IN CHAPTERS TITLE
IN CHAPTERS CLASSNAME
IN CHAPTERS TEXT
NEW FULL DB (2.4M)
2 Suzanne Collins
2 Sabaa Tahir
2 Rick Riordan
*** NEWFULLDB 2.4M ***
1:I shall carry to the Catacombs of Age, ~ W S Gilbert
2:The just man is himself his own law. ~ Inscription on the Catacombs
3:he looked like Gandalf Lebowski, ready for entombment in the catacombs of a bowling alley. ~ S A Hunt
4:I see nothing but a world of ruins, where a kind of front line is possible only in the catacombs. ~ Julius Evola
5:Our concern is not how to worship in the catacombs but how to remain human in the skyscrapers. ~ Abraham Joshua Heschel
6:Yet one priest remaining in this country has the same significance as a single candle burning in the catacombs. ~ Sh saku End
7:Green Chamber. That oldest area of the catacombs housed the bodies of the first rulers and heroes of Lythnia. ~ Daniel Arenson
8:Even in name, he seems like a Victorian oddity. "Igor, fetch 'the Crouch' from the catacombs, we're going to the graveyard". ~ Russell Brand
9:There will be so much more in between. So much uncertainty. I don't know if we'll survive the catacombs, let alone the rest of it. But it doesn't matter. For now, these steps are enough. These first few precious steps into darkness. Into the unknown. Into freedom. ~ Sabaa Tahir
10:What do you see in me that’s so fucking fascinating?” I trembled, just holding his eyes. What did I see in him? The answer was so easy, I didn’t even have to think about it. It was the same thing he saw in me all those years ago down in the catacombs. The hunger. ~ Penelope Douglas
11:A sliver of a man stood on a corner beside a charcoal garage door, a plume of smoke twisting from his hand. He looked more like a shadow than a person, the offspring of Marlene Dietrich and Checkpoint Charlie, born with a genetic predisposition to survive in the catacombs. ~ Orest Stelmach
12:You do realize this means you're leaving Birch and Scoff in charge of the Catacombs.... And you aren't worried that half of the caverns will be blown apart while we're gone? Or that we'll return to find the children have purple skin and hair that looks and smells like berries? - Charlotte ~ Andrea Cremer
13:The arenas are historic sites, preserved after the Games. Popular destinations for Capitol residents to visit, to vacation. Go for a month, rewatch the Games, tour the catacombs, visit the sites where the deaths took place. You can even take part in reenactments. They say the food is excellent ~ Suzanne Collins
14:The arenas are historic sites, preserved after the Games. Popular destinations for Capitol residents to visit, to vacation. Go for a month, rewatch the Games, tour the catacombs, visit the sites where the deaths took place. You can even take part in reenactments.
They say the food is excellent ~ Suzanne Collins
15:Music endures and ages far better than books. Books, made of words, are unavoidably attached to ideas, events, conflict, and history, but music has the power to transcend time. At least for a time. Palestrina sounds as fresh today as he did in 1555, but Dante, only three centuries older, already smells of the archaic, the medieval, the catacombs. ~ Edward Abbey
16:He could hear trhe voices, the whispers, the sighs, of these souls who were unable to let go of their burdens. ... Pi understood this need to hold on. To let let go of his pain. It had become such a part of him. Who would he be without it? The thought frightened him. So he wandered the halls of the catacombs like the other souls who were half-dead and half-alive. ~ Clare Vanderpool
17:Elliot Rawley was a drinker, Cy’s mother had been right. And he was a poor drinker. One that let the demons of the bottle into his head when he tipped it back, demons that went about unloosing all the trouble they could find stashed in the catacombs of his mind. Every tragic thing that had ever happened, every self-doubt, every delusion, freed itself from bondage and revisited him when he drank. ~ Sarah Hall
18:We asked an old monk sitting beside us to explain. “Here, we contemplate the impermanence of the body and its attachments. This helps us to overcome the temptations of the flesh and seek refuge in the Kingdom of God.” We listened carefully. Deeper in the catacombs, a group of skeletons wearing monk robes pointed to a sign that read: “As you are now, we used to be. As we are now, you will be. ~ Radhanath Swami
19:Under the sanctuary are the catacombs where the dead wait for resurrection. The living do not venture there. The caverns here underneath the Sanctuary are illuminated only by dim shafts of light from the sanctuary. The walls are etched with flowers of frost, but at least I am out of the wind. Dark bays line the hall in front of me, a vast rabbit warren, each hold filled to the brim with the scent of the past. ~ Ned Hayes
20:Now I ride with the mocking and friendly ghouls on the night-wind, and play by day amongst the catacombs of Nephren-Ka in the sealed and unknown valley of Hadoth by the Nile. I know that light is not for me, save that of the moon over the rock tombs of Neb, nor any gaiety save the unnamed feasts of Nitokris beneath the Great Pyramid; yet in my new wildness and freedom I almost welcome the bitterness of alienage. ~ Anonymous
21:I want a room decorated with bones!" Dan said. "Where'd they come from?" "Cemeteries," Amy said. "Back in the 1700s, the cemeteries were getting overcrowded, so they decided to dig up tons of old bodies–all their bones–and move them into the Catacombs. The thing is...look at the dates. See when they started moving bones into the Catacombs?" Dan squinted at the screen. He didn't see what she was talking about. "Is it my birthday? ~ Rick Riordan
22:I want a room decorated with bones!" Dan said. "Where'd they come from?"
