classes ::: subject, theory,
children :::
branches ::: Integral Theory

Instances, Classes, See Also, Object in Names
Definitions, . Quotes . - . Chapters .


object:Integral Theory
object:IT
class:subject
class:theory
wiki:https://en.wikipedia.org/wiki/Integral_Theory

sections ::: authors, books, concepts,

PROPONENTS / AUTHORS
  Ken Wilber, Sri Aurobindo, Jean Gebser, Arthur Koestler

CONCEPTS
  AQAL,
    Quadrants,
    levels or Stages,
    Lines or streams or intelligences, (attributes)
    States,
    Types
  Holons
  Trascend and Include
  Fulcrums
LINE TYPES
  cognitive, self-related, capacities/talents
LINES OF DEVELOPMENT
cognitive(Paiget/Aurobindo)
ethical
aesthetic(Houstan)
psychosexual(Freud)
Emotional(Fischer)
Somatic(Anderson)
spiritual
kinesthetic
affective
musical
spatial
logical-mathematical
karmic
stages of faith(Fowler)
interpersonal(Selman)
values(Graves/Beck)
orders of consciousness(Kegan)
needs(Maslow)
self-identity(Loevinger Cook-Creuter)
morals(Kohlberg)
worldviews(Gebser) (see attributes)

STATES OF CONSCIOUSNESS
  gross, subtle, casual, witness(turiya), Non-Dual(turiyatita)
STATES OTHER
  altered states, meditative states, peak states
BOOKS / RESOURCES
  Kosmic Consciousness
  Core Integral



see also ::: AQAL, Quadrants, Levels, Lines, States, Types






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--- OBJECT INSTANCES [0]


1-2-3_of_God
3-2-1_Shadow_Process
AAT
AQAL_analysis
AQAL_Meditation
attributes
Big_Mind,_Big_Heart
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_the_Trail_from_Infancy_to_Enlightenment
class
Core_Integral
enactment
holon
holonic_theory
IMP
Integral_Life
Integral_Psychology
Integral_Spirituality
IT_images
Ken_Wilber
Kosmic_Address
Kosmic_Consciousness
ladder_climber_view
Levels
lines_of_development
Marriage_of_Sense_and_Soul
No_Boundary
One_Taste
Pierre_Teilhard_de_Chardin
psychometrics
Sex_Ecology_Spirituality
Spiral_Dynamics
states
The_Atman_Project
The_Eye_Of_Spirit
The_Future_of_Man
the_Great_Chain_of_Being
The_Phenomenon_of_Man
types
Up_From_Eden

--- PRIMARY CLASS


subject
theory

--- SEE ALSO


AQAL
Levels
Lines
Quadrants
States
Types

--- SIMILAR TITLES [0]


Integral Theory
select ::: Being, God, injunctions, media, place, powers, subjects,
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temp ::: consecration, experiments, knowledge, meditation, psychometrics, remember, responsibility, temp, the Bad, the God object, the Good, the most important, the Ring, the source of inspirations, the Stack, the Tarot, the Word, top priority, whiteboard,

--- DICTIONARIES (in Dictionaries, in Quotes, in Chapters)


Integral Theory ::: See AQAL.

Integral Theory ::: See AQAL.


--- QUOTES [182 / 182 - 1 / 1] (in Dictionaries, in Quotes, in Chapters)



KEYS (10k)

   72 Pierre Teilhard de Chardin
   57 Ken Wilber
   30 Jean Gebser
   10 M Alan Kazlev
   4 Arthur Koestler
   3 Teilhard de Chardin
   3 Frank Visser
   1 Michael Murphy
   1 Daily Evolver
   1

NEW FULL DB (2.4M)


