Considered as history, the Bible is a patchwork of documents put together at different times, sometimes mere allegory, as in the creation story, or partly allegorical and partly literal, as in the story of the Flood, adapted to serve the purpose of embalming the sacred teachings. It is remarkable that Christians continue to preserve books like Ezekiel — so obviously an esoteric work and so incomprehensible on ordinary doctrinal lines — the Psalms of David, Ecclesiastes, and the Book of Job.
Jastrow, Morris, Jr. The Book of Job. Philadelphia:
Job (Hebrew) ’Iyyōb Persecuted, tried; one of the books in the Bible, depicting the story of Job, regarded by Blavatsky as far older than the Pentateuch. She points out that there is no reference to any of the Hebrew patriarchs, that Jehovah is not mentioned in the poem itself, that there is no mention of the Sabbatical institution, and that there is a direct discussion on the worship of the heavenly bodies (prevailing in those days in Arabia). “The Book of Job is a complete representation of ancient initiation and the trials which generally precede this grandest of all ceremonies. The neophyte perceives himself deprived of everything he valued, and afflicted with foul disease. His wife appeals to him to adore God and die; there was no more hope for him” (IU 2:494-5). Elihu the hierophant teaches Job, now ready to learn the meaning of his experience, and Job is able to contact his own higher self or inner god.
Kerenhappuch (Hebrew) Qeren Happūkh Horn of paint, horn of antimony, or horn of Amalthea or plenty; in the Bible the third daughter of Job (42:14). HPB writes that this is a Pagan mythological name, not in its words but in its significance, and that it shows that the Book of Job is the work of an Initiate: “The presence in the Septuagint of this heroine of Pagan fable, shows the ingorance of the transcribers of its meaning as well as the exoteric origin of the Book of Job” (IU 2:496)
leviathan ::: n. --> An aquatic animal, described in the book of Job, ch. xli., and mentioned in other passages of Scripture.
The whale, or a great whale.
-. Moralia. Eng. tr.. Morals on the Book of Job, 1844-
piece in Jastrow, The Book of Job.
Raymond, Rossiter W. (ed.). The Book of Job. New
Satan [from Hebrew śāṭān adversary, opposer from the verbal root śāṭan to lie in wait, oppose, be an adversary; or possibly from the verbal root shut to whip, scourge, run hither and thither on errands; Greek satan, satanas] Adversary; with the definite article (has-satan) the adversary in the Christian sense, as the Devil. This Satan of the exoteric Jewish and Christian books is a mere figment of the monkish theological imagination. From the second possible derivation many eminent Shemitic scholars have held that the Satan of the Book of Job was a good angel arranged by God to try the characters of men in order to help them; and therefore supposedly to be different from the Satan of other books of the Bible. The theosophist would not limit the good angel to the Book of Job alone, but would look upon the adversative or contrary forces of nature as being the means upon which each one tries his will, resolution, and determination to evolve and grow spiritually and intellectually. The Satan of this hypothesis is in a sense our own lower character combined with the lower forces of nature surrounding earth and elsewhere.
Several different keys are needed to interpret the Revelations of John: “no less that the Book of Job, the whole Revelation, is simply an allegorical narrative of the Mysteries and initiation therein of a candidate, who is John himself. . . . The numbers seven, twelve, and others are all so many lights thrown over the obscurity of the work” (IU 2:351; cf SD 2:93&n, 516).
KEYS (10k)
NEW FULL DB (2.4M)
3 G K Chesterton
3 Anne Lamott
2 Hugh Ross
2 Gilbert K Chesterton
*** WISDOM TROVE ***
1:I read the book of Job last night, I don't think God comes out well in it. ~ virginia-woolf, @wisdomtrove 2:The Book of Job and the 19th Psalm, which even the Church admits to be more ancient than the chronological order in which they stand in the book called the Bible, are theological orations conformable to the original system of theology. ~ thomas-paine, @wisdomtrove 3:Every great literature has always been allegorical - allegorical of some view of the whole universe. The & 4:Indeed the Book of Job avowedly only answers mystery with mystery. Job is comforted with riddles; but he is comforted. Herein is indeed a type, in the sense of a prophecy, of things speaking with authority. For when he who doubts can only say, ‘I do not understand,’ it is true that he who knows can only reply or repeat ‘You do not understand.’ And under that rebuke there is always a sudden hope in the heart; and the sense of something that would be worth understanding. ~ g-k-chesterton, @wisdomtrove *** NEWFULLDB 2.4M ***
1:I read the book of Job last night, I don't think God comes out well in it. ~ Virginia Woolf, #NFDB
2:The book of Job is pure Arab poetry of the highest and most antique cast. ~ Samuel Taylor Coleridge, #NFDB
3:Because all books ARE the Book of Job -- man in the crucible like Jack in the Box.... ~ Stanley Elkin, #NFDB
4:This is perhaps the most profound meaning of the book of Job, the best example of wisdom. ~ Paul Ricoeur, #NFDB
5:The Iliad is only great because all life is a battle, The Odyssey because all life is a journey, The Book of Job because all life is a riddle. ~ G K Chesterton, #NFDB
6:The book of Job is an initiation ritual, one of the finest expositions of the Mysteries to be found in the literature of the world. ~ Manly P Hall, How to Understand Your Bible, #NFDB
7:Unbidden, the lines from the Book of Job came to him: “Going to and fro in the earth, and walking up and down in it”. He also remembered who it was that had said them. ~ Tom Deitz, #NFDB
8:Human lives are hard, even those of health and privilege, and don't make much sense. This is the message of the Book of Job: Any snappy explanation of suffering you come up with will be horseshit. ~ Anne Lamott, #NFDB
9:God knows life sucks. It's right there in the Bible. The book of Job is all about Job asking God to take away pain and misery. And God says, "I can't take away pain and misery because then no one would talk to me." ~ Bill Maher, #NFDB
10:The Book of Job and the 19th Psalm, which even the Church admits to be more ancient than the chronological order in which they stand in the book called the Bible, are theological orations conformable to the original system of theology. ~ Thomas Paine, #NFDB
11:Every great literature has always been allegorical - allegorical of some view of the whole universe. The 'Iliad' is only great because all life is a battle, the 'Odyssey' because all life is a journey, the Book of Job because all life is a riddle. ~ Gilbert K Chesterton, #NFDB
12:The example in Lamentations (as well as the book of Job) may be that lament needs to run its course. Neither the absence of human comfort nor the human attempt to diffuse and minimize the emotional response of lament serves the suffering other. It only adds to the suffering. ~ Soong Chan Rah, #NFDB
13:Wounded and nearly blind with fear, I clung to the Scriptures:
'Ask and you shall receive...'
