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classes ::: Thus Spoke Zarathustra, Friedrich Nietzsche, Philosophy, Poetry, chapter,
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object:1.02 - ON THE TEACHERS OF VIRTUE
book class:Thus Spoke Zarathustra
author class:Friedrich Nietzsche
subject class:Philosophy
subject class:Poetry
class:chapter



ON THE

TEACHERS OF

VIRTUE

A sage was praised to Zarathustra for knowing how
to speak well of sleep and of virtue: he was said to be
honored and rewarded highly for this, and all the
youths were said to be sitting at his feet. To him
Zarathustra went, and he sat at his feet with all the
youths. And thus spoke the sage:
"Honor sleep and be bashful before it-that first of
all. And avoid all who sleep badly and stay awake at
night. Even the thief is bashful before sleep: he always
steals silently through the night. Shameless, however,
is the watchman of the night; shamelessly he carries
his horn.
"Sleeping is no mean art: for its sake one must stay
awake all day. Ten times a day you must overcome
yourself: that makes you good and tired and is opium
for the soul. Ten times you must reconcile yourself
again with yourself; for, overcoming is bitterness, and
the unreconciled sleep badly. Ten truths a day you
must find; else you will still be seeking truth by night,
and your soul will remain hungry. Ten times a day you
must laugh and be cheerful; else you will be disturbed
at night by your stomach, this father of gloom.
"Few know it, but one must have all the virtues to
sleep well. Shall I bear false witness? Shall I commit
adultery? Shall I covet my neighbor's maid? All that
would go ill with good sleep.
"And even if one has all the virtues, there is one
further thing one must know: to send even the virtues
to sleep at the right time. Lest they quarrel with each
other, the fair little women, about you, child of mis-


29
fortune. Peace with God and the neighbor: that is
what good sleep demands. And peace even with the
neighbor's devil-else he will haunt you at night.
"Honor the magistrates and obey them-even the
crooked magistrates. Good sleep demands it. Is it my
fault that power likes to walk on crooked legs?
"I shall call him the best shepherd who leads his
sheep to the greenest pasture: that goes well with good
sleep.
"I do not want many honors, or great jewels: that inflames the spleen. But one sleeps badly without a good
name andl a little jewel.
"A little company is more welcome to me than evil
company: but they must go and come at the right
time. That goes well with good sleep.
"Much, too, do I like the poor in spirit: they promote sleep. Blessed are they, especially if one always
tells them that they are right.
"Thus passes the day of the virtuous. And when
night comes I guard well against calling sleep. For
sleep, who is the master of the virtues, does not want
to be called. Instead, I think about what I have done
and thought during the day. Chewing the cud, I ask
myself, patient as a cow, Well, what were your ten
overcomings? and what were your ten reconciliations
and the ten truths and the ten laughters with which
your heart edified itself? Weighing such matters and
rocked by forty thoughts, I am suddenly overcome by
sleep, the uncalled, the master of the virtues. Sleep
knocks at my eyes: they become heavy. Sleep touches
my mouth: it stays open. Verily, on soft soles he comes
to me, the dearest of thieves, and steals my thoughts:
stupid I stand, like this chair here. But not for long do
I stand like this: soon I lie."
When Zarathustra heard the sage speak thus he


laughed in his heart, for an insight had come to him.
And thus he spoke to his heart:
"This sage with his forty thoughts is a fool; but I
believe that he knows well how to sleep. Happy is he
that even lives near this sagel Such sleep is contagious-contagious even through a thick wall. There
is magic even in his chair; and it is not in vain that
the youths sit before this preacher of virtue. His wisdom is: to wake in order to sleep well. And verily,
if life had no sense and I had to choose nonsense,
then I too should consider this the most sensible
nonsense.
"Now I understand clearly what was once sought
above all when teachers of virtue were sought. Good
sleep was sought, and opiate virtues for it. For all these
much praised sages who were teachers of virtue, wisdom was the sleep without dreams: they knew no
better meaning of life.
"Today too there may still be a few like this
preacher of virtue, and not all so honest; but their time
is up. And not for long will they stand like this: soon
they will lie.
"Blessed are the sleepy ones: for they shall soon
drop off."
Thus spoke Zarathustra.




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