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object:1.06 - Man in the Universe
class:chapter
author class:Sri Aurobindo
book class:The Life Divine

0:The Soul of man, a traveller, wanders in this cycle of Brahman, huge, a totality of lives, a totality of states, thinking itself different from the Impeller of the journey. Accepted by Him, it attains its goal of Immortality. Swetaswatara Upanishad.1
1:THE PROGRESSIVE revelation of a great, a transcendent, a luminous Reality with the multitudinous relativities of this world that we see and those other worlds that we do not see as means and material, condition and field, this would seem then to be the meaning of the universe, - since meaning and aim it has and is neither a purposeless illusion nor a fortuitous accident. For the same reasoning which leads us to conclude that world-existence is not a deceptive trick of Mind, justifies equally the certainty that it is no blindly and helplessly self-existent mass of separate phenomenal existences clinging together and struggling together as best they can in their orbit through eternity, no tremendous self-creation and self-impulsion of an ignorant Force without any secret Intelligence within aware of its starting-point and its goal and guiding its process and its motion. An existence, wholly self-aware and therefore entirely master of itself, possesses the phenomenal being in which it is involved, realises itself in form, unfolds itself in the individual.
2:That luminous Emergence is the dawn which the Aryan forefa thers worshipped. Its fulfilled perfection is that highest step of the world-pervading Vishnu which they beheld as if an eye of vision extended in the purest heavens of the Mind. For it exists already as an all-revealing and all-guiding Truth of things which watches over the world and attracts mortal man, first without the knowledge of his conscious mind, by the general march of Nature, but at last consciously by a progressive awakening and self-enlargement, to his divine ascension. The ascent to the divine Life is the human journey, the Work of works, the acceptable Sacrifice. This alone is man's real business in the world and the justification of his existence, without which he would be only an insect crawling among other ephemeral insects on a speck of surface mud and water which has managed to form itself amid the appalling immensities of the physical universe.
3:This Truth of things that has to emerge out of the phenomenal world's contradictions is declared to be an infinite Bliss and self-conscious Existence, the same everywhere, in all things, in all times and beyond Time, and aware of itself behind all these phenomena by whose intensest vibrations of activity or by whose largest totality it can never be entirely expressed or in any way limited; for it is self-existent and does not depend for its being upon its manifestations. They represent it, but do not exhaust it; point to it, but do not reveal it. It is revealed only to itself within their forms. The conscious existence involved in the form comes, as it evolves, to know itself by intuition, by self-vision, by self-experience. It becomes itself in the world by knowing itself; it knows itself by becoming itself. Thus possessed of itself inwardly, it imparts also to its forms and modes the conscious delight of Sachchidananda. This becoming of the infinite Bliss-Existence-Consciousness in mind and life and body, - for independent of them it exists eternally, - is the transfiguration intended and the utility of individual existence. Through the individual it manifests in relation even as of itself it exists in identity.
4:The Unknowable knowing itself as Sachchidananda is the one supreme affirmation of Vedanta; it contains all the others or on it they depend. This is the one veritable experience that remains when all appearances have been accounted for negatively by the elimination of their shapes and coverings or positively by the reduction of their names and forms to the constant truth that they contain. For fulfilment of life or for transcendence of life, and whether purity, calm and freedom in the spirit be our aim or puissance, joy and perfection, Sachchidananda is the unknown, omnipresent, indispensable term for which the human consciousness, whether in knowledge and sentiment or in sensation and action, is eternally seeking.
5:The universe and the individual are the two essential appearances into which the Unknowable descends and through which it has to be approached; for other intermediate collectivities are born only of their interaction. This descent of the supreme Reality is in its nature a self-concealing; and in the descent there are successive levels, in the concealing successive veils. Necessarily, the revelation takes the form of an ascent; and necessarily also the ascent and the revelation are both progressive. For each successive level in the descent of the Divine is to man a stage in an ascension; each veil that hides the unknown God becomes for the God-lover and God-seeker an instrument of His unveiling. Out of the rhythmic slumber of material Nature unconscious of the Soul and the Idea that maintain the ordered activities of her energy even in her dumb and mighty material trance, the world struggles into the more quick, varied and disordered rhythm of Life labouring on the verges of self-consciousness. Out of Life it struggles upward into Mind in which the unit becomes awake to itself and its world, and in that awakening the universe gains the leverage it required for its supreme work, it gains self-conscious individuality. But Mind takes up the work to continue, not to complete it. It is a labourer of acute but limited intelligence who takes the confused materials offered by Life and, having improved, adapted, varied, classified according to its power, hands them over to the supreme Artist of our divine manhood. That Artist dwells in supermind; for supermind is superman. Therefore our world has yet to climb beyond Mind to a higher principle, a higher status, a higher dynamism in which universe and individual become aware of and possess that which they both are and therefore stand explained to each other, in harmony with each other, unified.
