classes ::: book, Carl Jung, Psychology, Occultism,
children :::
branches ::: Mysterium Coniunctionis

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object:Mysterium Coniunctionis
class:book
author class:Carl Jung
subject class:Psychology
subject class:Occultism

- TABLE OF CONTENTS -



EDITORIAL NOTE
TRANSLATOR'S NOTE
LIST OF PLATES
FOREWORD

I. The Components of the Coniunctio
1.01 - THE OPPOSITES
1.02 - THE QUATERNIO AND THE MEDIATING ROLE OF MERCURIUS
1.03 - THE ORPHAN, THE WIDOW, AND THE MOON
1.04 - ALCHEMY AND MANICHAEISM

II. The Paradoxa
2.01 - THE ARCANE SUBSTANCE AND THE POINT
2.02 - THE SCINTILLA
2.03 - THE ENIGMA OF BOLOGNA

III. The Personification of the Opposites
3.01 - INTRODUCTION
3.02 - SOL
3.03 - SULPHUR
3.04 - LUNA
  a. The Significance of the Moon
  b. The Dog
  c. An Alchemical Allegory
  d. The Moon-Nature
3.05 - SAL
  a. Salt as the Arcane Substance
  b. The Bitterness
  c. The Red Sea
  d. The Fourth of the Three
  e. Ascent and Descent
  f. The Journey through the Planetary Houses
  g. The Regeneration in Sea-water
  h. The Interpretation and Meaning of Salt

IV. Rex and Regina
4.01 - INTRODUCTION
4.02 - GOLD AND SPIRIT
4.03 - THE TRANSFORMATION OF THE KING
4.04 - THE REGENERATION OF THE KING (Ripley's "Cantilena")
4.05 - THE DARK SIDE OF THE KING
4.06 - THE KING AS ANTHROPOS
4.07 - THE RELATION OF THE KING-SYMBOL TO CONSCIOUSNESS
4.08 - THE RELIGIOUS PROBLEM OF THE KINGS RENEWAL
4.09 - REGINA

V. Adam and Eve
5.01 - ADAM AS THE ARCANE SUBSTANCE
5.02 - THE STATUE
5.03 - ADAM AS THE FIRST ADEPT
5.04 - THE POLARITY OF ADAM
5.05 - THE OLD ADAM
5.06 - THE TRANSFORMATION
5.07 - ROTUNDUM, HEAD, AND BRAIN
5.08 - ADAM AS TOTALITY

VI. The Conjunction
6.01 - THE ALCHEMICAL VIEW OF THE UNION OF OPPOSITES
6.02 - STAGES OF THE CONJUNCTION
6.04 - THE MEANING OF THE ALCHEMICAL PROCEDURE
6.05 - THE PSYCHOLOGICAL INTERPRETATION OF THE PROCEDURE
6.06 - SELF-KNOWLEDGE
6.07 - THE MONOCOLUS
6.08 - THE CONTENT AND MEANING OF THE FIRST TWO STAGES
6.09 - THE THIRD STAGE - THE UNUS MUNDUS
6.10 - THE SELF AND THE BOUNDS OF KNOWLEDGE


Epilogue
APPENDIX: LATIN AND GREEK TEXTS
BIBLIOGRAPHY
INDEX
TABLE OF PARAGRAPH CORRELATIONS





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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
Mysterium_Coniunctionis

IN CHAPTERS TITLE

IN CHAPTERS CLASSNAME
1.01_-_THE_OPPOSITES
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.04_-_ALCHEMY_AND_MANICHAEISM
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.02_-_THE_SCINTILLA
2.03_-_THE_ENIGMA_OF_BOLOGNA
3.01_-_INTRODUCTION
3.02_-_SOL
3.03_-_SULPHUR
3.04_-_LUNA
3.05_-_SAL
4.01_-_INTRODUCTION
4.02_-_GOLD_AND_SPIRIT
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.04_-_THE_REGENERATION_OF_THE_KING
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.09_-_REGINA
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.02_-_THE_STATUE
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.04_-_THE_POLARITY_OF_ADAM
5.05_-_THE_OLD_ADAM
5.06_-_THE_TRANSFORMATION
5.07_-_ROTUNDUM,_HEAD,_AND_BRAIN
5.08_-_ADAM_AS_TOTALITY
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_STAGES_OF_THE_CONJUNCTION
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_SELF-KNOWLEDGE
6.07_-_THE_MONOCOLUS
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE

IN CHAPTERS TEXT
1.00_-_The_way_of_what_is_to_come
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_THE_OPPOSITES
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Syzygy_-_Anima_and_Animus
1.04_-_ALCHEMY_AND_MANICHAEISM
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.14_-_Bibliography
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.15_-_Index
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.02_-_THE_SCINTILLA
2.03_-_THE_ENIGMA_OF_BOLOGNA
3.00.1_-_Foreword
3.01_-_INTRODUCTION
3.02_-_SOL
3.03_-_SULPHUR
3.04_-_LUNA
3.05_-_SAL
4.01_-_INTRODUCTION
4.01_-_Introduction
4.02_-_GOLD_AND_SPIRIT
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.04_-_THE_REGENERATION_OF_THE_KING
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.09_-_REGINA
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.02_-_THE_STATUE
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.04_-_THE_POLARITY_OF_ADAM
5.05_-_THE_OLD_ADAM
5.06_-_THE_TRANSFORMATION
5.07_-_ROTUNDUM,_HEAD,_AND_BRAIN
5.08_-_ADAM_AS_TOTALITY
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_STAGES_OF_THE_CONJUNCTION
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_SELF-KNOWLEDGE
6.07_-_THE_MONOCOLUS
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
MoM_References

PRIMARY CLASS

book
SIMILAR TITLES
Mysterium Coniunctionis

DEFINITIONS



QUOTES [0 / 0 - 3 / 3]


KEYS (10k)


NEW FULL DB (2.4M)

   3 Carl Jung

*** NEWFULLDB 2.4M ***

1:Unequivocal statements can be made only in regard to immanent objects; transcendental ones can be expressed only by paradox. ~ Carl Jung, Mysterium Coniunctionis,
2:Wisdom never forgets that all things have two sides, and it would also know how to avoid such calamities if ever it had any power. ~ Carl Jung, Mysterium Coniunctionis,
3:The alchemical operation consisted essentially in separating the prima materia, the so-called chaos, into the active principle, the soul, and the passive principle, the body, which were then reunited in personified form in the coniunctio or 'chymical marriage'... the ritual cohabitation of Sol and Luna. ~ Carl Jung, in Mysterium Coniunctionis,

IN CHAPTERS [14/14]



   8 Psychology
   6 Occultism


   11 Carl Jung


   4 The Archetypes and the Collective Unconscious
   4 Aion
   2 Mysterium Coniunctionis


1.00 - The way of what is to come, #The Red Book Liber Novus, #unset, #Philosophy
  30 In the text, Jung identifies the white bird as his soul. For Jung's discussion of the dove in alchemy, see Mysterium Coniunctionis (1955/56) (CW 14, 81)
  31. The Corrected Draft has: First Nights (p. 13)

1.01 - Archetypes of the Collective Unconscious, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  "The Enigma of Bologna" in my Mysterium Coniunctionis, pars. 51ft.
  25

1.03 - The Syzygy - Anima and Animus, #Aion, #Carl Jung, #Psychology
  in the i6th-cent. humanist Richardus Vitus. Cf. my Mysterium Coniunctionis,
  pars. 9 iff.

1.05 - THE HOSTILE BROTHERS - ARCHETYPES OF RESPONSE TO THE UNKNOWN, #Maps of Meaning, #Jordan Peterson, #Psychology
  (1976b). Vol. 14. Mysterium Coniunctionis: an Inquiry into the Separation and Synthesis of Psychic
  Opposites in Alchemy.

1.14 - Bibliography, #Aion, #Carl Jung, #Psychology
  . Mysterium Coniunctionis. Collected Works,* Vol. 14. New
  York and London, 1963; 2nd edn., 1970.