'Pray without ceasing...'
'I will do whatever you ask for in My name...'
Grimly, I shut out another verse, this one from the book of Job: 'The Lord giveth and the Lord taketh away. ~ Ron Hall,#NFDB
14:Human lives are hard, even those of health and privilege, and don’t make much sense. This is the message of the Book of Job: Any snappy explanation of suffering you come up with will be horseshit. God tells Job, who wants an explanation for all his troubles, “You wouldn’t understand. ~ Anne Lamott, #NFDB
15:The misfortunes which God is represented in the book of Job as allowing Satan to inflict on Job, merely to test his faith, are indications, if not of positive malevolence, at least of a suspicious and ruthless insecurity, which is characteristic more of a tyrant than of a wholly powerful and benevolent deity. ~ A J Ayer, #NFDB
16:Had Job been Calvinist or Lutheran, the book of Job would have been very different. His perplexity would then have been—how God being just, could require of a man more than he could do, and punish him as if his sin were that of a perfect being who chose to do the evil of which he knew all the enormity. ~ George MacDonald, #NFDB
17:sadly, the book of Job was but a speed bump on the Deuteronomic superhighway. The delusion of divine punishments still prevails inside and outside religion over the clear evidence of human consequences, random accidents, and natural disasters. This does not simply distort theology; it defames the very character of God. ~ John Dominic Crossan, #NFDB
18:The book of Job highlights the theme that God has marvelously designed the universe, the earth, and all its life in such a way as to harmonize ethics and economics. When we humans face a crisis or dilemma that appears to force a choice between ethics and economics, we can be sure God has provided a solution that compromises neither. Through ~ Hugh Ross, #NFDB
19:Bad things do happen to good people in this world, but it is not God who wills it. God would like people to get what they deserve in life, but He cannot always arrange it. Forced to choose between a good God who is not totally powerful, or a powerful God who is not totally good, the author of the Book of Job chooses to believe in God's goodness. ~ Harold S Kushner, #NFDB
20:If the man who observes the myriad stars, and considers that they and their innumerable satellites move in their serene dignity through the heavens, each swinging clear of the other's orbit-if, I say, the man who sees this cannot realise the Creator's attributes without the help of the book of Job, then his view of things is beyond my understanding. ~ Arthur Conan Doyle, #NFDB
21:About the book of Job: If it were today, God might be asking "How does DNA carry traits? How are instincts passed on in animals? How does consciousness arise in the human body and brain, and what is consciousness? What is dark matter? How did the big bang happen? Why does the speed of light appear to be absolute? Is cold fusion possible? How do you program a TV remote control? ~ Brian D McLaren, #NFDB
22:Jack Miles's wonderful literary reading of the Hebrew Bible as a biography of God offers the insight that after the Book of Job, God never speaks again. God may seem to silence Job, but Job silences God. It is lovely that Job silencing God is part of the text (though likely an accidental order of the books), because it reflects a real change in the real world after the Book of Job came into it. ~ Jennifer Michael Hecht, #NFDB
23:Indeed the Book of Job avowedly only answers mystery with mystery. Job is comforted with riddles; but he is comforted. Herein is indeed a type, in the sense of a prophecy, of things speaking with authority. For when he who doubts can only say, ‘I do not understand,’ it is true that he who knows can only reply or repeat ‘You do not understand.’ And under that rebuke there is always a sudden hope in the heart; and the sense of something that would be worth understanding. ~ G K Chesterton, #NFDB
24:Indeed the Book of Job avowedly only answers mystery with mystery. Job is comforted with riddles; but he is comforted. Herein is indeed a type, in the sense of a prophecy, of things speaking with authority. For when he who doubts can only say, ‘I do not understand,’ it is true that he who knows can only reply or repeat ‘You do not understand.’ And under that rebuke there is always a sudden hope in the heart; and the sense of something that would be worth understanding. ~ Gilbert K Chesterton, #NFDB
25:One of the most powerful shocks of the Middle Passage is the collapse of our tacit contract with the universe–the assumption that if we act correctly, if we are of good heart and good intentions, things will work out. We assume a reciprocity with the universe. If we do our part, the universe will comply. Many ancient stories, including the Book of Job, painfully reveal the fact that there is no such contract, and everyone who goes through the Middle Passage is made aware of it. ~ James Hollis, #NFDB
26:The Old Testament contains in many places, but especially in the book of Job, one of the most far-reaching defenses ever written of wilderness, of nature free from the hand of man. The argument gets at the heart of what the loss of nature will mean to us....God seems to be insisting that we are not the center of the universe, that he is quite happy if it rains where there are no people - that God is quite happy with places where there are no people, a radical departure from our most ingrained notions. ~ Bill McKibben, #NFDB
27:In the book of Job, God says he made everything and he knows everything so no one has any right to question what he does with any of it. Okay. That works. That Old Testament God doesn’t violate the way things are now. But that God sounds a lot like Zeus—a super-powerful man, playing with his toys the way my youngest brothers play with toy soldiers. Bang, bang! Seven toys fall dead. If they’re yours, you make the rules. Who cares what the toys think. Wipe out a toy’s family, then give it a brand new family. Toy children, like Job’s children, are interchangeable. ~ Octavia E Butler, #NFDB
28:We struggle to interpret some difficult passages, not simply because we want to weasel out of the Bible's plain demands, but also because we know that sometimes Scripture corrects Scripture. Within the canon is an ongoing argument with itself over certain subjects. In Matthew's Gospel, Jesus often pronounces, "You have heard it said [in Scripture], but I say to you . . ." Most scholars see the book of Job as an extended argument of the smug equation of good works equaling easy lives that occurs in some of the Wisdom Literature. Scripture interprets Scripture. ~ William H Willimon, #NFDB
29:Some communities don't permit open, honest inquiry about the things that matter most. Lots of people have voiced a concern, expressed a doubt, or raised a question, only to be told by their family, church, friends, or tribe: "We don't discuss those things here." I believe the discussion itself is divine. Abraham does his best to bargain with God, most of the book of Job consists of arguments by Job and his friends about the deepest questions of human suffering, God is practically on trial in the book of Lamentations, and Jesus responds to almost every question he's asked with...a question. ~ Rob Bell, #NFDB
