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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
Big_Mind,_Big_Heart
Dark_Night_of_the_Soul
Evolution_II
General_Principles_of_Kabbalah
Hundred_Thousand_Songs_of_Milarepa
Modern_Man_in_Search_of_a_Soul
The_Divine_Companion
The_Seals_of_Wisdom
The_Use_and_Abuse_of_History
The_Way_of_Perfection

IN CHAPTERS TITLE

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
0.07_-_DARK_NIGHT_OF_THE_SOUL
01.02_-_The_Creative_Soul
0_1961-04-07
0_1962-01-09
0_1962-08-11
0_1971-08-28
03.11_-_Modernist_Poetry
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
1.00_-_Main
1.018_-_The_Cave
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_BOOK_THE_FIRST
1.01_-_MASTER_AND_DISCIPLE
1.01_-_Tara_the_Divine
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.01_-_To_Watanabe_Sukefusa
1.02_-_Meditating_on_Tara
1.02_-_The_Three_European_Worlds
1.03_-_Questions_and_Answers
1.03_-_The_Desert
1.03_-_The_Uncreated
1.03_-_To_Layman_Ishii
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_ALCHEMY_AND_MANICHAEISM
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.05_-_BOOK_THE_FIFTH
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_Confutation_Of_Other_Philosophers
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.072_-_The_Jinn
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_A_STREET
1.08_-_BOOK_THE_EIGHTH
1.08_-_Departmental_Kings_of_Nature
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_BOOK_THE_NINTH
1.10_-_BOOK_THE_TENTH
1.10_-_The_Roughly_Material_Plane_or_the_Material_World
1.11_-_BOOK_THE_ELEVENTH
1.12_-_BOOK_THE_TWELFTH
1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.
1.17_-_M._AT_DAKSHINEWAR
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.20_-_The_Fourth_Bolgia__Soothsayers._Amphiaraus,_Tiresias,_Aruns,_Manto,_Eryphylus,_Michael_Scott,_Guido_Bonatti,_and_Asdente._Virgil_reproaches_Dante's_Pity.
1.22_-_Tabooed_Words
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.38_-_The_Myth_of_Osiris
1.68_-_The_Golden_Bough
1.70_-_Morality_1
18.04_-_Modern_Poems
1.bs_-_The_soil_is_in_ferment,_O_friend
1.bs_-_What_a_carefree_game_He_plays!
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1.fs_-_Fantasie_--_To_Laura
1.fs_-_Parables_And_Riddles
1.fs_-_Punch_Song_(To_be_sung_in_the_Northern_Countries)
1.fs_-_The_Artists
1.fs_-_The_Count_Of_Hapsburg
1.fs_-_The_Eleusinian_Festival
1.fs_-_The_Hostage
1.fs_-_The_Ideals
1.fs_-_The_Maiden_From_Afar
1.fs_-_The_Power_Of_Song
1.fs_-_To_My_Friends
1.fua_-_The_Simurgh
1.hs_-_A_Golden_Compass
1.jh_-_Lord,_Where_Shall_I_Find_You?
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_IV
1.jk_-_Hyperion._Book_II
1.jk_-_Hyperion._Book_III
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_La_Belle_Dame_Sans_Merci
1.jk_-_Ode._Written_On_The_Blank_Page_Before_Beaumont_And_Fletchers_Tragi-Comedy_The_Fair_Maid_Of_The_In
1.jk_-_The_Eve_Of_St._Agnes
1.jm_-_The_Song_of_View,_Practice,_and_Action
1.jr_-_Description_Of_Love
1.jr_-_Lovers
1.jwvg_-_A_Plan_the_Muses_Entertained
1.jwvg_-_My_Goddess
1.jwvg_-_The_Treasure_Digger
1.kbr_-_maddh_akas_ap_jahan_baithe
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_The_Wood
1.ml_-_Realisation_of_Dreams_and_Mind
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_On_Death
1.pbs_-_Orpheus
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_Vi_(Excerpts)
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Stanza
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_To_The_Mind_Of_Man
1.poe_-_The_Village_Street
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_The_Englishman_In_Italy
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Pied_Piper_Of_Hamelin
1.rmr_-_In_The_Beginning
1.rmr_-_Lady_At_A_Mirror
1.rt_-_Gitanjali
1.rt_-_Maya
1.rwe_-_Monadnoc
1.rwe_-_The_Enchanter
1.rwe_-_Threnody
1.sjc_-_Without_a_Place_and_With_a_Place
1.tr_-_The_Wind_Has_Settled
1.whitman_-_Ashes_Of_Soldiers
1.whitman_-_By_The_Bivouacs_Fitful_Flame
1.whitman_-_Come_Up_From_The_Fields,_Father
1.whitman_-_God
1.whitman_-_Inscription
1.whitman_-_Old_Ireland
1.whitman_-_The_City_Dead-House
1.whitman_-_The_Singer_In_The_Prison
1.whitman_-_The_Wound_Dresser
1.whitman_-_This_Day,_O_Soul
1.whitman_-_To_The_Garden_The_World
1.whitman_-_Vigil_Strange_I_Kept_on_the_Field_one_Night
1.whitman_-_When_Lilacs_Last_in_the_Dooryard_Bloomd
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_X._Rob_Roys_Grave
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_On_the_Departure_of_Sir_Walter_Scott_from_Abbotsford
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
1.ww_-_The_Waggoner_-_Canto_First
2.01_-_Mandala_One
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.09_-_THE_MASTERS_BIRTHDAY
2.1.02_-_Love_and_Death
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.14_-_The_Unpacking_of_God
2.19_-_THE_MASTER_AND_DR._SARKAR
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
3.02_-_The_Psychology_of_Rebirth
3.05_-_SAL
3.1.23_-_The_Rishi
3.14_-_ON_THE_GREAT_LONGING
3.7.1.02_-_The_Reincarnating_Soul
3_-_Commentaries_and_Annotated_Translations
4.02_-_Existence_And_Character_Of_The_Images
4.03_-_The_Senses_And_Mental_Pictures
4.04_-_THE_REGENERATION_OF_THE_KING
4.06_-_THE_KING_AS_ANTHROPOS
5.06_-_Origins_And_Savage_Period_Of_Mankind
5.07_-_Beginnings_Of_Civilization
5.08_-_ADAM_AS_TOTALITY
5.1.01.4_-_The_Book_of_Partings
5.1.01.7_-_The_Book_of_the_Woman
5.1.02_-_Ahana
6.02_-_Great_Meteorological_Phenomena,_Etc
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.0_-_Conscious,_Unconscious,_and_Individuation
Big_Mind_(non-dual)
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
Book_of_Imaginary_Beings_(text)
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Guru_Granth_Sahib_first_part
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Prayers_and_Meditations_by_Baha_u_llah_text
Symposium_translated_by_B_Jowett
Tablets_of_Baha_u_llah_text
The_Act_of_Creation_text
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Coming_Race_Contents
The_Hidden_Words_text
The_Library_Of_Babel_2
Verses_of_Vemana

PRIMARY CLASS

SIMILAR TITLES
wondrous

DEFINITIONS


TERMS STARTING WITH

wondrous ::: n. --> In a wonderful or surprising manner or degree; wonderfully. ::: a. --> Wonderful; astonishing; admirable; marvelous; such as excite surprise and astonishment; strange.

wondrous ::: wonderful; remarkable.

Wondrous Being Often equivalent to Silent Watcher, the supreme head of a hierarchy; and since hierarchies are innumerable, there are innumerable Wondrous Beings. Thus there is a Wondrous Being or Silent Watcher of cosmic magnitude for the Brotherhood of Compassion; a Wondrous Being for our globe, who is identical on a smaller scale; and a Wondrous Being for our planetary chain. In the other direction, there are Wondrous Beings for all less hierarchies even down to that of the atom: it is the highest egoic form of the divine spark everywhere. In The Secret Doctrine the Wondrous Being is made equivalent to the root-base or ever-living-human-banyan.


TERMS ANYWHERE

1. Imagination, caprice, whim, esp. when extravagant and unrestrained. 2. The forming of mental images, esp. wondrous, extravagant or visionary fancy. 3. A mental image, esp. when unreal or fantastic; vision. fantasies.

abhirati. (T. mngon dga'; C. miaoxi/abiluoti; J. myoki/abiradai; K. myohŭi/abiraje 妙喜/阿比羅提). In Sanskrit, "delight," "repose," or "wondrous joy"; the world system (LOKADHATU) and buddha-field (BUDDHAKsETRA) of the buddha AKsOBHYA, which is said to be located in the east. Abhirati is one of the earliest of the buddha-fields to appear in Buddhist literature and is depicted as an idealized form of our ordinary SAHA world. As its name implies, abhirati is a land of delight, the antithesis of the suffering that plagues our world, and its pleasures are the by-products of Aksobhya's immense merit and compassion. In his land, Aksobhya sits on a platform sheltered by a huge BODHI TREE, which is surrounded by row after row of palm trees and jasmine bushes. The soil is golden in color and as soft as cotton. Although abhirati, like our world, has a sun and moon, both pale next to the radiance of Aksobhya himself. In abhirati, there are gender distinctions, as in our world, but no physical sexuality. A man who entertains sexual thoughts toward a woman would instantly see this desire transformed into a DHYANA that derives from the meditation on impurity (AsUBHABHAVANA), while a woman can become pregnant by a man's glance (even though women do not experience menstruation). Food and drink appear spontaneously whenever a person is hungry or thirsty. Abhirati is designed to provide the optimal environment for Buddhist practice, and rebirth there is a direct result of an adept having planted meritorious roots (KUsALAMuLA), engaging in salutary actions, and then dedicating any merit deriving from those actions to his future rebirth in that land. Aksobhya will eventually attain PARINIRVAnA in abhirati through a final act of self-immolation (see SHESHEN). Abhirati is described in the AKsOBHYATATHAGATASYAVYuHA, an important precursor to the more famous SUKHAVATĪVYuHA that describes SUKHAVATĪ, the buddha-field of AMITABHA.

AdbhutadharmaparyAyasutra. (T. Rmad du byung ba'i chos kyi rnam grangs; C. Shen xiyou jing/Weicengyou jing; J. Jinkeukyo/Mizoukyo; K. Sim hŭiyu kyong/Mijŭngyu kyong 甚希有經/未曾有經). In Sanskrit, "Discourse on the Wondrous Teachings"; a MAHAYANA SuTRA best known for advocating that the merit deriving from worshipping the Buddha, such as sponsoring the production of a buddha image or a STuPA, surpasses that of all other activities. The sutra states, for example, that erecting even a tiny stupa containing the relics of a TATHAGATA is more meritorious than building a large monastery. This text is extant only in three Chinese translations: the "Scripture on the Miraculous" (Weicengyou jing); "Scripture on the Rarest of Things" (Shen xiyou jing), translated by XUANZANG (600/602-664); and the "Chapter on Relative Merits" (Xiaoliang gongde pin), the first chapter of the "Scripture on the Unexcelled Basis" (Fo shuo wushangyi jing, S. *AnuttarAsrayasutra), translated by PARAMARTHA (499-569).

Adi-buddha (Sanskrit) Ādi-buddha [from ādi first, original + the verbal root budh to awaken, perceive, know] First or primeval buddha; the supreme being above all other buddhas and bodhisattvas in the later Mahayana Buddhism of Tibet, Nepal, Java, and Japan. In theosophical writings, the highest aspect or subentity of the supreme Wondrous Being of our universe, existing in the most exalted dharmakaya state.

Avichi-nirvana (Sanskrit) Avīci-nirvāṇa A fearful state, the opposite of the wondrous nirvana experienced by the dhyani-chohans, consisting of aeons and aeons of unspeakable, self-imposed misery. It lasts until either the vanishing monad by a desperate effort saves itself or, more usually, the final dissolution ensues in the Eighth Sphere, and the entity disappears as an organic being, finally and utterly annihilated.

wondrous ::: n. --> In a wonderful or surprising manner or degree; wonderfully. ::: a. --> Wonderful; astonishing; admirable; marvelous; such as excite surprise and astonishment; strange.

wondrous ::: wonderful; remarkable.

Contemplate, for a moment, this wondrous reply in six lines, of Satyavan to his father’s gentle scolding of Savitri.”at noon leaving this house of clay”, for in the epic his death in the forest takes place at noon, not a departure of an early morning soul or one who leaves enfolded in the dark rooms of night, but at a time when the sun is at its most brilliant, showering the earth with light.

Dhyan(i)-Chohan(s) ::: A compound word meaning "lords of meditation" -- kosmic spirits or planetary spirits. There are threeclasses of dhyan-chohans, each of which is divided into seven subclasses. The dhyan-chohanscollectively are one division of that wondrous host of spiritual beings who are the full-blown flowers offormer world periods or manvantaras. This wondrous host are the men made perfect of those formerworld periods; and they guide the evolution of this planet in its present manvantara. They are our ownspiritual lords, leaders, and saviors. They supervise us now in our evolution here, and in our own presentcyclic pilgrimage we follow the path of the general evolution outlined by them.Man in his higher nature is an embryo dhyan-chohan, an embryo lord of meditation. It is his destiny, if herun the race successfully, to blossom forth at the end of the seventh round as a lord of meditation -- aplanetary spirit -- when this planetary manvantaric kalpa is ended, this Day of Brahma, which is theseven rounds, each round in seven stages.In one most important sense the dhyan-chohans are actually our own selves. We were born from them.We are the monads, we are the atoms, the souls, projected, sent forth, emanated, by the dhyanis.

Ever-living Human Banyan. See BANYAN; WONDROUS BEING

Father in Heaven, Father in Secret Phrases used by Jesus in the New Testament for the human divine or spiritual monad, atman or in another context atma-buddhi; and in a smaller sense Father may be applied to the higher or reincarnating ego. In the case of an individual it is his own Absolute, the crown or summit of his constitutional hierarchy, the root or seed of all that he is. In this sense likewise, one may call the Father the paramatman, the person’s spiritual self, the ray from the dhyani-buddha with which the individual is in most intimate connection. For each person the Father is his own individual Wondrous Being. Jesus bids us invoke, not an imaginary image of God, but our own spiritual self, which is in its essence one with the universal self or cosmic paramatman.

Great Initiator. See WATCHER; WONDROUS BEING

Great Sacrifice, Renunciation. See WATCHER; WONDROUS BEING

Immortality ::: A term signifying continuous existence or being; but this understanding of the term is profoundlyillogical and contrary to nature, for there is nothing throughout nature's endless and multifarious realmsof being and existence which remains for two consecutive instants of time exactly the same.Consequently, immortality is a mere figment of the imagination, an illusory phantom of reality. When thestudent of the esoteric wisdom once realizes that continuous progress, i.e., continuous change inadvancement, is nature's fundamental procedure, he recognizes instantly that continuous remaining in anunchanging or immutable state of consciousness or being is not only impossible, but in the last analysis isthe last thing that is either desirable or comforting. Fancy continuing immortal in a state of imperfection such as we human beingsexemplify -- which is exactly what the usual acceptance of this term immortality means. The highest godin highest heaven, although seemingly immortal to us imperfect human beings, is nevertheless anevolving, growing, progressing entity in its own sublime realms or spheres, and therefore as the ages passleaves one condition or state to assume a succeeding condition or state of a nobler and higher type;precisely as the preceding condition or state had been the successor of another state before it.Continuous or unending immutability of any condition or state of an evolving entity is obviously animpossibility in nature; and when once pondered over it becomes clear that the ordinary acceptance ofimmortality involves an impossibility. All nature is an unending series of changes, which means all thehosts or multitudes of beings composing nature, for every individual unit of these hosts is growing,evolving, i.e., continuously changing, therefore never immortal. Immortality and evolution arecontradictions in terms. An evolving entity means a changing entity, signifying a continuous progresstowards better things; and evolution therefore is a succession of state of consciousness and being afteranother state of consciousness and being, and thus throughout duration. The Occidental idea of staticimmortality or even mutable immortality is thus seen to be both repellent and impossible.This doctrine is so difficult for the average Occidental easily to understand that it may be advisable onceand for all to point out without mincing of words that just as complete death, that is to say, entireannihilation of consciousness, is an impossibility in nature, just so is continuous and unchangingconsciousness in any one stage or phase of evolution likewise an impossibility, because progress ormovement or growth is continuous throughout eternity. There are, however, periods more or less long ofcontinuance in any stage or phase of consciousness that may be attained by an evolving entity; and thehigher the being is in evolution, the more its spiritual and intellectual faculties have been evolved orevoked, the longer do these periods of continuous individual, or perhaps personal, quasi-immortalitycontinue. There is, therefore, what may be called relative immortality, although this phrase is confessedlya misnomer.Master KH in The Mahatma Letters, on pages 128-30, uses the phrase ``panaeonic immortality" tosignify this same thing that I have just called relative immortality, an immortality -- falsely so called,however -- which lasts in the cases of certain highly evolved monadic egos for the entire period of amanvantara, but which of necessity ends with the succeeding pralaya of the solar system. Such a periodof time of continuous self-consciousness of so highly evolved a monadic entity is to us humans actually arelative immortality; but strictly and logically speaking it is no more immortality than is the ephemeralexistence of a butterfly. When the solar manvantara comes to an end and the solar pralaya begins, evensuch highly evolved monadic entities, full-blown gods, are swept out of manifested self-consciousexistence like the sere and dried leaves at the end of the autumn; and the divine entities thus passing outenter into still higher realms of superdivine activity, to reappear at the end of the pralaya and at the dawnof the next or succeeding solar manvantara.The entire matter is, therefore, a highly relative one. What seems immortal to us humans would seem tobe but as a wink of the eye to the vision of super-kosmic entities; while, on the other hand, the span ofthe average human life would seem to be immortal to a self-conscious entity inhabiting one of theelectrons of an atom of the human physical body.The thing to remember in this series of observations is the wondrous fact that consciousness frometernity to eternity is uninterrupted, although by the very nature of things undergoing continuous andunceasing change of phases in realization throughout endless duration. What men call unconsciousness ismerely a form of consciousness which is too subtle for our gross brain-minds to perceive or to sense or tograsp; and, secondly, strictly speaking, what men call death, whether of a universe or of their ownphysical bodies, is but the breaking up of worn-out vehicles and the transference of consciousness to ahigher plane. It is important to seize the spirit of this marvelous teaching, and not allow the imperfectbrain-mind to quibble over words, or to pause or hesitate at difficult terms.

In the earlier third root-races, the Sons of Wisdom produced by kriyasakti a progeny called the Sons of Ad, Sons of the Fire-mist, or Sons of Will and Yoga. This was not a race, but “at first a wondrous Being, called the ‘Initiator,’ and after him a group of semi-divine and semi-human beings. ‘Set apart’ in Archaic genesis for certain purposes, they are those in whom are said to have incarnated the highest Dhyanis, ‘Munis and Rishis from previous Manvantaras’ — to form the nursery for future human adepts, on this earth and during the present cycle” (SD 1:207). This Wondrous Being, who descended in the early part of the Third Age, is the tree from which have come the great historically known sages and hierophants, and it holds spiritual sway over the initiated adepts. “He is the ‘Initiator,’ called the ‘great sacrifice.’ For, sitting at the threshold of light, he looks into it from within the circle of Darkness, which he will not cross, nor will he quit his post till the last day of this life-cycle. Why does the solitary Watcher remain at his self-chosen post? Why does he sit by the fountain of primeval Wisdom, of which he drinks no longer, as he has naught to learn which he does not know . . .? Because the lonely, sore-footed pilgrims on their way back to their home are never sure to the last moment of not losing their way in this limitless desert of illusion and matter called Earth-Life. Because he would fain show the way to that region of freedom and light, from which he is a voluntary exile himself, to every prisoner who has succeeded in liberating himself from the bonds of flesh and illusion. Because, in short, he has sacrificed himself for the sake of mankind, though but a few Elect may profit by the great sacrifice” (SD 1:208).

In theosophy, used to express the peak of human evolutionary attainment on the earth-chain, the ever-living-human-Banyan or Wondrous Being (SD 1:207). Members of the hierarchy of Compassion under the Wondrous Being are referred to as tendrils descending from the heights to the lower planes of earth, these themselves aspiring to become like their spiritual superior.

  “It is this dhyani-buddha of our fourth round, our Father in Heaven, who is the Wondrous Being, the Great Initiator, the Sacrifice, . . . The Ray running through all our individual being, from which we draw our spiritual life and spiritual sustenance, comes direct to us from this hierarchical Wondrous Being in whom we all are rooted. He to us, psychologically and spiritually, holds exactly the same place that the human ego, the man-ego, holds to the innumerable multitudes of elemental entities which compose his body . . .” (Fund 237-8).

kiMnara. (P. kinnara; T. mi 'am ci; C. jinnaluo; J. kinnara; K. kinnara 緊那羅). A class of wondrous celestial musicians in the court of KUBERA, ranking below the GANDHARVA. In Sanskrit, the name lit. means "How could this be human?" They are said to have human bodies but the heads of horses, but they also are sometimes depicted as little birds with human heads. KiMnara are common decorative figures in Buddhist cave and temple art. The kiMnara is one of the eight kinds of nonhumans (AstASENĀ) who protect the dharma, and they often appear in the audience of Buddhist SuTRAs. The other seven are the DEVA, ASURA, GANDHARVA, NĀGA, YAKsA, GARUdA, and MAHORĀGA.

Logos(Greek) ::: In old Greek philosophy the word logos was used in many ways, of which the Christians oftensadly misunderstood the profoundly mystical meaning. Logos is a word having several applications inthe esoteric philosophy, for there are different kinds or grades of logoi, some of them of divine, some ofthem of a spiritual character; some of them having a cosmic range, and others ranges much morerestricted. In fact, every individual entity, no matter what its evolutionary grade on the ladder of life, hasits own individual logos. The divine-spiritual entity behind the sun is the solar logos of our solar system.Small or great as every solar system may be, each has its own logos, the source or fountainhead of almostinnumerable logoi of less degree in that system. Every man has his own spiritual logos; every atom hasits own logos; every atom likewise has its own paramatman and mulaprakriti, for every entityeverywhere has its own highest. These things and the words which express them are obviously relative.One meaning of the Greek logos is "word" -- a phrase or symbol taken from the ancient Mysteriesmeaning the "lost word," the "lost" logos of man's heart and brain. The logos of our own planetary chain,so far as this fourth round is concerned, is the Wondrous Being or Silent Watcher.The term, therefore, is a relative and not an absolute one, and has many applications.

māyā ::: deception, illusion; illusory image; the wondrous power by which One appears as many.

Miracles [from Latin] Originally signifying some phenomenon in nature or human life which was considered highly noteworthy, extraordinarily remarkable, or a cause of wonderment; from this developed in Christian thought a conception regarding happenings originating in God Almighty, which were supposed to be contrary to or transcending the laws of nature. There are marvels enough in nature, and marvels that may be wrought in and upon nature by nature’s laws used by the developed wisdom and will power of the initiate or adept, to correspond to most, if not all, of the most extraordinary so-called miracles of Christian theology; but all such wondrous phenomena are wrought by means of a knowledge of the laws of nature, and it is nature and its laws which are behind them all, and actually prove them as realities. To suggest that anything can be contrary to nature is an absurdity. Thus miracles actually are unusual phenomena, produced by the use of natural means.

Nameless Deity, Nameless One The real name of a thing is its essential characteristic, is itself; therefore that which is beyond all attributes must necessarily be nameless. It is nameless because incognizable; it is the One Reality, ’eyn soph, the Absolute. The expression may occasionally be applied to other beings whose name it is necessary to withhold, such as the Wondrous Being, who has to remain nameless (SD 1:207). See also WATCHER; WONDROUS BEING

Nirvana(Sanskrit) ::: This is a compound: nir, "out," and vana, the past participle passive of the root va, "to blow,"literallly meaning "blown out." So badly has the significance of the ancient Indian thought (and even its language, the Sanskrit) been understood, that for many years erudite European scholars were discussingwhether being "blown out" meant actual entitative annihilation or not. But the being blown out refersonly to the lower principles in man.Nirvana is a very different thing from the "heavens." Nirvana is a state of utter bliss and complete,untrammeled consciousness, a state of absorption in pure kosmic Being, and is the wondrous destiny ofthose who have reached superhuman knowledge and purity and spiritual illumination. It really ispersonal-individual absorption into or rather identification with the Self -- the highest SELF. It is also thestate of the monadic entities in the period that intervenes between minor manvantaras or rounds of aplanetary chain; and more fully so between each seven-round period or Day of Brahma, and thesucceeding day or new kalpa of a planetary chain. At these last times, starting forth from the seventhsphere in the seventh round, the monadic entities will have progressed far beyond even the highest stateof devachan. Too pure and too far advanced even for such a condition as the devachanic felicity, they goto their appropriate sphere and condition, which latter is the nirvana following the end of the seventhround.Devachan and nirvana are not localities. They are states, states of the beings in those respective spiritualconditions. Devachan is the intermediate state; nirvana is the superspiritual state; and avichi, popularlycalled the lowest of the hells, is the nether pole of the spiritual condition. These three are states of beingshaving habitat in the lokas or talas, in the worlds of the kosmic egg.So far as the individual human being is concerned, the nirvanic state or condition may be attained to bygreat spiritual seers and sages, such as Gautama the Buddha, and even by men less progressed than he;because in these cases of the attaining of the nirvana even during a man's life on earth, the meaning isthat one so attaining has through evolution progressed so far along the path that all the lower personalpart of him is become thoroughly impersonalized, the personal has put on the garment of impersonality,and such a man thereafter lives in the nirvanic condition of the spiritual monad.As a concluding thought, it must be pointed out that nirvana, while the ultima thule of the perfection tobe attained by any human being, nevertheless stands less high in the estimate of mystics than thecondition of the bodhisattva. For the bodhisattva, although standing on the threshold of nirvana andseeing and understanding its ineffable glory and peace and rest, nevertheless retains his consciousness inthe worlds of men, in order to consecrate his vast faculties and powers to the service of all that is. Thebuddhas in their higher parts enter the nirvana, in other words, assume the dharmakaya state or vesture,whereas the bodhisattva assumes the nirmanakaya vesture, thereafter to become an ever-active andcompassionate and beneficent influence in the world. The buddha indeed may be said to act indirectlyand by long distance control, thus indeed helping the world diffusively or by diffusion; but thebodhisattva acts directly and positively and with a directing will in works of compassion, both for theworld and for individuals.

of the Angels, the wondrous flutist. In Heaven,

Potter, Potterize: To cheapen something magickal and/or wondrous; to employ pop cultural tools or rituals; or to view magick as gee-whiz Pollyanna. Obviously (and unfairly) derogatory.

Samādhirājasutra. (T. Ting nge 'dzin rgyal po'i mdo; C. Yuedeng sanmei jing; J. Gatttosanmaikyo; K. Woltŭng sammae kyong 月燈三昧經). The "King of Concentrations Sutra"; an important MAHĀYĀNA sutra (also known as the Candrapradīpa) composed in India, probably in the fourth century CE, with the text undergoing expansion in subsequent centuries. The text is a mixture of poetry and prose, with the verse sections considered to be the older stratum. The sutra is cited often in Mahāyāna sāstras, especially in the PRASANNAPADĀ of CANDRAKĪRTI and the sIKsĀSAMUCCAYA of sĀNTIDEVA, and is also one of the foundational texts, or "nine dharmas" (see NAVAGRANTHA), of Newar Buddhism. A Chinese translation of the complete sutra was made by Narendrayasas in 557. The Samādhirājasutra is composed of a dialogue between the Buddha and the bodhisattva Candragupta, and sets forth various forms of meditation for bodhisattvas, including the "king of concentrations" of the sutra's title, which is defined as "the proclamation that all phenomena are of the same nature." The sutra does not offer instructions for developing these samādhis, but instead provides their names and recounts their wondrous effects. The sutra describes at some length the two (rather than three) bodies of a buddha, the DHARMAKĀYA and the RuPAKĀYA, with the former identified with the "mind of clear light" (PRABHĀSVARACITTA).

Sanskrit [from Sanskrit saṃskṛta] The ancient sacred language of the Aryans, originally the sacred or secret language of the initiates of the fifth root-race. The Sanskrit language possesses voluminous and valuable works in prose and in verse, some of which, like the Vedas, date back, in the opinion of certain scholars, to the years 30,000 BC or even far beyond. Almost every phase of philosophic thought, expressed and studied in the West, is represented in one form or another in ancient Hindu literature. Besides this, these old Sanskrit writings are replete with recondite subjects dealing with the wondrous potentialities of the human spirit and mind, the building and destruction of worlds and universes, etc.

Sthula-sarira (Sanskrit) Sthūla-śarīra [from sthūla coarse, gross, not refined, heavy, bulky, fat in the sense of bigness, conditioned and differentiated matter + śarīra to molder, waste away] A gross body, impermanent because of its wholly compounded character. The physical body, usually considered as the lowest substance-principle of the sevenfold human constitution. This human form is the result of the harmonious coworking on the physical plane of forces and faculties streaming through their astral vehicle or linga-sarira, the pattern or model of the physical body. The sthula-sarira may be considered concreted effluvium or dregs of the linga-sarira. Hence, the sthula-sarira is the vehicle or carrier on this plane of all the other human principles. The physical body is built up of cosmic elements from all parts of the universe. The millions of tiny lives that make up our bodies are much more enduring than is the body itself as a unit. These little lives are constantly undergoing birth and rebirth because constantly changing or evolving, and thus the human body also changes as the years pass by. The physical body is the outermost, and therefore the feeblest, expression of all the wondrous qualities and forces working in man.

The Christian Gospels appear to have originated in mystery-dramas, beautiful and often sublime in their inner significances, in which were depicted the experiences of the neophyte and adept in his union with the Logos, and hence such unified individual was called a Logos incarnate as a man, the Logos itself being variously named as Christos or Dionysos, and to have been by stages adapted and given a semi-historical guise, as has happened in other instances besides the Christian mythos. Christ therefore, or the Christos, is not a particular man or an especial incarnation of divinity, but a generic term for the divine as incarnated in all human beings, although Jesus was undoubtedly the name of this great Jewish initiate-avatara as an individual. Hence this universal allegory in its Christian version has a true historical peg to hang from; for there did appear, sometime before the Christian era, a special cyclic messenger who was due to come on the change of the ecliptic point from one sign of the celestial zodiac to another, from the sign of Aries to Pisces. In theosophical literature, Jesus is considered to be an avatara, the messenger for the European Messianic or Piscean cycle. As such, Jesus represented a ray sent from the Wondrous Being or spiritual hierarch of the earth into the soul of a pure human being, while the racial buddha, Gautama Buddha, supplied the intermediate or psychological nature in this act of white magic.

  “There is a dhyani-bodhisattva for this globe, and also for each of the three globes which precede this globe on the downward arc, and likewise a bodhisattva for each of the three globes which follow this globe on the upward arc — one bodhisattva for each. This dhyani-bodhisattva is the spiritual head of the spiritual-psychological hierarchy of each globe. . . . Our dhyani-bodhisattva is the Wondrous Being, the Great Initiator, the Silent Watcher of our globe . . .” (Fund 275).

The Wondrous Being of the human constitution is the higher monad called atma-buddhi-manas or the inner god, to which Jesus referred when he spoke of his Father. See also WATCHER

The Wondrous Being or hierarch manifests in three forms, the highest being in direct spiritual intercommunion with cosmic adi-buddha, and this highest aspect or form is the dharmakaya state in which, at least in the inferior portions of it, the dhyani-buddha abides; the second form or state is that of the dhyani-bodhisattva, who is in the sambhogakaya state in direct intercommunion with the lower part of the dhyani-buddha just above it in abstruse power and consciousness; the third and lowest form or aspect, yet in one sense the highest morally on account of the immense, willing self-sacrifice involved, is the manusha-buddha who lives and works in the nirmanakaya state.

This loss of the soul cannot ensue as long as even one spiritual aspiration remains functionally active. When not one single, quivering aspiration spiritward remains, the soul is lost for that manvantara; its essence, as it were, is inverted, and its tendency is downwards into avichi where, depending upon the power over nature acquired by the soul, circumstances may bring about an almost immediate annihilation of it or, perhaps, a manvantara of avichi-nirvana, a fearful state indeed, contrasted with the wondrous nirvana of the dhyani-chohans.

  “This ‘Wondrous Being’ descended from a ‘high region,’ they say, in the early part of the Third Age, before the separation of the sexes of the Third Race. . . .

Vajra (Sanskrit) Vajra Diamond or thunderbolt; one possessing this scepter, or diamond-thunderbolt, possesses great spiritual, intellectual, and psychic powers; among others, the occult ability to repel evil influences by purifying the air, as ozone does in chemistry. The vajra mystically refers to indestructibility and to the wondrous reflective powers of the diamond. One who possesses the vajra reflects the suffering, joys, and sorrows — and beauties — of the world, but can never be injured by them. It has been said that the heart of the perfect person is a mirror: it reflects all things, but holds nothing for self alone. Thus also is the heart of one wielding the scepter of the vajra.