6:The disorders of life and mind cease by discerning the secret of a more perfect order than the physical. Matter below life and mind contains in itself the balance between a perfect poise of tranquillity and the action of an immeasurable energy, but does not possess that which it contains. Its peace wears the dull mask of an obscure inertia, a sleep of unconsciousness or rather of a drugged and imprisoned consciousness. Driven by a force which is its real self but whose sense it cannot yet seize nor share, it has not the awakened joy of its own harmonious energies.
7:Life and mind awaken to the sense of this want in the form of a striving and seeking ignorance and a troubled and baffled desire which are the first steps towards self-knowledge and selffulfilment. But where then is the kingdom of their self-fulfilling? It comes to them by the exceeding of themselves. Beyond life and mind we recover consciously in its divine truth that which the balance of material Nature grossly represented, - a tranquillity which is neither inertia nor a sealed trance of consciousness but the concentration of an absolute force and an absolute selfawareness, and an action of immeasurable energy which is at the same time an out-thrilling of ineffable bliss because its every act is the expression, not of a want and an ignorant straining, but of an absolute peace and self-mastery. In that attainment our ignorance realises the light of which it was a darkened or a partial reflection; our desires cease in the plenitude and fulfilment towards which even in their most brute material forms they were an obscure and fallen aspiration.
8:The universe and the individual are necessary to each other in their ascent. Always indeed they exist for each other and profit by each other. Universe is a diffusion of the divine All in infinite Space and Time, the individual its concentration within limits of Space and Time. Universe seeks in infinite extension the divine totality it feels itself to be but cannot entirely realise; for in extension existence drives at a pluralistic sum of itself which can neither be the primal nor the final unit, but only a recurring decimal without end or beginning. Therefore it creates in itself a self-conscious concentration of the All through which it can aspire. In the conscious individual Prakriti turns back to perceive Purusha, World seeks after Self; God having entirely become Nature, Nature seeks to become progressively God.
9:On the other hand it is by means of the universe that the individual is impelled to realise himself. Not only is it his foundation, his means, his field, the stuff of the divine Work; but also, since the concentration of the universal Life which he is takes place within limits and is not like the intensive unity of Brahman free from all conception of bound and term, he must necessarily universalise and impersonalise himself in order to manifest the divine All which is his reality. Yet is he called upon to preserve, even when he most extends himself in universality of consciousness, a mysterious transcendent something of which his sense of personality gives him an obscure and egoistic representation. Otherwise he has missed his goal, the problem set to him has not been solved, the divine work for which he accepted birth has not been done.
10:The universe comes to the individual as Life, - a dynamism the entire secret of which he has to master and a mass of colliding results, a whirl of potential energies out of which he has to disengage some supreme order and some yet unrealised harmony. This is after all the real sense of man's progress. It is not merely a restatement in slightly different terms of what physical Nature has already accomplished. Nor can the ideal of human life be simply the animal repeated on a higher scale of mentality. Otherwise, any system or order which assured a tolerable well-being and a moderate mental satisfaction would have stayed our advance. The animal is satisfied with a modicum of necessity; the gods are content with their splendours. But man cannot rest permanently until he reaches some highest good. He is the greatest of living beings because he is the most discontented, because he feels most the pressure of limitations. He alone, perhaps, is capable of being seized by the divine frenzy for a remote ideal.
11:To the Life-Spirit, therefore, the individual in whom its potentialities centre is pre-eminently Man, the Purusha. It is the Son of Man who is supremely capable of incarnating God. This Man is the Manu, the thinker, the Manomaya Purusha, mental person or soul in mind of the ancient sages. No mere superior mammal is he, but a conceptive soul basing itself on the animal body in Matter. He is conscious Name or Numen accepting and utilising form as a medium through which Person can deal with substance. The animal life emerging out of Matter is only the inferior term of his existence. The life of thought, feeling, will, conscious impulsion, that which we name in its totality Mind, that which strives to seize upon Matter and its vital energies and subject them to the law of its own progressive transformation, is the middle term in which he takes his effectual station. But there is equally a supreme term which Mind in man searches after so that having found he may affirm it in his mental and bodily existence. This practical affirmation of something essentially superior to his present self is the basis of the divine life in the human being.
