in life tend to be personal, not career. ~ Roger Ailes, #NFDB
701:Public depictions of women still tend to remain rigid and narrow - about the size of a coffin, say. ~ Joan Frank, #NFDB
702:Successful people tend to find those milieus where the gifts they possess are most highly valued. ~ David Brooks, #NFDB
703:The possibilities of the art of combination are not infinite, but they tend to be frightful. ~ Jorge Luis Borges, #NFDB
704:the purpose of medical schooling was to teach how to save lives, not how to tend to their demise. ~ Atul Gawande, #NFDB
705:Time is our most valuable asset, yet we tend to waste it, kill it and spend it rather than invest it. ~ Jim Rohn, #NFDB
706:We live on a little island of the articulable, which we tend to mistake for reality itself. ~ Marilynne Robinson, #NFDB
707:When God does not supply our motivation, we tend to major in the minors and minor in the majors. ~ Gary L Thomas, #NFDB
708:Women can create life. Women can tend the fires of the hearth and fight in the wars to defend them. ~ Elise Kova, #NFDB
709:Areas with lots of college students/young people can be a minefield, so I tend to avoid them. ~ Christopher Poole, #NFDB
710:A team in the business world will tend to perform at the level of the worst individual team member ~ Reid Hoffman, #NFDB
711:Carrying a proper sword, is he? Those well-fed types do tend to crowd their breeches, or so I hear. ~ Scott Lynch, #NFDB
712:High achievers tend to have major weaknesses. People without major weaknesses tend to be mediocre. ~ Guy Kawasaki, #NFDB
713:How ironic she thought, to store the past but never tend to it. ~ Mary Alice Monroe Mary June ~ Mary Alice Monroe, #NFDB
714:I have two dogs myself and they are always around when I write, so they tend to creep in there. ~ Arthur Bradford, #NFDB
715:I'm a very emotional person, and I love feeling things, so I tend to approach things kind of openly. ~ Claire Foy, #NFDB
716:I tend not to analyse my work, though I'm frequently intrigued when other people take time to do so. ~ Tanith Lee, #NFDB
717:I tend to think life is pastiche: I'm not sure what it's a pastiche of - we haven't found out yet. ~ Edward Gorey, #NFDB
718:I've had, like, four long-term boyfriends. I tend to be in relationships for long periods of time. ~ Rose McGowan, #NFDB
719:most of us tend to interpret events—whether they’re personal or impersonal—as relating to us. ~ Olivia Fox Cabane, #NFDB
720:My movies before tend to be just funny. But it wasn't a conscious thing I was looking for at all. ~ Todd Phillips, #NFDB
721:Novels tend to end as the Paternoster begins: with the kingdom of God on earth. ~ Karl Wilhelm Friedrich Schlegel, #NFDB
722:One of the most tragic things I know about human nature is that all of us tend to put off living. ~ Dale Carnegie, #NFDB
723:People tend to relax when they're off camera. That's when they should be working the hardest. ~ Denzel Washington, #NFDB
724:Sarcastic people tend to be marshmallows underneath the armor, she once told me. I’m no different. ~ Stephen King, #NFDB
725:Before, I just spewed whatever it was I thought about everything. I tend to be more contemplative now ~ Anne Heche, #NFDB
726:cause they always tend to leave and you should see me when my heart is broken i don’t grieve i shatter ~ Rupi Kaur, #NFDB
727:Fortunately, I find that if a situation is funny or risible enough, I tend to bleed less profusely. ~ J D Salinger, #NFDB
728:If I'm playing a violin thing, for instance, I tend to respond to that sound with the way I finger. ~ Andy Summers, #NFDB
729:I'm not really a storyteller myself - I tend to get all tangled up when I try and tell stories. ~ Daniel Day Lewis, #NFDB
730:I'm not very disciplined. I tend to write late at night because I get distracted during the day. ~ Arthur Bradford, #NFDB
731:In moments of prayer, people tend to pose as a critic and point out perceived flaws in God's art. ~ Steve Maraboli, #NFDB
732:In moments of prayer, people tend to pose as a critic and point out percieved flaws in God's art. ~ Steve Maraboli, #NFDB
733:It is only natural to expect that guilds will tend to "protect their turf" and to resist challenge. ~ Noam Chomsky, #NFDB
734:I write about rats because they scare the hell out of me. I think we tend to write out our phobias. ~ Stephen King, #NFDB
735:Liberals tend to put the onus of your success on society and conservatives on you and your family. ~ Dennis Prager, #NFDB
736:Not all of our work is dark, but when we are working on a dark project, we really tend to go there. ~ Erich Hoeber, #NFDB
737:Some believers tend to forget God's persistent faithfulness in the face of the spectacular and showy. ~ Max Anders, #NFDB
738:Superstition though does tend to have a sharp end, and I didn’t want to find myself impaled on it. ~ Mark Lawrence, #NFDB
739:The complexities of life situations are really not as complicated as we tend to experience them. ~ Chogyam Trungpa, #NFDB
740:The problem is we tend to act on what we believe even when what we believe isn’t anything we should. ~ Gary Keller, #NFDB
741:Time. It rubs the rough edges that hurt us smooth. Because I tend to forget that, I’ve kept a pebble ~ Nina George, #NFDB
742:Two things cannot be in one place. Where you tend a rose, my lad, a thistle cannot grow. ~ Frances Hodgson Burnett, #NFDB
743:I can be a bit of a science geek. I tend more towards reading about brain science, neuroscience. ~ William Mapother, #NFDB
744:I tend to bake when I'm upset. Or bored...or premenstrual...or if it's Tuesday. I'll use any excuse. ~ Molly Harper, #NFDB
745:I tend to overthink things. I'm not the guy who screams 'This is a world smash!' when I finish a song. ~ Bruno Mars, #NFDB
746:I tend to think of action movies as exuberant morality plays in which good triumphs over evil. ~ Sylvester Stallone, #NFDB
747:It was the kind of dress you tend to see hanging in the closet of a woman who owns only one dress. ~ Michael Chabon, #NFDB
748:I've gotten to play some pretty intense characters and I tend to think it's therapeutic for me. ~ Leonardo DiCaprio, #NFDB
749:I would tend to be drawn to independent cinema as a viewer, probably more than the big blockbuster. ~ Ewan McGregor, #NFDB
750:My disposition as a human being is kind of a go-along-to-get-along person. I tend to trust authority. ~ Chris Hayes, #NFDB
751:Women tend to very much, very much think of money as a means to an end, not as an end in itself. ~ Sallie Krawcheck, #NFDB
752:You human beings tend to want good things to last forever. They don’t. Not while we’re in time. ~ Madeleine L Engle, #NFDB
753:A friend is like anything else. A dog, a plant. You ignore them and they tend to die on you. ~ Will Christopher Baer, #NFDB
754:Heroes in motion tend to stay in motion, but villains in motion tend toward mass destruction. ~ Catherynne M Valente, #NFDB
755:Idols tend to be good things that you have turned into god things, which therefore become bad things ~ Mark Driscoll, #NFDB
756:If self-efficacy is lacking, people tend to behave ineffectually, even though they know what to do. ~ Albert Bandura, #NFDB
757:I tend to favour films that have multiple plot and story lines, multiple characters and ensemble pieces. ~ Spike Lee, #NFDB
758:I tend to gravitate toward Proenza Schouler and Alexander Wang. Their designs are accessible and easy. ~ Liya Kebede, #NFDB
759:I tend to kill all things green so the most you’ll see growing in my house is the dust bunny collection. ~ Anonymous, #NFDB
760:Men gossip for just as long and about the same subjects as women, but tend to talk more about themselves. ~ Kate Fox, #NFDB
761:Mental illness and creativity are - it's a thin line in between the two. I tend to believe that. ~ Bruce Springsteen, #NFDB
762:Our national drug is alcohol. We tend to regard the use of any other drug with special horror. ~ William S Burroughs, #NFDB
763:People tend to associate anyone who looks and behaves differently with illegal or immoral activity. ~ Marilyn Manson, #NFDB
764:People who keep their feelings to themselves tend not to know, after a while, what their feelings are. ~ Paul Berman, #NFDB
765:Really, science is wonderful, but why does it tend to suck all the joyous mystery from the world? Love ~ Rick Yancey, #NFDB
766:The greatest inventions are those inquiries which tend to increase the power of man over matter. ~ Benjamin Franklin, #NFDB
767:We tend to regard ourselves as puppets of the Past, driven along by something that is always behind us. ~ Alan Watts, #NFDB
768:Beauty salons, like churches, are places where people tend to unburden themselves and bare their souls. ~ Sarah Weeks, #NFDB
769:Companies tend to sell solutions to external problems, but people buy solutions to internal problems. ~ Donald Miller, #NFDB
770:Do you tend to feel nervous before or during social situations of any kind? How severe is this anxiety? ~ Anonymous, #NFDB
771:For one, new behaviors have a short half-life, as our minds tend to revert to our old ways of thinking and ~ Nir Eyal, #NFDB
772:For these reasons, women tend to rely more heavily on Social Security in their retirement than do men. ~ Steve Israel, #NFDB
773:I do know that people tend to do their best work when they're challenged and stimulated by their peers. ~ Thomas Jane, #NFDB
774:In American religious history, theological qualms tend to get pushed aside when politics intervenes. ~ Rick Perlstein, #NFDB
775:I really pay attention to the bass in the music I listen to, and that's what I tend to write toward. ~ Dustin Diamond, #NFDB
776:I tend to be a bit of a workaholic, but I also can't function without some sort of domesticity as well. ~ Jenny Slate, #NFDB
777:I tend to be naive and gullible, I guess, but I try to believe that governments believe what they say. ~ James Hansen, #NFDB
778:I tend to forget that my measurement of time is designed to distract me from what's really happening. ~ Sarah Manguso, #NFDB
779:I think any actor who talks in beatings-up is just talking himself up. I tend to not bring them up. ~ Sam Worthington, #NFDB
780:It is well known that involuntary migrants, no matter what pot they are thrown into, tend not to melt. ~ Anne Fadiman, #NFDB
781:My life is a very interior and solitary life. I tend not to care that much about external things. ~ Joyce Carol Oates, #NFDB
782:People like Lain have lived in the dark so long, when they see light, they tend to close their eyes. ~ Joseph R Lallo, #NFDB
783:People who live on their own do tend to witter. We live without restraint, verbal at any rate.’ Nigel ~ Kate Atkinson, #NFDB
784:Sarcastic people tend to be marshmallows underneath the armor, she once told me. I’m no different. The ~ Stephen King, #NFDB
785:The problem is we tend to act on what we believe even when what we believe isn’t anything we should. As ~ Gary Keller, #NFDB
786:We tend not to be especially critical when presented with evidence that seems to confirm our prejudices. ~ Carl Sagan, #NFDB
787:We've been given the power to have what we visualize, but we tend to visualize what we already have. ~ Tommy Newberry, #NFDB
788:When husbands and fathers leave, their wives and daughters tend to value themselves less as a result. ~ Emma Thompson, #NFDB
789:Whereas maximizers might do better objectively than satisficers, they tend to do worse subjectively. ~ Barry Schwartz, #NFDB
790:You get a lot of people requesting photographs but I tend to keep myself to myself, pull my cap down. ~ Brendan Coyle, #NFDB
791:And I had one of the guards tend to this.” Mona lifts my chakram. “It’s sharpened.” Mona is my favorite. ~ Sara Raasch, #NFDB
792:Guys who get their name splashed all over history and folklore don’t tend to be Boy Scout troop leaders. ~ Jim Butcher, #NFDB
793:I do tend to think that things that have incredibly long time horizons often do involve market failures. ~ Peter Thiel, #NFDB
794:If you treat your subject with seriousness and respect, other people tend to treat it the same way. ~ Vanessa Friedman, #NFDB
795:I like friends who have independent minds because they tend to make you see problems from all angles. ~ Nelson Mandela, #NFDB
796:Imprecision is tolerable and verisimilar in literature, because we always tend towards it in life. ~ Jorge Luis Borges, #NFDB
797:Index funds do not trade from security to security and, thus, they tend to avoid capital gains taxes. ~ Burton Malkiel, #NFDB
798:I tend to only read comics written by friends or people I've known. And I'm not a great comic reader. ~ Grant Morrison, #NFDB
799:I tend to spiral out of control if I'm not working. I get panicked and don't know what to do with myself. ~ Rose Byrne, #NFDB
800:Large people tend to have large heads. Men are no cleverer than we are, Miss Sunderly. Just taller. ~ Frances Hardinge, #NFDB
801:Men tend to stress autonomy and fear relationship, women tend to stress relationship and fear autonomy. ~ Steve Taylor, #NFDB
802:somehow it is only when you don’t care about your reputation that you tend to have a good one. ~ Nassim Nicholas Taleb, #NFDB
803:When a man wears his pants that tight, they tend to pinch his balls, and that tends to pinch his temper. ~ Anne Bishop, #NFDB
804:Writers tend to consider distinction and originality as virtues, but they are anathema to publishers. ~ Thomas M Disch, #NFDB
805:As a rule, politicians tend to remember the things they wish to emulate or the things they hope to avoid. ~ Jon Meacham, #NFDB
806:But I think one of the reasons I tend to stay in the water most of the time is I distrust the comfort. ~ Frank Langella, #NFDB
807:...But the problem is, people tend to assign you the role of the person you are at your worst, you know? ~ Jill Shalvis, #NFDB
808:I'm a character-driven director, and I tend to fall in love with the characters in my movies and TV shows. ~ Doug Liman, #NFDB
809:loyalty tend to be teams and coalitions for boys, in contrast to two-person relationships for girls.21 ~ Jonathan Haidt, #NFDB
810:scripts that rely on semagrams tend to have hundreds or even thousands of signs (Chinese has over 5,000). ~ Simon Singh, #NFDB
811:The patrists poison themselves. The matrists tend to decay, which is merely another kind of poison. ~ Theodore Sturgeon, #NFDB
812:We tend to look at countries in terms of failed states and functioning states, which is rather simplistic. ~ Kofi Annan, #NFDB
813:Art is often fleeting; products that form habits around entertainment tend to fade quickly from users’ lives. ~ Nir Eyal, #NFDB
814:As Latinas, we tend to be overly partial considering stereotypes. I'm interested in being naughty and edgy. ~ Judy Reyes, #NFDB
815:Belief is a very peculiar thing: we tend to put more store in a belief we like than a fact we hate. ~ Stephen Tobolowsky, #NFDB
816:Companies tend to sell solutions to external problems, but customers buy solutions to internal problems. ~ Donald Miller, #NFDB
817:Human beings tend to regard the conventions of their own societies as natural, often as sacred. ~ Mary Catherine Bateson, #NFDB
818:If there is innocence on Earth again, I tend to imagine it in more [Henry David]Thoreau sort of terms. ~ Quentin S Crisp, #NFDB
819:I have a tendency to hire people who tend to be unattractive to the studios. Maybe this is a bad idea. ~ Charlie Kaufman, #NFDB
820:I'm happy to work. I know things have changed recently, but I tend to prefer film. I don't know what it is. ~ Evan Jones, #NFDB
821:In real life, I tend to yell at people a lot. Not because I'm bossy or mean, but because I'm frustrated. ~ Jen Lancaster, #NFDB
822:I tend to keep my mind open to the different forms of art out there and I am always willing to try new stuff. ~ St Lucia, #NFDB
823:I tend to lean toward strong female stories. I want to make things that don't already exist out there. ~ Natalie Portman, #NFDB
824:Laws tend to be temporary over the long haul, Moneo. There is no such thing as rule-governed creativity. ~ Frank Herbert, #NFDB
825:"Like a sandcastle, all is temporary. Build it, tend it, enjoy it. And when the time comes, let it go." ~ Jack Kornfield, #NFDB
826:Men tend to stress autonomy and fear relationship, women tend to stress relationship and fear autonomy. 3 ~ Steve Taylor, #NFDB
827:Most of the time, I feel like a perpetual smudge. My lines all curve. I tend to connect the wrong dots. ~ David Levithan, #NFDB
828:Mrs Palissey and I tended to have the same conversations over and over and slightly too often.
~ Dick Francis,#NFDB
829:One of the good things about being twelve or younger is that you tend to believe that you’ll live forever. ~ Dean Koontz, #NFDB
830:Our albums just tend to be collections of songs really, because we all write in the group, all four of us. ~ John Deacon, #NFDB
831:Our problem is not that we don't have power, so much as that we tend to not use the power we have. ~ Marianne Williamson, #NFDB
832:Our self-image and our habits tend to go together. Change one and you will automatically change the othe ~ Maxwell Maltz, #NFDB
833:People always tend to give the benefit of the doubt to allow people to explain the context [of their words]. ~ Keli Goff, #NFDB
834:People tend to play in their comfort zone, so the best things are achieved in a state of surprise, actually. ~ Brian Eno, #NFDB
835:They tend to forget that nothing in a polarized universe can exist without its opposite being present. — ~ Frank Herbert, #NFDB
836:When I'm drinking around people, I tend to get silly or pugnacious or wild, which can cause problems. ~ Charles Bukowski, #NFDB
837:Women tend to take care of men a lot, but I like a guy who balances that out and takes care of me, too. ~ Lyndsy Fonseca, #NFDB
838:Busy people tend to forgo the one activity - TV watching that is most lethal to community involvement ~ Robert D Putnam, #NFDB
839:Busy people tend to forgo the one activity - TV watching _ that is most lethal to community involvement ~ Robert D Putnam, #NFDB
840:But on the other hand, I think as an actor, you tend to want to look at the darker parts of your psyche. ~ Renee O Connor, #NFDB
841:I can give you the love I feel that was slowly kindled and cultivated, just like the flowers you tend. ~ Christi Caldwell, #NFDB
842:I don't sleep very well when I travel. And as a result, I tend to be awake in cities when everyone else is asleep. ~ Moby, #NFDB
843:i dunno," i said, "but i have an idea that people who don't think too much tend to look younger longer ~ Charles Bukowski, #NFDB
844:I know there is something out there and like most people, I tend to believe in it more when things go bad. ~ Maggie Smith, #NFDB
845:"Like a sandcastle, all is tempo rary. Build it, tend it, enjoy it. And when the time comes, let it go." ~ Jack Kornfield, #NFDB
846:Moral restrictions tend to become lax in a foreign country, since the fear of social opinion disappears. ~ Mahatma Gandhi, #NFDB
847:My experience on this planet is that if you treat people with respect, they tend to treat you with respect. ~ Hamza Yusuf, #NFDB
848:People, unless they're paying attention, tend to confuse fanciness with intelligence or authority. ~ David Foster Wallace, #NFDB
849:Sundays tend to be a day where just I do nothing but visit people. It's kind of like trick-or-treating. ~ Chuck Palahniuk, #NFDB
850:tend to attract more attention when everyone in your group looks like a refugee from a Stevie Nicks concert. ~ C J Archer, #NFDB
851:We tend to prefer candidates that don't talk about us one way in Scranton and another way in San Francisco. ~ Sarah Palin, #NFDB
852:when humans see things that challenge our mental models, we tend not just to resist them but to ignore them. ~ Ed Catmull, #NFDB
853:When you invest in yourself in key areas like fitness and learning, you tend to do it in other areas too. ~ Stephen Guise, #NFDB
854:With an all-or-nothing mind-set, you tend to judge yourself relentlessly…Eeyore becomes your best friend. ~ Mary E DeMuth, #NFDB
855:all men tend to assume that they’re pretty good fighters until it is demonstrated to them that they are not. ~ Scott Meyer, #NFDB
856:Bukan kulit luar yang penting, tetapi menjadikan pengalaman kita menjadi sesuatu yang terbaik bagi jiwa kita. ~ Sh ko Tend, #NFDB
857:Daily sitting is our bread and butter, the basic stuff of dharma. Without it we tend to be confused. ~ Charlotte Joko Beck, #NFDB
858:Death is something we shy away from, except in literature or television, when we tend to stare right at it. ~ Cath Crowley, #NFDB
859:If you're the band leader you ask more of yourself than anyone else, so they tend to raise the bar for me. ~ Kristin Hersh, #NFDB
860:I like to tour, but I prefer to tour in the United States. If I go overseas, I tend to get into trouble. ~ Daniel Johnston, #NFDB
861:In Rome there is a pathological shortage of small coins. For change, the little shops tend to use candy. ~ Dorothy Dunnett, #NFDB
862:I tend to just go for it, and not worry about what people think, and just really try to have fun with things. ~ Jared Leto, #NFDB
863:I tend to think of human beings as huge, rubbery test tubes, too, with chemical reactions seething inside. ~ Kurt Vonnegut, #NFDB
864:I think one ages and one dates. I tend to have a good deal of difficulty in liking some of the new poets. ~ James Laughlin, #NFDB
865:I wish to blur the firm boundaries which we self-certain people tend to delineate around all we can achieve. ~ Hannah Hoch, #NFDB
866:Musicians tend to get bored playing the same thing over and over, so I think it's natural to experiment. ~ Dimebag Darrell, #NFDB
867:Our self image and our habits tend to go together. Change one and you will automatically change the other. ~ Maxwell Maltz, #NFDB
868:The logical process will often be the safe one. I tend, when I'm given that choice, to go the way that's not safe. ~ Sting, #NFDB
869:The structure of software systems tend to reflect the structure of the organization that produce them. ~ Douglas Crockford, #NFDB
870:tired and hungry judges tend to fall back on the easier default position of denying requests for parole. ~ Daniel Kahneman, #NFDB
871:To an atheist all writings tend to atheism: he corrupts the most innocent matter with his own venom. ~ Michel de Montaigne, #NFDB
872:When we think about global warming at all, the arguments tend to be ideological, theological and economic. ~ Bill McKibben, #NFDB
873:When you're an older woman [in a movie] you tend to be in - how did you put it? You're the brunt of the joke. ~ Jane Fonda, #NFDB
874:When you're too religious, you tend to point your finger to judge instead of extending your hand to help. ~ Steve Maraboli, #NFDB
875:Writing is a hard gig, and it's hard to convey a lot. That's why scripts tend to be a little bit overwritten. ~ Mel Gibson, #NFDB
876:You know it’s not very ladylike to play with engines. Boys tend to like girls who dress and act like girls. ~ Amy Clipston, #NFDB
877:As a species, we tend to be doers, forever shaping and reshaping the world to better suit our purposes. ~ Mariella Frostrup, #NFDB
878:As a viewer myself, I tend to gravitate toward projects that have a really strong voice of a strong creator. ~ Samantha Bee, #NFDB
879:Gifted children tend to be very impatient and need constant stimulation, otherwise they become aggressive. ~ Amulya Malladi, #NFDB
880:He was simply doing what all men tend to do who don’t know God, namely, worshipping himself as a god. ~ John F MacArthur Jr, #NFDB
881:Human beings tend not to spend money on health preventionally. We tend to spend it on top treatment. ~ Jacqueline Novogratz, #NFDB
882:humans tend to live themselves into new ways of thinking more than think themselves into new ways of living. ~ Richard Rohr, #NFDB
883:I am not a huge follower of music and tend to like one CD and play it to death, usually when I am washing up. ~ Martin Parr, #NFDB
884:I don't take myself too seriously. I think that's something so many actors and people in general tend to do. ~ Skylar Astin, #NFDB
885:If you do not wish to be prone to anger, do not feed the habit; give it nothing which may tend to its increase. ~ Epictetus, #NFDB
886:I guess I'm a bit of a projector - my emotions tend to get translated into different, fanciful situations. ~ Matthea Harvey, #NFDB
887:I tend to have a very analytical mind, I'm constantly thinking about how things can be better or different. ~ Andy Biersack, #NFDB
888:I tend to think you're fearless when you recognize why you should be scared of things, but do them anyway. ~ Christian Bale, #NFDB
889:I tend to write about my anxieties - it's what I'm afraid will happen. And I write a story working it out. ~ Rainbow Rowell, #NFDB
890:I think, fundamentally, open source does tend to be more stable software. It's the right way to do things. ~ Linus Torvalds, #NFDB
891:It is not because we are rats that we tend to abandon people who are down, it is because we are embarrassed. ~ Muriel Spark, #NFDB
892:The forces in a capitalist society, if left unchecked, tend to make the rich richer and the poor poorer. ~ Jawaharlal Nehru, #NFDB
893:Though women do less work around the house than they used to, the jobs they do tend to be the never-ending ones ~ Anonymous, #NFDB
894:To be honest, I don't enjoy watching movies much when I'm working. They tend to fall apart on me a bit. ~ Christopher Nolan, #NFDB
895:Westernized Indians don't like my books and I tend not to like westernized Indians - so we're quits. ~ Ruth Prawer Jhabvala, #NFDB
896:You tend to be afraid when someone seems foreign to you. But if you aren't careful, that can lead to bigotry. ~ Jasmine Guy, #NFDB
897:A lot of my early pictures are, I think, quite funny. And these days I tend to look for comedy more and more. ~ Helen Levitt, #NFDB
898:An object that is at rest will tend to stay at rest. An object that is in motion will tend to stay in motion. ~ Isaac Newton, #NFDB
899:He turns around to tend to the pasta like he didn’t just ruin me for any other guy for the rest of my life. ~ Colleen Hoover, #NFDB
900:(Humans tend to lean toward a person who is pulling away from them, whether it be with body language or emotions.) ~ Roosh V, #NFDB
901:I tend to be what I would call more progressive than conservative, but I think either extreme is excessive. ~ Sydney Pollack, #NFDB
902:I tend to forget what I'm doing will ever be read while I'm writing it, and just get on with the task at hand. ~ Garth Ennis, #NFDB
903:I would prefer to keep my clothes on. Unless there's a brisk breeze or something, I tend to keep them on. ~ Allison Williams, #NFDB
904:My activities tend to revolve around crossword puzzles, reading and playing piano and games with my friends. ~ Rashida Jones, #NFDB
905:My comedy does not come from a place of deep cynicism, and I tend to play characters who are naive in some way. ~ Anna Faris, #NFDB
906:Now, call me shallow, but if I walk into a pub and there are girls dancing on the bar, I tend to stick around. ~ Peter Moore, #NFDB
907:One of history’s few iron laws is that luxuries tend to become necessities and to spawn new obligations. ~ Yuval Noah Harari, #NFDB
908:People do tend to avoid new realities; they'd rather just add details to the old ones. It's as simple as that. ~ Andy Warhol, #NFDB
909:People who smile,” he said, “tend to manage, teach and sell more effectively, and to raise happier children. ~ Dale Carnegie, #NFDB
910:to avoid this confusion modern biologists tend to use the phrase “differential fitness” instead of “competition. ~ Anonymous, #NFDB
911:We mothers of grown-up daughters tend to view them with a mixture of love, exasperation, irritation and awe. ~ Anne Robinson, #NFDB
912:We tend to feel most comfortable, "most at home", with people whose self esteem level resembles our own. ~ Nathaniel Branden, #NFDB
913:Without challenges and changes people tend to grow increasingly distant from God and resistant to His ways. ~ Lysa TerKeurst, #NFDB
914:...dominant groups tend to entrench their hegemony by inculcating an image of inferiority in the subjugated. ~ Charles Taylor, #NFDB
915:Facing a pistol-wielding murderer does tend to put parents further down the list of things to be intimidated by. ~ Kate Quinn, #NFDB
916:I find it quite difficult to analyze my own motives for things. I tend to go with a gut feeling in the moment. ~ Jamie Lidell, #NFDB
917:I'm very detail oriented. I think that's why people enjoy my memoirs - because I tend to remember everything. ~ Jen Lancaster, #NFDB
918:I tend to think that there is a sophistication to everything at 'Saturday Night Live,' including the sketches. ~ Fred Armisen, #NFDB
919:I think all married couples tend to run things by each other in every capacity and we're not different to them. ~ Isla Fisher, #NFDB
920:It is our collective and individual responsibility to preserve and tend to the environment in which we all live. ~ Dalai Lama, #NFDB
921:Knock on wood, my groupies tend to be very artistic, creative people - sometimes way more creative than I am. ~ Patton Oswalt, #NFDB
922:Our great democracies still tend to think that a stupid man is more likely to be honest than a clever man. ~ Bertrand Russell, #NFDB
923:People tend to marry people with similar-width noses, eyes similarly apart, with complementary immune systems. ~ David Brooks, #NFDB
924:There are some people like that, you know? The darkest minds tend to hide behind the most unlikely faces. ~ Alexandra Bracken, #NFDB
925:There is no escaping the fact that when the taxation of large incomes is excessive, they tend to disappear. ~ Calvin Coolidge, #NFDB
926:vanity as humans that we tend to think of evolution as a process that, in effect, was programmed to produce us. ~ Bill Bryson, #NFDB
927:Wages therefore tend to the lowest possible level compatible with keeping an adequate supply of workers alive. ~ Peter Singer, #NFDB
928:We all tend to look for life horizontally when the reality is that we will only ever find life vertically. ~ Paul David Tripp, #NFDB
929:We tend to rely too much on our extraordinary gifts, and not enough on our most remarkably ordinary talents. ~ Karpov Kinrade, #NFDB
930:Whatever it takes, Lord, keep me desperate for You because I tend to wander when I stop feeling my need for You. ~ John Piper, #NFDB
931:What I've noticed is that people who love what they do, regardless of what that might be, tend to live longer. ~ Philip Glass, #NFDB
932:What you tend to find in the personal lives of brilliant men is devastation akin to a nuclear bomb going off. ~ Marisha Pessl, #NFDB
933:When everything you do is a success, you tend to start believing that the planets revolve around you, not the sun! ~ Sadhguru, #NFDB
934:When you're a kid, you tend to see the best in your mates. Because at least they're not as bad as your parents. ~ Camilla Way, #NFDB
935:British crime stories tend to be very internal, psychological, claustrophobic, very limited in terms of geography. ~ Lee Child, #NFDB
936:But men who dress as goats and gallivant through sex riots playing flutes tend not to be the most logical people. ~ Jaye Wells, #NFDB
937:Films about the English monarchy, they tend to have a lavishness, sumptuous imagery, it's all very posh and rich. ~ Tom Hooper, #NFDB
938:Heist movies tend to be a bit superficial, glamorous, and fun. They don't tend to be emotionally engaging. ~ Christopher Nolan, #NFDB
939:In terms of what we share from our lives, I tend to share everything. My instinct would be to share everything. ~ Alison Rosen, #NFDB
940:I tend to do golf charity things because it's much safer and you don't get much chance of a broken arm or leg. ~ Dougray Scott, #NFDB
941:I tend to land roles that are somewhat villainous for some reason. Usually, people blame it on the accent. ~ India de Beaufort, #NFDB
942:I tend to lose my performance energy the longer things go on for, so I'm always best on the very first take. ~ Peter Sarsgaard, #NFDB
943:I tend to pull nuggets out of many books - rather than having a handful of books that serve as guiding lights. ~ Daniel H Pink, #NFDB
944:Just keep it simple. When you over-think what you're wearing, that's when wardrobe malfunctions tend to happen. ~ Guy Berryman, #NFDB
945:Just remember to pack light. Dreams tend to shatter if you're carrying other people's hopes around with you. ~ Uzma Jalaluddin, #NFDB
946:My friends tend to be writers. I think writers and painters are really all the same-we just sit in our rooms. ~ Howard Hodgkin, #NFDB
947:Negatively correlated assets tend to work in harmony in a way that people are generally not used to seeing. ~ Roy Niederhoffer, #NFDB
948:Parents do tend to judge each other. I don’t know why. Maybe because none of us really know what we’re doing? ~ Liane Moriarty, #NFDB
949:Style helps distinguish you . . . It's a great potential opportunity that people tend to leave by the wayside ~ Michelle Obama, #NFDB
950:The roar of adrenaline drowned out the self-critical voices that tend to make creative play such work for adults. ~ Chris Baty, #NFDB
951:Whenever I hear anything described as a heartless assault on our children, I tend to think it’s a good idea. ~ William Kristol, #NFDB
952:When people make certain statements and their acts conform to those statements I tend to take them at their word. ~ Mark Steyn, #NFDB
953:Yes, he was depressed, but he was coping the way people in the growth mindset tend to cope—with determination. ~ Carol S Dweck, #NFDB
954:You may tend to get cancer from the thing that makes you want to smoke so much, not from the smoking itself. ~ William Saroyan, #NFDB
955:Adults tend to think they have much free will. Kids younger than six are less sure. They may be more realistic! ~ Alison Gopnik, #NFDB
956:A lot of people tend to chew up the scenery. I'm a firm believer in less is more, especially on the big screen. ~ Mark Wahlberg, #NFDB
957:In all intellectual debates, both sides tend to be correct in what they affirm, and wrong in what they deny. ~ John Stuart Mill, #NFDB
958:In enterprise software companies, the two most important positions tend to be VP of sales and VP of engineering. ~ Ben Horowitz, #NFDB
959:Lets be honest, L.A. is not a bad place to live. There are some crazy people there, but I tend to get on with them! ~ Eve Myles, #NFDB
960:Magic and art tend to share a lot of the same language. They both talk about evocation, invocation, and conjuring. ~ Alan Moore, #NFDB
961:One of the hallmarks of our politics now is that we tend to elect those who can campaign over those who can lead; ~ Ethan Canin, #NFDB
962:Opinions on the Crown and the government in general tend to make digestion much more of a chore than it should be. ~ Chris Owen, #NFDB
963:Our ability to perceive the world around us seems so effortless that we tend to take it for granted. ~ Vilayanur S Ramachandran, #NFDB
964:There is considerable evidence that women's education and literacy tend to reduce the mortality rates of children ~ Amartya Sen, #NFDB
965:We tend to overestimate what we can do in a short period, and underestimate what we can do over a long period, ~ Jocelyn K Glei, #NFDB
966:What you demand from storytelling is a moral - even political - import. I tend to shun that didactic aspect. ~ Aleksandar Hemon, #NFDB
967:You tend to understand yourself a little better after each role you play. There’s somewhat of a self-discovery. ~ Shahid Kapoor, #NFDB
968:Adults do not forget the horrors and shamings of their childhood, but those feelings tend to lose their immediacy ~ Stephen King, #NFDB
969:but the truth about war is, some people are good at it, and people tend to enjoy showing off their talents. Me, ~ Brian Van Reet, #NFDB
970:I can only say that friendship should rise above man-made laws, which tend to be capricious by their very nature. ~ Tendai Huchu, #NFDB
971:I don't like to follow too many trends because trends tend to make women look like they are wearing uniforms. ~ Carolina Herrera, #NFDB
972:If you are a successful actor, which is what I am, then you tend to get labelled very quickly and easily. ~ Kristin Scott Thomas, #NFDB
973:I'm not terribly conversant with children's literature in general. I tend to read books for adults, being an adult. ~ Lois Lowry, #NFDB
974:I think a lot of American comedies tend to apologize for their bad behavior in the last 10 minutes of the movie. ~ Todd Phillips, #NFDB
975:People tend to assess the relative importance of issues by the ease with which they are retrieved from memory— ~ Daniel Kahneman, #NFDB
976:There's never been a particular band that I've followed religiously. But I do tend to listen to sadder music. ~ Freddie Highmore, #NFDB
977:A good martial artist does not become tend but ready, not thinking but jet not dreaming. Ready for whatever may come. ~ Bruce Lee, #NFDB
978:Because it’s hard for people to gauge quality by flavor, they tend to gauge it by price. That’s a mistake. Langstaff ~ Mary Roach, #NFDB
979:Comedians have a tendency to have a limited range, they tend to do one thing and do it very well, but it's limited. ~ Woody Allen, #NFDB
980:Fanatics are, for one thing, boring and, for another, unreliable. They tend to burn out just when you need them. ~ Nikki Giovanni, #NFDB
981:Fears don't exist in isolation. They tend to rise and fall depending on what people think they can do about them. ~ Peter Beinart, #NFDB
982:Forecasters tend to learn less and less about more and more, until in the end they know nothing about everything. ~ Edgar Fiedler, #NFDB
983:I do tend to divide my childhood into darkness and light, and the first seven years were certainly the darkness. ~ Robert Carlyle, #NFDB
984:If you stimulate the economy by means of a tax cut, the people that you tend to be benefiting are the better off. ~ Judy Woodruff, #NFDB
985:In a community that gets life based on appearances, problems tend to be diagnosed in terms of how things appear. ~ Gregory A Boyd, #NFDB
986:I tend to look at potential investments from the standpoint of whether it is a valuable contribution to society. ~ David Cheriton, #NFDB
987:It is our collective and individual responsibility to preserve and tend to the environment in which we all live. ~ Dalai Lama XIV, #NFDB
988:I wonder if the reason I tend to say yes to everything is because I deeply believe that I can survive anything. ~ Scarlett Thomas, #NFDB
989:Not everyone is your friend. When you are psychic you tend to forget that others don't view life the way you do. ~ Frederick Lenz, #NFDB
990:Our affluence has allowed us to move to a place where we tend to make things pleasurable, as opposed to efficient. ~ Jesse Schell, #NFDB
991:Passions are less mischievous than boredom, for passions tend to diminish and boredom increase. ~ Jules Amedee Barbey d Aurevilly, #NFDB
992:Santa Claus and all his little presents tend to get in the way of God's message."
"As can religion," Santa replied. ~ Brom,#NFDB
993:Shit jobs tend to be blue collar and pay by the hour, whereas bullshit jobs tend to be white collar and salaried. ~ David Graeber, #NFDB
994:Sleep is crucial and I tend to find when the sun is shining I find it much more difficult to get that sense of sleep. ~ DJ Spooky, #NFDB
995:Still, you tend to believe what you always believed, think what you always thought, expect what you always expected ~ Rick Yancey, #NFDB
996:There are occasions when I've had beef, but I generally tend to avoid it, as a nod towards my parents' culture. ~ Sanjeev Bhaskar, #NFDB
997:Too often we tend to reduce what is strange to what is familiar. I intend to restore the familiar to the strange. ~ Rene Magritte, #NFDB
998:When everything you do is a success, you tend to start believing that the planets revolve around you, not the sun! And ~ Sadhguru, #NFDB
999:When people first discover beauty, they tend to linger. Even if they don’t at first recognize it for what it is. ~ Sherwood Smith, #NFDB
1000:When you're following your inner voice, doors tend to eventually open for you, even if they mostly slam at first. ~ Kelly Cutrone, #NFDB
1001:When you tend to another's dying embers, you find both warmth and an increase in the glow of your own fire. ~ Richelle E Goodrich, #NFDB
1002:...Being a mother is like being a gardener of souls. You tend your children, make sure the light always touches them ~ Karen White, #NFDB
1003:Being raised Catholic myself, I think people who are Catholic tend to carry a lot of guilt. It's almost a joke. ~ Linda Cardellini, #NFDB
1004:'Cartoonists' dirty secret is that we tend to come up with stories that involve things that are really fun to draw. ~ Frank Miller, #NFDB
1005:Change is not what we expect from religious people. They tend to love the past more than the present or the future. ~ Richard Rohr, #NFDB
1006:companies that tie up very little extra working capital with incremental sales tend to be more attractive. ~ Lawrence A Cunningham, #NFDB
1007:I don't like to over-intellectualize scenes that are working. I tend to think when you do that you may lose it. ~ Antonio Banderas, #NFDB
1008:I feel like the high-concept shows that have some kind of gimmick tend not to be the hit classic shows of all time. ~ Mindy Kaling, #NFDB
1009:If you look out at nature, you find that as you tend to see suspended animation, you tend to see immortality. GIST) ~ Blake Crouch, #NFDB
1010:Just as we tend to assume that the world is as we see it, we naively suppose that people are as we imagine them to be. ~ Carl Jung, #NFDB
1011:Long periods of recession, which tend to be self-perpetuating, are usually ended by war, or by preparations for it. ~ Paul Johnson, #NFDB
1012:Our desires seek out supporting reasons and tend to
ignore facts and arguments that do not fit in with them. ~ Jawaharlal Nehru,#NFDB
1013:People tend to slip up and go along the old road before they realise what they've done and climb out of it again. ~ Philippa Perry, #NFDB
1014:people tend to tire of pop music more readily than they do of jazz, for the same reason—it can become too predictable. ~ Anonymous, #NFDB
1015:Sometimes," Halt continued, "we tend to expect a little too much of Ranger horses. After all, they are only human. ~ John Flanagan, #NFDB
1016:The best writers tend to look the roughest in photos. At least that's the excuse I use for why I look so bad in mine. ~ R D Ronald, #NFDB
1017:The world is packed with mistery. We tend to forget this, but itțs still packed tight with it, like water in stone. ~ Rose Tremain, #NFDB
1018:When I'm at home or at school, I'm casual and comfortable. I tend to wear work out clothes and lots of sweaters. ~ AnnaSophia Robb, #NFDB
1019:When it's all doom and dark outside and only you inside to first make a light then tend it, you have to be a bitch. ~ Stephen King, #NFDB
1020:Women, girls and young ladies tend to be as good or better at math than boys, but you didn't think that either. ~ Sallie Krawcheck, #NFDB
1021:alphabetic scripts tend to have between 20 and 40 characters (Russian, for example, has 36 signs, and Arabic has 28). ~ Simon Singh, #NFDB
1022:Architects themselves tend to shy away from the word, preferring instead to talk about the manipulation of space. ~ Alain de Botton, #NFDB
1023:As affluence and urbanization rise in a society, rates of depression and suicide tend to go up rather than down. ~ Sebastian Junger, #NFDB
1024:Comedians tend to find a comfort zone and stay there and do lamer versions of themselves for the rest of their career. ~ Chris Rock, #NFDB
1025:Directors tend to be more underrated than overrated because it's a quiet job and people don't really understand it. ~ Todd Phillips, #NFDB
1026:First, we must do our own personal work, then we tend the necessary work of our family, then our community, then the world. ~ Laozi, #NFDB
1027:general instability in vowels–in all languages, they tend to gradually mutate into different ones as time goes by. ~ John McWhorter, #NFDB
1028:I don't do anything to try to change people's perceptions of me. I tend to think that's sort of an ego driven thing. ~ Steve Carell, #NFDB
1029:If you want to make money, you tend to be forced to work on problems that are too nasty for anyone to solve for free. ~ Paul Graham, #NFDB
1030:I laughed, I cried, I lost several IQ points...which is upsetting because I tend to prefer to spend those on drink. ~ Brian D Meeks, #NFDB
1031:In Scotland, when people congregate, they tend to argue and discuss and reason; in Orkney, they tell stories. ~ George Mackay Brown, #NFDB
1032:I tend to keep my style very classic. I like very girly, retro inspired, feminine floral things. I'm not very edgy. ~ Ariana Grande, #NFDB
1033:I tend to relate to a character in terms of the arc: what's interesting is where he starts versus where he ends up. ~ Edward Norton, #NFDB
1034:I've never been that confident. I don't tend to think, swaggeringly, I'm going to ace this. It's just not who I am. ~ Jennifer Egan, #NFDB
1035:Our minds tend to race ahead into the future or replay the past, but our bodies are always in the present moment. ~ Sharon Salzberg, #NFDB
1036:People tend to criticize their spouse most loudly in the area where they themselves have the deepest emotional need. ~ Gary Chapman, #NFDB
1037:Sie knurren wütend und schnappen nach einem Stück vom Fleisch, denn Fleisch ist sie jetzt; Mensch ist sie nicht mehr. ~ Rick Yancey, #NFDB
1038:Successes tend to breed overconfidence. In fact, sometimes successes are harder to deal with than defeats. ~ Andreas J K stenberger, #NFDB
1039:There are journalists I share a whole history with, so I tend to be generous to these guys, but those days are over. ~ Guus Hiddink, #NFDB
1040:We tend to think being hard on ourselves will make us strong. But it is cherishing ourselves that gives us strength ~ Julia Cameron, #NFDB
1041:When people believe that every move they make is going to affect their compensation, they tend to get risk averse. ~ Teresa Amabile, #NFDB
1042:When superior minds start stating the obvious,” said Amistad, “I tend to start questioning the appellation ’superior’. ~ Neal Asher, #NFDB
1043:When you get your “Who am I?” question right, all the “What should I do?” questions tend to take care of themselves. ~ Richard Rohr, #NFDB
1044:Avoidantly attached children tend to have parents who are emotionally withdrawn and psychologically unavailable. They ~ David Brooks, #NFDB
1045:Emotionally neglected people tend to be good listeners. But they are not good at talking, especially about themselves. ~ Jonice Webb, #NFDB
1046:I don't really watch many heist movies. Actually, I have quite eclectic tastes but I tend to watch just foreign films. ~ Isla Fisher, #NFDB
1047:I rarely draw myself, in general, and if I do, I tend to do little cute manga-esque, almost bite-sized drawings of myself. ~ Jim Lee, #NFDB
1048:I tend to be kind of literal about translation. I think it's important to present the writer as closely as possible. ~ Ann Goldstein, #NFDB
1049:I tend to fly old airplanes and old sort of things that are nearly about as old as me. Biplanes and stuff like that. ~ David Gilmour, #NFDB
1050:I tend to watch a lot of movies at home. It's nice to be close to the refrigerator with my pyjamas on and just relax. ~ Kathy Reichs, #NFDB
1051:It's a convention, but in horror movies the female characters usually tend to believe easier in a supernatural event. ~ Fede Alvarez, #NFDB
1052:I've never felt that I've had some great fashion sense of my own - I tend to wear what my wife tells me to wear. ~ Alessandro Nivola, #NFDB
1053:People tend to have a government that reflects the level of consciousness of the majority of people who voted. ~ Marianne Williamson, #NFDB
1054:People who don't know anything tend to make up fake rules, the real rules being considerably more difficult to learn. ~ Aaron Sorkin, #NFDB
1055:Politics gives guys so much power that they tend to behave badly around women. And I hope I never get into that. ~ William J Clinton, #NFDB
1056:she can stop traffic with a smile. I can stop traffic, too. I just tend to do it by crashing my car into something. ~ Seanan McGuire, #NFDB
1057:Show people tend to treat their finances like their dentistry. They assume the man handling it knows what he is doing. ~ Dick Cavett, #NFDB
1058:Studies show that people tend to persevere longer with problems they've been told are difficult as opposed to easy. ~ Gretchen Rubin, #NFDB
1059:the best data scientists tend to be “hard scientists,” particularly physicists, rather than computer science majors. ~ Mike Loukides, #NFDB
1060:The short stories tend to be a journalistic gathering of anecdotes that are put together to make something larger. ~ Chuck Palahniuk, #NFDB
1061:When chess masters err, ordinary wood pushers tend to derive a measure of satisfaction, if not actual glee. ~ Israel Albert Horowitz, #NFDB
1062:Atheists tend to read only each other’s books and not the work of the religious thinkers they are supposedly refuting. ~ Edward Feser, #NFDB
1063:But sadly, one of the problems with being on public radio is that people tend to think you're being sincere all the time. ~ Ira Glass, #NFDB
1064:I have a piano and a guitar, and I tend to switch back and forth between those two instruments to help me get inspired. ~ Sean Lennon, #NFDB
1065:I'm a bit of a political geek anyway, so you tend to write how you think the rhythms of an administration will go. ~ Armando Iannucci, #NFDB
1066:I'm kind of a nerd, so whenever I get a chance to talk to an artist I really admire, I tend to gravitate to process. ~ Susan Sarandon, #NFDB
1067:In the United States, workouts tend to focus on body image and how you look. For me, it's really all about the brain. ~ Chris Cornell, #NFDB
1068:I think people tend to feel odd when I do my act. Unless you are an ironic person, it's not a good place for you to be. ~ Colin Quinn, #NFDB
1069:people tend to be overly optimistic about their relative standing on any activity in which they do moderately well. ~ Daniel Kahneman, #NFDB
1070:the most successful people in the workplace tend to be the ones who give selflessly to others without expectation of ~ Jocelyn K Glei, #NFDB
1071:The particular qualities and intentions of photographs tend to be swallowed up in the generalized pathos of time past. ~ Susan Sontag, #NFDB
1072:While Christians tend to turn to Scripture to end a conversation, Jews turn to Scripture to start a conversation. ~ Rachel Held Evans, #NFDB
1073:You tend to enjoy things that you’re good at. Unfortunately, Tommy became good at something that was totally impractical. ~ Anonymous, #NFDB
1074:Also, our male-to-female ratings curve is unimodal, meaning that the women’s scores tend to cluster around a single value. ~ Anonymous, #NFDB
1075:Fans tend to get too excited by streaks of either kind and I think the press does too. There should be a happy medium. ~ Walter Alston, #NFDB
1076:I am not as unstable as people tend to think, but I allow them their margin for error because it allows me mine. ~ Catherine Ryan Hyde, #NFDB
1077:I don't feel the need for unusual or glamorous foods like caviar, and I tend more towards ordinary, satisfying food. ~ George Harrison, #NFDB
1078:I don't tend to think in terms of a moral authority - be a good boy, do good things - more in terms of what feels right. ~ John Cusack, #NFDB
1079:I'm always looking for films, but the horror scripts that I get tend to be very repetitive and often not that interesting. ~ Joe Dante, #NFDB
1080:I'm pretty good at surprising friends and family with gifts. I tend to go towards the more sentimental side of giving. ~ Ryan Reynolds, #NFDB
1081:I tend to get a little quirkier and crazier with my lyrics and come from a different angle when I'm writing for myself. ~ Bonnie McKee, #NFDB
1082:I tend to play rather odd men. People that are slightly odd or eccentric, or have a more particular attitude to life. ~ Rowan Atkinson, #NFDB
1083:I think I'm probably a better sport. You tend to really just freak when you lose. You have a real hard time with it. ~ Woody Harrelson, #NFDB
1084:Just as we tend to assume that the world is as we see it, we naively suppose that the people are as we imagine them to be. ~ Carl Jung, #NFDB
1085:Men tend to think all of their points were good, and they sure as hell didn’t need me to boost their already inflated egos. ~ J R Rain, #NFDB
1086:People in the Hall of Fame tend to clap their hands and say, 'OK, I've done it all,' but for me, it was a new beginning. ~ Jimmy Cliff, #NFDB
1087:people who expect deference because they have a PhD and don’t want to deal with ordinary people tend to be annoying. ~ Walter Isaacson, #NFDB
1088:The blame generally has to fall somewhere, Miss Armstrong. Women and the Jews tend to be first in line, unfortunately. ~ Kate Atkinson, #NFDB
1089:Everybody has two legs, two lobes to the brain which is why we tend to be interested in symmetry, always balancing things. ~ Gore Vidal, #NFDB
1090:I always tend to like the characters that I play. I'm convinced that I am this person and I'm OK with whatever they do. ~ Mark Wahlberg, #NFDB
1091:I always tend to think of all of my shows as possibly my last show. I'm like a junior Springsteen, without the underbite. ~ Dana Carvey, #NFDB
1092:If we are filled with anger and bitterness, or insist on complaining and blaming God, things tend to turn out badly. ~ Stormie Omartian, #NFDB
1093:I'm always attracted to lower budget, not because it's lower budget, but because they tend to be better scripts. ~ Helena Bonham Carter, #NFDB
1094:I'm an only child, you know, originally. I'm not a child anymore, but I certainly tend to spend a lot of time on my own. ~ Annie Lennox, #NFDB
1095:I tell the truth through music. Other people tend to catch on and agree with my truth and it turns out we are all really similar. ~ SZA, #NFDB
1096:I tend not to look at the prison wall of life, but to look up at the sky, as it is more beautiful and more spacious. Try ~ Edna O Brien, #NFDB
1097:Keep the deepest feelings of your heart to yourself. They tend to stay more pure if you do. There is a wisdom to that. ~ Frederick Lenz, #NFDB
1098:Most people are afraid of knives. If you show yourself willing to carve someone up, they tend to be afraid of you. ~ Laurell K Hamilton, #NFDB
1099:Negative people often tend to create negative cultures whereas positive corporate cultures are created by positive people. ~ Jon Gordon, #NFDB
1100:Programmers tend to be divided into tribes by the languages they use. More even than by the kinds of programs they write. ~ Paul Graham, #NFDB
1101:start each day by affirming peaceful, contented, and happy attitudes and your days will tend to be pleasant and successful. ~ Anonymous, #NFDB
1102:The trouble with taxonomic boxes is... that that they tend to be empty, however beautiful they are on the outside. ~ Kenneth E Boulding, #NFDB
1103:They say it's good to let your grudges go, but I don't know, I'm quite fond of my grudge. I tend it like a little pet. ~ Liane Moriarty, #NFDB
1104:They say it’s good to let your grudges go, but I don’t know, I’m quite fond of my grudge. I tend it like a little pet. ~ Liane Moriarty, #NFDB
1105:t's one of history's many valuable lessons: the foot soldiers tend to be the casualties in any conflict, not the generals. ~ Mark Mills, #NFDB
1106:We tend to have tremendous faith in the power of our disasters and far too little faith in the power of miracles. ~ Marianne Williamson, #NFDB
1107:When you get your,'Who am I?', question right, all of your,'What should I do?' questions tend to take care of themselves ~ Richard Rohr, #NFDB
1108:As women, we tend to take the easy way out in showbiz. I have done movies where all I did was look pretty in every frame. ~ Bipasha Basu, #NFDB
1109:I have a multicultural background, so I tend to have an open mind about things, and I find other cultures interesting. ~ Viggo Mortensen, #NFDB
1110:Instead of loving the Trinity of God (Father, Son, and Holy Spirit), we tend to love a different trinity: Me, myself, and I. ~ Mark Hart, #NFDB
1111:I tend not to like an awful lot of what is going out under my name now because it is just all product. Who needs it? ~ Vivienne Westwood, #NFDB
1112:I tend to avoid people who always have something to say … and those who expect me to always have something to say. ~ Mokokoma Mokhonoana, #NFDB
1113:People tend to romanticise consciousness, as if it’s something spiritual. It’s just a word we use to describe complexity. ~ David Walton, #NFDB
1114:That will come when it comes; we must deal with all that lies before us. The future rests with the ones who tend the future. ~ Sophocles, #NFDB
1115:Typically in 'Game of Thrones,' people who are honest and just and do things for the right reasons tend not to survive. ~ Richard Madden, #NFDB
1116:We tend to block off many of our senses when we're staring at a screen. Nature time can literally bring us to our senses. ~ Richard Louv, #NFDB
1117:We tend to buy things - a lot of things - where we don't know exactly what will happen, but the outcome will be decent. ~ Charlie Munger, #NFDB
1118:We tend to select top men for their character and capacity, then overload them according to their willingness. ~ Clarence Benjamin Jones, #NFDB
1119:whether or not people get the gods that they deserve, they tend to get the gods (and demons) that their animals deserve— ~ Wendy Doniger, #NFDB
1120:you were primed to think of old age, you would tend to act old, and acting old would reinforce the thought of old age. ~ Daniel Kahneman, #NFDB
1121:Americans tend not to distinguish between political rhetoric and real intentions, which can lead to great misunderstanding. ~ Hooman Majd, #NFDB
1122:At the end of the day girls want jeans that will make them feel confident and sexy, and high-waisted jeans tend to do that. ~ Sean Barron, #NFDB
1123:But as with all skills, the most sophisticated techniques tend to have their foundation in the simplest of principles. As ~ Josh Waitzkin, #NFDB
1124:Honestly, I don't feel pressure to live up to anything I've done because I tend to not listen to my work once a year passes. ~ Aesop Rock, #NFDB
1125:I can’t help it that this is the Bermunda Triangle”- She pointed at her crotch-”when guys venture there, they tend to stay ~ Kresley Cole, #NFDB
1126:Ironically, we often fail to see that whenever we compromise ourselves to please others, we tend to lose their respect. ~ Craig Groeschel, #NFDB
1127:I tend not to use the humor which would only apply to Koreans, or which would only affect the Koreans, as much as I can. ~ Park Chan wook, #NFDB
1128:I've never felt completely satisfied with what I've done. I tend to see things too critically. I'm trying to get over that. ~ Kevin Kline, #NFDB
1129:Less volatile stocks tend to have negative abnormal profits; more volatile stocks tend to have positive abnormal profits. ~ Robert Haugen, #NFDB
1130:Let us therefore be of a reverent spirit, and fear the long-suffering of God, that it tend not to our condemnation. ~ Ignatius of Antioch, #NFDB
1131:Life is like a tree and its root is consciousness. Therefore, once we tend the root, the tree as a whole will be healthy. ~ Deepak Chopra, #NFDB
1132:Mainstream media tend to just mouth the conventional wisdom, to see everything through the filter of right and left. ~ Arianna Huffington, #NFDB
1133:Men tend to carry their honesty in pigeonholes. They can be perfectly honest in some ways and fool themselves in other ways. ~ Harper Lee, #NFDB
1134:People tend to become cynical about even the most appalling crisis if it seems to be dragging on, failing to come to term. ~ Susan Sontag, #NFDB
1135:People tend to remember and mentally classify work according to how it looks, sometimes oblivious to the underlying intent. ~ David Salle, #NFDB
1136:Politicians tend to live "in character" and many a public figure has come to imitate the journalism that describes him. ~ Walter Lippmann, #NFDB
1137:Reformed Christians tend to take the Old Testament very seriously because it’s such a vivid revelation of the majesty of God. ~ Anonymous, #NFDB
1138:Revolts tend to start not in places where conditions are worst, but in places where expectations are most unmet. ~ Hillary Rodham Clinton, #NFDB
1139:The more you love something, the worse you tend to audition. If you don't really care about something, you kind of nail it. ~ Lena Headey, #NFDB
1140:The Oscars tend to be the most- watched entertainment program of the year on television, often second only to the Super Bowl. ~ Anonymous, #NFDB
1141:These amazing and often indispensable systems work so well and so quietly that we tend to be unaware of their existence. ~ David Macaulay, #NFDB
1142:What did the truth matter? All characters once dead, if they continue to exist in memory at all, tend to become fictions. ~ Graham Greene, #NFDB
1143:What I have found over and over is that, once we have made short-term changes, they tend to change our long-term habits. ~ Neal D Barnard, #NFDB
1144:What what," Trapis said as he hurried over to tend to her, his bare feet slapping on the floor. "What what. Hush hush. ~ Patrick Rothfuss, #NFDB
1145:And of course the things that get the most attention online tend to be similar to those that succeeded under the old model. ~ Astra Taylor, #NFDB
1146:Don't let it worry you, not being able to speak,'Dustfinger had often told her. 'People tend not to listen anyway, right? ~ Cornelia Funke, #NFDB
1147:Forgiveness is hard, and most people tend to hold on to their hurts, to take some kind of perverse satisfaction in them. ~ Debbie Macomber, #NFDB
1148:His happiness was innate, but mine is not. Mine is a choice that I make, a garden that I tend to every single day. ~ Nora McInerny Purmort, #NFDB
1149:I don't tend to have a favorite album; I tend to have favorite tracks. There are flaws in every album that spoil it for me. ~ Robin Trower, #NFDB
1150:I don't tend to lie. If I do, it's a little one. Like, 'I'm only around the corner...' when really I'm 10 minutes away. ~ Rebecca Ferguson, #NFDB
1151:I tend to be not my own best company. I can get a little lost when - if I don't have my work to occasionally focus me. ~ Bruce Springsteen, #NFDB
1152:I tend to get my hands into all these other things and all these distractions, and after a while I start feeling depleted. ~ Scott Weiland, #NFDB
1153:I tend to move between turtlenecks and shirts and ties. I don't really have a uniform in the sense that some people might. ~ Norman Foster, #NFDB
1154:I think that as human beings we tend to compartmentalize, and we have a selective morality based on the situation we're in. ~ Richard Gere, #NFDB
1155:Language is more fashion than science, and matters of usage, spelling and pronunciation tend to wander around like hemlines. ~ Bill Bryson, #NFDB
1156:Most of my books are a two-year project. I tend to follow my heart and my mind and research materials where they take me. ~ Nikki Giovanni, #NFDB
1157:My days tend to be packed, but I wouldn't have it any other way. I enjoy my work, and it is a privilege to do what I do. ~ Brendan Rodgers, #NFDB
1158:No actor wants to choose - they just want all of the options available to them all the time; we tend to be pretty greedy. ~ Gillian Jacobs, #NFDB
1159:No one is a prophet in his own land.” We always tend to value what comes from afar, never recognizing the beauty around us. ~ Paulo Coelho, #NFDB
1160:People eyeing you as a potential leader tend to ask three questions: Are you committed? Do you care about me? Can I trust you? ~ Lou Holtz, #NFDB
1161:People tend to treat a miscarriage like a heavy period but it’s a death. You lost your baby. You have to take time to grieve. ~ Robyn Carr, #NFDB
1162:People tend to view history as if it were another planet and think the modern world was invented in 1963. I don't agree. ~ Julian Fellowes, #NFDB
1163:The apparent objectivity of written words explains why people tend to believe what they read more than what they hear ~ Charles Eisenstein, #NFDB
1164:The people who tend to raise antiwar slogans will do so generally when it's American or British interests involved. ~ Christopher Hitchens, #NFDB
1165:there are two kinds of humanity, those who dream and those who don't, and both tend to despise, or to tolerate, the other. ~ Doris Lessing, #NFDB
1166:There is a paranoid streak in American life. Radio talk show hosts tend to foment that paranoid streak in American life. ~ Alan Dershowitz, #NFDB
1167:There is the odd exception, like Albert Einstein, but as a breed, scientists tend not be very good at presenting themselves. ~ Bill Bryson, #NFDB
1168:The vast majority of gun owners don't kill, but people who do kill, tend to kill with guns, and often with illegal guns. ~ Alan Dershowitz, #NFDB
1169:"We have a lot of opinions, and we tend to take them as truth. But actually they aren't truth. They are just our opinions." ~ Pema Chödrön, #NFDB
1170:You tend to close your eyes to truth, beauty and goodness because they give no scope to your sense of the ridiculous. ~ W Somerset Maugham, #NFDB
1171:Batterers aren't renowned for taking responsibility for their abusiveness, Sam. They tend to shed blame like a snake molts. ~ Stephen White, #NFDB
1172:Energy follows thought; no matter how hard we work or how much we know, we tend to rise to our assumed limits, and no higher. ~ Dan Millman, #NFDB
1173:From thee, great God, we spring, to thee we tend,— Path, motive, guide, original, and end. ~ Samuel Johnson, Motto to The Rambler, No. 7, #NFDB
1174:Gujarat is the only state in India where people tend to respect you more if you have a business than if you are in service. ~ Chetan Bhagat, #NFDB
1175:I am so accustomed to living on a metaphysical trapeze that I forget that other people tend to enjoy more solid ground ~ Audrey Niffenegger, #NFDB
1176:I tend to gravitate towards neutrals in my home but also love finding interesting fabrics or pieces that add a pop of color. ~ Karlie Kloss, #NFDB
1177:I tend to like to read history - recent history, because I find that much more intriguing than just a writer's imagination. ~ Jesse Ventura, #NFDB
1178:I tend to play covers when I'm gearing up for creating new song. Singing other people's songs is a way that I get inspired. ~ Scout Niblett, #NFDB
1179:Our human condition makes us tend to share only the best of ourselves, because we are always searching for love and approval ~ Paulo Coelho, #NFDB
1180:Super-ambitious goals tend to be unifying and energizing to people; but only if they believe there's a chance of success. ~ Peter Diamandis, #NFDB
1181:The reality is that financial markets are self-destabilizing; occasionally they tend toward disequilibrium, not equilibrium. ~ George Soros, #NFDB
1182:The trappings of a religious cult tend to fall into candlelit ceremonies and robes and group chanting and singing and prayer. ~ Sean Durkin, #NFDB
1183:When I go to see live music I tend to want to really listen to it, so when people get up and dance it's really irritating. ~ Tony Blackburn, #NFDB
1184:Animal lovers often tend to be misanthropes or loners, and so they transfer their affection to the creature in their control. ~ Paul Theroux, #NFDB
1185:Better grounded emotionally through patience, we become stronger mentally and spiritually, and tend to be healthier physically. ~ Dalai Lama, #NFDB
1186:He does tend to have that effect on people. They come in expecting to feel sympathetic but walk away wanting to strangle him. ~ Lauren Layne, #NFDB
1187:I b'lieve in religion, and one of these days, when I've got matters tight and snug, I calculates to tend to my soul. ~ Harriet Beecher Stowe, #NFDB
1188:I like Pirate's Booty. Prunes and olives, too. I love hummus. I can eat that until I die. I tend to eat mostly organic food. ~ Queen Latifah, #NFDB
1189:Mathematicians tend to prefer a worst-case analysis, a kind of paranoia that is especially understandable if you live in Israel! ~ Noga Alon, #NFDB
1190:men tend to do the discrete tasks that are more easily crossed off lists, such as mowing lawns or fixing things round the house. ~ Anonymous, #NFDB
1191:Moods that start at the top tend to move the fastest because everyone watches the boss. They take their emotional cues from him. ~ Anonymous, #NFDB
1192:Most men like "no."