Watcher or Silent Watcher, Wondrous Being Generically the dominant self or overlord of any hierarchy. Throughout a human being’s complex nature dwells his own spiritual Wondrous Being, the fountain and fundamental law of his whole nature; there is the Silent Watcher of the Brotherhood of Compassion, who is identical with the Watcher for our globe; the Watcher for our planetary chain; for our solar system, its habitat being the solar chain; for the Milky Way; and for the home-universe. At the other extreme there is a Silent Watcher for every atom, as for every other entity, whether large or small. The Watcher for individual people is the monad, the divine prototype at the upper rung of the ladder of being; an individual dhyani-chohan, the spiritual individuality during the manvantara, and as best it can it works through its “shadows” or incarnations.

Will-born Used in The Secret Doctrine as equivalent to mind-born — referring specifically to those beings in the early third root-race “while it was yet in its state of purity” who were created by means of will power through kriyasakti by the Sons of Wisdom. This progeny is termed the Sons of Ad, Sons of the Fire-mist, or Sons of Will and Yoga. “It was not a Race, this progeny. It was at first a wondrous Being, called the ‘Initiator,’ and after him a group of semi-divine and semi-human beings. ‘Set apart’ in Archaic genesis for certain purposes, they are those in whom are said to have incarnated the highest Dhyanis, ‘Munis and Rishis from previous Manvantaras’ — to form the nursery for future human adepts, on this earth and during the present cycle” (SD 1:207). Theosophy teaches that in future ages generation by means of will power through krisyasakti will again be the method of producing offspring.

wonderly ::: adv. --> Wonderfully; wondrously.

wonderous ::: a. --> Same as Wondrous.

wonders ::: adv. --> See Wondrous.

Wondrous Being Often equivalent to Silent Watcher, the supreme head of a hierarchy; and since hierarchies are innumerable, there are innumerable Wondrous Beings. Thus there is a Wondrous Being or Silent Watcher of cosmic magnitude for the Brotherhood of Compassion; a Wondrous Being for our globe, who is identical on a smaller scale; and a Wondrous Being for our planetary chain. In the other direction, there are Wondrous Beings for all less hierarchies even down to that of the atom: it is the highest egoic form of the divine spark everywhere. In The Secret Doctrine the Wondrous Being is made equivalent to the root-base or ever-living-human-banyan.



QUOTES [8 / 8 - 1068 / 1068]


KEYS (10k)

   1 Sri Gawn Tu Fahr
   1 Saint CATHERINE OF SIENA
   1 Philip K Dick
   1 Krishnaprem
   1 Kahlil Gibran
   1 Saadi
   1 Jorge Luis Borges
   1 Jetsun Milarepa

NEW FULL DB (2.4M)

   22 Edgar Albert Guest
   16 Eugene Field
   16 Anonymous Olde English
   15 Elias Lönnrot
   15 Anonymous
   13 Herman Melville
   13 Edmund Spenser
   12 William Shakespeare
   10 Percy Bysshe Shelley
   10 Friedrich Schiller
   10 Ada Cambridge
   9 Richelle E Goodrich
   8 Umberto Eco
   8 Hermann Hesse
   8 Charles Haddon Spurgeon
   8 Bill Bryson
   8 Andrew Marvell
   7 Thich Nhat Hanh
   7 Nikolai Gogol
   7 Ella Wheeler Wilcox

1:And could you keep your heart in wonder at the daily miracles of life, your pain would not seem less wondrous than you joy." ~ Kahlil Gibran,
2:The world is not a courtroom
There is no judge no jury no plaintiff.
This is a caravan filled with eccentric beings telling wondrous stories about God. ~ Saadi,
3:Is there anything more wondrous, delicious, and entertaining than an imperfect human being trying to describe perfection?" ~ Sri Gawn Tu Fahr, (Jean-Pierre Gregoire) "Love's True Home.,", (2010).,
4:Nothing would ever change; nothing new could ever be expected. It had to end, and it did. Now in the dark world where I dwell, ugly things, and surprising things, and sometimes little wondrous things, spill out in me constantly, and I can count on nothing. ~ Philip K Dick,
5:After all these tribulations and miseries, in a way beyond all human understanding, the Lord God will purify His holy Church, and and awaken the spirit of His elect. Such a wondrous reform after these things will happen in the holy Church of God, ..." ~ Saint CATHERINE OF SIENA,
6:Of all man's instruments, the most wondrous, no doubt, is the book. The other instruments are extensions of his body. The microscope, the telescope, are extensions of his sight; the telephone is the extension of his voice; then we have the plow and the sword, extensions of the arm. But the book is something else altogether: the book is an extension of memory and imagination.
   ~ Jorge Luis Borges,
7:Savitri is neither fantasy nor yet mere philosophical thought, but vision and revelation of the actual structure of the inner Cosmos and of the pilgrim of life within its sphere — the Stairway of the Worlds reveals itself to our gaze — worlds of Light above, worlds of Darkness beneath, and we see also ever-encircling life ('kindled in measure and quenched in measure') ascending that stair under the calm unwinking gaze of the Cosmic Gods who shine forth now as of old. Poetry is indeed the full manifestation of the Logos and, when as here, it is no mere iridescence dependent on some special standpoint, but the wondrous structure of the mighty Cosmos, the 'Adored One', that is revealed, then in truth does it manifest its full, its highest grandeur.
It is an omen of the utmost significance and hope that in these years of darkness and despair such a poem as Savitri should have appeared. ~ Krishnaprem,
8:The Song Of View, Practice, And Action :::
Oh, my Guru! The Exemplar of the View, Practice, and Action,
Pray vouchsafe me your grace, and enable me
To be absorbed in the realm of Self-nature!

For the View, Practice, Action, and Accomplishment
There are three Key-points you should know:

All the manifestation, the Universe itself, is contained in the mind;
The nature of Mind is the realm of illumination
Which can neither be conceived nor touched.
These are the Key-points of the View.

Errant thoughts are liberated in the Dharmakaya;
The awareness, the illumination, is always blissful;
Meditate in a manner of non-doing and non-effort.
These are the Key-points of Practice.

In the action of naturalness
The Ten Virtues spontaneously grow;
All the Ten Vices are thus purified.
By corrections or remedies
The Illuminating Void is ne'er disturbed.
These are the Key-points of Action.

There is no Nivana to attain beyond;
There is no Samsara here to renounce;
Truly to know the Self-mind
It is to be the Buddha Himself.
These are the Key-points of Accomplishment.

Reduce inwardly the Three Key-points to One.
This One is the Void Nature of Being,
Which only a wondrous Guru
Can clearly illustrate.

Much activity is of no avail;
If one sees the Simultaneously Born Wisdom,
He reaches the goal.

For all practioners of Dharma
The preaching is a precious gem;
It is my direct experience from yogic meditation.
Think carefully and bear it in your minds,
Oh, my children and disciples. ~ Jetsun Milarepa,

*** WISDOM TROVE ***

1:Wondrous strong are the spells of fiction. ~ henry-wadsworth-longfellow, @wisdomtrove
2:Of the book of books most wondrous is the tender book of love. ~ johann-wolfgang-von-goethe, @wisdomtrove
3:I go on many thrilling adventures and wondrous, profound escapades through books. ~ kurt-vonnegut, @wisdomtrove
4:Wondrous is the strength of cheerfulness, altogether past calculation its powers of endurance. ~ thomas-carlyle, @wisdomtrove
5:Life is a great and wondrous mystery, and the only thing we know that we have for sure is what is right here right now. Don't miss it. ~ leo-buscaglia, @wisdomtrove
6:Nor has his death the world deceiv'd than his wondrous life surprise d; if he like a madman liv'd least he like a wise one dy'd. ~ miguel-de-cervantes, @wisdomtrove
7:Due to our preconceptions regarding education, we fail to inquire into the most obvious and wondrous field of study - ourselves. ~ mata-amritanandamayi, @wisdomtrove
8:On the day that we do discover that we are not alone, our society may begin to evolve and transform in some incredible and wondrous new ways. ~ carl-sagan, @wisdomtrove
9:I dream this day of wondrous things, of peace and hope and pride. I dance my dance with life today, I'm filled with love inside.     ~ jonathan-lockwood-huie, @wisdomtrove
10:Every man's story is important, eternal and sacred. That is why every man, as long as he lives and fulfills the will of nature, is wondrous and worthy of every consideration. ~ hermann-hesse, @wisdomtrove
11:Thus Angels' Bread is made The Bread of man today: The Living Bread from Heaven With figures doth away: O wondrous gift indeed! The poor and lowly may Upon their Lord and Master feed. ~ denis-diderot, @wisdomtrove
12:Thus Angels' Bread is made The Bread of man today: The Living Bread from Heaven With figures doth away: O wondrous gift indeed! The poor and lowly may Upon their Lord and Master feed. ~ thomas-aquinas, @wisdomtrove
13:But every fool describes, in these bright days, His wondrous journey to some foreign court, And spawns his quarto, and demands your praise,&
14:Wondrous is the strength of cheerfulness, and its power of endurance - the cheerful man will do more in the same time, will do it; better, will preserve it longer, than the sad or sullen. ~ thomas-carlyle, @wisdomtrove
15:The fact that I am standing there and washing bowls is a wondrous reality. I'm being completely myself, following my breath, conscious of my presence, and conscious of my thoughts and actions. ~ thich-nhat-hanh, @wisdomtrove
16:Mountains and oceans have whole worlds of innumerable wondrous features. We should understand that it is not only our distant surroundings that are like this, but even what is right here, even a single drop of water. ~ dogen, @wisdomtrove
17:The simplified life is a sanctified life, Much more calm, much less strife. Oh, what wondrous truths are unveiled- Projects succeed which had previously failed. Oh, how beautiful life can be, Beautiful simplicity. ~ peace-pilgrim, @wisdomtrove
18:The impossibility of conceiving that this grand and wondrous universe, with our conscious selves, arose through chance, seems to me the chief argument for , @wisdomtrove
the existence of God. ~ charles-darwin, @wisdomtrove
19:The sky is changed,-and such a change! O night And storm and darkness! ye are wondrous strong, Yet lovely in your strength, as is the light Of a dark eye in woman! Far along, From peak to peak, the rattling crags among, Leaps the live thunder. ~ lord-byron, @wisdomtrove
20:Bread has been made (indifferent) from potatoes; And galvanism has set some corpses grinning, But has not answer'd like the apparatus Of the Humane Society's beginning, By which men are unsuffocated gratis: What wondrous new machines have late been spinning. ~ lord-byron, @wisdomtrove
21:When mountains and waters are painted, blue, green, and red paints are used, strange rocks and wondrous stones are used, the four jewels and the seven treasures are used. Rice-cakes are painted in the same manner. When a person is painted, the four great elements and five skandhas are used. ~ dogen, @wisdomtrove
22:Had it not been for you, I should have remained what I was when we first met, a prejudiced, narrow-minded being, with contracted sympathies and false knowledge, wasting my life on obsolete trifles, and utterly insensible to the privilege of living in this wondrous age of change and progress. ~ benjamin-disraeli, @wisdomtrove
23:The earth turns on its orbit for You. The oceans ebb and flow for You. The birds sing for You. The sun rises and it sets for You. The stars come out for You. Every beautiful thing you see, every wondrous thing you experience, is all there, for You. Take a look around. None of it can exist, without You. ~ rhonda-byrne, @wisdomtrove
24:The life so brief, the art so long in the learning, the attempt so hard, the conquest so sharp, the fearful joy that ever slips away so quickly - by all this I mean love, which so sorely astounds my feeling with its wondrous operation, that when I think upon it I scarce know whether I wake or sleep. ~ geoffrey-chaucer, @wisdomtrove
25:Your life and work are made up of outcomes and actions. When your operational behavior is grooved to organize everything that comes your way, at all levels, based upon those dynamics, a deep alignment occurs, and wondrous things emerge. You become highly productive. You make things up, and you make them happen. ~ david-allen, @wisdomtrove
26:The material and the spiritual are but two parts of one universe and one truth. By overstressing one part or the other, man fails to achieve the balance necessary for harmonious development... Practice the art of living in this world without losing your inner peace of mind. Follow the path of balance to reach the inner wondrous garden of Self-Realization. ~ paramahansa-yogananda, @wisdomtrove
27:Oh! men and brethren, what would this heart feel if I could but believe that there were some among you who would go home and pray for a revival men whose faith is large enough, and their love fiery enough to lead them from this moment to exercise unceasing intercessions that God would appear among us and do wondrous things here, as in the times of former generations. ~ charles-spurgeon, @wisdomtrove
28:Of all man's instruments, the most wondrous, no doubt, is the book. The other instruments are extensions of his body. The microscope, the telescope, are extensions of his sight; the telephone is the extension of his voice; then we have the plow and the sword, extensions of the arm. But the book is something else altogether: the book is an extension of memory and imagination. ~ jorge-luis-borges, @wisdomtrove
29:The universal nature has no external space; but the wondrous part of her art is that though she has circumscribed herself, everything which is within her which appears to decay and to grow old and to be useless she changes into herself, and again makes other new things from these very same, so that she requires neither substance from without nor wants a place into which she may cast that which decays. She is content then with her own space, and her own matter, and her own art. ~ marcus-aurelius, @wisdomtrove
30:Billy Pilgrim had a theory about diaries. Women were more likely than men to think that their lives had sufficient meaning to require recording on a daily basis. It was not for the most part a God-is-leading-me-on-a-wondrous-journey kind of meaning, but more an I've-gotta-be-me-but-nobody-cares sentimentalism that passed for meaning, and they usually stopped keeping a diary by the time they hit thirty, because by then they didn't want to ponder the meaning of life anymore because it scared the crap out of them. ~ dean-koontz, @wisdomtrove
31:Every man is more than just himself; he also represents the unique, the very special and always significant and remarkable point at which the world's phenomena intersect, only once in this way, and never again. That is why every man's story is important, eternal, sacred; that is why every man, as long as he lives and fulfills the will of nature, is wondrous, and worthy of consideration. In each individual the spirit has become flesh, in each man the creation suffers, within each one a redeemer is nailed to the cross. ~ hermann-hesse, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:How wondrous familiar is a fool! ~ Moby,
2:A ball bat is a wondrous weapon. ~ Ty Cobb,
3:How wondrous familiar is a fool! ~ Herman Melville,
4:What wondrous life is this I lead! ~ Andrew Marvell,
5:Life is a wondrous phenomenon. ~ Albert Szent Gyorgyi,
6:There are gems of wondrous brightness ~ Rudyard Kipling,
7:To have you in my life is wondrous ~ John Walter Bratton,
8:A fellow feeling makes us wondrous kind. ~ Alexander Pope,
9:In wondrous ways do the gods make sport with men. ~ Plautus,
10:wondrous is this! Now, that I'm no longer young, ~ Anonymous,
11:Still constant is a wondrous excellence. ~ William Shakespeare,
12:Wondrous indeed is the virtue of a true Book. ~ Thomas Carlyle,
13:From True Emptiness The Wondrous Being Appears ~ Shunryu Suzuki,
14:God’s design for a godly marriage is wondrous. ~ Shaunti Feldhahn,
15:Stories are wondrous things. And they are dangerous. ~ Thomas King,
16:wounded pride can spur a man to wondrous things. ~ Patrick Rothfuss,
17:When God threw me, a pebble, into this wondrous lake, ~ Khalil Gibran,
18:When the spirit moves me, I can do many wondrous things. ~ Van Morrison,
19:Wondrous strong are the spells of fiction. ~ Henry Wadsworth Longfellow,
20:Hark, the Herald Tribune sings, Advertising wondrous things! ~ Tom Lehrer,
21:"Stories are wondrous things. And they are dangerous." ~ Thomas King,
22:The wondrous land that height Cokaigne. ~ Robert Wace, The Land of Cokaigne,
23:To be alive is the strange and wondrous miracle we forget. ~ Atticus Poetry,
24:I think life is a wondrous thing. I'm happy to try pretty hard. ~ Andrew Bird,
25:What wondrous life is this I lead! Ripe apples drop about my head. ~ Andrew Marvell,
26:What wondrous life in this I lead
Ripe apples drop about my head ~ Andrew Marvell,
27:It’s so cold, every nerve in my body tingling with the wondrous iciness. ~ Sara Raasch,
28:Things take indeed a wondrous turn When learned men do stoop to learn. ~ Bertolt Brecht,
29:18 Blessed be the LORD God, the God of Israel, who only doeth wondrous things. ~ Anonymous,
30:AND FOR THAT WONDROUS BRIEF MOMENT IN TIME, SHE WAS MINE, AND I WAS HERS. ~ Samantha Towle,
31:Take a leap of faith and begin this wondrous new year by believing. ~ Sarah Ban Breathnach,
32:Of the book of books most wondrous is the tender book of love. ~ Johann Wolfgang von Goethe,
33:PSA119:18 Open thou mine eyes, that I may behold wondrous things out of thy law. ~ Anonymous,
34:The rehearsal of Grandfather’s arguments came with wondrous facility to Slava. ~ Boris Fishman,
35:The transformation of a heart is a wondrous thing, no matter how you land there. ~ Patti Smith,
36:Wondrous strength and generosity of a woman's heart! She will not speak! ~ Nathaniel Hawthorne,
37:The brain is a terrifying and wondrous organ, and all it wants is to survive. ~ Alexandra Oliva,
38:It is the most wondrous thing we have discovered in the universe, and it is us. ~ David Eagleman,
39:The roads that lead man to knowledge are as wondrous as that knowledge itself. ~ Arthur Koestler,
40:The transformation of the heart is a wondrous thing, no matter how you land there. ~ Patti Smith,
41:This was what happiness felt like - this wondrous, miraculous alternative to dread. ~ Meg Rosoff,
42:Always remember that the tales of another are never as wondrous as your own. ~ Michael J Sullivan,
43:The world's full of wonder, he said. Or at least horror that looks wondrous from afar. ~ Luke Scull,
44:To say that it was wondrous would be to say that the universe is quite a big place. ~ Robert Rankin,
45:There's no need to imagine that you're a wondrous beauty, because that's what you are. ~ Tove Jansson,
46:The world’s full of wonder,” he said. “Or at least horror that looks wondrous from afar. ~ Luke Scull,
47:Time and chance. The twin offspring of destiny. That wondrous branching of our fates. ~ Carol Shields,
48:Carpe diem, miss. Foolish youth is a strange and wondrous time that vanishes too quickly. ~ K A Tucker,
49:As long as we are graceful, appreciative lodgers, the earth remains healthy and wondrous. ~ KT Tunstall,
50:In sleep I visit the vast unknown to dream wondrous possibilities into existence. ~ Richelle E Goodrich,
51:[...] my heart is wondrous light,
Since this same wayward girl is so reclaim'd. ~ William Shakespeare,
52:Anger can keep you warm at night, and wounded pride can spur a man to wondrous things. ~ Patrick Rothfuss,
53:‟Time. And chance. Those twin offspring of destiny. That wondrous branching of our fates. ~ Carol Shields,
54:Uncertainty is wondrous, and.. certainty, were it to be real, would be moral death. ~ Immanuel Wallerstein,
55:For whatever is truly wondrous and fearful in man, never yet was put into words or books. ~ Herman Melville,
56:Wondrous is the strength of cheerfulness, altogether past calculation its powers of endurance. ~ Thomas Carlyle,
57:And did not believe in His wondrous works. 33Therefore their days He consumed in futility, ~ John F MacArthur Jr,
58:And when gods touched something, the normal became the supernatural, the simple became the wondrous. ~ Mitch Albom,
59:Besides, anger can keep you warm at night, and wounded pride can spur a man to wondrous things. ~ Patrick Rothfuss,
60:Each of you is a daughter of God. Reflect on all the wondrous meaning of that one paramount fact. ~ Gordon B Hinckley,
61:Most strange and wondrous, I thought, that the power of the mind was greater than the power of the hands. ~ Anne Rice,
62:On the glorious splendor of your majesty, and on your wondrous works, I will meditate. PSALM 145:5 ~ Paul David Tripp,
63:The eyes of the children are magicked by the toys that fall out of the wondrous garden of innocence. ~ M irt n Cadhain,
64:Nature could be both wondrous and cruel, creating immense beauty and then offsetting it with ugliness. ~ Lorraine Heath,
65:Every advance in our scientific understanding deepens our admiration & love 4 this wondrous planet. ~ Thich Nhat Hanh,
66:I’m a Royal because I’m loved by Easton Royal. There’s nothing more pure and wondrous in the world than that. ~ Erin Watt,
67:Beauty,” he said, looking into her eyes, “resides where gentleness and love are the most wondrous of gifts. ~ Annette Blair,
68:Do not feel surprise at being schooled amid toil: you are being schooled for a wondrous destiny. ~ Saint Augustine of Hippo,
69:If I could just manage my fear, there might be something wondrous about not knowing what will pop up next. ~ Elizabeth Bard,
70:For me it's been very exciting to contribute to the public's understanding of how rich and wondrous science is. ~ Brian Greene,
71:The list could surely go on, and there is nothing more wonderful than a list, instrument of wondrous hypotyposis. ~ Umberto Eco,
72:The power of the human mind is a wondrous thing. Even now, we can only begin to imagine what it is capable of. ~ Carole Lawrence,
73:The universe could be a wondrous thing. The universe had out did herself. The universe would be getting flowers. ~ Cassandra Clare,
74:...everyone wants to be excited by something magical and wondrous - to be reminded of how they once saw the world ... ~ John Geddes,
75:Wondrous as it is, how simple is this mystery! To love Christ and to know that I love Him--this is all! ~ Elizabeth Payson Prentiss,
76:I grew up hearing words like snakeroot, sassafras, mullein - things that had wondrous, mysterious sounds in their names. ~ Jan Karon,
77:It is indeed a wondrous universal alchemy, is it not? When one's heartfelt intentions cause mountains to move. ~ Jacqueline Winspear,
78:You can put your faith in anything you want, so long as it gives you hope and makes the world a little more wondrous. ~ Susannah Nix,
79:Imagination alone is not enough, because the reality of nature is far more wondrous than anything we can imagine ~ Neil deGrasse Tyson,
80:a good woman's heart knows no bounds. And love is the most powerful and wondrous gift in the world. Yes, it is. ~ Dorothea Benton Frank,
81:Life is all too wondrous sweet, and the world is so beautifully bewildered; it is the dream of an intoxicated divinity. ~ Heinrich Heine,
82:He chuckled to himself as he walked. A warm woman and a battle to come. To be alive on such a night was a wondrous thing. ~ Conn Iggulden,
83:The list could surely go on, and there is nothing more wonderful than the catalogue, an instrument of wondrous hypotyposis. ~ Umberto Eco,
84:Sometimes, when the spirit moves me I can do many wondrous things I wanna know when the spirit moves you Did ye get healed? ~ Van Morrison,
85:We are like flowers always reaching up towards some shred of light. I find this wondrous, nearly magical, certainly brave. ~ Marisa Silver,
86:The public library is more than a repository of books. It's a mysterious, wondrous place with the power to change lives. ~ Elizabeth Taylor,
87:Love is both wondrous and yet full of peril. Love is a gateway through which hatred - disguised and unrecognized - can pass. ~ David Gemmell,
88:And leave this absolutely wondrous place of hardened concrete, surrounded by undead ghouls on the outside? Perish the thought. ~ Sam Sisavath,
89:The sky, with a single star, would be dark and boring. A million stars in the firmament makes for something wondrous and bright. ~ Beem Weeks,
90:Ideas are like the flint stone of wondrous works. You scratch at them until a spark flies ... then the world catches fire. ~ Gerard de Marigny,
91:In his new Manhattan lab, funded meagerly by friends, Tesla’s wondrous imagination led him to research the resonant frequencies ~ Sean Patrick,
92:The universe is a strange and wondrous place. The truth is quite odd enough to need no help from pseudoscientific charlatans. ~ Richard Dawkins,
93:Who reports the works and ways of the clouds, those wondrous creations coming into being every day like freshly upheaved mountains? ~ John Muir,
94:You made a choice—a single choice.
How neat to think you may have opened the door to a wondrous future without knowing. ~ Richelle E Goodrich,
95:A tree is a wondrous thing that shelters, feeds, and protects all living things. It even offers shade to the axmen who destroy it. ~ Richard Powers,
96:In consciousness dwells the wondrous, with it man attains the realm beyond the material, and the Peyote tells us, where to find it. ~ Antonin Artaud,
97:My lord, they say five moons were seen to-night-- Four fixed, and the fifth did whirl about The other four in wondrous motion. ~ William Shakespeare,
98:[On Venice:] A wondrous city of fairest carving, reflected in gleaming waters swirled to new patterning by every passing gondola. ~ Sylvia Pankhurst,
99:We live in a wondrous time, in which the strong is weak because of his scruples and the weak grows strong because of his audacity. ~ Henry Kissinger,
100:Breathe the air, taste the wine, kiss the girls, and always remember that the tales of another are never as wondrous as your own. ~ Michael J Sullivan,
101:Nor has his death the world deceiv'd than his wondrous life surprise d; if he like a madman liv'd least he like a wise one dy'd. ~ Miguel de Cervantes,
102:We live in a wondrous time, in which the strong is weak because of his scruples and the weak grows strong because of his audacity. ~ Otto von Bismarck,
103:Due to our preconceptions regarding education, we fail to inquire into the most obvious and wondrous field of study - ourselves. ~ Mata Amritanandamayi,
104:Faith is a wondrous thing; it is not only capable of moving mountains, but also of making you believe that a herring is a race horse. ~ Arthur Koestler,
105:Suffice it to say, if one hopes to live in a world of wonders, he had better locate himself in a place where wondrous stories abound. ~ Jonathan Auxier,
106:Nothing stays wondrous forever. It's human nature to grow accustomed to that which becomes normal, even if it's a new shade of normal. ~ Neal Shusterman,
107:...it would be a lie to describe the experience as anything less than exhilarating, the repulsive going hand in hand with the wondrous. ~ Caitlin Doughty,
108:Many things between Heaven and Earth fill me with wonder; but of all of these, the least wondrous to me are the wonders of Religion. ~ Karlheinz Deschner,
109:On the day that we do discover that we are not alone, our society may begin to evolve and transform in some incredible and wondrous new ways. ~ Carl Sagan,
110:The Buddhas speak the wondrous sound throughout the world; the Teachings spoken over countless ages can all be expounded in a single word. ~ Thomas Cleary,
111:Making the decision to have a child—it’s wondrous. It is to decide forever to have your heart go walking around outside your body. ~ Hillary Rodham Clinton,
112:The transformation which occurs in the cauldron is quintessential and wondrous, subtle and delicate. The mouth cannot express it in words. ~ Michael Pollan,
113:We live in a wondrous time in which the strong is weak because of his moral scruples and the weak grows strong because of his audacity. ~ Otto von Bismarck,
114:Saving a single wondrous thing is better than saving the world. For one thing, it’s more achievable. The world is never content to stay saved. ~ T Kingfisher,
115:There can be no purpose more enspiriting than to begin the age of restoration, reweaving the wondrous diversity of life that still surrounds us. ~ E O Wilson,
116:Parts of Chicago are wondrous fair, and parts of Chicago look postapocalyptic. This block had seen the apocalypse come, grunted, and said, “Meh. ~ Jim Butcher,
117:I sense the joy of young and old,
I hear wondrous tales told,
Beauty surrounds me as I gaze above,
But I am alone for I live without love. ~ Anonymous,
118:The world is not a courtroom There is no judge no jury no plaintiff. This is a caravan filled with eccentric beings telling wondrous stories about God. ~ Saadi,
119:Buddha’s words: A tree is a wondrous thing that shelters, feeds, and protects all living things. It even offers shade to the axmen who destroy it. ~ Richard Powers,
120:Papa's love did indeed have wondrous properties: it not only compensated for her boredom and anxiety, it was the cause of her boredom and anxiety. ~ Vivian Gornick,
121:Tho marriage be a lottery in which there are a wondrous many blanks, yet there is one inestimable lot in which the only heaven on earth is written. ~ John Vanbrugh,
122:This was because of a special American commitment to the seeming magic of money creation and its presumptively wondrous economic effects. T ~ John Kenneth Galbraith,
123:all things soon pass away and become a mere tale, and complete oblivion soon buries them. And I say this of those who have shone in a wondrous way. ~ Marcus Aurelius,
124:If you write a novel a great adventure awaits you. And like any strange and wondrous journey, there will be uncertainty, even fear. Just keep going ~ Mark Rubinstein,
125:Let me tell you a wondrous story. For once, let me be the shining one. It is springtime. Birds are noisiest now. I can almost see the shape of the sky. ~ Leah Thomas,
126:The world is not a courtroom
There is no judge no jury no plaintiff.
This is a caravan filled with eccentric beings telling wondrous stories about God. ~ Saadi,
127:You must form the habit of living in the fourth dimension, “The World of the Wondrous.” It is the world where you do not judge by appearances. ~ Florence Scovel Shinn,
128:The speed of communications is wondrous to behold. It is also true that speed can multiply the distribution of information that we know to be untrue. ~ Edward R Murrow,
129:The world is not a courtroom
There is no judge no jury no plaintiff.
This is a caravan filled with eccentric beings telling wondrous stories about God. ~ Saadi,
130:I obviously use computers. My car is wondrous. My phone is amazing. I've already talked about the music I'm digitizing. Technology is fantastic, of course. ~ Ian MacKaye,
131:We don't like admitting this, but it is a key component of human existence: the fact that life has the potential for things both wondrous and horrific. ~ Douglas Kennedy,
132:No matter where you are, people are basically the same. Besides, anger can keep you warm at night, and wounded pride can spur a man to wondrous things. ~ Patrick Rothfuss,
133:For an Italian peasant a telegram from anywhere is a wondrous thing; and a cable from the terrestrial paradise of America is not lightly to be disregarded. ~ Howard K Smith,
134:It was a time of uncommon possibility and freedom, when Detroit created wondrous and lasting things. But life can be luminescent when it is most vulnerable. ~ David Maraniss,
135:Become a parent. Lose your autonomy, but gain the wondrous superpower of The Magic Kiss that instantly dries tears and makes the pain of boo-boos disappear. ~ Patricia V Davis,
136:Beer is living proof that God loves us and wants us to be happy.” You can now take the mundane, such as a boring potato, and make something truly wondrous… Beer! ~ Aleron Kong,
137:With all our human struggling for power we cannot heal ourselves, so God, with wondrous love, gives away power, gives away himself so that we may be healed. ~ Madeleine L Engle,
138:Tune into the presence of miracles, and in an instant, life can be transformed into a dazzling experience, more wondrous and exciting than we could even imagine. ~ Deepak Chopra,
139:We have a universe. It is a place of most wondrous and gratifying possibility, and beautiful, too. And it was all done in about the time it takes to make a sandwich. ~ Bill Bryson,
140:mathematics as a tree with strong roots (the Axioms), a solid trunk (Rigorous Proof) and ever growing branches blooming with wondrous flowers (the Theorems). ~ Apostolos K Doxiadis,
141:The handsome and the beautiful may earn the admiration of society, but all the wondrous inventions of the future are a by-product of the unsung, anonymous scientists. ~ Michio Kaku,
142:I don't fear death; I welcome it with open arms and a smirk. But until that wondrous day, I will continue to savor and celebrate all those who have graduated before me. ~ Nikki Sixx,
143:I don’t fear death; I welcome it with open arms and a smirk. But until that wondrous day, I will continue to savor and celebrate all those who have graduated before me. ~ Nikki Sixx,
144:The wind has settled, the blossoms have fallen;
Birds sing, the mountains grow dark --
This is the wondrous power of Buddhism.

~ Taigu Ryokan, The Wind Has Settled
,
145:Caelen?”

“Aye, lass?”

“You were right.”

“What was I right about?”

“Kissing. ’Tis a most wondrous thing.”

