--- DICTIONARIES (in Dictionaries, in Quotes, in Chapters)

--- QUOTES [4 / 4 - 130 / 130] (in Dictionaries, in Quotes, in Chapters)

KEYS (10k)

   3 Jorge Luis Borges
   1 \“… we must not only cut asunder the snare of the mind and the senses

NEW FULL DB (2.4M)

   5 Robert G Ingersoll
   3 Karl Barth
   3 Jorge Luis Borges
   3 J Gresham Machen
   3 Anonymous
   2 tienne Gilson
   2 Thomas A Edison
   2 Thich Nhat Hanh
   2 Saint Thomas Aquinas
   2 R C Sproul
   2 Marilynne Robinson
   2 Ludwig von Mises
   2 Loren Eiseley
   2 Leo Tolstoy
   2 Karl Marx
   2 Jon Meacham
   2 H L Mencken
   2 George MacDonald
   2 Edward Gibbon
   2 Bren Brown

1:Like all those possessing a library, Aurelian was aware that he was guilty of not knowing his in its entirety; this controversy enabled him to fulfill his obligations with many books which seemed to reproach him for his neglect. ~ Jorge Luis Borges, Labyrinths The Theologians,

2:\“… we must not only cut asunder the snare of the mind and the senses, but flee also beyond the snare of the thinker, the snare of the theologian and the church-builder, the meshes of the Word and the bondage of the Idea\” [[p. 330](/cwsa/23/renunciation ~ \“… we must not only cut asunder the snare of the mind and the senses, but flee also beyond the snare of the thinker the snare of the theologian and the church-builder,

3:Augustine had written that Jesus is the straight path that saves us from the circular labyrinth followed by the impious; these Aurelian, laboriously trivial, compared with Ixion, with the liver of Prometheus, with Sisyphus, with the king of Thebes who saw two suns, with stuttering, with parrots, with mirrors, with echoes, with the mules of a noria and with two-horned syllogisms. ~ Jorge Luis Borges, Labryinths The Theologians,

4:The end of this story can only be related in metaphors since it takes place in the kingdom of heaven, where there is no time. Perhaps it would be correct to say that Aurelian spoke with God and that He was so little interested in religious differences that He took him for John of Pannonia. This, however, would imply a confusion in the divine mind. It is more correct to say that in Paradise, Aurelian learned that, for the unfathomable divinity, he and John of Pannonia (the orthodox believer and the heretic, the abhorrer and the abhorred, the accuser and the accused) formed one single person. ~ Jorge Luis Borges, Labyrinths The Theologians,

*** NEWFULLDB 2.4M ***

1:If I said decisively, “I have seen God,” that which I see would change. Instead of the inconceivable unknown—wildly free before me, leaving me wild and free before it—there would be a dead object and the thing of the theologian, to which the unknown would be subjugated. ~ Georges Bataille, Inner Experience (1954), L. Boldt, trans. (1988), p. 4

2:I do not believe in the God of the theologians; but that there is a Supreme Intelligence I do not doubt. ~ Thomas Edison, The Freethinker (1970), G.W. Foote & Company, Volume 90, p. 147

3:The theologian who labours without joy is not a theologian at all. ~ Karl Barth

4:The God of the theologians is the creation of their empty heads. ~ Benito Mussolini

5:What the theologian shrinks from, the poet grasps intuitively. ~ Cynthia Bourgeault

6:The theologians dead, knew no more than the theologians now living. ~ Robert G Ingersoll

7:The theologian and the executioner have been intimates throughout history. ~ Michael Wood

8:is no love which does not become help,” taught the theologian Paul Tillich.) ~ Elizabeth Gilbert

9:I learned more about Christianity from my mother than from all the theologians in England. ~ John Wesley

10:Lovers are the ones who know most about God; the theologian must listen to them. ~ Hans Urs von Balthasar

11:It is the prerogative of the theologian to make fine distinctions; that is what theology is about. ~ R C Sproul

12:I do not believe in the God of the theologians; but that there is a Supreme Intelligence I do not doubt. ~ Thomas A Edison

13:The artists of various sects, like the theologians of the various sects, mutually exclude and destroy themselves. ~ Leo Tolstoy

14:The doctor sees all the weakness of mankind; the lawyer all the wickedness, the theologian all the stupidity. ~ Arthur Schopenhauer

15:The theologian considers sin mainly as an offence against God; the moral philosopher as contrary to reasonableness. ~ Saint Thomas Aquinas

16:As the theologian Rob Bell explains, “Despair is the belief that tomorrow will be just like today.” That is a devastating line. ~ Bren Brown

17:The problem of the theologian is to keep his symbol translucent, so that it may not block out the very light it is supposed to convey. ~ Joseph Campbell

18:His (the theologian) basic instinct of self preservation forbids him to respect reality at any point or even to let it get a word in. ~ Friedrich Nietzsche

19:The theologian who labors without joy is not a theologian at all. Sulky faces, morose thoughts and boring ways of speaking are intolerable in this field. ~ Karl Barth

20:The importance of Man, which is the one indispensable dogma of the theologians, receives no support from a scientific view of the future of the solar system. ~ Bertrand Russell

21:A philosopher is a blind man in a dark cellar at midnight looking for a black cat that isn't there. He is distinguished from a theologian, in that the theologian finds the cat. ~ Anonymous

22:Man’s capacity for justice makes democracy possible,” the theologian and thinker Reinhold Niebuhr wrote in 1944, “but man’s inclination to injustice makes democracy necessary. ~ Jon Meacham

23:The theologian Paul Tillich once observed that the greatest sin of modernism was not evil, though evil is abundant enough, but rather the barren triviality that preoccupies us. ~ James Hollis

24:The theologians have recognized that the ideal is the imitation of God. If we be a part of such an organic thing, this thing is God to us, as I am God to the cells that compose me. ~ Charles Fort

25:IF YOU BELIEVE THE DOCTORS,” Salisbury once remarked, “nothing is wholesome; if you believe the theologians, nothing is innocent; if you believe the soldiers, nothing is safe. ~ Margaret MacMillan

26:until the theologians and the ordained clergy begin to communicate with ordinary people in the vernacular, in a way that they can understand, I’m going to have to do this sort of thing. ~ C S Lewis

27:What's interesting is, if you take the scientists and the theologians, the really good ones, they end up both filled with this wide-eyed sense of wonder and awe about look at this world we live in. ~ Rob Bell

28:The idea that God is a worthy recipient of our gratitude for the blessings of life but should not be held accountable for the disasters is a transparently disingenuous innovation of the theologians. ~ Daniel Dennett

29:The theologians, the apologists, and their kin the metaphysicians, the high-handed statesmen, and others, no longer interest me. All that has been spoilt for me by the grind of stern reality! ~ Thomas Hardy

30:The Holy Apostle John the Theologian says that the commandments of God are not difficult, but easy (I John, 5:3). But they are only easy because of love, while they are all difficult if there is no love. ~ Silouan the Athonite

31:…Can you find light by analyzing darkness, as the psychotherapist does, or like the theologian, by acknowledging darkness in yourself and looking for a distant light to remove it, while emphasizing the distance? ~ Gary R Renard

32:The theologian Meric Casaubon argued—in his 1668 book, Of Credulity and Incredulity—that witches must exist because, after all, everyone believes in them. Anything that a large number of people believe must be true. ~ Carl Sagan

33:The problem for Rome, then, is how and when the intervention should be done with a sense of the possibility of going too far in limiting the freedom of theologians. This is not an easy time - neither for Rome nor for the theologians. ~ Godfried Danneels

34:intellectual respectability in the modern world, the reality of the transcendent God must indeed be proclaimed by the theologians—and proclaimed on the basis of man’s rational competence to know the transempirical [supernatural] realm.”[309] ~ Daryl Aaron

35:The theologian is interested specifically in the modern novel because there he sees reflected the man of our time, the unbeliever, who is nevertheless grappling in a desperate and usually honest way with intense problems of the spirit. ~ Flannery O Connor

36:It doesn't do to say that heresy produces the development of doctrine, because that annoys the theologians. But it is true to say that as a matter of history the development of doctrine has been largely a reaction on the Church's part to the attacks of heresy. ~ Ronald Knox

