What is possible

1:What is possible for individual man is impossible for the masses." ~ Gurdjieff,

2:What is possible, must one day be, for that is the law of the omnipotent Spirit. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ladder of Self-Transcendence,

3:The practical mind of the politician which represents the average reason and temperament of the time and effects usually something much nearer the minimum than the maximum of what is possible. ~ Sri Aurobindo, The Human Cycle, The Possibility of a First Step towards International Unity - Its Enormous Difficulties,

4:The great men of the past have given us glimpses of what is possible in the way of personality, of intellectual understanding, of spiritual achievement, of artistic creation. But these are scarcely more than Pisgah glimpses. We need to explore and map the whole realm of human possibility, as the realm of physical geography has been explored and mapped. How to create new possibilities for ordinary living? What can be done to bring out the latent capacities of the ordinary man and woman for understanding and enjoyment; to teach people the techniques of achieving spiritual experience (after all, one can acquire the technique of dancing or tennis, so why not of mystical ecstasy or spiritual peace?)...
The zestful but scientific exploration of possibilities and of the techniques for realizing them will make our hopes rational, and will set our ideals within the framework of reality, by showing how much of them are indeed realizable. Already, we can justifiably hold the belief that these lands of possibility exist, and that the present limitations and miserable frustrations of our existence could be in large measure surmounted. We are already justified in the conviction that human life as we know it in history is a wretched makeshift, rooted in ignorance; and that it could be transcended by a state of existence based on the illumination of knowledge and comprehension, just as our modern control of physical nature based on science transcends the tentative fumblings of our ancestors, that were rooted in superstition and professional secrecy. ~ Julian Huxley, Transhumanism,

* WISDOM TROVE *

1:Hope is passion for what is possible. ~ soren-kierkegaard, @wisdomtrove

2:Doubt begins only at the last frontiers of what is possible. ~ ambrose-bierce, @wisdomtrove

3:Knowledge of what is possible is the beginning of happiness. ~ george-santayana, @wisdomtrove

4:I want every day to be a fresh start on expanding what is possible. ~ oprah-winfrey, @wisdomtrove

5:Your goals are the road maps that guide you and show you what is possible for your life. ~ les-brown, @wisdomtrove

6:What is possible in the Cavendish Laboratory may not be too difficult in the sun. ~ sir-arthur-eddington, @wisdomtrove

7:We must remind ourselves that to do what is possible we must sometimes challenge ourselves with the impossible. ~ jim-rohn, @wisdomtrove

8:to fight for each minute is to fight for what is possible within yourself, so that your life and your death will not be like theirs. ~ charles-bukowski, @wisdomtrove

9:Because of their very nature, science and logical thinking can never decide what is possible or impossible. Their only function is to explain what has been ascertained by experience and observation. ~ rudolf-steiner, @wisdomtrove

10:Compare birth with death, compare death with life; compare what is possible with what is not possible and compare what is not possible with what is possible; because there is, there is not, and because there is not, there is. ~ zhuangzi, @wisdomtrove

11:Energy follows thought; we move toward, but not beyond, what we can imagine. What we assume, expect, or believe creates and colors our experience. By expanding our deepest beliefs about what is possible, we change our experience of life. ~ dan-millman, @wisdomtrove

12:Art serves us best precisely at that point where it can shift our sense of what is possible, when we know more than we knew before, when we feel we have - by some manner of a leap - encountered the truth. That, by the logic of art, is always worth the pain. ~ t-s-eliot, @wisdomtrove

13:Letting go means we stop trying to force outcomes and make people behave. It means we give up resistance to the way things are, for the moment. It means we stop trying to do the impossible-controlling that which we cannot-and instead, focus on what is possible-which usually means taking care of ourselves. And we do this in gentleness, kindness, and love, as much as possible. ~ melody-beattie, @wisdomtrove

14:If optimism is important, it's because many outcomes are determined by how much of it we bring to the task. It is an important ingredient of success. This flies in the face of the elite view that talent is the primary requirement of a good life, but in many cases the difference between success and failure is determined by nothing more than our sense of what is possible and the energy we can muster to convince others of our due. We might be doomed not by a lack of skill, but by an absence of hope! ~ alain-de-botton, @wisdomtrove

* NEWFULLDB 2.4M *

1:Hope is passion for what is possible. ~ Soren Kierkegaard,

2:Hope is passion for what is possible. ~ S ren Kierkegaard,

3:what is possible for one is possible for all, ~ Mahatma Gandhi,

4:But still try for who knows what is possible! ~ Michael Faraday,

5:But still try, for who knows what is possible? ~ Michael Faraday,

6:What is possible for me is possible for you. ~ Frederick Douglass,

7:Sometimes we misjudge what is possible and what is not. ~ Aimee Carter,

8:never say never see what is possible if you never give up ~ Justin Bieber,

9:You have much to learn of what is possible in this world. ~ Sara C Snider,

10:Doubt begins only at the last frontiers of what is possible. ~ Ambrose Bierce,

11:Knowledge of what is possible is the beginning of happiness. ~ George Santayana,

12:"What is possible for individual man is impossible for the masses." ~ Gurdjieff,

13:Many people surrender what is possible for what is comfortable. ~ Orrin Woodward,

14:What is possible for individual man is impossible for the masses. ~ G I Gurdjieff,

15:I want every day to be a fresh start on expanding what is possible. ~ Oprah Winfrey,

16:What is possible is subjective. It's a matter of perspective. ~ Christopher Paolini,

17:Celebrate what is possible. Your beliefs will create your reality. ~ Shirley MacLaine,

18:it was a good rule not to expect the ideal but to enjoy what is possible. ~ Elena Ferrante,

19:What is possible for you in Christ Jesus depends on your capacity to believe. ~ T B Joshua,

20:A single feat of daring can alter the whole conception of what is possible. ~ Graham Greene,

21:To teach is to show what is possible; to learn is to make yourself possible. ~ Paulo Coelho,

22:Upgrading one's imagination about what is possible is always a leap of faith. ~ Clay Shirky,

23:By striving to do the impossible, man has always achieved what is possible. ~ Mikhail Bakunin,

24:One effect of sustained conflict is to narrow our vision of what is possible. ~ Nelson Mandela,

25:You need massive recruitment to tell the poorest of the poor what is possible. ~ Jonathan Kozol,

26:Every imperial agent wants to reduce what is possible to what is available. ~ Walter Brueggemann,

27:What is possible in the Cavendish Laboratory may not be too difficult in the sun. ~ Arthur Eddington,

28:you interpret daily life according to your ideas of what is possible or not possible. ~ Jane Roberts,

29:Hope is not a prediction of the future, it's a declaration of what is possible. ~ Harbhajan Singh Yogi,

30:It is the job of the historian to say what is likely, and of faith to say what is possible. ~ Reza Aslan,

31:The function of art is to do more than tell it like it is-it’s to imagine what is possible. ~ Bell Hooks,

32:The function of art is to do more than tell it like it is-it’s to imagine what is possible. ~ bell hooks,

33:Vision stands on the shoulders of what is actual to get a better view of what is possible. ~ Mary Anne Radmacher,

34:I look at things and try to imagine what is possible and then hope to surpass those boundaries. ~ Michael Jackson,

35:I’m an artist who is always looking for what is possible. I’m always looking to extend the boundaries. ~ Ai Weiwei,

36:Start doing what is necessary; then do what is possible; and suddenly you are doing the impossible. ~ John C Maxwell,

37:I think a good novel makes the reader think not just about what happened, but about what is possible ~ Mark Rubinstein,

38:Sometimes the longer you are inside a prison, the harder it is to fathom what is possible beyond its walls. ~ Suki Kim,

39:The spoken form is in fact a very restrained representation of what is possible in the musical language. ~ Robert Fripp,

40:We can only do what is possible for us to do. But still it is good to know what the impossible is. ~ Maria Irene Fornes,

41:We must remind ourselves that to do what is possible we must sometimes challenge ourselves with the impossible. ~ Jim Rohn,

42:Start by doing what is necessary, then what is possible, and suddenly you are doing the impossible. ~ Saint Francis of Assisi,

43:Start doing what is necessary, then do what is possible, and suddenly you are doing the impossible. ~ Saint Francis of Assisi,

44:Start by doing what is necessary, then do what is possible, and suddenly you are doing the impossible. ~ Saint Francis of Assisi,

45:Science has everything to say about what is possible. Science has nothing to say about what is permissible. ~ Charles Krauthammer,

46:One should not study what is best, but also what is possible, and similarly what is easier and more attainable by all. ~ Aristotle,

47:Modern man worships at the temple of science, but science tells him only what is possible, not what is right. ~ Milton S Eisenhower,

48:Fear is a scavenger who feeds on the future; on what may be and what is possible, extending down the line of our lives. ~ John Scalzi,

49:A thought comes into her head: that lately she doesn't ask herself what is possible, but rather what possibilities remain. ~ Carol Shields,

50:I think that I'm trying to hopefully change my children's ideas about what is possible, and about what is possible for them. ~ Jesmyn Ward,

51:Scientific theories tell us what is possible; myths tell us what is desirable. Both are needed to guide proper action. ~ John Maynard Smith,