She could sense his smile. ~ Maya Banks,
146:Only those who have worn the crown of suffering can look upon that wondrous light; and they, when they return, may not speak of it, or tell the mystery they know. Once ~ Jerome K Jerome,
147:Somehow the wondrous promise of the earth is that there are things beautiful in it, things wondrous and alluring, and by virtue of your trade you want to understand them. ~ James Gleick,
148:For we have not come here to take prisoners
Or to confine our wondrous spirits, But to experience ever and ever more deeply
Our divine courage, freedom, and
Light! ~ Hafez,
149:he who looks too hard for any particular thing, though he may find it, will certainly miss the most wondrous and strange things he passes, though they stare him in the face. ~ Jesse Ball,
150:Birth and death - what could be more monstrous than that? We like to deceive ourselves and call it wondrous and beautiful and majestic, but it's freakish, let's face it. ~ Rohinton Mistry,
151:I look at her, then at Tasha, and I feel the wondrous blend of bliss and fear. They--bliss and fear--are constant companions. Rarely does one venture out without the other. ~ Harlan Coben,
152:THE NAME OF THE WIND marks the debut of a writer we would all do well to watch. Patrick Rothfuss has real talent, and his tale of Kvothe is deep and intricate and wondrous. ~ Terry Brooks,
153:When Dad wasn’t telling us about all the amazing things he had already done, he was telling us about the wondrous things he was going to do. Like build the Glass Castle. ~ Jeannette Walls,
154:History is important. More than any other topic, it is about us. Whether one deems our present society wondrous or awful or both, history reveals how we got to this point. ~ James W Loewen,
155:Lucien, women are wondrous, mysterious, and magical creatures, who should be treated not only with respect but with reverence, perhaps even awe. Now go sweep the steps. ~ Christopher Moore,
156:The soul in which the wondrous combination of perfect passivity with the highest activity is most completely realized, has the deepest experience of what the Christian life is. ~ Anonymous,
157:When Nature her great masterpiece designed,And framed her last, best work, the human mind,Her eye intent on all the wondrous plan,She formed of various stuff the various Man. ~ Robert Burns,
158:Every man's story is important, eternal and sacred. That is why every man, as long as he lives and fulfills the will of nature, is wondrous and worthy of every consideration. ~ Hermann Hesse,
159:while not completely inexperienced, would have had only a few encounters with magic so far, and was largely unaware of how truly strange and wondrous existence could be. ~ Martin H Greenberg,
160:Somehow the wondrous promise of the earth is that there are things beautiful in it, things wondrous and alluring, and by virtue of your trade you want to understand them. ~ Mitchell Feigenbaum,
161:These moments were wondrous and divine, instances when the gossamer curtain between heaven and earth ripped and all of humanity witnessed the marvel of the ethereal beings. ~ Danielle Trussoni,
162:A tree is a wondrous thing that shelters, feeds, and protects all living things. It even offers shade to the axmen who destroy it. And with those words, she has her book’s end. ~ Richard Powers,
163:In this dark world where he now dwelt, ugly things and surprising things and once in a long while a tiny wondrous thing spilled out at him constantly; he could count on nothing. ~ Philip K Dick,
164:Life is calling you. The other life. The analogue life. The real. Nature is calling you. And people too. Wondrous royal souls are waiting to meet, appreciate and experience you. ~ Bryant McGill,
165:The impossibility of conceiving that this grand and wondrous universe, with our conscious selves, arose through chance, seems to me the chief argument for the existence of God. ~ Charles Darwin,
166:Future strong is adventurous self-mastery. Unlocking your future by running toward the unknown, with the wondrous soul of a child and the drive of a force that will not be stopped. ~ Bill Jensen,
167:In the time of your life, live—so that in that wondrous time you shall not add to the misery and sorrow of the world, but shall smile to the infinite delight and mystery of it. ~ William Saroyan,
168:The impossibility of conceiving that this grand and wondrous universe, with our conscious selves, arose through chance, seems to me the chief argument for 
the existence of God. ~ Charles Darwin,
169:90. The Bible is full of ordinary people who went to impossible places and did wondrous things simply because they decided to obey God, even when others said "You can't do that. ~ Pauline Creeden,
170:He gazed up at me in that way that made me feel cherished. His expression was simultaneously wondrous and joyful. I realized that I put that expression on this beautiful man's face. ~ Mia Sheridan,
171:But every fool describes, in these bright days, His wondrous journey to some foreign court, And spawns his quarto, and demands your praise,-- Death to his publisher, to him 'tis sport. ~ Lord Byron,
172:Take my advice: live your life to the fullest. Breathe the air, taste the wine, kiss the girls, and always remember that the tales of another are never as wondrous as your own. ~ Michael J Sullivan,
173:The time will come, when thou shalt lift thine eyes To watch a long-drawn battle in the skies. While aged peasants, too amazed for words, Stare at the flying fleets of wondrous birds. ~ Thomas Gray,
174:That was the first horror of losing Anne-Marie: she lost herself. She lost life and all its wondrous, incalculable possibilities. While the rest of us would live on, she would not. ~ Nina Sankovitch,
175:We are here to celebrate the completion of the first survey of the entire human genome. Without a doubt, this is the most important, most wondrous map ever produced by human kind. ~ William J Clinton,
176:Man is such a wondrous being that it is never possible to count up all his merits at once. The more you study him, the more new particulars appear, and their description would be endless. ~ Nikolai Gogol,
177:Wondrous is the strength of cheerfulness, and its power of endurance - the cheerful man will do more in the same time, will do it better, will preserve it longer, than the sad or sullen. ~ Thomas Carlyle,
178:Man is such a wondrous being that it is never possible to count up all his merits at once. The more you study him, the more new particulars appear, and their descriptions would be endless. ~ Nikolai Gogol,
179:The fact that I am standing there and washing bowls is a wondrous reality. I'm being completely myself, following my breath, conscious of my presence, and conscious of my thoughts and actions. ~ Nhat Hanh,
180:What is the most wondrous thing on earth? Each day countless humans enter the Temple of Death, yet the ones left behind continue to live as though they were immortal. . . . In ~ Chitra Banerjee Divakaruni,
181:Wondrous is the strength of cheerfulness, and its power of endurance - the cheerful man will do more in the same time, will do it; better, will preserve it longer, than the sad or sullen. ~ Thomas Carlyle,
182:Before going back to sleep I imagined (I saw) a plastic universe, changeable, full of wondrous chance, an elastic sky, a sun that suddenly is missing or remains fixed or changes its shape. ~ Julio Cortazar,
183:Before going back to sleep I imagined (I saw) a plastic universe, changeable, full of wondrous chance, an elastic sky, a sun that suddenly is missing or remains fixed or changes its shape. ~ Julio Cort zar,
184:Blessed be the LORD, the God of Israel,         who alone does wondrous things.     19 Blessed be his glorious name forever;         may the whole earth be filled with his glory! Amen and Amen! ~ Anonymous,
185:Thus Angels' Bread is made The Bread of man today: The Living Bread from Heaven With figures doth away: O wondrous gift indeed! The poor and lowly may Upon their Lord and Master feed. ~ Saint Thomas Aquinas,
186:The almost biological certainty that the more often you checked your cell phone, the more likely you were to find that one wondrous message or notification that would improve your entire life. ~ Courtney Maum,
187:There are many who appear to be very mighty in prayer, wondrous in supplications, but they require God to do what they can do themselves. Therefore, God does nothing at all for them. ~ Charles Haddon Spurgeon,
188:In his long years of life, Rancept had had occasion to reflect on the wondrous variability of love, as might anyone left standing on its periphery, too bent and battered to draw another’s eye. ~ Steven Erikson,
189:Oh, the wondrous power in the scripture to create a soul of hope within the ribs of despair and bring eternal light into the darkness that has made a long midnight in the inmost soul! ~ Charles Haddon Spurgeon,
190:I was finally convinced of something I had suspected for a long time: God has a sense of humor, and because the world is wondrous, God expects us to find reasons to smile even on the darkest days. ~ Dean Koontz,
191:To awaken within the dream is our purpose now. When we are awake within the dream, the ego-created earth-drama comes to an end and a more benign and wondrous dream arises. This is the new earth. ~ Eckhart Tolle,
192:It had sometimes puzzled me why falling in love should be regarded as some wondrous event, accompanied by soaring strings, when it so often ended in humiliation, despair or acts of awful cruelty. ~ David Nicholls,
193:Just because you don't see something doesn't mean it isn't there. Some of the most wonderful things in the world are invisible. Trusting in invisible things makes them more powerful and wondrous. ~ Kelly Barnhill,
194:Humanity needs this technology as much as it needs all other technologies that have now connected us and set before us the terrifying and wondrous possibility of actually becoming one human race. ~ Krista Tippett,
195:I saw how three or four ingredients, as long as they are of the highest and freshest quality, can be combined in a straightforward way to make a truly excellent and occasionally wondrous product. ~ Anthony Bourdain,
196:Perfection is a paradigm meant to keep us striving and learning and growing. Like a wondrous sunset, perfection may be beyond our reach, but it is within our view and well worth seeking after. ~ Richelle E Goodrich,
197:--These moments were wondrous and divine, instances when the gossamer curtain between heaven and earth ripped and all of humanity witnessed the marvel of the ethereal beings.
Angelology pg. 32 ~ Danielle Trussoni,
198:If you are a sensitive person, you don’t give flowers to others, because you know that the flowers – these miraculous beauties and the wondrous jewels of our cosmos – excessively deserve to live! ~ Mehmet Murat ildan,
199:Your pain is the breaking of the shell that encloses your understanding... And could you keep your heart in wonder at the daily miracles of your life, your pain would not seem less wondrous than your joy ~ Khalil Gibran,
200:My wondrous book says you’re a feline, and a carnivore, and a vertebrate, and a mammal. I wish them that wrote it could smell around here right now and maybe they wouldn’t call you all those pretty names. ~ Tamora Pierce,
201:over me, I experienced the same thrill and amazement as when I had my first glimpse of the bright lights of Konakry. I shivered with the intensity of my desire to learn to do this wondrous thing myself.6 ~ Leonard Shlain,
202:By tracing Heaven his footsteps may be found:  Behold! how awfully he walks the round!  God is abroad, and wondrous in his ways  The rise of empires, and their fall surveys. ~ John Dryden, Britannia Rediviva, line 75,
203:It's a beautiful universe... wondrous and the more exciting because no one has written plays and poems and built sculptures to indicate the structure of desire I negotiate every day as I move about in it. ~ Samuel R Delany,
204:What a strange, wondrous thing, music. At last the chattering mind is silenced. No past to regret, to future to worry about, no more frantic knitting of words and thoughts. Only a beautiful, soaring nonsense. ~ Yann Martel,
205:I hope every person in the world gets to have an experience so wondrous: the sweet tug at your heart when you look at a dog, and a dog looks at you, and you know you're meant to take care of each other" -Emma ~ Natalie Lloyd,
206:Mountains and oceans have whole worlds of innumerable wondrous features. We should understand that it is not only our distant surroundings that are like this, but even what is right here, even a single drop of water. ~ Dogen,
207:I thought of the transcendent beauty of the first panel, and tried to understand how the ability to create such wondrous beauty could have become so perverted, so destructive. With power, my mind whispered. ~ Isobelle Carmody,
208:The door through which he had glimpsed such wondrous light, he had walked through. He had encountered both beauty and pain. Now he understood that was how it would always be—no matter where he went in the world. ~ Margi Preus,
209:What the Buddha himself considers to be truly wondrous are not the miracles accompanying his conception and birth, but his mindfulness and clear comprehension in the midst of feelings, thoughts, and perceptions. ~ Dalai Lama XIV,
210:He sometimes allows something bad in our lives to prevent something far worse in our lives. That is a wondrous work of God I cannot even see, because sometimes I have no idea how God is working on my behalf. ~ Jennifer Rothschild,
211:A composition—and every work of art is one—is created in a wondrous interplay between imagination and reason, or between mind and reflection. For there will always be an element of chance in the creative process. ~ Jostein Gaarder,
212:A sunrise is a wondrous marvel, but in reality the sun never rises. It is the earth that rotates to face the sun. Life too can be a wondrous marvel, but like the earth, we must turn our eyes toward brighter things. ~ Richelle E Goodrich,
213:However, out in the world I have come to see that he who looks too hard for any particular thing, though he may find it, will certainly miss the most wondrous and strange things he passes, though they stare him in the face. ~ Jesse Ball,
214:Refrain tonight and thou shalt lend a kind of easiness to the next abstinence, the next more easy. for use almost can change the stamp of nature, and either master the Devil, or throw him out with wondrous potency. ~ William Shakespeare,
215:Refrain to-night; And that shall lend a kind of easiness To the next abstinence, the next more easy; For use almost can change the stamp of nature, And either master the devil or throw him out With wondrous potency. ~ William Shakespeare,
216:Steam rising underneath a canopy of whispering, changing aspens; starlight in the clear, dark night, and wondrous beauty in every direction. If only all could feel this way, to be so captured and enthralled with autumn. ~ Donna Lynn Hope,
217:The concept of an independent "spiritual realm" does not augment, for me, the magic of the mystical dimension, whereas to think of this dimension as emergent from our minds makes it all the more wondrous to be a human. ~ Ursula Goodenough,
218:   'A tedious brief scene of young Pyramus    And his love Thisbe; very tragical mirth.' Merry and tragical! tedious and brief! That is hot ice and wondrous strange snow. How shall we find the concord of this discord? ~ William Shakespeare,
219:There is a saying in Bali: "We have no art. We do everything as beautifully as possible." This reflects my philosophy of practice. I try to remember daily what a gift it is to have the privilege of living in this wondrous world. ~ Sam Keen,
220:Father, we thank you, especially for letting me fly this flight - for the privilege of being able to be in this position, to be in this wondrous place, seeing all these many startling, wonderful things that you have created. ~ Gordon Cooper,
221:For, I must tell you, in this world where today all lose their minds over many & wondrous Machines - some of which, alas, you can see also in this Siege - I construct Aristotelian Machines, that allow anyone to see with Words. ~ Umberto Eco,
222:My heart tumbled in pieces at her feet as she chipped away at it with her wondrous ways, and it didn't form a whole again until half a year had passed and the end product was a living, beating organ in the palm of her hands. ~ Fisher Amelie,
223:Take a leap of faith and begin this wondrous new year by believing. Believe in yourself. And believe that there is a loving Source - a Sower of Dreams - just waiting to be asked to help you make your dreams come true. ~ Sarah Ban Breathnach,
224:God never meant that man should scale the Heavens  By strides of human wisdom. In his works,  Though wondrous, he commands us in his word  To seek him rather where his mercy shines. ~ William Cowper, The Task (1785), Book III, line 217,
225:You're getting older," Mr. Dumfrey said, as if he'd read her mind. "The world is full of Rattigans, just as it is full of beautiful and wondrous things. You will have to see all of it, and you will have to see it on your own. ~ Lauren Oliver,
226:going anywhere,” he said. “Sleep.” He held and stroked her. Things could never be the same, but to be shown the light in the darkness was a wondrous gift from God and he was determined to follow it and find the path again. ~ Elizabeth Chadwick,
227:The front door is painted a rich, bright red. The corners of my mouth curl into a smile. Have I mentioned my love affair with red? It's a beautiful, trusting relationship. Nothing coated in such a wondrous color could ever be bad. ~ Victoria Scott,
228:For, I must tell you, in this world where today all lose their minds over many & wondrous Machines -- some of which, alas, you can see also in this Siege -- I construct Aristotelian Machines, that allow anyone to see with Words... ~ Umberto Eco,
229:All those thing women are made to believe they are strange for harboring in their hearts. And I want to surround myself with those same strange, wicked women who throw themselves open to all the wondrous things the world has to offer. ~ Mackenzi Lee,
230:If I walk in Autumn's even
While the dead leaves pass,
If I look on Springs soft heaven,--
Something is not there which was
Winter's wondrous frost and snow,
Summer's clouds, where are they now?

~ Percy Bysshe Shelley, Stanza
,
231:Refrain to-night;
And that shall lend a kind of easiness
To the next abstinence, the next more easy;
For use almost can change the stamp of nature,
And either master the devil or throw him out
With wondrous potency. ~ William Shakespeare,
232:Fantasy isn't just a jolly escape: It's an escape, but into something far more extreme than reality, or normality. It's where things are more beautiful and more wondrous and more terrifying. You move into a world of conflicting extremes. ~ Terry Gilliam,
233:When reality is perceived in its nature of ultimate perfection, the practitioner has reached a level of wisdom called non-discrimination mind - a wondrous communion in which there is no longer any distinction made between subject and object. ~ Nhat Hanh,
234:To “hallow” God’s name is not merely to live righteous lives but to have a heart of grateful joy toward God—and even more, a wondrous sense of his beauty. We do not revere his name unless he “captivate[s] us with wonderment for him.”198 ~ Timothy J Keller,
235:How silently, how silently The wondrous gift is given! So God imparts to human hearts The blessings of His heaven. No ear may hear His coming, But in this world of sin, Where meek souls will receive him still, The dear Christ enters in.5 ~ Timothy J Keller,
236:I live my life in growing orbits which move out over this wondrous world, I am circling around God, around ancient towers and i have been circling for a thousand years. And I still dont know if I am an eagle or a storm or a great song. ~ Rainer Maria Rilke,
237:Only silly Dorothys arrive in a magical land and want to go home. You don't want to be a silly stinking Dorothy, do you? They're reviled throughout every wondrous land. Did you know the name Dorothy translates as "squandered opportunity"? ~ Bill Willingham,
238:Starting anew with a clean slate has been one of the most harmful ideas in history. It treats previous knowledge as an impediment and imagines that only present knowledge deployed in theoretical purity can make real the wondrous new vision. ~ Stewart Brand,
239:The sky is changed,-and such a change! O night And storm and darkness! ye are wondrous strong, Yet lovely in your strength, as is the light Of a dark eye in woman! Far along, From peak to peak, the rattling crags among, Leaps the live thunder. ~ Lord Byron,
240:Didn't they say that beauty was a state of soul? And if her soul was loved, a woman would be transformed into a wondrous creature, however ordinary her looks. Love changed a woman's soul, and she became beautiful, for a few minutes or forever. ~ Nina George,
241:Or perhaps the afterlife embraces the aspects of ourselves that love in all their facets, and that part of Michael's mother that did love me is grown into a whole self, and taps her feet impatiently on the step of the wondrous heavenly city. ~ Nick Harkaway,
242:After all, is it not wondrous that we are allowed to be both witnesses and victims of the sepulchral pomp of wasting tissue? And one thing we know is real: horror. It is so real, in fact, that we cannot be sure it could not exist without us. ~ Thomas Ligotti,
243:A more immediate issue concerns North Korea, to which Bismarck’s nineteenth-century aphorism surely applies: “We live in a wondrous time, in which the strong is weak because of his scruples and the weak grows strong because of his audacity. ~ Henry Kissinger,
244:The stuff of life turned out to be not a quivering, glowing, wondrous gel but a contraption of tiny jigs, springs, hinges, rods, sheets, magnets, zippers, and trapdoors, assembled by a data tape whose information is copied, downloaded and scanned. ~ Steven Pinker,
245:A wondrous subtle thing is love, for here were we two who had never seen each other before that day, between whom no word or even look of affection had ever passed, and yet now in an hour of trouble our hands instinctively sought for each other. ~ Arthur Conan Doyle,
246:A wondrous subtle thing is love, for here were we two, who had never seen each other before that day, between whom no word or even look of affection had ever passed, and yet now in an hour of trouble our hands instinctively sought for each other ~ Arthur Conan Doyle,
247:Like some wondrous birds out of fairy tales, books sang their songs to me and spoke to me as though communing with one languishing in prison; they sang of the variety and richness of life, of man’s audacity in his strivings towards goodness and beauty. ~ Maxim Gorky,
248:Every miracle's got a mundane explanation. [...] and you can choose - you can look at the wonderous surface or you can look at the crud beneath. I want to see the wondrous, believe me. I just know it isn't going to be there when I've finished looking. ~ Karen Traviss,
249:How often have I rattled on with God and said nothing at all? Relying on clichés, throwaway phrases, and high language I'd never use in everyday conversation, I took prayer for granted and lost sight of the wondrous opportunity to draw close to God. ~ Margaret Feinberg,
250:You see, when people once begin to do kindnesses, it is so easy and pleasant, they find it hard to leave off; and sometimes it beautifies them so that they find they love one another very much—as Mr. Chrome and Miss Kent discovered that wondrous day. ~ Louisa May Alcott,
251:The universe is incredibly wondrous, incredibly beautiful, and it fills me with a sense that there is some underlying explanation that we have yet to fully understand. If someone wants to place the word 'God' on those collections of words, it's OK with me. ~ Brian Greene,
252:LORD, I am grateful for Your Word. It shows me how to live, and I realize my life only works if I’m living Your way. Meet me there in the pages and teach me what I need to know. “Open my eyes, that I may see wondrous things from Your law” (Psalm 119:18). ~ Stormie Omartian,
253:Nothing would ever change; nothing new could ever be expected. It had to end, and it did. Now in the dark world where I dwell, ugly things, and surprising things, and sometimes little wondrous things, spill out in me constantly, and I can count on nothing. ~ Philip K Dick,
254:In three minutes, 98 percent of all the matter there is or will ever be has been produced. We have a universe. It is a place of the most wondrous and gratifying possibility, and beautiful, too. And it was all done in about the time it takes to make a sandwich. ~ Bill Bryson,
255:This was no ordinary lighthouse, such as the ones he had read about in books and heard described in the tales of old sailors, as romantic and wondrous as those had always seemed to him. Nothing could have prepared him for the sight that awaited him. ~ Gina Marinello Sweeney,
256:Today’s champions of globalization are so busy celebrating the wondrous wealth and the charming artifacts of food and music produced by international interchange that they have little time for the plight of the invisible underclass that helps make it happen. ~ Sudhir Venkatesh,
257:His straight and perfect figure, muscled as the best of the ancient Roman gladiators must have been muscled, and yet with the soft and sinuous curves of a Greek god, told at a glance the wondrous combination of enormous strength with suppleness and speed. ~ Edgar Rice Burroughs,
258:Lift up your eyes and see the good in the world, for we are people with an amazing capacity to do great good. And if only the minority choose to exercise this capacity to the smallest degree, oh how wondrous and sweet the deeds performed at but a few hands! ~ Richelle E Goodrich,
259:The little and the great are joined in one By God's great force. The wondrous golden sun Is linked unto the glow-worm's tiny spark; The eagle soars to heaven in his flight; And in those realms of space, all bathed in light, Soar none except the eagle and the lark. ~ Emma Lazarus,
260:Democracy is easy; republicanism is hard. Democracy is fueled by passion; republicanism is founded on moderation. Democracy is loud, raucous, disorderly; republicanism is quiet, cool, judicious – and that we still live in its light is the Founders' most wondrous deed. ~ Jon Meacham,
261:In a span of months she had present for birth and for death, the wondrous first breath and the horrible last. But wasn't it an honor to be there at the end of life as well as the beginning? To mark the extraordinariness of a lifetime, to bear witness to its completion? ~ Rae Meadows,
262:14Hearken unto this, O Job: stand still, and aconsider the wondrous works of God. 15Dost thou know when God 1disposed them, and caused the light of his cloud to shine? 16aDost thou know the balancings of the clouds, the wondrous works of bhim which is perfect in knowledge? ~ Anonymous,
263:I'll show thee best springs; I'll pluck thee berries;
I'llift fish for thee and get thee wood enough.
A plague upon the tyrant that I serve!
I'll bear him no sticks, but follow thee,
Thou wondrous man.
---Caliban
(Act II, scene 2, lines 158-162) ~ William Shakespeare,
264:Stop and think, and take in the wondrous thought that will be both the motivation and the power for an entirely new life: “Christ is in you.” If you merely learn to believe this, to give way to it, and to yield yourself to Him, He will do His mighty saving work in you. ~ Andrew Murray,
265:It is wondrous, Will Henry," breathed the monstrumologist over the maddening hum of the flies. "I feared we might be wrong-that Socotra was not the *locus ex magnificum*. But we have found it, haven't we? And is it not wondrous?"

I agreed with him. It was wondrous. ~ Rick Yancey,
266:It is queer, but my love and longing for the world are always deepened by my absence from it; it's wondrous, don't you think, that a person can swing from despair to gleeful hunger, and that even during these dark days there is happiness to be found in the smallest things? ~ Kate Morton,
267:Since when do you look at the side of wonder?"

"I'm trying very hard. It's irritating me, but I'm not giving up. I try to think of a wondrous thought every day when I wake, if you'd really like to know."

"Yes, it's very annoying, but slightly contagious. ~ Melina Marchetta,
268:For the world is wondrous large,
Seven seas from marge to marge,
And it holds a vast of various kinds of man.
And the wildest dreams of Kew
Are the facts of Khatmandu,
And the crimes of Clapham chaste in Martaban.
MORAL: Judge not that ye be not judged. ~ Rudyard Kipling,
269:...I watched the day slip into night, noting the wondrous tonal transformations of the sunset on its dimmer switch, how blood-orange can shade imperceptibly into ice-blue on the knife-edge of the horizon, listening to the sea's interminable call for silence - shh, shh, shh. ~ William Boyd,
270:Deep inside every animal colon, ours included, thrives an entire cosmos of creatures more strange and wondrous than any dreamed up in a Hollywood special effects lab. There are whip-tailed bacteria and tripod-legged viruses, frilled fungi and microscopic worms. ~ Barbara Natterson Horowitz,
271:Everything is accessible to everyone all the time, and I think there are wondrous things to treasure with what the Internet has made available to journalists. But I think it's also had some effects that are less pleasant. It has chipped away at a sense of privacy and secrecy. ~ Bill Keller,
272:It follows that to embrace deep work in your own career, and to direct it toward cultivating your skill, is an effort that can transform a knowledge work job from a distracted, draining obligation into something satisfying—a portal to a world full of shining, wondrous things. ~ Cal Newport,
273:She arched as his fingers dug into her spine; she wanted to slip inside his skin and inhabit this wondrous body of his, to know what it was to move through the world as he did.
[T]he world rose to meet him; it clamored for him. There was magic in him and she wanted it. ~ Meredith Duran,
274:These are the results of public security cams at work, recording routinely those who come and go. Apparently, it functions as a wondrous preventative because nothing deters crime so much here as the fear of getting caught. Incompetence is the bogey that haunts all Bug dreams. ~ Ann Aguirre,
275:An idea is anything that can change how people see the world. If you can conjure up a compelling idea in people’s minds, you have done something wondrous. You have given them a gift of incalculable value. In a very real sense, a little piece of you has become part of them. ~ Chris J Anderson,
276:It was a magic carpet - woven with the coils and ringlets of a wondrous peel of limber plastic, whose filaments carried the genetic code of all the arts of man, and from which the abracadabra of science conjured up the hopes, the fears, the dreams of man - the magic carpet of FILM! ~ Frank Capra,
277:In the realm of book arts, whenever a masterpiece is made, whenever a splendid picture makes my eyes water out of joy and causes a chill to run down my spine, I can be certain of the following: Two styles never brought together have come together to create something new and wondrous. ~ Orhan Pamuk,
278:It was an earthquake, tearing at the sons of America, trying to swallow them up. Beautiful, beautiful, beautiful sons, that women had reared, had kissed and screamed at, and that fathers had stared intently in their cots, to see themselves in the wondrous mirrors of their babies. ~ Sebastian Barry,
279:When mountains and waters are painted, blue, green, and red paints are used, strange rocks and wondrous stones are used, the four jewels and the seven treasures are used. Rice-cakes are painted in the same manner. When a person is painted, the four great elements and five skandhas are used. ~ Dogen,
280:Romanticism is a philosophy of intuitive agreement. In real love, there is no need tiresomely to articulate or spell things out. When two people belong together, there is simply – at long last – a wondrous reciprocal feeling that both parties see the world in precisely the same way. ~ Alain de Botton,
281:Telegraphy
Along the smooth and slender wires, the sleepless heralds run,
Fast as the clear and living rays go streaming from the sun;
No pearls of flashes, heard or seen, their wondrous flight betray,
And yet their words are quickly caught in cities far away.
~ Anonymous Americas,
282:I feel that nasal spray is a wondrous medical achievement, because it is supposed to relieve nasal congestion, and by gadfrey, it relieves nasal congestion. What I'm saying is that it actually works, which is something you can say about very few other aspects of the medical establishment. ~ Dave Barry,
283:The Scripture also speaks plainly of such a knowledge of the word of God as has been described, as the immediate gift of God, Psal. cxix. 18: “Open thou mine eyes, that I may behold wondrous things out of thy law.” What could the Psalmist mean when he begged of God to open his eyes? ~ Jonathan Edwards,
284:For a long time that had seemed to her to be the key to life: Life--real life--was just a solitude waiting to be transfigured. If Phillip was with her, the solitude she needed would be shattered, and along with it whatever wondrous thing might have come her way if she had been alone. ~ Kevin Brockmeier,
285:The crowds that queued for snacks and knick-knacks, the constant stream of passengers recorded by the closed-circuit TVs, were wondrous proof of the sheer variety of human specimens, except that they were presumed to be identically faithless inside, duty-free in every sense of that word. ~ Michel Faber,
286:What if our bodies were transparent, like a washing machine window? How wondrous to watch ourselves. Joggers would job even harder, blood pumping away. Lovers would love more. God damn! Look at that old semen go! Diets would improve-- kiwi fruit and strawberries, borscht with sour cream. ~ Lucia Berlin,
287:A greater subject fitteth Faustus' wit: Bid Economy10 farewell, and11 Galen come, Seeing, Ubi desinit philosophus, ibi incipit medicus: Be a physician, Faustus; heap up gold, And be eterniz'd for some wondrous cure: Summum bonum medicinae sanitas, The end of physic is our body's health. ~ Christopher Marlowe,
288:But because we accept the sanctity of life, the responsibility that comes with freedom and the supreme sacrifice of Christ expressed so well in the hymn: 'When I survey the wondrous cross on which the Prince of Glory died. My richest gain I count but loss and pour contempt on all my pride.' ~ Margaret Thatcher,
289:When our mind is entangled with anger, jealousy, or sadness, we can be in that state hour after hour, day after day. It’s a pity, because meanwhile, life is wondrous. If we only concentrate on breathing in and seeing that our body is a wonder, we can see that nothing else is really important. ~ Thich Nhat Hanh,
290:As By The Dead We Love To Sit
88
As by the dead we love to sit,
Become so wondrous dear—
As for the lost we grapple
Tho' all the rest are here—
In broken mathematics
We estimate our prize
Vast—in its fading ration
To our penurious eyes!
~ Emily Dickinson,
291:Had it not been for you, I should have remained what I was when we first met, a prejudiced, narrow-minded being, with contracted sympathies and false knowledge, wasting my life on obsolete trifles, and utterly insensible to the privilege of living in this wondrous age of change and progress. ~ Benjamin Disraeli,
292:Links
The little and the great are joined in one
By God's great force. The wondrous golden sun
Is linked unto the glow-worm's tiny spark;
The eagle soars to heaven in his flight;
And in those realms of space, all bathed in light,
Soar none except the eagle and the lark.
~ Emma Lazarus,
293:And so every person’s story is important, eternal, divine; and so every person, to the extent that he lives and fulfills nature’s will, is wondrous and deserving of full attention. In each of us spirit has become form, in each of us the created being suffers, in each of us a redeemer is crucified. ~ Hermann Hesse,
294:For the ancient Greeks, who lacked our social media, the only way to achieve mass duplication of the details of one's life in the apprehension of others was to do something wondrously worth the telling. Our wondrous technologies might just save us all the personal bother. Kleos is a tweak away. ~ Rebecca Goldstein,
295:Whether one deems our present society wondrous or awful or both, history reveals how we arrived at this point. Understanding our past is central to our ability to understand ourselves and the world around us. We need to know our history, and according to sociologist C. Wright Mills, we know we do.8 ~ James W Loewen,
296:The Unreturning
The old eternal spring once more
Comes back the sad eternal way,
With tender rosy light before
The going-out of day.
The great white moon across my door
A shadow in the twilight stirs;
But now forever comes no more
That wondrous look of Hers.
~ Bliss William Carman,
297:The earth turns on its orbit for You. The oceans ebb and flow for You. The birds sing for You. The sun rises and it sets for You. The stars come out for You. Every beautiful thing you see, every wondrous thing you experience, is all there, for You. Take a look around. None of it can exist, without You. ~ Rhonda Byrne,
298:The life so brief, the art so long in the learning, the attempt so hard, the conquest so sharp, the fearful joy that ever slips away so quickly - by all this I mean love, which so sorely astounds my feeling with its wondrous operation, that when I think upon it I scarce know whether I wake or sleep. ~ Geoffrey Chaucer,
299:If you want to meet your fate in life you must start from where you are. You cannot start by first wanting to know your fate, for fate is not a rigid course from which there can be no deviation - it is instead a wondrous journey of possibilities; each possibility bringing its own challenges and knowledge. ~ Th un Mares,
300:She had seen them in turmoil all round her--love, hatred, vengeance, treachery--she herself practically the pivot around which they raged. Out of the deadly strife she had emerged pure, happy in the arms of the man whom her wondrous adventures as much as his brilliant personality had taught her to love. ~ Emmuska Orczy,
301:I am somewhere else now. I am part human, part metaphysics, and I still haven't worked out which parts of me are which. I love this new form. I can feel space traveling through me. I am porous and wondrous and bold ... It's not that I loved to leave, rather that staying was always completely impossible. ~ Yrsa Daley Ward,
302:105.
'Fair, kind and true' is all my argument,
'Fair, kind, and true' varying to other words;
And in this change is my invention spent,
Three themes in one, which wondrous scope affords.