37:The theologian William E. Hull, worrying over the destructive animosities that divide religious organizations, asked, “How can we avoid the wrangling that breeds hostility?” And he answered: “By seeking clarity rather than victory” (Beyond the Barriers, p. 169). ~ Wendell Berry

38:Like all those possessing a library, Aurelian was aware that he was guilty of not knowing his in its entirety; this controversy enabled him to fulfill his obligations with many books which seemed to reproach him for his neglect.    ~ Jorge Luis Borges, Labyrinths, The Theologians,

39:Good theology is not the knowledge of theology but the knowledge of God. Bad theology is the theology of the theologian who died and went to Heaven and at the gates of Heaven God offered him the choice between Heaven and a theology lecture on Heaven, and he chose the lecture. ~ Peter Kreeft

40:Man’s capacity for justice makes democracy possible,” the theologian and thinker Reinhold Niebuhr wrote in 1944, “but man’s inclination to injustice makes democracy necessary.” We try; we fail; but we must try again, and again, and again, for only in trial is progress possible. ~ Jon Meacham

41:The theologian Paul Tillich once observed that among scientists only physicists seem capable of using the word "God" without embarrassment. Whatever one's religion or lack of it, it is an irresistible metaphor to speak of the final laws of nature in terms of the mind of God. ~ Steven Weinberg

42:The theologian can ask far profounder questions because he knows more about God; by that same knowledge he knows that there are depths that he will never know. But to see why one cannot know more is itself a real seeing; there is a way of seeing the darkness which is a kind of light. ~ Frank Sheed

43:In a theologian such as Lessius we can see that as Europe approached modernity, the theologians themselves were handing the future atheists the ammunition for their rejection of a God who had little religious value and who filled many people with fear rather than with hope and faith. ~ Karen Armstrong

44:After chiding the theologian for his reliance on myth and miracle, science found itself in the unenviable position of having to create mythology of its own: namely, the assumption that what, after long effort, could not be proved to take place today had, in truth, taken place in the primeval past. ~ Loren Eiseley

45:Maintaining, in this matter, the attitude of a strict operationalist, the Buddha would speak only of the spiritual experience, not of the metaphysical entity presumed by the theologians of other religions, as also of later Buddhism, to be the object ... of that experience. ~ Aldous Huxley, The Perennial Philosophy (1944), p.45

46:I recall the story of the philosopher and the theologian... The two were engaged in disputation and the theologian used the old quip about a philosopher resembling a blind man, in a dark room, looking for a black cat — which wasn't there. ‘That may be,’ said the philosopher, ‘but a theologian would have found it. ~ Julian Huxley

47:The processes we’re going through are two sides of the same coin, because everything ends in mystery — the scientists have theories, and the theologians have myths, and they are both the same thing, because we end up in ignorance. … We have to think about the unthinkable, which is what religion does and science does, too. ~ Ray Bradbury

48:For theology to remain formally one as a science, all the natural knowledge it contains must be directed and subordinated to the point of view proper to the theologian, which is that of revelation. Thus incorporated into the theological order, human learning becomes a part of the sacred doctrine which is founded on faith. ~ tienne Gilson

49:\“… we must not only cut asunder the snare of the mind and the senses, but flee also beyond the snare of the thinker, the snare of the theologian and the church-builder, the meshes of the Word and the bondage of the Idea\” [[p. 330](/cwsa/23/renunciation# ~ Sri Aurobindo, Letters on Himself and the Ashram, Passages from The Synthesis of Yoga,

50:The theologian Reinhold Niebuhr observed that the Engel decision "practically suppresses all religion, especially in the public schools." Engel and other cases did more than anything else over time to arouse the religious Right from its political quietism. Other Americans, too, thought that the justices had lost their minds.20 ~ James T Patterson

51:Describing the relationship between the biblical witnesses and the theologians who come after, the author challenges that the theologian is not to correct the notebooks of the biblical writers like some high school teacher. Instead, our theology is always subject to what THEY say, as we willingly submit our notebooks for their approval. ~ Karl Barth

52:The theologian may indulge the pleasing task of describing Religion as she descended from Heaven, arrayed in her native purity. A more melancholy duty is imposed on the historian. He must discover the inevitable mixture of error and corruption which she contracted in a long residence upon Earth, among a weak and degenerate race of beings. ~ Edward Gibbon

53:And yet rather than accommodate and moderate student curiosity, for what was after all the best belles lettres and modern science, the theologians responded with interdiction and persecution, as if they had something to fear. In other words, it was less the circle than the seminary itself that was fomenting radicalism, albeit unwittingly. ~ Stephen Kotkin

54:Oh, he can bend even the theologians to his will,” Michael said sadly. “Not necessarily,” William replied. “We live in times when those learned in divine things have no fear of proclaiming the Pope a heretic. Those learned in divine things are in their way the voice of the Christian people. Not even the Pope can set himself against them now. ~ Umberto Eco

55:The theologian may indulge the pleasing task of describing Religion as she descended from Heaven, arrayed in her native purity. A more melancholy duty is imposed on the historian. He must discover the inevitable mixture of error and corruption, which she contracted in a long residence upon earth, among a weak and degenerate race of beings. ~ Edward Gibbon

56:Saying that a great genius is mad, while at the same time recognizing his artistic worth, is like saying that he had rheumatism or suffered from diabetes. Madness, in fact, is a medical term that can claim no more notice from the objective critic than he grants the charge of heresy raised by the theologian, or the charge of immorality raised by the police. ~ James Joyce

57:The theologians also should not be irritated. For if they find that this opinion is false, then they would be free to condemn it; and if they discover that it is true, they ought to thank those who have opened the way to finding the true sense of the Scriptures and who have prevented them from falling into the grave scandal of condemning a true proposition. ~ Galileo Galilei

58:God is omnipotent; God is wholly good; and yet evil exists. There seems to be some contradiction between these three propositions, so that if any two of them were true the third would be false. But at the same time all three are essential parts of most theological positions: the theologian it seems, at once must adhere and cannot consistently adhere to all three. ~ J L Mackie

59:I do not think of God theistically, that is, as a being, supernatural in power, who dwells beyond the limits of my world. I rather experience God as the source of life willing me to live fully, the source of love calling me to love wastefully and to borrow a phrase from the theologian, Paul Tillich, as the Ground of being, calling me to be all that I can be. ~ John Shelby Spong

60:Our problem was that in the American approach to Soviet affairs policy has oscillated between people who take an essentially psychological approach and people who take an essentially theological approach, and the two really meet. The psychologists try to "understand" the Soviet Union. And try to ease its alleged fears. The theologians say the Soviets are evil. ~ Henry A Kissinger

61:Yet man does recognise himself [as an animal]. But I ask you and the whole world for a generic differentia between man and ape which conforms to the principles of natural history, I certainly know of none... If I were to call man ape or vice versa, I should bring down all the theologians on my head. But perhaps I should still do it according to the rules of science. ~ Carl Linnaeus

62:God's grace comes to us unmerited, the theologians say. But the grace we extend to one another we consider it best to withhold in very many cases, presumptively, or in the absence of what we consider true or sufficient merit (we being more particular than God), or because few gracious acts if they really deserve the name, would stand up to cost-benefit analysis. ~ Marilynne Robinson

63:For formerly, under the papacy, when I was a monk, it was by no means customary to speak of a promise. And I give thanks to God that I may live at this time, when this word “promise” resounds in my ears and in the ears of all the godly. For he who hears the Word easily understands the divine promise, which was obscure and unknown to all the theologians throughout the papacy. ~ Martin Luther

64:IN HIS BOOK THE FUTURE OF LIFE, E.O. Wilson sets the scene with an image that highlights the complex fragility of “Spaceship Earth”: “The totality of life, known as the biosphere to scientists and creation to the theologians, is a membrane of organisms wrapped around Earth so thin it cannot be seen edgewise from a space shuttle, yet so internally complex that most species composing it remain undiscovered. ~ Martin J Rees

65:A pagan, a person of profound corruption, may do acts externally conforming to the demands of the law. The internal motivation, however, is that of selfish interest or what the theologians call "enlightened self-interest," a motive that is not in harmony with the Great Commandment. Our external deeds may measure up to the external demands of the law, while at the same time our hearts are far removed from God. ~ R C Sproul