12:Awakened to a profounder self-knowledge than his first mental idea of himself, Man begins to conceive some formula and to perceive some appearance of the thing that he has to affirm. But it appears to him as if poised between two negations of itself. If, beyond his present attainment, he perceives or is touched by the power, light, bliss of a self-conscious infinite existence and translates his thought or his experience of it into terms convenient for his mentality, - Infinity, Omniscience, Omnipotence, Immortality, Freedom, Love, Beatitude, God, - yet does this sun of his seeing appear to shine between a double Night, - a darkness below, a mightier darkness beyond. For when he strives to know it utterly, it seems to pass into something which neither any one of these terms nor the sum of them can at all represent. His mind at last negates God for a Beyond, or at least it seems to find God transcending Himself, denying Himself to the conception. Here also, in the world, in himself, and around himself, he is met always by the opposites of his affirmation. Death is ever with him, limitation invests his being and his experience, error, inconscience, weakness, inertia, grief, pain, evil are constant oppressors of his effort. Here also he is driven to deny God, or at least the Divine seems to negate or to hide itself in some appearance or outcome which is other than its true and eternal reality.
13:And the terms of this denial are not, like that other and remoter negation, inconceivable and therefore naturally mysterious, unknowable to his mind, but appear to be knowable, known, definite, - and still mysterious. He knows not what they are, why they exist, how they came into being. He sees their processes as they affect and appear to him; he cannot fathom their essential reality.
14:Perhaps they are unfathomable, perhaps they also are really unknowable in their essence? Or, it may be, they have no essential reality, - are an illusion, Asat, non-being. The superior Negation appears to us sometimes as a Nihil, a Non-Existence; this inferior negation may also be, in its essence, a Nihil, a nonexistence. But as we have already put away from us this evasion of the difficulty with regard to that higher, so also we discard it for this inferior Asat. To deny entirely its reality or to seek an escape from it as a mere disastrous illusion is to put away from us the problem and to shun our work. For Life, these things that seem to deny God, to be the opposites of Sachchidananda, are real, even if they turn out to be temporary. They and their opposites, good, knowledge, joy, pleasure, life, survival, strength, power, increase, are the very material of her workings.
15:It is probable indeed that they are the result or rather the inseparable accompaniments, not of an illusion, but of a wrong relation, wrong because it is founded on a false view of what the individual is in the universe and therefore a false attitude both towards God and Nature, towards self and environment. Because that which he has become is out of harmony both with what the world of his habitation is and what he himself should be and is to be, therefore man is subject to these contradictions of the secret Truth of things. In that case they are not the punishment of a fall, but the conditions of a progress. They are the first elements of the work he has to fulfil, the price he has to pay for the crown which he hopes to win, the narrow way by which Nature escapes out of Matter into consciousness; they are at once her ransom and her stock.
16:For out of these false relations and by their aid the true have to be found. By the Ignorance we have to cross over death. So too the Veda speaks cryptically of energies that are like women evil in impulse, wandering from the path, doing hurt to their Lord, which yet, though themselves false and unhappy, build up in the end "this vast Truth", the Truth that is the Bliss. It would be, then, not when he has excised the evil in Nature out of himself by an act of moral surgery or parted with life by an abhorrent recoil, but when he has turned Death into a more perfect life, lifted the small things of the human limitation into the great things of the divine vastness, transformed suffering into beatitude, converted evil into its proper good, translated error and falsehood into their secret truth that the sacrifice will be accomplished, the journey done and Heaven and Earth equalised join hands in the bliss of the Supreme.
17:Yet how can such contraries pass into each other? By what alchemy shall this lead of mortality be turned into that gold of divine Being? But if they are not in their essence contraries? If they are manifestations of one Reality, identical in substance? Then indeed a divine transmutation becomes conceivable.
