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object:Inscription on Faith in Mind - One is All
class:Jianzhi Sengcan



Inscription on Faith in Mind
One is All
Translation of the Hsin-hsin ming
Dusan Pajin, Belgrade University

Cf.
Journal of Chinese Philosophy, Vol. 19, 1992. Pp. 81-108
On Faith in Mind, Journal of Oriental Studies, vol. XXVI, no. 2. Hong Kong, 1988.
http://www.thezensite.com/ZenTeachings/Translations/HsinHsinMingTranslation.html
http://dekart.f.bg.ac.yu/~dpajin/text/hsin1.htm
http://home.att.net/~paul.dowling/archive/zen/pajin.htm

I.

1) The best way in not difficult
It only excudes picking and choosing.
Once you stop loving and hating
It will enlighten itself.

2) Depart for a hairbreadth
And heaven and earth are set apart,
If you want it to appear
Do not be for or against.

3) To set longing against loathing
Makes the mind sick.
Not knowing the deep meaning (of the way)
It is useless to quiet thoughts.

4) Complete it is like great vacuity
With nothing lacking, nothing in excess.
When you grasp and reject
There is no suchness.



II.

5) Do not follow conditions,
Do not dwell in emptiness.
Cherishing oneness in the herth,
Everything will stop by itself.

6) Rest to stop motion,
And rest will move you again.
If you are merely in either,
How will you know oneness?

7) Now understanding oneness
You will miss in two ways.
Expelling beung you will without it.
Following empiness you are always behind it.

8) The more words and thoughts
The more you will go astray.
Stop speaking, stop thinking
And there is nothing you cannot understand.

9) Return to the roof and obtain the purport.
Following the outcome you lose the source.
For a moment turn inward,
And surpass the emptiness of things.
Changes that go on in emptiness,
All have their cause in ignorance.



III.

10) Do not seek the true,
Only abstain from views.
Do not dwell in dual views,
Be careful not to pursue them.

11) The slightest trace of right and wrong
And mind is lost in confusion.
One being is the source of the two
However, do not even maintain the one.

12) With one mind there is no arising,
Then everything is without blame.
No blame, no things.
No arisin, no mind.

13) The subject follows when the object ceases,
The objects is expelled when the subject sinks.
The object is related to the subject
The subject is related to the object.

14) If you want to know these two
Their origin is one emptiness.
In one emptiness both are equal
Evenly containinf innumerable forms.



IV.

15) Do not differentiabte coarse and fine
And you will not be for or against.
The great way is all-embracing
Neither easy nor difficult.

16) Small views are irresolute, full of doubt,
Now in haste, then too late.
Grasp beyond measure
And you will go astray.

17) Letting go leads to spontaneity.
Essence neither goes nor abides.
Accord your nature with the way
And go free of troubles.

18) Fettered thinking strays from the real,
It darkens, sinks and spoils.
To weary the spirit is not good.
Of what use are strange and familiar?



V.

19) In following the 0ne vehicle
Do not dislike the six sense-objects.
Not disliking the six sense-objects
Turns out equal to perfect awakenness.

20) The wise performs through non-action.
The fool ties himself.
Things are not different,
Ignorance leads to preference.

21) To use the mind to hold the mind
Is it not a great mistake?
Out of confusion arise rest and disturbance.
Awakening negates liking and disliking.

22) All opposite sides
Lead to absurd consideration.
Dreams, illusionl, flowers in the air
Why strive to grasp them?

23) Profit and loss, right and wrong
Away with this once for all.
If the eyes are not closed
All dreams stop by themselves.



VI.

24) If the mind does not discriminate
All things are of one suchness.
In the deep essence of one suchness
Resolutely neglect conditions.

25) When all things are beheld as even
You return again to spontaneity.
Put an end to the cause
And nothing can be compared.

26) Cease movement and no movement arises.
Set rest in motion and there is no resting.
When both do not make a whole
How will one be for you?

27) Investigate to the end
And there is no principle or rule retained.
Accord the mind with impartiality
Which stops every action.



VII.