66:For the idea of the Word of God as a description of the central Event that dwells within the words and yet is not of them (just as Jesus was in the world but not of it) helps us to understand that however interesting the work of the biblical scholars, the theologians, the fundamentalists, or the intellectual skeptics may be, the true depth of the text is not to be discovered by following their exacting methods. ~ Peter Rollins

67:Augustine had written that Jesus is the straight path that saves us from the circular labyrinth followed by the impious; these Aurelian, laboriously trivial, compared with Ixion, with the liver of Prometheus, with Sisyphus, with the king of Thebes who saw two suns, with stuttering, with parrots, with mirrors, with echoes, with the mules of a noria and with two-horned syllogisms. ~ Jorge Luis Borges, Labryinths, The Theologians,

68:When we talk about the theology of “God is dead,” this means that the notion of God must be dead in order for God to reveal himself as a reality. The theologians, if they only use concepts, words, and not direct experience, are not very helpful. The same goes for nirvana, which is something to be touched and lived and not discussed and described. We have notions that distort truth, reality. ~ Thich Nhat Hanh

69:Quinquenemarians, for example, the inhabitants of torrid Antelena, who freeze at 600 degrees Celsius, don’t even want to hear of Heaven, whereas descriptions of Hell awake in them a lively interest, and this because of the favorable conditions that obtain there (bubbling tar, flames). Moreover it is unclear which of them may enter the priesthood, for they have five separate sexes—not an easy problem for the theologians. ~ Stanis aw Lem

70:Kant’s ideas, as the contemporary philosopher Gordon Marino points out, fly in the face of the current cultural imperative, often heard during graduation season, to “do what you love.” To Kant, the question is not what makes you happy. The question is how to do your duty, how to best contribute—or, as the theologian Frederick Buechner put it, your vocation lies “where your deep gladness and the world’s deep hunger meet. ~ Emily Esfahani Smith

71:Justification by grace through faith' is the theologian's learned phrase for what Chesterton once called 'the furious love of G-d.' He is not moody or capricious; He knows no seasons of change. He has a single relentless stance toward us: He loves us. He is the only G-d man has ever heard of who loves sinners. False gods- the gods of human manufacturing- despise sinners, but the Father of (Yeshua) loves all, no matter what they do. ~ Brennan Manning

72:We never really know what we want until after we get it. If after we get it, it makes life more miserable, we know that isn't what we wanted. If it makes our life wonderful, we know this is a strategy which will meet out need. That's why Paul Tillich, the theologian says we need to sin courageously. You ask for what you want, hoping to meet your needs. If you get it and it makes life worse, you learn that this isn't what I want. ~ Marshall B Rosenberg

73:If I have put the case of science at all correctly, the reader will have recognised that modern science does much more than demand that it shall be left in undisturbed possession of what the theologian and metaphysician please to term its 'legitimate field'. It claims that the whole range of phenomena, mental as well as physical-the entire universe-is its field. It asserts that the scientific method is the sole gateway to the whole region of knowledge. ~ Karl Pearson

74:What distinguishes the arid ages from the period of the Reformation, when nations were moved as they had not been since Paul preached in Ephesus, Corinth, and Rome, is the latter's fullness of knowledge of God's Word. To echo an early Reformation thought, when the ploughman and the garage attendant know the Bible as well as the theologian does, and know it better than some contemporary theologians, then the desired awakening shall have already occurred. ~ Gordon Clark

75:Many worried that the public was increasingly confusing freedom with debauched egoism. “A new competitiveness was abroad in the land,” Wood says, “and people seemed to be almost at war with one another.”4 It was a season of “inward and outward revolution, when new depths seem to be broken up in the soul, when new wants are unfolded in multitudes, and a new and undefined good is thirsted for,” as the theologian William Ellery Channing described his times.5 ~ Greg Grandin

76:What distinguishes the arid ages from the period of the Reformation, when nations were moved as they had not been since Paul preached in Ephesus, Corinth, and Rome, is the latter's fullness of knowledge of God's Word. To echo an early Reformation thought, when the ploughman and the garage attendant know the Bible as well as the theologian does, and know it better than some contemporary theologians, then the desired awakening shall have already occurred. ~ Gordon H Clark

77:With the failure of these many efforts, science was left in the somewhat embarrassing position of having to postulate theories of living origins which it could not demonstrate. After having chided the theologian for his reliance on myth and miracle, science found itself in the inevitable position of having to create a mythology of its own: namely, the assumption that what, after long effort could not prove to take place today had, in truth, taken place in the primeval past. ~ Loren Eiseley

78:War in Charles Hodge’s Systematic Theology: “The Bible is to the theologian what nature is to the man of science. It is his store-house of facts; and his method of ascertaining what the Bible teaches, is the same as that which the natural philosopher adopts to ascertain what nature teaches.... The duty of the Christian theologian is to ascertain, collect, and combine all the facts which God has revealed concerning himself and our relation to him. These facts are all in the Bible.”135 ~ Mark A Noll

79:You have asked two questions, and I will answer them separately,” Gray said. “Trollope writes with precision and feeling about love and marriage. Yes, I can assure you of that. Now, the second question is rather different. Trollope, I believe, would take the view that it is the function of the preacher and the theologian, the philosopher and perhaps the poet, but emphatically not that of the novelist, to deal with what you call ‘the great mystery of our existence.’ I would tend to agree with him. ~ Colm T ib n

80:Theology is not merely another branch of philosophy, but something else entirely. For him, philosophy was man's search for truth apart from God... But theology begins and ends with faith in Christ, who reveals himself to man; apart from such revelation, there could be no such thing as truth. Thus the philosopher-- and the theologian who operates on a philosopher's assumptions-- chases his own tail and gazes at his own navel. He cannot break out of that cycle, but God, via revelation, can break in. ~ Eric Metaxas

81:Parental love is not contingent on the talents and attributes the child happens to have. We choose our friends and spouses at least partly on the basis of qualities we find attractive. But we do not choose our children. Their qualities are unpredictable, and even the most conscientious parents cannot be held wholly responsible for the kind of child they have. That is why parenthood, more than other human relationships, teaches what the theologian William F. May calls an “openness to the unbidden. ~ Michael J Sandel

82:Imitation is very easy, and the whole culture and society depends on imitation. Everybody is telling you how to behave, and whatsoever they are teaching you is nothing but imitation. Religious people - the so-called religious people, the priests, the theologians - they are also teaching you, `Be like Jesus, be like Buddha, be like Krishna.` Nobody ever tells you, `Just be yourself` - nobody. Everybody is against you, it seems. Nobody allows you to be yourself, nobody gives you any freedom. You can be in this world, but you must imitate somebody. ~ Rajneesh

83:If complex organisms demand an explanation, so does a complex designer. And it's no solution to raise the theologian's plea that God (or the Intelligent Designer) is simply immune to the normal demands of scientific explanation. To do so would be to shoot yourself in the foot. You cannot have it both ways. Either ID belongs in the science classroom, in which case it must submit to the discipline required of a scientific hypothesis. Or it does not, in which case, get it out of the science classroom and send it back to church, where it belongs. ~ Richard Dawkins

84:The Pope is often an embarrassment. Each Pope nurses his own foibles and follies, pet truths and pet hates, and all must be accommodated within the seamless seemingly unchanging whole of Catholic Truth. Often the Popes contradict one another, and even more often, they contradict the great masters they reanimate to support their own certainties. The theologians take it as a joke. They are interested in the power of the Church and her authority. Power, authority and revenues, are what they are there to protect. They can dye black white. They do. ~ Jeanette Winterson

85:The theologians dead, knew no more than the theologians now living. More than this cannot be said. About this world little is known,—about another world, nothing. Our fathers were intellectual serfs, and their fathers were slaves. The makers of our creeds were ignorant and brutal. Every dogma that we have, has upon it the mark of whip, the rust of chain, and the ashes of fagot. Our fathers reasoned with instruments of torture. They believed in the logic of fire and sword. They hated reason. They despised thought. They abhorred liberty. ~ Robert G Ingersoll

86:Memory produces hope in the same way that amnesia produces despair,' the theologian Walter Brueggeman noted. It's an extraordinary statement, one that reminds us that though hope is about the future, ground for hope lie in the records and recollections of the past. We can tell of a past that was nothing but defeats and cruelties and injustices, or of a past that was some lovely golden age now irretrievably lost, or we can tell a more complicated and accurate story, one that has room for the best and worst, for atrocities and liberations, for grief and jubiliation. ~ Rebecca Solnit

