classes ::: injunction, Buddhism,
children :::
branches ::: prostrations
see also :::

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object:prostrations
class:injunction
subject class:Buddhism


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OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
The_Diamond_Sutra

IN CHAPTERS TITLE

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
0.01_-_Introduction
1.00_-_Main
10.23_-_Prayers_and_Meditations_of_the_Mother
1.02_-_Meditating_on_Tara
1.02_-_The_Age_of_Individualism_and_Reason
1.03_-_Hymns_of_Gritsamada
1.03_-_Questions_and_Answers
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_To_Layman_Ishii
1.04_-_Magic_and_Religion
1.04_-_On_blessed_and_ever-memorable_obedience
1.05_-_Bhakti_Yoga
1.05_-_Hymns_of_Bharadwaja
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.06_-_Agni_and_the_Truth
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
11.06_-_The_Mounting_Fire
1.10_-_Aesthetic_and_Ethical_Culture
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.240_-_Talks_2
1.300_-_1.400_Talks
1.439
1915_01_24p
1915_11_07p
1963-03-19
1966-06-29
1967-05-03
1969-09-17
1.bs_-_Love_Springs_Eternal
1.bs_-_One_Point_Contains_All
1f.lovecraft_-_The_Thing_on_the_Doorstep
1.jk_-_Sonnet_To_George_Keats_-_Written_In_Sickness
1.jr_-_There_Are_A_Hundred_Kinds_Of_Prayer
1.snk_-_In_Praise_of_the_Goddess
2.16_-_The_15th_of_August
2_-_Other_Hymns_to_Agni
3.10_-_Of_the_Gestures
3.4.2_-_Guru_Yoga
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
r1912_07_13
Talks_225-239
Talks_500-550
the_Eternal_Wisdom

PRIMARY CLASS

injunction
SIMILAR TITLES
prostrations

DEFINITIONS



QUOTES [3 / 3 - 21 / 21]


KEYS (10k)

   1 Tenzin Wangyal Rinpoche
   1 Patrul Rinpoche
   1 Dzongsar Jamyang Khyentse

NEW FULL DB (2.4M)

   2 Tenzin Palmo
   2 Rudyard Kipling
   2 Kallistos Ware

1:So, first of all, it is most important to turn inwards and change your motivation.
If you can correct your attitude, skilful means will permeate your positive actions, and you will have set out on the path of great beings.
If you cannot, you might think that you are studying and practising the Dharma but it will be no more than a semblance of the real thing.
Therefore, whenever you listen to the teachings and whenever you practise, be it meditating on a deity, doing prostrations and circumambulations, or reciting a mantra-even a single mani it is always essential to give rise to bodhicitta. ~ Patrul Rinpoche,
2:GURU YOGA
   Guru yoga is an essential practice in all schools of Tibetan Buddhism and Bon. This is true in sutra, tantra, and Dzogchen. It develops the heart connection with the masteR By continually strengthening our devotion, we come to the place of pure devotion in ourselves, which is the unshakeable, powerful base of the practice. The essence of guru yoga is to merge the practitioner's mind with the mind of the master.
   What is the true master? It is the formless, fundamental nature of mind, the primordial awareness of the base of everything, but because we exist in dualism, it is helpful for us to visualize this in a form. Doing so makes skillful use of the dualisms of the conceptual mind, to further strengthen devotion and help us stay directed toward practice and the generation of positive qualities.
   In the Bon tradition, we often visualize either Tapihritsa* as the master, or the Buddha ShenlaOdker*, who represents the union of all the masters. If you are already a practitioner, you may have another deity to visualize, like Guru Rinpoche or a yidam or dakini. While it is important to work with a lineage with which you have a connection, you should understand that the master you visualize is the embodiment of all the masters with whom you are connected, all the teachers with whom you have studied, all the deities to whom you have commitments. The master in guru yoga is not just one individual, but the essence of enlightenment, the primordial awareness that is your true nature.
   The master is also the teacher from whom you receive the teachings. In the Tibetan tradition, we say the master is more important than the Buddha. Why? Because the master is the immediate messenger of the teachings, the one who brings the Buddha's wisdom to the student. Without the master we could not find our way to the Buddha. So we should feel as much devotion to the master as we would to the Buddha if the Buddha suddenly appeared in front of us.
   Guru yoga is not just about generating some feeling toward a visualized image. It is done to find the fundamental mind in yourself that is the same as the fundamental mind of all your teachers, and of all the Buddhas and realized beings that have ever lived. When you merge with the guru, you merge with your pristine true nature, which is the real guide and masteR But this should not be an abstract practice. When you do guru yoga, try to feel such intense devotion that the hair stands upon your neck, tears start down your face, and your heart opens and fills with great love. Let yourself merge in union with the guru's mind, which is your enlightened Buddha-nature. This is the way to practice guru yoga.
  
