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Sadly the page you are looking for is missing, broken, differently named, has been taken down or has not yet been created.
It is noted and I will try to remedy that. Cheers.

Some options:
1) try the top search bar "go to page search bar"
- This is for going to a specific page like "God, The Mother, faith, Supermind, Savitri, Occultism, difficulties, elements in the yoga, chapters, grammer, subjects, media, etc"
- As you type, it will suggest results, those pages exist. Note also it is case sensitive atm.

2) try using the second search bar "search site with google"
- which does a google search deeper through the indexed contents.
- This would be the place to type quotes or strings of content.

3) feel free to manually explore the site via the "index table" below or check out blockquote_index or bigindex or exploring the side navigation on the right


INDEX TABLE [1035]


@0 - .God () ::: The feeling remains that God is on the journey, too. ~ SToA -- To see God is to be God. He alone is. ~ SRM
@0.0 - .God (God)
@0.01 - .Names of God (God) {24/} ::: 'I' is the name of God. It is the first and greatest of all mantras. Even OM is second to it. ~ SRM -- Deliver us, O Allah, from the Sea of Names. ~ Ibn Arabi
@0.01.01 - .Satchitananda/Sachchidananda (names of God) ::: To the abiding and eternal is their climb, / To the pure existence everywhere the same, / To the sheer consciousness and the absolute force / And the unimaginable and formless bliss, / To the mirth in Time and the timeless mystery / Of the triune being who is all and one. ~ SA, Savitri
@0.01.01.1 - .Sat ::: Self-conscious existence is the essential nature of the Being; that is Sat or Purusha. ~ SA, TSOY
@0.01.01.2 - .Chit
@0.01.01.3 - .Ananda ::: Ananda is the true creative principle. For all takes birth from this divine Bliss. ~ SA -- Ananda is the very essence of the Brahman, it is the supreme nature of the omnipresent Reality. ~ SA
@0.01.02 - .the Divine (names of God) ::: The Divine is the sure friend who never fails, the Power, the Support, the Guide. The Divine is the Light which scatters darkness, the conqueror who assures the victory. ~ TM, WOTM2
@0.01.03 - .The One (names of God) ::: All things come out of the one, and the one out of all things. ~ Heraclitus
@0.01.04 - .The All (names of God)
@0.01.04.1 - .the All-Beautiful/the Beautiful (names of God)
@0.01.04.2 - .the All-Good/the Good (names of God)
@0.01.04.3 - the Truth (names of God)
@0.01.04.4 - .all-powerful (names of God) ::: When everything goes wrong, one must know how to remember that God is all-powerful. ~ The Mother, Words Of The Mother II -- Whosoever can cry to the All-Powerful with sincerity and an intense passion of the soul has no need of a Master. But so profound an aspiration is very rare; hence the necessity of a Master. ~ Sri Ramakrishna
@0.01.05 - .The Unknowable (names of God)
@0.01.06 - .The Immanent (names of God)
@0.01.07 - .the Divine Mother (names of God)
@0.01.09 - .the Self (names of God) ::: What exists in truth is the Self alone. ~ SRM -- Whether one has surrendered or not, one has never been separate from the Self. ~ SRM
@0.01.10 - .the Lord (names of God) ::: There is nothing to fear - all is the Lord-there is nothing else than the Lord; the Lord alone exists and all that tries to frighten us is only a silly and meaningless disguise of the Lord. Cheer up - the way s open before you, shake off this obsession of illness and bring down the Divine Calm. Then everything will be all right. With love and blessings. ~ TM, WOTM2
@0.01.17 - .the Infinite (names of God) ::: All finites are in their spiritual essence the Infinite and, if we look deep enough into them, manifest to intuition the Identical and Infinite.
@0.01.18 - .the Eternal (names of God) ::: In peace and silence the eternal manifests; allow nothing to disturb you and the eternal will manifest. ~ The Mother, Mantras Of The Mother, 13 September
@0.01.19 - the Real (names of God)
@0.01.19.01 - the Real-Idea (names of God)
@0.01.20 - .the Absolute (names of God)
@0.02 - .Definitions
@0.02.1 - .God is ... ::: God is, is the first seed of Yoga. It is Tat Sat of the Vedanta. I am, is the second seed. It is So'ham of the Upanishads. God is infinite self-existence, self-conscious force of existence, self-diffused or self-concentrated delight of existence; I too am that infinite self-existence, self-consciousness, self-force, self-delight; this is the double third seed. It is Sachchidananda of the worldwide transcendental conclusion of all human thinking. Self-knowledge is the foundation of the complete Yoga. Affirm in yourselves self-knowledge. ~ SA, Essays Divine And Human
@0.03 - .the Divine
@0.04 - .The Divine Person (God)
@0.05 - .The Divine Aspects (God)
@0.05.1 - .the Individual (Divine Aspects) ::: The psychic is the support of the individual evolution ~ SA, LOY1, The Psychic Being
@0.05.1.1 - .Parts of the Self {7/} ::: Each part in us desires its absolute. ~ SA, Savitri
@0.05.1.1.01 - the body (parts of the self) ::: Christ has no body now on earth but yours. ~ Saint Teresa of Avila -- Even the body shall remember God. ~ Sri Aurobindo, Savitri, 11: -- A divine life in a divine body is the formula of the ideal that we envisage. ~ SA, Essays in Philosophy and Yoga, The Divine Body -- Matter is spirit moving slowly enough to be seen. ~ Pierre Teilhard de Chardin -- God does not remain petrified and dead; the very stones cry out and raise themselves to Spirit. ~ Georg Wilhelm Friedrich Hegel -- But I have loved too the body of my God. / I have pursued him in his earthly form. ~ SA, Savitri, 10?:
@0.05.1.1.02a - life (parts of the self) ::: Whenever God lays His glance, Life starts clapping! ~ Hafiz -- All life is Yoga. ~ SA, TSOY -- Life ran to gaze from every gate of sense: ~ SA, Savitri, Satyavan
@0.05.1.1.02b - .desires (parts of the self) ::: Desire is limitation and insecurity in a hunger for pleasure and satisfaction. ~ SA, TSOY, Renunciation
@0.05.1.1.03 - the mind (parts of the self) ::: Mind flowed unknowing in the sap of life ~ SA, Savitri, The World-Stair -- Like a feather that is blown wherever the wind takes it, a weak and undisciplined mind is easily influenced by its environment and can be blown off the path. Until your mind becomes like a mountain that no wind can move, take care of who you mix with, and how you spend your time. ~ Chamtrul Rinpoche, -- Always keep your mind spotless. Don't allow impure thoughts to enter it. If you find such desires tormenting you, pray to God and chant His name. He will protect you. ~ Sri Ramakrishna -- The Mind creates the chain and not the body. ~ SA
@0.05.1.1.04a - .Soul (parts of the self) ::: Unless the soul is pure, it cannot have genuine love of God and single-minded devotion to the ideal. The mind wanders away to various objects. ~ SRK -- It is the soul in us which turns always towards Truth, Good and Beauty. ~ SA, The Life Divine,
@0.05.1.1.04b - Atman (parts of the self)
@0.05.1.1.04c - psychic (parts of the self) ::: Love, joy and happiness come from the psychic. The Self gives peace or a universal Ananda. ~ SA, LOY1
@0.05.1.1.04c.01 - the mental psychic (parts of the self/psychic) ::: ...Thus the veiled psychic urge may express itself in the mind by a hunger in the thought for the knowledge of the Divine... ~ Sri Aurobindo
@0.05.1.1.04c.02 - psychic love (parts of the self/psychic) ::: Psychic love is distinguished by an essential purity and selflessness—but the vital can put on a very brilliant imitation of that character. ~ Sri Aurobindo, LOY4, Human Relations and the Spiritual Life
@0.05.1.1.05 - Spirit (parts of the self) ::: A formless spirit became the soul of form. ~ SA, Savitri, The World-Soul
@0.05.2a - .the Universal (Divine Aspects) ::: It is through the Cosmic Shakti that the Divine creates. ~ SA, Letters on Yoga - I: Sachchidananda, Existence, Consciousness-Force and Bliss
@0.05.2b - .Prakriti
@0.05.2c - .Nature
@0.05.3a - .the Transcendent (Divine Aspects)
@0.05.3b - .Purusha
@0.06 - .The Divine Attributes (God)
@0.07 - .The Divine Powers (God) {10/}
@0.07.01 - .the Divine Ananda (Divine Powers)
@0.07.02 - .the Divine Power (Divine Powers)
@0.07.03 - .the Divine Grace (Divine Powers) ::: The thought of God is Divine Favor! He is by nature Grace. ~ SRM
@0.07.04 - .the Divine Play (Divine Powers)
@0.07.05 - .the Divine Presence (Divine Powers)
@0.07.06 - .the Divine Response (Divine Powers)
@0.07.07 - .Supermind (Divine Powers)
@0.07.08 - .Divine Light (Divine Powers)
@0.07.09 - .the Divine Game (Divine Powers) ::: That the world is a divine game and beyond good and evil: in this the Vedanta and Heraclitus are my predecessors. ~ Friedrich Nietzsche
@0.07.10 - .the Divine Force (Divine Powers) ::: Force is a self-expression of Existence. ~ SA
@0.08 - .The Gods (God) ::: All the gods and goddesses are only varied aspects of the One. ~ SRK -- All the gods in a mortal body dwelt, bore a single name. ~ SA, Collected Poems, A Strong Son of Lightning
@0.08.01 - .Savitri (the Gods)::: But like a shining answer from the gods / Approached through sun-bright spaces Savitri. ~ SA, Savitri, The Call to the Quest -- And Savitri, the person, the Godhead, the Divine Woman is the Divine's response to the human aspiration. ~ NKG
@0.08.02 - .Agni (the Gods)
@0.08.03 - .The Mother (the Gods)
@0.08.03.1 - .Maheshwari (The Mother) ::: (Wisdom) One is her personality of calm wideness and comprehending wisdom and tranquil benignity and inexhaustible compassion and sovereign and surpassing majesty and all-ruling greatness.
@0.08.03.2 - .Mahakali (The Mother) ::: (Strength) Another embodies her power of splendid strength and irresistible passion, her warrior mood, her overwhelming will, her impetuous swiftness and world-shaking force.
@0.08.03.3 - .Mahalakshmi (The Mother) ::: (Harmony) A third is vivid and sweet and wonderful with her deep secret of beauty and harmony and fine rhythm, her intricate and subtle opulence, her compelling attraction and captivating grace.
@0.08.03.4 - .Mahasaraswati (The Mother) ::: (Perfection) The fourth is equipped with her close and profound capacity of intimate knowledge and careful flawless work and quiet and exact perfection in all things.
@0.08.04 - .Krishna (the Gods) ::: Krishna is the immanent Divine, the Divine Presence in everyone and in all things. Thus to see Krishna means to find the inner Godhead, to play with Krishna means to be identified with the inner Godhead and to share in his consciousness. When you achieve this state, you enter immediately into the bliss of the divine play; and the more complete the identification, the more perfect the state.
@0.08.05 - Greek Gods
@0.08.06 - .Angels (the Gods)
@0.09 - .Forces (God)
@0.10 - .Formations (God)
@0.10.1 - .Time ::: Time is three eyes and eight elbows. ~ Dogen Zenji,
@1 - .Being () [D0] {12/} ::: beings, names, forms, persons, archetypes, titles, authors, professions
@1.0 - .Beings (Being) ::: Being is an eternal becoming and yet the Becoming resolves itself into eternal being. ~ SA, Essays in Philosophy and Yoga, Heraclitus - II
@1.0.01 - .the Guide (Beings)
@1.0.02 - Buddha (Beings) ::: He who has made the Buddha his refuge / Cannot be killed by ten million demons; / Through he transgress his vows or be tormented in mind, / It is certain that he will go beyond rebirth. ~ Patrul Rinpoche
@1.0.03 - .demon (Beings) ::: I wear the face of Kali when I kill, / I trample the corpses of the demon hordes. ~ SA, Savitri
@1.0.04 - .Tara (Beings) [[WQ]
@1.0.05 - Dragon (Beings) ::: Do not be amazed by the true dragon. ~ Dogen Zenji,
@1.1 - .Authors (Being) _{281/470}_
@1.1.00 - .list of geniuses from ranker
@1.1.000.0 - wiki desc (authors/Padmasambhava) ::: Padmasambhava ("Born from a Lotus"), also known as Guru Rinpoche (Precious Guru) and the Lotus from Oḍḍiyāna, was an tantric Buddhist Vajra master from India who may have taught Vajrayana in Tibet (circa 8th - 9th centuries). According to some early Tibetan sources like the Testament of Ba, he came to Tibet in the 8th century and helped construct Samye Monastery, the first Buddhist monastery in Tibet.[3] However, little is known about the actual historical figure other than his ties to Vajrayana. Padmasambhava later came to be viewed as a central figure in the transmission of Buddhism to Tibet. - Wikipedia
@1.1.000 - .Abraham Maslow (authors) [Psychology; W1; 1908-1970; ::: The test of a man is: does he bear apples? Does he bear fruit? -- Become aware of internal, subjective, subverbal experiences, so that these experiences can be brought into the world of abstraction, of conversation, of naming, etc. with the consequence that it immediately becomes possible for a certain amount of control to be exerted over these hitherto unconscious and uncontrollable processes
@1.1.000 - .Abu l-Husayn al-Nuri (authors) [Sufism, Poetry; w; 840-908 CE; Baghdad;
@1.1.000 - .Abu-Said Abil-Kheir (authors) [Sufism, Poetry; w; 967-1049; 023;
@1.1.000 - .Aeschylus - an ancient Greek playwright, ... recognized as the father ... of tragedy.; (authors) [Playwright, Soldier; Agamemnon, Prometheus Bound, Eumenides; -525-456 BC; Greece; ::: Wisdom comes through suffering. / Trouble, with its memories of pain, / Drips in our hearts as we try to sleep, / So men against their will / Learn to practice moderation. / Favours come to us from gods. ~ Aeschylus, Agamemnon
@1.1.000 - .Alan Perlis (authors) [Computer Science; W1; 1922-1990; United States, Pennsylvania, Pittsburgh; [WQ] ::: We toast the Lisp programmer who pens his thoughts within nests of parentheses. -- A year spent in artificial intelligence is enough to make one believe in Go
@1.1.000 - .Alan Turing (authors) [Computer Science, Mathematics, Log, Cryptanalysis, Philosophy, Biology; W1; 1912-1954;
@1.1.000 - .Albert Bandura (authors) [Psychology; W1; 1925-; Q
@1.1.000 - .Albert_Camus (authors) [Philosophy, Existentialism; W1; 1913-1960; ::: The need to be right - the sign of a vulgar mind. -- Charm is getting the answer yes without asking a clear question
@1.1.000 - .Aleister Crowley (authors) [Occultism; Liber ABA, Poems; 1875-1947; England; 036; [GR] [WQ]] ::: That first task of the Magician in every ceremony is therefore to render his Circle absolutely impregnable. ~ Liber AB
@1.1.000 - .Alexander Pope; (authors) [Translation; The Rape of the Lock; 1688-1744; England;
@1.1.000 - .Alfred Korzybski; (authors) [Linguistics; W1; 1879-1950; The map is not the territor
@1.1.000 - .Alfred North Whitehead (authors) [Philosophy, Mathematics; W1; 1861-1947; ::: Knowledge shrinks as wisdom grows. -- here are no whole truths, all truths are half-truths. It is trying to treat them as whole truths that plays the devil
@1.1.000 - .Alfred Tennyson (authors) [Poetry; 1809-1892; England;
@1.1.000 - .Allama Muhammad Iqbal; (authors) [Islam, Philosophy, Politics; 1877-1938; Punjab;
@1.1.000 - .Aonghus of the Divinity; (authors) [Christianity; ;
@1.1.000 - .Archimedes of Syracuse (authors) [Science, Mathematics, Phyics, Engineering, Inventing, Astro; W1; -287-212 BC; [WQ]] ::: Archimedes of Syracuse was a Greek mathematician, philosopher, scientist and engineer.
@1.1.000 - .Aristotle (authors) [Philosophy, Science, Ethics; W1; -384-322 BC; Greece, Stageira; [W] [GR] [WQ] influences:Parmenides, Socrates, Plato, Heraclitus, Democritus;]
@1.1.000 - .Averroes/Ibn Rushd "The Commentator" (authors) [Islam, Philosophy; 1126-1198; W] [WQ] ::: was a Muslim Andalusian polymath and jurist who wrote about many subjects, including philosophy, theology, medicine, astronomy, physics, psychology, mathematics, Islamic jurisprudence and law, and linguistics.
@1.1.000 - .Baba Sheikh Farid (authors) [Sufism, Poetry; w; 1173-1266; 014; ::: His grace may fall upon us at anytime, it has no rules, you see? Some don't get it after rituals, vigils: others asleep, it hits suddenly
@1.1.000 - .Basava (authors) [Hinduism, Philosophy, Politics; 1200; India;
@1.1.000 - .Beni (authors) [Sikhism, Poetry; w; 1300s?; ;
@1.1.000 - .Bernart de Ventadorn (authors) [Music; 1135-1194; France;
@1.1.000 - .Bodhidharma (authors) [Buddhism, Zen; Poems; 500; ?; 010; [W] [GR]] ::: Externally keep yourself away from all relationships, / and internally have no pantings in your heart; / when your mind is like unto a straight-standing wall, / you may enter into the Path
@1.1.000 - .Boethius; (authors) [Christianity; 0480?-0525; Italy;
@1.1.000 - .Bokar Rinpoche (authors) [Buddhism, Tibetan; [GR]]
@1.1.000 - .Bulleh Shah "Syed Abdullah Shah Qadri" (authors) [Sufism, Mysticism, Philosophy; 1680-1757 CE; Punjab; 021; [WQ]] ::: Repeating the name of the Beloved / I have become the Beloved myself. / Whom shall I call the Beloved now
@1.1.000 - .Carl Jung (authors) [Psychology, Mysticism, Mythology; W1; 1875-1961; ::: Called or not, God is always there. -- The image of God throws a shadow that is just as great as itself
@1.1.000 - .Chamtrul Rinpoche (authors) [Buddhism, Tibetan] ::: Never underestimate your potential. Buddha nature is always there. -- The greatest gift that you can give your teacher is doing your practice.
@1.1.000 - .Charles Baudelaire; ; 1821-1867; France;
@1.1.000 - .Chiao Jan (authors) [Buddhism, Zen; 730-799; China;
@1.1.000 - .Chogyal Namkhai Norbu Rinpoche (authors) [Buddhism, Tibetan]
@1.1.000 - .Chogyam Trungpa Rinpoche (authors) [Buddhism, Tibetan; [GR]]
@1.1.000 - .Chokyi Nyima Rinpoche (authors) [Buddhism, Tibetan; [GR]]
@1.1.000 - .Chone Lama Lodro Gyatso (authors) [Buddhism, Tibetan; In Praise of Dependent Origination; 1816-1900; Tibet;
@1.1.000 - .Choshu Ueda (authors) [Poetry, Haiku; 1853; Japan] ::: Though it be broken- broken again - still it's there; the moon on the water.