52:That's what I'm interested in: the space in between, the moment of imagining what is possible and yet not knowing what that is. ~ Julie Mehretu,

53:St. Francis of Assisi said, “Start doing what is necessary; then do what is possible; and suddenly you are doing the impossible. ~ John C Maxwell,

54:When you spend more time being angry, hurt, and upset about what happened, you pretty much barricade the door of what is possible. ~ Iyanla Vanzant,

55:to fight for each minute is to fight for what is possible within yourself, so that your life and your death will not be like theirs. ~ Charles Bukowski,

56:Any time where the delta b/w what is possible and how things work today is at its widest, that's an opportunity to go build new technology. ~ Aaron Levie,

57:What is possible, must one day be, for that is the law of the omnipotent Spirit. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ladder of Self-Transcendence,

58:Success does not come through grades, degrees or distinctions. It comes through experiences that expand your belief in what is possible" -Matea ~ R J Palacio,

59:Once a man sees what is possible, and makes just a few changes, a whole new world opens up where he finds opportunities that he couldn’t see before. ~ Roosh V,

60:The rules on what is possible and impossible in the arts were made by people who had not tested the bounds of the possible by going beyond them. ~ Neil Gaiman,

61:As we seek what is possible, we must also seek what is right, and we must not forget that even the most noble ends do not justify any means. ~ Charles W Colson,

62:Imagine everything you're experiencing now being a hundred times more wonderful. Bad turns good; good turns great. THAT IS WHAT IS POSSIBLE. ~ Marianne Williamson,

63:What is possible and what is not possible is not objectively known but is, rather, a subjective belief on the part of the author and of the reader. ~ Philip K Dick,

64:to fight for each minute is to
fight for what is possible within
yourself,
so that your life and your death
will not be like
theirs. ~ Charles Bukowski,

65:Progress changes consciousness, and when people's consciousness changes, then their awareness of what is possible changes as well - a virtuous circle. ~ William J Clinton,

66:The images we see, as a culture, help define and expand our dreams, our perceptions of what is possible. Pictures of who we are help us visualize who we can be. ~ Tee Corinne,

67:If you want a model for what is possible, if you want to see how to build a peaceful and prosperous and dynamic society, then look at Berlin and look at Germany. ~ Barack Obama,

68:Self-pity is the campsite of self-defeat; it is a dark refuge for those parts of us that would rather wallow in what cannot be than dare to explore what is possible. ~ Guy Finley,

69:when we lose our commitment to accuracy, honesty, and justice, we lose our ability to make a difference, because we also lose our vision of what is possible. Harlan ~ Harlan Ellison,

70:To move forward simply set your intentions, be grateful for what you have, be open to what is possible, and the rest just happens as a beautiful and effortless flow. ~ Bryant H McGill,

71:That's the brutality of a breakup, isn't it? The people leaving think they did everything possible, the people left behind think what is possible hasn't even been tested yet. ~ Laura Dave,

72:In a world which is armed to its teeth with nuclear weapons, every quarrel or difference of opinion may lead to violence of a kind quite different from what is possible today. ~ Herman Kahn,

73:One effect of sustained conflict is to narrow our vision of what is possible. Time and time again, conflicts are resolved through shifts that were unimaginable at the start. ~ Nelson Mandela,

74:That is the wonderful ecological mind that Gregory Bateson talks about - the patterns that connect, the stories that inform and inspire us and teach us what is possible ~ Terry Tempest Williams,

75:By striving to do the impossible, man has always achieved what is possible. Those who have cautiously done no more than they believed possible have never taken a single step forward. ~ Mikhail Bakunin,

76:As in all such technological nightmares, the principal task is to foresee what is possible; to educate use and misuse; and to prevent its organizational, bureaucratic and governmental abuse. ~ Carl Sagan,

77:Sometimes you are lifted up to the mountaintop as a gift from the universe, so you can see what is possible. Then you are put down back at the bottom: Now you have to earn it for yourself. ~ Marianne Williamson,

78:When the walls come down, love takes over, and it no longer matters what is possible or impossible; it doesn't even matter whether we can keep the loved one at our side. To love is to lose control. ~ Paulo Coelho,

79:To move forward, simply set your intentions, be grateful for what you have, be open to what is possible, and the rest will happen, as a beautiful and effortless journey of cooperation and listening. ~ Bryant McGill,

80:Because of their very nature, science and logical thinking can never decide what is possible or impossible. Their only function is to explain what has been ascertained by experience and observation. ~ Rudolf Steiner,

81:War is obsolete. We are not here to fight something or tear something down; We are here to be the example of what is possible. Any sane individual will tell you that violence is ... not the way. ~ R Buckminster Fuller,

82:the innovator’s job cannot be to deliver a proven result; it must be to discover what is possible, that is, to learn, by converting assumptions into knowledge as quickly and inexpensively as possible. ~ Vijay Govindarajan,

83:For when those walls come down, then love takes over, and it no longer matters what is possible or impossible; it doesn't even matter whether we can keep the loved one at our side. To love is to lose control. ~ Paulo Coelho,

84:As she hurtled downward, Eragon said, If we had enough jewels, and if we stored enough energy in them, do you think we could fly all the way to the moon?
Who knows what is possible? said Glaedr. ~ Christopher Paolini,

85:Funnily enough, Northern Ireland is a great example of where politics can win over conflict. The decision to down arms and follow a political path would have been unthinkable once. It shows just what is possible. ~ James Nesbitt,

86:Impatience can be very good by helping us not put up with tyranny, but it can distort our view of what is possible and how to bring about change. We have to cultivate patience so that our perception isn't distorted. ~ Paul Ekman,

87:Nothing is lost that we do not first see as lost. Visions born of fear give birth to our failing. Visions born of hope give birth to our success. What is possible lives within us, and it only remains for us to discover it. ~ Terry Brooks,

88:It’s difficult sometimes to tell the difference between what is impossible and what is possible (but requires a big reach). At a creative company, mistaking one for the other can be fatal—but getting it right always elevates. ~ Ed Catmull,

89:Nothing is lost that we do not first see as lost. Visions born of fear give birth to our failing.
Visions born of hope give birth to our success.
What is possible lives within us, and it only remains for us to discover it. ~ Terry Brooks,

90:if we are to have a clear standard for whether or not these techniques and teachings are working for us, it is vital that we have a thorough knowledge of what is possible and even expected of those who really practice well. That ~ Daniel M Ingram,

91:I am an example of what is possible when girls from the very beginning of their lives are loved and nurtured by people around them. I was surrounded by extraordinary women in my life who taught me about quiet strength and dignity. ~ Michelle Obama,

92:You are not even aware of what is possible. The extent of their capabilities is horrifying. We can plant bugs in machines. Once you go on the network, I can identify your machine. You will never be safe whatever protections you put in place. ~ Edward Snowden,

93:You can experience play at work, not because you're messing around or wasting time or something, but because you're looking really deeply and seriously at things and asking what is possible, what can be done with them, what new ideas might emerge? ~ Ian Bogost,

94:The thing about perspective is:
something happens.
it means nothing.
we make up a story about what it means based on what we feel.
this story becomes our truth.
this story creates our reality, our world, what is possible and what is not. ~ Ram Dass,

95:Moore's Law is really a thing about human activity, it's about vision, it's about what you're allowed to believe. Because people are really limited by their beliefs, they limit themselves by what they allow themselves to believe about what is possible. ~ Carver Mead,

96:Art serves us best precisely at that point where it can shift our sense of what is possible, when we know more than we knew before, when we feel we have - by some manner of a leap - encountered the truth. That, by the logic of art, is always worth the pain. ~ T S Eliot,

97:We've taken on the major health problems of the poorest - tuberculosis, maternal mortality, AIDS, malaria - in four countries. We've scored some victories in the sense that we've cured or treated thousands and changed the discourse about what is possible. ~ Paul Farmer,

98:Now in giving honor to one’s parents or to the gods, as indeed the Philosopher says, it is impossible to repay them measure for measure; but it suffices that man repay as much as he can, for friendship does not demand measure for measure, but what is possible. ~ Peter Kreeft,

99:In the years ahead of me, I learned that the world is actually filled with people ready to tell you how likely something is, and what it means to be realistic. But what I have also learned is that no one, no one truly knows what is possible until they go and do it. ~ Liz Murray,

100:Technological change defines the horizon of our material world as it shapes the limiting conditions of what is possible and what is barely imaginable. It erodesassumptions about the nature of our reality, the "pattern" in which we dwell, and lays open new choices. ~ Shoshana Zuboff,

101:Café Gratitude offers an experience that expands what is possible for all people–a great recipe for business. I've watched Café Gratitude grow and have experienced both the flavors of their food and their commitment to providing a sacred experience for their customers. ~ Chip Conley,

102:We act upon assumptions that control our view of reality, even though reality might be quite different... By definition, what is unthinkable isn't part of our reality... your assumptions about what is possible prevent you from accurately seeing the reality before you. ~ David Morrell,

103:In the years ahead of me, I learned that the world is actually filled with people ready to tell you how likely something is, and what it means to be realistic. But what I have also learned is that no one, no one truly knows what is possible until they go and do it. ~ Liz Murray,