The Practice
   After the nine breaths, still seated in meditation posture, visualize the master above and in front of you. This should not be a flat, two dimensional picture-let a real being exist there, in three dimensions, made of light, pure, and with a strong presence that affects the feeling in your body,your energy, and your mind. Generate strong devotion and reflect on the great gift of the teachings and the tremendous good fortune you enjoy in having made a connection to them. Offer a sincere prayer, asking that your negativities and obscurations be removed, that your positive qualities develop, and that you accomplish dream yoga.
   Then imagine receiving blessings from the master in the form of three colored lights that stream from his or her three wisdom doors- of body, speech, and mind-into yours. The lights should be transmitted in the following sequence: White light streams from the master's brow chakra into yours, purifying and relaxing your entire body and physical dimension. Then red light streams from the master's throat chakra into yours, purifying and relaxing your energetic dimension. Finally, blue light streams from the master's heart chakra into yours, purifying and relaxing your mind.
   When the lights enter your body, feel them. Let your body, energy, and mind relax, suffused inwisdom light. Use your imagination to make the blessing real in your full experience, in your body and energy as well as in the images in your mind.
   After receiving the blessing, imagine the master dissolving into light that enters your heart and resides there as your innermost essence. Imagine that you dissolve into that light, and remain inpure awareness, rigpa.
   There are more elaborate instructions for guru yoga that can involve prostrations, offerings, gestures, mantras, and more complicated visualizations, but the essence of the practice is mingling your mind with the mind of the master, which is pure, non-dual awareness. Guru yoga can be done any time during the day; the more often the better. Many masters say that of all the practices it is guru yoga that is the most important. It confers the blessings of the lineage and can open and soften the heart and quiet the unruly mind. To completely accomplish guru yoga is to accomplish the path.
   ~ Tenzin Wangyal Rinpoche, The Tibetan Yogas Of Dream And Sleep, [T3],
3:Accumulating Prostrations

Why Prostrate at All?

Why fling yourself full-length on an often filthy floor, then get up and do it again hundreds of thousands of times?

Prostrations are a very immediate method for taking refuge and one of the best available for destroying pride. They are an outer gesture of surrender to the truth of dharma, and an expression of our intention to give up and expose our pride.

So, as we take refuge, we prostrate to demonstrate our complete surrender by throwing ourselves at the feet of our guru and pressing the five points of our body — forehead, hands and knees — to the floor as many times as we can.

(In the Tibetan tradition there are two ways of doing prostrations: one is the full-length and the other the half-length prostration, and we usually accumulate the full-length version.)

Prostrations are said to bring a number of benefits, such as being reborn with an attractive appearance, or our words carry weight and are valued, or our influence over friends and colleagues is positive, or that we are able to manage those who work for us.

It is said that practitioners who accumulate prostrations will one day keep company with sublime beings and as a result become majestic, wealthy, attain a higher rebirth and eventually attain liberation.

For worldly beings, though, to contemplate all the spiritual benefits of prostrations and the amount of merit they accumulate is not necessarily the most effective way of motivating ourselves. The fact that prostrations are good for our health, on the other hand, is often just the incentive we need to get started.

It’s true, doing prostrations for the sake of taking healthy exercise is a worldly motivation, but not one I would ever discourage.

In these degenerate times, absolutely anything that will inspire you to practise dharma has some value, so please go ahead and start your prostrations for the sake of the exercise. If you do, not only will you save money on your gym membership, you will build up muscle and a great deal of merit.
~ Dzongsar Jamyang Khyentse, Not for Happiness - A Guide to the So-Called Preliminary Practises, Shambhala Publications,