30:We must learn to ask better questions so that we might find the more significant answers. To this end, the book of Job repeatedly shows us that what we thought were the most poignant questions are not significant enough, and it dismisses them. At long last it leads us to the most momentous questions by introducing a whole series of answers, answers that at first seem oblique. In fact, many have been willing to dismiss the answers as a mere smokescreen and turn away from the book disillusioned and disappointed. But if we allow the answers to prompt us to the right questions, we will discover the wealth that the book has to offer. ~ John H Walton, #NFDB
31:Exactly. You know what it says in the Book of Job.” “Remind me.” “Well, Satan is there in heaven, with God. God says, where have you been? And Satan says, roaming around the earth! It’s a regular conversation. And they begin arguing about Job. Satan believes Job’s goodness is founded entirely upon his good fortune. And God agrees to let Satan torment Job. This is the most nearly true picture of the situation which we possess. God doesn’t know everything. The Devil is a good friend of his. And the whole thing is an experiment. And this Satan is a far cry from being the Devil as we know him now, worldwide.” “You’re really speaking of these ideas as if they were real beings … ~ Anne Rice, #NFDB
32:Books help to form us. If you cut me open, you will find volume after volume, page after page, the contents of every one I have ever read, somehow transmuted and transformed into me. Alice in Wonderland. the Magic Faraway Tree. The Hound of the Baskervilles. The Book of Job. Bleak House. Wuthering Heights. The Complete Poems of W H Auden. The Tale of Mr Tod. Howard''s End. What a strange person I must be. But if the books I have read have helped to form me, then probably nobody else who ever lived has read exactly the same books, all the same books and only the same books as me. So just as my genes and the soul within me make me uniquely me, so I am the unique sum of the books I have read. I am my literary DNA. ~ Susan Hill, #NFDB
33:One bold message in the Book of Job is that you can say anything to God. Throw at him your grief, your anger, your doubt, your bitterness, your betrayal, your disappointment—he can absorb them all. As often as not, spiritual giants of the Bible are shown contending with God. They prefer to go away limping, like Jacob, rather than to shut God out. In this respect, the Bible prefigures a tenet of modern psychology: you can’t really deny your feelings or make them disappear, so you might as well express them. God can deal with every human response save one. He cannot abide the response I fall back on instinctively: an attempt to ignore him or treat him as though he does not exist. That response never once occurred to Job. ~ Philip Yancey, #NFDB
34:The book of Job offers some remarkable insights into the ways these higher animals relate to humans and shows that God endowed soulish animals with unique capacities to serve and please humanity, each creature in its own special way. Job even provides a top ten list of animals that have played essential roles both in the launch of civilization and in sustaining human well-being today. The ancient observer describes how the different kinds of soulish animals offer valuable instruction and assistance to humanity. In chapters 8–11, I describe some of the amazing attributes soulish creatures manifested long before humans even existed, which readied them to meet humanity’s needs from the very first moment people appeared on Earth. ~ Hugh Ross, #NFDB
35:In the book of Job, the Lord demands, “Where wast thou when I laid the foundations of the earth?”
“I was there!”-surely that is the answer to God’s question. For no matter how the universe came into being, most of the atoms in these fleeting assemblies that we think of as our bodies have been in existence since the beginning. Each breath we take contains hundreds of thousands of the inert, pervasive argon atoms that were actually breathed in his lifetime by the Buddha, and indeed contain parts of all the ‘snorts, sighs, bellows, shrieks” of all creatures that ever existed or will exist. These atoms flow backward and forward in such useful but artificial constructs as time and space, in the same universal rhythms, universal breath as the tides and stars, joining both the living and the dead in that energy which animates the universe. ~ Peter Matthiessen,#NFDB
36:The present importance of the Book of Job cannot be expressed adequately even by saying that it is the most interesting of ancient books. We may almost say of the Book of Job that it is the most interesting of modern books. In truth, of course, neither of the two phrases covers the matter, because fundamental human religion and fundamental human irreligion are both at once old and new; philosophy is either eternal or it is not philosophy. The modern habit of saying, 'This is my opinion, but I may be wrong,' is entirely irrational. If I say that it may be wrong I say that is not my opinion. The modern habit of saying 'Every man has a different philosophy; this is my philosophy and its suits me'; the habit of saying this is mere weak-mindedness. A cosmic philosophy is not constructed to fit a man; a cosmic philosophy is constructed to fit a cosmos. A man can no more possess a private religion than he can possess a private sun and moon. ~ G K Chesterton, #NFDB
37:Human lives are hard, even those of health and privilege, and don’t make much sense. This is the message of the Book of Job: Any snappy explanation of suffering you come up with will be horseshit. God tells Job, who wants an explanation for all his troubles, “You wouldn’t understand.” And we don’t understand a lot of things. But we learn that people are very disappointing, and that they break our hearts, and that very sweet people will be bullied, and that we will be called to survive unsurvivable losses, and that we will realize with enormous pain how much of our lives we’ve already wasted with obsessive work or pleasing people or dieting. We will see and read about deprivation and barbarity beyond our ability to understand, much less process. Side by side with all that, we will witness transformation, people finding out who they were born to be, before their parents pretzelized them into high achievers and addicts and charming, wired robots. ~ Anne Lamott, #NFDB
38:The notion that evil is non-rational is a more significant claim for Eagleton than at first appears, because he is (in this book [On Evil] as in others of his recent 'late period' prolific burst) anxious to rewrite theology: God (whom he elsewhere tells us is nonexistent, but this is no barrier to his being lots of other things for Eagleton too, among them Important) is not to be regarded as rational: with reference to the Book of Job Eagleton says, 'To ask after God's reasons for allowing evil, so [some theologians] claim, is to imagine him as some kind of rational or moral being, which is the last thing he is.' This is priceless: with one bound God is free of responsibility for 'natural evil'—childhood cancers, tsunamis that kill tens of thousands—and for moral evil also even though 'he' is CEO of the company that purposely manufactured its perpetrators; and 'he' is incidentally exculpated from blame for the hideous treatment meted out to Job. ~ A C Grayling, #NFDB
39:We stopped you from going, didn't we? Me and Shiva. Our birth?"