'Fair, kind, and true,' have often lived alone,
Which three till now never kept seat in one. ~ William Shakespeare,
303:The Kraken sleepeth: faintest sunlights flee About his shadowy sides; above him swell Huge sponges of millennial growth and height; And far away into the sickly light, From many a wondrous grot and secret cell Unnumbered and enormous polypi Winnow with giant arms the slumbering green. Alfred Lord Tennyson ~ George Monbiot,
304:When we gaze upon the wondrous spectacle of the Last Judgement on the wall of the Sistine Chapel with the knowledge that it was painted by Michelangelo, a mortal person, gifted but still human, something within ourselves is overwhelmed by the mystic vision of the Divine Plan. ~ Manly P Hall, The Bible, the Story of a Book,
305:One minute you're walking through a dark woods, alone, and then the landscape shifts, and you see it. Something wondrous and unexpected, almost magical, that you never would have found had you not kept going. Like a new friend who feels like an old one, or a memory you'll never forget. Maybe even a carousel. ~ Sarah Dessen,
306:At the moment I am looking into astrology, which seems indispensable for a proper understanding of mythology. There are strange and wondrous things in these lands of darkness. Please, don't worry about my wanderings in these infinitudes. I shall return laden with rich booty for our knowledge of the human psyche. ~ Carl Jung,
307:Your life and work are made up of outcomes and actions. When your operational behavior is grooved to organize everything that comes your way, at all levels, based upon those dynamics, a deep alignment occurs, and wondrous things emerge. You become highly productive. You make things up, and you make them happen. ~ David Allen,
308:The reality is that all God has to do is reveal himself to you,and you'll gladly join the mission in service to his kingdom. He doesn't force the issue; he just has to reveal himself as is: mighty,wondrous, gracious, loving, and radically saving. No man goes back to saltine crackers when he's had fillet mignon. ~ Matt Chandler,
309:There is enough said. Trouble no quiet, kind heart; leave sunny imaginations hope. Let it be theirs to conceive the delight of joy born again fresh out of great terror, the rapture of rescue from peril, the wondrous reprieve from dread, the fruition of return. Let them picture union and a happy succeeding life. ~ Charlotte Bront,
310:All the wonders of life are already here. They’re calling you. If you can listen to them, you will be able to stop running. What you need, what we all need, is silence. Stop the noise in your mind in order for the wondrous sounds of life to be heard. Then you can begin to live your life authentically and deeply. ~ Thich Nhat Hanh,
311:Love is the magician, the enchanter, that changes worthless things to joy, and makes right royal kings and queens of common clay. It is the perfume of that wondrous flower, the heart, and without that sacred passion, that divine swoon, we are less than beasts; but with it, earth is heaven, and we are gods. ~ Robert Green Ingersoll,
312:It's not like we stop needing the comfort and help that a good story can bring when we graduate from high school. I am still looking for answers to questions about the meaning of life. I am still trying to fathom the wondrous strangeness of love. I am still trying to make my way through life despite heartache and loss. ~ John Green,
313:don’t know what it is. They’ll forget that that thing flying through the sky is beyond all words, that it’s an expression of the immensity of life. It’s actually an extraordinary and wondrous thing that flies through the sky. But as soon as we name it, we think we know what it is. We see “bird,” and we almost discount it. ~ Adyashanti,
314:I somehow cling to the strange fancy, that, in all men hiddenly reside certain wondrous, occult properties - as in some plants and minerals - which by some happy but very rare accident (as bronze was discovered by the melting of the iron and brass at the burning of Corinth) may change to be called forth here on earth. ~ Herman Melville,
315:Which was first, Matter or Force? If we think on this question, we shall find that we are unable to conceive of matter without force, or force without matter. When God created the elements of which the earth is composed, He created certain wondrous forces, which are set free and become evident when matter acts on matter. ~ William Crookes,
316:Do you think you love him?" Phaedra had once asked.

"I don't know really what that is," Quintana had responded in her cold, practical way.

Yes, you do, my queen, Phaedra wanted to say now. Quintana's love was unabashed. Wondrous. The type of love that lit a strange, strange face and turned it into a beacon. ~ Melina Marchetta,
317:This highway leads to the shadowy tip of reality: you're on a through route to the land of the different, the bizarre, the unexplainable...Go as far as you like on this road. Its limits are only those of mind itself. Ladies and Gentlemen, you're entering the wondrous dimension of imagination. . .
Next stop The Twilight Zone. ~ Rod Serling,
318:There's only one parent's love you truly need: your heavenly Father's. And the good news is you don't have to earn it, and you don't have to prove yourself worthy to receive it. You are loved for exactly the person you are, with all your faults and flaws. In His eyes, you are a masterpiece. His own wondrous creation.~page 303 ~ Susan Anne Mason,
319:the Sunshine and Shadow design. The Amish A Devoted Christian's Prayer Book contained the prayer, "We pray, O Holy Father, that we might leave behind the night of sin and guilt and ever walk in the shining light of Thy wondrous grace, and cast off the works of darkness, put on the armor of light, and walk honestly as in the day. ~ Barbara Cameron,
320:Always take the time to show compassion for those less fortunate, and there are many. Take the time to help a young child cross the street, or to carry a bag of groceries for an elderly lady. And every now and then, look up into that big, beautiful, blue sky and admit that there are things in this world more wondrous that yourself. ~ Jack Lambert,
321:Somehow the wondrous promise of the earth is that there are beautiful things in it, things wondrous and alluring, and by virtue of your trade you want to understand them." He put the cigarette down. Smoke rose from the ashtray, first in a thin column then (with a nod to universality) in broken tendrils that swirled up to the ceiling. ~ James Gleick,
322:Nádja was off again, in rare and wondrous form, bewitching her audience with another recollection, exquisitely told, satisfying in its construction, lyrical and glamorous, slightly improbably but nowhere near impossible. And John did not doubt its probability. Lives like Nádja's must exist; he had read enough to know this was true. ~ Arthur Phillips,
323:To know that no one before you has seen an organ you are examining, to trace relationships that have occurred to no one before, to immerse yourself in the wondrous crystalline world of the microscope, where silence reigns, circumscribed by its own horizon, a blindingly white arena - all this is so enticing that I cannot describe it. ~ Vladimir Nabokov,
324:Lebanese poet Khalil Gibran says: “Your pain is the breaking of the shell that encloses your understanding. Even as the stone of the fruit must break, that its heart may stand in the sun, so must you know pain; and could you keep your heart in wonder at the daily miracles of your life, your pain would not seem less wondrous than your joy. ~ Brian Tracy,
325:She was very easy to please, because she took joy in the smallest things, but exacting, too, because that small thing must be authentic, and wondrous in its small self, and not any kind of bullshit. She could detect bullshit from a hillside away. But then she took people at face value and expected the best of them until proven otherwise. ~ Peter Heller,
326:the Holy Spirit should come and begin to preach to your heart, giving you rich and enlightened thoughts, . . . be quiet and listen to him who can talk better than you; and note what he proclaims and write it down; so will you experience miracles as David says: ‘Open my eyes that I may behold wondrous things out of thy law’ (Psalm 119:18). ~ Sarah Young,
327:Vedic science, the ancient wisdom tradition of India, says that unless you can get in touch with that embryo of a god or goddess incubating inside you, unless you can let that embryo be fully born, then your life will always be mundane. But once that god or goddess expresses itself through you, then you will do grand and wondrous things. ~ Deepak Chopra,
328:A PLAN the Muses entertain'd

Methodically to impart

To Psyche the poetic art;
Prosaic-pure her soul remain'd.
No wondrous sounds escaped her lyre

E'en in the fairest Summer night;
But Amor came with glance of fire,--

The lesson soon was learn'd aright.
~ Johann Wolfgang von Goethe, A Plan the Muses Entertained
,
329:I have always been fascinated by the life cycle, the way skin metamorphoses over time. I am mesmerized by skin and that's why I've been attracted to the nude. I do think people show their soul when they are stripped down psychically. There is something wondrous that happens when we relate on that level - and I am interested in that depth. ~ Joyce Tenneson,
330:I firmly believe that all we send into the lives of other does indeed come back into our own. I also believe that Christmas is that wondrous time of year when each of us renews our faith that a better world is possible. By trying to live Christmas 12 months a year, we CAN make this world a better place to live - for others and for ourselves. ~ Mary Kay Ash,
331:The heart is capable of sacrifice. So is the vagina. The heart is able to forgive and repair. It can change it's shape to let us in. It can expand to let us out. So can the vagina. It can ache for us and stretch for us, die for us and bleed and bleed us into this difficult, wondrous world. So can the vagina. I was there in the room. I remeber. ~ Eve Ensler,
332:I must, before I die, find some means of saying the essential thing which is in me, which I have not yet said, a thing which is neither love nor hate nor pity nor scorn but the very breath of life, shining and coming from afar, which will link into human life the immensity, the frightening, wondrous and implacable forces of the non-human. ~ Bertrand Russell,
333:String theory has the potential to show that all of the wondrous happenings in the universe - from the frantic dance of subatomic quarks to the stately waltz of orbiting binary stars; from the primordial fireball of the big bang to the majestic swirl of heavenly galaxies - are reflections of one, grand physical principle, one master equation. ~ Brian Greene,
334:America was a land of machines, and it was through machines, the miraculous handmaidens of mob culture, that the muses of illiteracy brought America her voice and vision during the years of the immigrants’ waves. Centuries ago, movable type had given literacy to the common man. Now, through these wondrous newer machines, he would give it back. ~ Nick Tosches,
335:Life is suffering. We have desires and expectations and egos, and we compare the reality we have, which is miraculous and wondrous, with this reality we desire. That somehow distances us from actually taking part fully with the reality we do have, and that creates suffering. For me, the thing that I love is that it's all about the present moment. ~ Alan Ball,
336:On This Wondrous Sea
On this wondrous sea
Sailing silently,
Ho! Pilot, ho!
Knowest thou the shore
Where no breakers roar—
Where the storm is o'er?
In the peaceful west
Many the sails at rest—
The anchors fast—
Thither I pilot thee—
Land Ho! Eternity!
Ashore at last!
~ Emily Dickinson,
337:There's only one parent's love you truly need: your heavenly Father's. And the good news is you don't have to earn it, and you don't have to prove yourself worthy to receive it. You are loved for exactly the person you are, with all your faults and flaws. In His eyes, you are a masterpiece. His own wondrous creation.~ Susan Anne Masonpage 303 ~ Susan Anne Mason,
338:At last you get in – but you hear a step:
The ogre, Life, comes into the room,
(He was waiting and heard the clang of the spring)
To watch you nibble the wondrous cheese,
And stare with his burning eyes at you,
And scowl and laugh, and mock and curse you,
Running up and down in the trap,
Until your misery bores him. ~ Edgar Lee Masters,
339:A wrathful Jessamin is a wondrous thing to behold.”

Before I can finish blushing, he’s held out his arm to Sir Bird. “Come along.”

Sir Bird caws ill-temperedly. “Go on.” I hand him an extra biscuit. “I promise to visit.”

Finn’s face lights up. “Suddenly, I am intensely fond of this bird. We shall be great friends, you and I. ~ Kiersten White,
340:He disregarded everything, he gave everything to art. He tirelessly visited galleries, spent whole hours standing before the works of great masters, grasped and pursued a wondrous brush. He never finished anything without testing himself several times by these great teachers and reading wordless but eloquent advice for himself in their paintings. ~ Nikolai Gogol,
341:With the engine stalled, we would notice the deep silence reigning in the park around us, in the summer villa before us, in the world everywhere. We would listen enchanted to the whirring of an insect beginning vernal flight before the onset of spring, and we would know what a wondrous thing it was to be alive in a park on a spring day in Istanbul. ~ Orhan Pamuk,
342:He is spitted on, scourged, derided, clad foully, more foully crowned. Wondrous is the faith of equanimity! He who had set before Him the concealing of Himself in man's shape, imitated nought of man's impatience! Hence, even more than from any other trait, ought ye, Pharisees, to have recognised the Lord. Patience of this kind none of men would achieve. ~ Anonymous,
343:I remembered looking down into her face, her eyes bright with new adventure and a little piece of my heart fell into her hands. My heart tumbled in pieces at her feet as she chipped away at it with her wondrous ways, and it didn’t form a whole again until half a year had passed and the end product was a living, beating organ in the palm of her hands. ~ Fisher Amelie,
344:Only then (nearly out the door, so to speak) did I realize how unspeakably beautiful all of this was, how precisely engineered for our pleasure, and saw that I was on the bring of squandering a wondrous gift, the gift of being allowed, every day, to wander this vast sensual paradise, this grand marketplace lovingly stocked with every sublime thing. ~ George Saunders,
345:All the stories I have told you are finally as useless as all ancient knowledge is to man and to us. Its images and its poetry can be beautiful; it can make us shiver with the recognition of things we have always suspected or felt. It can draw us back to times when the earth was new to man, and wondrous. But always we come back to the way the earth is now. ~ Anne Rice,
346:what intimacy of fellowship, to what wondrous oneness of life and interest, He invited them when He said, "Abide in me." This is not only an unspeakable loss to themselves, but the Church and the world suffer in what they lose. If we ask the reason why those who have indeed accepted the Savior, and been made partakers of the renewing of the Holy Ghost, ~ Andrew Murray,
347:Consider this, though. If I’ve seen it on the Internet, is it still underground? ‘Underground’ always connoted something hidden, something difficult to see and find. Something underneath the surface of things, yes? But if it’s on the Internet—and I do praise the Lord that I lived long enough to see such a wondrous thing—it cannot possibly be underground. ~ Warren Ellis,
348:All the stories I have told you are finally as useless as all ancient knowledge is to man and to us. Its images and its poetry can be beautiful; it can make us shiver with the
recognition of things we have always suspected or felt. It can draw us back to times when the earth was new to man, and wondrous. But always we come back to the way the earth is now. ~ Anne Rice,
349:As the art of life is learned, it will be found at last that all lovely things are also necessary: - the wild flower by the wayside, as well as the tended corn; and the wild birds and creatures of the forest, as well as the tended cattle; because man doth not live by bread only, but also by the desert manna; by every wondrous word and unknowable work of God ~ John Ruskin,
350:I had come from wondrous lands, from landscapes more enchanting than life, but only to myself did I ever mention these lands, and I said nothing about the landscapes which I saw in dreams. My feet stepped like theirs over the floorboards and the flagstones, but my heart was far away, even if it beat close by, false master of an estranged and exiled body. ~ Fernando Pessoa,
351:A technique can only work if it is in harmony with universal principles. Such principles need to be grasped through Mind, pure consciousness. Selfish desires thwart your progress, but Mind, not captivated by notions of victory or defeat, will liberate you. Mind fixes your senses and keeps you centered. Mind is the key to wondrous power and supreme clarity. ~ Morihei Ueshiba,
352:For years, liberals have demonstrated a near religious devotion to the cause of 'cleaning up elections' with campaign finance reform, the wondrous panacea that would finally rescue our great country from corruption in politics. ... How anyone could believe that corrupt politicians could or would legislate away their own corruption is completely beyond me. ~ Anthony Gregory,
353:Every ancient tale has truth at its heart," I said. "That's what I've always believed, anyway. But after years and years of retelling, the shape of those old stories changes. What may once have been simple and easily recognized becomes strange, wondrous and magical. Those are only the trappings of the story. The truth lies beneath those fantastic garments. ~ Juliet Marillier,
354:Lysley Tenorio is a writer of sly wit and lively invention—these are stories bursting with wonders (from monster movies and leper colonies, to faith-healers and superheroes)—but most wondrous of all is his intimate sense of character. Each story is a confession of love betrayed, told with a mournful, austere tenderness as heartbreaking as it is breathtaking. ~ Peter Ho Davies,
355:The bridge will only take you halfway there, to those mysterious lands you long to see. Through gypsy camps and swirling Arab fair, and moonlit woods where unicorns run free. So come and walk awhile with me and share the twisting trails and wondrous worlds I've known. But this bridge will only take you halfway there. The last few steps you have to take alone. ~ Shel Silverstein,
356:I guess I'm more interested in why people feel they have to believe in God. Why can't it just be science? Science is wondrous. The night sky? Amazing. The inside of a human cell? Incredible. Something that tells us we're born bad and that people use to justify all their petty prejudices and awfulness? I dunno. I guess I believe in science. Science is enough. ~ Nicola Yoon,
357:The material and the spiritual are but two parts of one universe and one truth. By overstressing one part or the other, man fails to achieve the balance necessary for harmonious development... Practice the art of living in this world without losing your inner peace of mind. Follow the path of balance to reach the inner wondrous garden of Self-Realization. ~ Paramahansa Yogananda,
358:My Comrade
I NEVER build a song by night or day,
Of breaking ocean or of blowing whin,
But in some wondrous unexpected way,
Like light upon a road, my Love comes in.
And when I go at night upon the hill,
My heart is lifted on mysterious wings:
My Love is there to strengthen and to still,
For she can take away the dread of things.
~ Edwin Markham,
359:With all due respect for the wondrous ways people have invented to amuse themselves and one another on paved surfaces, I find that this exodus from the land makes me unspeakably sad. I think of the children who will never know, intuitively, that a flower is a plant's way of making love, or what silence sounds like, or that trees breathe out what we breathe in. ~ Barbara Kingsolver,
360:I still imagine Mr. Kim's and Mr. Yoon's children, lonely for their fathers, gratefully eating whatever was brought home to them, our overripe and almost rotten mangoes, our papayas, kiwis, pineapples, those exotic tastes of their wondrous new country, this joyful fruit now too soft and too sweet for those of us who knew better, us near natives, us earlier Americans. ~ Chang rae Lee,
361:But all the magic I wanted was on the page. And when I looked closely, when I began to study, I did not even see magic, so much as a machinery so elegant, so wondrous, so imaginative as to seem supernatural. I am talking to young writers now. Your heroes are not mystics nor sorcerers but humans practiced at the work of typing and revising, and often agonized by it. ~ Ta Nehisi Coates,
362:Americanah; Ayad Akhtar, American Dervish; Julia Alvarez, How the Garcia Girls Lost Their Accents; Sandra Cisneros, The House on Mango Street; Junot Díaz, The Brief Wondrous Life of Oscar Wao; Teju Cole, Open City; William Faulkner, As I Lay Dying; Nell Freudenberger, The Newlyweds; Cristina García, Dreaming in Cuban and King of Cuba; Chang-rae Lee, Native Speaker. ~ Cristina Henriquez,
363:In a low voice, I told her many things in English, only using French when for some reason I couldn’t find the word I wanted, rambling on about the France of my time, and the crude little colony of New Orleans where I had existed after, and how wondrous this age was, and how I’d become a rock star for a brief time, because I thought that as a symbol of evil I’d do some good. ~ Anne Rice,
364:Oh! men and brethren, what would this heart feel if I could but believe that there were some among you who would go home and pray for a revival men whose faith is large enough, and their love fiery enough to lead them from this moment to exercise unceasing intercessions that God would appear among us and do wondrous things here, as in the times of former generations. ~ Charles Spurgeon,
365:A wondrous subtle thing is love, for here were we two, who had never seen each other before that day, between whom no word or even look of affection had ever passed, and yet now in an hour of trouble our hands instinctively sought for each other… So we stood hand in hand like two children, and there was peace in our hearts for all the dark things that surrounded us. ~ Arthur Conan Doyle,
366:In the 'Odyssey,' Homer enumerates the strangers that even a simple community would "call from abroad"- the "master of some craft, a prophet, a healer of disease, a builder or else a wondrous bard." In contrast to the original peasants and chiefs these are the new inhabitants of the city. Where they were lacking, the country town remained sunk in a somnolent provincialism. ~ Lewis Mumford,
367:Music
Something of heavens ever burns in it,
I like to watch its wondrous facets' growth.
It speaks with me in fate's non-seldom fits,
When others fear to approach close.
When the last of friends had looked away
From me in grave, it lay to me in silence,
And sang as sing a thunderstorm in May,
As if all flowers began to talk in gardens.
~ Anna Akhmatova,
368:You can see some things through the lens of the human eye, other things through the lens of a microscope, others through the lens of a telescope, and still others through the lens of systems theory. Everything seen through each kind of lens is actually there. Each way of seeing allows our knowledge of the wondrous world in which we live to become a little more complete. ~ Donella H Meadows,
369:Oh yes, I dated Orson Welles. We had many encounters on both coasts. I remember the first time he saw me in a boudoir, in a negligee, he said in that wondrous voice of his, ‘Magnificent Carcass.’ ‘MAGNIFICENT CARCASS?’ I thought to myself. Whatever, I didn't see that one coming. But that's really all I want to say about Orson. I don't want to go into how he gave me the Clap. ~ Maila Nurmi,
370:The emperor, as the story went, received as a gift some wondrous glass dishes. He liked the gifts very much, but smashed them all nonetheless. “Why? Are they not beautiful?” he was asked. “Precisely because of that,” he answered. “They are so beautiful that it would be hard for me to lose them. And with time they would break, one by one. And I would be sorrier than I am now. ~ Me a Selimovi,
371:They understood, as few have understood before or since, how fleeting life is and how pointless to try to hold on to things or people. They pursued the wondrous deed, the heroic gesture: fighting, fucking, drinking, art - poetry for intense emotion, the music that accompanied the heroic drinking with which each day ended, bewitching ornament for one's person and possessions. ~ Thomas Cahill,
372:We should not knowingly allow any species or race to go extinct. And let us go beyond mere salvage to begin the restoration of natural environments, in order to enlarge wild populations and stanch the hemorrhaging of biological wealth. There can be no purpose more enspiriting than to begin the age of restoration, reweaving the wondrous diversity of life that still surrounds us. ~ E O Wilson,
373:The deeper we grow in the Spirit of Jesus Christ, the poorer we become - the more we realize that everything in life is a gift. The tenor of our lives becomes one of humble and joyful thanksgiving. Awareness of our poverty and ineptitude causes us to rejoice in the gift of being called out of darkness into wondrous light and translated into the kingdom of God's beloved Son. ~ Brennan Manning,
374:What is more numerous than the grass? The thoughts that rise in the mind of man. Who is truly wealthy? That man to whom the agreeable and disagreeable, wealth and woe, past and future, are the same. What is the most wondrous thing on earth? Each day countless humans enter the Temple of Death, yet the ones left behind continue to live as though they were immortal. ~ Chitra Banerjee Divakaruni,
375:The Dreamer
Over the crest of the Hill of Sleep,
Over the plain where the mists lie deep,
Into a country of wondrous things,
Enter we dreaming, and know we're kings.
Murmur or roar as it may, the stream
Laughs to the youngster who dreams his dream.
Leave him alone till his fool's heart breaks:
Dreams all are real till the dreamer wakes!
~ Dorothea Mackellar,
376:If you are one of earth’s inhabitants, how blest your father, and your gentle mother, blest all your kin. I know what happiness must send the warm tears to their eyes, each time they see their wondrous child go to the dancing! But one man’s destiny is more than blest—he who prevails, and takes you as his bride. Never have I laid eyes on equal beauty in man or woman. I am hushed indeed. ~ Homer,
377:Of all man’s instruments, the most wondrous, no doubt, is the book. The other instruments are extensions of his body. The microscope, the telescope, are extensions of his sight; the telephone is the extension of his voice; then we have the plow and the sword, extensions of the arm. But the book is something else altogether: the book is an extension of memory and imagination. ~ Jorge Luis Borges,
378:The king sleeps still, under a mountain, and around him is assembled his warriors and his herds and his riches. By his right hand is his cup, filled with possibility. On his breast nestles his sword, waiting, too, to wake. Fortunate is the soul who finds the king and is brave enough to call him to wakefulness, for the king will grant him a favor, as wondrous as can be imagined ~ Maggie Stiefvater,
379:Of all man's instruments, the most wondrous, no doubt, is the book. The other instruments are extensions of his body. The microscope, the telescope, are extensions of his sight; the telephone is the extension of his voice; then we have the plow and the sword, extensions of the arm. But the book is something else altogether: the book is an extension of memory and imagination.
   ~ Jorge Luis Borges,
380:The good thing about the studium is the that you learn from your teachers, true, but even more from your fellows, especially those older than you, when they tell you what they have read, and you discover that the world must be full of wondrous things and to know them all - since a lifetime will not be a enough for you to travel through the whole world - you can only read all the books. ~ Umberto Eco,
381:I find you, Lord, in all Things and in all
my fellow creatures, pulsing with your life;
as a tiny seed you sleep in what is small
and in the vast you vastly yield yourself.

The wondrous game that power plays with Things
is to move in such submission through the world:
groping in roots and growing thick in trunks
and in treetops like a rising from the dead. ~ Rainer Maria Rilke,
382:from the midst of this darkness a sudden light broke in upon me – a light so brilliant and wondrous, yet so simple, that while I became dizzy with the immensity of the prospect which it illustrated, I was surprised that among so many men of genius, who had directed their inquiries towards the same science, that I alone should be reserved to discover so astonishing a secret. ~ Mary Wollstonecraft Shelley,
383:I really don't know. I guess I'm more interested in why people feel like they have to believe in God. Why can't it just be science? Science is wondrous. The night sky? Amazing. The inside of a human cell? Incredible. Something that tells us we're born bad and that people use to justify all their petty prejudices and awfulness? I dunno. I guess I believe in science. Science is enough. ~ Nicola Yoon,
384:I do not want simple. I do not want easy or small or uncomplicated. I want my life to be messy and ugly and wicked and wild, and I want to feel it all. All those things that women are made to believe they are strange for harboring in their hearts. And I want to surround myself with those same strange, wicked women who throw themselves open to all the wondrous things this world has to offer. ~ Mackenzi Lee,
385:The important thing is to recognize that our gift, no matter what the size, is indeed something given us, for which we can take no credit, but which we may humbly serve, and, in serving, learn more wholeness, be offered wondrous newness. Picasso says that an artist paints not to ask a question but because he has found something and he wants to share—he cannot help it—what he has found. ~ Madeleine L Engle,
386:If our preaching does not turn men from drunkenness to sobriety, from thieving to honesty, from unchastity to purity, then our Gospel is not worth a button! But if it does all this, then this shall be the evidence that it comes from God, seeing that in the world so sorely diseased by sin, it works the wondrous miracle of curing men of these deadly evils!”–1894, Sermon 2352 “Christ ~ Charles Haddon Spurgeon,
387:For each of us, then, the challenge and opportunity is to cherish all life as the gift it is, envision it whole, seek to know it truly, and undertake-with our minds, hearts and hands-to restore its abundance. It is said that where there's life there's hope, and so no place can inspire us with more hopefulness than that great, life-making sea-that singular, wondrous ocean covering the blue planet. ~ Carl Safina,
388:You must form the habit of living in the fourth dimension, “The World of the Wondrous.” It is the world where you do not judge by appearances. You have trained your inner eye to see through failure into success, to see through sickness into health, to see through limitation into plenty. I will give to you the land which your inner eye sees. “I will give to you the land which thou seeth. ~ Florence Scovel Shinn,
389:When Topher took me to the animal shelter to pick out a pup, the lady said we didn't want That Dog because she was scrawny. But I knew from the first time I saw That Dog, she was meant to be mine. I hope every person in the world gets to have an experience so wondrous: the sweet tug at your heart when you look at a dog, and a dog looks at you, and you know you're meant to take care of each other. ~ Natalie Lloyd,
390:I want nothing more than to climb between the silk sheets and wrap our nude bodies around one another. I want to hold and be held. Sex is a wondrous thing, but tonight I wish to be comforted more than pleasured. I feel like a child in the dark who knows the monsters are under the bed. I want to be told it will be alright, but I am far too old to believe such comforting lies."
- Jean-Claude ~ Laurell K Hamilton,
391:Although we think of them as extraordinary, miracles also streak across our consciousness every day. We can choose to notice or ignore them, unaware that our destinies may hang in the balance. Tune into the presence of miracles, and in an instant, life can be transformed into a dazzling experience, more wondrous and exciting than we could even imagine. Ignore it, and an opportunity is gone forever. ~ Deepak Chopra,
392:For each of us, then, the challenge and opportunity is to cherish all life as the gift it is, envision it whole, seek to know it truly, and undertake -with our minds, hearts, and hands- to restore its abundance. It is said that where there's life there's hope, and so no place can inspire us with more hopefulness than that great, life-making sea -that singular, wondrous ocean covering the blue planet. ~ Carl Safina,
393:Maybe all wondrous books appear in our lives the way Milo’s tollbooth appears, an inexplicable gift, cast up by some curious chance that comes to feel, after we have finished and fallen in love with the book, like the workings of a secret purpose. Of all the enchantments of beloved books the most mysterious-the most phantasmal-is the way they always seem to come our way precisely when we need them. ~ Michael Chabon,
394:The Cocoa-Nut Tree at Covent Garden? Why it's the finest confectioner in the capital and sells bonbons, macaroons, candied fruits, and ices,' I said in my proper reading voice. I had long studied their advertisement in Mr Pars' London Gazette after he'd left it by the kitchen fire. It was a beautiful advertisement, with little drawings of sugar cones, ice pots, and tiny men attending wondrous stoves. ~ Martine Bailey,
395:The churches (even the gospel churches) are worldly in spirit, morally anemic, on the defensive, imitating instead of initiating and in a wretched state generally because for two full generations they have been told that justification is no more than a “not guilty” verdict pronounced by the heavenly Father upon a sinner who can present the magic coin faith with the wondrous “open-ses-ame” engraved upon it. ~ A W Tozer,
396:Night’s heart is full of pity for us: she cannot ease our aching; she takes our hand in hers, and the little world grows very small and very far away beneath us, and, borne on her dark wings, we pass for a moment into a mightier Presence than her own, and in the wondrous light of that great Presence, all human life lies like a book before us, and we know that Pain and Sorrow are but the angels of God. ~ Jerome K Jerome,
397:These temporary apprehensions, so vague but so awful, derived a wondrous potency from the contrasting serenity of the weather, in which, beneath all its blue blandness, some thought there lurked a devilish charm, as for days and days we voyaged along, through seas so wearily, lonesomely mild, that all space, in repugnance to our vengeful errand, seemed vacating itself of life before our urn-like prow. ~ Herman Melville,
398:Try to depend on the help of the Spirit as you go through this day of life. Pause briefly from time to time so you can consult with this Holy One inside you. He will not force you to do His bidding, but He will guide you as you give Him space in your life. Walk along this wondrous way of collaboration with My Spirit. Those who look to him are radiant; their faces are never covered with shame. PSALM 34 : 5 ~ Sarah Young,
399:My story being done,
She gave me for my pains a world of sighs:
She swore,––in faith, twas strange, 'twas passing strange;
'Twas pitiful, 'twas wondrous pitiful:
She wish'd she had not heard it, yet she wish'd
That heaven had made her such a man: she thank'd me,
And bade me, if I had a friend that lov'd her,
I should but teach him how to tell my story.
And that would woo her. ~ William Shakespeare,
400:Over time, I have come to see the work of literature less as narrating the world than "seeing the world with words." From the moment he begins to use words like colors in a painting, a writer can begin to see how wondrous and surprising the world is, and he breaks the bones of language to find his own voice. For this he needs paper, a pen, and the optimism of a child looking at the world for the first time. ~ Orhan Pamuk,
401:Love's swooning and love's agitation-
for the first time the Demon now
experienced them; in shock and shiver
he thinks of fleeing - but no quiver
stirs in his wing! from his dimmed brow
a heavy teardrop, a slow river...
what a marvel! till today, quite near
that cell, there stands in wondrous fashion
a stone scorched by a tear of passion,
burnt through by an inhuman tear!... ~ Mikhail Lermontov,
402:In the art of peace, a single cut of the sword summons up the wondrous powers of the universe. That one sword links the past, present, and future; it absorbs the universe. Time and space disappear. All of creation, from the distant past to the present moment, lives in the sword. All human existence flourishes right here in the sword you hold in your hands. You are now prepared for anything that may arise. ~ Morihei Ueshiba,
403:As I continued letting my right hand know what my left hand was doing (and vice versa), I could feel the split within me begin to heal. The conscious and unconscious, the rational and intuitive, the thinking and feeling sides of my inner world began to embrace each other. In times of inner conflict, I turned to this wondrous process. It always brought clarity and insight. It always left me feeling better. ~ Lucia Capacchione,
404:I needed a slob summer. The machine was abused. Softness at the waist. Tremor of the hands. Bad tastes in the morning. A heaviness of muscle and bone, a tendency to sigh. Each time you wonder, Can you get it back? The good toughness and bounce and tirelessness, the weight down to a rawhide two oh five, a nasty tendency to sing during the morning shower, the conviction each day will contain wondrous things? ~ John D MacDonald,
405:I saw—no, I think the word is beheld—the most wondrous thing in the world. This church was indescribably complex and harmonious; it was like stepping into the mind of God. I was overcome by the desire to worship—a feeling I would not see as adequately articulated until many years later, when I would read Dante Alighieri’s description, in his first book, Vita nuova, of the first time he, as a child, saw Beatrice: ~ Rod Dreher,
406:O time, swift robber of all created things, how many kings, how many nations hast thou undone, and how many changes of states and of various events have happened since the wondrous forms of this fish perished here in this cavernous and winding recess. Now destroyed by time thou liest patiently in this confined space with bones stripped and bare; serving as a support and prop for the superimposed mountain. ~ Leonardo da Vinci,
407:When you wake up from a dream you have only a few precious moments before the details of the dream begin to dissipate and the memory fades.