"Cemeteries," Amy said. "Back in the 1700s, the cemeteries were getting overcrowded, so they decided to dig up tons of old bodies–all their bones–and move them into the Catacombs. The thing is...look at the dates. See when they started moving bones into the Catacombs?"
Dan squinted at the screen. He didn't see what she was talking about. "Is it my birthday? ~ Rick Riordan
23:The shades, those sombre hatchers of primitive Christianity, only awaited an opportunity to bring about an explosion under the Caesars and to inundate the human race with light. For in the sacred shadows there lies latent light. Volcanoes are full of a shadow that is capable of flashing forth. Every form begins by being night. The catacombs, in which the first mass was said, were not alone the cellar of Rome, they were the vaults of the world. ~ Victor Hugo
24:I’m with you, Laia.” I reach out and take her hand. She squeezes it. I take a step, Laia close beside me. Then another. My mind ranges out, planning our next moves: Escape Serra. Survive the road north. Break into Kauf. Save Laia’s brother. There will be so much more in between. So much uncertainty. I don’t know if we’ll survive the catacombs, let alone the rest of it. But it doesn’t matter. For now, these steps are enough. These first few precious steps into darkness. Into the unknown. Into freedom. ~ Sabaa Tahir
25:No doubt Carlyle has a propensity to exaggerate the heroic in history, that is, he creates you an ideal hero rather than another thing.... Yet what were history if he did not exaggerate it? How comes it that history never has to wait for facts, but for a man to write it? The ages may go on forgetting the facts never so long, he can remember two for every one forgotten. The musty records of history, like the catacombs, contain the perishable remains, but only in the breast of genius are embalmed the souls of heroes. ~ Henry David Thoreau
26:Archaeologists who have explored the catacombs have found a common inscription scattered throughout them. The inscription was the Greek word ichthus, which was used as an acrostic for “Jesus Christ, God’s Son, the Savior.” You might recognize this sign because now these fish symbols are scattered across the backs of cars belonging to Christians. How far we have come when we paste this symbol identified with martyred brothers and sisters in the first century onto the backs of our SUVs and luxury sedans in the twenty-first century. ~ David Platt
27:I am SHADOW, and my dwelling is near to the Catacombs of Ptolemais, and hard by those dim plains of Helusion which border upon the foul Charonian canal." And then did we, the seven, start from our seats in horror, and stand trembling, and shuddering, and aghast, for the tones in the voice of the shadow were not the tones of any one being, but of a multitude of beings, and, varying in their cadences from syllable to syllable fell duskly upon our ears in the well-remembered and familiar accents of many thousand departed friends. ~ Edgar Allan Poe
28:The stretch of the Appian Way past the Catacombs of San Sebastiano is the least interesting and most crowded (even dangerous). Avoid it by taking the pedestrian and bike path (open daily except Wed), which begins just past the Catacombs of San Sebastiano, at the intersection with Via delle Sette Chiese. To reach the path, go through the arch at #126. The quiet path parallels the Appian Way and takes you directly to the Catacombs of San Callisto. On Wednesdays, when the gate is closed, you’ll have to stay straight on Via Appia Antica, being careful of traffic. ~ Rick Steves
29:The battle of Iwo Jima would quickly turn into a primitive contest of gladiators: Japanese gladiators fighting from caves and tunnels like the catacombs of the Colosseum, and American gladiators aboveground, exposed on all sides, using liquid gasoline to burn their opponents out of their lethal hiding places.