1:In the end, everything is simple. ~ Jean Gebser,
2:Too close to touch, too obvious to see. ~ Ken Wilber,
3:The light of that greater invisible sun... ~ Jean Gebser,
4:To see more is to become more. ~ Pierre Teilhard de Chardin,
5:Joy is the sheer evidence of God. ~ Pierre Teilhard de Chardin,
6:Faith has need of the whole truth. ~ Pierre Teilhard de Chardin,
7:Growth is hard, regression is easy ~ Ken Wilber, One Taste p.5,
8:Everything that rises must converge. ~ Pierre Teilhard de Chardin,
9:The whole life lies in the verb seeing. ~ Pierre Teilhard de Chardin,
10:In the end, only the truth will survive. ~ Pierre Teilhard de Chardin,
11:Research is the highest form of adoration ~ Pierre Teilhard de Chardin,
12:Anyone able to set aside power is liberated from impotence. ~ Jean Gebser,
13:You must overcome death by finding God in it. ~ Pierre Teilhard de Chardin,
14:Paradox is simply the way nonduality looks to the mental level. ~ Ken Wilber,
15:The dog knows, but does not know that he knows. ~ Pierre Teilhard de Chardin,
16:When we are born we cry and weep, when we die we should smile. ~ Jean Gebser,
17:The future is more beautiful than all the pasts. ~ Pierre Teilhard de Chardin,
18:Matter is spirit moving slowly enough to be seen. ~ Pierre Teilhard de Chardin,
19:Whatever happens on the earth—man must share the responsibility. ~ Jean Gebser,
20:The world is so round, friendship may encircle it. ~ Pierre Teilhard de Chardin,
21:The past has revealed to me the structure of the future. ~ Pierre Teilhard de Chardin,
22:An integral approach acknowledges that all views have a degree of truth. ~ Ken Wilber,
23:Everything that is happening to me is a challenge to have insight into it ~ Jean Gebser,
24:God is inexhaustibly attainable in the totality of our action. ~ Pierre Teilhard de Chardin,
25:The subject of one stage becomes the object of the subject of the next stage. ~ Ken Wilber,
26:The super-ego is that part of the personality which is soluble in alcohol ~ Arthur Koestler,
27:The task for us now, if we are to survive, is to build the earth. ~ Pierre Teilhard de Chardin,
28:At the heart of our universe, each soul exists for God, in our Lord. ~ Pierre Teilhard de Chardin,
29:It is the destiny of things real to destroy those that are artifice. ~ Pierre Teilhard de Chardin,
30:We are shaped and determined not only by today and yesterday, but tomorrow as well. ~ Jean Gebser,
31:Love is the most powerful and still most unknown energy in the world. ~ Pierre Teilhard de Chardin,
32:On my tombstone, I really hope that someday they will write: He was true but partial. ~ Ken Wilber,
33:The truth is, indeed, that love is the threshold of another universe. ~ Pierre Teilhard de Chardin,
34:The reaction of a mentality headed for a fall, is only too typical of man in transition. ~ Jean Gebser,
35:Love is a sacred reserve of energy; it is like the blood of spiritual evolution. ~ Pierre Teilhard de Chardin,
36:you too are this skyNo reason to distinguish.For all the stars flow through your veins. ~ Jean Gebser,
37:Reach beyond your grasp. Your goals should be grand enough to get the best of you. ~ Pierre Teilhard de Chardin,
38:The principal mark of genius is not perfection but originality, the opening of new frontiers. ~ Arthur Koestler,
39:The consciousness of each of us is evolution looking at itself and reflecting upon itself. ~ Teilhard de Chardin,
40:There is almost a sensual longing for communion with others who have a large vision. ~ Pierre Teilhard de Chardin,
41:As Aurobindo and Teilhard de Chardin knew, the future of humankind is God-consciousness. ~ Ken Wilber, Up From Eden ,
42:Physics is the most fundamental, and least significant, of the sciences. ~ Ken Wilber, Sex Ecology Spirituality p.93,
43:Such a reaction, the reaction of a mentality headed for a fall, is only too typical of man in transition. ~ Jean Gebser,
44:More primordial than any idea, beauty will be manifest as the herald and generator of ideas. ~ Pierre Teilhard de Chardin,
45:It doesnt matter if the water is cold or warm if youre going to have to wade through it anyway. ~ Pierre Teilhard de Chardin,
46:The Age of Nations is past. The task before us now, if we would not perish, is to build the Earth. ~ Pierre Teilhard de Chardin,
47:Boundary lines, of any type, are never found in the real world itself, but only in the imagination of the mapmakers. ~ Ken Wilber,
48:In the shadow of death may we not look back to the past, but seek in utter darkness the dawn of God. ~ Pierre Teilhard de Chardin,
49:The most satisfying thing in life is to have been able to give a large part of one's self to others. ~ Pierre Teilhard de Chardin,
50:Science will, in all probability,be increasingly impregnatedby mysticism. ~ Pierre Teilhard de Chardin, My Universe (1924) ,
51:You have told me, O God, to believe in hell. But you have forbidden me to think...of any man as damned ~ Pierre Teilhard de Chardin,
52:Specialisation paralyses, ultra-specialisation kills. Palaeontology is littered with such catastrophes. ~ Pierre Teilhard de Chardin,
53:The future is in the hands of those who can give tomorrow's generations valid reasons to live and hope. ~ Pierre Teilhard de Chardin,
54:Matter was not ultra-materialized as I would at first have believed, but was instead metamorphosed into Psyche. ~ Teilhard de Chardin,
55:We are one, after all, you and I;together we suffer.together exist,and forever will recreate each other. ~ Pierre Teilhard de Chardin,
56:The stars are laboratories in which the evolution of matter proceeds in the direction of large molecules. ~ Pierre Teilhard de Chardin,
57:We are not human beings having a spiritual experience. We are spiritual beings having a human experience. ~ Pierre Teilhard de Chardin,
58:The conclusion is always the same: love is still the most powerful and still the most unknown energy of the world. ~ Teilhard de Chardin,
59:The human person is the sum total of a 15 billion year chain of unbroken evolution now thinking about itself ~ Pierre Teilhard de Chardin,
60:Most of what goes on today is a dissolution; but it is not just a dissolution, for “dissolution” also contains a “solution.” ~ Jean Gebser,
61:...Big Bang which was really the roaring laughter of God voluntarily getting lost for the millionth time. ~ Ken Wilber, Up From Eden p. 328,
62:Science, philosophy and religion are bound to converge as they draw nearer to the whole. ~ Pierre Teilhard de Chardin, The Phenomenon Of Man ,
63:By virtue of Creation, and still more the Incarnation, nothing here below is profane for those who know how to see. ~ Pierre Teilhard de Chardin,
64:Love is an adventure and a conquest. It survives and develops, like the universe itself, only by perpetual discovery. ~ Pierre Teilhard de Chardin,
65:Our duty, as men and women, is to proceed as if limits to our ability did not exist. We are collaborators in creation. ~ Pierre Teilhard de Chardin,
66:Different worlds are brought forth by the structures of consciousness doing the perceiving and co-creating. ~ Ken Wilber, Integral Spirituality 168,
67:The supersession of dualism in biology begins to occur in this science at the moment when the ‘time’ factor is taken into consideration. ~ Jean Gebser,
68:We are all closer to the abyss than we would wish to admit. But is fortunate that we have an insight into the fact that we are the abyss ~ Jean Gebser,
69:In no case does the energy required for synthesis appear to be provided by an influx of fresh capital, but by expenditure. ~ Pierre Teilhard de Chardin,
70:In no case does the energy required for synthesis appear to be provided by an influx of fresh capital, but by expenditure. ~ Pierre Teilhard de Chardin,
71:What paralyzes life is lack of faith and lack of audacity. The difficulty lies not in solving problems but identifying them. ~ Pierre Teilhard de Chardin,
72:It's just an idea, if you want to use any of the articles. But sure, you have to write your own gnosis. 2020-03-06 ~ M Alan Kazlev, to Josh FB Messenger,
73:The day is not far distant when humanity will realize that biologically it is faced with a choice between suicide and adoration. ~ Pierre Teilhard de Chardin,
74:It is in the transparency of faith and knowledge, and not with their aid, that the sphere of Being becomes perceptible in its entire diaphaneity. ~ Jean Gebser,
75:The creative operation of God does not simply mold us like soft clay. It is a Fire that animates all it touches...that gives life. ~ Pierre Teilhard de Chardin,
76:Instead of standing on the shore and proving to ourselves that the ocean cannot carry us, let us venture on its waters just to see. ~ Pierre Teilhard de Chardin,
77:the value...of life is not so much to do conspicuous things...as to do ordinary things with the perception of their enormous value. ~ Pierre Teilhard de Chardin,
78:Love is the affinity which links and draws together the elements of the world. Love, in fact, is the agent of universal synthesis ~ Pierre Teilhard de Chardin,
79:The whole future of the Earth, as of religion, seems to me to depend on the awakening of our faith in the future. ~ Pierre Teilhard de Chardin, The Future of Man ,
80:What counts now are the value-less facts, the material and the rational. All else is regarded with condescension as being of only sentimental value. ~ Jean Gebser,
81:What is needed is care; a great deal of patience; and the laying aside of many preconceived opinions, wishful dreams, and the blind sway of demands. ~ Jean Gebser,
82:Mankind is still embryonic ... [man is] the bud from which something more complicated and more centered than man himself should emerge. ~ Pierre Teilhard de Chardin,
83:Historically, the stuff of the universe goes on becoming concentrated into ever more organized forms of matter. ~ Pierre Teilhard de Chardin, The Phenomenon of Man ,
84:...thought immediately closes itself off since in its process of deduction discursive thought always excludes any openness in its compulsion to system. ~ Jean Gebser,
85:God is not remote from us. He is at the point of my pen, my (pick) shovel, my paint brush, my (sewing) needle - and my heart and thoughts. ~ Pierre Teilhard de Chardin,
86:Owing to an increased technologization and a false application of time to technology, the deficient mental structure—rational consciousness—will dig its own grave. ~ Jean Gebser,
87:Aberrations of the human mind are to a large extent due to the obsessional pursuit of some part-truth, treated as if it were a whole truth. ~ Arthur Koestler, Ghost in the Machine ,
88:For as the old adage says, God slumbers in nature, begins to awaken in the human being, and is fully awake in the enlightened individual. ~ Frank Visser, Ken Wilber Thought as Passion ,
89:I saw only the glory of green emeralds, and radiant buddhas walking everywhere, and there was no I to see any of this, but the emeralds were there just the same. ~ Ken Wilber, One Taste ,
90:The history of the living world can be summarised as the elaboration of ever more perfect eyes within a cosmos in which there is always something more to be seen. ~ Pierre Teilhard de Chardin,
91:Truth has to appear only once, in one single mind, for it to be impossible for anything ever to prevent it from spreading universally and setting everything ablaze. ~ Pierre Teilhard de Chardin,
92:Practice is the act of rehearsing a behavior over and over, or engaging in an activity again and again, for the purpose of improving or mastering it, as in the phrase practice makes perfect. ~ ,
93:In order to understand how the new holographic paradigm fits into the overall scheme of things, it is necessary to have an overall scheme of things to begin with. ~ Ken Wilber, Eye to Eye p. 126,
94:Love alone is capable of uniting living beings in such a way as to complete and fulfill them, for it alone takes them and joins them by what is deepest in themselves. ~ Pierre Teilhard de Chardin,
95:...the German language associates "origin" with suddenness and discontinuity with respect to primordial events, whereas temporal inceptions are designated as "starts" or "beginnings". ~ Jean Gebser,
96:Integral reality is the world’s transparency, a perceiving of the world as truth: a mutual perceiving and imparting of the truth of the world and of man and of all that transluces both. ~ Jean Gebser,
97:Moebius for characters, Foss for ships, Syd Meade for hard SF, Barlowe for aliens, and Chesley Bonestell for the original interplanetary age optimism (could doubtless come up with more) ~ M Alan Kazlev,
98:the Many returning to and embracing the One is Good, and is known as wisdom; the One returning to and embracing the Many is Goodness, and is known as compassion. ~ Ken Wilber, Sex Ecology Spirituality ,
99:The zest for life, which is the source of all passion and all insight, even divine, does not come to us from ourselves.... It is God who has to give us the impulse of wanting him. ~ Pierre Teilhard de Chardin,