*** NEWFULLDB 2.4M ***

1:My body is not good for prostrations. ~ Tenzin Palmo
2:It is much better to observe justice than to pass one's whole life in the prostrations and genuflexions of an external worship. ~ Farid-ud-din-attar; Mantic uttair
3:There, in the desert, there’s hunger, thirst, prostrations—and God. Here there’s food, wine, women—and God. Everywhere God. So, why go look for him in the desert? ~ Nikos Kazantzakis
4:As I pass through my incarnations in every age and race, I make my proper prostrations to the Gods of the Market-Place. Peering through reverent fingers I watch them flourish and fall, And the Gods of the Copybook Headings, I notice, outlast them all. ~ Rudyard Kipling
5:Prostration: placing the body in reverence, to submit, to surrender. In many faiths it is used to relinquish the ego. In Tibetan tantric Buddhism they do one hundred thousand prostrations to overcome pride. In Islam, prostration has been known to overcome many diseases. ~ Eve Ensler
6:I entertain a private suspicion that physical sports were much more really effective and beneficent when they were not taken quite so seriously. One of the first essentials of sport being healthy is that it should be delightful; it is rapidly becoming a false religion with austerities and prostrations. ~ G K Chesterton
7:I entertain a private suspicion that physical sports were much more really effective and beneficent when they were not taken quite so seriously. One of the first essentials of sport being healthy is that it should be delightful; it is rapidly becoming a false religion with austerities and prostrations. ~ Gilbert K Chesterton
8:The way to God lies through love of other people, and there is no other way. At the Last Judgement I shall not be asked if I was successful in my ascetic exercises or how many prostrations I made in the course of my prayers. I shall be asked, did I feed the hungry, clothe the naked, visit the sick and the prisoners: that is all I shall be asked.23 ~ Kallistos Ware
9:It's not a matter of how much you know or can define, or how many millions of mantras or thousands of prostrations you have done, or how many months of wangs you've attended. The important thing is whether or not the mind is really changing, whether our negative emotions are really coming under control, whether we are really beginning to understand ourselves, whether our mind is really improving, and whether in our hearts there is genuine love and caring for other people. ~ Tenzin Palmo
10:The Christian impact on Islam was profound, and can be traced at the deepest roots of that faith. Mosques look as they do because their appearance derives from that of Eastern Christian churches in the early days of Islam. Likewise, most of the religious practices of the believers within those mosques stem from the example of Eastern Christians, including the prostrations that appear so alien to modern Westerners. The severe self-denial of Ramadan was originally based on the Eastern practice of Lent. ~ Philip Jenkins
11:When we contemplate icons, good and wholesome holy meanings are created within us. A human being, you see, is not just soul and spirit but also mind, imagination, feelings, senses. An individual is a unified whole, a unified entity. The aim of the Ecclesia is to divinize the person in his or her totality. It is the whole person that strives to reach God. This is the reason why we offer exercises in the Ecclesia that relate to the body, such as fasting, prostrations, staying up during all-night vigils, all the rituals that the saints have been doing throughout the ages. ~ Kyriacos C Markides
12:So, first of all, it is most important to turn inwards and change your motivation.
If you can correct your attitude, skilful means will permeate your positive actions, and you will have set out on the path of great beings.
If you cannot, you might think that you are studying and practising the Dharma but it will be no more than a semblance of the real thing.
Therefore, whenever you listen to the teachings and whenever you practise, be it meditating on a deity, doing prostrations and circumambulations, or reciting a mantra-even a single mani it is always essential to give rise to bodhicitta. ~ Patrul Rinpoche,
13:Suddenly, the bus stopped in the midst of a vast desert. In a moment everyone got off. Was this an emergency? No, not at all. The passengers carefully unrolled their prayer rugs on the sand and faced the direction of the Holy City of Mecca, performing their Namaz, or offering of prostrations and salutations to Allah and his Prophet Mohammed. Every few hours this ritual was repeated with no consideration of where we were. The religion of these tribal people was their life. They were not mullahs, priests, yogis, or monks, but ordinary family people. Yet in all situations and places it impressed me how their devotion to Allah took priority. ~ Radhanath Swami
14:We could all take heart. These are the wise ones who sit in front of us, to whom we prostrate when we do prostrations. We can prostrate to them as an example of our own wisdom mind of enlightened beings, but perhaps it’s also good to prostrate to them as confused, mixed-up people with a lot of neurosis, just like ourselves. They are good examples of people who never gave up on themselves and were not afraid to be themselves, who therefore found their own genuine quality and their own true nature. The point is that our true nature is not some ideal that we have to live up to. It’s who we are right now, and that’s what we can make friends with and celebrate. ~ Pema Ch dr n
15:The bodies of our fellow human beings must be treated with more care than our own. Christian love teaches us to give our brethren not only spiritual gifts, but material gifts as well. Even our last shirt, our last piece of bread must be given to them. Personal almsgiving and the most wide-ranging social work are equally justifiable and necessary. The way to God lies through love of other people, and there is no other way. At the Last Judgement I shall not be asked if I was successful in my ascetic exercises or how many prostrations I made in the course of my prayers. I shall be asked, did I feed the hungry, clothe the naked, visit the sick and the prisoners: that is all I shall be asked.23 Mother Maria of Paris ~ Kallistos Ware
16:Love Springs Eternal
Love springs eternal!
When I learnt the lesson of Love
I dreaded going to the mosque.
Hesitantly, I found a temple
Where they beat a thousand drums.
Love springs eternal! Come!
I am tired of reading holy books,
Fed up with prostrations good.
God is not in Mathura or Mecca.
He who finds Him is enlightened!
Love springs eternal! Come!
Burn the prayer mat, break the beaker!
Quit the rosary, chuck the staff!
Lovers shout at the top of their voices:
Break all rules that tie you down!
Love springs eternal! Come!
Heer and Ranjha are united:
While she searches for him in orchards,
He is in her warm embrace!
She has her love, she is fulfilled!
Love springs eternal! Come!
~ Bulleh Shah
17:When meditating, the yogi should first complete all the preparatory practices. He should go to the toilet and in a pleasant location free of disturbing noise he should think, "I will deliver all sentient beings to the state of enlightenment." Then he should manifest great compassion, the thought wishing to liberate all sentient beings, and pay homage to all the Buddhas and Bodhisattvas in the ten directions by touching the five
limbs of his body to the ground.