104:Peace is something that we can bring about if we can actually learn to wake up a bit more as individuals and a lot more as a species; if we can learn to be fully what we actually already are; to reside in the inherent potential of what is possible for us, being human. ~ Jon Kabat Zinn,

105:Yes we dream of our selves, of what we will become,” Chi Ling told me, “but it’s the environment that tells us what is possible. I don’t think our dreams are limitless; they are bounded by the society we live in and its conception of what is respectable and good. ~ Julie Lythcott Haims,

106:We have to create miracles. A miracle is not the intersession of an external divine agency in violation of the laws of physics. A miracle is simply something that is impossible from an old story but possible from within a new one. It is an expansion of what is possible. ~ Charles Eisenstein,

107:...ultimately it come down to, are you making or are you destroying? If you try very hard to create ways of living, create dreams of what is possible, then you win. If you don't, you may make a fortune in ten years, but you're not going to be read in twenty years, and that's that. ~ John Gardner,

108:But there's a world beyond what we can see and touch, and that world lives by its own laws. What may be impossible in this very ordinary world is very possible there, and sometimes the boundaries between the two worlds disappear, and then who can say what is possible and impossible? ~ David Eddings,

109:Why do I read? To know that I am alive. To know that hope and humanity exist in the world. To remember that some people spend years of their life, not watching reality TV or pornography, but trying to create something meaningful and lasting and beautiful. I read to know what is possible. ~ Gea Haff,

110:What is shaping the way we dream? Yes we dream of our selves, of what we will become, but it's the environment that tells us what is possible. I don't think our dreams are limitless; they are bounded by the society we live in and its conception of what is respectable and good. ~ Julie Lythcott Haims,

111:Yet the knowledge of what is possible lives on inside each of us, inextinguishable. Let us trust this knowing, hold each other in it, and organize our lives around it. Do we really have any choice, as the old world falls apart? Shall we settle for anything less than a sacred world? ~ Charles Eisenstein,

112:My purpose is to teach and demonstrate what is possible. To demonstrate love of God and good. Remember what my role is as a woman: to be... good. My role as a mother: to teach, support and nurture my offspring. My role as a grandmother: to remind everybody - right where you are, God is. ~ Iyanla Vanzant,

113:Sang Ly, we are literature-our lives, our hopes, our desires, our despairs, our passions, our strengths, our weaknesses. Stories express our longing not only to make a difference today but to see what is possible for tomorrow. Literature has been called a handbook for the art of being human. ~ Camron Wright,

114:The practical mind of the politician which represents the average reason and temperament of the time and effects usually something much nearer the minimum than the maximum of what is possible. ~ Sri Aurobindo, The Human Cycle, The Possibility of a First Step towards International Unity - Its Enormous Difficulties,

115:Living out a creative life means taking ultimate responsibility for everything in it. It means that we are not waiting for anyone or anything to come along and give us the keys to happiness. It also means that we become leaders by example of what is possible when an individual lives by their own lights. ~ Jacob Nordby,

116:We're at maybe 1% of what is possible. Despite the faster change, we're still moving slow relative to the opportunities we have. I think a lot of that is because of the negativity... Every story I read is Google vs someone else. That's boring. We should be focusing on building the things that don't exist. ~ Larry Page,

117:What man needs is not just the persistent posing of ultimate questions, but the sense of what is feasible, what is possible, what is correct, here and now. The philosopher, of all people, must, I think, be aware of the tension between what he claims to achieve and the reality in which he finds himself. ~ Hans Georg Gadamer,

118:... our diagnosis and treatment of of tension myositis syndrome represent yet another instance of what is possible when the power of the mind is mobilized for healing the body. It's not magic; it is as scientific as the appropriate use of antibiotics, for science encompasses everything that is true in nature. ~ John E Sarno,

119:Sang Ly, we are literature—our lives, our hopes, our desires, our despairs, our passions, our strengths, our weaknesses. Stories express our longing not only to make a difference today but to see what is possible for tomorrow. Literature has been called a handbook for the art of being human. So, yes. It will do that. ~ Camron Wright,

120:The real risks for any artist are taken in pushing the work to the limits of what is possible, in the attempt to increase the sum of what it is possible to think. Books become good when they go to this edge and risk falling over it -when they endanger the artist by reason of what he has, or has not, artistically dared. ~ Salman Rushdie,

121:The philosophical system with which we try to interpret contents of the unconscious is open to still more, and that is the way in which an interpretation will not have a destructive effect. One should keep to what is possible and infer at the same time that there is a lot more to it so that there is room for growth. ~ Marie Louise von Franz,

122:It is hard to write a simple definition of something as varied as hacking, but I think what these activities have in common is playfulness, cleverness, and exploration. Thus, hacking means exploring the limits of what is possible, in a spirit of playful cleverness. Activities that display playful cleverness have "hack value". ~ Richard Stallman,

123:The Obama campaign is one of the greatest examples of what is possible in the brave new world of 21st Century marketing. They did a masterful job of connecting with minds, personalizing messages, refining old and new media, sending clear messages, and providing the feedback that enabled them to respond to the messages they heard. ~ Anne M Mulcahy,

124:Pathos truly is the mode for the pessimist. But tragedy requires a nicer balance between what is possible and what is impossible. And it is curious, although edifying, that the plays we revere, century after century, are the tragedies. In them, and in them alone, lies the belief-optimistic, if you will, in the perfectibility of man. ~ Arthur Miller,

125:Fantasy involves that which general opinion regards as impossible; science fiction involves that which general opinion regards as possible under the right circumstances. This is in essence a judgment call, since what is possible and what is not cannot be objectively known but is, rather, a subjective belief on the part of the reader. ~ Daryl Gregory,

126:I believe it's impossible to write good poetry without reading. Reading poetry goes straight to my psyche and makes me want to write. I meet the muse in the poems of others and invite her to my poems. I see over and over again, in different ways, what is possible, how the perimeters of poetry are expanding and making way for new forms. ~ Denise Duhamel,

127:The poet's function is to describe, not the thing that has happened, but a kind of thing that might happen, i.e., what is possible as being probable or necessary...Hence poetry is something more philosophic and of graver import than history, since its statements are of the nature rather of universals, whereas those of history are singulars. ~ Aristotle,

128:With negative energy you can make the positive energy. A flower will become compost someday, but if you know how to transform the compost back into the flower, then you don't have to worry. You don't have to worry about your anger because you know how to handle it - to embrace, to recognize, and to transform it. So this is what is possible. ~ Nhat Hanh,

129:has sought to instruct the painter that Nature is not to be copied, but EXALTED; that the loftiest order of art, selecting only the loftiest combinations, is the perpetual struggle of Humanity to approach the gods. The great painter, as the great author, embodies what is POSSIBLE to MAN, it is true, but what is not COMMON to MANKIND. ~ Edward Bulwer Lytton,

130:You're asking me", Berun asked, amusement clear in his voice. "You who are haunted by the spirit of your daughter are asking me, a constructed man who has been assisted by that same spirit, what is possible? You are asking a half-broken creature only recently freed from the bonds of his creature for advice on the workings of gods and men? ~ Zachary Jernigan,

131:In my work, I am not attempting to predict the future. I am only pointing out what is possible with the intelligent application and humane use of science and technology. This does not call for scientists to manage society. What I suggest is applying the methods of science to the social system for the benefit of human kind and the environment. ~ Jacque Fresco,

132:I can disagree with your opinion, it turns out, but I can’t disagree with your experience. And once I have a sense of your experience, you and I are in relationship, acknowledging the complexity in each other’s position, listening less guardedly. The difference in our opinions will probably remain intact, but it no longer defines what is possible between us. ~ Krista Tippett,

133:We have to prepare for what life could become in 40 years. We need to outline what is possible and what is impossible with the non-renewable resources of the Earth. What role will technological improvement play? Taking all this into account, what kind of life can we produce in the best way for 10 billion people? That's a problem that needs to be solved. ~ Jacques Yves Cousteau,

134:In a democratic society, as Max Weber said, what is possible is only possible because some people have demanded the impossible. The abolitionists helped to create a public discourse in which men like Lincoln become possible. That doesn't mean Lincoln is an abolitionist. It means there is a public opinion out there which is being influenced by antislavery sentiment. ~ Eric Foner,

135:Progress in America takes a punishingly long time; but it also happens in fits and bursts, sometimes in reaction to terrible, deadening, deeply damaging setbacks. We are in one of those moments now, and we need to pay attention, to be aware of what is possible if we think hard about what we’re angry about, and what needs to change. Because change can happen quickly. ~ Rebecca Traister,

136:Letting go means we stop trying to force outcomes and make people behave. It means we give up resistance to the way things are, for the moment. It means we stop trying to do the impossible-controlling that which we cannot-and instead, focus on what is possible-which usually means taking care of ourselves. And we do this in gentleness, kindness, and love, as much as possible. ~ Melody Beattie,

137:Not until Plato’s Republic was a type of politician created who would no longer serve as a loudspeaker, but rather as a receiver of quiet ideas – with little success, as we know, as the introduction of the quiet politician is yet to come. It would be a contradiction in terms, for politics, as the art of what is possible in noise, remains assigned to the loud side of the phonotope ~ Peter Sloterdijk,