18:We have seen that the Non-Being beyond may well be an inconceivable existence and perhaps an ineffable Bliss. At least the Nirvana of Buddhism which formulated one most luminous effort of man to reach and to rest in this highest Non-Existence, represents itself in the psychology of the liberated yet upon earth as an unspeakable peace and gladness; its practical effect is the extinction of all suffering through the disappearance of all egoistic idea or sensation and the nearest we can get to a positive conception of it is that it is some inexpressible Beatitude (if the name or any name can be applied to a peace so void of contents) into which even the notion of self-existence seems to be swallowed up and disappear. It is a Sachchidananda to which we dare no longer apply even the supreme terms of Sat, of Chit and of Ananda. For all terms are annulled and all cognitive experience is overpassed.
19:On the other hand, we have hazarded the suggestion that since all is one Reality, this inferior negation also, this other contradiction or non-existence of Sachchidananda is none other than Sachchidananda itself. It is capable of being conceived by the intellect, perceived in the vision, even received through the sensations as verily that which it seems to deny, and such would it always be to our conscious experience if things were not falsified by some great fundamental error, some possessing and compelling Ignorance, Maya or Avidya. In this sense a solution might be sought, not perhaps a satisfying metaphysical solution for the logical mind, - for we are standing on the border-line of the unknowable, the ineffable and straining our eyes beyond, - but a sufficient basis in experience for the practice of the divine life.
20:To do this we must dare to go below the clear surfaces of things on which the mind loves to dwell, to tempt the vast and obscure, to penetrate the unfathomable depths of consciousness and identify ourselves with states of being that are not our own. Human language is a poor help in such a search, but at least we may find in it some symbols and figures, return with some just expressible hints which will help the light of the soul and throw upon the mind some reflection of the ineffable design.


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William J. Brennan ::: Born: April 25, 1906; Died: July 24, 1997; Occupation: Former Associate Justice of the Supreme Court of the United States;
Stephen Breyer ::: Born: August 15, 1938; Occupation: Associate Justice of the Supreme Court of the United States;
Tom C. Clark ::: Born: September 23, 1899; Died: June 13, 1977; Occupation: Former Associate Justice of the Supreme Court of the United States;
Robert H. Jackson ::: Born: February 13, 1892; Died: October 9, 1954; Occupation: Former Associate Justice of the Supreme Court of the United States;
Lewis F. Powell, Jr. ::: Born: September 19, 1907; Died: August 25, 1998; Occupation: Former Associate Justice of the Supreme Court of the United States;
Samuel Alito ::: Born: April 1, 1950; Occupation: Associate Justice of the Supreme Court of the United States;
William Paterson ::: Born: December 24, 1745; Died: September 9, 1806; Occupation: Former Associate Justice of the Supreme Court of the United States;
Anthony Kennedy ::: Born: July 23, 1936; Occupation: Associate Justice of the Supreme Court of the United States;
David Souter ::: Born: September 17, 1939; Occupation: Former Associate Justice of the Supreme Court of the United States;
William Rehnquist ::: Born: October 1, 1924; Died: September 3, 2005; Occupation: Former Associate Justice of the Supreme Court of the United States;
John Paul Stevens ::: Born: April 20, 1920; Occupation: Former Associate Justice of the Supreme Court of the United States;
Byron White ::: Born: June 8, 1917; Died: April 15, 2002; Occupation: Former Associate Justice of the Supreme Court of the United States;
William O. Douglas ::: Born: October 16, 1898; Died: January 19, 1980; Occupation: Former Associate Justice of the Supreme Court of the United States;
Abe Fortas ::: Born: June 19, 1910; Died: April 5, 1982; Occupation: Former Associate Justice of the Supreme Court of the United States;
Samuel Chase ::: Born: April 17, 1741; Died: June 19, 1811; Occupation: Former Associate Justice of the Supreme Court of the United States;
Felix Frankfurter ::: Born: November 15, 1882; Died: February 22, 1965; Occupation: Former Associate Justice of the Supreme Court of the United States;