1.14 - The Structure and Dynamics of the Self, #Aion, #Carl Jung, #Psychology
  40 Ripley, Cantilena, verse 28 [cf. Mysterium Coniunctionis, p. 317], and Chym-
  ische Schrifften, p. 51; also Mylius, Phil, ref., p. 124.

1.15 - Index, #Aion, #Carl Jung, #Psychology
  70; as Mysterium Coniunctionis,
  64; opus and, 264; repressed, 70;
  --
  + 14. Mysterium Coniunctionis (1955-56)
  AN INQUIRY INTO THE SEPARATION AND
  --
  14. Mysterium Coniunctionis
  (7 963; 2nd edn., 1970)

3.00.1 - Foreword, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  later under the title Mysterium Coniunctionis. I would like to express my
  thanks here to all those who read my manuscript and drew attention to

4.01 - Introduction, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  described [e.g., in "The Transcendent Function" and Mysterium Coniunctionis,
  pars. 706, 753L Editors].

5 - The Phenomenology of the Spirit in Fairytales, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  33 In his "Cantilena" (15 cent.). [Cf. Mysterium Coniunctionis, par. 374.].
  226

6.01 - THE ALCHEMICAL VIEW OF THE UNION OF OPPOSITES, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  [662] Dorns explanation is illuminating in that it affords us a deep insight into the alchemical Mysterium Coniunctionis. If this is nothing less than a restoration of the original state of the cosmos and the divine unconsciousness of the world, we can understand the extraordinary fascination emanating from this mystery. It is the Western equivalent of the fundamental principle of classical Chinese philosophy, namely the union of yang and yin in tao, and at the same time a premonition of that tertium quid which, on the basis of psychological experience on the one hand and of Rhines experiments on the other, I have called synchronicity.44 If mandala symbolism is the psychological equivalent of the unus mundus, then synchronicity is its para-psychological equivalent. Though synchronistic phenomena occur in time and space they manifest a remarkable independence of both these indispensable determinants of physical existence and hence do not conform to the law of causality. The causalism that underlies our scientific view of the world breaks everything down into individual processes which it punctiliously tries to isolate from all other parallel processes. This tendency is absolutely necessary if we are to gain reliable knowledge of the world, but philosophically it has the disadvantage of breaking up, or obscuring, the universal interrelationship of events so that a recognition of the greater relationship, i.e., of the unity of the world, becomes more and more difficult. Everything that happens, however, happens in the same one world and is a part of it. For this reason events must possess an a priori aspect of unity, though it is difficult to establish this by the statistical method. So far as we can see at present, Rhine seems to have successfully demonstrated this unity by his extrasensory-perception experiments (ESP).45 Independence of time and space brings about a concurrence or meaningful coincidence of events not causally connected with one anotherphenomena which till now were summed under the purely descriptive concepts of telepathy, clairvoyance, and precognition. These concepts naturally have no explanatory value as each of them represents an X which cannot be distinguished from the X of the other. The characteristic feature of all these phenomena, including Rhines psychokinetic effect and other synchronistic occurrences, is meaningful coincidence, and as such I have defined the synchronistic principle. This principle suggests that there is an inter-connection or unity of causally unrelated events, and thus postulates a unitary aspect of being which can very well be described as the unus mundus.
  [663] Mercurius usually stands for the arcane substance, whose synonyms are the panacea and the spagyric medicine. Dorn identifies the latter with the balsam46 of Paracelsus, which is a close analogy of the
  --
  [664] It is significant for the whole of alchemy that in Dorns view a mental union was not the culminating point but merely the first stage of the procedure. The second stage is reached when the mental union, that is, the unity of spirit and soul, is conjoined with the body. But a consummation of the Mysterium Coniunctionis can be expected only when the unity of spirit, soul, and body is made one with the original unus mundus. This third stage of the coniunctio was depicted51 after the manner of an Assumption and Coronation of Mary, in which the Mother of God represents the body. The Assumption is really a wedding feast, the Christian version of the hierosgamos, whose originally incestuous nature played a great role in alchemy. The traditional incest always indicated that the supreme union of opposites expressed a combination of things which are related but of unlike nature.52 This may begin with a purely intra-psychic unio mentalis of intellect or reason with Eros, representing feeling. Such an interior operation means a great deal, since it brings a considerable increase of self-knowledge as well as of personal maturity, but its reality is merely potential and is validated only by a union with the physical world of the