@1.1.000 - .Confucius (authors) [Philosophy; China; [WQ]]
@1.1.000 - .Dadu Dayal (authors) [Hinduism; 1544-1603; India?;
@1.1.000 - .Daisetsu Teitaro Suzuki (authors) [Philosophy; Japan; [WQ]]
@1.1.000 - .Dante Alighieri (authors) [Philosophy; The Divine Comedy; 1265-1321; Italy;
@1.1.000 - .Democritus (authors) [Philosophy; W1; -460-370 BC;
@1.1.000 - .Dilgo Khyentse Rinpoche (authors) [Buddhism, Tibetan; Tibet, Kham Derge, Denkok Valley; 1910-1991; [W] [WQ]] ::: The ground is composed of gold, the trees are wish-fulfilling trees, and the rain is the rainfall of nectar. All beings are dakas and dakinis; the calls of the birds are the sounds of Dharma; the sounds of nature, wind, water, and fire reverberate as the Vajra Guru mantra; and all thoughts are expressions of wisdom and bliss. So here the perception of purity is much vaster and more omnipresent than in the sutras. ~ Guru Yoga -- The guru is the equal of all the buddhas. To make any connection with him, whether through seeing him, hearing his voice, remembering him or being touched by his hand, will lead us toward liberation. To have full confidence in him is the sure way to progress toward enlightenment. The warmth of his wisdom and compassion will melt the ore of our being and release the gold of the buddha-nature within.
@1.1.000 - .Dogen Zenji (authors) [Buddhism, Zen; Poems; 1200-1253; Japan; 021; [W] [GR] [WQ]] ::: The whole moon and the entire sky are reflected in one dewdrop on the grass.
@1.1.000 - .Dudjom Rinpoche (authors) [Buddhism, Tibetan; [GR]]
@1.1.000 - .Dzogchen Ponlop Rinpoche (authors) [Buddhism, Tibetan]
@1.1.000 - .Dzongsar Jamyang Khyentse Rinpoche (authors) [Buddhism, Tibetan]
@1.1.000 - .Edgar Allan Poe (authors) [Poetry; 1809-1849; United States; 077;
@1.1.000 - .Edward Young (authors) [Philosophy, Theology; 1683-1765; England;
@1.1.000 - .Eleazar ben Kallir (authors) [Judaism, Poetry; w; 570-640; ;
@1.1.000 - .Epictetus (authors) [Philosophy, Stoicism; 50-135 AD; Phygia, Hierapolis] ::: Only the educated are free. -- Don't explain your philosophy. Embody it. -- First say to yourself what you would be; and then do what you have to do.
@1.1.000 - .Epicurus (authors) [Philosophy, Mysticism; W1; -341-270 BC; ::: The man least dependent upon the morrow goes to meet the morrow most cheerfully.
@1.1.000 - .Ernest Hemingway; (authors) [Poetry; 1899-1961; United States;
@1.1.000 - .Euclid (authors) [Science, Mathematics; Elements; -435-365 BC; [W] [GR] [WQ]
@1.1.000 - .Farid ud-Din Attar (authors) [Sufism; 1120?-1220?; Iran/Persia; 024; ::: When you begin the Valley of the Quest / Misfortunes will deprive you of all rest, / Each moment some new trouble terrifies, / And parrots there are panic-stricken flies. / There years must vanish while you strive and grieve; / There is the heart of all you will achieve -- / Renounce the world, your power and all you own, / And in your heart's blood journey on alone. / When once your hands are empty, then your heart / Must purify itself and move apart ... ~ The Valley of the Ques
@1.1.000 - .Friedrich Nietzsche (authors) [Philosophy; Thus Spoke Zarathustra; 1844-1900; Germany; 080; ::: To forget one's purpose is the commonest form of stupidity
@1.1.000 - .Friedrich Schiller (authors) [Poetry, Philosophy, Fiction; Poems; 1759-1805; Germany; 165;
@1.1.000 - .Fukuda Chiyo-ni; (authors) [Poetry]; 1703-1775; Japan; 012; ::: At the crescent moon the silence enters my heart
@1.1.000 - .Fyodor Dostoevsky (authors) [Philosophy, Existentialism; Crime and Punishment, The Brothers Karamazov; 1821-?; ::: Your worst sin is that you have destroyed and betrayed yourself for nothing. -- Nothing is easier than to denounce the evildoer; nothing is more difficult than to understand him
@1.1.000 - .George Eliot; (authors) [Translation; 1819-1880; England;
@1.1.000 - .Gorakhnath (authors) [Hinduism; 1100?; India?;
@1.1.000 - .Guru Nanak; (authors) [Sikhism; 1469-1539; Pakistan; ::: Discipline is the workshop; patience, the goldsmith; the anvil, one's thinking; wisdom, the hammer; Fear, the bellows; austerities, the fire; and feeling, the vessel where the deathless liquid is poured. In such a true mint is forged the Word, and those on whom He looks do their rightful deeds. Nanak says: the One who sees, sees. He observes. ~ Discipline is the worksho
@1.1.000 - .Guru Rinpoche (authors) [Buddhism, Tibetan; W1; D1; Q
@1.1.000 - .Gyatrul Rinpoche (authors) [Buddhism, Tibetan]
@1.1.000 - .Hafiz/Hafez; (authors) [Mysticism; Poems; 1315-1390; Iran; 049; [W] [GR] [WQ]] ::: A poet is someone Who can pour Light into a spoon Then raise it To nourish Your beautiful parched, holy mout
@1.1.000 - .Hakim Sanai (authors) [Sufism; The Walled Garden of Truth; 1080-1131; Ghazni; 029; ::: Take everything away and leave me alone with You. Close every door and open the one to You. ~ Take everything awa
@1.1.000 - .Hakuin Ekaku (authors) [Buddhism, Zen; 1686-1769; Japan; [GR] [WQ]] ::: The monkey is reaching For the moon in the water. Until death overtakes him He'll never give up. If he'd let go the branch and Disappear in the deep pool, The whole world would shine With dazzling pureness.
@1.1.000 - .Han-shan/Hanshan "Cold Mountain" (authors) [Buddhism, Zen, Taoism; Poems; 0730?-0850?; China; 004; [W]
@1.1.000 - .Hazrat Inayat Khan (authors) [Sufism; 1882-1927; India; ::: To be really sorry for one's errors is like opening the door of heaven. -- The aim of the Mystic is to stretch his range of Consciousness as widely as possible, so that he may touch the highest pride and the deepest humility
@1.1.000 - .Henry David Thoreau (authors) [Philosophy, Poetry; 1817-1862; United States; ::: To affect the quality of the day, that is the highest of arts. -- Knowledge does not come to us by details, but in flashes of light from heaven
@1.1.000 - .Henry Wadsworth Longfellow; (authors) [Education; 1807-1882; United States;
@1.1.000 - .Heraclitus (authors) [Philosophy, Mysticism; -535 - 475 BC; Persian Empire, Ionia, Ephesus; [W] [GR] [WQ]] ::: What was scattered, gathers. -- The seeing have the world in common. -- The path up and down is one and the same.
@1.1.000 - .Homer; (authors) [Mythology; The Odyssey, The Illiad; -700? BCE; Greece;
@1.1.000 - .Horace (authors) [Poetry; Poetry; -065-008 BC; Italy;
@1.1.000 - .Hsuan Chueh of Yung Chia (authors) [Buddhism, Zen, Taoism; 0665-0713; China; 070;
@1.1.000 - .Huang Po (authors) [Philosophy; China; [WQ]
@1.1.000 - .Hui-Neng (authors) [Philosophy; China; [W]]
@1.1.000 - .Hung-chih Cheng-chueh (authors) [Buddhism, Zen, Poetry; w; 1091-1157; China, Xizhoue;
@1.1.000 - .Hypatia (authors) [Philosophy, Astro, Math; W1; 350?-450; [W]
@1.1.000 - .Ibn Arabi (authors) [Sufism, Mysticism, Philosophy; Poems; 1165-1240; Spain; 036; [WQ]] ::: How can the heart travel to God, when it is chained by its desires
@1.1.000 - .Ibn Ata Illah (authors) [Sufism; w; 1259 CE - 1310 CE; Alexandria; c; ::: Those travelling to Him are guided by the light of turning their faces toward Him. Those who have arrived have the light of face-to-face encounter. The former belong to lights, but the lights belong to the latter because they belong to Allah, and are His alone. "Say: 'Allah' then leave them plunging in their games
@1.1.000 - Ibrahim ibn Adham (authors) [Sufism; [WQ]]
@1.1.000 - .Ikkyu (authors) [Buddhism, Zen; 1394-1481; Japan; 013; [GR]] ::: 1). inside the koan clear mind gashes the great darkness -- 2.) Only one koan matters you
@1.1.000 - .Isaac Newton (authors) [Science, Mathematics, Physics, Astronomy; W1; 1642-1726; ::: I do not know what I may appear to the world, but to myself I seem to have been only like a boy playing on the sea-shore, and diverting myself in now and then finding a smoother pebble or a prettier shell than ordinary, whilst the great ocean of truth lay all undiscovered before me.
@1.1.000 - .Isaac of Stella (authors) [Christianity, Philosophy; 1100-1170; England;
@1.1.000 - .Izumi Shikibu (authors) [Poetry; 976?; Japan; [GR] [WQ]] ::: Although the wind / blows terribly here, / the moonlight also leaks / between the roof planks / of this ruined house.
@1.1.000 - .Jacopone da Todi; (authors) [Christianity; 1230-1306; Umbria; 010;
@1.1.000 - .Jakushitsu Genko (authors) [Buddhism, Zen, Rinzai; 1290-1367; Japan; ::: To the branch's edge and the leaf's under surface be most attentive / Its pervasive aroma envelopes people far away / The realms of form and function can't contain it / Spring leaks profusely through the baske
@1.1.000 - .Jalaluddin Rumi (authors) [Sufism, Mystic Poetry; Poems; 1207-1273; Afghanistan; 133; ::: What you seek is seeking you -- Let yourself become living poetry. -- I know you're tired but come, this is the way. -- Let's ask God to help us to self-control for one who lacks it, lacks his grace
@1.1.000 - .James Joyce; (authors) [Fiction; 1882-1941; Ireland; ::: ... a darkness shining in brightness which brightness could not comprehend. ~ Ulysses
@1.1.000 - .Jamgon Mipham Rinpoche / Jamgön Ju Mipham Gyatso (authors) [Buddhism, Tibetan; 1846-1912; Tibet, Kham; [W]]
@1.1.000 - .Jayadeva (authors) [Hinduism; 1170-1245; India, East; [W]
@1.1.000 - .Jean Gebser (authors) [GR]
@1.1.000 - .Jetsun Milarepa (authors) [Buddhism; Poems; 1028-1111; Tibet; 010; [GR] [WQ]] ::: Deep in the wild mountains, is a strange marketplace, where you can trade the hassle and noise of everyday life, for eternal Light.
@1.1.000 - .Johannes Kepler (authors) [Science, Mathematics, Astronomy, Astrology; W1; 1571-1630; ::: When ships to sail the void between the stars have been built, there will step forth men to sail these ships. -- I too play with symbols... but I play in such a way that I do not forget that I am playing. For nothing is proved by symbols... unless by sure reasons it can be demonstrated that they are not merely symbolic but are descriptions of the ways in which the two things are connected and of the causes of this connection.
@1.1.000 - .Johann Wolfgang von Goethe (authors) [Science, Theology; Poems; 1749-1832; Germany; 120; ::: We all walk in mysteries. We are surrounded by an atmosphere about which we still know nothing at all
@1.1.000 - .John Keats (authors) [Poetry; Hyperion, Poems; 1795-1821; England; 163; ::: It appears to me that almost any man may like the spider spin from his own inwards his own airy citadel
@1.1.000 - .John Milton (authors) [Poetry; Paradise Lost; 1608-1674; England; ::: But hail, thou Goddess, sage and holy, Hail, divinest melancholy, Whose saintly visage is too bright To hit the Sense of human sight
@1.1.000 - .Jordan Peterson (authors) [Psychology, Philosophy, Nonfiction; Maps of Meaning; 1962; Canada, Alberta, Fairview; cnt;] ::: You want to have a meaningful life? Everything you do matters. That's the definition of a meaningful life. But everything you do matters. You're going to have to carry that with you
@1.1.000 - .Jorge Luis Borges (authors) [Philosophy, Poetry; The Library of Babel, the Garden of Forking Paths, Poems; 1899-1986; Argentina; 042; [WQ]] ::: Ts'ui Pe must have said once: I am withdrawing to write a book. And another time: I am withdrawing to construct a labyrinth. Every one imagined two works; to no one did it occur that the book and the maze were one and the same thing
@1.1.000 - .Judah Halevi (authors) [Judaism, Philosophy, Physician; 1075-1141; Toledo; [W]
@1.1.000 - .Jusammi Chikako (authors) [Buddhism, Zen, Chan; w; 1400?; Japan; ::: On this summer night All the household lies asleep, And in the doorway, For once open after dark, Stands the moon, brilliant, cloudless
@1.1.000 - .Kabir (authors) [Sufism, Hinduism, Sikhism, Philosophy; Songs of Kabir; 1500; India; 101; [WQ]] ::: All know that the drop merges into the ocean, but few know that the ocean merges into the drop
@1.1.000 - .Kahlil Gibran; (authors) [Mysticism; The Prophet; 1883-1931; Lebanon;
@1.1.000 - .Kalu Rinpoche (authors) [Buddhism, Tibetan; [GR]]
@1.1.000 - .Karma Trinley Rinpoche (authors) [Buddhism, Tibetan; w; 1931-; Tibet, Nangchen;
@1.1.000 - .Kelsang Gyatso (authors) [Buddhism, Tibetan; 1931-; Tibet?;
@1.1.000 - .Ken Wilber; (authors) [Integral Theory, Philosophy, Psychology; Sex Ecology Spirituality; 1949-; United States, Oklahoma, Oklahoma City; cnt; [WQ]] ::: Growth is hard, regression is easy -- An integral approach acknowledges that all views have a degree of truth. -- The subject of one stage becomes the object of the subject of the next stage
@1.1.000 - .Khandro Rinpoche (authors) [Buddhism, Tibetan; [GR]]
@1.1.000 - .Khenchen Palden Sherab Rinpoche (authors) [Buddhism, Tibetan; [W]]
@1.1.000 - .Khenchen Thrangu Rinpoche (authors) [Buddhism, Tibetan]
@1.1.000 - .Khwaja Abdullah Ansari (authors) [Sufism, Poetry; w; 1006-1088; Ghaznavid Empire, Khorasan, Herat;
@1.1.000 - .Kobayashi Issa (authors) [Poetry, Haiku; 1763-1828; Japan; 027;] ::: On a branch / floating downriver / a cricket, singing
@1.1.000 - Krishna-Dwaipayana Vyasa (authors) [Hinduism, Philosophy; Vedas, Mahabharata, Puranas; India; [WQ]]
@1.1.000 - Kuan Han-Ching/Guan Hanqing (authors) [Playwright; 1241?-1320?; China?; [W]
@1.1.000 - .Lalla; (authors) [Mathematics, Astronomy, Astrology; 720-790; India; 038; Dance, [W] ::: Lalla, with nothing on but air: Sing, Lalla, wearing the sky. Look at this glowing day! What clothes could be so beautiful, or more sacred
@1.1.000 - .Lao Tzu; (authors) [Taoism, Philosophy; Tao Te Ching; China; ; W1; -600? BC; [WQ]] ::: A good traveler has no fixed plans and is not intent on arriving. -- We shape clay into a pot, but it is the emptiness inside that holds whatever we want.
@1.1.000 - .Leonardo da Vinci (authors) [Science, Art; W1; 1452-1519; Republic of Florence, Vinci; Q ::: was an Italian polymath, painter, sculptor, architect, musician, mathematician, engineer, inventor, anatomist, geologist, cartographer, botanist, and writer.
@1.1.000 - .Levi Yitzchak of Berditchov (authors) [Judaism, Poetry; w; 1740-1809; pob; [W]
@1.1.000 - .Lewis Carroll; (authors) [Mathematics, Fiction, Education; 1832-1898; England; ::: If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps
@1.1.000 - .Li Bai (authors) [Poetry; Poems; 0701-0762; China; 127;
@1.1.000 - .Longchen Rabjampa (authors) [Buddhism, Tibetan; 1308-1364; Tibet;
@1.1.000 - .Lord Byron; (authors) [Politics; 1788-1824; England;
@1.1.000 - .Lucretius (authors) [Philosophy; Of The Nature Of Things; -099-055 BC; Greece; 033;
@1.1.000 - .Lu Tung Pin/Lü Dongbin (authors) [Taoism; 755-805; China; [W]] ::: My heart is the clear water in the stony pond. Right now it is invaded by the peach-blossom shadows. As soon as I arrive at heaven's palaces I shall settle down with my seven-stringed lute.
@1.1.000 - .Maimonides (authors) [Judaism, Sephardic, Philosophy; 1186-1237; Spain; [W] [GR] [WQ]] ::: In accordance with the divine wisdom, genesis can only take place through destruction. -- God is identical with His attributes, so that it may be said that He is the knowledge, the knower, and the known.
@1.1.000 - .Manly_P_Hall (authors) [Occultism, Philosophy; The Secret Teachings of All Ages; 1901-1990; Canada, Ontario, Peterborough; c; [WQ]] ::: Experiences are the chemicals of life with which the philosopher experiments. -- I am a stranger amongst them. They cannot know my longings nor taste my sorrows. -- Critics have found fault with all the world's scriptures, but as yet they have discovered no useful substitutes
@1.1.000 - Mansur al-Hallaj (authors) [Sufism, Mysticism, Education; Poems; 858-922; Iran/Persia; 013;
@1.1.000 - .Marpa Lotsawa (authors) [Buddhism, Tibetan; 1012-1097; Tibet;
@1.1.000 - .Mizuta Masahide (authors) [Poetry, Haiku, Samurai, Medicine; 1657-1723; Japan; [GR]] ::: Since my house burned down / I now own a better view / of the rising moon
@1.1.000 - .Masaoka Shiki (authors) [Poetry, Haiku; 1867-1902; Japan;
@1.1.000 - .Matsuo Basho (authors) [Poetry, Buddhism, Zen; Poems; 1644-1694; Japan; 066; [GR] [WQ]] ::: How I long to see among dawn flowers, the face of God.
@1.1.000 - .Mechthild of Magdeburg (authors) [Christianity, Mysticism; 1207-1282; ?; 009; [WQ]]
@1.1.000 - .Meister Eckhart (authors) [Christianity, Mysticism; W1; 1260-1328; [GR]] ::: God is greater than God. -- God is all and all is God. -- God is at home. We are in the far country
@1.1.000 - .Mencius (authors) [Philosophy; China; [WQ]]
@1.1.000 - .Michael Maier; (authors) [Alchemist, Physician; 1568-1622; Germany;
@1.1.000 - .Miguel de Cervantes; (authors) [Fiction; 1547-1616; Spanish;
@1.1.000 - .Minling Trichen Rinpoche (authors) [Buddhism, Tibetan]
@1.1.000 - .Mirabai (authors) [Hinduism; 1498-1573; India; 020; [W]
@1.1.000 - .Miyamoto Musashi (authors) [Philosophy, Samurai; The Book of Five Rings; Japan; [WQ]]
@1.1.000 - .Moses de Leon (authors) [Judaism, Kabbalah; 1240-1305; Spain;
@1.1.000 - .Muso Soseki (authors) [Buddhism, Zen, Rinzai; 1275-1351; Japan; 012; ::: Year after year I dug in the earth looking for the blue of heaven only to feel the pile of dirt choking me until once in the dead of night I tripped on a broken brick and kicked it into the air and saw that without a thought I had smashed the bones of the empty sky ~ Toki-no-G
@1.1.000 - .Nachmanides/Moshe ben Nahman Gerondi - "Ramban" (authors) [Judaism, Kabbalah, Philosophy, Physician; 1194-1270; Girona; [WQ]] ::: was a Catalan rabbi, philosopher, physician, Kabbalist and biblical commentator. He is often called "Nachmanides", a Greek translation of the Hebrew "Ben Nahman", meaning "Son of Nahman". Ramban (רמב"ן) is an acronym of his Hebrew name and title, Rabbi Moshe ben Nahman (רבי משה בן נחמן). His Catalan name is Bonastruc ça Porta.