We tend to like "yes" a whole lot better,
But frequently we are happy enough with just a clear "no! ~ Jos N Harris,#NFDB
1193:Not only does a bureaucracy tend to under-government in point of quality; it tends to over-government in point of quantity. ~ Walter Bagehot, #NFDB
1194:People tend to want to follow the beaten path. The difficulty is that the beaten path doesn't seem to be leading anywhere. ~ Charles Mathias, #NFDB
1195:Pop music I have always loved best. But the more extreme, fascist-led examples of the music business I tend to detest the most. ~ John Lydon, #NFDB
1196:Reporters tend to launch on what seems to be the clearest, most stark aspects of someone's life in terms of an interview. ~ Chiwetel Ejiofor, #NFDB
1197:Selfish people also tend to have victim mindsets… Their actions plant seeds of loneliness; then they cry upon the blooming. ~ Steve Maraboli, #NFDB
1198:So many revolutionaries are intellectuals, a class of people whose aspirations tend to run ahead of their capabilities. ~ William T Vollmann, #NFDB
1199:We tend to seek captivity because we are used to seeing freedom as something that has neither frontiers nor responsibilities. ~ Paulo Coelho, #NFDB
1200:All political organizations tend to function like a machine, to eliminate the unpredictable factor of affect - emotion. ~ William S Burroughs, #NFDB
1201:If you build your faith with the limitations as the foundation, you tend to obstruct the realization of your goals easily. ~ Stephen Richards, #NFDB
1202:In film roles, I play a lot of heavies and a lot of bad guys, so I tend to be the jokester and the good-time Charlie on the set. ~ Bob Gunton, #NFDB
1203:I tend to be more interested in the trend pieces than who got a licensing deal for sunglasses, but that's not surprising. ~ Norman Pearlstine, #NFDB
1204:I tend to write out the first iteration of a lyric here and then go over here and make variations on it, on the page opposite. ~ James Taylor, #NFDB
1205:I think if you study--if you learn too much of what others have done, you may tend to take the same direction as everybody else. ~ Jim Henson, #NFDB
1206:I was made to feel I could do things. If you get this feeling early and can hold it until you're 15, you tend to never lose it. ~ John Updike, #NFDB
1207:We tend to see God as a means through which we get things to make us happy. For most of us, He has not become our happiness. ~ Timothy Keller, #NFDB
1208:While free markets tend to democratize a society, unfettered capitalism leads invariably to corporate control of government. ~ Robert Kennedy, #NFDB
1209:Words tend to bounce off nature as they try to deliver nature's language into the hands of another language foreign to it. ~ Theodor W Adorno, #NFDB
1210:Write with your heart, not your head. Brains tend to ooze out of your ears and nose when things get intense. Then you're a mess. ~ Lori Lesko, #NFDB
1211:Anybody ever tell you that you tend to overreact?"
"Yeah. A few people. Some of them are dead," I said, letting my grin out. ~ Faith Hunter,#NFDB
1212:Be discriminating when dispensing charity. In the name of charity or philanthropy, we tend to do injustice to one's country. ~ Sathya Sai Baba, #NFDB
1213:But people have their own troubles and tend to forget. One is not all that interesting. Even Hitler is being forgotten at last. ~ Iris Murdoch, #NFDB
1214:Doing a film, or being sent scripts to look at a certain character, it's very odd for me. I tend to take it very personally. ~ Kyle MacLachlan, #NFDB
1215:It doesn't matter; even if you do tend to wear the same things all the time, it's how you wear them and your attitude that counts. ~ Kate Moss, #NFDB
1216:I tend to sleep in the nude... I'm a sensual-leaning woman. You have to use the word 'leaning' or it sounds like I'm boasting. ~ Padma Lakshmi, #NFDB
1217:It's probably easier for rappers as far as a respect level. 'Cause with singers, the powers that be tend to feel that we're stupid. ~ Ginuwine, #NFDB
1218:Mindfulness practice helps create space between our actual experiences and the reflexive stories we tend to tell about them. ~ Sharon Salzberg, #NFDB
1219:My schedule, it always looks like it's really steady, but believe it or not, I tend to work a bunch and then take a year off. ~ Julianne Moore, #NFDB
1220:Once horrors take hold in the mind, they tend to clutch and linger, and it takes waves and waves of laughter to wash them away. ~ Kevin Hearne, #NFDB
1221:One of the hazards of having a good idea is that intelligent people tend to realize it is a good idea and seek to play a part. ~ Ben Macintyre, #NFDB
1222:Research tells us liars tend to gesture less, touch less, and move their arms and legs less than honest people (Vrij, 2003, 65). ~ Joe Navarro, #NFDB
1223:Sparky’s built like a linebacker and moves twice as fast. Get a little adrenaline pumping, and things tend to break around him. ~ K B Spangler, #NFDB
1224:That will come when it comes;
we must deal with all that lies before us.
The future rests with the ones who tend the future. ~ Sophocles,#NFDB
1225:The movies I make tend not to be quite reality but the characters are inspired by real people and they're always very personal. ~ Wes Anderson, #NFDB
1226:We tend to believe that accusations of privilege imply we have it easy, which we resent because life is hard for nearly everyone. ~ Roxane Gay, #NFDB
1227:We tend to start with Earth and reason up toward Heaven, when instead we should start with Heaven and reason down toward Earth. ~ Randy Alcorn, #NFDB
1228:Without hurting anybody, we all tend to laugh at others' discomfort. When someone slips on a banana skin and falls it's funny. ~ Shahrukh Khan, #NFDB
1229:You're a little short on self-awareness. People who are always exacting right behaviour from other people tend to be that way. ~ Joseph Hansen, #NFDB
1230:You see, programmers tend to be arrogant, self-absorbed introverts. We didn’t get into this business because we like people. ~ Robert C Martin, #NFDB
1231:An important distinction is that rich people buy luxuries last, while the poor and middle class tend to buy luxuries first. ~ Robert T Kiyosaki, #NFDB
1232:Bureaucracies tend to grow and to brag about their growth based on how many individuals they have and how much money they spend. ~ Darrell Issa, #NFDB
1233:I laughed, I cried, I lost several IQ points...which is upsetting because I tend to prefer to spend those on drink.” “Whatever. ~ Brian D Meeks, #NFDB
1234:I like things matching. I have an upright bass, a drum kit and a grand piano that's the same color. I tend to overthink things. ~ Penn Jillette, #NFDB
1235:In China, viewers usually experience mental travel and tend to lose themselves in these paintings thereby inducing a sense of calm. ~ Anonymous, #NFDB
1236:I tend to approach things from a physics framework. And physics teaches you to reason from first principles rather than by analogy. ~ Elon Musk, #NFDB
1237:I think the people who cast films tend to think of me in regard to strong women with integrity and a lot of it has been very good. ~ Joan Allen, #NFDB
1238:It's much easier to learn what you should do in trading than to do it. Good systems tend to violate normal human tendencies. ~ William Eckhardt, #NFDB
1239:I was a lowly puddle of plasma, trading “I am alive” for a vague “I tend to exist” and weeping for joy over the sheer revelation. ~ Ellen Meloy, #NFDB
1240:This leads to a thoroughly fascinating finding—social conservatives tend toward lower thresholds for disgust than liberals. ~ Robert M Sapolsky, #NFDB
1241:What I find is with all due deference to - deference to our male colleagues, that women's styles tend to be more collaborative. ~ Susan Collins, #NFDB
1242:You have to pay the price to be in the right place at the right time often enough that people tend to see you as the regular kind. ~ Seth Godin, #NFDB
1243:You're young, and the young tend to take everything personally. But it's imperative that you learn to separate self from duty. ~ Romina Russell, #NFDB
1244:You tend to ignore the structures that would guide you to take care of yourself if you are taking care of others too much. ~ Edward M Hallowell, #NFDB
1245:Americans tend to endorse the use of physician-assisted suicide and euthanasia when the question is abstract and hypothetical. ~ Ezekiel Emanuel, #NFDB
1246:Christians tend to be Augustinian in theory but Pelagian in practice. They work obsessively to please other people and even God. ~ Philip Yancey, #NFDB
1247:contradiction and messiness, the awareness that our intentions tend to go fuck themselves and our vices are right there waiting. ~ Dot Hutchison, #NFDB
1248:I am definitely interested in soundtracks that one might associate with fantasy or sci-fi - they tend to be rich with musical ideas. ~ John Maus, #NFDB
1249:I believe that you tend to create your own blessings. You have to prepare yourself so that when opportunity comes, you're ready. ~ Oprah Winfrey, #NFDB
1250:One of the great lies women tend to embrace is this one: We are only as valuable as how we look or what we do or what we produce. ~ Sarah Bessey, #NFDB
1251:tests of cognitive ability (like IQ tests) tend to measure cultural learning and not pure innate intelligence, whatever that is. ~ Jared Diamond, #NFDB
1252:The conservative Republican governors tend to be more oriented toward trying to work with Democrats and getting things done. ~ William J Clinton, #NFDB
1253:the nice bit about living in urban America is that people tend to either ignore eccentrics or move to the suburbs to escape them. ~ Kevin Hearne, #NFDB
1254:The original Greek word for enthusiasm meant "to be filled with God." When we are "filled with God" we tend to lead on purpose. ~ Richard Leider, #NFDB
1255:We know in the field of aging that some people tend to senesce, or grow older, more rapidly than others, and some more slowly. ~ S Jay Olshansky, #NFDB
1256:When there is a healthy system for recognizing, responding to, and learning from mistakes, over time fewer of them tend to happen ~ Scott Berkun, #NFDB
1257:which have developed over the years with no specific purpose in mind, tend to be more flexible, multipurpose, and self-repairing. ~ Sean Carroll, #NFDB
1258:Adventurers tend to prance about the ladder of success, fearing less the sensation of a great fall than the humility of hanging idle. ~ Mike Caro, #NFDB
1259:All of my characters tend to be montages of different people I've met: little bits and pieces of their personalities put together. ~ Rick Riordan, #NFDB
1260:As a professional actor, I don't have much choice about what I've gotten into. I tend to be cast in comedies and I'm fine with that. ~ Fran Kranz, #NFDB
1261:As we go on with our lives we tend to forget that the jails and the hospitals and the madhouses and the graveyards are packed. ~ Charles Bukowski, #NFDB
1262:I don't enjoy trying things on, even though most times it's necessary. I tend to only shop online, which is so dangerous for me. ~ Stella Hudgens, #NFDB
1263:I don’t put that pressure on myself (to write every day), but I do tend to write every day. It’s not pressure—it’s pressure release. ~ Roxane Gay, #NFDB
1264:I have found that those who worship the devil tend to be sneaky, more deceitful by far than your average Methodist—and proud of it. ~ Dean Koontz, #NFDB
1265:I’m too quiet. But I’m really not quiet. I just tend to come across that way to new people because I don’t like to talk first. ~ Lauren Barnholdt, #NFDB
1266:I tend to think of the act of photographing, generally speaking, as an adventure. My favorite thing is to go where I’ve never been. ~ Diane Arbus, #NFDB
1267:I tend to wait for true stories to mature into fiction. Most of my fiction grew out of a long-germinating real-life situation. ~ Aleksandar Hemon, #NFDB
1268:People tend not to use this word beauty because it's not intellectual - but there has to be an overlap between beauty and intellect. ~ Tadao Ando, #NFDB
1269:People who claim lactose intolerance tend to also voice a belief that they’re gluten-intolerant. Usually with no evidence of either. ~ Mary Roach, #NFDB
1270:Ragnarok will begin in the next few days, and it won’t end well for anyone, because apocalypses tend not to include happy endings. ~ Kevin Hearne, #NFDB
1271:So many revolutionaries are intellectuals, a class of people whose aspirations tend to run ahead of their capabilities. Just ~ William T Vollmann, #NFDB
1272:The network shows tend to be run, in general, in my experience, by committee, and it's hard for actors and writers to do their jobs. ~ Hope Davis, #NFDB
1273:the time when we tend to notice that we need toilet paper tends not to be the moment when we are in a position to buy it. Relying ~ Gary F Marcus, #NFDB
1274:women tend to underrate their achievements, and have less confidence in their abilities than their line managers have for them. ~ Jeffrey Pfeffer, #NFDB
1275:Ambition is a meteor-gleam; Fame a restless airy dream; Pleasures, insects on the wing Round Peace, th' tend rest flow'r of spring. ~ Robert Burns, #NFDB
1276:. . . a relationship has a momentum, it must change and develop, and will tend to move toward the point of greatest commitment. ~ Carolyn Heilbrun, #NFDB
1277:Don't nurse your dreams, Rosy. You can't help having them, but don't nurse them. If you nurse your dreams, they tend to come true. ~ Trevor Howard, #NFDB
1278:Drinkers tend to say inane and obnoxious things when they’re drunk, but most of them are in fact harmless, innocent souls like this. ~ Osamu Dazai, #NFDB
1279:Extremism, racism, nativism, and isolationism, driven by fear of the unknown, tend to spike in periods of economic and social stress ~ Jon Meacham, #NFDB
1280:Great powers can tend to be casual because the situation is not existential. This increases the cost of doing what is necessary. ~ George Friedman, #NFDB
1281:However we choose to think of the social body, we are each other's environment. Immunity is a shared space--a garden we tend together. ~ Eula Biss, #NFDB
1282:I'm blessed by the fact I only need five hours of sleep on a daily basis. I do tend to regard Saturday and Sunday as work days. ~ David Rubenstein, #NFDB
1283:I tend to a lot of improvisational ranting, and that's fun. For me, stand-up has been, performance-wise, a really good outlet. ~ Michael Showalter, #NFDB
1284:I tend to sing opera and showtunes in the shower. I don't know why, but when I get in the shower I turn into this big fat opera lady. ~ Ester Dean, #NFDB
1285:I think part of my reputation has to do with the difficult roles I've played. Actors do tend to get identified with their characters. ~ Val Kilmer, #NFDB
1286:It was calculated that actors who win an Oscar tend to live on average about five years longer than their peers who don’t. ~ Nassim Nicholas Taleb, #NFDB
1287:People tend to call me names that I can't repeat on basic cable. I will give you a hint. They rhyme with itch, hunt, & bore. ~ Chelsea Handler, #NFDB
1288:We tend to get what we expect, and if we expect nothing we get nothing. The stream cannot rise higher than its fountainhead; ~ Orison Swett Marden, #NFDB
1289:When we step out of our normal world and leave behind us all the usual barriers and prejudices, we tend to become more adventurous. ~ Paulo Coelho, #NFDB
1290:Why is a raven like a writing desk? You see, they can each produce a few notes. Though admittedly, the notes tend to be very flat. ~ Marissa Meyer, #NFDB
1291:I like to think I'm positive and optimistic about things generally, but what I write does tend towards the darker end of the spectrum. ~ Tim Lebbon, #NFDB
1292:In independent film you tend to have stories that involve more of a community, and the smaller characters are important to the story. ~ David Morse, #NFDB
1293:I really like to work with theater actors. Theater actors tend to do lots of independent movies, and those are the actors that I like. ~ Jason Blum, #NFDB
1294:I’ve found in life that bygones are a bit like collard greens. They tend to taste bitter. It’s best not to chew on them overly long. ~ Lisa Wingate, #NFDB
1295:I’ve learned less about people, since their destiny interests me more than their reactions, and destinies tend to repeat each other. ~ Albert Camus, #NFDB
1296:People tend to resist a change into something new and different.
But after it's succeded, they easily say that the change is a must. ~ Toba Beta,#NFDB
1297:Sea horses have complicated routines for courtship, and tend to mate under full moons, making musical sounds while doing so. ~ Jonathan Safran Foer, #NFDB
1298:The American people have the right to know and understand the laws they live under. And they tend to demand answers sooner or later. ~ John Podesta, #NFDB
1299:The entropy of an isolated system not in equilibrium will tend to increase over time, approaching a maximum value at equilibrium. ~ Rudolf Clausius, #NFDB
1300:The more you run from your fears, the bigger they get, but the more you go into them, the more they tend to vanish like a mirage. ~ Timothy Ferriss, #NFDB
1301:Americas presidents tend to die young. Maybe it is in the nature of the men who reach such heights, or of the job once they attain it. ~ Nancy Gibbs, #NFDB
1302:As an actor, you deal with so much rejection and humiliation. When the good things come around, you tend not to trust your instincts. ~ Jim Gaffigan, #NFDB
1303:Cell phones tend to bring us more inside of our lives whereas movies offer a chance to escape, so there are two competing forces. ~ Steven Spielberg, #NFDB
1304:Certainly it's very often true that women tend to be a bit quieter and more prepared to sit there and let the animal tell you things. ~ Jane Goodall, #NFDB
1305:Islamic cultures tend to establish people of high status as authorities, whereas the authority in Western culture is reason itself. ~ Nabeel Qureshi, #NFDB
1306:I tend not to work with a specific person in mind. Art is a matter of statistics. It's not about individuals. It's about people. ~ Maurizio Cattelan, #NFDB
1307:Japanese maps tend to come in two varieties: small, schematic, and bewildering; and large, fantastically detailed, and bewildering. ~ Charles C Mann, #NFDB
1308:Kids tend to look up to sports figures and entertainers, probably more than they should, but I've tried to use that in a positive way. ~ Warren Moon, #NFDB
1309:Men tend to be more orthodox in belief. Their concern for the rules keeps a congregation from drifting toward mushy moral relativism. ~ David Murrow, #NFDB
1310:My weak spot is that I don't like analyzing so I tend to be a bit lazy; I tend to get bored quickly, which means I must be boring. ~ Anthony Hopkins, #NFDB
1311:Natural associations educate, while artificial ones tend to weaken the powers of the mind, if carried to any great length. ~ William Walker Atkinson, #NFDB
1312:Now he laughed again. “I’m sorry. I just tend to get on the defensive.” “That’s okay. I tend to get on the clueless. So we’re even.” He ~ N R Walker, #NFDB
1313:People don't have a good intuitive sense of how to weigh new information in light of what they already know. They tend to overrate it. ~ Nate Silver, #NFDB
1314:people tend to avoid taking risks—they are “risk averse”—when they are deciding among potential gains, potential positive outcomes. ~ Barry Schwartz, #NFDB
1315:People tend to think of fairy tales as archetypal. They are also extremely sensual, something which translates well over the ages. ~ Kate Bernheimer, #NFDB
1316:People tend to think when you're on dramatic films, that it's all so heavy, but it's really not when you're working with great actors. ~ Maria Bello, #NFDB
1317:People who get lucky, also tend to be really great looking, which is luck on some level, but it is also just the fact of the matter. ~ Chris Gethard, #NFDB
1318:Round pegs in square holes tend to have dangerous thoughts about the social system and tend to infect others with their discontents. ~ Aldous Huxley, #NFDB
1319:So peace is found only in trust, trust of the One who is in careful control of all the things that tend to rob you of your peace. ~ Paul David Tripp, #NFDB
1320:To the extent that we are all educated and informed, we will be more equipped to deal with the gut issues that tend to divide us. ~ Caroline Kennedy, #NFDB
1321:Wars tend to be very public things, they are visible. There are correspondents traveling with the troops and you get daily dispatches. ~ Ron Suskind, #NFDB
1322:We tend to judge risk based on outcome—but the outcome isn’t always up to us. Life itself is risky. Choose your own risk level. ~ Chris Guillebeau, #NFDB
1323:We tend to let our freedoms slip away because they are tucked away in documents and policies that we don't ever deal with directly. ~ Oliver DeMille, #NFDB
1324:An important
distinction is that rich people buy luxuries last, while the poor and middle
class tend to buy luxuries first. ~ Robert T Kiyosaki,#NFDB
1325:Because zombies can’t go out into the sun, most of them tend to be afraid of anything that can go into the sun and live to tell the tale. ~ M C Steve, #NFDB
1326:Does not the latent feeling that much of their striving is to no purpose tend to infuse large quantities of sham into men's work? ~ William Allingham, #NFDB
1327:Funny thing how when you reach out, people tend to reach right back. Best, then, to make sure your hand is open and not fisted. ~ Richelle E Goodrich, #NFDB
1328:Individual clinicians’ practices tend to go unquestioned (current practice has been described as “eminence based,” not “evidence based”). ~ Anonymous, #NFDB
1329:I play with my grandchildren. I tend to my garden, which I love. Of course, I love to read, and family is really what it's all about. ~ Julie Andrews, #NFDB
1330:I tend to head for what's amusing because a lot of things aren't happy. But usually you can find a funny side to practically anything. ~ Maggie Smith, #NFDB
1331:I think a lot of women, especially ones that want to achieve career goals, tend to worry. I don't want anyone to worry their life away. ~ Dana Perino, #NFDB
1332:It is the nature of human that we tend to pass our pain along. As if we could get rid of it by inflicting an equal hurt on someone else. ~ Robin Hobb, #NFDB
1333:(J)ust as we tend to underestimate the role of luck in life in general, we tend to overestimate it in games of chance. ~ Nassim Nicholas Taleb, #NFDB
1334:Man is not made for society, but society is made for man. No institution can be good which does not tend to improve the individual. ~ Margaret Fuller, #NFDB
1335:Once I've written something it does tend to run away from me. I don't seem to have any part of it - it's no longer my piece of writing. ~ David Bowie, #NFDB
1336:People who believe themselves to be True patriots tend to be zealots. Zealots, in my opinion are one short step from being lunatics. ~ David Baldacci, #NFDB
1337:We find heroes, not on battlefields, but in hospitals that tend the injured. Sometimes I think it’s easier to fight than it is to heal. ~ Ann Aguirre, #NFDB
1338:You don't feel like smiling? Then what? Force yourself to smile. Act as if you were already happy, and that will tend to make you happy. ~ Celeste Ng, #NFDB
1339:You don’t feel like smiling? Then what? Force yourself to smile. Act as if you were already happy, and that will tend to make you happy. ~ Celeste Ng, #NFDB
1340:But idealists of course are unpredictable. They tend to be the ones who turn bitter overnight, deceived by lies they’ve told themselves. ~ Don DeLillo, #NFDB
1341:Generally, the smartest people on the planet – those people who think they are really smart – tend to have the most horrible relationships. ~ Sadhguru, #NFDB
1342:Human nature is always interesting, Sir Henry. And it's curious to see how certain types always tend to act in exactly the same way. ~ Agatha Christie, #NFDB
1343:If [a short story author's] very initial sentence tend not to the out bringing of this effect, then he has failed in his first step. ~ Edgar Allan Poe, #NFDB
1344:If you visualize a failure, you tend to create the conditions that produce failure. Visualize-believe-and thank God in advance. ~ Norman Vincent Peale, #NFDB
1345:I'm getting better at avoiding this, but when something sets me off, I tend to punch first and then find out who I actually his later. ~ Richelle Mead, #NFDB
1346:I suppose we all tend to remember only the happiness from our childhood, as a sundial refuses to tell the time except in fine weather. ~ Bernard Levin, #NFDB
1347:It’s a basic rule of humor that a joke is always at somebody’s expense. Really good jokes, however, tend to be at everyone’s expense. ~ Richard Kalvar, #NFDB
1348:Men tend to carry their honesty in pigeonholes, Jean Louise. They can be perfectly honest in some ways and fool themselves in other ways. ~ Harper Lee, #NFDB
1349:Once we reach a certain age, we tend to recalibrate our expectations. We expect less from the world once we've seen it up close. ~ Marianne Williamson, #NFDB
1350:People tend to focus on the "magic" more than the "realism." But, like all fiction, fantasy arrives at truth via the road of untruth. ~ Salman Rushdie, #NFDB
1351:The same causes which tend to promote the belittling of men, also force the stronger and rarer individuals upwards to greatness. ~ Friedrich Nietzsche, #NFDB
1352:The users of a language, above all, will tend to a naive realism, to see their language as a reflection of reality, not as a construct. ~ Oliver Sacks, #NFDB
1353:We don't enjoy giving directions in New Hampshire-we tend to think if you don't know where you're going, you don't belong where you are. ~ John Irving, #NFDB
1354:But because human being tend to focus on short-term benefits and our own immediate needs, such tragedies of the commons occur frequently . ~ Dan Ariely, #NFDB
1355:Cheap years tend to increase the proportion of independent workmen to journeymen and servants of all kinds, and dear years to diminish it. ~ Adam Smith, #NFDB
1356:However, such girls tend to be on the translucent, consumptive side, whereas this one had a slight suggestion of too many chocolates. ~ Terry Pratchett, #NFDB
1357:I know loads of coppers and dealt with them a lot when I was a journalist - coppers are easy to write for; they tend to run on rails. ~ Terry Pratchett, #NFDB
1358:I'm not really that keen on mainstream; I'm not interested in doing the normal films. I do tend to go for the quirky, different scripts. ~ Gina Bellman, #NFDB
1359:Intellectual controversies tend to be like dog fights without the teeth, in which the barking not the biting does the damage. ~ Luis Fernando Verissimo, #NFDB
1360:I tend to plan as I write. And I want to leave myself open and the character open to keep on going until it seems to be the time to stop. ~ Roddy Doyle, #NFDB
1361:I tend to stick to my team guys, the guys I train with here at Greg Jackson's, because when they're in there, I feel like I'm in there. ~ Diego Sanchez, #NFDB
1362:people who are predominantly present-oriented tend to be willing to help others but appear less willing or able to help themselves. ~ Philip G Zimbardo, #NFDB
1363:Songwriters are expanding time rather than compressing time. My short stories tend to be old fashioned, with a beginning, middle and end. ~ Steve Earle, #NFDB
1364:The general (federal) government will tend to monarchy, which will fortify itself from day to day, instead of working its own cures. ~ Thomas Jefferson, #NFDB
1365:The nature of power is such that even those who have not sought it, but have had it forced upon them, tend to acquire a taste for more. ~ Aldous Huxley, #NFDB
1366:There are some people who believe that home is where one hangs one's hat, but these people tend to live in closets and on little pegs. ~ Daniel Handler, #NFDB
1367:There is nothing holier in the world than to keep good company, because the good impressions will then tend to come to the surface. ~ Swami Vivekananda, #NFDB
1368:The stubbornness of a weak man should never be underestimated. The weak tend to be very stubborn when they've decided on something. ~ Frederick Forsyth, #NFDB
1369:Time. It rubs the rough edges that hurt us smooth. Because I tend to forget that, I've kept a pebble from every river I've ever traveled. ~ Nina George, #NFDB
1370:While contemporary Christians tend to equate morality with sexual ethics, our ancestors defined morality as welcoming the stranger. ~ Diana Butler Bass, #NFDB
1371:Why do big men tend to have such little brains? Perhaps they get by on brawn too often, and their minds dry up like plums in the sun. ~ Joe Abercrombie, #NFDB
1372:Why do we care about what other people earn or own? Because we tend to regard life as an ongoing competition for social status. When ~ William B Irvine, #NFDB
1373:All characters come from people I know, but after the initial inspiration, I tend to modify the characters so they fit with the story. ~ Nicholas Sparks, #NFDB
1374:but she was old, and old women do tend to get pushed aside at big gatherings—even when they have footed the bill for that gathering. ~ Elizabeth Gilbert, #NFDB
1375:By understanding a machine-oriented language, the programmer will tend to use a much more efficient method; it is much closer to reality. ~ Donald Knuth, #NFDB
1376:I'm afraid I tend to be thinking about things and not paying sufficient attention to one's posture, deportment and general cast of face. ~ Jeremy Paxman, #NFDB
1377:In politics, as in love, opposites attract, and the misunderstandings that ensue tend to be as bitter and, as in love, as equally terminal. ~ Gore Vidal, #NFDB
1378:I tend to not watch things that are current. And then if everybody swears it's amazing then I'll like watch the whole series in a weekend. ~ Hank Azaria, #NFDB
1379:It's a cliché, but also a deep truth (as cliché's tend to be), that you can't love another person very well if you don't love yourself. ~ Harriet Lerner, #NFDB
1380:It's true that I tend to daydream. I'm the same person in business as I am in music: I can be distracted and absentminded. It's my style. ~ Gordon Getty, #NFDB
1381:Many women tend toward the interdependent end of things, we tend to see ourselves in relationship to others to a far greater degree than men. ~ Gish Jen, #NFDB
1382:Patch is the last person you want to antagonize. He doesn't hold grudges because the people who cross him tend to disappear quickly. ~ Becca Fitzpatrick, #NFDB
1383:Prosecutors tend to love conspiracy charges because the rules of evidence are easier, meaning you can get more in to help prove a crime. ~ David Shuster, #NFDB
1384:Reflective men make uncomfortable prosecutors. By nature and by training, they tend to see the other side and give it equal weight. ~ William Manchester, #NFDB
1385:Unfortunately, people with depression tend to create nebulous goals that are poorly defined, which makes progress and achievement difficult. ~ Alex Korb, #NFDB
1386:Do we tend to recall the most important parts of a novel or those that speak most directly to us, the truest lines or the flashiest ones? ~ Julian Barnes, #NFDB
1387:Every morning brings new potential, but if you dwell on the misfortunes of the day before, you tend to overlook tremendous opportunities. ~ Harvey Mackay, #NFDB
1388:For instance, religions tend to accumulate wealth when successful and that eventually tends to distort the economic development of a society. ~ Anonymous, #NFDB
1389:I don't tend to look at myself through the rearview mirror where dates are concerned. I have blinders on the past and try to look forward. ~ Russell Mael, #NFDB
1390:I knew to put on my favorite earrings. Sometimes you start with the outside and you get it right. You tend to your spirit through the body. ~ Anne Lamott, #NFDB
1391:I make mistakes like the next man. In fact, being--forgive me--rather cleverer than most men, my mistakes tend to be correspondingly huger. ~ J K Rowling, #NFDB
1392:I tend to say faith is believing in life, and as I love life, I try to do the best with it, make it as serene and joyous as possible. ~ Sandrine Bonnaire, #NFDB
1393:I tend to write things and review it afterwards and realise what comes out. I very rarely ever write something and have to take it back. ~ Ellie Goulding, #NFDB
1394:I think things get a lot better after high school. I think the ones that struggle during that time tend to have better experiences after. ~ Molly Shannon, #NFDB
1395:Language, never forget, is more fashion than science, and matters of usage, spelling and pronunciation tend to wander around like hemlines. ~ Bill Bryson, #NFDB
1396:Mothers tend to be more direct. Fathers talk to other fathers about their kids more metaphorically. It's a different way of communication. ~ Richard Louv, #NFDB
1397:My observation of Christendom is that most of us tend to base our relationship with God on our performance instead of on His grace. ~ Tullian Tchividjian, #NFDB
1398:Patch is the last person you want to antagoonize. He doesn't hold grudges because the people who cross him tend to disappear quickly. ~ Becca Fitzpatrick, #NFDB
1399:Populists hate journalists, they hate teachers, they hate lawyers, but they tend to like rich people. There's something deeply consistent. ~ David Brooks, #NFDB
1400:That anyone who possesses power has a tendency to abuse it is an eternal truth. They tend to go as far as the barriers will allow. ~ Baron de Montesquieu, #NFDB
1401:The best way to boost the economy is to redistribute wealth downward, as poorer people tend to spend a higher proportion of their income. ~ Ha Joon Chang, #NFDB
1402:Yelling at living things does tend to kill the spirit in them. Sticks and stones may break our bones, but words will break our hearts... ~ Robert Fulghum, #NFDB
1403:As a group they tend to be more charming than most people,” she said. “They have no warm emotions of their own but will study the rest of us. ~ Jon Ronson, #NFDB
1404:Authoritarians tend to consolidate support by using fear, but more importantly by driving a wedge among the people that they want to control. ~ Reza Aslan, #NFDB
1405:I can be reasonably funny and light-hearted when I'm in the company of good friends, but I'm not a jokesmith. I tend to be quite serious. ~ Rowan Atkinson, #NFDB
1406:If you are deeply connected with yourself, with your energy, staying awake to yourself in the moment, other prisoners tend to leave you alone. ~ James Fox, #NFDB
1407:In athletics, older runners tend to go for longer races, but it's the opposite in swimming because your body can't handle the endurance. ~ Kirsty Coventry, #NFDB
1408:I tend to like order in almost every other aspect of my life, but for me, the process of writing is really chaotic and decadent and indulgent. ~ Dan Chaon, #NFDB
1409:It is such a social thing, laughing. Two thousand people in a room laughing is such a great buzz and they tend to laugh much more in a group. ~ Jimmy Carr, #NFDB
1410:People are not considerate of others. They tend not to consider themselves as all living together, but see themselves only as individuals. ~ Helen McCrory, #NFDB
1411:that firms that use more IT tend to have higher levels of productivity and faster productivity growth than their industry competitors. ~ Erik Brynjolfsson, #NFDB
1412:Women, tend to talk more than men, and they do this thing where they say things that can easily be shown. Like, they don't need to do that. ~ Chris D Elia, #NFDB
1413:Answer e-mails from junior people before more senior ones. Junior people have further to go and tend to remember who slighted them. ~ Nassim Nicholas Taleb, #NFDB
1414:As soon as you become a writer, you lose contact with ordinary experience or tend to. ... the worst fate of a writer is to become a writer. ~ Mary McCarthy, #NFDB
1415:Centripetal force is the force by which bodies are drawn from all sides, are impelled, or in any way tend, toward some point as to a center. ~ Isaac Newton, #NFDB
1416:Everyone should smile. Life really isn’t that serious. We make it hard. The sun rises. The sun sets. We just tend to complicate the process. ~ Arian Foster, #NFDB
1417:Funny things tend not to happen to me. I am not a natural comic. I need to think about things a lot before I can be even remotely amusing. ~ Rowan Atkinson, #NFDB
1418:He realized...that the loudest are the least sincere, that arrogance is a quality of the ignorant, and that flatterers tend to be vicious. ~ Isabel Allende, #NFDB
1419:Heredity. It’s like going to a fortune-teller and regretting it. As human beings, we tend not to like things we can’t avoid. Death, for instance. ~ Jo Nesb, #NFDB
1420:High magic requires a great clarity of thought, you see, and women's talents do not lie in that direction. Their brains tend to overheat. ~ Terry Pratchett, #NFDB
1421:I’d rather go to bed at night thinking I can’t believe I did that than wishing I had. You tend to regret what you don’t do more, after all. ~ Emily Goodwin, #NFDB
1422:I tend to pour myself into my music and I don't have a lot of other places my mind goes, unless it's spending time with family and friends. ~ Joel Plaskett, #NFDB
1423:I tend to stay up late, not because I'm partying but because it's the only time of the day when I'm alone and don't have to be on, performing. ~ Jim Carrey, #NFDB
1424:I've also been writing for other artists, producing other artists, doing some country stuff. Those lyrics I tend to leave more universal. ~ Meredith Brooks, #NFDB
1425:Joe DiMaggio was quite mean to Marilyn Monroe when they were married. But after she died, he did tend to her grave, which made up for it. ~ Debbie Reynolds, #NFDB
1426:Kelly Nakata didn’t know much about what was going on, but she knew that once a dog starts biting for no good reason, it doesn’t tend to stop. ~ Mira Grant, #NFDB
1427:Maybe that's why the best laughs tend to break free on the edge of lightless horror. Only then can they gives wings to a drooping spirit. ~ Roshani Chokshi, #NFDB
1428:Most human beings who are accustomed to attempting to see the world from various points of view tend to be more liberal than conservative. ~ Sydney Pollack, #NFDB
1429:People marry with a deep longing that their partner will tend to their wounds, not throw salt in them. Honor your partner's vulnerability. ~ Harriet Lerner, #NFDB
1430:People's intelligence tends to be in inverse proportion to their number. People don't tend to get smarter as they get into bigger groups. ~ Robyn Hitchcock, #NFDB
1431:Resolved, never to speak evil of anyone, so that it shall tend to his dishonor, more or less, upon no account except for some real good. ~ Jonathan Edwards, #NFDB
1432:So what I tend to do is to think of today as the past. It's funny when you comin in first but you hope that you last.. You just hope that it lasts. ~ Drake, #NFDB
1433:The visions of the INFJs tend to concern human welfare, and their contributions are likely to be made independent of a mass movement. ~ Isabel Briggs Myers, #NFDB
1434:We always assume that more free time will equal more productivity but often that isn’t true. I personally tend to get more done when I am busy. ~ Anonymous, #NFDB
1435:We tend to think of future inventions and discoveries, but in reality, these things already exist in the knowledge bank of the universe. ~ Stephen Richards, #NFDB
1436:What is normally called religion is what I would tend to call music - participating in music, listening to music, making records and singing. ~ Will Oldham, #NFDB
1437:Although humans tend to view sex as mainly a fun recreational activity sometimes resulting in death, in nature it is a far more serious matter. ~ Dave Barry, #NFDB
1438:For one thing, people tend to remember how they felt at the end of an emotional episode rather than how they felt about the whole episode. ~ Joseph E LeDoux, #NFDB
1439:Human beings tend to much more quickly forget the good others have done for them than the bad others have done to them. That’s human nature. ~ Dennis Prager, #NFDB
1440:Indeed, organizing atheists has been compared to herding cats, because they tend to think independently and will not conform to authority. ~ Richard Dawkins, #NFDB
1441:I never felt at home in London, because people were constantly telling me I didn't belong here, so after a while, you tend to believe that. ~ Naveen Andrews, #NFDB
1442:I tend to find comedy in dark places. I also tend to find comedy in taking on the status quo - which has always been something I find important. ~ Tom Green, #NFDB
1443:I tend to want to go quite big in my acting, which you just cannot do in front of a camera. It's taken me a while to learn how to pull it back. ~ Phoebe Fox, #NFDB
1444:It is not that we are evil or perverse, but that we do tend to act self-destructively, repeating our patterns and suffering the consequences. ~ James Hollis, #NFDB
1445:I try not to diet because it never really works for me, if I tell myself I can't eat something then I tend to want to eat everything in sight. ~ Leona Lewis, #NFDB
1446:Misuse of the Koran to provide legitimacy for violence is common, particularly in Europe, where terrorists tend not to be well-educated Muslims. ~ Mia Bloom, #NFDB
1447:One essential object is to choose that arrangement which shall tend to reduce to a minimum the time necessary for completing the calculation. ~ Ada Lovelace, #NFDB
1448:Gods tend to be selfish. Even when they're helpful, they always have their own motives. That's why you have to be careful about trusting them. ~ Rick Riordan, #NFDB
1449:It at once struck me that under these circumstances favourable variations would tend to be preserved, and unfavourable ones to be destroyed. ~ Charles Darwin, #NFDB
1450:I tend to have a cup of tea, try to stop worrying about what I did wrong, cool down and will the audience back in as soon as possible. ~ Benedict Cumberbatch, #NFDB
1451:I tend to think of myself as a highly emotional writer. It's all coming out of the deepest feelings, out of dreams, out of the unconscious. ~ Jonathan Lethem, #NFDB
1452:Something experts in all fields tend to do when they’re practicing is to operate outside of their comfort zone and study themselves failing. ~ Jocelyn K Glei, #NFDB
1453:The problem is that when we see ourselves only in terms of this or that group, we tend to forget about our wider identity as human beings. A ~ Dalai Lama XIV, #NFDB
1454:To be honest, I tend to romanticize the past, and though I appreciate all the conveniences of modern life, sometimes I yearn for simpler times. ~ Aziz Ansari, #NFDB
1455:We tarot lovers tend to be the sensual sort. We trade in shadow and gloom because we are willing to brave the literal and figurative darkness. ~ Sasha Graham, #NFDB
1456:We were in need of a little more childlike behavior in our lives, because children tend to tell each other the truth more often than adults do. ~ James Comey, #NFDB
1457:When asked direct questions about their interests and preferences, people tend to give answers they believe the questioner wants to hear. ~ Clotaire Rapaille, #NFDB
1458:When emerging from humble beginnings, those around you tend to underestimate your authenticity because they knew you before you were 'somebody'. ~ Criss Jami, #NFDB
1459:When people are depressed they tend to believe they are depressed all the time. Mindful attention to variability shows this is not the case, ~ Ellen J Langer, #NFDB
1460:Winning is based to a certain extent upon personal power. If you have enough personal power you tend to win. If you don't, you tend to lose. ~ Frederick Lenz, #NFDB
1461:Anyone who has read my books will know that I don't tend to use guides when I am travelling. It's not a pride thing, but it is certainly a fact. ~ Bill Bryson, #NFDB
1462:As countries grapple with modernization, people who are left behind tend to hold firmer and firmer to their view of the evil of modernity. ~ Richard Holbrooke, #NFDB
1463:Because liberalism typically doesn't sell in American presidential politics, liberal candidates tend to run as culturally conservative centrists. ~ Rich Lowry, #NFDB
1464:Because prison sentences in America tend to be long, de-incarceration lags falling crime rates by a fair amount, but eventually it does catch up. ~ Kevin Drum, #NFDB
1465:Fascist political gatherings tend to encourage or at least expect a little violence around the edges, particularly against counter protesters. ~ Rachel Maddow, #NFDB
1466:Foreign Ministry guys don't become agents. Party officials, the Foreign Ministry nerds, tend not to volunteer to Western intelligence agencies. ~ Aldrich Ames, #NFDB
1467:I'm a total one-hour drama addict. I think when you're a comedian, you tend towards dramas because that's the less stressful thing to watch. ~ Sarah Silverman, #NFDB
1468:In journalism, especially, we tend to deal with large, complex systems by finding especially interesting people and story lines to focus on. ~ Nicholas Lemann, #NFDB
1469:In my own work, I tend to cover a lot of time and to jump back and forward in time, and sometimes the way I do this is not very straightforward. ~ Alice Munro, #NFDB
1470:I tend to be the one that breaks the mold most often, and thus, I tend to be the one with a lot of outtakes, songs that don't make the record. ~ Milo Aukerman, #NFDB
1471:I tend to elongate the sentences as I'm writing and editing, and there is just something about the feeling of writing longhand that I really love. ~ Lily King, #NFDB
1472:I tend to follow a scattershot approach to reading a lot of very diverse subjects interest me, and I'm quite happy to read stuff on any of them. ~ Vikram Seth, #NFDB
1473:I tend to work towards specific exhibitions, so there will often be a big push towards the end when we're finishing off a bunch of stuff. ~ Patricia Piccinini, #NFDB
1474:It seems that the inevitable fate of man is never attain complete freedom: princes everywhere tend to despotism and the people to servitude. ~ Jean Paul Marat, #NFDB
1475:Most of us have been subjected to terrible political poetry at least once or twice in our lifetimes, and so we tend to shy away from it. ~ Andre Naffis Sahely, #NFDB
1476:People’s thoughts tend to trail behind them, a stream of consciousness flowing like a river. Or a drippy faucet. It depends on the person. ~ Kate Karyus Quinn, #NFDB
1477:People tend to repeat the same quotes at me that I said when I was 23. And of course, you say things then, and sometimes they're ill-advised. ~ Elvis Costello, #NFDB
1478:Risk is asymmetrical because people tend to run away when things go wrong and crowd together when things go well. That's just human nature. ~ David S Pottruck, #NFDB
1479:The creative industries tend to dismiss technology as just something to buy and not understand how hard it is and how creative it can be as well. ~ Steve Jobs, #NFDB
1480:The Universe, as has been observed before, is an unsettlingly big place, a fact which for the sake of a quiet life most people tend to ignore. ~ Douglas Adams, #NFDB
1481:What's interesting is that producers, directors and writers tend to typecast me in terms of whatever movie they've seen me in most recently. ~ Gabrielle Union, #NFDB
1482:When you can’t do something truly useful, you tend to vent the pent up energy in something useless but available, like snappy dressing. ~ Lois McMaster Bujold, #NFDB
1483:When you lie a rush of adrenaline to the capillaries in the nose causes it to itch. So people who are lying tend to involuntarily scratch it. ~ David Baldacci, #NFDB
1484:A lot of people tend to think that because I need all this time on my own in the studio, that I need time on my own, period. And that's not really true. ~ Enya, #NFDB
1485:At the age of 31, he had five children to raise, a trade to tend, and a shop to keep. He needed a robust new wife, and he needed her quickly. ~ Walter Isaacson, #NFDB
1486:Democrats in environmental agencies tend to be more sensitive to environmental harm. And Republicans tend to be more sensitive to business harm. ~ David Brooks, #NFDB
1487:Holes in socks are sorta like sin, Josh. If you don't tend to them right away when they're small and controllable, they grow with amazing speed. ~ Jodi Picoult, #NFDB
1488:I have always been haunted by the feeling that the painter has much to gain from making use of the forces that tend to work against his action. ~ Jean Dubuffet, #NFDB
1489:I'm not a huge sports fan in general, I don't spend a lot of time watching other people do stuff. I tend to like to go out and do stuff myself. ~ John C Reilly, #NFDB
1490:In the face of every type of pain, we tend to think that life will never be the same, but guess what, it was never going to be the same anyway. ~ Bryant McGill, #NFDB
1491:I tend to think of love as a woman. The male version - Cupid, for instance - always seems so dumb to me. Shooting arrows like love is a weapon. ~ Matthew Quick, #NFDB
1492:I tend to think of love as a woman. The male version - Cupid, for instance - always seems to dumb to me. Shooting arrows like love is a weapon. ~ Matthew Quick, #NFDB
1493:I think architects tend to believe that they can almost do anything, which is a wonderful characteristic, but in some cases you just fall flat. ~ Rafael Vinoly, #NFDB
1494:Once I have a vision of something I want to accomplish, I tend to slog doggedly toward my goal until I achieve it; this is a skill from my youth. ~ Arlene Blum, #NFDB
1495:One problem with how we think about the Bible is that people tend to jam it into narrower categories, when in fact it is many things all at once. ~ David Plotz, #NFDB
1496:Siblings tend not to care much about boundaries and borders. Having worn each others' T-shirts, it's unlikely that they'd go to war over a border. ~ Robert Bly, #NFDB
1497:Sometimes nudity is sexy. Sometimes it's not. Sometimes being clothed is more sexy than being nude. I think people tend to get the two mixed up. ~ Helen Mirren, #NFDB
1498:When there are elections, people tend to vote for peace. They don't vote for war. So Americans want to promote those principles around the world. ~ Mitt Romney, #NFDB
1499:You had to really cultivate an ending. To get it to last, you had to kneel and tend to the burial ground, continuously firming your resolution. ~ Karen Russell, #NFDB
1500:A miraculous healing awaits this planet once we accept our new responsibility to collectively tend the Garden, rather than fight over the turf. ~ Bruce H Lipton, #NFDB
837 Integral Yoga
376 Poetry
116 Occultism
91 Christianity
90 Philosophy
78 Yoga
76 Fiction
47 Psychology
25 Science
21 Mysticism
15 Integral Theory
14 Mythology
13 Philsophy
12 Hinduism
7 Education
6 Theosophy
6 Sufism
6 Cybernetics
6 Baha i Faith
4 Buddhism
2 Zen
1 Thelema
1 Alchemy
695 Sri Aurobindo
247 The Mother
153 Satprem
92 Nolini Kanta Gupta
76 William Wordsworth
50 Aleister Crowley
49 Sri Ramakrishna
47 Percy Bysshe Shelley
47 Carl Jung
43 Pierre Teilhard de Chardin
42 John Keats
36 Walt Whitman
31 James George Frazer
30 H P Lovecraft
22 Plotinus
19 Robert Browning
19 A B Purani
18 Friedrich Schiller
17 Swami Krishnananda
17 Saint Augustine of Hippo
17 Friedrich Nietzsche
16 Johann Wolfgang von Goethe
15 Aldous Huxley
13 Ralph Waldo Emerson
12 Swami Vivekananda
12 Ovid
11 William Butler Yeats
11 Jorge Luis Borges
10 Rudolf Steiner
10 Rabindranath Tagore
10 Plato
10 Lucretius
8 Paul Richard
7 Anonymous
6 Sri Ramana Maharshi
6 Saint Teresa of Avila
6 Rainer Maria Rilke
6 Norbert Wiener
6 Jordan Peterson
6 Baha u llah
5 Vyasa
5 Saint John of Climacus
5 George Van Vrekhem
5 Al-Ghazali
4 Nirodbaran
4 Henry David Thoreau
3 Thubten Chodron
3 Peter J Carroll
3 Patanjali
3 Li Bai
3 Ken Wilber
3 Edgar Allan Poe
3 Bokar Rinpoche
3 Alice Bailey
2 R Buckminster Fuller
2 Omar Khayyam
2 Mahendranath Gupta
2 Joseph Campbell
2 Jean Gebser
2 Jayadeva
2 Genpo Roshi
2 Aristotle
348 Record of Yoga
84 The Synthesis Of Yoga
76 Wordsworth - Poems
47 The Gospel of Sri Ramakrishna
47 Shelley - Poems
42 Keats - Poems
35 Whitman - Poems
33 The Life Divine
33 Letters On Yoga IV
31 The Golden Bough
30 Lovecraft - Poems
27 Essays In Philosophy And Yoga
26 Magick Without Tears
24 The Human Cycle
23 Liber ABA
21 Collected Works of Nolini Kanta Gupta - Vol 01
19 Letters On Yoga II
19 Evening Talks With Sri Aurobindo
19 Browning - Poems
18 The Future of Man
18 Schiller - Poems
18 Mysterium Coniunctionis
18 Collected Works of Nolini Kanta Gupta - Vol 04
18 Agenda Vol 08
17 The Study and Practice of Yoga
16 Prayers And Meditations
16 Collected Works of Nolini Kanta Gupta - Vol 07
15 The Perennial Philosophy
15 Questions And Answers 1957-1958
14 Essays On The Gita
13 The Phenomenon of Man
13 Questions And Answers 1950-1951
13 On Thoughts And Aphorisms
13 Emerson - Poems
13 Agenda Vol 06
13 Agenda Vol 04
12 The Practice of Psycho therapy
12 Metamorphoses
12 Collected Works of Nolini Kanta Gupta - Vol 03
12 Agenda Vol 10
12 Agenda Vol 09
12 Agenda Vol 05
11 Yeats - Poems
11 Sri Aurobindo or the Adventure of Consciousness
11 Savitri
11 City of God
11 Agenda Vol 03
10 Talks
10 Tagore - Poems
10 Of The Nature Of Things
10 Letters On Yoga III
10 Faust
9 Vedic and Philological Studies
9 Thus Spoke Zarathustra
9 The Bible
9 The Archetypes and the Collective Unconscious
9 Some Answers From The Mother
9 Isha Upanishad
9 Essays Divine And Human
9 Collected Works of Nolini Kanta Gupta - Vol 02
9 Collected Poems
9 Agenda Vol 13
9 Agenda Vol 07
9 Agenda Vol 02
9 Agenda Vol 01
8 Twilight of the Idols
8 Questions And Answers 1956
8 Plotinus - Complete Works Vol 01
8 Aion
8 Agenda Vol 11
7 The Confessions of Saint Augustine
7 Raja-Yoga
7 Questions And Answers 1955
7 Questions And Answers 1953
7 Questions And Answers 1929-1931
7 On Education
7 Letters On Yoga I
7 Let Me Explain
6 Words Of Long Ago
6 The Secret Doctrine
6 Rilke - Poems
6 Maps of Meaning
6 Labyrinths
6 Knowledge of the Higher Worlds
6 Goethe - Poems
6 Cybernetics
6 Collected Works of Nolini Kanta Gupta - Vol 05
5 Vishnu Purana
5 The Ladder of Divine Ascent
5 The Alchemy of Happiness
5 Preparing for the Miraculous
5 Plotinus - Complete Works Vol 04
5 Plotinus - Complete Works Vol 02
5 On the Way to Supermanhood
5 Hymn of the Universe
5 A Garden of Pomegranates - An Outline of the Qabalah
4 Walden
4 Twelve Years With Sri Aurobindo
4 The Mother With Letters On The Mother
4 The 7 Habits of Highly Effective People
4 Questions And Answers 1954
4 Plotinus - Complete Works Vol 03
4 Collected Works of Nolini Kanta Gupta - Vol 08
4 Collected Works of Nolini Kanta Gupta - Vol 06
4 5.1.01 - Ilion
3 The Way of Perfection
3 Theosophy
3 The Divine Comedy
3 The Book of Certitude
3 Tara - The Feminine Divine
3 Sex Ecology Spirituality
3 Poe - Poems
3 Patanjali Yoga Sutras
3 Liber Null
3 Li Bai - Poems
3 Letters On Poetry And Art
3 Hymns to the Mystic Fire
3 How to Free Your Mind - Tara the Liberator
3 Dark Night of the Soul
3 Crowley - Poems
3 Borges - Poems
3 A Treatise on Cosmic Fire
2 Words Of The Mother II
2 Words Of The Mother I
2 The Red Book Liber Novus
2 The Problems of Philosophy
2 The Interior Castle or The Mansions
2 The Integral Yoga
2 The Hero with a Thousand Faces
2 The Ever-Present Origin
2 Synergetics - Explorations in the Geometry of Thinking
2 Symposium
2 Poetics
2 Bhakti-Yoga
2 Anonymous - Poems
2 Agenda Vol 12
2 Advanced Dungeons and Dragons 2E
00.04 - The Beautiful in the Upanishads, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
The perception of beauty in the Upanishadic consciousness is something elemental-of concentrated essence. It silhouettes the main contour, outlines the primordial gestures. Pregnant and pulsating with the burden of beauty, the mantra here reduces its external expression to a minimum. The body is bare and unadorned, and even in its nakedness, it has not the emphatic and vehement musculature of an athlete; rather it Tends to be slim and slender and yet vibrant with the inner nervous vigour and glow. What can be more bare and brief and full to the brim of a self-gathered luminous energy than, for example:
yat prena na praiti yena pra
--
Art at its highest Tends to become also the simplest and the most unconventional; and it is then the highest art, precisely because it does not aim at being artistic. The aesthetic motive is totally absent in the Upanishads; the sense of beauty is there, but it is at Tendant upon and involved in a deeper strand of consciousness. That consciousness seeks consciousness itself, the fullness of consciousness, the awareness and possession of the Truth and Reality,the one thing which, if known, gives the knowledge of all else. And this consciousness of the Truth is also Delight, the perfect Bliss, the Immortality where the whole universe resolves itself into its original state of rasa, that is to say, of essential and inalienable harmony and beauty.
***
0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
Gadadhar was now permitted to worship Raghuvir. Thus began his first training in meditation. He so gave his heart and soul to the worship that the stone image very soon appeared to him as the living Lord of the Universe. His Tendency to lose himself in contemplation was first noticed at this time. Behind his boyish light-heartedness was seen a deepening of his spiritual nature.
About this time, on the Sivaratri night, consecrated to the worship of Siva, a dramatic performance was arranged. The principal actor, who was to play the part of Siva, suddenly fell ill, and Gadadhar was persuaded to act in his place. While friends were dressing him for the role of Siva — smearing his body with ashes, matting his locks, placing a trident in his hand and a string of rudraksha beads around his neck — the boy appeared to become absent-minded. He approached the stage with slow and measured step, supported by his friends. He looked the living image of Siva. The audience loudly applauded what it took to be his skill as an actor, but it was soon discovered that he was really lost in meditation. His countenance was radiant and tears flowed from his eyes. He was lost to the outer world. The effect of this scene on the audience was tremendous. The people felt blessed as by a vision of Siva Himself. The performance had to be stopped, and the boy's mood lasted till the following morning.
--
The main temple is dedicated to Kali, the Divine Mother, here worshipped as Bhavatarini, the Saviour of the Universe. The floor of this temple also is paved with marble. The basalt image of the Mother, dressed in gorgeous gold brocade, stands on a white marble image of the prostrate body of Her Divine Consort, Siva, the symbol of the Absolute. On the feet of the Goddess are, among other ornaments, anklets of gold. Her arms are decked with jewelled ornaments of gold. She wears necklaces of gold and pearls, a golden garland of human heads, and a girdle of human arms. She wears a golden crown, golden ear-rings, and a golden nose-ring with a pearl-drop. She has four arms. The lower left hand holds a severed human head and the upper grips a blood-stained sabre. One right hand offers boons to Her children; the other allays their fear. The majesty of Her posture can hardly be described. It combines the terror of destruction with the reassurance of motherly Tenderness. For She is the Cosmic Power, the totality of the universe, a glorious harmony of the pairs of opposites. She deals out death, as She creates and preserves. She has three eyes, the third being the symbol of Divine Wisdom; they strike dismay into the wicked, yet pour out affection for Her devotees.
The whole symbolic world is represented in the temple garden — the Trinity of the Nature Mother (Kali), the Absolute (Siva), and Love (Radhakanta), the Arch spanning heaven and earth. The terrific Goddess of the Tantra, the soul-enthralling Flute-Player of the Bhagavata, and the Self-absorbed Absolute of the Vedas live together, creating the greatest synthesis of religions. All aspects of Reality are represented there. But of this divine household, Kali is the pivot, the sovereign Mistress. She is Prakriti, the Procreatrix, Nature, the Destroyer, the Creator. Nay, She is something greater and deeper still for those who have eyes to see. She is the Universal Mother, "my Mother" as Ramakrishna would say, the All-powerful, who reveals Herself to Her children under different aspects and Divine Incarnations, the Visible God, who leads the elect to the Invisible Reality; and if it so pleases Her, She takes away the last trace of ego from created beings and merges it in the consciousness of the Absolute, the undifferentiated God. Through Her grace "the finite ego loses itself in the illimitable Ego — Atman — Brahman". (Romain Holland, Prophets of the New India, p. 11.)
--
And, indeed, he soon discovered what a strange Goddess he had chosen to serve. He became gradually enmeshed in the web of Her all-pervading presence. To the ignorant She is, to be sure, the image of destruction; but he found in Her the benign, all-loving Mother. Her neck is encircled with a garland of heads, and Her waist with a girdle of human arms, and two of Her hands hold weapons of death, and Her eyes dart a glance of fire; but, strangely enough, Ramakrishna felt in Her breath the soothing touch of Tender love and saw in Her the Seed of Immortality. She stands on the bosom of Her Consort, Siva; it is because She is the Sakti, the Power, inseparable from the Absolute. She is surrounded by jackals and other unholy creatures, the denizens of the cremation ground. But is not the Ultimate Reality above holiness and unholiness? She appears to be reeling under the spell of wine. But who would create this mad world unless under the influence of a divine drunkenness? She is the highest symbol of all the forces of nature, the synthesis of their antinomies, the Ultimate Divine in the form of woman. She now became to Sri Ramakrishna the only Reality, and the world became an unsubstantial shadow. Into Her worship he poured his soul. Before him She stood as the transparent portal to the shrine of Ineffable Reality.