138:1. Our inward power, when it obeys nature, reacts to events by accommodating itself to what it faces—to what is possible. It needs no specific material. It pursues its own aims as circumstances allow; it turns obstacles into fuel. As a fire overwhelms what would have quenched a lamp. What’s thrown on top of the conflagration is absorbed, consumed by it—and makes it burn still higher. ~ Marcus Aurelius,

139:Our inward power, when it obeys nature, reacts to events by accommodating itself to what it faces - to what is possible. It needs no specific material. It pursues its own aims as circumstances allow; it turns obstacles into fuel. As a fire overwhelms what would have quenched a lamp. What's thrown on top of the conflagration is absorbed, consumed by it - and makes it burn still higher. ~ Marcus Aurelius,

140:When you press the pause button on a machine, it stops. But when you press the pause button on human beings they start,” argues my friend and teacher Dov Seidman, CEO of LRN, which advises global businesses on ethics and leadership. “You start to reflect, you start to rethink your assumptions, you start to reimagine what is possible and, most importantly, you start to reconnect with ~ Thomas L Friedman,

141:operate within a new form of science that asks not just what is possible, but what is appropriate—appropriate to the well-being of self and Earth. Such a question does not originate in the mental realm but the spiritual, and is felt bodily, once our senses and heart are attuned. So the central part of our being that simply must be allowed to function and be attended is the heart. ~ Joseph Chilton Pearce,

142:There are many versions of a story. Many sides and lenses that can distort, change, illuminate what is seen and unseen. What is heard and unheard. What is felt and unfelt. In the end, truth is but a facet of a diamond, a spark of ray from the sun, a forget-me-not flower seen from the eyes of a bee. What lives and breathes as reality is a perception, so who is to say what is possible and impossible? ~ An Na,

143:I wonder if we have it all backward. And I wonder how the world might be if we viewed the very reason for our existence as being not about control and security but about surrender. Not to our fears and insecurities but to our sense of what is possible, to the belief that we all have the ability to shape the world as we imagine it, and that our actions reflect this imagined world until it becomes not imagined, but real. ~ Ben Hewitt,

144:Look through the Bible and nowhere does Jesus say, “Worship me.” His call to us was “follow me.” There’s a big difference. By making Jesus out to be a hero, we miss the whole point. Jesus wasn’t saying, “I’m cool. Make statues of me; turn my birthday into a huge commercial holiday.” He was saying, “Here, look what is possible. Look what we humans are capable of.” Jesus is our brother, our legacy, the guy we’re supposed to emulate. ~ Pam Grout,

145:...in the U.S. during the Second World War, victory gardens were responsible for 40 percent of all vegetables grown during that period: 9-10 million tons...This just goes to show how our notions of what is possible or realistic depend on cultural perceptions. Cultural perceptions change, must change, and are changing. If by realistic we mean keeping everything the same, then we are going to have to stop being so 'realistic. ~ Charles Eisenstein,

146:Love is much like a dam: If you allow a tiny crack to form through which only a trickle of water can pass, that trickle will quickly bring down the whole structure, and soon no one will be able to control the force and current.

For when those walls come down, then love takes over, and it no longer matters what is possible or impossible; it doesn't even matter whether we can keep the loved one at our side. To love is to lose control. ~ Paulo Coelho,

147:But love is much like a dam: if you allow a tiny crack to form through which
only a trickle of water can pass, that trickle will quickly bring down the whole structure, and soon no one will be able to control the force of the current. For when those walls come down, then love takes over, and it no longer matters what is possible or impossible; it doesn't even matter whether we can keep the loved one at our side. To love is to lose control. ~ Paulo Coelho,

148:It’s important to realize that on the journey to achieving big, you get bigger. Big requires growth, and by the time you arrive, you’re big too! What seemed an insurmountable mountain from a distance is just a small hill when you arrive—at least in proportion to the person you've become. Your thinking, your skills, your relationships, your sense of what is possible and what it takes all grow on the journey to big. As you experience big, you become big. ~ Gary Keller,

149:I have been a comic book fan nearly all my life. My fascination began as a refuge after my father left because it was within the stories told in comics that I could find heroes who fought for justice and where outcasts or misfits could find purpose and commonality. But over time I have come to love comics as a medium for its ability to tell stories with tremendous depth and emotion that in some ways go beyond what is possible solely with the written word. ~ Andrew Aydin,

150:For what you have really done in your handling of the evidence for belief in God, is to set yourself up as God. You have made the reach of your intellect, the standard of what is possible or not possible. You have thereby virtually determined that you intend never to meet a fact that points to God. Facts, to be facts at all–facts, that is, with decent scientific and philosophic standing–must have your stamp instead of that of God upon them as their virtual creator. ~ Cornelius Van Til,

151:Well, for starters, the obvious: we all seem to agree genius begins with feats of mental greatness. The thinking needs to be novel, so the results need to be beyond what most can envision. As it takes courage to push past the confines of culture, the thinking must also be brave. Because an athlete’s canvas is nothing more than his body moving through space and time, then an act of genius must also be defined as an act of redefinition–redefining what is possible for the human body. ~ Steven Kotler,

152:Why must the principles of possible experience agree with the laws that govern what is possible in nature? We have a choice of two answers: either (1) these laws are drawn from nature by means of experience, or conversely (2) nature is deduced from the conditions that make experience possible. But (1) is self-contradictory, for the universal laws of nature must be known independently of all experience, because all empirical use of the understanding is based on them; so only (2) remains ~ Anonymous,

153:When you press the pause button on a machine, it stops. But when you press the pause button on human beings they start,” argues my friend and teacher Dov Seidman, CEO of LRN, which advises global businesses on ethics and leadership. “You start to reflect, you start to rethink your assumptions, you start to reimagine what is possible and, most importantly, you start to reconnect with your most deeply held beliefs. Once you’ve done that, you can begin to reimagine a better path.” But ~ Thomas L Friedman,

154:We don’t know our unconscious personality. We have hints, we have certain ideas, but we don’t know it really. Nobody can say where man ends. That is the beauty of it... The unconscious of man reach God knows where. There we are going to make discoveries. ~ Carl Jung"We don't live in a timeline any more."Our phenomenology of time is breaking down. Good. Breakdown of time-as-line affords us an opening, renews how we inhabit and relate to time. We should be asking what is possible. twitter.com/Unwise_Trouser…,

155:If optimism is important, it's because many outcomes are determined by how much of it we bring to the task. It is an important ingredient of success. This flies in the face of the elite view that talent is the primary requirement of a good life, but in many cases the difference between success and failure is determined by nothing more than our sense of what is possible and the energy we can muster to convince others of our due. We might be doomed not by a lack of skill, but by an absence of hope! ~ Alain de Botton,

156:The debacle in Iraq has reinforced the realist dictum, disparaged by idealists in the 1990s, that the legacies of geography, history and culture really do set limits on what can be accomplished in any given place. But the experience in the Balkans reinforced an idealist dictum that is equally true: One should always work near the limits of what is possible rather than cynically give up on any place. In this decade idealists went too far; in the previous one, it was realists who did not go far enough. ~ Robert D Kaplan,

157:Berlin is a city that is truly 24/7, where creativity, sensory overload and hedonism roar with unapologetic abandon. Where New York might be the ‘Big Apple’, the German capital is the ‘Big Appetite’, and the hunger for experimentation and challenge is rarely sated. It’s a city where you can fairly hear and feel the collision between past and future, what is possible and what is realistic and the cultural hopes and the culture clashes between people who’ve joined together from around the globe in one big experiment. ~ Anonymous,

158:One day, I will be a child again. Carved toys will caper and dance from my mind, out across rock I will raise as mountains. Through grasses I will proclaim forests. For too long I have been trapped in this world of measures, proportions and scale. For too long I have known and understood the limits of what is possible, so cruel in rejecting all that can be imagined. In this way, friend, we are each of us not one but two lives, for ever locked in mortal combat, and from all things at hand, we make weapons.’ - Hust Henarald ~ Steven Erikson,

159:When you start out on a career in the arts you have no idea what you are doing. This is great. People who know what they are doing know the rules, and know what is possible and impossible. You do not. And you should not. The rules on what is possible and impossible in the arts were made by people who had not tested the bounds of the possible by going beyond them. And you can. If you don't know it's impossible it's easier to do. And because nobody's done it before, they haven't made up rules to stop anyone doing that again, yet. ~ Neil Gaiman,

160:I am approached with the most opposite opinions and advice, and that by religious men, who are equally certain that they represent the Divine will. ... I hope it will not be irreverent for me to say that if it is probable that God would reveal his will to others, on a point so connected with my duty, it might be supposed he would reveal it directly to me... These are not, however, the days of miracles ... I must study the plain physical facts of the case, ascertain what is possible, and learn what appears to be wise and right. ~ Abraham Lincoln,

161:Max Weber defended the social utility of the politician’s calling and identified three qualities required for success: devotion to a cause; a sense of responsibility; and judgment, or being attuned to the consequences of one’s actions. These usefully define Lincoln’s own qualities as a politician. Yet Weber concluded by noting the symbiotic relationship between political action and moral agitation. “What is possible,” he wrote, “would not have been achieved, if, in this world, people had not repeatedly reached for the impossible.”8 ~ Eric Foner,