@1.1.000 - .Naftali Bacharach (authors) [Judaism, Luranic Kabbalah, Poetry; w; 1700?; Germany, Frankfurt;
@1.1.000 - .Namdev (authors) [Hinduism, Sikhism; 1270-1350; India;
@1.1.000 - .Nichiren (authors) [Buddhism; 1222-1282; Japan, Chiba Prefecture; W] ::: Winter always turns into spring. -- Faith Alone is what really matters. -- Never let life's hardships disturb you. No one can avoid problems, not even saints or sages. -- We ordinary people can see neither our own eyelashes, which are so close, nor the heavens in the distance. -- Nichiren was a Japanese Buddhist priest and philosopher of the Kamakura period.
@1.1.000 - .Norbert Wiener; (authors) [Cybernetics, Philosophy, Mathematics; Cybernetics, or Control and Communication in the Animal and the Machine; 1894-1964; United States; ::: To live effectively is to live with adequate information
@1.1.000 - .Nozawa Boncho (authors) [Poetry, Haiku; 1640-1714; Japan; ::: Love. / So many different ways / to have been in love. / The maidservants / Trying to take a peep / Knock down the screen!
@1.1.000 - .Nukata (authors) [Buddhism; w; 638?-710?; Japan; c; ::: While I wait for you, My lord, lost in this longing, Suddenly there comes A stirring of my window blind: The autumn wind is blowing
@1.1.000 - .Omar Khayyam; (authors) [Polymath, Mathematics, Astronomer, Philosophy; 1048-1131; Iran; 081; [WQ]] ::: was a Persian polymath, mathematician, astronomer, philosopher, and poet
@1.1.000 - .Ovid (authors) [Poetry (authors) [Poetry, Mythology; -043-017 AD; Italy; 014;
@1.1.000 - .Pablo Neruda (authors) [Poetry, Politics; 1904-1973; Chile;
@1.1.000 - .Padmasambhava/Guru Rinpoche (authors) [Buddhism, Tibetan; 800?; India/Tibet, [W] [GR] [WQ]] ::: For anyone, man or woman, who has faith in me, I have never departed. I sleep on their threshold.
@1.1.000 - .Paracelsus; (authors) [Alchemist, Physician; W1; 1493-1541; [W] [GR] [WQ]]
@1.1.000 - .Patrul Rinpoche (authors) [Buddhism, Tibetan; [GR]]
@1.1.000 - .Percy Bysshe Shelley; (authors) [Fiction; Ozymandias, Prometheus Unbound, Poems; 1792-1822; England; 335; ::: And on the pedestal these words appear / "My name is Ozymandias, king of kings: / Look on my works, ye mighty, and despair!" / Nothing beside remains. Round the decay / Of that collossal wreck, boundless and bare / The lone and level sands stretch far away ~ Ozymandia
@1.1.000 - .Peter J Carroll (authors) [Occultism, Chaos Magick; Liber Null; 1953-; England, Patching] ::: The selfs must allow each self a shot at its goals in life, if you wish to achieve any sense of fulfillment and remain sane. ~ Psyber Magick
@1.1.000 - .Pierre Teilhard de Chardin (authors) [Christianity, Philosophy; The Future of Man, The Phenomenon of Man; 1881-1955; France, Puy-de-Dome, Orcines; cnt; [WQ]] ::: To see more is to become more. -- The consciousness of each of us is evolution looking at itself and reflecting upon itself
@1.1.000 - .Pindar (authors) [History; -0518-0438 BC; Greece; ::: For lawless joys a bitter ending waits
@1.1.000 - .Pipa (authors) [Sikhism, Poetry; w; 1425; India, Malwa region;
@1.1.000 - .Plato (authors) [Philosophy; W1; -428-348; [W] [GR] [WQ]]
@1.1.000 - .Plotinus (authors) [Philosophy, Christianity; W1; 204-270; [W] [GR] [WQ]] ::: Never did eye see the sun unless it had first become sunlike -- Never stop working on your statue until the divine glory of virtue shines out on you, until you see self-mastery enthroned upon its holy seat.
@1.1.000 - Po Chu-i (authors) [Poltics; 0772-0846; China; ::: my lute set aside on the little table lazily I meditate on cherishing feelings the reason I don't bother to strum and pluck? there's a breeze over the strings and it plays itsel
@1.1.000 - .Ptolemy (authors) [Science, Mathematics, Astro, Geo; W1; 100-170 AD; Q
@1.1.000 - .Pythagoras (authors) [Philosophy, Mathematics, Mysticism; W1; -570-495 BC; [WQ]] ::: No one is free that has not obtained the empire of their self. -- You will be an immortal God, deathless, no longer mortal
@1.1.000 - .Rabbi Abraham Abulafia (authors) [Philosophy, Poetry; Light of the Intellect; 1240-1291; Spain, Zaragoza;]
@1.1.000 - .Rabbi Abraham Joshua Heschel (authors) [Judaism, Philosophy; w; 1907-1972; Poland; [WQ]] ::: Self-respect is the fruit of discipline; the sense of dignity grows with the ability to say no to oneself
@1.1.000 - .Rabbi Isaac Luria - ARIZaL "the Lion" (authors) [Judaism, Kabbalah, Luranic; W1; 1534-1572; Jerusalem;]
@1.1.000 - .Rabbi Moses Cordovero (authors) [Judaism, Kabbalah; W1; 1522-1570;]
@1.1.000 - .Rabbi Moses Luzzatto/RaMCHaL (authors) [Judaism, Kabbalah; 1707-1746; [GR] [WQ]] ::: This world is like the shore and the World to Come like the ocean
@1.1.000 - .Rabbi Tzvi Freeman (authors) [Judaism;]
@1.1.000 - .Rabindranath Tagore (authors) [Poetry, Mysticism, Philosophy; 1861-1941; India; 251; [WQ]] ::: I seem to have loved you in numberless forms, numberless times, in life after life, in age after age forever.
@1.1.000 - .Rainer Maria Rilke (authors) [Poetry; Poems; 1875-1926; Austria-Hungary; 117;
@1.1.000 - .Ralph Waldo Emerson (authors) [Philosophy; Poems; 1803-1882; United States; 117;] ::: Everything in creation has its appointed painter or poet and remains in bondage like the princess in the fairytale 'til its appropriate liberator comes to set it free.
@1.1.000 - .Ramananda (authors) [Hinduism; 1300?-1400?; India;
@1.1.000 - .Ramprasad (authors) [Hinduism, Shaktism; w; 1718? - 1775; India, Bengal; 021;
@1.1.000 - .Ravidas (authors) [Hinduism; 1450-1520; India, Varanasi;
@1.1.000 - .Buckminster Fuller (authors) [Science, Philosophy; Synergetics - Explorations in the Geometry of Thinking; 1895-1983; United States, Massachusetts, Milton; 001;
@1.1.000 - .Robert Browning (authors) [Poetry; Poems; 1812-1889; England; 099;
@1.1.000 - .Ryuzan/Ryusan Tokuken (authors) [Buddhism, Zen; 1274-1358; Japan; [JW]
@1.1.000 - .Saadi (authors) [Sufism, Mysticism, Logic, Ethics; 1210-1291; Shiraz; [W] [GR] [WQ]] ::: Roam abroad in the world, and take thy fill of its enjoyments before the day shall come when thou must quit it for good -- The rose and thorn, the treasure and dragon, joy and sorrow, all mingle into one.
@1.1.000 - .Saigyo (authors) [Poetry; 1118-1190; Japan, Kyoto; [W]] ::: I'd like to divide myself in order to see, among these mountains, each and every flower of every cherry tree.
@1.1.000 - .Saint Aldhelm (authors) [Christianity;]
@1.1.000 - .Saint Augustine of Hippo (authors) [Christianity; [W] [GR] [WQ]]
@1.1.000 - .Saint Benedict of Nursia (authors) [Christianity; [GR] [WQ]]
@1.1.000 - .Saint Bernard of Clairvaux (authors) [Christianity; [W] [GR] [WQ]]
@1.1.000 - .Saint Catherine of Siena (authors) [Christianity; 1347-1380; Siena; [GR] [WQ]]
@1.1.000 - .Saint Clare of Assisi (authors) [Christianity; w; 1194-1253; Italy, Assisi;[GR]]
@1.1.000 - .Saint Dionysius the Areopagite (authors) [Christianity, Judiciary; 0100?-0100? AD; Greece?; [W]]
@1.1.000 - Saint Ephrem the Syrian (authors) [Christianity; [WQ]]
@1.1.000 - .Saint Francis of Assisi (authors) [Christianity, Poetry, Mysticism; w; 1181-1226; Holy Roman Empire, Ducy of Spoleto, Assisi; 010; [W] [GR] [WQ]]
@1.1.000 - Saint Francis de Sales (authors) [Christianity; [WQ]]
@1.1.000 - .Saint Hildegard von Bingen; (authors) [Christianity; w; 1098-1179; Holy Roman Empire, County Palatine of the Rhine, Bermersheim vor der Hohe; 014;
@1.1.000 - Saint Ignatius of Loyola (authors) [Christianity; [WQ]]
@1.1.000 - .Saint John Bosco (authors) [Christianity; .Saint John of the Cross (authors) [Christianity; works; 1542-1591; [GR] [WQ]]
@1.1.000 - .Saint Josemaria Escriva (authors) [Christianity;]
@1.1.000 - .Saint Padre Pio (authors) [Christianity; [GR] [WQ]]
@1.1.000 - .Saint Patrick (authors) [Christianity; [WQ]]
@1.1.000 - .Saint Paul (authors) [Christianity; [WQ]]
@1.1.000 - Saint Seraphim of Sarov(authors) [Christianity; Russia; [WQ]]
@1.1.000 - .Saint Teresa of Avila (authors) [Christianity; The Interior Castle; 1515-1582; [W] [GR] [WQ]] ::: The hour I have long wished for is now come.
@1.1.000 - .Saint Therese of Lisieux - The Little Flower of Jesus; (authors) [Christianity; w; 1873-1897; France, Orne, Alencon; [GR] [WQ]]
@1.1.000 - .Saint Thomas Aquinas (authors) [Christianity, Philosophy; W1; 1225-1274; [W] [GR] [WQ]]
@1.1.000 - .Saisei Muro; (authors) [Literature; 1889-1962; Japan, Ishikawa; ::: Born into the womb: Born into the womb of a HIPPU (a woman in a very low social position who is considered stupid and worthless) on a summer's day
@1.1.000 - .Sakai Yamei (authors) [Poetry; w; 1662?-1713; Japan;
@1.1.000 - .Santoka Taneda (authors) [Poetry; 1882-1940; Japan; ::: I have no home / autumn deepen
@1.1.000 - .Sappho (authors) [Poetry; -0630?-0570? BC; Greece; ::: You are, I think, an evening star, the fairest of all the stars
@1.1.000 - .Saraha (authors) [Buddhism, Tibetan; 0800?; India?, East?;
@1.1.000 - .Sarmad (authors) [Sufism; ?-1659; Iran; 012; ::: Along the road, you were my companion Seeking the path, you were my guide No matter to whom I spoke, it was you who answered When Sun called Moon to Sky, it was you who shined In the Night of aloneness, you were my comforter When I laughed, you were the smile on my lips When I cried, you were the tears on my face When I wrote, you were the verse When I sang, you were the song Rarely did my heart desire another lover Then when it did, you came to me in the other. ~ Companio
@1.1.000 - .Saul Williams (authors) [Music; 1972-; United States;
@1.1.000 - .Shankara (authors) [Hinduism, Advaita Vedanta; w; 700 CE; India, Kochi; c;
@1.1.000 - .Shih-te (authors) [Buddhism; 0900?; China?;
@1.1.000 - .Shiwu (authors) [Buddhism, Zen; 1272-1352; China?;
@1.1.000 - .Socrates (authors) [Philosophy; W1; -470-399 BC;
@1.1.000 - .Sogyal Rinpoche (authors) [Buddhism, Tibetan; The Tibetan Book of Living and Dying; 1947-1919; W] [GR] ::: We may idealize freedom, but when it comes to our habits, we are completely enslaved.
@1.1.000 - .Solomon ibn Gabirol (authors) [Judaism, Philosophy; Fons Vitae; 1021-1070; Malaga; 016;
@1.1.000 - .Sophocles - was an ancient Greek tragedy playwright. ...; (authors) [Playwright, Tragedy; Oedipus Rex, Anitgone; -496-406 BC; Greece; ::: He has the thousand-yard stare
@1.1.000 - .Soren Kierkegaard (authors) [Philosophy, Existenialism, Theology, Poetry, Social Critic; W1; 1813-1855; [WQ]] ::: It is so hard to believe because it is so hard to obey. -- There's nothing more fragrant, more sparkling, more intoxicating than the infinity of possibilities
@1.1.000 - .Sri Aurobindo; (authors) [Integral Yoga, Hinduism, Philosophy, Poetry, Psychology; Savitri, The Synthesis Of Yoga, The Life Divine, Collected Works ; 1872-1950; India, West Bengal, Kolkata; 106; W, GR, WQ] ::: All Life is Yoga.
@1.1.000 - .Sri Ramakrishna (authors) [Hinduism, Philosophy, Mysticism; The Gospel of Sri Ramakrishna; 1836-1886; India, West Bengal; [GR] [WQ]] ::: Many are the names of God and infinite are the forms through which He may be approached. In whatever name and form you worship Him, through them you will realise Him.
@1.1.000 - .Sri Ramana Maharshi (authors) [Hinduism; Who am I?; 1879-1950; India, Tamil Nadu; [GR] [WQ]]
@1.1.000 - .Sun Buer; (authors) [Taoism, Poetry; w; 1119-1182 CE; China;
@1.1.000 - .Surdas (authors) [Hinduism; 1478?-1579?; ;
@1.1.000 - .Swami Vivekananda (authors) [Hinduism; Karma Yoga, Bhakti Yoga, Jnana Yoga; 1863-1902; India, West Bengal, Kolkata; ::: We all have the right to ask for Grace -- My Child, What I want is Muscles of Iron and Nerves of Steel, inside which Dwells a Mind of the same Material as that of which the Thunderbolt is Made
@1.1.000 - .Symeon the New Theologian (authors) [Christianity, Catholism; 0949-1022; Galatia; 011; [WQ]]
@1.1.000 - .Taigu Ryokan (authors) [Buddhism, Zen; Poems; 1758-1831; Japan; 046; W, GR, WQ [AP]] ::: A magnificent temple towers to heaven by the Eternal Bridge. / Priests rival in its halls the sermons of rocks and streams. / I, for one, would gladly sacrifice my brows for my brethren, /But I fear I might aggravate the war, already rank as weeds
@1.1.000 - .Tao Chien (authors) [Buddhism, Taoism; 0365-0427; China;
@1.1.000 - .Tenzin Wangyal Rinpoche (authors) [Buddhism, Tibetan; The Tibetan Yogas of Dream and Sleep; W] [GR]
@1.1.000 - .The Mother; (authors) [Integral Yoga, Occultism, Buddhism; The Mothers Agenda, WOTM, Q+A; 1878-1973; France, Paris; cnt; [GR] [WQ]] ::: The Divine Consciousness must be our only guide. ~ Words Of The Mother I
@1.1.000 - .Theophan the Recluse; (authors) [Christianity; 1815-1894; Russia;
@1.1.000 - .Thomas Carlyle; (authors) [Mathematics, Philosophy; 1795-1881; Scotland;
@1.1.000 - .Thomas Merton (authors) [Christianity, Mysticism, Theology; 1915-1968; France; 013;
@1.1.000 - .Thomas A Kempis (authors) [Christianity; The Imitation of Christ; [WQ]]
@1.1.000 - .T S Eliot; (authors) [Playwright; 1888-1965; United States;
@1.1.000 - .Tsogdruk Rinpoche (authors) [Buddhism, Tibetan]
@1.1.000 - .Tsoknyi Rinpoche (authors) [Buddhism, Tibetan; [GR]]
@1.1.000 - .Je Tsongkhapa - the Man from Onion Valley (authors) [Buddhism, Tibetan; 1357-1419; W, GR, WQ]
@1.1.000 - .Tulku Urgyen Rinpoche (authors) [Buddhism, Tibetan]
@1.1.000 - .Valmiki (authors) [Hinduism; Ramayana; -500 BCE; India;
@1.1.000 - .Victor Hugo; (authors) [Novelist, Theatre, Philosophy; 1802-1885; France;
@1.1.000 - .Vidyapati; (authors) ; 1352-1448; India;
@1.1.000 - .Virgil (authors) [Mysticism, Philosophy; 1683-1765; Roman;
@1.1.000 - .Voltaire (authors) [Philosophy; 1694-1778; France;
@1.1.000 - .Walt Whitman (authors) [Poetry, Essay, Journalist; 1819-1892; United States, New York; 386;
@1.1.000 - .Wang Wei (authors) [Politics, Music, Paint; 0699-0759; China; 090; A traveler's thoughts in the night / Wander in a thousand miles of dreams
@1.1.000 - .William Blake (authors) [Mysticism, Philosophy; w; 1757-1827; England; 010; ::: If the doors of perception were cleansed everything would appear to man as it is, infinite. -- I was walking among the fires of Hell, delighted with the enjoyments of Genius; which to Angels look like torment and insanity
@1.1.000 - .William Butler Yeats (authors) [Mysticism, Fiction, Literature; Poems; 1865-1939; Ireland; 379;
@1.1.000 - .William Shakespeare; (authors) [Playwright, Actor; Hamlet, King Lear, Romeo and Juliet, Macbeth; 1564-1616; England;
@1.1.000 - .William Wordsworth (authors) [Poetry; works; 1770-1850; England; 376;
@1.1.000 - .Wumen Huikai (authors) [Buddhism, Zen; The Gateless Gate; 1183-1260; China; 005; [GR]] ::: The Great Way has no gate, / A thousand roads enter it. / When one passes through this gateless gate, / He freely walks between heaven and earth.
@1.1.000 - .Yajnavalkya (authors) [India; [WQ]]
@1.1.000 - .Yamamoto Tsunetomo (authors) [Philosophy; Japan; [WQ]]
@1.1.000 - .Yangthang Rinpoche (authors) [Buddhism, Tibetan]
@1.1.000 - .Yannai (authors) [Judaism, Poetry; w; 600?; Palestine;
@1.1.000 - .Yeshe Tsogyal (authors) [Buddhism, Tibetan; 0800?; Tibet; ::: The Supreme Being is the Dakini Queen of the Lake of Awareness! I have vanished into fields of lotus-light, the plenum of dynamic space, To be born in the inner sanctum of an immaculate lotus; Do not despair, have faith! When you have withdrawn attachment to this rocky defile, This barbaric Tibet, full of war and strife, Abandon unnecessary activity and rely on solitude. Practice energy control, purify your psychic nerves and seed-essence, And cultivate mahamudra and Dsokchen. ... ~ The Supreme Being is the Dakini Queen of the Lake of Awareness
@1.1.000 - .Yosa Buson (authors) [Poetry, Painting; 1716-1784; Japan; [GR]] ::: In a bitter wind a solitary monk bends to words cut in stone
@1.1.000 - .Yose ben Yose (authors) [Judaism; 0500?; Israel/Palestine;
@1.1.000 - .Yuan Mei; (authors) [Painting; 1716-1798; China, Hangzhou; ::: A month alone behind closed doors forgotten books, remembered, clear again. Poems come, like water to the pool Welling, up and out, from perfect silenc
@1.1.000 - .Yuanwu Keqin (authors) [Buddhism, Zen; The Blue Cliff Records; 1063; China; W]
@1.1.000 - .Zhuangzi/Zhuang Zhou/Chuang Tzu (authors) [Taoism, Philosophy; Poems; China; -369-286 BC; [W] [GR] [WQ]] ::: Kung Wen Hsien saw Yo Shi and exclaimed: / What kind of person is this? / How come only one foot? / Is this ordained by Heaven, / Or caused by Man? / He then said to himself: / It is Heaven, not Man. / Heavens destiny let him be crippled. / The image of Man is given by Heaven. / Therefore we know this is the work of Heaven, not Man
@1.1.000 - .Al-Ghazali (authors) [Islam, Philosophy, Mysticism; c. 1058–1111; [W]]
@1.1.000 - Akira ben Joseph (authors) [Judaism; [WQ]]
@1.1.000 - Akong Rinpoche (authors) [Buddhism, Tibetan] ::: Only the impossible is worth doing.