All of this on an island five and a half miles long and two miles wide. An area smaller than Doc Bradley's hometown of Antigo, but bearing ten times the humanity. A car driving sixty miles an hour could cover its length in five and a half minutes. For the slogging, dying Marines, it would take more than a month. ~ James D Bradley
30:Look at me.” He leaned forward into the light. Slowly. The downlighter beam rode up his chest. Up his neck. Onto his face. It was an incredible face. It had started out ugly and it had gotten much worse. He had straight razor scars all over it. They crisscrossed it like a lattice. They were deep and white and old. His nose had been busted and badly reset and busted again and badly reset again, many times over. He had brows thick with scar tissue. Two small eyes were staring out at me from under them. He was maybe forty. Maybe five-ten, maybe three hundred pounds. He looked like a gladiator who had survived twenty years, deep inside the catacombs. ~ Lee Child
31:Searchers after horror haunt strange, far places. For them are the catacombs of Ptolemais, and the carven mausolea of the nightmare countries. They climb to the moonlit towers of ruined Rhine castles, and falter down black cobwebbed steps beneath the scattered stones of forgotten cities in Asia. The haunted wood and the desolate mountain are their shrines, and they linger around the sinister monoliths on uninhabited islands. But the true epicure in the terrible, to whom a new thrill of unutterable ghastliness is the chief end and justification of existence, esteems most of all the ancient, lonely farmhouses of backwoods New England; for there the dark elements of strength, solitude, grotesqueness, and ignorance combine to form the perfection of the hideous. ~ H P Lovecraft
32:A ROW OF SKULLS glared from atop a wall of intricately stacked femurs and tibias. Though it was June, and she knew the sun was shining on the streets of Paris sixty feet above her, Dr. Maura Isles felt chilled as she walked down the dim passageway, its walls lined almost to the ceiling with human remains. She was familiar, even intimate, with death, and had confronted its face countless times on her autopsy table, but she was stunned by the scale of this display, by the sheer number of bones stored in this network of tunnels beneath the City of Light. The one-kilometer tour took her through only a small section of the catacombs. Off-limits to tourists were numerous side tunnels and bone-filled chambers, their dark mouths gaping seductively behind locked gates. ~ Tess Gerritsen
33:The first sorrow of autumn is the slow good-bye of the garden that stands so long in the evening—a brown poppy head, the stalk of a lily, and still cannot go.
The second sorrow is the empty feet of a pheasant who hangs from a hook with his brothers. The woodland of gold is folded in feathers with its head in a bag.
And the third sorrow is the slow good-bye of the sun who has gathered the birds and who gathers the minutes of evening, the golden and holy ground of the picture.
The fourth sorrow is the pond gone black, ruined, and sunken the city of water—the beetle's palace, the catacombs of the dragonfly.
And the fifth sorrow is the slow good-bye of the woodland that quietly breaks up its camp. One day it's gone. It has only left litter—firewood, tent poles.
And the sixth sorrow is the fox's sorrow, the joy of the huntsman, the joy of the hounds, the hooves that pound; till earth closes her ear to the fox's prayer.
And the seventh sorrow is the slow good-bye of the face with its wrinkles that looks through the window as the year packs up like a tatty fairground that came for the children. ~ Ted Hughes
34:(from chapter 20, "Bezalel")
"We were getting it: worship was not so much what we did, but what we let God do in and for us. These months of worship in our catacombs sanctuary had made their mark on us. We were a people of God gathered to worship God. The single word, "worship," defined what we were about.
The congregational consensus emerged not so much by talking about it, but by simply doing it: worship was our signature activity, the distinctive act that set us apart from all other social structures - schools, businesses, athletic teams, political parties, government agencies. It was not achieved through a Bible study or a discussion that pooled our various expectations and came up with something we could all live with. We simply met every Sunday and worshipped God. We sang together, prayed together, listened to scripture together, received the Sacrament together, baptized our children and converts, and went back to our homes ready to enter a week of work with the blessing of God on us.
...The ordinariness of our lives and the circumstances of the catacombs cleared our minds of romantic and utopian illusions regarding church. ~ Eugene H Peterson
The face of the precipice is black with lovers;
The sun above them is a bag of nails; the spring's
First rivers hide among their hair.
Goliath plunges his hand into the poisoned well
And bows his head and feels my feet walk through his brain.
The children chasing butterflies turn round and see him there
With his hand in the well and my body growing from his head,
And are afraid. They drop their nets and walk into the wall like smoke.
The smooth plain with its mirrors listens to the cliff
Like a basilisk eating flowers.
And the children, lost in the shadows of the catacombs,
Call to the mirrors for help:
'Strong-bow of salt, cutlass of memory,
Write on my map the name of every river.'
A flock of banners fight their way through the telescoped forest
And fly away like birds towards the sound of roasting meat.
Sand falls into the boiling rivers through the telescopes' mouths
And forms clear drops of acid with petals of whirling flame.
Heraldic animals wade through the asphyxia of planets,
Butterflies burst from their skins and grow long tongues like plants,
The plants play games with a suit of mail like a cloud.
Mirrors write Goliath's name upon my forehead,
While the children are killed in the smoke of the catacombs
And lovers float down from the cliffs like rain.
~ David Gascoyne
Goya drew a pig on a wall.
The five-year-old hairdresser’s son
Saw, graved on a silver tray,
The lion; and sunsets were begun.
Goya smelt the bull-fight blood.
The pupil of the Carmelite
Gave his hands to a goldsmith, learned
To gild an aureole aright.
Goya saw the Puzzel’s eyes:
Sang in the street (with a guitar)
And climbed the balcony; but Keats
(Under the halyards) wrote ‘Bright star.’
Goya saw the Great Slut pick
The chirping human puppets up,
And laugh, with pendulous mountain lip,
And drown them in a coffee cup;
Or squeeze their little juices out
In arid hands, insensitive,
To make them gibber . . . Goya went
Among the catacombs to live.