John Marshall Harlan II ::: Born: May 20, 1899; Died: December 29, 1971; Occupation: Former Associate Justice of the Supreme Court of the United States;
Ruth Bader Ginsburg ::: Born: March 15, 1933; Occupation: Associate Justice of the Supreme Court of the United States;
Oliver Wendell Holmes, Jr. ::: Born: March 8, 1841; Died: March 6, 1935; Occupation: Former Associate Justice of the Supreme Court of the United States;
Elena Kagan ::: Born: April 28, 1960; Occupation: Associate Justice of the Supreme Court of the United States;
Thurgood Marshall ::: Born: July 2, 1908; Died: January 24, 1993; Occupation: Former Associate Justice of the Supreme Court of the United States;
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Integral World - Ken Wilber Videos: The Mystic Heart Part I: The Supreme Identity
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Loving (2016) ::: 7.0/10 -- PG-13 | 2h 3min | Biography, Drama, Romance | 4 November 2016 (USA) -- The story of Richard and Mildred Loving, a couple whose arrest for interracial marriage in 1960s Virginia began a legal battle that would end with the Supreme Court's historic 1967 decision. Director: Jeff Nichols Writers:
https://althistory.fandom.com/wiki/Cult_of_the_Supreme_Being_(Day_of_Glory)
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Gungrave -- -- Madhouse -- 26 eps -- Game -- Action Drama Sci-Fi Seinen Super Power -- Gungrave Gungrave -- Brandon Heat and Harry MacDowel, two friends so close they could be called brothers, receive an abrupt and violent reminder one fateful day of how appallingly merciless the world around them can be. Their whole lives before then were simple and easygoing, consisting largely of local brawls, seducing women, and committing petty theft to make a living and pass the time. What they failed to realize is that in this cruel world, happiness is fleeting, and change is inevitable. -- -- Enter Millennion, the largest and most infamous mafia syndicate in the area, which accepts Brandon and Harry into their ranks and starts them at the bottom of the food chain. Harry has ambitions to ascend the ranks and one day replace Big Daddy as the supreme leader of Millennion, while Brandon only wishes to support his friend and appease Big Daddy who has taken custody of the woman Brandon loves. -- -- Based off the third-person shooter video game under the same name, Gungrave is an epic story of friendship, betrayal, and avarice that spans the course of several years, ultimately tying back to the gripping and foreboding first episode, all the while building up to the story's thrilling conclusion. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- TV - Oct 7, 2003 -- 157,169 7.86
Overlord III -- -- Madhouse -- 13 eps -- Light novel -- Action Magic Fantasy Game Supernatural -- Overlord III Overlord III -- Following the horrific assault on the Re-Estize capital city, the Guardians of the Great Tomb of Nazarick return home to their master Ainz Ooal Gown. After months of laying the groundwork, they are finally ready to set their plans of world domination into action. -- -- As Ainz's war machine gathers strength, the rest of the world keeps moving. The remote Carne Village, which Ainz once saved from certain doom, continues to prosper despite the many threats on its doorstep. And in the northeastern Baharuth Empire, a certain Bloody Emperor sets his sights on the rising power of Nazarick. -- -- Blood is shed, heroes fall, and nations rise. Can anyone, or anything, challenge the supreme power of Ainz Ooal Gown? -- -- -- Licensor: -- Funimation -- 583,077 7.93
Sentouin, Hakenshimasu! -- -- J.C.Staff -- 12 eps -- Light novel -- Action Comedy Fantasy -- Sentouin, Hakenshimasu! Sentouin, Hakenshimasu! -- Always bring a gun to a sword fight! -- -- With world domination nearly in their grasp, the Supreme Leaders of the Kisaragi Corporation—an underground criminal group turned evil megacorp—have decided to try their hands at interstellar conquest. A quick dice roll nominates their chief operative, Combat Agent Six, to be the one to explore an alien planet...and the first thing he does when he gets there is change the sacred incantation for a holy ritual to the most embarrassing thing he can think of. -- -- But evil deeds are business as usual for Kisaragi operatives, so if Six wants a promotion and a raise, he'll have to work much harder than that! For starters, he'll have to do something about the other group of villains on the planet, who are calling themselves the "Demon Lord's Army" or whatever. After all, this world doesn't need two evil organizations! -- -- (Source: Yen Press, edited) -- -- Licensor: -- Funimation -- 116,577 7.15