162:There are many marital therapists who have high expectations for what is possible in a marriage...I am not opposed to such views, but I personally take a different one. I am a "plumber"... I have often described my goal as fostering the "good enough marriage". I am likely to think a marriage is good enough if the two spouses choose to have coffee and pastries on a Saturday afternoon and really enjoy the conversation, even if they don't heal each other's childhood wounds, or don't always have wall-socket, mind-blowing, skyrocket sex. ~ John M Gottman,

163:faith is never meant to exist apart from knowledge, where knowledge is possible. What is possible through the Scriptures and the actions of God in history is knowledge—knowledge of God, knowledge of human life—and that dignity has to be restored. So our focus is on knowledge for living and the disastrous effects of forcing the teachings of Jesus Christ and his people from the domain of human knowledge. Now we have an odd thing called secular knowledge. What is that? Is reality secular? If reality is not secular, secular knowledge falls miserably short of what human beings need. ~ Dallas Willard,

164:Apparently almost anyone can do a better job of educating children than our so-called 'educators' in the public schools. Children who are home-schooled by their parents also score higher on tests than children educated in the public schools. ... Successful education shows what is possible, whether in charter schools, private schools, military schools or home-schooling. The challenge is to provide more escape hatches from failing public schools, not only to help those students who escape, but also to force these institutions to get their act together before losing more students and jobs. ~ Thomas Sowell,

165:And I did long for it, to say one true sentence of my own, to leap into the subject, that sturdy vessel travelling upstream through the axonal predicate into what is possible; into the object, which is all possibility; into what little we know of the future, of eternity--the light of which, incidentally, was streaming in on us just then through the high windows. Above Stasselova's head the storm clouds were dispersing, as if frightened by some impending goodwill, and I could see tht the birds were out again, forming into that familiar pointy hieroglyph, as they're told to do from deep within. ~ Rebecca Lee,

166:Philosophy is to be studied, not for the sake of any definite answers to its questions, since no definite answers can, as a rule, be known to be true, but rather for the sake of the questions themselves; because these questions enlarge our conception of what is possible, enrich our intellectual imagination and diminish the dogmatic assurance which closes the mind against speculation; but above all because, through the greatness of the universe which philosophy contemplates, the mind is also rendered great, and becomes capable of that union with the universe which constitutes its highest good. ~ Bertrand Russell,

167:But he was one of those weak creatures, void of pride, timorous, anaemic, hateful souls, full of shifty cunning, who face neither God nor man, who face not even themselves. It is disagreeable for me to recall and write these things, but I set them down that my story may lack nothing. Those who have escaped the dark and terrible aspects of life will find my brutality, my flash of rage in our final tragedy, easy enough to blame; for they know what is wrong as well as any, but not what is possible to tortured men. But those who have been under the shadow, who have gone down at last to elemental things, will have a wider charity. ~ H G Wells,

168:If we are still suffering, how can we teach other to be free? Ajahn Chah replied, ‘First of all, be very honest. Don’t pretend that you are wise in ways you are not. Tell people how you are yourself. And then take the measure of things. In weightlifting, if you’re strong, you know that through practice you can lift a really big weight. Maybe you’ve seen someone lift a weight bigger than you can. You can tell your students, ‘If you practice, you can lift that big weight, but don’t try it yet. I can’t even do it, but I’ve seen people do it.’ Be willing to express what is possible without trying to fool someone that you’ve done it. ~ Jack Kornfield,

169:Philosophy is to be studied, not for the sake of any definite answers to its questions, since no definite answers can, as a rule, be known to be true, but rather for the sake of the questions themselves; because these questions enlarge our conception of what is possible, enrich our intellectual imagination and diminish the dogmatic assurance which closes the mind against speculation; but above all because, through the greatness of the universe which philosophy contemplates, the mind is also rendered great, and becomes capable of that union with the universe which constitutes its highest good. ~ Bertrand Russell, The Problems of Philosophy (1912).,

170:Critique of unfulfilment and alienation should not be reduced to a bleak picture of pain and despair. It implies an endless appeal to what is possible in order to judge the present and what has been accomplished. It examines the dialectical movements intrinsic to what is concrete in the human, i.e., to the everyday: the possible and the impossible, the random and the certain, the achieved and the potential. The real can only be grasped and appreciated via potentiality, and what has been achieved via what has not been achieved. But it is also a question of determining the possible and the potential and of knowing which yardstick to use. ~ Henri Lefebvre,

171:Men achieve cheerfulness by moderation in pleasure and by proportion in their life excess and deficiency are apt to fluctuate and cause great changes in the soul. And souls which change over great intervals are neither stable nor cheerful. So one should set one's mind on what is possible and be content with what one has taking little account of those who are admired and envied and not dwelling on them in thought but one should consider the lives of those who are in distress thinking of their grievous sufferings so that what one has and possesses will seem great and enviable and one will cease to suffer in one's soul through the desire for more. ~ Democritus,

172:How do you honor the spirit of karma yoga and also honor your own needs? ... [Y]ou can come to karma yoga by determining what is possible for you right here and right now. You can assess your physical health, energy level, and abilities. You can say no if that is more truthful than a resentful yes. You can notice when you get internal messages that you are helping in order to gain power, or recognition, or love. ... When you serve yourself, you make it possible to serve others. And when you serve others, you acknowledge your interdependence with all of life. ... What kind of servant are you: resentful and manipulative, or joyful and inspiring? ~ Judith Hanson Lasater,

173:Erotic, passionate love is transcendent yet fleeting. Few experiences in life equal the first few weeks and months of romantic love. Extreme passion teaches us about states of pure love. Once you experience this overwhelming, soul shaking state of being, you need not mourn as it slips away and transforms into something different. It is up to each and every one of us to infuse passionate love, affection, and attention into every aspect of our life and relationships long after the flame has flickered. Cultivating this state is a worthy and pleasurable pursuit even when external factors do not push us there. Passion reveals what is possible, not what is sustainable. The Lovers' intensity reminds us of this valuable lesson. ~ Sasha Graham,

174:I believe benchmarking best practices can open people’s eyes as to what is possible, but it can also do more harm than good, leading to piecemeal copying and playing catch-up. As one seasoned Toyota manager commented after hosting over a hundred tours for visiting executives, “They always say ‘Oh yes, you have a Kan-Ban system, we do also. You have quality circles, we do also. Your people fill out standard work descriptions, ours do also.’ They all see the parts and have copied the parts. What they do not see is the way all the parts work together.” I do not believe great organizations have ever been built by trying to emulate another, any more than individual greatness is achieved by trying to copy another “great person. ~ Peter M Senge,

175:The Bible makes it clear that every time that there is a story of faith, it is completely original. God's creative genius is endless. He never, fatigued and unable to maintain the rigors of creativity, resorts to mass-producing copies. Each
life is a fresh canvas on which he uses lines and colors, shades and lights, textures and proportions that he has never used before.
We see what is possible: anyone and everyone is able to live a zestful life that spills out of the stereotyped containers that a sin-inhibited society provides. Such lives fuse spontaneity and purpose and green the desiccated landscape with meaning. And we see how it is possible: by plunging into a life of faith, participating in what God initiates in each life, exploring what God is doing in each event. ~ Eugene H Peterson,

176:The opium-eater loses none of his moral sensibilities or aspirations. He wishes and longs as earnestly as ever to realize what he believes possible, and feels to be exacted by duty; but his intellectual apprehension of what is possible infinitely outruns his power, not of execution only, but even of power to attempt. He lies under the weight of incubus and nightmare; he lies in sight of all that he would fain perform, just as a man forcibly confined to his bed by the mortal languor of a relaxing disease, who is compelled to witness injury or outrage offered to some object of his tenderest love: he curses the spells which chain him down from motion; he would lay down his life if he might but get up and walk; but he is powerless as an infant, and cannot even attempt to rise. I ~ Thomas de Quincey,

177:Grown up at last and required to live all day long in the real world, it now seemed to Beatrix that imaginary fairies were of a great deal more use than real ones. And I think we must agree with her on that score. It is undeniably true that the imagination is far more powerful than knowledge, and that it is much more important to believe in something than to know it! There is, after all, a limit to the things we can know (even if we are fortunate enough to be geniuses), but no limit whatsoever to the things we might imagine. And if we cannot imagine, we will never know what we have yet to learn, for imagination shows us what is possible before knowledge leads us to what is true. For Beatrix, dreaming, imagining, creating, improvising, and fancying redeemed the stern and sometimes frightening world in which she lived, and allowed her to transform it. ~ Susan Wittig Albert,

178:I am approached with the most opposite opinions and advice, and that by religious men, who are equally certain that they represent the Divine will. I am sure that either the one or the other is mistaken in that belief, and perhaps in some respects both. I hope it will not be irreverent for me to say that if it is probable that God would reveal his will to others, on a point so connected with my duty, it might be supposed he would reveal it directly to me; for, unless I am more deceived in myself than I often am, it is my earnest desire to know the will of Providence in this matter. And if I can learn what it is, I will do it! These are not, however, the days of miracles, and I suppose it will be granted that I am not to expect a direct revelation. I must study the plain, physical facts of the case, ascertain what is possible and learn what appears to be wise and right. ~ Abraham Lincoln,