body. The alchemists therefore pictured the unio mentalis as Father and Son and their union as the dove (the spiration common to both), but the world of the body they represented by the feminine or passive principle, namely Mary. Thus, for more than a thousand years, they prepared the ground for the dogma of the Assumption. It is true that the far-reaching implications of a marriage of the fatherly spiritual principle with the principle of matter, or maternal corporeality, are not to be seen from the dogma at first glance. Nevertheless, it does bridge over a gulf that seems unfathomable: the apparently irremediable separation of spirit from nature and the body. Alchemy throws a bright light on the background of the dogma, for the new article of faith expresses in symbolical form exactly what the adepts recognized as being the secret of their coniunctio. The correspondence is indeed so great that the old Masters could legitimately have declared that the new dogma has written the Hermetic secret in the skies. As against this it will be said that the alchemists smuggled the mystic or theological marriage into their obscure procedures. This is contradicted by the fact that the alchymical marriage is not only older than the corresponding formulation in the liturgy and of the Church Fathers but is based on classical and pre-Christian tradition.53 The alchemical tradition cannot be brought into relationship with the Apocalyptic marriage of the Lamb. The highly differentiated symbolism of the latter (lamb and city) is itself an offshoot of the archetypal hierosgamos, just as this is the source for the alchemical idea of the coniunctio.
  [665] The adepts strove to realize their speculative ideas in the form of a chemical substance which they thought was endowed with all kinds of magical powers. This is the literal meaning of their uniting the unio mentalis with the body. For us it is certainly not easy to include moral and philosophical reflections in this amalgamation, as the alchemists obviously did. For one thing we know too much about the real nature of chemical combination, and for another we have a much too abstract conception of the mind to be able to understand how a truth can be hidden in matter or what an effective balsam must be like. Owing to medieval ignorance both of chemistry and of psychology, and the lack of any epistemological criticism, the two concepts could easily mix, so that things that for us have no recognizable connection with one another could enter into mutual relationship.
  [666] The dogma of the Assumption and the alchemical Mysterium Coniunctionis express the same fundamental thought even though in very different symbolism. Just as the Church insists on the literal taking up of the physical body into heaven, so the alchemists believed in the possibility, or even in the actual existence, of their stone or of the philosophical gold. In both cases belief was a substitute for the missing empirical reality. Even though alchemy was essentially more materialistic in its procedures than the dogma, both of them remain at the second, anticipatory stage of the coniunctio, the union of the unio mentalis with the body. Even Dorn did not venture to assert that he or any other adept had perfected the third stage in his lifetime. Naturally there were as many swindlers and dupes as ever who claimed to possess the lapis or golden tincture, or to be able to make it. But the more honest alchemists readily admitted that they had not yet plumbed the final secret.
  [667] One should not be put off by the physical impossibilities of dogma or of the coniunctio, for they are symbols in regard to which the allurements of rationalism are entirely out of place and miss the mark. If symbols mean anything at all, they are tendencies which pursue a definite but not yet recognizable goal and consequently can express themselves only in analogies. In this uncertain situation one must be content to leave things as they are, and give up trying to know anything beyond the symbol. In the case of dogma such a renunciation is reinforced by the fear of possibly violating the sanctity of a religious idea, and in the case of alchemy it was until very recently considered not worth while to rack ones brains over medieval absurdities. Today, armed with psychological understanding, we are in a position to penetrate into the meaning of even the most abstruse alchemical symbols, and there is no justifiable reason why we should not apply the same method to dogma. Nobody, after all, can deny that it consists of ideas which are born of mans imagining and thinking. The question of how far this thinking may be inspired by the Holy Ghost is not affected at all, let alone decided, by psychological investigation, nor is the possibility of a metaphysical background denied. Psychology cannot advance any argument either for or against the objective validity of any metaphysical view. I have repeated this statement in various places in order to give the lie to the obstinate and grotesque notion that a psychological explanation must necessarily be either psychologism or its opposite, namely a metaphysical assertion. The psychic is a phenomenal world in itself, which can be reduced neither to the brain nor to metaphysics.