Don't be silly. Can you imagine me giving up this?" he said sweeping his hand to indicate family, Missing, the home he'd made out of a bungalow. "I've been blessed. My genius was to know long ago that money alone wouldn't make me happy. Or maybe that's my excuse for not leaving you a huge fortune! I certainly could have made more money if that had been my goal. But one thing I won't have is regrets. My VIP patients often regret so many things on their deathbeds. They regret the bitterness they'll leave in people's hearts. They realize the no money, no church service, no eulogy, no funeral procession no matter how elaborate, can remove the legacy of a mean spirit.
Of course, you and I have seen countless deaths among the poor. Their only regret surely is being born poor, suffering from birth to death. You know, in the book of Job, Job says to God, 'You should've taken me straight from the womb to the tomb! Why the in-between part, why life, if it was just to suffer?' Something like that. For the poor, death is at least the end of suffering. ~ Abraham Verghese,#NFDB
40:Years later, when Dostoevsky was reading the book of Job once again, he wrote his wife that it put him into such a state of "unhealthy rapture" that he almost cried. "It's a strange thing, Anya, this books is one of the first in my life which made an impression on me; I was then still almost a child." There is an allusion to this revelatory experience of the young boy in The Brothers Karamazov, where Zosima recalls being struck by a reading of the book of Job at the age of eight and feeling that "for the first time in my life I consciously received the seed of God's word in my heart" (9:287). This seed was one day to flower into the magnificent growth of Ivan Karamazov's passionate protest against God's injustice and the Legend of the Grand Inquisitor, but it also grew into Alyosha's submission to the awesomeness of the infinite before which Job too had once bowed his head, and into Zosima's teaching of the necessity for an ultimate faith in the goodness of God's mysterious wisdom. It is Dostoevsky's genius as a writer to have been able to feel (and to express) both these extremes of rejection and acceptance. While the tension of this polarity may have developed out of the ambivalence of Dostoevsky's psychodynamic relationship with his father, what is important is to see how early it was transposed and projected into the religious symbolism of the eternal problem of theodicy. ~ Joseph Frank, #NFDB
41:Saturday, January 31 Jesus Never Forsakes Be satisfied with your present [circumstances and with what you have]; for He [God] Himself has said, I will not in any way fail you nor give you up nor leave you without support. [I will] not, [I will] not, [I will] not in any degree leave you helpless nor forsake nor let [you] down (relax My hold on you)! [Assuredly not!] So we take comfort and are encouraged and confidently and boldly say, The Lord is my Helper; I will not be seized with alarm [I will not fear or dread or be terrified]. HEBREWS 13:5-6 AMP Count the negatives in these verses. Nine times—including four I will nots—God assures His people He has everything under control. What a wonderful “comfort” verse, filled with the promise of God’s protection, help, and provision. Because of what God does, we have no reason to be dissatisfied with anything God allows into our lives—either good or bad. Study the book of Job. Listen to Job’s statements of faith throughout the book. But none are so convincing as his statements in chapters one and two, refusing to sin against God with his words. Even after his wife—his closest companion here on earth—urged him to curse God and die, Job refused to comply. He acknowledged that God had the right to give and to take away. And he blessed the Lord throughout, accepting that God never revealed the whys to him. Father, I don’t need to know the whys. You are in control no matter what happens. Thank You for this promise. ~ Various, #NFDB
42:As there is a difference between works of nature and productions of human handicraft, so there is a difference between God's rule, providence, and intention in reference to all natural forces, and our rule, providence, and intention in reference to things which are the objects of our rule, providence, and intention. This lesson is the principal object of the whole Book of Job; it lays down this principle of faith, and recommends us to derive a proof from nature, that we should not fall into the error of imagining His knowledge to be similar to ours, or His intention, providence, and rule similar to ours. When we know this, we shall find everything that may befall us easy to bear; mishap will create no doubts in our hearts concerning God, whether He knows our affairs or not, whether He provides for us or abandons us. On the contrary, our fate will increase our love of God; as is said in the end of this prophecy: "Therefore I abhor myself and repent concerning the dust and ashes" (xlii. 6); and as our Sages say: "The pious do everything out of love, and rejoice in their own afflictions." If you pay to my words the attention which this treatise demands, and examine all that is said in the Book of Job, all will be clear to you, and you will find that I have grasped and taken hold of the whole subject; nothing has been left unnoticed, except such portions as are only introduced because of the context and the whole plan of the allegory. I have explained this method several times in the course of this treatise. ~ Maimonides, Guide for the Perplexed (c. 1190), #NFDB
43:The book of Job, based on an ancient folktale, may have been written during the exile. One day, Yahweh made an interesting wager in the divine assembly with Satan, who was not yet a figure of towering evil but simply one of the “sons of God,” the legal “adversary” of the council.19 Satan pointed out that Job, Yahweh’s favorite human being, had never been truly tested but was good only because Yahweh had protected him and allowed him to prosper. If he lost all his possessions, he would soon curse Yahweh to his face. “Very well,” Yahweh replied, “all that he has is in your power.”20 Satan promptly destroyed Job’s oxen, sheep, camels, servants, and children, and Job was struck down by a series of foul diseases. He did indeed turn against God, and Satan won his bet. At this point, however, in a series of long poems and discourses, the author tried to square the suffering of humanity with the notion of a just, benevolent, and omnipotent god. Four of Job’s friends attempted to console him, using all the traditional arguments: Yahweh only ever punished the wicked; we could not fathom his plans; he was utterly righteous, and Job must therefore be guilty of some misdemeanor. These glib, facile platitudes simply enraged Job, who accused his comforters of behaving like God and persecuting him cruelly. As for Yahweh, it was impossible to have a sensible dialogue with a deity who was invisible, omnipotent, arbitrary, and unjust—at one and the same time prosecutor, judge, and