He saw gross Ronyons of the air,
Harelipped and goitered, raped in flight
By hairless pimps, umbrella-winged:
Tumult above Madrid at night.
He heard the seconds in his clock
Crack like seeds, divulge, and pour
Abysmal filth of Nothingness
Between the pendulum and the floor:
Torrents of dead veins, rotted cells,
Tonsils decayed, and fingernails:
Dead hair, dead fur, dead claws, dead skin:
Nostrils and lids; and cauls and veils;
And eyes that still, in death, remained
(Unlidded and unlashed) aware
Of the foul core, and, fouler yet,
The region worm that ravins there.
Stench flowed out of the second’s tick.
And Goya swam with it through Space,
Sweating the fetor from his limbs,
And stared upon the unfeatured face
That did not see, and sheltered naught,
But was, and is. The second gone,
Goya returned, and drew the face;
And scrawled beneath it, ‘This I have known’ . . .
And drew four slatterns, in an attic,
Heavy, with heads on arms, asleep:
And underscribed it, ‘Let them slumber,
Who, if they woke, could only weep’ . . .
~ Conrad Potter Aiken
for Agha Shahid Ali (1949-2001)
There’s no sugar in the Promised Land.
Swear by the olive in the God-kissed land.
I heard your laughter in the jackal’s howl
When the monks chanted in the Psalmist’s land.
They knelt on the mountain top, pilgrims of the Book,
Until the viper in the rod hissed, “Stand!”
Prophets, oracles, and bards agree:
The tyrant always plays the dumbest hand.
The way you danced along the crowded bar—
The saffron harvest in a star-crossed land.
Our teacher, moon-tanned, slept with one eye open.
He was the absence of field, the sodless strand.
The faithful praying in the catacombs—
Do they measure what they must withstand?
These orders from Iberia remain
In effect: Like unto like. All others banned.
They set sail without charts or compass, searching
For the lost tribes, and never missed land.
Lava and salt spray and your final couplet:
New worlds inscribed in parchment, pumice, sand.
The cemeteries above Sarajevo
Extend the boundaries of a lost land.
Your favorite show: General Hospital.
Shall we go for a walk? No! I’ll get tanned.
In Beirut, Baghdad, and Jerusalem
The war photographers are in command.
The heart turned terrorist when the poet died.
Now all the world’s a revolutionist land.
If Paradise is full of stationary, write
To me in your most lavish, embossed hand.
Eat seven olives, my grandmother said,
And you will never live in a famished land.
Another war in the imperium?
The poet’s warnings can be read, glossed, scanned.
Unwitnessed in the night, the empty mosques
And temples burn in the Belovéd’s land.
The new exhibit in the war museum—
Portraits commissioned in a possessed land.
Ragas at daybreak, Motown at midnight:
You sang for everyone, a wind-tossed band.
Will this Christ-bearer find his only friend
In the Promised Land—in blesséd Shahid’s land?
~ Christopher Merrill
38:The Kalevala - Rune Xvii
WAINAMOINEN FINDS THE LOST-WORD.
Wainamoinen, old and truthful,
Did not learn the words of magic
In Tuoni's gloomy regions,
In the kingdom of Manala.
Thereupon he long debated,
Well considered, long reflected,
Where to find the magic sayings;
When a shepherd came to meet him,
Speaking thus to Wainamoinen:
'Thou canst find of words a hundred,
Find a thousand wisdom-sayings,
In the mouth of wise Wipunen,
In the body of the hero;
To the spot I know the foot-path,
To his tomb the magic highway,
Trodden by a host of heroes;
Long the distance thou must travel,
On the sharpened points of needles;
Then a long way thou must journey
On the edges of the broadswords;
Thirdly thou must travel farther
On the edges of the hatchets.'
Wainamoinen, old and trustful,
Well considered all these journeys,
Travelled to the forge and smithy,
Thus addressed the metal-worker:
'Ilmarinen, worthy blacksmith,
Make a shoe for me of iron,
Forge me gloves of burnished copper,
Mold a staff of strongest metal,
Lay the steel upon the inside,
Forge within the might of magic;
I am going on a journey
To procure the magic sayings,
Find the lost-words of the Master,
From the mouth of the magician,
From the tongue of wise Wipunen.'
Spake the artist, Ilmarinen:
'Long ago died wise Wipunen,
Disappeared these many ages,
Lays no more his snares of copper,
Sets no longer traps of iron,
Cannot learn from him the wisdom,
Cannot find in him the lost-words.'
Wainamoinen, old and hopeful,
Little heeding, not discouraged,
In his metal shoes and armor,
Hastens forward on his journey,
Runs the first day fleetly onward,
On the sharpened points of needles;
'Wearily he strides the second,
On the edges of the broadswords
Swings himself the third day forward,
On the edges of the hatchets.