When you make prostrations, tradition recommends that you do so by touching your five limbs your forehead, two palms, and two knees to the ground. The important thing is that it should be done properly and with delight. It is unwholesome to perform prostrations either as a mere formality or under coercion. ~ Dalai Lama XIV
18:Love springs eternal! When I learnt the lesson of Love I dreaded going to the mosque. Hesitantly, I found a temple Where they beat a thousand drums. Love springs eternal! Come! I am tired of reading holy books, Fed up with prostrations good. God is not in Mathura or Mecca. He who finds Him is enlightened! Love springs eternal! Come! Burn the prayer mat, break the beaker! Quit the rosary, chuck the staff! Lovers shout at the top of their voices: Break all rules that tie you down! Love springs eternal! Come! Heer and Ranjha are united: While she searches for him in orchards, He is in her warm embrace! She has her love, she is fulfilled! Love springs eternal! Come! [2469.jpg] -- from Islamic Mystical Poetry: Sufi Verse from the Early Mystics to Rumi, Translated by Mahmood Jamal

~ Bulleh Shah, Love Springs Eternal

19:He was the leader of the Prophet David’s army,’ said the Sheikh. ‘David had him killed so that he could marry Nebi Uri’s beautiful wife. Two angels, Mikhail and Jibrael, appeared and asked David why he needed an extra wife when he already had ninety-nine others. You know this story?’ ‘Yes. I think we Christians know Nebi Uri as Uriah the Hittite.’ It was an unlikely tangle of tales: a medieval Muslim saint buried in a much older Byzantine tomb tower had somehow been confused with the Biblical and Koranic Uriah; perhaps the saint’s name was Uriah, and over the passage of time his identity had been merged with that of his scriptural namesake. More intriguing still was the fact that in this city, long famed for the shrines of its Christian saints, the Muslim Sufi tradition had directly carried on from where Theodoret’s Christian holy men had left off. Just as the Muslim form of prayer, with its bowings and prostrations, appears to derive from the older Syriac Christian tradition that I had seen performed at Mar Gabriel, and just as the architecture of the earliest minarets unmistakably derives from the square late-antique Syrian church towers, so the roots of Islamic mysticism and Sufism lie with the Byzantine holy men and desert fathers who preceded them across the Near East. Today the West often views Islam as a civilisation very different from and indeed innately hostile to Christianity. Only when you travel in Christianity’s Eastern homelands do you realise how closely the two religions are really linked. For the former grew directly out of the latter and still, to this day, embodies many aspects and practices of the early Christian world now lost in Christianity’s modern Western incarnation. When the early Byzantines were first confronted by the Prophet’s armies, they assumed that Islam was merely a heretical form of Christianity, and in many ways they were not so far wrong: Islam accepts much of the Old and New Testaments, and venerates both Jesus and the ancient Jewish prophets. Certainly if John Moschos were to come back today it is likely that he would find much more that was familiar in the practices of a modern Muslim Sufi than he would with those of, say, a contemporary American Evangelical. Yet this simple truth has been lost by our tendency to think of Christianity as a Western religion rather than the Oriental faith it actually is. Moreover the modern demonisation of Islam in the West, and the recent growth of Muslim fundamentalism (itself in many ways a reaction to the West’s repeated humiliation of the Muslim world), have led to an atmosphere where few are aware of, or indeed wish to be aware of, the profound kinship of Christianity and Islam. ~ William Dalrymple
20:As I pass through my incarnations in every age and race,
I make my proper prostrations to the Gods of the Market Place.
Peering through reverent fingers I watch them flourish and fall,
And the Gods of the Copybook Headings, I notice, outlast them all.

We were living in trees when they met us. They showed us each in turn
That Water would certainly wet us, as Fire would certainly burn:
But we found them lacking in Uplift, Vision and Breadth of Mind,
So we left them to teach the Gorillas while we followed the March of Mankind.

We moved as the Spirit listed. They never altered their pace,
Being neither cloud nor wind-borne like the Gods of the Market Place,
But they always caught up with our progress, and presently word would come
That a tribe had been wiped off its icefield, or the lights had gone out in Rome.

With the Hopes that our World is built on they were utterly out of touch,
They denied that the Moon was Stilton; they denied she was even Dutch;
They denied that Wishes were Horses; they denied that a Pig had Wings;
So we worshipped the Gods of the Market Who promised these beautiful things.

When the Cambrian measures were forming, They promised perpetual peace.
They swore, if we gave them our weapons, that the wars of the tribes would cease.
But when we disarmed They sold us and delivered us bound to our foe,
And the Gods of the Copybook Headings said: "Stick to the Devil you know."

On the first Feminian Sandstones we were promised the Fuller Life
(Which started by loving our neighbour and ended by loving his wife)
Till our women had no more children and the men lost reason and faith,
And the Gods of the Copybook Headings said: "The Wages of Sin is Death."

In the Carboniferous Epoch we were promised abundance for all,
By robbing selected Peter to pay for collective Paul;
But, though we had plenty of money, there was nothing our money could buy,
And the Gods of the Copybook Headings said: "If you don't work you die."

Then the Gods of the Market tumbled, and their smooth-tongued wizards withdrew
And the hearts of the meanest were humbled and began to believe it was true
That All is not Gold that Glitters, and Two and Two make Four
And the Gods of the Copybook Headings limped up to explain it once more.