@1.1.000 - Baruch Ashlag a.k.a. Rabash (authors) [Judaism; 1907–1991; [WQ]] ::: Kabbalist who continued developing the Kabbalistic teachings of his father, Rabbi Yehuda Ashlag, after his father's passing.
@1.1.000 - Han Yong-un (authors) [Philosophy; Korea; [WQ]]
@1.1.000 - Hui Shi (authors) [Philosophy; China; [WQ]]
@1.1.000 - Ibn Hazm (authors) [Philosophy; 994-1069; Spain; [W] [GR] [WQ]]
@1.1.000 - Jeong Yak-yong (authors) [Philosophy; Korea; [WQ]]
@1.1.000 - Keiji Nishitani (authors) [Philosophy; 1900-1990; Japan; [W] [WQ]
@1.1.000 - Khyentse Rinpoche (authors) [Buddhism, Tibetan] ::: When the right causes and conditions come together, anything can appear.
@1.1.000 - Morihei Ueshiba (authors) [Japan; [WQ]
@1.1.000 - Myōan Eisai/Yōsai Zenji - literally "Zen master Eisai" (authors) [Buddhism, Zen, Rinzai; 1141; Bitchū Province, Japan; W, GR]
@1.1.000 - Nachman of Breslov (authors) [Judaism; [WQ]]
@1.1.000 - Nagarjuna (authors) [Philosophy; India; [WQ]
@1.1.000 - Nakae Toju (authors) [Philosophy; Japan; [WQ]]
@1.1.000 - Ptahhotep (authors) [Philosophy; [W] [GR] [WQ]
@1.1.000 - Saint Isidore of Seville (authors) [Philosophy; c 560-636; Spain; [W] [WQ]]
@1.1.000 - Tilopa (authors) [Buddhism, Philosophy; India, Bengal; [W] [GR] [WQ]]
@1.1.000 - Wonhyo Daisa (authors) [Philosophy; 617-686; Korea; [W] [WQ]]
@1.1.000 - Yehuda Ashlag (authors) [Judaism; [WQ]]
@1.1.000 - Yi Hwang (authors) [Philosophy; Korea; [WQ]]
@1.1.000 - .Richard P Feynman (authors) [Science, Physics, Education; [W] [GR] [WQ]
@1.1.000 - .Vemana (authors) [Yoga, Philosophy, Poetry; 12th century; India; [W]] ::: Purify thyself and thou shalt see God. Transform thy body into a temple, cast from thee evil thoughts and contemplate God with the eye of thy conscious soul.
@1.1.000 - .Anonymous (authors) [[W] [GR] [WQ]]
@1.1.000 - Ibn Sina / Avicenna [[WQ]]
@1.1.000 - Leonhard Euler (authors) [Science, Mathematics, Physics, [W] [GR] [WQ]]
@1.1.000 - Henri Poincaré (authors) [Science, Mathematics, Physics; France; 1854-1912; [W] [GR] [WQ] influences:Joseph Fourier, Euclid, James Clerk Maxwell, Josiah Willard Gibbs, Ludwig Boltzmann;] ::: was a French mathematician, theoretical physicist, engineer, and philosopher of science. He is often described as a polymath, and in mathematics as "The Last Universalist", since he excelled in all fields of the discipline as it existed during his lifetime.
@1.1.000 - Naropa (authors) [Buddhism, Tibetan; [W] [GR]
@1.1.000 - Marpa Lotsawa (authors) "Marpa the Translator" [Buddhism, Tibetan, Translation; 1012–1097; [W] [WQ]]
@1.1.000 - .Gottfried Wilhelm Leibniz (authors) [Mathematics, Philosophy, Science; [W] [GR] [WQ]]
@1.1.000 - .Eratosthenes / Eratosthenes of Cyrene (authors) [[W] [WQ]] ::: was a Greek mathematician, geographer, poet, astronomer, and music theorist. He was a man of learning, becoming the chief librarian at the Library of Alexandria. He invented the discipline of geography, including the terminology used today.
@1.1.000 - John von Neumann (authors) [Mathematics, Computer Science, Physics, Engineer; 1903-1957; [W] [WQ]] ::: was a Hungarian-American mathematician, physicist, computer scientist, engineer and polymath. Von Neumann was generally regarded as the foremost mathematician of his time and said to be "the last representative of the great mathematicians". He integrated pure and applied sciences.
@1.2 - .Names (Being) ::: And fixed her thought upon the saviour Name; / Then all grew still and empty; she was free. ~ SA, Savitri, 07:03
@1.2.0 - .Names of God (Names) ::: Many are the names of God and infinite are the forms through which He may be approached. In whatever name and form you worship Him, through them you will realise Him. ~ SRK
@1.3 - .Persons (Being)
@1.4 - .Archetypes (Being)
@1.5 - .Professions (Being)
@1.5.00 - list of people by occupation (Professions) [[W]
@1.5.01 - the good student of Savitri (professions) #
@1.5.02 - directors (professions)
@1.5.02.00 - list of film and television directors [[W]]
@1.6 - .Aspects (Being)
@1.7 - .Formations (Being)
@1.8 - .Entities (Being)
@1.9 - .Titles (Being)
@1.9.01 - .Priestess (titles) ::: As in a mystic and dynamic dance / A priestess of immaculate ecstasies / Inspired and ruled from Truth's revealing vault / Moves in some prophet cavern of the gods / A heart of silence in the hands of joy / Inhabited with rich creative beats / A body like a parable of dawn / That seemed a niche for veiled divinity / Or golden temple-door to things beyond. / Immortal rhythms swayed in her time-born steps; / Her look, her smile awoke celestial sense / Even in earth-stuff, and their intense delight / Poured a supernal beauty on men's lives. ~ SA, Savitri, The Issue,
@1.9.02 - .guardian (titles) ::: There is a guardian power, there are Hands that save, / Calm eyes divine regard the human scene. ~ SA, Savitri
@1.9.03 - .Rinpoche (titles)
@1.9.04 - .Ninja (titles) ::: Looking for the meaning of life, one man can discover the order of the universe. To discover the truth, to achieve. a higher spiritual state, that is the true meaning of ninja. ~ Masaaki Hatsumi
@1.9.05 - .Sage (titles)
@1.9.06 - .Guru (titles) ::: Who is whose Guru? God alone is the guide and Guru of the universe. ~ SRK,
@1.9.07 - adventurer (titles) ::: He is the adventurer and cosmologist / Of a magic earth's obscure geography. ~ SA, SAV, 1:4
@1.10 - .Adversaries (Being)
@1.11 - .Parts of the Being (Being)
@2 - .Place () [D0] _{15/131}_ ::: But where shall wisdom be found? and where is the place of understanding? -- He dared to live when breath and thought were still. / Thus could he step into that magic place ~ 01:05
@2.0 - .Places (Place)
@2.0.01 - .the Garden (Place) [[WQ]] ::: Past figured gates and high dream-sculptured fronts / And gardens hung in the sapphire of the skies, / Pillared assembly halls with armoured guards, / Small fanes where one calm Image watched man's life ~ SA, Savitri, 04:04
@2.0.02 - .the Infinite Art Gallery (Place)
@2.0.03 - .the Infinite Building (Place)
@2.0.04 - .The Infinite Library (Place)
@2.0.05 - .The Labyrinth (Place)
@2.0.06 - .The Library (Place)
@2.0.07 - .the Temple (Place) ::: Go deep inside the temple and you will find me there. -- He that sees the Lord in the temple, the living body, by seeking Him within, can alone see Him, the Infinite, in the temple of the universe, having become the Endless Eye. ~ SRM
@2.0.08 - .the Tower (Place) ::: A hundred levels raised it to the Unknown. / So it towered up to heights intangible / And disappeared in the hushed conscious Vast / As climbs a storeyed temple-tower to heaven / Built by the aspiring soul of man to live / Near to his dream of the Invisible. ~ SA, Savitri, 02:01
@2.0.09 - .the School (Place)
@2.0.10 - .the Tower of MEM
@2.1 - .Planes (Place) {12/18}
@2.1.01 - .Mental/.Mind (Planes) ::: Mind is not the destined archangel of the transformation. ~ SA, The Human Cycle -- Our mind is an observer of actuals, an inventor or discoverer of possibilities, but not a seer of the occult imperatives that necessitate the movements and forms of a creation. ~ SA, TLD
@2.1.02 - .Overmind (Planes)
@2.1.03 - .physical (Planes)
@2.1.03.01 - .Physical Inspiration (Planes/Physical)
@2.1.03.02 - .physical perfection (Planes/Physical)
@2.1.03.03 - .physical training / development / exercise (Planes/Physical)
@2.1.03.00 - .Physical Education (Planes/Physical)
@2.1.03.00 - .physicals games (Planes/Physical)
@2.1.03.00 - .asanas (Planes/Physical) ::: q: should be in hathayoga instead?
@2.1.03.00 - .posture (Planes/Physical)
@2.1.03.00 - .coordination (Planes/Physical)
@2.1.03.00 - .reaction time (Planes/Physical)
@2.1.03.00 - .balance (Planes/Physical)
@2.1.03.00 - .drugs (Planes/Physical)
@2.1.03.00 - .sense capacity (Planes/Physical)
@2.1.03.00 - .body of light (Planes/Physical)
@2.1.03.00 - .balance training (Planes/Physical)
@2.1.03.00 - .exercise equipment (Planes/Physical)
@2.1.03.00 - .the great backbend .backbend (Planes/Physical)
@2.1.03.00 - .Ballet (Planes/Physical)
@2.1.04 - .Vital/.desire (Planes) ::: If desire comes up, the Ananda is obliged to draw back. -- In the narrow nether centre’s petty parts / Its childish game of daily dwarf desires / Was changed into a sweet and boisterous play, / A romp of little gods with life in Time. ~ SA, Savitri
@2.1.05 - .Subconscient (Planes)
@2.1.06 - .Subtle Physical (Planes)
@2.1.07 - .Supermind (Planes)
@2.1.08 - .the Darkness (Planes)
@2.1.09 - .the Higher Mind (Planes) ::: I mean by the Higher Mind a first plane of spiritual [consciousness where one becomes constantly and closely aware of the Self, the One everywhere and knows and sees things habitually with that awareness; but it is still very much on the mind level although highly spiritual in its essential substance; and its instrumentation is through an elevated thought-power and comprehensive mental sight-not illumined by any of the intenser upper lights but as if in a large strong and clear daylight. It acts as an intermediate state between the Truth-Light above and the human mind; communicating the higher knowledge in a form that the Mind intensified, broadened, made spiritually supple, can receive without being blinded or dazzled by a Truth beyond it. ~ SA, Letters On Poetry And Art
@2.1.10 - .the Illumined Mind (Planes)
@2.1.11 - .the Inane (Planes)
@2.1.12 - .the Inconscient (Planes)
@2.2 - .The Worlds (Place) ::: Worlds were many, but the Self was one. ~ SA, Savitri
@2.3 - .The Body (Place) ::: The body is the chrysalis of a soul. ~ Sri Aurobindo, Savitri, The Debate of Love and Death
@2.4 - .Structure (Place)
@2.5 - .The Place (Place)
@3 - Power () [D0] {33/}
@3.01 - .powers (Power)
@3.01.01 - .Aspiration (Power/powers)
@3.01.02 - .Awareness (Power/powers)
@3.01.03 - .Beauty (Power/powers) ::: Beauty is a sweet difference of the Same. ~ SA, Savitri -- Beauty is the purgation of superfluities. ~ Michelangelo -- but for the love of beauty itself; for beauty is the ideal which all physical life must realise. Every human being has the possibility of establishing harmony among the different parts of his body and in the various movements of the body in action.
@3.01.04 - .Concentration (Power/powers) ::: Concentration on the Divine is the only truly valid thing. To do what the Divine wants us to do is the only thing valid. ~ TM -- 2. Concentration upon oneself means decay and death. Concentration on the Divine alone brings life and growth and realisation. ~ TM, WOTM2, The Divine Is with You
@3.01.05 - .Effort (Power/powers) ::: No effort is lost. There is always an answer, even if it is not perceived. ~ TM
@3.01.05 - Emptiness (Power/powers) ::: Emptiness is in fact the reservoir of infinite possibilities. ~ D T Suzuki -- Emptiness is bound to bloom, like hundreds of grasses blossoming. ~ Dogen Zenji -- Do not cling to the experience of emptiness, and appearances will purify themselves. ~ Yeshe Tsogyal
@3.01.06 - .Faith (Power/powers) ::: I am with you and I will take you to the goal. Have an unshakable faith and all will go well. Blessings. ~ The Mother? -- Real faith is something spiritual, a knowledge of the soul. ~ SA, LOY1, Morality and Yoga -- This is the faith with which the seeker has to begin his seeking and endeavour; for in all his effort here, but most of all in his effort towards the Unseen, mental man must perforce proceed by faith. When the realisation comes, the faith divinely fulfilled and completed will be transformed into an eternal flame of knowledge. ~ SA, TSOY
@3.01.07 - .Grace (Power/powers) ::: The Grace is infinite for him who sincerely trusts the Grace. ~ TM, Words Of The Mother II
@3.01.08 - .Hope (Power/powers)
@3.01.09 - .imagination (Power/powers) ::: 1. Imagination the free-will of Truth, ~ SA, Savitri -- The imagination is like a knife which may be used for good or evil purposes. ~ TM, Q+A_1929-1931 -- 2. All human imaginations indeed correspond to some reality or real possibility. ~ SA -- 3. Imagination’s great ensorcelling rod / Summoned the unknown and gave to it a home, ~ SA, Savitri
@3.01.10 - .inspiration (Power/powers) ::: 1. When inspiration does not come to me, I go halfway to meet it. ~ Sigmund Freud -- 2. Inspiration comes from above in answer to a state of concentration which is itself a call to it. ~ SA -- 3. Intuition and inspiration are not only spiritual in their essence, they are the characteristic means of all spiritual vision and utterance. ~ SA -- 4. An overmastering impulse is not necessarily an inspiration of true guidance; in following always such impulses one is more likely to become a creature of random caprices. ~ SA
@3.01.11 - .knowledge (Power/powers) ::: Knowledge comes not to us as a guest / Called into our chamber from the outer world; / A friend and inmate of our secret self, / It hid behind our minds and fell asleep / And slowly wakes beneath the blows of life. ~ SA, Savitri
@3.01.12 - .Love (Power/powers) ::: Seek the Divine Love through the only gate through which it will consent to enter, the gate of the psychic being. ~ SA, Letters on Yoga - IV
@3.01.13 - .Presence (Power/powers) ::: It is quietness and inwardness that enable one to feel the Presence. ~ SA, LOY3, Experiences Associated with the Psychic
@3.01.14 - .Sincerity (Power/powers) ::: Sincerity: Open and genuine; not deceitful ~ The Mother? -- To allow no part of the being to contradict the highest aspiration towards the Divine ~ SA, LOY2
@3.01.15 - .surrender (Power/powers)
@3.01.16 - .Trust (Power/powers)
@3.01.17 - .Truth (Power/powers) ::: The Truth is known only when all is seen. ~ SA, Savitri -- Truth is a shining goddess, always veiled, always distant, never wholly approachable, but worthy of all the devotion of which the human spirit is capable. ~ Bertrand Russell
@3.01.18 - .Will (Power/powers)
@3.01.19 - .help (Power/powers) ::: Our help is there always, it is not given at one time and withheld at another, nor given to some and denied to others -- Perhaps the shortest and most powerful prayer in human language is help. ~ Thomas Keating -- To aspire and to call for help are quite indispensable. ~ TM, Words Of The Mother II
@3.01.20 - .consciousness (Power/powers) ::: The essence of consciousness is the power to be aware of itself and its objects. ~ SA, TLD
@3.01.21 - .Light (Power/powers) ::: Light, endless Light! darkness has room no more... ~ SA, Collected Poems, -- As the light of a torch illumines the objects in a dark room, even so the light of wisdom illumines all men, whosoever they be, if they turn towards it. ~ To-shu-hing-tsan-king
@3.01.22 - .Delight (Power/powers) ::: The dire delight that could shatter mortal flesh, / The rapture that the gods sustain he bore. ~ SA, Savitri
@3.01.23 - .Wisdom (Power/powers) ::: The function of wisdom is to discriminate between good and evil. ~ Cicero
@3.02 - .Attributes (Power)
@3.03 - .Forces (Power)
@3.04 - .Elements (Power)
@3.04.1 - .elements in the yoga
@3.04.1.01 - .Aspiration (elements in the yoga) ::: Aspiration is a turning upward of the inner being with a call, yearning, prayer for the Divine, for the Truth, for the Consciousness, Peace, Ananda, Knowledge, descent of Divine Force or whatever else is the aim of one's endeavour.
@3.04.1.02 - .Concentration (elements in the yoga) ::: 1. Concentration, for our Yoga, means when the consciousness is fixed in a particular state (e.g. peace) or movement (e.g. aspiration, will, coming into contact with the Mother taking the Mother s name); meditation is when the inner mind is looking at things to get the right knowledge. 2. An all-inclusive concentration is the difficult achievement towards which we must labour
@3.04.1.03 - .Confidence (elements in the yoga) ::: Even if things are not as they ought to be, worry does not help to make them better. A quiet confidence is the source of strength.
@3.04.1.04 - .Courage (elements in the yoga) ::: Courage is a sign of soul's nobility.
@3.04.1.05 - .Devotion (elements in the yoga) ::: Worship is only the first step on the path of devotion. Where external worship changes into the inner adoration, real Bhakti begins; that deepens into the intensity of divine love; that love leads to the joy of closeness in our relations with the Divine; the joy of closeness passes into the bliss of union.
@3.04.1.06 - .Effort (elements in the yoga) ::: In the first movement of self-preparation, the period of personal effort, the method we have to use is this concentration of the whole being on the Divine that it seeks and, as its corollary, this constant rejection, throwing out, katharsis, of all that is not the true Truth of the Divine. An entire consecration of all that we are, think, feel and do will be the result of this persistence.
@3.04.1.07 - .Endurance (elements in the yoga) ::: Ordinarily we have to begin with a period of endurance; for we must learn to confront, to suffer and to assimilate all contacts. Each fiber must be taught not to wince away from that which pains and repels and not to run eagerly towards that which pleases and attracts, but rather to accept, to face, to bear and to conquer. ... This is the stoical period of the preparation of equality, its most elementary and yet its heroic age.
@3.04.1.08 - .Enthusiasm (elements in the yoga) ::: True enthusiasm is full of a peaceful endurance.
@3.04.1.09 - .Equality (elements in the yoga) ::: 1. Not to be disturbed by either joy or grief, pleasure or displeasure by what people say or do or by any outward things is called in yoga a state of samata, equality to all things. 2. Not equal-souled to all things, happenings and creatures, we cannot see spiritually, cannot know divinely, cannot feel divinely toawrds others. The ... Infinite is equal to all things and to all beings, and because it is equal, it can act with an an absolute wisdom according to the truth ...
@3.04.1.10 - .Faith (elements in the yoga) ::: 1. Once a person has faith, he has achieved everything. 2. Faith is not intellectual belief but a function of the soul. ~ SA, Letters on Yoga - II, Faith
@3.04.1.11 - .Gratitude (elements in the yoga) ::: A humble recognition of all that the Divine has done and is doing for you.