Not all dreams are significant or worth remembering.

But the ones that are . . . happen again.

So, wait for the dream to return. And never be afraid. Instead, consider it an opportunity to learn something profound and possibly wondrous about yourself. ~ Vera Nazarian,
408:Passion
As a weed beneath the ocean,
As a pool beneath a tree
Answers with each breath or motion
An imperious mastery;
So my spirit swift with passion
Finds in every look a sign,
Catching in some wondrous fashion
Every mood that governs thine.
In a moment it will borrow,
Flashing in a gusty train,
Laughter and desire and sorrow
Anger and delight and pain.
~ Archibald Lampman,
409:And thank God, because I do not want simple. I do not want easy or small or uncomplicated. I want my life to be messy and ugly and wicked and wild, and I want to feel it all. All those things that women are made to believe they are strange for harboring in their hearts. And I want to surround myself with those same strange, wicked women who throw themselves open to all the wondrous things this world has to offer. ~ Mackenzi Lee,
410:Love, which, in concert with Abstinence, established Faith, and which, along with Patience, builds up Chastity, is like the columns that sustain the four corners of a house. For it was that same Love which planted a glorious garden redolent with precious herbs and noble flowers-roses and lilies-which breathed forth a wondrous fragrance, that garden on which the true Solomon was accustomed to feast his eyes. ~ Gian Carlo Menotti,
411:Over time, I have come to see the work of literature less as narrating the world than "seeing the world with words."

From the moment he begins to use words like colors in a painting, a writer can begin to see how wondrous and surprising the world is, and he breaks the bones of language to find his own voice. For this he needs paper, a pen, and the optimism of a child looking at the world for the first time. ~ Orhan Pamuk,
412:Wonder
U Stands! U stands!
And I
And I
I wing
Spaceless timeless lost my way
U stands! U stands!
And
Raging bearishly shrieks myself
Bears my very self!
U!
U!
U binds time
U bends the circle
U souls the spirit
U gazes the look
Circles the whirled
The whorled
The world!
Circle the all
and u
and u
Stand
The
Wondrous
~ August Stramm,
413:For the Hindu the creation was not a bringing into being of the wonder of the world. Rather it was a dismemberment, a disintegration of the original Oneness. For him the Creation seemed not the expression of a rational, benevolent Maker in wondrous new forms but a fragmenting of the unity of nature into countless limited forms. The Hindu saw the creation of our world as “the self-limitation of the transcendent. ~ Daniel J Boorstin,
414:The king sleeps still, under a mountain , and around him is assembled
his warriors and his herds and his riches. By his right hand is his cup,
filled with possibility. On his breast nestles his sword, waiting, too, to wake.
Fortunate is the soul who finds the king and is brave enough to call him to wakefulness, for the king will grant him a favour, as wondrous as can be imagined by a mortal man.
~ Maggie Stiefvater,
415:Maybe the imagination creates what is new, but the imagination does not make the actual selection. The imagination does not "compose." A composition - and every work of art is one - is created in a wondrous interplay between imagination and reason, or between mind and reflection. For there will always be an element of chance in the creative process. You have to turn the sheep loose before you can start to herd them. ~ Jostein Gaarder,
416:So utterly lost was he to all sense of reverence for the many marvels of their majestic bulk and mystic ways; and so dead to anything like an apprehension of any possible dangers from encountering them; that in his poor opinion, the wondrous whale was but a species of magnified mouse, or at least water rat, requiring only a little circumvention and some small application of time and trouble in order to kill and boil. ~ Herman Melville,
417:Our body is a masterpiece of the cosmos. Our body carries within it the stars, the moon, the universe, and the presence of all our ancestors. How many millions of years of evolution has it taken to give rise to these wondrous two eyes, legs, feet, and hands? Countless life-forms are supporting our existence in this moment. Reconnecting with our physical body takes only a few moments of stopping and breathing with awareness. ~ Thich Nhat Hanh,
418:Well, here you had a city that was selling more cars than ever before, that had this wondrous music being created, that was so vital to the labor and civil rights of this country, and yet it was dying and didn't see it, except for some sociologist at Wayne State University who predicted that Detroit was losing population by a half-million by the end of that '60s decade, and that that trend would continue taking away its tax base. ~ David Maraniss,
419:I am grateful for emphasis on reading the scriptures. I hope that for you this will become something far more enjoyable than a duty; that, rather, it will become a love affair with the word of God. I promise you that as you read, your minds will be enlightened and your spirits will be lifted. At first it may seem tedious, but that will change into a wondrous experience with thoughts and words of things divine. Gordon B. Hinckley ~ Gordon B Hinckley,
420:My work is to love my body, all of it. Whole and entire. The whole aging mortal troublesome failing miraculous intricate breathing doomed cancerous warm mortifying unreliable hard-working imperfect beautiful appalling living struggling tender frightened frightening living dying living breathing temporary wondrous mystifying afflicted mortally-ill assemblage of the atoms of the universe that is my self, is me, for this space of time. ~ Irvin D Yalom,
421:Kaz came to Switzerland where I was teaching to share with me [Heart Sutra] wondrous insight. There he and I worked on this new translation - with my part being to help render it into a verse form that would be good to chant. Since I have worked with many dying people over the years and often share the Heart Sutra with them, I found this new version that we created together to be so much more accessible to those who were facing death. ~ Joan Halifax,
422:But you believe in something?” She frowns, uncertain. “I really don’t know. I guess I’m more interested in why people feel like they have to believe in God. Why can’t it just be science? Science is wondrous. The night sky? Amazing. The inside of a human cell? Incredible. Something that tells us we’re born bad and that people use to justify all their petty prejudices and awfulness? I dunno. I guess I believe in science. Science is enough. ~ Nicola Yoon,
423:In this we see the wondrous virtue of the Lord: that the power dwelling in His body should communicate to perishable things the efficacy to heal, and that the divine activity should issue forth even from the hem of His garment. For God is not perceptible by the senses, to be enclosed within a body. The assumption of a body did not limit the nature of His power; but for our redemption His power took upon it the frailty of our body. ~ Hilary of Poitiers,
424:develop the 100 word vocabulary taught to the Lao tribesman to make the rudiments of combat conversation. A few nouns, some basic single tense verbs, names of weapons and directions made up the pidgin English. Like spice, flavor was added by whichever additional words the Special Forces teacher felt appropriate. The basic word denoting the reproductive act, and its many wondrous and colorful variations, was by far the most popular and common. ~ Mark Berent,
425:His wild and enthusiastic imagination was chastened by the sensibility of his heart. His soul overflowed with ardent affections, and his friendship was of that devoted and wondrous nature that the worldly-minded teach us to look for only in the imagination. But even human sympathies were not sufficient to satisfy his eager mind. The scenery of external nature, which others regard only with admiration, he loved with ardour[...] ~ Mary Wollstonecraft Shelley,
426:In speaking of these wondrous things I shall use my own words, though you may think they are the words of scripture, words spoken by other Apostles and prophets.

True it is they were first proclaimed by others, but they are now mine, for the Holy Spirit of God has borne witness to me that they are true, and it is now as though the Lord had revealed them to me in the first instance. I have thereby heard his voice and know his word. ~ Bruce R McConkie,
427:Ruth and Aengus Swain come here.’ ‘Yes Miss.’ Aeney gave her the Winning Smile at Full Power. He tilted his head slightly so the quiff of his wondrous fair hair added to the effect of general adorableness. He went to Full Luminous. But it didn’t work. ‘Ruth, you will be in Miss Barry’s class; Aengus, you will be in Mr Crossan’s.’ We didn’t even look at each other. We didn’t say a word. We just stood there feeling the knife along our sides. ~ Niall Williams,
428:The Penitent
I mourn with thee and yet rejoice
That thou shouldst sorrow so;
With Angel choirs I join my voice
To bless the sinner's woe.
Though friends and kindred turn away
And laugh thy grief to scorn,
I hear the great Redeemer say
'Blessed are ye that mourn'.
Hold on thy course nor deem it strange
That earthly cords are riven.
Man may lament the wondrous change
But 'There is joy in Heaven'!
~ Anne Brontë,
429:The pain, so unexpected and undeserved, had for some reason cleared away the cobwebs. I realized I didn’t hate the cabinet door, I hated my life… My house, my family, my backyard, my power mower. Nothing would ever change; nothing new could ever be expected. It had to end, and it did. Now in the dark world where I dwell, ugly things, and surprising things, and sometimes little wondrous things, spill out in me constantly, and I can count on nothing. ~ Philip K Dick,
430:You have to ignore risks, put your brain on hold and follow your instincts, even when your head insists you do otherwise. Sometimes you got burned. I've signed many times. Roasted once or twice. You have to live with the fire. Because if you start thinking too much or playing safe, you're lost to its wondrous charms forever. You become part of the real world again, the mundane, the ordinary, from where there's no escape. (The Cardinal to Capac Raimi) ~ Darren Shan,
431:The evolution of culture is ultimately determined by the amount of love, understanding and freedom experienced by its children... Every abandonment, every betrayal, every hateful act towards children returns tenfold a few decades later upon the historical stage, while every empathic act that helps a child become what he or she wants to become, every expression of love toward children heals society and moves it in unexpected, wondrous new directions. ~ Lloyd deMause,
432:Lovers O lovers, lovers it is time to set out from the world. I hear a drum in my soul's ear coming from the depths of the stars. Our camel driver is at work; the caravan is being readied. He asks that we forgive him for the disturbance he has caused us, He asks why we travellers are asleep. Everywhere the murmur of departure; the stars, like candles thrust at us from behind blue veils, and as if to make the invisible plain, a wondrous people have come forth. ~ Rumi,
433:He really wanted to remain angry, but somehow he had come to believe that women were wondrous, mysterious, and magical creatures who should be treated not only with respect but with reverence and even awe. Perhaps it was something that his mother used to say to him. She would say, “Lucien, women are wondrous, mysterious, and magical creatures, who should be treated not only with respect but with reverence, perhaps even awe. Now go sweep the steps. ~ Christopher Moore,
434:His heart had pounded with joy at the thought that he might catch her, might playfully hold her in his arms, for just a moment. They were children, I suddenly saw, children at play, only a handful of years older than I was now. They had never grown older, neither one of them, not really. All their lives she had remained that girl to him, that wondrous girl just a few years older than he was, but so worldly wise, so female to all that was so male in his life. ~ Robin Hobb,
435:Life is the most precious and wondrous thing that any of us have. Along the way, one of the real miracles occurs when we realize that what really matters is to deepen our relationship to ourselves and that to do this we have to enter a spiritual journey. We have to discover anew, or for the first time, our own relationship to the Infinite. We must begin to risk trusting a whole new level of intimacy with ourselves, life and the people whose lives we touch. ~ Richard Moss,
436:But as all else in him thinned, and his cheek-bones grew sharper, his eyes, nevertheless, seemed growing fuller and fuller; they became of a strange softness of lustre; and mildly but deeply looked out at you there from his sickness, a wondrous testimony to that immortal health in him which could not die, or be weakened. And like circles on the water, which, as they grow fainter, expand; so his eyes seemed rounding and rounding, like the rings of Eternity. ~ Herman Melville,
437:That was just it. You never knew what lay ahead; the future was one thing that could never be broken, because it had not yet had the chance to be anything. One minute you're walking through a dark woods, alone, and then the landscape shifts, and you see it. Something wondrous and unexpected, almost magical, that you never would have found had you not kept going. Like a new friend who feels like an old one, or a memory you'll never forget. Maybe even a carousel. ~ Sarah Dessen,
438:As he strode through the deserted city, he thought of the New Years of his childhood, before he was ten, before the Change, when the city had still glowed with the soft, deep enchantment of sugared angels spreading their sparkling wings in bakery windows, and bells whose limpid sounds rose like the sea at a moonlit tide, and glass ornaments turning slowly this way and that on dark tree branches, gathering in their reflections the whole wondrous, promise-filled world. ~ Olga Grushin,
439:Look at your life. Look at the ways in which you define who you are and what you’re capable of achieving. Look at your goals. Look at the pressures applied by the people around you and the culture in which you were raised. Look again. And again. Keep looking until you realize, within your own experience, that you’re so much more than who you believe you are. Keep looking until you discover the wondrous heart, the marvelous mind, that is the very basis of your being. ~ Tsoknyi Rinpoche,
440:THE middle region of the sky, wherein the spirit dwelleth, is radiant with the music of light;
There, where the pure and white music blossoms, my Lord takes His delight.
In the wondrous effulgence of each hair of His body, the brightness of millions of suns and of moons is lost.
On that shore there is a city, where the rain of nectar pours and pours, and never ceases.
Kabr says: "Come, O Dharmadas! and see my great Lord's Durbar."

~ Kabir, maddh akas ap jahan baithe
,
441:The universal nature has no external space; but the wondrous part of her art is that though she has circumscribed herself, everything which is within her which appears to decay and to grow old and to be useless she changes into herself, and again makes other new things from these very same, so that she requires neither substance from without nor wants a place into which she may cast that which decays. She is content then with her own space, and her own matter, and her own art. ~ Marcus Aurelius,
442:People, as curious primates, dote on concrete objects that can be seen and fondled. God dwells among the details, not in the realm of pure generality. We must tackle and grasp the larger, encompassing themes of our universe, but we make our best approach through small curiosities that rivet our attention - all those pretty pebbles on the shoreline of knowledge. For the ocean of truth washes over the pebbles with every wave, and they rattle and clink with the most wondrous din. ~ Stephen Jay Gould,
443:What if stars were the glimmering tears of a giant, welling in his cheeks, waiting to fall at the first tender stroke of emotion? What if the moon were a wide-open eye gazing down on our tiny, little world and its tiny, little inhabitants as they rush to and fro in pursuit of tiny, little dreams? What if the sun were the glowing heart of a great beast, pumping hot blood to keep him alive while providing warmth for our pitiful world? Ahhh, imagination; it is a wondrous thing! ~ Richelle E Goodrich,
444:Here pause: pause at once. There is enough said. Trouble no quiet, kind heart; leave sunny imaginations hope. Let ir be their to conceive the delight of joy born again fresh out of great terror, the rapture of rescue from peril, the wondrous reprieve from dread, the fruition of return. Let them picture union and a happy succeeding life.

Madame Beck prospered all the days of her life; so did Père Silas; Madame Walravens fulfulled her ninetieth year before she died. Farewell. ~ Charlotte Bront,
445:Here pause: pause at once. There is enough said. Trouble no quiet, kind heart; leave sunny imaginations hope. Let it be theirs to conceive the delight of joy born again fresh out of great terror, the rapture of rescue from peril, the wondrous reprieve from dread, the fruition of return. Let them picture union and a happy succeeding life. 

Madame Beck prospered all the days of her life; so did Père Silas; Madame Walravens fulfilled her ninetieth year before she died. Farewell. ~ Charlotte Bront,
446:To make this journey, we'll need imagination but imagination alone is not enough because the reality of nature is far more wondrous than anything we can imagine. This adventure is made possible by generations of searchers strictly adhering to a simple set of rules. Test ideas by experiment and observation. Build on those ideas that pass the test, reject the ones that fail, follow the evidence where ever it leads and question everything. Accept these terms and the cosmos is yours... ~ Neil deGrasse Tyson,
447:Let us pray,” said Doña Guadalupe, and they all knelt down. And as they prayed and Lupe saw the eastern sky growing yellow and rose and pink, she felt herself fill with such power, with such a strength and well-being, that she just knew in her bones that life was eternal. Her eyes filled with tears, she felt so close to these women. The whole world sang and danced before her very eyes as the cycle of life continued and the new day came forth in all its wondrous beauty—a gift from God. ~ Victor Villase or,
448:It was evenings like that when beneath dim light and relaxing in a sultry bath that she missed him the most. A flicker of candlelight, wind breathing snow against the window and the soothing scent of creme caramel – all were a comfort to her as she closed her eyes, summoned memories and many a tender thought. She didn't feel deserving of the devotion bestowed upon her, but she had finally learned to accept its wondrous gift, knowing that love was the source of existence and its only end. ~ Donna Lynn Hope,
449:You have this thing you call . . . boredom? That is the rarest talent in the universe! We heard a song—it went “Twinkle twinkle little star. . . .” What power! What wondrous power! You can take a billion trillion tons of flaming matter, a furnace of unimaginable strength, and turn it into a little song for children! You build little worlds, little stories, little shells around your minds, and that keeps infinity at bay and allows you to wake up in the morning without screaming! Completely ~ Terry Pratchett,
450:I was twelve years old. I remember it clearly because a wondrous feeling came over me. As if I was melting into the souls of others, and I felt a wave of such peace that I truly believed I was in the heavens with our goddess. That night, I walked my first sleep with a bundle in my arms. A baby.” “The baby spoke to you?” one of the men asked. Evanjalin looked confused. “How can a baby speak?” “The same way someone can walk through another’s sleep. With very little credibility,” Perri said. ~ Melina Marchetta,
451:At home he went about in his socks. That way he could avoid disturbing the neighbors and also indulge in the occasional shoeless swoop across the room, as when one is preparing a breakfast of oatmeal and the oatmeal wants raisins and brown sugar, which are in the cupboard at the other end of the room. To glide with sock-swaddled feet over a world of glossy planes: that would be a wondrous thing! But Unwin’s apartment was smallish at best, and the world is unkind to the shoeless and frolicsome. ~ Jedediah Berry,
452:There's that layering of selves that we can have with someone else across a long relationship. I go to the baths, the Korean spa. I love looking at the maps of people's bodies. The women have so many mastectomy scars and ectopic pregnancy scars and stretch marks, and all these things are amazing and wondrous to me. I guess I find it stranger not to attend to flux than to attend to it. But in a relationship it's also scary - you don't know where you're going to end up when you go through change. ~ Maggie Nelson,
453:Believing, then, is directing the heart's attention to Jesus. It is lifting the mind to "behold the Lamb of God," and never ceasing that beholding for the rest of our lives. At first this may be difficult, but it becomes easier as we look steadily at His wondrous Person, quietly and without strain. Distractions may hinder, but once the heart is committed to Him, after each brief excursion away from Him the attention will return again and rest upon Him like a wandering bird coming back to its window. ~ A W Tozer,
454:Mr. Brooke sat down in his armchair, stretched his legs towards the wood-fire, which had fallen into a wondrous mass of glowing dice between the dogs, and rubbed his hands gently, looking very mildly towards Dorothea, but with a neutral leisurely air, as if he had nothing particular to say. Dorothea closed her pamphlet, as soon as she was aware of her uncle’s presence, and rose as if to go. Usually she would have been interested about her uncle’s merciful errand on behalf of the criminal, but her ~ George Eliot,
455:Nature that framed us of four elements, Warring within our breasts for regiment, Doth teach us all to have aspiring minds: Our souls, whose faculties can comprehend The wondrous architecture of the world, And measure every wandering planet's course, Still climbing after knowledge infinite, And always moving as the restless spheres, Wills us to wear ourselves, and never rest, Until we reach the ripest fruit of all, That perfect bliss and sole felicity, The sweet fruition of an earthly crown. ~ Christopher Marlowe,
456:People like ourselves may see nothing wondrous in writing, but our anthropologists know how strange and magical it appears to a purely oral people - a conversation with no one and yet with everyone. What could be stranger than the silence one encounters when addressing a question to a text? What could be more metaphysically puzzling than addressing an unseen audience, as every writer of books must do? And correcting oneself because one knows that an unknown reader will disapprove or misunderstand? ~ Neil Postman,
457:Dear, sweet, precious, irreplaceable Lily Anne, the heart and soul of Dexter’s new and human self, turned out to have another wondrous talent far beyond her more obvious charms. She had, apparently, a wonderfully powerful set of lungs, and she was determined to share this gift with all of us, every twenty minutes, all night long. And by some quirk of malignant nature, every time I managed to slide into a brief interlude of real sleep, it coincided exactly with one of Lily Anne’s crying spells. Rita ~ Jeff Lindsay,
458:Contrary to the fantasies of the fundamentalists, there was no deathbed conversion, no last minute refuge taken in a comforting vision of a heaven or an afterlife. For Carl, what mattered most was what was true, not merely what would make us feel better. Even at this moment when anyone would be forgiven for turning away from the reality of our situation, Carl was unflinching. As we looked deeply into each other's eyes, it was with a shared conviction that our wondrous life together was ending forever. ~ Ann Druyan,
459:I do not want simple. I do not want easy or small or uncomplicated. I want my life to be messy and ugly and wicked and wild, and I want to feel it all. All those things that women are made to believe they are strange for harboring in their hearts. And I want to surround myself with those same strange, wicked women who throw themselves open to all the wondrous things this world has to offer. Perhaps I’m spiraling into sentimental prose, but at this moment, I feel that I could swallow the world whole. ~ Mackenzi Lee,
460:The Masquerade Of Time
I heard the New Year whisper, passing by,
'I am the Old Year, and did never die.
'As phenix bird, that from the sunset springs,
Next in the East replumes his wondrous wings,
'As dewdrop trembling in the morning flower,
Exhaled ere noon, returns at evening hour,
'So never lost was I, though steeple chime
Hurl out my knell—for I, behold, am Time!
'The Years but lend so many a quaint disguise
Wherein I masquerade to mortal eyes.'
~ Edith Matilda Thomas,
461:All his life Robert Grainier would remember vividly the burned valley at sundown, the most dreamlike business he’d ever witnessed waking—the brilliant pastels of the last light overhead, some clouds high and white, catching daylight from beyond the valley, others ribbed and gray and pink, the lowest of them rubbing the peaks of Bussard and Queen mountains; and beneath this wondrous sky the black valley, utterly still, the train moving through it making a great noise but unable to wake this dead world. ~ Denis Johnson,
462:But each person is not only himself, he is also the unique, very special point, important and noteworthy in every instance, where the phenomena of the world meet, once only and never again in the same way. And so every person’s story is important, eternal, divine; and so every person, to the extent that he lives and fulfills nature’s will, is wondrous and deserving of full attention. In each of us spirit has become form, in each of us the created being suffers, in each of us a redeemer is crucified. Not ~ Hermann Hesse,
463:You read, move your lips, figure out the words, and it's like you're in two places at the same time: you're sitting or lying with your legs curled up, your hand groping in the bowl, but you can see different worlds, far-off worlds that maybe never existed but still seem real. You run or sail or race in a sleigh--you're running away from someone, or you yourself have decided to attack--your heart thumps, life flies by, and it's wondrous: you can live as many different lives as there are books to read. ~ Tatyana Tolstaya,
464:Ecstatic Eyes
O wondrous ecstatic eyes, o wondrous long locks,
O wondrous wine worshipper, o wondrous mischievous sweetheart.
As he draws the sword, I bow my head in prostration so as to be killed,
O wondrous is his beneficence, o wondrous my submission.
O wondrous amorous teasing, o wondrous beguiling,
O wondrous tilted cap, o wondrous tormentor.
Do not reveal the Truth; in this world blasphemy prevails, Khusrau;
O wondrous source of mystery, o wondrous knower of secrets.
~ Amir Khusro,
465:It is grace at the beginning, and grace at the end. So that when you and I come to lie upon our death beds, the one thing that should comfort and help and strengthen us there is the thing that helped us in the beginning. Not what we have been, not what we have done, but the Grace of God in Jesus Christ our Lord. The Christian life starts with grace, it must continue with grace, it ends with grace. Grace wondrous grace. By the grace of God I am what I am. Yet not I, but the Grace of God which was with me. ~ Martyn Lloyd Jones,
466:As Red Buffalo disappeared into the darkness, Hunter’s hand, which was riding Loretta’s thickened waist, tightened. He glanced down, his brows lifting in question. With a wondrous expression on his face, he placed his other palm on her slightly swollen abdomen. “Blue Eyes, what is this?”
Loretta looked up at him through tears. “Our child, Hunter.”
His warm fingers flexed and curled protectively. A slow smile spread across his mouth. “A child…” The words were a reverent whisper.
Our child. ~ Catherine Anderson,
467:O lovers, lovers it is time
to set out from the world.
I hear a drum in my soul's ear
coming from the depths of the stars.
Our camel driver is at work;
the caravan is being readied.
He asks that we forgive him
for the disturbance he has caused us,
He asks why we travelers are asleep.
Everywhere the murmur of departure;
the stars, like candles
thrust at us from behind blue veils,
and as if to make the invisible plain,
a wondrous people have come forth.

~ Jalaluddin Rumi, Lovers
,
468:Billy Pilgrim had a theory about diaries.
Women were more likely than men to think that their lives had sufficient meaning to require recording on a daily basis. It was not for the most part a God-is-leading-me-on-a-wondrous-journey kind of meaning, but more an I've-gotta-be-me-but-nobody-cares sentimentalism that passed for meaning, and they usually stopped keeping a diary by the time they hit thirty, because by then they didn't want to ponder the meaning of life anymore because it scared the crap out of them. ~ Dean Koontz,
469:For centuries, as pope and emperor tore each other apart in their quarrels over power, the excluded went on living on the fringe, like lepers, of whom true lepers are only the illustration ordained by God to make us understand this wondrous parable, so that in saying 'lepers' we would understand 'outcast, poor, simple, excluded, uprooted from the countryside, humiliated in the cities.' But we did not understand; the mystery of leprosy has continued to haunt us because we have not recognized the nature of the sign. ~ Umberto Eco,
470:For centuries, as pope and emperor tore each other apart in their quarrels over power, the excluded went on living on the fringe, like lepers, of whom true lepers are only the illustration ordained by God to make us understand this wondrous parable, so that in saying ‘lepers’ we would understand ‘outcast, poor, simple, excluded, uprooted from the countryside, humiliated in the cities.’ But we did not understand; the mystery of leprosy has continued to haunt us because we have not recognized the nature of the sign. ~ Umberto Eco,
471:Physics has entered a remarkable era. Ideas that were once the realm of science fiction are now entering our theoretical — and maybe even experimental — grasp. Brand-new theoretical discoveries about extra dimensions have irreversibly changed how particle physicists, astrophysicists, and cosmologists now think about the world. The sheer number and pace of discoveries tells us that we've most likely only scratched the surface of the wondrous possibilities that lie in store. Ideas have taken on a life of their own. ~ Lisa Randall,
472:It is a deep red flower that grows on a strong vine. Its leaves are dark and delicate. They grow best in shadowy places, but the flower itself finds stray sunbeams to bloom in." I looked at her. "That suits you. There is much of you that is both shadow and light. It grows in deep forests, and is rare because only skilled folk can tend one without harming it. It has a wondrous smell and is much sought and seldom found." I paused and made a point of examining her. "Yes, I am forced to pick, I would choose selas. ~ Patrick Rothfuss,
473:It is truly excellent to have someone believe in you and your ability to write. But I think it is just as helpful to have people who don't believe in you, people who mock you, people who doubt you, people who enrage you. Fortunately, there is never a shortage of this type of person in the world ... write for yourself. Write for the story. And write, also, for all of the people who doubt you. Write for all those people who are not brave enough to do this grand and wondrous thing themselves. Let them motivate you. ~ Kate DiCamillo,
474:Separation never comes from His side. He is always ready for communion with a prepared heart, and in this happy communion the bride becomes ever fairer, and more like to her Lord. She is being progressively changed into His image, from one degree of glory to another, through the wondrous working of the Holy Spirit, until the Bridegroom can declare:— Thou art all fair, My love; And there is no spot on thee. And now she is fit for service, and to it the Bridegroom woos her; she will not now misrepresent Him:— ~ James Hudson Taylor,
475:But greater than all these delights would be the possession of this wondrous library for my own use and pleasure. What more could my bibliophile's soul ask for? Here were marvels without end, treasures beyond knowing. You have seen the worst of me in these confessions. Here, then, let me throw into the opposite side of the balance, what I truly believe is the best of me: my devotion to the mental life, to those divine faculties of intellect and imagination which, when exercised to the utmost, can make gods of us all. ~ Michael Cox,
476:A man becomes spiritual insofar as he lives a spiritual life. He begins to see God in all things, to see His power and might in every manifestation. Always and everywhere he sees himself abiding in God and dependent on God for all things. But insofar as a man lives a bodily life, so much he does he do bodily things; He doesn't see God in anything, even in the the most wondrous manifestations of His Divine power. In all things he sees body, material, everywhere and always - "God is not before his eyes." (Ps. 35:2) ~ John of Kronstadt,
477:Every man is more than just himself; he also represents the unique, the very special and always significant and remarkable point at which the world's phenomena intersect, only once in this way, and never again. That is why every man's story is important, eternal, sacred; that is why every man, as long as he lives and fulfills the will of nature, is wondrous, and worthy of consideration. In each individual the spirit has become flesh, in each man the creation suffers, within each one a redeemer is nailed to the cross. ~ Hermann Hesse,
478:[Aldous Huxley] compared the brain to a 'reducing valve'. In ordinary perception, the senses send an overwhelming flood of information to the brain, which the brain then filters down to a trickle it can manage for the purpose of survival in a highly competitive world. Man has become so rational, so utilitarian, that the trickle becomes most pale and thin. It is efficient, for mere survival, but it screens out the most wondrous part of man's potential experience without his even knowing it. We're shut off from our own world. ~ Tom Wolfe,
479:Antiquity! thou wondrous charm, what art thou? that being nothing art everything? When thou wert, thou wert not antiquity - then thou wert nothing, but hadst a remoter antiquity, as thou calledst it, to look back to with blind veneration; thou thyself being to thyself flat, jejune, modern! What mystery lurks in this retroversion? or what half Januses are we, that cannot look forward with the same idolatry with which we for ever revert! The mighty future is as nothing, being everything! the past is everything, being nothing! ~ Charles Lamb,
480:Even now as I type this in a small coffee shop, a young woman sitting at the next table pines away for the acceptance of the young man with her. She giggles, asks questions, and subtly hints at what she hopes he’ll tell her. Her heart is longing for answers no man will ever be able to supply. The heart of a woman is not only deep and wondrous but tender and vulnerable. Life can be rough on a woman when her heart gets snagged, entangled, broken, and sometimes shattered in ways beyond repair. Maybe you’ve been there. I have. ~ Lysa TerKeurst,
481:The Soil Is In Ferment, O Friend
The soil is in ferment, O friend
Behold the diversity.
The soil is the horse, so is the rider
The soil chases the soil, and we hear the clanging of soil
The soil kills the soil, with weapons of the soil.
That soil with more on it, is arrogance
The soil is the garden so is its beauty
The soil admires the soil in all its wondrous forms
After the circle of life is done it returns to the soil
Answer the riddle O Bulleh, and take this burden off my head.'
~ Bulleh Shah,
482:Our northern summers, though, are versions Of southern winters, this is clear; And though we’re loath to cast aspersions, They seem to go before they’re here! The sky breathed autumn, turned and darkled; The friendly sun less often sparkled; The days grew short and as they sped, The wood with mournful murmur shed Its wondrous veil to stand uncovered; The fields all lay in misty peace; The caravan of cackling geese Turned south; and all around there hovered The sombre season near at hand; November marched across the land. ~ Alexander Pushkin,
483:And rural nature is full of the same quickening spirit-it is, in fact, the exhaustless mine from which the poet and the painter have brought such wondrous treasures-an unfailing fountain of intellectual enjoyment, where all may drink, and be awakened to a deeper feeling of the works of genius, and a keener perception of the beauty of our existence. For those whose days are all consumed in the low pursuits of avarice, or the gaudy frivolities of fashion, unobservant of nature's loveliness, are unconscious of the harmony of creation ~ Thomas Cole,
484:Books! The chosen depositories of the thoughts, the opinions, and the aspirations of mighty intellects; like wondrous mirrors that have caught and fixed bright images of souls that have passed away; like magic lyres, whose masters have bequeathed them to the world, and which yet, of themselves, ring with unforgotten music, while the hands that touched their chords have crumbled into dust. Books! they are the embodiments and manifestations of departed minds--the living organs through which those who are dead yet speak to us. ~ Edwin Hubbel Chapin,
485:The wondrous power of flattery in passados at woman is a perception so universal as to be remarked upon by many people almost as automatically as they repeat a proverb, or say that they are Christians and the like, without thinking much of the enormous corollaries which spring from the proposition. Still less is it acted upon for the good of the complemental being alluded to. With the majority such an opinion is shelved with all those trite aphorisms which require some catastrophe to bring their tremendous meanings thoroughly home. ~ Thomas Hardy,
486:O lovers, lovers it is time

to set out from the world.