As it will be in the future, it was at the birth of Man
There are only four things certain since Social Progress began.
That the Dog returns to his Vomit and the Sow returns to her Mire,
And the burnt Fool's bandaged finger goes wabbling back to the Fire;

And that after this is accomplished, and the brave new world begins
When all men are paid for existing and no man must pay for his sins,
As surely as Water will wet us, as surely as Fire will burn,
The Gods of the Copybook Headings with terror and slaughter return! ~ Rudyard Kipling
21:GURU YOGA
   Guru yoga is an essential practice in all schools of Tibetan Buddhism and Bon. This is true in sutra, tantra, and Dzogchen. It develops the heart connection with the masteR By continually strengthening our devotion, we come to the place of pure devotion in ourselves, which is the unshakeable, powerful base of the practice. The essence of guru yoga is to merge the practitioner's mind with the mind of the master.
   What is the true master? It is the formless, fundamental nature of mind, the primordial awareness of the base of everything, but because we exist in dualism, it is helpful for us to visualize this in a form. Doing so makes skillful use of the dualisms of the conceptual mind, to further strengthen devotion and help us stay directed toward practice and the generation of positive qualities.
   In the Bon tradition, we often visualize either Tapihritsa* as the master, or the Buddha ShenlaOdker*, who represents the union of all the masters. If you are already a practitioner, you may have another deity to visualize, like Guru Rinpoche or a yidam or dakini. While it is important to work with a lineage with which you have a connection, you should understand that the master you visualize is the embodiment of all the masters with whom you are connected, all the teachers with whom you have studied, all the deities to whom you have commitments. The master in guru yoga is not just one individual, but the essence of enlightenment, the primordial awareness that is your true nature.
   The master is also the teacher from whom you receive the teachings. In the Tibetan tradition, we say the master is more important than the Buddha. Why? Because the master is the immediate messenger of the teachings, the one who brings the Buddha's wisdom to the student. Without the master we could not find our way to the Buddha. So we should feel as much devotion to the master as we would to the Buddha if the Buddha suddenly appeared in front of us.
   Guru yoga is not just about generating some feeling toward a visualized image. It is done to find the fundamental mind in yourself that is the same as the fundamental mind of all your teachers, and of all the Buddhas and realized beings that have ever lived. When you merge with the guru, you merge with your pristine true nature, which is the real guide and masteR But this should not be an abstract practice. When you do guru yoga, try to feel such intense devotion that the hair stands upon your neck, tears start down your face, and your heart opens and fills with great love. Let yourself merge in union with the guru's mind, which is your enlightened Buddha-nature. This is the way to practice guru yoga.
  
The Practice
   After the nine breaths, still seated in meditation posture, visualize the master above and in front of you. This should not be a flat, two dimensional picture-let a real being exist there, in three dimensions, made of light, pure, and with a strong presence that affects the feeling in your body,your energy, and your mind. Generate strong devotion and reflect on the great gift of the teachings and the tremendous good fortune you enjoy in having made a connection to them. Offer a sincere prayer, asking that your negativities and obscurations be removed, that your positive qualities develop, and that you accomplish dream yoga.
   Then imagine receiving blessings from the master in the form of three colored lights that stream from his or her three wisdom doors- of body, speech, and mind-into yours. The lights should be transmitted in the following sequence: White light streams from the master's brow chakra into yours, purifying and relaxing your entire body and physical dimension. Then red light streams from the master's throat chakra into yours, purifying and relaxing your energetic dimension. Finally, blue light streams from the master's heart chakra into yours, purifying and relaxing your mind.
   When the lights enter your body, feel them. Let your body, energy, and mind relax, suffused inwisdom light. Use your imagination to make the blessing real in your full experience, in your body and energy as well as in the images in your mind.
   After receiving the blessing, imagine the master dissolving into light that enters your heart and resides there as your innermost essence. Imagine that you dissolve into that light, and remain inpure awareness, rigpa.
   There are more elaborate instructions for guru yoga that can involve prostrations, offerings, gestures, mantras, and more complicated visualizations, but the essence of the practice is mingling your mind with the mind of the master, which is pure, non-dual awareness. Guru yoga can be done any time during the day; the more often the better. Many masters say that of all the practices it is guru yoga that is the most important. It confers the blessings of the lineage and can open and soften the heart and quiet the unruly mind. To completely accomplish guru yoga is to accomplish the path.
   ~ Tenzin Wangyal Rinpoche, The Tibetan Yogas Of Dream And Sleep, [T3],

IN CHAPTERS



   1 Poetry
   1 Integral Yoga


   3 Sri Aurobindo
   2 Thubten Chodron
   2 Saint John of Climacus


   3 Hymns to the Mystic Fire
   2 The Ladder of Divine Ascent
   2 How to Free Your Mind - Tara the Liberator
   2 Book of Certitude


0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
  
  We landed there, one day in February 1954, having emerged from our Guianese forest and a certain number of dead-end peripluses; we had knocked upon all the doors of the old world before reaching that point of absolute impossibility where it was truly necessary to embark into something else or once and for all put a bullet through the brain of this slightly superior ape. The first thing that struck us was this exotic Notre Dame with its burning incense sticks, its effigies and its prostrations in immaculate white: a Church. We nearly jumped into the first train out that very evening, bound straight for the Himalayas, or the devil. But we remained near Mother for nineteen years. What was it, then, that could have held us there? We had not left Guiana to become a little saint in white or to enter some new religion. 'I did not come upon earth to found an ashram; that would have been a poor aim indeed,' She wrote in 1934. What did all this mean, then, this 'Ashram' that was already registered as the owner of a great spiritual business, and this fragile, little silhouette at the center of all these zealous worshippers? In truth, there is no better way to smother someone than to worship him: he chokes beneath the weight of worship, which moreover gives the worshipper claim to ownership. 'Why do you want to worship?' She exclaimed. 'You have but to become! It is the laziness to become that makes one worship.' She wanted so much to make them
   become this 'something else,' but it was far easier to worship and quiescently remain what one was.