6.09 - THE THIRD STAGE - THE UNUS MUNDUS, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  [767] If Dorn, then, saw the consummation of the Mysterium Coniunctionis in the union of the alchemically produced caelum with the unus mundus, he expressly meant not a fusion of the individual with his environment, or even his adaptation to it, but a unio mystica with the potential world. Such a view indeed seems to us mystical, if we misuse this word in its pejorative modern sense. It is not, however, a question of thoughtlessly used words but of a view which can be translated from medieval language into modern concepts. Undoubtedly the idea of the unus mundus is founded on the assumption that the multiplicity of the empirical world rests on an underlying unity, and that not two or more fundamentally different worlds exist side by side or are mingled with one another. Rather, everything divided and different belongs to one and the same world, which is not the world of sense but a postulate whose probability is vouched for by the fact that until now no one has been able to discover a world in which the known laws of nature are invalid. That even the psychic world, which is so extraordinarily different from the physical world, does not have its roots outside the one cosmos is evident from the undeniable fact that causal connections exist between the psyche and the body which point to their underlying unitary nature.
  [768] All that is is not encompassed by our knowledge, so that we are not in a position to make any statements about its total nature. Microphysics is feeling its way into the unknown side of matter, just as complex psychology is pushing forward into the unknown side of the psyche. Both lines of investigation have yielded findings which can be conceived only by means of antinomies, and both have developed concepts which display remarkable analogies. If this trend should become more pronounced in the future, the hypothesis of the unity of their subject-matters would gain in probability. Of course there is little or no hope that the unitary Being can ever be conceived, since our powers of thought and language permit only of antinomian statements. But this much we do know beyond all doubt, that empirical reality has a transcendental backgrounda fact which, as Sir James Jeans has shown, can be expressed by Platos parable of the cave. The common background of microphysics and depth-psychology is as much physical as psychic and therefore neither, but rather a third thing, a neutral nature which can at most be grasped in hints since in essence it is transcendental.

6.0 - Conscious, Unconscious, and Individuation, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
   . "The Enigma of Bologna." In: Mysterium Coniunctionis, q.v.,
  pars. 5 iff.
  --
   . Mysterium Coniunctionis. Collected Works,* Vol. 14. New
  York and London, 1963.
  --
  J14. Mysterium Coniunctionis (1955-56)
  AN INQUIRY INTO THE SEPARATION AND
  --
  14. Mysterium Coniunctionis
  (1963; 2nd edn. f 1969)

MoM References, #unset, #Carl Jung, #Psychology
  (1976b). Vol. 14. Mysterium Coniunctionis: an Inquiry into the Separation and Synthesis of Psychic
  Opposites in Alchemy.