I hear a drum in my soul's ear

coming from the depths of the stars.

Our camel driver is at work;

the caravan is being readied.

He asks that we forgive him

for the disturbance he has caused us,

He asks why we travelers are asleep.

Everywhere the murmur of departure;

the stars, like candles

thrust at us from behind blue veils,

and as if to make the invisible plain,

a wondrous people have come forth. ~ Rumi,
487:But every man is more than just himself; he also represents the unique, the very special and always significant and remarkable point at which the world's phenomena intersect, only once in this way and never again.

That is why every man's story is important, eternal, sacred; that is why every man, as long as he lives and fulfills the will of nature, is wondrous, and worthy of every consideration. In each individual, the spirit has become flesh, in each man the creation suffers, within each one a redeemer is nailed to the cross. ~ Hermann Hesse,
488:It's the way that life asserts itself, no matter what the circumstances. Of course it must be a miserable existence. How could it not be? Yet those little girls manage to live; to breathe; to enjoy themselves. They laugh and they are full of curiosity and tenderness. They adjust, I believe that's the word. They adjust and they reach for the stars in their own way. I tell you it's wondrous to me. They make me think of the wild flowers that grow in the cracks of pavement, just pushing up into the sun, no matter how many feet crush them down. ~ Anne Rice,
489:Katy, that the whole world can be involved in this madness we call war, and all the while the flowers and the bees and the seasons keep on doing what they must, wise but never weary in their wait for humanity to come to its senses and remember the beauty of life? It is queer, but my love and longing for the world are always deepened by my absence from it; it’s wondrous, don’t you think, that a person can swing from despair to gleeful hunger, and that even during these dark days there is happiness to be found in the smallest things?) Anyway, ~ Kate Morton,
490:We could look at the side of wonder,’ Gargarin said.
‘What?’ Froi asked, as if Gargarin had gone insane.
‘Well, let’s say that instead of losing her, you gave her a chance to escape,’ Gargarin explained. ‘That’s the side of wonder.’
Froi heard a sound behind them and Lirah was there.
‘Since when do you look at the side of wonder?’ Froi asked.
‘I’m trying very hard,’ Gargarin said, scowling. ‘It’s irritating me, but I’m not giving up. I try to think of a wondrous thought every day when I wake, if you’d really like to know. ~ Melina Marchetta,
491:But the greatest, the most belauded, and the most dazzling of all the heroes of that heroic age was undoubtedly Cuchullain, of whose life and wondrous deeds, real and imaginary, hundreds of stories still exist.[13] No cycle of Irish story with the one possible exception of the Finian cycle (whose time is a couple of centuries later) can at all compare with the wondrously rich, and extensive, Cuchullain cycle. And in the legendary literature of the whole world, by few other cycles is it surpassed. Cuchullain was a foster-son of King Conor. ~ Seumas MacManus,
492:TAMBURLAINE: Nature, that fram'd us of four elements
Warring within our breasts for regiment,
Doth teach us all to have aspiring minds.
Our souls, whose faculties can comprehend
The wondrous architecture of the world,
And measure every wandering planet's course,
Still climbing after knowledge infinite,
And always moving as the restless spheres,
Wills us to wear ourselves and never rest,
Until we reach the ripest fruit of all,
That perfect bliss and sole felicity,
The sweet fruition of an earthly crown. ~ Christopher Marlowe,
493:Then again: from the critic's point of view, one of the truly wonderful things about the Star Wars universe is that the territory is so sprawling and borrows from so many sources that it's possible to find just about anything here, if you look hard enough. For example, the story of the original movie can also be summarized as, "A restless young boy chafes at life on the dusty old family farm, until he meets a wizard and is swept away to a wondrous land where he meets some munchkins, a tin man, a cowardly lion and Harrison Ford as the scarecrow. ~ David Brin,
494:She felt the glide of his hair as he lowered his head to study the zipper on her skirt. Her
imagination supplied other places his hair could touch, and she drew in her breath.
He carefully pulled down the zipper, then pulled it back up. After several up and down
forays, Kathy grew impatient:
"Hello? Have I lost you to a zipper?" Darn. She must sound like every greedy woman
who'd ever lain with him.
His soft chuckle reassured her. " 'Tis a long night, lass, and the waiting willna hurt ye.
These metal teeth are wondrous things. ~ Nina Bangs,
495:Whether or not Islam ever becomes dominant in Western Europe or elsewhere in the former lands of Christendom, the wars will not end. Militant Islam will not go away with the death of bin Laden, or Arafat, or Saddam Hussein, or anyone else. It will clash increasingly with the weary secular powers that it blames for all the ills of the umma. No one can predict the features of the world that will emerge from these conflicts, except that it will be new, and that it will be difficult-unless there is some wondrous intervention from the Merciful One. ~ Robert Spencer,
496:Don't you find it remarkable...that the whole world can be involved in this madness we call war, and all the while the flowers and the bees and the seasons keep on doing what they must, wise but never weary in their wait for humanity to come to its senses and remember the beauty of life? It is queer, but my love and longing for the world are always deepened by my absence from it; it's wondrous, don't you think, that a person can swing from despair to gleeful hunger, and that even these dark days there is happiness to be found in the smallest things? ~ Kate Morton,
497:Siedze looked down at the boy's head in her hands now. She felt a bittersweet pang in her heart. To know love now when it was so near departure! She would be wise. She would take the sweetness and let the bitterness be. She had never been loved like this before. She didn't mean there had been no family love, that had been there, always there, but to be loved aby another person, an outsider, who could surely see your flaws—someone who loved you, simply, for yourself! It was so wondrous, and she allowed the glow of that love to linger a little longer. ~ Easterine Kire,
498:These are thy glorious works Parent of Good, Almighty, thine this universal Frame, Thus wondrous fair; thy self how wondrous then! Unspeakable, who sitst above these Heavens To us invisible or dimly seen In these thy lowest works, yet these declare Thy goodness beyond thought, and Power Divine: Speak ye who best can tell, ye Sons of light, Angels, for ye behold him, and with songs And choral symphonies, Day without Night, Circle his Throne rejoicing, ye in Heav'n, On Earth join all ye Creatures to extoll Him first, him last, him midst, and without end. ~ John Milton,
499:Don't you find it remarkable that the whole world can be involved in this madness we call war, and all the while the flowers and the bees and the seasons keep on doing what they must, wise but never weary in their wait for humanity to come to its senses and remember the beauty of life? It is queer, but my love and longing for the world are always deepened by my absence from it; it's wondrous, don't you think, that a person can swing from despair to gleeful hunger, and that even during these dark days there is happiness to be found in the smallest things? ~ Kate Morton,
500:Spring Night
IN the wondrous star-sown night,
In the first sweet warmth of spring,
I lie awake and listen
To hear the glad earth sing.
I hear the brook in the wood
Murmuring, as it goes,
The song of the happy journey
Only the wise heart knows.
I hear the trilling note
Of the tree-frog under the hill,
And the clear and watery treble
Of his brother, silvery shrill.
And then I wander away
Through the mighty forest of Sleep,
To follow the fairy music
To the shore of an endless deep.
~ Bliss William Carman,
501:She thinks about Christ. How she'd like to lay everything down at his feet. "Here you go," she'd say, dropping everything down like a pile of wood. "You gave me this, and I have no idea what to do with it." Then she'd take out a key, a big, clunky, golden key and she'd reach to unlock her heart with it. Her heart would open up and all kinds of wondrous things would come spilling out - maybe rushing forth like a waterfall, or maybe fluttering out gently like a butterfly. "Here it is," she'd tell him. "Everything that's in my heart, for you and me to see. ~ Kelly Quindlen,
502:For me, this wondrous universe cannot be an incoherent and accidental cosmos, nor can it be grounded in evil, although I admit that this intellectual leap and bias toward beauty is still an act of faith and trust on my part. Yet this act of faith has also been the common sense and intuition of 99 percent of the people who have ever lived. I further believe that a free and loving God would create things that continue to recreate themselves, exactly as all parents desire for their children. God seems to want us to be in on the deal! The Great Work is ours too. ~ Richard Rohr,
503:When you begin to care too much about what everyone else says, your confidence shrinks and you start to feel like insignificant, little Jack in a strange land of intimidating giants. But when you come to realize that opinions are as diverse and plentiful as dried beans, you might reach the conclusion that your own is of the greatest worth. That's when your confidence grows, and soon you find yourself striding like Gandalf the wondrous wizard among common hobbits in the shire. Respecting your own opinion is the magic that transforms both you and your world. ~ Richelle E Goodrich,
504:Death is final. The felling of trees is final. What we ask of you is simply the recognition of change, Jena. Yours is a world of constant change. You must learn to change, too. You spend a great deal of time worrying about others: trying to put their lives right, trying to shape your world as you believe it should be. You must learn to trust your instincts, or you are doomed to spend your life blinded by duty while beside you a wondrous tree sprouts and springs up and buds and blooms, and your heart takes no comfort from it, for you cannot raise your eyes to see it. ~ Juliet Marillier,
505:Only then (nearly out the door, so to speak) did I realize how unspeakably beautiful all of this was, how precisely engineered for our pleasure, and saw that I was on the brink of squandering a wondrous gift, the gift of being allowed, every day, to wander this vast sensual paradise, this grand marketplace lovingly stocked with every sublime thing: swarms of insects dancing in slant-rays of august sun; a trio of black horses standing hock-deep and head-to-head in a field of snow; a waft of beef broth arriving breeze-borne from an orange-hued window on a chill autumn— ~ George Saunders,
506:Our brains cope automatically with all three layers of time—past, present and future. The issue is which one we concentrate on. My suggestion is not to avoid making long-term plans, but once they’re in place to focus wholly on the now. Make the most of your present experiences instead of worrying about future memories. Savor the sunset instead of photographing it. A life of wondrous yet forgotten moments is still a wondrous life, so stop thinking of experiences as deposits for your memory bank. One day you’ll be on your deathbed, and your account will be permanently closed. ~ Rolf Dobelli,
507:nothing in my grandmothers’ repertory had prepared me for that first wondrous mouthful of fruitcake at the house of a friend from college. It was a moist, alcoholic plum pudding, full of dark, saturated medieval tastes and colors—currants, dates, and black raisins, aromatic orange peel, mace and allspice and nutmeg, brandy and molasses—aged for a year and then set aflame at the very last minute, carefully spooned out like the treasure it was, and topped with an astonishing ivory sauce made only of butter, sugar, brandy, and nutmeg. They called it, simply, hard sauce. No ~ Jeffrey Steingarten,
508:To help with that, I suggested some new agreements—what I would come to call “The Four Agreements”—to alter old behavior patterns. I told them not to take things personally, and to stop making assumptions. I asked them to be impeccable with the wondrous gift of language: the words they spoke and the words that comprised their innermost thoughts. I asked them to do their best in every effort. Four simple agreements. I also reminded them again and again not to believe, but to listen. Put into practice, these new agreements would cause a disturbance that would alter their reality. ~ Miguel Ruiz,
509:Guerdon
Upon the white cheek of the Cherub Year
I saw a tear.
Alas! I murmured, that the Year should borrow
So soon a sorrow.
Just then the sunlight fell with sudden flame:
A tear became
A wondrous diamond sparkling in the light –
A beautiful sight.
Upon my soul there fell such woeful loss,
I said, ‘The Cross
Is grievous for a life as young as mine.’
Just then, like wine,
God’s sunlight shone from His high Heavens down;
And lo! a crown
Gleamed in the place of what I thought a burden –
My sorrow’s guerdon.
~ Ella Wheeler Wilcox,
510:I like to walk alone on country paths, rice plants and wild grasses on both sides, putting each foot down on the earth in mindfulness, knowing that I walk on the wondrous earth. In such moments, existence is a miraculous and mysterious reality. People usually consider walking on water or in thin air a miracle. But I think the real miracle is not to walk either on water or in thin air, but to walk on earth. Every day we are engaged in a miracle which we don't even recognize: a blue sky, white clouds, green leaves, the black, curious eyes of a child--our own two eyes. All is a miracle. ~ Thich Nhat Hanh,
511:A wondrous subtle thing is love, for here were we two who had never seen each other before that day, between whom no word or even look of affection had ever passed, and yet now in an hour of trouble our hands instinctively sought for each other.  I have marvelled at it since, but at the time it seemed the most natural thing that I should go out to her so, and, as she has often told me, there was in her also the instinct to turn to me for comfort and protection.  So we stood hand in hand, like two children, and there was peace in our hearts for all the dark things that surrounded us . ~ Arthur Conan Doyle,
512:And this tattooing, had been the work of a departed prophet and seer of his island, who, by those hieroglyphic marks, had written out on his body a complete theory of the heavens and the earth, and a mystical treatise on the art of attaining truth; so that Queequeg in his own proper person was a riddle to unfold; a wondrous work in one volume; but whose mysteries not even himself could read, though his own live heart beat against them; and these mysteries were therefore destined in the end to moulder away with the living parchment whereon they were inscribed, and so be unsolved to the last. ~ Herman Melville,
513:I have one word to say upon the subject of profound writers, who are grown very numerous of late; and I know very well the judicious world is resolved to list me in that number. I conceive therefore, as to the business of being profound, that it is with writers as with wells; a person with good eyes may see to the bottom of the deepest, provided any water be there; and often, when there is nothing in the world at the bottom, besides dryness and dirt, though it be but a yard and half under ground, it shall pass however for wondrous deep, upon no wiser a reason than because it is wondrous dark. ~ Jonathan Swift,
514:Their sisters have no earthly employment but household work and sewing, no earthly pleasure but an unprofitable visiting, and no hope, in all their life to come, of anything better. This stagnant state of things makes them decline in health. They are never well, and their minds and views shrink to wondrous narrowness. The great wish, the sole aim of every one of them is to be married, but the majority will never marry; they will die as they now live. They scheme, they plot, they dress to ensnare husbands. The gentlemen turn them into ridicule; they don’t want them; they hold them very cheap. ~ Charlotte Bront,
515:As a Buddhist Sutra hears the voice of the Bodhisattva of compassion: The wondrous voice, the voice of the onewho attends to the cries of the world The noble voice, the voice of the risingtide surpassing all the sounds of the world Let our mind be attuned to that voice. Put aside all doubt and meditate on thepure and holy nature of the regarderof the cries of the world Because that is our reliance in situationsof pain, distress, calamity, death. Perfect in all merits, beholding all sentientbeings with compassionate eyes, making the ocean of blessings limitless, Before this one, we should incline. ~ Thich Nhat Hanh,
516:Why? Why me? Why am I getting this deal?” “Because your love is lukewarm and your wish is half-assed and prideful. I’m from another time and place, my dear, when love made the cup run over and love killed. That’s what I stand for. When gods and men wrestled, fought, and fucked; and the offspring of their union was sometimes hideous, sometimes wondrous. Sometimes the Minotaur, sometimes Hercules. Win some, lose some, get mauled, raped, and eaten by some. Your love is the holding of hands, the peck on the cheek, the Cialis couple in matching tubs. Your love is the tepid treacle left on Oprah’s hanky. ~ David Duchovny,
517:Have you realized what it means that God sent the Holy Spirit into our hearts? It is nothing less than this: Christ, who had been with the disciples on earth but not in them, came back to them in the Spirit, now to dwell in them just as He had before dwelt with them. All that we read of the wondrous change that came over the disciples—their selfishness changed into love, their pride into humility, their fear of suffering into boldness and joy, their unbelief into fullness of faith, their feebleness into power—was owing to this one thing: the glorified Christ had come to dwell within them as their Life. ~ Andrew Murray,
518:Is it any weakness, pray, to be wrought on by exquisite music? — to feel its wondrous harmonies searching the subtlest windings of your soul, the delicate fibers of life where no memory can penetrate, and binding together your whole being past and present in one unspeakable vibration: melting you in one moment with all the tenderness, all the love that has been scattered through the toilsome years, concentrating in one emotion of heroic courage or resignation all the hard-learnt lessons of self-renouncing sympathy, blending your present joy with past sorrow, and your present sorrow with all your past joy? ~ George Eliot,
519:This body is not me, I am not caught in this body. I am life without boundaries. I have never been born, and I shall never die. Look at the ocean and the sky filled with stars, manifestations of my wondrous true mind. Since before time, I have been free. Birth and death are only doors through which we pass, sacred thresholds on our journey. Birth and death are just a game of hide and seek. So laugh with me, hold my hand, let us say goodbye, say goodbye, to meet again soon. We meet today. We will meet again tomorrow. We will meet at the source at every moment. We meet each other in all forms of life. The ~ Thich Nhat Hanh,
520:Ever since those wondrous days of Creation
our Lord God sleeps: we are His sleep.
And He accepted this in His indulgence,
resigned to rest among the distant stars.

Our actions stopped Him from reacting,
for His fist-tight hand is numbed by sleep,
and the times brought in the age of heroes
during which our dark hearts plundered Him.

Sometimes He appears as if tormented,
and His body jerks as if plagued by pain;
but these spells are always outweighed by the
number of His countless other worlds.
Translated by Albert Ernest Flemming

~ Rainer Maria Rilke, In The Beginning
,
521:TO the garden, the world, anew ascending,
Potent mates, daughters, sons, preluding,
The love, the life of their bodies, meaning and being,
Curious, here behold my resurrection, after slumber;
The revolving cycles, in their wide sweep, have brought me again,
Amorous, mature—all beautiful to me—all wondrous;
My limbs, and the quivering fire that ever plays through them, for reasons, most wondrous;
Existing, I peer and penetrate still,
Content with the present—content with the past,
By my side, or back of me, Eve following,
Or in front, and I following her just the same. ~ Walt Whitman,
522:Oh wondrous,' murmured Lin Chung. 'Oh, water, mistress of earth, valley spirit, eternal feminine!'
'Taoism again?' Phryne leaned close to hear what he was whispering.
'From the "Tao Te Ching." The old Master should have seen this. All made by water, the female, cold, moon principle.'
'Yin,' said Phryne. 'This is the womb of the earth.'
'Indeed.' He took her hand. 'Completely foreign to all male, hot, sun creatures.'
'Like you?'
'Like me. Yang can only admire and tremble.'
'Come along.' She led him into the centre of the huge space. 'We don't want to get lost in the earthmother's insides. ~ Kerry Greenwood,
523:When Sterling’s eyesight did finally fail him completely, we were
up in years, content to sit in our garden and reflect on what a
wondrous and exciting life we’d led. He did not see my hair fade into
silver. For him it was always a vibrant red. I watched him age
gracefully and with dignity. He leaned on me much more than he
did his walking stick, which was how it should be, because when I
needed him most, he was always there for me. Each day I thought I
could love him no more than I already did—and the following
morning I was always proven wrong, for I awoke loving him just a
little bit more. ~ Lorraine Heath,
524:I woke up to an ache in my chest, the smell of chocolate, and the sound of the ghost making a racket in the kitchen. Now, I'm not the sort to dwell on doom and sorrow. Life is too short for that. But I should at least try to describe the ache briefly: It is not the kind that comes from eating tacos too late at night. It's the kind that comes from being left behind. I think my heart is smart enough to know there's a place I should be filling with new memories, new jokes, and wondrous adventures with the one person I loved most of all. But that person is gone now. And so, my heart has a giant hole. I call it The Big Empty. ~ Natalie Lloyd,
525:The soil is in ferment, O friend Behold the diversity. The soil is the horse, so is the rider The soil chases the soil, and we hear the clanging of soil The soil kills the soil, with weapons of the soil. That soil with more on it, is arrogance The soil is the garden so is its beauty The soil admires the soil in all its wondrous forms After the circle of life is done it returns to the soil Answer the riddle O Bulleh, and take this burden off my head." [bk1sm.gif] -- from Bulleh Shah: The Love-Intoxicated Iconoclast (Mystics of the East series), by J. R. Puri / Tilaka Raja Puri

~ Bulleh Shah, The soil is in ferment, O friend
,
526:Of the many fearsome beasts and monsters that roam our land, there in none more curious or more deadly than the Basilisk, known also as the King of Serpents. This snake, which may reach gigantic size and live many hundreds of years, is born from a chicken's egg, hatched beneath a toad. It's methods of killing are most wondrous, for aside from its deadly and venomous fangs, the Basilisk has a murderous stare, and all who are fixed with the beam of its eye shall suffer instant death. Spiders flee before the Basilisk, for it is their mortal enemy, and the Basilisk flees only from the crowing of the rooster, which is fatal to it. ~ J K Rowling,
527:The truest of all men was the Man of Sorrows, and the truest of all books is Solomon's, and Ecclesiastes is the fine hammered steel of woe. "All is vanity." ALL. This wilful world hath not got hold of unchristian Solomon's wisdom yet. But he who dodges hospitals and jails, and walks fast crossing graveyards, and would rather talk of operas than hell; calls Cowper, Young, Pascal, Rousseau, poor devils all of sick men; and throughout a care-free lifetime swears by Rabelais as passing wise, and therefore jolly;—not that man is fitted to sit down on tomb-stones, and break the green damp mould with unfathomably wondrous Solomon. ~ Herman Melville,
528:Even today, I am in total awe of the following wondrous chain of ideas and interconnections. Guided throughout by principles of symmetry, Einstein first showed that acceleration and gravity are really two sides of the same coin. He then expanded the concept to demonstrate that gravity merely reflects the geometry of spacetime. The instruments he used to develop the theory were Riemann's non-Euclidean geometries-precisely the same geometries used by Felix Klein to show that geometry is in fact a manifestation of group theory (because every geometry is defined by its symmetries-the objects it leaves unchanged). Isn't this amazing? ~ Mario Livio,
529:Let not my love be called idolatry,
Nor my beloved as an idol show,
Since all alike my songs and praises be
To one, of one, still such, and ever so.
Kind is my love to-day, to-morrow kind,
Still constant in a wondrous excellence;
Therefore my verse to constancy confined,
One thing expressing, leaves out difference.
Fair, kind, and true, is all my argument,
Fair, kind, and true, varying to other words;
And in this change is my invention spent,
Three themes in one, which wondrous scope affords.
Fair, kind, and true, have often lived alone,
Which three till now, never kept seat in one. ~ William Shakespeare,
530:The Auction
'Who'll bid? Who'll bid? ' the question rang
Where throned Death was calling.
I seemed to sense his charnel tang,
Mephitic air appalling;
And every tick I heard the clang
Of his steel hammer falling.
Come great men who upon our earth
Had held a lofty mission,
The spacious ones of lordly birth,
The cunning politician,
And gentlemen of holy worth
Or wondrous erudition.
One buyer in a corner trolls
Beyond the ghastly revel.
He buys by lots or single souls,
His voice is low and level.
And paltry is the price he doles.
The buyer is the Devil!
~ Edward George Dyson,
531:Russian Cathedral
Bow down my soul in worship very low
And in the holy silences be lost.
Bow down before the marble man of woe,
Bow down before the singing angel host.
What jewelled glory fills my spirit's eye,
What golden grandeur moves the depths of me!
The soaring arches lift me up on high
Taking my breath with their rare symmetry.
Bow down my soul and let the wondrous light
Of beauty bathe thee from her lofty throne,
Bow down before the wonder of man's might.
Bow down in worship, humble and alone;
Bow lowly down before the sacred sight
Of man's divinity alive in stone.
~ Claude McKay,
532:Dead Roses
He placed a rose in my nut-brown hair-A deep red rose with a fragrant heart
And said: 'We'll set this day apart,
So sunny, so wondrous fair.'
His face was full of a happy light,
His voice was tender and low and sweet,
The daisies and the violets grew at our feet-Alas, for the coming of night!
The rose is black and withered and dead!
'Tis hid in a tiny box away;
The nut-brown hair is turning to gray,
And the light of the day is fled!
The light of the beautiful day is fled,
Hush'd is the voice so sweet and low-And I--ah, me! I loved him so-And the daisies grow over his head!
~ Eugene Field,
533:As in sleeping-drink spices
softly she loosens in the liquid-clear
mirror her fatigued demeanor;
and she puts her smile deep inside.

And she waits while the liquid
rises from it; then she pours her hair
into the mirror, and, lifting one
wondrous shoulder from the evening gown,

she drinks quietly from her image. She drinks
what a lover would drink feeling dazed,
searching it, full of mistrust; and she only

beckons to her maid when at the bottom
of her mirror she finds candles, wardrobes,
and the cloudy dregs of a late hour.
Translated by Edward Snow

~ Rainer Maria Rilke, Lady At A Mirror
,
534:Out Of Superstition
A box of glazed sour fruit compact,
My narrow room.
And oh the grime of lodging rooms
This side the tomb!
This cubbyhole, out of superstition,
I chose once more.
The walls seem dappled oaks; the door,
A singing door.
You strove to leave; my hand was steady
Upon the latch.
My forelock touched a wondrous forehead;
My lips felt violets.
O Sweet! Your dress as on a day
Not long ago
To April, like a snowdrop, chirps
A gay 'Hello!'
No vestal-you, I know: You came
With a chair today,
Took down my life as from a shelf,
And blew the dust away.
~ Boris Pasternak,
535:Soon as she spreads her hand, th' aërial guard   Descend, and sit on each important card:   First Ariel perch'd upon a Matadore,   Then each, according to the rank they bore;   For Sylphs, yet mindful of their ancient race, 35   Are, as when women, wondrous fond of place.   Behold, four Kings in majesty rever'd,   With hoary whiskers and a forky beard;   And four fair Queens whose hands sustain a flow'r,   Th' expressive emblem of their softer pow'r; 40   Four Knaves in garbs succinct, a trusty band,   Caps on their heads, and halberts in their hand;   And particolour'd troops, a shining train,   Draw forth to combat on the velvet plain. ~ Alexander Pope,
536:To A Female Friend
Your lips bewitch with sweet enchantment,
Your gaze reveals a deep abyss;
Your voice contains unearthly music,
A wondrous strain of dreamlike bliss.
Your forehead rises clear, untroubled,
Your hair is but a sable bower;
A wafting breath of scented blossom
Seems to attend your every hour.
The dimple in your cheek’s a treasure,
An endless wisdom without art;
Your disposition the restoring
Fount and spring for every heart.
Your mind’s a universe displaying
The agitated flush of spring -One
that will nevermore release me,
One that I know, whose praise I sing.
~ Emil Aarestrup,
537:A woman’s heart is a deep, wild, and wondrous place full of secret desires. I desire for my life to count for something. I desire for my kids to grow and become good people. I desire for my marriage to always be full of love and devotion. I desire to live a life of no regrets. But my greatest secret desire must always be for more of God in my life. This is the only desire that’s certain to never disappoint and can never be taken from me. My husband, my kids, and my life as I know it could be stripped away in an instant. But God will be there through it all. I just have to make the choice to make my relationship with Him of utmost importance. ~ Lysa TerKeurst,
538:Miss Morstan and I stood together, and her hand was in mine. A wondrous subtle thing is love, for here were we two, who had never seen each other until that day, between whom no word or even look of affection had ever passed, and yet now in an hour of trouble our hands instinctively sought for each other. I have marveled at it since, but at the time it seemed the most natural thing that I would go out to her so, and, as she has often told me, there was in her also the instinct to turn to me for comfort and protection. So we stood hand in hand like two children, and there was peace in our hearts for all the dark things that surrounded us. ~ Arthur Conan Doyle,
539:You had your heart broken much?”

He paused. “Of course. Everyone does. Part of life.”

“Tell me her name. I’ll kick her ass. I don’t want anyone hurting you.”

He rested his face against my hair, his tone even and gentle when he spoke. “You’re wondrous and powerful and gifted, but even you can’t save me from hurting. No one can do that for anyone. I can make things perfect in the fictions I create, but the real world isn’t so kind. That’s just how it is. And anyway, for every bad thing in life, there are more good things to tip the balance.”

“Like what?”