Shokugeki no Souma: San no Sara -- -- J.C.Staff -- 12 eps -- Manga -- Ecchi School Shounen -- Shokugeki no Souma: San no Sara Shokugeki no Souma: San no Sara -- The Moon Festival is Tootsuki Academy's annual gourmet gala, where students compete against each other to earn the most profit through selling their cuisine of choice. But for Souma Yukihira, it is also his first opportunity to challenge the Elite Ten, the supreme council that rules over the academy. -- -- However, this is only the beginning of Souma's war against the Elite Ten; a nefarious plot is underway that will provide Souma with the challenge he desires but will also shake the very foundations of Tootsuki Academy itself. -- -- -- Licensor: -- Sentai Filmworks -- 700,825 8.11
Yu☆Gi☆Oh! Movie: Chou Yuugou! Toki wo Koeta Kizuna -- -- Gallop -- 1 ep -- Manga -- Game Adventure Shounen -- Yu☆Gi☆Oh! Movie: Chou Yuugou! Toki wo Koeta Kizuna Yu☆Gi☆Oh! Movie: Chou Yuugou! Toki wo Koeta Kizuna -- While riding with Jack Atlas and Crow Hogan, Yuusei Fudou's Stardust Dragon is captured by Paradox, a mysterious Turbo Duelist from the future, during a Turbo Duel and turned into a Sin Monster. With the help of the Crimson Dragon, Yuusei chases after Paradox as he enters a time slip, ending up in the past. During this time, Paradox duels against Jaden Yuki, who is still able to use the powers of Yubel and The Supreme King. However, by this time Paradox had also captured Cyber End Dragon and Rainbow Dragon and overwhelms Jaden. He is saved thanks to Yuusei and the Crimson Dragon. Jaden informs Yuusei of Paradox's true intentions. By stealing various monsters from across time and turning them dark, he plans to kill Maximillion Pegasus, the creator of Duel Monsters, preventing the game from being created and causing the events of all three series to never happen. -- -- Yuusei and Jaden agree to pursue Paradox, which leads them to the past and causes a meeting with the King of Games, Yuugi Mutou. However, by the time Yuusei and Jaden arrive, Paradox had already attacked his time, supposedly killing both Pegasus and Yuugi's grandpa, and had also managed to steal Blue-Eyes White Dragon and Red-Eyes Black Dragon. After explaining everything to Yuugi, he agrees to fight with Yuusei and Jaden against Paradox in the ultimate three-on-one duel to free the trapped monsters and save both the world and time itself before it's too late. -- -- (Source: Wikipedia) -- -- Licensor: -- 4Kids Entertainment, Flatiron Film Company -- Movie - Jan 23, 2010 -- 38,569 7.13
Yu☆Gi☆Oh! Movie: Chou Yuugou! Toki wo Koeta Kizuna -- -- Gallop -- 1 ep -- Manga -- Game Adventure Shounen -- Yu☆Gi☆Oh! Movie: Chou Yuugou! Toki wo Koeta Kizuna Yu☆Gi☆Oh! Movie: Chou Yuugou! Toki wo Koeta Kizuna -- While riding with Jack Atlas and Crow Hogan, Yuusei Fudou's Stardust Dragon is captured by Paradox, a mysterious Turbo Duelist from the future, during a Turbo Duel and turned into a Sin Monster. With the help of the Crimson Dragon, Yuusei chases after Paradox as he enters a time slip, ending up in the past. During this time, Paradox duels against Jaden Yuki, who is still able to use the powers of Yubel and The Supreme King. However, by this time Paradox had also captured Cyber End Dragon and Rainbow Dragon and overwhelms Jaden. He is saved thanks to Yuusei and the Crimson Dragon. Jaden informs Yuusei of Paradox's true intentions. By stealing various monsters from across time and turning them dark, he plans to kill Maximillion Pegasus, the creator of Duel Monsters, preventing the game from being created and causing the events of all three series to never happen. -- -- Yuusei and Jaden agree to pursue Paradox, which leads them to the past and causes a meeting with the King of Games, Yuugi Mutou. However, by the time Yuusei and Jaden arrive, Paradox had already attacked his time, supposedly killing both Pegasus and Yuugi's grandpa, and had also managed to steal Blue-Eyes White Dragon and Red-Eyes Black Dragon. After explaining everything to Yuugi, he agrees to fight with Yuusei and Jaden against Paradox in the ultimate three-on-one duel to free the trapped monsters and save both the world and time itself before it's too late. -- -- (Source: Wikipedia) -- Movie - Jan 23, 2010 -- 38,569 7.13