1.00 - Main, #Book of Certitude, #Baha u llah, #Baha i
  
  When travelling, if ye should stop and rest in some safe spot, perform ye-men and women alike-a single prostration in place of each unsaid Obligatory Prayer, and while prostrating say "Glorified be God, the Lord of Might and Majesty, of Grace and Bounty". Whoso is unable to do this, let him say only "Glorified be God"; this shall assuredly suffice him. He is, of a truth, the all-sufficing, the ever-abiding, the forgiving, compassionate God. Upon completing your prostrations, seat yourselves cross-legged-men and women alike-and eighteen times repeat "Glorified be God, the Lord of the kingdoms of earth and heaven". Thus doth the Lord make plain the ways of truth and guidance, ways that lead to one way, which is this Straight Path. Render thanks unto God for this most gracious favour; offer praise unto Him for this bounty that hath encompassed the heavens and the earth; extol Him for this mercy that hath pervaded all creation.
  

1.03 - Hymns of Gritsamada, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
  
    5. May the divine Doors swing open, wide to our call, easy of approach with our prostrations of surrender; may they stretch wide opening into vastnesses, the imperishable Doors purifying the glorious and heroic kind.
      8 Or, made strong to bear for the riches,

1.03 - Questions and Answers, #Book of Certitude, #Baha u llah, #Baha i
  
  60. QUESTION: If, due to missed Obligatory Prayers, a number of prostrations are required, must the verse be repeated after each compensating prostration or not?
  
  ANSWER: It is sufficient to recite the designated verse after the last prostration. The several prostrations do not require separate repetitions of the verse.
  

1.03 - Tara, Liberator from the Eight Dangers, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  that reason, Tibetan Buddhist practitioners are encouraged to do 100,000
  full-length prostrations. While prostrating, we contemplate the good qualities of the Buddha, Dharma, and Sangha, which makes respect and admiration
  arise in our mind. This reduces any embellishment we may have regarding our
  --
  self-centeredness is asking too much. Dont expect that much of me! Why
  is my teacher recommending that I do so many prostrations? Ridiculous! I
  might as well go to the gym for a work-out.

1.03 - To Layman Ishii, #Beating the Cloth Drum Letters of Zen Master Hakuin, #unset, #Integral Yoga
  "That is why to outstanding students who are engaged in negotiating the hidden depths I say, 'I would rather you sink into the sea of birth-and-death and remain there until the skin on your body is covered all over with festering sores, than for you ever to look to others for your strength.'"
  Before I had even finished speaking, Boku performed two prostrations. "Master," he said, "thank you for the great compassion you have shown in giving me this teaching. Although I cannot hope to comprehend it all, I do not doubt it in the least. I do have a few questions about it, however.
  
  --
  
  "Hsiang-yen trained at his teacher Kuei-shan's temple for many years without attaining even a glimpse of realization. Making up his mind to leave, he went to inform Kuei-shan with tears in his eyes. Kuei-shan was completely unsympa thetic. He didn't even look at him. Hsiang-yen traveled around, and then took up residence in a solitary hermitage. One day as he was sweeping, his broom threw a fragment of tile against a bamboo trunk. When the sound it made reached his ears, all the barriers suddenly fell away. He bathed and put on a clean robe. Facing in the direction of the Kueishan's temple, he offered some incense, performed three prostrations, and said, 'It is not my late
  31

1.05 - Hymns of Bharadwaja, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
  
    9. O Fire, the mortal has done his sacrifice and achieved his labour who has worked out the gift of the oblation with the fuel of thy flame and wholly learned the way of the offering by his prostrations of surrender; he lives in thy guard and holds in himself all desirable things.
  

1.05 - On painstaking and true repentance which constitute the life of the holy convicts; and about the prison., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  Some often expressed their doubts to each other and said: Are we accomplishing anything brothers? Are we obtaining our requests? Will the Lord accept us again? Will He open to us? And to this others would reply: Who knows, as our brothers the Ninevites said, if God will repent8 and will deliver us even from great punishment? In any case, let us do our part. And if He opens the door, well and good. And if not, blessed is the Lord God who in His justice has closed the door to us. At least let us persist in knocking at the door till the end of our life. Perhaps He will open to us for our great assiduity and importunity.9 Therefore they exhorted one another, saying: Let us run, brothers, let us run. For we need to run, and to run hard, because we have fallen behind our holy company. Let us run, and not spare this our foul and wicked flesh, but let us kill it as it has killed us.
  And that is what these blessed ones who had been called to account were actually doing. From the number of their prostrations their knees seemed to have become wooden, their eyes dim and sunk deep within their sockets. They had no hair. Their cheeks were bruised and burnt by the scalding of hot tears. Their faces were pale and wasted. They were quite indistinguishable from corpses. Their breasts were livid from blows; and from their frequent beating of the chest, they spat blood. Where was to be found in this place any rest on beds, or clean or starched clothes? They were all torn, dirty and covered with lice. In comparison with them, what are the sufferings of the possessed, or of those weeping for the dead, or of those living in exile, or of those condemned for murder? Their involuntary torture and punishment is really nothing in comparison with this voluntary suffering. I ask you, brothers, not to regard all this as a made-up story.
  