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https://mythus.fandom.com/wiki/Main_Page?file=Loke+stiehlt+Freyas+halsband+by+F.+W.+Heine.jpg
https://starwars.fandom.com/wiki/Freya_Fenris
https://sylvanianfamilies.fandom.com/wiki/Freya_Chocolate
https://tardis.fandom.com/wiki/Ancient_High_Gallifreyan
https://tardis.fandom.com/wiki/Celestial_Intervention_-_A_Gallifreyan_Noir_(short_story)
https://tardis.fandom.com/wiki/Circular_Gallifreyan
https://tardis.fandom.com/wiki/Encyclopaedia_Gallifreya
https://tardis.fandom.com/wiki/Encyclopedia_Gallifreya
https://tardis.fandom.com/wiki/Every_Gallifreyan_Child's_Pop-Up_Book_of_Nasty_Creatures_From_Other_Dimensions
https://tardis.fandom.com/wiki/Gallifreyan
https://tardis.fandom.com/wiki/Gallifreyan_Civil_War
https://tardis.fandom.com/wiki/Gallifreyan_Cyber_Fleet
https://tardis.fandom.com/wiki/Gallifreyan_history
https://tardis.fandom.com/wiki/Gallifreyan_(language)
https://tardis.fandom.com/wiki/Gallifreyan_Military_Moon_Base
https://tardis.fandom.com/wiki/Gallifreyan_physiology
https://tardis.fandom.com/wiki/Gallifreyan_shock_troop
https://tardis.fandom.com/wiki/High_Gallifreyan
https://tardis.fandom.com/wiki/Old_High_Gallifreyan
https://tardis.fandom.com/wiki/Roasted_Gallifreyan_President
https://tardis.fandom.com/wiki/The_Gallifreyan_Candidate_(documentary)
https://valkyrieprofile.fandom.com/wiki/Freya_(character)
https://valkyrieprofile.fandom.com/wiki/Freya's_Unique_Attacks
https://vampirediaries.fandom.com/wiki/Freya_Mikaelson
https://witchesofeastend.fandom.com/wiki/Freya
https://witchesofeastend.fandom.com/wiki/Freya_and_Dash
https://witchesofeastend.fandom.com/wiki/Freya_Beauchamp
https://witchesofeastend.fandom.com/wiki/Freya_Beauchamp_(Book)
https://witchesofeastend.fandom.com/wiki/Killian_and_Freya
https://witchesofeastend.fandom.com/wiki/Wendy,_Ingrid_and_Freya
https://wowwiki-archive.fandom.com/wiki/Freya
https://wowwiki-archive.fandom.com/wiki/Freya_(tactics)
https://zerozeronineone.fandom.com/wiki/Freya
Brotherhood: Final Fantasy XV -- -- A-1 Pictures -- 5 eps -- Game -- Action -- Brotherhood: Final Fantasy XV Brotherhood: Final Fantasy XV -- Crown Prince of the Kingdom of Lucis, Noctis Lucis Caelum, sets out on a journey to Caem. His purpose is to meet with Lunafreya Nox Fleuret, an oracle and Noctis' childhood friend, in order to marry her. A strong and silent type, Noctis is accompanied by his friends and Royal Guard Gladiolus, Prompto, and Ignis. The four young men set out on a road trip across the continent in the king's personal convertible, the Regalia. Along the journey, each of them experience various situations which allow them to reflect on their past together, and strengthen their bonds for the future. -- -- A prequel to the 2016 video game Final Fantasy XV, Brotherhood: Final Fantasy XV explores the relationships of its four main protagonists and the challenges awaiting them. -- -- ONA - Mar 31, 2016 -- 66,049 6.96
Photon -- -- AIC -- 6 eps -- Original -- Action Adventure Comedy Drama Ecchi Mecha Romance Sci-Fi -- Photon Photon -- Photon Earth is a young and gentle boy with superhuman strength and "Baka" (meaning "idiot" in Japanese) scribbled on his forehead (apparently by his troublemaking friend Aun Freya). One day, he finds himself engaged to the beautiful fugitive pilot Keyne Acqua after writing "baka" on her forehead. And that's the least of his worries as he must protect both Aun and Keyne from the evil Papacharino, who seeks to steal the secrets of "Aho" (another word for idiot) energy from Keyne's grandfather's ship. -- -- (Source: ANN) -- -- Licensor: -- Central Park Media, Discotek Media -- OVA - Nov 21, 1997 -- 12,214 7.06
https://commons.wikimedia.org/wiki/File:Freya_(1901)_by_Anders_Zorn.jpg
https://commons.wikimedia.org/wiki/File:Freya.jpg
https://commons.wikimedia.org/w/index.php?title=File:Freya_(1901)_by_Anders_Zorn.jpg&curid=14938100
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Chariesthes freya
Eupatorium godfreyanum
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Freya Wilson (Doctors)
Freya Koral
Neojeffreya
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last updated: 2022-03-11 21:17:07
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