executioner. When Yahweh finally deigned to respond to Job, he showed no compassion for the man he had treated so cruelly, but simply uttered a long speech about his own splendid accomplishments. Where had Job been while he laid the earth’s foundations, and pent up the sea behind closed doors? Could Job catch Leviathan with a fishhook, make a horse leap like a grasshopper, or guide the constellations on their course? The poetry was magnificent, but irrelevant. This long, boastful tirade did not even touch upon the real issue: Why did innocent people suffer at the hands of a supposedly loving God? And unlike Job, the reader knows that Job’s pain had nothing to do with the transcendent wisdom of Yahweh, but was simply the result of a frivolous bet. At the end of the poem, when Job—utterly defeated by Yahweh’s bombastic display of power—retracted all his complaints and repented in dust and ashes, God restored Job’s health and fortune. But he did not bring to life the children and servants who had been killed in the first chapter. There was no justice or recompense for them. ~ Karen Armstrong, #NFDB
44:Listening and Answering Throughout most of the great Old Testament book that bears his name, Job cries out to God in agonized prayer. For all his complaints, Job never walks away from God or denies his existence—he processes all his pain and suffering through prayer. Yet he cannot accept the life God is calling him to live. Then the skies cloud over and God speaks to Job “out of the whirlwind” (Job 38:1). The Lord recounts in vivid detail his creation and sustenance of the universe and of the natural world. Job is astonished and humbled by this deeper vision of God (Job 40:3–5) and has a breakthrough. He finally prays a mighty prayer of repentance and adoration (Job 42:1–6). The question of the book of Job is posed in its very beginning. Is it possible that a man or woman can come to love God for himself alone so that there is a fundamental contentment in life regardless of circumstances (Job 1:9)?97 By the end of the book we see the answer. Yes, this is possible, but only through prayer. What had happened? The more clearly Job saw who God was, the fuller his prayers became—moving from mere complaint to confession, appeal, and praise. In the end he broke through and was able to face anything in life. This new refinement and level of character came through the interaction of listening to God’s revealed Word and answering in prayer. The more true his knowledge of God, the more fruitful his prayers became, and the more sweeping the change in his life. The power of our prayers, then, lies not primarily in our effort and striving, or in any technique, but rather in our knowledge of God. You may respond, “But God spoke audible words to Job out of a storm. I wish God spoke to me like that.” The answer is—we have something better, an incalculably clearer expression of God’s character. “In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son . . . the radiance of God’s glory and the exact representation of his being” (Heb 1:1–3). Jesus Christ is the Word of God (John 1:1–14) because no more comprehensive, personal, and beautiful communication of God is possible. We cannot look directly at the sun with our eyes. The glory of it would immediately overwhelm and destroy our sight. We have to look at it through a filter, and then we can see the great flames and colors of it. When we look at Jesus Christ as he is shown to us in the Scriptures, we are looking at the glory of God through the filter of a human nature. That is one of the many reasons, as we shall see, that Christians pray “in Jesus’ name.” Through Christ, prayer becomes what Scottish Reformer John Knox called “an earnest and familiar talking with God,” and John Calvin called an “intimate conversation” of believers with God, or elsewhere “a communion of men with God”—a two-way communicative interaction.98 “For through [Christ] we . . . have access to the Father by one Spirit” (Eph 2:18). ~ Timothy J Keller, #NFDB
2 Christianity
1 Integral Yoga
2 Saint Augustine of Hippo
2 Carl Jung
2 City of God
2 Aion
1.04 - The Gods of the Veda, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
But even such a science, when completed, could not, owing to the paucity of our records be, by itself, a perfect guide. It would be necessary to discover, fix & take always into account the actual ideas, experiences and thought-atmosphere of the Vedic Rishis; for it is these things that give colour to the words of men and determine their use. The European translations represent the Vedic Rishis as cheerful semi-savages full of material ideas & longings, ceremonialists, naturalistic Pagans, poets endowed with an often gorgeous but always incoherent imagination, a rambling style and an inability either to think in connected fashion or to link their verses by that natural logic which all except children and the most rudimentary intellects observe. In the light of this conception they interpret Vedic words & evolve a meaning out of the verses. Sayana and the Indian scholars perceive in the Vedic Rishis ceremonialists & Puranists like themselves with an occasional scholastic & Vedantic bent; they interpret Vedic words and Vedic mantras accordingly. Wherever they can get words to mean priest, prayer, sacrifice, speech, rice, butter, milk, etc, they do so redundantly and decisively. It would be at least interesting to test the results of another hypothesis,that the Vedic thinkers were clear-thinking men with at least as clear an expression as ordinary poets have and at least as high ideas and as connected and logical a way of expressing themselvesallowing for the succinctness of poetical formsas is found in other religious poetry, say the Psalms or The Book of Job or St Pauls Epistles. But there is a better psychological test than any mere hypothesis. If it be found, as I hold it will be found, that a scientific & rational philological dealing with the text reveals to us poems not of mere ritual or Nature worship, but hymns full of psychological & philosophical religion expressed in relation to fixed practices & symbolic ceremonies, if we find that the common & persistent words of Veda, words such as vaja, vani, tuvi, ritam, radhas, rati, raya, rayi, uti, vahni etc,an almost endless list,are used so persistently because they expressed shades of meaning & fine psychological distinctions of great practical importance to the Vedic religion, that the Vedic gods were intelligently worshipped & the hymns intelligently constructed to express not incoherent poetical ideas but well-connected spiritual experiences,then the interpreter of Veda may test his rendering by repeating the Vedic experiences through Yoga & by testing & confirming them as a scientist tests and confirms the results of his predecessors. He may discover whether there are the same shades & distinctions, the same connections in his own psychological & spiritual experiences. If there are, he will have the psychological confirmation of his philological results.