28) All doubts are cleared
True faith is firm and harmonized.
Nothing is detained,
Nothing to remember.

29) Vacuous,enlightened, self-illumined,
Power of the mind is not exerted.
Thought is useless here,
Sense or feeling cannot fathom this.


30) In the real suchness of the thing-realm
There is neither other nor self.
Swiftly to accord with that,
Only express non-duality.

31) In non- duality all is equal,
Nothing is left out.
The wise from all directions
All belong to this teaching.


32) This teaching is not urgent or extensive,
Beyond a moment, or an aeon,
Not here,not there,
Everywhere in front of the eyes.



VIII.

33) Very small and large are equal.
When boundaries are forgotten,
Very large and small are equal,
The limits cannot be seen.

34) With being there is non-being.
With non-being there is being.
If not so -
Do not hold on to it.

35) One is all,
All is one -
Merely with such ability
Worry not for finality.

36) Faith in mind is non-dual.
Non-duality is faith in mind.
Discourse here stops -
With no past, present, future.



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NEW FULL DB (2.4M)


*** WISDOM TROVE ***

1:Each one is all in all to himself; for being dead, all is dead to him. ~ blaise-pascal, @wisdomtrove
2:No one is all-knowing and therefore all of us need both love and charity. ~ eleanor-roosevelt, @wisdomtrove
3:It may be asked, why there cannot be one and the same path for all? Because He reveals Himself in infinite ways and forms - verily, The One is all of them. ~ anandamayi-ma, @wisdomtrove
4:The One is all things and yet no one of them. It is the source of all things, not itself all things, but their transcendent Principle… So that Being may exist the One is not Being, but the begetter of Being.  ~ plotinus, @wisdomtrove
5:My world is an open world, common to all, accessible to all. In my world there is community, insight, love, real quality; the individual is the total, the totality - in the individual. All are one and the One is all. ~ sri-nisargadatta-maharaj, @wisdomtrove
6:When we suddenly awake to the realization that there is no barrier, and never has been, one realizes that one is all things mountains, rivers, grasses, trees, sun, moon, stars, universe are all oneself. There is no longer a division or barrier between myself and others, no longer any feeling of alienation or fear   there is nothing apart from oneself and therefore nothing to fear. Realizing this results in true compassion. Other people and things are not seen as apart from oneself but, on the contrary, as one's own body. ~ bruce-lee, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:This one is all mine, and it’s breath-taking. She’s so unique. Perfect. ~ Ker Dukey,
2:Each one is all in all to himself; for being dead, all is dead to him. ~ Blaise Pascal,
3:No one is all-knowing and therefore all of us need both love and charity. ~ Eleanor Roosevelt,
4:It can be made only when one recognizes the ground of being itself, when one recognizes directly that One is All. ~ Amit Goswami,
5:We with our quick dividing eyes measure, distinguish and are gone. The forest burns, the tree frog dies, yet one is all and all are one. ~ Judith Wright,
6:…but it is in despair that the most burning pleasures occur, especially when one is all too highly conscious of the hopelessness of one’s position. ~ Fyodor Dostoyevsky,
7:It may be asked, why there cannot be one and the same path for all? Because He reveals Himself in infinite ways and forms - verily, The One is all of them. ~ Anandamayi Ma,
8:Find the best in everybody. Just keep waiting no matter how long it takes. No one is all evil. Everybody has a good side, just keep waiting, it will come out. ~ Randy Pausch,
9:Be motivated like the falcon, hunt gloriously. Be magnificent as the leopard, fight to win. Spend less time with nightingales and peacocks. One is all talk, the other only color. ~ Rumi,
10:Be motivated like the falcon,
hunt gloriously.
Be magnificent as the leopard,
fight to win.
Spend less time with
nightingales and peacocks.
One is all talk,
the other only color. ~ Rumi,
11:Next time, mind the time! So many people waste their time as if they are so sure of the next time, but no one is all that very sure, with all certainty, of what is in next time! Next time, mind the time! ~ Ernest Agyemang Yeboah,
12:I do not wish to shine. I prefer shadows, quiet, periods of solitude. I do not wish to be noticed. If one is all but invisible to others, one cannot be envied, inspire anger or suspicion. Near invisibility is a way of life that I recommend. ~ Dean Koontz,
13:Find the best in everybody... you might have to wait a long time, sometimes years, but people will show you their good side. Just keep waiting no matter how long it takes. No one is all evil. Everybody has a good side, just keep waiting, it will come out. (p. 22) ~ Randy Pausch,