Wise Wipunen, wisdom-singer,
Ancient bard, and great magician,
With his magic songs lay yonder,
Stretched beside him, lay his sayings,
On his shoulder grew the aspen,
On each temple grew the birch-tree,
On his mighty chin the alder,
From his beard grew willow-bushes,
From his mouth the dark green fir-tree,
And the oak-tree from his forehead.
Wainamoinen, coming closer,
Draws his sword, lays bare his hatchet
From his magic leathern scabbard,
Fells the aspen from his shoulder,
Fells the birch-tree from his temples,
From his chin he fells the alder,
From his beard, the branching willows,
From his mouth the dark-green fir-tree,
Fells the oak-tree from his forehead.
Now he thrusts his staff of iron
Through the mouth of wise Wipunen,
Pries his mighty jaws asunder,
Speaks these words of master-magic:
'Rise, thou master of magicians,
From the sleep of Tuonela,
From thine everlasting slumber!'
Wise Wipunen, ancient singer,
Quickly wakens from his sleeping,
Keenly feels the pangs of torture,
From the cruel staff of iron;
Bites with mighty force the metal,
Bites in twain the softer iron,
Cannot bite the steel asunder,
Opens wide his mouth in anguish.
Wainamoinen of Wainola,
In his iron-shoes and armor,
Careless walking, headlong stumbles
In the spacious mouth and fauces
Of the magic bard, Wipunen.
Wise Wipunen, full of song-charms,
Opens wide his mouth and swallows
Wainamoinen and his magic,
Shoes, and staff, and iron armor.
Then outspeaks the wise Wipunen:
'Many things before I've eaten,
Dined on goat, and sheep, and reindeer,
Bear, and ox, and wolf, and wild-boar,
Never in my recollection,
Have I tasted sweeter morsels!'
Spake the ancient Wainamoinen:
'Now I see the evil symbols,
See misfortune hanging o'er me,
In the darksome Hisi-hurdles,
In the catacombs of Kalma.'
Wainamoinen long considered
How to live and how to prosper,
How to conquer this condition.
In his belt he wore a poniard,
With a handle hewn from birch-wood,
From the handle builds a vessel,
Builds a boat through magic science;
In this vessel rows he swiftly
Through the entrails of the hero,
Rows through every gland and vessel
Of the wisest of magicians.
Old Wipunen, master-singer,
Barely feels the hero's presence,
Gives no heed to Wainamoinen.
Then the artist of Wainola
Straightway sets himself to forging,
Sets at work to hammer metals;
Makes a smithy from his armor,
Of his sleeves he makes the bellows,
Makes the air-valve from his fur-coat,
From his stockings, makes the muzzle,
Uses knees instead of anvil,
Makes a hammer of his fore-arm;
Like the storm-wind roars the bellows,
Like the thunder rings the anvil;
Forges one day, then a second,
Forges till the third day closes,
In the body of Wipunen,
In the sorcerer's abdomen.
Old Wipunen, full of magic,
Speaks these words in wonder, guessing:
'Who art thou of ancient heroes,
Who of all the host of heroes?
Many heroes I have eaten,
And of men a countless number,
Have not eaten such as thou art;
Smoke arises from my nostrils,
From my mouth the fire is streaming,
In my throat are iron-clinkers.
'Go, thou monster, hence to wander,
Flee this place, thou plague of Northland,
Ere I go to seek thy mother,
Tell the ancient dame thy mischief;
She shall bear thine evil conduct,
Great the burden she shall carry;
Great a mother's pain and anguish,
When her child runs wild and lawless;
Cannot comprehend the meaning,
Nor this mystery unravel,
Why thou camest here, O monster,
Camest here to give me torture.
Art thou Hisi sent from heaven,
Some calamity from Ukko?
Art, perchance, some new creation,
Ordered here to do me evil?
If thou art some evil genius,
Some calamity from Ukko,
Sent to me by my Creator,
Then am I resigned to suffer
God does not forsake the worthy,
Does not ruin those that trust him,
Never are the good forsaken.
If by man thou wert created,
If some hero sent thee hither,
I shall learn thy race of evil,
Shall destroy thy wicked tribe-folk.
'Thence arose the violation,
Thence arose the first destruction,
Thence came all the evil-doings:
From the neighborhood of wizards,
From the homes of the magicians,
From the eaves of vicious spirits,
From the haunts of fortune-tellers,
From the cabins of the witches,
From the castles of Tuoni,
From the bottom of Manala,
From the ground with envy swollen,
From Ingratitude's dominions,
From the rocky shoals and quicksands,
From the marshes filled with danger,
From the cataract's commotion,
From the bear-caves in the mountains,
From the wolves within the thickets,
From the roarings of the pine-tree,
From the burrows of the fox-dog,
From the woodlands of the reindeer,
From the eaves and Hisi-hurdles,
From the battles of the giants,
From uncultivated pastures,
From the billows of the oceans,
From the streams of boiling waters,
From the waterfalls of Rutya,
From the limits of the storm-clouds,
From the pathways of the thunders,
From the flashings of the lightnings,
From the distant plains of Pohya,
From the fatal stream and whirlpool,
From the birthplace of Tuoni.