179:Please understand something. God didn’t create evil in the world, but He did create free will, which allowed for the possibility of evil. Science isn’t like that. What you explore and find, God did create. It already exists. When you find it, you are discovering something God made. And everything God created is good. God said so in Genesis. He looked around at everything He had made and said, ‘It is very good.’”
“How men use science can be evil, I’m with you a hundred percent on that,” Bishop added. “People can misuse items God created. But that has everything to do with man’s free will and tendency to evil, not science. What God created is good. So do what you were created to do. Break new scientific ground. Help us understand the dynamics of what God created.
“You can’t protect the world from itself, Gina. You can only give good men the tools necessary to do their jobs. We need to know what is possible. ~ Dee Henderson,

180:To discover that the Universe is some 8 to 15 billion and not 6 to 12 thousand years old* improves our appreciation of its sweep and grandeur; to entertain the notion that we are a particularly complex arrangement of atoms, and not some breath of divinity, at the very least enhances our respect for atoms; to discover, as now seems probable, that our planet is one of billions of other worlds in the Milky Way Galaxy and that our galaxy is one of billions more, majestically expands the arena of what is possible; to find that our ancestors were also the ancestors of apes ties us to the rest of life and makes possible important—if occasionally rueful—reflections on human nature. Plainly there is no way back. Like it or not, we are stuck with science. We had better make the best of it. When we finally come to terms with it and fully recognize its beauty and its power, we will find, in spiritual as well as in practical matters, that we have made a bargain strongly in our favor. ~ Carl Sagan,

181:Where the Divine and the Human Meet" shows how important it is to meet the world with the creativity of an artist, particularly in these uncertain times:

"What do we do with chaos?

Creativity has an answer. We are told by those who have studied the processes of nature that creativity happens at the border between chaos and order. Chaos is a prelude to creativity. We need to learn, as every artist needs to learn, to live with chaos and indeed to dance with it as we listen to it and attempt some ordering. Artists wrestle with chaos, take it apart, deconstruct and reconstruct from it. Accept the challenge to convert chaos into some kind of order, respecting the timing of it all, not pushing beyond what is possible—combining holy patience with holy impatience--that is the role of the artist. It is each of our roles as we launch the twenty-first century because we are all called to be artists in our own way. We were all artists as children. We need to study the chaos around us in order to turn it into something beautiful. Something sustainable. Something that remains". ~ Matthew Fox,

182:more enhanced state of Consciousness and its corresponding environment. These are the dimensions often described as Heaven worlds. Nothing negative can exist here because the vibrational structures are too fine and too sublime. The matter of this world is extremely pliable, our Consciousness achieves a boost in clarity and sharpness which is unimaginable on the physical or Astral levels. Even this state pales into insignificance once we understand how to transcend this phase even further into new levels of super-awareness, transcending into cosmic Consciousness until we arrive at the shores of a world that is pure Singularity and totally beyond anything that can be described with words. The reports gathered here will give testimony of these worlds limited by the author’s rather modest exposure, and will most likely fail to do it justice. At our current stage of evolution we are still living in the dark ages and have barely risen out of a primordial slime of Consciousness. My modest testimony, I hope, will give an insight into what is possible to perceive and experience. I had already accepted, when entering these states, that I had only scratched the ~ Jurgen Ziewe,

183:a perfect description of the “automatic cultural man”—man as confined by culture, a slave to it, who imagines that he has an identity if he pays his insurance premium, that he has control of his life if he guns his sports car or works his electric toothbrush. Today the inauthentic or immediate men are familiar types, after decades of Marxist and existentialist analysis of man’s slavery to his social system. But in Kierkegaard’s time it must have been a shock to be a modern European city-dweller and be considered a Philistine at the same time. For Kierkegaard “philistinism” was triviality, man lulled by the daily routines of his society, content with the satisfactions that it offers him: in today’s world the car, the shopping center, the two-week summer vacation. Man is protected by the secure and limited alternatives his society offers him, and if he does not look up from his path he can live out his life with a certain dull security:

Devoid of imagination, as the Philistine always is, he lives in a certain trivial province of experience as to how things go, what is possible, what usually occurs… . Philistinism tranquilizes itself in the trivial… ~ Ernest Becker,

184:If everyone were invariably honest, able, wise, and kind, there should be no occasion for government. Everyone would readily understand what is desirable and what is possible in given circumstances, all would concur upon the best means toward their purpose and for equitable participation in the ensuing benefits, and would act without compulsion or default. The maximum production was certainly obtained from such voluntary action arising from personal initiative. But since human beings will sometimes lie, shirk, break promises, fail to improve their faculties, act imprudently, seize by violence the goods of others, and even kill one another in anger or greed, government might be defined as the police organization. In that case, it must be described as a necessary evil. It would have no existence as a separate entity, and no intrinsic authority; it could not be justly empowered to act excepting as individuals infringed one another's rights, when it should enforce prescribed penalties. Generally, it would stand in the relation of a witness to contract, holding a forfeit for the parties. As such, the least practicable measure of government must be the best. Anything beyond the minimum must be oppression. ~ Isabel Paterson,

185:The great men of the past have given us glimpses of what is possible in the way of personality, of intellectual understanding, of spiritual achievement, of artistic creation. But these are scarcely more than Pisgah glimpses. We need to explore and map the whole realm of human possibility, as the realm of physical geography has been explored and mapped. How to create new possibilities for ordinary living? What can be done to bring out the latent capacities of the ordinary man and woman for understanding and enjoyment; to teach people the techniques of achieving spiritual experience (after all, one can acquire the technique of dancing or tennis, so why not of mystical ecstasy or spiritual peace?)...
The zestful but scientific exploration of possibilities and of the techniques for realizing them will make our hopes rational, and will set our ideals within the framework of reality, by showing how much of them are indeed realizable. Already, we can justifiably hold the belief that these lands of possibility exist, and that the present limitations and miserable frustrations of our existence could be in large measure surmounted. We are already justified in the conviction that human life as we know it in history is a wretched makeshift, rooted in ignorance; and that it could be transcended by a state of existence based on the illumination of knowledge and comprehension, just as our modern control of physical nature based on science transcends the tentative fumblings of our ancestors, that were rooted in superstition and professional secrecy. ~ Julian Huxley, Transhumanism,

186:So why in the world was the universe accelerating? Today astrophysicists are still in the dark about how to answer that very pressing question. But they have agreed on a name for whatever material agent is behind the acceleration. They are calling it dark energy. Some astrophysicists suggest that dark energy is a property of space-time itself, that ironically Einstein’s infamous fudge factor is needed after all because it represents a repulsive force, just the thing to cause the acceleration. Others speculate that dark energy is a new twist on the old, discredited ether; an omnipresent, repulsive material many are calling the quintessence. Others still are betting that dark energy is related somehow to the quantum vacuum, whose own weirdness makes black holes seem as ordinary as watermelons. (For more on this idea, see chapter 6.) All told, astronomers have concluded that dark energy comprises some 68 percent of the total universe and dark matter, about 27 percent. That means only 5 percent of the entire universe is visible to us!8 That astonishing revelation bears emphasizing. Everything we call scientific knowledge is based on but a pittance of what there is to know about our world. Ninety-five percent of it is hidden from us. In light of this latest bombshell, do we stand a chance of ever really understanding gravity? Astronomers are hard at work believing they can. But they must labor with the unsettling awareness that our science is 95 percent in the dark about the universe it seeks and claims to understand; about what is real or not, what is possible or not — even about a prosaic force that exists literally right under our noses. ~ Michael Guillen,

187:the mantra of an innovative educator. I am an educator. I am an innovator. I am an innovative educator and I will continue to ask, “What is best for learners?” With this empathetic approach, I will create and design learning experiences. I believe that my abilities, intelligence, and talents can be developed, leading to the creation of new and better ideas. I recognize that there are obstacles in education, but, as an innovator, I will focus on what is possible today and where I can push to lead towards tomorrow. I will utilize the tools that are available to me today, and I will continue to search for new and better ways to grow, develop, and share my thinking, while creating and connecting my learning. I focus not only on where I can improve, but where I am already strong, and I look to develop those strengths in myself and in others. I build upon what I already know, but I do not limit myself. I’m open to and willing to embrace new learning, while continuously asking questions that help me move forward. I question thinking, challenge ideas, and do not accept, “This is the way we have always done it” as an acceptable answer for our students or myself. I model the learning and leadership I seek in others. I take risks, try new things to develop, and explore new opportunities. I ask others to take risks in their learning, and I openly model that I’m willing to do the same. I believe that isolation is the enemy of innovation, and I will learn from others to create better learning opportunities for others and myself. I connect with others both locally and globally to tap into ideas from all people and spaces. I will use those ideas, along with my professional judgment, to adapt the ideas to meet the needs of the learners in my community. I believe in my voice and experiences, as well as the voice and experiences of others, as they are important for moving education forward. I share because the learning I create and the experiences I have help others. I share to push my own thinking and to make an impact on learners, both young and old, all over the world. I listen and learn from different perspectives because I know we are much better together than we could ever be alone. I can learn from anyone and any situation. I actively reflect on my learning because I know looking back is crucial to moving forward. If we all embrace this mindset, imagine what education could become. ~ George Couros,