@3.04.1.12 - .Happiness (elements in the yoga) ::: Real happiness is of divine origin; it is pure and unconditioned. Ordinary happiness is of vital origin; it is impure and depends on circumstances.
@3.04.1.13 - .Heroism (elements in the yoga) ::: Heroism is ... to become wholly unified - and the Divine help will always be with those who have resolved to be heroic in full sincerity.
@3.04.1.14 - .Hope (elements in the yoga) ::: One must never lose hope or faith - there is nothing incurable, and no limit can be set to the power of the Divine.
@3.04.1.15 - .Humility (elements in the yoga) ::: True humility is humility before the Divine, that is, a precise, exact, living sense that one is nothing, one can do nothing, understand nothing without the Divine, that even if one is exceptionally intelligent and capable, this is nothing in comparison with the divine Consciousness, and this sense one must always keep, because then one always has the true attitude of receptivity - a humble receptivity that does not put personal pretensions in opposition to the Divine.
@3.04.1.16 - .Love (elements in the yoga) ::: There is only one love - the Divine's Love; and without that Love there would be no creation. All exists because of that Love and it is when we try to find our own love which does not exist that we do not feel the Love, the only Love, the Divine's Love which permeates all existence.
@3.04.1.17 - .Offering (elements in the yoga) ::: Offer yourself more and more - all the consciousness, all that happens in it, all your work and action.
@3.04.1.18 - .Patience (elements in the yoga) ::: The ideal attitude of the sadhaka towards Time is to have an endless patience as if he had all eternity for his fulfilment.
@3.04.1.19 - .Peace (elements in the yoga) ::: When the Peace is established, this higher or Divine Force from above can descend and work in us.
@3.04.1.20 - .Perseverance (elements in the yoga) ::: the decision to go to the very end
@3.04.1.21 - .Progress (elements in the yoga) ::: 1. is the sign of the divine influence in creation. 2. to be ready, at every minute, to give up all one is and all one has in order to advance on the way.
@3.04.1.22 - .Prudence (elements in the yoga) ::: the wise man is prudent in what he looks at, in what he listens to, and in what he says. He considers the consequences, thinks of the morrow, and if he does not know his way, he asks.
@3.04.1.23 - .Purity/purfication (elements in the yoga) ::: Purity is to accept no other influence but only the influence of the Divine.
@3.04.1.24 - .Receptivity (elements in the yoga) ::: the power to receive the Divine Force and to feel its presence and the presence of the Mother in it and allow it to work, guiding one's sight and will and action.
@3.04.1.25 - .Rejection (elements in the yoga) ::: throwing out of the being; katharsis
@3.04.1.26 - .Repentance (elements in the yoga) ::: the first step towards rectifying mistakes. -- Repentance even helps provided it does not bring discouragement or depression. ~ Sri Aurobindo, Letters on Yoga - IV, Depression and Despondency
@3.04.1.27 - .Renunciation (elements in the yoga) ::: to throw far away from oneself all that prevents one from going forward
@3.04.1.28 - .Sacrifice (elements in the yoga) ::: Every moment and every movement of our being is to be resolved into a continuous and devoted self-giving to the Eternal.
@3.04.1.29 - .Samata (elements in the yoga) ::: equality, equanimity, the capacity of receiving with a calm samata and equal mind all the attacks and appearances of outward things
@3.04.1.30 - .Sincerity (elements in the yoga) ::: Sincerity means to lift all the movements of the being to the level of the highest consciousness and realisation already attained. Sincerity exacts the unification and harmonisation of the whole being in all its parts and movements around the central Divine Will.
@3.04.1.31 - .Sraddha (Faith) (elements in the yoga) ::: the soul's belief in the Divine's existence, wisdom, power, love and grace.
@3.04.1.32 - .Silence (elements in the yoga) ::: A day of silence can be a pilgrimage in itself. ~ Hafez -- Silence is the cross on which we must crucify our ego. ~ Saint Seraphim of Sarov -- In silence there is eloquence. / Stop weaving and see / how the pattern improves. ~ Jalaluddin Rumi,
@3.04.1.33 - Stillness (elements in the yoga) ::: Stillness - out of the rain, a butterfly roams into my room. ~ Enomoto Seifu Jo -- Non-action is unceasing activity. The sage is characterized by eternal and intense activity. His stillness is like the apparent stillness of a fast rotating gyroscope. ~ Sri Ramana Maharshi
@3.04.1.34 - .Strength (elements in the yoga) ::: 1. The strength is always with you to be always faithful to the Divine Will. 2. All our strength is with the Divine. With Him we can surmount all the obstacles.
@3.04.1.35 - .surrender (elements in the yoga) ::: Surrender means to consecrate everything in oneself to the Divine, to offer all one is and has, not to insist on one's ideas, desires, habits, etc., but to allow the divine Truth to replace them by its knowledge, will and action everywhere.
@3.04.1.36 - .Tapasya (elements in the yoga) ::: a discipline aiming at the realisation of the Divine
@3.05 - .Difficulties (Power) {25/}
@3.05.01 - anger (difficulties) ::: Be not angry that you cannot make others as you wish them to be, since you cannot make yourself as you wish to be. ~ Thomas A Kempis
@3.05.02 - .depression (difficulties) ::: A depression is always unreasonable as it leads nowhere. It is the most subtle enemy of the Yoga. ~ TM Words Of The Mother - II,
@3.05.03 - despair (difficulties) ::: When, in our despair, we cry to the Divine, always He answers to our call. With my blessings. ~ TM, Mantras of the Mother
@3.05.04 - .difficulties/difficulty (difficulties) ::: The whole purpose of the Yoga is to gather all the divergent parts together and forge them into an undivided unity. Till then you cannot hope to be without difficulties - difficulties, for example, like doubt or depression or hesitation.
@3.05.05 - .distractions (difficulties) ::: If one were truly aware of the value of human life, to waste it blithely on distractions and the pursuit of vulgar ambitions would be the height of confusion. ~ Dilgo Khyentse Rinpoche
@3.05.06 - .dryness (difficulties) ::: Dryness is ordinarily the sign of too great a concern with oneself (whether material or spiritual) and a consequent narrowing of the consciousness, which is no longer sufficiently in communion with the divine forces. The remedy: a completer self-giving to the Divine. With my blessings and all my love.
@3.05.07 - .ego (difficulties) ::: this ego-centrism is our rock of safety against the cosmic and the infinite, our defense.
@3.05.08 - .evil (difficulties) ::: All evil shall perforce change itself into good. ~ SA, The Synthesis Of Yoga, Gnosis and Ananda -- Apparent evil is often the shortest way to the good. ~ SA, Essays in Philosophy and Yoga -- Always we must repeat to the doubting intellect the promise of the Master, 'I will deliver thee from all sin and evil; do not grieve.' At the end, the flickerings of faith will cease; for we shall see his face and feel always the Divine Presence.
@3.05.09 - excuse (difficulties) ::: It is no use excusing yourself; you must have the will never to fall back into the faults you have committed.
@3.05.10 - .impulses/impulsions (difficulties) ::: 1. We never find out the strength of the evil impulse inside us until we try to fight it. 2. Control over the lower impulsions is the first step towards realisation.
@3.05.11 - .incapacity (difficulties) ::: A present incapacity, however heavy may seem its pressure, is only a trial of faith and a temporary difficulty. ~ SA, The Synthesis Of Yoga, Faith and Shakti
@3.05.12 - lack of concentration (difficulties) ::: The cause of mediocre work is neither the variety nor the number of activities, but lack of the power of concentration. ~ TM, On Education
@3.05.13 - .mistakes (difficulties) ::: 1. If even then we make mistakes, yet God makes none. 2. A mistake recognised is a mistake pardoned. 3. A mistake one denies is a mistake one refuses to set right. 4. Repentance: the first step towards rectifying mistakes.
@3.05.14 - Obstacles (difficulties) ::: One puts veils, obstacles between oneself and the Divine. That is how one punishes oneself. The Divine does not withdraw; one makes oneself incapable of receiving him. The Divine does not distribute in this way rewards and punishments..
@3.05.15 - Ordeals (difficulties) ::: Be grateful for all ordeals, they are the shortest way to the Divine.
@3.05.16 - overwhelm/.incapacity (difficulties) ::: Suffering is due only to our weakness and imperfection. When external forces affect us, if we have acquired sufficient strength to assimilate them, we derive joy from them, otherwise they produce pain.
@3.05.17 - .sadness (difficulties) ::: It is always our weaknesses that make us sad, and we can easily recover by advancing one step more on the way.
@3.05.18 - self-deception/self-deceit (difficulties) ::: Nothing is easier than self-deceit. For what each man wishes, that he also believes to be true. ~ Demos thenes, Third Olynthiac, sec. 19
@3.05.19 - .shame (difficulties) ::: Life is short and the time of death is uncertain; so apply yourself to meditation. Avoid doing evil, and acquire merit, to the best of your ability, even at the cost of life itself. In short: Act so that you have no cause to be ashamed of yourselves and hold fast to this rule. ~ Jetsun Milarepa
@3.05.20 - .suffering (difficulties) ::: 1. Turn towards the Divine, all your sufferings will disappear. -- 2. Suffering is due only to our weakness and imperfection. When external forces affect us, if we have acquired sufficient strength to assimilate them, we derive joy from them, otherwise they produce pain.
@3.05.21 - Tiredness (difficulties) ::: Tiredness shows lack of will for progress. When you feel tired or fatigued that is lack of will for progress. Fire is always burning in you.
@3.05.22 - weakness/Weaknesses (difficulties) ::: If you have faults and weaknesses, hold them up before the Divine to be changed or abolished. -- Man is too weak to bear the Infinite’s weight.
@3.05.23 - .forget (difficulties) ::: The great teachers say that forgetfulness is the root of all evil, and is death for those who seek release,10 so one should rest the mind in one's Self and should never forget the Self: this is the aim. If the mind is controlled, all else can be controlled.
@3.05.24 - sorrow (difficulties) ::: Sorrow makes one think of God. ~ SRM
@3.05.24 - anxiety (difficulties) ::: Nothing in the affairs of men is worthy of great anxiety. ~ Plato
@3.06 - .Capacities (Power)
@3.07 - .siddhis (Power)
@3.08 - .Skills (Power)
@3.09 - .Faculties (Power)
@3.10 - .Conditions (Power)
@4 - .injunction/Practices/Play (see verbs) [D0] _{18/46}_ ::: Practice and enlightenment are not two. ~ Dogen Zenji -- Working with plants, trees, fences and walls, if they practice sincerely they will attain enlightenment. ~ Dogen Zenji
@4.1 - .injunctions (injunctions) ::: You can only fight the way you practice ~ Miyamoto Musashi
@4.1.01 - .Savitri (injunctions) ::: My child, every day you are going to read Savitri -- It does not matter if you do not understand it - Savitri, read it always #
@4.1.02 - .Prayer (injunctions) [[WQ]] ::: 1. All sincere prayers are granted, every call is answered. ~ TM -- 2. Mental prayer is nothing else but being on terms of friendship with God, frequently conversing in secret with Him. ~ SToA -- 3. Pray to Him anyway you like, He can even hear the footfall of an ant. ~ SRK #
@4.1.02.01 - .praying for aid in study of Savitri (Prayer)
@4.1.02.02 - praying to God for help in remembering (Prayer)
@4.1.03 - Self-Authoring Program (injunctions)
@4.1.04 - .Lucid dreaming (injunctions)
@4.1.05 - .prostrations (injunctions)
@4.1.06 - .mantra (injunctions) ::: You must think of the one who repeats the mantra. ~ SRM, Talks
@4.1.07 - .write (injunctions)
@4.1.07.01 - .Self-Authoring Program (write/injunctions)
@4.1.08 - .log (injunctions)
@4.1.09 - .study (injunctions) [WQ] ::: 1. I study my mind and therefore all appearances are my texts. ~ Jetsun Milarepa -- 2. Through the study of books one seeks God; by meditation one finds him. ~ Saint Padre Pio of Pietrelcina -- 3. Study cannot take the same or a greater importance than sadhana. ~ SA -- 4. To study the self is to forget the self. To forget the self is to be enlightened by the ten thousand things. ~ Dogen Zenji -- 5. Do not read to satisfy curiosity or to pass the time, but study such things as move your heart to devotion. ~ Thomas a Kempis
@4.1.10 - .clean (injunctions)
@4.1.11 - .programming (injunctions)
@4.1.12 - Ballet (injunctions) [WQ]
@4.1.13 - pen-spinning (injunctions)
@4.1.14 - .meditation (injunctions) [[WQ]]
@4.1.15 - .Projects (injunctions)
Japa (injunctions) ::: One attains God through japa. By repeating the name of God secretly and in solitude one receives divine grace. Then comes His vision ~ SRK
@4.3 - .verbs (injunctions) _{62/219}_
@4.3.01 - .abstain (verbs) ::: All philosophy lies in two words, sustain and abstain. ~ Epictetus -- Thou shalt abstain, Renounce, refrain. ~ Johann Wolfgang von Goethe -- To those who want to practise the integral Yoga, it is strongly advised to abstain from three things: 1) Sexual intercourse 2) Smoking 3) Drinking alcohol ~ The Mother, Words Of The Mother II
@4.3.02 - .abridge (verbs)
@4.3.03 - .ask (verbs)
@4.3.04 - .admit (verbs) ::: I gave in, and admitted that God was God. ~ C S Lewis -- Some of their faults men readily admit, but others not so readily. ~ Epictetus -- Our dwarf will and cold pragmatic sense / Admit not the celestial visitants: ~ SA, Savitri, 2:
@4.3.05 - .adore (verbs) ::: Adore and what you adore attempt to be. ~ SA, Collected Plays and Stories, Act V -- We cannot get strength unless we adore the Mother of strength. ~ SA, Bande Mataram - I -- Truth is wider, greater than her forms. / A thousand icons they have made of her / And find her in the idols they adore; / But she remains herself and infinite. ~ SA, Letters on Poetry and Art, Comments on Specific Lines and Passages of the Poem
@4.3.06 - .assent (verbs) ::: The voice that chants to the creator Fire, / The symbolled OM, the great assenting Word, / The bridge between the rapture and the calm, ~ SA, Savitri -- There is an internal freedom permitted to every mental being called man to assent or not to assent to the Divine leading. ~ SA, TMWLOTM
@4.3.07 - .avoid ::: This dew-like life will fade away; avoid involvement in superfluous things. ~ Dogen Zenji,
@4.3.08 - .begin (verbs) ::: The life-work of a great man often does not begin till he dies. ~ SA -- All end and beginning presuppose something beyond the end or beginning. ~ SA
@4.3.09 - .choose (verbs) ::: Life is a perpetual choice between truth and falsehood, light and darkness, progress and regression, the ascent towards the heights or a fall into the abyss. It is for each one to choose freely. ~ The Mother, Words Of The Mother II, The Path of Yoga, The Path -- Most people do not really choose—they undergo the play of the forces. ~ SA, LOYI, Occult Knowledge
@4.3.10 - .circle (verbs) ::: All things circle back to the eternal unity and in their beginning and end are the same. ~ SA, Essays in Philosophy and Yoga, Heraclitus4
@4.3.11 - .come (verbs) ::: Come, come, whoever you are. Wanderer, worshiper, lover of leaving. It doesnt matter. Ours is not a caravan of despair. come, even if you have broken your vows a thousand times. Come, yet again, come, come. ~ Jalaluddin Rumi
@4.3.12 - .commit (verbs) ::: If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps. ~ Lewis Carroll, Sylvie and Bruno
@4.3.13 - .concentrate (verbs) ::: Concentrate on the Seer, not on the seen. ~ SRM
@4.3.14 - .deny (verbs) ::: All that denies must be torn out and slain ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother -- If you do not learn to deny yourself, you can make no progress in perfection. ~ Saint John of the Cross -- All life is Nature fulfilling itself and not Nature destroying or denying itself. ~ Sri Aurobindo, The Human Cycle
@4.3.15 - .face (verbs)
@4.3.16 - .find (verbs)
@4.3.17 - .form (verbs) ::: Development into forms is an imperative rule of effective manifestation. ~ SA, TSOY
@4.3.18 - .give (verbs) ::: 1. Only the one who can give everything, enjoys the Divine All everywhere. ~ SA, TSOY -- 2. Give the mind to studies and the heart to God. ~ SRM
@4.3.19 - .grow (verbs) ::: Even when we fail to look into our souls / Or lie embedded in earthly consciousness, / Still have we parts that grow towards the light, / Yet are there luminous tracts and heavens serene / And Eldorados of splendor and ecstacy / And temples to the godhead none can see ~ SA, Savitri, 01:04
@4.3.20 - .justify (verbs)
@4.3.21 - .keep (verbs) ::: MASTER (to Atul): "What is worrying you? Is it that you haven't that grit, that intense restlessness for God?" ATUL: "How can we keep our minds on God?" MASTER: "Abhyasayoga, the yoga of practice. You should practise calling on God every day. It is not possible to succeed in one day; through daily prayer you will come to long for God. "How can you feel that restlessness if you are immersed in worldliness day and night?" ~ Sri Ramakrishna
@4.3.22 - .know (verbs) ::: A still identity their way to know, ~ SA, Savitri, 1:4
@4.3.23 - .measure (verbs)
@4.3.24 - .pledge (verbs)
@4.3.25 - .promise (verbs)
@4.3.26 - .read (verbs) [WQ] ::: In fact, if one reads attentively what Sri Aurobindo has written, all that he has written, one would have the answer to every question. ~ The Mother, Questions And Answers 1957-1958
@4.3.27 - .recite (verbs)
@4.3.28 - .refuse (verbs)
@4.3.29 - .reject (verbs) ::: The foolish reject what they see, not what they think; the wise reject what they think, not what they see. ~ Huang Po -- The rejection of the object ceases to be necessary when the object can no longer ensnare us ~ SA, The Synthesis Of Yoga, Renunciation -- Nothing has to be rejected, all has to be raised to the pure levels of the divine consciousness. ~ SA, The Secret of the Veda
@4.3.30 - .rely (verbs) ::: those who rely on the Divine will arrive in spite of all difficulties, stumbles or falls. ~ SA, LOY4 -- Above us, within us, around us is the All-Strength and it is that that we have to rely on for our work, our development, our transforming change. ~ SA, Letters on Yo - IV, Sleep
@4.3.31 - .remember (verbs) ::: Whatever you do, always remember the Divine. -- And from this point of view no formulation is better than any other; the best of all is the one that helps each one to remember, that is, the way in which the intervention of the Grace has crystallised in the thought.