14:He said, “There’s a sermon of John Donne’s I have often had cause to remember during my lifetime. He says, Other men’s crosses are not my crosses. We all have our own cross to carry, and one is all most of us are able to bear. How much do you owe him, Vicky? ~ Madeleine L Engle,
15:To most people, I guess, turning twenty-one is all about booze. To me, turning twenty-one was all about coconut. Booze is nice, but coconut is chewable, and when push comes to shove, I will always like eating better than drinking. Everyone has their priorities. ~ Molly Wizenberg,
16:If he can be call'd meek
who has no wishes
--or hiding who needs never
be found--
or scared who never
attacks---
forgotten, who watches up
the night---
If he can be called "he,"
who has no self
Writes "One is All"
On every wall. ~ Jack Kerouac,
17:In a world where your interactions with humans are solely about rating one to five, two things happen: One is all humanity is lost in the name of fake pleasantries and also there's no nuance to that system. There's no room for complex interactions that are rich and meaningful. ~ Michael Schur,
18:One is rarely an impulsive innovator after the age of sixty, but one can still be a very fine orderly and inventive thinker. One rarely procreates children at that age, but one is all the more skilled at educating those who have already been procreated, and education is procreation of another kind. ~ Georg C Lichtenberg,
19:Because the uncomfortable truth is that no one is all bad, or all good. Not mothers and fathers, sons and daughters, or husbands and wives. Life would be much easier if that were the case. Instead, everyone—Charlotte, Willow, Mr. Rigg, even Sister Briganti—was a confusing mixture of love and hate, joy and sorrow, longing and forgetting, misguided truth and painful deception. ~ Jamie Ford,
20:When we speak of “ignorance” we do not mean stupidity at all. In a sense, ignorance is very intelligent, but it is a completely two-way intelligence. That is to say, one purely reacts to one’s projections rather than just seeing what is. There is no situation of “letting be” at all, because one is ignoring what one is all the time. That is the basic definition of ignorance. ~ Ch gyam Trungpa,
21:A mature person is one who does not think only in absolutes, who is able to be objective even when deeply stirred emotionally, who has learned that there is both good and bad in all people and in all things, and who walks humbly and deals charitably with the circumstances of life, knowing that in this world no one is all knowing and therefore all of us need both love and charity. ~ Eleanor Roosevelt,
22:When we suddenly awake to the realization that there is no barrier, and never has been, one realizes that one is all things mountains, rivers, grasses, trees, sun, moon, stars, universe are all oneself. There is no longer a division or barrier between myself and others, no longer any feeling of alienation or fear there is nothing apart from oneself and therefore nothing to fear. Realizing this results in true compassion. Other people and things are not seen as apart from oneself but, on the contrary, as one's own body. ~ Bruce Lee,
23:Marie, let’s suppose that two firemen go into a forest to put out a small fire. Afterwards, when they emerge and go over to a stream, the face of one is all smeared with black, while the other man’s face is completely clean. My question is this: which of the two will wash his face?

That’s a silly question. The one with the dirty face of course.’

No, the one with the dirty face will look at the other man and assume that he looks like him. And, vice versa, the man with the clean face will see his colleague covered in grime and say to himself: I must be dirty too. I’d better have a wash.’

What are you trying to say?’

I’m saying that, during the time I spent in the hospital, I came to realize that I was always looking for myself in the women I loved. I looked at their lovely, clean faces and saw myself reflected in them. They, on the other hand, looked at me and saw the dirt on my face and, however intelligent or self-confident they were, they ended up seeing themselves reflected in me thinking that they were worse than they were. Please, don’t let that happen to you. ~ Paulo Coelho,
24:I believe the quotation below will be sufficient to show how brilliant Coelho is:

‘Marie, let’s suppose that two firemen go into a forest to put out a small fire. Afterward, when they emerge and go over to a stream, the face of one is all smeared with black, while the other man’s face is completely clean. My question is this: which of the two will wash his face?