188:I hope you'll make mistakes. If you make mistakes, it means you're out there doing something. I escaped from school as soon as I could, when the prospect of four more years of enforced learning before I could become the writer I wanted to be, seemed stifling. I got out into the world, I wrote, and I became a better writer the more I wrote, and I wrote some more, and nobody ever seemed to mind that I was making it all up as I went along. They just read what I wrote and they paid me for it or they didn't. The nearest thing I had, was a list I made when I was about 15, of everything I wanted to do. I wanted to write an adult novel, a children's book, a comic, a movie, record an audio-book, write an episode of Doctor Who, and so on. I didn't have a career, I just did the next thing on the list. When you start out in the arts, you have no idea what you're doing. This is great. People who know what they're doing, know the rules, and they know what is possible and what is impossible. You do not, and you should not. The rules on what is possible and impossible in the arts, were made by people who had not tested the bounds of the possible, by going beyond them, and you can. If you don't know it's impossible, it's easier to do, and because nobody's done it before, they haven't made up rules to stop anyone doing that particular thing again. That's much harder than it sounds, and sometimes, in the end, so much easier than you might imagine, because normally, there are things you have to do before you can get to the place you want to be. When you start out, you have to deal with the problems of failure. You need to be thick-skinned. The things I did because I was excited and wanted to see them exist in reality have never let me down, and I've never regretted the time I spent on any of them. If you have an idea of what you want to make, what you were put here to do, then just go and do that, whether you're a musician or a photographer, a fine artist, or a cartoonist, a writer, a dancer, singer, a designer, whatever you do, you have one thing that's unique, you have the ability to make art. For me, for so many of the people I've known, that's been a lifesaver the ultimate lifesaver. It gets you through good times, and it gets you through the other ones. The one thing that you have, that nobody else has, is you! Your voice, your mind, your story, your vision. So write and draw, and build, and play, and dance and live, as only you can. Do what only you can do best, make good art. ~ Neil Gaiman,

189:Prothalamion
"little soul, little flirting,
little perverse one
where are you off to now?
little wan one, firm one
little exposed one...
and never make fun of me again."
Now I must betray myself.
The feast of bondage and unity is near,
And none engaged in that great piety
When each bows to the other, kneels, and takes
Hand in hand, glance and glance, care and care,
None may wear masks or enigmatic clothes,
For weakness blinds the wounded face enough.
In sense, see my shocking nakedness.
I gave a girl an apple when five years old,
Saying, Will you be sorry when I am gone?
Ravenous for such courtesies, my name
Is fed like a raving fire, insatiate still.
But do not be afraid.
For I forget myself. I do indeed
Before each genuine beauty, and I will
Forget myself before your unknown heart.
I will forget the speech my mother made
In a restaurant, trapping my father there
At dinner with his whore. Her spoken rage
Struck down the child of seven years
With shame for all three, with pity for
The helpless harried waiter, with anger for
The diners gazing, avid, and contempt
And great disgust for every human being.
I will remember this. My mother's rhetoric
Has charmed my various tongue, but now I know
Love's metric seeks a rhyme more pure and sure.
For thus it is that I betray myself,
59
Passing the terror of childhood at second hand
Through nervous, learned fingertips.
At thirteen when a little girl died,
I walked for three weeks neither alive nor dead,
And could not understand and still cannot
The adult blind to the nearness of the dead,
Or carefully ignorant of their own death.
--This sense could shadow all the time's curving fruits,
But we will taste of them the whole night long,
Forgetting no twelfth night, no fete of June,
But in the daylight knowing our nothingness.
Let Freud and Marx be wedding guests indeed!
Let them mark out masks that face us there,
For of all anguish, weakness, loss and failure,
No form is cruel as self-deception, none
Shows day-by-day a bad dream long lived
And unbroken like the lies
We tell each other because we are rich or poor.
Though from the general guilt not free
We can keep honor by being poor.
The waste, the evil, the abomination
Is interrupted. the perfect stars persist
Small in the guilty night,
and Mozart shows
The irreducible incorruptible good
Risen past birth and death, though he is dead.
Hope, like a face reflected on the windowpane,
Remote and dim, fosters a myth or dream,
And in that dream, I speak, I summon all
Who are our friends somehow and thus I say:
"Bid the jewellers come with monocles,
Exclaiming, Pure! Intrinsic! Final!
Summon the children eating ice cream
To speak the chill thrill of immediacy.
Call for the acrobats who tumble
The ecstasy of the somersault.
Bid the self-sufficient stars be piercing
In the sublime and inexhaustible blue.
60
"Bring a mathematician, there is much to count,
The unending continuum of my attention:
Infinity will hurry his multiplied voice!
Bring the poised impeccable diver,
Summon the skater, precise in figure,
He knows the peril of circumstance,
The risk of movement and the hard ground.
Summon the florist! And the tobacconist!
All who have known a plant-like beauty:
Summon the charming bird for ignorant song.
"You, Athena, with your tired beauty,
Will you give me away? For you must come
In a bathing suit with that white owl
Whom, as I walk, I will hold in my hand.
You too, Crusoe, to utter the emotion
Of finding Friday, no longer alone;
You too, Chaplin, muse of the curbstone,
Mummer of hope, you understand!"
But this is fantastic and pitiful,
And no one comes, none will, we are alone,
And what is possible is my own voice,
Speaking its wish, despite its lasting fear;
Speaking of its hope, its promise and its fear,
The voice drunk with itself and rapt in fear,
Exaggeration, braggadocio,
Rhetoric and hope, and always fear:
"For fifty-six or for a thousand years,
I will live with you and be your friend,
And what your body and what your spirit bears
I will like my own body cure and tend.
But you are heavy and my body's weight
Is great and heavy: when I carry you
I lift upon my back time like a fate
Near as my heart, dark when I marry you.
"The voice's promise is easy, and hope
Is drunk, and wanton, and unwilled;
In time's quicksilver, where our desires grope,
The dream is warped or monstrously fulfilled,
In this sense, listen, listen, and draw near:
61
Love is inexhaustible and full of fear."
This life is endless and my eyes are tired,
So that, again and again, I touch a chair,
Or go to the window, press my face
Against it, hoping with substantial touch,
Colorful sight, or turning things to gain once more
The look of actuality, the certainty
Of those who run down stairs and drive a car.
Then let us be each other's truth, let us
Affirm the other's self, and be
The other's audience, the other's state,
Each to the other his sonorous fame.
Now you will be afraid, when, waking up,
Before familiar morning, by my mute side
Wan and abandoned then, when, waking up,
You see the lion or lamb upon my face
Or see the daemon breathing heavily
His sense of ignorance, his wish to die,
For I am nothing because my circus self
Divides its love a million times.
I am the octopus in love with God,
For thus is my desire inconclusible,
Until my mind, deranged in swimming tubes,
Issues its own darkness, clutching seas
---O God of my perfect ignorance,
Bring the New Year to my only sister soon,
Take from me strength and power to bless her head,
Give her the magnitude of secular trust,
Until she turns to me in her troubled sleep,
Seeing me in my wish, free from self-wrongs.
~ Delmore Schwartz,