100:Everyone who is intent upon surviving with worth and dignity, and living rather than passively accepting life, must sooner or later pass through the agonies of emergent consciousness ~ Jean Gebser,
101:Knowledge for its own sake. But also, and perhaps still more, knowledge for power. ... Increased power for increased action. But, finally and above all, increased action for increased being. ~ Pierre Teilhard de Chardin,
102:Each element of the cosmos is positively woven from all the others...The universe holds together, and only one way of considering it is really possible, that is, to take it as a whole, in one piece. ~ Pierre Teilhard de Chardin,
103:By interiorizing its awareness, it is no longer merely buffeted by the immediate fluctuations in the environment: its relative autonomy-its capacity to remain stable in the midst of shifting circumstances-increases. ~ Ken Wilber, SES ,
104:Someday, after mastering the winds, the waves, the tides and gravity, we shall harness for God the energies of love, and then, for a second time in the history of the world, man will have discovered fire. ~ Pierre Teilhard de Chardin,
105:Perspectival-reason, being highly reflexive, also allows sustained introspection. And it is the first structure that can imagine 'as if' and 'what if' worlds: it becomes a true dreamer and visionary. ~ Ken Wilber, Integral Psychology 2020-08-26,
106:Blessed be you, mighty matter, irresistible march of evolution, reality ever newborn; you who, by constantly shattering our mental categories, force us to go ever further and further in our pursuit of the truth. ~ Pierre Teilhard de Chardin,
107:Only if we grant power to something can it have power over us. It becomes a serving and sustaining potency when we again are able to place it into the realm where it belongs, instead of submitting to it.” ~ Jean Gebser, The Ever-Present Origin ,
108:The beasts are mortal, but they do not know or fully understand that fact; the gods are immortal, and they know it - but poor man, up from beasts and not yet a god, was that unhappy mixture: he was mortal, and he knew it. ~ Ken Wilber, Up From Eden p. x.,
109:Blessed be you, universal matter, immeasurable time, boundless ether, triple abyss of stars and atoms and generations: you who by overflowing and dissolving our narrow standards or measurement reveal to us the dimensions of God. ~ Pierre Teilhard de Chardin,
110:... maintains that, along with Aurobindo's Life Divine, Heidegger's Being and Time, and Whitehead's Process and Reality, Wilber's Sex Ecology Spirituality [SES] is 'one of the four great books of this [twentieth] century' ~ Michael Murphy, Integral 2004.,
111:Before we can discern the new, we must know the old. It is true that everything has always been there, but in another way, in another light, with a different value attached to it, in another realization or manifestation.” ~ Jean Gebser, The Ever-Present Origin ,
112:There is almost a sensual longing for communion with others who have a large vision. The immense fulfillment of the friendship between those engaged in furthering the evolution of consciousness has a quality impossible to describe. ~ Pierre Teilhard de Chardin,
113:The stuff of the universe, woven in a single piece according to one and the same system, but never repeating itself from one point to another, represents a single figure. Structurally it forms a Whole. ~ Pierre Teilhard de Chardin, The Phenomenon of Man (1959) ,
114:True time does not curve space; it is open and opens space through its capacity of rendering it transparent, and thereby supersedes nihilistic "emptiness," re-attaining openness in an intensified consciousness structure spoken of in Part I of our inquiry. ~ Jean Gebser,
115:The new attitude will be consolidated only when the individual can gradually begin to disregard his ego. As long as our thinking is exclusively self-centered the world will remain fragmented. At best the “Thou” will become visible to the “I”; but never the whole. ~ Jean Gebser,
116:Even if, in our spiritual practice, it appears we are trying to attain enlightenment, we are actually only expressing it. If we take up Zazen, for instance, then deep within we are doing so not to become Buddhas but to behave like the Buddhas we already are ~ Ken Wilber, No Boundary Pg 145,
117:A natural hierarchy is simply an order of increasing wholeness, such as: particles to atoms to cells to organisms, or letters to words to sentences to paragraphs. The whole of one level becomes part of the whole of the next. In other words, natural hierarchies are composed of holons. ~ Ken Wilber,
118:The great and rare mystics of the past (from Buddha to Christ, from al-Hallaj to Lady Tsogyal, from Hui-neng to Hildegard) were, in fact, ahead of their time, and are still ahead of ours. In other words, they most definitely are not figures of the past. They are figures of the future. ~ Ken Wilber, Sex Ecology Spirituality ,
119:We must recognize that the attempt to set forth the temporal course commonly referred to as the "evolution of mankind" is merely an attempt to structure events for convenient accessibility. Consequently, we must exclude from our discussion as far as possible such misleading notions as "development" and "progress." ~ Jean Gebser,
120:To be "integrally developed" does not mean that you have to excel in all the known intelligences, or that all of your lines have to be at level 3. But it does mean that you develop a very good sense of what your own psychograph is actually like, so that with a much more Integral self-image you can plan your future development. ~ Ken Wilber,
121:And so now, today, one cannot think of the greats-Kant, Hegel, Spinoza, Marx, Fichte, Freud, Nietzsche, Einstein, Schopenhauer, Leibniz, Schelling-the whole Germanic sphere-without thinking, at some point, of Auschwitz and Treblinka, Sobibor and Dachau, Bergen-Belsen and Chelmno. My God, they have names, as if they were human. ~ Ken Wilber, One Taste ,
122:Stronger than every obstacle and counter-argument is the instinct which tells us that, to be faithful to Life, we must know; we must know more and still more; we must tirelessly and increasingly search for Something, we know not what, which will appear in the end to those who have penetrated to the very heart of reality. ~ Pierre Teilhard de Chardin,
123:There is more spirituality in reason's denial of God than there is in myth's affirmation of God, precisely because there is more depth... even an "atheist" acting from rational-universal compassion is more spiritual than a fundamentalist acting to convert the universe in the name of a mythic-membership god. ~ Ken Wilber, Sex Ecology Spirituality p. 250,
124:The great and secret message of the experiential mystics the world over is that, with the eye of contemplation, Spirit can be seen. With the eye of contemplation, the great Within radiantly unfolds. And in all cases, the eye with which you see God is the same eye with which God sees you: the eye of contemplation. ~ Ken Wilber, Marriage of Sense and Soul p. 174,
125:Integral theory is a school of philosophy that seeks to integrate all of human wisdom into a new, emergent worldview that is able to accommodate the gifts of all previous worldviews, including those which have been historically at odds: science and religion, Eastern and Western schools of thought, and pre-modern, modern and post-modern worldviews. ~ Daily Evolver,
126:Trump represents popularist neofascism and plutocracy, JP disenfranchised young males adrift in a society that no longer gives them guidelines, Greta the youth and the progressive center fighting back against the mess the plutocracy has made of the planet. Those three come most readily to mind as Charismatic Attractors, but I'm sure there must be others. ~ M Alan Kazlev,
127:Wilber discusses five of these tenets in his book The Eye of Spirit. These are: the dialectic of progress, the distinction between differentiation and dissociation, the difference between transcendence and repression, the difference between natural hierarchy and pathological hierarchy, and the fact that higher structures can be hijacked by lower impulses." ~ Ken Wilber, One Taste ,
128:Is evolution a theory, a system, or a hypothesis? It is much more it is a general postulate to which all theories, all hypotheses, all systems must henceforward bow and which they must satisfy in order to be thinkable and true. Evolution is a light which illuminates all facts, a trajectory which all lines of thought must follow this is what evolution is. ~ Pierre Teilhard de Chardin,
129:When we love a person, we love all that belongs to him; we extend to the children the affection we feel for the parent. Now every Soul is a daughter of the [Godhead]. How can this world be separated from the spiritual world? Those who despise what is so nearly akin to the spiritual world, prove that they know nothing of the spiritual world, except in name. ~ Ken Wilber, Sex Ecology Spirituality ,
130:The essence of my work is; God, or the absolute Spirit, exists-and can be proven-and there is a ladder that reaches to that summit, a ladder that you can be shown how to climb, a ladder that leads from time to eternity, and from death to immortality. And all philosophy and psychology swings into a remarkable synthesis around that ladder. ~ Ken Wilber, The Great Chain of Being 1987 (unpublished manuscript),
131:Without you, without your onslaughts, without your uprootings of us, we should remain all our lives inert, stagnant, puerile, ignorant both of ourselves and of God. You who batter us and then dress our wounds, you who resist us and yield to us, you who wreck and build, you who shackle and liberate, the sap of our souls, the hand of God, the flesh of Christ: it is you, matter, that I bless. ~ Pierre Teilhard de Chardin,
132:To put it all very plainly, evolution can continue. It has already brought forth humans from amoebas- why on earth should we think that after that prodigious feat lasting billions of years, evolution just petered out and wound down? And if the ratio "amoeba to human" is repeated, the result could only be God. The mystics simply show us the stages of higher evolution leading to that Summit. ~ Ken Wilber, The Atman Project ,
133:Is this not obvious? Aren't you already aware of existing? Don't you already feel the simple Feeling of Being? Don't you already possess this immediate gateway to ultimate Spirit, which is nothing other than the simple Feeling of Being? You have this simple Feeling of Being now, don't you? And you have it now, don't you? And now, yes?... You feel the simple Feeling of Being? Who is not already Enlightened? ~ Ken Wilber, One Taste p. 302,
134:In researching this problem, I did an extensive data search of several hundred hierarchies, taken from systems theory, ecological science, Kabalah, developmental psychology, Yo-gachara Buddhism, moral development, biological evolution, Vedanta Hinduism, Neo-Confucianism, cosmic and stellar evolution, Hwa Yen, the Neoplatonic corpus-an entire spectrum of premodern, modern, and postmodern nests. ~ Ken Wilber, Marriage of Sense and Soul 1998,
135:All work, the genuine work which we must achieve, is that which is most difficult and painful: the work on ourselves. If we do not freely take upon ourselves this pre-acceptance of the pain and torment, they will be visited upon us in an otherwise necessary individual and universal collapse. Anyone disassociated from his origin and his spiritually sensed task acts against origin. Anyone who acts against it has neither a today nor a tomorrow. ~ Jean Gebser,
136:The High-Subtle Self ::: "...cognitive style- actual intuition and literal inspiration, archetypal Form, audible illumination, revelations of light and sound affective elements- rapture, bliss, ecstatic release into superconsciousness motivational/conative factors-karuna, compassion, overwhelming love and gratefulness temporal mode- transtemporal, moving into eternity mode of self- archetypal-divine, overself, overmind." ~ Ken Wilber, The Atman Project pg.80 ,
137:Humanity has been sleeping-and still sleeps-lulled within the narrowly confining joys of its little closed loves. In the depths of the human multitude there slumbers an immense spiritual power which will manifest itself only when we have learnt how to break through the dividing walls of our egoism and raise ourselves up to an entirely new perspective, so that habitually and in a practical fashion we fix our gaze on the universal realities. ~ Pierre Teilhard de Chardin,
138:They are now beginning to realise that even the most objective of their observations are steeped in the conventions they adopted at the outset and by forms or habits of thought developed in the course of the growth of research; so that, when they reach the end of their analyses they cannot tell with any certainty whether the structure they have reached is the essence of the matter they are studying, or the reflection of their own thought. ~ Pierre Teilhard de Chardin, The Phenomenon Of Man ,