87:It was inevitable when we stopped looking up to God for meaning and started looking down into ourselves that we would look to find fulfillment, belonging, and meaning in tribes and crowds. “Classically, there are three ways in which humans try to find transcendence—religious meaning—apart from God…,” the theologian and pastor Eugene Peterson writes, “through the ecstasy of alcohol and drugs, through the ecstasy of recreational sex, through the ecstasy of crowds. Church leaders frequently warn against the drugs and the sex, but at least, in America, almost never against the crowds. ~ Jonah Goldberg

88:By far the highest type of religious thought among the Ancients was that of their philosophers. With Saint Augustine, on the contrary, a new age was beginning, in which by far the highest type of philosophical thinking would be that of the theologians. True enough, even the faith of an Augustinian presupposes a certain exercise of natural reason. We cannot believe something, be it the word of God Himself, unless we find some sense in the formulas which we believe. And it can hardly be expected that we will believe in God's Revelation, unless we be given good reasons to think that such a Revelation has indeed taken place. ~ tienne Gilson

89:The end of this story can only be related in metaphors since it takes place in the kingdom of heaven, where there is no time. Perhaps it would be correct to say that Aurelian spoke with God and that He was so little interested in religious differences that He took him for John of Pannonia. This, however, would imply a confusion in the divine mind. It is more correct to say that in Paradise, Aurelian learned that, for the unfathomable divinity, he and John of Pannonia (the orthodox believer and the heretic, the abhorrer and the abhorred, the accuser and the accused) formed one single person. ~ Jorge Luis Borges, Labyrinths, The Theologians,

90:But what is there in man older and deeper than the religious sentiment? There is man himself; that is, volition and conscience, free-will and law, eternally antagonistic. Man is at war with himself: why? “Man,” say the theologians, “transgressed in the beginning; our race is guilty of an ancient offence. For this transgression humanity has fallen; error and ignorance have become its sustenance. Read history, you will find universal proof of this necessity for evil in the permanent misery of nations. Man suffers and always will suffer; his disease is hereditary and constitutional. Use palliatives, employ emollients; there is no remedy. ~ Pierre Joseph Proudhon

91:God’s grace comes to us unmerited, the theologians say. But the grace we could extend to one another we consider it best to withhold in very many cases, presumptively, or in the absence of what we consider true or sufficient merit (we being more particular than God), or because few gracious acts, if they really deserve the name, would stand up to cost-benefit analysis. This is not the consequence of a new atheism or a systemic materialism that afflicts our age more than others. It is good old human meanness, which finds its terms and pretexts in every age. The best argument against human grandeur is the meagerness of our response to it, paradoxically enough. ~ Marilynne Robinson

92:Real, sensational existence is that which is not dependent on my own mental spontaneity or activity … But God is not seen, is not heard, not perceived by the senses. He does not exist for me, if I do not exist for him; if I do not believe in God, there is no God for me. … Thus he exists only in so far as he is felt, … His existence therefore is a real one, yet at the same time not a real one - a spiritual existence says the theologian. But spiritual existence is only an existence in thought, in feeling, in belief; … he is a sensational existence, to which however all the conditions of sensational existence are wanting: … at once sensational and not sensational[.] ~ Ludwig Feuerbach

93:if someone would wish to see a city or a country, he would certainly go to that place for the sight; in the same way, one wishing to comprehend the mind of the theologians must first wash and cleanse his soul by his manner of life, and approach the saints themselves by the imitation of their works, so that being with them in the conduct of a common life, he may understand also the things revealed to them, and thenceforth, as joined to them, may escape the peril of the sinners and their fire on the day of judgment, but may receive what has been laid up for the saints in the kingdom of heaven, “which eye has not seen, nor ear heard, nor have they entered into the heart of man” (1 Cor 2.9), ~ Athanasius of Alexandria

94:In order to get over the ethical difficulties presented by the naive naturalism of many parts of those Scriptures, in the divine authority of which he firmly believed, Philo borrowed from the Stoics (who had been in like straits in respect of Greek mythology), that great Excalibur which they had forged with infinite pains and skill—the method of allegorical interpretation. This mighty 'two-handed engine at the door' of the theologian is warranted to make a speedy end of any and every moral or intellectual difficulty, by showing that, taken allegorically or, as it is otherwise said, 'poetically' or, 'in a spiritual sense,' the plainest words mean whatever a pious interpreter desires they should mean. ~ Thomas Henry Huxley

95:at one time, a freethinker was a man who had been brought up in the conceptions of religion, law and morality, who reached freethought only after conflict and difficulty. But now a new type of born freethinkers has appeared, who grow up without so much as hearing that there used to be laws of morality, or religion, that authorities existed... In the old days, you see, if a man - a Frenchman, for instance- wished to get an education, he would have set to work to study the classics, the theologians, the tragedians, historians and philosophers- and you can realize all the intellectual labour involved. But nowadays he goes straight for the literature of negation, rapidly assimilates the essence of the science of negation, and thinks he's finished. ~ Leo Tolstoy

96:In principle, to be sure, the Reformation idea of the universal priesthood of all believers meant that not only the clergy but also the laity, not only the theologian but also the magistrate, had the capacity to read, understand, and apply the teachings of the Bible. Yet one of the contributions of the sacred philology of the biblical humanists to the Reformation was an insistence that, in practice, often contradicted the notion of the universal priesthood: the Bible had to be understood on the basis of the authentic original text, written in Hebrew and Greek which, most of the time, only clergy and theologians could comprehend properly. Thus the scholarly authority of the Reformation clergy replaced the priestly authority of the medieval clergy. ~ Jaroslav Pelikan

97:When we talk about the theology of 'God is Dead,' this means that the notion of God must be dead in order for God to reveal himself as a reality. The theologians, if they only use concepts, and not direct experience, are not very helpful. The same goes for nirvana, which is something to be touched and lived and not discussed and described. We have notions that distort truth, reality. A Zen master said the following to a large assembly: 'My friends, every time I use the word Buddha, I suffer. I am allergic to it. Every time I do it, I have to go to the bathroom and rinse my mouth three times in succession.' He said this in order to help his disciples not to get caught up in the notion of Buddha. The Buddha is one thing, but the notion of Buddha is another. ~ Thich Nhat Hanh

98:Students are welcome at such schools to study historical and contemporary theology, and to relate these to auxiliary disciplines such as philosophy and literary criticism. But they are not taught to seek ways of applying Scripture for the edification of God’s people. Rather, professors encourage each student to be “up to date” with the current academic discussion and to make “original contributions” to that discussion, out of his autonomous reasoning. So when the theologian finishes his graduate work and moves to a teaching position, even if he is personally evangelical in his convictions, he often writes and teaches as he was encouraged to do in graduate school: academic comparisons and contrasts between this thinker and that, minimal interaction with Scripture itself. ~ John M Frame

99:We have only faith to guide us, say the theologians. Which faith? It is my acceptance that what we call evidence, and whatever we think we mean by intuition and faith are the phenomena of eras, and that the best of minds, or minds best in rapport with the dominant motif of an era, have intuition and faith and belief that depend upon what is called evidence, relatively to pagan gods, then to the god of the christians, and then to godlessness—and then to whatever is coming next. . . . . If now, affairs upon this earth be fluttering upon the edge of a new era, and I give expression to coming thoughts of that era, thousands of other minds are changing, and all of us will take on new thoughts concordantly, and see, as important evidence, piffle of the past. CHARLES FORT, LO! ~ Whitley Strieber

100:The very center and core of the whole Bible is the doctrine of the grace of God—the grace of God which depends not one whit upon anything that is in man, but is absolutely undeserved, resistless and sovereign. The theologians of the Church can be placed in an ascending scale according as they have grasped that one great central doctrine, that doctrine that gives consistency to all the rest; and Christian experience also depends for its depth and for its power upon the way in which that blessed doctrine is cherished in the depths of the heart. The center of the Bible, and the center of Christianity, is found in the grace of God; and the necessary corollary of the grace of God is salvation through faith alone.” (as quoted in Stonehouse, J. Gresham Machen: A Biographical Memoir ~ J Gresham Machen