1999 reasons of the Supreme Court of Canada
2000 reasons of the Supreme Court of Canada
2001 reasons of the Supreme Court of Canada
2002 reasons of the Supreme Court of Canada
2003 reasons of the Supreme Court of Canada
2004 reasons of the Supreme Court of Canada
2005 reasons of the Supreme Court of Canada
2006 reasons of the Supreme Court of Canada
2008 decisions of the Supreme Court of Japan
2011 reasons of the Supreme Court of Canada
2019 reasons of the Supreme Court of Canada
Anthology (The Supremes album)
Associate Justice of the Supreme Court of the Philippines
Building of the Supreme Council of Crimea
By the Court decisions of the Supreme Court of Canada
Chairman of the Presidium of the Supreme Soviet of the Georgian Soviet Socialist Republic
Chief Justice of the Supreme Court of Hong Kong
Chief Justice of the Supreme Court of Norway
Chief Justice of the Supreme Court of Puerto Rico
Chief Justice of the Supreme Court of the Philippines
Constitutional Chamber of the Supreme Court of Kyrgyzstan
Cult of the Supreme Being
Deputy Chief Justice of the Supreme Court of Indonesia
Deputy President of the Supreme Court of the United Kingdom
Diana Ross & the Supremes: 20 Golden Greats
Diana Ross & the Supremes Join the Temptations
Diana Ross & the Supremes Sing and Perform "Funny Girl"
Diana Ross & the Supremes: The No. 1's
Dynamite (The Supremes and the Four Tops album)
Farewell (The Supremes album)
Foreword to the Supreme Court term
Former Ladies of the Supremes
Greatest Hits (The Supremes album)
Greatest Hits Vol. 3 (The Supremes album)
High Energy (The Supremes album)
High Energy (The Supremes song)
History of the Supreme Court of Canada
History of the Supreme Court of Pakistan
Human rights in Egypt under the Supreme Council of the Armed Forces
I Hear a Symphony (The Supremes album)
In and Out of Love (The Supremes song)
I, the Supreme
Joint Senate of the Supreme Courts of the Federation
Justice of the Supreme Court of the United Kingdom
Krishna, the Supreme Personality of Godhead
Landmark cases of the Supreme Court of Japan
Let Yourself Go (The Supremes song)
List of cases of the Supreme Court of New Zealand
List of cases of the Supreme Court of Pakistan
List of chairmen of the Presidium of the Supreme Soviet of the Estonian Soviet Socialist Republic
List of chairmen of the Supreme Council of Crimea
List of Chairmen of the Supreme Council of Khakassia
List of chairmen of the Supreme Soviet of the Estonian Soviet Socialist Republic
List of Chairmen of the Supreme Soviet of the Kirghiz Soviet Socialist Republic
List of Chairmen of the Supreme Soviet of the Tajik Soviet Socialist Republic
List of Chairmen of the Supreme Soviet of the Turkmen Soviet Socialist Republic
List of chief justices of the Supreme Court of Bombay
List of female judges of the Supreme Court of India
List of former judges of the Supreme Court of India
List of Judges of the Supreme Court of Ireland
List of judges of the Supreme Court of Missouri
List of judges of the Supreme Court of New South Wales
List of judges of the Supreme Court of Queensland
List of judges of the Supreme Court of South Australia
List of judges of the Supreme Court of the Australian Capital Territory
List of judges of the Supreme Court of the Northern Territory
List of judges of the Supreme Court of the United Kingdom
List of judges of the Supreme Court of Victoria
List of justices of the Supreme Court of California
List of Justices of the Supreme Court of Canada
List of Justices of the Supreme Court of Canada by seat
List of justices of the Supreme Court of Ghana
List of justices of the Supreme Court of Hawaii
List of Justices of the Supreme Court of Iceland
List of justices of the Supreme Court of Mississippi
List of justices of the Supreme Court of Nevada
List of justices of the Supreme Court of New Jersey
List of Justices of the Supreme Court of Pakistan
List of justices of the Supreme Court of Pennsylvania
List of Justices of the Supreme Court of Puerto Rico
List of Justices of the Supreme Court of Sri Lanka
List of Justices of the Supreme Court of the Philippines
List of justices of the Supreme Court of Zimbabwe
List of members of the Supreme Advisory Council, 19681973
List of members of the Supreme Council (Kyrgyzstan), 2015present
List of members of the Supreme Council of the Republic of Estonia, 19901992
List of members of the Supreme Soviet of the Estonian Soviet Socialist Republic, 19401947