139:In other words, all of my books are lies. They are simply maps of a territory, shadows of a reality, gray symbols dragging their bellies across the dead page, suffocated signs full of muffled sound and faded glory, signifying absolutely nothing. And it is the nothing, the Mystery, the Emptiness alone that needs to be realized: not known but felt, not thought but breathed, not an object but an atmosphere, not a lesson but a life. - Ken Wilber ~ Frank Visser, Ken Wilber Thought as Passion 1.01 - Foreward,
140:So the call of the Nondual traditions is: Abide as Emptiness, embrace all Form. The liberation is in the Emptiness, never in the Form, but Emptiness embraces all forms as a mirror all its objects. So the Forms continue to arise, and, as the sound of one hand clapping, you are all those Forms. You are the display. You and the universe are One Taste. Your Original Face is the purest Emptiness, and therefore every time you look in the mirror, you see only the entire Kosmos. ~ Ken Wilber, A Brief History of Everything p. 240,
141:By means of all created things, without exception, the divine assails us, penetrates us and moulds us. We imagined it as distant and inaccessible, whereas in fact we live steeped in its burning layers. In eo vivimus. As Jacob said, awakening from his dream, the world, this palpable world, which we were wont to treat with the boredom and disrespect with which we habitually regard places with no sacred association for us, is in truth a holy place, and we did not know it. Venite, adoremus. ~ Pierre Teilhard de Chardin, The Divine Milieu ,
142:That all opposites-such as mass and energy, subject and object, life and death-are so much each other that they are perfectly inseparable, still strikes most of us as hard to believe. But this is only because we accept as real the boundary line between the opposites. It is, recall, the boundaries themselves which create the seeming existence of separate opposites. To put it plainly, to say that 'ultimate reality is a unity of opposites' is actually to say that in ultimate reality there are no boundaries. Anywhere. ~ Ken Wilber, No Boundary ,
143:"I have no time" — the admission and declaration of impotence by European-Americaan man: someone who has no time has no space. He is either at an end--or he is free.He is at end end if he does not realize the implications of "having no time," the tis, that space has absorbed time, or that everything has become rigid and lifeless... or the does not realize that dime, when employed as mere divider, dissolves space. But if he realizes that "time" denotes and includes all previous time forms, he is free. ~ Jean Gebser, Ever-Present Origin (pg. 289),
144:In the stillness of the night, the Goddess whispers. In the brightness of the day, dear God roars. Life pulses, mind imagines, emotions wave, thoughts wander. What are all these but the endless movements of One Taste, forever at play with its own gestures, whispering quietly to all who would listen: is this not yourself? When the thunder roars, do you not hear your Self? When the lightning cracks, do you not see your Self? When clouds float quietly across the sky, is this not your own limitless Being, waving back at you? ~ Ken Wilber, One Taste page 279,
145:When you only have sensations, perceptions, and impulses, the world is archaic. When you add the capacity for images and symbols, the world appears magical. When you add concepts, rules, and roles, the world becomes mythic. When formal-reflexive capacities emergy, the rational world comes into view. With vision-logic, the existential world stands forth. When the subtle emerges, the world becomes divine. When the causal emerges, the self becomes divine. When the nondual emerges, world and self are realized to be one Spirit. ~ Ken Wilber, Integral Psychology 119,
146:Since ancient times, the left side has stood for the side of the unconscious or the unknown; the right side, by contrast, has represented the side of consciousness or wakefulness. Through the late twentieth century, the movement of the Left limited themselves to a materialist understanding of reality- exemplified by Marxism- demanding social justice and economic equality but not the restoration of intuition and the recognition of the hidden, qualitative dimensions of being suppressed by the mental-rational consciousness, narrowly focused on the quantifiable. ~ Jean Gebser,
147:In Mahayana Buddhism the universe is therefore likened to a vast net of jewels, wherein the reflection from one jewel is contained in all jewels, and the reflections of all are contained in each. As the Buddhists put it, "All in one and one in all." This sounds very mystical and far-out, until you hear a modern physicist explain the present-day view of elementary particles: "This states, in ordinary language, that each particle consists of all the other particles, each of which is in the same way and at the same time all other particles together." ~ Ken Wilber, No Boundary ,
148:Man came silently into the world. As a matter of fact he trod so softly that, when we first catch sight of him as revealed by those indestructible stone instruments, we find him sprawling all over the old world from the Cape of Good Hope to Peking. Without doubt he already speaks and lives in groups ; he already makes fire. After all, this is surely what we ought to expect. As we know, each time a new living form rises up before us out of the depths of history, it is always complete and already legion. ~ Pierre Teilhard de Chardin, The Phenomenon Of Man The Birth of Thought,
149:That all-pervading Beauty is not an exercise in creative imagination. It is the actual structure of the universe. That all-pervading Beauty is in truth the very nature of the Kosmos right now. It is not something you have to imagine, because it is the actual structure of perception in all domains. If you remain in the eye of Spirit, every object is an object of radiant Beauty. If the doors of perception are cleansed, the entire Kosmos is your lost and found Beloved, the Original Face of primordial Beauty, forever,and forever, and endlessly forever. ~ Ken Wilber, The Eye Of Spirit p. 138,
150:There in the Heart, where the couple finally unite, the entire game is undone, the nightmare of evolution, and you are exactly where you were prior to the beginning of the whole show. With a sudden shock of the entirely obvious, you recognize your own Original Face, the face you had prior to the Big Bang, the face of utter Emptiness that smiles as all creation and sings as the entire Kosmos - and it is all undone in that primal glance, and all that is left is the smile, and the reflection of the moon on a quiet pond, late on a crystal clear night. ~ Ken Wilber, A Brief History of Everything p. 43,
151:The Good, the True, and the Beautiful, then, are simply the faces of Spirit as it shines in this world. Spirit seen subjectively is Beauty, and I of Spirit. Spirit seen intersubjectively is the Good, the We of Spirit. And Spirit seen objectively is the True, the It of Spirit....And whenever we pause, and enter the quiet, and rest in the utter stillness, we can hear that whispering voice calling to us still: never forgot the Good, and never forgot the True, and never forget the Beautiful, for these are the faces of your own deepest Self, freely shown to you. ~ Ken Wilber, Marriage of Sense and Soul p. 201,
152:Flatland accepts no interior domain whatsoever, and reintroducing Spirit is the least of our worries. 'Thus our task is not specifically to reintroduce spirituality and somehow attempt to show that modern science is becoming compatible with God. That approach, which is taken by most of the integrative attempts, does not go nearly deep enough in diagnosing the disease, and thus, in my opinion, never really addresses the crucial issues. 'Rather, it is the rehabilitation of the interior in general that opens the possibility of reconciling science and religion.' ~ Ken Wilber, Marriage of Sense and Soul p. 142.,
153:Whenever we moderns pause for a moment, and enter the silence, and listen very carefully, the glimmer of our deepest nature begins to shine forth, and we are introduced to the mysteries of the deep, the call of the within, the infinite radiance of a splendor that time and space forgot - we are introduced to the all-pervading Spiritual domain that the growing tip of our honored ancestors were the first to discover. And they were good enough to leave us a general map to that infinite domain, a map called the Great Nest of Being, a map of our own interiors, an archeology of our own Spirit. ~ Ken Wilber, Integral Psychology p. 190,
154:Magic never in its wildest dreams thought that it would be trumped by mythic. And the mythic gods and goddesses never imagined that reason could and would destroy them. And here we sit, in our rational worldview, all smug and confident that nothing higher will sweep out of the heavens and completely explode our solid perceptions, undoing our very foundations. And yet surely, the transrational lies in wait. It is just around the corner, this new dawn. Every stage transcends and includes, and thus inescapably, unavoidably it seems, the sun will rise on a world tomorrow that in many ways transcends reason. ~ Ken Wilber, A Brief History of Everything ,
155:And so, please practice! Please let that be your guide. And I believe that you will find, if your practice matures, that Spirit will reach down and bless your every word and deed, and you will be taken quite beyond yourself, and the Divine will blaze with the light of a thousand suns, and glories upon glories will be given unto you, and you will in every way be home. And then, despite all your excuses and all your objections, you will find the obligation to communicate your vision. And precisely because of that, you and I will find each other. And that will be the real return of Spirit to itself. ~ Ken Wilber, Interview Bodhisattvas will have to turn to politics,
156:Masters of Worldbuilding. Creating imaginary worlds is certainly one of the more satisfying and addictive of creative pastimes. Of course, no one has ever surpassed Tolkien in worldbuilding stakes. And Frank Herbert should be included in 2nd place on this honourable list. Other worthwhile mentions are Lovecraft (Cthulhu mythos), Asimov (Foundation), Niven (Known Space), Jack Kirby (Marvel), William Gibson (the Sprawl), Stephen Baxter (Xeelee), Marc Miller (Traveller), C.J.Cherryh (Alliance-Union), Dan Simmons (Hyperion Cantos), David Weber (Honorverse), Iain M Banks (Culture), Alastair Reynolds (Revelation Space/Galactic North), Kameron Hurley (Bel Dames), and Ann Lecke (Ancillary trilogy), to name just a few. ~ M Alan Kazlev,
157:Trump himself is a nothing, an empty vessel for cosmic forces to work through. Even on The Apprentice (which I used to enjoy) I remember he gave the guy who won a tour of his apartment, it was the tackiest thing you'd ever seen. Cluttered with gold furnishings so there was no space anywhere. The guy, who obviously worshipped Trump, asked who inspired him. So there he was, looking up to wait to hear some pearl of wisdom. And the Orange Clown just made some meaningless narcissistic comment about himself. It actually felt embarrassing (but not to Trump who simply isn't conscious of such things). It proves that even before his dementia he always was empty and vacuous. His ghost writer said Trump was the most evil human being he'd ever met. ~ M Alan Kazlev, ,
158:Maybe the evolutionary sequence really is from matter to body to mind to soul to spirit, each transcending and including, each with a greater depth and greater consciousness and wider embrace. And in the highest reaches of evolution, maybe, just maybe, an individual's consciousness does indeed touch infinity - a total embrace of the entire Kosmos - a Kosmic consciousness that is Spirit awakened to its own true nature. It is at least plausible. And tell me: is that story, sung by mystics and sages the world over, any crazier than the scientific materialism story, which is that the entire sequence is a tale told by an idiot, full of sound and fury, signifying nothing? Listen very carefully: just which of those two stories actually sounds totally insane? ~ Ken Wilber, A Brief History of Everything p. 38-39,
159:It marshals a vast amount of scientific evidence, from physics to biology, and offers extensive arguments, all geared to objectively proving the holistic nature of the universe. It fails to see that if we take a bunch of egos with atomistic concepts and teach them that the universe is holistic, all we will actually get is a bunch of egos with holistic concepts. Precisely because this monological approach, with its unskillful interpretation of an otherwise genuine intuition, ignores or neglects the "I" and the "we" dimensions, it doesn't understand very well the exact nature of the inner transformations that are necessary in the first place in order to be able to find an identity that embraces the manifest All. Talk about the All as much as we want, nothing fundamentally changes. ~ Ken Wilber, Sex Ecology Spirituality ,