@4.3.32 - .resist (verbs) ::: Habit, if not resisted, soon becomes necessity. ~ Saint Augustine -- For every man there exists a bait which he cannot resist swallowing. ~ Friedrich Nietzsche
@4.3.33 - .resolve (verbs) ::: If you are slain in battle, you should be resolved to have your corpse facing the enemy. ~ Yamamoto Tsunetomo
@4.3.34 - .see (verbs) ::: To see God is to be God. He alone is. ~ SRM -- Where all is deep and strange to the eyes that see ~ SA, Savitri, 01:04
@4.3.35 - .succeed (verbs)
@4.3.36 - .take (verbs)
@4.3.37 - .think (verbs) ::: Think of the Divine alone and the Divine will be with you. ~ TM -- It is by God's grace that you think of God! ~ SRM -- Think of God more often than thou breathest. ~ Epictetus
@4.3.38 - .travel (verbs) ::: Daily torn and tattered / turning to shreds / my robe for travelling ~ Santoka Taneda -- Make of thy daily way a pilgrimage, / For through small joys and griefs thou movst towards God. ~ SA, Savitri
@4.3.39 - .turn (verbs)
@4.3.40 - .vow (verbs)
@4.3.41 - .pray (verbs) ::: If a devotee prays to God with real longing, God cannot help revealing Himself to him. ~ Sri Ramakrishna
@4.3.42 - .meditate (verbs)
@4.3.43 - .affirm (verbs)
@4.3.44 - .atone (verbs)
@4.3.44 - .catalog (verbs)
@4.3.45 - .count (verbs)
@4.3.46 - .glimpse (verbs) ::: If mankind only caught a glimpse of what infinite enjoyments, what perfect forces, what luminous reaches of spontaneous knowledge, what wide calms of our being lie waiting for us in the tracts which our animal evolution has not yet conquered, they would leave all and never rest till they had gained these treasures. But the way is narrow, the doors are hard to force, and fear, distrust and scepticism are there, sentinels of Nature, to forbid the turning away of our feet from her ordinary pastures. ~ SA, Essays Divine And Human, Jnana
@4.3.47 - .hunger (verbs) ::: His hunger for the eternal thou must nurse ~ SA, Savitri, 7:4 -- It has joined its hunger to the hunger of earth, / It has given the law of craving to our lives, ~ SA, Savitri, 2:4 -- My love is not a hunger of the heart, My love is not a craving of the flesh; It came to me from God, to God returns. ~ SA, The Divine Plan
@4.3.48 - .leave (verbs) ::: You have left Your Beloved and are thinking of others: and this is why your work is in vain. ~ Kabir
@4.3.49 - .live (verbs) ::: Live always as if you were under the very eye of the supreme and the Divine Mother. Do nothing, try to think and feel nothing that would be unworthy of the Divine Presence. ~ SA, Letters On Himself And The Ashram
@4.3.50 - .lose (verbs) ::: Mother, why do I lose things so often? M: Because you do not keep things sufficiently in your consciousness.
@4.3.51 - .plunder (verbs) ::: The high black wall hiding superconscience, / She broke in with inspired speech for scythe / And plundered the Unknowable's vast estate. / A gleaner of infinitesimal grains of Truth, / A sheaf-binder of infinite experience, ~ SA, Savitri
@4.3.52 - .protect (verbs)
@4.3.53 - .repent (verbs)
@4.3.54 - .save (verbs) ::: For in our hope we are saved. ~ Saint Augustine -- If you want to be saved look at the face of your Christ. ~ STA -- Our smallness saves us from the Infinite ~ SA, Savitri, 7: -- The Divine Grace comes in to help and save. ~ SA -- Your trust in God is sufficient to save you from rebirths. Cast all burden on Him. Have faith and that will save you. ~ SRM
@4.3.55 - .seal (verbs) ::: The doors of light are sealed to common mind / And earth’s needs nail to earth the human mass, ~ SA, Savitri
@4.3.56 - .smile (verbs) ::: Scattered on sealed depths, her luminous smile / Kindled to fire the silence of the worlds. ~ SA, Savitri
@4.3.57 - .suffocate (verbs) ::: Suffocated by the shallowness of the human nature we aspire to the knowledge that truly knows, the power that truly can, the love that truly loves. ~ The Mother, Words Of The Mother II, "The Divine" and "Man"
@4.3.58 - .touch (verbs) ::: The touch of his hands is the alchemist of a miraculous transformation. ~ SA, TSOY, The Mystery of Love
@4.3.59 - .undergo (verbs) ::: Each time you have to make progress, you have to undergo an examination. ~ The Mother, Words Of The Mother II
@4.3.60 - .understand (verbs) ::: The best way to understand is always to rise high enough in the consciousness to be able to unite all contradictory ideas in a harmonious synthesis. And for the correct attitude, to know how to pass flexibly from one position to another without ever losing sight even for a moment of the one goal of self-consecration to the Divine and identification with Him. 29 April 1964 ~ The Mother, On Education
@4.3.61 - .look (verbs) ::: What we are looking for is what is looking. ~ Saint Francis of Assisi -- Are you looking for the Holy One? I am in the next seat. My shoulder is against yours. ~ Kabir -- Lift the veil that obscures the heart, and there you will find what you are looking for. ~ Kabir
@4.3.62 - ready (verbs) ::: It's too late to be ready. ~ Dogen Zenji
@4.4 - .Movements (injunctions)
@5 - .Subjects () [D0] _{24/91}_
@5.01 - .Integral Yoga (Subject) [W]
@5.01.01 - authors (Integral Yoga)
@5.01.01.001 - .Sri Aurobindo (Integral Yoga/authors)
@5.02 - .Philosophy (Subject) [W [WQ]] ::: Don't explain your philosophy. Embody it. ~ Epictetus -- The Study of philosophy is not that we may know what men have thought, but what the truth of things is. ~ Saint Thomas Aquinas
@5.02.00 - .Philosophy Categories - Aesthetics, Cosmology, Ethics, Metaphysics, Existence (Ontology), Knowledge (Epistemology), Values (Axiology), Reason (Logic)
@5.02.00 - .list of philosophers (Philosophy) [[W] [WQ]] (Philosophy)
@5.02.00 - .timeline of western philosophers (Philosophy) [[W]] (Philosophy)
@5.02.00 - .timeline of Eastern philosophers (Philosophy) [[W]] (Philosophy)
@5.02.01 - .thought experiments (Philosophy)
@5.03 - .Poetry (Subject) [W [WQ]"]
@5.03.01 - .authors (Poetry)
@5.03.01.001 - .Sri Aurobindo (Poetry/authors)
@5.04 - .Psychology (Subject) [W [WQ]]
@5.04.01 - .addiction (Subject/Psychology)
@5.05 - .Game Dev (Subject) [W]
@5.06 - .Zen (Subject) [W]
@5.07 - .Computer Science (Subject) [W [WQ]]
@5.07.00 - .list of computer scientists [[W]]
@5.08 - .Integral Theory (Subject) [W]
@5.08.01 - .AQAL (Integral Theory) ::: quadrants, lines, levels, states, and types
@5.08.01.1 - .quadrants (Integral Theory)
@5.08.01.2 - .lines of development (Integral Theory) ::: ... cognitive, ethical, aesthetic, spiritual, kinesthetic, affective, musical, spatial, logical-mathematical, karmic, etc ~ Wikipedia
@5.08.01.3 - .Levels (Integral Theory)
@5.08.01.3.1 - higher mind or late vision logic (Integral Theory/Levels) ::: "Turquoise";  Cognition at Turquoise is called late vision-logic or cross-paradigmatic and features the ability to connect meta-systems or paradigms, with other meta-systems. This is the realm of coordinating principles. Which are unified systems of systems of abstraction to other principles. ~ Essential Integral, L4.1-54, Higher Mind
@5.08.01.3.2a - middle vision logic or paradigmatic (Integral Theory/Levels) ::: "Teal"; Cognition is described as middle-vision logic, or paradigmatic in that it is capable of co-ordinating the relations between systems of systems, unifying them into principled frameworks or paradigms. This is an operation on meta-systems and allows for the view described above, a view of human development itself. ~ Essential Integral, L4.1-53, Middle Vision Logic
@5.08.01.3.2b - vision-logic (Integral Theory/Levels) ::: In Ken Wilber's integral theory, vision-logic is a post-formal but personal level of cognitive development. A characteristic of vision-logic is the ability to conceptualize and compare different perspectives or point of view. In Wilber's theory, vision-logic corresponds to awareness at the centauric level of consciousness. ~ Psychology Wiki
@5.08.01.3.3 - meta-systemic operations (Integral Theory/Levels) ::: "green"; Cognition is starting to move beyond formal-operations into the realm of co-ordinating systems of abstractions, in what is called Meta-systemic Cognition. While formal-operations acted upon the classes and relations between members of classes. Meta-systemic operations start at the level of relating systems to systems. The focus of these investigations is placed upon comparing, contrasting, transforming and synthesizing entire systems, rather than components of one system. ~ Essential Integral, 4.1-52, Meta-systemic Operations
@5.08.01.3.4 - formal-operational (Integral Theory/Levels) ::: "Orange"; Fueling this age of reason and science was the emergence of formal operational cognition, or the ability to operate on thoughts themselves. No longer limited to reflection on concrete objects, cognition moves from representations to abstractions and can now operate on a range of non-tangiable propositions that may not reflect the concrete world. ~ Essential Integral, 4.1-51, Formal Operational
@5.08.01.4 - .states (Integral Theory) ::: "states of existence"
@5.08.01.4.1 - gross (Integral Theory/states)
@5.08.01.4.2 - subtle (Integral Theory/states)
@5.08.01.4.3 - casual (Integral Theory/states)
@5.08.01.4.4 - witness (Integral Theory/states)
@5.08.01.4.5 - non-dual (Integral Theory/states)
@5.08.01.5 - .types (Integral Theory)
@5.08.02 - .Integral Life Practice "ILP" (Integral Theory)
@5.08.02.01 - .Core (Integral Life Practice)
@5.08.02.01.1 - .body (Integral Life Practice) ::: Weightlifting, Aerobics, F.I.T., Diet, ILP Diet, Tai Chi Chuan, Qi Gong, Yoga, 3-Body Workout
@5.08.02.01.2 - .mind "framework, view" (Integral Life Practice) ::: reading & study, belief system, integral (AQAL) framework, mental training, taking multiple perspectives, any worldview or meaning system that works for you
@5.08.02.01.3 - .spirit "meditation, prayer" (Integral Life Practice) ::: Zen, Centering Prayer, Big Mind Meditation, Kabbalah, Compassionate exchange, TM, Integral Inquiry, The 1-2-3 of God
@5.08.02.01.4 - .shadow "therapy" (Integral Life Practice) ::: Gestalt Therapy, Cognitive Therapy, 3-2-1 Process, Dream-Work, Interpersonal, Psychoanalysis, Art & Music Therapy
@5.08.02.02 - .Auxiliary (Integral Life Practice)
@5.08.02.02.1 - .Ethics (Integral Life Practice) ::: Codes of Conduct, Professional Ethics, Social & Ecological Activism, Self-Discipline, Integral Ethics, Sportsmanship, Vows & Oaths
@5.08.02.02.2 - .Sex (Integral Life Practice)
@5.08.02.02.3 - .Work (Integral Life Practice) ::: Right livelihood, professional training, money management, work as a mode of ILP, Karma Yoga, Community Service & Volunteering, Work as transformation
@5.08.02.02.4 - .emotions (Integral Life Practice) ::: transmuting emotions, emotional intelligence training, Bhakti Yoga (Devotional Practices), Emotional Mindfulness Practice, Tonglen, Creative Expression & Art
@5.08.02.02.5 - .relationships (Integral Life Practice) :::: Integral Relationships, Integral Parenting, Communication Skills, Couples Therapy, Relational Spiritual Practice, Right Association (Sangha), Conscious Marriage
@5.09 - .Cybernetics (Subject) [W [WQ]]
@5.10 - .Christianity (Subject) [W [WQ]]
@5.10.00 - .list of saints (Subject/Christianity) [[W] [WQ]]
@5.11 - .Language/Linguistics (Subject) [W] :::  Its earthly dialect to God-language change, -- Language is the sign of the cultural life of a people, the index of its soul in thought and mind that stands behind and enriches its soul in action.
@5.11.01 - .English (Subject/Language) [W]
@5.11.01.1 - .grammer
@5.11.01.1.01 - .adjective (grammer) _{14/147}_
@5.11.01.1.01.01 - .important (adjectives) ::: Only one thing is important, it is to find the Divine. For each one and for the whole world anything becomes useful if it helps to find the Divine. ~ TM, WOTMII
@5.11.01.1.01.02a - .every day (adjectives)
@5.11.01.1.01.02b - .daily (adjectives) ::: One earns Paradise with one's daily task. ~ Saint Gianna Beretta Mola #
@5.11.01.1.01.02b.01 - .daily minimum offering (adjectives/daily)
@5.11.01.1.01.02b.02 - .daily inspiration video (adjectives/daily)
@5.11.01.1.01.03 - .certain (adjectives) ::: You must certainly think of God if you want to see God all round you. ~ SRM -- If you want to do a certain thing, you first have to be a certain person. Once you become that certain person, you will not care anymore about doing that certain thing. ~ Dogen Zenji
@5.11.01.1.01.04 - .higher (adjectives)
@5.11.01.1.01.05 - .shimmering (adjectives) ::: The radiant world of the everlasting Truth / Glimmered like a faint star bordering the night / Above the golden Overmind’s shimmering ridge. ~ SA, Savitri
@5.11.01.1.01.06 - gleaming (adjectives) ::: He stood upon the threshold serpent-watched, / And peered into gleaming endless corridors, / And heard the footsteps of the undreamed Idea / In the far avenues of the Beyond. / He heard the secret Voice, the Word that knows, / And saw the secret face that is our own. / The inner planes uncovered their crystal doors; / A vision came of higher realms than ours, / A consciousness of brighter fields and skies, / A knowledge which became what it perceived. ~ SA, Savitri, 01:03
@5.11.01.1.01.07 - worthy (adjectives) ::: Even if no salvation should come, I want to be worthy of it at every moment. ~ Franz Kafka -- Say-'I have received his Grace: I must be worthy of it', and then all will be well. ~ TM, Words Of The Mother II
@5.11.01.1.01.08 - .imperative (adjectives) ::: The first necessity is to dissolve that central faith and vision in the mind which concentrate it on its development and satisfaction and interests in the old externalised order of things. It is imperative to exchange this surface orientation for the deeper faith and vision which see only the Divine and seek only after the Divine. The next need is to compel all our lower being to pay homage to this new faith and greater vision. All our nature must make an integral surrender; it must offer itself in every part and every movement to that which seems to the unregenerated sensemind so much less real than the material world and its objects. Our whole being - soul, mind, sense, heart, will, life, body - must consecrate all its energies so entirely and in such a way that it shall become a fit vehicle for the Divine. ~ SA, TSOY -- The ethical imperative comes not from around, but from within him and above him. ~ SA, THC
@5.11.01.1.01.09 - .essential (adjectives) ::: Sight is the essential poetic gift. ~ SA, TFP -- It is the essentials alone that matter. ~ SA, LOY2 -- In its essentiality all is divine even if the form baffles or repels us. ~ SA, TLD -- Purification is an essential means towards self-perfection. ~ SA, TSOY
@5.11.01.1.01.10 - little (adjectives) ::: Trivial amusements stimulate and waste / The energy given to him to grow and be. / His little hour is spent in little things. ~ SA, Savitri
@5.11.01.1.01.11 - true (adjectives) ::: Essentially there is but one single true reason for living: it is to know oneself. We are here to learn - to learn what we are, why we are here, and what we have to do. ~ The Mother, Questions And Answers 1954,
@5.11.01.1.01.12 - .downward (adjectives) ::: Swift and easy is the downward path. ~ SA, Savitri -- Suffer yourself to be tempted within so that you may exhaust in the struggle your downward propensities. ~ SA, Essays Divine And Human
@5.11.01.1.01.13 - scintillating (adjectives) ::: In sudden scintillations of the Unknown, / Inexpressive sounds became veridical, / Ideas that seemed unmeaning flashed out truth; / Voices that came from unseen waiting worlds / Uttered the syllables of the Unmanifest / To clothe the body of the mystic Word, / And wizard diagrams of the occult Law / Sealed some precise unreadable harmony, / Or used hue and figure to reconstitute / The herald blazon of Time’s secret things. ~ SA, Savitri, The Kingdoms and Godheads of the Greater Life
@5.11.01.1.01.14 - powerful (adjectives) ::: Singlemindedness is all-powerful. ~ Yamamoto Tsunetomo
@5.11.01.1.01.15 - responsibile (adjectives)
@5.11.01.1.01.16 - celestial (adjectives)
@5.11.01.1.01.17 - basic (adjectives)
@5.11.01.1.02 - .adverb (grammer)
@5.11.01.1.02.01 - .always
@5.11.01.1.03 - .pronoun (grammer)
@5.11.01.1.03.01 - everything (pronoun) ::: Everything becomes, nothing is made. ~ SA, Essays in Philosophy and Yoga, The Stress of the Hidden Spirit
@5.11.01.1.04 - .verbs (grammer) {/219}
@5.11.01.1.04 - .conjunction (grammer)
@5.11.01.1.04.01 - .if (grammer/conjunction)
@5.11.02 - .Mathematics (Subject/Language) [W] ::: The book of nature is written in the language of mathematics. ~ Galileo Galilei
@5.11.02.00 - list of mathematicians (Subject/Mathematics) [[W]]
@5.11.02.00 - list of geometers (Subject/Mathematics) [[W]
@5.11.02.1 - .number
@5.11.04 - .Sanskrit (Subject/Language) [W] ::: But what then constitutes this higher or highest existence to which our evolution is tending? In order to answer the question we have to deal with a class of supreme experiences, a class of unusual conceptions which it is difficult to represent accurately in any other language than the ancient Sanskrit tongue in which alone they have been to some extent systematised. ~ SA, TSOY
@5.11.05 - .Lisp (Subject/Language) [W] ::: We toast the Lisp programmer who pens his thoughts within nests of parentheses. ~ Alan Perlis
@5.11.06 - .bash (Subject/Language) [W]
@5.12 - .Yoga (Subject) [W] ::: Yoga is the science which teaches us how to get these perceptions [direct experiences of God.] ~ Swami Vivekananda
@5.12.00 - list of Hindu gurus and sants [yogis] (Subject/Yoga) [[W]
@5.12.00 - list of Rishis (Subject/Yoga) [[W]]
@5.12.01 - Hatha Yoga
@5.12.02 - Raja Yoga
@5.12.03 - Karma Yoga (Yoga) :::: The Path of Works aims at the dedication of every human activity to the supreme Will. It begins by the renunciation of all egoistic aim for our works, all pursuit of action for an interested aim or for the sake of a worldly result.
@5.12.04 - Bhakti-Yoga (Yoga) ::: The path of Devotion aims at the enjoyment of the supreme Love and Bliss and utilses normally the conception of the supreme Lord in His personality as the divine Lover and enjoyer of the universe. The world is then realised as a a play of the Lord, with our human life as its final stages, pursued through the different phases of self-concealment and self-revealation.
@5.12.05 - Jnana Yoga (Yoga) ::: The Path of Knowledge aims at the realisation of the unique and supreme Self. It proceeds by the method of intellectual reflection, vicara, to right discrimination, viveka.
@5.12.06 - Deity Yoga
@5.12.07 - Guru Yoga
@5.12.08 - Yoga Nidra
@5.12.09 - Dream Yoga
@5.12.10 - Kriya Yoga
@5.13 - .Artifical Intelligence (Subject) [[W] [WQ]]
@5.13.01 - Knowledge representation and reasoning (Artifical Intelligence) ::: Knowledge representation and reasoning (KR², KR&R) is the field of artificial intelligence (AI) dedicated to representing information about the world in a form that a computer system can utilize to solve complex tasks such as diagnosing a medical condition or having a dialog in a natural language. Knowledge representation incorporates findings from psychology[1] about how humans solve problems and represent knowledge in order to design formalisms that will make complex systems easier to design and build. Knowledge representation and reasoning also incorporates findings from logic to automate various kinds of reasoning, such as the application of rules or the relations of sets and subsets. Examples of knowledge representation formalisms include semantic nets, systems architecture, frames, rules, and ontologies. Examples of automated reasoning engines include inference engines, theorem provers, and classifiers.