List of members of the Supreme Soviet of the Estonian Soviet Socialist Republic, 19471951
List of members of the Supreme Soviet of the Estonian Soviet Socialist Republic, 19511955
List of members of the Supreme Soviet of the Estonian Soviet Socialist Republic, 19551959
List of members of the Supreme Soviet of the Estonian Soviet Socialist Republic, 19591963
List of members of the Supreme Soviet of the Estonian Soviet Socialist Republic, 19631967
List of members of the Supreme Soviet of the Estonian Soviet Socialist Republic, 19671971
List of members of the Supreme Soviet of the Estonian Soviet Socialist Republic, 19711975
List of members of the Supreme Soviet of the Estonian Soviet Socialist Republic, 19751980
List of members of the Supreme Soviet of the Estonian Soviet Socialist Republic, 19801985
List of members of the Supreme Soviet of the Estonian Soviet Socialist Republic, 19851990
List of ministers of the Supreme Federal Court (Brazil)
List of presidents of the Supreme Court of Chile
List of presidents of the Supreme Court of Costa Rica
List of presidents of the Supreme Court of Justice (Austria)
List of presidents of the Supreme Court of Spain
List of sitting judges of the Supreme Court of India
List of speakers of the Supreme Council of Kyrgyzstan
List of the Supremes members
Lord President of the Supreme Court
Love Child (The Supremes album)
Love Supreme (The Supremes album)
Meet The Supremes
Merry Christmas (The Supremes album)
Military Collegium of the Supreme Court of Russia
Military Collegium of the Supreme Court of the Soviet Union
More Hits by The Supremes
Mr. Fresh and the Supreme Rockers
Office for the Liturgical Celebrations of the Supreme Pontiff
Office of the Supreme Leader of Iran
Oral reasons of the Supreme Court of Canada
President of the Presidium of the Supreme People's Assembly
President of the Supreme Court
President of the Supreme Court of the United Kingdom
President of the Supreme Court (Spain)
Presidium of the Supreme Soviet
Presidium of the Supreme Soviet of the Russian Soviet Federative Socialist Republic
Presidium of the Supreme Soviet of the Ukrainian Soviet Socialist Republic
Profession of the supreme pontiff (Council of Basel)
Promises Kept (The Supremes album)
Reasons of the Supreme Court of Canada by Chief Justice Lamer
Reasons of the Supreme Court of Canada by Chief Justice McLachlin
Reasons of the Supreme Court of Canada by Chief Justice Wagner
Reasons of the Supreme Court of Canada by Justice Abella
Reasons of the Supreme Court of Canada by Justice Arbour
Reasons of the Supreme Court of Canada by Justice Bastarache
Reasons of the Supreme Court of Canada by Justice Binnie
Reasons of the Supreme Court of Canada by Justice Charron
Reasons of the Supreme Court of Canada by Justice Cory
Reasons of the Supreme Court of Canada by Justice Ct
Reasons of the Supreme Court of Canada by Justice Deschamps
Reasons of the Supreme Court of Canada by Justice Fish
Reasons of the Supreme Court of Canada by Justice Gonthier
Reasons of the Supreme Court of Canada by Justice Iacobucci
Reasons of the Supreme Court of Canada by Justice L'Heureux-Dub
Reasons of the Supreme Court of Canada by Justice LeBel
Reasons of the Supreme Court of Canada by Justice Major
Reasons of the Supreme Court of Canada by Justice Rothstein
Reflections (The Supremes album)
Reflections (The Supremes song)
Reserve of the Supreme High Command
Right On (The Supremes album)
Rules of the Supreme Court
Run, Run, Run (The Supremes song)
Society of Solicitors in the Supreme Courts of Scotland
The Definitive Collection (The Supremes album)
The Oath: The Obama White House and the Supreme Court
The Supreme Fictions of John Banville
The Supreme Florence "Flo" Ballard
The Supreme Oppressor
The Supremes
The Supremes ('70s): Greatest Hits and Rare Classics
The Supremes' farewell concert
The Supremes (1975 album)
The Supremes (2000 album)
The Supremes A' Go-Go
The Supremes: At Their Best
The Supremes (disambiguation)
The Supremes discography
The Supremes Sing Country, Western and Pop
The Supremes Sing HollandDozierHolland
The Ultimate Collection (The Supremes album)
Third Circuit Court of the Supreme People's Court
Timeline of the Egyptian Crisis under the Supreme Council of the Armed Forces
Together (The Supremes and the Temptations album)
Touch (The Supremes album)
Touch (The Supremes song)
War of the Supremes
Where Do I Go from Here (The Supremes song)


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