160:An integral approach is based on one basic idea: no human mind can be 100% wrong. Or, we might say, nobody is smart enough to be wrong all the time. And that means, when it comes to deciding which approaches, methodologies, epistemologies, or ways or knowing are "correct" the answer can only be, "All of them." That is, all of the numerous practices or paradigms of human inquiry - including physics, chemistry, hermeneutics, collaborative inquiry, meditation, neuroscience, vision quest, phenomenology, structuralism, subtle energy research, systems theory, shamanic voyaging, chaos theory, developmental psychology-all of those modes of inquiry have an important piece of the overall puzzle of a total existence that includes, among other many things, health and illness, doctors and patients, sickness and healing. ~ Ken Wilber,
161:Likewise, looking deep within the mind, in the very most interior part of the self, when the mind becomes very, very quiet, and one listens very carefully, in that infinite silence, the soul begins to whisper, and its feather-soft voice takes one far beyond what the mind could ever imagine, beyond anything rationality could possibly tolerate, beyond anything logic can endure. In its gentle whisperings, there are the faintest hints of infinite love, glimmers of a life that time forgot, flashes of a bliss that must not be mentioned, an infinite intersection where the mysteries of eternity breathe life into mortal time, where suffering and pain have forgotten how to pronounce their own names, this secret quiet intersection of time and the very timeless, an intersection called the soul. ~ Ken Wilber, Integral Psychology p. 106.,
162:The condition of today's world cannot be transformed by technocratic rationality, since both technocracy and rationality are apparently nearing their apex.Nor can it be transcended by preaching or admonishing a return to ethics and morality, or in fact, by any form of return to the past.We have only one option: in examining the manifestations of our age, we must penetrate them with sufficient breadth and depth that we do not come under the demonic and destructive spell.We must not focus our view merely on these phenomena, but rather on the humus of the decaying world beneath, where the seedlings of the future are growing, immeasurable in their potential and vigor.Since our insight into the energies pressing toward development aids their unfolding, the seedlings and inceptive beginnings must be made visible and comprehensible." ~ Jean Gebser,
163:Above all, trust in the slow work of God. We are quite naturally impatient in everything to reach the end without delay. We should like to skip the intermediate stages. We are impatient of being on the way to something unknown, something new. And yet it is the law of all progress that it is made by passing through some stages of instability- and that it may take a very long time. And so I think it is with you; your ideas mature gradually-let them grow, let them shape themselves, without undue haste. Don't try to force them on, as though you could be today what time (that is to say, grace and circumstances acting on your own good will) will make of you tomorrow. Only God could say what this new spirit gradually forming within you will be. Give Our Lord the benefit of believing that his hand is leading you, and accept the anxiety of feeling yourself in suspense and incomplete. ~ Pierre Teilhard de Chardin,
164:This last figure, the White Magician, symbolizes the self-transcending element in the scientist's motivational drive and emotional make-up; his humble immersion into the mysteries of nature, his quest for the harmony of the spheres, the origin of life, the equations of a unified field theory. The conquistadorial urge is derived from a sense of power, the participatory urge from a sense of oceanic wonder. 'Men were first led to the study of natural philosophy', wrote Aristotle, 'as indeed they are today, by wonder.' Maxwell's earliest memory was 'lying on the grass, looking at the sun, and wondering'. Einstein struck the same chord when he wrote that whoever is devoid of the capacity to wonder, 'whoever remains unmoved, whoever cannot contemplate or know the deep shudder of the soul in enchantment, might just as well be dead for he has already closed his eyes upon life'.This oceanic feeling of wonder is the common source of religious mysticism, of pure science and art for art's sake; it is their common denominator and emotional bond. ~ Arthur Koestler,
165:We already saw that in evolution each of these structures emerges as a substitute gratification, and is abandoned when it ceases to gratify. And we can see now that each of them emerges as a substitute in evolution because each was created as substitute in involution. The self can climb back up this involved chain of substitutes only by tasting them, finding them lacking, accepting their death, and thus transcending them (all of which the self in involution refused to do). But the self will evolve up the chain of being only to the point at which it will accept the substitute gratifications as satisfactory (bodily substitutes, or mental substitutes, or subtle ones, or causal ones). At that particular level, its incest settles in, it accepts its substitutes as real, its Eros wins out over Thanatos, it will not undergo the separation anxiety of transcending and dying to that level, and so evolution stops cold (for this lifetime). The self has, in this life, gotten as close as it can to the Source (while still imagining it is the Source) ~ Ken Wilber, The Atman Project ,
166:My understanding is that these are interdmensional entities that have an objective existence apart from the tripper's consciousnessThe narcissistic reductionistism of physicalism assumes that either consciousness is an epiphenomnon of brain activity, or, at best, that brain and consciousness are two different aspects of the same reality (e.g. Neutral Monism, Teilhard, Wilber). While the latter option is more receptive of alternate realities, neither of these options acknowledges entities or consciousness existing apart from the empirical material world.Ufo researcher John Keel coined the term "ultraterrestrial." A similar phenomenon may be the case here. These are entities that are more "material" than the imaginal ("astral") world.So, a continuum of being might be something like:- Transcendent- Mind or psyche apart from matter- Imaginal world (sensu Henry Corbin, = Collective Unconscious of Jung)- Interdimensional, Ultraterrestrial, ufos, drug vision entities, high strangeness- Orgone (Reich), linga sharira (Blavatsky), Etheric body- Empirical material reality ~ M Alan Kazlev, Facebook 2020-09-14 ,
167:An Informal Integral Canon: Selected books on Integral Science, Philosophy and the Integral Transformation Sri Aurobindo - The Life Divine Sri Aurobindo - The Synthesis of Yoga Pierre Teilhard de Chardin - The Phenomenon of Man Jean Gebser - The Ever-Present Origin Edward Haskell - Full Circle - The Moral Force of Unified Science Oliver L. Reiser - Cosmic Humanism and World Unity Christopher Hills - Nuclear Evolution: Discovery of the Rainbow Body The Mother - Mother's Agenda Erich Jantsch - The Self-Organizing Universe - Scientific and Human Implications of the Emerging Paradigm of Evolution T. R. Thulasiram - Arut Perum Jyothi and Deathless Body Kees Zoeteman - Gaiasophy Ken Wilber - Sex Ecology Spirituality: The Spirit of Evolution Don Edward Beck - Spiral Dynamics: Mastering Values, Leadership, and Change Kundan Singh - The Evolution of Integral Yoga: Sri Aurobindo, Sri Ramakrishna, and Swami Vivekananda Sean Esbjorn-Hargens - Integral Ecology: Uniting Multiple Perspectives on the Natural World ~ M Alan Kazlev, Kheper.php">Kheper ,
168:God reveals himself everywhere, beneath our groping efforts, as a universal milieu, only because he is the ultimate point upon which all realities converge. Each element of the world, whatever it may be, only subsists, hic et nunc, in the manner of a cone whose generatrices meet in God who draws them together-(meeting at .the term of their individual perfection and at the term of the general perfection of the world which contains them). It follows that all created things, every one of them, cannot be looked at, in their nature and action, without the same reality being found in their innermost being-like sunlight in the fragments of a broken mirror-one beneath its multiplicity, unattainable beneath its proximity, and spiritual beneath its materiality. No object can influence us by its essence without our being touched by the radiance of the focus of the universe. Our minds are incapable of grasping a reality, our hearts and hands of seizing the essentially desirable in it, without our being compelled by the very structure of things to go back to the first source of its perfections. This focus, this source, is thus everywhere. ~ Pierre Teilhard de Chardin, The Divine Milieu ,
169:It's a strange world. It seems that about fifteen billion years ago there was, precisely, absolute nothingness, and then within less than a nanosecond the material universe blew into existence.Stranger still, the physical matter so produced was not merely a random and chaotic mess, but seemed to organize itself into ever more and complex and intricate forms. So complex were these forms that, many billions of years later, some of them found ways to reproduce themselves, and thus out of matter arose life.Even stranger, these life forms were apparently not content to merely reproduce themselves, but instead began a long evolution that would eventually allow them to represent themselves, to produce sign and symbols and concepts, and thus out of life arose mind.Whatever this process of evolution was, it seems to have been incredibly driven from matter to life to mind.But stranger still, a mere few hundred years ago, on a small and indifferent planet around an insignificant star, evolution became conscious of itself.And at precisely the same time, the very mechanisms that allowed evolution to become conscious of itself were simultaneously working to engineer its own extinction.And that was the strangest of all. ~ Ken Wilber, Sex Ecology Spirituality p. 3,
170:The Twenty Tenets of Holons1. Reality as a whole is not composed of things, or processes, but of holons. 2. Holons display four fundamental capacities: a. self-preservation, b. self-adaptation, c. self-transcendence. d. self-dissolution. 3. Holons emerge. 4. Holons emerge holarchically. 5. Each emergent holon transcends but includes its predecessor. 6. The lower sets the possibilities of the higer; the higher sets the probabilities of the lower. 7. "The number of levels which a hierarchy comprises determines whether it is 'shallow' or 'deep'; and the number of holons on any given level we shall call its 'span'" (A. Koestler). 8. Each successive level of evolution produces greater depth and less span. 9. Destroy any type of holon, and you will destroy all of the holons above it and none of the holons below it. 10. Holarchies coevolve. 11. The micro is in relational exchange with the macro at all levels of its depth. 12. Evolution has directionality: a. Increasing complexity. b. Increasing differentiation/integration. c. Increasing organisation/structuration. d. Increasing relative autonomy. e. Increasing telos. ~ Ken Wilber, Sex Ecology Spirituality 1995,
171:JOSHhmm. its so upsetting.. it seems like the book is a perfect symbol for something terribly wrong. I constantly avoid anything Donald Trump related because I find him so repulsive its upsetting. like its too disgusting of a corruption and i just avoid it. but maybe this book is a lukewarm symbol so I can learn to move towards and fight such darknesses.. I dont know.. so upsetting.and people buy into such double-thought inconscience? I cant even comprehend how this can be like this. I guess its like I turn away from disgust it allows people to turn away from reason through that infantile pre-rational regression or something. I mean we all want safety but..the book itself goes against itself from the title.. like its bashing the left for wanting to divide america but thats what the book is doing by attacking them. so I guess if people cant catch the deception from the title they wont catch it in the book? ayahALANYeah it's the whole white male fragility persecution envy trip. Donny Jnr was so triggered he had to write a whole book (I pity the ghostwriter).And yes it is upsetting, we live in a world where the Lord of Falsehood is on the ascendant, through instruments like Trump, Koch, and Murdoch. Some people are particularly susceptible, others are immune. This is the battle for the Earth ~ M Alan Kazlev, Facebook ,