The worship in the temple intensified Sri Ramakrishna's yearning for a living vision of the Mother of the Universe. He began to spend in meditation the time not actually employed in the temple service; and for this purpose he selected an extremely solitary place. A deep jungle, thick with underbrush and prickly plants, lay to the north of the temples. Used at one time as a burial ground, it was shunned by people even during the day-time for fear of ghosts. There Sri Ramakrishna began to spend the whole night in meditation, returning to his room only in the morning with eyes swollen as though from much weeping. While meditating, he would lay aside his cloth and his brahminical thread. Explaining this strange conduct, he once said to Hriday: "Don't you know that when one thinks of God one should be freed from all ties? From our very birth we have the eight fetters of hatred, shame, lineage, pride of good conduct, fear, secretiveness, caste, and grief. The sacred thread reminds me that I am a brahmin and therefore superior to all. When calling on the Mother one has to set aside all such ideas." Hriday thought his uncle was becoming insane.
--
Very soon a Tender relationship sprang up between Sri Ramakrishna and the Brahmani, she looking upon him as the Baby Krishna, and he upon her as mother. Day after day she watched his ecstasy during the kirtan and meditation, his samadhi, his mad yearning; and she recognized in him a power to transmit spirituality to others. She came to the conclusion that such things were not possible for an ordinary devotee, not even for a highly developed soul. Only an Incarnation of God was capable of such spiritual manifestations. She proclaimed openly that Sri Ramakrishna, like Sri Chaitanya, was an Incarnation of God.
When Sri Ramakrishna told Mathur what the Brahmani had said about him, Mathur shook his head in doubt. He was reluctant to accept him as an Incarnation of God, an Avatar comparable to Rama, Krishna, Buddha, and Chaitanya, though he admitted Sri Ramakrishna's extraordinary spirituality. Whereupon the Brahmani asked Mathur to arrange a conference of scholars who should discuss the matter with her. He agreed to the proposal and the meeting was arranged. It was to be held in the natmandir in front of the Kali temple.
--
He saw in a vision the Ultimate Cause of the universe as a huge luminous triangle giving birth every moment to an infinite number of worlds. He heard the Anahata Sabda, the great sound Om, of which the innumerable sounds of the universe are only so many echoes. He acquired the eight supernatural powers of yoga, which make a man almost omnipotent, and these he spurned as of no value whatsoever to the Spirit. He had a vision of the divine Maya, the inscrutable Power of God, by which the universe is created and sustained, and into which it is finally absorbed. In this vision he saw a woman of exquisite beauty, about to become a mother, emerging from the Ganges and slowly approaching the Panchavati. Presently she gave birth to a child and began to nurse it Tenderly. A moment later she assumed a terrible aspect, seized the child with her grim jaws, and crushed it. Swallowing it, she re-entered the waters of the Ganges.
But the most remarkable experience during this period was the awakening of the Kundalini Sakti, the "Serpent Power". He actually saw the Power, at first lying asleep at the bottom of the spinal column, then waking up and ascending along the mystic Sushumna canal and through its six centres, or lotuses, to the Sahasrara, the thousand-petalled lotus in the top of the head. He further saw that as the Kundalini went upward the different lotuses bloomed. And this phenomenon was accompanied by visions and trances. Later on he described to his disciples and devotees the various movements of the Kundalini: the fishlike, birdlike, monkeylike, and so on. The awaken- ing of the Kundalini is the beginning of spiritual consciousness, and its union with Siva in the Sahasrara, ending in samadhi, is the consummation of the Tantrik disciplines.
--
About the year 1864 there came to Dakshineswar a wandering Vaishnava monk, Jatadhari, whose Ideal Deity was Rama. He always carried with him a small metal image of the Deity, which he called by the endearing name of Ramlala, the Boy Rama. Toward this little image he displayed the Tender affection of Kausalya for her divine Son, Rama. As a result of lifelong spiritual practice he had actually found in the metal image the presence of his Ideal. Ramlala was no longer for him a metal image, but the living God. He devoted himself to nursing Rama, feeding Rama, playing with Rama, taking Rama for a walk, and bathing Rama. And he found that the image responded to his love.
Sri Ramakrishna, much impressed with his devotion, requested Jatadhari to spend a few days at Dakshineswar. Soon Ramlala became the favourite companion of Sri Ramakrishna too. Later on he described to the devotees how the little image would dance gracefully before him, jump on his back, insist on being taken in his arms, run to the fields in the sun, pluck flowers from the bushes, and play pranks like a naughty boy. A very sweet relationship sprang up between him and Ramlala, for whom he felt the love of a mother.
--
While worshipping Ramlala as the Divine Child, Sri Ramakrishna's heart became filled with motherly Tenderness, and he began to regard himself as a woman. His speech and gestures changed. He began to move freely with the ladies of Mathur's family, who now looked upon him as one of their own sex. During this time he worshipped the Divine Mother as Her companion or handmaid.
--- IN COMMUNION WITH THE DIVINE BELOVED
--
The Brahmani was the enthusiastic teacher and astonished beholder of Sri Ramakrishna in his spiritual progress. She became proud of the achievements of her unique pupil. But the pupil himself was not permitted to rest; his destiny beckoned him forward. His Divine Mother would allow him no respite till he had left behind the entire realm of duality with its visions, experiences, and ecstatic dreams. But for the new ascent the old Tender guides would not suffice. The Brahmani, on whom he had depended for, three years, saw her son escape from her to follow the command of a teacher with masculine strength, a sterner mien, a gnarled physique, and a virile voice. The new guru was a wandering monk, the sturdy Totapuri, whom Sri Ramakrishna learnt to address affectionately as Nangta, the "Naked One", because of his total renunciation of all earthly objects and attachments, including even a piece of wearing cloth.
Totapuri was the bearer of a philosophy new to Sri Ramakrishna, the non-dualistic Vedanta philosophy, whose conclusions Totapuri had experienced in his own life. This ancient Hindu system designates the Ultimate Reality as Brahman, also described as Satchidananda, Existence-Knowledge-Bliss Absolute. Brahman is the only Real Existence. In It there is no time, no space, no causality, no multiplicity. But through maya, Its inscrutable Power, time, space, and causality are created and the One appears to break into the many. The eternal Spirit appears as a manifold of individuals endowed with form and subject to the conditions of time. The Immortal becomes a victim of birth and death. The Changeless undergoes change. The sinless Pure Soul, hypnotized by Its own maya, experiences the joys of heaven and the pains of hell. But these experiences based on the duality of the subject-object relationship are unreal. Even the vision of a Personal God
--
In 1872 Sarada Devi paid her first visit to her husband at Dakshineswar. Four years earlier she had seen him at Kamarpukur and had tasted the bliss of his divine company. Since then she had become even more gentle, Tender, introspective, serious, and unselfish. She had heard many rumours about her husband's insanity. People had shown her pity in her misfortune. The more she thought, the more she felt that her duty was to be with him, giving him, in whatever measure she could, a wife's devoted service. She was now eighteen years old. Accompanied by her father, she arrived at Dakshineswar, having come on foot the distance of eighty miles. She had had an attack of fever on the way. When she arrived at the temple garden the Master said sorrowfully: "Ah! You have come too late. My Mathur is no longer here to look after you." Mathur had passed away the previous year.
The Master took up the duty of instructing his young wife, and this included everything from housekeeping to the Knowledge of Brahman. He taught her how to trim a lamp, how to behave toward people according to their differing temperaments, and how to conduct herself before visitors. He instructed her in the mysteries of spiritual life — prayer, meditation, japa, deep contemplation, and samadhi. The first lesson that Sarada Devi received was: "God is everybody's Beloved, just as the moon is dear to every child. Everyone has the same right to pray to Him. Out of His grace He reveals Himself to all who call upon Him. You too will see Him if you but pray to Him."
--
During this period Sri Ramakrishna suffered several bereavements. The first was the death of a nephew named Akshay. After the young man's death Sri Ramakrishna said: "Akshay died before my very eyes. But it did not affect me in the least. I stood by and watched a man die. It was like a sword being drawn from its scabbard. I enjoyed the scene, and laughed and sang and danced over it. They removed the body and cremated it. But the next day as I stood there (pointing to the southeast verandah of his room), I felt a racking pain for the loss of Akshay, as if somebody were squeezing my heart like a wet towel. I wondered at it and thought that the Mother was teaching me a lesson. I was not much concerned even with my own body — much less with a relative. But if such was my pain at the loss of a nephew, how much more must be the grief of the householders at the loss of their near and dear ones!" In 1871 Mathur died, and some five years later Sambhu Mallick — who, after Mathur's passing away, had taken care of the Master's comfort. In 1873 died his elder brother Rameswar, and in 1876, his beloved mother. These bereavements left their imprint on the Tender human heart of Sri Ramakrishna, albeit he had realized the immortality of the soul and the illusoriness of birth and death.
In March 1875, about a year before the death of his mother, the Master met Keshab Chandra Sen. The meeting was a momentous event for both Sri Ramakrishna and Keshab. Here the Master for the first time came into actual, contact with a worthy representative of modern India.
--
But he remained as ever the willing instrument in the hand of God, the child of the Divine Mother, totally untouched by the idea of being a teacher. He used to say that three ideas — that he was a guru, a father, and a master — pricked his flesh like thorns. Yet he was an extraordinary teacher. He stirred his disciples' hearts more by a subtle influence than by actions or words. He never claimed to be the founder of a religion or the organizer of a sect. Yet he was a religious dynamo. He was the verifier of all religions and creeds. He was like an expert gardener, who prepares the soil and removes the weeds, knowing that the plants will grow because of the inherent power of the seeds, producing each its appropriate flowers and fruits. He never thrust his ideas on anybody. He understood people's limitations and worked on the principle that what is good for one may be bad for another. He had the unusual power of knowing the devotees' minds, even their inmost souls, at the first sight. He accepted disciples with the full knowledge of their past Tendencies and future possibilities. The life of evil did not frighten him, nor did religious squeamishness raise anybody in his estimation. He saw in everything the unerring finger of the Divine Mother. Even the light that leads astray was to him the light from God.
To those who became his intimate disciples the Master was a friend, companion, and playmate. Even the chores of religious discipline would be lightened in his presence. The devotees would be so inebriated with pure joy in his company that they would have no time to ask themselves whether he was an Incarnation, a perfect soul, or a yogi. His very presence was a great teaching; words were superfluous. In later years his disciples remarked that while they were with him they would regard him as a comrade, but afterwards would tremble to think of their frivolities in the presence of such a great person. They had convincing proof that the Master could, by his mere wish, kindle in their hearts the love of God and give them His vision.
--
As time passed, Girish began to learn that the guru is the one who silently unfolds the disciple's inner life. He became a steadfast devotee of the Master. He often loaded the Master with insults, drank in his presence, and took liberties which astounded the other devotees. But the Master knew that at heart Girish was Tender, faithful, and sincere. He would not allow Girish to give up the theatre. And when a devotee asked him to tell Girish to give up drinking, he sternly replied: "That is none of your business. He who has taken charge of him will look after him. Girish is a devotee of heroic type. I tell you, drinking will not affect him." The Master knew that mere words could not induce a man to break deep-rooted habits, but that the silent influence of love worked miracles. Therefore he never asked him to give up alcohol, with the result that Girish himself eventually broke the habit. Sri Ramakrishna had strengthened Girish's resolution by allowing him to feel that he was absolutely free.
One day Girish felt depressed because he was unable to submit to any routine of spiritual discipline. In an exalted mood the Master said to him: "All right, give me your power of attorney. Henceforth I assume responsibility for you. You need not do anything." Girish heaved a sigh of relief. He felt happy to think that Sri Ramakrishna had assumed his spiritual responsibilities. But poor Girish could not then realize that He also, on his part, had to give up his freedom and make of himself a puppet in Sri Ramakrishna's hands. The Master began to discipline him according to this new attitude. One day Girish said about a trifling matter, "Yes, I shall do this." "No, no!" the Master corrected him. "You must not speak in that egotistic manner. You should say, 'God willing, I shall do it.'" Girish understood. Thenceforth he tried to give up all idea of personal responsibility and surrender himself to the Divine Will. His mind began to dwell constantly on Sri Ramakrishna. This unconscious meditation in time chastened his turbulent spirit.
--
Narendra was born in Calcutta on January 12, 1863, of an aristocratic kayastha family. His mother was steeped in the great Hindu epics, and his father, a distinguished attorney of the Calcutta High Court, was an agnostic about religion, a friend of the poor, and a mocker at social conventions. Even in his boyhood and youth Narendra possessed great physical courage and presence of mind, a vivid imagination, deep power of thought, keen intelligence, an extraordinary memory, a love of truth, a passion for purity, a spirit of independence, and a Tender heart. An expert musician, he also acquired proficiency in physics, astronomy, mathematics, philosophy, history, and literature. He grew up into an extremely handsome young man. Even as a child he practised meditation and showed great power of concentration. Though free and passionate in word and action, he took the vow of austere religious chastity and never allowed the fire of purity to be extinguished by the slightest defilement of body or soul.
As he read in college the rationalistic Western philosophers of the nineteenth century, his boyhood faith in God and religion was unsettled. He would not accept religion on mere faith; he wanted demonstration of God. But very soon his passionate nature discovered that mere Universal Reason was cold and bloodless. His emotional nature, dissatisfied with a mere abstraction, required a concrete support to help him in the hours of temptation. He wanted an external power, a guru, who by embodying perfection in the flesh would still the commotion of his soul. Attracted by the magnetic personality of Keshab, he joined the Brahmo Samaj and became a singer in its choir. But in the Samaj he did not find the guru who could say that he had seen God.
In a state of mental conflict and torture of soul, Narendra came to Sri Ramakrishna at Dakshineswar. He was then eighteen years of age and had been in college two years. He entered the Master's room accompanied by some light-hearted friends. At Sri Ramakrishna's request he sang a few songs, pouring his whole soul into them, and the Master went into samadhi. A few minutes later Sri Ramakrishna suddenly left his seat, took Narendra by the hand, and led him to the screened verandah north of his room. They were alone. Addressing Narendra most Tenderly, as if he were a friend of long acquaintance, the Master said: "Ah! You have come very late. Why have you been so unkind as to make me wait all these days? My ears are tired of hearing the futile words of worldly men. Oh, how I have longed to pour my spirit into the heart of someone fitted to receive my message!" He talked thus, sobbing all the time. Then, standing before Narendra with folded hands, he addressed him as Narayana, born on earth to remove the misery of humanity. Grasping Narendra's hand, he asked him to come again, alone, and very soon. Narendra was startled. "What is this I have come to see?" he said to himself. "He must be stark mad. Why, I am the son of Viswanath Dutta. How dare he speak this way to me?"
When they returned to the room and Narendra heard the Master speaking to others, he was surprised to find in his words an inner logic, a striking sincerity, and a convincing proof of his spiritual nature. In answer to Narendra's question, "Sir, have you seen God?" the Master said: "Yes, I have seen God. I have seen Him more tangibly than I see you. I have talked to Him more intimately than I am talking to you." Continuing, the Master said: "But, my child, who wants to see God? People shed jugs of tears for money, wife, and children. But if they would weep for God for only one day they would surely see Him." Narendra was amazed. These words he could not doubt. This was the first time he had ever heard a man saying that he had seen God. But he could not reconcile these words of the Master with the scene that had taken place on the verandah only a few minutes before. He concluded that Sri Ramakrishna was a monomaniac, and returned home rather puzzled in mind.
--
Baburam Ghosh came to Dakshineswar accompanied by Rakhal, his classmate. The Master, as was often his custom, examined the boy's physiognomy and was satisfied about his latent spirituality. At the age of eight Baburam had thought of leading a life of renunciation, in the company of a monk, in a hut shut out from the public view by a thick wall of trees. The very sight of the Panchavati awakened in his heart that dream of boyhood. Baburam was Tender in body and soul. The Master used to say that he was pure to his very bones. One day Hazra in his usual mischievous fashion advised Baburam and some of the other young boys to ask Sri Ramakrishna for some spiritual powers and not waste their life in mere gaiety and merriment. The Master, scenting mischief, called Baburam to his side and said: "What can you ask of me? Isn't everything that I have already yours? Yes, everything I have earned in the shape of realizations is for the sake of you all. So get rid of the idea of begging, which alienates by creating a distance. Rather realize your kinship with me and gain the key to all the treasures.
--- NIRANJAN
--
Jogindranath came of an aristocratic brahmin family of Dakshineswar. His father and relatives shared the popular mistrust of Sri Ramakrishna's sanity. At a very early age the boy developed religious Tendencies, spending two or three hours daily in meditation, and his meeting with Sri Ramakrishna deepened his desire for the realization of God. He had a perfect horror of marriage. But at the earnest request of his mother he had had to yield, and he now believed that his spiritual future was doomed. So he kept himself away from the Master.
Sri Ramakrishna employed a ruse to bring Jogindra to him. As soon as the disciple entered the room, the Master rushed forward to meet the young man. Catching hold of the disciple's hand, he said: "What if you have married? Haven't I too married? What is there to be afraid of in that?" Touching his own chest he said: "If this [meaning himself] is propitious, then even a hundred thousand marriages cannot injure you. If you desire to lead a householder's life, then bring your wife here one day, and I shall see that she becomes a real companion in your spiritual progress. But if you want to lead a monastic life, then I shall eat up your attachment to the world." Jogin was dumbfounded at these words. He received new strength, and his spirit of renunciation was re-established.
--
With his woman devotees Sri Ramakrishna established a very sweet relationship. He himself embodied the Tender traits of a woman: he had dwelt on the highest plane of Truth, where there is not even the slightest trace of sex; and his innate purity evoked only the noblest emotion in men and women alike. His woman devotees often said: "We seldom looked on Sri Ramakrishna as a member of the male sex. We regarded him as one of us. We never felt any constraint before him. He was our best confidant." They loved him as their child, their friend, and their teacher. In spiritual discipline he advised them to renounce lust and greed and especially warned them not to fall into the snares of men.
--- GOPAL MA
--
She spent about two months in uninterrupted communion with God, the Baby Gopala never leaving her for a moment. Then the intensity of her vision was lessened; had it not been, her body would have perished. The Master spoke highly of her exalted spiritual condition and said that such vision of God was a rare thing for ordinary mortals. The fun-loving Master one day confronted the critical Narendranath with this simple-minded woman. No two could have presented a more striking contrast. The Master knew of Narendra's lofty contempt for all visions, and he asked the old lady to narrate her experiences to Narendra. With great hesitation she told him her story. Now and then she interrupted her maternal chatter to ask Narendra: "My son, I am a poor ignorant woman. I don't understand anything. You are so learned. Now tell me if these visions of Gopala are true." As Narendra listened to the story he was profoundly moved. He said, "Yes, mother, they are quite true." Behind his cynicism Narendra, too, possessed a heart full of love and Tenderness.
--- THE MARCH OF EVENTS
--
Finally, there was a handful of fortunate disciples, householders as well as youngsters, who were privileged to spend nights with the Master in his room. They would see him get up early in the morning and walk up and down the room, singing in his sweet voice and Tenderly communing with the Mother.
--- INJURY TO THE MASTER'S ARM
--
It was at Cossipore that the curtain fell on the varied activities of the Master's life on the physical plane. His soul lingered in the body eight months more. It was the period of his great Passion, a constant crucifixion of the body and the triumphant revelation of the Soul. Here one sees the humanity and divinity of the Master passing and repassing across a thin border line. Every minute of those eight months was suffused with touching Tenderness of heart and breath-taking elevation of spirit. Every word he uttered was full of pathos and sublimity.
It took the group only a few days to become adjusted to the new environment. The Holy Mother, assisted by Sri Ramakrishna's niece, Lakshmi Devi, and a few woman devotees, took charge of the cooking for the Master and his at Tendants. Surendra willingly bore the major portion of the expenses, other householders contributing according to their means. Twelve disciples were constant at Tendants of the Master: Narendra, Rakhal, Baburam, Niranjan, Jogin, Latu, Tarak, the-elder Gopal, Kali, Sashi, Sarat, and the younger Gopal. Sarada, Harish, Hari, Gangadhar, and Tulasi visited the Master from time to time and practised sadhana at home. Narendra, preparing for his law examination, brought his books to the garden house in order to continue his studies during the infrequent spare moments. He encouraged his brother disciples to intensify their meditation, scriptural studies, and other spiritual disciplines. They all forgot their relatives and their
--
The words were Tender and touching. Like a mother he caressed Narendra and Rakhal, gently stroking their faces. He said in a half whisper to M., "Had this body been allowed to last a little longer, many more souls would have been illumined." He paused a moment and then said: "But Mother has ordained otherwise. She will take me away lest, finding me guileless and foolish, people should take advantage of me and persuade me to bestow on them the rare gifts of spirituality." A few minutes later he touched his chest and said: "Here are two beings. One is She and the other is Her devotee. It is the latter who broke his arm, and it is he again who is now ill. Do you understand me?" After a pause he added: "Alas! To whom shall I tell all this? Who will understand me?" "Pain", he consoled them again, 'is unavoidable as long as there is a body. The Lord takes on the body for the sake of His devotees."
Yet one is not sure whether the Master's soul actually was tortured by this agonizing disease. At least during his moments of spiritual exaltation — which became almost constant during the closing days of his life on earth — he lost all consciousness of the body, of illness and suffering. One of his at Tendants (Latu, later known as Swami Adbhutananda.) said later on: "While Sri Ramakrishna lay sick he never actually suffered pain. He would often say: 'O mind! Forget the body, forget the sickness, and remain merged in Bliss.' No, he did not really suffer. At times he would be in a state when the thrill of joy was clearly manifested in his body. Even when he could not speak he would let us know in some way that there was no suffering, and this fact was clearly evident to all who watched him. People who did not understand him thought that his suffering was very great. What spiritual joy he transmitted to us at that time! Could such a thing have been possible if he had 'been suffering physically? It was during this period that he taught us again these truths: 'Brahman is always unattached. The three gunas are in It, but It is unaffected by them, just as the wind carries odour yet remains odourless.' 'Brahman is Infinite Being, Infinite Wisdom, Infinite Bliss. In It there exist no delusion, no misery, no disease, no death, no growth, no decay.' 'The Transcendental Being and the being within are one and the same. There is one indivisible Absolute Existence.'"
0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
In the silence of a dewdrop is every Tendency of his
soul, and of his mind, and of his body; it is the
--
Dhyana destroys the Tendencies (Sankhara).
Samadhi destroys the consciousness (Vinnanam).
--
the flames of violet were become as Tendrils of
smoke, as mist at sunset upon the marsh-lands.
0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
But, all doctrinal writing is in some measure formal and impersonal, while the autobiographer Tends to omit what he regards as trifling matters and suffers from the further disadvantage of being unable to say how he strikes other people and in what way he affects their lives. Moreover, most saints have left neither writings nor self-portraits, and for knowledge of their lives, their characters and their teachings, we are forced to rely upon the records made by their disciples who, in most cases, have proved themselves singularly incompetent as reporters and biographers. Hence the special interest attaching to this enormously detailed account of the daily life and conversations of Sri Ramakrishna.
"M", as the author modestly styles himself, was peculiarly qualified for his task. To a reverent love for his master, to a deep and experiential knowledge of that master's teaching, he added a prodigious memory for the small happenings of each day and a happy gift for recording them in an interesting and realistic way. Making good use of his natural gifts and of the circumstances in which he found himself, "M" produced a book unique, so far as my knowledge goes, in the literature of hagiography. No other saint has had so able and indefatigable a Boswell. Never have the small events of a contemplative's daily life been described with such a wealth of intimate detail. Never have the casual and unstudied utterances of a great religious teacher been set down with so minute a fidelity. To Western readers, it is true, this fidelity and this wealth of detail are sometimes a trifle disconcerting; for the social, religious and intellectual frames of reference within which Sri Ramakrishna did his thinking and expressed his feelings were entirely Indian. But after the first few surprises and bewilderments, we begin to find something peculiarly stimulating and instructive about the very strangeness and, to our eyes, the eccentricity of the man revealed to us in "M's" narrative. What a scholastic philosopher would call the "accidents" of Ramakrishna's life were intensely Hindu and therefore, so far as we in the West are concerned, unfamiliar and hard to understand; its "essence", however, was intensely mystical and therefore universal. To read through these conversations in which mystical doctrine alternates with an unfamiliar kind of humour, and where discussions of the oddest aspects of Hindu mythology give place to the most profound and subtle utterances about the nature of Ultimate Reality, is in itself a liberal, education in humility, tolerance and suspense of judgment. We must be grateful to the translator for his excellent version of a book so curious and delightful as a biographical document, so precious, at the same time, for what it teaches us of the life of the spirit.
0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
As Korzybski, the founder of general semantics, pointed out, the consequence of its single-tagging is that the rose becomes reflexively considered by man only as a red, white, or pink device for paying tribute to a beautiful girl, a thoughtful hostess, or last night's deceased acquaintance. The tagging of the complex biological process under the single title rose Tends to detour human curiosity from further differentiation of its integral organic operations as well as from consideration of its interecological functionings aboard our planet. We don't know what a rose is, nor what may be its essential and unique cosmic function. Thus for long have we inadvertently deferred potential discovery of the essential roles in Universe that are performed complementarily by many, if not most, of the phenomena we experience.
But, goaded by youth, we older ones are now taking second looks at almost everything. And that promises many ultimately favorable surprises. The oldsters do have vast experience banks not available to the youth. Their memory banks, integrated and reviewed, may readily disclose generalized principles of eminent importance.
--
Mind is the weightless and uniquely human faculty that surveys the ever larger inventory of special-case experiences stored in the brain bank and, seeking to identify their intercomplementary significance, from time to time discovers one of the rare scientifically generalizable principles running consistently through all the relevant experience set. The thoughts that discover these principles are weightless and tentative and may also be eternal. They suggest eternity but do not prove it, even though there have been no experiences thus far that imply exceptions to their persistence. It seems also to follow that the more experiences we have, the more chances there are that the mind may discover, on the one hand, additional generalized principles or, on the other hand, exceptions that disqualify one or another of the already catalogued principles that, having heretofore held "true" without contradiction for a long time, had been tentatively conceded to be demonstrating eternal persistence of behavior. Mind's relentless reviewing of the comprehensive brain bank's storage of all our special-case experiences Tends both to progressive enlargement and definitive refinement of the catalogue of generalized principles that interaccommodatively govern all transactions of Universe.
It follows that the more specialized society becomes, the less attention does it pay to the discoveries of the mind, which are intuitively beamed toward the brain, there to be received only if the switches are "on." Specialization Tends to shut off the wide-band tuning searches and thus to preclude further discovery of the all-powerful generalized principles. Again we see how society's perverse fixation on specialization leads to its extinction. We are so specialized that one man discovers empirically how to release the energy of the atom, while another, unbeknownst to him, is ordered by his political factotum to make an atomic bomb by use of the secretly and anonymously published data. That gives much expedient employment, which solves the politician's momentary problem, but requires that the politicians keep on preparing for further warring with other political states to keep their respective peoples employed. It is also mistakenly assumed that employment is the only means by which humans can earn the right to live, for politicians have yet to discover how much wealth is available for distribution. All this is rationalized on the now scientifically discredited premise that there can never be enough life support for all. Thus humanity's specialization leads only toward warring and such devastating tools, both, visible and invisible, as ultimately to destroy all Earthians.
Only a comprehensive switch from the narrowing specialization and toward an evermore inclusive and refining comprehension by all humanity-regarding all the factors governing omnicontinuing life aboard our spaceship Earth-can bring about reorientation from the self-extinction-bound human trending, and do so within the critical time remaining before we have passed the point of chemical process irretrievability.
--
Intellectually advantaged with no more than the child's facile, lucid eagerness to understand constructively and usefully the major transformational events of our own times, it probably is synergetically advantageous to review swiftly the most comprehensive inventory of the most powerful human environment transforming events of our totally known and reasonably ex Tended history. This is especially useful in winnowing out and understanding the most significant of the metaphysical revolutions now recognized as swiftly Tending to reconstitute history. By such a comprehensively schematic review, we might identify also the unprecedented and possibly heretofore overlooked pivotal revolutionary events not only of today but also of those trending to be central to tomorrow's most cataclysmic changes.
It is synergetically reasonable to assume that relativistic evaluation of any of the separate drives of art, science, education, economics, and ideology, and their complexedly interacting trends within our own times, may be had only through the most comprehensive historical sweep of which we are capable.
0.01f - FOREWARD, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
ness of mind Tends continually to condense for us in a thin layer
of the past ;
0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Zen
But those who knew him during the days of the national awakening from 1900 to 1910 could not have these doubts. And even these initial misunderstandings and false notions of others began to evaporate with the growth of the Sri Aurobindo Ashram from 1927 onwards. The large number of books published by the Ashram also Tended to remove the idea of the other-worldliness of his Yoga and the absence of any good by it to mankind.
This period of outer retirement was one of intense Sadhana and of intellectual activity it was also one during which he acted on external events, though he was not dedicated outwardly to a public cause. About his own retirement he writes: "But this did not mean, as most people supposed, that he [Sri Aurobindo] had retired into some height of spiritual experience devoid of any further interest in the world or in the fate of India. It could not mean that, for the very principle of his Yoga was not only to realise the Divine and attain to a complete spiritual consciousness, but also to take all life and all world activity into the scope of this spiritual consciousness and action and to base life on the Spirit and give it a spiritual meaning. In his retirement Sri Aurobindo kept a close watch on all that was happening in the world and in India and actively intervened, whenever necessary, but solely with a spiritual force and silent spiritual action; for it is part of the experience of those who have advanced in yoga that besides the ordinary forces and activities of the mind and life and body in Matter, there are other forces and powers that can and do act from behind and from above; there is also a spiritual dynamic power which can be possessed by those who are advanced in spiritual consciousness, though all do not care to possess or, possessing, to use it and this power is greater than any other and more effective. It was this force which, as soon as he attained to it, he used at first only in a limited field of personal work, but afterwards in a constant action upon the world forces."[1]
0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
the rule here, but a simplicity full of variety - a variety of occupations, of activities, of tastes, Tendencies, natures; each one
is free to organise his life as he pleases, the discipline is reduced
--
they may be divided into two main opposing Tendencies: those
that work for the fulfilment of the Divine work upon earth,
0.01 - Life and Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
HERE are two necessities of Nature's workings which seem always to intervene in the greater forms of human activity, whether these belong to our ordinary fields of movement or seek those exceptional spheres and fulfilments which appear to us high and divine. Every such form Tends towards a harmonised complexity and totality which again breaks apart into various channels of special effort and Tendency, only to unite once more in a larger and more puissant synthesis. Secondly, development into forms is an imperative rule of effective manifestation; yet all truth and practice too strictly formulated becomes old and loses much, if not all, of its virtue; it must be constantly renovated by fresh streams of the spirit revivifying the dead or dying vehicle and changing it, if it is to acquire a new life. To be perpetually reborn is the condition of a material immortality. We are in an age, full of the throes of travail, when all forms of thought and activity that have in themselves any strong power of utility or any secret virtue of persistence are being subjected to a supreme test and given their opportunity of rebirth. The world today presents the aspect of a huge cauldron of Medea in which all things are being cast, shredded into pieces, experimented on, combined and recombined either to perish and provide the scattered material of new forms or to emerge rejuvenated and changed for a fresh term of existence. Indian Yoga, in its essence a special action or formulation of certain great powers of Nature, itself specialised, divided and variously formulated, is potentially one of these dynamic elements of the future life of humanity. The child of immemorial ages, preserved by its vitality and truth into our modern times, it is now emerging from the secret schools and ascetic retreats in which it had taken refuge and is seeking its place in the future sum of living human powers and utilities. But it has first to rediscover itself, bring to the surface
The Conditions of the Synthesis
--
But as in physical knowledge the multiplication of scientific processes has its disadvantages, as that Tends, for instance, to develop a victorious artificiality which overwhelms our natural human life under a load of machinery and to purchase certain forms of freedom and mastery at the price of an increased servitude, so the preoccupation with Yogic processes and their exceptional results may have its disadvantages and losses. The
The Conditions of the Synthesis
Yogin Tends to draw away from the common existence and lose his hold upon it; he Tends to purchase wealth of spirit by an impoverishment of his human activities, the inner freedom by an outer death. If he gains God, he loses life, or if he turns his efforts outward to conquer life, he is in danger of losing
God. Therefore we see in India that a sharp incompatibility has been created between life in the world and spiritual growth and perfection, and although the tradition and ideal of a victorious harmony between the inner attraction and the outer demand remains, it is little or else very imperfectly exemplified. In fact, when a man turns his vision and energy inward and enters on the path of Yoga, he is popularly supposed to be lost inevitably to the great stream of our collective existence and the secular effort of humanity. So strongly has the idea prevailed, so much has it been emphasised by prevalent philosophies and religions that to escape from life is now commonly considered as not only the necessary condition, but the general object of Yoga. No synthesis of Yoga can be satisfying which does not, in its aim, reunite God and Nature in a liberated and perfected human life or, in its method, not only permit but favour the harmony of our inner and outer activities and experiences in the divine consummation of both. For man is precisely that term and symbol of a higher Existence descended into the material world in which it is possible for the lower to transfigure itself and put on the nature of the higher and the higher to reveal itself in the forms of the lower. To avoid the life which is given him for the realisation of that possibility, can never be either the indispensable condition or the whole and ultimate object of his supreme endeavour or of his most powerful means of self-fulfilment. It can only be a temporary necessity under certain conditions or a specialised extreme effort imposed on the individual so as to prepare a greater general possibility for the race. The true and full object and utility of Yoga can only be accomplished when the conscious
0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
unfortunate Tendency to believe that the consciousness of those
around me is, at least partially and in its limited working, similar
0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
Yoga, a specialising and separative Tendency which, like all things in Nature, had its justifying and even imperative utility and we seek a synthesis of the specialised aims and methods which have, in consequence, come into being.
But in order that we may be wisely guided in our effort, we must know, first, the general principle and purpose underlying this separative impulse and, next, the particular utilities upon which the method of each school of Yoga is founded. For the general principle we must interrogate the universal workings of Nature herself, recognising in her no merely specious and illusive activity of a distorting Maya, but the cosmic energy and working of God Himself in His universal being formulating and inspired by a vast, an infinite and yet a minutely selective
--
Afterwards we may more easily find the one common principle and the one common power from which all derive their being and Tendency, towards which all subconsciously move and in which, therefore, it is possible for all consciously to unite.
The progressive self-manifestation of Nature in man, termed in modern language his evolution, must necessarily depend upon three successive elements. There is that which is already evolved; there is that which, still imperfect, still partly fluid, is persistently in the stage of conscious evolution; and there is that which is to be evolved and may perhaps be already
--
She has harmonised the bodily life with the material mind, she is harmonising it with the play of the intellectual mentality; for that, although it Tends to a depression of the full animal and vital vigour, need not produce active disturbances. And she is shooting yet beyond in the attempt to reach a still higher level.
Nor are the disturbances created by her process as great as is often represented. Some of them are the crude beginnings of new manifestations; others are an easily corrected movement of disintegration, often fruitful of fresh activities and always a small price to pay for the far-reaching results that she has in view.
--
Moreover the whole trend of modern thought and modern endeavour reveals itself to the observant eye as a large conscious effort of Nature in man to effect a general level of intellectual equipment, capacity and farther possibility by universalising the opportunities which modern civilisation affords for the mental life. Even the preoccupation of the European intellect, the protagonist of this Tendency, with material Nature and the externalities of existence is a necessary part of the effort. It seeks to prepare a sufficient basis in man's physical being and vital energies and in his material environment for his full mental possibilities. By the spread of education, by the advance of the backward races, by the elevation of depressed classes, by the multiplication of labour-saving appliances, by the movement
The Three Steps of Nature
--
But what then constitutes this higher or highest existence to which our evolution is Tending? In order to answer the question we have to deal with a class of supreme experiences, a class of unusual conceptions which it is difficult to represent accurately in any other language than the ancient Sanskrit tongue in which alone they have been to some extent systematised.
The only approximate terms in the English language have other associations and their use may lead to many and even serious inaccuracies. The terminology of Yoga recognises besides the status of our physical and vital being, termed the gross body and doubly composed of the food sheath and the vital vehicle, besides the status of our mental being, termed the subtle body and singly composed of the mind sheath or mental vehicle,5 a third, supreme and divine status of supra-mental being, termed the causal body and composed of a fourth and a fifth vehicle6 which are described as those of knowledge and bliss. But this knowledge is not a systematised result of mental questionings and reasonings, not a temporary arrangement of conclusions and opinions in the terms of the highest probability, but rather a pure self-existent and self-luminous Truth. And this bliss is not a supreme pleasure of the heart and sensations with the experience of pain and sorrow as its background, but a delight also selfexistent and independent of objects and particular experiences, a self-delight which is the very nature, the very stuff, as it were, of a transcendent and infinite existence.
0.03 - III - The Evening Sittings, #Evening Talks With Sri Aurobindo, #unset, #Zen
These sittings, in fact, furnished Sri Aurobindo with an occasion to admit and feel the outer atmosphere and that of the group living with him. It brought to him the much-needed direct contact of the mental and vital make-up of the disciples, enabling him to act on the atmosphere in general and on the individual in particular. He could thus help to remould their mental make-up by removing the limitations of their minds and opinions, and correct temperamental Tendencies and formations. Thus, these sittings contributed at least partly to the creation of an atmosphere amenable to the working of the Higher Consciousness. Far more important than the actual talk and its content was the personal contact, the influence of the Master, and the divine atmosphere he emanated; for through his outer personality it was the Divine Consciousness that he allowed to act. All along behind the outer manifestation that appeared human, there was the influence and presence of the Divine.
What was talked in the small group informally was not in Tended by Sri Aurobindo to be the independent expression of his views on the subjects, events or the persons discussed. Very often what he said was in answer to the spiritual need of the individual or of the collective atmosphere. It was like a spiritual remedy meant to produce certain spiritual results, not a philosophical or metaphysical pronouncement on questions, events or movements. The net result of some talks very often was to point out to the disciple the inherent incapacity of the human intellect and its secondary place in the search for the ultimate Reality.
0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
With my Tender love.
18 June 1935
0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
Nevertheless it is possible to make the material man and his life moderately progressive by imprinting on the material mind the custom of progress, the habit of conscious change, the fixed idea of progression as a law of life. The creation by this means of progressive societies in Europe is one of the greatest triumphs of Mind over Matter. But the physical nature has its revenge; for the progress made Tends to be of the grosser and more outward kind and its attempts at a higher or a more rapid movement bring about great wearinesses, swift exhaustions, startling recoils.
It is possible also to give the material man and his life a moderate spirituality by accustoming him to regard in a religious spirit all the institutions of life and its customary activities. The creation of such spiritualised communities in the East has been one of the greatest triumphs of Spirit over Matter. Yet here, too, there is a defect; for this often Tends only to the creation of a religious temperament, the most outward form of spirituality.
Its higher manifestations, even the most splendid and puissant, either merely increase the number of souls drawn out of social life and so impoverish it or disturb the society for a while by a momentary elevation. The truth is that neither the mental effort nor the spiritual impulse can suffice, divorced from each other, to overcome the immense resistance of material Nature.
--
But if it is often difficult for the mental life to accommodate itself to the dully resistant material activity, how much more difficult must it seem for the spiritual existence to live on in a world that appears full not of the Truth but of every lie and illusion, not of Love and Beauty but of an encompassing discord and ugliness, not of the Law of Truth but of victorious selfishness and sin? Therefore the spiritual life Tends easily in the saint and Sannyasin to withdraw from the material existence and reject it either wholly and physically or in the spirit. It sees this world as the kingdom of evil or of ignorance and the eternal and divine either in a far-off heaven or beyond where there is no world and no life. It separates itself inwardly, if not also physically, from the world's impurities; it asserts the spiritual reality in a spotless isolation. This withdrawal renders an invaluable service to the material life itself by forcing it to regard and even to bow down to something that is the direct negation of its own petty ideals, sordid cares and egoistic self-content.
But the work in the world of so supreme a power as spiritual force cannot be thus limited. The spiritual life also can return upon the material and use it as a means of its own greater fullness. Refusing to be blinded by the dualities, the appearances, it can seek in all appearances whatsoever the vision of the same Lord, the same eternal Truth, Beauty, Love, Delight. The
--
In India, for the last thousand years and more, the spiritual life and the material have existed side by side to the exclusion of the progressive mind. Spirituality has made terms for itself with Matter by renouncing the attempt at general progress. It has obtained from society the right of free spiritual development for all who assume some distinctive symbol, such as the garb of the Sannyasin, the recognition of that life as man's goal and those who live it as worthy of an absolute reverence, and the casting of society itself into such a religious mould that its most customary acts should be accompanied by a formal reminder of the spiritual symbolism of life and its ultimate destination. On the other hand, there was conceded to society the right of inertia and immobile self-conservation. The concession destroyed much of the value of the terms. The religious mould being fixed, the formal reminder Tended to become a routine and to lose its living sense. The constant attempts to change the mould by new sects and religions ended only in a new routine or a modification of the old; for the saving element of the free and active mind had been exiled. The material life, handed over to the Ignorance, the purposeless and endless duality, became a leaden and dolorous yoke from which flight was the only escape.
The schools of Indian Yoga lent themselves to the compromise. Individual perfection or liberation was made the aim, seclusion of some kind from the ordinary activities the condition, the renunciation of life the culmination. The teacher gave his knowledge only to a small circle of disciples. Or if a wider movement was attempted, it was still the release of the individual soul that remained the aim. The pact with an immobile society was, for the most part, observed.
0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
But in Rajayoga it Tends to withdraw into a subliminal plane at the back of our normal experiences instead of descending and possessing our whole existence.
The triple Path of devotion, knowledge and works attempts the province which Rajayoga leaves unoccupied. It differs from
0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
is a very frequent Tendency in those whose vital is insufficiently
developed and seeks violent sensations in the hope of escaping
--
you, encouraging you with an unvarying love and Tenderness.
My dear child,
0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
Y THE very nature of the principal Yogic schools, each covering in its operations a part of the complex human integer and attempting to bring out its highest possibilities, it will appear that a synthesis of all of them largely conceived and applied might well result in an integral Yoga. But they are so disparate in their Tendencies, so highly specialised and elaborated in their forms, so long confirmed in the mutual opposition of their ideas and methods that we do not easily find how we can arrive at their right union.
An undiscriminating combination in block would not be a synthesis, but a confusion. Nor would a successive practice of each of them in turn be easy in the short span of our human life and with our limited energies, to say nothing of the waste of labour implied in so cumbrous a process. Sometimes, indeed,
--
Will-in-Power executive in the universe. It was by learning and applying the intimate secrets of this Will-in-Power, its method, its Tantra, that the Tantric Yogin pursued the aims of his discipline, - mastery, perfection, liberation, beatitude. Instead of drawing back from manifested Nature and its difficulties, he confronted them, seized and conquered. But in the end, as is the general Tendency of Prakriti, Tantric Yoga largely lost its principle in its machinery and became a thing of formulae and occult mechanism still powerful when rightly used but fallen from the clarity of their original intention.
We have in this central Tantric conception one side of the truth, the worship of the Energy, the Shakti, as the sole effective force for all attainment. We get the other extreme in the Vedantic conception of the Shakti as a power of Illusion and in the search after the silent inactive Purusha as the means of liberation from the deceptions created by the active Energy. But in the integral conception the Conscious Soul is the Lord, the Nature-Soul is his executive Energy. Purusha is of the nature of Sat, the being of conscious self-existence pure and infinite; Shakti or Prakriti is of the nature of Chit, - it is power of the Purusha's self-conscious existence, pure and infinite. The relation of the two exists between the poles of rest and action. When the Energy is absorbed
0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
It would be much better to dissociate yourself from the Tendency
to fall into your ordinary consciousness.
--
Mother, the inherent Tendency of the material body is to
dissolve, and the mind helps it; how will You be able to
0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
The two are equally true and they ought to be felt simultaneously. But human egoism always has the Tendency to take rather
than to give. This is where that impression comes from.
01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
And what an amount of Tenderness he has poured into his little poem on childhood, a perfect piece of chiselled crystal, pure and translucent and gleaming with the clear lines of a summer sky:
O thou golden image,
--
And if there is something in the creative spirit of Sri Aurobindo which Tends more towards the strenuous than the genial, the arduous than the mellifluous, and which has more of the austerity of Vyasa than the easy felicity of Valmiki, however it might have affected the ultimate value of his creation, according to certain standards,14 it has illustrated once more that poetry is not merely beauty but power, it is not merely sweet imagination but creative visionit is even the Rik, the mantra that impels the gods to manifest upon earth, that fashions divinity in man.
James H. Cousins in his New Ways in English Literature describes Sri Aurobindo as "the philosopher as poet."
01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
The religious, the mystic or the spiritual man was, in the past, more or Jess methodically and absolutely non-intellectual and anti-intellectual: but the modern age, the age of scientific culture, is Tending to make him as strongly intellectual: he has to explain, not only present the object but show up its mechanism alsoexplain to himself so that he may have a total understanding and a firmer grasp of the thing which he presents and explains to others as well who demand a similar approach. He feels the necessity of explaining, giving the rationality the rationale the science, of his art; for without that, it appears to him, a solid ground is not given to the structure of his experience: analytic power, preoccupation with methodology seems inherent in the modern creative consciousness.
The philosophical trend in poetry has an interesting history with a significant role: it has acted as a force of purification, of sublimation, of katharsis. As man has risen from his exclusively or predominantly vital nature into an increasing mental poise, in the same way his creative activities too have taken this new turn and status. In the earlier stages of evolution the mental life is secondary, subordinate to the physico-vital life; it is only subsequently that the mental finds an independent and self-sufficient reality. A similar movement is reflected in poetic and artistic creation too: the thinker, the philosopher remains in the background at the outset, he looks out; peers through chinks and holes from time to time; later he comes to the forefront, assumes a major role in man's creative activity.
--
Poetry, actually however, has been, by and large, a profane and mundane affair: for it expresses the normal man's perceptions and feelings and experiences, human loves and hates and desires and ambitions. True. And yet there has also always been an attempt, a Tendency to deal with them in such a way as can bring calm and puritykatharsisnot trouble and confusion. That has been the purpose of all Art from the ancient days. Besides, there has been a growth and development in the historic process of this katharsis. As by the sublimation of his bodily and vital instincts and impulses., man is gradually growing into the mental, moral and finally spiritual consciousness, even so the artistic expression of his creative activity has followed a similar line of transformation. The first and original transformation happened with religious poetry. The religious, one may say, is the profane inside out; that is to say, the religious man has almost the same tone and temper, the same urges and passions, only turned Godward. Religious poetry too marks a new turn and development of human speech, in taking the name of God human tongue acquires a new plasticity and flavour that transform or give a new modulation even to things profane and mundane it speaks of. Religious means at bottom the colouring of mental and moral idealism. A parallel process of katharsis is found in another class of poetic creation, viz., the allegory. Allegory or parable is the stage when the higher and inner realities are expressed wholly in the modes and manner, in the form and character of the normal and external, when moral, religious or spiritual truths are expressed in the terms and figures of the profane life. The higher or the inner ideal is like a loose clothing upon the ordinary consciousness, it does not fit closely or fuse. In the religious, however, the first step is taken for a mingling and fusion. The mystic is the beginning of a real fusion and a considerable ascension of the lower into the higher. The philosopher poet follows another line for the same katharsisinstead of uplifting emotions and sensibility, he proceeds by thought-power, by the ideas and principles that lie behind all movements and give a pattern to all things existing. The mystic can be of either type, the religious mystic or the philosopher mystic, although often the two are welded together and cannot be very well separated. Let us illustrate a little:
The spacious firmament on high,
01.04 - Motives for Seeking the Divine, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
What your reasoning ignores is that which is absolute or Tends towards the absolute in man and his seeking as well as in the Divine - something not to be explained by mental reasoning or vital motive. A motive, but a motive of the soul, not of vital desire; a reason not of the mind, but of the self and spirit. An asking too, but the asking that is the soul's inherent aspiration, not a vital longing. That is what comes up when there is the sheer self-giving, when "I seek you for this, I seek you for that" changes to a sheer "I seek you for you." It is that marvellous and ineffable absolute in the Divine that Krishnaprem means when he says, "Not knowledge nor this nor that, but Krishna."
The pull of that is indeed a categorical imperative, the self in us drawn to the Divine because of the imperative call of its greater Self, the soul ineffably drawn towards the object of its adoration, because it cannot be otherwise, because it is it and
01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
I have spoken of the source of inspiration as essentially and originally being a super-consciousness or over-consciousness. But to be more precise and accurate I should add another source, an inner consciousness. As the super-consciousness is imaged as lying above the normal consciousness, so the inner consciousness may be described as lying behind or within it. The movement of the inner consciousness has found expression more often and more largely than that of over-consciousness in the artistic creation of the past : and that was in keeping with the nature of the old-world inspiration, for the inspiration that comes from the inner consciousness, which can be considered as the lyrical inspiration, Tends to be naturally more "spontaneous", less conscious, since it does not at all go by the path of the head, it evades that as much as possible and goes by the path of the heart.
But the evolutionary urge, as I have said, has always been to bring down or instil more and more light and self-consciousness into the depths of the heart too: and the first result has been an intellectualisation, a rationalisation of the consciousness, a movement of scientific observation and criticism which very naturally leads to a desiccation of the poetic enthusiasm and fervour. But a period of transcendence is in gestation. All efforts of modern poets and craftsmen, even those that seem apparently queer, bizarre and futile, are at bottom a travail for this transcendence, including those that seem contradictory to it.
01.07 - The Bases of Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
The French Revolution wanted to remould human society and its ideal was liberty, equality and fraternity. It pulled down the old machinery and set up a new one in its stead. And the result? "Liberty, Equality, Fraternity" remained always in effect a cry in the wilderness. Another wave of idealism is now running over the earth and the Bolshevists are its most fiercely practical exponents. Instead of dealing merely with the political machinery, the Socialistic Revolution tries to break and remake, above all, the social machinery. But judged from the results as yet attained and the Tendencies at work, few are the reasons to hope but many to fear the worst. Even education does not seem to promise us anything better. Which nation was better educatedin the sense we understood and still commonly understand the wordthan Germany?
And yet we have no hesitation today to call them Huns and Barbarians. That education is not giving us the right thing is proved further by the fact that we are constantly changing our programmes and curriculums, everyday remodelling old institutions and founding new ones. Even a revolution in the educational system will not bring about the desired millennium, so long as we lay so much stress upon the system and not upon man himself. And finally, look to all the religions of the worldwe have enough of creeds and dogmas, of sermons and mantras, of churches and templesand yet human life and society do not seem to be any the more worthy for it.
0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
tainted by egoism. But as one Tends quite naturally to become
like what one loves, the bhakta, if he is sincere, begins to become
--
a tamasic Tendency to simplify the conditions of life in order to
avoid the effort of organising more complicated circumstances.
--
There is a Tendency among most of us here to conduct our lives and programmes according to the customs
of society. We say: "We must also think of the opinion of
--
that we now Tend to direct our lives and activities more
and more towards the principles and ways of ordinary
01.12 - Three Degrees of Social Organisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
Declaration of Rights is a characteristic modern phenomenon. It is a message of liberty and freedom,no doubt of secular liberty and freedomthings not very common in the old world; and yet at the same time it is a clarion that calls for and prepares strife and battle. If the conception of Right has sanctified the individual or a unit collectivity, it has also pari passu developed a fissiparous Tendency in human organisation. Society based on or living by the principle of Right becomes naturally and inevitably a competitive society. Where man is regarded as nothing moreand, of course, nothing lessthan a bundle of rights, human aggregation is bound to be an exact image of Darwinian Naturered in tooth and claw.
But Right is not the only term on which an ideal or even a decent society can be based. There is another term which can serve equally well, if not better. I am obviously referring to the conception of duty. I tis an old world conception; it isa conception particularly familiar to the East. The Indian term for Right is also the term for dutyadhikara means both. In Europe too, in more recent times, when after the frustration of the dream of a new world envisaged by the French Revolution, man was called upon again to rise and hope, it was Mazzini who brought forward the new or discarded principle as a mantra replacing the other more dangerous one. A hierarchy of duties was given by him as the pattern of a fulfilled ideal life. In India, in our days the distinction between the two attitudes was very strongly insisted upon by the great Vivekananda.
--
What is required is not therefore an external delimitation of frontiers between unit and unit, but an inner outlook of nature and a poise of character. And this can be cultivated and brought into action by learning to live by the sense of duty. Even then, even the sense of duty, we have to admit, is not enough. For if it leads or is capable of leading into an aberration, we must have something else to check and control it, some other higher and more potent principle. Indeed, both the conceptions of Duty and Right belong to the domain of mental ideal, although one is usually more aggressive and militant (Rajasic) and the other Tends to be more tolerant and considerate (sattwic): neither can give an absolute certainty of poise, a clear guarantee of perfect harmony.
Indian wisdom has found this other, a fairer terma tertium quid,the mystic factor, sought for by so many philosophers on so many counts. That is the very well- known, the very familiar termDharma. What is Dharma then? How does it accomplish the miracle which to others seems to have proved an impossibility? Dharma is self-law, that is to say, the law of the Self; it is the rhythm and movement of our inner or inmost being, the spontaneous working out of our truth-conscious nature.
01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
Stray down, bend to us; Tendril and spray Clutch and cling?
Chill
--
Our poet is too self-conscious, he himself feels that he has not the perfect voice. A Homer, even a Milton possesses a unity of tone and a wholeness of perception which are denied to the modern. To the modern, however, the old masters are not subtle enough, broad enough, psychological enough, let us say the word, spiritual enough. And yet the poetic inspiration, more than the religious urge, needs the injunction not to be busy with too many things, but to be centred upon the one thing needful, viz., to create poetically and not to discourse philosophically or preach prophetically. Not that it is impossible for the poet to swallow the philosopher and the prophet, metabolising them into the substance of his bone and marrow, of "the trilling wire in his blood", as Eliot graphically expresses. That perhaps is the consummation towards which poetry is Tending. But at present, in Eliot, at least, the strands remain distinct, each with its own temper and rhythm, not fused and moulded into a single streamlined form of beauty. Our poet flies high, very high indeed at times, often or often he flies low, not disdaining the perilous limit of bathos. Perhaps it is all wilful, it is a mannerism which he cherishes. The mannerism may explain his psychology and enshrine his philosophy. But the poet, the magician is to be looked for elsewhere. In the present collection of poems it is the philosophical, exegetical, discursive Eliot who dominates: although the high lights of the subject-matter may be its justification. Still even if we have here doldrums like
That the past has another pattern, and ceases to be a mere sequence
0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
necessarily Tend towards this goal.
30 September 1968
0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
perseverance and sincerity. The least Tendency to deceive oneself
makes success impossible.
0 1955-10-19, #Agenda Vol 01, #unset, #Zen
3) To nestle in His arms, to melt in Him in a Tender and absolute CONFIDENCE.
These movements may be accompanied by three formulas, or any one of them, depending upon the case:
0 1958-01-22, #Agenda Vol 01, #unset, #Zen
Whereas Joy is a golden rose color, a pale gold with a tinge of red, a very pale red. It is active, warm, fortifying, intensifying. The first is sweetness, the second is Tenderness.
And Blisswhat I spontaneously call Blissis the synthesis of both. It is found in the very heights of the supramental consciousness, in a diamond light, an uncolored, sparkling light containing all the colors. Joy and Felicity form two sides of a triangle that has Bliss at its apex.
Bliss contains coolness and warmth, passivity and activity, repose and action, sweetness and Tenderness, all at the same time. Divine Tenderness is something very different from sweetnessit is a paroxysm of joy, a vibration so strong that the body feels it will burst, so it is forced to widen.
The diamond light of Bliss has the power to melt all hostile forces. Nothing can resist it. No consciousness, no being, no hostile will can draw near it without immediately being dissolved, for it is the Divine light in its pure creative power.
0 1958-05-30, #Agenda Vol 01, #unset, #Zen
As a matter of fact, my Tendency is more and more towards something in which the role of these hostile forces will be reduced to that of an examinerwhich means that they are there to test the sincerity of your spiritual quest. These elements have a reality in their action and for the workthis is their great reality but when you go beyond a certain region, it all grows dim to such a degree that it is no longer so well defined, so distinct. In the occult world, or rather if you look at the world from the occult point of view, these hostile forces are very real, their action is very real, quite concrete, and their attitude towards the divine realization is positively hostile; but as soon as you go beyond this region and enter into the spiritual world where there is no longer anything but the Divine in all things, and where there is nothing undivine, then these hostile forces become part of the total play and can no longer be called hostile forces: it is only an attitude that they have adoptedor more precisely, it is only an attitude adopted by the Divine in his play.
This again belongs to the dualities that Sri Aurobindo speaks of in (The Synthesis of Yoga, these dualities that are being reabsorbed. I dont know if he spoke of this particular one; I dont think so, but its the same thing. Its again a certain way of seeing. He has written of the Personal-Impersonal duality, Ishwara-Shakti, Purusha-Prakriti but there is still one more: Divine and anti-divine.
0 1958-11-04 - Myths are True and Gods exist - mental formation and occult faculties - exteriorization - work in dreams, #Agenda Vol 01, #unset, #Zen
The Greeks were not always Tender either!
In Europe and in the modern Western world, it is thought that all these gods the Greek gods and the pagan gods, as they are calledare human fancies, that they are not real beings. To understand, one must know that they are real beings. That is the difference. For Westerners, they are only a figment of the human imagination and dont correspond to anything real in the universe. But that is a gross mistake.
--
To give another comparison, it could be said that the physical body is at the centerit is the most material and the most condensed, as well as the smallestand the more subtle inner bodies increasingly overlap the limits of this central physical body; they pass through it and ex Tend further and further out, like water evaporating from a porous vase which creates a kind of steam all around it. And the more subtle it is, the more its extension Tends to fuse with that of the universe: you finally become universal. It is an entirely concrete process that makes the invisible worlds an objective experience and even allows you to act in those worlds.
In Sri Aurobindo's and Mother's terminology, 'psychic' or 'psychic being' means the soul or the portion of the Supreme in man which evolves from life to life until it becomes a fully self-conscious being. The soul is a special capacity or grace of human beings on earth.
0 1958-12-24, #Agenda Vol 01, #unset, #Zen
I love you, my child, and I am near you with confidence and Tenderness.
Doubt not of the Victory, it is certain.
0 1959-06-08, #Agenda Vol 01, #unset, #Zen
With all my Tenderness.
Signed: Mother
0 1960-07-15, #Agenda Vol 01, #unset, #Zen
With all my Tender affection.
Signed: Mother
0 1960-10-02b, #Agenda Vol 01, #unset, #Zen
With all my Tender affection.
Signed: Mother
0 1960-10-22, #Agenda Vol 01, #unset, #Zen
And never in my life, never, had I felt such peaceit was absolutely luminous and soft a peace, such a soft, Tender, luminous peace. After a moment, she bent down and whispered in my ear, One must never question ones master! It wasnt I who was questioning!
She was a wonderful woman, wonderful. But as for him well
0 1961-01-07, #Agenda Vol 02, #The Mother, #Integral Yoga
(Mother gives Satprem a rose.) This is the Tenderness of the Divine for for himself! The Tenderness He has for his creation. Creation I dont like that word, as if it all were created from nothing! It is He himself, creating with all his Tenderness. Some of these roses get quite big; theyre so lovely!
And I am how to put it? Nothing we say is ever absolutely true, but, to stretch it a bit, while I am not worried, not perturbed, not discouraged, I feel I cant get anything done; I spend all my time, all my time, seeing people, receiving and answering lettersdoing nothing. I havent touched my translation1 for over a week. T. sent me her notebook with questions and I had it for two weeks before I found time to answer.2 Nothing is ready for the Bulletin except what you have done.
0 1961-02-11, #Agenda Vol 02, #The Mother, #Integral Yoga
55Be wide in me, O Varuna; be mighty in me, O Indra; O Sun, be very bright and luminous; O Moon, be full of charm and sweetness. Be fierce and terrible, O Rudra; be impetuous and swift, O Maruts; be strong and bold, O Aryama; be voluptuous and pleasurable, O Bhaga; be Tender and kind and loving and passionate, O Mitra. Be bright and revealing, O Dawn; O Night, be solemn and pregnant. O Life, be full, ready and buoyant; O Death, lead my steps from mansion to mansion. Harmonise all these, O Brahmanaspati. Let me not be subject to these gods, O Kali.1
He invokes all these Vedic gods and tells each one to take possession of him; and THEN he tells Kali to free him from their influence! It is very amusing!
--
Last night I had a dream about you that made a vivid impression on me. Its probably absurd, but it was so real! You had called me because you were going to leave your body: you had decided to leave and you wanted somehow to say good-bye. It was so real! I came to you and for a moment you placed my head on your knees, and I was filled with light; it was very Tender. But at the same time, I knew you were saying good-bye, you were going to leave your body, and I wept in my dream. Then I went to sit in a corner because there were other people who probably had come to see you as well. I remained in that corner, strickenit seemed so real, you understand! Just then, aman I didnt know entered the room (I knew he was French), a stranger dressed all in black, and he started making a loud commotion. He was smoking a pipe,2 a very coarse man, and he wanted to make all the people there, the disciples, get out of the room .3 It was so real! I awoke with a start and almost cried aloud, Ah, its a dream! Its only a dream!
Oh, it was that real!