‘That’s a silly question. The one with the dirty face of course.’

‘No, the one with the dirty face will look at the other man and assume that he looks like him. And, vice versa, the man with the clean face will see his colleague covered in grime and say to himself: I must be dirty too. I’d better have a wash.’

‘What are you trying to say?’

‘I’m saying that, during the time I spent in the hospital, I came to realize that I was always looking for myself in the women I loved. I looked at their lovely, clean faces and saw myself reflected in them. They, on the other hand, looked at me and saw the dirt on my face and, however intelligent or self-confident they were, they ended up seeing themselves reflected in me thinking that they were worse than they were. Please, don’t let that happen to you. ~ Paulo Coelho,
25:It is as if one of the grains of sand had stuck its neck out and begun to look around. We are that grain of sand, coming to the conclusion of our separateness. This is the “birth of ignorance” in its first stage, a kind of chemical reaction. Duality has begun. The second stage of ignorance-form is called “the ignorance born within.” Having noticed that one is separate, then there is the feeling that one has always been so. It is an awkwardness, the instinct toward self-consciousness. It is also one’s excuse for remaining separate, an individual grain of sand. It is an aggressive type of ignorance, though not exactly aggressive in the sense of anger; it has not developed as far as that. Rather it is aggression in the sense that one feels awkward, unbalanced, and so one tries to secure one’s ground, create a shelter for oneself. It is the attitude that one is a confused and separate individual, and that is all there is to it. One has identified oneself as separate from the basic landscape of space and openness. The third type of ignorance is “self-observing ignorance,” watching oneself. There is a sense of seeing oneself as an external object, which leads to the first notion of “other.” One is beginning to have a relationship with a so-called external world. This is why these three stages of ignorance constitute the skandha of form-ignorance; one is beginning to create the world of forms. When we speak of “ignorance” we do not mean stupidity at all. In a sense, ignorance is very intelligent, but it is a completely two-way intelligence. That is to say, one purely reacts to one’s projections rather than just seeing what is. There is no situation of “letting be” at all, because one is ignoring what one is all the time. That is the basic definition of ignorance. ~ Ch gyam Trungpa,
26:Be a Listener When words are many, sin is not absent, but he who holds his tongue is wise. —PROVERBS 10:19     I’ve heard it said that God gave us two ears and only one mouth because He wants us to listen twice as much as we speak. I don’t know about you, but I’ve never had to apologize for something I haven’t said. It’s much easier and really more natural for us to speak rather than listen. We have to learn to listen. It takes discipline to keep from talking. As a parent, spouse, sibling, or friend, we need to be known as good listeners. And while listening, we’d do well to remember that there are always two sides to every story. Postpone any judgment until you’ve heard all the evidence—then wait some more. Eleanor Roosevelt, in one of her many speeches, stated, “A mature person is one who does not think only in absolutes, who is able to be objective even when deeply stirred emotionally, who has learned that there is both good and bad in all people and in all things, and who walks humbly and deals charitably with the circumstances of life, knowing that in this world no one is all-knowing and therefore all of us need both love and charity.” Our Scripture verse talks to us about being more of a listener than a talker. Too many words can lead to putting one’s foot in one’s mouth. The more we speak, the greater the chance of being offensive. The wise person will restrain her speech. Listening seldom gets us into trouble, but our mouths certainly cause transgressions. When others realize that you are a true listener, they will tell you important matters. They will open up about their lives and their dreams. They will entrust you with a bit of themselves and their hearts. Never violate that trust. You have the best model possible in your relationship with God. Without fail, He listens to your every need and hope. Prayer: Father God, thank You for giving me two good ears to hear. Hold my tongue when I want to lash out. I want to be a better hearer. Amen.   ~ Emilie Barnes,

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