172:"Listen to Erwin Schroedinger,the Nobel Prize-winning cofounder of quantum mechanics,and how can I convince you that he means this literally?Consciousness is a singular of which the plural is unknown.It is not possible that this unity of knowledge,feelings,and choice which you call your own should have sprung into being from nothingness at a given moment not so long ago;rather,this knowledge,feeling, and choice are essentially eternal and unchangeable and numerically one in all people,nay in all sensitive beings.The conditions for your existence are almost as old as rocks.For thousands of years men have striven and suffered and begotten and women have brought in pain.A hundred years ago (there's the test),another man sat on this spot;like you he gazed with awe and yearning in his heart at the dying light on the glaciers. Like you he was begotten of man and born of woman.He felt pain and brief joy as you do.Was he someone else? Was it not you yourself?WAS IT NOT YOU,YOURSELF? Are you not humanity itself? Do you not touch all things human,because you are it's only Witness? Do you not therefore love the world,and love all people,and love the Kosmos,because you are its only Self? Do you not weep when one person is hurt,do you not cry when one child goes hungry,do you not scream when one soul is tortured? You know you suffer when others suffer.You already know this! "Was it someone else? Was it not you yourself?" ~ Ken Wilber, One Taste p. 342-343,
173:Integral Psychology presents a very complex picture of the individual. As he did previously in The Atman Project, at the back of the book Wilber has included numerous charts showing how his model relates to the work of a hundred or so different authors from East and West.5757. Wilber compares the models of Huston Smith, Plotinus, Buddhism, Stan Grof, John Battista, kundalini yoga, the Great Chain of Being, James Mark Baldwin, Aurobindo, the Kabbalah, Vedanta, William Tiller, Leadbeater, Adi Da, Piaget, Commons and Richards, Kurt Fisher, Alexander, Pascual-Leone, Herb Koplowitz, Patricia Arlin, Gisela Labouvie-Vief, Jan Sinnot, Michael Basseches, Jane Loevinger, John Broughton, Sullivan, Grant and Grant, Jenny Wade, Michael Washburn, Erik Erikson, Neumann, Scheler, Karl Jaspers, Rudolf Steiner, Don Beck, Suzanne Cook-Greuter, Clare Graves, Robert Kegan, Kohlberg, Torbert, Blanchard-Fields, Kitchener and King, Deirdre Kramer, William Perry, Turner and Powell, Cheryl Armon, Peck, Howe, Rawls, Piaget, Selman, Gilligan, Hazrat Inayat Khan, mahamudra meditation, Fowler, Underhill, Helminiak, Funk, Daniel Brown, Muhyddin Ibn 'Arabi, St. Palamas, classical yoga, highest tantra yoga, St Teresa, Chirban, St Dionysius, Patanjali, St Gregory of Nyssa, transcendental meditation, Fortune, Maslow, Chinen, Benack, Gardner, Melvin Miller, Habermas, Jean Houston, G. Heard, Lenski, Jean Gebser, A. Taylor, Jay Early, Robert Bellah, and Duane Elgin. ~ Frank Visser, Ken Wilber Thought as Passion ,
174:For invincible reasons of homogeneity and coherence, the fibers of cosmogenesis require to be prolonged in ourselves far more deeply than flesh and bone. We are not being tossed about and drawn along in the vital current merely by the material surface of our being. But like a subtle fluid, space-time, having drowned our bodies, penetrates our soul. It fills it and impregnates it. It mingles with its powers, until the soul soon no longer knows how to distinguish space-time from its own thoughts. Nothing can escape this flux any longer, for those who know how to see, even though it were the summit of our being, because it can only be defined in terms of increases of consciousness. For is not the very act by which the fine point of our mind penetrates the absolute a phenomenon of emergence? In short, recognized at first in a single point of things, then inevitably having spread to the whole of the inorganic and organic volume of matter, whether we like it or not evolution is now starting to invade the psychic zones of the world.... The human discovers that, in the striking words of Julian Huxley, we are nothing else than evolution become conscious of itself. It seems to me that until it is established in this perspective, the modern mind...will always be restless. For it is on this summit and this summit alone that a resting place and illumination await us.... All evolution becomes conscious of itself deep within us.... Not only do we read the secret of its movements in our slightest acts, but to a fundamental extent we hold it in our own hands: responsible for its past and its future. ~ Pierre Teilhard de Chardin, The Phenomenon of Man ,
175:subtle ::: In Vedanta (Mandukya Upanishad and later teachings - e.g. Advaita - based on it) "subtle" is used to designate the "dream state" of consciousness, and in Advaita this also includes the Prana, Manas, and Vijnana koshas (= the vehicles of vital force, mind, and higher consciousness) re-interpreted from of the Taittiriya Upanishad.In Tibetan and Tantric Buddhism it refers to an intermediate grade between the "gross" and "very subtle" "minds" and "winds" (vayu = prana).The Sukshma Sthula or Subtle Body is one of the seven principles of man in Blavatskian Theosophy; it is also called the "astral body" (this has little similarity with the astral body of Out of Body experience, because it cannot move far from the gross physical vehicle, it seems to correspond to what Robert Monroe calls the "second body", and identified with the Double or KaIn Sant Mat / Radhasoami cosmology - the Anda (Cosmic Egg) / Sahans-dal Kanwal (Crown Chakra) is sometimes called the Subtle; hence Subtle = AstralThe term Subtle Physical is used somewhat generically by Sri Aurobindo (in Letters on Yoga) to refer to a wider reality behind the external physical.Ken Wilber uses the term Subtle to indicate the yogic and mystic holonic-evolutionary level intermediate between "Psychic" (in his series = Nature Mysticism) and "Causal" (=Realisation"); it includes many psychic and occult experiences and can be considered as pertaining to the Subtle as defined here (although it also includes other realities and experiences that might also be interpreted as "Inner Gross" - e.g. Kundalini as a classic example). ~ M Alan Kazlev, Kheper planes/subtle,
176:And therefore, all of those for whom authentic transformation has deeply unseated their souls must, I believe, wrestle with the profound moral obligation to shout form the heart-perhaps quietly and gently, with tears of reluctance; perhaps with fierce fire and angry wisdom; perhaps with slow and careful analysis; perhaps by unshakable public example-but authentically always and absolutely carries a a demand and duty: you must speak out, to the best of your ability, and shake the spiritual tree, and shine your headlights into the eyes of the complacent. You must let that radical realization rumble through your veins and rattle those around you. Alas, if you fail to do so, you are betraying your own authenticity. You are hiding your true estate. You don't want to upset others because you don't want to upset your self. You are acting in bad faith, the taste of a bad infinity. Because, you see, the alarming fact is that any realization of depth carries a terrible burden: those who are allowed to see are simultaneously saddled with the obligation to communicate that vision in no uncertain terms: that is the bargain. You were allowed to see the truth under the agreement that you would communicate it to others (that is the ultimate meaning of the bodhisattva vow). And therefore, if you have seen, you simply must speak out. Speak out with compassion, or speak out with angry wisdom, or speak out with skillful means, but speak out you must. And this is truly a terrible burden, a horrible burden, because in any case there is no room for timidity. The fact that you might be wrong is simply no excuse: You might be right in your communication, and you might be wrong, but that doesn't matter. What does matter, as Kierkegaard so rudely reminded us, is that only by investing and speaking your vision with passion, can the truth, one way or another, finally penetrate the reluctance of the world. If you are right, or if you are wrong, it is only your passion that will force either to be discovered. It is your duty to promote that discovery-either way-and therefore it is your duty to speak your truth with whatever passion and courage you can find in your heart. You must shout, in whatever way you can. ~ Ken Wilber, One Taste ,
177:As Korzybski and the general semanticists have pointed out, our words, symbols, signs, thoughts and ideas are merely maps of reality, not reality itself, because "the map is not the territory." The word "water" won't satisfy your thirst. But we live in the world of maps and words as if it were the real world. Following in the footsteps of Adam, we have become totally lost in a world of purely fantasy maps and boundaries. And these illusory boundaries, with the opposites they create, have become our impassioned battles. Most of our "problems of living," then, are based on the illusion that the opposites can and should be separated and isolated from one anotheR But since all opposites are actually aspects of one underlying reality, this is like trying to totally separate the two ends of a single rubber band. All you can do is pull harder and harder-until something violently snaps. Thus we might be able to understand that, in all the mystical traditions the world over, one who sees through the illusion of the opposites is called "liberated." Because he is "freed from the pairs" of opposites, he is freed in this life from the fundamentally nonsensical problems and conflicts involved in the war of opposites. He no longer manipulates the opposites one against the other in his search for peace, but instead transcends them both. Not good vs. evil but beyond good and evil. Not life against death but a center of awareness that transcends both. The point is not to separate the opposites and make "positive progress," but rather to unify and harmonize the opposites, both positive and negative, by discovering a ground which transcends and encompasses them both. And that ground, as we will soon see, is unity consciousness itself. In the meantime, let us note, as does the Hindu scripture Bhagavad Gita, that liberation is not freedom from the negative, but freedom from the pairs altogether: Content with getting what arrives of itself Passed beyond the pairs, free from envy, Not attached to success nor failure, Even acting, he is not bound. He is to be recognized as eternally free Who neither loathes nor craves; For he that is freed from the pairs, Is easily freed from conflict. ~ Ken Wilber, No Boundary ,
178:There is one point in particular I would like to single out and stress, namely, the notion of evolution. It is common to assume that one of the doctrines of the perennial philosophy... is the idea of involution-evolution. That is, the manifest world was created as a "fall" or "breaking away" from the Absolute (involution), but that all things are now returning to the Absolute (via evolution). In fact, the doctrine of progressive temporal return to Source (evolution) does not appear anywhere, according to scholars as Joseph Campbell, until the axial period (i.e. a mere two thousand years ago). And even then, the idea was somewhat convoluted and backwards. The doctrine of the yugas, for example, sees the world as proceeding through various stages of development, but the direction is backward: yesterday was the Golden Age, and time ever since has been a devolutionary slide downhill, resulting in the present-day Kali-Yuga. Indeed, this notion of a historical fall from Eden was ubiquitous during the axial period; the idea that we are, at this moment, actually evolving toward Spirit was simply not conceived in any sort of influential fashion. But sometime during the modern era-it is almost impossible to pinpoint exactly-the idea of history as devolution (or a fall from God) was slowly replaced by the idea of history as evolution (or a growth towards God). We see it explicitly in Schelling (1775-1854); Hegel (1770-1831) propounded the doctrine with a genius rarely equaled; Herbert Spencer (1820-1903) made evolution a universal law, and his friend Charles Darwin (1809-1882) applied it to biology. We find it next appearing in Aurobindo (1872-1950), who gave perhaps its most accurate and profound spiritual context, and Pierre Teilhard de Chardin (1881-1955) who made it famous in the West. But here is my point: we might say that the idea of evolution as return-to-Spirit is part of the perennial philosophy, but the idea itself, in any adequate form, is no more than a few hundred years old. It might be 'ancient' as timeless, but it is certainly not ancient as "old."... This fundamental shift in the sense or form of the perennial philosophy-as represented in, say, Aurobindo, Hegel, Adi Da, Schelling, Teilhard de Chardin, Radhakrishnan, to name a few-I should like to call the "neoperennial philosophy." ~ Ken Wilber, The Eye Of Spirit ,