'Art thou coming from these places?
Hast thou, evil, hastened hither,
To the heart of sinless hero,
To devour my guiltless body,
To destroy this wisdom-singer?
Get thee hence, thou dog of Lempo,
Leave, thou monster from Manala,
Flee from mine immortal body,
Leave my liver, thing of evil,
In my body cease thy forging,
Cease this torture of my vitals,
Let me rest in peace and slumber.
'Should I want in means efficient,
Should I lack the magic power
To outroot thine evil genius,
I shall call a better hero,
Call upon a higher power,
To remove this dire misfortune,
To annihilate this monster.
I shall call the will of woman,
From the fields, the old-time heroes?
Mounted heroes from the sand-hills,
Thus to rescue me from danger,
From these pains and ceaseless tortures.
'If this force prove inefficient,
Should not drive thee from my body,
Come, thou forest, with thy heroes,
Come, ye junipers and pine-trees,
With your messengers of power,
Come, ye mountains, with your wood-nymphs,
Come, ye lakes, with all your mermaids,
Come, ye hundred ocean-spearmen,
Come, torment this son of Hisi,
Come and kill this evil monster.
'If this call is inefficient,
Does not drive thee from my vitals,
Rise, thou ancient water-mother,
With thy blue-cap from the ocean,
From the seas, the lakes, the rivers,
Bring protection to thy hero,
Comfort bring and full assistance,
That I guiltless may not suffer,
May not perish prematurely.
'Shouldst thou brave this invocation,
Kapè, daughter of Creation,
Come, thou beauteous, golden maiden,
Oldest of the race of women,
Come and witness my misfortunes,
Come and turn away this evil,
Come, remove this biting torment,
Take away this plague of Piru.
'If this call be disregarded,
If thou wilt not leave me guiltless,
Ukko, on the arch of heaven,
In the thunder-cloud dominions,
Come thou quickly, thou art needed,
Come, protect thy tortured hero,
Drive away this magic demon,
Banish ever his enchantment,
With his sword and flaming furnace,
With his fire-enkindling bellows.
'Go, thou demon, hence to wander,
Flee, thou plague of Northland heroes;
Never come again for shelter,
Nevermore build thou thy dwelling
In the body of Wipunen;
Take at once thy habitation
To the regions of thy kindred,
To thy distant fields and firesides;
When thy journey thou hast ended,
Gained the borders of thy country,
Gained the meads of thy Creator,
Give a signal of thy coming,
Rumble like the peals of thunder,
Glisten like the gleam of lightning,
Knock upon the outer portals,
Enter through the open windows,
Glide about the many chambers,
Seize the host and seize the hostess,
Knock their evil beads together,
Wring their necks and hurl their bodies
To the black-dogs of the forest.
'Should this prove of little value,
Hover like the bird of battle,
O'er the dwellings of the master,
Scare the horses from the mangers,
From the troughs affright the cattle,
Twist their tails, and horns, and forelocks,
Hurl their carcasses to Lempo.
'If some scourge the winds have sent me,
Sent me on the air of spring-tide,
Brought me by the frosts of winter,
Quickly journey whence thou camest,
On the air-path of the heavens,
Perching not upon some aspen,
Resting not upon the birch-tree;
Fly away to copper mountains,
That the copper-winds may nurse thee,
Waves of ether, thy protection.
'Didst those come from high Jumala,
From the hems of ragged snow-clouds,
Quick ascend beyond the cloud-space,
Quickly journey whence thou camest,
To the snow-clouds, crystal-sprinkled,
To the twinkling stars of heaven
There thy fire may burn forever,
There may flash thy forked lightnings,
In the Sun's undying furnace.
'Wert thou sent here by the spring-floods,
Driven here by river-torrents?
Quickly journey whence thou camest,
Quickly hasten to the waters,
To the borders of the rivers,
To the ancient water-mountain,
That the floods again may rock thee,
And thy water-mother nurse thee.
'Didst thou come from Kalma's kingdom,
From the castles of the death-land?
Haste thou back to thine own country,
To the Kalma-halls and castles,
To the fields with envy swollen,
Where contending armies perish.
'Art thou from the Hisi-woodlands,
From ravines in Lempo's forest,
From the thickets of the pine-wood,
From the dwellings of the fir-glen?
Quick retrace thine evil footsteps
To the dwellings of thy master,
To the thickets of thy kindred;
There thou mayest dwell at pleasure,
Till thy house decays about thee,
Till thy walls shall mould and crumble.
Evil genius, thee I banish,
Got thee hence, thou horrid monster,
To the caverns of the white-bear,
To the deep abysm of serpents,
To the vales, and swamps, and fenlands,
To the ever-silent waters,
To the hot-springs of the mountains,
To the dead-seas of the Northland,
To the lifeless lakes and rivers,
To the sacred stream and whirlpool.