0 1961-03-17, #Agenda Vol 02, #The Mother, #Integral Yoga
We Tend to apply the word natural to all spontaneous manifestation not resulting from a choice or a preconceived decision that is, with no intrusion of mental activity. Thats why a man with an only slightly mentalized vital spontaneity seems more natural to us in his simplicity. But this naturalness bears a close resemblance to the animals and is quite low on the human evolutionary scale. Man will not recapture this spontaneity free of mental intrusion until he attains the supramental level, until he goes beyond the mind and emerges into the higher Truth.
Up to that point, all his modes of being are naturally natural! But with the minds intrusion, evolution was, if not falsified, then deformed, because by its very nature the mind was open to perversion and it became perverted almost from the start (or to be more exact, it was perverted by the asuric forces). And what appears unnatural to us now is this state of perversion. At any rate, its a deformation.
0 1961-04-29, #Agenda Vol 02, #The Mother, #Integral Yoga
Religion always has a Tendency to humanize, to create a God in the image of mana magnified and glorified image, but essentially always a god with human attributes. And this (laughing) creates a sort of intimacy, a sense of kinship!
T. has taken it literally, but its true that even the Spanish, when their god doesnt do what they want, take the statue and throw it in the river!
0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
Has the sleeper sensed my presence? For now he awakens and rises in all his grace and beauty. He turns towards me and his eyes meet mine, mauve and luminous eyes with a gentle, an infinitely Tender expression. Wordlessly he bids me a sublime welcome and my whole being joyously responds. Taking my hand, he leads me to the couch he has just left. I stretch out on this downy whiteness, and his harmonious visage bends over me; a sweet current of force enters wholly into me, invigorating, revitalizing each cell.
Then, wreathed by the splendid colors of the rainbow, enveloped by lulling melodies and exquisite perfumes, beneath his gaze so powerful, so Tender, I drift into a beatific repose. And during my sleep I learn many beautiful and useful things.
Of all these marvelous things, understood without the noise of words, I mention only one.
0 1961-09-28, #Agenda Vol 02, #The Mother, #Integral Yoga
With all my Tenderness,
Signed: Mother
0 1961-10-30, #Agenda Vol 02, #The Mother, #Integral Yoga
Curious, this impression the feeling of the body and the atmosphere when I was propelled into the future. Its something more more compact, denser than the physical: the New Creation. One always Tends to think of it as something more ethereal, but its not! Theon spoke of it, but he didnt express himself very well; his way of speaking didnt have the power of revelation (it was based on experience, but the experience wasnt his, it was Madame Theons. She was a marvelous woman from the standpoint of experienceunique but with no real intelligence oh, she was intelligent and cultivated, but no more than that, and it didnt amount to much). But they really had come as forerunners, and Theon always insisted, It will have a greater density. Scientifically, this seems like heresy, for density is not used in that sense but this was what he said, A greater density. And the impression I get of this atmosphere is of something more compactmore compact and at the same time without heaviness or thickness. All this is evidently absurd scientificallyyet there is a feeling of compactness.
It was like that yesterday something so solid was with me (Mother touches her head); how to put it? Its solid, but not in the way we usually speak of solidity! Its not like that.
0 1961-11-16b, #Agenda Vol 02, #The Mother, #Integral Yoga
With all my Tenderness,
Signed: Mother
0 1961-12-23, #Agenda Vol 02, #The Mother, #Integral Yoga
I have met five women like that, the last two here (they were the most terrible). Its a phenomenon of hate and rage mixed with loves greatest power of attractionno sweetness, of course, no Tenderness, nothing like that but NEED, loves greatest power of attraction, mixed with hate. And they cling, you know, and then what fun!
I had a session like that some days agoits a work Im pursuing. (Likewise, I have constantly been with the adverse force I once told you about,3 who keeps incarnating especially to harass meso theres also this phenomenon, amiably passing from one being to another!) Anyway, not long ago I had given an appointment to this woman and had decided not to say anythingbecause there was nothing to be done (the most beautiful things go rotten, theres nothing to do). So I remained silent, indrawn, fully in contact with the Supreme Presence, with the external personality annulled (this experience, in fact, lasting almost one hour, is what gave me the key to everything that has been happening lately). There was only the Supreme, nothing else the Supreme THERE, in that very body, mon petit, in that whole agglomeration and in that apparently absolutely anti-divine influenceHIS Presence was there!
0 1962-01-21, #Agenda Vol 03, #The Mother, #Integral Yoga
Your practice of psycho-analysis was a mistake. It has, for the time at least, made the work of purification more complicated, not easier. The psycho-analysis of Freud is the last thing that one should associate with yoga. It takes up a certain part, the darkest, the most perilous, the unhealthiest part of the nature, the lower vital subconscious layer, isolates some of its most morbid phenomena and attributes to it and them an action out of all proportion to its true role in the nature. Modern psychology is an infant science, at once rash, fumbling and crude. As in all infant sciences, the universal habit of the human mindto take a partial or local truth, generalise it unduly and try to explain a whole field of Nature in its narrow termsruns riot here. Moreover, the exaggeration of the importance of suppressed sexual complexes is a dangerous falsehood and it can have a nasty influence and Tend to make the mind and vital more and not less fundamentally impure than before.
It is true that the subliminal in man is the largest part of his nature and has in it the secret of the unseen dynamisms which explain his surface activities. But the lower vital subconscious which is all that this psycho-analysis of Freud seems to know, and even of that it knows only a few ill-lit corners,is no more than a restricted and very inferior portion of the subliminal whole. The subliminal self stands behind and supports the whole superficial man; it has in it a larger and more efficient mind behind the surface mind, a larger and more powerful vital behind the surface vital, a subtler and freer physical consciousness behind the surface bodily existence. And above them it opens to higher superconscient as well as below them to lower subconscient ranges. If one wishes to purify and transform the nature, it is the power of these higher ranges to which one must open and raise to them and change by them both the subliminal and the surface being. Even this should be done with care, not prematurely or rashly, following a higher guidance, keeping always the right attitude; for otherwise the force that is drawn down may be too strong for an obscure and weak frame of nature. But to begin by opening up the lower subconscious, risking to raise up all that is foul or obscure in it, is to go out of ones way to invite trouble. First, one should make the higher mind and vital strong and firm and full of light and peace from above; afterwards one can open up or even dive into the subconscious with more safety and some chance of a rapid and successful change.
The system of getting rid of things by anubhava [experience] can also be a dangerous one; for on this way one can easily become more entangled instead of arriving at freedom. This method has behind it two well-known psychological motives. One, the motive of purposeful exhaustion, is valid only in some cases, especially when some natural Tendency has too strong a hold or too strong a drive in it to be got rid of by vicra [intellectual reflection] or by the process of rejection and the substitution of the true movement in its place; when that happens in excess, the sadhak has sometimes even to go back to the ordinary action of the ordinary life, get the true experience of it with a new mind and will behind and then return to the spiritual life with the obstacle eliminated or else ready for elimination. But this method of purposive indulgence is always dangerous, though sometimes inevitable. It succeeds only when there is a very strong will in the being towards realisation; for then indulgence brings a strong dissatisfaction and reaction, vairagya, and the will towards perfection can be carried down into the recalcitrant part of the nature.
The other motive for anubhava is of a more general applicability; for in order to reject anything from the being one has first to become conscious of it, to have the clear inner experience of its action and to discover its actual place in the workings of the nature. One can then work upon it to eliminate it, if it is an entirely wrong movement, or to transform it if it is only the degradation of a higher and true movement. It is this or something like it that is attempted crudely and improperly with a rudimentary and insufficient knowledge in the system of psycho-analysis. The process of raising up the lower movements into the full light of consciousness in order to know and deal with them is inevitable; for there can be no complete change without it. But it can truly succeed only when a higher light and force are sufficiently at work to overcome, sooner or later, the force of the Tendency that is held up for change. Many, under the pretext of anubhava, not only raise up the adverse movement, but support it with their consent instead of rejecting it, find justifications for continuing or repeating it and so go on playing with it, indulging its return, eternising it; afterwards when they want to get rid of it, it has got such a hold that they find themselves helpless in its clutch and only a terrible struggle or an intervention of divine grace can liberate them.Some do this out of a vital twist or perversity, others out of sheer ignorance; but in yoga, as in life, ignorance is not accepted by Nature as a justifying excuse. This danger is there in all improper dealings with the ignorant parts of the nature; but none is more ignorant, more perilous, more unreasoning and obstinate in recurrence than the lower vital subconscious and its movements. To raise it up prematurely or improperly for anubhava is to risk suffusing the conscious parts also with its dark and dirty stuff and thus poisoning the whole vital and even the mental nature. Always therefore one should begin by a positive, not a negative experience, by bringing down something of the divine nature, calm, light, equanimity, purity, divine strength into the parts of the conscious being that have to be changed; only when that has been sufficiently done and there is a firm positive basis, is it safe to raise up the concealed subconscious adverse elements in order to destroy and eliminate them by the strength of the divine calm, light, force and knowledge. Even so, there will be enough of the lower stuff rising up of itself to give you as much of the anubhava as you will need for getting rid of the obstacles; but then they can be dealt with with much less danger and under a higher internal guidance.
***
0 1962-02-03, #Agenda Vol 03, #The Mother, #Integral Yoga
Because before you were told about your karma, I had already seen certain things about you and was trying to set you freenot from the thing itself, but from the Tendency that remained in your nature. That, yes.
But Sujata, for example, was completely, COMPLETELY free of the whole (what shall I say?) what could be called the unhappy aspect of her karmacompletely free. For I know the people around me and what they carry with them very well, and there was nothingjust one thing remained, the one part that was rather constructive, so I had left that totally intact. And when the events of her past life were revealed to her, I took the greatest care to destroy the revelation as it was being given. And I did it ruthlessly. You see, it was like dumping a load of mud on someone completely unsullied, and I didnt let it happen (I couldnt stop what entered through her physical brain, but inwardly I utterly annihilated it). The only thing I left untouched was the constructive part of the bond that had existed between you two, and so when she met you, she. Thats all I left, because it was good, pure, lovelyit was good. But all the rest. And you saw how strongly I protested when I was told she had committed suicide. No, no, no! I said; even if somebody with perfect knowledge were to tell me so, Id still say NO.
0 1962-02-13, #Agenda Vol 03, #The Mother, #Integral Yoga
So the Tendency is always to step back and go within. But thats not the way! Its a natural movement, but I clearly see that its false.
Both were there this morning.
0 1962-02-27, #Agenda Vol 03, #The Mother, #Integral Yoga
Ultimately, absolute sincerity is the great deciding factor for those who predict or foresee. Unfortunately, because of peoples curiosity, their insistence and the pressure they exert (which very few can resist), an almost involuntary mechanism of inner imagination comes to add just that small missing element to something not seen with precision or exactness. Thats what causes flaws in prediction. Very few have the courage to say, Ah no, I dont know this, I dont see that, this eludes me. They dont even have the courage to say it to themselves! So then, with a tiny drop of imagination, which acts almost subconsciously, the vision or information gets rounded outit can turn out to be anything at all! Very few people can resist this Tendency. I have known many, many psychics, many extraordinarily gifted beings, and only a handful were able to stop just at the point where their knowledge stopped. Or else they embellish. Thats what gives these faculties their slightly dubious quality. One would have to be a great saint, a great sage, and completely free from other peoples influences (I dont speak of those who seek fame: they fall into the most flagrant traps); because even goodwillwanting to satisfy people, please them, help themis enough to distort the vision.
(Smiling) Are you satisfied? Have I answered everything?
0 1962-05-31, #Agenda Vol 03, #The Mother, #Integral Yoga
Whatever comes from here (Mother touches her forehead, her face) from here onwards its all harsh, dry, crumpled upits violent, its aggressive. Even goodwill is aggressive, even affection, Tenderness, attachmentall of that, its all terribly aggressive. Like the blows of a stick.
All mental life is harsh, actually.
0 1962-07-21, #Agenda Vol 03, #The Mother, #Integral Yoga
I know very well that Bengal is not really ready. The spiritual flood which has come is for the most part a new form of the old. It is not the real transformation. However this too was needed. Bengal has been awakening in itself the old yogas and exhausting their samskaras [old habitual Tendencies], extracting their essence and with it fertilizing the soil. At first it was the time of VedantaAdwaita, Sannyasa, Shankaras Maya and the rest. It is now the turn of Vaishnava DharmaLila, love, the intoxication of emotional experience. All this is very old, unfitted for the new age and will not endure for such excitement has no capacity to last. But the merit of the Vaishnava Bhava [emotional enthusiasm] is that it keeps a connexion between God and the world and gives a meaning to life; but since it is a partial bhava the whole connexion, the full meaning is not there. The Tendency to create sects which you have noticed was inevitable. The nature of the mind is to take a part and call it the whole and exclude all other parts. The Siddha [illuminated being] who brings the bhava, although he leans on its partial aspect, yet keeps some knowledge of the integral whole, even though he may not be able to give it form. But his disciples do not get that knowledge precisely because it is not in a form. They are tying up their little bundles, let them. The bundles will open of themselves when God manifests himself fully. These things are the signs of incompleteness and immaturity. I am not disturbed by them. Let the force of spirituality play in the country in whatever way and in as many sects as may be. Afterwards we shall see. This is the infancy or the embryonic condition of the new age. It is a first hint, not even the beginning.
The peculiarity of this yoga is that until there is siddhi above the foundation does not become perfect. Those who have been following my course had kept many of the old samskaras; some of them have dropped away, but others still remain. There was the samskara of Sannyasa, even the wish to create an Aravinda Math [Sri Aurobindo monastery]. Now the intellect has recognized that Sannyasa is not what is wanted, but the stamp of the old idea has not yet been effaced from the prana [breath, life energy]. And so there was next this talk of remaining in the midst of the world, as a man of worldly activities and yet a man of renunciation. The necessity of renouncing desire has been understood, but the harmony of renunciation of desire with enjoyment of Ananda has not been rightly seized by the mind. And they took up my Yoga because it was very natural to the Bengali temperament, not so much from the side of Knowledge as from the side of Bhakti and Karma [Works]. A little knowledge has come in, but the greater part has escaped; the mist of sentimentalism has not been dissipated, the groove of the sattwic bhava [religious fervor] has not been broken. There is still the ego. I am not in haste, I allow each to develop according to his nature. I do not want to fashion all in the same mould. That which is fundamental will indeed be one in all, but it will express itself in many forms. Everybody grows, forms from within. I do not want to build from outside. The basis is there, the rest will come.
0 1962-09-08, #Agenda Vol 03, #The Mother, #Integral Yoga
This would Tend to show. I dont know if we can generalize or if this is just one special case being worked out (I cant say), but theres a very distinct impression that what ordinary human consciousness perceives as death might simply be that the consciousness hasnt been brought back to its true position fast enough.
I am quite aware that all this must seem confusing; I can feel how inadequate the words and expression are for describing the experience. When you want to be literary, you say its a reversal of consciousness but it isnt! Thats just literature.
0 1962-10-16, #Agenda Vol 03, #The Mother, #Integral Yoga
Very interesting. And Pavitra was telling me recently that the causes of aging and decay are now being very seriously and deeply investigated. Some quite interesting discoveries are being made: that the cell is immortal, and that aging results merely from a combination of circumstances. This research is Tending towards the conclusion that aging is merely a bad habitwhich seems to be true. Which means that when you LIVE in the Truth-Consciousness, Matter is not in contradiction to that Consciousness.
And this is just what I am realizing (I dont think its anything unique or exceptional): the closer one draws to the cell itself, the more the cell says, But I am immortal! Only it must become conscious. But this takes place almost automatically: the brain cells are very conscious; the cells of the hands and arms of musicians are very conscious; with athletes and gymnasts, the cells of the entire body are wonderfully conscious. So, being conscious, those cells become conscious of their principle of immortality and say, Why would I want to grow old? Why! They dont want to grow old. It is very interesting.
0 1962-10-20, #Agenda Vol 03, #The Mother, #Integral Yoga
Do you mean that what you are learning Tends to show you that its not necessarily best to be buried?
Yes. It depends on the case, on the country, on all kinds of things. There are people in Europe who ask to be burned because theyre afraid of being buried alive. Here, when people are convinced that a person is conscious, hes buried instead of burned.
0 1962-11-27, #Agenda Vol 03, #The Mother, #Integral Yoga
When I came out of it, I drew only one conclusion: Why am I not in such states more often? I waste my time with a mountain of external things: reading and writing letters, seeing people, doing this and that, putting some order into matter (theres a very strong Tendency to bring orderan order of a higher logicinto SMALL material things)why? Then the reply came, not in words but very clearly: Dont worry (Mother laughs). It has to be this way and its a time of transition.
A time will come when it will all be done automatically, but right now that would be impossible. As it is, the way the Force acts is already making people here a little disorientedits verging on being unintelligible to them. In other words, its beginning to obey another law. For instance, to know at the exact moment what needs to be done or said, whats going to happenif theres the slightest bit of concern or concentration to know, it doesnt come. But if I am just like that, simply in a kind of inner immobility, then for all the little details of life, I know at the exact moment. What needs to be said comes: you say this. And not like an order from outside: it just comes, there it is. What needs to be said is there, the reply that needs to be sent is there; the person who enters, entersyoure not forewarned. You do things in a kind of automatic way. In the mental world, you think of something before doing it (it may happen very fast, but both movements are distinct); here it isnt like that.
0 1962-12-22, #Agenda Vol 03, #The Mother, #Integral Yoga
I havent said anything because people here Tend to think I am going off my rocker, and I dont want to add to their impression! But even for me, it left me it took me a little while (it didnt happen just once, but two or three times, for different things), I kept very still for a while to look into the phenomenon and try to analyze it.
But I havent yet found the key.
0 1963-03-06, #Agenda Vol 04, #The Mother, #Integral Yoga
In fact, for education, people should always encourage both Tendencies side by side: the thirst for the Marvelous, the seemingly unrealizable, for something that fills you with a sense of divinity, while at the same time encouraging, in the perception of the world as it is, an exact, correct and sincere observation, the abolition of all imaginings, a constant control, and a most practical and meticulous feeling for exactness in details. Both Tendencies should go side by side. Generally, people kill one with the idea that its necessary in order to develop the otherwhich is totally erroneous. The two can coexist, and as knowledge grows, a moment comes when you understand that they are two aspects of the same thing, namely, a clear vision, a superior discernment. But instead of the vision and discernment being limited and narrow, they become absolutely sincere, correct, exactAND immense, embracing an entire field thats not yet part of the concrete Manifestation.
This is very important from an educational point of view.
0 1963-03-30, #Agenda Vol 04, #The Mother, #Integral Yoga
It goes on every night. It takes the form of all sorts of scenes, of symbols, of memories, from words to images. It comes in groups and categories of Tendencies, it represents the various human Tendencies in detailits infinitesimal. Its only because they are multiplied millions of times that they can have some importance but theyre nothing! Mere nothings. Yet thats just what blocks the way.
It really isnt of interest.
--
But its so dull! So dull, so lackluster, so unchanging, souninteresting, really dull that the slightest light shines like a bright star! The smallest, slightest, tiniest progress seems like an extraordinary thing. Like, for example, the attitude in certain cells towards a physical disorder which, naturally, like all physical disorders, Tends to recur. The attitude in the cells changesnot the disorder (!), the disorder changes only because of the cells reaction, thats what makes it change; but it recurs with clockwork regularity thats its job. It is the way its received by the cells, their reaction to it, that brings about the change. And there is now a difference in the cells reaction. The result of my observation (an impersonal, general observation) is that there are two types of change (I cant call it progress), two types of change in the reaction: a change that goes on improving, in the sense that the reaction grows less sharp, the cells are less affected and become not only more conscious but more IN COMMAND of the reaction (something people are not generally conscious of, but which is what brings about the cure). And, on the other hand, deterioration: under the unrelenting attack, the cells panic, become more and more affected and afraid, and it eventually results in a terrible mess and a catastrophe. Well, the whole thing is observed, studied, experienced; but (laughing) in ordinary medicine its explained away in two words! You see, what I see now is the process they dont know the process, only the result. And, well, I notice that as the consciousness grows, the cells panic less and less and a sort of mastery develops. Of course, its a pleasing observation, if I may say so, but it doesnt even make me happy! It seems rather obvious. Also the proportion is such that to get a really telling result, it would take years and years and years! Oh, how many years! How slow things are.
So I dont feel impelled to talk about it. Id rather concern myself with something else I do the work, but thats all.
0 1963-04-22, #Agenda Vol 04, #The Mother, #Integral Yoga
Tenderly
Signed: Mother
0 1963-07-06, #Agenda Vol 04, #The Mother, #Integral Yoga
But it isnt total Victory, no. It isnt the power of transformation. The other day, I told you, I think, that one of my present activities consisted of a sort of conscious concentration on one person or another, one thing or another, to obtain the desired result. For years on end, the Will and Force acted from above, and the outer conscious being [of Mother] wasnt concerned with anything further, knowing that it would only make things more complicated instead of helping them, and that the Force left to itself, directly under the supreme Impulsion, worked things out far better and far more accurately. But over these last months, there have come a will and a Tendency to make the material being [of Mother] participate consciously in the details of execution. It has a kind of passive obedience, and so, once that was willed [the need for Mothers material intervention], it began to happen. There was a case recently, with a very good friend of the Ashram, a man with an important position who has been very, very useful. He had to be operated on (I wont tell the whole story, it would be too long); we received two or three wires a day, I followed the thing step by step. There was a very powerful force of destructionit was a very grim battle and there was a will to keep him, because in this body he had been very useful, he was still very useful and could still be very useful. He had a great faith, a great trust, and he was conscious (his consciousness was very sufficiently developed: I saw him constantly and constantly he came to me). He fell into a butchers hands; anyway, it was a wretched thing. Still, even though everyone expected him to leave his body, he held on and was constantly saying (we were kept informed by his son) and feeling that it was I who was keeping him alive. I could even see what they should have done and constantly I sent the formation, the thought, But THIS is what should be done, insistently. Finally they caught my thought, but I think (I cant say, I dont know the details, the small material details), I think probably they didnt do exactly what they should have thats why I say they must have been butchers. Thus they performed three operations in a row, and after undergoing all that, he came to me (before also he used to come very oftenthey said he was drowsy all the time, in a semi-coma, but thats not it: he was living inwardly), he came to me, totally conscious as usual, but he said, I am afraid my body is irretrievably ruined, and if I survive now, instead of this body being a help and a tool of work, it will be a hindrance, an impediment, a source of difficulty, so I have come to ask to be freed I prefer to enter a new body. I answered immediately, But as you are, you are useful, very useful; the position you occupy makes you very useful; you are totally conscious; it would be good if you could recover. He listened, again insisted a little, I too insisted, and then he left.
The next morning, he was much better. I was hoping he had decided to stay, but we were without news for about twenty-four hours, till suddenly we were told he had stopped breathing and was being given oxygen. And then he left.
0 1963-07-20, #Agenda Vol 04, #The Mother, #Integral Yoga
Yet it has a spontaneous Tendency to find itself incapable; and it receives the same answer all the time: Thats still the ego. That happens so often, it says to the Lord, Look how incapable I am of doing what You want, and pat comes the answer, direct, in a flash: Dont bother about that, its not your business! Naturally, I put it into words to express myself, but it isnt words, its only sensationsnot even sensations: vibrations.
Voil.
0 1963-07-31, #Agenda Vol 04, #The Mother, #Integral Yoga
A few days later, Mother added: "There is also something I left unsaid: an urgent need to cease all material activity in order to enable the body to receive fullyas fully as possible the divine Force that will replace what has been removed. There is something absolute about that need: to stay totally still, quiet, letting the Force descendpermeate the body, rather. All physical activity must be suspended in some way, and if the material organization, or the habit, Tends to make it continue, a kind of material impossibility, an excessive fatigue or discomfort, comes to oblige the body to keep still. Because simply to remove or change what shouldn't be there won't do; it must also be replaced by what SHOULD be there. Otherwise, there would be a dwindling or gradual reduction of substance resulting in dissolution. What has been sublimated or removed has to be replaced by something which is the true Vibration, the one that comes straight from the Supreme."
Mother did not eat anything this morning.
0 1963-08-03, #Agenda Vol 04, #The Mother, #Integral Yoga
I had that Tendency very strongly in the past; thats what I called storytellingeverything, everything became stories: all the work, all that had to be done. But I stopped it completely, completely, as a dangerous thingit gives a great material power (thats probably why the Swami asked you to do it), what it gives is a material power, but its VERY bad, it falsifies all that comes from above.
***
0 1963-09-25, #Agenda Vol 04, #The Mother, #Integral Yoga
The other day, the process was less complete, but it was something similar, a first hint: K. had sent me an article he wanted to publish somewhere with quotations from Sri Aurobindo and myself, and he wanted to make sure it was correct and he hadnt muddled it (!) In one place, I saw a comment by him (you know how people delight in wordplays when they are fully in the mind: the mind loves to play with words and contrast one sentence with another), it was in English, I am not quoting word for word, but he said that the age of religions was the age of the gods; and, naturally, as our Mr. Mind loves to play with words, it made him say that, now, the age of the gods is over and it is the age of Godwhich means he was deplorably falling back into the Christian religion without noticing it! And just as I saw his written sentence, I saw that Tendency of the mind which loves it and finds it very oh, charming, such a nice turn of phrase (!) I didnt say anything, I went on to the end of his article. Then where that sentence was I saw a little light shining: it was like a little spark (I saw that with my eyes open). I looked at my spark, and in the place of God, there was The One. So I took my pen and made the correction.
But my first translation was The All-Containing One, because it was an experience, not a thought. What I saw was The One containing all. And innocently, I wrote it down on a paper (Mother shows a little scrap of paper): The All-Containing One. But just then, I saw what looked like someone giving me a slap and telling me, Not that: you should put The One, thats all. So I wrote The One.
--
I feel a sort of Tenderness towards that person.
And all those children! Even the tiny little ones who could hardly walk, when they saw me arrive they would push their toys aside and make way for me.
0 1963-09-28, #Agenda Vol 04, #The Mother, #Integral Yoga
It had always seemed to me that way [the earth as a symbolic point of concentration], but I am so convinced that Sri Aurobindo saw things more truly and totally than anyone did that, naturally, when he says something, you Tend to consider the problem!
I dont know, I havent reached the end of Savitri yet. Because I notice (rereading it after the space of a few months, barely two years) that its altogether something else than the first time I read it. Altogether something else: there is in it infinitely more than what I had experienced; my experience was limited, and now its far more complete (maybe if I reread it in a year or two, it would be still more complete, I dont know), but there are plenty of things that I hadnt seen the first time.
0 1963-10-19, #Agenda Vol 04, #The Mother, #Integral Yoga
No, concerning government, the issue is still undecided, and yet Only, there are so many things that Tend, that draw near, and then they go off at a tangent thats the trouble, for when they go off at a tangent, then they go very far away (gesture showing the possibility coming very close to crossing History, then moving away along an immense circle backward, to return again) and they take a very long time to return.3
Something is being attempted now: there are some people who are in contact with us and are conscious; they have a possibility of action and they are trying. They have caught an idea: to bring Russia and America together so that the two powers united will be the agents of peace on earth. Its an EXCELLENT idea. Well see whats going to happen.
0 1963-12-11, #Agenda Vol 04, #The Mother, #Integral Yoga
I wasnt conscious of an instrument, but I was conscious of plenty of spots2 to which the thing clings. It clings not even to beings, but to ways of being of beings: to certain Tendencies, certain attitudes, certain reactionsit clings to all that. Its not at all one person or one will, thats not it, but its a way of being. Its all universal ways of being that are destined to disappear from the field of activity and are being eliminated.
But the reaction on the body was painful, as it was the first time. The first time (according to X and the Swami), it was supposed to kill meit didnt even make me seriously ill, but it had a very unpleasant effect. I told you at the time that it was a mantra in Tended to drain you of all your blood; Ive seen several examples of people who died in that way: it was found afterwards to be the result of a mantric formation. In my case, all it succeeded in doing was to make me sick, as if everything came out I vomited terribly. Then there was something pulling me and I absolutely had to go my consciousness told me I had to go and see someone (I was all alone in my bathroom when it happened), a particular person whom I had to go and see; and when I opened the door, Z was there, waiting to prepare my bath, but I didnt see him at all and I absolutely wanted to go somewhere, into the other room, so I pushed against him, thinking, Whats this obstacle in my way? And he thought I was fainting on him! It caused quite a to-do.
0 1963-12-29, #Agenda Vol 04, #The Mother, #Integral Yoga
My Tenderness is ever with you
signed: Mother
0 1963-12-31, #Agenda Vol 04, #The Mother, #Integral Yoga
In fact, in Savitri, Sri Aurobindo went through all the worlds, and it so happens that I am following that without knowing it (because I never rememberthank God, I really thank heaven!I asked the Lord to take away my mental memory and He took it away entirely, so I am not weighed down), but I follow that description in Savitri without mentally knowing the sequence of the worlds, and these last few days I was in that Muddle of Falsehood (I told you last time), it was really painful, and I was tracking it down to the most tenuous vibrations, those that go back to the origin, to the moment when Truth could turn into Falsehoodhow it all happened. And it is so tenuous, almost imperceptible, that deformation, the original Deformation, that you Tend to lose heart and you think, Its still really quite easy to topple over the slightest thing and you can still topple over into Falsehood, into Deformation. And yesterday, I had in my hands a passage from Savitri that was brought to meits a marvel, but its so sad, so miserable, oh, I could have cried (I dont easily cry).
The world grew full of menacing Energies,
0 1964-01-08, #Agenda Vol 05, #The Mother, #Integral Yoga
The far end of the Manifestation (assuming that there was a progressive descent there may have been one, I dont knowthere have been so many perceptions of what happened, sometimes contradictory, always incomplete and humanized), but if you consider the aspect of evolution, you Tend to consider a far end from which you proceed to another far end (its obviously childish, but anyway), or an extreme way of being that grows towards the opposite Extreme Way of Being; well, what seems to me the blackest and most inert, the total negation of that to which we aspire, is what constitutes Falsehood.
In other words, this is perhaps what I call Falsehood; because falsehood in the human way is always mixed with all kinds of things but Falsehood proper is this. It is the assertion that the Divine does not exist, Life does not exist, Light does not exist, Love does not exist, Progress does not existLight, Life, Love do not exist.3 A negative nothingness, a dark nothingness. And it may be this that clung to evolution and made Darkness, which denied Light, Death, which denied Life, and Hatred, Cruelty and all that, which denied Love but this is already diluted, its already in a diluted state, there has already been a mixture.
0 1964-03-04, #Agenda Vol 05, #The Mother, #Integral Yoga
There seemed to be nothing but sparkling dotsdots that glittered like diamonds. It was like sparkling diamonds everywhere, absolutely everywhere. And it had a Tendency to come from above downward. It lasted not just hours, but days; others saw it (yet I didnt say anything to anyone), others saw it and asked me what it was.
But there was nothing stunning or magnificent or astounding about it: nothing of the kind, nothing spectacular, nothing to give the feeling of a great experiencevery quiet, but very, very self-assured. Very quiet.
0 1964-03-29, #Agenda Vol 05, #The Mother, #Integral Yoga
With Tenderness and blessings
Signed: Mother
0 1964-05-14, #Agenda Vol 05, #The Mother, #Integral Yoga
With all my Tenderness and blessings.
Tell your mother that I love her much, very much, because she is YOUR mother!
0 1964-06-04, #Agenda Vol 05, #The Mother, #Integral Yoga
With all my Tenderness,
Signed: Mother
0 1964-06-28, #Agenda Vol 05, #The Mother, #Integral Yoga
With Tenderness
Signed: Mother
0 1964-08-26, #Agenda Vol 05, #The Mother, #Integral Yoga
Yes, I understand that very well; in other words, the heart cells Tend to form a heart again, the liver cells to form a liver again, and so on. But I am up against this problem: here is an aggregate of cells making up this body; do they have a will for this body to continue, or? But when a body decomposes, the cells do not remain cells: the end is dust.
Its only through the parents seed that the cell is formed again. After death, the body is reduced to dust.
0 1964-09-16, #Agenda Vol 05, #The Mother, #Integral Yoga
In this connection, there has been a whole period of study of this subject, on the purely physical level. To rise above all possibility of error, you Tend to eliminate the opportunities for error; for instance, if you dont want to utter unnecessary words, you stop speaking. People who make a vow of silence imagine it gives a control over speech thats not true! It only eliminates the opportunities to speak, and therefore of saying unnecessary things. For food, its the same problem: how to eat only just what is needed? In the transitional state we find ourselves in, we no longer want to live that wholly animal life based on material exchanges and food, but it would be folly to think we have reached the state in which the body can live on without any food at all (still, there is already a big difference, since they are trying to find the nutritional essence in foods in order to reduce their volume); but the natural Tendency is fastingwhich is a mistake!
For fear of acting wrongly, we stop doing anything; for fear of speaking wrongly, we stop saying anything; for fear of eating for the pleasure of eating, we stop eating anything thats not freedom, its simply reducing the manifestation to its minimum. And the natural outcome is Nirvana. But if the Lord wanted only Nirvana, there would be only Nirvana! He obviously conceives the coexistence of all opposites and that, to Him, must be the beginning of a totality. So, of course, you may, if you feel that you are meant for that, choose only one of His manifestations, that is to say, the absence of manifestation. But thats still a limitation. And its not the only way of finding Him, far from it!
Its a very widespread Tendency, which probably comes from an old suggestion, or perhaps from a poverty, an incapacity: to reduce and reducereduce ones needs, reduce ones activities, reduce ones words, reduce ones food, reduce ones active life, and it all becomes so cramped! In the aspiration not to make any mistakes, you eliminate the opportunities of making them thats no cure.
But the other path is far, far more difficult.
--
(Mother smiles) Human nature is such that laziness has taken the place of aspiration (not for everyone, but still fairly generally), and license or libertinism has taken the place of freedom. Which would Tend to prove that the human species must go through a period of brutal handling before it can be ready to get away more sincerely from the slavery to activity.
The first movement is indeed like this: At last, to find the place where I can concentrate, find myself, live truly without having to bother about material things. This is the first aspiration (its even on this basis that the disciplesat least in the beginningwere chosen), but it doesnt last! Things become easy, so you let yourself go. There are no moral restraints, so you do stupid things.
0 1964-10-07, #Agenda Vol 05, #The Mother, #Integral Yoga
But as soon as you descend into that realm, the realm of the cells and even of the cells constitution, how much less heavy it seems! That sort of heaviness of Matter disappears: it becomes fluid and vibrant again. Which would Tend to show that the heaviness, the thickness, the inertia, the immobility, is something that has been ADDED ON, its not an essential quality of Matterits false Matter, Matter as we think or feel it, but not Matter itself as it is.
That was very perceptible.
0 1964-10-14, #Agenda Vol 05, #The Mother, #Integral Yoga
In this School, they have a terrible Tendency to turn everything into a system.
Yes, systems, rules.
--
Thats the real evil at the School, and there is one: a Tendency to turn everything into a system.
Yes. Dogmatism.
0 1964-12-02, #Agenda Vol 05, #The Mother, #Integral Yoga
But I have noticed, especially for those who have had a Western education, that they shouldnt change their external occupations abruptly. Most people Tend to want to change their environment, to want to change their occupation, to want to change their surroundings, to want to change their habit, thinking that will help them to change inwardlyits not true. You are much more vigilant and alert to resist the old movement, the old relationships, the vibrations you no longer want when you remain in a context that, in fact, is habitual enough to be automatic. You shouldnt be interested in a new external organization, because you always Tend to enter it with your old way of being.
Its very interesting even, I made a very deep study of people who think that if they travel things are going to be different. When you change your external surroundings, on the contrary, you always Tend to keep your internal organization in order to keep your individuality; whereas if you are held by force in the same context, the same occupations, the same routine of life, then the ways of being you no longer want become more and more evident and you can fight them much more precisely.
Basically, in the being, its the vital that has difficulty; it is the most impulsive part and has the greatest difficulty in changing its way of being. And its always the vital that feels free, encouraged and more alive during travels, because it has an opportunity to manifest freely in a new environment in which everything has to be learned: reactions, adaptations, etc. On the contrary, in the routine of a life that has nothing particularly exciting, it strongly feels (I mean, if it has goodwill and an aspiration for progress), it strongly feels its inadequacies and desires, its reactions, repulsions, attractions, etc. When one doesnt have that intense will to progress, it feels imprisoned, disgusted, crushed the whole habitual refrain of revolt.
0 1964-12-10, #Agenda Vol 05, #The Mother, #Integral Yoga
Tenderness
Signed: Mother
0 1965-01-24, #Agenda Vol 06, #The Mother, #Integral Yoga
Tenderness
Signed: Mother
0 1965-01-31, #Agenda Vol 06, #The Mother, #Integral Yoga
With all my Tenderness
Signed: Mother
0 1965-03-27, #Agenda Vol 06, #The Mother, #Integral Yoga
In reality, I deserve some credit for asking people to eat well. You know that I had difficulties: for two days, it was nearly impossible for me to eatand I am so glad! But I always scold myself: its a weaknessa moral weakness. I am in a very good position to say so, because I have the same difficulty as you with those questions of food, and thats very bad. Its not out of personal taste for food that I am preaching (!), but in order to react against the other Tendency. Every time something comes and prevents me from eating, immediately, spontaneously, the body says, Oh, thank you, Lord, I dont have to eat! I catch myself and give myself a slap.
***
0 1965-04-21, #Agenda Vol 06, #The Mother, #Integral Yoga
And strangely, the story of Paradise would seem to be a mental distortion of what really happened. Of course, it all became ridiculous, and also with a Tendency it gives you the feeling that a hostile will or an Asuric being tried to use that to make it the basis for a religion and to keep man under his thumb. But thats another matter.
But that spontaneous, natural, harmonious lifevery harmonious, extremely beautiful and luminous and easy! A harmonious rhythm in Nature. A luminous animality, in fact.
0 1965-05-19, #Agenda Vol 06, #The Mother, #Integral Yoga
But it shouldnt be forgotten that its constantly changing, it isnt a static best; its a best that, if retained, wouldnt be the best of the next moment. And its because the human consciousness always Tends to want to retain statically what it finds or considers to be good that it finds this best always eludes it. That effort to retain is what warps things.
(silence)
--
Thats why certain minds have postulated that the creation was the result of an error. But we find all the possible conceptions: the perfect creation, then a fault that introduced the error; the creation itself as a lower movement, which must end since it began; then the conception of the Vedas according to what Sri Aurobindo told us about it, which was a progressive and infinite unfolding or discoveryindefinite and infiniteof the All by Himself. Naturally, all these are human translations. For the moment, as long as we express ourselves humanly, its a human translation; but depending on the initial stand of the human translator (that is, a stand that accepts the primordial error, or the accident in the creation, or the conscious supreme Will since the beginning, in a progressive unfolding), the conclusions or the descents in the yogic attitude are different. There are the nihilists, the Nirvanists and the illusionists, there are all the religions (like Christianity) that accept the devils intervention in one form or another; and then pure Vedism, which is the Supremes eternal unfolding in a progressive objectification. And depending on your taste, you are here or there or here, and there are nuances. But according to what Sri Aurobindo felt to be the most total truth, according to that conception of a progressive universe, you are led to say that, every minute, what takes place is the best possible for the unfolding of the whole. The logic of it is absolute. And I think that all the contradictions can only stem from a more or less pronounced Tendency for this or that position, that other position; all the minds that accept the intrusion of a fault or an error and the resulting conflict between forces pulling backward and forces pulling forward, can naturally dispute the possibility. But you are forced to say that for someone who is spiritually attuned to the supreme Will or the supreme Truth, what happens is necessarily, every instant, the best for his personal realizationthis is true in all cases. The unconditioned best can only be accepted by one who sees the universe as an unfolding, the Supreme growing more and more conscious of Himself.
(silence)
0 1965-07-17, #Agenda Vol 06, #The Mother, #Integral Yoga
And this body still belongs almost entirely to the old creation. And its own Tendency is to say, Oh, thats not nice! We have goodwill, and the more goodwill we have, the more is demanded from us. But these are very human notions, very human. The more goodwill we have, the more is asked of usnot because of some decision or other: spontaneously, quite naturally.
We speak of transformation, even of transfiguration, but there is the passage from the old movement to the new movement, from the old status to the new status, which is a break in equilibrium; and always, for what still belongs to the old creation, a dangerous break in equilibrium is what gives you the feeling that everything eludes you, that you have lost your foothold. And thats when you need unwavering faith. But a faith that isnt like mental faith, which is self-supporting: it is a faith in the sensation. And that (Mother shakes her head) is very difficult.
0 1965-08-07, #Agenda Vol 06, #The Mother, #Integral Yoga
It followed a long curve. It began with a deep disgust for its [the material minds] habitual activity; I started catching (not now: its been going on for weeks), catching all its routine and almost automatic activities I have said it several times: this material mind is defeatist, always pessimistic, meddlesome, grumbling, disgruntled, lacking in faith, lacking in trust. Even when it Tends to be joyful and content, something comes and says, Ah, stop it, because youll get another knock. That sort of thing. It went on for weeks, and a continuous, constant work. It always ended in the offering. There was a beginning of progress when No, first I should tell all that happened before. To begin with, the japa, the mantra, for instance, was taken as a discipline; then from the state of discipline it changed into a state of satisfaction (but still with the sense of a duty to be done); then from that it changed into a sort of state of constant satisfaction, with the desire (not desire, but a will or an aspiration) for it to be more frequent, more constant, more exclusive. Then there was a sort of repugnance to and rejection of all that comes and disturbs, mixed with a sense of duty towards work, people and so on, and all that made a muddle and a great confusion. And it always ended in the transfer to the Supreme along with the aspiration for things to change. A long process of development.
Recently there was a sort of will for equality towards activities that had been tolerated or accepted only as an effect of the consecration and in obedience to the supreme Will. And then, all of a sudden they became something very positive, with a sense of freedom and a spontaneity of state, and a beginning of understanding of the attitude with which the action must be done. All this came very, very progressively. And then this morning, there was the experience.
0 1965-09-15a, #Agenda Vol 06, #The Mother, #Integral Yoga
And an indication. The place where I was was very large (larger than a house), and I went about: I tried to rest somewhere, but the noise and din was so dreadful that it was impossible, so I got up. There were three people, two of whom have a body and the third doesnt have a body (I know them), and they werent at the same place. The first person was with me, where I wanted to rest, but I said, Its impossible, so I left that place and went to the other end, and there I found the person who doesnt have a body, watching intensely through those glass walls, like that, quite tense (which would Tend to prove that it is also taking place in the subtle physical, or even in the most material vital). Oh, no one can ever imagine that. There, I watched for a while, then I left to go back to the place where I was resting (with a slight inner work, saying to myself, Its all right, I will still find the way to get some rest). And on my way, I saw someone (N., not to name him) who was standing in a sort of corridor (but not narrow: a wide corridor), also watching intensely.
The hurricane didnt quite have the same color (how can I explain this?) in the large place where the person without a body was, and there, in that corridor; in the first place, it was very red, as if all the leaves were red, the trees were red (there were other colors, but red was the dominant color), while in the corridor, the color was muddier. But it was so strong! So strong that it was hard to get out of it.
0 1965-09-25, #Agenda Vol 06, #The Mother, #Integral Yoga
There was in fact in the body a struggle between the two Tendencies: one that was by habit subject to the old movement, and one that was trying to drop that habit, with the perception of the new way. It was it was extremely painful, difficult and absolutely grotesque all at once. And then, this body found itself to be a sort of battlefield, and that wasnt pleasant.
And the body consciousness (which is now taking form more and more clearly), even the one that is subject to the old habit, is conscious of the divine existence, I might say (the existence of the Divine and almost the divine existence), but it still has a sense of helplessness, and also, within that helplessness, of a complete surrender to the divine Will: If we arent ready, it will be like that [= the dissolution]. And there is a part that feels ready, that understands and knows how things must be and wants them that way, and the two clash. Its not that one is for the Divine and the other against, nothing of all that old business is there any longer: there is the complete acceptance of the Divine, but the sensation of not being ready the sensation that the world isnt ready (it wasnt at all an individual affair, not at all, it was a terrestrial consciousness).
0 1965-11-23, #Agenda Vol 06, #The Mother, #Integral Yoga
Why? Are there lots of people who Tend to pull?
People are in a hurry, they want to see results right away.
0 1965-11-27, #Agenda Vol 06, #The Mother, #Integral Yoga
There is a sort of instinct which wants everything to be in agreement with the experience one has. But that is a Tendency to uniformity, the Supremes uniform oneness, which is the nonmanifest Supreme, eternally unchanging, in opposition to the innumerable multiplicity of all the expressions of that Oneness; and instinctively there is always a recoil (gesture) towards the Nonmanifest, instead of (Mother opens her two hands) an acceptance of the manifestation in its totality. Its very interesting.
And its the first effect of the return to the Origin.
0 1965-12-01, #Agenda Vol 06, #The Mother, #Integral Yoga
Tenderness
Signed: Mother
0 1965-12-30, #Agenda Vol 06, #The Mother, #Integral Yoga
With all my Tenderness
Signed: Mother
0 1966-01-22, #Agenda Vol 07, #The Mother, #Integral Yoga
The Tendency is to say that it takes much more time and is more difficult because you are surrounded with people and you act in the world, but if you werent in those conditions, a lot of things would be overlooked, a lot. A lot of things would remain undone. There are all kinds of vibrations that arent in affinity with this aggregate [Mothers cellular aggregate] and that would never have had an opportunity to touch the transforming Force if I werent in contact with all the people.
It is perfectly obviousperfectly obvious that one is put in the best conditions and with the maximum of possibilities for action when one wants it sincerely.
0 1966-01-31, #Agenda Vol 07, #The Mother, #Integral Yoga
(Satprem's letters to Mother having disappeared, he does not remember what caused the "sadness" Mother refers to here, probably certain ways of being in life that he found hard to accept, or perhaps his own incapacity to tolerate life in the world as is it and his Tendency to dart off to the heightsunless it was the abyss. Satprem then asked Mother if he should not start writing a new book, "The Sannyasin," in which he would attempt to exorcize a certain refusal of life as it is.)
Tell me, why do you feel sad?
0 1966-03-09, #Agenda Vol 07, #The Mother, #Integral Yoga
One would Tend to say that its not a gain from the standpoint of consciousness, since things become blurred. I dont know, is that way of being a gain?
It can only be a transition. Its a transitory mode.
0 1966-03-26, #Agenda Vol 07, #The Mother, #Integral Yoga
Mon petit, I dont know what comparison I should use, but I am certain there are some things that are invisible this way (Mother rotates her wrist in one direction), and visible that way (gesture in the other direction). My impression is that what we see as a considerable difference between the tangible, the material, and the invisible or the fluid, is only a change of position. Perhaps an internal change of position because it isnt a physical, material change of position, but it is a change of position. Because I have experienced this I dont know how many times, hundreds of times: like this (gesture in one direction), everything is what we call natural, as we are used to seeing it, then all of a sudden, like that (gesture in the other direction), the nature of things changes. And nothing has happened, except something within, something in the consciousness: a change of position. Do you remember that aphorism in which Sri Aurobindo says that everything depends on a change in the relation of the sun-consciousness and the earth-consciousness?2 When I read it the first time, I didnt understand, I thought it was something in the very subtle realms; and then, very recently, in one of those experiences, I suddenly understood, I said, But thats it! It isnt a shift since nothing moves, yet it is shift, it is a change of relation. A change of position. Its no more tangible than that, thats what is so wonderful! Oh, the other day, I found another sentence of Sri Aurobindos: Now everything is different, yet everything has remained the same. (It was on one of my birthday cards.) I read that and said to myself, Oh, thats what it means! Its true, now everything is different, yet everything has remained the same. We understand it psychologically, but its not psychological: its HERE (Mother touches matter). But until one has a solid base From the standpoint of concrete, physical, material things, I dont think theres anyone more materialistic than I was, with all the practical common sense and positivism; and now I understand why it was like that: it gave my body a marvelous base of equilibrium. It prevented me from having the very sort of madness we were talking about earlier.3 The explanations I asked for were always material, I always sought the material explanation, and it seemed obvious to me theres no need of any mystery, nothing of the sortyou just explain things materially. Therefore I am certain this isnt a Tendency to mystic dreaming in me, not at all, not at all, this body had nothing mystic! Nothing Thank God!
I saw that (not in my head, because for me there are no such limits), in this sort of conglomerate, here: the nearest explanation is a shifta shift, the angle of perception becoming different. And its not really that, words are incorrect, because its far more subtle and at the same time far more complete than that. I have watched the change several times; well, this change gives you, to the outward consciousness, the sense of a shift. A motionless shift, meaning that you dont change places. And its not, as we might be tempted to think, a drawing within and a drawing without, its not that at all, not at allits an angle of perception that changes. You are in a certain angle, then you are in another. I have seen small objects of that sort for the amusement of children: when those objects are in a certain position, they look compact and hard and black, and when you turn them another way, they are clear, luminous, transparent. Its something like that, but its not that, thats an approximation.
0 1966-08-03, #Agenda Vol 07, #The Mother, #Integral Yoga
When the mind is active, or rather, as long as the mind is active, when you have dedicated your life and are fully convinced that its your only raison dtre, you Tend to imagine that if you work for the Divine, the whole being participates, and if you aspire to progress, the whole being participates. You are satisfied once all contradiction has disappeared either in the vital or in the mind, and once everything is in agreement and harmonious. You think you have won a victory. But then, now now that its the cells of the body that want and aspire, they have been forced to note that suffering, difficulty, opposition, complication, all that is only to make them be wholly, completely, totally and CONSTANTLY in their aspiration.
Its extremely interesting, really very interesting.
0 1966-09-21, #Agenda Vol 07, #The Mother, #Integral Yoga
No, its RIGHT NOW, right now. The force of propagation is far greater, its out of proportion to the transmitting center [Mother], which, on a world scale, is so to say unknown and almost nonexistent. But the center, the power of radiation and propagation is out of proportion, its rather remarkable: the response [to Auroville] is everywhere, everywhere; a response from new Africa, a response in France, a response in Russia, a response in America, a response in Canada, and a response in numerous countries, in Italy everywhere, everywhere. And not just individuals: groups, Tendencies, movements, even in governments.
Whats proving to be the most refractory (and the irony of it is wonderful) is the United Nations! Those people are outdated, oh! They havent yet gone beyond the materialistic, antireligious movement, and they made a derogatory remark about the Auroville brochure, saying it was mystic, with religious Tendency. The irony is lovely!
Besides, even quite outwardly, that fight between India and Pakistan1 was clearly (how can I put it? The words that come to me are English) initiated and driven, that is to say, set in motion by and under the impulsion of the forces of Truth that wanted to create a great Asian Federation with the power to counterbalance Red China and its movement. It was a federation that, as a matter of fact, needed the return of Pakistan and all those regions, and which includes Nepal, Tibet, also Burma, and in the south, Ceylon. A great federation with each country having its autonomous development, perfectly free, but which would be united in a common single aspiration for peace and fight against the invasion of forces of dissolution. That was very clear, it was willed and its the intervention of this United Nations that stopped everything.2
--
Unfortunately, following the present Tendencies, for Auroville they are trying to get UNESCOS support (!) I, of course, knew beforeh and that those [UNESCO] people couldnt understand, but they are trying. Because everywhere people (its a sort of superstition), everywhere people say, No, Ill open my purse strings only with UNESCOs approval and encouragement I am talking about those whose contri bution matters, lots of people, so
Only, to me, all this is the crust, the quite superficial experience the crust; and things have to happen underneath, beneath that crust. Its just an appearance.
0 1966-09-30, #Agenda Vol 07, #The Mother, #Integral Yoga
Multiply a thousand times what very small children feel. (I am talking about those who are exclusively physical, human beings, not those who are reincarnations.) When they are purely physical beings, they cant approach me, mon petit! They start crying and trembling! Yet I love them and welcome them with all my Tenderness and as much calm as possible they start trembling and then get frightened, its too strong. With those who carry something else in themselves, the reincarnations, its different: they open out, they are happy; but when theres nothing but this, that is, the external substance Ive seen adults come (I did the experiment: I charge the atmosphere, the Lord is present), well, Ive seen forty-year-old men enter that and brrt! literally run away, disregarding all social courtesy, and after having ASKED to come, you understand! Anyway everything was there to allow them to behave decentlyimpossible, they couldnt.
But even in my case, having the experience of you, knowing you well, at times its fearsome.
0 1966-10-05, #Agenda Vol 07, #The Mother, #Integral Yoga
The spirit of organization, maybe not quite on an ordinary level but on a human one (maybe not just human, but anyway), the spirit of organization likes to have everything in front of it like a picture, and then to make plans, to organize, see: this comes here, that comes there. All that is useless. We must learn to live from minute to minute, like that. Its much more comfortable. And what prevents things from being so is (I think) that its exactly contrary to the reasonable human mind, and that everyone around me expects me to make plans and decisions and So there is a pressure; I think thats it. Otherwise, it would naturally and spontaneously be like that: the miracle every minute. My Tendency is always to say, Oh, dont worry! The more you worry, the more difficult you make thingsdont bother, dont bother. But they stare at me with a kind of horror (Mother laughs): I dont plan ahead, you see.
Thats my little storymy little miracle. It was as though to tell me, Oh, youd like to see a miracle?Here it is, ready-made! (Mother laughs) Its a good lesson.
0 1966-11-19, #Agenda Vol 07, #The Mother, #Integral Yoga
Its true Tenderness: that of the Divine. People dont know, they always think of something very human. But its not human (Mother closes her eyes and remains standing in concentration) Its extremely luminous, rose-colored, slightly golden always smiling. Its a very particular sensation. (After a long silence) Everything is like a beautiful pink rosea beautiful rose. Its better than that, much better (how can I put it?). No difficulties can existthey dont exist [when one is in that Tenderness]. Its the side of life (of life, I mean of the manifestation) which is all beauty, smile, peace and lightspontaneously, effortlessly, with an impossibility for anything else to exist. Its very particular. And its very high up, very high up. Yet, now and then I see a drop of it here. The first time I saw it (Mother wobbles on her feet). I must sit down because Im going away!
(Mother sits down and resumes) It can only be realized in a world devoid of egoism. Which means that when the whole action of individualization is over and there is no more need for the element of egoism, then it will be possible for that to be fully manifested.
--
Yesterday, lots and lots of things kept coming in that way while I was walking in the afternoon. Then I stayed quiet, still, for five or ten minutes after the walk as usual, and more kept coming and coming. So I said to the Lord, Cant I have five minutes of peace and quiet with You! (Mother laughs) If you knew this atmosphere, this light of laughter, and such a wonderful laughterso wonderfully merciful, in fact, and understanding and Tender, oh! So I said to myself, Really, what an imbecile I am!
Its becoming a really interesting life.
0 1967-01-25, #Agenda Vol 08, #The Mother, #Integral Yoga
Often the thought alone comes, but very often its words, I hear the words; and then, while speaking in French I Tend to use the English words. While I take my bath, for instance, he always speaks to me and tells me the things I have to write or say; so afterwards, when I get out of my bath, I very often have to ask for a piece of paper and a pen, and I write.
Its constantly, constantly like that.
0 1967-02-18, #Agenda Vol 08, #The Mother, #Integral Yoga
There is obviously in Nature a Tendency to want a slow transformation from what was habitually regarded as good (expressive, good, harmonious) to the new Thing. And I was observing the extent to which there is attachment: the attachment of habit, something very spontaneous and uncalculating. Then recently (yesterday), I had an amusing example.
Do you know little S.?1 Have you ever spoken to her? Ive heard she beats sixteen-and seventeen-year-old boys at logic and new mathematics. I saw her today. She is obviously quite remarkably intelligent. And yesterday was her birthday. You know that Y. (her adoptive mother) has gone into hospital; and when she went she asked me to send something to Thoth every day (you know who Thoth2 is dont you?), because it seems that whenever he receives something from me, he is quite calm for two hours. Very well. So I sent something the first day (that was yesterday). And yesterday was little S.s birthday. I thought that rather than for her to fetch from the secretary the fruit I give for Thoth, it would be better if she came to see me at ten and Id give her her card and her bouquet of flowers at the same time. But then, everything is disorganized and not very efficient: she wasnt informed. When she came it was too late because it was 10:30 or 11 while I had said before ten. So she wrote me a letter. I saw the girl today, she is really very intelligent, no doubt about that, and here is her letter. (Note that when she came to live with Y., she knew French because she had learned it with the Sistersshe was a pupil at the Mission some three years agoand for three years Y. has been giving her French lessons.) So here is the childs letter:
0 1967-02-25, #Agenda Vol 08, #The Mother, #Integral Yoga
We may say that all experiences Tend towards a single revelation that consciousness alone exists. And that it is the decision or choice (the words are inaccurate), a decision of the consciousness that creates the formall forms, from the most subtle to the most material ones; and the material world, the apparent fixity of the material world results from a distortion or a darkening of the consciousness, which has lost the sense of its all-powerfulness.
This distortion has been still more pronounced since the advent of the mind, which in its working, has taken the place of consciousness so much that it has substituted itself for consciousness as it were, and to the extent that the mind, in its ordinary working, cannot be distinguished from consciousness it doesnt know what consciousness is, and so (Mother makes a gesture expressing a shrinking or hardening).
0 1967-04-13, #Agenda Vol 08, #The Mother, #Integral Yoga
Tenderness
Signed: Mother
0 1967-04-19, #Agenda Vol 08, #The Mother, #Integral Yoga
As for me, I understood that you could already give the child ideas, aspirations, Tendencies (I didnt know how that was possible), but she doesnt say anything leading to that.
Theres only one thing, she says somewhere that during the first few weeks, for the child the separation is painful, and so the physical contact is necessary the touch the contact with the skin to give the child the taste of life and the understanding of physical life.1 Thats possible. But nowadays doctors say, The last thing you should do is touch your childput it in a cradle. You should not touch it because that will deform it. It runs quite counter to her theories. Of course, she may be right to a certain extent, its possible. But anyway, its a very small detail, its nothing. I expected a lot and have been somewhat disappointed.
0 1967-04-22, #Agenda Vol 08, #The Mother, #Integral Yoga
On the immense mass, the mass still plunged in Ignorance, it creates a sort of excitement that Tends to become unhealthy. Those who are settled in a certain equilibrium protest; I have often heard them say, But we arent in a hurry, things are all right as they are! Why do you want to change them so fast, that will happen in its own time! Thats the attitude of those who have found a sufficiently harmonious equilibrium in life: Oh, you are in too much of a hurry, why do you want to upset everything? Let things just carry on on their own. It will happen in its own timelike that. All those who are somewhat sattvic, level-headed, have that kind of equilibrium. Then, among those who aspire, a small number are sincere, serious, level-headed, ready for anything: ready to go slowly, to go fast, to do much, to do little but they are steady and quiet. And finally, there is a band of people who like imbalance and, for them, its an opportunity for all kinds of crazy things. But the Pressure of the Force is clearly making itself felt everywhere.
Sri Aurobindo always said that the most important, but also the most difficult thing, is to know how to keep ones BALANCE IN INTENSITY. To have the intensity of aspiration, the intensity of effort, the intensity of the march forward, while at the same time keeping ones balance the balance of perfect peace. Thats the ideal condition. But its difficult.
--
And for the bodys cells, the transition from the tranquillity of tamasic origin (the calm that was the result in olden days of Inertia, and what still remains of that Tendency to inertia), for this calm to cease being inert and, on the contrary, to belong to the calm of All-Powerfulness, there is a difficult transition. For the cells its difficult.
These last few days, oh! Its this transition thats being worked out in the details, and its not easy.
0 1967-05-24, #Agenda Vol 08, #The Mother, #Integral Yoga
I know it is the Russian explanation of the recent trend to spirituality and mysticism that it is a phenomenon of capitalist society in its decadence. But to read an economic cause, conscious or unconscious, into all phenomena of mans history is part of the Bolshevik gospel born of the fallacy of Karl Marx. Mans nature is not so simple and one-chorded as all thatit has many lines and each line produces a need of his life. The spiritual or mystic line is one of them and man tries to satisfy it in various ways, by superstitions of all kinds, by ignorant religionism, by spiritism, demonism and what not, in his more enlightened parts by spiritual philosophy, the higher occultism and the rest, at his highest by the union with the All, the Eternal or the Divine. The Tendency towards the search of spirituality began in Europe with a recoil from the nineteenth centurys scientific materialism, a dissatisfaction with the pre Tended all-sufficiency of the reason and the intellect and a feeling out for something deeper. That was a pre-war [of 1914] phenomenon, and began when there was no menace of Communism and the capitalistic world was at its height of insolent success and triumph, and it came rather as a revolt against the materialistic bourgeois life and its ideals, not as an attempt to serve or sanctify it. It has been at once served and opposed by the post-war disillusionmentopposed because the post-war world has fallen back either on cynicism and the life of the senses or on movements like Fascism and Communism; served because with the deeper minds the dissatisfaction with the ideals of the past or the present, with all mental or vital or material solutions of the problem of life has increased and only the spiritual path is left. It is true that the European mind having little light on these things dallies with vital will-o-the-wisps like spiritism or theosophy or falls back upon the old religionism; but the deeper minds of which I speak either pass by them or pass through them in search of a greater Light. I have had contact with many and the above Tendencies are very clear. They come from all countries and it was only a minority who hailed from England or America. Russia is differentunlike the others it has lingered in mediaeval religionism and not passed through any period of revoltso when the revolt came it was naturally anti-religious and atheistic. It is only when this phase is exhausted that Russian mysticism can revive and take not a narrow religious but the spiritual direction. It is true that mysticism revers, turned upside down, has made Bolshevism and its endeavour a creed rather than a political theme and a search for the paradisal secret millennium on earth rather than the building of a purely social structure. But for the most part Russia is trying to do on the communistic basis all that nineteenth-century idealism hoped to get atand failedin the midst of or against an industrial competitive environment. Whether it will really succeed any better is for the future to decide for at present it only keeps what it has got by a tension and violent control which is not over.