179:The majority of Buddhists and Buddhist teachers in the West are green postmodern pluralists, and thus Buddhism is largely interpreted in terms of the green altitude and the pluralistic value set, whereas the greatest Buddhist texts are all 2nd tier, teal (Holistic) or higher (for example, Lankavatara Sutra, Kalachakra Tantra, Longchenpa's Kindly Bent to Ease Us, Nagarjuna's Madhyamaka treatises, and so forth).This makes teal (Holistic), or Integral 2nd tier in general, the lowest deeply adequate level with which to interpret Buddhism, ultimate Reality, and Suchness itself. Thus, interpreting Suchness in pluralistic terms (or lower) would have to be viewed ultimately as a dysfunction, certainly a case of arrested development, and one requiring urgent attention in any Fourth Turning.These are some of the problems with interpreting states (in this case, Suchness states) with a too-low structure (in short, a severe misinterpretation and thus misunderstanding of the Ultimate). As for interpreting them with dysfunctional structures (of any altitude), the problem more or less speaks for itself. Whether the structure in itself is high enough or not, any malformation of the structure will be included in the interpretation of any state (or any other experience), and hence will deform the interpretation itself, usually in the same basic ways as the structure itself is deformed. Thus, for example, if there is a major Fulcrum-3 (red altitude) repression of various bodily states (sex, aggression, power, feelings), those repressions will be interpreted as part of the higher state itself, and so the state will thus be viewed as devoid of (whereas this is actually a repression of) any sex, aggression, power, feelings, or whatever it is that is dis-owned and pushed into the repressed submergent unconscious. If there is an orange altitude problem with self-esteem (Fulcrum-5), that problem will be magnified by the state experience, and the more intense the state experience, the greater the magnification. Too little self-esteem, and even profound spiritual experiences can be interpreted as "I'm not worthy, so this state-which seems to love me unconditionally-must be confused." If too much self-esteem, higher experiences are misinterpreted, not as a transcendence of the self, but as a reward for being the amazing self I am-"the wonder of being me." ~ Ken Wilber, The Religion Of Tomorrow ,
180:Something happened to you before you were born, and this is what it was: STAGE ONE: THE CHIKHAI The events of the 49-day Bardo period are divided into three major stages, the Chikhai, the Chonyid, and the Sidpa (in that order). Immediately following physical death, the soul enters the Chikhai, which is simply the state of the immaculate and luminous Dharmakaya, the ultimate Consciousness, the BrahmanAtman. This ultimate state is given, as a gift, to all individuals: they are plunged straight into ultimate reality and exist as the ultimate Dharmakaya. "At this moment," says the Bardo Thotrol, "the first glimpsing of the Bardo of the Clear Light of Reality, which is the Infallible Mind of the Dharmakaya, is experienced by all sentient beings.''110 Or, to put it a different way, the Thotrol tells us that "Thine own consciousness, shining, void, and inseparable from the Great Body of Radiance, hath no birth, nor death, and is the Immutable Light-Buddha Amitabha. Knowing this is sufficient. Recognizing the voidness of thine own intellect to be Buddhahood ... is to keep thyself in the Divine Mind."110 In short, immediately following physical death, the soul is absorbed in and as the ultimate-causal body (if we may treat them together). Interspersed with this brief summary of the Bardo Thotrol, I will add my commentaries on involution and on the nature of the Atman project in involution. And we begin by noting that at the start of the Bardo experience, the soul is elevated to the utter heights of Being, to the ultimate state of Oneness-that is, he starts his Bardo career at the top. But, at the top is usually not where he remains, and the Thotrol tells us why. In Evans-Wentz's words, "In the realm of the Clear Light [the highest Chikhai stage] the mentality of a person . . . momentarily enjoys a condition of balance, of perfect equilibrium, and of [ultimate] oneness. Owing to unfamiliarity with such a state, which is an ecstatic state of non-ego, of [causal] consciousness, the . . . average human being lacks the power to function in it; karmic propensities becloud the consciousness-principle with thoughts of personality, of individualized being, of dualism, and, losing equilibrium, the consciousness-principle falls away from the Clear Light." The soul falls away from the ultimate Oneness because "karmic propensities cloud consciousness"-"karmic propensities'' means seeking, grasping, desiring; means, in fact, Eros. And as this Erosseeking develops, the state of perfect Oneness starts to "break down" (illusorily). Or, from a different angle, because the individual cannot stand the intensity of pure Oneness ("owing to unfamiliarity with such a state"), he contracts away from it, tries to ''dilute it," tries to extricate himself from Perfect Intensity in Atman. Contracting in the face of infinity, he turns instead to forms of seeking, desire, karma, and grasping, trying to "search out" a state of equilibrium. Contraction and Eros-these karmic propensities couple and conspire to drive the soul away from pure consciousness and downwards into multiplicity, into less intense and less real states of being. ~ Ken Wilber, The Atman Project ,
181:At it's narrowest (although this is a common and perhaps the official position; need to find ref in What is Enlightenment) "integral", "turquois" (Spiral Dynamics), and "second tier" (ditto) are all synonms, and in turn are equivalent to Wilber IV / AQAL/Wilber V "Post-metaphysical" AQAL. This is the position that "Integral = Ken Wilber". It constitutes a new philosophical school or meme-set, in the tradition of charismatic spiritual teachers of all ages, in which an articulate, brilliant, and popular figure would arise, and gather a following around him- or her-self. After the teacher passes on, their teaching remains through books and organisations dedicated to perpetuating that teaching; although without the brilliant light of the Founder, things generally become pretty stultifying, and there is often little or no original development. Even so, the books themselves continue to inspire, and many people benefit greatly from these tecahings, and can contact the original Light of the founders to be inspired by them on the subtle planes. Some late 19th, 20th, and early 21st century examples of such teachers, known and less well-known, are Blavatsky, Theon, Steiner, Aurobindo, Gurdjieff, Crowley, Alice Bailey, Carl Jung, Ann Ree Colton, and now Ken Wilber. Also, many popular gurus belong in this category. It could plausibly be suggested that the founders of the great world religions started out no different, but their teaching really caught on n a big way....At its broadest then, the Integral Community includes not only Wilber but those he cites as his influences and hold universal and evolutionary views or teachings, as well as those who, while influenced by him also differ somewhat, and even those like Arthur M Young that Wilber has apparently never heard of. Nevertheless, all share a common, evolutionary, "theory of everything" position, and, whilst they may differ on many details and even on many major points, taken together they could be considered a wave front for a new paradigm, a memetic revolution. I use the term Daimon of the Integral Movement to refer to the spiritual being or personality of light that is behind and working through this broader movement.Now, this doesn't mean that this daimon is necessarily a negative entity. I see a lot of promise, a lot of potential, in the Integral Approach. From what I feel at the moment, the Integral Deva is a force and power of good.But, as with any new spiritual or evolutionary development, there is duality, in that there are forces that hinder and oppose and distort, as well as forces that help and aid in the evolution and ultimate divinisation of the Earth and the cosmos. Thus even where a guru does give in the dark side (as very often happens with many gurus today) there still remains an element of Mixed Light that remains (one finds this ambiguity with Sai Baba, with Da Free John, and with Rajneesh); and we find this same ambiguity with the Integral Community regarding what seems to me a certain offputting devotional attitude towards Wilber himself. The light will find its way, regardless. However, an Intregral Movement that is caught up in worship of and obedience to an authority figure, will not be able to achieve what a movement unfettered by such shackles could. ~ M Alan Kazlev, Kheper Ken Wilber,
182:STAGE TWO: THE CHONYID The Chonyid is the period of the appearance of the peaceful and wrathful deities-that is to say, the subtle realm, the Sambhogakaya. When the Clear Light of the causal realm is resisted and contracted against, then that Reality is transformed into the primordial seed forms of the peaceful deities (ishtadevas of the subtle sphere), and these in turn, if resisted and denied, are transformed into the wrathful deities. The peaceful deities appear first: through seven successive substages, there appear various forms of the tathagatas, dakinis, and vidyadharas, all accompanied by the most dazzlingly brilliant colors and aweinspiring suprahuman sounds. One after another, the divine visions, lights, and subtle luminous sounds cascade through awareness. They are presented, given, to the individual openly, freely, fully, and completely: visions of God in almost painful intensity and brilliance. How the individual handles these divine visions and sounds (nada) is of the utmost significance, because each divine scenario is accompanied by a much less intense vision, by a region of relative dullness and blunted illuminations. These concomitant dull and blunted visions represent the first glimmerings of the world of samsara, of the six realms of egoic grasping, of the dim world of duality and fragmentation and primitive forms of low-level unity. According to the Thotrol. most individuals simply recoil in the face of these divine illuminations- they contract into less intense and more manageable forms of experience. Fleeing divine illumination, they glide towards the fragmented-and thus less intense-realm of duality and multiplicity. But it's not just that they recoil against divinity-it is that they are attracted to the lower realms, drawn to them, and find satisfaction in them. The Thotrol says they are actually "attracted to the impure lights." As we have put it, these lower realms are substitute gratifications. The individual thinks that they are just what he wants, these lower realms of denseness. But just because these realms are indeed dimmer and less intense, they eventually prove to be worlds without bliss, without illumination, shot through with pain and suffering. How ironic: as a substitute for God, individuals create and latch onto Hell, known as samsara, maya, dismay. In Christian theology it is said that the flames of Hell are God's love (Agape) denied. Thus the message is repeated over and over again in the Chonyid stage: abide in the lights of the Five Wisdoms and subtle tathagatas, look not at the duller lights of samsara. of the six realms, of safe illusions and egoic dullness. As but one example: Thereupon, because of the power of bad karma, the glorious blue light of the Wisdom of the Dharmadhatu will produce in thee fear and terror, and thou wilt wish to flee from it. Thou wilt begat a fondness for the dull white light of the devas [one of the lower realms]. At this stage, thou must not be awed by the divine blue light which will appear shining, dazzling, and glorious; and be not startled by it. That is the light of the Tathagata called the Light of the Wisdom of the Dharmadhatu. Be not fond of the dull white light of the devas. Be not attached to it; be not weak. If thou be attached to it, thou wilt wander into the abodes of the devas and be drawn into the whirl of the Six Lokas. The point is this: ''If thou are frightened by the pure radiances of Wisdom and attracted by the impure lights of the Six Lokas [lower realms], then thou wilt assume a body in any of the Six Lokas and suffer samsaric miseries; and thou wilt never be emancipated from the Ocean of Samsara, wherein thou wilt be whirled round and round and made to taste the sufferings thereof." But here is what is happening: in effect, we are seeing the primal and original form of the Atman project in its negative and contracting aspects. In this second stage (the Chonyid), there is already some sort of boundary in awareness, there is already some sort of subject-object duality superimposed upon the original Wholeness and Oneness of the Chikhai Dharmakaya. So now there is boundary-and wherever there is boundary, there is the Atman project. ~ Ken Wilber, The Atman Project 129,

