chapter
The_Synthesis_Of_Yoga
2.09 - The Release from the Ego
KEYS (10k)
12 Sri Aurobindo
NEW FULL DB (2.4M)
1:The Jiva is a spirit and self, superior to Nature. ~ Sri Aurobindo, The Synthesis Of Yoga 2.09 - The Release from the Ego, #KEYS
2:Prakriti does not act for itself or by its own motion, but with the Self as lord. ~ Sri Aurobindo, The Synthesis Of Yoga 2.09 - The Release from the Ego, #KEYS
3:The shadow has to disappear and by its disappearance reveal the spirit’s unclouded substance. ~ Sri Aurobindo, The Synthesis Of Yoga 2.09 - The Release from the Ego, #KEYS
4:The consciousness of collective humanity is only a larger comprehensive edition or a sum of individual egos. ~ Sri Aurobindo, The Synthesis Of Yoga 2.09 - The Release from the Ego, #KEYS
5:The truth is always the One at work on itself, at play with itself, infinite in unity, infinite in multiplicity. ~ Sri Aurobindo, The Synthesis Of Yoga 2.09 - The Release from the Ego, #KEYS
6:The One Spirit who has mirrored some of His modes of being in the world and in the soul, is multiple in the Jiva. ~ Sri Aurobindo, The Synthesis Of Yoga 2.09 - The Release from the Ego, #KEYS
7:The ego-sense is not indispensable to the world-play in which it is so active and so falsifies the truth of things. ~ Sri Aurobindo, The Synthesis Of Yoga 2.09 - The Release from the Ego, #KEYS
8:Our nature acts on a basis of confusion and restless compulsion to action, the Divine acts freely out of a fathomless calm. ~ Sri Aurobindo, The Synthesis Of Yoga 2.09 - The Release from the Ego, #KEYS
9:Experience shows that, in proportion as we deliver ourselves from the limiting mental and vital ego, we command a wider life, a larger existence. ~ Sri Aurobindo, The Synthesis Of Yoga 2.09 - The Release from the Ego, #KEYS
10:The self of the finite individual must pour itself into the boundless finite and that cosmic spirit too must be exceeded in the transcendent Infinite. ~ Sri Aurobindo, The Synthesis Of Yoga 2.09 - The Release from the Ego, #KEYS
11:abolishing the ego ::: In the path of Knowledge one attempts this abolition, negatively by a denial of the reality of the ego, positively by a constant fixing of the thought upon the idea of the One and the Infinite in itself or the One and Infinite everywhere. This, if persistently done, changes in the end the mental outlook on oneself and the whole world and there is a kind of mental realisation; but afterwards by degrees or perhaps rapidly and imperatively and almost at the beginning the mental realisation deepens into spiritual experience - a realisation in the very substance of our being. ~ Sri Aurobindo, The Synthesis Of Yoga 2.09 - The Release from the Ego, #KEYS
12:fruits of the release ::: For even before complete purification, if the strings of the egoistic heart and mind are already sufficiently frayed and loosened, the Jiva can by a sudden snapping of the main cords escape, ascending like a bird freed into the spaces or widening like a liberated flood into the One and Infinite. There is first a sudden sense of a cosmic consciousness, a casting of oneself into the universal; from that universality one can aspire more easily to the Transcendent. There is a pushing back and rending or a rushing down of the walls that imprisoned our conscious being; there is a loss of all sense of individuality and personality, of all placement in ego, a person definite and definable, but only consciousness, only existence, only peace or bliss; one becomes immortatlity, becomes eternity, becomes infinity. All that is left of the personal soul is a hymn of peace and freedom and bliss vibrating somewhere in the Eternal. ~ Sri Aurobindo, The Synthesis Of Yoga 2.09 - The Release from the Ego, #KEYS
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2.09_-_The_Release_from_the_Ego, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
object:2.09 - The Release from the Ego