'Shouldst thou find no place of resting,
I will banish thee still farther,
To the Northland's distant borders,
To the broad expanse of Lapland,
To the ever-lifeless deserts,
To the unproductive prairies,
Sunless, moonless, starless, lifeless,
In the dark abyss of Northland;
This for thee, a place befitting,
Pitch thy tents and feast forever
On the dead plains of Pohyola.
'Shouldst thou find no means of living,
I will banish thee still farther,
To the cataract of Rutya,
To the fire-emitting whirlpool,
Where the firs are ever falling,
To the windfalls of the forest;
Swim hereafter in the waters
Of the fire-emitting whirlpool,
Whirl thou ever in the current
Of the cataract's commotion,
In its foam and boiling waters.
Should this place be unbefitting,
I will drive thee farther onward,
To Tuoni's coal-black river,
To the endless stream of Mana,
Where thou shalt forever linger;
Thou canst never leave Manala,
Should I not thy head deliver,
Should I never pay thy ransom;
Thou canst never safely journey
Through nine brother-rams abutting,
Through nine brother-bulls opposing
Through nine brother-stallions thwarting,
Thou canst not re-cross Death-river
Thickly set with iron netting,
Interlaced with threads of copper.
'Shouldst thou ask for steeds for saddle,
Shouldst thou need a fleet-foot courser,
I will give thee worthy racers,
I will give thee saddle-horses;
Evil Hisi has a charger,
Crimson mane, and tail, and foretop,
Fire emitting from his nostrils,
As he prances through his pastures;
Hoofs are made of strongest iron,
Legs are made of steel and copper,
Quickly scales the highest mountains,
Darts like lightning through the valleys,
When a skilful master rides him.
'Should this steed be insufficient,
I will give thee Lempo's snow-shoes,
Give thee Hisi's shoes of elm-wood,
Give to thee the staff of Piru,
That with these thou mayest journey
Into Hisi's courts and castles,
To the woods and fields of Juutas;
If the rocks should rise before thee,
Dash the flinty rocks in pieces,
Hurl the fragments to the heavens;
If the branches cross thy pathway,
Make them turn aside in greeting;
If some mighty hero hail thee,
Hurl him headlong to the woodlands.
'Hasten hence, thou thing of evil,
Heinous monster, leave my body,
Ere the breaking of the morning
Ere the Sun awakes from slumber,
Ere the sinning of the cuckoo;
Haste away, thou plague of Northland,
Haste along the track of' moonbeams,
Wander hence, forever wander,
To the darksome fields or Pohya.
'If at once thou dost not leave me,
I will send the eagle's talons,
Send to thee the beaks of vultures,
To devour thine evil body,
Hurl thy skeleton to Hisi.
Much more quickly cruel Lempo
Left my vitals when commanded,
When I called the aid of Ukko,
Called the help of my Creator.
Flee, thou motherless offendant,
Flee, thou fiend of Sariola,
Flee, thou hound without a master,
Ere the morning sun arises,
Ere the Moon withdraws to slumber!'
Wainamoinen, ancient hero,
Speaks at last to old Wipunen:
'Satisfied am I to linger
In these old and spacious caverns,
Pleasant here my home and dwelling;
For my meat I have thy tissues,
Have thy heart, and spleen, and liver,
For my drink the blood of ages,
Goodly home for Wainamoinen.
'I shall set my forge and bellows
Deeper, deeper in thy vitals;
I shall swing my heavy hammer,
Swing it with a greater power
On thy heart, and lungs, and liver;
I shall never, never leave thee
Till I learn thine incantations,
Learn thy many wisdom-sayings,
Learn the lost-words of the Master;
Never must these words be bidden,
Earth must never lose this wisdom,
Though the wisdom-singers perish.'
Old Wipunen, wise magician,
Ancient prophet, filled with power,
Opens fall his store of knowledge,
Lifts the covers from his cases,
Filled with old-time incantations,
Filled with songs of times primeval,
Filled with ancient wit and wisdom;
Sings the very oldest folk-songs,
Sings the origin of witchcraft,
Sings of Earth and its beginning
Sings the first of all creations,
Sings the source of good and evil
Sung alas! by youth no longer,
Only sung in part by heroes
In these days of sin and sorrow.
Evil days our land befallen.
Sings the orders of enchantment.
How, upon the will of Ukko,
By command of the Creator,
How the air was first divided,
How the water came from ether,
How the earth arose from water,
How from earth came vegetation,
Fish, and fowl, and man, and hero.
Sings again the wise Wipunen,
How the Moon was first created,
How the Sun was set in heaven,
Whence the colors of the rainbow,
Whence the ether's crystal pillars,
How the skies with stars were sprinkled.