101:The very center and core of the whole Bible is the doctrine of the grace of God—the grace of God which depends not one whit upon anything that is in man, but is absolutely undeserved, resistless and sovereign. The theologians of the Church can be placed in an ascending scale according as they have grasped that one great central doctrine, that doctrine that gives consistency to all the rest; and Christian experience also depends for its depth and for its power upon the way in which that blessed doctrine is cherished in the depths of the heart. The center of the Bible, and the center of Christianity, is found in the grace of God; and the necessary corollary of the grace of God is salvation through faith alone.” (as quoted in Stonehouse, J. Gresham Machen: A Biographical Memoir) ~ J Gresham Machen

102:The most thoroughly and relentlessly damned, banned, excluded, condemned, forbidden, ostracized, ignored, suppressed, repressed, robbed, brutalized and defamed of all 'Damned Things' is the individual human being. The social engineers, statisticians, psychologists, sociologists, market researchers, landlords, bureaucrats, captains of industry, bankers, governors, commissars, kings and presidents are perpetually forcing this 'Damned Thing' into carefully prepared blueprints and perpetually irritated that the 'Damned Thing' will not fit into the slot assigned it. The theologians call it a sinner and try to reform it. The governor calls it a criminal and tries to punish it. The psychologist calls it a neurotic and tries to cure it. Still, the 'Damned Thing' will not fit into their slots. ~ Robert Anton Wilson

103:As the theologian Alan Jones has said: One of our problems is that very few of us have developed any distinctive personal life. Everything about us seems secondhand, even our emotions. In many cases we have to rely on secondhand information in order to function. I accept the word of a physician, a scientist, a farmer, on trust. I do not like to do this. I have to because they possess vital knowledge of living of which I am ignorant. Secondhand information concerning the state of my kidneys, the effects of cholesterol, and the raising of chickens, I can live with. But when it comes to questions of meaning, purpose, and death, secondhand information will not do. I cannot survive on a secondhand faith in a secondhand God. There has to be a personal word, a unique confrontation, if I am to come alive. ~ M Scott Peck

104:Our missionary activity, our church activity, and everything we do ought to flow from the theologian and the exegete—the man who opens up his Bible and has only one question: What is Thy will, Oh God? We are not to send out questionnaires to carnal people to discover what kind of church they would attend! A church ought to be seeker friendly, but the church ought to recognize there is only one Seeker. His name is God!—and if you want to be friendly to someone, if you want to accommodate someone, accommodate Him and His glory, even if it is rejected by everyone else. We are not called to build empires. We are not called to be excessive. We are called to glorify God. And if you want the Church to be something other than a peculiar people[14](Ti 2:14; 1Pe 2:9), then you want something God does not want. ~ Paul David Washer

105:Every single element of this is doctrinal, requiring knowledge of who God is, what we were created to be, and how we can stand before him as righteous after the fall. Yet every element is also existential. The law terrifies; the gospel brings comfort. Law and gospel are objective truths, but they lay claim to human beings at the deepest level of their existence. The theologian of the cross knows Christ as a wife knows her husband: she does not simply recognize him when she sees him; her heart beats a little faster, her mind fills with beautiful memories and desires and longings; over the years, as her knowledge of him grows, so does her love. Her knowledge of him is never less than factual but it transcends notional knowledge and moves her at the deepest level of her being. So should be the church’s love for Christ, her Bridegroom. ~ Anonymous

106:The very center and core of the whole Bible is the doctrine of the grace of God—the grace of God which depends not one whit upon anything that is in man, but is absolutely undeserved, resistless and sovereign. The theologians of the Church can be placed in an ascending scale according as they have grasped that one great central doctrine, that doctrine that gives consistency to all the rest; and Christian experience also depends for its depth and for its power upon the way in which that blessed doctrine is cherished in the depths of the heart. The center of the Bible, and the center of Christianity, is found in the grace of God; and the necessary corollary of the grace of God is salvation through faith alone.” J. Gresham Machen, quoted in Ned B. Stonehouse, J. Gresham Machen: A Biographical Memoir (Grand Rapids, 1955), page 396. ~ J Gresham Machen

107:How terribly, then, have the theologians misrepresented God in the measures of the low and showy, not the lofty and simple humanities! Nearly all of them represent him as a great King on a grand throne, thinking how grand he is, and making it the business of his being and the end of his universe to keep up his glory, wielding the bolts of a Jupiter against them that take his name in vain. They would not allow this, but follow out what they say, and it comes much to this. Brothers, have you found our king? There he is, kissing little children and saying they are like God. There he is at table with the head of a fisherman lying on his bosom, and somewhat heavy at heart that even he, the beloved disciple, cannot yet understand him well. The simplest peasant who loves his children and his sheep were - no, not a truer, for the other is false, but - a true type of our God beside that monstrosity of a monarch. ~ George MacDonald

108:thing brings us together – the love of the Lord, the Gospel of Jesus and reverence for the Holy Virgin, whether she be the mother of God or the mother of Christ. We have renounced the clamour of the world, and we know the Virgin in our hearts, not through the words of the theologians or their sects. Here we will adhere to the creed they drafted in Ephesus and we will rally people around it in the fold of the Lord, or else Satan will play tricks with the common people if they are disunited. We have a way to God which is not defined in any written creed or by any special words. The monastic life has a mystery which transcends words, rises above language and is too subtle to articulate. Monasticism, the communal and monastic life, will remain a beacon to guide the faithful, a path for those who have dedicated themselves sincerely to their love for the Lord, and who have deep faith in Jesus Christ and reverence for the Virgin.’ I liked what ~ Youssef Ziedan

109:We tend to be taken aback by the thought that God could be angry. how can a deity who is perfect and loving ever be angry?...We take pride in our tolerance of the excesses of others. So what is God's problem?... But love detests what destroys the beloved. Real love stands against the deception, the lie, the sin that destroys. Nearly a century ago the theologian E.H. Glifford wrote: 'Human love here offers a true analogy: the more a father loves his son, the more he hates in him the drunkard, the liar, the traitor.'... Anger isn't the opposite of love. Hate is, and the final form of hate is indifference... How can a good God forgive bad people without compromising himself? Does he just play fast and loose with the facts? 'Oh, never mind...boys will be boys'. Try telling that to a survivor of the Cambodian 'killing fields' or to someone who lost an entire family in the Holocaust. No. To be truly good one has to be outraged by evil and implacably hostile to injustice. ~ Rebecca Manley Pippert

110:In addition to a greater understanding of secular subjects, the invention of cryptanalysis aslo depended on the growth of religious sholarship. Major theological schools were established in Basra, Kufa and Baghdad, where thelogians scrutinized the revelations of Muhammad as contained in the Koran. The theologians were interested in establishing the chronology of the revelations, which they did by counting the frequencies of words contained in each revelation. The theory was that certain words had evolved relatively recently, and hence if a revelation contained a high number of these newer words, this would indicate that it came later in the chronology. Theologians also studied the Hadith, which consists of the Prophet's daily utterances. They tried to demonstrate that each statement was indeed attributable to Muhammad. This was done by studying the etymology of words and the structure of sentences, to test whether particular texts were consistent with the linguistic patterns of the Prophet. ~ Simon Singh

111:ONE OF the most irrational of all the conventions of modern society is the one to the effect that religious opinions should be respected. It is largely to blame, I suspect, for the slowness with which sound ideas are disseminated in the world. The minute a new one bobs up some faction or other of theologians falls upon it furiously, seeking to put it down. The most effective way to defend it, of course, would be to fall upon the theologians, for the only really useful defense is an all-out offensive. But the convention aforesaid protects them, and so they proceed with their blather unwhipped and almost unmolested, to the great damage of common sense and common decency. That they should have this immunity is an outrage. There is nothing in religious ideas, as a class, to lift them above other ideas. On the contrary, they are always dubious and often quite silly. Nor is there any visible intellectual dignity in theologians. Few of them know anything that is worth knowing, and not many of them are even honest. ~ H L Mencken