Even this confirmation may not be sufficient. For although the new version may have the immense superiority of a clear depth & simplicity supported & confirmed by a minute & consistent scientific experimentation, although it may explain rationally & simply most or all of the passages which have baffled the older & the newer, the Eastern & the Western scholars, still the confirmation may be discounted as a personal test applied in the light of a previous conclusion. If, however, there is a historical confirmation as well, if it is found that Veda has exactly the same psychology & philosophy as Vedanta, Purana, Tantra & ancient & modern Yoga & all of them indicate the same Vedic results which we ourselves have discovered in our experience, then we may possess our souls in peace & say to ourselves that we have discovered the meaning of Veda; its true meaning if not all its significance. Nor need we be discouraged, if we have to disagree with Sayana & Yaska in the actual rendering of the hymns no less than with the Europeans. Neither of these great authorities can be held to be infallible. Yaska is an authority for the interpretation of Vedic words in his own age, but that age was already far subsequent to the Vedic & the sacred language of the hymns was already to him an ancient tongue. The Vedas are much more ancient than we usually suppose. Sayana represents the scholarship & traditions of a period not much anterior to our own. There is therefore no authoritative rendering of the hymns. The Veda remains its own best authority.
1.05 - Christ, A Symbol of the Self, #Aion, #Carl Jung, #Psychology
tianity, while as late as The Book of Job he was still one of God's
sons and on familiar terms with Yahweh. 24 Psychologically the
--
minds ever since The Book of Job, continued to be discussed in
Gnostic circles and in syncretistic Judaism generally, all the
1.09 - The Ambivalence of the Fish Symbol, #Aion, #Carl Jung, #Psychology
winged, the other wingless. 4 In The Book of Job, where Levi-
athan appears only in the singular, the underlying polarity
--
of Moses Maimonides, who writes that in The Book of Job (ch. 41) Yahweh
"dwells longest on the nature of the Leviathan, which possesses a combination of
1.27 - On holy solitude of body and soul., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
26. He who has attained to solitude has penetrated to the very depth of the mysteries, but he would never have descended into the deep unless he had first seen and heard the noise of the waves and the evil spirits, and perhaps even been splashed by these waves. The great Apostle Paul confirms what we have said. If he had not been caught up into Paradise, as into solitude, he could never have heard the unspeakable words.1 The ear of the solitary will receive from God amazing words. That is why in The Book of Job that all-wise man said: Will not my ear receive amazing things from Him?2
27. The solitary is one who runs away from all company though without hatred, just as others run towards it though without enthusiasm. He wishes to go on receiving the divine sweetness.
BOOK I. -- PART III. SCIENCE AND THE SECRET DOCTRINE CONTRASTED, #The Secret Doctrine, #H P Blavatsky, #Theosophy
their invention. This, in the face of The Book of Job, declared, even by themselves, to be the oldest in
the Hebrew canon, certainly prior to Moses, and which speaks of the making "of Arcturus, Orion, and
--
among the nomadic Arabic tribes. The Book of Job, they say, precedes Homer and Hesiod by at least
one thousand years -- the two Greek poets having themselves flourished some eight centuries before
BOOK XI. - Augustine passes to the second part of the work, in which the origin, progress, and destinies of the earthly and heavenly cities are discussed.Speculations regarding the creation of the world, #City of God, #Saint Augustine of Hippo, #Christianity
As for what John says about the devil, "The devil sinneth from the beginning,"[474] they[475] who suppose it is meant hereby that the devil was made with a sinful nature, misunderstand it; for if sin be natural, it is not sin at all. And how do they answer the prophetic proofs,either what Isaiah says when he represents the devil under the person of the king of Babylon, "How art thou fallen, O Lucifer, son of the morning!"[476] or what Ezekiel says, "Thou hast been in Eden, the garden of God; every precious stone was thy covering,"[477] where it is meant that he was some time without sin; for a little after it is still more explicitly said, "Thou wast perfect in thy ways?" And if these passages cannot well be otherwise interpreted, we must understand by this one also, "He abode not in the truth," that he was once in the truth,[Pg 455] but did not remain in it. And from this passage, "The devil sinneth from the beginning," it is not to be supposed that he sinned from the beginning of his created existence, but from the beginning of his sin, when by his pride he had once commenced to sin. There is a passage, too, in The Book of Job, of which the devil is the subject: "This is the beginning of the creation of God, which He made to be a sport to His angels,"[478] which agrees with the psalm, where it is said, "There is that dragon which Thou hast made to be a sport therein."[479] But these passages are not to lead us to suppose that the devil was originally created to be the sport of the angels, but that he was doomed to this punishment after his sin. His beginning, then, is the handiwork of God; for there is no nature, even among the least, and lowest, and last of the beasts, which was not the work of Him from whom has proceeded all measure, all form, all order, without which nothing can be planned or conceived. How much more, then, is this angelic nature, which surpasses in dignity all else that He has made, the handiwork of the Most High!