Sri Aurobindo
0 1967-05-30, #Agenda Vol 08, #The Mother, #Integral Yoga
Oh, thats because the natural Tendency here is against the Muslims, so those who think they are superior say one should be above ones dislikes: Lets be with them. (Mother laughs) Theres the logic of it.
***
0 1967-06-03, #Agenda Vol 08, #The Mother, #Integral Yoga
It may be said generally that to be overanxious to pull people, especially very young people, into the sadhana is not wise. The sadhak who comes to this Yoga must have a real call, and even with the real call the way is often difficult enough. But when one pulls people in in a spirit of enthusiastic propagandism, the danger is of lighting an imitative and unreal fire, not the true Agni, or else a short-lived fire which cannot last and is submerged by the uprush of the vital waves. This is especially so with young people who are plastic and easily caught hold of by ideas and communicated feelings not their ownafterwards the vital rises with its unsatisfied demands and they are swung between two contrary forces or rapidly yield to the strong pull of the ordinary life and action and satisfaction of desire which is the natural bent of adolescence. Or else the unfit adhar [vessel] Tends to suffer under the stress of a call for which it was not ready, or at least not yet ready. When one has the real thing in oneself, one goes through and finally takes the full way of sadhana, but it is only a minority that does so. It is better to receive only people who come of themselves and of these only those in whom the call is genuinely their own and persistent.
Sri Aurobindo
0 1967-06-14, #Agenda Vol 08, #The Mother, #Integral Yoga
Because what took place is nothing new, it has happened so many times before, but the bodys experience was different. Previously, the consciousness of all the other inner beings was there and would fortunately counterbalance this idiotic Tendency: even the vital, the vital being which also loves grand effects, but provided at least they are great, vast, powerful enough to be on a large scale and save it from being ridiculous; and then, positively above all that, all the rest, with a smile. But this time, this body was left TO ITSELF, to learn. And it has learned.
But death too, is the result of the taste for dramawhat a pretty drama, ugh!
0 1967-06-24, #Agenda Vol 08, #The Mother, #Integral Yoga
Its as if, in order to replace that habit, there was a kind of effort to create another one(!) which is only an approximation. Does that state of consciousness, that way of being, that way of existing, reacting, expressing, does it strive towards the Divine Manifestation? Is it in conformity with the Tendency towards the Divine Manifestation? The thought is silent, immobile, so the imagination doesnt function (all that is deliberate), and the movement is trying to be as sincere and spontaneous as possible under the influence of the divine Presence. Words distort too much.
From time to time, now and then, all at once the concrete experience, as in a flash: the experience of the Presence, of identification. But it lasts for a few seconds, then things revert to their former state.
0 1967-07-29, #Agenda Vol 08, #The Mother, #Integral Yoga
And so the conclusion. Ive always heard it said (I dont know if its true) that men think in a certain way and women in another. On an external level, the difference is not visible, but the attitude the mental attitudeis perhaps different. The mental attitude on the Prakriti side is always action, always action; the mental attitude on the Purusha3 side is conception: conception, overall vision, and also observation, as though it observed what the Prakriti had done and saw how it was done. Now I understand that. Thats how it is. Naturally, no man (here on earth) is exclusively masculine and no woman is exclusively feminine, because it has all been mixed together again and again. Similarly, I dont think any one race is absolutely pure: all that is over, its been mingled together (it is another way to re-create Oneness). But there have been TendENCIES; Its like that note about Israelites and Muslims, its just a manner of speaking; if I were told, This is what you said, I would reply, Yes, I said that, but I can also say something else and many other things! Its a way of selecting certain things and bringing them to the fore with an action in view (its always with an action in view). But for the moment, everything is like that, everywhere mixed and mingled together with a view to general unificationno one nationality is pure and separate from the others, that no longer exists. But to a certain vision, each thing has its essential role, its raison dtre, its place in universal history. Its like that very strong impression that the Chinese are lunar, that when the moon grew cold, some beings managed to come to the earth, and those beings are at the origin of the Chinese nation; but now there only remains a tracea trace which is the memory of that distinctiveness. And its everywhere the same thing: if you look at the individuals of every nation, you find in every nation that everything is there, but with the memory the memory of a specificness which has been its raison dtre in the great terrestrial unfolding.
(Mother goes into contemplation)
0 1967-08-19, #Agenda Vol 08, #The Mother, #Integral Yoga
And as I said, the body asked oh, it had such a wonderful moment! A moment, a few minutes, so wonderful, when it KNEW how it ought to be. It was magnificent. Then the experience came.1 Till then, it was inexpressible: it was lived, it was a living consciousness, but the mind had become very quiet, so it was inexpressible. Then there came back that great complaint from the world, and the experience started being expressed (Mother looks for a note). It started being expressed, because it isnt just the anonymous demand of thousands of people: its virtually a shower of letters, questions, demands from people who believe who believe they are part of the Work, of the Action, who believe they have given themselves, and all their questionsand such futile questionswhich to them are of crucial importance, but which are so puerile, stupid, unimportant: how to start a business, the opening date, a name for a house, a message for a meeting. And what goings-on, its a deluge from every side. So it all was seen in the new attitudenot new, the consciousness was fully there, there had been a whole Tendency to increasingly adopt that attitude, but now it was KNOWN, fully known: what one must be, how one must be. So I came down abruptly to reply to all that.
For some time there had been lots of questions from people I refused, quite simply refused to answer; I would reply with some jest or other: I am not a fortune-teller, or Its none of my concern, none of my business. Jests, and sometimes I would say, Ah, let them leave me alone, thats childishness. And people who think they are very dedicated, for instance a man who has already given at least ten lakhs of rupees (he knows it only too well, but still he did give them!) and who wants to work to bring more but then, his questions So instead of replying with a quip (that was my last experience: its like dictated answers, but they are quips), this morning something came in English (Mother reads her note):
0 1967-08-26, #Agenda Vol 08, #The Mother, #Integral Yoga
Both. There would be a difference. The ignorance and obscurity present in the world are what gives divine Action a distorted appearance; and naturally, that must Tend to disappear. But it is also true that there is a way of looking at things which you could say, which gives their appearance another meaning the two are there, like this (intertwined gesture).
(silence)
0 1967-10-21, #Agenda Vol 08, #The Mother, #Integral Yoga
But there is such idiocy in this body. For instance, there is at each moment (each second or minute), at each moment there is the choice between the continuation of the old habit or progress towards consciousness. Its constantly like that. And through (what can I call it?) sloppiness (what is it? Its not bad will because its idiotic; its more idiotic than bad will), there is a spontaneous Tendency to choose deterioration rather than the effort of progress, and its only when there is something like a slightly awakened consciousness that says, You silly fool! Youve gone through many more difficulties than the little difficulty of making an effort of progress, then that has some weightnot always.
There is a sort of passive knowledge (not that the body doesnt know how it is, it knows how it isits sloppiness), but when it knows and makes the effort, it is always, every time, expressed as lights, yes, like vibratory waves, and those of progress are the ones which have all the colours, that stippling of all the colours: a light made of a stippling of all the colours. Those are the lights that choose the immediate little effort to reject the sloppiness. But they are not important events: its something going on each minute, for everything, all the time, all the time, all the time for everything.
0 1967-12-20, #Agenda Vol 08, #The Mother, #Integral Yoga
But the interesting part is that formulating it in words makes it sound artificialits much more sincere, much truer, much more spontaneous than anything expressed or expressible by the mind. No formula can render the sinceritysimplicity, sincerity, spontaneity, something uncalculatingof the material movement. There was a time when expressing or formulating caused a very unpleasant sensation, like putting something artificial on something spontaneously true; and that unpleasantness was cured only, to begin with, by a higher knowledge that all that is formulated must be surpassed. For instance, every experience expressed or described CALLS FOR a new progress, a new experience. In other words, it hastens the movement. That has been a consolation, because in fact, with the old sensation of something very stable and solid and immobile because of inertia (a past inertia, which is now being transformed but has left marks), because of that inertia there is a Tendency to prefer things to be solid; so there is a thrill at being forced to No, no! No rest, no halt, go on!farther and farther and farther on When an experience has been very fruitful and highly pleasant, let us say, when its had a great force and a great effect, the first movement is to say, We wont talk about that, well keep it. Then after comes, Well say it in order to go farther onto go farther on, ever farther, ever farther.
There is a stability in the resolve and in the aspiration, a stability that can be found nowhere as much as here (Mother strikes the ground). Thats a characteristic of Matter. And you know, when it has given itself and has faith, it becomes so stable, so constant, and the joy, that sort of widening, of luminous expansionit becomes such a perpetual need that in no other part of the being has it ever been like that. Its something ESTABLISHED. And established effortlessly, established spontaneously, naturally, normally. So we can foresee that when this Matter will become truly divinetruly divineits manifestation will be infinitely more complete, more perfect in the details, and more stable than anywhere else.
0 1967-12-27, #Agenda Vol 08, #The Mother, #Integral Yoga
At the very bottom of the thing, two Tendencies or two conceptions are confronting each other. The first says, Its badly done: lets destroy it and well begin again, from top to bottom. The other says, Its not the way it should be: lets transform it. These are the two things opposing each other: the effort for progress and transformation, or the brutal and stupid method of breaking everything and starting all over again, so that it goes on endlessly.
It boils down to the fight between Death and Life; progressive life, more and more divine, and Death, which systematically abolishes all that isnt divine. Because only what is divine escapes it.
0 1967-12-30, #Agenda Vol 08, #The Mother, #Integral Yoga
Some things are really interesting. For instance, Id like there to be To begin with, every country will have its pavilion, and in the pavilion, there will be the cuisine of that country, which means that the Japanese will be able to eat Japanese food if they want to(!), etc., but in the township itself, there will be food for vegetarians, food for nonvegetarians, and also a sort of experiment to find tomorrows food. You see, all this work of assimilation which makes you so heavy (it takes up so much time and energy from the being) should be done BEFORE, you should be able to immediately assimilate what you are given, as with things they make now; for instance, they have those vitamins that can be directly assimilated, and also (what do they call it? (Mother tries to remember) I take them every day. Words and I arent on very good terms!) proteins. Nutritive principles that are found in one thing or another and arent bulkyyou need to take a tremendous quantity of food to assimilate very little. So now that they are fairly clever with chemicals, that could be simplified. People dont like it, simply because they take an intense pleasure in eating(!), but when you no longer take pleasure in eating, you need to be nourished and not to waste your time with that. The amount of time lost is enormous: time for eating, time for digesting, and the rest. So I would like to have an experimental kitchen there, a sort of culinary laboratory, to try out. And according to their tastes and Tendencies, people would go here or there.
And you dont pay for your food, but you must give your work, or the ingredients: for example, those who had fields would give the produce of their fields; those who had factories would give their products; or else your own work in exchange for food.
0 1968-02-28, #Agenda Vol 09, #The Mother, #Integral Yoga
I told you that the Soviet consul is enthusiastic! He saw the Charterin English first (in English, there is Divines Consciousness, with the apostrophe1). He said, Its a pity, it evokes the idea of God. And S., who had been there, said, Its not that at all! Theres nothing religious in all this affair. Well show you the French. Then he read conscience divine [divine consciousness], and he was satisfied. He said, This is just what we want to realize, and without these words it would be officially recognized and supported by the Soviet government. Then they asked him to translate it into Russian, but finally whats being read out in Auroville isnt his translation, its the one by T. She has just come, and words dont frighten her. But I sent him my permission: I had it explained to him that words were just a more or less clumsy transcription not only of the idea, but of what is above the idea the principle; that it didnt matter much whether these or those words were used (each one uses the words that suit him best), and that, therefore, I allowed him to use the words that would be acceptable to his government. The Soviet consul said yes, he was very glad. He said, When the Soviet government officially supports something, its serious.Its true, I know it, they are very generous. So I hope it will have a favorable result. And you see, its just what I wanted: in America, for a long time they have been enthusiasticwhich is good, but perhaps they dont understand so well; the Russians, in their nature, are mystic, and as that has been oppressed, suppressed, naturally it has gained a lot of force. And now it Tends to want to burst.
But if both together support Auroville, we wont have any more financial hassles!
0 1968-03-02, #Agenda Vol 09, #The Mother, #Integral Yoga
I dont care. What I find quite petty is when they dont tell me and do it on the sly. To hope I wont know is childishness, and the Tendency to hide things from me isnt very-nice.
But on the whole, it went off well.
0 1968-03-16, #Agenda Vol 09, #The Mother, #Integral Yoga
This morning, there was an experience; it seemed an extraordinary revelation, and its something that was always known. So you mentalize it the moment you mentalize it, it becomes clear, but thats no longer it! You see, we say this creation is the creation of equilibrium,2 and that in fact it is mental error which makes us want to choose one thing and reject another that all things must be together: what we call good, what we call evil, what we call right and what we call wrong, what we find pleasant and what we find unpleasantall that must be together. And this morning, there was the discovery that through Separationthis Separation which has been described in all kinds of different ways, sometimes pictorially, sometimes simply in an abstract way, sometimes philosophically, sometimes all that is just explanations, but there is something, which probably is simply Objectification (Mother gestures as if to push the universe forward, out of the Nonmanifest) But thats still one way to explain. This so-called Separation, what is it exactly? We dont know (or perhaps we do, after all). It in fact created (to put it in colors) black and white, night and day (thats already more mixed but black and white too are mixed), its the Tendency to create two poles: the pleasant or good thing, and the unpleasant or bad one. And as soon as you want to return to the Origin, the two Tend to merge together again. And it is in perfect equilibrium, that is, where no division is possible anymore and the one has no influence over the other, where the two have become one again, its there that lies this famous Perfection which we are trying to rediscover.
Rejection of the one and acceptance of the other is childishness. Its ignorance. All mental translations, like that of an Evil eternally evil, giving birth to the idea of hell, or that of a Good eternally good all that, all of it is childishness.
0 1968-06-15, #Agenda Vol 09, #The Mother, #Integral Yoga
That would Tend to show that the possibility of whats called illness is something CONSTANT, a constant state in which you are or arent; and this you are or arent depends on many things, especially on your rememberingremembering the sole divine Presence and Reality and on your way of acting. Life is a series of continuous activities, which last for a longer or shorter time, absorb you more or less, give you a greater or lesser sense of importance or lack of importance but its a sort of series of continuous activities; and whats called rest, that is, when the material body is relatively motionless, is an activity on another level and of another kind. And the state of unionof REALIZED union, that is, not something that comes in a flash and goes away, but an established state in which you have a sense of continuity, except when the central Consciousness and Will impel you to leave it (Mother goes into a contemplation, leaving her sentence unfinished).
(long silence)
0 1968-07-03, #Agenda Vol 09, #The Mother, #Integral Yoga
Externally the provinces of India are very different in character, Tendencies, culture, as well as in language, and any attempt to unify them artificially could only have disastrous results.
But her soul is one, intense in her aspiration towards the spiritual truth, the essential unity of the creation and the divine origin of life, and by uniting with this aspiration the whole country can recover a unity that has never ceased to exist for the superior mentality.
0 1968-07-20, #Agenda Vol 09, #The Mother, #Integral Yoga
Yes. He said that if one turned exclusively to the Impersonal, one would Tend towards an immobile, static realization, whereas going through you would lead to the dynamic realization.
Oh, thats it.
--
But still, on a practical level, I have sometimes wondered (in my case) about this: when I concentrate, my more spontaneous Tendency is to concentrate on That, which I do not define: its That.
(Mother approves eagerly) Yes, yes.
0 1968-09-21, #Agenda Vol 09, #The Mother, #Integral Yoga
Its like this: the body is absolutely convinced that there is only one Willone Consciousness, one Will. Consequently, whatever happens is part of that Consciousness and that Will. Thats how it is, you understand. So it cant get angry. It has one spontaneous Tendency: let the aspiration be more intense, the surrender more complete, the trust more total. It gets formulated like this: ThatThat which is everything and is oneis nevertheless, despite all appearances, it is nevertheless the Supreme Goodness, the Supreme Beauty, the Supreme Harmony everything reaches out towards That. That is it. And we too reach out towards That. There, thats the bodys philosophy. But not in the manner of the other parts of the being: quite spontaneous, and with a sort of indisputability.
(silence)
0 1968-09-25, #Agenda Vol 09, #The Mother, #Integral Yoga
Naturally, those who are fully conscious of their psychic cannot possibly deceive themselves, because if they refer their problem to the psychic, they can find the divine answer there. But even for those who are in contact with their psychic, the answer doesnt have the same character as the mental answer, which is precise, categorical, absolute, and imposes itself the psychic answer is more a TendENCY than an assertion. Its something that can still have different interpretations in the mind.
Which brings me back to my experience of yesterday. After looking at the problem, I reached the conclusion that its impossible to reproach a human being who does the best he can according to his consciousness, because how can he go beyond his own consciousness? Thats precisely the error most people make: they judge someone else according to their own consciousness, but the other person doesnt have their consciousness! Therefore they cant judge (I am only talking about people of goodwill, of course). To the vision of a more complete or higher consciousness, someone else is in error, but to the person himself, hes doing as best as he can what he thinks he has to do.
0 1968-10-26, #Agenda Vol 09, #The Mother, #Integral Yoga
This physical, this physical consciousness (I dont think its a personal physical consciousness), the general physical consciousness was, in this body, seized with such a pity, oh! I cant say pity its something very special: a very intimate, very Tender compassion for the human physical condition. But it seized me in massive proportions! Nothing else remained in the consciousness, and if I hadnt controlled it, I would have started crying and crying.
That has been the dominant note of these last few days.
0 1968-11-02, #Agenda Vol 09, #The Mother, #Integral Yoga
Its quite extraordinary. And this Msgr. Z will also be in it. P.L.s letter goes on: You may remember that I had been told about a promotion at the Vatican; that promotion, announced while I was in Pondicherry, gave rise to the basest intrigues, so that the nomination was stopped. And paradoxically, I have been given its duties without the title. They have decided to test me, and to do so for a period of at least four years. The struggle for power in this milieu is frightening. But I see all that from such a distance! I have the sensation that its all about someone else, not me, and that embarrasses those around me, for I do not react to injustice. (And what injustice!If they knew how indifferent I am to this little world.) There is the sad panorama. You will now realize why the Samadhis peace and sweetness are so dear to me and intimate to my soul. At times I feel like a feather blown here or there by the wind, and my whole effort is anchored in the light Sweet Mother has put into my psyche. Right from the first moment of the day my Tenderness rises towards her, and then I see that what I do is not important, but the MANNER is.
(long silence)
0 1968-11-06, #Agenda Vol 09, #The Mother, #Integral Yoga
With all my Tenderness
Signed: Mother
0 1968-12-21, #Agenda Vol 09, #The Mother, #Integral Yoga
The strange thing is that there are kinds of demonstrations of the bodys natural Tendency (I suppose its not the same thing for all bodies: it depends on the way it was built, that is, father, mother, antecedents, and so on), a demonstration of the body left to itself. This one, for instance, has a sort of imagination (its something odd), a dramatic imagination: it constantly feels its living catastrophes; and then, with its faith, which remains there, the catastrophe is turned into a realization; things of that sort, absurd. So for a while its left to that imagination (thats what happened these last few days), and when its sufficiently tired of that idiotic activity, it prays, you know, with all its intensity it prays for it to cease! Instantly, hup! the thing just goes like this (gesture of reversal), it turns around at one stroke, and the body is in a contemplation (not a faraway one, very close) of this wonderful Presence which is everywhere.
It goes like this, and like that (Mother abruptly turns over two fingers): it takes no time, theres no preparation or anything, it goes hup! hup! like this (same gesture), as if to show the bodys stupidity. Its something perfectly idiotic, like a factual demonstration of the stupidity of the body left to itself, and then of this wonderful Consciousness which comes and in which all that vanishes like something that has no consistency, no realityit vanishes. And like a demonstration that its not just in imagination but in the FACT: a demonstration of the Power at work for all this vain dream of life as it is (which, for the consciousness of this body, has become something so frightful), for it to be turned into a marvel, like that, simply through the turning around of the consciousness.
0 1969-03-26, #Agenda Vol 10, #The Mother, #Integral Yoga
I can finally write to you with the calm and Tenderness that spring from my soul, which is truly reaching out towards Sweet Mother and tuned to her. She gave me a spiritual joy that has not left me since I have known her.
These last few days, Mothers presence has revealed itself in my being and activities, stronger and more VISIBLE. In the polls commission, of which you know I am a member at the Popes pleasure, I felt the other day an irrepressible force in my breast: I had to speak out. I knew that my words would cause a scandal in the meeting. The little voice was telling me, Now is the time, cry out the message Mother has given you; do not fear, she is with you. And I spoke, to the great consternation of those present. Listen to me, all of you. The only thing that could open up Christianity (because its closed in on itself, turned towards the past, and therefore immutable, unprogressive: there is the seed of its own death and decomposition), the only thing would be for it to admit a force from the FUTURE. Satprem, do you remember these words? You conveyed them from Mother to me on 26 November 68, the day I sent you that article on the crisis of Christianity. I went on: There are new forces and new facts. Someone has said it (I did not name Sri Aurobindo, following your same letter), and has spoken of the SUPRAMENTAL, but the word, the form or terms matter little.(There I quoted you again.) If only Christianity could admit, for instance, Christs reincarnation, or a second, FUTURE Christ, it would be saved, its attitude would be open instead of being closed. That is the crux of the whole matter, and beating about the bush, carrying out all kinds of reform and modernization is nothing, it only touches appearances, and unless we touch this center But of course, it instantly means heresy! Yet there is the only salvation for the Church, the only thing that really needs rethinking. All the rest is chatter. We have shut everything up: we are the depositaries of the faithDepositum Fidei! And nothing to add. Does it mean that Christ died without leaving any possibility to add to his message? But we arent the same men as in Palestine. We have limited the Divines powers. We have forbidden Christ any expansion. We have locked him up and thrown the key into the sea..
0 1969-04-09, #Agenda Vol 10, #The Mother, #Integral Yoga
Theres all the old habit, which simply has to be conquered. All the old habit which, as soon as there is a slackening, goes like this (gesture of falling back); its like a rubber band that you let go of, and it all starts up again: you have a pain, you And the moment the body identifies with this Vibration, everything becomes like a radiant expression of the Consciousness, and then everything is smooth (I dont know how else to put it), free from clashes or difficulties; then, if you let yourself go like that, it becomes a marvel. It becomes a marvel. Unfortunately, theres the whole influence of the outer world which makes it difficult for the body to be CONSTANTLY like that and makes it Tend to fall back into the ordinary way Thats why it cant settle in permanently.
The body is becoming conscious as if it had a truth-vision to see all the previous falsehood. All that it did, even when the inner being knew and the consciousness was growing more enlightened and there was a general goodwill all the silly things done because of that sense of a separate personality, all that is becoming clear, very clear, and with this nascent vision. While its in this state where the vision is clear, everything simply becomes wonderful but it cant last. It cant last mostly because of the constant contact (gesture around Mother). But even without contact, at night, for example, it can remain in that state for an hour, two hours, and suddenlyone doesnt know what happensah! it falls back into the old way, and then Then you get a pain here, a pain there, a sense of unease oh, youre disgusted. Then, simply, when you climb back again and all those divisions disappear, then everything is so clear! So clear, so transparent, and so simple! So simple
0 1969-04-30, #Agenda Vol 10, #The Mother, #Integral Yoga
Its constantly like that. Its a relentless struggle against ALL possible conventions. At the same time, this consciousness seems to inculcate the sense of an irresistible power. Which isnt a personal power, not at all, it has nothing to do with the person; only one must be in accord with the Consciousness that rules the world, and this Consciousness has irresistible power. But it sweeps away all notionsALL notionsand makes you see the stupidity of the notions you hold together [within the same consciousness], naturally in contradiction with one another. All that. And then, as soon as you are tranquil (after an experience like that serpent: it lasts for one minute, or two, or ten minutes, five minutesit depends on the case), but once you remain like that, peaceful, there comes a sort of sense of limitless immensity, of in English they say ease, that is, something extremely peaceful, and at the same time vibrant, in which you feel that everything, but everything, is harmonious, like thateverything. And its like that in a great intensity of light which Tends to be golden (its not golden, I dont know what that color is, but it Tends to be like that), a light like that. Then, if you remain there, everything is fineEVERYTHING is fine: the body is fine, everything is fine. And as soon as you go out of that state and get into other movements, you see that all, but all is a world of contradictions, everything is a contradiction: chaos and contradiction. But there, everything is perfectly harmonious.
This poor body, it takes its lessons like that.
0 1969-05-03, #Agenda Vol 10, #The Mother, #Integral Yoga
There was one thing. This little one, theyre going to cremate her now. So they came to me with a tray of flowers to show me the flowers they were going to place on her body And there [with the tray], there was something of the little onea psychic embryo; it was there, and it made a slight movement suddenly, a movement of such a deep Tenderness. She was like this (gesture in front of Mother, with the tray of flowers), I took a rose, and it was as though I gave it to her in her hand; I gave it and said, Here, its for you. And all that, all those vibrations, it was all luminous, lovely, and she (the conscious part in her) was so per-fect-ly happy!
How can you tell that to the parents? They would say, Youre crazy
0 1969-05-21, #Agenda Vol 10, #The Mother, #Integral Yoga
I saw the photoshave you seen them? Have you been shown the photos? They took some there. I am telling you about it because there was something interesting. There was a photo with you there (there was A., there was the governor, there was), just when you were all lowering the coffin. And then (you know, this presence of Pavitra hasnt merged with the rest [of Mother]: it has remained there very peacefully, he is very peacefulit hasnt merged), and then, just as I looked at the photo and saw you, there was something like this within (gesture to the heart, like an emotion), I dont know, it was almost like a Tenderness, and he was almost happy I cant explain what it is, he was like this: Oh! Satprem
He was really very pleased.
0 1969-09-20, #Agenda Vol 10, #The Mother, #Integral Yoga
Human beings have the sense of their limitation, and they are under the impression that in order to grow, to increase, even to live on, they need to take from outside, because they live in the consciousness of their personal limitation. So, for them, what they give leaves a hole which they must fill by receiving something. Naturally, that is wrong. And in truth, if, instead of being shut up within the narrow limits of their little person, they were able to broaden their consciousness to the point of not only identifying with others within their narrow limits, but also to break out of those limits, to go beyond, spread out everywhere, unite with the one Consciousness and become all things, then, at that point, the narrow limits would vanish but not before. As long as you have a sense of narrow limits you want to take, because you are afraid to lose. You spend, and you want to get back. Thats why, my child! Because if you were spread out in all things, if all the vibrations that come in or go out expressed the need to merge in everything, to broaden, to grow, not remaining in our limits but breaking out of them, eventually identifying with the whole, you would have nothing to lose anymore, because you would have everything. Only, you dont know, so you cannot do it. You try to take, to accumulate and accumulate, but its impossible, you cannot accumulate: you must identify. And you want to get back the little you have: you give out a good thought, and expect some gratefulness; you give out a little of your affection, and expect to be given some. Because you do not have the capacity to be the good thought in everything, do not have the capacity to be the affection, the Tenderness in everything. You feel like that, all cut off and limited, and you are afraid of losing everything, afraid of losing what you have because you would be diminished. While if you are capable of identifying, you no longer need to draw to yourself. The more you spread out, the more you have. The more you identify, the more you become. And then, instead of taking, you give. And the more you give, the more you grow.
What year was it?
0 1969-10-12, #Agenda Vol 10, #The Mother, #Integral Yoga
Tenderness and blessings.
Mother
0 1969-11-08, #Agenda Vol 10, #The Mother, #Integral Yoga
The physical consciousness (if we can call it consciousness: the consciousness contained in the cellsnot deep down, but the consciousness that makes the cells function) is accustomed to effort, struggle, misery, defeat so accustomed thats quite universal. In people, its only their mental consciousness (and often, when they are more advanced, their vital consciousness) that holds out; but their physical consciousness Tends to foresee catastrophe, so accustomed it is: the end, you know, that end which for centuries and centuries was inescapable. It weighs down. Its very difficult. It takes a very slow and constant work to replace that sort of habit of defeat, basically, with a It mustnt be a will, it must be a faith; there must be faith. So then, for that faith to settle, first the cells must be wholly, completely surrendered, that is, constantly turned towards the Supreme with Let Your Will be done, whatever it is. It doesnt concern me, its not my business: let Your Will be done. So when that is well settled, little by little the true consciousness can come; the true consciousness that truth is Harmony, truth is Progress, truth is Light, truth is Then, little by little, it comes. But its a long work.
Only, as I said in the last Notes,2 what is learned is learned, there are no more fluctuations. But, of course, there are lots of cells. Scientifically, do you know how many?
0 1969-11-22, #Agenda Vol 10, #The Mother, #Integral Yoga
I have something for next February: I received certain things regarding money and whats going on there, in Delhi.1 The government is shaky; so far, things are all right. Everything Tends towards the dissolution of the Congress, but that was foreseen and willed. But then, the Congress president2 is on one side and the prime minister is on the other, each looking at the other Anyway, I think things will work out. But all that is mostly because of money: the most powerful party against the present government, against Indira, is that of financiers. Theyre furious. So then, in this connection, I took up again what I had said long ago:
Money is not meant to make money, money is meant to prepare the earth for the new creation.
0 1969-11-29, #Agenda Vol 10, #The Mother, #Integral Yoga
The first time, it was much stronger because I wasnt on my guard; the other two times, it was very little because I was on my guard and I observed but I saw that the Tendency [to disorder] was there.
It isnt a very good sign.
0 1969-12-27, #Agenda Vol 10, #The Mother, #Integral Yoga
These last few days, Ive rather had the impression of being surrounded by a TOTAL incomprehension but Im used to that! But it had become so acute; Ive received questions, reproaches, anyway, all kinds of things . It was like a spirit of incomprehension rising up everywhere, and I felt it was rising deliberately because the time had come to do something . Why is this done? Why is that done? Why are things like this? And most of the time, based on Tendentious information or incorrect observations.
(silence)
0 1969-12-31, #Agenda Vol 10, #The Mother, #Integral Yoga
Now for me, things are no longer exclusive, not at all. I very clearly see the possibility of using the most opposite Tendencies AT THE SAME TIME with some slight deftness, thats all. Its not exclusive, I dont say, Ah, no, not this! No, no, no: everything, all of it together. Thats what I want, to succeed in creating a place where all contraries can be united.
That
0 1970-01-03, #Agenda Vol 11, #The Mother, #Integral Yoga
All that is certainly the consciousness of what Sri Aurobindo called the supramental:1 the being to come after man. How will he be? I havent yet seen I havent yet seen that. I did see, I did have perceptions of the superman, the intermediary being, but you clearly feel its only an intermediary being. What will that being be like who will come after the superman? I dont know. Because we are still much too human; when we visualize the Supreme Consciousness in a form, the Supreme Being and so on the Supremewe Tend to give it a form similar to the human one, but thats our old habit. I saw that future being (I saw it many years ago): it was clearly a far more harmonious and expressive form than the human one, but there was a likeness, it was still a human form, that is to say, with a head and arms and legs and Will it be that? I dont know. There will necessarily be that as an intermediarynecessarily. There were all those kinds of apes which acted as intermediaries between the animal and man. But lightness, invulnerability, moving about at will, luminosity at willall that goes without saying, its part of supramental qualities, but Oh, yes, also clothing at will: its not something foreign added on, its the substance that takes on certain forms. All that I had seen, and I told Sri Aurobindo about it, and Sri Aurobindo himself gave me certain demonstrations (I see him sometimes and he shows me). He simply said what the intermediary step will be. But all descriptions are worthless. And when I see him at night (sometimes I spend hours with him), its so natural and spontaneous that I am not even observing, This is like this, that is like thatno. In the morning, with a concentration, the impression remains very strong, but as for the details as we here understand them, you cant say.
Similarly, that sort of thing (Sri Aurobindo too calls it perception), that perception which replaces vision and all the rest is very strong at night. Its hard to say. You have an impression of it when you wake up, but not the capacity; the full capacity is not there.
0 1970-03-13, #Agenda Vol 11, #The Mother, #Integral Yoga
With all my Tenderness and my blessings.
Signed: Mother
0 1970-05-09, #Agenda Vol 11, #The Mother, #Integral Yoga
I dont know, it was it was someone I liked very much! I liked him very much (Mother laughs)! I dont even know whether I knew who he was. And there was no reason! There was no reason, it was I think I shot him with a pistol (it didnt matter at all, the man didnt look unhappy!), what mattered was the GESTURE, the ACT, it was the ACT that mattered. I was full of affection and Tenderness for him, and then I killed him. I didnt know that man, but he was youngmaybe he was a symbolic type, I dont know. I dont know. And the impression on the old consciousness was You see, I knew it was night, I knew it was an activity of the night (all of it FULLY conscious), and I even said to myself (laughing), Still, thats something I wouldnt do awake (!) Then I very clearly heard Sri Aurobindos voice answering, Its not necessary! (Mother laughs) The whole thing could have been quite comical.
(a disciple comes in to repair the tape recorder which is malfunctioning)
--- Overview of verb tend
The verb tend has 3 senses (first 3 from tagged texts)
1. (59) tend, be given, lean, incline, run ::: (have a tendency or disposition to do or be something; be inclined; "She tends to be nervous before her lectures"; "These dresses run small"; "He inclined to corpulence")
2. (3) tend ::: (have care of or look after; "She tends to the children")
3. (1) tend ::: (manage or run; "tend a store")
--- Grep of noun tend
pretend
tendency
tendentiousness
tender
tender loving care
tender offer
tenderfoot
tendergreen
tenderheartedness
tenderisation
tenderiser
tenderization
tenderizer
tenderloin
tenderness
tending
tendinitis
tendon
tendon of achilles
tendonitis
tendonous synovitis
tendosynovitis
tendrac
tendril
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Wikipedia - Abhyankar-Moh theorem -- Every embedding of a complex line into the complex affine plane extends to an automorphism
Wikipedia - Abi Branning -- Fictional character from the British soap opera EastEnders
Wikipedia - Abigail Cruttenden -- English actress
Wikipedia - Achilles tendon rupture -- Medical condition were the tendon at the back of the ankle breaks
Wikipedia - Achilles tendon -- Tendon at the back of the lower leg
Wikipedia - Acid strength -- Measure of the tendency of an acid to dissociate
Wikipedia - ACID -- Set of properties (atomicity, consistency, isolation, durability) of database transactions intended to guarantee validity even in the event of errors, power failures, etc.
Wikipedia - Act. 1 The Little Mermaid -- 2016 extended play by Gugudan
Wikipedia - Act. 2 Narcissus -- 2017 extended play by Gugudan
Wikipedia - Act. 5 New Action -- 2018 extended play by Gugudan
Wikipedia - Actualizing tendency
Wikipedia - Adam Best (EastEnders) -- EastEnders character
Wikipedia - Aeterna Dei sapientia -- 1961 encyclical on the unity of Christendom
Wikipedia - Affirmative action in the United States -- Set of laws, policies, guidelines and administrative practices which is "intended to end and correct the effects of a specific form of discrimination"
Wikipedia - Afia Masood -- Fictional character from the BBC soap opera EastEnders
Wikipedia - A Flower Bookmark 2 -- 2017 extended play by IU
Wikipedia - Agnes Samuelson -- American educator and school superintendent
Wikipedia - A group where we all pretend to be boomers -- Internet meme
Wikipedia - Agustin Cartagena Diaz -- Former Superintendent of the Puerto Rico Police
Wikipedia - A History of the Warfare of Science with Theology in Christendom
Wikipedia - AHJ (EP) -- 2013 extended play by Albert Hammond, Jr.
Wikipedia - Aidan Brosnan -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Aimirgin Glungel tuir tend -- Poem written by Gilla in Chomded hua Cormaic
Wikipedia - Airline hub -- Airport that an airline uses as a transfer point to get passengers to their intended destination
Wikipedia - Ajitendu Chakraverti -- Indian navy admiral (1914-1995)
Wikipedia - Al1 -- 2017 extended play by Seventeen
Wikipedia - Alan Jackson (EastEnders) -- Fictional character from the BBC soap opera EastEnders
Wikipedia - A Large Attendance in the Antechamber
Wikipedia - Aleutian subduction zone -- Convergence boundary between the North American Plate and the Pacific Plate, that extends from the Alaska Range to the Kamchatka Peninsula.
Wikipedia - Alexandru Al. Ioan Cuza -- Romanian pretender and newspaperman
Wikipedia - Alex Healy (EastEnders) -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Alfie Moon -- Fictional character from the British soap opera EastEnders
Wikipedia - Alice Branning -- Fictional character from the British soap opera EastEnders
Wikipedia - A Life of Napoleon -- book about Napoleon by Stendhal
Wikipedia - Al Jenkins -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Alleyway (video game) -- 1989 Breakout clone video game published by Nintendo
Wikipedia - Alma mater -- School or university that a person has attended
Wikipedia - Altendiez -- Place in Rhineland-Palatinate, Germany
Wikipedia - Ambiguity effect -- The tendency to avoid options for which the probability of a favorable outcome is unknown.
Wikipedia - Amira Masood -- Fictional character in the BBC soap opera "EastEnders"
Wikipedia - An Act to extend the Undetectable Firearms Act of 1988 for 10 years -- US law
Wikipedia - Anahuac (automobile) -- Short-lived United States automobile styled after a contemporary Polish car and manufactured in 1922 in Indianapolis by the Frontenac Motor Corporation Intended for the export market
Wikipedia - Andrew Allen (ice hockey) -- Canadian ice hockey goaltender coach
Wikipedia - Andy Hunter (EastEnders) -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Andy O'Brien (EastEnders) -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Animal Crossing: City Folk -- 2008 life simulation video game for Nintendo Wii
Wikipedia - Animal Crossing: New Leaf -- 2013 video game for the Nintendo 3DS
Wikipedia - Animal Crossing: Pocket Camp -- 2017 mobile game by Nintendo in the Animal Crossing series
Wikipedia - Animal Crossing (video game) -- 2001 Nintendo 64 and GameCube video game
Wikipedia - Animal Crossing -- Video game series developed by Nintendo
Wikipedia - Annamarie Tendler -- American lampshade designer and author
Wikipedia - Anne Whateley -- Woman alleged to have been the intended wife of Shakespeare
Wikipedia - Annie Palmer -- Fictional character from BBC soap opera EastEnders
Wikipedia - Annunciation Church, Szentendre
Wikipedia - Antarctic Plate -- A tectonic plate containing the continent of Antarctica and extending outward under the surrounding oceans
Wikipedia - Antarctic Snow Cruiser -- Vehicle intended to facilitate transport in Antarctica
Wikipedia - Ant colony -- Underground lair where ants live, eat, and tend eggs
Wikipedia - Anterior compartment of thigh -- Muscles which extend the knee and flex the hip
Wikipedia - Anthony Moon -- Fictional character from the BBC soap opera EastEnders, played by Matt Lapinskas
Wikipedia - Anthony Trueman -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Antisocial tendencies
Wikipedia - Anything (The Cranberry Saw Us demo) -- Extended play by The Cranberries
Wikipedia - Apocalypse Now Redux -- 2001 extended version of Apocalypse Now directed by Francis Ford Coppola
Wikipedia - Apophenia -- Tendency to perceive connections between unrelated things
Wikipedia - April Branning -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Archie Mitchell -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Argaeus II of Macedon -- 4th-century BC pretender to the Macedonian throne
Wikipedia - Arm (geography) -- A narrow extension of water extending out from a much larger body of water
Wikipedia - Arthur Cruttenden Mace -- English archaeologist
Wikipedia - Arthur Curry (DC Extended Universe) -- DC Extended Universe character
Wikipedia - Arthur Fowler -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Art Uytendaal -- Australian equestrian
Wikipedia - A Season in Hell -- Extended poem in prose by Arthur Rimbaud
Wikipedia - Ashley Cotton -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Assistant superintendent -- Police rank used in Commonwealth police forces
Wikipedia - Asymptote -- In geometry, limit of the tangent at a point that tends to infinity
Wikipedia - A Tenderfoot in Space -- Short story by Robert A. Heinlein
Wikipedia - A Tender-Hearted Crook -- 1913 film
Wikipedia - Attendance Allowance -- A welfare benefit in the United Kingdom
Wikipedia - Attendant circumstance
Wikipedia - Attending Physician of the United States Congress -- Doctor
Wikipedia - Attendorn
Wikipedia - Attentional bias -- The tendency for people's perception to be affected by their recurring thoughts at the time
Wikipedia - Aunt Sal -- Fictional character from the British soap opera EastEnders
Wikipedia - Autherine Lucy -- American activist and first African-American to attend the University of Alabama
Wikipedia - Automated attendant
Wikipedia - Averruncator -- Type of extended shears for pruning distant branches
Wikipedia - A. V. H. Hartendorp -- American writer
Wikipedia - A Walk to Remember (EP) -- Extended play by Yoona
Wikipedia - Axioappendicular muscles -- Muscles that extend between the axial and (superior or inferior) appendicular skeletons
Wikipedia - Babe Smith -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Ballistic Trajectory Extended Range Munition -- Failed US Navy development program
Wikipedia - Bank effect -- Tendency of the stern of a ship making way to swing toward the near bank
Wikipedia - Banner blindness -- Tendency to ignore banner-size notices
Wikipedia - Barnum effect -- The tendency to interpret vague statements as meaningful statements.
Wikipedia - Barry Allen (DC Extended Universe)
Wikipedia - Barry Clark (EastEnders) -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Bartender Song (Sittin' at a Bar) -- 2008 single by Rehab
Wikipedia - Bartender (T-Pain song) -- 2007 single by T-Pain
Wikipedia - Bartender
Wikipedia - Bartending terminology -- Terms used in drinking culture and bartending
Wikipedia - Baseline (typography) -- Line in typography upon which most letters "sit" and below which descenders extend
Wikipedia - Basilar part of occipital bone -- Section of the main skull bone that extends forward and upward
Wikipedia - Basin and Range Province -- Geologic province extending through much of the western United States and Mexico
Wikipedia - Bathyal zone -- Part of the pelagic zone that extends from a depth of 1000 to 4000 meters (3300 to 13000 feet) below the ocean surface
Wikipedia - Battle of Morotai -- Extended WWII battle of the Pacific War
Wikipedia - B.B.B (EP) -- Extended play by Dal Shabet
Wikipedia - Be Ambitious -- Extended play by Dal Shabet
Wikipedia - Bellman (diver) -- Diver working as standby diver and umbilical attendant from a diving bell
Wikipedia - Ben Mitchell (EastEnders) -- Fictional character from the British soap opera EastEnders
Wikipedia - Benue Trough -- A major geological structure underlying a large part of Nigeria and extending from the Bight of Benin to Lake Chad
Wikipedia - Beppe di Marco -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Berkeley Physics Course -- Series of textbooks intended for an undergraduate course about physics
Wikipedia - Berkson's paradox -- The tendency to misinterpret statistical experiments involving conditional probabilities
Wikipedia - Beta sheet -- Common motif of regular secondary structure in proteins; stretch of polypeptide chain typically 3 to 10 amino acids long with backbone in an extended conformation
Wikipedia - Betsy Westendorp-Osieck -- Dutch painter who was part of the Amsterdamse Joffers painting group
Wikipedia - Bettendorf, Haut-Rhin -- Commune in Grand Est, France
Wikipedia - Bharatendu Harishchandra -- Indian writer
Wikipedia - Bianca Buitendag -- South African professional surfer
Wikipedia - Bianca Jackson -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Bidet -- plumbing fixture or type of sink intended for washing the genitalia and anus of the human body
Wikipedia - Bikur cholim -- The mitzvah (Jewish religious commandment) to visit and extend aid to the sick
Wikipedia - Billie Jackson -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Billy Mitchell (EastEnders) -- Fictional character from the British soap opera EastEnders
Wikipedia - Binnie Roberts -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Biological specificity -- Tendency of a characteristic to occur in a particular species
Wikipedia - Biology and political orientation -- Correlation between human biology and political tendencies
Wikipedia - Biophilia hypothesis -- Hypothesis that humans possess an innate tendency to seek connections with nature and other forms of life
Wikipedia - Birthday-number effect -- Subconscious tendency of people to prefer the numbers in the date of their birthday
Wikipedia - Black legend (Spain) -- Supposed anti-Spanish historiographical tendency
Wikipedia - Bling Bling (EP) -- Extended play by Dal Shabet
Wikipedia - Block-stacking problem -- Problem of stacking blocks so they extend as far as possible past their base
Wikipedia - Bloodshot / Waste -- 2019 extended play by Dove Cameron
Wikipedia - Blooming Blue (EP) -- 2018 extended play by Chungha
Wikipedia - Blossom Jackson -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Blutendes Deutschland -- 1932 film
Wikipedia - Bobby Beale (EastEnders) -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Body Parts (Cypress Hill album) -- 2000 hip-hop extended play
Wikipedia - Boolean prime ideal theorem -- Ideals in a Boolean algebra can be extended to prime ideals
Wikipedia - Boomerang effect (psychology) -- Unintended consequences of an attempt to persuade resulting in the adoption of an opposing position instead
Wikipedia - Boot -- Type of footwear extending above the ankle joint
Wikipedia - Borghild Tenden -- Norwegian politician
Wikipedia - Bound state -- System where a particle is subject to a potential such that the particle has a tendency to remain localised in one or more regions of space
Wikipedia - Bowsprit -- Spar extending forward from a sailing vessel's prow
Wikipedia - Bradley Branning -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Brain Age -- video game series by Nintendo
Wikipedia - Brane -- Extended physical object in string theory
Wikipedia - Brass in Pocket -- 1979 single by the Pretenders
Wikipedia - Bravo! (EP) -- 2015 Extended play by UP10TION
Wikipedia - Brian O'Neill (superintendent) -- Golden Gate National Recreation Area Superintendent
Wikipedia - Bridge therapy -- Therapy intended to serve as a figurative bridge to another stage of therapy
Wikipedia - Brock McGillis -- Canadian ice hockey goaltender and anti-discrimination activist
Wikipedia - Browser extension -- Program that extends the functionality of a web browser
Wikipedia - Bruce Wayne (DC Extended Universe) -- DC Extended Universe character
Wikipedia - Bruno and Luisa di Marco -- Fictional characters from the BBC soap opera EastEnders
Wikipedia - Bruno von Porstendorf -- Bishop of Meissen
Wikipedia - Budget Suites of America -- Extended stay apartment chain
Wikipedia - Buels Gore, Vermont -- Unincorporated portion of Chittenden County Vermont
Wikipedia - Bundesnachrichtendienst
Wikipedia - Burst (UP10TION EP) -- 2016 Extended play by UP10TION
Wikipedia - Buttered toast phenomenon -- Tendency of bread to land butter-side down
Wikipedia - Buttermilk Crispy Tenders -- Food sold by the fast food chain McDonald's
Wikipedia - Cage Contender -- Mixed martial arts promoter based in Belfast
Wikipedia - Calcific tendinitis -- Disorder characterized by deposits of hydroxyapatite in any tendon of the body
Wikipedia - California housing shortage -- Since 1970, an extended and increasing housing shortage, by 2018 was ranked 49th in housing units per resident.
Wikipedia - Callum "Halfway" Highway -- Fictional character from the British soap opera EastEnders
Wikipedia - Campus sexual assault -- Sexual assault of a student attending an institution of higher learning
Wikipedia - Can't Let You Go Even If I Die -- Extended play recording by 2AM
Wikipedia - Can We Pretend -- 2019 single by Pink
Wikipedia - Cape (geography) -- A large headland extending into a body of water, usually the sea
Wikipedia - Captain Toad: Treasure Tracker -- 2014 action puzzle video game published by Nintendo
Wikipedia - Caput medusae -- Appearance of distended and engorged superficial epigastric veins
Wikipedia - CARES Act -- Law intended to address the economic fallout of the COVID-19 pandemic in the United States
Wikipedia - Carl White -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Carly Wicks -- fictional character from the BBC soap opera EastEnders
Wikipedia - Carol Jackson -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Carolyn Stanford Taylor -- American educator, 27th Superintendent of Public Instruction of Wisconsin
Wikipedia - Cassius Cash -- 16th superintendent of Great Smoky Mountains National Park
Wikipedia - Category:1. FC Lok Stendal players
Wikipedia - Category:Nintendo Switch games
Wikipedia - Category:Superintendents of Kalaupapa
Wikipedia - Category:Super Nintendo Entertainment System games
Wikipedia - Category:Wikipedia extended-confirmed-protected pages
Wikipedia - Cathleen Chittenden Bascom -- 21st-century American Episcopal Bishop, 20th-century American College President
Wikipedia - CCGS Samuel Risley -- Canadian Coast Guard icebreaker and buoy tender
Wikipedia - Celestial pole -- Two imaginary points in the sky where the Earth's axis of rotation, indefinitely extended, intersects the imaginary rotating sphere of stars called the celestial sphere
Wikipedia - Celestine and Etta Tavernier -- Fictional characters from the BBC soap opera EastEnders
Wikipedia - Central tendency
Wikipedia - Charles Edward Stuart -- Pretender to the English throne
Wikipedia - Charles Stendig -- American furniture importer
Wikipedia - Charlie Cotton (2014 character) -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Charlie Cotton -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Charlie Slater -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Chase boat -- A tender generally not carried by the main vessel
Wikipedia - Chelsea Fox -- Fictional character from EastEnders
Wikipedia - Chemical equilibrium -- State which both reactants and products are present in concentrations which have no further tendency to change with time
Wikipedia - Cherub -- One of the heavenly beings who directly attend to God according to Abrahamic religions
Wikipedia - Chevrolet Volt -- Range extended electric automobile
Wikipedia - Children of Mana -- 2006 action role-playing video game for the Nintendo DS
Wikipedia - Chinese spoon -- A type of spoon used in Chinese cuisine with a short, thick handle extending directly from a deep, flat bowl
Wikipedia - Chittenden, Vermont
Wikipedia - Choice-supportive bias -- The tendency to remember one's choices as better than they actually were
Wikipedia - Chrissie Hynde -- Rock singer-songwriter and founder of Pretenders
Wikipedia - Chrissie Watts -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Christendom -- Countries in which Christianity dominates
Wikipedia - Christian Clarke -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Christian naturism -- Movement which believes that God never intended for people to be ashamed of their bodies
Wikipedia - Christine Hewitt -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Chronic pain -- Acute pain extending beyond the usual healing process; >3-12+ months
Wikipedia - Chrysalis (EP) -- Extended play by South Korean girl group I.O.I
Wikipedia - Church attendance
Wikipedia - CIC (Nintendo) -- Security lockout chip used in Nintendo game consoles
Wikipedia - Cindy Beale -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Cindy Williams (EastEnders) -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Citra (emulator) -- Nintendo 3DS emulator
Wikipedia - Clare Bates -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Clark Kent (DC Extended Universe) -- DC Extended Universe character
Wikipedia - Claude de Boutroue d'Aubigny -- Intendent of New France
Wikipedia - Cleonymus of Sparta -- Pretender to the Spartan throne, son of Cleomenes II
Wikipedia - Clickbait -- Web content intended to entice users to click on a link
Wikipedia - Climate change in Bangladesh -- Change in the statistical distribution of weather patterns for extended periods in Bangladesh
Wikipedia - Climate variability and change -- Change in the statistical distribution of weather patterns for an extended period
Wikipedia - Cognitive inertia -- The tendency for a particular orientation in how an individual thinks about an issue, belief or strategy to endure or resist change
Wikipedia - Cognitive miser -- Psychological tendency of people to think and solve problems in simple ways
Wikipedia - Coin collecting -- Collection of minted legal tender
Wikipedia - Colin Pittendrigh
Wikipedia - Colorful Dragon -- 1989 Nintendo Entertainment System game
Wikipedia - Color TV-Game -- Series of Nintendo home video game consoles
Wikipedia - Columbus Man-Tended Free Flyer -- Defunct manned space station program
Wikipedia - Come All You Fair and Tender Ladies -- American folk ballad
Wikipedia - Comedy -- Genre of dramatic works intended to be humorous
Wikipedia - Come On Down (EP) -- 1985 extended play by Green River
Wikipedia - Commercial property -- Buildings or land intended to generate a profit, either from capital gain or rental income
Wikipedia - Communication -- Act of conveying intended meanings from one entity or group to another through the use of mutually understood signs and rules
Wikipedia - Compliance (physiology) -- Ability of a biological organ to distend
Wikipedia - Conceit -- Extended rhetorical device
Wikipedia - Conference Board Leading Economic Index -- Index intended to forecast economic activity
Wikipedia - Confirmation bias -- Tendency of people to favor information that confirms their beliefs or values
Wikipedia - Conjoint tendon -- Medial part of the posterior wall of the inguinal canal
Wikipedia - Conor Flaherty -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Conroy Virtus -- Proposed American large transport aircraft intended to carry the Space Shuttle
Wikipedia - Consumer protection -- Efforts and measures intended to protect consumers of goods or services against unfair practices in the marketplace
Wikipedia - Conway circle theorem -- Geometrical construction based on extending the sides of a triangle
Wikipedia - Cora Cross -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Corpse Reviver -- Family of cocktails intended for curing hangovers
Wikipedia - Cotendo
Wikipedia - Cottonwood (EP) -- 2019 extended play by NLE Choppa
Wikipedia - Coturnism -- Illness featuring muscle tenderness and rhabdomyolysis after consuming quail that have fed on poisonous plants
Wikipedia - Craig retroazimuthal projection -- Map projection intended to help Muslims find their qibla
Wikipedia - Creep (deformation) -- Tendency of a solid material to move slowly or deform permanently under mechanical stress
Wikipedia - Creeping Terror (video game) -- 2017 Nintendo 3DS survival horror game by Nikkatsu Corporation
Wikipedia - Cromwell Current -- An eastward-flowing subsurface current that extends along the equator in the Pacific Ocean
Wikipedia - Crystal -- Solid material whose constituent atoms, molecules, or ions are arranged in an ordered pattern extending in all three spatial dimensions
Wikipedia - Cubitus valgus -- Deformity involving outward deviation of an extended forearm
Wikipedia - Cubitus varus -- Deformity involving inward deviation of an extended forearm
Wikipedia - Cultural Revolution -- Maoist sociopolitical movement intended to strengthen Chinese Communism
Wikipedia - Cupertino effect -- Tendency of a spell checker to suggest or autocorrect with inappropriate words to replace misspelled words and words not in its dictionary
Wikipedia - Daftendirektour -- 1997 concert tour by Daft Punk
Wikipedia - Dance Dance Revolution: Mario Mix -- 2005 music exergaming video game published by Nintendo
Wikipedia - Danielle Jones (EastEnders) -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Danny Mitchell (EastEnders) -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Danny Moon -- Fictional character in the BBC soap opera EastEnders
Wikipedia - Dan Sullivan (EastEnders) -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Darren Miller -- Fictional character from the BBC soap opera EastEnders
Wikipedia - DASH diet -- dietary pattern intended to prevent and control hypertension
Wikipedia - Dassault Etendard II -- French fighter-bomber jet prototype of the 1950s
Wikipedia - Data General Extended BASIC
Wikipedia - David Brown (ice hockey) -- Ice hockey goaltender, born 1985
Wikipedia - David Brown (police officer) -- Superintendent of the Chicago Police Department
Wikipedia - David Wicks -- Fictional character from the BBC soap opera EastEnders
Wikipedia - DC Extended Universe -- American superhero film franchise based on DC Comics
Wikipedia - Dean Wicks -- fictional character from the British soap opera EastEnders
Wikipedia - Debbie Bates -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Debbie Wilkins -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Della Alexander -- Fictional character in the soap opera EastEnders
Wikipedia - Demi Miller -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Denise Fox -- Fictional character from the British soap opera EastEnders
Wikipedia - Dennis Rickman -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Den Watts -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Derek Branning -- Fictional character from the British soap opera EastEnders
Wikipedia - Descent (mathematics) -- Mathematical concept that extends the intuitive idea of gluing in topology
Wikipedia - Deus, in adiutorium meum intende
Wikipedia - Devon Soltendieck -- Canadian VJ
Wikipedia - Dew pond -- Artificial pond usually sited on the top of a hill, intended for watering livestock.
Wikipedia - Diabetic shoe -- Shoes intended to reduce the risk of skin breakdown in diabetics
Wikipedia - Diana Prince (DC Extended Universe) -- DC Extended Universe character
Wikipedia - Diana Taylor (superintendent) -- American politician
Wikipedia - Diane Butcher -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Dick Bradsell -- British bartender
Wikipedia - Diederich Franz Leonhard von Schlechtendal -- German botanist (1794-1866)
Wikipedia - Dietrich von Schlechtendal
Wikipedia - Digital artifact -- Undesired or unintended alteration in data introduced in a digital process by an involved technique and/or technology
Wikipedia - Dimensions in Time -- 1993 Doctor Who serial / charity crossover with EastEnders
Wikipedia - Dino Master -- Nintendo DS game
Wikipedia - Dinosaurs of Tendaguru -- Tanzanian book for young readers on dinosaurs from East Africa
Wikipedia - Disk Extended Color BASIC
Wikipedia - Disney Tsum Tsum Festival -- Party video game for the Nintendo Switch based on the Disney Tsum Tsum toyline
Wikipedia - Disposable cup -- Drinking cup intended for a single use
Wikipedia - Diss (music) -- A song primarily intended to disrespect people
Wikipedia - District Superintendent (United Methodist Church)
Wikipedia - Diver's attendant
Wikipedia - Diver's attendant -- Diver's attendant
Wikipedia - Diver's tender -- Diver's tender
Wikipedia - Diving superintendent
Wikipedia - Diving superintendent -- Diving superintendent
Wikipedia - Dog food -- Food intended for consumption by dogs usually made from meat
Wikipedia - Dolphin (emulator) -- Nintendo GameCube and Wii emulation software
Wikipedia - Donkey Kong (1994 video game) -- 1994 platform puzzle video game published by Nintendo
Wikipedia - Donkey Kong Country 2: Diddy's Kong Quest -- 1995 platform video game published by Nintendo
Wikipedia - Donkey Kong Jr. Math -- 1983 edutainment video game by Nintendo
Wikipedia - Donkey Kong Jr. -- 1982 arcade platform video game published by Nintendo
Wikipedia - Donkey Kong Land 2 -- 1996 platform video game published by Nintendo
Wikipedia - Donkey Kong (video game) -- 1981 arcade platform video game published by Nintendo
Wikipedia - Donna Ludlow -- Fictional character from the BBC soap opera EastEnders
Wikipedia - DOORS Extension Language -- Scripting language that extends Rational DOORS
Wikipedia - Dot Cotton -- Fictional character from EastEnders
Wikipedia - Dotty Cotton -- Fictional character in EastEnders
Wikipedia - Double entendre -- Wording that is devised to be understood in two ways
Wikipedia - Douglas DC-5 -- Twin-engine propeller aircraft intended for shorter routes
Wikipedia - Draft:Dr. James F. Lane -- Virginia Superintendent of Public Instruction
Wikipedia - Draft:Happy Now (The Beloved EP) -- 1987 extended play by The Beloved
Wikipedia - Draft:List of professional wrestling attendance records in Canada -- list of the largest attendances in the history of Canadian professional wrestling
Wikipedia - Draft:List of professional wrestling attendance records in Mexico -- list of the largest attendances in the history of Mexican professional wrestling
Wikipedia - Draft:List of professional wrestling attendance records in the United States -- list of the largest attendances in the history of American professional wrestling
Wikipedia - Draft:Tendai M Shaba -- Poet and Music artist
Wikipedia - Drama -- Artwork intended for performance, formal type of literature
Wikipedia - Drawn to Life: The Next Chapter (Nintendo DS video game) -- 2009 Nintendo DS video game
Wikipedia - Drive-by download -- Unintended download of computer software from the Internet, either M-bM-^QM- which a person has authorized but without understanding the consequences or M-bM-^QM-! download that happens without a person's knowledge, often a computer virus, spyware, malware
Wikipedia - Dr Kawashima's Brain Training for Nintendo Switch -- Video game
Wikipedia - Dr. Luigi -- 2013 puzzle video game published by Nintendo
Wikipedia - Dr. Mario 64 -- 2001 puzzle video game published by Nintendo
Wikipedia - Dr. Mario Express -- 2008 action puzzle video game published by Nintendo
Wikipedia - Dr. Mario Online Rx -- 2008 puzzle video game published by Nintendo
Wikipedia - Dr. Mario -- 1990 puzzle video game published by Nintendo
Wikipedia - Drought -- Extended period of deficiency in a region's water supply
Wikipedia - DSP (Nintendo)
Wikipedia - Dulling Occams Razor -- extended play by Found Dead Hanging
Wikipedia - DWWR 50 -- Two Irish tender locomotives
Wikipedia - Dyer Anti-Lynching Bill -- American bill intended to prevent lynching
Wikipedia - Dynasty (sports) -- Team or individual that dominates their sport for an extended length of time
Wikipedia - Earle B. Wood -- Maryland Superintendent of schools
Wikipedia - Earthquake Baroque -- Baroque architecture in the Philippines intended to resist earthquakes.