112:Nevertheless, the idea is deeply embedded in American Protestantism that the clergy go to seminary in order to become theologians. I recall, for example, giving a lecture at a seminary a while ago in which I made a remark which particularly agitated the Dean of the seminary, and he said to me, 'No responsible theologian would say what you just said!' That seemed to me reassuring news. A few days later I received a letter from someone who had been present at this exchange. The letter declared that the Dean had been mistaken and that in fact Soren Kierkegaard had written in his journals somewhere the substance of what I had said. I reported this comforting and distinguished citation to the Dean, who without hesitation announced: 'Oh, Kierkegaard is not a responsible theologian.' How could he be? He was no seminary professor. How could he know much about the mystery of God's presence in the world? Kierkegaard, after all, was only in the world - where God is - not in the seminary - where the theologians are! ~ William Stringfellow

113:It is often argued that religion is valuable because it makes men good, but even if this were true it would not be a proof that religion is true. That would be an extension of pragmatism beyond endurance. Santa Claus makes children good in precisely the same way, and yet no one would argue seriously that the fact proves his existence. The defense of religion is full of such logical imbecilities. The theologians, taking one with another, are adept logicians, but every now and then they have to resort to sophistries so obvious that their whole case takes on an air of the ridiculous. Even the most logical religion starts out with patently false assumptions. It is often argued in support of this or that one that men are so devoted to it that they are willing to die for it. That, of course, is as silly as the Santa Claus proof. Other men are just as devoted to manifestly false religions, and just as willing to die for them. Every theologian spends a large part of his time and energy trying to prove that religions for which multitudes of honest men have fought and died are false, wicked, and against God. ~ H L Mencken

114:Economists have a singular method of procedure. There are only two kinds of institutions for them, artificial and natural. The institutions of feudalism are artificial institutions, those of the bourgeoisie are natural institutions. In this, they resemble the theologians, who likewise establish two kinds of religion. Every religion which is not theirs is an invention of men, while their own is an emanation from God. When the economists say the present-day relations--the relations of bourgeois production--are natural, they imply that these are the relations in which wealth is created and productive forces developed in conformity with the laws of nature. These relations therefore are themselves natural laws independent of the influence of time. They are eternal laws which must always govern society. Thus, there has been history, but there is no longer any. There has been history, since there were institutions of feudalism, and in these institutions of feudalism we find quite different relations of production from those of bourgeois society, which the economists try to pass off as natural and, as such, eternal. ~ Karl Marx

115:Economists have a singular method of procedure. There are only two kinds of institutions for them, artificial and natural. The institutions of feudalism are artificial institutions, those of the bourgeoisie are natural institutions. In this, they resemble the theologians, who likewise establish two kinds of religion. Every religion which is not theirs is an invention of men, while their own is an emanation from God. When the economists say that present-day relations — the relations of bourgeois production — are natural, they imply that these are the relations in which wealth is created and productive forces developed in conformity with the laws of nature. These relations therefore are themselves natural laws independent of the influence of time. They are eternal laws which must always govern society. Thus, there has been history, but there is no longer any. There has been history, since there were the institutions of feudalism, and in these institutions of feudalism we find quite different relations of production from those of bourgeois society, which the economists try to pass off as natural and as such, eternal. ~ Karl Marx

116:Formation may be the best name for what happens in a circle of trust, because the word refers, historically, to soul work done in community. But a quick disclaimer is in order, since formation sometimes means a process quite contrary to the one described in this book----a process in which the pressure of orthodox doctrine, sacred text, and institutional authority is applied to the misshapen soul in order to conform it to the shape dictated by some theology. This approach is rooted in the idea that we are born with souls deformed by sin, and our situation is hopeless until the authorities "form" us properly. But all of that is turned upside down by the principles of a circle of trust: I applaud the theologian who said that "the idea of humans being born alienated from the Creator would seem an abominable concept." Here formation flows from the belief that we are born with souls in perfect form. As time goes on, we subject to powers of deformation, from within as well as without, that twist us into shapes alien to the shape of the soul. But the soul never loses its original form and never stops calling us back to our birhtright integrity. ~ Parker J Palmer

117:Regarding the need to pray, the anarch is again no different from anyone else. But he does not like to attach himself. He does not squander his best energies. He accepts no substitute for his gold. He knows his freedom, and also what it is worth its weight in. The equation balances when he is offered something credible. The result is ONE. There can be no doubt that gods have appeared, not only in ancient times but even late in history; they feasted with us and fought at our sides. But what good is the splendor of bygone banquets to a starving man? What good is the clinking of gold that a poor man hears through the wall of time? The gods must be called. The anarch lets all this be; he can bide his time. He has his ethos, but not morals. He recognizes lawfulness, but not the law; he despises rules. Whenever ethos goes into shalts and shalt-nots, it is already corrupted. Still, it can harmonize with them, depending on location and circumstances, briefly or at length, just as I harmonize here with the tyrant for as long as I like. One error of the anarchists is their belief that human nature is intrinsically good. They thereby castrate society, just as the theologians ("God is goodness") castrate the Good Lord. ~ Ernst J nger

118:[God] is simply and altogether our friend, our father--our more than friend, father, and mother--our infinite love-perfect God. Grand and strong beyond all that human imagination can conceive of poet-thinking and kingly action, he is delicate beyond all that human tenderness can conceive of husband or wife, homely beyond all that human heart can conceive of father or mother. He has not two thoughts about us. With him all is simplicity of purpose and meaning and effort and end--namely, that we should be as he is, think the same thoughts, mean the same things, possess the same blessedness. It is so plain that any one may see it, every one ought to see it, every one shall see it. It must be so. He is utterly true and good to us, nor shall anything withstand his will. How terribly, then, have the theologians misrepresented God in the measures of the low and showy, not the lofty and simple humanities! Nearly all of them represent him as a great King on a grand throne, thinking how grand he is, and making it the business of his being and the end of his universe to keep up his glory, wielding the bolts of a Jupiter against them that take his name in vain. They would not allow this, but follow out what they say, and it comes much to this. ~ George MacDonald

119:But Linnaeus took one bold step which changed humankind’s view of our place in nature for ever. He was the first person to include ‘man’ (as they referred to humankind in those days) in a system of biological classification. Just how man fitted in to the biological scheme of things took him some time to decide, and the whole idea of classifying man in the same way as the animals was, of course, controversial in the eighteenth century. ========== Science: a History (John Gribbin) - Your Highlight on page 236 | location 3612-3618 | Added on Thursday, 5 June 2014 18:13:24 He also agonized about whether there ought to be a separate genus for Homo at all. In the foreword to his Fauna Svecica, published in 1746, he said ‘the fact is that as a natural historian I have yet to find any characteristics which enable man to be distinguished on scientific principles from an ape’, and in response to criticism of this position he wrote to a colleague, Johann Gmelin, in 1747: I ask you and the whole world for a generic differentia between man and ape which conforms to the principles of natural history. I certainly know of none… If I were to call man ape or vice versa, I should bring down all the theologians on my head. But perhaps I should still do it according to the rules of science.1 ~ Anonymous

120:We have already compared the benefits of theology and science. When the theologian governed the world, it was covered with huts and hovels for the many, palaces and cathedrals for the few. To nearly all the children of men, reading and writing were unknown arts. The poor were clad in rags and skins -- they devoured crusts, and gnawed bones. The day of Science dawned, and the luxuries of a century ago are the necessities of to-day. Men in the middle ranks of life have more of the conveniences and elegancies than the princes and kings of the theological times. But above and over all this, is the development of mind. There is more of value in the brain of an average man of to-day -- of a master-mechanic, of a chemist, of a naturalist, of an inventor, than there was in the brain of the world four hundred years ago. These blessings did not fall from the skies. These benefits did not drop from the outstretched hands of priests. They were not found in cathedrals or behind altars -- neither were they searched for with holy candles. They were not discovered by the closed eyes of prayer, nor did they come in answer to superstitious supplication. They are the children of freedom, the gifts of reason, observation and experience -- and for them all, man is indebted to man. ~ Robert G Ingersoll