“Like little blonde nieces. And royalty checks. And you. ~ Richelle Mead,
540:The General knew he would probably die, for infantry took pleasure in killing cavalry and he would be the leading horseman in the attack on the bridge, but the General was a soldier and he had long learned that a soldier’s real enemy is the fear of death. Beat that fear and victory was certain, and victory brought glory and fame and medals and money and, best of all, sweetest of all, most glorious and wondrous of all, the modest teasing grin of a short black-haired Emperor who would pat the Dragoon General as though he was a faithful dog, and the thought of that Imperial favour made the General quicken his horse and raise his battered sword. ~ Bernard Cornwell,
541:As a parent, I repeatedly find myself presented with opportunities to respond to my daughter as if she were a real person like myself, with the full range of feelings I experience—the same longing, hope, excitement, imagination, ingenuity, sense of wonder, and capacity for delight. Yet like many parents, I tend to become so caught up in my own agenda that I often miss the opportunity afforded by these moments. I find myself so conditioned to sermonize, so oriented to teaching, that I am often insensitive to the wondrous ways in which my child reveals her uniqueness, showing us she’s a being unlike any other who has ever walked this planet. When ~ Shefali Tsabary,
542:Computers were the bones, but imagination, ambition and possibility were the blood. These kids, they simply did not accept that the world as it is has any special gravity, any hold upon us. If something was wrong, if it was bad, then that something was to be fixed, not endured. Where my generation reached for philosophy and the virtue of suffering, they reached instead for science and technology and they actually did something about the beggar in the street, the woman in the wheelchair. They got on with it. It wasn’t that they had no sense of spirit or depth. Rather they reserved it for the truly wondrous, and for everything else they made tools. ~ Nick Harkaway,
543:With respect to Duels, indeed, I have my own ideas. Few things, in this so surprising world, strike me with more surprise. Two little visual Spectra of men, hovering with insecure enough cohesion in the midst of the UNFATHOMABLE, and to dissolve therein, at any rate, very soon,—make pause at the distance of twelve paces asunder; whirl round; and, simultaneously by the cunningest mechanism, explode one another into Dissolution; and off-hand become Air, and Non-extant! Deuce on it (verdammt), the little spitfires!—Nay, I think with old Hugo von Trimberg: 'God must needs laugh outright, could such a thing be, to see his wondrous Manikins here below. ~ Thomas Carlyle,
544:Go, Lovely Rose!
Go, lovely rose!
Tell her that wastes her time and me
That now she knows,
When I resemble her to thee,
How sweet and fair she seems to be.
Tell her that's young,
And shuns to have her graces spied,
That hadst thou sprung
In deserts, where no men abide,
Thou must have uncommended died.
Small is the worth
Of beauty from the light retired;
Bid her come forth,
Suffer herself to be desired,
And not blush so to be admired.
Then die! that she
The common fate of all things rare
May read in thee;
How small a part of time they share
That are so wondrous sweet and fair!
~ Edmund Waller,
545:Ishmonie
The traveller tells how, in that ancient clime
Whose mystic monuments and ruins hoar
Still struggle with the antiquary's lore,
To guard the secrets of a by-gone time,
He saw, uprising from the desert bare,
Like a white ghost, a city of the dead,
With palaces and temples wondrous fair,
Where moon-horn'd Isis once was worshipped.
But silence, like a pall, did all enfold,
And the inhabitants were turn'd to stone -Yea, stone the very heart of every one!
Once to a rich man I this tale re-told.
"Stone hearts! A traveller's myth!" -- he turn'd aside,
As Hunger begg'd, pale-featured and wild-eyed.
~ Edward Booth Loughran,
546:It’s a wondrous thing, that a decision to act releases energy in the personality. For days on end a person may drift along without much energy. Having no particular sense of direction and having no will to change. Then, something happens to alter the pattern. It may be something very simple and inconsequential in itself. But it stabs awake, it alarms, it disturbs. In a flash, one gets a vivid picture of oneself, and it passes. The result is decision. Sharp, defenitive decision. In the wake of the decision, yes, even as a part of the decision itself, energy is released. The act of decision sweeps all before it, and the life of the individual maybe changed forever. ~ Howard Thurman,
547:Song: Go, Lovely Rose!
Go, lovely rose!
Tell her that wastes her time and me
That now she knows,
When I resemble her to thee,
How sweet and fair she seems to be.
Tell her that's young,
And shuns to have her graces spied,
That hadst thou sprung
In deserts, where no men abide,
Thou must have uncommended died.
Small is the worth
Of beauty from the light retired;
Bid her come forth,
Suffer herself to be desired,
And not blush so to be admired.
Then die! that she
The common fate of all things rare
May read in thee;
How small a part of time they share
That are so wondrous sweet and fair!
~ Edmund Waller,
548:The Unknown Country
WHERE is the unknown country?'
I whispered sad and slow,-'The strange and awful country
To which I soon must go, must go,
To which I soon must go?'
Out of the unknown country
A voice sang soft and low:-'O pleasant is that country
And sweet it is to go, to go,
And sweet it is to go.
'Along the shining country
The peaceful rivers flow:
And in that wondrous country
The tree of life does grow, does grow,
The tree of life does grow.'
Ah, then into that country
Of which I nothing know,
The everlasting country,
With willing heart I go, I go,
With willing heart I go.
~ Dinah Maria Mulock Craik,
549:In the progress of politics, as in the common occurrences of life, we are not only apt to forget the ground we have travelled over, but frequently neglect to gather up experience as we go. We expend, if I may so say, the knowledge of every day on the circumstances that produce it, and journey on in search of new matter and new refinements: but as it is pleasant and sometimes useful to look back, even to the first periods of infancy, and trace the turns and windings through which we have passed, so we may likewise derive many advantages by halting a while in our political career, and taking a review of the wondrous complicated labyrinth of little more than yesterday. ~ Thomas Paine,
550:Love
The atmosphere of Heaven is love, and when
The portal outward swings for souls redeemed,
The precious ether, so released, is streamed
Upon a weary world. God's gift to men
It is, for spirits turned to Him. Oh, then,
They, over whom this wondrous waft is beamed,
Inbreathing it, see visions brain ne'er dreamed,
Or through another source may dream again.
The world is glorified; they sing and sound
A quivering key-note of such ecstasy,
The keen vibrations throb till there is found
A soul companion of rare harmony.
If lightly breathed it ends in one brief round;
If deeply drawn it chords eternally.
~ Alma Frances McCollum,
551:Sonnet Iii
THe souerayne beauty which I doo admyre,
witnesse the world how worthy to be prayzed:
the light wherof hath kindled heauenly iyre,
in my fraile spirit by her from basenesse raysed.
That being now with her huge brightnesse dazed,
base thing I can no more endure to view:
but looking still on her I stand amazed,
at wondrous sight of so celestiall hew.
So when my toung would speak her praises dew,
it stopped is with thoughts astonishment:
and when my pen would write her titles true,
it rauisht is with fancies wonderment:
Yet in my hart I then both speake and write,
the wonder that my wit cannot endite.
~ Edmund Spenser,
552:Sonnet Vii
Fayre eyes, the myrrour of my mazed hart,
what wondrous vertue is contaynd in you
the which both lyfe and death forth fro[m] you dart
into the obiect of your mighty view?
For when ye mildly looke with louely hew,
then is my soule with life and loue inspired:
but when ye lowre, or looke on me askew
then doe I die, as one with lightning fyred.
But since that lyfe is more then death desyred,
looke euer louely, as becomes you best,
that your bright beams of my weak eies admyred,
may kindle liuing fire within my brest.
Such life should be the honor of your light,
such death the sad ensample of your might.
~ Edmund Spenser,
553:The Christian has been drawn unto Christ. Those who wish to boast in having something to do with their salvation, or who insist that the final decision lays with man, resist the clear meaning of Christ's words, "draw." But this is a wondrous term. It is beautiful to hear. Drawn in love. Drawn in mercy. Drawn unto the one who died in my place. It is sovereign action, undertaken by the one who holds the entire universe by His power. It is an irresistible drawing, most definitely, but is a drawing of grace. The one drawing loves the one who is being drawn. And those drawn can never be thankful enough to God who brought them out of darkness into the marvelous light of Christ. ~ James R White,
554:Winter Night
The stars are glittering in the frosty sky,
Frequent as pebbles on a broad sea-coast;
And o'er the vault the cloud-like galaxy
Has marshalled its innumerable host.
Alive all heaven seems! with wondrous glow
Tenfold refulgent every star appears,
As if some wide, celestial gale did blow,
And thrice illume the ever-kindled spheres.
Orbs, with glad orbs rejoicing, burning, beam,
Ray-crowned, with lambent lustre in their zones,
Till o'er the blue, bespangled spaces seem
Angels and great archangels on their thrones;
A host divine, whose eyes are sparkling gems,
And forms more bright than diamond diadems.
~ Charles Heavysege,
555:Silent
I did not argue with the man,
It seemed a waste of words.
He gave to chance the wondrous plan
That gave sweet song to birds.
He gave to force the wisdom wise
That shaped the honeybee,
And made the useful butterflies
So beautiful to see.
And as we walked 'neath splendid trees
Which cast a friendly shade,
He said: 'Such miracles as these
By accident were made.'
Too well I know what accident
And chance and force disclose
To think blind fury could invent
The beauty of a rose.
I let him talk and answered not.
I merely thought it odd
That he could view a garden plot
And not believe in God.
~ Edgar Albert Guest,
556:Profit And Loss
Each day a new sword flashes in the van;
Another leader, brave to do or die,
Comes forth, full- furnished for the strife whereby
He gains his growth and stature as a man.
Each day our world, that under the black ban
Of ignorant custom for so long did lie,
Grows bright and brighter, like a clearing sky,
More good and lovely in its wondrous plan.
Yet oh! how few the saved, how small the gain,
How poor the profit as against the cost —
The waste of life, divinely vast and fair,
Potential in starved soul and unfed brain —
The powers that might have been and might be — lost
Only for want of common food and air!
~ Ada Cambridge,
557:Like Princes crowned they bore them--
Like Demi-Gods they wrought,
When the New World lay before them
In headlong fact and thought.
Fate and their foemen proved them
Above all meed of praise,
And Gloriana loved them,
And Shakespeare wrote them plays!
. . . . . . .
Now Valour, Youth, and Life's delight break forth
In flames of wondrous deed, and thought sublime---
Lightly to mould new worlds or lightly loose
Words that shall shake and shape all after-time!

Giants with giants, wits with wits engage,
And England-England-England takes the breath
Of morning, body and soul, till the great Age
Fulfills in one great chord:--Elizabeth! ~ Rudyard Kipling,
558:Sonnet Xvii
THe glorious portraict of that Angels face,
Made to amaze weake mens confused skil:
and this worlds worthlesse glory to embase,
what pen, what pencill can expresse her fill?
For though he colours could deuize at will,
and eke his learned hand at pleasure guide:
least trembling it his wormanship should spill,
yet many wondrous things there are beside.
The sweet eye-glaunces, that like arrowes glide,
the charming smiles, that rob sence from the hart:
the louely pleasance and the lofty pride,
cannot expressed be by any art.
A greater craftesmans hand thereto doth neede,
that can expresse the life of things indeed.
~ Edmund Spenser,
559:I believe that we need good tale-tellers now, as much as we did when the oral tradition was the only way that they were passed on; that the active transmission of stories plays a vital role in the development of the brain. The quality of the stories that surround us as we grow up is vitally important to our well-being, in the same way as the quality of food and our environment. The most beautiful aspect of this shared story-telling - and we have great examples of this in Tales from the Perilous Realm - is that the collaboration and engagement between teller and audience means that they are embarking on a journey together, which can lead to the most unexpected and wondrous of places. ~ Alan Lee,
560:Poetry turns all things to loveliness; it exalts the beauty of that which is most beautiful, and it adds beauty to that which is most deformed; it marries exultation and horror, grief and pleasure, eternity and change; it subdues to union under its light yoke all irreconcilable things. It transmutes all that it touches, and every form moving within the radiance of its presence is changed by wondrous sympathy to an incarnation of the spirit which it breathes: its secret alchemy turns to potable gold the poisonous waters which flow from death through life; it strips the veil of familiarity from the world, and lays bare the naked and sleeping beauty, which is the spirit of its forms. ~ Percy Bysshe Shelley,
561:The Kraken
Below the thunders of the upper deep,
Far far beneath in the abysmal sea,
His ancient, dreamless, uninvaded sleep
The Kraken sleepeth: faintest sunlights flee
About his shadowy sides: above him swell
Huge sponges of millennial growth and height;
And far away into the sickly light,
From many a wondrous grot and secret cell
Unnumbered and enormous polypi
Winnow with giant fins the slumbering green.
There hath he lain for ages and will lie
Battening upon huge seaworms in his sleep,
Until the latter fire shall heat the deep;
Then once by men and angels to be seen,
In roaring he shall rise and on the surface die.
~ Alfred Lord Tennyson,
562:Amoretti Iii: The Sovereign Beauty
The sovereign beauty which I do admire,
Witness the world how worthy to be praised:
The light whereof hath kindled heavenly fire
In my frail spirit, by her from baseness raised;
That being now with her huge brightness dazed,
Base thing I can no more endure to view;
But looking still on her, I stand amazed
At wondrous sight of so celestial hue.
So when my tongue would speak her praises due,
It stopped is with thought's astonishment:
And when my pen would write her titles true,
It ravish'd is with fancy's wonderment:
Yet in my heart I then both speak and write
The wonder that my wit cannot endite.
~ Edmund Spenser,
563:Yet all the knowledge on earth will give me nothing to assure me that this world is mine. You describe it to me and you teach me to classify it. You enumerate its laws and in my thirst for knowledge I admit that they are true. You take apart its mechanism and my hope increases. At the final stage you teach me that this wondrous and multi-colored universe can be reduced to the atom and that the atom itself can be reduced to the electron. All this is good and I wait for you to continue. But you tell me of an invisible planetary system in which electrons gravitate around a nucleus. You explain this world to me with an image. I realize then that you have been reduced to poetry: I shall never know. ~ Albert Camus,
564:Ah, God, it were an easy Matter to choose a Calling had
one all Time to live in! I should be fifty Years a
Barrister, fifty a Physician, fifty a Clergyman, fifty a
Soldier! Aye, and fifty a Thief, and fifty a Judge! All
Roads are fine Roads, beloved Sister, none more than
another, so that with one Life to spend I am a Man
bare-bumm'd at Taylors with Cash for but one pair of
Breeches, or a Scholar at Brookstalls with Money for a
single Book: to choose ten were no Trouble; to choose one,
impossible! All Trades, all Crafts, all Professions are
wondrous, but none is finer than the rest together. I
cannot choose, sweet Anna: twixt Stools my Breech falleth
to the Ground! ~ John Barth,
565:Regina Cœle
Say, did his sisters wonder what could Joseph see
In a mild, silent little Maid like thee?
And was it awful, in that narrow house,
With God for Babe and Spouse?
Nay, like thy simple, female sort, each one
Apt to find Him in Husband and in Son,
Nothing to thee came strange in this.
Thy wonder was but wondrous bliss:
Wondrous, for, though
True Virgin lives not but does know,
(Howbeit none ever yet confess'd,)
That God lies really in her breast,
Of thine He made His special nest!
And so
All mothers worship little feet,
And kiss the very ground they've trod;
But, ah, thy little Baby sweet
Who was indeed thy God!
~ Coventry Patmore,
566:This morning there wasn’t a cloud in the sky; the sun was in the valley and all things were rejoicing, except man. He looked at this wondrous earth and went on with his labor, his sorrow and passing pleasures. He had no time to see; he was too occupied with his problems, with his agonies, with his violence. He doesn’t see the tree and so he cannot see his own travail. When he’s forced to look, he tears to pieces what he sees, which he calls analysis, runs away from it or doesn’t want to see. In the art of seeing lies the miracle of transformation, the transformation of what is. The “what should be” never is. There’s vast mystery in the act of seeing. This needs care, attention, which is love. ~ Jiddu Krishnamurti,
567:What would we do with freedom if we had it, Kosta? What has the West done with it? Eaten it. Put it in its belly. A great wondrous belly, that’s the West. With a wise head on top of it, a man’s head, with a man’s mind and eyes—but the rest all belly. He can’t walk any more. He sits at table eating, eating, thinking up machines to bring him more food, more food. Throwing food to the black and yellow rats under the table so they won’t gnaw down the walls around him. There he sits, and here we are, with nothing in our bellies but air, air and cancer, air and rage. We can still walk. So we’re yoked. Yoked to the foreign plow. When we smell food we bray and kick. —Are we men, though, Kosta? I doubt it. ~ Ursula K Le Guin,
568:The creation myths of the various peoples and religions of the world pale when compared to the glory of the big bang. The three-billion-year history of life’s evolution from self-reproducing molecules to civilization contains twists and romances that cannot be matched by any myth or epic. There is also the poetic vision of space and time in relativity, the weird subatomic world of quantum mechanics … these wondrous stories of science all possess an irresistible attraction. Through the medium of science fiction, I seek only to create my own worlds using the power of imagination, and to make known the poetry of Nature in those worlds, to tell the romantic legends that have unfolded between Man and Universe. ~ Liu Cixin,
569:I think in the heart of every human being there burns an ember of hope that warmly entices us to believe everything will eventually come together into one perfect day, and that potentially the hours in this day will stretch on indefinitely. And so we live our lives in hopeful anticipation, dreaming and praying to reach this wondrous day, while in the process we miss out on the anxious affair that life truly is. Life is not perfection; it is everything else. We must taste and experience heartaches and trials in order to feel the genuine joy that comes from enduring them well. We then move on, wiser and more capable of charity—this being pure love and the reason for life’s trials altogether. ~ Richelle E Goodrich,
570:He welcomes the chance to do fatherly things with the little girl, and those ten morning minutes with dear little four-year-old Ruby, with her deep soulful eyes, and the wondrous things she sees with them, and her deep soulful voice, and the precious though not entirely memorable things she says with it, and the smell of baby shampoo and breakfast cereal filling the car, that little shimmering capsule of time is like listening to cello music in the morning, or watching birds in a flutter of industry building a nest, it simply reminds you that even if God is dead, or never existed in the first place, there is, nevertheless, something tender at the center of creation, some meaning, some purpose and poetry. ~ Scott Spencer,
571:Is it really possible that the finest sensations in life are simple: the delicate brush of Lou’s hair across my chest, for instance? Yes. It is possible. Or was it the feeling I felt in each length as they drifted over me, the love I perceived in their gentle tickle? Yes. That was possible too. With Lou’s soft first kiss, wasn’t it mainly the miracle of its happening at all which made it so wondrous, so plainly impossible? And was I waiting on the stair for the world’s wind to do the same, to display for me that rare union of meaning, gesture, and understanding, which the artist gnaws up knuckles to achieve? O. Oooh…the decades I’ve done in and then abandoned without even waiting for the wounds to bleed! ~ William H Gass,
572:Like Hamlet, Goethe's Faust offers a wide panorama of scenes from the vulgar to the sublime, with passages of wondrous poetry that can be sensed even through the veil of translation. And it also preserves the iridescence of its modern theme. From it Oswald Spengler christened our Western culture 'Faustian,' and others too have found it an unexcelled metaphor for the infinitely aspiring always dissatisfied modern self.

Goethe himself was wary of simple explanations. When his friends accused him of incompetence in metaphysics, he replied. 'I, being an artist, regard this as of little moment. Indeed, I prefer that the principle from which and through which I work should be hidden from me. ~ Daniel J Boorstin,
573:Wells is teaching us to think. Burroughs and his lesser imitators are teaching us not to think. Of course, Burroughs is teaching us to wonder. The sense of wonder is in essence a religious state, blanketing out criticism. Wells was always a critic, even in his most wondrous and romantic tales.

And there, I believe, the two poles of modern fantasy stand defined. At one pole wait Wells and his honorable predecessors such as Swift; at the other, Burroughs and the commercial producers, such as Otis Adelbart Kline, and the weirdies, and horror merchants such as H.P. Lovecraft, and so all the way past Tolkien to today's non-stop fantasy worlders. Mary Shelley stands somewhere at the equator of this metaphor. ~ Brian W Aldiss,
574:I Never Told The Buried Gold
11
I never told the buried gold
Upon the hill—that lies—
I saw the sun—his plunder done
Crouch low to guard his prize.
He stood as near
As stood you here—
A pace had been between—
Did but a snake bisect the brake
My life had forfeit been.
That was a wondrous booty—
I hope 'twas honest gained.
Those were the fairest ingots
That ever kissed the spade!
Whether to keep the secret—
Whether to reveal—
Whether as I ponder
Kidd will sudden sail—
Could a shrewd advise me
We might e'en divide—
Should a shrewd betray me—
Atropos decide!
~ Emily Dickinson,
575:Maybe somewhere telepaths walked the Earth, but I wasn't one of them. In the process, I began to realize that the wondrous exploits of telepaths were probably impossible--at least without outside assistance. But in the years that followed, I also slowly learned another lesson: to fathom the greatest secrets in the universe, one did not need telepathic or superhuman abilities. One just had to have an open, determined, and curious mind. In particular, in order to understand whether the fantastic devices of science fiction are possible, you have to immerse yourself in advanced physics. To understand the precise point when the possible becomes the impossible, you have to appreciate and understand the laws of physics. ~ Michio Kaku,
576:Let us, at the very commencement of our meditations, admit that there is nothing so natural to man, nothing so insidious and hidden from our sight, nothing so difficult and dangerous, as pride. Let us feel that [as if] nothing but a very determined and persevering waiting on God and Christ will discover [show] how lacking we are in the grace of humility, and how impotent to obtain what we seek. Let us study the character of Christ until our souls are filled with the love and admiration of his lowliness. And let us believe that, when we are broken down under a sense of our pride, and our impotence to cast it out, Jesus Christ himself will come in to impart this grace too, as a part of his wondrous life within us. ~ Andrew Murray,
577:The landscape of carcinogens is not static either. We are chemical apes: having discovered the capacity to extract, purify, and react molecules to produce new and wondrous molecules, we have begun to spin a new chemical universe around ourselves. Our bodies, our cells, our genes are thus being immersed and reimmersed in a changing flux of molecules--pesticides, pharmaceutical drugs, plastics, cosmetics, estrogens, food products, hormones, even novel forms of physical impulses, such as radiation and magnetism. Some of these, inevitably, will be carcinogenic. We cannot wish this world away; our task, then, is to sift through it vigilantly to discriminate bona fide carcinogens from innocent and useful bystanders. ~ Siddhartha Mukherjee,
578:Faith, Love And Death
GREY dawn—and lucent star that slowly paled
Beyond the breaking splendour of the years,
When boyhood’s heart looked up to heaven, through tears
Of joy, to see the glory of God unveiled:
High noon—and bridal earth, whose footsteps failed
For very love—when passionate hopes and fears
Dazzled the flowers, made music in the ears,
And through the trancéd wood their splendour trailed.
Calm eventide—afar the lonely west
Dreams of the wondrous day, and dreaming, lies
With folded hands, still lips, and weary eyes
Searching the shadows of eternal rest:
Childhood, and youth, and age—for each a prize,
Faith—Love—and Death—I know not which is best.
~ Dowell O'Reilly,
579:The Invisible Bride
The low-voiced girls that go
In gardens of the Lord,
Like flowers of the field they grow
In sisterly accord.
Their whispering feet are white
Along the leafy ways;
They go in whirls of light
Too beautiful for praise.
And in their band forsooth
Is one to set me free -The one that touched my youth -The one God gave to me.
She kindles the desire
Whereby the gods survive -The white ideal fire
That keeps my soul alive.
Now at the wondrous hour,
She leaves her star supreme,
And comes in the night's still power,
To touch me with a dream.
Sibyl of mystery
On roads unknown to men,
Softly she comes to me,
And goes to God again.
~ Edwin Markham,
580:… it had almost nothing to do with computers, the modernity I was trying to understand. Computers were the bones, but imagination,ambition and possibility were the blood. These kids, they simply did not accept that the world as it is has any special gravity, any hold upon us. If something was wrong, if it was bad, then that something was to be fixed, not endured. Where my generation reached for philosophy and the virtue of suffering, they reached instead for science and technology and they actually did something about the beggar in the street, the woman in the wheelchair. They got on with it. It wasn’t that they had no sense of spirit or depth. Rather they reserved it for the truly wondrous, and for everything else they made tools. ~ Nick Harkaway,
581:Way back, about a century ago, physicist Enrico Fermi and his colleagues, taking a lunch break from the Manhattan Project, found themselves discussing life in the cosmos. Some younger scientists claimed that amid trillions of stars there should be countless living worlds inhabited by intelligent races, far older than ours. How interesting the future might be, with others to talk to! Fermi listened patiently, then asked: “So? Shouldn’t we have heard their messages by now? Seen their great works? Or stumbled on residue of past visits? These wondrous others … where are they?” His question has been called the Great Silence, the SETI Dilemma or Fermi Paradox. And as enthusiasts keep scanning the sky, the galaxy’s eerie hush grows more alarming. ~ David Brin,
582:Restaurant, bar, night club. . . Eat, drink, walk. . . YAWN. . .
For some people, this is ALL they can think of when getting ready for a date.
Isn’t a “shortlist” like this enough to make you and your girlfriend want to yawn?
Why not fill your love story with truly wondrous and exciting activities, or surprise your date with something unusual and adventurous?
Infuse your personal life with miracles and astonishment—not monotony.
Isn’t this what everyone dreams of on our little planet? At the same time, who holds us back from fulfilling our own dreams, other than ourselves?
Fill the life around you with joy. It will be returned to you tenfold.

CREATE happy moments. . . MAKE miracles happen!
LOVE is a miracle. ~ Sahara Sanders,
583:What the hell is this stuff?" he muttered, frowning at the oily spot on the linen cloth. "Pearlman slathered it on me this morning."

"It's macassar oil. Gentlemen use it to keep their hair neat. Nicholas used it," she added pointedly.

"Well, tomorrow he's giving it up. I smell like a rotten apple."

"You do not. And I think it looks rather nice."

He sent her an incredulous look. "I look like an otter. And everything I put my head against gets greasy."

"That's why someone invented the antimacassar," she told him, almost smiling.

"The-aha!" He laughed as he made the connection. "Of course. First they invent something stupid, then something ugly to make up for it. We live in a wondrous age, Annie. ~ Patricia Gaffney,
584:Love is the only bow on Life’s dark cloud. It is the morning and the evening star. It shines upon the babe, and sheds its radiance on the quiet tomb. It is the mother of art, inspirer of poet, patriot and philosopher.

It is the air and light of every heart – builder of every home, kindler of every fire on every hearth. It was the first to dream of immortality. It fills the world with melody – for music is the voice of love.

Love is the magician, the enchanter, that changes worthless things to Joy, and makes royal kings and queens of common clay. It is the perfume of that wondrous flower, the heart, and without that sacred passion, that divine swoon, we are less than beasts; but with it, earth is heaven, and we are gods. ~ Robert G Ingersoll,
585:A mundane lady had wandered up to them at Hatchard's book shop in London....James' family often went to Hatchard's all together, but when James and his father went alone, ladies quite often found a reason to wander over to them and strike up a conversation. Father told the lady that he spent his days hunting evil and rare first editions. Father could always find something to say to people, could always make them laugh. This seemed a strange, wondrous power to James, as impossible to achieve as it would be for him to shape-shift like a werewolf. James did not worry about ladies approaching Father. Father never once looked at any woman the way he looked at Mother, with joy and thanksgiving, as if she was a living wish, granted past all hope. ~ Cassandra Clare,
586:Inferno: Canto XIII
Not yet had Nessus reached the other side,
When we had put ourselves within a wood,
That was not marked by any path whatever.
Not foliage green, but of a dusky colour,
Not branches smooth, but gnarled and intertangled,
Not apple-trees were there, but thorns with poison.
Such tangled thickets have not, nor so dense,
Those savage wild beasts, that in hatred hold
'Twixt Cecina and Corneto the tilled places.
There do the hideous Harpies make their nests,
Who chased the Trojans from the Strophades,
With sad announcement of impending doom;
Broad wings have they, and necks and faces human,
And feet with claws, and their great bellies fledged;
They make laments upon the wondrous trees. ~ Dante Alighieri,
587:And then, without any warning at all, he presses his lips against mine.
As his mouth covers my own, I find myself reeling, as if I have been tipped backward and am falling, falling, so that even the stars in the sky are spinning. His lips are warm and soft, the unrelenting pull of his desire for me as strong as the pull of the waves against the sand.
It is not like practicing with Ismae, or even Sybella. It is not like any of the first kisses I have imagined over the years. It is far, far better and more wondrous, and yet terrifying as well, like one of the raging storms that pound against the convent walls in the winter, threatening to breach its defenses. So too does this kiss threaten something deep within me that I cannot even name. ~ Robin LaFevers,
588:Now, he thought, since all these most easily perishing things have slipped from me again, now I'm standing here under the sun again just as I have been standing here a little child, nothing is mine, I have no abilities, there is nothing I could bring about, I have learned nothing. How wondrous is this! Now, that I'm no longer young, that my hair is already half gray, that my strength is fading, now I'm starting again at the beginning and as a child! Again, he had to smile. Yes, his fate had been strange! Things were going downhill with him, and now he was again facing the world void and naked and stupid. But he could not feel sad about this, no, he even felt a great urge to laugh, to laugh about himself, to laugh about this strange, foolish world. ~ Hermann Hesse,
589:107  g Oh give thanks to the LORD,  h for he is good,         for his steadfast love endures forever!     2 Let  i the redeemed of the LORD say so,         whom he has  j redeemed from trouble [1]     3 and  k gathered in from the lands,         from the east and from the west,         from the north and from the south.     4 Some  l wandered in desert wastes,         finding no way  m to a city to dwell in;     5 hungry and thirsty,         their soul  n fainted within them.     6 Then they  o cried to the LORD in their trouble,         and he delivered them from their distress.     7 He led them by  p a straight way         till they reached  m a city to dwell in.     8  q Let them thank the LORD for his steadfast love,         for his wondrous works ~ Anonymous,
590:The full sequence of communication between neurons is thus usually electrical-chemical-electrical: electrical signals coming down axons get converted into chemical messages that help trigger electrical signals in the next cell. There are also synapses through which communication between presynaptic and postsynaptic sites is purely electrical, but chemical transmission is the more prevalent form. Thus, much of what the brain does involves electrical-to-chemical-to-electrical coding of experience. As hard as it may be to imagine, electrochemical conversations between neurons make possible all of the wondrous (and sometimes dreadful) accomplishments of human minds. Your very understanding that the brain works this way is itself an electrochemical event. ~ Joseph E LeDoux,
591:Thou living light that in thy rainbow hues
Clothest this naked world; and over Sea
And Earth and air, and all the shapes that be
In peopled darkness of this wondrous world
The Spirit of thy glory dost diffuse
... truth ... thou Vital Flame
Mysterious thought that in this mortal frame
Of things, with unextinguished lustre burnest
Now pale and faint now high to Heaven upcurled
That eer as thou dost languish still returnest
And ever
Before the ... before the Pyramids

So soon as from the Earth formless and rude
One living step had chased drear Solitude
Thou wert, Thought; thy brightness charmed the lids
Of the vast snake Eternity, who kept
The tree of good and evil.--

~ Percy Bysshe Shelley, To The Mind Of Man
,
592:There is a wondrous open-mindedness about children and an insatiable desire to learn from life. An open attitude is like an open door—a welcoming disposition toward the fellow travelers who knock on our door during the middle of a day, the middle of the week, or the middle of a lifetime. Some are dirtballs, grungy, disheveled, and bedraggled. The sophisticated adult within me shudders and is reluctant to offer them hospitality. They may be carrying precious gifts under their shabby rags, but I still prefer clean-shaven Christians who are neatly attired, properly pedigreed, and who affirm my vision, echo my thoughts, stroke me, and make me feel good. Yet my inner child protests, “I want new friends, not old mirrors.” When our inner child is not nurtured and ~ Brennan Manning,
593:Last Night the Rain Spoke to Me"

Last night
Photo by Shawn Nystrand

Photo by Shawn Nystrand

the rain
spoke to me
slowly, saying,

what joy
to come falling
out of the brisk cloud…

That’s what it said
as it dropped,

smelling of iron,
and vanished…

Then it was over.
The sky cleared.
I was standing

under a tree.
The tree was a tree
with happy leaves,
and I was myself,

and there were stars in the sky
that were also themselves
at the moment
at which moment

my right hand
was holding my left hand
which was holding the tree
which was filled with stars

and the soft rain –
imagine! imagine!
the long and wondrous journeys
still to be ours. ~ Mary Oliver,
594:Chastisement leads to the acceptance of God’s will. [. . .]

Chastisement leads to the fellowship of God’s Son. The will of God out of Christ is a law we cannot fulfil. The will of God in Christ is a life that fills us. [. . .]

Chastisement leads to the enjoyment of God’s love. [. . .] Chastening is the school in which the blessed lesson is learnt that the will of God is all Love, and that Holiness is the fire of Love, consuming that it may purify, destroying the dross only that it may assimilate into its own perfect purity all that yields itself to the wondrous change. [. . .]

And faith can only grow by exercise, can only thrive in trial: when visible things fail, its energy is roused to yield itself to be possessed by the Invisible, by the Divine. ~ Andrew Murray,
595:There was once a merchant. An eager, industrious young man. His business … required him to rise early and thus to bed early. But one evening … he stayed awake past his usual hour … and in so doing he heard the wondrous singing of something he’d never heard before: a nightbird. The next night, he managed to stay awake later … to hear more of the bird’s song. And the following night. He became so … so intoxicated with the nightbird’s voice that he thought only of it during the day. Came the time when he spent all the night listening to that song. Could not carry out his business during the sunlit hours. Soon he turned his back altogether on the day, and gave himself over to the nightbird’s beautiful voice … much to the sad end of his career, his health … eventually his life. ~ Anonymous,
596:Here’s what you need to understand: only two types of glory exist—sign glory and ultimate glory. Sign glory is all the wondrous display of sights, sounds, colors, textures, tastes, smells, and experiences of the physical world that God created. These glories were not designed to satisfy your heart. They were not made to give you contentment, peace, meaning, and purpose. They have no capacity to give you life. Earth will never be your savior. Rather, all of creation was designed to be one big sign that points you to the One of ultimate glory who alone has the power to give you life and to satisfy your heart. God alone is able to give you life. He alone is able to give rest to your searching heart. He designed his world to point to him, not to replace him (see Psalm 19). ~ Paul David Tripp,
597:Come aboard, come aboard!" cried the gay Bachelor's commander, lifting a glass and a bottle in the air. "Hast seen the White Whale?" gritted Ahab in reply. "No; only heard of him; but don't believe in him at all," said the other good-humoredly. "Come aboard!" "Thou art too damned jolly. Sail on. Hast lost any men?" "Not enough to speak of—two islanders, that's all;—but come aboard, old hearty, come along. I'll soon take that black from your brow. Come along, will ye (merry's the play); a full ship and homeward-bound." "How wondrous familiar is a fool!" muttered Ahab; then aloud, "Thou art a full ship and homeward bound, thou sayest; well, then, call me an empty ship, and outward-bound. So go thy ways, and I will mine. Forward there! Set all sail, and keep her to the wind! ~ Herman Melville,
598:Real Singing
You can talk about your music, and your operatic airs,
And your phonographic record that Caruso's tenor bears;
But there isn't any music that such wondrous joy can bring
Like the concert when the kiddies and their mother start to sing.
When the supper time is over, then the mother starts to play
Some simple little ditty, and our concert's under way.
And I'm happier and richer than a millionaire or king
When I listen to the kiddies and their mother as they sing.
There's a sweetness most appealing in the trilling of their notes:
It is innocence that's pouring from their little baby throats;
And I gaze at them enraptured, for my joy's a real thing
Every evening when the kiddies and their mother start to sing.
~ Edgar Albert Guest,
599:And then as the little plane climbed higher and Olive saw spread out below them fields of bright and tender green in this morning sun, farther out the coastline, the ocean shiny and almost flat, tiny white wakes behind a few lobster boats--then Olive felt something she had not expected to feel again: a sudden surging greediness for life. She leaned forward, peering out the window: sweet pale clouds, the sky as blue as your hat, the new green of the fields, the broad expanse of water--seen from up here it all appeared wondrous, amazing. She remembered what hope was, and this was it. That inner churning that moves you forward, plows you through life the way the boats below plowed the shiny water, the way the plane was plowing forward to a place new, and where she was needed. ~ Elizabeth Strout,
600:Come now, Richard," he said, "don't be foolish. Those were what are called trick babies. They were born in a house of prostitution; and they'll live out their lives that way...but I'll tell you what strikes me, Richard, about the whole matter. It's the way that life asserts itself, no matter what the circumstances. Of course it must be a miserable existence. How could it not be? Yet those little girls manage to live; to breathe, to enjoy themselves. They laugh and they are full of curiosity and tenderness. They adjust, I believe that's the word. The adjust and they reach for the starts in their own way. I tell you it's wondrous to me. They make me think of the wild flowers that grow in the cracks of pavements, just pushing up into the sun, no matter how many feet crush them down. ~ Anne Rice,
601:I sat belonely

I sat belonely down a tree,
humbled fat and small.
A little lady sing to me
I couldn't see at all.

I'm looking up and at the sky,
to find such wondrous voice.
Puzzly puzzle, wonder why,
I hear but have no choice.