1.07 - A Song of Longing for Tara, the Infallible, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  generosity are important. The purpose of the seven-limb prayer and the mandala offering is to purify negativities and accumulate positive potential. For
  this reason, those in the Tibetan tradition do 100,000 prostrations, 100,000
  Vajrasattva mantras, 100,000 mandala offerings, and take refuge 100,000

1.15 - On incorruptible purity and chastity to which the corruptible attain by toil and sweat., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  This demon much more than any other watches for critical moments. And when we are physically unable to pray against it, then the unholy creature launches a special attack against us.
  Those who have not yet obtained true prayer of the heart, can find help in violence in bodily prayer I mean stretching out the hands, beating the breast, sincere raising of the eyes to heaven, deep sighing, frequent prostrations. But often they cannot do this owing to the presence of other people, and so the demons especially choose to attack them just at this very time. And as we have not yet the strength to resist them by firmness of mind and the invisible power of prayer, we yield to our enemies. If possible, go apart for a brief space. Hide for a while in some secret place. Raise on high the eyes of your soul, if you can; but if not, your bodily eyes. Hold your arms motionless in the form of a cross, in order to shame and conquer your Amalek1 by this sign. Cry to Him who is mighty to save, using no subtle expressions but humble speech, preferably making this your prelude: Have mercy on me, for I am weak.2 Then you will know by experience the power of the Most High, and with invisible help you will invisibly drive away the invisible ones. He who accustoms himself to wage war in this way will soon be able to put his enemies to flight solely by spiritual means; for the latter is a recompense from God to doers of the former; and rightly.
  In a gathering where I was, I noticed that an earnest brother was troubled by evil thoughts. As he could not find a suitable place for secret prayer, he went out as if compelled by natural necessity to the place set apart for that purpose, and there armed himself with vigorous prayer against the enemy. When I reproached him for choosing an indecent place, he replied: In an unclean place I prayed to drive away unclean thoughts in order to be cleansed of all impurity.

1.240 - Talks 2, #unset, #Sri Aurobindo, #Integral Yoga
  M.: Prostration means subsidence of the ego. What is subsidence?
  To merge into the source of its origin. God cannot be deceived by outward genuflexions, bowings and prostrations. He sees if the individuality is there or not.
  Mr. Shamanna: Is there a sixth sense to feel I AM?

1.300 - 1.400 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  M.: Prostration means "subsidence of the ego". What is "subsidence"?
  To merge into the source of its origin. God cannot be deceived by outward genuflexions, bowings and prostrations. He sees if the individuality is there or not.
  

1915 01 24p, #Prayers And Meditations, #The Mother, #Integral Yoga
  
   Lord, I have long remained silent before Thee in one of those inner prostrations full of an ardent adoration which culminate in a supreme identification. And, as always, Thou saidst to me: Turn thy look towards the earth. And I saw all the roads wide open and radiant with a calm and pure light.
  

1.bs - Love Springs Eternal, #unset, #Sri Aurobindo, #Integral Yoga
  
   English version by Mahmood Jamal Original Language Punjabi Love springs eternal! When I learnt the lesson of Love I dreaded going to the mosque. Hesitantly, I found a temple Where they beat a thousand drums. Love springs eternal! Come! I am tired of reading holy books, Fed up with prostrations good. God is not in Mathura or Mecca. He who finds Him is enlightened! Love springs eternal! Come! Burn the prayer mat, break the beaker! Quit the rosary, chuck the staff! Lovers shout at the top of their voices: Break all rules that tie you down! Love springs eternal! Come! Heer and Ranjha are united: While she searches for him in orchards, He is in her warm embrace! She has her love, she is fulfilled! Love springs eternal! Come! [2469.jpg] -- from Islamic Mystical Poetry: Sufi Verse from the Early Mystics to Rumi, Translated by Mahmood Jamal <   

2 - Other Hymns to Agni, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
  as a sacrifice, towards the mighty one to adore him with
  our prostrations; missioned, strong to sacrifice, may he do
  worship to the gods.
  --
  
    7. Men pray with their prostrations of surrender that illumined seer, who achieves perfection in the pilgrim-sacrifices, Fire, the priest of the call, for he has extended earth and heaven by the Truth, they rub bright with the Light the eternal Horse of power.
  
  --
  1. Even though a god putting forth his force, I drive him
  forward as my steed of swiftness by my prostrations of
  surrender; become the messenger of our pilgrim-sacrifice,
  --
   sbAD aAE`nrg} uqsAmfoEc 1
  1. The King, the Noble One is kindled high with prostrations
  of surrender, he whose front receives the oblation of the
  --
  
  13. He who by his gifts of the oblations or by prostrations of surrender, or by his word illumines the Fire, who brings his right judgment, and the swift action of his light, -
  
  --
  
    15. In the jaws of the eater they made their foundation in heaven, their prostrations of surrender to Indra and the Fire made the Sun-world.
  