121:According to the research of C. R. Snyder, hope isn’t a warm and fuzzy feeling; he actually defines it as a cognitive emotional process that has three parts. This is a process that most of us, if we’re lucky, are taught growing up, though it can be learned at any time: The three parts are goal, pathway, and agency. We can identify a realistic goal (I know where I want to go), and then we can figure out the pathway to get there, even if it’s not a straight line and involves a Plan B and scrappiness (I know I can get there because I’m persistent and I will keep trying in the face of setbacks and disappointment). Agency is belief in our ability to stay on that path until we’ve arrived (I know I can do this). Again, while a cynic might argue that someone who clings to hope is a sucker, or ridiculously earnest, this type of armor typically comes from pain. Often, people’s cynicism is related to despair. As the theologian Rob Bell explains, “Despair is the belief that tomorrow will be just like today.” That is a devastating line. The problem with cynicism and sarcasm is that they are typically system- and culturewide—it’s just so easy to take shots at other people. As brave leaders, it is essential not to reward or allow it. Reward clarity and kindness and real conversation, and teach hope instead. ~ Bren Brown

122:Except for Christianity, the Nazis reject as Jewish everything which stems from Jewish authors. This condemnation includes the writings of those Jews who, like Stahl, Lassalle, Gumplowicz, and Rathenau, have contributed many essential ideas to the system of Nazism. But the Jewish mind is, as the Nazis say, not limited to the Jews and their offspring only. Many “Aryans” have been imbued with Jewish mentality—for instance the poet, writer, and critic Gotthold Ephraim Lessing, the socialist Frederick Engels, the composer Johannes Brahms, the writer Thomas Mann, and the theologian Karl Barth. They too are damned. Then there are whole schools of thought, art, and literature rejected as Jewish. Internationalism and pacifism are Jewish, but so is warmongering. So are liberalism and capitalism, as well as the “spurious” socialism of the Marxians and of the Bolsheviks. The epithets Jewish and Western are applied to the philosophies of Descartes and Hume, to positivism, materialism and empiro-criticism, to the economic theories both of the classics and of modern subjectivism. Atonal music, the Italian opera style, the operetta and the paintings of impressionism are also Jewish. In short, Jewish is what any Nazi dislikes. If one put together everything that various Nazis have stigmatized as Jewish, one would get the impression that our whole civilization has been the achievement only of Jews. ~ Ludwig von Mises

123:Why do you want a letter from me? Why don't you take the trouble to find out for yourselves what Christianity is? You take time to learn technical terms about electricity. Why don't you do as much for theology? Why do you never read the great writings on the subject, but take your information from the secular 'experts' who have picked it up as inaccurately as you? Why don't you learn the facts in this field as honestly as your own field? Why do you accept mildewed old heresies as the language of the church, when any handbook on church history will tell you where they came from? Why do you balk at the doctrine of the Trinity - God the three in One - yet meekly acquiesce when Einstein tells you E=mc2? What makes you suppose that the expression "God ordains" is narrow and bigoted, while your own expression, "Science demands" is taken as an objective statement of fact? You would be ashamed to know as little about internal combustion as you know about Christian beliefs. I admit, you can practice Christianity without knowing much theology, just as you can drive a car without knowing much about internal combustion. But when something breaks down in the car, you go humbly to the man who understands the works; whereas if something goes wrong with religion, you merely throw the works away and tell the theologian he is a liar. Why do you want a letter from me telling you about God? You will never bother to check on it or find out whether I'm giving you personal opinions or Christian doctrines. Don't bother. Go away and do some work and let me get on with mine. ~ Dorothy L Sayers

124:This example, it seems to us, suffices to show in what way the nonreligious man of modern societies is still nourished and aided by the activity of his unconscious, yet without thereby attaining to a properly religious experience and vision of the world. The unconscious offers him solutions for the difficulties of his own life, and in this way plays the role of religion, for, before making an existence a creator of values, religion ensures its integrity, From one point of view it could almost be said that in the case of those moderns who proclaim that they are nonreligious, religion and mythology are "eclipsed" in the darkness of their unconscious—which means too that in such men the possibility of reintegrating a religious vision of life lies at a great depth. Or, from the Christian point of view, it could also be said that nonreligion is equivalent to a new "fall" of man— in other words, that nonreligious man has lost the capacity to live religion consciously, and hence to understand and assume it; but that, in his deepest being, he still retains a memory of it, as, after the first "fall," his ancestor, the primordial man, retained intelligence enough to enable him to rediscover the traces of God that are visible in the world. After the first "fall," the religious sense descended to the level of the ' 'divided" consciousness"; now, after the second, it has fallen even further, into the depths of the unconscious; it has been "forgotten," Here the considerations of the historian of religions end. Here begins the realm of problems proper to the philosopher, the psychologist, and even the theologian. ~ Mircea Eliade

125:Darwin, with his Origin of Species, his theories about Natural Selection, the Survival of the Fittest, and the influence of environment, shed a flood of light upon the great problems of plant and animal life. These things had been guessed, prophesied, asserted, hinted by many others, but Darwin, with infinite patience, with perfect care and candor, found the facts, fulfilled the prophecies, and demonstrated the truth of the guesses, hints and assertions. He was, in my judgment, the keenest observer, the best judge of the meaning and value of a fact, the greatest Naturalist the world has produced. The theological view began to look small and mean. Spencer gave his theory of evolution and sustained it by countless facts. He stood at a great height, and with the eyes of a philosopher, a profound thinker, surveyed the world. He has influenced the thought of the wisest. Theology looked more absurd than ever. Huxley entered the lists for Darwin. No man ever had a sharper sword -- a better shield. He challenged the world. The great theologians and the small scientists -- those who had more courage than sense, accepted the challenge. Their poor bodies were carried away by their friends. Huxley had intelligence, industry, genius, and the courage to express his thought. He was absolutely loyal to what he thought was truth. Without prejudice and without fear, he followed the footsteps of life from the lowest to the highest forms. Theology looked smaller still. Haeckel began at the simplest cell, went from change to change -- from form to form -- followed the line of development, the path of life, until he reached the human race. It was all natural. There had been no interference from without. I read the works of these great men -- of many others – and became convinced that they were right, and that all the theologians -- all the believers in "special creation" were absolutely wrong. The Garden of Eden faded away, Adam and Eve fell back to dust, the snake crawled into the grass, and Jehovah became a miserable myth. ~ Robert G Ingersoll

126:The earliest commentaries on Scripture had been of this discursive nature, being addresses by word of mouth to the people, which were taken down by secretaries, and so preserved. While the traditionary teaching of the Church still preserved the vigour and vividness of its Apostolical origin, and spoke with an exactness and cogency which impressed an adequate image of it upon the mind of the Christian Expositor, he was able to allow himself free range in handling the sacred text, and to admit into the comment his own particular character of mind, and his spontaneous and individual ideas, in the full security, that, however he might follow the leadings of his own thoughts in unfolding the words of Scripture, his own deeply fixed views of Catholic truth would bring him safe home, without overstepping the limits of truth and sobriety. Accordingly, while the early Fathers manifest a most remarkable agreement in the principles and the substance of their interpretation, they have at the same time a distinctive spirit and manner, by which each may be known from the rest. About the vith or viith century this originality disappears; the oral or traditionary teaching, which allowed scope to the individual teacher, became hardened into a written tradition, and henceforward there is a uniform invariable character as well as substance of Scripture interpretation. Perhaps we should not err in putting Gregory the Great as the last of the original Commentators; for though very numerous commentaries on every book of Scripture continued to be written by the most eminent doctors in their own names, probably not one interpretation of any importance would be found in them which could not be traced to some older source. So that all later comments are in fact Catenas or selections from the earlier Fathers, whether they present themselves expressly in the form of citations from their volumes, or are lections upon the Lesson or Gospel for the day, extempore indeed in form, but as to their materials drawn from the previous studies and stores of the expositor. The latter would be better adapted for the general reader, the former for the purposes of the theologian. ~ Saint Thomas Aquinas