16. Of the ranks and differences of the creatures, estimated by their utility, or according to the natural gradations of being.
BOOK XVI. - The history of the city of God from Noah to the time of the kings of Israel, #City of God, #Saint Augustine of Hippo, #Christianity
But though these nations are said to have been dispersed according to their languages, yet the narrator recurs to that time when all had but one language, and explains how it came to pass that a diversity of languages was introduced. "The whole earth," he says, "was of one lip, and all had one speech. And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar, and dwelt there. And they said one to another, Come, and let us make bricks, and burn them thoroughly. And they had bricks for stone, and slime for mortar. And they said, Come, and let us build for ourselves a city, and a tower whose top shall reach the sky; and let us make us a name, before we be scattered abroad on the face of all the earth. And the Lord came down to see the city and the tower, which the children, of men builded. And the Lord God said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do. Come, and let us go down, and confound there their language, that they may not understand one another's speech. And God scattered them thence on the[Pg 112] face of all the earth: and they left off to build the city and the tower. Therefore the name of it is called Confusion; because the Lord did there confound the language of all the earth: and the Lord God scattered them thence on the face of all the earth."[236] This city, which was called Confusion, is the same as Babylon, whose wonderful construction Gentile history also notices. For Babylon means Confusion. Whence we conclude that the giant Nimrod was its founder, as had been hinted a little before, where Scripture, in speaking of him, says that the beginning of his kingdom was Babylon, that is, Babylon had a supremacy over the other cities as the metropolis and royal residence; although it did not rise to the grand dimensions designed by its proud and impious founder. The plan was to make it so high that it should reach the sky, whether this was meant of one tower which they intended to build higher than the others, or of all the towers, which might be signified by the singular number, as we speak of "the soldier," meaning the army, and of the frog or the locust, when we refer to the whole multitude of frogs and locusts in the plagues with which Moses smote the Egyptians.[237] But what did these vain and presumptuous men intend? How did they expect to raise this lofty mass against God, when they had built it above all the mountains and the clouds of the earth's atmosphere? What injury could any spiritual or material elevation do to God? The safe and true way to heaven is made by humility, which lifts up the heart to the Lord, not against Him; as this giant is said to have been a "hunter against the Lord." This has been misunderstood by some through the ambiguity of the Greek word, and they have translated it, not "against the Lord," but "before the Lord;" for means both "before" and "against." In the Psalm this word is rendered, "Let us weep before the Lord our Maker."[238] The same word occurs in The Book of Job, where it is written, "Thou hast broken into fury against the Lord."[239] And so this giant is to be recognised as a "hunter against the Lord." And what is meant by the term "hunter" but deceiver, oppressor, and destroyer of the animals of the[Pg 113] earth? He and his people, therefore, erected this tower against the Lord, and so gave expression to their impious pride; and justly was their wicked intention punished by God, even though it was unsuccessful. But what was the nature of the punishment? As the tongue is the instrument of domination, in it pride was punished; so that man, who would not understand God when He issued His commands, should be misunderstood when he himself gave orders. Thus was that conspiracy disbanded, for each man retired from those he could not understand, and associated with those whose speech was intelligible; and the nations were divided according to their languages, and scattered over the earth as seemed good to God, who accomplished this in ways hidden from and incomprehensible to us.
5. Of God's coming down to confound the languages of the builders of the city.
For a Breath I Tarry, #unset, #Anonymous, #Various
Driving the plot and setting its tone are allusions to other literature, most specifically the first chapter of The Book of Job, both in situation and language, as verses are both quoted directly and paraphrased. Additionally, echoes of the first three chapters of the Book of Genesis appear. Finally, Frost and Mordel enter into a Faustian bargain, with, however, better results than in the original.
The title is from a phrase in A. E. Housman's collection A Shropshire Lad.[3]
Liber 46 - The Key of the Mysteries, #unset, #Anonymous, #Various
The Book of Job. Counting the title page as zero for the Fool Trump,
there are 22 illustrations numbered to match the Major Trumps, with a
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Marla Maples ::: Born: October 27, 1963; Occupation: Actress;
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Goodreads author - Nika_Maples
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Maple Town (1986 - 1993) - Mapletown was about a town filled with animals. Rabbits, Bears, Foxes, etc. Wild Wolf was the antagonist in town.
Maple Town (1986 - 1987) - The Maple Town Tale
I Wanna Hold Your Hand(1978) - It's February, 1964 and America has come down with Beatlemania. Six friends from Maplewood, New Jersey make the wildest road trip to New York City in the hopes to catch The Fab Four's big debut on The Ed Sullivan Show and everyone has their own agenda...Grace wants to gets exclusive photos of The Be...
The Love Guru(2008) - Darren Roanoke, the star player of the Toronto Maple Leafs, is suffering from stress because his wife, Prudence, has left him for Jacques "Le Coq" Grand, who is the goaltender of rival team Los Angeles Kings, his nickname apparently a nod to being exceedingly well-endowed. Roanoke's stress causes h...