3.4.2 - Guru Yoga, #The Tibetan Yogas of Dream and Sleep, #Tenzin Wangyal Rinpoche, #Buddhism
  After receiving the blessing, imagine the master dissolving into light that enters your heart and resides there as your innermost essence. Imagine that you dissolve into that light, and remain in pure awareness, rigpa.
  There are more elaborate instructions for guru yoga that can involve prostrations, offerings, gestures, mantras, and more complicated visualizations, but the essence of the practice is mingling your mind with the mind of the master, which is pure, non-dual awareness. Guru yoga can be done any time during the day; the more often the better. Many masters say that of all the practices it is guru yoga that is the most important. It confers the blessings of the lineage and can open and soften the heart and quiet the unruly mind. To completely accomplish guru yoga is to accomplish the path.

the Eternal Wisdom, #unset, #Sri Aurobindo, #Integral Yoga
  
  5) It is much better to observe justice than to pass one's whole life in the prostrations and genuflexions of an external worship. ~ Farid-ud-din-attar; Mantic uttair
  

WORDNET



--- Overview of noun prostration

The noun prostration has 3 senses (no senses from tagged texts)
                
1. collapse, prostration ::: (an abrupt failure of function or complete physical exhaustion; "the commander's prostration demoralized his men")
2. prostration ::: (abject submission; the emotional equivalent of prostrating your body)
3. prostration ::: (the act of assuming a prostrate position)




--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun prostration

3 senses of prostration                        

Sense 1
collapse, prostration
   => illness, unwellness, malady, sickness
     => ill health, unhealthiness, health problem
       => pathological state
         => physical condition, physiological state, physiological condition
           => condition, status
             => state
               => attribute
                 => abstraction, abstract entity
                   => entity

Sense 2
prostration
   => submission, compliance
     => group action
       => act, deed, human action, human activity
         => event
           => psychological feature
             => abstraction, abstract entity
               => entity
       => event
         => psychological feature
           => abstraction, abstract entity
             => entity

Sense 3
prostration
   => motion, movement, move, motility
     => change
       => action
         => act, deed, human action, human activity
           => event
             => psychological feature
               => abstraction, abstract entity
                 => entity




--- Hyponyms of noun prostration

1 of 3 senses of prostration                      

Sense 1
collapse, prostration
   => breakdown, crack-up
   => shock
   => heatstroke, heat hyperpyrexia
   => algidity




--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun prostration

3 senses of prostration                        

Sense 1
collapse, prostration
   => illness, unwellness, malady, sickness

Sense 2
prostration
   => submission, compliance

Sense 3
prostration
   => motion, movement, move, motility










--- Coordinate Terms (sisters) of noun prostration

3 senses of prostration                        

Sense 1
collapse, prostration
  -> illness, unwellness, malady, sickness
   => condition
   => ague
   => amyloidosis
   => anuresis, anuria
   => catastrophic illness
   => collapse, prostration
   => decompression sickness, aeroembolism, air embolism, gas embolism, caisson disease, bends
   => food poisoning, gastrointestinal disorder
   => lead poisoning, plumbism, saturnism
   => disease
   => hypermotility
   => indisposition
   => ozone sickness
   => toxemia of pregnancy, toxaemia of pregnancy, toxemia, toxaemia
   => growth

Sense 2
prostration
  -> submission, compliance
   => obedience, obeisance
   => prostration

Sense 3
prostration
  -> motion, movement, move, motility
   => abduction
   => adduction
   => agitation
   => body English
   => circumduction
   => disturbance
   => fetal movement, foetal movement
   => flit, dart
   => gesture
   => headshake, headshaking
   => inclination, inclining
   => inversion, eversion, everting
   => inversion, upending
   => jerk, jerking, jolt, saccade
   => kick, kicking
   => kneel, kneeling
   => lurch, pitch, pitching
   => eye movement
   => opening
   => prostration
   => reach, reaching, stretch
   => reciprocation
   => reclining
   => retraction
   => retroflection, retroflexion
   => rotation, rotary motion
   => shutting, closing
   => sitting
   => sitting, posing
   => snap
   => squat, squatting
   => sweep
   => toss
   => vibration, quiver, quivering
   => wave
   => waver, flutter, flicker
   => standing
   => straddle, span
   => stroke
   => wiggle, wriggle, squirm
   => eurythmy, eurhythmy, eurythmics, eurhythmics










--- Grep of noun prostration
heat prostration
nervous prostration
prostration





IN WEBGEN [10000/15]

https://religion.wikia.org/wiki/Prostration_(Buddhism)
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https://religion.wikia.org/wiki/Prostration_(Buddhism)#External_links
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https://religion.wikia.org/wiki/Prostration_(Buddhism)#Notes
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https://religion.wikia.org/wiki/Prostration_(Buddhism)#Theravada_Buddhism
https://religion.wikia.org/wiki/Prostration_(Buddhism)#Vajrayana_Buddhism
https://religion.wikia.org/wiki/Talk:Prostration_(Buddhism)
Wikipedia - Prostration (Buddhism)
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Wikipedia - Prostration -- Reverential or submissive posture
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Prostration
Prostration (Buddhism)


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