Then again sings wise Wipunen,
Sings in miracles of concord,
Sings in magic tones of wisdom,
Never was there heard such singing;
Songs he sings in countless numbers,
Swift his notes as tongues of serpents,
All the distant hills re-echo;
Sings one day, and then a second,
Sings a third from dawn till evening,
Sings from evening till the morning;
Listen all the stars of heaven,
And the Moon stands still and listens
Fall the waves upon the deep-sea,
In the bay the tides cease rising,
Stop the rivers in their courses,
Stops the waterfall of Rutya,
Even Jordan ceases flowing,
And the Wuoksen stops and listens.
When the ancient Wainamoinen
Well had learned the magic sayings,
Learned the ancient songs and legends,
Learned the words of ancient wisdom,
Learned the lost-words of the Master,
Well had learned the secret doctrine,
He prepared to leave the body
Of the wisdom-bard, Wipunen,
Leave the bosom of the master,
Leave the wonderful enchanter.
Spake the hero, Wainamoinen:
'O, thou Antero Wipunen,
Open wide thy mouth and fauces,
I have found the magic lost-words,
I will leave thee now forever,
Leave thee and thy wondrous singing,
Will return to Kalevala,
To Wainola's fields and firesides.'
Thus Wipunen spake in answer:
'Many are the things I've eaten,
Eaten bear, and elk, and reindeer,
Eaten ox, and wolf, and wild-boar,
Eaten man, and eaten hero,
Never, never have I eaten
Such a thing as Wainamoinen;
Thou hast found what thou desirest,
Found the three words of the Master;
Go in peace, and ne'er returning,
Take my blessing on thy going.'
Thereupon the bard Wipunen
Opens wide his mouth, and wider;
And the good, old Wainamoinen
Straightway leaves the wise enchanter,
Leaves Wipunen's great abdomen;
From the mouth he glides and journeys
O'er the hills and vales of Northland,
Swift as red-deer or the forest,
Swift as yellow-breasted marten,
To the firesides of Wainola,
To the plains of Kalevala.
Straightway hastes he to the smithy
Of his brother, Ilmarinen,
Thus the iron-artist greets him:
Hast thou found the long-lost wisdom,
Hast thou heard the secret doctrine,
Hast thou learned the master magic,
How to fasten in the ledges,
How the stern should be completed,
How complete the ship's forecastle?
Wainamoinen thus made answer:
'I have learned of words a hundred,
Learned a thousand incantations,
Hidden deep for many ages,
Learned the words of ancient wisdom,
Found the keys of secret doctrine,
Found the lost-words of the Master.'
Straightway journeys to his vessel,
To the spot of magic labor,
Quickly fastens in the ledges,
Firmly binds the stern together
And completes the boat's forecastle.
Thus the ancient Wainamoinen
Built the boat with magic only,
And with magic launched his vessel,
Using not the hand to touch it,
Using not the foot to move it,
Using not the knee to turn it,
Using nothing to propel it.
Thus the third task was completed,
For the hostess of Pohyola,
Dowry for the Maid of Beauty
Sitting on the arch of heaven,
On the bow of many colors.
~ Elias Lönnrot
BOOK II. -- PART II. THE ARCHAIC SYMBOLISM OF THE WORLD-RELIGIONS, #The Secret Doctrine, #H P Blavatsky, #Theosophy
old city). One finds it with the old Peruvians, the Assyrians, Chaldeans, as well as on the walls of the
old-world cyclopean buildings; in the Catacombs of the New world, and in those of the Old (?), at
Rome, where, because the first Christians are supposed to have concealed themselves and their
cross employed with an occult signification, which shows the secret was not that of the
Christian cross. One Swastica cross in the Catacombs is the sign of an inscription which
reads [['ZOTIKO ZOTIKE]],' 'Vitalis Vitalia,' or 'life of life.' "*
Theodolinde of Lombardy, now in the Church of St. John at Monza, whilst no image of
the Crucified is found in the Catacombs at Rome earlier than that of San Giulio,
belonging to the seventh or eighth century. . . . There is no Christ and no Crucified; the
the Eternal Wisdom, #unset, #Rabbi Moses Luzzatto, #Kabbalah
3) The just man is himself his own law. ~ Inscription on the Catacombs
Wikipedia - Curse of the Catacombs
Wikipedia - Terror of the Catacombs
Wikipedia - The Catacombs (film) -- 1940 Czech comedy film directed by Martin FriM-DM-^M
Indiana Jones and the Temple of Doom (1984) ::: 7.6/10 -- PG | 1h 58min | Action, Adventure | 23 May 1984 (USA) -- In 1935, Indiana Jones arrives in India, still part of the British Empire, and is asked to find a mystical stone. He then stumbles upon a secret cult committing enslavement and human sacrifices in the catacombs of an ancient palace. Director: Steven Spielberg Writers:
Amongst the Catacombs of Nephren-Ka
Legacy of the Catacombs
Pact of the catacombs
The Catacombs (film)
Up from the Catacombs The Best of Jane's Addiction