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https://myanimelist.net/anime/2223/Maple_Town_Monogatari --
https://myanimelist.net/anime/5203/Shin_Maple_Town_Monogatari__Palm_Town-hen -- Slice of Life, Fantasy
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Amagi Brilliant Park -- -- Kyoto Animation -- 13 eps -- Light novel -- Comedy Drama Fantasy Magic -- Amagi Brilliant Park Amagi Brilliant Park -- Seiya Kanie, a smart and extremely narcissistic high school student, believes that the beautiful but reserved Isuzu Sento has invited him on a date at an amusement park called Amagi Brilliant Park. Much to his chagrin, not only is the location a run-down facility, the supposed date is merely a recruitment tour where Sento and Princess Latifa Fleuranza, the owner of the theme park, ask him to become the park's new manager. Their cause for desperation? As stipulated in a land-use contract, Amagi has less than three months to meet a quota of 500,000 guests, or the park will be closed for good and the land redeveloped by a greedy real-estate company. -- -- Seiya is won over by the revelation that Amagi is no ordinary amusement park; many of its employees are Maple Landers—mysterious magical beings who live in the human world and are nourished by the energy created by people having fun. Entrusted with the hopes and dreams of this far-off enchanted land, Seiya must now use his many skills to bring Amagi back on its feet, or watch it crumble before his eyes. -- -- -- Licensor: -- Sentai Filmworks -- 515,705 7.51
Itai no wa Iya nano de Bougyoryoku ni Kyokufuri Shitai to Omoimasu. -- -- SILVER LINK. -- 12 eps -- Light novel -- Action Game Sci-Fi Adventure Comedy Fantasy -- Itai no wa Iya nano de Bougyoryoku ni Kyokufuri Shitai to Omoimasu. Itai no wa Iya nano de Bougyoryoku ni Kyokufuri Shitai to Omoimasu. -- After an enthusiastic invitation from her friend, Kaede Honjou reluctantly agrees to try New World Online: a very popular VRMMO played by thousands of people across Japan. Naming her in-game character Maple, she sets out on her journey. As a complete novice to such games, she allocates all of her stat points into vitality, desiring to not get hurt. With not a single point in any other stat, Maple has extraordinarily high defense, but she can't move quickly or hit hard. -- -- This doesn't end badly for her, however. Due to her high defense, Maple acquires overpowered skills such as Total Defense, Poison Immunity, and Devour. These skills, along with the incredibly powerful items she obtains, allow her to obliterate most enemies in a single hit. After only a few days of playing the game, Maple claims third place in a server-wide event, gaining a reputation as a player who is both unkillable and absurdly powerful. -- -- Despite her overpowered character, Kaede has much to learn. As she progresses through the game, she meets new friends and acquaintances, helping her complete new levels and events. Through all of her adventures, she may even pick up some other crazy skills that exceed all expectations. -- -- 302,524 7.57
Itai no wa Iya nano de Bougyoryoku ni Kyokufuri Shitai to Omoimasu. -- -- SILVER LINK. -- 12 eps -- Light novel -- Action Game Sci-Fi Adventure Comedy Fantasy -- Itai no wa Iya nano de Bougyoryoku ni Kyokufuri Shitai to Omoimasu. Itai no wa Iya nano de Bougyoryoku ni Kyokufuri Shitai to Omoimasu. -- After an enthusiastic invitation from her friend, Kaede Honjou reluctantly agrees to try New World Online: a very popular VRMMO played by thousands of people across Japan. Naming her in-game character Maple, she sets out on her journey. As a complete novice to such games, she allocates all of her stat points into vitality, desiring to not get hurt. With not a single point in any other stat, Maple has extraordinarily high defense, but she can't move quickly or hit hard. -- -- This doesn't end badly for her, however. Due to her high defense, Maple acquires overpowered skills such as Total Defense, Poison Immunity, and Devour. These skills, along with the incredibly powerful items she obtains, allow her to obliterate most enemies in a single hit. After only a few days of playing the game, Maple claims third place in a server-wide event, gaining a reputation as a player who is both unkillable and absurdly powerful. -- -- Despite her overpowered character, Kaede has much to learn. As she progresses through the game, she meets new friends and acquaintances, helping her complete new levels and events. Through all of her adventures, she may even pick up some other crazy skills that exceed all expectations. -- -- -- Licensor: -- Funimation -- 302,524 7.57
Nekopara -- -- Felix Film -- 12 eps -- Visual novel -- Slice of Life Comedy -- Nekopara Nekopara -- The siblings Kashou and Shigure Minazuki enjoy the company of six catgirls. Chocola and Vanilla assist Kashou in his job as a baker at the patisserie La Soleil, while the others—Coconut, Azuki, Cinnamon, and Maple—accompany Shigure in her daily life back at their home. -- -- One afternoon, when Chocola goes out for an errand, she notices a green-haired kitten alone by herself at a park and decides to bring her back to the patisserie. Soon after, the Minazuki household adopts her and gives her a name: Cacao. With a new member in their family, the members of the Minazuki household continue their everyday lives—bound to become livelier than ever. -- -- -- Licensor: -- Funimation -- 118,739 6.76
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Medal of the Maple
Michael D. Maples
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Moose maple
MV Chauncy Maples
Notre-Dame-de-Grace Maple Leafs
Ogdensburg Maples
Operation Maple (Italy)
Percy Lefroy Mapleton
Pheia haemapleura
Pitt MeadowsMaple Ridge
Pitt MeadowsMaple RidgeMission
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Quilt maple
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Red Maples (Southampton, New York)
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Rose maple
Rural Municipality of Maple Bush No. 224
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Sarah Maple
Seager Wheeler's Maple Grove Farm
Snakebark maple
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St Mapley's Church, Llanvapley
Swift CurrentMaple Creek
Swift CurrentMaple CreekAssiniboia
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The Maple Leaf Forever
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The Monsters Are Due on Maple Street
Thornhill, Maple Ridge
T. M. Maple
Toronto Maple Leafs
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USCGC Maple (WLB-207)
U.S. Maple
USS Maple (1893)
Verdun Maple Leafs
Waterloo Maple
White maple
Willard and Maple
William Maples
William R. Maples
Winged mapleleaf
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