Wikipedia - Earth's magnetic field -- Magnetic field that extends from the EarthM-bM-^@M-^Ys inner core to where it meets the solar wind
Wikipedia - EastEnders: E20 -- Internet spin-off series of British soap opera EastEnders
Wikipedia - EastEnders episodes in Ireland -- Series of EastEnders episodes set in Ireland
Wikipedia - EastEnders Live Week {{DISPLAYTITLE:''EastEnders'' Live Week -- EastEnders Live Week {{DISPLAYTITLE:''EastEnders'' Live Week
Wikipedia - EastEnders Live -- Live episode of EastEnders
Wikipedia - EastEnders theme tune -- Theme tune for the BBC soap opera EastEnders
Wikipedia - EastEnders
Wikipedia - Eastend Formation -- Stratigraphical unit of Maastrichtian age in the Western Canadian Sedimentary Basin
Wikipedia - East Street (Children in Need) -- Charity crossover mini-episode between British soap operas Coronation Street and EastEnders
Wikipedia - Ed Belfour Top Goaltender Trophy -- MJHL Top Goaltender Award 84
Wikipedia - Eddie Moon -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Ed, Edd n Eddy: Scam of the Century -- 2007 Nintendo DS video game based on Ed, Edd n Eddy
Wikipedia - Edmund Burke Whitman -- American Superintendent of National cemeteries
Wikipedia - Educational software -- Software intended for an educational purpose.
Wikipedia - Education (Chittenden Memorial Window)
Wikipedia - Edward A. Kawananakoa -- Pretender to the Hawaiian throne
Wikipedia - Edward Seager (asylum superintendent) -- New Zealand policeman, gaoler and asylum superintendent
Wikipedia - Effort heuristic -- Tendency to judge objects that took a longer time to produce to be of higher value
Wikipedia - Ek Lootere -- 2001 Hindi film by Jitendra Chawda
Wikipedia - Eleazer Root -- American politician, 1st Superintendent of Public Instruction of Wisconsin
Wikipedia - Embrace, extend and extinguish
Wikipedia - Embrace, extend, and extinguish -- Anti-competitive Microsoft business strategy extending open standards with proprietary capabilities
Wikipedia - Emergency: Quantum Leap -- Extended play by X1
Wikipedia - Emmy Bettendorf -- German operatic soprano
Wikipedia - En attendant Godot
Wikipedia - Encyclopedia of Life -- Free, online collaborative encyclopedia intended to document all living species
Wikipedia - Endurance racing (motorsport) -- Motorsport in which races cover extended distances and time periods designed to test durability and endurance
Wikipedia - EP2 (Pixies EP) -- 2014 extended play by Pixies
Wikipedia - Episode 4466 -- EastEnders episode
Wikipedia - ErdM-EM-^Qs-Rado theorem -- Theorem in combinatorial set theory extending Ramsey's theorem to uncountable sets
Wikipedia - Erkan Kolcak Kostendil -- Turkish actor and director
Wikipedia - Erotically Charged Dance Songs for the Desperate -- extended play by Gay for Johnny Depp
Wikipedia - Erotic literature -- Stories of passionate romance, and / or sexual relationships intended for arousal of desire in readers
Wikipedia - Erotic sexual denial -- Sexual practice or sex play in which a person is kept in a heightened state of sexual arousal for an extended length of time without orgasm
Wikipedia - Eryn Reece -- American bartender
Wikipedia - E. Tendayi Achiume -- Professor of Law
Wikipedia - Ethereal Veiled Existence -- extended play by Carach Angren
Wikipedia - Ever Oasis -- 2017 action-adventure role-playing video game for the Nintendo 3DS
Wikipedia - Evolution of biological complexity -- The tendency for maximum complexity to increase over time, though without any overall direction
Wikipedia - Excitebike -- Motocross racing video game series by Nintendo since 1984
Wikipedia - Excite Truck -- Racing video game first published by Nintendo in 2006
Wikipedia - Exculpatory evidence -- Evidence favorable to the defendant in a criminal trial that tends to exonerate defendant
Wikipedia - Experimental Remixes -- extended play by Jon Spencer Blues Explosion
Wikipedia - Extended area service -- Telephone service
Wikipedia - Extended attribute
Wikipedia - Extended Backus-Naur form -- Family of metasyntax notations, any of which can be used to express a context-free grammar
Wikipedia - Extended Boolean model
Wikipedia - Extended Channel Interpretation -- Communication protocol extension for the bar code reader to host interface
Wikipedia - Extended cognition
Wikipedia - Extended Color BASIC
Wikipedia - Extended Copy Protection
Wikipedia - Extended detection and response -- Threat monitoring technology
Wikipedia - Extended Enterprise Modeling Language
Wikipedia - Extended enterprise -- Firms that combine their economic output to provide products and services
Wikipedia - Extended Euclidean algorithm -- Method for computing the relation of two integers with their greatest common divisor
Wikipedia - Extended evolutionary synthesis
Wikipedia - Extended family -- Family that extends beyond the immediate family
Wikipedia - Extended file attributes
Wikipedia - Extended file system -- Linux file system
Wikipedia - Extended globbing
Wikipedia - Extended Huckel method -- Semiempirical quantum chemistry method
Wikipedia - Extended Kalman filter -- filter for nonlinear state estimation
Wikipedia - Extended memory
Wikipedia - Extended mind
Wikipedia - Extended modal realism
Wikipedia - Extended negative binomial distribution
Wikipedia - Extended periodic table -- Periodic table of the elements with 8 or more periods
Wikipedia - Extended physiological proprioception
Wikipedia - Extended play -- Musical recording longer than a single, but shorter than a full album
Wikipedia - Extended precision -- Floating point number formats
Wikipedia - Extended-range bass -- Electric bass guitar with more than four strings
Wikipedia - Extended real number line
Wikipedia - Extended Service Set
Wikipedia - Extended technique
Wikipedia - Extended Validation Certificate
Wikipedia - Extended Vector Animation -- File format
Wikipedia - Extended Versions (Styx album) -- compilation of live tracks recorded by the band Styx
Wikipedia - Extended vocal technique -- Unconventional, unorthodox, or non-traditional methods of singing
Wikipedia - Extended X-ray absorption fine structure -- Measurement of X-ray absorption of a material as a function of energy
Wikipedia - Extensor digitorum brevis muscle -- Muscle on the upper surface of the foot that helps extend digits 2 through 4
Wikipedia - Extensor expansion -- Special connective attachments by which the extensor tendons insert into the phalanges
Wikipedia - Extensor hallucis brevis muscle -- A muscle on the top of the foot that helps to extend the big toe
Wikipedia - Extr-A-Teens -- extended play by A-Teens
Wikipedia - Extreme points of Earth -- List of geographical locations that extend farther in one direction than any other location
Wikipedia - Eyestalk -- Protrusion that extends the eye away from the body
Wikipedia - Eyewitness Books -- Series of nonfiction books intended for children and young adults
Wikipedia - F1 Race -- 1984 racing video game published Nintendo
Wikipedia - Facebook F8 -- Mostly-annual conference held by Facebook, intended for developers and entrepreneurs
Wikipedia - Failure -- Not meeting a desired or intended objective
Wikipedia - Famicom Tantei Club Part II: Ushiro ni Tatsu ShM-EM-^Mjo -- 1989 adventure video game published by Nintendo
Wikipedia - Fanny Altendorfer -- Austrian luger
Wikipedia - Fatboy (EastEnders) -- Fictional character from the British soap opera EastEnders
Wikipedia - Feng shui -- Pseudoscientific Chinese philosophical system intended to harmonize people with their environment
Wikipedia - Ferreira family -- Fictional family from the BBC soap opera EastEnders
Wikipedia - Fibromyalgia -- Chronic disorder of unknown cause characterized by pain, stiffness, and widespread tenderness in muscles
Wikipedia - Fictionalism -- Pretending to treat something as literally true (a "useful fiction")
Wikipedia - Fiep Westendorp -- Dutch illustrator
Wikipedia - Fight or Flight (EP) -- extended play by Turin Brakes
Wikipedia - Fingerpaint -- Paint intended to be applied with the fingers
Wikipedia - Firearm malfunction -- Failure of a firearm to operate as intended
Wikipedia - Fire Emblem Echoes: Shadows of Valentia -- 2017 video game for the Nintendo 3DS
Wikipedia - Fire Emblem Warriors -- 2017 hack and slash action role-playing game published by Nintendo and Koei Tecmo
Wikipedia - Fire engine -- Emergency vehicle intended to put out fires
Wikipedia - Fire safety -- Practices intended to reduce the destruction caused by fire
Wikipedia - Fiskalna kasa za dilera grasa -- extended play by Klopka Za Pionira
Wikipedia - Fitness Boxing -- 2018 fitness game for the Nintendo Switch
Wikipedia - Fiz Brown -- Fictional character from the British soap opera EastEnders
Wikipedia - Flexor retinaculum of foot -- Strong fibrous band, extending from the bony ankle prominence above, to the margin of the heelbone below
Wikipedia - Flight attendant -- Member of an aircrew
Wikipedia - Flora D. Crittenden
Wikipedia - Force -- Any action that tends to maintain or alter the motion of an object
Wikipedia - Forget Everything You Know -- extended play by D.b.s.
Wikipedia - Formula 4 -- Open-wheel racing car category intended for junior drivers
Wikipedia - For the Lonely Lest the Wiser -- extended play by Dr Manhattan
Wikipedia - Forward compatibility -- Design characteristic that allows a system to accept input intended for a later version of itself
Wikipedia - Forward Versatile Disc -- Optical disc format intended as an alternative to HD DVD and Blu-ray
Wikipedia - Founder takes all -- The tendency of early colonists to dominate the gene pool
Wikipedia - Four Cuts (EP) -- 1982 extended play by Diamond Head
Wikipedia - Frank Butcher -- Fictional character from BBC soap opera Eastenders
Wikipedia - Frank Buytendijk -- Dutch author of management books
Wikipedia - Frankie Pierre -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Franz von Jauner -- Austrian theatre director and opera intendant
Wikipedia - Fred Fonseca -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Friedrich Ostendorff -- German politician
Wikipedia - Fri. Sat. Sun -- Extended play by Dal Shabet
Wikipedia - Fruitcake (EP) -- extended play
Wikipedia - Fuck n' Spend -- extended play by The High Speed Scene
Wikipedia - Fuck the War EP -- extended play by Angry Samoans
Wikipedia - Fuck You (EP) -- extended play by Overkill
Wikipedia - Fugitive emission -- Unintended release of gases
Wikipedia - Fukd ID 3 -- 2000 extended play by Interpol
Wikipedia - Fukd ID 5 -- 2001 extended play by Bis
Wikipedia - Full Blown (Phantom Blue album) -- extended play by Phantom Blue
Wikipedia - Full Fat (EP) -- extended play by Newton Faulkner
Wikipedia - Full-On Bloom -- extended play by Gigolo Aunts
Wikipedia - Full reptend prime
Wikipedia - Full Swing (EP) -- 2012 extended play by Crowns
Wikipedia - Furniture -- Movable objects intended to support various human activities
Wikipedia - Further (Outasight album) -- extended play by Outasight
Wikipedia - Further Sky -- extended play by Basement
Wikipedia - FUTON bias -- Tendency of scholars to cite journals with open access
Wikipedia - FXML -- XML-based user interface markup language intended for use with JavaFX
Wikipedia - Galactic Empire (series) -- Science fiction trilogy of Isaac Asimov's earliest novels, extended by a short story
Wikipedia - Galoob v. Nintendo
Wikipedia - GaM-CM-+tan Dugas -- Canadian flight attendant, long misidentified as the index case of the North American AIDS Crisis
Wikipedia - Game & Watch Gallery -- 1997 video game compilation published by Nintendo
Wikipedia - Game & Watch -- Series of handheld electronic games by Nintendo
Wikipedia - Game Boy Advance SP -- Handheld game console by Nintendo
Wikipedia - Game Boy Advance -- Handheld game console by Nintendo
Wikipedia - Game Boy family -- Family of handheld game consoles by Nintendo
Wikipedia - Game Boy Micro -- Handheld game console developed by Nintendo
Wikipedia - Game Boy Player -- Nintendo GameCube accessory
Wikipedia - GameCube accessories -- List of accessories made for the Nintendo GameCube
Wikipedia - GameCube -- Home video game console developed by Nintendo
Wikipedia - Gardener -- Person who tends gardens
Wikipedia - Garden gnome -- Statue of a dwarf-like creature intended as a garden ornament
Wikipedia - Garfield Gets Real (video game) -- Video game for the Nintendo DS
Wikipedia - Garry Hobbs -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Gary Crittenden -- American financial manager
Wikipedia - Gastroschisis -- Birth defect in which the baby's intestines extend outside of the body through a hole next to the belly button.
Wikipedia - Gauntlet (cancelled video game) -- Unreleased Nintendo DS hack and slash video game
Wikipedia - Gavin Sullivan -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Gear.Club Unlimited -- 2017 racing video game for Nintendo Switch
Wikipedia - Geek! -- extended play by My Bloody Valentine
Wikipedia - Gemelli muscles -- Two small muscular fasciculi, accessories to the tendon of the internal obturator muscle
Wikipedia - Gem (EP) -- extended play by Breanne Duren
Wikipedia - Genesis does what Nintendon't
Wikipedia - Genetic linkage -- tendency of DNA sequences that are close together on a chromosome to be inherited together
Wikipedia - Geoff Barnes -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Geoffrey Potocki de Montalk -- NZ poet, polemicist, pagan and pretender to Polish throne
Wikipedia - George Obrenovic -- Pretender of the Serbian throne
Wikipedia - Get Cape. Wear Cape. Fly (EP) -- extended play by Get Cape. Wear Cape. Fly
Wikipedia - Get Close -- 1986 album by The Pretenders
Wikipedia - Ghastly Funeral Theatre -- extended play by Sigh
Wikipedia - Gianni di Marco -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Gita Kapoor -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Glamour of the Kill (EP) -- 2008 extended play by Glamour of the Kill
Wikipedia - Glenda Mitchell -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Goaltender (box lacrosse) -- Person who blocks goal in box lacrosse
Wikipedia - Goaltender -- Person who blocks the goal in ice hockey
Wikipedia - Going Seventeen -- 2016 extended play by Seventeen
Wikipedia - Golf (1984 video game) -- 1984 sports video game published by Nintendo
Wikipedia - Golf Course Superintendents Association of America -- Golf organization that has its focus on golf course management
Wikipedia - Golfo de los Mosquitos -- A gulf on the north coast of Panama, extending from the Valiente Peninsula in Bocas del Toro, past the north coast of Veraguas to the province of Colon, Panama
Wikipedia - Golgi tendon organ -- Proprioceptive sensory receptor organ that senses changes in muscle tension
Wikipedia - Golgi tendon reflex
Wikipedia - Good Riddance / Reliance -- extended play
Wikipedia - Good Spells -- extended play by Eleventyseven
Wikipedia - Gosling (EP) -- 2004 extended play by Gosling
Wikipedia - Gospel Claws (EP) -- extended play by Gospel Claws
Wikipedia - Got Nuffin -- 2009 extended play by Spoon
Wikipedia - Grand Theft Auto: Chinatown Wars -- 2009 video game for Nintendo DS, PlayStation Portable, iOS and Android
Wikipedia - Grand Tour program -- NASA's cancelled space program intended to explore the outer solar system
Wikipedia - Grant Mitchell (EastEnders) -- EastEnders character
Wikipedia - Grapefruit spoon -- Kind of spoon intended for use with citrus fruit
Wikipedia - Graphical frontend
Wikipedia - Gratuity -- Sum of money customarily tendered to service sector workers
Wikipedia - Gravity Field and Steady-State Ocean Circulation Explorer -- ESA satellite intended to map in the Earth's gravity field. Part of the Living Planet Programme
Wikipedia - Great! (EP) -- Extended play by Momoland
Wikipedia - Green Tour EP -- extended play
Wikipedia - Greg Jessop -- fictional character from the BBC soap opera EastEnders
Wikipedia - Groovy Hate Fuck -- extended play by Pussy Galore
Wikipedia - Groyne -- Structure extending into body of water to limit movement of sediment
Wikipedia - G-Stoned -- extended play by Kruder & Dorfmeister
Wikipedia - Guard stone -- Architectural element intended to protect structures from damage from vehicle wheels
Wikipedia - Gulf of Mexico -- An Atlantic Ocean basin extending into southern North America
Wikipedia - Habit -- Routine of behavior that is repeated regularly and tends to occur subconsciously
Wikipedia - Hamburg Recordings 1967 -- 2017 extended play
Wikipedia - Hamstring -- Any of the three tendons in the thigh
Wikipedia - Handmaiden -- Female personal attendant who waits on the lady of the house
Wikipedia - Hands on Me (EP) -- 2017 extended play by Chungha
Wikipedia - Harley Quinn (DC Extended Universe)
Wikipedia - Harmony James (EP) -- extended play by Harmony James
Wikipedia - Harold Legg -- fictional character from the BBC soap opera EastEnders
Wikipedia - Hate crime laws in the United States -- State and federal laws intended to protect against bias crimes
Wikipedia - Hattie Tavernier -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Have, Don't Have -- Extended play by Dal Shabet
Wikipedia - Headgit -- extended play by Githead
Wikipedia - Headland -- A landform extending into a body of water, often with significant height and drop
Wikipedia - Health shake -- Blended drink intended to be healthful
Wikipedia - Hearts Up EP -- extended play by V. Rose
Wikipedia - Heat spreader -- Device that tends to equalize temperature over its surface
Wikipedia - Hedge (finance) -- An investment position intended to offset potential losses or gains that may be incurred by a companion investment
Wikipedia - Heilika of Pettendorf-Lengenfeld
Wikipedia - Herd mentality -- Human tendency to adopt beliefs and behaviors favored by one's group
Wikipedia - Hermes Volley Oostende -- Belgian volleyball club
Wikipedia - Hey! Pikmin -- 2017 action video game developed by Arzest and published by Nintendo
Wikipedia - Hey You, Pikachu! -- Virtual pet video game for the Nintendo 64
Wikipedia - High dynamic range -- Extended dynamic range of luminance
Wikipedia - Hill -- Landform that extends above the surrounding terrain
Wikipedia - Hindsight bias -- Tendency to perceive past events as more predictable than they actually were at the time
Wikipedia - Hindu joint family -- Extended family common in the Indian subcontinent particularly founded in India
Wikipedia - Hipster racism -- Behavior typically regarded as racist, defended as intended to be ironic or satirical
Wikipedia - History of the Nintendo Entertainment System -- Aspect of history
Wikipedia - Hit U -- Extended play by Dal Shabet
Wikipedia - Hogan's Alley (video game) -- 1984 video game by Nintendo
Wikipedia - Home birth -- An attended or an unattended childbirth in a non-clinical setting
Wikipedia - Home invasion -- Illegal and forceful entry to an occupied, private dwelling intending to commit a violent crime against the occupants
Wikipedia - Honey Mitchell -- Fictional character from the British soap opera EastEnders
Wikipedia - Hoodrich Tales -- extended play by Big Baby Tape
Wikipedia - Hooper Bay (EP) -- extended play
Wikipedia - Horst Seeger -- German music critic, intendant and writer
Wikipedia - Hostile architecture -- public-space design to discourage crime or unintended uses
Wikipedia - Huincul Fault -- An east-west oriented continental-scale fault that extends from the Neuquen Basin eastwards into the Argentine Shelf
Wikipedia - Human error -- Action with unintended consequences, that is often the primary cause or contributing factor in disasters and accidents
Wikipedia - Humour -- tendency of experiences to provoke laughter and provide amusement
Wikipedia - Hurt: The EP -- extended play by Leona Lewis
Wikipedia - Huw Edwards (EastEnders) -- Fictional character in the BBC soap opera EastEnders
Wikipedia - Hyrule Warriors: Age of Calamity -- 2020 hack and slash video game published by Nintendo and Koei Tecmo
Wikipedia - Hyrule Warriors -- 2014 hack and slash video game published by Nintendo and Koei Tecmo
Wikipedia - Ian Beale -- Fictional character from the British soap opera EastEnders
Wikipedia - Ida Krottendorf -- Austrian actress
Wikipedia - Identifiable victim effect -- Tendency of individuals to offer greater aid when a specific, identifiable person is observed under hardship
Wikipedia - IEEE double extended precision
Wikipedia - Illegal Tender (EP) -- album by Louis XIV
Wikipedia - Illegal Tender (film) -- 2007 film directed by Franc. Reyes
Wikipedia - Illinois State Superintendent -- Head of public education in Illinois
Wikipedia - I'll Stand by You -- 1994 single by The Pretenders
Wikipedia - Impact winter -- Hypothesized extended period of worldwide cold weather due to the impact of a celestial body on the Earth's surface
Wikipedia - Imperial House of Japan -- Members of the extended family of the reigning Emperor of Japan
Wikipedia - Imperialism -- Policy or ideology of extending a nation's rule over foreign nations
Wikipedia - Impulsivity -- Tendency to act on a whim without considering consequences
Wikipedia - Incantation -- Magical formula intended to trigger a magical effect
Wikipedia - Infographic -- Graphic visual representations of information, data or knowledge intended to present information quickly and clearly
Wikipedia - Inger Stender -- Danish actress
Wikipedia - Initial t. -- extended play by Melt-Banana
Wikipedia - Intendant (government official) -- Term for public official in non-English-speaking countries
Wikipedia - Intendente Saguier (Buenos Aires Premetro) -- Buenos Aires Premetro station
Wikipedia - International Marxist Tendency
Wikipedia - Internet Channel -- Internet browser made for the Nintendo Wii
Wikipedia - Into Battle with the Art of Noise -- extended play recording
Wikipedia - InTown Suites -- Chain of extended stay properties in the U.S., with headquarters in Atlanta, Georgia, U.S.
Wikipedia - Introduction to M-theory -- The leading contender for a universal "Theory of Everything" that unifies gravity with other forces such as electromagnetism.
Wikipedia - Introvertendo -- Brazilian podcast
Wikipedia - Inverse benefit law -- The ratio of benefits to harms among patients taking new drugs tends to vary inversely with how extensively a drug is marketed
Wikipedia - IQue -- Chinese joint venture between Wei Yen and Nintendo
Wikipedia - Irene Raymond -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Isle Land -- extended play by J. Tillman
Wikipedia - Ismael Betancourt Lebron -- Former superintendent of the Puerto Rico Police Department
Wikipedia - It's a Beautiful Feeling -- 1984 extended play by Rich Kids on LSD
Wikipedia - ITunes Session (Imagine Dragons EP) -- 2013 extended play by Imagine Dragons
Wikipedia - It'z Icy -- 2019 extended play by Itzy
Wikipedia - Ivy Mix -- American bartender
Wikipedia - Jack Branning -- Fictional character from the British soap opera EastEnders
Wikipedia - Jacobite succession -- Jacobite pretenders of the British throne
Wikipedia - Jacobson-Bourbaki theorem -- Theorem used to extend Galois theory to field extensions that need not be separable
Wikipedia - Jacob Wainwright -- David Livingston's African attendant
Wikipedia - Jake Moon -- Fictional character from the BBC soap opera EastEnders
Wikipedia - James Francis Edward Stuart -- Pretender to the English throne
Wikipedia - James Tuller -- Former Superintendent of the Puerto Rico Police
Wikipedia - James Willmott-Brown -- Fictional character from the British soap opera EastEnders
Wikipedia - Jane Beale -- Fictional character in EastEnders
Wikipedia - Janet Mitchell (EastEnders) -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Jango (film) -- 1984 film directed by Silvio Tendler
Wikipedia - Janine Butcher -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Jan Stender -- Dutch swimming coach
Wikipedia - Jase Dyer -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Jay Brown -- Fictional character from the British soap opera EastEnders
Wikipedia - Jayne Mansfield-Sophia Loren photo -- Publicity stunt by Jayne Mansfield intended to deflect media attention from Sophia Loren during a dinner party
Wikipedia - Jean, Count of Paris -- Pretender to the French throne
Wikipedia - Jean Slater -- Fictional character from the British soap opera EastEnders
Wikipedia - Jeetendra -- Indian film actor, TV and film producer
Wikipedia - Jennifer Crittenden -- American screenwriter and producer
Wikipedia - Jerry Thomas (bartender) -- American bartender
Wikipedia - JetBlue flight attendant incident -- Aircraft incident involving disruptive flight attendant
Wikipedia - Jet bridge -- Enclosed movable bridge which extends from an airport terminal gate to an airplane
Wikipedia - Jill Marsden (EastEnders) -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Jim Branning -- fictional character from the BBC soap opera EastEnders
Wikipedia - Jitendarjit Singh Ahluwalia -- Indian equestrian
Wikipedia - Jitender Singh Malik -- Indian politician
Wikipedia - Jitender Singh Tomar -- Indian politician
Wikipedia - Jitendra Abhisheki -- Indian singer
Wikipedia - Jitendra Awhad -- Indian Politician from Maharashtra
Wikipedia - Jitendra Gopal Borpujari -- Indian economist
Wikipedia - Jitendra Joshi -- Indian actor
Wikipedia - Jitendra Kumar Gothwal -- Indian politician
Wikipedia - Jitendra Kumar Maheshwari -- Chief Justice of Sikkim High Court
Wikipedia - Jitendra Kumar Ray -- Indian politician
Wikipedia - Jitendra Kumar Soni -- Indian civil servant
Wikipedia - Jitendra Kumar -- Indian actor
Wikipedia - Jitendra Nath Das -- Indian politician
Wikipedia - Jitendra Nath Goswami -- Indian scientist
Wikipedia - Jitendra Nath Mohanty
Wikipedia - Jitendra Nath Pande -- Indian physician
Wikipedia - Jitendra Prasada -- Indian politician
Wikipedia - Jitendra Prasad Sonal -- Nepali politician
Wikipedia - Jitendra Singh (politician, born 1956) -- Indian politician
Wikipedia - Joanne Francis -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Jodie Gold -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Joe Wicks (EastEnders) -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Joey Branning -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Joey Moss -- Canadian dressing room attendant (1963-2020)
Wikipedia - John Ferruggio -- Amemrican flight attendant
Wikipedia - John G. McMynn -- 19th century American educator and politician, Union Army colonel, 7th Superintendent of Public Instruction of Wisconsin
Wikipedia - John J. Crittenden -- United States Attorney General and politician from Kentucky
Wikipedia - Johnny Allen (EastEnders) -- Fictional character from the BBC soap opera EastEnders
Wikipedia - John R. Cruttenden -- American ornithologist
Wikipedia - Joker (DC Extended Universe)
Wikipedia - Joker Is Alive -- Extended play by Dal Shabet
Wikipedia - Jose Caldero -- Former Superintendent of the Puerto Rico Police Department
Wikipedia - Jose Figueroa Sancha -- Former Superintendent of the Puerto Rico Police Department
Wikipedia - Joseph P. Dyer -- American politician from California, mine superintendent and stockbroker
Wikipedia - Josie McFarlane -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Jules Tavernier (EastEnders) -- Fictional character
Wikipedia - Julie Cooper (EastEnders) -- Fictional character in the BBC soap opera EastEnders
Wikipedia - Julie Haye -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Jump Super Stars -- 2D fighting game for the Nintendo DS
Wikipedia - KalendervM-CM-$gen 113.D -- extended play by Jens Lekman
Wikipedia - Karl Philipp Sebottendorf
Wikipedia - Kathy Beale -- Fictional character from the British soap opera EastEnders
Wikipedia - Kat Slater -- Fictional character from the British soap opera EastEnders
Wikipedia - Keith Miller (EastEnders) -- Fictional character from EastEnders
Wikipedia - Kelly Taylor (EastEnders) -- Fictional character from EastEnders
Wikipedia - Kelvin Carpenter -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Kevin Wicks -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Khmer Empire -- Empire extending over large parts of Southeast Asia
Wikipedia - Kim Fox -- Fictional character from the British soap opera EastEnders
Wikipedia - King Leopold II statue (Ostend) -- Statue to King Leopold II in Belgium
Wikipedia - Kirby: Right Back at Ya! -- 2001 anime series based on Nintendo's Kirby franchise
Wikipedia - KJOC (FM) -- Radio station in Bettendorf, Iowa
Wikipedia - Kleptocracy -- Government with exploitative rulers who seek to extend their personal wealth and power
Wikipedia - Klondike-class destroyer tender -- Class of US Navy ships
Wikipedia - Krister Stendahl -- Swedish theologian and New Testament scholar (1921-2008)
Wikipedia - Kurfrstendamm
Wikipedia - Kurfurstendamm (film) -- 1920 film
Wikipedia - Kyustendil
Wikipedia - Laberinto (EP) -- 2018 Extended play by UP10TION
Wikipedia - Lability -- Tendency to undergo change
Wikipedia - Lady Amelia Windsor -- English fashion model and member of the extended Royal family
Wikipedia - Lady Marina Windsor -- member of the extended British royal family
Wikipedia - Lady's maid -- Female personal attendant
Wikipedia - Lamborghini P140 -- Series of prototype automobiles developed by Italian automobile manufacturer Lamborghini intended to be the Jalpa's successor
Wikipedia - Landing gear extender
Wikipedia - Language-for-specific-purposes dictionary -- Dictionary that intends to describe a variety of one or more languages used by experts within a particular subject field
Wikipedia - Laura Beale -- Eastender character
Wikipedia - Lauren Branning -- Fictional character from the British soap opera EastEnders
Wikipedia - Laurie Bates -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Leave (military) -- Extended period of leave from military service or imprisonment to return home
Wikipedia - Lecture -- Oral presentation intended to present information or teach people about a particular subject
Wikipedia - Legacy Trust UK -- UK charity, intended to create a legacy from the London 2012 games
Wikipedia - Legal Tender Cases -- United States Supreme Court cases
Wikipedia - Legal tender -- Medium of payment allowed by law or recognized by a legal system to be valid for meeting a financial obligation
Wikipedia - Legibility Group -- Series of serif typefaces intended for use in newspapers
Wikipedia - Leo Frank -- American factory superintendent and lynching victim
Wikipedia - Leon Small -- Fictional character from the British soap opera EastEnders
Wikipedia - Let's Play Cherry Bullet -- Extended play by Cherry Bullet
Wikipedia - Let's Pretend (Raspberries song) -- 1973 single by Raspberries
Wikipedia - Levellers -- Political movement during the English Civil War, committed to popular sovereignty, extended suffrage, equality before the law and religious tolerance
Wikipedia - Lewis Galoob Toys, Inc. v. Nintendo of America, Inc.
Wikipedia - Liam Butcher -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Libby Fox -- Fictional character from the British soap opera EastEnders
Wikipedia - Lifeboat (rescue) -- boat rescue craft which is used to attend a vessel in distress
Wikipedia - Life extension -- Concept of extending human lifespan by improvements in medicine or biotechnology
Wikipedia - Lifeline (diving) -- A rope connecting the diver to an attendant, usually at the surface
Wikipedia - Lightning rod -- Metal rod intended to protect the structure from a lightning strike
Wikipedia - Light Up (EP) -- 2020 Extended play by UP10TION
Wikipedia - Lilly Mattock -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Limit of a sequence -- Value that the terms of a sequence "tend to"
Wikipedia - Linda Carter -- Fictional character from the British soap opera EastEnders
Wikipedia - Linda Stender -- American Democratic Party politician
Wikipedia - Linens -- Fabric household goods intended for daily use
Wikipedia - Link rot -- Phenomenon of URLs tending to cease functioning
Wikipedia - Lisa Crittenden -- Australian actress
Wikipedia - Lisa Fowler -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Lisbon Agreement (1980) -- The first of a series of agreements between the British and Spanish governments intended to resolve their differences over Gibraltar
Wikipedia - List of alumni of Scottish Church College -- People who attended Scottish Church College, India
Wikipedia - List of attendance figures at domestic professional sports leagues -- Wikipedia list article
Wikipedia - List of Bartender episodes -- Wikipedia list article
Wikipedia - List of bartenders -- Wikipedia list article
Wikipedia - List of best-selling Nintendo 3DS video games -- Wikipedia list article
Wikipedia - List of best-selling Nintendo 64 video games -- Wikipedia list article
Wikipedia - List of best-selling Nintendo DS video games -- Wikipedia list article
Wikipedia - List of best-selling Nintendo Entertainment System video games -- Wikipedia list article
Wikipedia - List of best-selling Nintendo Switch video games -- Wikipedia list article
Wikipedia - List of best-selling Super Nintendo Entertainment System video games -- Wikipedia list article
Wikipedia - List of BRICS summit attendees -- Wikipedia list article
Wikipedia - List of cancelled games for Nintendo consoles -- Wikimedia list article
Wikipedia - List of Columbia University alumni and attendees -- Wikipedia list article
Wikipedia - List of compact discs sold with Extended Copy Protection -- Wikipedia list article
Wikipedia - List of EastEnders characters (1985) -- List of EastEnders characters introduced in 1985
Wikipedia - List of EastEnders characters (1986) -- List of EastEnders characters introduced in 1986
Wikipedia - List of EastEnders characters (1987) -- List of EastEnders characters introduced in 1987
Wikipedia - List of EastEnders characters (1988) -- List of EastEnders characters introduced in 1988
Wikipedia - List of EastEnders characters (1989) -- List of EastEnders characters introduced in 1989
Wikipedia - List of EastEnders characters (1990) -- List of EastEnders characters introduced in 1990
Wikipedia - List of EastEnders characters (1991) -- List of EastEnders characters introduced in 1991
Wikipedia - List of EastEnders characters (1992) -- List of EastEnders characters introduced in 1992
Wikipedia - List of EastEnders characters (1993) -- List of EastEnders characters introduced in 1993
Wikipedia - List of EastEnders characters (1994) -- List of EastEnders characters introduced in 1994
Wikipedia - List of EastEnders characters (1995) -- List of EastEnders characters introduced in 1995
Wikipedia - List of EastEnders characters (1996) -- List of EastEnders characters introduced in 1996
Wikipedia - List of EastEnders characters (1997) -- List of EastEnders characters introduced in 1997
Wikipedia - List of EastEnders characters (1998) -- List of EastEnders characters introduced in 1998
Wikipedia - List of EastEnders characters (1999) -- List of EastEnders characters introduced in 1999
Wikipedia - List of EastEnders characters (2000) -- List of EastEnders characters introduced in 2000
Wikipedia - List of EastEnders characters (2001) -- List of EastEnders characters introduced in 2001
Wikipedia - List of EastEnders characters (2002) -- List of EastEnders characters introduced in 2002
Wikipedia - List of EastEnders characters (2003) -- List of EastEnders characters introduced in 2003
Wikipedia - List of EastEnders characters (2004) -- List of EastEnders characters introduced in 2004
Wikipedia - List of EastEnders characters (2005) -- List of EastEnders characters introduced in 2005
Wikipedia - List of EastEnders characters (2006) -- List of EastEnders characters introduced in 2006
Wikipedia - List of EastEnders characters (2007) -- List of EastEnders characters introduced in 2007
Wikipedia - List of EastEnders characters (2008) -- List of EastEnders characters introduced in 2008
Wikipedia - List of EastEnders characters (2009) -- List of EastEnders characters introduced in 2009
Wikipedia - List of EastEnders characters (2010) -- List of EastEnders characters introduced in 2010
Wikipedia - List of EastEnders characters (2011) -- List of EastEnders characters introduced in 2011
Wikipedia - List of EastEnders characters (2012) -- List of EastEnders characters introduced in 2012
Wikipedia - List of EastEnders characters (2013) -- List of EastEnders characters introduced in 2013
Wikipedia - List of EastEnders characters (2014) -- List of EastEnders characters introduced in 2014
Wikipedia - List of EastEnders characters (2015) -- List of EastEnders characters introduced in 2015
Wikipedia - List of EastEnders characters (2016) -- List of EastEnders characters introduced in 2016
Wikipedia - List of EastEnders characters (2017) -- List of EastEnders characters introduced in 2017
Wikipedia - List of EastEnders characters (2018) -- List of EastEnders characters introduced in 2018
Wikipedia - List of EastEnders crew members -- Wikipedia list article
Wikipedia - List of EastEnders: E20 characters -- Wikipedia list article
Wikipedia - List of EastEnders: E20 episodes -- Wikipedia list article
Wikipedia - List of EastEnders spin-off characters -- Wikipedia list article
Wikipedia - List of EastEnders television spin-offs -- Wikipedia list article
Wikipedia - List of EastEnders two-hander episodes -- List of EastEnders two-hander episodes
Wikipedia - List of highest-attended concerts -- Wikimedia list article
Wikipedia - List of IBA official cocktails -- Cocktail selected by the International Bartenders Association for use in its annual competition
Wikipedia - List of international cricket centuries by Sachin Tendulkar -- Wikipedia list article
Wikipedia - List of messaging applications for Nintendo game consoles -- Wikipedia list article
Wikipedia - List of minerals approved by IMA -- List of minerals, intended to be as complete as possible
Wikipedia - List of Montreal Canadiens goaltenders -- Wikipedia list article
Wikipedia - List of Nintendo 3DS colors and styles -- Wikipedia list article
Wikipedia - List of Nintendo 3DS games -- Wikipedia list article
Wikipedia - List of Nintendo 3DS Wi-Fi Connection games -- Wikipedia list article
Wikipedia - List of Nintendo 64 games -- Wikipedia list article
Wikipedia - List of Nintendo controllers -- Wikipedia list article
Wikipedia - List of Nintendo development teams -- Wikipedia list article
Wikipedia - List of Nintendo DS accessories -- Wikipedia list article
Wikipedia - List of Nintendo DS and 3DS flash cartridges -- Wikipedia list article
Wikipedia - List of Nintendo DS colors and styles -- Wikipedia list article
Wikipedia - List of Nintendo DS games -- Wikipedia list article
Wikipedia - List of Nintendo DS Wi-Fi Connection games -- Wikipedia list article
Wikipedia - List of Nintendo Entertainment System accessories -- Wikipedia list article
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Wikipedia - List of professional wrestling attendance records in Japan -- list of the largest attendances in the history of Japanese professional wrestling
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Wikipedia - Lois Lane (DC Extended Universe)
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Wikipedia - Longevity escape velocity -- Hypothetical situation in which life expectancy is extended longer than the time that is passing
Wikipedia - Long-term support -- Software version that is stable and supported under a long-term or extended contract
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Wikipedia - Lorraine Wicks -- EastEnders character
Wikipedia - Loss of control (aeronautics) -- Unintended departure from controlled flight
Wikipedia - Lou Beale -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Louise Raymond -- EastEnders character
Wikipedia - Love Adventure -- Extended play by Cherry Bullet
Wikipedia - Love Me Tender (film) -- 1956 film directed by Robert D. Webb
Wikipedia - Love Yourself: Her -- Extended play by BTS
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Wikipedia - Lucy Beale -- Fictional character from the British soap opera EastEnders
Wikipedia - Luigi's Mansion 3 -- 2019 action-adventure video game published by Nintendo
Wikipedia - Luigi's Mansion: Dark Moon -- 2013 action-adventure video game published by Nintendo
Wikipedia - Luigi's Mansion -- 2001 action-adventure video game published by Nintendo
Wikipedia - Lunar lander -- Spacecraft intended to land on the surface of the Moon
Wikipedia - Lunar outpost (NASA) -- Concepts for an extended human presence on the Moon
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Wikipedia - Lynnette Marrero -- American bartender, mixologist, and philanthropist
Wikipedia - Maddie Rooney (ice hockey) -- Women's ice hockey goaltender from Duluth, Minnesota
Wikipedia - Madonna della tenda -- Painting by Raphael
Wikipedia - Magnetoresistance -- The tendency of some materials to change the value of their electrical resistance when placed in an external magnetic field
Wikipedia - Maid of honour -- Junior attendants of a queen in royal households
Wikipedia - Major League Soccer attendance -- Attendance figures for Major League Soccer in the United States and Canada
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Wikipedia - Manduva Logili -- Courtyard house in Andhra Pradesh, India, suitable for extended family to live in
Wikipedia - Mandy Salter -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Maoism (Third Worldism) -- Broad tendency which is mainly concerned with the infusion and synthesis of Marxism-particularly of the Marxist-Leninist-Maoist persuasion-with concepts of non-Marxist Third Worldism, namely dependency theory and world-systems theory
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Wikipedia - Mario & Luigi: Dream Team -- 2013 role-playing video game published by Nintendo
Wikipedia - Mario & Luigi: Partners in Time -- 2005 role-playing video game published by Nintendo
Wikipedia - Mario & Luigi: Superstar Saga -- 2003 role-playing video game published by Nintendo
Wikipedia - Mario & Sonic at the London 2012 Olympic Games -- 2011 sports party video game published by Nintendo and Sega
Wikipedia - Mario & Sonic at the Olympic Games -- 2007 sports party video game published by Nintendo and Sega
Wikipedia - Mario & Sonic at the Olympic Winter Games -- 2009 sports party video game published by Nintendo and Sega
Wikipedia - Mario & Sonic at the Rio 2016 Olympic Games -- 2016 sports party video game published by Nintendo
Wikipedia - Mario & Sonic at the Sochi 2014 Olympic Winter Games -- 2013 sports party video game published by Nintendo
Wikipedia - Mario & Wario -- 1993 puzzle video game published by Nintendo
Wikipedia - Mario and Donkey Kong: Minis on the Move -- 2013 puzzle video game published by Nintendo
Wikipedia - Mario Artist -- 1999 graphics suite published by Nintendo
Wikipedia - Mario Clash -- 1995 platform action video game published by Nintendo
Wikipedia - Mario Golf: Advance Tour -- 2004 sports video game published by Nintendo
Wikipedia - Mario Golf: Toadstool Tour -- 2003 sports video game published by Nintendo
Wikipedia - Mario Golf (video game) -- 1999 sports video game published by Nintendo
Wikipedia - Mario Golf: World Tour -- 2014 sports video game published by Nintendo
Wikipedia - Mario Hoops 3-on-3 -- 2006 sports video game published by Nintendo
Wikipedia - Mario Kart 64 -- 1996 kart racing video game published by Nintendo
Wikipedia - Mario Kart: Double Dash -- 2003 kart racing video game published by Nintendo
Wikipedia - Mario Kart DS -- 2005 kart racing video game published by Nintendo
Wikipedia - Mario Kart Live: Home Circuit -- 2020 kart racing mixed reality video game published by Nintendo
Wikipedia - Mario Kart: Super Circuit -- 2001 kart racing video game published by Nintendo
Wikipedia - Mario Kart Tour -- 2019 kart racing mobile game published by Nintendo
Wikipedia - Mario Kart Wii -- 2008 kart racing video game published by Nintendo
Wikipedia - Mario Paint -- 1992 art tool video game published by Nintendo
Wikipedia - Mario Party 10 -- 2015 party video game published by Nintendo
Wikipedia - Mario Party 2 -- 1999 party video game published by Nintendo
Wikipedia - Mario Party 4 -- 2002 party video game published by Nintendo
Wikipedia - Mario Party 5 -- 2003 party video game published by Nintendo
Wikipedia - Mario Party 6 -- 2004 party video game published by Nintendo
Wikipedia - Mario Party 7 -- 2005 party video game published by Nintendo
Wikipedia - Mario Party 8 -- 2007 party video game published by Nintendo
Wikipedia - Mario Party 9 -- 2012 party video game published by Nintendo
Wikipedia - Mario Party Advance -- 2005 adventure video game published by Nintendo
Wikipedia - Mario Party DS -- 2007 party video game published by Nintendo
Wikipedia - Mario Party: Island Tour -- 2013 party video game published by Nintendo
Wikipedia - Mario Power Tennis -- 2004 sports video game published by Nintendo
Wikipedia - Mario's Cement Factory -- 1983 LCD platform video game published by Nintendo
Wikipedia - Mario's Picross -- 1995 puzzle video game published by Nintendo
Wikipedia - Mario Sports Mix -- 2010 sports video game published by Nintendo
Wikipedia - Mario's Super Picross -- 1995 puzzle video game published by Nintendo
Wikipedia - Mario's Tennis -- 1995 sports video game published by Nintendo
Wikipedia - Mario Strikers Charged -- 2007 sports video game published by Nintendo
Wikipedia - Mario Super Sluggers -- 2008 sports adventure video game published by Nintendo
Wikipedia - Mario Tennis Aces -- 2018 sports video game published by Nintendo
Wikipedia - Mario Tennis Open -- 2012 sports video game published by Nintendo
Wikipedia - Mario Tennis: Power Tour -- 2005 sports video game published by Nintendo
Wikipedia - Mario Tennis: Ultra Smash -- 2015 sports video game published by Nintendo
Wikipedia - Mario Tennis -- 2000 sports video game published by Nintendo
Wikipedia - Mario vs. Donkey Kong 2: March of the Minis -- 2006 puzzle video game published by Nintendo
Wikipedia - Mario vs. Donkey Kong: Mini-Land Mayhem! -- 2010 puzzle video game published by Nintendo
Wikipedia - Mario vs. Donkey Kong: Tipping Stars -- 2015 puzzle video game published by Nintendo
Wikipedia - Mario vs. Donkey Kong (video game) -- 2004 puzzle platform video game published by Nintendo
Wikipedia - Mario -- Fictional video game character from Nintendo's ''Mario'' franchise and the company's mascot
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Wikipedia - Martin Fowler (EastEnders) -- Fictional character from the British soap opera EastEnders
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Wikipedia - Mary Flaherty (EastEnders) -- Fictional character from the BBC soap opera EastEnders
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Wikipedia - Mary Smith (EastEnders) -- Fictional character in the BBC soap opera EastEnders
Wikipedia - Masood Ahmed -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Mass media -- Media technologies that are intended to reach a large audience by mass communication
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Wikipedia - M-CM-^V -- Letter of the extended Latin alphabet
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Wikipedia - Mega Man 3 -- 1990 action-platform video game published by Capcom and Nintendo
Wikipedia - Mega Man 4 -- 1991 action-platform video game published by Capcom and Nintendo
Wikipedia - Mega Man 5 -- 1992 action-platform video game published by Capcom and Nintendo
Wikipedia - Mega Man II (Game Boy) -- 1991 action-platform video game published by Capcom and Nintendo
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Wikipedia - Miitomo -- Free-to-use social networking mobile app developed by Nintendo
Wikipedia - Miitopia -- Role-playing video game by Nintendo
Wikipedia - Militant tendency -- Trotskyist group in the British Labour Party
Wikipedia - Miniskirt -- Short skirt that usually extends to mid-thigh
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Wikipedia - Miss Me? -- Extended play by South Korean girl group I.O.I
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Wikipedia - Modern art -- Artistic works produced during the period extending roughly from the 1860s to the 1970s
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Wikipedia - Monopod (creature) -- Mythological human creatures with a single, large foot extending from a leg centered in the middle of their body
Wikipedia - Motivational speaker -- Speaker intended to motivate an audience
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Wikipedia - Mull Katende -- Ugandan diplomat
Wikipedia - Multirole combat aircraft -- Military aircraft intended to perform multiple roles in combat
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Wikipedia - Murder of Sandra Rozzo -- Shooting death of a bartender in Pinellas Park, Florida, U.S. in 2003
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Wikipedia - Nancy Carter -- EastEnders character
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Wikipedia - National Historic Preservation Act of 1966 -- legislation intended to preserve historic sites in the United States
Wikipedia - Naturalness (Dal Shabet EP) -- Extended play by Dal Shabet
Wikipedia - Naval order of 24 October 1918 -- German Imperial Navy operation intended to provoke a major battle with the British Royal Navy near the end of World War I
Wikipedia - Navigational buoy -- Moored floating object intended to aid navigation
Wikipedia - Neerja Bhanot -- Indian flight attendant, Ashoka Chakra Recipient
Wikipedia - Negotiation -- Dialogue intended to reach an agreement
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Wikipedia - NES Classic Edition -- Home video game console by Nintendo
Wikipedia - Neu-Westend (Berlin U-Bahn) -- Berlin U-Bahn station
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Wikipedia - New Laws -- laws intended to prevent the exploitation and mistreatment of the indigenous peoples of the Americas
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Wikipedia - New Super Mario Bros. 2 -- 2012 platform video game published by Nintendo
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Wikipedia - New Super Mario Bros. -- 2006 platform video game published by Nintendo
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Wikipedia - Nintendo 3DS system software -- Operation system for Nintendo's Nintendo 3DS handheld game console
Wikipedia - Nintendo 3DS -- Portable 3D dual-screen handheld by Nintendo
Wikipedia - Nintendo 64 accessories -- List of accessories for the Nintendo 64 video game console
Wikipedia - Nintendo 64 controller -- Primary game controller for the Nintendo 64
Wikipedia - Nintendo 64 Game Pak -- Cartridge for the Nintendo 64
Wikipedia - Nintendo 64 programming characteristics -- Overview of the programming characteristics of the Nintendo 64
Wikipedia - Nintendo 64 technical specifications -- Overview of the technical specifications of the Nintendo 64
Wikipedia - Nintendo 64 -- Home video game console produced by Nintendo
Wikipedia - Nintendo Account -- User account system for Nintendo services
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Wikipedia - Nintendo Channel
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Wikipedia - Nintendocore -- Music genre
Wikipedia - Nintendo Direct -- Online presentations produced by Nintendo
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Wikipedia - Nintendo DSi system software -- Operation system for Nintendo's Nintendo DSi handheld game console
Wikipedia - Nintendo DSi
Wikipedia - Nintendo DS
Wikipedia - Nintendo Entertainment Analysis > Development
Wikipedia - Nintendo Entertainment System Game Pak -- Software storage medium for the Nintendo Entertainment System
Wikipedia - Nintendo Entertainment System hardware clone -- Hardware clones of the Nintendo Entertainment System home video game console
Wikipedia - Nintendo Entertainment System -- Home video game console developed by Nintendo
Wikipedia - Nintendo eShop
Wikipedia - Nintendo Game Boy
Wikipedia - Nintendogs + Cats -- 2011 video game
Wikipedia - Nintendogs -- 2005 real-time pet simulation video game
Wikipedia - Nintendo Integrated Research & Development -- Division of Nintendo
Wikipedia - Nintendo Life
Wikipedia - Nintendo of America
Wikipedia - Nintendo optical discs
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Wikipedia - Nintendo Player's Guide -- Video game strategy guides by Nintendo
Wikipedia - Nintendo Power
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Wikipedia - Nintendo Research & Development 2 -- Former team within Nintendo that developed software and peripherals
Wikipedia - Nintendo Research & Engineering -- Former hardware development department by Nintendo
Wikipedia - Nintendo Research > Development 1
Wikipedia - Nintendo SA-1
Wikipedia - Nintendo S-SMP
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Wikipedia - Nintendo Switch system software -- Operating system for Nintendo's Nintendo Switch video game console
Wikipedia - Nintendo Switch
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Wikipedia - Nintendo Video
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Wikipedia - Nintendo Wii
Wikipedia - Nintendo
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Wikipedia - NOAAS Okeanos Explorer Gulf of Mexico 2018 Expedition -- The final of three expeditions on the NOAAS Okeanos Explorer intended to increase the understanding of the deep-sea environment in the Gulf of Mexico
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Wikipedia - Norman Schwarzkopf Sr. -- United States Army general and first superintendent of the New Jersey State Police
Wikipedia - North Atlantic Current -- A powerful warm western boundary current in the north Atlantic Ocean that extends the Gulf Stream northeastward
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Wikipedia - Nouveaux essais sur l'entendement humain
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Wikipedia - Online Pornography (Commercial Basis) Regulations 2019 -- Statutory instrument intended to regulate access to pornographic websites in the UK
Wikipedia - Organized incorporated territories of the United States -- United States territory with organized government and to which full constitutional rights are extended
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Wikipedia - Ostend
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Wikipedia - Page Two (EP) -- Extended play by Twice
Wikipedia - Palazzo dei Convertendi
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Wikipedia - Paper Mario: The Thousand-Year Door -- 2004 role-playing video game published by Nintendo
Wikipedia - Paper Mario -- 2000 role-playing video game published by Nintendo
Wikipedia - Parking lot -- Cleared area that is intended for parking vehicles
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Wikipedia - Passenger ship -- Watercraft intended to carry people onboard
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Wikipedia - Pauline Fowler -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Paul Priestly -- Fictional character from the BBC soap opera EastEnders
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Wikipedia - Peroneal retinacula -- Fibrous retaining bands which bind down the tendons of the peroneus longus and brevis as they run across the side of the ankle
Wikipedia - Personal computer -- Computer intended for use by an individual person
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Wikipedia - Philtrum -- Vertical groove in the middle area of the upper lip, common to many mammals, extending in humans from the nasal septum to the tubercle of the upper lip
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Wikipedia - Pikmin 3 -- 2013 real-time strategy video game developed and published by Nintendo
Wikipedia - Pikmin (video game) -- 2001 real-time strategy video game developed and published by Nintendo
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Wikipedia - Punch-Out!! -- Boxing video game series made by Nintendo
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Wikipedia - Roy Cruttenden -- British athlete
Wikipedia - Roy Evans (EastEnders) -- Fictional character in the soap opera EastEnders
Wikipedia - Ruby Allen -- Fictional character from the British soap opera EastEnders
Wikipedia - Rule of thumb -- Principle with broad application that is not intended to be strictly accurate or reliable for every situation
Wikipedia - Russell Henry Chittenden House -- Historic house in Connecticut, US
Wikipedia - Russian Fascism: Traditions, Tendencies, Movements -- 2001 book
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Wikipedia - Send Me Your Money -- 1990 single by Suicidal Tendencies
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Wikipedia - Slice theorem (differential geometry) -- On extending a Lie group action on a manifold to an equivariant diffeomorphism
Wikipedia - SMIL Timesheets -- Style sheet language which is intended for use as an external timing stylesheet for SMIL
Wikipedia - Smim Sawhtut -- 16th century pretender to the Hanthawaddy throne
Wikipedia - Socialist Worker -- Name of a number of far-left newspapers currently or formerly associated with the International Socialist Tendency
Wikipedia - Softmod -- Method of using software to modify the intended behavior of hardware
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Wikipedia - Sonia Fowler -- Fictional character from the British soap opera EastEnders
Wikipedia - Sonic Colors -- Action adventure platform video game for Wii and Nintendo DS
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Wikipedia - South African type MT2 tender -- steam locomotive tender
Wikipedia - Space habitat -- A type of space station, intended as a permanent settlement
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Wikipedia - Speed Rack -- American speed bartending competition
Wikipedia - Spiral arm -- Regions of stars that extend from the center of spiral and barred spiral galaxies
Wikipedia - Splatoon 2 -- 2017 third-person shooter video game for the Nintendo Switch
Wikipedia - Spoke -- Part of a wheel extending radially from the hub to the rim
Wikipedia - Spore -- Unit of sexual or asexual reproduction that may be adapted for dispersal and for survival, often for extended periods of time, in unfavorable conditions. Spores form part of the life cycles of many plants, algae, fungi and protozoa
Wikipedia - Sport in Ireland -- Survey of sporting participation and attendance in Ireland
Wikipedia - Spotlight (EP) -- 2016 Extended play by UP10TION
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Wikipedia - Spring Up -- 2016 extended play by ASTRO
Wikipedia - Stacey Slater -- Fictional character from the British soap opera EastEnders
Wikipedia - Stan Carter -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Stanford Extended ASCII -- Derivation of the 7-bit ASCII character set developed in the 1970s
Wikipedia - Stardom (EP) -- 2017 Extended play by UP10TION
Wikipedia - Stella Crawford -- Fictional character from the BBC soap opera EastEnders
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Wikipedia - Stendlitz -- River in Germany
Wikipedia - Stephen Crittenden -- Australian journalist (born 1963)
Wikipedia - Steve Elliot -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Steven Beale -- Fictional character from the British soap opera EastEnders
Wikipedia - Steve Owen (EastEnders) -- Character in EastEnders
Wikipedia - Story arc -- Extended or continuing storyline in episodic storytelling media
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Wikipedia - Submarine tender -- Type of ship that supplies and supports submarines
Wikipedia - Sudden unintended acceleration
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Wikipedia - Super Game Boy -- Accessory for the Super Nintendo Entertainment System
Wikipedia - Superintendent (construction)
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Wikipedia - Super Mario 3D All-Stars -- 2020 compilation of platform video games published by Nintendo
Wikipedia - Super Mario 3D Land -- 2011 platform video game published by Nintendo
Wikipedia - Super Mario 3D World -- 2013 platform video game published by Nintendo
Wikipedia - Super Mario 64 DS -- 2004 platform video game published by Nintendo
Wikipedia - Super Mario Advance 4: Super Mario Bros. 3 -- 2003 platform video game published by Nintendo
Wikipedia - Super Mario Bros. 2 -- 1988 platform video game published by Nintendo
Wikipedia - Super Mario Bros. 3 -- 1988 platform game developed by Nintendo
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Wikipedia - Super Mario Galaxy -- 2007 platform video game published by Nintendo
Wikipedia - Super Mario Kart -- 1992 kart racing video game published by Nintendo
Wikipedia - Super Mario Land 2: 6 Golden Coins -- 1992 platform video game published by Nintendo
Wikipedia - Super Mario Land -- 1989 platform video game published by Nintendo
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Wikipedia - Super Mario Party -- 2018 party video game published by Nintendo
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Wikipedia - Super Mario -- Video game series created by Nintendo
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Wikipedia - Super Nintendo Entertainment System (Model SNS-101)
Wikipedia - Super Nintendo Entertainment System technical specifications
Wikipedia - Super Nintendo Entertainment System -- Home video game console developed by Nintendo
Wikipedia - Super Nintendo World -- Planned area in Universal theme parks
Wikipedia - Super Paper Mario -- 2007 action role-playing video game published by Nintendo
Wikipedia - Super Princess Peach -- 2005 platform video game published by Nintendo
Wikipedia - Super Scope 6 -- 1992 puzzle rail shooter published by Nintendo
Wikipedia - Super SmartJoy -- Super Nintendo Entertainment System accessory
Wikipedia - Super Smash Bros. Brawl -- 2008 crossover fighting video game published by Nintendo
Wikipedia - Super Smash Bros. for Nintendo 3DS and Wii U -- 2014 video games
Wikipedia - Super Smash Bros. Melee -- 2001 crossover fighting video game published by Nintendo
Wikipedia - Super Smash Bros. (video game) -- 1999 crossover fighting video game published by Nintendo
Wikipedia - SurfSafe -- Web browser extension intended to spot altered or misleading images
Wikipedia - Suzy Branning -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Swimming pool -- Artificial container filled with water intended for swimming
Wikipedia - Switcher -- Small railroad locomotive intended for assembling trains
Wikipedia - Syed Masood -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Symphony -- Type of extended musical composition
Wikipedia - Systemic bias -- Inherent tendency of a process to support particular outcomes
Wikipedia - Szentendre Artists' Colony -- Hungarian art school
Wikipedia - Szentendre
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Wikipedia - Tamwar Masood -- Fictional character in EastEnders
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Wikipedia - Technical diving -- Extended scope recreational diving
Wikipedia - Television show -- Segment of audiovisual content intended for broadcast on television
Wikipedia - Template talk:Pretenders to the Russian throne since 1917
Wikipedia - Template talk:Unintended consequences
Wikipedia - Tenda dos Milagres (film) -- 1977 film
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Wikipedia - Tendaiishe Chitima -- Zimbabwean actress
Wikipedia - Tendai Station -- Monorail station in Chiba, Japan
Wikipedia - Tendai
Wikipedia - Tendam -- Spanish fashion company
Wikipedia - Tend and befriend
Wikipedia - Tendency of the rate of profit to fall
Wikipedia - Tender Age -- 2000 film by Sergei Solovyov
Wikipedia - Tender Buttons (book) -- Book of prose poetry by Gertrude Stein
Wikipedia - Tenderfoot (film) -- 1988 Canadian short film
Wikipedia - Tender Is the Night (film) -- 1962 film directed by Henry King
Wikipedia - Tender Is the Night -- Novel by F. Scott Fitzgerald
Wikipedia - Tenderloin (film) -- 1928 film by Michael Curtiz
Wikipedia - Tenderloin, Manhattan -- Area of New York City during the late 19th and early 20th centuries
Wikipedia - Tender Mercies -- 1983 American drama film directed by Bruce Beresford
Wikipedia - Tenderness (2009 film) -- 2009 film by John Polson
Wikipedia - Tendernob -- Neighborhood in San Francisco, California, United States
Wikipedia - Tender Pumpkins -- 1949 film
Wikipedia - Tende -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - TendM-EM-^M-Minami Station -- Railway station in TendM-EM-^M, Yamagata Prefecture, Japan
Wikipedia - TendM-EM-^M Station -- Railway station in TendM-EM-^M, Yamagata Prefecture, Japan
Wikipedia - Tendol Gyalzur -- Tibetan-Swiss humanitarian
Wikipedia - Tendong-Mulong Highway -- Road in Malaysia
Wikipedia - Tendon -- type of tissue that connects muscle to bone
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Wikipedia - TenDRA Compiler -- C/C++ compiler for POSIX-compatible operating systems
Wikipedia - TenDRA Distribution Format
Wikipedia - Tendril -- Specialisation of plant parts used to climb or bind
Wikipedia - Tennis (1984 video game) -- 1984 sports game published by Nintendo and Hudson Soft
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Wikipedia - Terry Raymond -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Tetris & Dr. Mario -- 1994 puzzle video game published by Nintendo
Wikipedia - Tetris DS -- 2006 puzzle video game published by Nintendo
Wikipedia - Tetris (Game Boy video game) -- 1989 puzzle video game published by Nintendo
Wikipedia - Tf-idf -- (term frequency-inverse document frequency) a numerical statistic intended to reflect the importance of a word to a document in a collection or text corpuscles
Wikipedia - The Beginning (EP) -- Extended play by The Features
Wikipedia - The Contender (1944 film) -- 1944 film by Sam Newfield
Wikipedia - The Contender (Lipsyte novel) -- 1967 novel by Robert Lipsyte
Wikipedia - The Contendings of Horus and Seth
Wikipedia - The Extended Mind
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Wikipedia - The Fair Pretender -- 1918 silent film directed by Charles Miller
Wikipedia - The Flight Attendant (TV series) -- 2020 American streaming television series
Wikipedia - The Freightwhaler Sessions -- Extended play by Ryan Adams
Wikipedia - The hjM-CM-$rta & smM-CM-$rta EP -- 2005 extended play by Kent
Wikipedia - The Island of Contenda -- 1995 film by Leao Lopes
Wikipedia - The Legend of Zelda: A Link Between Worlds -- 2013 action-adventure video game published by Nintendo
Wikipedia - The Legend of Zelda: A Link to the Past and Four Swords -- 2002 action-adventure video game published by Nintendo
Wikipedia - The Legend of Zelda: A Link to the Past -- 1991 action-adventure video game published by Nintendo
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Wikipedia - The Legend of Zelda: Hyrule Historia -- Book by Nintendo
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Wikipedia - The Legend of Zelda: Link's Awakening -- 1993 action-adventure video game published by Nintendo
Wikipedia - The Legend of Zelda: Majora's Mask 3D -- 2015 action-adventure video game published by Nintendo
Wikipedia - The Legend of Zelda: Majora's Mask -- 2000 action-adventure video game published by Nintendo
Wikipedia - The Legend of Zelda: Ocarina of Time 3D -- 2011 action-adventure video game published by Nintendo
Wikipedia - The Legend of Zelda: Oracle of Seasons and Oracle of Ages -- 2001 action-adventure video games published by Nintendo
Wikipedia - The Legend of Zelda: Phantom Hourglass -- 2007 action-adventure video game published by Nintendo
Wikipedia - The Legend of Zelda: Skyward Sword -- 2011 action-adventure video game published by Nintendo
Wikipedia - The Legend of Zelda: Spirit Tracks -- 2009 action-adventure video game published by Nintendo
Wikipedia - The Legend of Zelda: The Minish Cap -- 2004 action-adventure video game published by Nintendo
Wikipedia - The Legend of Zelda: The Wind Waker HD -- 2013 action-adventure video game published by Nintendo
Wikipedia - The Legend of Zelda: The Wind Waker -- 2002 action-adventure video game published by Nintendo
Wikipedia - The Legend of Zelda: Tri Force Heroes -- 2015 action-adventure video game published by Nintendo
Wikipedia - The Legend of Zelda: Twilight Princess HD -- 2016 action-adventure video game published by Nintendo
Wikipedia - The Legend of Zelda: Twilight Princess -- 2006 action-adventure video game published by Nintendo
Wikipedia - The Legend of Zelda (video game) -- 1986 action-adventure video game published by Nintendo
Wikipedia - The New Superintendent -- 1911 film
Wikipedia - Theory -- Supposition or system of ideas intended to explain something
Wikipedia - The Pretenders (1916 film) -- 1916 film by George D. Baker
Wikipedia - The Pretenders (1981 film) -- 1981 film
Wikipedia - The Pretenders (2018 film) -- 2018 film directed by James Franco
Wikipedia - The Pretenders discography -- Artist discography
Wikipedia - The Pretenders (novel) -- 1962 historical novel by F. Sionil JosM-CM-)
Wikipedia - The Pretender (TV series) -- American action television series
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Wikipedia - The "Priest" They Called Him -- Extended play by William S. Burroughs
Wikipedia - The Red and the Black -- French novel by Stendhal
Wikipedia - The Red Summer (EP) -- Extended play by Red Velvet
Wikipedia - There's No Sympathy for the Dead -- extended play by Escape the Fate
Wikipedia - Thermal expansion -- The tendency of matter to change volume in response to a change in temperature
Wikipedia - The Rooftops of Ostend -- Painting by James Ensor
Wikipedia - The Stendhal Syndrome -- 1996 horror film by Dario Argento
Wikipedia - The Story Begins -- Extended play by Twice
Wikipedia - The Tenderfoot (film) -- 1932 film
Wikipedia - The Tenderfoot's Money -- 1913 film
Wikipedia - The Tender Hour -- 1927 film
Wikipedia - The Tender Land -- Opera with music by Aaron Copland and libretto by Horace Everett
Wikipedia - The Tendrils of the Vine -- 1908 book by Sidonie-Gabrielle Colette
Wikipedia - The World Is Waking -- extended play by Unspoken
Wikipedia - Thirst trap -- A posting onM-BM- social mediaM-BM- that is intended toM-BM- attract attention
Wikipedia - Thomas Hynxstend -- 16th-century English politician
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Wikipedia - Three-man chess -- Chess variant intended for three players and played on a hexagonal board
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Wikipedia - Tie One On! -- extended play by The Bouncing Souls
Wikipedia - TI Extended BASIC
Wikipedia - Tiffany Butcher -- Fictional character from the British soap opera EastEnders
Wikipedia - Tiffany Mitchell -- Fictional character from the BBC soap opera EastEnders
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Wikipedia - Tom Banks (EastEnders) -- Fictional character
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Wikipedia - Top Secret (UP10TION EP) -- 2015 Extended play by UP10TION
Wikipedia - Torpedo boat tender
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Wikipedia - Trailer tail -- aerodynamic device intended to improve the fuel economy of semi-trailer trucks
Wikipedia - Transfiguration Church, Szentendre
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Wikipedia - Truncated mean -- Statistical measure of central tendency
Wikipedia - Tsuyuharai -- Attendant in sumo
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Wikipedia - Tulimyrsky -- 2008 extended play by Moonsorrow
Wikipedia - Twicecoaster: Lane 1 -- Extended play by Twice
Wikipedia - Twin Peaks: The Missing Pieces -- 2014 feature-length compilation of deleted and extended scenes from Twin Peaks: Fire Walk with Me
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Wikipedia - Uetendorf Allmend railway station -- Swiss railway station
Wikipedia - Uetendorf railway station -- Swiss railway station
Wikipedia - U-Force -- Game controller for the Nintendo Entertainment System
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Wikipedia - Ultimate I Spy -- Children's puzzle video game on the Nintendo Wii
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Wikipedia - Uncertain (EP) -- 1991 extended play by the Cranberries
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Wikipedia - Undocumented feature -- Unintended or undocumented operation or feature
Wikipedia - Unintended consequences -- Outcomes of a purposeful action that are not intended or foreseen
Wikipedia - Unintended consequence
Wikipedia - United Nations Security Council Resolution 816 -- March 1993 resolution extending and allowing UNPROFOR enforcement of a no-fly zone in Bosnia and Herzegovina
Wikipedia - USCGC Alder (WLB-216) -- US Coast Guard Juniper-class seagoing buoy tender
Wikipedia - USCGC Aspen (WLB-208) -- Seagoing buoy tender of the United States Coast Guard
Wikipedia - USCGC Hickory (WLB-212) -- United States Coast Guard seagoing buoy tender
Wikipedia - USS Albemarle (AV-5) -- Curtiss-class seaplane tender ship
Wikipedia - USS Bridgeport (AD-10) -- United States destroyer tender
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Wikipedia - USS Dixon (AS-37) -- L. Y. Spear-class submarine tender
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Wikipedia - Virtual Console -- Line of downloadable video games for several Nintendo platforms
Wikipedia - Volatility (chemistry) -- Tendency of a substance to vaporize
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Wikipedia - Wario Land: Super Mario Land 3 -- 1994 platform video game published by Nintendo
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Wikipedia - WarioWare, Inc.: Mega Microgames! -- 2003 minigame compilation party video game published by Nintendo
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Wikipedia - Watercraft -- Vehicles that are intended for locomotion on or in the water
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Wikipedia - Wii Fit U -- 2013 exergaming video game published by Nintendo
Wikipedia - Wii Fit -- 2007 exergaming video game published by Nintendo
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Wikipedia - Wii Party -- 2010 party video game published by Nintendo
Wikipedia - Wii Play: Motion -- 2011 party video game published by Nintendo
Wikipedia - Wii Play -- 2006 party video game published by Nintendo
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Wikipedia - Wii U system software -- Operation system for Nintendo's Wii U home video game console
Wikipedia - Wii U -- Home video game console released by Nintendo in 2012
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Wikipedia - Wolf Parade (2003 EP) -- extended play by Wolf Parade
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Stendhal ::: Born: January 23, 1783; Died: March 23, 1842; Occupation: Writer;
Sachin Tendulkar ::: Born: April 24, 1973; Occupation: Cricketer;
Krister Stendahl ::: Born: April 21, 1921; Died: April 15, 2008;
Danielle Crittenden ::: Born: April 20, 1963; Occupation: Author;
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https://religion.wikia.org/wiki/Legal_aspects_of_ritual_slaughter#Proposals_to_extend_ban_to_imports
https://religion.wikia.org/wiki/Middle_way#Tendai
https://religion.wikia.org/wiki/Talk:Tendai
https://religion.wikia.org/wiki/Tendai
https://religion.wikia.org/wiki/Tendai#External_links
https://religion.wikia.org/wiki/Tendai#History
https://religion.wikia.org/wiki/Tendai#Notable_Tendai_Scholars
https://religion.wikia.org/wiki/Tendai#Notes
https://religion.wikia.org/wiki/Tendai#References
https://religion.wikia.org/wiki/Tendai#See_also
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https://religion.wikia.org/wiki/Tendai#Tendai_doctrine
https://religion.wikia.org/wiki/Tender_Mercies_of_the_Lord
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https://religion.wikia.org/wiki/The_Diary_of_a_Japanese_Convert#Chapter_6._The_First_Impressions_of_Christendom
https://religion.wikia.org/wiki/The_Diary_of_a_Japanese_Convert#Chapter_7._In_Christendom._-_Among_Philanthropists
https://religion.wikia.org/wiki/The_Diary_of_a_Japanese_Convert#Chapter_8._In_Christendom._-_New_England_College_Life.
