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object:3.1.10 - Karma
book class:Collected Poems
author class:Sri Aurobindo
class:chapter
Karma
(Radha's Complaint)
Love, but my words are vain as air!
In my sweet joyous youth, a heart untried,
Thou tookst me in Love's sudden snare,
Thou wouldst not let me in my home abide.
And now I have nought else to try,
But I will make my soul one strong desire
And into Ocean leaping die:
So shall my heart be cooled of all its fire.
Die and be born to life again
As Nanda's son, the joy of Braja's girls,
And I will make thee Radha then,
A laughing child's face set with lovely curls.
Then I will love thee and then leave;
Under the codome's boughs when thou goest by
Bound to the water morn or eve,
Lean on that tree fluting melodiously.
Thou shalt hear me and fall at sight
Under my charm; my voice shall wholly move
Thy simple girl's heart to delight;
Then shalt thou know the bitterness of love.
(From an old Bengali poem)

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3.1.10 - Karma
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   19 Sri Aurobindo

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1:299. Turn all things to honey; this is the law of divine living. ~ Sri Aurobindo, Essays Divine And Human 3.1.10 - Karma,
2:252. I have failed, thou sayest. Say rather that God is circling about towards His object. ~ Sri Aurobindo, Essays Divine And Human 3.1.10 - Karma,
3:265. Care not for time and success. Act out thy part, whether it be to fail or to prosper. ~ Sri Aurobindo, Essays Divine And Human 3.1.10 - Karma,
4:244. Suffer yourself to be tempted within so that you may exhaust in the struggle your downward propensities. ~ Sri Aurobindo, Essays Divine And Human 3.1.10 - Karma,
5:304. There are two ways of avoiding the snare of woman; one is to shun all women and the other to love all beings. ~ Sri Aurobindo, Essays Divine And Human 3.1.10 - Karma,
6:Our spiritual orientation, the magnetism that draws the soul, is to eternal Being and not to eternal Non-Being. ~ Sri Aurobindo, Essays in Philosophy and Yoga 3.1.10 - Karma,
7:313. Stride swiftly for the goal is far; rest not unduly, for thy Master is waiting for thee at the end of thy journey. ~ Sri Aurobindo, Essays Divine And Human 3.1.10 - Karma,
8:283. Death is sometimes a rude valet; but when he changes this robe of earth for that brighter raiment, his horseplay and impertinences can be pardoned. ~ Sri Aurobindo, Essays Divine And Human 3.1.10 - Karma,
9:373. Shall I accept death or shall I turn and wrestle with him and conquer? That shall be as God in me chooses. For whether I live or die, I am always. ~ Sri Aurobindo, Essays Divine And Human 3.1.10 - Karma,
10:302. The mediaeval ascetics hated women and thought they were created by God for the temptation of monks. One may be allowed to think more nobly both of God and of woman. ~ Sri Aurobindo, Essays Divine And Human 3.1.10 - Karma,
11:266. There are three forms in which the command may come, the will and faith in thy nature, thy ideal on which heart and brain are agreed and the voice of Himself or His angels. ~ Sri Aurobindo, Essays Divine And Human 3.1.10 - Karma,
12:Chance, that vague shadow of an infinite possibility, must be banished from the dictionary of our perceptions; for of chance we can make nothing, because it is nothing. ~ Sri Aurobindo, Essays in Philosophy and Yoga 3.1.10 - Karma,
13:359. Men burrow after little details of knowledge and group them into bounded and ephemeral thought systems; meanwhile all infinite wisdom laughs above their heads and shakes wide the glory of her iridescent pinions. ~ Sri Aurobindo, Essays Divine And Human 3.1.10 - Karma,
14:358. Men hunt after petty successes and trivial masteries from which they fall back into exhaustion and weakness; meanwhile all the infinite force of God in the universe waits vainly to place itself at their disposal. ~ Sri Aurobindo, Essays Divine And Human 3.1.10 - Karma,
15:The sex-vampire eats up the other’s vital and gives nothing or very little. ~ Sri Aurobindo, Essays in Philosophy and Yoga 3.1.10 - Karma,
16:280. If thy heart is troubled within thee, if for long seasons thou makest no progress, if thy strength faint and repine, remember always the eternal word of our Lover and Master, 'I will free thee from all sin and evil; do not grieve.' ~ Sri Aurobindo, Essays Divine And Human 3.1.10 - Karma,
17:368. The Vedanta is God's lamp to lead thee out of this night of bondage and egoism; but when the light of Veda has dawned in thy soul, then even that divine lamp thou needest not, for now thou canst walk freely and surely in a high and eternal sunlight. ~ Sri Aurobindo, Essays Divine And Human 3.1.10 - Karma,
18:247. Men in the world have two lights, duty and principle; but he who has passed over to God, has done with both and replaced them by God's will. If men abuse thee for this, care not, O divine instrument, but go on thy way like the wind or the sun fostering and destroying. ~ Sri Aurobindo, Essays Divine And Human 3.1.10 - Karma,
19:362. Limit not sacrifice to the giving up of earthly goods or the denial of some desires and yearnings, but let every thought and every work and every enjoyment be an offering to God within thee. Let thy steps walk in thy Lord, let thy sleep and waking be a sacrifice to Krishna. ~ Sri Aurobindo, Essays Divine And Human 3.1.10 - Karma,

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3.1.10_-_Karma, #Collected Poems, #Sri Aurobindo, #Integral Yoga
  object:3.1.10 - Karma
  author class:Sri Aurobindo

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