@5.14 - .Education (Subject) [W [WQ]] ::: Educating the mind without educating the heart is no education at all. ~ Aristotle
@5.14.00 - list of autodidacts [W]
@5.15 - .Occultism (Subject) [W [WQ]]
@5.15.00 - list of occultists (Subject/Occultism) [[W]]
@5.15.01 - the Circle (Occultism) ::: That first task of the Magician in every ceremony is therefore to render his Circle absolutely impregnable. ~ Liber ABA
@5.15.02 - Invocation (Occultism)
@5.16 - .Mysticism (Subject) [[W] [WQ]]
@5.16.00 - list of mystics (Subject/Mysticism) [[W] [WQ]]
@5.17 - Judaism (Subject) [W] [WQ]
@5.17.00 - list of rabbis (Subject/Judaism) [[W] [WQ]]
@5.18 - .Buddhism (Subject) [WQ] ::: In the monastery of your heart, you have a temple where all Buddhas unite. ~ Jetsun Milarepa
@5.18.00 - list of Rinpoches (Subject/Buddhism) [[W]
@5.18.00 - list of Lamas (Subject/Buddhism) [[W]
@5.18.00 - list of Tulkus (Subject/Buddhism) [[W]
@5.20 - .Science (Subject) [WQ]
@5.20.00 - list of scientists (Subject/Science) [[W]]
@5.21 - .Sufism (Subject) [WQ]
@5.21.00 - list of Sufis (Subject/Sufism) [[W]]
@5.22 - Alchemy (Subject) [W] [WQ]
@5.22.00 - list of Alchemists (Subject/Alchemy) [[W]]
@5.23 - .Samurai (Subject) [WQ]
@5.23.00 - list of Samurai (Subject/Samurai) [[W]
@5.24 - .Sikhism (Subject) [WQ]
@5.24.00 - list of Sikh Gurus (Subject/Sikhism) [[W]]
@5.25 - .Taoism (Subject) [[W] [WQ]]
@5.25.00 - list of Taoists (Subject/Taoism) [[W]]
@5.26 - .Architecture (Subject) [WQ]
@5.26.00 - list of Architects (Subject/Architecture) [[W]]
@5.27 - .Library Science (Subject) [W]]
@5.27.00 - list of librarians (Subject/Library Science) [[W]]
@5.28 - .Gardening (Subject) [[W]]
@5.28.01 - .flowers (Gardening) ::: How I long to see among dawn flowers, the face of God. ~ Matsuo Basho
@5.28.02 -.tree (Gardening)
@5.29 - .Kabbalah (Subject) [W]
@5.30 - .Physics (Subject) [W] [WQ]
@5.31 - .Art (Subject) [W] [WQ]
@5.1 - .Objects (Subject) {21/} ::: One who loves God finds the object of his love everywhere. ~ SA, The Life Divine
@5.1.01 - .portal (objects) ::: Before him She stood as the transparent portal to the shrine of Ineffable Reality. ~ SRK -- Therefore the wise have always been unwilling to limit man's avenues towards God; they would not shut against his entry even the narrowest portal, the lowest and darkest postern, the humblest wicket-gate. Any name, any form, any symbol, any offering has been held to be sufficient if there is the consecration along with it; for the Divine knows himself in the heart of the seeker and accepts the sacrifice.
@5.1.01.00 - Wikipedia portals (portal) [[W]
@5.1.02 - .scroll (objects) ::: Perfection is demanded of us, but not the perfection that can exist only by confining its scope within narrow limits or putting an arbitrary full stop to the ever self-extending scroll of the Infinite.
@5.1.03 - .the Altar (objects) ::: The Altar represents the solid basis of the Work, the fixed Will* of the Magician; and the law under which he works. ~ Aleister Crowley, Liber ABA
@5.1.04 - .the Chain (objects) ::: How can the heart travel to God, when it is chained by its desires? ~ IA -- The chain of Karma only binds the movement of Nature and not the soul. ~ SA, Isha Upanishad: The Inhabiting Godhead
@5.1.05 - .the Cup (objects) ::: Awake, my Little ones, and fill the Cup ~ Omar Khayyam -- Man’s nature is like a cup of dirty water—the water has to be thrown out, the cup left clean and empty for the divine liquor to be poured into it. ~ SA -- The idea of organization is the first step, that of interpretation the second. The Master of the Temple, whose grade corresponds to Binah, is sworn to interpret every phenomenon as a particular dealing of God with his soul. ~ AC
@5.1.06 - .the Fire (objects) ::: A psychic fire within must be lit into which all is thrown with the Divine Name upon it. -- O Fire, they have set thee here the Messenger, the Immortal in generation after generation, the Carrier of offerings, protector of man and the Godhead of his prayer. Gods alike and mortals sit with obeisance before the all-pervading Master of the peoples, the ever-wakeful Fire. ~ SA, Hymns To The Mystic Fire
@5.1.07 - .the Lamp (objects) ::: The lamps are different, but the Light is the same. ~ JR // You put your lips upon my forehead, and lit a Holy lamp inside my heart. ~ H
@5.1.08 - .the Mirror (objects) ::: To a magician there is very little difference between a mirror and a door. ~ Susanna Clarke
@5.1.09 - .the object of adoration (objects)
@5.1.10 - .the Object of Knowledge (objects)::: The Self, the Divine, the Supreme Reality, the All, the Transcendent, - the One in all aspects is then the object of Yogic knowledge. -- The object of a Yoga of spiritual knowledge can be nothing else than this eternal Reality, this Self, this Brahman, this Transcendent that dwells over all and in all and is manifest yet concealed in the individual, manifest yet disguised in the universe.
@5.1.11 - .the Oil (objects)
@5.1.12 - .the Shrine (objects) ::: At last the soul turns to eternal things, / In every shrine it cries for the clasp of God. ~ SA, Savitri, The Debate of Love and Death
@5.1.13 - .the Wand (objects)
@5.1.14 - .magnet (objects) ::: But still the invisible Magnet drew his soul ~ SA, Savitri, The World-Stair -- The magnetic needle always points to the north, and hence it is that sailing vessel does not lose her direction. So long as the heart of man is directed towards God, he cannot be lost in the ocean of worldliness. ~ SRK
@5.1.15 - .key (objects) ::: In the Divine, by the Divine all is transfigured and glorified; in the Divine is found the key of all mysteries and all powers. -- A lovely face is the solace of wounded hearts and the key of locked-up gates. ~ Saadi -- To every man is given a key to the gates of heaven. The same key opens the gates of hell. ~ Buddhist Proverb
@5.1.16 - .gate (objects) ::: What seemed the source and end was a wide gate, ~ SA, Savitri, -- A gaol is this immense material world: / Across each road stands armed a stone-eyed Law, / At every gate the huge dim sentinels pace. ~ SA, Savitri, 1:2 -- I shall hear the silver swing of heaven’s gates / When God comes out to meet the soul of the world. ~ SA, Savitri -- And finds the mystic inaccessible gate / And opens the Immortal's golden door. / She knocked and pressed against the ebody gate. / The living portal groaned with sullen hinge: / "Back, creature of earth, lest tortured and torn thou die." / Unshaken her will pressed the rigid bars: / Her being entered into the inner worlds. ~ SA, Savitri, 07:03
@5.1.17 - .symbols (objects) ::: All that we meet is a symbol and gateway ~ SA, Collected Poems, Ahana
@5.1.18 - .shield (objects) ::: In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one. ~ Saint Paul
@5.1.19 - .armour (objects) ::: Courage their armour, faith their sword, they must walk, / The hand ready to smite, the eye to scout, / Casting a javelin regard in front, / Heroes and soldiers of the army of Light. ~ SA, Savitri, The Descent into Night,
@5.1.20 - .door (objects) ::: The calm delight that weds one soul to all, / The key to the flaming doors of ecstasy. ~ SA, Savitri, The Symbol Dawn -- Sincerity is the key of the divine doors -- Devotion is the key which opens the door to liberation.
@5.1.21 - .ladder (objects) ::: Climbed back from Time into undying Self, / Up a golden ladder carrying the soul, / Tying with diamond threads the Spirit’s extremes. ~ SA, Savitri
@5.2 - .Things (Subject)
@5.3 - .nouns (Subject) [see also: objects] _{57/282}_
@5.3.01 - .God (nouns)
@5.3.02 - .Silence (nouns)
@5.3.03 - .Psychic Being (nouns) ::: It is the very nature of the soul or the psychic being to turn towards the Divine Truth as the sunflower to the sun; it accepts and clings to all that is divine or progressing towards divinity and draws back from all that is a perversion or a denial of it, from all that is false and undivine. ~ SA, The Synthesis Of Yoga
@5.3.04 - .the Quest (nouns)
@5.3.05 - .the Question (nouns) ::: Look for the answer inside your question. ~ Jalaluddin Rumi
@5.3.06 - .the Call (nouns) ::: One who has the call in him cannot fail to arrive, if he follows patiently the way towards the Divine. ~ SA, Letters on Yoga - II, Purity
@5.3.07 - .the Word (nouns) ::: In truth there is no difference between the word of God and the world. ~ Baha-ulalh -- The words printed here are concepts. You must go through the experiences. ~ Saint Augustine of Hippo -- The Word that ushers divine experience ~ SA, Savitri -- a single word that breaks the seals of the mind... ~ SA, TSOY
@5.3.08 - .the Way (nouns) ::: I know you're tired but come, this is the way. ~ Jalaluddin Rumi -- All know the Way, but few actually walk it. ~ Bodhidharma -- Suffering is the way for Realization of God. ~ SRM -- There are only two mistakes one can make along the road to truth; not going all the way, and not starting. ~ Buddha
@5.3.09 - .problem (nouns)
@5.3.10 - .the Book (nouns) ::: To me a book is a message from the gods to mankind; or, if not, should never be published at all. A message from the gods should be delivered at once. It is damnably blasphemous to talk about the autumn season and so on. How dare the author or publisher demand a price for doing his duty, the highest and most honorable to which a man can be called?
@5.3.11 - .trail (nouns) ::: His mind was like a fire assailing heaven, / His will a hunter in the trails of light. ~ SA, Savitri
@5.3.12 - .bridge (nouns) ::: She is the golden bridge, the wonderful fire. / The luminous heart of the Unknown is she, / A power of silence in the depths of God; / She is the Force, the inevitable Word, / The magnet of our difficult ascent, / The Sun from which we kindle all our suns, / The Light that leans from the unrealised Vasts, / The joy that beckons from the impossible, / The Might of all that never yet came down. / All Nature dumbly calls to her alone / To heal with her feet the aching throb of life / And break the seals on the dim soul of man / And kindle her fire in the closed heart of things. / All here shall be one day her sweetness' home, ~ SA, Savitri
@5.3.13 - .traveller (nouns) ::: They offered to the Traveller at their gates. / A quenchless flame or an unfading flower, / Emblem of a high kingdom's privilege. / A glorious shining Angel of the Way / Presented to the seeking of the soul ~ SA, Savitri, 02:12
@5.3.14 - .script (nouns) ::: Thus is the meaning of creation veiled; / For without context reads the cosmic page: / Its signs stare at us like an unknown script, / As if appeared screened by a foreign tongue / Or code of splendour signs without a key / A portion of a parable sublime. / It wears to the perishable creature's eyes / The grandeur of a useless miracle; / Our hearts recall the lost divine Idea, ~ SA, Savitri, 01:04
@5.3.15 - .signal (nouns) ::: In moments when the inner lamps are lit / And the life's cherished guests are left outside, / Our spirit sits alone and speaks to its gulfs. / A wider consciousness opens its doors; / Invading from spiritual silences / A ray of the timeless Glory stoops awhile / To commune with our seized illumined clay / And leaves its huge white stamp upon our lives. / The signals of eternity appear. ~ SA, Savitri, 01:04
@5.3.17 - .necessity (nouns) ::: The very first necessity for spiritual perfection is a perfect equality. ~ SA, The Synthesis Of Yoga
@5.3.18 - .perfection (nouns) ::: The perfection of man lies in the unfolding of the ever-perfect Spirit. ~ SA, The Human Cycle
@5.3.19 - .face (nouns) ::: He sees within the face of deity, ~ SA, Savitri, 1:4
@5.3.20 - .secret (nouns) ::: To will what God wills - that is the supreme secret. ~ TM, Words Of The Mother II
@5.3.21 - .fountain (nouns) ::: The genius too receives from some high fount / Concealed in a supernal secrecy / The work that gives him an immortal name. ~ SA, Savitri
@5.3.22 - .refuge (nouns) ::: Preserve me, O God, for in you I take refuge. ~ TB -- God who preceded all existence is a refuge. ~ Maimonides -- Yes, my child, it is quite true that the Divine is the sole refuge - with Him is absolute safety. ~ TM
@5.3.22 - .yearning (nouns) ::: Yearning: It needs to hurt in order to be worthy of the word. Otherwise it is just wanting. ~ Saint John of the Cross
@5.3.23 - .essence (nouns) ::: The essence of life is in remembering God. ~ Kabir
@5.3.24 - .friend (nouns) ::: Make friends with angels. ~ Saint Augustine
@5.3.25 - .beginning (nouns) ::: The beginning of wisdom, perfection and beatitude is the vision of the One. ~ SA, Isha Upanishad, Self-Realisation
@5.3.26 - .calender (nouns) ::: Alive in a dead rotating universe / In its unslackening grasp it keeps for us safe / The one inevitable supreme result / No will can take away and no doom change, / The crown of conscious Immortality, / The godhead promised to our struggling souls / When first man's heart dared death and suffered life. / Our errors are his steps upon the way; / When nothing we can see but drift and bale, / A mighty Guidance leads us still through it all. / A date is fixed in the calender of the Unknown, ~ SA, Savitri
@5.3.27 - .breath (nouns) ::: With each and every breath, I dwell upon You; I shall never forget You. ~ Guru Nanak
@5.3.28 - .threshold (nouns) ::: Lain in the arms of the Eternals peace, / Rapt in the heart-beats of God-ecstasy. / He stood upon the threshold serpent-watched, / And peered into gleaming endless corridors, / And heard the footsteps of the undreamed Idea ~ SA, Savitri
@5.3.29 - .System (nouns) ::: Her gossamer word-webs of abstract thought, / Her segment systems of the Infinite, / Her theodicies and cosmogonic charts / And myths by which she explains the inexplicable. / The vast encyclopedia of her thoughts; / The daedal of her patterned arabesques, ~ SA, Savitri, 02:10
@5.3.30 - .lotus (nouns) ::: The dream-white of the lotus in its pool. SA, Savitri -- In gleaming clarities of amethyst air / The chainless and omnipotent Spirit of Mind / Brooded on the blue lotus of the Idea. / A gold supernal sun of timeless Truth / Through a silence quivering with the word of Light / On an endless ocean of discovery. ~ SA, Savitri
@5.3.31 - .house (nouns) ::: From Wonder's dream-vasts cloudless skies slid down / An abyss of sapphire; sunlight visited eyes / Which suffered without pain the absolute ray ... The seven immortal earths were seen, sublime: / Homes of the blest released from death and sleep ~ SA, Savitri, 11:01 -- A house was there all made of flame and light ... And crossing a wall of doorless living fire / There suddenly she met her secret soul. ... In the country of the lotus of the head / In the castle of the lotus twixt the brows / In the passage of the lotus of the throat / In the kingdom of the lotus of the heart ~ SA, Savitri
@5.3.32 - .environment (nouns) ::: We live in a false relation with our environment, because we know neither the universe nor ourselves for what they really are. ~ SA, TSOY
@5.3.33 - .ray (nouns) ::: A few can climb to an unperishing sun, / Or live on the edges of the mystic moon / And channel to earth-mind the wizard ray. ~ SA, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation
@5.3.34 - .Death (nouns) ::: The psychic being at the time of death chooses what it will work out in the next birth and determines the character and conditions of the new personality. Life is for the evolutionary growth by experience in the conditions of the Ignorance till one is ready for the higher light. ~ Sri Aurobindo, CWSA 28:532 -- eath is only a shedding of the body, not a cessation of the personal existence. ~ SA, Letters on Himself and the Ashram, Death
@5.3.35 - .index (nouns) ::: 1. The absolute index to the Absolute. ~ SA, Savitri, 02:01 -- 2. As when the mantra sinks in Yoga's ear, / And, musing on the index thought it holds, ~ SA, Savitri, 04:03 -- 3. All that the Gods have learned is there self-known / There in a hidden chamber closed and mute / Are kept the record graphs of the cosmic scribe, / And there the tables of the sacred Law, / There is the Book of Being's index page; / The text and glossary of the Vedic truth / And the secret code of the history of the world ~ SA, Savitri, 01:05
@5.3.36 - .trident (nouns) ::: A Woman sat in gold and purple sheen, / Armed with the trident and the thunderbolt, / Her feet upon a couchant lion’s back. ~ Sri Aurobindo, Savitri, The Triple Soul-Forces
@5.3.37 - .wheel (nouns) ::: Before the silver cord be loosed, or the golden bowl be broken, or the pitcher be shattered at the fountain, or the wheel be broken at the cistern. ~ Anon, The Bible, Ecclesiastes 12:6
@5.3.38 - .morning (nouns) ::: For millions of years you have slept. This morning, will you not wake? ~ Kabir -- In the morning, O LORD, You will hear my voice; In the morning I will order my prayer to You and eagerly watch. ~ Anonymous, The Bible, Psalm 5:3 -- All will surely realize God. All will be liberated. It may be that some get their meal in the morning, some at noon, and some in the evening; but none will go without food. All, without any exception, will certainly know their real Self. ~ Sri Ramakrishna
@5.3.39 - .Night (nouns) ::: Night a process of the eternal light ~ Sri Aurobindo, Savitri, The Debate of Love and Death -- We circle in the night and we are devoured by fire. ~ Heraclitus -- Many who have learned from Hesiod the countless names of gods and monsters never understand that night and day are one ~ Heraclitus
@5.3.40 - .responsibility (nouns)
@5.3.41 - .prerequisites (nouns)
@5.3.42 - .condition (nouns)
@5.3.43 - .regiment (nouns)
@5.3.44 - .schedule (nouns)
@5.3.45 - .routine (nouns)
@5.3.46 - .development (nouns)
@5.3.47 - .training (nouns)
@5.3.48 - .meaning (nouns)
@5.3.49 - .shapes (nouns)
@5.3.50 - .Harmony (nouns)
@5.3.51 - .status (nouns) ::: "status of being, status of consciousness"
@5.3.52 - .degree (nouns)
@5.3.53 - .grade (nouns)
@5.3.54 - .catalog (nouns)
@5.3.55 - .Levels (nouns)
@5.3.55.01 - .levels of imaginative capacity / visualization
@5.3.55.02 - .level of analysis ::: how is the problem of my bodies hunger to be solved? by supramentalizing the body and going beyond the need to eat? by developing pratayara by not listening to the call? by eating? from higher to lower, most ideal to immediately practical
@5.3.56 - .method (nouns)
@5.3.56.01 - .Method of Loci (method) [[W]] ::: The method of loci (loci being Latin for "places") is a strategy of memory enhancement which uses visualizations of familiar spatial environments in order to enhance the recall of information. The method of loci is also known as the memory journey, memory palace, or mind palace technique. This method is a mnemonic device adopted in ancient Roman and Greek rhetorical treatises (in the anonymous Rhetorica ad Herennium, Cicero's De Oratore, and Quintilian's Institutio Oratoria). Many memory contest champions report using this technique to recall faces, digits, and lists of words.
@5.3.56.02 - .Scientific Method (method) [[W]]
@5.3.56.03 - .Socratic Method (method) [[W]]
@5.3.56.03 - .Suzuki method (method) [[W]] ::: The Suzuki method is a music curriculum and teaching philosophy dating from the mid-20th century, created by Japanese violinist and pedagogue Shinichi Suzuki (1898–1998). The method aims to create an environment for learning music which parallels the linguistic environment of acquiring a native language. Suzuki believed that this environment would also help to foster good moral character.