https://religion.wikia.org/wiki/The_Diary_of_a_Japanese_Convert#Chapter_9._In_Christendom._-_A_Dip_into_Theology
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http://zh.nintendo.wikia.com/
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https://tvtropes.org/pmwiki/pmwiki.php/NightmareFuel/DCExtendedUniverse
https://tvtropes.org/pmwiki/pmwiki.php/Pantheon/Nintendo
https://tvtropes.org/pmwiki/pmwiki.php/Podcast/PretendFriends
https://tvtropes.org/pmwiki/pmwiki.php/Podcast/PretendingToBePeople
https://tvtropes.org/pmwiki/pmwiki.php/Quotes/BittersweetEnding
https://tvtropes.org/pmwiki/pmwiki.php/Quotes/DoubleEntendre
https://tvtropes.org/pmwiki/pmwiki.php/Radio/LetsPretend
https://tvtropes.org/pmwiki/pmwiki.php/Recap/FuturamaS3E19RoswellThatEndsWell
https://tvtropes.org/pmwiki/pmwiki.php/Recap/TheNostalgiaCriticYoureARottenDirtyBastard
https://tvtropes.org/pmwiki/pmwiki.php/Series/EastEnders
https://tvtropes.org/pmwiki/pmwiki.php/Series/Eastenders
https://tvtropes.org/pmwiki/pmwiki.php/Series/ThePretender
https://tvtropes.org/pmwiki/pmwiki.php/Series/WettenDass
https://tvtropes.org/pmwiki/pmwiki.php/Series/WitchesOfEastEnd
https://tvtropes.org/pmwiki/pmwiki.php/TearJerker/DCExtendedUniverse
https://tvtropes.org/pmwiki/pmwiki.php/Theatre/AllsWellThatEndsWell
https://tvtropes.org/pmwiki/pmwiki.php/Toys/PurrTenders
https://tvtropes.org/pmwiki/pmwiki.php/Trivia/DCExtendedUniverse
https://tvtropes.org/pmwiki/pmwiki.php/UsefulNotes/BroadwayAndTheWestEnd
https://tvtropes.org/pmwiki/pmwiki.php/UsefulNotes/Nintendo3DS
https://tvtropes.org/pmwiki/pmwiki.php/UsefulNotes/Nintendo64
https://tvtropes.org/pmwiki/pmwiki.php/UsefulNotes/NintendoDS
https://tvtropes.org/pmwiki/pmwiki.php/UsefulNotes/NintendoEntertainmentSystem
https://tvtropes.org/pmwiki/pmwiki.php/UsefulNotes/NintendoGameCube
https://tvtropes.org/pmwiki/pmwiki.php/UsefulNotes/NintendoGamecube
https://tvtropes.org/pmwiki/pmwiki.php/UsefulNotes/NintendoSwitch
https://tvtropes.org/pmwiki/pmwiki.php/UsefulNotes/NintendoWii
https://tvtropes.org/pmwiki/pmwiki.php/UsefulNotes/SuperNintendoEntertainmentSystem
https://tvtropes.org/pmwiki/pmwiki.php/VideoExamples/BittersweetEnding
https://tvtropes.org/pmwiki/pmwiki.php/VideoExamples/DoubleEntendre
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/EveryExtend
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/Nintendogs
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/NintendoLabo
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/NintendoNightmare
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/NintendoWars
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/NintendoWorldChampionships
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/SlashEmExtended
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/SuperSmashBrosForNintendo3DS
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/SuperSmashBrosForNintendo3DSAndWiiU
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/TouhouShinreibyouTenDesires
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https://tvtropes.org/pmwiki/pmwiki.php/VisualNovel/TenDaysWithMyDevil
https://tvtropes.org/pmwiki/pmwiki.php/VisualNovel/TheUncleWhoWorksForNintendo
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/NintendoAcres
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/NintendoSuperSquad
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/PlayNintendoComics
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/Punintended
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/Superintendent
https://tvtropes.org/pmwiki/pmwiki.php/WebOriginal/Chrontendo
https://tvtropes.org/pmwiki/pmwiki.php/WebOriginal/TheArknMythosExtendedUniverse
https://tvtropes.org/pmwiki/pmwiki.php/WebVideo/NintendoDirect
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/TheTenderTaleOfCinderellaPenguin
https://tvtropes.org/pmwiki/pmwiki.php/Wiki/Fantendo
https://tvtropes.org/pmwiki/pmwiki.php/WMG/DCExtendedUniverse
https://tvtropes.org/pmwiki/pmwiki.php/WMG/JojosBizarreAdventureBattleTendency
https://tvtropes.org/pmwiki/pmwiki.php/YMMV/DCExtendedUniverse
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Attends
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Lastendconductor
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/NintendoKitsune
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/NintendoManiac64
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Nintendork64
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Nintendude527
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Pikmintendo
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/ProudNintendoFan
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/ShyTenda
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Supernintendo128
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Tenderlumpling
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Tendollarlameo
https://en.wikiquote.org/wiki/A_History_of_the_Warfare_of_Science_with_Theology_in_Christendom
https://en.wikiquote.org/wiki/Attendorn_proverbs
https://en.wikiquote.org/wiki/Category:DC_Extended_Universe
https://en.wikiquote.org/wiki/Category:Nintendo
https://en.wikiquote.org/wiki/Christendom
https://en.wikiquote.org/wiki/Extended_order
https://en.wikiquote.org/wiki/File:Tendulkar_shot.JPG
https://en.wikiquote.org/wiki/Flight_attendant
https://en.wikiquote.org/wiki/Intended
https://en.wikiquote.org/wiki/Nintendo
https://en.wikiquote.org/wiki/Pretend
https://en.wikiquote.org/wiki/Pretended
https://en.wikiquote.org/wiki/Pretender
https://en.wikiquote.org/wiki/Pretends
https://en.wikiquote.org/wiki/Sachin_Tendulkar
https://en.wikiquote.org/wiki/Stendhal
https://en.wikiquote.org/wiki/Tendencies
https://en.wikiquote.org/wiki/Tender_is_the_Night
https://en.wikiquote.org/wiki/Tenderness
https://en.wikiquote.org/wiki/The_Contender_(film)
https://en.wikiquote.org/wiki/The_Pretenders
https://en.wikiquote.org/wiki/The_Pretender_(TV_series)
https://allpoetry.com/James-Pittendrigh-Macgillivray
https://allpoetry.com/William-Lawrence-Chittenden
Donkey Kong Country (1996 - 2000) - Basically, It's based on Nintendo's and Rare's greatest SNES game, Donkey Kong Country, but it seems to take place somewhat after the games (or between games). Donkey Kong is a young ape who lives in Kongo-Bongo (as they call DK Isles) He founds the magical ancient Crystal Coconut which gives DK (AS...
Tiny Toon Adventures (1990 - 1995) - This is a whole new generation of Looney Tunes, as these Tiny Toons attend Acme Looniversity and learn from the pros on how to be looney. A very funny cartoon with young toons that are a newer generation of Looney Toons! Bugs Bunny and the rest of the old Looney Tunes gang help and mentor the Tiny T...
Captain N: The Game Master (1989 - 1992) - An young teenage boy named Kevin Keene was chosen to become the mighty champion of Videoland under his new name, Captain Nintendo The Video Game Master.
Toonami (1997 - Current) - Toonami debuted on March 17, 1997 to the United States Cartoon Network originally it aired weekdays from 4-6pm than in summer 1999 when the TOM era began it extended to 4-7 than in summer 2001 it was shortened to 5-7pm than in summer 2002 went back to it's old 4-7pm format and from there it's had he...
Ranma 1/2 (1989 - 1996) - Cursed to turn into a girl whenever splashed with cold water, and unwillingly engaged to the rather temperamental and violent Akane Tendo, 16-year-old Ranma Saotome's life is anything but ordinary.
The PJs (1999 - 2001) - The Emmy Award winning PJ's was the first primetime stop-motion series produced for television. Thurgood Stubbs lives with his wife Muriel in the housing project where he is the chief superintendent. The show, created by Eddie Murphy (who provides Stubbs' voice), follows the adventures of the Stubbs...
Whatever Happened to Robot Jones (2002 - 2003) - A show taking place in the late 80s early 90s about a Robot named Robot Jones that is always picked on and hangs out with nerdy kids and attends 6th grade at polyneuix middle school.
Degrassi Junior High (1986 - 1991) - Degrassi Junior High is a Canadian CBC Television teen drama series that was produced from 1987 to 1989 as part of the Degrassi series. The show followed the lives of a group of students attending the titular fictional school. Many episodes tackled difficult topics such as drug use, child abuse, tee...
King Koopas Kool Kartoons (1989 - 1989) - King Koopa's Kool Kartoons was a local, live-action children's television show broadcast in Southern California during the holiday season of 1989/1990. The show starred King Koopa (also known as Bowser), the central arch-villain from Nintendo's popular Super Mario Bros. video game series. The 30-min...
James Bond Jr. (1991 - 1992) - What do you get when you take one suave British spy and subtract the shaken-not-stirred martinis and sultry ladies with double entendre names? G-rated James Bond Jr., that's who.
Smart Guy (1997 - 1999) - Smart Guy is an American sitcom centering on the exploits of child genius T.J. Henderson (Tahj Mowry), who moves from being an elementary school student in the fourth grade to a high school student in the tenth grade, attending the same school as his two elder siblings Yvette and Marcus. Created by...
Spiderman and his Amazing Friends (1981 - 1983) - Together as the Spiderfriends, Spiderman, Iceman and Firestar fight supervillians, while their alter-egos, Peter Parker, Bobby Drake and Angelica Jones attend college and live with Peter's Aunt May.
Flash Forward (1996 - 1997) - Tucker and Becca are close friends. So close that they live next door to one another with facing second story windows and share a birthday. Tucker is at times an absent minded goof-off while Becca tends to be opinated and in a hurry to grow up. Now in middle school, they find themselves caught in ev...
The Pebbles and Bamm-Bamm Show (1971 - 1972) - The Pebbles and Bamm-Bamm Show follows the hijinks of the teen Pebbles Flintstone and Bamm-Bamm Rubble. Bypassing several important growth stages, Bedrock's favorite tots are now teenagers attending Bedrock High where, not surprisingly, they become embroiled in a variety of misadventures along with...
Pro Stars (1991 - 1992) - Originally intended to air on ESPN, the show centers on Michael Jordan, Bo Jackson and Wayne Gretzky fighting crime and helping children, often protecting the environment as well. These three were chosen to represent the pinnacle of all four major American professional sports in the early 1990s. Whi...
Taina (2001 - 2002) - Taina Morales has dreams that someday she will be a star, but finds out that the road to being a star is a hard one. Taina attends Manhattan School of the Arts with her best friend, Renee Jones and her other friends Daniel McDaniel and Lamar Johnson. But of course, her arch nemesis Maritza Hogge, wh...
Disney's Hercules: The TV Series (1998 - 1999) - Teenage Hercules trains to be a hero and battles Hades, the ruler of the Underworld while attending high school.
Transformers: Masterforce (1988 - 1990) - Powermasters, pretenders, headmasters, and powermaster prime all star in this show.
Battletoads (1991 - 1991) - The Battletoads gained fame in their 1991 Nintendo game. The game featured pretty decent graphics for the time, and an insane difficulty level that made you want throw the controller at the TV. The cartoon, which came out shortly after the game, serves as a prequel and looks into how the toads becam...
Defenders of the Earth (1986 - 1986) - In the year 2015, Ming the Merciless is wreaking havoc on planet Earth and intends to take anyone in his way out. The only thing that stands in his way is a team of the world's greatest heroes; space explorer Flash Gordon, "The Ghost Who Walks" The Phantom, the great magician Mandrake and his assis...
Urusei Yatsura (1981 - 1986) - The Oni, a mysterious race of aliens resembling mythological Japanese demons, come to Earth intending simply to invade and take over. Represented by their leader Invader, he tells the people of Earth that they have but one chanceIf Ataru Moroboshi, a teenage boy chosen randomly by a computer as Ear...
Bad Dog (1998 - Current) - Bad Dog is a short-lived animated cartoon that aired on ABC and Teletoon during 1998. The cartoon focuses on the Potanski family and their dog Berkeley. The show's gimmick was that whenever Berkeley was told that he was a bad dog, he would freeze and pretend to be dead until someone told him he was...
The Young and the Restless (1973 - Current) - A CBS Dramatic Serial which, at the time of it's debut, March 26th 1973, and for most of the 70's, revolved around the lives of the Brooks and Foster Families of Genoa City, Wisconsin. In the late 70's the episodes were extended from 30 minutes to 1 hour, and the series took on a new tone, and grad...
Initial D (1998 - 2006) - High school student Takumi Fujiwara works as a gas station attendant during the day and a delivery boy for his father's tofu shop during late nights. Little does he know that his precise driving skills and his father's modified Toyota Sprinter AE86 Trueno make him the best amateur road racer on Mt....
Oggy and the Cockroaches (1999 - 2000) - The show centers on Oggy, a content and lazy, albeit very tender fat blue cat, who would usually spend his days watching TV and cooking - if it wasn't for the three pesky roaches in the household: Joey, Dee Dee and Marky (named after members of the punk group Ramones). The trio seems to enjoy genera...
Doctor Snuggles (1979 - 1981) - Dr. Snuggles is a scatterbrained inventor/doctor with a menagerie of human and animal friends for company. There is the doctor's housekeeper Miss Nettles, and a clever badger called Dennis. Dr. Snuggles' extended family includes Mathilda Junkbottom the robot, Granny Toots and the Cosmic Ca...
King Koopa's Kool Kartoons (1989 - 1990) - King Koopa's Kool Kartoons was a local, live-action children's television show broadcast in Southern California during the holiday season of 1989/1990. The show starred King Koopa (also known as Bowser), the central arch-villain from Nintendo's popular Super Mario Bros. video game series. The 30-min...
The Pretender (1996 - 2012) - Jarod is a Pretender - a genius whose exceptional intelligence allows him to assume various identities at will. Taken from his parents at an early age, Jarod was brought up in the Centre, a think-tank facility where he believed his computer-like mind was being used to benefit mankind. But when he...
EastEnders (1985 - Current) - Eastenders is a soap from The BBC. It is set in Walford, London. There Local Pub is the Queen Vic.
The Hurricanes (1993 - 1997) - The hurricanes was an animated series which was, unfortunately, short lived. It followed the exploits of a soccer team that not only traveled around the world to compete in soccer games [and win every time as well], but also along the way they tended to solve mysteries or fight crime.
Great Pretenders (1998 - 2001) - The show was hosted by the female singing group, Wild Orchid where they gave kids a chance to lip-sync to their favorite songs
Downtown (1999 - 2000) - lex - Alex is smart, skeptical, and intentionally un-hip, but can't seem to overcome his self-conscious nature. His shyness and lack of confidence keep him from getting what he wants: a girlfriend, a better job, and a more exciting life. Alex tends to develop frustrating crushes on unattainable wome...
The Chevy Chase Show (1993 - 1993) - Fox's ill-fated late night talk show, not even comedic great Chevy Chase could compete with the established late night contenders, Leno and Letterman. The show was cancelled before making its mark on the map.
Camp Lazlo (2005 - 2008) - Camp Lazlo is an American animated television series created by Joe Murray and produced by Joe Murray Productions. The series premiered on Cartoon Network on July 8, 2005. The show revolves around Lazlo, a spider monkey who attends a Boy Scout-like summer camp with a cast of anthropomorphic animal c...
Earthbound (2019 - Current) - A New cartoon base on the video games by Nintendo
Super smash bros melee the series (2011 - Current) - A 3d tv series base on 2001 Nintendo gamecube
Stone Protectors (1993 - 1993) - Stone Protectors was a multi-media entertainment property consisting primarily of an action figure line and animated series. The series also had a video game on the Super Nintendo and a Beta on the SEGA Mega Drive/Genesis. Only lasted 13 episodes.
Maxie's World (1987 - 1987) - The series takes place in the fictional seaside town of "Surfside" and follows the adventures of teenager Maxie and her circle of friends. Maxie attends Surfside High School where she is a popular straight "A" student, cheerleader and surfer girl, while after school, she serves as host and investiga...
The Parkers (1999 - 2004) - This show was a spin-off of the popular sitcom Moesha. It shows Kim and Nikki enroll into Santa Monica Junior College in Santa Monica, California. While Kim was initially bothered by the thought of her mother attending college with her, she eventually came to accept it, and they both grew closer bec...
The Pretender (1996 - 2000) - Jarod, a boy genius with a special gift for pretending, was kidnapped and held prisoner by a corporation that used him as a human simulator in their clandestine research. Escaping from The Centre more than 30 years later, Jarod now searches for clues to his true identity and family. He also uses his...
The Slayers Next (1996 - 1996) - Lina, Gourry, Zelgadis, and Amelia coincidently meet up again and begin to search for the Clair Bible. During their search they run into a mysterious priest named Xelloss who seems to know a thing or two about the passages they're looking for, but he tends to get them into more trouble instead of ou...
Cedric (2001 - Current) - The adventures of a young rascal, his family and his school. A hero close to the hearts of all children, funny yet tender at the same time. It is hard, very hard to be a little boy... between the mistress, the school shrink, nosy parents, rowdy pals, an odious niece, and a temperamental girl friend,...
Lucky Star (2007 - 2007) - Portrays the lives of several school girls attending a Japanese high school with a very loose humor tone. The main heroine is Konata Izumi, an athletic and intelligent girl who, despite these attributes, is not in a sports club, and her grades remain low. Her laziness at school is due to her love fo...
Ever after high (2015 - Current) - a series of animated shorts on YouTube.[106] In June 2014, Netflix announced it was developing a series of episodes based on the webisodes[107][108] - which was released on February 6, 2015.s a boarding school located in the Fairy Tale World. It is attended by the teenage children of fairy tale char...
Fire Emblem (1996 - Current) - A short original video animation series based on Mystery of the Emblem was created in 1997. These anime episodes were released in North America, six years before The Blazing Blade was localized. produced by studio fantasia base on the games by Nintendo and created by Shouzou Kaga
Violinist of Hameln (1996 - 1997) - The anime has a darker tone, whereas the manga, at least initially, tends toward a lighter, more comedic tone. No official English translations exist to date for the manga or its adaptations.The setting resembles a medieval Europe judging by the architecture, the way people are dressed, and the loca...
Bunsen Is a Beast (2017 - 2018) - an American animated television series created by Butch Hartman for Nickelodeon. It revolves around a small eccentric monster named Bunsen who begins attending a middle school that previously only admitted humans. In spite of prejudice against beasts, Bunsen befriends a human boy named Mikey Munroe...
Ani*Kuri15 (2007 - 2008) - a series of fifteen 1-minute shorts that aired on the Japanese TV station, NHK between May 2007 and 2008. Intended as companion pieces to the Ani*Kuri program and as filler between regularly scheduled programs, the shorts were broadcast in three seasons of 5 episodes.[1] Each short was directed by a...
Jinki: Extend (2005 - Current) - a 13-episode mecha anime series that aired on TV Asahi in 2005 as well as a currently running manga series. It takes place in two parts, in Venezuela during 1988 (Jinki), and in Tokyo, Japan in 1991 (Jinki: Extend.) The story revolves around two girls who end up piloting giant humanoid robots called...
Dragon Ball Z Kai (2009 - 2015) - A Revised Version Of Dragon Ball Z With The Sagas As It Was Originally Intended From The Original Manga.
Love Hina (2000 - 2000) - Keitaro Urashima promised a girl when he was young that they would meet up again at Tokyo University in the future. Sadly, in the National Practice Exam, Keitaro ranked 27th from the bottom. Knowing his grandmother owned a hotel, Keitaro intended to stay there while continuing his studies for Tokyo...
My-HiME (2004 - 2005) - Tokiha Mai and her sickly younger brother, Takumi, have received a scholarship to attend the prestigious Fuuka Academy. On the way, the ferry they are travelling on becomes the site of a destructive battle between two girls wielding apparently supernatural powers. This is only the beginning of their...
Rosario + Vampire (2008 - 2008) - Youkai Academy is a seemingly normal boarding school, except that its pupils are monsters learning to coexist with humans. All students attend in human form and take normal academic subjects, such as literature, gym, foreign language, and mathematics. However, there is one golden rule at Youkai Acad...
Tsudure children (2017 - Current) - An anime adaptation by Studio Gokumi aired from July 4[4][5] to September 19, 2017. Funimation has licensed the series in North America.tells various romantic stories about how it is so hard to say "I love you", between young male and female students attending the same high school, in an omnibus for...
National Memorial Day Concert (1989 - Current) - Held every year since 1989 on the US Capitol's West Lawn, the National Memorial Day Concert is attended by half a million people and watched by millions more on PBS. The concert can also be seen overseas by U.S. military personnel in more than 175 countries and aboard more than 200 U.S. Navy ships a...
Pokmon Origins (2013 - 2013) - known in Japan as Pocket Monsters: The Origin,a Japanese anime television miniseries based on Nintendo's Pokmon franchise. Unlike the ongoing television series, this special features the settings and characters from the original video games Pokmon Red and Blue, and is largely more faithful to the...
Phantom Blood / Battle Tendency (2012 - 2013) - In 1868, Dario Brando saves the life of an English nobleman, George Joestar. By taking in Dario's son Dio when the boy becomes fatherless, George hopes to repay the debt he owes to his savior. However Dio, unsatisfied with his station in life, aspires to seize the Joestar house for his own. Wielding...
Strawberry panic (2006 - 2007) - An anime television series was produced in 2006 by Madhouse and is licensed by Media Blasters,revolves around the lives of the adolescents who attend one of three affiliated all-girl schools which share a campus and dormitories. The schools are: St. Miator's Girls' Academy, St. Spica's Girls' Instit...
Shuffle! (2005 - 2006) - In present times, Gods and Demons coexist together with Humans after the door between each of these worlds had opened. Tsuchimi Rin is a normal young high school student attending Verbena Academy, spending his days living peacefully with his childhood friend Kaede. Unexpectedly, one day the King of...
GATE (2015 - 2016) - Off-duty Japan Self-Defense Forces (JSDF) officer and otaku, Youji Itami, is on his way to attend a doujin convention in Ginza, Tokyo when a mysterious portal in the shape of a large gate suddenly appears. From this gate, supernatural creatures and warriors clad in medieval armor emerge, charging th...
The MacNeil-Lehrer NewsHour (1983 - 1995) - The original version of the PBS NewsHour as first aired in 1975. The program was first created by Robert MacNeil and Jim Lehrer after their award-winning coverage of the Watergate scandal. The program went in-depth with extended-length interviews that the other news shows on the "big three" networks...
Galaxy High School (1986 - 1986) - Doyle and Aimee, two Earthling students, are chosen to attend a high school in outer space (Aimee the #1 honors student, Doyle the Star Jock). Their lives change around as Doyle becomes educated, and Aimee becomes popular. The two students be-friend alien classmates and learn to get along despite th...
Felicity (1998 - 2012) - The series revolved around the fictional college experiences of the title character, Felicity Porter, as she attended the "University of New York", based on New York University, across the country from her home of Palo Alto, California. The show ran for four seasons from 1998 to 2002, with each seas...
Robotech II: The Sentinels (1987 - 1987) - This series was intended to continue the Robotech Saga explaining what happened to the original Macross Saga characters between The Robotech Masters and The New Generation sagas. However due to various reasons the production fell through and only 3 episodes were made by Tatsunoko Production.
International Gladiators (1993 - 1995) - A 1995 tournament involving the top contenders from the U.S., U.K., Russian and Finnish versions of the popular athletic competition series "Gladiators." The top Gladiators from the four countries were also involved.
Nightline (1980 - Current) - ABC News Nightline is a late-night news show first introduced in 1980. It preludes back in 1979 as The Iran Crisis: American's Held Hostage as an ABC News special. Unlike ABC's World News Tonight the series features extended-length interviews and investigative journalism in the style of CBS' popular...
Password (1961 - 1975) - Password, hosted by Allen Ludden, made its debut in 1961 with contestants joining forces with celebrities to solve mystery words for extending amounts of cash prizes. In 1967, Password was replaced by the soap, "Love is a Many Splendored Thing." However, in 1971, ABC revived the show with a new look...
This Old House (1979 - Current) - Originally intended as a one-time series, This Old House is the very first home improvement series on television and has run for over 35 years! This Old House focuses on the building or remodeling of entire houses over the course of several weeks. A host, Bob Vila from 1979 to 1991, Steve Thomas fro...
Timothy Goes to School (2000 - 2001) - A young raccoon, Timothy, who attends a fictional primary school. It explores the experiences and feelings of children in kindergarten. Based on a series of children's books by acclaimed author/illustrator Rosemary Wells, the charming animated television program aims to assuage kid's fears about sta...
The Addams Family (1964 - 1966) - The original TV series about the creepy and spooky family! The Addamses are a close-knit extended family with decidedly macabre interests. They are humans with supernatural abilities. No explanation for their powers is explicitly given in the series.
The Victory Garden (1975 - 2015) - Created by Russell Morash the creator of "This Old House", The Victory Garden was originally created in 1975 as a response to a tough economy and an increased interest in self-sufficiency. The program showed viewers how to tend to their own garden with an emphasis on making the most out of one's lan...
Centerville (1999 - 1999) - A short lived spinoff of Mrs. Munger's Class but not in a yearbook setting. It features kids who attend a school in the fictional town of Centerville.
Splatoon Splashout (2018 - Current) - Splatoon Splashout is an Anime series based on the popular Nintendo Online gaming series, "Splatoon". It stars two Inklings named Charles and Marc as go on Turf war in Inkopolis arena.
Puzzle & Dragons X (2016 - 2018) - a spinoff of the mobile game Puzzle & Dragons for the Nintendo 3DS by GungHo Online Entertainment. It was released in two versions simultaneously on July 28, 2016, named the Gods Chapter () and the Dragons Chapter (). An anime adaptation by the studio Pierrot began airing on July 4, 2016.The s...
NBA on USA (1979 - 1984) - The NBA on USA is the de facto name for the USA Network's National Basketball Association television coverage. When the USA Network signed a three-year (running through the 1981-82 season), $1.5 million deal, it marked the first time that the NBA had a cable television partner. USA would extend thei...
The Casagrandes (2019 - Current) - Having moved to Great Lakes City back in The Loud House episode "The Loudest Mission: Relative Chaos", Ronnie Anne Santiago, her older brother Bobby, and their mother Maria move in with their extended family called the Casagrandes consisting of the grandparents Hector and Rosa, aunt and uncle Frida...
DC Super Hero Girls (2015 - 2018) - The DC Super Hero Girls has a series of animated shorts on YouTube and their site centered on the young heroes and villains attending Super Hero High. The first season premiered on 1 October 2015.
Simsala Grimm (1999 - 2010) - In each episode of this German animated series, one of the famous Classical fairy tales of the brothers Grimm is told in the magical land of Simsala. The local characters Doc Croc and Yoyo move between the story-teller and the episode cast, which they tend to help or at least inspire.
Monty Python and the Holy Grail(1975) - The movie starts out with Arthur, King of the Britons, looking for knights to sit with him at Camelot. He finds many knights including Sir Galahad the pure, Sir Lancelot the brave, the quiet Sir Bedevere, and Sir Robin the Not-Quite-So-Brave-as-Sir Lancelot. They do not travel on horses, but pretend...
Tommy Boy(1995) - Everything is going good for Tommy, he has just graduated from college after attending for seven years. And so he visits his dad who is in charge of a large brake pads corporation called Callahan, (After their last name.) But when his father dies, Tommy must overcome his clumsiness to save the compa...
Detroit Rock City(1999) - Four members of a high school band called Mystery do everything they can to attend a KISS concert in Detroit. In order to make it to the show they must steal, cheat, strip, deal with an anti-rock mom, and generally do whatever it takes to see the band that has inspired them to be musicians. It plays...
Halloween II(1981) - It is still Halloween, 1978, and Michael Myers is on the loose after escaping certain death at Dr. Loomis' hands. By now, the entire sheriff's department is hunting for him, and Laurie Strode - his intended victim - has been taken to Haddonfield Hospital to be treated for wounds inflicted by Michael...
A Little Princess(1995) - When her father enlists to fight for the British in WWI, young Sara Crewe goes to New York to attend the same boarding school her late mother attended. She soon clashes with the severe headmistress, Miss Minchin, who attempts to stifle her creativity and sense of self- worth. Her belief that "every...
Pulp Fiction(1994) - With The Success Of 1992's Reservoir Dogs, Writer/Director Quentin Tarantino Stunned The Filmmaking World By Exploding Into Prominence As A Cinematic Heavyweight Contender.
Camp Nowhere(1994) - A highly entertaining movie starring Christopher Lloyd, Andrew Keegan and Johnathan Jackson. Four intelligent, smart-mouthed attractive kids from the suburbs are sick and tired of being forced by their parents to attend lame camps such as fat camp, military camp, acting camp and computer camp during...
Digimon: The Movie(2000) - While some children spend their summer vacation playing ball or going to the beach, seven kids use their free time to help save the world in this feature-length animated adventure adapted from the popular television series. While attending summer camp, a group of kids playing with computers are tran...
Escape to Witch Mountain(1975) - In this Disney classic, orphaned brother and sister Tony (Ike Eisenmann) and Tia (Kim Richards) have supernatural powers, which eccentric millionaire Aristotle Bolt (Ray Milland) intends to exploit with the help of his cronie Lucas Deranian (Donald Pleasence). But the discovery of a map under the p...
The Aristocats(1970) - Dutchess is a cat, with three young kittens, Marie, Berlouise, and Toulouse who belong to the wealthy Madame in 1910 Paris. When Madame names her feline companions as her heirs (since she has no extended family or living realitives) when making out her will, her jealous butler Edgar, kidnaps and aba...
Fight Club(1999) - The story focuses on a disillusioned, death-obsessed pencil-pusher (Edward Norton) whose only apparent social stimulus comes from attending cancer support-group meetings. His dreary existence takes a decided turn for the anarchic when he meets an amoral and enigmatic guru named Tyler Durden (Brad Pi...
A League of Their Own(1992) - The Second world war is beginning. Most of the baseball players are being drafted. In an attempt to save the sport, several owners formed the All American Girls Baseball League. The film begins in the 90s as one of the players from the 40s leaves to attend their installation in the Baseball Hall of...
Black Sheep(1996) - This movie features the late Chris Farley as Mike Donnelly, the brother of Al Donnelly (Tim Matheson), who is running for Governor of the state of Washington against the 2 term incumbent Governor Evelyn Tracy (Christine Ebersole). Mike wants to help his brother win the election, but tends to screw...
Sleepaway Camp III: Teenage Wasteland(1989) - Angela is back, in the form of an angry inner-city camper on the hunt for blood. Camp New Horizons, on the recycled grounds of the former murders, intends to pair high class teens with underclass counterparts. Angela, however, has a different plan. Will it be door number one, number two, or number t...
The Pirate Movie(1982) - After attending a pirate-themed local carnival, '80s girl Mabel (Kristy McNichol, "Family," "Empty Nest," LITTLE DARLINGS) is knocked unconscious, beginning her fantasy about being trapped in the days when pirates roamed. The daughter of a Major General, Mabel falls for wayward pirate Frederick (Ch...
Tombstone(1993) - A high-energy action adventure based on legend rather than historical fact finds Wyatt Earp (Kurt Russell) desiring to retire from law enforcement. With brothers Virgil (Sam Elliot) and Morgan (Bill Paxton), he arrives in Tombstone, Arizona intending to build his fortune. He discovers that long-time...
Lean on Me(1989) - When a school in Paterson, New Jersey has a less than average basic skills test scores, it faces the possibility of being taken over by the state. So the mayor asks the school superintendent for help, he suggests that they appoint the controversial Joe Clark as the school principal. Clark begrudging...
Free Willy 2: The Adventure Home(1995) - Two years ago the boy Jesse helped the whale Willy to jump into freedom. Jesse enjoys the life with his adoptive parents, when his half-brother Elvis arrives because the dead of their mother. During a holiday trip Jesse meets Willy again, as well as his indian friend Randolph. A tender love develope...
For Keeps(1988) - Young, ambitious high school students Darcy Elliot (Molly Ringwald) and Stan Bobrucz (Randal Batinkoff) have a hitch thrown into their plans to attend college and pursue professional careers when they discover that Darcy is pregnant. Deciding against abortion or adoption, the couple decides to carry...
This is Spinal Tap(1984) - This Is Spinal Tap is a 1984 mock rockumentary directed by Rob Reiner and starring members of the fictional heavy-metal/hard rock band Spinal Tap. The film satirizes the wild personal behavior and musical pretensions of hard-rock and heavy-metal bands, as well as the hagiographic tendencies of rock...
Rainbow brite san diego zoo adventure (live action)(1983) - Rainbow brite travels to the real world to attend a zoo party but bad guys murky and lurk
Sudden Death(1995) - Pittsburgh Penguins owner Howard Baldwin was the producer of Sudden Death, and the action is set in his hockey arena, in which the Penguins are playing the Chicago Blackhawks. Pittsburgh fire inspector Darren McCord (Jean-Claude Van Damme) is attending the game with his two children. He's quit fight...
Dune(1984) - In the year 10,991, A young man must fulfill a prophecy by protecting the titular planet from the forces of evil, who wish to control the planet and it's spice, which extends life. Probably one of the biggest box-office bombs in cinema history, the film was poorly-recieved by critics, despite it's s...
Can't Buy Me Love(1987) - Ronald Miller is tired of being a nerd, and makes a deal with one of the most popular girls in school to help him break into the "cool" clic. He offers her a thousand dollars to pretend to be his girlfriend for a month. It succeeds, but he soon learns that the price of popularity may be higher than...
Mask(1985) - Rusty Dennis is the mother of Rocky, a seriously deformed but extremely intelligent and emotionally warm child. Rusty is a no-nonsense mother whose wild lifestyle is often at odds with her tenderness and protectiveness towards Rocky. She is determined that Rocky be given the same chances and happine...
Meatballs 4(1992) - Ricky is the hottest water-ski instructor around and he has just be rehired by his former employer/camp to whip up attendance. But the camp is in serious financial trouble and the owner of a rival, more popular, camp wants to buy them out. Therefore they will have to engage in a mean, winner-takes-a...
Cocktail(1988) - A talented New York bartender takes a job at a bar in Jamaica and falls in love.
Jackie Brown(1997) - Quentin Tarantino's ode to blaxploitation films. Jackie brown is an aging airline attendant that smuggles money into the country for her shady friend Ordell Robbie.When she is caught with drugs as well as cash she decides to work with the police and the ATF to catch Ordell or is she working with Or...
Monkey Trouble(1994) - A young girl secretly adopts a runaway monkey only to have to deal with the simian's mischief-making tendencies in this family comedy. Young Eva (Thora Birch)'s dreams of having a pet are frustrated by the objections of her mother (Mimi Rogers) and allergic stepfather (Christopher McDonald). When sh...
Dracula: Dead And Loving It(1995) - Mel Brooks does it again with this send-up of vampire films. That Leslie Nielson plays the great blood-sucking count gives viewers a good idea as to what they are in for. This Dracula takes himself very seriously despite the fact that he's a bit of a klutz with a tendency to slip in the bat guano th...
Major League II(1994) - Those Cleveland Indians are at it again! After losing in the ALCS the year before, the Indians are determined to make it into the World Series this time! First, though, they have to contend with Rachel Phelps again when she buys back the team. Also, has Rick "Wild Thing" Vaughn lost his edge? Are Ja...
Girls Just Want To Have Fun(1985) - Janey Glenn (Sarah Jessica Parker) is an Army Brat who loves to dance. When she moves to a new town, she meets a fellow dance enthusiast named Lynne Stone (Helen Hunt) at the parochial school she attends. Although they have many difficulties with authority figures and other teenage issues, they achi...
Class of 1999(1990) - This is a cool, less known sci-fi movie. The year is 1999 and well drugs and voilence is high, and of course gangs. Well that's about to change. The school board has a program to reopen the schools. Enter ex-gangmember Cody Culp, he is orderd by the courts to attend high school. Now he has to deal...
Surf Nazis Must Die(1987) - The coasts of California is destroyed and is overrun with gangs. One gang ,the Surf Nazi's, is led by Adolf who intends on destroying all rival gangs on the beaches and control everything. However they make one mistake on killing an Innocent civilian named Leroy who works as an oil worker on the bea...
Teenagers From Outer Space(1959) - A group of aliens land on Earth and intend to use it as a herding ground for their major food source the gargons (lobsters). However one of their party, Derek decides to not to go through with the plan due that there is intelligent life on the Earth. The others laugh at him and continue to go throug...
Howling II: Your Sister Is a Werewolf(1985) - The brother of a slain werewolf newscaster joins the battle against a lycanthropic femme fatale in this sequel to 1981's horror/humor update. Shortly after the events of the original The Howling, Ben White (Reb Brown) attends the funeral of his sister, journalist Karen White (played here by Hana Lud...
Godzilla Vs. King Ghidorah(1991) - Time travelers from the 23rd century return to 1992 to warn Japan that Godzilla will cause a catastrophic nuclear incident in the 21st century and suggest a way to rid the world of him forever. They intend to go back to 1944, to Ragos Island, where a dinosaur was exposed to radiation from the Bikini...
Baby On Board(1992) - Carol Kane plays the wife of a murdered Mafia bookkeeper in Baby on Board. With her baby in tow, Kane tracks the hitman to the airport, intending to shoot the man. A pickpocket causes the gun to discharge prematurely, and now it's Kane who is being pursued. She commandeers a cab driven by Judge Rein...
Ghoulies II(1987) - This pedantic sequel to Empire Pictures' less-than-original Ghoulies was released directly to video and summarily slipped into oblivion. At the outset of this one, the title creatures rubbery puppets originally conceived as cut-rate Gremlins lookalikes are shanghaied by a priest who intends to...
Flirtiing(1991) - Australian filmmaker John Duigan followed up his captivating The Year My Voice Broke with Flirting. Noah Taylor repeats his "Danny" characterization from the earlier film, while Thandie Newton plays a Ugandan exchange student who attends an Australian girls boarding school. Billeted at a nearby boy'...
Candyman: Farewell to the Flesh(1995) - The Candyman moves on to New Orleans and starts his horrific murders once more. This time, his intended victim is a school teacher. Her father was killed by the Candyman, and brother wrongly accused of the murders.
Like Father Like Son(1987) - Dr. Jack Hammond has best chances to become medical superintendent in the clinic. So he's completely absorbed in his work and has no understanding for his teenage son Chris' problems with school. By accident one of them drinks a brain-exchanging serum, and it switches their identities. This leads of...
Rudy(1993) - A young man learns to let nothing stop him from realizing his ambitions in this drama, based on a true story. Ever since he was a little boy, Rudy Ruettiger (Sean Astin) has dreamed of attending Notre Dame University, and playing on the Fighting Irish football team. However, Rudy's dream doesn't see...
8 Seconds(1994) - Luke Perry stars in this biography of the late Lane Frost, a champion bull rider who in 1987 won a rodeo world championship at the tender age of 21. In Eight Seconds (the title refers to the minimum amount of time a rider must stay on a bull in competition), Lane Frost is a young man from Oklahoma w...
Race for Your Life, Charlie Brown(1977) - The Peanuts gang attend a summer camp named, Camp Remote. During their time Charlie Brown and crew are introduced in harshness of the camp and are soon picked on by three bullies. They have won a raft race every year at the camp (especially through cheating) and soon all the gang join the race being...
A Walk in the Clouds(1995) - Set in the 1930's, Paul returns home for the war. He quickly discovers that he and his wife aren't in love anymore. Taking a job as a candy salesman he meets a woman who is returning home to here family pregnent with no husband. He agrees to pretend to be here husband with love as the unitended...
I.Q.(1994) - Albert Einstein helps a young man who's in love with Einstein's niece to catch her attention by pretending temporarily to be a great physicist.
Rushmore(1998) - Max Fischer (Jason Schwartzman, THE DARJEELING LIMITED, SHOPGIRL) is a precocious 15-year-old whose reason for living is his attendance at Rushmore, a private school where he's not doing well in any of his classes, but where he's the king of extracurricular activities - from being in the beekeeping...
The World of Hans Christian Andersen(1971) - Unable to attend the opera.. Hans Christian Andersen is encourage by hi
The Seventh Sign(1988) - Abby Quinn (Demi Moore) is in the late stages of her pregnancy. As she tends to her business, slowly, but surely, the Apocalypse is coming. The signs of it are happening all over the world, and now the end, which could go either way, is dependent on her.
Strange Invaders (1983) - Charles Bigelow finds out his ex-wife,Margaret, has vanished while attending her mother's funeral. Charles travels to her hometown of Centerville only to find the town's weird residents (wearing 1950's clothing) who claim Margaret and her family never lived there. He discovers that the whole town ha...
Rasen(1998) - Rasen was Intended to be the original sequel to Ringu and was released at the same time as well but sadly due to the overwhelming success of the Ringu, Rasen fell into obscurity. It is not in continiuty with the rest of the Ringu series i
Empire of the Ants(1977) - A group of people planning to buy real estate in the Florida everglades suddenly find themselves in a world of terror when they find that the area has been taken over of giant mutated ants intending to conquer the world and enslave mankind.
The Ghost of Frankenstein(1942) - Ygor again brings the Frankenstein monster back to life however he must turn to Henry Frankenstein;s 2nd son, Ludwig, to keep the Monster long enough for Ygor's plan, Ludwig plans to replace the Monster's brain with the brain of colleague who was murdere however Ygor intends to get his brain inside...
Everyone Says I Love You(1996) - Writer-director Woody Allen brings romance and comedy together in his first movie musical that celebrates love for one extended family with classic love songs and hilarious production number making perfect (and sometimes not so perfect) harmony. We see Joe, a writer living in Paris returning to New...
High Spirits(1988) - When Peter Plunkett's Irish castle turned hotel is about to be repossesed, he decides to spice up the attraction a bit for the 'Yanks' by having his staff pretend to haunt the castle. The trouble begins when a busload of American tourists arrive - along with some real ghosts.
Troma's War(1988) - Plane Crash Survrivors Are Tormented By An Infantry Of Sinister Madmen Who Intend To Overthrow The Us Government.
Private School(1983) - Christine (Phoebe Cates), a student at an exclusive all-girls private school, is in love with Jim, who attends an academy for boys nearby. Christine's arch rival Jordan also has her eye on Jim, and she is willing to do whatever she can to steal him away. Jim's uber-slob buddy Bubba is going with Bet...
Critical Condition(1987) - Eddie Lenahan (Richard Pryor) is faking it on many levels. He's been framed for a jewel-related crime, and to avoid jail, he pretends to be insane. He's then taken to a hospital and, during a blackout, he ends up pretending to be a doctor. With an oddball staff and criminals in the hospital, Lenahan...
My Father the Hero(1994) - A 14-year-old New York girl goes to the Bahamas for vacation with her French father. She gives her dad a hard time because of his lack of attention over the years. When she becomes attracted to a boy who works at the hotel, she pretends that her father is her lover in order to impress him. The strat...
Johnny Be Good(1988) - It's recruiting time and despite being short and scrawny, Johnny Walker is America's hottest young football prospect. His dilemma: should he take one of the many offers from college talent scouts or should he attend the local state college with his girlfriend and give up his football career?
Video Violence... When Renting Is Not Enough.(1987) - Steve and Rachel, a young couple, open a video store in a backwater town. They start to notice the towns residence tend to rent only horror and porn movies however they soon discover that they make their own home movies of real people bein
The Talented Mr. Ripley(1999) - Tom Ripley is a charismatic sociopath who makes his way in mid-'50s New York as a rest room attendant and pianist. His skill however is in impersonating other people, forging handwriting and running second-rate scams. Unhappy with his own life, he kills and takes on the persona of somebody else.
Major League(1989) - An exotic dancer marries the owner of a baseball club. He does not survive the honeymoon and she is in control of his ball club. Looking at a small stadium, she wants to move to warmer climes where some new stadiums have been built, but her lease has only one escape clause, poor attendance. She fiel...
Bates Motel(1987) - An NBC Original Movie, inspired by Robert Bloch's novel "Psycho", that was intended as a pilot for the anthology series. After the death of PSYCHO's Norman Bates, his motel is left in the care of fellow mental patient Alex (Bud Cort, HAROLD AND MAUDE). Alex gets released from the institution and de...
9 1/2 Ninjas!(1990) - Some sources list John Morrissey as director of 9 1/2 Ninjas, while others credit Aaron Worth. There's no confusion, however, as to whom the "one-half" is. That honor goes to leading lady Andee Gray, who joins an all-male Ninja training group. Gray gets a big kick out of her lessons (no pun intended...
Higher Learning(1995) - This drama examines the personal, political, and racial dilemmas facing a group of college freshmen as they begin their first semester at Columbus University. Malik (Omar Epps) is an African-American student attending on a track scholarship; academics are not his strong suit, and he goes in thinking...
Cadence(1990) - When a young Caucasian military man is thrown into an all African-American barracks for punishment, he slowly earns the respect of his peers while they all are forced to contend with the prejudicial acts of a racist sergeant. Charlie Sheen, Laurence Fishburne, Martin Sheen (who also directed) and ot...
The Freshman(1990) - In this farcical comedy, Matthew Broderick plays Clark Kellogg, an aspiring director who arrives in New York City to attend film school. However, moments after he arrives in the city, he's robbed by Victor Ray (Bruno Kirby), leaving him no money for the $700 in books required by his instructor, Arth...
Grosse Pointe Blank(1997) - Martin Blank is a freelance hitman who starts to develop a conscience, which causes him to muff a couple of routine assignments. On the advice of his secretary and his psychiatrist, he attends his 10th year High School reunion in Grosse Pointe, Michigan.
Mother Night(1996) - Kurt Vonnegut Jr. once summarized the moral of his novel Mother Night like so: "We are what we pretend to be, so we must be careful about what we pretend to be." In Keith Gordon's film adaptation of Vonnegut's book, Nick Nolte stars as Howard W. Campbell Jr., an American playwright living in Germany...
Happy New Year, Charlie Brown!(1986) - Charlie Brown has a problem: He has to write a book report over the Christmas holidays which is due on the first day back. There is one major distraction on his mind and that is the big new year's party all of his friends are attending. He tries inviting the object of his desires, The Little Red-Hai...
Stewardess School(1986) - A group of misfits join a school to become flight attendants.Starring Brett Cullen,Donald Most,Judy Landers,Sandahl Bergman,and Wendie Jo Sperber.
Denise Calls Up(1995) - Modern technology can be such a good thing and many rely on it to get through their day. But for several New Yorkers, they tend to use it too much interfacing via their PCs, faxes, and of course, telephones, without having to meet face to face. Linda had planned a party, but no one came where ever...
Crimes Of Passion(1984) - Joanna Crane (Kathleen Turner) lives two lives. By day, she's a repressed fashion designer. By night, she's a hooker named China Blue. A young man with a troubled marraige named Bobby Grady (John Laughlin) develops an infatuation with her that extends beyond the hooker-and-john relationship. At the...
Battle for the Planet of the Apes(1973) - After a nuclear war has destroyed most of civilization the ape leader, Caesar, tries to create a peaceful society among humans and the apes. However the gorilla, General Aldo, opposes Caesar and wishes to overthrow him. Caesar also discovers a race mutated humans who are hostile and intend on destro...
The Last Horror Film(1982) - A New York taxi driver (Joe Spinell) stalks a beautiful actress (Caroline Munro) attending the Cannes Film Festival, which coincides with a series of violent killings of the lady'
A Whisper Kills(1988) - Writer Liz Bartlett (Loni Anderson) contends with murders and an obscene phone caller.
Superdad(1973) - Charlie McCready is a worried father. His daughter, Wendy will be attending college in the fall, and he feels the crowd she's hanging out with has no ambition, especially her boyfriend, Bart. He knows that Wendy's friends will all be attending the same college, so, he concocts a plan where Wendy wil...
Mobile Suit Gundam: Char's Counterattack(1988) - In UC 0093 the Federation has recovered from its defeat and has created a new anti-colonial special forces unit to deal with rebel forces: Londo Bell. Elsewhere in space Char Aznable re-appears out of self imposed hiding with a declaration that he now commands his own Neo-Zeon movementand intends to...
When You Remember Me(1990) - Fact-based story of Mike Mills, a teen with muscular dystrophy, who is placed in a state nursing home by his destitute single mother. There he must contend with being the only young person in the clinic and with an abusive head nurse.
He's My Girl(1987) - To help his friend(David Hallyday),win a music contest, a man(T.K. Carter) dresses in drag and pretends to be his friend's girl.
BodyBags(1993) - Anthology horror film hosted by a morgue attendant(John Carpenter) features 3 short episodes.The first"Gas Station" features Robert Carradine as a serial killer. The second"Hair" features Stacy Keach as a balding man who gets alien hair plugs.The final episode is"Eye" featuring Mark Hamill as a bas...
Perry Mason: The Case of the Lethal Lesson(1989) - Ken Malansky is a law student attending a class being taught by Perry Mason. When a friend tells him that his girlfriend was assaulted by a fellow student, Ken rushes to the university's mock courtroom to confront him and finds him dead. The murder weapon was Ken's own knife. Perry is reluctant to t...
Superman II: The Richard Donner Cut(2006) - Reconstructed Using Archival Film And Archival Sound Elements, This Version Puts Together Footage That Was Shot By Richard Donner As Originally Conceived And Originally Intended.
Romeo and Juliet (1968)(1968) - In the Italian city of Verona, the Montague and the Capulet families are perpetually feuding. When Romeo (Leonard Whiting), a handsome young Montague, disregards convention by attending a Capulet ball, he falls in love with the beautiful Juliet (Olivia Hussey), a Capulet. After a brief courtship, th...
Love Shack(2010) - A dysfunctional family of adult film stars reunites for a memorial porn shoot following the death of legendary producer Mo Saltzman. Along the way, the film's hapless director must contend with dueling divas, bickering couples, emotionally-scarred tag-team brothers, and a dominatrix with low self-es...
Love Crimes(1992) - A tough female district attorney is investigating a man who picks out women from public places by posing as a famous photographer, then takes pictures of them, then pushes on their submissive tendencies and takes advantage of them physically and financially. The trouble is that none of these women w...
Kansas(1988) - A young man returning home to attend a wedding hooks up with a drifter who turns out to be a violent bank robber. Before he knows it, the man finds himself involved in the robber's plans.
Road to Bali(1952) - In this musical, Harold (Bob Hope) and George (Bing Crosby) are two vaudeville performers in Australia. After they realize their local gal pals intend to marry them, they sign up for a diving expedition led by the local island prince, Ken Arok (Murvyn Vye). They soon meet the prince's sister, Lalah...
Play It To The Bone(1999) - Two best friends and former middleweight contenders travel to Las Vegas to fight each other for the first time.
Boys(1996) - Patty Vare falls off a horse and is found unconscious by preparatory school student John Baker. He takes her to his dormitory. As he quickly discovers, she is hiding from something. For John this becomes a road to maturity and for Patty, it's a way back to love and tenderness.
Christmas with the Kranks(2004) - Nora and Luther Krank are in for a Christmas alone this year. Their daughter Blair is going away on a Peace Corps assignment in Peru over the holidays. After looking at how much money was spent last Christmas, the two decide to skip Christmas and instead attend a ten-day cruise over the holidays. Th...
P.S I Love You(2007) - A young widow discovers that her late husband has left her 10 messages intended to help ease her pain and start a new life.
The Valley Of Gwangi(1969) - In circa-1900 Mexico, T.J. Breckenridge, a beautiful cowgirl, hosts a wild west show that is struggling. Former boyfriend Tuck Kirby, working for Buffalo Bill's wild west show, wants to buy out T.J., but T.J. has an ace she hopes will boost attendence at her show - a tiny horse. The tiny horse, howe...