190:THE STILLEST HOUR

What happened to me, my friends? You see me distracted, driven away, unwillingly obedient, prepared to
go-alas, to go away from you. Indeed, Zarathustra
must return once more to his solitude; but this time
the bear goes back to his cave without joy. What happened to me? Who ordered this? Alas, my angry mistress wants it, she spoke to me; have I ever yet
mentioned her name to you? Yesterday, toward evening,
there spoke to me my stillest hour: that is the name of
my awesome mistress. And thus it happened; for I must
tell you everything lest your hearts harden against me
for departing suddenly.
Do you know the fright of him who falls asleep? He
is frightened down to his very toes because the ground
gives under him and the dream begins. This I say to
you as a parable. Yesterday, in the stillest hour, the
ground gave under me, the dream began. The hand
moved, the clock of my life drew a breath; never had
I heard such stillness around me: my heart took fright.
Then it spoke to me without voice: "You know it,
Zarathustra?" And I cried with fright at this whispering,
and the blood left my face; but I remained silent.
Then it spoke to me again without voice: "You know
it, Zarathustra, but you do not say itl" And at last I
answered defiantly: "Yes, I know it, but I do not want
to say itl"
Then it spoke to me again without voice: "You do
not want to, Zarathustra? Is this really true? Do not
hide in your defiance." And I cried and trembled like
a child and spoke: "Alas, I would like to, but how can
I? Let me off from this! It is beyond my strength!"
Then it spoke to me again without voice: "What do
146
you matter, Zarathustra? Speak your word and break"
And I answered: "Alas, is it my word? Who am l?
I await the worthier one; I am not worthy even of being
broken by it."
Then it spoke to me again without voice: "What do
you matter? You are not yet humble enough for me.
Humility has the toughest hide." And I answered:
'
at the foot of my height. How high are my peaks? No
one has told me yet. But my valleys I know well."
Then it spoke to me again without voice: "O Zarathustra, he who has to move mountains also moves
valleys and hollows." And I answered: "As yet my
words have not moved mountains, and what I said did
not reach men. Indeed, I have gone to men, but as yet
I have not arrived."
Then it spoke to me again without voice: "What do
you know of that? The dew falls on the grass when the
night is most silent." And I answered: "They mocked
me when I found and went my own way; and in truth
my feet were trembling then. And thus they spoke to
me: 'You have forgotten the way, now you have also
forgotten how to walk.'"
Then it spoke to me again without voice: "What
matters their mockery? You are one who has forgotten
how to obey: now you shall command. Do you not
know who is most needed by all? He that commands
great things. To do great things is difficult; but to
comm and great things is more difficult. This is what
is most unforgivable in you: you have the power, and
you do not want to rule." And I answered: "I lack the
lion's voice for commanding."
Then it spoke to me again as a whisper: "It is the
stillest words that bring on the storm. Thoughts that
come on doves' feet guide the world. 0 Zarathustra, you
147
shall go as a shadow of that which must come: thus you
will comm and and, commanding, lead the way." And I
answered: "I am ashamed."
Then it spoke to me again without voice: "You must
yet become as a child and without shame. The pride of
youth is still upon you; you have become young late;
but whoever would become as a child must overcome
his youth too." And I reflected for a long time and
trembled. But at last I said what I had said at first; "I
do not want to."
Then laughter surrounded me. Alas, how this laughter tore my entrails and slit open my heart! And it
spoke to me for the last time: "O Zarathustra, your
fruit is ripe, but you are not ripe for your fruit. Thus
you must return to your solitude again; for you must
yet become mellow." And again it laughed and fled;
then it became still around me as with a double stillness. But I lay on the ground and sweat poured from
my limbs.
Now you have heard all, and why I must return to
my solitude. Nothing have I kept from you, my friends.
But this too you have heard from me, who is still the
most taciturn of all men-and wants to be. Alas, my
friends, I still could tell you something, I still could
give you something. Why do I not give it? Am I stingy?
But when Zarathustra had spoken these words he was
overcome by the force of his pain and the nearness of
his parting from his friends, and he wept loudly; and
no one knew how to comfort him. At night, however,
he went away alone and left his friends.
148

Thus Spoke Zarathustra: Third Part
You look up when you feel the need for elevation.
And I look down because I am elevated. Who
among you can laugh and be elevated at the same
time? Whoever climbs the highest mountains
laughs at all tragic plays and tragic seriousness.
(Zarathustra, "On Reading and Writing," I, p.
40)
TRANSLATOR S NOTES

1. The Wanderer: The contrast between Zarathustra's sentimentality and his praise of hardness remains characteristic
of the rest of the book.
2. On the Vision and the Riddle: Zarathustra's first account
of the eternal recurrence (see my Nietzsche, .i, II) is
followed by a proto-surrealistic vision of a triumph over
nausea.
3. On Involuntary Bliss: Zarathustra still cannot face the
thought of the eternal recurrence.
4. Before Sunrise: An ode to the sky. Another quotation
from Zweig's essay on Nietzsche seems pertinent: "His
nerves immediately register every meter of height and
every pressure of the weather as a pain in his organs, and
they react rebelliously to every revolt in nature. Rain or
gloomy skies lower his vitality ('overcast skies depress me
deeply'), the weight of low clouds he feels down into his
very intestines, rain 'lowers the potential,' humidity debilitates, dryness vivifies, sunshine is salvation, winter is a kind
of paralysis and death. The quivering barometer needle of
his April-like, changeable nerves never stands still-most
nearly perhaps in cloudless landscapes, on the windless tablelands of the Engadine." In this chapter the phrase "beyond
good and evil" is introduced; also one line, slightly varied,
of the "Drunken Song" (see below). Another important
149
theme in Nietzsche's thought: the praise of chance and "a
little reason" as opposed to any divine purpose.
5. On Virtue That Makes Small: "Do whatever you will,
but . . .": What Nietzsche is concerned with is not casuistry but character, not a code of morals but a kind of man,
not a syllabus of behavior but a state of being.
6. Upon the Mount of Olives: "'The ice of knowledge will
yet freeze him to death!' they moan." Compare Stefan
George's poem on the occasion of Nietzsche's death (my
Nietzsche, Prologue, II): "He came too late who said to thee
imploring: There is no way left over icy cliffs."
7. On Passing By: Zarathustra's ape, or "grunting swine,"
unintentionally parodies Zarathustra's attitude and style.
His denunciations are born of wounded vanity and vengefulness, while Zarathustra's contempt is begotten by love;
and "where one can no longer love, there one should pass
by."
8. On Apostates: Stylistically, Zarathustra is now often little
better than his ape. But occasional epigrams show his old
power: the third paragraph in section 2, for instance.
9. The Return Home: "Among men you will always seem
wild and strange," his solitude says to Zarathustra. But
"here all things come caressingly to your discourse and flatter
you, for they want to ride on your back. On every parable
you ride to every truth." The discipline of communication might have served the philosopher better than the
indiscriminate flattery of his solitude. But in this respect
too, it was not given to Nietzsche to live in blissful
ignorance: compare, for example, "The Song of Melancholy" in Part Four.
io. On the Three Evils: The praise of so-called evil as an
ingredient of greatness is central in Nietzsche's thought,
from his early fragment, Homer's Contest, to his Antichrist.
There are few problems the self-styled immoralist pursued
so persistently. Whether he calls attention to the element
of cruelty in the Greek agon or denounces Christianity for
vilifying sex, whether he contrasts sublimation and extirpation or the egoism of the creative and the vengeful: all
these are variations of one theme. In German, the three
evils in this chapter are Wollust, Herrschsucht, Selbstsucht.
For the first there is no exact equivalent in English. In
this chapter, "lust" might do in some sentences, "voluptuousness" in others, but each would be quite inaccurate
half the time, and the context makes it imperative that
the same word be used throughout. There is only one
word in English that renders Nietzsche's meaning perfectly
in every single sentence: sex. Its only disadvantage: it is,
to put it mildly, a far less poetic word than Wollust, and
hence modifies the tone though not Nietzsche's meaning.
But if we reflect on the three things which, according to
Nietzsche, had been maligned most, under the influence of
Christianity, and which he sought to rehabilitate or revaluate-were they not selfishness, the will to power, and sex?
Nietzsche's early impact was in some ways comparable to
that of Freud or Havelock Ellis. But prudery was for him
at most one of three great evils, one kind of hypocrisy, one
aspect of man's betrayal of the earth and of himself.
i1. On the Spirit of Gravity: It is not only the metaphor
of the camel that points back to the first chapter of Part
One: the dead weight of convention is a prime instance of
what is meant by the spirit of gravity; and the bird that
outsoars tradition is, like the child and the self-propelled
wheel at the beginning of the book, a symbol of creativity.
The creator, however, is neither an "evil beast" nor an
"evil tamer of beasts"-neither a profligate nor an ascetic:
he integrates what is in him, perfects and lavishes himself, and says, "This is my way; where is yours?" Michelangelo and Mozart do not offer us "the way" but a challenge and a promise of what is possible.
12. On Old and New Tablets: Attempt at a grand summary,
full of allusions to, and quotations from, previous chapters
Its unevenness is nowhere more striking than in section 12,
with its puns on "crusades." Such sections as 5, 7, and 8,
on the other hand, certainly deserve attention. The despot
in section ii, who has all history rewritten, seems to point
forward in time to Hitler, of whose racial legislation it
151
could indeed be said: "with the grandfa ther, however,
time ends." Section 15 points back to Luther. Section zo
exposes in advance Stefan George's misconception when he
ended his second poem on Nietzsche (my Nietzsche, p.
iil):
"The warner went-the wheel that downward rolls /
To emptiness no arm now tackles in the spokes." The
penultimate paragraph of this section is more "playful"
in the original: Ein Vorspiel bin ich besserer Spieler, oh
meine Braiderl Ein Beispiell In section 25 the key word is
Versuch, one of Nietzsche's favorite words, which means
experiment, attempt, trial. Sometimes he associates it with
suchen, searching. (In Chapter 2, "On the Vision and
the Riddle," Sucher, Versucher has been rendered "searchers, researchers.") Section 29, finally, is used again, with
minute changes, to conclude Twilight of the Idols.
13. The Convalescent: Zarathustra still cannot face the
thought of the eternal recurrence but speaks about human
speech and cruelty. In the end, his animals expound the
eternal recurrence.
14 On the Great Longing: Hymn to his soul: Zarathustra
and his soul wonder which of them should be grateful to
the other.
15. The Other Dancing Song: Life and wisdom as women
again; but in this dancing song, life is in complete control,
and when Zarathustra's imagination runs away with him
he gets his face slapped. What he whispers into the ear
of life at the end of section 2 is, no doubt, that after his
death he will yet recur eternally. The song at the end,
punctuated by the twelve strokes of the bell, is interpreted
in "The Drunken Song" in Part Four.
i6. The Seven Seals: The eternal recurrence of the small
man no longer nauseates Zarathustra. His affirmation now is
boundless and without reservation: "For I love you, 0
eternity."
~ Friedrich Nietzsche, THE STILLEST HOUR
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