127:[1] The first premise is that you should know that in the world as a whole and in its parts, both upper and earthly, there is nothing which forms an exception to the facts that God is the cause of its being and origination and that God has knowledge of it, controls it, and wills its existence; it is all subject to His control, determination, knowledge, and will. This is a general and superficial account, although in these assertions we intend to describe it truly, not as the theologians understand it; and it is possible to produce proofs and demonstrations of that. Thus, if it were not that this world is composed of elements which give rise to good and evil things in it and produce both righteousness and wickedness in its inhabitants , there would have been no completion of an order for the world. For if the world had contained nothing but pure righteousness, it would not have been this world, but another one, and it would necessarily have had a composition different from the present composition; and likewise if it had contained nothing but sheer wickedness, it would not have been this world but another one. But whatever is composed in the present fashion and order contains both righteousness and wickedness. [2] The second premise is that according to the ancients Rewards is the occurrence of pleasure in the soul corresponding to the extent of its perfection, while Punishment is the occurrence of pain in the soul corresponding to the extent of its deficiency. So the soul's abiding in deficiency is it's 'alienation from God the exalted', and this is the 'curse' 'the penalty', [God's] 'wrath' and 'anger', and pain comes to it from that deficiency; while its perfection is what is meant by [God's] 'satisfaction', with it, its 'closeness' and 'nearness' and 'attachment'. This, then, and nothing else is the meaning of 'Reward' and 'Punishment' according to them. [3] The third premise is that the resurrection is just the return of human souls to their own world: this is why God the Exalted has said, 'O tranquil soul, return to your Lord, satisfied and satisfactory.' These are summary statements that need to be supported by their proper demonstrations. ~ Avicenna

128:Of course the theologians fought the facts found by the geologists, the scientists, and sought to sustain the sacred Scriptures. They mistook the bones of the mastodon for those of human beings, and by them proudly proved that "there were giants in those days." They accounted for the fossils by saying that God had made them to try our faith, or that the Devil had imitated the works of the Creator. They answered the geologists by saying that the "days" in Genesis were long periods of time, and that after all the flood might have been local. They told the astronomers that the sun and moon were not actually, but only apparently, stopped. And that the appearance was produced by the reflection and refraction of light. They excused the slavery and polygamy, the robbery and murder upheld in the Old Testament by saying that the people were so degraded that Jehovah was compelled to pander to their ignorance and prejudice. In every way the clergy sought to evade the facts, to dodge the truth, to preserve the creed. At first they flatly denied the facts -- then they belittled them -- then they harmonized them -- then they denied that they had denied them. Then they changed the meaning of the "inspired" book to fit the facts. At first they said that if the facts, as claimed, were true, the Bible was false and Christianity itself a superstition. Afterward they said the facts, as claimed, were true and that they established beyond all doubt the inspiration of the Bible and the divine origin of orthodox religion. Anything they could not dodge, they swallowed and anything they could not swallow, they dodged. I gave up the Old Testament on account of its mistakes, its absurdities, its ignorance and its cruelty. I gave up the New because it vouched for the truth of the Old. I gave it up on account of its miracles, its contradictions, because Christ and his disciples believe in the existence of devils -- talked and made bargains with them. expelled them from people and animals. This, of itself, is enough. We know, if we know anything, that devils do not exist -- that Christ never cast them out, and that if he pretended to, he was either ignorant, dishonest or insane. ~ Robert G Ingersoll

129:It serves the American socialists as a leading argument in their endeavor to depict American capitalism as a curse of mankind. Reluctantly forced to admit that capitalism pours a horn of plenty upon people and that the Marxian prediction of the masses' progressive impoverishment has been spectacularly disproved by the facts, they try to salvage their detraction of capitalism by describing contemporary civilization as merely materialistic and sham. Bitter attacks upon modem civilization are launched by writers who think that they are pleading the cause of religion. They reprimand our age for its secularism. They bemoan the passing of a way of life in which, they would have us believe, people were not preoccupied with the pursuit of earthly ambitions but were first of ali concerned about the strict observance of their religious duties. They ascribe ali evils to the spread of skepticism and agnosticism and passionately advocate a return to the orthodoxy of ages gone by. It is hard to find a doctrine which distorts history more radically than this antisecularism. There have always been devout men, pure in heart and dedicated to a pious life. But the religiousness of these sincere believers had nothing in common with the established system of devotion. It is a myth that the political and social institutions of the ages preceding modem individualistic philosophy and modem capitalism were imbued with a genuine Christian spirit. The teachings of the Gospels did not determine the official attitude of the governments toward religion. It was, on the contrary, thisworldly concems of the secular rulers—absolute kings and aristocratic oligarchies, but occasionally also revolting peasants and urban mobs—that transformed religion into an instrument of profane political ambitions. Nothing could be less compatible with true religion than the ruthless persecution of dissenters and the horrors of religious crusades and wars. No historian ever denied that very little of the spirit of Christ was to be found in the churches of the sixteenth century which were criticized by the theologians of the Reformation and in those of the eighteenth century which the philosophers of the Enlightenment attacked. The ideology of individualism and utilitarianism which inaugurated modern capitalism brought freedom also to the religious longings of man. It shattered the pretension of those in power to impose their own creed upon their subjects. Religion is no longer the observance of articles enforced by constables and executioners. It is what a man, guided by his conscience, spontaneously espouses as his own faith. Modern Western civilization is thisworldly. But it was precisely its secularism, its religious indifference, that gave rein to the renascence of genuine religious feeling. Those who worship today in a free country are not driven by the secular arm but by their conscience. In complying with the precepts of their persuasion, they are not intent upon avoiding punishment on the part of the earthly authorities but upon salvation and peace of mind. ~ Ludwig von Mises

130:...What I have denied and what my reason compels me to deny, is the existence of a Being throned above us as a god, directing our mundane affairs in detail, regarding us as individuals, punishing us, rewarding us as human judges might. When the churches learn to take this rational view of things, when they become true schools of ethics and stop teaching fables, they will be more effective than they are to-day... If they would turn all that ability to teaching this one thing – the fact that honesty is best, that selfishness and lies of any sort must surely fail to produce happiness – they would accomplish actual things. Religious faiths and creeds have greatly hampered our development. They have absorbed and wasted some fine intellects. That creeds are getting to be less and less important to the average mind with every passing year is a good sign, I think, although I do not wish to talk about what is commonly called theology. The criticisms which have been hurled at me have not worried me. A man cannot control his beliefs. If he is honest in his frank expression of them, that is all that can in justice be required of him. Professor Thomson and a thousand others do not in the least agree with me. His criticism of me, as I read it, charged that because I doubted the soul’s immortality, or ‘personality,’ as he called it, my mind must be abnormal, ‘pathological,’ in other, words, diseased... I try to say exactly what I honestly believe to be the truth, and more than that no man can do. I honestly believe that creedists have built up a mighty structure of inaccuracy, based, curiously, on those fundamental truths which I, with every honest man, must not alone admit but earnestly acclaim. I have been working on the same lines for many years. I have tried to go as far as possible toward the bottom of each subject I have studied. I have not reached my conclusions through study of traditions; I have reached them through the study of hard fact. I cannot see that unproved theories or sentiment should be permitted to have influence in the building of conviction upon matters so important. Science proves its theories or it rejects them. I have never seen the slightest scientific proof of the religious theories of heaven and hell, of future life for individuals, or of a personal God. I earnestly believe that I am right; I cannot help believing as I do... I cannot accept as final any theory which is not provable. The theories of the theologians cannot be proved. Proof, proof! That is what I always have been after; that is what my mind requires before it can accept a theory as fact. Some things are provable, some things disprovable, some things are doubtful. All the problems which perplex us, now, will, soon or late, be solved, and solved beyond a question through scientific investigation. The thing which most impresses me about theology is that it does not seem to be investigating. It seems to be asserting, merely, without actual study. ...Moral teaching is the thing we need most in this world, and many of these men could be great moral teachers if they would but give their whole time to it, and to scientific search for the rock-bottom truth, instead of wasting it upon expounding theories of theology which are not in the first place firmly based. What we need is search for fundamentals, not reiteration of traditions born in days when men knew even less than we do now. [Columbian Magazine interview] ~ Thomas A Edison

--- IN CHAPTERS (in Dictionaries, in Quotes, in Chapters)

0

   5 Philosophy
   5 Occultism
   4 Psychology
   3 Integral Yoga
   1 Alchemy


   4 Jorge Luis Borges
   4 Carl Jung
   3 Sri Aurobindo
   3 Saint John of Climacus
   3 Aldous Huxley
   2 Friedrich Nietzsche


   4 Labyrinths
   3 The Perennial Philosophy
   3 The Ladder of Divine Ascent
   2 Twilight of the Idols
   2 The Secret Doctrine
   2 Mysterium Coniunctionis
   2 Liber ABA