@5.3.57 - .Mastery (nouns)
@5.3.58 - .Adventure (nouns)
@5.3.59- .lens (method)
@5.4 - .Theories (Subject)
@5.5 - .concepts (Subject)
@5.6 - .Topics (Subject)
@5.6 - .Ideas (Subject)
@6 - .Media () [D0] {15/}
@6.01 - .Books (Media) _{12/761}_ ::: One book opens another. ~ Carl Jung -- My fondness for good books was my salvation. ~ Saint Teresa of Avila -- However much one may have studied books, it is all futile unless one has love and devotion for God, unless one has the desire to realize Him. ~ SRK
@6.01.0 - .Fiction ::: But please remember: this is only a work of fiction. The truth, as always, will be far stranger. ~ Arthur C Clarke,
@6.01.0.1 - .genre
@6.01.01 - .Savitri (books) [[W] [GR]] ::: "Savitri", the poem, the word of Sri Aurobindo is the cosmic Answer to the cosmic Question. ~ NKG
@6.01.01.00 - Savitri (toc)
@6.01.01.00.01 - The Book of Beginnings (Savitri)
@6.01.01.00.01.01 - The Symbol Dawn (Savitri) ::: It was the hour before the Gods awake. / Across the path of the divine Event ... Immobile in herself, she gathered force. / This was the day when Satyavan must die.
@6.01.01.00.01.02 - The Issue (Savitri) :::  Awhile, withdrawn in secret fields of thought, / Her mind moved in a many-imaged past ... Smote from Death's visage its dumb absolute / And burst the bounds of consciousness and Time.
@6.01.01.00.01.03 - The Yoga of the King The Yoga of the Souls Release (Savitri) ::: A world's desire compelled her mortal birth. / One in the front of the immemorial quest, ... His walk through Time outstripped the human stride. / Lonely his days and splendid like the sun's.
@6.01.01.00.01.04 - The Secret Knowledge (Savitri)
@6.01.01.00.01:04.1 - ::: On a height he stood that looked towards greater heights. / Our early approaches to the Infinite (Savitri)
@6.01.01.00.01:04.2 - ::: But all is screened, subliminal, mystical; (Savitri)
@6.01.01.00.01:04.3 - ::: A Consciousness that knows not its own truth, (Savitri)
@6.01.01.00.01:04.4 - ::: All here where each thing seems its lonely self (Savitri)
@6.01.01.00.01:04.5 - ::: This is the knot that ties together the stars: (Savitri)
@6.01.01.00.01:04.6 - ::: The master of existence lurks in us (Savitri)
@6.01.01.00.01:04.7 - "the Sailor" ::: This is the sailor on the flow of Time, / This is World-Matter's slow discoverer, (Savitri)
@6.01.01.00.01:04.8 - ::: And laid on the spirit the burden of the flesh, / That Godhead's seed might flower in mindless Space. (Savitri)
@6.01.01.00.01.05 - The Yoga of the King The Yoga of the Spirits Freedom and Greatness (Savitri) ::: This knowledge first he had of time-born men. / Admitted through a curtain of bright mind ... Adventuring across enormous realms, / He broke into another Space and Time.
@6.01.01.00.02 - The Book of the Traveller of the Worlds (Savitri)
@6.01.01.00.02.01 - The World-Stair (Savitri)
@6.01.01.00.02.02 - The Kingdom of Subtle Matter (Savitri)
@6.01.01.00.02.03 - The Glory and the Fall of Life (Savitri)
@6.01.01.00.02.04 - The Kingdoms of the Little Life (Savitri)
@6.01.01.00.02.05 - The Godheads of the Little Life (Savitri)
@6.01.01.00.02.06 - The Kingdoms and Godheads of the Greater Life (Savitri)
@6.01.01.00.02.07 - The Descent into Night (Savitri)
@6.01.01.00.02.08 - The World of Falsehood, the Mother of Evil and the Sons of Darkness (Savitri)
@6.01.01.00.02.09 - The Paradise of the Life-Gods (Savitri)
@6.01.01.00.02.10 - The Kingdoms and Godheads of the Little Mind (Savitri)
@6.01.01.00.02.11 - The Kingdoms and Godheads of the Greater Mind (Savitri)
@6.01.01.00.02.12 - The Heavens of the Ideal (Savitri)
@6.01.01.00.02.13 - In the Self of Mind (Savitri)
@6.01.01.00.02.14 - The World-Soul (Savitri)
@6.01.01.00.02.15 - The Kingdoms of the Greater Knowledge (Savitri)
@6.01.01.00.03 - The Book of the Divine Mother (Savitri)
@6.01.01.00.03.01 - The Pursuit of the Unknowable (Savitri)
@6.01.01.00.03.02 - The Adoration of the Divine Mother (Savitri)
@6.01.01.00.03.03 - The House of the Spirit and the New Creation (Savitri)
@6.01.01.00.03.04 - The Vision and the Boon (Savitri)
@6.01.01.00.04 - The Book of Birth and Quest (Savitri)
@6.01.01.00.04.01 - The Birth and Childhood of the Flame (Savitri)
@6.01.01.00.04.02 - The Growth of the Flame (Savitri)
@6.01.01.00.04.03 - The Call to the Quest (Savitri)
@6.01.01.00.04.04 - The Quest
@6.01.01.00.05 - The Book of Love (Savitri)
@6.01.01.00.05.01 - The Destined Meeting-Place (Savitri)
@6.01.01.00.05.02 - Satyavan (Savitri)
@6.01.01.00.05.03 - Satyavan and Savitri (Savitri)
@6.01.01.00.06 - The Book of Fate (Savitri)
@6.01.01.00.06.01 - The Word of Fate (Savitri)
@6.01.01.00.06.02 - The Way of Fate and the Problem of Pain (Savitri)
@6.01.01.00.07 - The Book of Yoga (Savitri)
@6.01.01.00.07.01 - The Joy of Union; the Ordeal of the Foreknowledge (Savitri)
@6.01.01.00.07.02 - The Parable of the Search for the Soul (Savitri)
@6.01.01.00.07.03 - The Entry into the Inner Countries (Savitri)
@6.01.01.00.07.04 - The Triple Soul-Forces (Savitri)
@6.01.01.00.07.05 - The Finding of the Soul (Savitri)
@6.01.01.00.07.06 - Nirvana and the Discovery of the All-Negating Absolute (Savitri)
@6.01.01.00.07.07 - The Discovery of the Cosmic Spirit and the Cosmic Consciousness (Savitri)
@6.01.01.00.08 - The Book of Death (Savitri)
@6.01.01.00.08.03 - Death in the Forest (Savitri)
@6.01.01.00.09 - The Book of Eternal Night (Savitri)
@6.01.01.00.09.01 - Towards the Black Void (Savitri)
@6.01.01.00.09.02 - The Journey in Eternal Night and the Voice of the Darkness (Savitri)
@6.01.01.00.10 - The Book of the Double Twilight (Savitri)
@6.01.01.00.10.01 - The Dream Twilight of the Ideal (Savitri)
@6.01.01.00.10.02 - The Gospel of Death and Vanity of the Ideal (Savitri)
@6.01.01.00.10.03 - The Debate of Love and Death (Savitri)
@6.01.01.00.10.04 - The Dream Twilight of the Earthly Real (Savitri)
@6.01.01.00.11 - The Book of Everlasting Day - The Eternal Day (Savitri)
@6.01.01.00.11.01 - The Eternal Day The Souls Choice and the Supreme Consummation (Savitri)
@6.01.01.00.12 - Epilogue - The Return to Earth (Savitri)
@6.01.01.00.12.01 - The Return to Earth (Savitri)
@6.01.01.01 - .Savitri extended toc
@6.01.02 - .The Synthesis Of Yoga (books) ::: The Synthesis of Yoga is Sri Aurobindo's principal work on yoga: an examination of the traditional systems and an explanation of his own method of Integral Yoga. "Truth of philosophy is of a merely theoretical value unless it can be lived," Sri Aurobindo wrote, "and we have therefore tried in the 'Synthesis of Yoga' to arrive at a synthetical view of the principles and methods of the various lines of spiritual self-discipline and the way in which they can lead to an integral divine life in the human existence."
@6.01.03 - .The Life Divine (books) ::: Sri Aurobindo's principal philosophic work, a theory of spiritual evolution culminating in the transformation of man from a mental into a supramental being and the advent of a divine life upon earth.
@6.01.04 - .Words Of The Mother II (books) ::: This book consists mainly of brief statements by the Mother on various aspects of spiritual life. The subjects include our relationship with the Divine, the path of Yoga, elements of Yoga (sincerity, aspiration, faith, devotion, surrender, etc.), difficulties, mistakes and weaknesses of human nature, human relationships, and work. The statements are compiled from the Mother's notes, messages and correspondence.
@6.01.05 - .Sri Aurobindo or the Adventure of Consciousness (books) ::: “Sri Aurobindo or The Adventure of Consciousness” is one of the most remarkable books written by Satprem. It has particular appeal to the westerners, who approach yoga subject trough the mind. Many seekers on the path of the Integral Yoga came to know about Sri Aurobindo through reading this book.
@6.01.06 - .The Tibetan Yogas of Dream and Sleep (books)
@6.01.07 - .Thus Spoke Zarathustra (books)
@6.01.08 - .Liber ABA (books)
@6.01.09 - .Liber Null (books)
@6.01.10 - .The Interior Castle or The Mansions (books)
@6.01.11 - .The Gospel of Sri Ramakrishna (books)
@6.01.12 - .Structure and Interpretation of Computer Programs (books)
@6.02 - .Chapters (media)
@6.03 - .anime (media)
@6.04 - .dictionary (media)
@6.05 - .movies (media)
@6.05.01 - .Neon Genesis Evangelion The End of Evangelion
@6.06 - .quotes (media)
@6.07 - .tv shows (media)
@6.08 - .videogames (media) [[WQ]]
@6.09 - .websites (media)
@6.09.02 - Wikis [W] (websites)
@6.09.03 - allpoetry_-_auth_list (websites)
@6.09.04 - .auromere "integral yoga" (websites)
@6.09.05 - .blogspot "content management system" (websites)
@6.09.06 - .facebook "social media" (websites)
@6.09.07 - .factsite "facts" (websites)
@6.09.08 - .fandom "wiki" (websites)
@6.09.09 - .goodreads "books and quotes" (websites)
@6.09.10 - .imdb "movies and tv" (websites)
@6.09.11 - .Integral_Life "integral theory" (websites)
@6.09.13 - .kheper "integral yoga, multi" (websites) [K]
@6.09.15 - .myanimelist "anime and manga" (websites)
@6.09.16 - .mypoeticside "Poetry" (websites)
@6.09.17 - .poetry-chaikhana "Poetry" (websites)
@6.09.18 - .quora "questions" (websites)
@6.09.19 - .reddit "social news aggregation, web content rating, and discussion website" (websites)
@6.09.20 - .soundcloud "music" (websites)
@6.09.22 - .Incarnate Word "integral yoga" [I - search (websites)]
@6.09.23 - .torrents (websites) "media"
@6.09.24 - .tv_tropes (websites) "tv and movies"
@6.09.25 - .twitter (websites) "social media"
@6.09.26 - .wiki (websites)
@6.09.26.01 - .theosophy.wiki (websites) [[T]
@6.09.26.02 - .wiki.archlinux (websites/wiki)
@6.09.26.03 - .wikipedia "wiki" (websites/wiki)
@6.09.26.04 - .wikiquote "wiki and quotes" (websites/wiki)
@6.09.30 - .wordpress "content management system" (websites/wiki)
@6.09.31 - .youtube "online video sharing and social media platform" (websites)
@6.10 - .short story (media)
@6.10.01 - .1f.lovecraft_-_The_Shadow_out_of_Time ::: "The Shadow Out of Time" is a short novel by American horror fiction writer H. P. Lovecraft. In this story, you will know the Great Race of Yith, an extraterrestrial species able to travel through time and space.
@6.11 - .questions (media) {16/} ::: God is the answer to every question. ~ Hazrat Inayat Khan
@6.11.1 - .why (questions) ::: 1. You see this and that. Why not see God? ~ SRM -- 2. He who has a why to live for can bear almost any how. ~ Friedrich Nietzsche -- 3. Why are you so enchanted by this world, when a mine of gold lies within you? ~ Jalaluddin Rumi -- 4. we do not have knowledge of a thing until we have grasped its why, that is to say, its cause. ~ Aristotle -- 5. Why was I born, O God, if not to find Thee? Why do I die, O God, if not to come to Thee? ~ Hazrat Inayat Khan, Sayings of Hazrat Khan
@6.11.1.001 - .Why was not man created good from the beginning? (questions/why) ::: M: It is not God who made man wicked. It is man who makes himself wicked by separating himself from God. ~ TM, WOTM2
@6.11.1.002 - .Why are we on earth? (questions/why) ::: M: To find the Divine who is in each of us and in all things. ~ TM, WOTM2, The True Aim of Life
@6.11.1.003 - But .why does the Divine want to manifest Himself on earth in this chaos? (questions/why) ::: Because this is why He has created the earth, not for any other motive; the earth is He Himself in a deformation and He wants to establish it back again in its truth. Earth is not something separated from Him and alien to Him. It is a deformation of Himself which must once again become what it was in its essence, that is, the Divine. Then why is He a stranger to us? But He is not a stranger, my child. You fancy that He is a stranger, but He is not, not in the least. He is the essence of your being - not at all alien. You may not know Him, but He is not a stranger; He is the very essence of your being. Without the Divine you would not exist. Without the Divine you could not exist even for the millionth part of a second. Only, because you live in a kind of false illusion and deformation, you are not conscious. You are not conscious of yourself, you are conscious of something which you think to be yourself, but which isn't you. ~ The Mother, Questions And Answers 1955
@6.11.2 - .how (questions)
@6.11.2.001 - .How can one know something? (questions/how) ::: If, for example, one wants to know something or one needs guidance, or something else, how can one have it from the Divine, according to one's need? By asking the Divine for it. If you do not ask Him, how can you have it? If you turn to the Divine and have full trust and ask Him, you will get what you need - not necessarily what you imagine you need; but the true thing you need, you will get. But you must ask Him for it. You must make the experiment sincerely; you must not endeavour to get it by all sorts of external means and then expect the Divine to give it to you, without even having asked Him. Indeed, when you want somebody to give you something, you ask him for it, don't you? And why do you expect the Divine to give it to you without your having asked Him for it? ~ The Mother
@6.11.2.002 - Sweet Mother, .how does one do Yoga? (questions/how) ::: Be wholly sincere, never try to deceive others. And try never to deceive yourself. Blessings. ~ TM, WOTM2
@6.11.3 - .who (questions)
@6.11.3.001 - .Who am I? (questions/who) ::: The Divine under many disguises. ~ TM, WOTM2, "The Divine" and "Man",
@6.11.3.002 - .who are you? (questions/who) ::: Before you think good or evil, who are you? ~ Huineng
@6.11.3.003 - .Who knows? who can say? (who) ::: Who knoweth these things? Who can speak of them? ~ Rig Veda
@6.11.4 - .what (questions)
@6.11.4.001 - .What is God? (questions/what) ::: Everything. ~ Pindar, Fragment 140d
@6.11.4.002 - .What is reality? (questions/what) ::: An icicle forming in fire. ~ Dogen Zenji
@6.11.4.003 - .What is the true meaning of tapasya? (questions/what) ::: Tapasya is the discipline one imposes upon oneself to arrive at the discovery of the Divine. Are tapasya and aspiration the same thing? No, you cant do tapasya without aspiration. Aspiration is first, the will to attain something. Tapasya is the process there is indeed a process, a method. ~ The Mother, 1950-1951
@6.11.5 - .where (questions)
@6.11.6 - .when (questions)
@6.12 - .notes (media)
@6.12.01 - .note for index table ::: when it comes to numbering / classifying objects it is maybe important to remember that potentially all objects may exist as a absolute, like adjectives "5.11.01.1.01" may exist as "205" or something. basically things exist as parts but they might get their own number proper.
@6.13 - .riddle (media) ::: The Riddle of the World - If you can solve it, you will be immortal, but if you fail you will perish. ~ TM
@6.14 - .lecture (media) [see topics?]
@6.14.01 - L001.000_-_The_High,_Wide,_Deep,_Ranged,_True,_Good,_Beautiful_and_Holy_Integral_Yoga (lecture)
@6.14.02 - L001.001_-_Aspiration_and_Dryness (lecture)
@6.14.03 - L001.002_-_Concentration (lecture)
@6.14.04 - Lecture_001_-_On_God (lecture)
@6.14.05 - Lecture_003_-_The_Magic-Power_of_Programming (lecture)
@6.14.06 - .navigating out of low states until it is remembered God is most important (lecture)
@6.15 - .games (media)
@6.15.01 - .Chess (media/games)
@6.16 - .lists (media)
@6.16.01 - list of dewey decimal classes [W]
@6.17 - .the Stack (media)
@8 - Unsorted () [D0] ::: (to add above basically)
@8.02 - .numen
@8.05 - self-discipline (ers?)
@8.06 - Knowledge graph (Computable knowledge) ::: In knowledge representation and reasoning, knowledge graph is a knowledge base that uses a graph-structured data model or topology to integrate data. Knowledge graphs are often used to store interlinked descriptions of entities – objects, events, situations or abstract concepts – with free-form semantics.[1] Since the development of the Semantic Web, knowledge graphs are often associated with linked open data projects, focusing on the connections between concepts and entities.[2][3] They are also prominently associated with and used by search engines such as Google, Bing, and Yahoo; knowledge-engines and question-answering services such as WolframAlpha, Apple's Siri, and Amazon Alexa; and social networks such as LinkedIn and Facebook. ~ W
@8.07 - Ontology (information science) ::: In computer science and information science, an ontology encompasses a representation, formal naming and definition of the categories, properties and relations between the concepts, data and entities that substantiate one, many, or all domains of discourse. More simply, an ontology is a way of showing the properties of a subject area and how they are related, by defining a set of concepts and categories that represent the subject. Every academic discipline or field creates ontologies to limit complexity and organize data into information and knowledge. New ontologies improve problem solving within that domain. Translating research papers within every field is a problem made easier when experts from different countries maintain a controlled vocabulary of jargon between each of their languages. ~ W
@8.08 - Information mapping ::: Information mapping is a research-based method for writing clear and user focused information, based on the audience's needs and the purpose of the information. The method is applied primarily to designing and developing business and technical communications. It is used as a content standard within organizations throughout the world.
@8.09 - repertory grid ::: The repertory grid is an interviewing technique which uses nonparametric factor analysis to determine an idiographic measure of personality.[1][2] It was devised by George Kelly in around 1955 and is based on his personal construct theory of personality.[3]
@8.10 - Semantic Network (Network Science) ::: A semantic network, or frame network is a knowledge base that represents semantic relations between concepts in a network. This is often used as a form of knowledge representation. It is a directed or undirected graph consisting of vertices, which represent concepts, and edges, which represent semantic relations between concepts,[1] mapping or connecting semantic fields. A semantic network may be instantiated as, for example, a graph database or a concept map.
@8.11 - Rebirth ::: Rebirth is not a constant reiteration but a progression, it is the machinery of an evolutionary process. ~ SA, TLD
@8.12 - .The complex Simple (names of god)
@8.13 - .the Ever Unborn who is endlessly born (names of god)
@8.14 - .the Infinite who is innumerably finite (names of god)
@8.15 - .the multitudinous One (names of god)
@8.16 - the many-sided Single (names of god)
@8.17 - .the Word of the Silence Ineffable (names of god)
@8.18 - .the impersonal omnipresent Person (names of god)
@0.01.08 - .the supreme Self (names of god)
@0.01.xx - the Void (names of God) ::: In the Void he saw throned the Omniscience supreme. ~ 01:05
.Genius ::: Neither a lofty degree of intelligence nor imagination... go to the making of genius. Love, love, love, that is the soul of genius. ~ Mozart



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