The Reptile(1966) - When his brother Charles Spalding mysteriously dies, Harry Spalding and his wife Valerie decide to move to the inherited cottage in a small village in the country. They are coldly received by the locals, with the exception of the bartender and owner of a pub Tom Bailey, who welcome them. His weird n...
The Curse Of Frankenstein(1957) - Victor Frankenstein builds a creature and brings it to life, but his creature behaves not as he intended.
Hells Angels On Wheels(1967) - At first gas station attendant Poet is happy when the rockers gang "Hell's Angels" finally accepts him. But he's shocked when he learns how brutal they are - not even murder is a taboo to them. He gets himself in trouble when the leader's girlfriend falls in love with him - and he welcomes her appro...
Cinderella Liberty(1973) - A lonely Navy sailor falls in love with a hooker and becomes a surrogate father figure for her son during an extended liberty due to his service records being lost.
Stripteaser(1995) - As Zipper's Clown Palace (a strip bar) closes, Neil wanders in and decides to hold the dancers, bartender, and remaining customers hostage. He torments them with little tasks he wants performed, playing on their weaknesses and relying on his gun for intimidation. Eventually the hostages begin formul...
Texas Chainsaw Massacre 3(1990) - A couple encounters a perverted gas station attendant who threatens them with a shotgun. They take a deserted path in Texas to seek help, but only meet up with a cannibalistic clan interested in helping themselves to fresh meat.
For Your Eyes Only(1981) - Roger Moore makes his fifth appearance as 007 in this, the twelfth Bond film. In this outing, the renowned British double agent must locate a weapons system known as ATAC, which controls Great Britain's submarines, after it is sunk on a ship in the Ionian Sea. While he must contend with a formidable...
Shrek the Third(2007) - Princess Fiona's father King Harold is passing away and Shrek is next in line as ruler of Far Far Away. Believing that an ogre for a king is a bad idea, Shrek, Donkey, and Puss head out to find another heir, Arthur Pendragon, a 16-year-old scrawny high-schooler attending a boarding school while Fion...
Billy the Kid vs. Dracula(1966) - The legendary vampire Dracula impersonates as the uncle of Betty Bentley and intends on marrying her however Betty is the fiance of the gunfighter Billy the Kid. Billy slowly discovers Draculas scheme and plans on stopping Dracula from turning Betty into his vampir
Superchick(1973) - Tara B. True is a flight attendant who makes a weekly swing through New York, Miami, and Los Angeles. In each city, she has a man: Edward, older and wealthy; Johnny, a beach bum with gambling debts; and, Davey, a rock musician on the cusp of success. Tara is a free spirit, faithful to each man in he...
Expelled: No Intelligence Allowed(2008) - Expelled: No Intelligence Allowed is a 2008 documentary film directed by Nathan Frankowski and hosted by Ben Stein. The film contends that the mainstream science establishment suppresses academics who believe they see evidence of intelligent design in nature and who criticize evidence supporting Dar...
It Conquered the World(1956) - Scientist Dr. Tom Anderson makes contact with an alien called Venusian through radio transmission. Dr. Anderson is told that the alien only wants to bring peace to the human by getting rid of human emotions but the alien intends on taking over. The only person that escapes the mind control is Dr. An...
I Was a Teenage Werewolf(1957) - Tony Rivers is a disturbed and angry teen who continues to easily get irritated and get into fights. He is urged to see Dr. Alfred Brandon. However the "good" doctor intends to use hypnotherapy not to help Tony but use him in a series of injections to regress to a werewolf state. Tony unknowingly is...
The Pajama Game(1957) - Employees of the Sleeptite Pajama Factory are looking for a whopping seven-and-a-half cent an hour increase and they won't take no for an answer. Babe Williams is their feisty employee representative but she may have found her match in shop superintendent Sid Sorokin. When the two get together they...
Shadows In An Empty Room(1976) - An Ottawa police captain searches for the person who poisoned his sister, who was attending the university in Montreal. So desperate is he for revenge that he begin to use his own brutal methods to find the killer. Soon he discovers that not everything is what he thought it was.
The Prince And Me(2004) - Paige Morgan, a free-spirited American college student attending a Wisconsin university, meets and falls in love with one of her classmates, but what she doesn't know is that he's actually a Danish prince, Edvard or Eddie, spending his "gap year" (before having to perform his princely duties) hiding...
The Visitor(2007) - A college professor travels to New York City to attend a conference and finds a young couple living in his apartment.
Mr. North(1988) - Mr. North, a stranger to a small, but wealthy, Rhode Island town, quickly has rumors started about him that he has the power to heal people's ailments. The rumors are magnified by his tendency to collect negative charges and give shocks to anyone he touches. In his adventures he befriends an old man...
Les Boys(1997) - Les Boys is a 1997 Quebec-made comedy film directed by Louis Saia. It has spawned three sequels and by any measure (profit, box office or attendance) is the most successful Quebec made film series of all time, and one of the most successful Canadian-made film series of all time.
What a Nightmare, Charlie Brown!(1978) - One winter day, Charlie Brown is trying to pretend to be a musher with Snoopy, but the dog has other ideas and gets Charlie Brown to pull while he has fun riding in the sled. When night comes and they are comfortably indoors, Charlie Brown is indignant that Snoopy is adjusting too well to home life,...
The Easter Bunny Is Comin' to Town(1977) - The sequel to the hit Christmas tale "Santa Claus is Comin' to Town" Fred Astaire returns once again as S.D Kluger who intends to explain the origin of the Easter Bunny, from why people color eggs to why he hides them, as well as who made the first jellybeans and chocolate bunnies.
Chronicle(2012) - Whilst attending a party, three high school friends gain superpowers after making an incredible discovery underground. Soon, though, they find their lives spinning out of control and their bond tested as they embrace their darker sides.
Hard Ticket To Hawaii(1987) - Two drug enforcement agents are killed on a private Hawaiian island. Donna and Taryn, two operatives for The Agency, accidentally intercept a delivery of diamonds intended for drug lord Seth Romero, who takes exception and tries to get them back. Soon other Agency operatives get involved, and a full...
Fit To Kill(1993) - Chinese businessman Chang owns the fabulous Alexa diamond, stolen from Russia during WWII. He intends to return it to Russia during a gala dinner, but the diamond is stolen by Kane, assisted by his lethal and seductive partner Blu Steele. The Agency, in charge of security at the event, go into high...
The Gay Deceivers(1969) - Danny and Elliot avoid military service by pretending to be gay, but they have to act the part when the recruiting officer doesn't buy it.
Scooby Doo 2: Monsters Unleashed(2004) - Mystery Inc. (Fred, Daphne, Velma, Shaggy and Scooby-Doo) are attending the grand opening of the Coolsonian Criminology Museum, the premiere exhibit displaying the monster costumes of criminals they dealt with in past cases. However, the celebrations are cut short when the reanimated Pterodactyl Gho...
Agent Cody Banks 2: Destination London(2004) - Agent Cody Banks (Frankie Muniz) attends summer camp, actually a secret facility for training CIA teenage agents. When a group of CIA soldiers attempt to abduct head counselor Victor Diaz (Keith Allen), Cody helps him escape, mistaking the CIA operation for a training exercise. The director informs...
Johnny English(2003) - A parody of various spy movies like the James Bond series starring Rowan Atkinson as Johnny English, a rather clumsy and bumbling secret who is ranked the very last in the British Royal Force. After Secret Agent One is killed in action and the remaining royal agents are killed while attending his fu...
Annapolis(2006) - Set against the backdrop of boxing at the Naval Academy, centers on a young man from the wrong side of the tracks whose dream of attending Annapolis becomes a reality.
Akeelah and the Bee(2006) - Akeelah Anderson attends Crenshaw Middle School, a predominantly black school in South Los Angeles. Akeelah is a bright 11-year-old and never makes errors on her spelling tests and doesn't really seem to fit in. She lives with her widowed mother, Tanya, her three siblings Kiana, Devon, and Terrence,...
How to Eat Fried Worms(2006) - Billy Forrester is the new kid in town who is beginning a new life in a new school. He is quickly taken advantage of by the school bully and a few of his friends because of his weak stomach and tendency to easily vomit. After pulling a prank on the school bully, he is forced into a bet where he must...
Open Season(2006) - Boog is a bear who enjoys the domesticated and pampered life in the garage of park ranger Beth, who has raised him since he was a cub. One day, when the town hunting fanatic shows up with a one-antlered deer named Elliot, the seer becomes friends with Boog and intends to show him the wild life. Afte...
The Love Guru(2008) - Darren Roanoke, the star player of the Toronto Maple Leafs, is suffering from stress because his wife, Prudence, has left him for Jacques "Le Coq" Grand, who is the goaltender of rival team Los Angeles Kings, his nickname apparently a nod to being exceedingly well-endowed. Roanoke's stress causes h...
Superstar(1999) - SNL's Molly Shannon appears as her popular TV character Mary Katherine Gallagher, an Irish school girl who just wants to be a super star. She has a job working as the rewinder at the local video rental store and attends a Catholic high school where she is the social outcast. After she is placed in s...
College Road Trip(2008) - Melanie Porter is about to graduate high school and wants to attend Georgetown University. Over-protective Chicago suburb father does not want her to leave so far and wants to make her attend Northwestern University. She also gets annoyed by her real-estate agent mom, her younger brother Trey and th...
Prom Night(2008) - A remake of the 1980's film of the same name. In 2005 a teen witnesses the murder of her mother by an obsessed teacher. Three years later, as she attends her senior prom, the same teacher, Michael Fenton returns with a plot to kill her after she caused him to lose his job, and nothing is able to sto...
Fat Albert(2004) - Fat Albert and the gang leave the cartoon world and enter the real world in order to help a teenage girl deal with the challenges of being unpopular, and not having any friends except her foster sister. Her unpopularity stemmed from her tendency to withdraw into a world of her own as a consequence o...
The X-Files: I Want to Believe(2008) - Originally intended as a movie-based series finale, this film finally entered production in 2007. Unlike the first film, the plot does not focus on the series' ongoing extraterrestrial based mytharc themes, but instead works as a standalone thriller horror story, similar to many of the Monster-of-th...
Harlem Nights(1989) - "Sugar" Ray is the owner of an illegal casino, who contend with the pressures of vicious gangster and corrupt policemen who want to see him go out of business. In the world of organized crime and police corruption in the 1920s, any dastardly trick is fair!
Hair Show(2004) - Peaches, a hair stylist from Baltimore, and her estranged sister, Angela, the owner of an upscale salon in Beverly Hills, get reacquainted when Peaches decides to attend a celebration for Angela in LA. The reunion is bittersweet and worsens when Angela finds out that Peaches is on the run from the I...
American High School(2009) - Small lives begin at the end of high school for this surreal society. A senior who married young must contend with her life, love, and pursuit of individuality and femininity in a narcissistic, misogynistic world of irony. Gwen Adams, her husband Holden, and school rival Hilary complete the love tri...
Gun Shy(2000) - An undercover DEA agent almost gets killed, and to continue with his mission he needs to attend group therapy.
Tobor the Great(1954) - Dr. Ralph Harrison invents a new robot called Tobor intended for space travel. Tobor is soon befriended by Dr. Harrison's Gadge creating a special bond between them. After Dr. Harrison plans to show off Tobor's abilities however enemy agents plan to abduct Tobor for their ow
Star Wars: Episode IX - The Rise of Skywalker(2019) - The remaining traces of the Resistance movement assemble in their quest to overthrow the First Order, once and for all. Each member of the Resistance must contend with both their own demons and how the events of the past have affected them, learning to overcome their struggles to create a unified fr...
Sonic The Hedgehog: Amgeen(2020) - Sonic the Hedgehog: Wonders of the World is the name of an unfinished film adaptation based off the Sonic the Hedgehog video game franchise. The film, intended to be a co-production of MGM, Trilogy Entertainment Group and Sega, began development in 1994, and a treatment for it was written by Richard...
Addams Family Reunion(1998) - Addams Family Reunion is a 1998 American direct-to-video supernatural children's film based on the characters from the cartoon created by cartoonist Charles Addams. Directed by Dave Payne, the film was intended to serve as a pilot for a new proposed television series produced by Saban. The film star...
The Little Drummer Girl(1984) - An American actress with a penchant for lying is forcibly recruited by Mossad, the Israeli intelligence agency, to trap a Palestinian bomber, by pretending to be the girlfriend of his dead brother.
Diary of a Mad Black Woman(2005) - Diary of a Mad Black Woman is a 2005 romantic comedy-drama film written by and starring Tyler Perry, which was inspired by the play of the same name. In this film a couple's seemingly solid marriage begins to crumble when the wife discovers that her husband intends to divorce her.
Space Buddies(2009) - The focus switched yet again to Buddha and his owner Sam who want to go to space and touch the moon. When Buddha can't go on a humans-only mission he and his buddies attend the test launch but stow away onto the ship. When things go wrong in orbit, it's up to them to save Earth.
Underworld: Blood Wars(2016) - The remaining vampire covens are on the verge of annihilation by the Lycans. Both species are searching for Selene: the vampires seek justice for the death of Viktor, while the Lycans, led by Marius, intend to use her to locate Eve, whose blood holds the key to building an army of vampire-werewolf h...
Malibu's Most Wanted(2003) - A Warner Bros. Crime-edy set in Malibu Beach, CA. A senator arranges for his son, a rich white kid who fancies himself black, to be kidnapped by a couple of black actors pretending to be murderers to try and shock him out of his plans to become
Sweet Charity(1969) - Charity Hope Valentine (Shirley MacLaine) always tries to look on the bright side of life, despite working in a rundown dance hall and contending with a seemingly endless run of bad dates. Determined to find love, Charity falls for suave actor Vittorio Vidal (Ricardo Montalban), but their romance is...
Surviving Christmas(2004) - Directed by Mike Mitchell, Surviving Christmas finds Drew Latham uneager to spend another lonely Christmas in his own home. Longing for holidays past, Drew travels to his childhood home intending to relive the experience of a family Christmas -- unfortunately, his family no longer lives there. This...
The Mirror Crack'd(1980) - Miss Jane Marple comes to solve the mystery when a local woman is poisoned and a visiting movie star seems to have been the intended victim.
How I Got Into College(1989) - Marlon has a crush on Jessica (running for high school senior class president). Jessica wants to attend Ramsey College. Marlon wants to go wherever Jessica is going. Problem: low SAT score.
Terminal Choice(1985) - A patient in an hospital dies under mysterious circumstances. The attending doctor Frank Holt is suspected - he'd been fired already from his last position due to malpractice. For his defense he investigates with help of doctor Anna Lang. Soon they find out that half of their colleagues were betting...
America: Imagine the World Without Her(2014) - America: Imagine the World Without Her is a 2014 American political documentary film by Dinesh D'Souza based on his book of the same name. It is a follow-up to his film 2016: Obama's America (2012). In the film, D'Souza contends that parts of United States history are improperly and negatively highl...
Diary of a Wimpy Kid: The Long Haul(2017) - In the fourth and final adaptation of the "Diary of a Wimpy Kid" series (though this one is based on the ninth book), a family road trip to attend Meemaw's 90th birthday party goes hilariously off course thanks to Greg's newest scheme to get to a video gaming convention and finally get his long-desi...
Zack Snyder's Justice League(2021) - After nearly 4 years since the DC Superhero team hits theaters, director Zack Snyder returns to his own 4-hour vision that was intended to be seen.
X-Men: First Class(2011) - An intended reboot of the "X-Men" franchise, "First Class" is set primarily in 1962 during the Cuban Missile Crisis, and focuses on the relationship between Professor Charles Xavier and Erik Lehnsherr / Magneto, and the origin of their groupsthe X-Men and the Brotherhood of Mutants, respectively, a...
Fred 3: Camp Fred(2012) - Following the last day of school, Fred Figglehorn reveals his hopes to attend a very popular and luxurious summer camp named Camp Superior, but his dreams are dashed when he learns his mother is sending him to Camp Iwannapeepee (as Superior was too expensive), a camp Fred finds horrible. Upon arriva...
https://myanimelist.net/anime/10819/Ranma___Tendou-ke_no_Oyobidenai_Yatsura --
https://myanimelist.net/anime/10934/Itsuka_Tenma_no_Kuro_Usagi__Kokoro_Utsuri_no_Toukoubi_-_School_Attendance_Day -- Comedy, Supernatural, Romance, Ecchi, Vampire, Shounen
https://myanimelist.net/anime/141/Jinki_Extend -- Mecha, Sci-Fi
https://myanimelist.net/anime/1589/Bartender -- Drama, Seinen, Slice of Life
https://myanimelist.net/anime/17010/Yasashii_March__The_Tender_March -- Music
https://myanimelist.net/anime/37651/Fate_Extra__Last_Encore_-_Illustrias_Tendousetsu -- Action, Fantasy, Magic
https://myanimelist.net/anime/40052/Great_Pretender -- Action, Adventure, Mystery, Comedy, Psychological
https://myanimelist.net/anime/848/Jinki_Extend_-_Sorekara -- Sci-Fi, Mecha
https://myanimelist.net/manga/131285/A_Tender_Heart__The_Story_of_How_I_Became_a_Dukes_Maid
https://myanimelist.net/manga/22151/Bucchigiri_Cabin_Attendant
https://myanimelist.net/manga/25700/Idol_Pretender
https://myanimelist.net/manga/3713/Bartender
https://myanimelist.net/manga/89551/Tendou-ke_Monogatari
1922 (2017) ::: 6.3/10 -- TV-MA | 1h 42min | Crime, Drama, Horror | 20 October 2017 (USA) -- A simple yet proud farmer in the year 1922 conspires to murder his wife for financial gain, convincing his teenage son to assist. But their actions have unintended consequences. Director: Zak Hilditch Writers:
A Company Man (2012) ::: 6.7/10 -- Hoi-sa-won (original title) -- A Company Man Poster -- When a change of heart moves a well-trained hitman to tender his resignation to his employers, no good comes of it for anyone. Director: Sang-yoon Lim Writer:
A Few Good Men (1992) ::: 7.7/10 -- R | 2h 18min | Drama, Thriller | 11 December 1992 (USA) -- Military lawyer Lieutenant Daniel Kaffee defends Marines accused of murder. They contend they were acting under orders. Director: Rob Reiner Writers: Aaron Sorkin (play), Aaron Sorkin (screenplay)
A New Leaf (1971) ::: 7.4/10 -- G | 1h 42min | Comedy, Romance | 19 July 1971 (Sweden) -- Henry Graham lives the life of a playboy. When his lawyer tells him one day that his lifestyle has consumed all his funds, he needs an idea to avoid climbing down the social ladder. So he intends to marry a rich woman and - murder her. Director: Elaine May Writers: Elaine May, Jack Ritchie (story "The Green Heart")
Anna Karenina (1935) ::: 7.0/10 -- Passed | 1h 35min | Drama, Romance | 1 November 1935 (Australia) -- The married Anna Karenina falls in love with Count Vronsky despite her husband's refusal to grant a divorce, and both must contend with the social repercussions. Director: Clarence Brown Writers:
A Royal Night Out (2015) ::: 6.5/10 -- PG-13 | 1h 37min | Comedy, Drama, Romance | 4 December 2015 (USA) -- On V.E. Day in 1945, as peace extends across Europe, Princesses Elizabeth and Margaret are allowed out to join the celebrations. It is a night full of excitement, danger and the first flutters of romance. Director: Julian Jarrold Writers:
Awake (2007) ::: 6.5/10 -- R | 1h 24min | Crime, Drama, Mystery | 30 November 2007 (USA) -- A wealthy young man undergoing heart transplant surgery discovers that the surgical team intend to murder him. Director: Joby Harold Writer: Joby Harold
Awake (2007) ::: 6.5/10 -- R | 1h 24min | Crime, Drama, Mystery | 30 November 2007 (USA) -- A wealthy young man undergoing heart transplant surgery discovers that the surgical team intend to murder him.
Baby Daddy ::: TV-14 | 22min | Comedy, Drama, Family | TV Series (20122017) -- A 20-something bachelor bartender becomes an unlikely parent when an ex-girlfriend leaves a baby girl on his doorstep. Creator: Dan Berendsen
Bad Education (2019) ::: 7.1/10 -- TV-MA | 1h 48min | Biography, Comedy, Crime | 25 April 2020 (Brazil) -- The beloved superintendent of New York's Roslyn school district and his staff, friends and relatives become the prime suspects in the unfolding of the single largest public school embezzlement scandal in American history. Director: Cory Finley Writers:
Bad Samaritan (2018) ::: 6.5/10 -- R | 1h 50min | Crime, Horror, Thriller | 4 May 2018 (USA) -- A pair of burglars stumble upon a woman being held captive in a home they intended to rob. Director: Dean Devlin Writer: Brandon Boyce
Beats (2019) ::: 7.1/10 -- Not Rated | 1h 41min | Comedy, Crime, Drama | 26 June 2020 (USA) -- Two teenage boys in Scotland in 1994, best friends with no control over their lives, risk everything to attend an illegal rave, hoping for the best night of their boring lives. Director: Brian Welsh Writers:
Black Sunday (1977) ::: 6.8/10 -- R | 2h 23min | Adventure, Crime, Drama | 1 April 1977 (USA) -- Black Sunday is the powerful story of a Black September terrorist group attempting to blow up a Goodyear blimp hovering over the Super Bowl stadium with 80,000 people and the president of the United States in attendance. Director: John Frankenheimer Writers: Thomas Harris (based on the novel by), Ernest Lehman (screenplay by) | 2 more credits
Blue Mountain State ::: TV-MA | 22min | Comedy, Sport | TV Series (20102011) -- Three incoming freshmen attending Midwestern college football powerhouse Blue Mountain State must quickly adapt to college life and juggle football, girls, classes and nonstop hazing. Creators:
Bobby Jones: Stroke of Genius (2004) ::: 6.7/10 -- PG | 2h | Biography, Drama, Romance | 30 April 2004 (USA) -- Jim Caviezel stars as golf legend Bobby Jones, the icon who retired from competition at the tender age of 28. Director: Rowdy Herrington Writers: Rowdy Herrington (story), Kim Dawson (story) | 3 more credits
Bored to Death ::: TV-MA | 28min | Comedy, Crime, Drama | TV Series (20092011) -- A well-meaning but struggling writer decides to lead a sort of double life by pretending to be a private detective using the methods he read about in old detective novels. Creator:
Boy Meets Girl (2014) ::: 7.1/10 -- R | 1h 35min | Comedy, Drama, Romance | 6 February 2015 (USA) -- Boy Meets Girl is a funny, tender, sex positive romantic comedy that explores what it means to be a real man or woman, and how important it is to live a courageous life not letting fear stand in the way of going after your dreams. Director: Eric Schaeffer Writer:
Cactus Flower (1969) ::: 7.2/10 -- M | 1h 44min | Comedy, Romance | 16 December 1969 (USA) -- A dentist pretends to be married to avoid commitment, but when he falls for his girlfriend and proposes, he must recruit his lovelorn nurse to pose as his wife. Director: Gene Saks Writers:
Can't Buy Me Love (1987) ::: 6.8/10 -- PG-13 | 1h 34min | Comedy, Drama, Romance | 14 August 1987 (USA) -- An outcast secretly pays the most popular girl in school one thousand dollars to pretend to be his girlfriend for a month. Director: Steve Rash Writer: Michael Swerdlick
Cape No. 7 (2008) ::: 6.9/10 -- Hi-kak chhit-ho (original title) -- Cape No. 7 Poster A unusual group of people in a village on the coast of Taiwan form a band to perform at a beach concert, while the lead singer searches for the intended recipient of 7 lost love letters. Director: Te-Sheng Wei Writers: Te-Sheng Wei, Te-Sheng Wei (scenario)
Chesapeake Shores ::: TV-PG | 42min | Drama, Family | TV Series (2016 ) -- A young woman returns to her hometown to help save her sister's failing inn, where she contends with memories and faces from her past. Creators: John Tinker, Nancey Silvers
Cinderella (1950) ::: 7.3/10 -- G | 1h 14min | Animation, Family, Fantasy | 4 March 1950 (USA) -- When Cinderella's cruel stepmother prevents her from attending the Royal Ball, she gets some unexpected help from the lovable mice Gus and Jaq, and from her Fairy Godmother. Directors: Clyde Geronimi, Wilfred Jackson | 1 more credit Writers:
Cinderella (1997) ::: 6.7/10 -- G | 1h 28min | Family, Fantasy, Musical | TV Movie 2 November 1997 -- Although mistreated by her cruel stepmother and stepsisters, Cinderella is able to attend the royal ball through the help of a fairy godmother. Director: Robert Iscove Writers: Oscar Hammerstein II (book), Robert L. Freedman (teleplay)
Clone High ::: TV-14 | Animation, Comedy, Sci-Fi | TV Series (20022003) -- The greatest minds of the world have been cloned, and are now attending high school together. Creators: Bill Lawrence, Phil Lord, Christopher Miller
Danger Close (2019) ::: 6.8/10 -- Danger Close: The Battle of Long Tan (original title) -- Danger Close Poster -- In August 1966, in a Vietnamese rubber plantation called Long Tan, 108 young and inexperienced Australian and New Zealand soldiers are fighting for their lives against 2500 North Vietnamese and Viet Cong soldiers. Director: Kriv Stenders
Dating Amber (2020) ::: 7.0/10 -- 1h 32min | Comedy, Drama, Romance | 10 November 2020 (USA) -- Two school friends decide to start a pretend straight relationship in an effort to fit in. Director: David Freyne Writer: David Freyne
Death Parade ::: TV-MA | 24min | Animation, Drama, Horror | TV Mini-Series (2015) Episode Guide 12 episodes Death Parade Poster After death, humans go to either heaven or hell. But for some, at the instant of their death, they arrive at the Quindecim, a bar attended by the mysterious white-haired Decim. Stars: Jamie Marchi, Tomoaki Maeno, Anastasia Munoz
Descendants (2015) ::: 6.4/10 -- TV-G | 1h 52min | Comedy, Family, Fantasy | TV Movie 31 July 2015 -- The teenage son of the king and queen of Auradon offers the trouble-making children of villains a chance to attend prep school in the kingdom. Director: Kenny Ortega Writers:
Disjointed ::: TV-MA | 30min | Comedy | TV Series (20172018) -- Cannabis legend Ruth Whitefeather Feldman employs her newly graduated son and a team of young "budtenders" to help run her Los Angeles marijuana dispensary. Creators:
Dragon Ball Z: Battle of Gods (2013) ::: 7.2/10 -- Dragon Ball Z: Doragon bru Z - Kami to Kami (original title) -- Dragon Ball Z: Battle of Gods Poster -- The Z-Fighters must contend with Lord Beerus, the God of Destruction, but only a God can fight a God, and none of them are Gods. However with the creation of the Super Saiyan God, will the Z-Fighters be able to defeat Lord Beerus? Director: Masahiro Hosoda
Everybody Knows (2018) ::: 6.9/10 -- Todos lo saben (original title) -- Everybody Knows Poster -- Laura, a Spanish woman living in Buenos Aires, returns to her hometown outside Madrid with her two children to attend her sister's wedding. However, the trip is upset by unexpected events that bring secrets into the open. Director: Asghar Farhadi
Fame (1980) ::: 6.6/10 -- R | 2h 14min | Drama, Music, Musical | 16 May 1980 (USA) -- A chronicle of the lives of several teenagers who attend a New York high school for students gifted in the performing arts. Director: Alan Parker Writer: Christopher Gore
Fatherland (1994) ::: 6.5/10 -- 1h 46min | Drama, Romance, Sci-Fi | TV Movie 26 November 1994 -- In April 1964, more than twenty years after the Nazis won World War II, S.S. officer Xavier March (Rutger Hauer) uncovers a plot to eliminate the attendees of the Wannsee Conference so that Germany can establish better relations with the U.S. Director: Christopher Menaul Writers: Robert Harris (novel), Stanley Weiser (teleplay) | 1 more credit
Fiddler on the Roof (1971) ::: 8.0/10 -- G | 3h 1min | Drama, Family, Musical | 3 November 1971 (USA) -- In prerevolutionary Russia, a Jewish peasant contends with marrying off three of his daughters while growing anti-Semitic sentiment threatens his village. Director: Norman Jewison Writers:
Fitzcarraldo (1982) ::: 8.1/10 -- PG | 2h 38min | Adventure, Drama | 10 October 1982 (USA) -- The story of Brian Sweeney Fitzgerald, an extremely determined man who intends to build an opera house in the middle of a jungle. Director: Werner Herzog Writer: Werner Herzog Stars:
Fort Bliss (2014) ::: 6.4/10 -- TV-14 | 1h 56min | Drama, War | 1 October 2015 (Israel) -- After returning home from an extended tour in Afghanistan, a decorated U.S. Army medic and single mother struggles to rebuild her relationship with her young son. Director: Claudia Myers Writers:
Fracture (2007) ::: 7.2/10 -- R | 1h 53min | Crime, Drama, Thriller | 20 April 2007 (USA) -- An attorney intending on climbing the career ladder toward success finds an unlikely opponent in a manipulative criminal he is trying to prosecute. Director: Gregory Hoblit Writers:
Freak Show (2017) ::: 6.6/10 -- Not Rated | 1h 31min | Comedy, Drama | 12 January 2018 (USA) -- Follows the story of teenager Billy Bloom who, despite attending an ultra conservative high school, makes the decision to run for homecoming queen. Director: Trudie Styler Writers:
Friendship (2008) ::: 6.5/10 -- Dostana (original title) -- (India) Friendship Poster -- Two straight guys pretend to be gay in order to secure a Miami apartment. When both of them fall for their roommate Neha, hilarity ensues as they strive to convince one and all that they're gay whilst secretly trying to win her heart. Director: Tarun Mansukhani
Gentleman's Agreement (1947) ::: 7.2/10 -- Not Rated | 1h 58min | Drama, Romance | March 1948 (USA) -- A reporter pretends to be Jewish in order to cover a story on anti-Semitism, and personally discovers the true depths of bigotry and hatred. Director: Elia Kazan Writers:
Get Real (1998) ::: 7.5/10 -- R | 1h 48min | Comedy, Drama, Romance | 30 April 1999 (USA) -- A tenderly romantic coming-of-age story as two boys in a British school fall in love. Director: Simon Shore Writers: Patrick Wilde (play), Patrick Wilde (screenplay) Stars:
Getting On ::: TV-MA | 30min | Comedy | TV Series (20132015) -- Set in a geriatric extended care wing of a down-at-the-heels hospital, Getting On follows put-upon nurses, anxious doctors and administrators as they struggle with the darkly comic, ... S Creator:
Grease Live! (2016) ::: 7.3/10 -- TV-14 | 2h 20min | Musical, Romance | TV Movie 31 January 2016 -- After enjoying a summer romance, high school students Danny and Sandy are unexpectedly reunited when she transfers to Rydell High. There Sandy must contend with cynical Rizzo and the Pink Ladies in attempt to win Danny's heart again. Directors: Thomas Kail, Alex Rudzinski Writers: Bronte Woodard (screenplay by), Allan Carr (adaptation) | 4 more credits
Great Minds with Dan Harmon -- Comedy | TV Series (2016) Episode Guide 15 episodes Great Minds with Dan Harmon Poster ::: Dan Harmon and his assistant Spencer Crittenden create clones of famous people in history and introduce them to the modern world for 6 hours while asking questions. Stars:
Great Pretender ::: TV-MA | 23min | Animation, Adventure, Comedy | TV Series (2020- ) Episode Guide 23 episodes Great Pretender Poster -- A Japanese conman crosses paths with a French rival, and gets entangled in conspiracies and scams beyond his wildest dreams. Stars: Wolf Williams, Alan Lee, Aaron Phillips
Greenhouse Academy ::: TV-PG | 25min | Drama | TV Series (20172020) -- Almost a year after their astronaut mother's tragic death, brother and sister Hayley and Alex Woods begin to attend an elite boarding school for future leaders. However they soon realise that everything is not as it seems. Creator:
Happy-Go-Lucky (2008) ::: 7.0/10 -- R | 1h 58min | Comedy, Drama, Romance | 21 November 2008 (USA) -- A look at a few chapters in the life of Poppy, a cheery, colorful, North London schoolteacher whose optimism tends to exasperate those around her. Director: Mike Leigh Writer:
Harir Hotel ::: 2h 24min | Animation, Adventure, Horror | TV Mini-Series (2018-2020) Episode Guide 7 episodes Harir Hotel Poster A man started for his friend's house to attend a ceremony, and in the middle of the journey ate at a hotel. After some time he noticed some ghostly figures following him. Star: Sujiv Das
HarmonQuest ::: TV-PG | 23min | Animation, Adventure, Comedy | TV Series (2016-2019) Episode Guide 30 episodes HarmonQuest Poster -- Dan Harmon and his celebrity friends get together to play a fantasy role playing game. Stars: Dan Harmon, Spencer Crittenden, Jeff Bryan Davis | See full cast &
Heirs ::: Sangsogjadeul (original title) 55min | Comedy, Drama, Romance | TV Series (2013) After a chance encounter in LA, two teens from different social backgrounds reunite at an exclusive high school attended by Korea's ber rich. Stars: Lee Min-Ho, Park Shin-Hye, Kim Woo-Bin
Hello, Dolly! (1969) ::: 7.1/10 -- G | 2h 26min | Adventure, Comedy, Musical | 16 December 1969 (USA) -- Matchmaker Dolly Levi travels to Yonkers to find a partner for "half-a-millionaire" Horace Vandergelder, convincing his niece, his niece's intended, and his two clerks to travel to New York City along the way. Director: Gene Kelly Writers:
Hold That Ghost (1941) ::: 7.5/10 -- Passed | 1h 26min | Adventure, Comedy, Horror | 8 August 1941 (USA) -- After inheriting a fortune from a gangster, two dim-witted service station attendants find themselves stranded in a haunted house. Director: Arthur Lubin Writers: Robert Lees (screenplay), Frederic I. Rinaldo (screenplay) (as Fred Rinaldo) | 3 more credits Stars:
Hoosiers (1986) ::: 7.5/10 -- PG | 1h 54min | Drama, Sport | 27 February 1987 (USA) -- A coach with a checkered past and a local drunk train a small town high school basketball team to become a top contender for the championship. Director: David Anspaugh Writer: Angelo Pizzo
Hotel Babylon -- 1h | Comedy, Drama | TV Series (20062009) ::: At a posh urban hotel, the love lives and whims of its wealthy guests are attended to by hard-working staff who have their own troubles with love. Creator:
I'm No Longer Here (2019) ::: 7.3/10 -- Ya no estoy aqui (original title) -- I'm No Longer Here Poster -- In Monterrey, Mexico, a young street gang spends their days dancing to slowed-down cumbia and attending parties. After a mix-up with a local cartel, their leader is forced to migrate to the U.S. but quickly longs to return home. Director: Fernando Frias
Indian Summer (1993) ::: 6.6/10 -- PG-13 | 1h 37min | Comedy, Drama, Romance | 23 April 1993 (USA) -- Seven friends reunite for a week-long reunion at a summer camp in Ontario they used to attend as children which is now threatened with being closed down. Director: Mike Binder Writer: Mike Binder Stars:
Indignation (2016) ::: 6.7/10 -- R | 1h 50min | Drama, Romance | 3 November 2016 (Brazil) -- In 1951, Marcus, a working-class Jewish student from New Jersey, attends a small Ohio college, where he struggles with sexual repression and cultural disaffection, amid the ongoing Korean War. Director: James Schamus Writers:
Invincible (2006) ::: 7.1/10 -- PG | 1h 45min | Biography, Drama, Sport | 25 August 2006 (USA) -- Based on the story of Vince Papale, a 30-year-old bartender from South Philadelphia who overcame long odds to play for the NFL's Philadelphia Eagles in 1976. Director: Ericson Core Writer:
Iron Man 2 (2010) ::: 7.0/10 -- PG-13 | 2h 4min | Action, Adventure, Sci-Fi | 7 May 2010 (USA) -- With the world now aware of his identity as Iron Man, Tony Stark must contend with both his declining health and a vengeful mad man with ties to his father's legacy. Director: Jon Favreau Writers:
It's Complicated (2009) ::: 6.5/10 -- R | 2h | Comedy, Drama, Romance | 25 December 2009 (USA) -- When attending their son's college graduation, a couple reignite the spark in their relationship. But the complicated fact is they're divorced and he's remarried. Director: Nancy Meyers Writer:
Jackie Chan Adventures ::: TV-Y7 | 30min | Animation, Action, Adventure | TV Series (20002005) Jackie Chan and his extended family must fight a criminal organization for magic talismans that could release an evil spirit. Creator: John Rogers Stars:
Jude (1996) ::: 6.9/10 -- R | 2h 3min | Drama, Romance | 18 October 1996 (USA) -- In late 1800s England, Jude plans to go to the city and attend university but marries early and becomes a stonemason. When his wife leaves, he moves to the city, where he befriends his liberal cousin Sue. Director: Michael Winterbottom Writers: Hossein Amini (screenplay), Thomas Hardy (novel)
Jurassic World: Camp Cretaceous ::: TV-PG | 24min | Animation, Action, Adventure | TV Series (2020 ) -- Six teens attending an adventure camp on the opposite side of Isla Nublar must band together to survive when dinosaurs wreak havoc on the island. Creator:
Keeping Faith -- Not Rated | 1h | Drama, Mystery, Thriller | TV Series (2017 ) ::: Faith, a small-town Welsh lawyer, is forced to cut short her extended maternity leave when her husband and business partner, Evan, goes missing. As the truth of his actions surface, Faith must fight to protect her family and her sanity. Creator:
Kenan & Kel ::: TV-G | 30min | Comedy, Family | TV Series (19962000) Kenan and Kel: two best friends who live in Chicago are always dragged down by Kenan's get rich quick schemes while orange soda-loving buddy Kel is dragged along but tends to mess things up. Creator: Kim Bass Stars:
Ladies in Black (2018) ::: 6.7/10 -- PG | 1h 49min | Comedy, Drama, Romance | 20 September 2018 (Australia) -- Adapted from the bestselling novel by Madeleine St John, Ladies in Black is an alluring and tender-hearted comedy drama about the lives of a group of department store employees in 1959 Sydney. Director: Bruce Beresford Writers:
Lethal Weapon 4 (1998) ::: 6.7/10 -- R | 2h 7min | Action, Crime, Thriller | 10 July 1998 (USA) -- With personal crises and age weighing in on them, LAPD officers Riggs and Murtaugh must contend with deadly Chinese triads that are trying to free their former leaders out of prison and onto American soil. Director: Richard Donner Writers:
Mao's Last Dancer (2009) ::: 7.3/10 -- PG | 1h 57min | Biography, Drama, Music | 1 October 2010 (USA) -- In Maoist China, a boy is taken from his family and trained to become a dancer, but everything he knows is challenged when he is chosen to attend a ballet summer school in Houston, Texas. Director: Bruce Beresford Writers:
Miami Vice ::: TV-14 | 48min | Action, Crime, Drama | TV Series (19841989) -- Resplendent with authentic 1980's music, fashion and vibe, "Miami Vice" follows two -undercover detectives and their extended team through the mean streets of Miami, Florida (USA). Creator:
Minnie and Moskowitz (1971) ::: 7.3/10 -- GP | 1h 54min | Comedy, Drama, Romance | 21 July 1972 (Sweden) -- A museum curator falls in love with a crazy parking attendant. Director: John Cassavetes Writer: John Cassavetes Stars: Gena Rowlands, Seymour Cassel, Val Avery
Mission London (2010) ::: 7.2/10 -- 1h 47min | Comedy | 16 April 2010 (Bulgaria) -- A concert to celebrate Bulgaria joining the EU is being planned at the Embassy in London and it is the job of VARADIN, the new ambassador, to ensure the Queen attends. But with corrupt ... S Director: Dimitar Mitovski Writers: Delyana Maneva, Dimitar Mitovski | 1 more credit Stars:
Never Rarely Sometimes Always (2020) ::: 7.4/10 -- PG-13 | 1h 41min | Drama | 3 April 2020 (USA) -- A pair of teenage girls in rural Pennsylvania travel to New York City to seek out medical help after an unintended pregnancy. Director: Eliza Hittman Writer: Eliza Hittman
Night Shift (1982) ::: 6.6/10 -- R | 1h 46min | Comedy | 30 July 1982 (USA) -- A morgue attendant is talked into running a brothel at his workplace after a deceased pimp is sent there. However, the pimp's killers don't look too kindly on this new 'business', nor does the morgue's owner. Director: Ron Howard Writers:
Once Around (1991) ::: 6.5/10 -- R | 1h 55min | Comedy, Drama, Romance | 1 February 1991 (USA) -- Renata Bella feels like a failure at life and career. But when Renata attends a seminar on selling real estate, she finally finds True Love. Sam Sharpe, while a top-notch, successful ... S Director: Lasse Hallstrm Writer:
One Small Hitch (2013) ::: 6.6/10 -- Not Rated | 1h 45min | Comedy, Romance | 14 February 2015 (USA) -- Josh's girlfriend wants to get married. Molly's boyfriend is married. Josh and Molly fly together to the wedding in Chicago, pretending to be engaged to make their parents happy. Comedy follows. Romance? Director: John Burgess Writer:
Pan Am ::: TV-PG | 42min | Drama, History, Romance | TV Series (20112012) -- Period drama about the pilots and flight attendants who once made Pan Am the most glamorous way to fly. Creators: Nancy Hult Ganis, Jack Orman
Priceless (2006) ::: 7.0/10 -- Hors de prix (original title) -- Priceless Poster -- Through a set of wacky circumstances, a young gold digger mistakenly woos a mild-mannered bartender, thinking he's a wealthy suitor. Director: Pierre Salvadori Writers:
Prospect (2018) ::: 6.3/10 -- R | 1h 40min | Drama, Sci-Fi, Thriller | 2 November 2018 (USA) -- A teenage girl and her father travel to a remote alien moon, aiming to strike it rich. They've secured a contract to harvest a large deposit of the elusive gems hidden in the depths of the moon's toxic forest. But there are others roving the wilderness and the job quickly devolves into a fight to survive. Forced to contend not only with the forest's other ruthless inhabitants, but with her own ... S Directors: Christopher Caldwell, Zeek Earl
P.S. I Love You (2007) ::: 7.0/10 -- PG-13 | 2h 6min | Comedy, Drama, Romance | 21 December 2007 (USA) -- A young widow discovers that her late husband has left her 10 messages intended to help ease her pain and start a new life. Director: Richard LaGravenese Writers: Richard LaGravenese (screenplay), Steven Rogers (screenplay) | 1 more
Purple Rain (1984) ::: 6.6/10 -- R | 1h 51min | Drama, Music, Romance | 27 July 1984 (USA) -- A young musician, tormented by an abusive situation at home, must contend with a rival singer, a burgeoning romance, and his own dissatisfied band, as his star begins to rise. Director: Albert Magnoli Writers:
Raw Deal (1948) ::: 7.2/10 -- Not Rated | 1h 19min | Crime, Drama, Film-Noir | 26 May 1948 (USA) -- Joe Sullivan has taken the rap for Rick who double-crosses him with a flawed escape plan and other means intended to get rid of him. Director: Anthony Mann Writers: Leopold Atlas, John C. Higgins | 2 more credits Stars:
Real Genius (1985) ::: 7.0/10 -- PG | 1h 48min | Comedy, Romance, Sci-Fi | 7 August 1985 (USA) -- Teenage geniuses deal with their abilities while developing a high-powered laser for a university project. When their professor intends to turn their work into a military weapon, they decide to ruin his plans. Director: Martha Coolidge Writers:
Red Dog (2011) ::: 7.4/10 -- PG | 1h 32min | Biography, Comedy, Drama | 4 August 2011 (Australia) -- Based on the legendary true story of the Red Dog who united a disparate local community while roaming the Australian outback in search of his long lost master. Director: Kriv Stenders Writers:
Restless (2011) ::: 6.8/10 -- PG-13 | 1h 31min | Drama, Romance | 6 April 2011 (Egypt) -- The story of a terminally ill teenage girl who falls for a boy who likes to attend funerals and their encounters with the ghost of a Japanese kamikaze pilot from WWII. Director: Gus Van Sant Writer:
Rolling to You (2018) ::: 6.5/10 -- Tout le monde debout (original title) -- Rolling to You Poster -- Jocelyn is a successful businessman, selfish and misogynist. He tries to seduce a young pretty woman by pretending to be handicapped, till the day she presents him her sister in a wheelchair. Director: Franck Dubosc Writers:
Saved! (2004) ::: 6.7/10 -- PG-13 | 1h 32min | Comedy, Drama | 11 June 2004 (USA) -- When a girl attending a Christian high school becomes pregnant, all of her former friends turn on her and she is ostracized and demonized. Director: Brian Dannelly Writers: Brian Dannelly, Michael Urban
Saved by the Bell ::: TV-PG | 30min | Comedy, Family, Romance | TV Series (19891992) -- A close-knit group of six friends get through their teens together while attending Bayside High School in Palisades, California. Creator: Sam Bobrick
School Ties (1992) ::: 6.9/10 -- PG-13 | 1h 46min | Drama | 18 September 1992 (USA) -- Set in the 1950s, a star-quarterback is given an opportunity to attend an elite preparatory school but must conceal the fact that he is Jewish. Director: Robert Mandel Writers:
Seance on a Wet Afternoon (1964) ::: 7.6/10 -- 1h 55min | Crime, Drama | 5 November 1964 (USA) -- A medium and her husband stage a kidnapping in order for her to pretend to solve the crime and achieve fame. Director: Bryan Forbes Writers: Mark McShane (novel), Bryan Forbes (written for the screen by)
Series 7: The Contenders (2001) ::: 6.5/10 -- R | 1h 26min | Comedy, Thriller | 25 May 2001 (Italy) -- A TV program selects people at random to kill one another for fame and their freedom. Director: Daniel Minahan Writer: Daniel Minahan Stars:
Sick Note ::: TV-MA | 30min | Comedy, Crime | TV Series (20172018) -- When Daniel Glass is misdiagnosed with a fatal disease he begins to notice how everyone around him treats him better, so he decides to keep pretending that he really is sick. This leads to more lies, and, eventually, crimes. Creators:
South of Nowhere ::: 22min | Drama, Romance | TV Series (20052008) A family moves from Ohio to Los Angeles, where they find themselves unprepared for the city's fast pace, and the overcrowded public school that their three teenagers will attend. Creator: Tommy Lynch Stars:
Spaced ::: TV-14 | 25min | Action, Comedy | TV Series (19992001) -- Friends Tim and Daisy, 20-something North Londoners with uncertain futures, must pretend to be a couple to live in the only apartment they can afford. Stars:
SpongeBob SquarePants ::: TV-Y | 23min | Animation, Comedy, Family | TV Series (1999- ) Episode Guide 275 episodes SpongeBob SquarePants Poster -- The misadventures of a talking sea sponge who works at a fast food restaurant, attends a boating school, and lives in an underwater pineapple. Creators:
SpongeBob SquarePants ::: TV-Y | 23min | Animation, Comedy, Family | TV Series (1999 ) -- The misadventures of a talking sea sponge who works at a fast food restaurant, attends a boating school, and lives in an underwater pineapple. Creators:
Stardust Memories (1980) ::: 7.3/10 -- PG | 1h 29min | Comedy, Drama | 26 September 1980 (USA) -- While attending a retrospective of his work, a filmmaker recalls his life and his loves: the inspirations for his films. Director: Woody Allen Writer: Woody Allen Stars:
State Fair (1945) ::: 7.0/10 -- Passed | 1h 40min | Comedy, Drama, Musical | 30 August 1945 (USA) -- The Frake family attends the annual Iowa State Fair; each member of the clan has their own reason for doing so. Director: Walter Lang Writers: Oscar Hammerstein II (screenplay), Philip Stong (from a novel by) | 2 more credits Stars:
Summer Wars (2009) ::: 7.5/10 -- Sam uzu (original title) -- Summer Wars Poster -- A student tries to fix a problem he accidentally caused in OZ, a digital world, while pretending to be the fianc of his friend at her grandmother's 90th birthday. Director: Mamoru Hosoda Writers:
Taz-Mania ::: TV-Y | 30min | Animation, Comedy, Family | TV Series (19911995) The daily satirical adventures of the Looney Tunes star The Tazmanian Devil, along with his extended family, friends, and enemies on the island of Tasmania. Stars: Jim Cummings, Rob Paulsen, Maurice LaMarche
Tender Mercies (1983) ::: 7.4/10 -- PG | 1h 32min | Drama, Music | 4 March 1983 (Canada) -- A broken-down, middle-aged country singer gets a new wife, reaches out to his long-lost daughter, and tries to put his troubled life back together. Director: Bruce Beresford Writer:
The Angry Video Game Nerd (2004- ) ::: Season 12 | Episode 1 Previous All Episodes (225) Next EarthBound Poster The Nerd has long-since wondered why the Super Nintendo RPG EarthBound had earned such a bad reputation, or at least according to Nintendo Power. So he decides to actually give the game a ... S Director: James Rolfe
The Banker (2020) ::: 7.3/10 -- PG-13 | 2h | Biography, Drama | 20 March 2020 (USA) -- In the 1960s two African-American entrepreneurs hire a working-class white man to pretend to be the head of their business empire while they pose as a janitor and chauffeur. Director: George Nolfi Writers:
The Bells of St. Mary's (1945) ::: 7.3/10 -- Unrated | 2h 6min | Drama | 21 February 1946 (Sweden) -- At a big city Catholic school, Father O'Malley and Sister Benedict indulge in friendly rivalry, and succeed in extending the school through the gift of a building. Director: Leo McCarey Writers:
The Black Swan (1942) ::: 6.8/10 -- Approved | 1h 27min | Action, Adventure, Drama | 4 December 1942 (USA) -- An ex-pirate contends with rowdy buccaneers and a love-hate relationship with an aristocratic woman who's tougher than she seems. Director: Henry King Writers: Ben Hecht (screenplay), Seton I. Miller (screenplay) (as Seton
The Contender (2000) ::: 6.9/10 -- R | 2h 6min | Drama, Thriller | 13 October 2000 (USA) -- Senator Laine Hanson is a contender for U.S. Vice President, but information and disinformation about her past surfaces that threatens to derail her confirmation. Director: Rod Lurie Writer:
The Contender (2000) ::: 6.9/10 -- R | 2h 6min | Drama, Thriller | 13 October 2000 (USA) -- Senator Laine Hanson is a contender for U.S. Vice President, but information and disinformation about her past surfaces that threatens to derail her confirmation.
The Curse of Frankenstein (1957) ::: 7.1/10 -- Approved | 1h 22min | Horror, Sci-Fi, Thriller | 25 June 1957 (USA) -- While awaiting execution for murder, Baron Victor Frankenstein tells the story of a creature he built and brought to life - only for it to behave not as he intended. Director: Terence Fisher Writers:
The Dead (1987) ::: 7.3/10 -- PG | 1h 23min | Drama | 18 December 1987 (USA) -- Gabriel Conroy and wife Greta attend an early January dinner with friends at the home of his spinster aunts, an evening which results in an epiphany for both of them. Director: John Huston Writers: James Joyce (short story from "Dubliners"), Tony Huston (screenplay) Stars:
The English Patient (1996) ::: 7.4/10 -- R | 2h 42min | Drama, Romance, War | 6 December 1996 (USA) -- At the close of World War II, a young nurse tends to a badly-burned plane crash victim. His past is shown in flashbacks, revealing an involvement in a fateful love affair. Director: Anthony Minghella Writers:
The Flight Attendant ::: TV-MA | Comedy, Drama, Mystery | TV Series (2020 ) -- A reckless flight attendant with an alcoholism problem wakes up in the wrong hotel, in the wrong bed, with a dead man - and no idea what happened. Unable to piece the night together, she begins to wonder if she could be the killer. Creator:
The Good Heart (2009) ::: 6.9/10 -- R | 1h 39min | Comedy, Drama | 17 March 2010 (France) -- A cantankerous but ailing bartender takes a kindly young homeless man in under his wing. Director: Dagur Kri Writer: Dagur Kri
The Hitch-Hiker (1953) ::: 7.0/10 -- Approved | 1h 11min | Crime, Drama, Film-Noir | 29 April 1953 (Italy) -- Two fishermen pick up a psychotic escaped convict who tells them that he intends to murder them when the ride is over. Director: Ida Lupino Writers: Collier Young (screenplay), Ida Lupino (screenplay) | 1 more credit Stars:
The Man Who Loved Women (1977) ::: 7.4/10 -- L'homme qui aimait les femmes (original title) -- The Man Who Loved Women Poster Bertrand Morane's burial is attended by all the women the forty-year-old engineer loved. We then flash back to Bertrand's life and love affairs, told by himself while writing an ... S Director: Franois Truffaut Writers: Michel Fermaud, Suzanne Schiffman | 1 more credit
The Other Boleyn Girl (2008) ::: 6.7/10 -- PG-13 | 1h 55min | Biography, Drama, History | 29 February 2008 (USA) -- Two sisters contend for the affection of King Henry VIII. Director: Justin Chadwick Writers: Peter Morgan (screenplay), Philippa Gregory (novel)
The Other Sister (1999) ::: 6.5/10 -- PG-13 | 2h 9min | Comedy, Drama, Romance | 26 February 1999 (USA) -- A mentally challenged young woman seeks independence by obtaining her own apartment and attending college while her family plans her sister's wedding. Director: Garry Marshall Writers: Alexandra Rose (story), Blair Richwood (story) | 4 more credits Stars:
The Pajama Game (1957) ::: 6.7/10 -- Approved | 1h 41min | Comedy, Drama, Musical | 10 December 1957 -- The Pajama Game Poster An Iowa pajama factory worker falls in love with an affable superintendent who had been hired by the factory's boss to help oppose the workers' demand for a pay raise. Directors: George Abbott, Stanley Donen Writers: George Abbott (screenplay), Richard Bissell (screenplay) | 3 more credits
The Pretender ::: TV-14 | 1h | Drama, Mystery, Sci-Fi | TV Series (19962000) -- A specially gifted man, with the ability to instantly master any skill, escapes from a secret testing facility and travels the country taking on different jobs and helping strangers while hiding from his kidnappers. Creators:
The Pretender ::: TV-14 | 1h | Drama, Mystery, Sci-Fi | TV Series (1996-2000) Episode Guide 86 episodes The Pretender Poster -- A specially gifted man, with the ability to instantly master any skill, escapes from a secret testing facility and travels the country taking on different jobs and helping strangers while hiding from his kidnappers. Creators:
The Queen's Gambit ::: TV-MA | 6h 35min | Drama, Sport | TV Mini-Series (2020) Episode Guide 7 episodes The Queen's Gambit Poster -- Orphaned at the tender age of nine, prodigious introvert Beth Harmon discovers and masters the game of chess in 1960s USA. But child stardom comes at a price. Creators:
The Secret Scripture (2016) ::: 6.7/10 -- PG-13 | 1h 48min | Drama, Romance | 13 October 2017 (USA) -- A woman keeps a diary of her extended stay at a mental hospital. Director: Jim Sheridan Writers: Sebastian Barry (based on the novel by), Jim Sheridan | 1 more credit
The Visitor (2007) ::: 7.6/10 -- PG-13 | 1h 44min | Drama | 23 May 2008 (USA) -- A college professor travels to New York City to attend a conference and finds a young couple living in his apartment. Director: Tom McCarthy Writer: Tom McCarthy
Those Magnificent Men in Their Flying Machines or How I Flew from London to ::: 7.0/10 -- Those Magnificent Men in Their Flying Machines or How I Flew from London to Paris in 25 hours 11 minutes Poster Hoping to push Britain to the forefront of aviation, a London publisher organizes an international air race across the English Channel, but must contend with two entrants vying for his daughter, as well as national rivalries and cheating. Director: Ken Annakin Writers:
Trick 'r Treat (2007) ::: 6.8/10 -- R | 1h 22min | Comedy, Horror | 27 November 2015 (Latvia) -- Five interwoven stories that occur on Halloween: An everyday high school principal has a secret life as a serial killer; a college virgin might have just met the guy for her; a group of teenagers pull a mean prank; a woman who loathes the night has to contend with her holiday-obsessed husband; and a mean old man meets his match with a demonic, supernatural trick-or-treater. Director: Michael Dougherty
Triple Frontier (2019) ::: 6.4/10 -- R | 2h 5min | Action, Adventure, Crime | 13 March 2019 (USA) -- Loyalties are tested when five friends and former special forces operatives reunite to take down a South American drug lord, unleashing a chain of unintended consequences. Director: J.C. Chandor Writers:
Two Night Stand (2014) ::: 6.4/10 -- R | 1h 26min | Comedy, Romance | 26 September 2014 (USA) -- A snowstorm forces two people who made an online connection to unwillingly extend their one-night stand as the blizzard goes through the night. Director: Max Nichols Writer:
Unconditional Love (2002) ::: 6.8/10 -- PG-13 | 2h 4min | Comedy, Drama, Musical | 23 August 2002 (UK) -- After her husband unexpectedly leaves her, Grace Beasley (Kathy Bates) spontaneously travels to Great Britain to attend the funeral of Victor Fox (Jonathan Pryce), a singer she adored. ... S Director: P.J. Hogan Writers:
Unconditional Love (2002) ::: 6.8/10 -- PG-13 | 2h 4min | Comedy, Drama, Musical | 23 August 2002 (UK) -- After her husband unexpectedly leaves her, Grace Beasley (Kathy Bates) spontaneously travels to Great Britain to attend the funeral of Victor Fox (Jonathan Pryce), a singer she adored. ... S
Very Bad Things (1998) ::: 6.4/10 -- R | 1h 40min | Comedy, Crime, Thriller | 25 November 1998 (USA) -- A prostitute is killed during a bachelor party and the attendees turn on each other as the wedding approaches. Director: Peter Berg Writer: Peter Berg
Victoria ::: TV-PG | 1h | Biography, Drama, History | TV Series (2016- ) Episode Guide 25 episodes Victoria Poster -- The early life of Queen Victoria, from her ascension to the throne at the tender age of eighteen to her courtship and marriage to Prince Albert. Creator:
Victoria ::: TV-PG | 1h | Biography, Drama, History | TV Series (2016 ) -- The early life of Queen Victoria, from her ascension to the throne at the tender age of eighteen to her courtship and marriage to Prince Albert. Creator:
Victorious ::: TV-G | 30min | Comedy, Drama, Family | TV Series (20102013) -- Aspiring singer Tori Vega navigates life while attending a performing arts high school called Hollywood Arts. Creator: Dan Schneider
Video Game High School ::: TV-14 | 42min | Action, Romance, Sci-Fi | TV Series (20122014) In a futuristic world where gaming is the top sport, a teenager attends a school which specializes in a curriculum of video games in each genre. Stars: Josh Blaylock, Ellary Porterfield, Johanna Braddy
Waiting for Guffman (1996) ::: 7.5/10 -- R | 1h 24min | Comedy | 31 January 1997 (USA) -- An aspiring director and the marginally talented amateur cast of a hokey small-town Missouri musical production go overboard when they learn that someone from Broadway will be in attendance. Director: Christopher Guest Writers:
Waking the Dead ::: TV-14 | 1h 40min | Crime, Drama, Mystery | TV Series (20002011) -- Detective Superintendent Peter Boyd is the leader of a Police team which investigates unsolved murders using modern technology. Creator: Barbara Machin
Weekend at Bernie's (1989) ::: 6.4/10 -- PG-13 | 1h 37min | Adventure, Comedy, Crime | 5 July 1989 (USA) -- Two losers try to pretend that their murdered employer is really alive, leading the hitman to attempt to track him down to finish him off. Director: Ted Kotcheff Writer: Robert Klane
What Men Talk About (2010) ::: 7.6/10 -- O chyom govoryat muzhchiny (original title) -- What Men Talk About Poster Four long-time friends take a two day road trip from Moscow to Odessa to attend a friend's party. While traveling, they discuss with one another the negatives about being married men. Director: Dmitriy Dyachenko Writers: Leonid Barats, Sergey Petreykov | 1 more credit
Will Success Spoil Rock Hunter? (1957) ::: 7.0/10 -- Not Rated | 1h 33min | Comedy, Romance | August 1957 (USA) -- To save his career, a writer for television advertising wants a famous actress to endorse a lipstick. In return, he has to pretend to be her new lover. Director: Frank Tashlin Writers:
Witches of East End ::: TV-14 | 1h | Comedy, Drama, Fantasy | TV Series (20132014) -- Two sister, bartender and librarian, discover as adults that they're witches with magical powers. They, their mom and her sister, all witches, are up against a mortal enemy. Creator:
Wonder (2017) ::: 8.0/10 -- PG | 1h 53min | Drama, Family | 17 November 2017 (USA) -- Based on the New York Times bestseller, this movie tells the incredibly inspiring and heartwarming story of August Pullman, a boy with facial differences who enters the fifth grade, attending a mainstream elementary school for the first time. Director: Stephen Chbosky Writers:
Working Girl (1988) ::: 6.8/10 -- R | 1h 53min | Comedy, Drama, Romance | 21 December 1988 (USA) -- When a secretary's idea is stolen by her boss, she seizes an opportunity to steal it back by pretending she has her boss' job. Director: Mike Nichols Writer: Kevin Wade
X-Men: Apocalypse (2016) ::: 6.9/10 -- PG-13 | 2h 24min | Action, Adventure, Sci-Fi | 27 May 2016 (USA) -- In the 1980s the X-Men must defeat an ancient all-powerful mutant, En Sabah Nur, who intends to thrive through bringing destruction to the world. Director: Bryan Singer Writers:
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