*** NEWFULLDB 2.4M ***

1:Integral Theory, which ~ Vishen Lakhiani,

--- IN CHAPTERS (in Dictionaries, in Quotes, in Chapters)



6

   2 Integral Theory






Big_Mind_(non-dual), #unset, #Sri Aurobindo, #Integral Yoga
  class:injunction
  subject class:Integral Theory
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Big_Mind_(ten_perfections), #unset, #Sri Aurobindo, #Integral Yoga
  class:injunction
  subject class:Integral Theory
  subject:Integral Theory
  class:Psychotherapy

Blazing_P1_-_Preconventional_consciousness, #unset, #Sri Aurobindo, #Integral Yoga
  identified.8 These six are often referred to in developmental psychology in general, and
  Integral Theory specifically, due to the depth of the research behind them and their powerful
  influence on how we understand and operate in the world.9
  --
  this inquiry has only served to increase the humility I hold in the face of the great mystery
  called Life. Yet as we strive to learn more about Life by using lenses like Integral Theory, we
  deepen our capacity to truly serve one another and the healthy development of the Kosmos.
  --
  Brown, Barrett C. (submitted). Integrating the major research methodologies used in
  sustainable development. AQAL: Journal of Integral Theory and Practice. Available from
  http://multiplex.integralinstitute.org/Public/cs/files/35/sustainability/entry7097.aspx
  --
  
  Journal of Integral Theory and Practice.
  

Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness, #unset, #Sri Aurobindo, #Integral Yoga
  ABSTRACT: Part II of a three-part paper which is intended to support students
  of developmental psychology and Integral Theory. This document brings
  together excerpts of the original writings of 20th century pioneers in
  --
  
  Journal of Integral Theory and Practice.
  

Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness, #unset, #Sri Aurobindo, #Integral Yoga
  ABSTRACT: Part III of a three-part paper which is intended to support
  students of developmental psychology and Integral Theory. This document
  brings together excerpts of the original writings of 20th century pioneers in
  --
  
  Journal of Integral Theory and Practice.
  

class, #unset, #Sri Aurobindo, #Integral Yoga
      42 class:Christianity
      30 class:Integral Theory
      29 class:Game Dev
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     33 Fiction
     30 Integral Theory
     30 class

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