'Speak up, come forth, you ravel me',
I potty menthol shout.
'I know you hiddy by this tree'.
But still she won't come out.

Such softly singing lulled me sleep,
an hour or two or so
I wakeny slow and took a peep
and still no lady show.

Then suddy on a little twig
I thought I see a sight,
A tiny little tiny pig,
that sing with all it's might.

'I thought you were a lady'.
I giggle, - well I may,
To my suprise the lady,
got up - and flew away. ~ John Lennon,
602:The more time we spent together, the more curious we became about one another’s artistic inclinations; no length of time seemed excessive if it extended our understanding of each other’s methods and equipment. Why, even to place our hands upon each other’s brushes – at once so familiar and so different – was to experience the thrill of discovery! Never had we imagined, Puggly dear, that we had so much yet to learn about these beloved tools of ours: every minute seemed well-used if it furthered our knowledge of the subtle variations of their hairs and bristles; not a minute felt wasted if it was spent in exploring the feel of their slender but sturdy shafts; not an hour was begrudged that was expended in learning how to coax out the wondrous luminosities that lie hidden within them. ~ Amitav Ghosh,
603:Once, as I passed by a cottage, there came out a lovely fairy child, with two wondrous toys, one in each hand. The one was the tube through which the fairy-gifted poet looks when he beholds the same thing everywhere; the other that through which he looks when he combines into new forms of loveliness those images of beauty which his own choice has gathered from all regions wherein he has travelled. Round the child’s head was an aureole of emanating rays. As I looked at him in wonder and delight, round crept from behind me the something dark, and the child stood in my shadow. Straightway he was a commonplace boy, with a rough broad-brimmed straw hat, through which brim the sun shone from behind. The toys he carried were a multiplying-glass and a kaleidoscope. I sighed and departed. ~ George MacDonald,
604:Villanelle Of Ye Young Poet's First Villanelle To His
Ladye And Ye Difficulties Thereof
To sing the charms of Rosabelle,
To pour my soul out at her feet,
I try to write this villanelle.
Now I am caught within her spell,
It seems to me most wondrous sweet
To sing the charms of Rosabelle.
I seek in vain for words to tell
My love -- Alas, my muse is weak!
I try to write this villanelle.
Would I had power to compel
The English language incomplete
To sing the charms of Rosabelle.
The ardent thoughts that in me dwell
On paper I would fair repeat
I try to write this villanelle.
My effort fruitless is. O H--l!
I'll tell her all when next we meet.
To sing the charms of Rosabelle,
I tried to write this villanelle.
~ Eugene O'Neill,
605:The Enchanter
In the deep heart of man a poet dwells
Who all the day of life his summer story tells;
Scatters on every eye dust of his spells,
Scent, form and color; to the flower and shells
Wins the believing child with wondrous tales;
Touches a cheek with colors of romance,
And crowds a history into a glance;
Gives beauty to the lake and fountain,
Spies oversea the fires of the mountain;
When thrushes ope their throat, 't is he
that sings,
And he that paints the oriole's fiery wings.
The little Shakspeare in the maiden's heart
Makes Romeo of a plough-boy on his cart;
Opens the eye to Virture's starlike meed
And gives persuasion to a gentle deed.
by owner. provided at no charge for educational purposes

~ Ralph Waldo Emerson, The Enchanter
,
606:Leonora
They have made for Leonora this low dwelling in the ground,
And with cedar they have woven the four walls round.
Like a little dryad hiding she’ll be wrapped all in green,
Better kept and longer valued than by ways that would have been.
They will come with many roses in the early afternoon,
They will come with pinks and lilies and with Leonora soon;
And as long as beauty’s garments over beauty’s limbs are thrown,
There’ll be lilies that are liars, and the rose will have its own.
There will be a wondrous quiet in the house that they have made,
And to-night will be a darkness in the place where she’ll be laid;
But the builders, looking forward into time, could only see
Darker nights for Leonora than to-night shall ever be.
~ Edwin Arlington Robinson,
607:On a hill far away stood an old rugged cross, The emblem of suffering and shame; And I love that old cross where the dearest and best For a world of lost sinners was slain. So I’ll cherish the old rugged cross, Till my trophies at last I lay down; I will cling to the old rugged cross, And exchange it someday for a crown. O that old rugged cross, so despised by the world, Has a wondrous attraction for me; For the dear Lamb of God left His glory above To bear it to dark Calvary. In that old rugged cross, stained with blood so divine, A wondrous beauty I see, For ’twas on that old cross Jesus suffered and died, To pardon and sanctify me. To the old rugged cross I will ever be true; Its shame and reproach gladly bear; Then He’ll call me some day to my home far away, Where His glory forever I’ll share. ~ Cliff Ball,
608:I began to have a fantasy of living at a time when there was not a thought in the collective that women were in any way lesser than men; a time when the processes of the female body were revered and respected. As I dreamed into this other reality, I realized that my whole body would be affected, and that not a cell in my being would have been formed out of ideas of female inferiority. This was a radical thought. Imagine not having a trace, a smidgen, hiding anywhere in your cells or your thoughts, that would ever imply that there was anything to be ashamed of about being female. That’s what I want, I thought. I want to live like that. I want to really honor and discover the richness of my femininity, and I want to glory in it, revel in it. I want to dance with the mystery of my wondrous alchemical womb. ~ Lara Owen,
609:In ordinary perception, the senses send an overwhelming flood of information to the brain, which the brain then filters down to a trickle it can manage for the purpose of survival in a highly competitive world. Man has become so rational, so utilitarian, that the trickle becomes most pale and thin. It is efficient, for mere survival, but it screens out the most wondrous parts of man's potential experience without his even knowing it. We're shut off from our own world. Primitive man once experienced the rich and sparkling flood of the senses fully. Children experience it for a few months-until "normal" training, conditioning, close the doors on this other world, usually for good. Somehow, the drugs opened these ancient doors. And through them modern man may at last go, and rediscover his divine birthright... ~ Tom Wolfe,
610:She had his dark hair, his lashes, and from the glimpse he had, she bore his eyes, as well. But the shape of her face, a perfect oval, was her mother’s. She had Anais’s cheeks. Anais’s lovely mouth and proud chin. He kissed her chin, feeling the softest of fluttering against his cheek—baby’s breath. There was nothing sweeter than the feel of an innocent child’s breath against one’s cheek—nothing more wondrous than knowing that the baby was your own flesh and blood.
Mina stretched against him, yawning widely and throwing her arms up wide alongside her head. He laughed through his tears and reached for her little fist and brought it to his mouth, kissing her with such love he thought he would die of it. “You will consume me, little Mina, just as your mother has.”

-Linsay to his infant daughter. ~ Charlotte Featherstone,
611:Everything I have learned about faith in a lifetime tells me that the science of creation – cosmology – wondrous though it is, takes second place to the sheer wonder that God could take this risk of creating a creature with the freedom to disobey him and wreck his world. There is no faith humans can have in God equal to the faith God must have had in humankind to place us here as guardians of the vastness and splendour of the universe. We exist because of God’s faith in us. That is why I see in the faces of those I meet a trace of God’s love that lifts me to try to love a little as God loves. I know of nothing with greater power to lift us beyond ourselves and to perform acts that carry within them a signal of transcendence. God lives wherever we open our eyes to his radiance, our hearts to his transforming love. ~ Jonathan Sacks,
612:The sea had jeeringly kept his finite body up, but drowned the infinite of his soul. Not drowned entirely, though. Rather carried down alive to wondrous depths, where strange shapes of the unwarped primal world glided to and fro before his passive eyes; and the miser-merman, Wisdom, revealed his hoarded heaps; and among the joyous, heartless, ever-juvenile eternities, Pip saw the multitudinous, God-omnipresent, coral insects, that out of the firmament of waters heaved the colossal orbs. He saw God’s foot upon the treadle of the loom, and spoke it; and therefore his shipmates called him mad. So man’s insanity is heaven’s sense; and wandering from all mortal reason, man comes at last to that celestial thought, which, to reason, is absurd and frantic; and weal or woe, feels then uncompromised, indifferent as his God. ~ Herman Melville,
613:1205
Went Up A Year This Evening!
93
Went up a year this evening!
I recollect it well!
Amid no bells nor bravoes
The bystanders will tell!
Cheerful—as to the village—
Tranquil—as to repose—
Chastened—as to the Chapel
This humble Tourist rose!
Did not talk of returning!
Alluded to no time
When, were the gales propitious—
We might look for him!
Was grateful for the Roses
In life's diverse bouquet—
Talked softly of new species
To pick another day;
Beguiling thus the wonder
The wondrous nearer drew—
Hands bustled at the moorings—
The crown respectful grew—
Ascended from our vision
To Countenances new!
A Difference—A Daisy—
Is all the rest I knew!
~ Emily Dickinson,
614:of pleasure through my trembling body. “Need...” I tossed my head side to side on the mattress, lost in what he was doing to me. Lost in everything that was our sex--Leland’s musky smell, the silky press of his skin on mine, the wondrous magic of his fingers dancing inside me. “Fuck me, Leland. Missed...” I gritted my teeth. “You.” His eyebrow arched. He nodded at my prick. “Show me.” I unknotted my fist from the sheets and reached for my soft, wet cock. I folded my still-tingling dick into my palm and began a mind-blowing, near-painful stroke. “That’s it, honey. So sexy.” He lifted up to kiss my hip and then he laughed again, the bastard. “God as my witness, I’ll keep you with me all weekend, too fucked out and happy to move anything except your hand on your dick at my say-so.” I blinked at him. The weekend? The whole weekend? ~ Anonymous,
615:Chrystmasse Of Olde
God rest you, Chrysten gentil men,
Wherever you may be,-God rest you all in fielde or hall,
Or on ye stormy sea;
For on this morn oure Chryst is born
That saveth you and me.
Last night ye shepherds in ye east
Saw many a wondrous thing;
Ye sky last night flamed passing bright
Whiles that ye stars did sing,
And angels came to bless ye name
Of Jesus Chryst, oure Kyng.
God rest you, Chrysten gentil men,
Faring where'er you may;
In noblesse court do thou no sport,
In tournament no playe,
In paynim lands hold thou thy hands
From bloudy works this daye.
But thinking on ye gentil Lord
That died upon ye tree,
Let troublings cease and deeds of peace
Abound in Chrystantie;
For on this morn ye Chryst is born
That saveth you and me.
~ Eugene Field,
616:Later, when his desires had been satisfied, he slept in an odorous whorehouse, snoring lustily next to an insomniac tart, and dreamed. He could dream in seven languages: Italian, Spanic, Arabic, Persian, Russian, English and Portughese. He had picked up languages the way most sailors picked up diseases; languages were his gonorrhea, his syphilis, his scurvy, his ague,his plague. As soon as he fell asleep half the world started babbling in his brain, telling wondrous travelers' tales. In this half-discovered world every day brought news of fresh enchantments. The visionary, revelatory dream-poetry of the quotidian had not yet been crushed by blinkered, prosy fact. Himself a teller of tales, he had been driven out of his door by stories of wonder, and by one in particular, a story which could make his fortune or else cost him his life. ~ Salman Rushdie,
617:[T]he contradiction in Catholicism, that at the same time marriage is holy and celibacy is holy. This simply realises as a practical contradiction, the dogmatic contradiction of the Virgin Mother. … [T]his wondrous union of virginity and maternity, contradicting Nature and reason, but in the highest degree accordant with the feelings and imagination, … The supranatural conception of Christ is a fundamental doctrine of Christianity, … As death [was] repugnant to the Christians, and … set aside by them through the supposed agency of miraculous power; so, necessarily, they had an equal repugnance to the natural processes of generation, and superseded it by miracle. The Miraculous Conception is not less welcome than the Resurrection to all believers; for it was the first step towards the purification of mankind, polluted by sin and Nature. ~ Ludwig Feuerbach,
618:Bared your face in the starlight, curious the scene, cool blew the moderate night-wind, Long there and then in vigil I stood, dimly around me the battlefield spreading, Vigil wondrous and vigil sweet there in the fragrant silent night, But not a tear fell, not even a long-drawn sigh, long, long I gazed, Then on the earth partially reclining sat by your side leaning my chin in my hands, Passing sweet hours, immortal and mystic hours with you dearest comrade—not a tear, not a word, Vigil of silence, love and death, vigil for you my son and my soldier, As onward silently stars aloft, eastward new ones upward stole, Vigil final for you brave boy, (I could not save you, swift was your death, I faithfully loved you and cared for you living, I think we shall surely meet again,) Till at latest lingering of the night, indeed just as the dawn appear’d, ~ Walt Whitman,
619:This daunting and wondrous century is throwing open basic questions the twentieth century thought it had answered. Our questions are intimate and civilizational all at once—definitions of when life begins and when death happens; of the meaning of marriage and family and identity; of our relationship to the natural world; of our relationship to technology and our relationships through technology. The Internet in its infancy is upending the nature of making and leading and learning and belonging. It’s sending us into a new Reformation, but this time of all of our institutions at once—political, educational, economic, and religious. The interesting and challenging thing about this moment is that we know the old forms aren’t working. But we can’t yet see what the new forms will be. We are making them up in “real time”; we’re even reimagining time. ~ Krista Tippett,
620:Wherever in life it may be, whether amongst its tough, coarsely poor, and untidily moldering mean ranks, or its monotonously cold and boringly tidy upper classes, a man will at least once meet with a phenomenon which is unlike anything he has happened to see before, which for once at least awakens in him a feeling unlike those he is fated to feel all his life. Wherever, across whatever sorrow sour life is woven of, a resplendent joy will gaily race by, just as a splendid carriage with golden harness, picture-book horses, and a shining brilliance of glass sometimes suddenly and unexpectedly goes speeding by some poor, forsaken hamlet that has never seen anything but a country cart, and for a long time the muzhiks stand gaping open-mouthed, not putting their hats back on, though the wondrous carriage has long since sped away and vanished from sight. ~ Nikolai Gogol,
621:Written In The First Leaf Of A Child's MemorandumBook
My neat and pretty book, when I thy small lines see
They seem for any use to be unfit for me.
My writing, all misshaped, uneven as my mind,
Within this narrow space can hardly be confined.
Yet I will strive to make my hand less awkward look;
I would not willingly disgrace thee, my neat book.
The finest pens I'll use, and wondrous pains I'll take,
And I these perfect lines my monitors will make.
And every day I will set down in order due
How that day wasted is; and should there be a few
At the year's end that show more goodly to the sight,
If haply here I find some days not wasted quite,
If a small portion of them I have passed aright,
Then shall I think the year not wholly was misspent,
And that my Diary has been by some good angel sent.
~ Charles Lamb,
622:But love unexplained is clearer. When pen hasted to write, On reaching the subject of love it split in twain. When the discourse touched on the matter of love, Pen was broken and paper torn. In explaining it Reason sticks fast, as an ass in mire; Naught but Love itself can explain love and lovers! None but the sun can display the sun, If you would see it displayed, turn not away from it. Shadows, indeed, may indicate the sun's presence, But only the sun displays the light of life. Shadows induce slumber, like evening talks, But when the sun arises the "moon is split asunder." 3 In the world there is naught so wondrous as the sun, But the Sun of the soul sets not and has no yesterday. Though the material sun is unique and single, We can conceive similar suns like to it. But the Sun of the soul, beyond this firmament, No like thereof is seen in concrete or abstract.4 ~ Rumi,
623:Two predominant strategies characterize reactions to the unfolding environmental and social breakdowns evident in climate change, political paralysis and corruption, spreading poverty, and the failures of mainstream institutions of education, health care, government, and business: “muddling through” and “fighting back.” Muddling through is the strategy that characterizes most of us in the rich northern countries. It embraces a combination of working to preserve the status quo combined with an almost hypnotic fascination with wondrous new technologies that, so the belief goes, will solve our problems. Fighting back, as is evident in the vocal protests of millions of people around the world opposed to the “Washington consensus” view of globalization, combines a longing for an earlier social and moral order with anger at having lost control over our future. ~ C Otto Scharmer,
624:Do you know what it feels like to be aware of every star, every blade of grass? Yes. You do. You call it 'opening your eyes again.' But you do it for a moment. We have done it for eternity. No sleep, no rest, just endless... endless experience, endless awareness. Of everything. All the time. How we envy you, envy you! Lucky humans, who can close your minds to the endless deeps of space! You have this thing you call... boredom? That is the rarest talent in the universe! We heard a song — it went 'Twinkle twinkle little star....' What power! What wondrous power! You can take a billion trillion tons of flaming matter, a furnace of unimaginable strength, and turn it into a little song for children! You build little worlds, little stories, little shells around your minds, and that keeps infinity at bay and allows you to wake up in the morning without screaming! ~ Terry Pratchett,
625:What are they doing?' Mathys cried.
'They are mating, lad. And what a wondrous thing.'
Flukes grinding back and forth somewhere in the depths their song became a symphony vibrating across the ocean and ships in other latitudes vibrated and maybe continents vibrated and suddenly pressed close so close they looked like giantly godly Siamates and they drove themselves up and up rising out of the water all of them the massiveness the length of them high high into the blue above the blue below and they were blue and blue oceans sluicing down their sides and joined yes joined and everything all earthly things were small and they just stood there in the sky a young boys memory and then they dove back down into other atmospheres a deafening resounding roar that shook the timbers of the ship and shook the hearts of watching men and threw them to their knees. ~ Kiana Davenport,
626:I recalled that inward sensation I had experienced: for I could recall it, with all its unspeakable strangeness. I recalled the voice I had heard; again I questioned whence it came, as vainly as before: it seemed in ME--not in the external world. I asked was it a mere nervous impression--a delusion? I could not conceive or believe: it was more like an inspiration. The wondrous shock of feeling had come like the earthquake which shook the foundations of Paul and Silas's prison; it had opened the doors of the soul's cell and loosed its bands--it had wakened it out of its sleep, whence it sprang trembling, listening, aghast; then vibrated thrice a cry on my startled ear, and in my quaking heart and through my spirit, which neither feared nor shook, but exulted as if in joy over the success of one effort it had been privileged to make, independent of the cumbrous body. ~ Charlotte Bront,
627:Poem (the spirit likes to dress up)

The spirit
likes to dress up like this:
ten fingers,
ten toes,

shoulders, and all the rest
at night
in the black branches,
in the morning

in the blue branches
of the world.
It could float, of course,
but would rather

plumb rough matter.
Airy and shapeless thing,
it needs
the metaphor of the body,

lime and appetite,
the oceanic fluids;
it needs the body’s world,
instinct

and imagination
and the dark hug of time,
sweetness
and tangibility,

to be understood,
to be more than pure light
that burns
where no one is –

so it enters us –
in the morning
shines from brute comfort
like a stitch of lightning;

and at night
lights up the deep and wondrous
drownings of the body
like a star. ~ Mary Oliver,
628:Walter Simmons
My parents thought that I would be
As great as Edison or greater:
For as a boy I made balloons
And wondrous kites and toys with clocks
And little engines with tracks to run on
And telephones of cans and thread.
I played the cornet and painted pictures,
Modeled in clay and took the part
Of the villain in the "Octoroon."
But then at twenty-one I married
And had to live, and so, to live
I learned the trade of making watches
And kept the jewelry store on the square,
Thinking, thinking, thinking, thinking, -Not of business, but of the engine
I studied the calculus to build.
And all Spoon River watched and waited
To see it work, but it never worked.
And a few kind souls believed my genius
Was somehow hampered by the store.
It wasn't true. The truth was this:
I didn't have the brains.
~ Edgar Lee Masters,
629:Savitri is neither fantasy nor yet mere philosophical thought, but vision and revelation of the actual structure of the inner Cosmos and of the pilgrim of life within its sphere — the Stairway of the Worlds reveals itself to our gaze — worlds of Light above, worlds of Darkness beneath, and we see also ever-encircling life (‘kindled in measure and quenched in measure’) ascending that stair under the calm unwinking gaze of the Cosmic Gods who shine forth now as of old. Poetry is indeed the full manifestation of the Logos and, when as here, it is no mere iridescence dependent on some special standpoint, but the wondrous structure of the mighty Cosmos, the ‘Adored One’, that is revealed, then in truth does it manifest its full, its highest grandeur.
It is an omen of the utmost significance and hope that in these years of darkness and despair such a poem as Savitri should have appeared. ~ Krishnaprem,
630:The gospel is absurd and the life of Jesus is meaningless unless we believe that He lived, died, and rose again with but one purpose in mind: to make brand-new creations. Not to make people with better morals, but to create a community of prophets and professional lovers, men and women who would surrender to the mystery of the fire of the Spirit that burns within, who would live in ever greater fidelity to the omnipresent Word of God, who would enter into the center of it all, the very heart and mystery of Christ, into the center of the flame that consumes, purifies, and sets everything aglow with peace, joy, boldness, and extravagant, furious love. This, my friends, is what it really means to be a Christian. Our religion never begins with what we do for God. It always starts with what God has done for us, the great and wondrous things that God dreamed of and achieved for us in Christ Jesus. ~ Brennan Manning,
631:When I was a child I had a fishless aquarium. My father set it up for me with gravel and plants and pebbles before he'd got the fish and I asked him to leave it as it was for a while. The pump kept up a charming burble, the green-gold light was wondrous when the room was dark. I put in a china mermaid and a tin horseman who maintained a relationship like that of the figures on Keat's Grecian urn except that the horseman grew rusty. Eventually fish were pressed upon me and they seemed an intrusion, I gave them to a friend. All that aquarium wanted was the sound of the pump, the gently waving plants, the mysterious pebbles and the silent horseman forever galloping to the mermaid smiling in the green-gold light. I used to sit and look at them for hours. The mermaid and the horseman were from my father. I have them in a box somewhere here, I'm not yet ready to take them out and look at them again. ~ Russell Hoban,
632:Autumn
The leaves are falling one by one,
The Summer days are past and gone,
The nights are cool and damp;
The little children think it strange
At tea-time, for they note the change,
We have to light the lamp;
To roost the chickens earlier go,
And everything has ceased to grow.
The pumpkins now are big and round,
And turning yellow on the ground,
The leaves are drifting down;
The farm seems bigger than before,
'T is stripped of all its wondrous store;
Only the russets brown
Still linger on the trees, and they
Will soon be picked and packed away.
The cellar's stored with rare delights
To while away the winter nights;
The squeaking cider mill
Is gushing forth its nectar rare,
A drink that all the gods call fair;
And O, the world is still;
A hush has settled over all,
The Summer's gone and it is Fall.
~ Edgar Albert Guest,
633:And here are trees and I know their gnarled surface, water and I feel its taste. These scents of grass and stars at night, certain evenings when the heart relaxes-how shall I negate this world whose power and strength I feel? Yet all the knowledge on earth will give me nothing to assure me that this world is mine. You describe it to me and you teach me to classify it. You enumerate its laws and in my thirst for knowledge I admit that they are true. You take apart its mechanism and my hope increases. At the final stage you teach me that this wondrous and multicolored universe can be reduced to the atom and that the atom itself can be reduced to the electron. All this is good and I wait for you to continue. But you tell me of an invisible planetary system in which electrons gravitate around a nucleus. You explain this world to me with an image. I realize then that you have been reduced to poetry: I shall never know. ~ Albert Camus,
634:That I should make much of myself and turn it on all sides,
thus casting colored shadows on thy radiance
-such is thy Maya.

Thou settest a barrier in thine own being
and then callest thy severed self in myriad notes.
This thy self-separation has taken body in me.

The poignant song is echoed through all the sky in many-coloured tears
and smiles, alarms and hopes; waves rise up and sink again,
dreams break and form.
In me is thy own defeat of self.

This screen that thou hast raised is painted with innumerable figures
with the brush of the night and the day.
Behind it thy seat is woven in wondrous mysteries of curves,
casting away all barren lines of straightness.

The great pageant of thee and me has overspread the sky.
With the tune of thee and me all the air is vibrant,
and all ages pass with the hiding and seeking of thee and me.

~ Rabindranath Tagore, Maya
,
635:Robert Fulton Tanner
If a man could bite the giant hand
That catches and destroys him,
As I was bitten by a rat
While demonstrating my patent trap,
In my hardware store that day.
But a man can never avenge himself
On the monstrous ogre Life.
You enter the room--that's being born;
And then you must live--work out your soul,
Aha! the bait that you crave is in view:
A woman with money you want to marry,
Prestige, place, or power in the world.
But there's work to do and things to conquer-Oh, yes! the wires that screen the bait.
At last you get in--but you hear a step:
The ogre, Life, comes into the room,
(He was waiting and heard the clang of the spring)
To watch you nibble the wondrous cheese,
And stare with his burning eyes at you,
And scowl and laugh, and mock and curse you,
Running up and down in the trap,
Until your misery bores him.
~ Edgar Lee Masters,
636:Here—now—our Age Of Socialism!...
Here—now—our age of socialism!
Here in the thick of life below.
Today in the name of things to be
Into the future forth we go.
Like Georgia shining in her beauty,
Like a land of light by open seas,
It beckons-veiled within a mist
Of wild surmise and theories.
There mothers of Putivl no more
Lament like cuckoos their dismay;
There joy no longer looks askance
In fear, but walks abroad by day.
There life and happiness converse
Together, free from hate and strife,
All joined to give their saving strength
And stay to every child and wife.
There men no longer by exchange
Compute the things they have or owe,
But gladly spend themselves in givingThe all they have, the all they know.
Then let my message overtake
This wondrous age in history:
O may my children in their gladness
Out of the future answer me!
~ Boris Pasternak,
637:1057
There Is A Morn By Men Unseen
24
There is a morn by men unseen—
Whose maids upon remoter green
Keep their Seraphic May—
And all day long, with dance and game,
And gambol I may never name—
Employ their holiday.
Here to light measure, move the feet
Which walk no more the village street—
Nor by the wood are found—
Here are the birds that sought the sun
When last year's distaff idle hung
And summer's brows were bound.
Ne'er saw I such a wondrous scene—
Ne'er such a ring on such a green—
Nor so serene array—
As if the stars some summer night
Should swing their cups of Chrysolite—
And revel till the day—
Like thee to dance—like thee to sing—
People upon the mystic green—
I ask, each new May Morn.
I wait thy far, fantastic bells—
Unto the different dawn!
~ Emily Dickinson,
638:The wondrous moment of our meeting...
Still I remember you appear
Before me like a vision fleeting,
A beauty's angel pure and clear.

In hopeless ennui surrounding
The worldly bustle, to my ear
For long your tender voice kept sounding,
For long in dreams came features dear.

Time passed. Unruly storms confounded
Old dreams, and I from year to year
Forgot how tender you had sounded,
Your heavenly features once so dear.

My backwoods days dragged slow and quiet --
Dull fence around, dark vault above --
Devoid of God and uninspired,
Devoid of tears, of fire, of love.

Sleep from my soul began retreating,
And here you once again appear
Before me like a vision fleeting,
A beauty's angel pure and clear.

In ecstasy my heart is beating,
Old joys for it anew revive;
Inspired and God-filled, it is greeting
The fire, and tears, and love alive. ~ Alexander Pushkin,
639:Winter Moonlight
LOUD-VOICED night, with the wild wind blowing
Many a tune;
Stormy night, with white rain-clouds going
Over the moon;
Mystic night, that each minute changes,
Now as blue as the mountain-ranges
Far, far away;
Now as black as a heart where strange is
Joy, night or day.
Wondrous moonlight, unlike all moonlights
Since I was born;
That on a hundred, bright as noonlights,
Looks in slow scorn,-Moonlights where the old vine-leaves quiver,
Moonlights shining on vale and river,
Where old paths lie;
Moonlights--Night, blot their like forever
Out of the sky!
Hail, new moonlight, fierce, wild, and stormy,
Wintry and bold!
Hail, sharp wind, that can strengthen, warm me,
If ne'er so cold!
Not chance-driven this deluge rages,
ONE doth pour out and ONE assuages;
Under His hand
Drifting, Noah-like, into the ages
Shall touch land.
~ Dinah Maria Mulock Craik,
640:As Red Buffalo disappeared into the darkness, Hunter’s hand, which was riding Loretta’s thickened waist, tightened. He glanced down, his brows lifting in question. With a wondrous expression on his face, he placed his other palm on her slightly swollen abdomen. “Blue Eyes, what is this?”
Loretta looked up at him through tears. “Our child, Hunter.”
His warm fingers flexed and curled protectively. A slow smile spread across his mouth. “A child…” The words were a reverent whisper.
Our child.”
Loretta placed her hand over his, so filled with love for him that she felt she might die of it. The future was filled with uncertainty. The way ahead might be fraught with danger. And they would be completely alone. Two people, against a world of hostility.
None of that really frightened her, though. Theirs was no ordinary love, and she knew the course of their lives would have a far greater purpose than that of simply being together. ~ Catherine Anderson,
641:Dorrigo, the children, her friends, and her wider family - they all existed for her as a way of divining the world. It was a far larger and more wondrous place with them than it was without them. If she hoped for the same love from Dorrigo, and if she was disappointed in her hope, she did not feel its absence as a reason not to love him. The problem was that she did. Her love was without reason and would never yield to reason. Though it longed for requital, her love in the end did not demand it.

But when he was away at night, she would lie awake, unable to sleep. And she would think of him and her and feel the most overwhelming sadness. She may have been a trusting woman but she was very far from a stupid one. She repeated his words and echoed his opinions not because she was without thoughts of her own, but because her nature was one that wished to live through others. Without love, what was the world? Just objects, things, light, darkness. ~ Richard Flanagan,
642:I too was very busy. Thinking. I had decided to write a novel. It would be a big book, Tolstoyan in scale, Joycean in its ambition, Shakespearean in its lyricism. Twenty years hence, the book would be the subject of graduate seminars and doctoral dissertations. The book would join the Canon of Literature. Students would speak reverentially of the text, my text, in hushed, wondrous tones. Magazine profiles would begin with The reclusive literary giant J. Maarten Troost . . . I had already decided to be enigmatic, a mystery. People would speak of Salinger, Pynchon, and Troost. I wondered if I could arrange my citizenship so that I would win both the Booker and the Pulitzer for the same book. To get in the right state of mind, I read big books—Midnight’s Children by Salman Rushdie, Infinite Jest by David Foster Wallace, Ulysses by James Joyce (okay, I skimmed parts of that one). I read King Lear. Inexplicably, Sylvia thought I was procrastinating. And ~ J Maarten Troost,
643:As Spring The Winter Doth Succeed
May 13, 1657.
As spring the winter doth succeed,
And leaues the naked Trees doe dresse,
The earth all black is cloth'd in green;
At svn-shine each their joy expresse.
My Svns returned with healing wings.
My Soul and Body doth rejoice;
My heart exvlts, and praises sings
To him that heard my wailing Voice.
My winters past, my stormes are gone,
And former clowdes seem now all fled;
But, if they mvst eclipse again,
I'le rvn where I was succoured.
I haue a shelter from the storm,
A shadow from the fainting heat;
I haue accesse vnto his Throne,
Who is a God so wondrous great.
O hast thou made my Pilgrimage
Thvs pleasant, fair, and good;
Bless'd me in Youth and elder Age,
My Baca made a springing flood?
I studiovs am what I shall doe,
To show my Duty with delight;
All I can giue is but thine own,
And at the most a simple mite.
~ Anne Bradstreet,
644:To Hans Christian Andersen
We welcome you this wondrous summer-day,
When childhood's dreams on earth are streaming,
To bloom and sing, to brighten and to pale;
A fairy-tale,
A fairy-tale, our Northland all is seeming,
And holds you in its arms a festal space
With grateful glee and whisperings face to face.
Th' angelic noise,
Sweet strains of children's joys,
Bears you a moment to that home
Whence all our dreams, whence all our dreams have come.
We welcome you! Our nation all is young,
Still in that age of dreams enthralling,
When greatest things in fairy-tales are nursed,
And he is first,
And he is first, who hears his Lord's high calling.
Of childhood's longings you the meaning know,
And to the North a goal of greatness show.
Your fantasy
Has just that path made free,
Where, past the small things that you hate,
We yet shall find, we yet shall find the great.
~ Bjornstjerne Bjornson,
645:. Karl was born in Meridian, Mississippi, in 1947. His parents stayed married, as did the parents of his friends. His mother still lives in the house they moved to the year Karl turned one. He walked down the street to school. I was born in Los Angeles in 1963. By the time I started college I had moved fifteen times. We saw different movies, read different books. I never had a single date in high school, but when I went with Karl to his high school reunion women lined up all night to tell me how they had been in love with my husband. All I felt was the wondrous luck that he had found me. “Just think,” I say to Karl, “every night we come home to the same house and we sleep in the same bed with the same dog, and of all the houses and beds and dogs in the world we hit on this combination.” The fact that we came so close to missing out, missing out because of my own fear of failing, makes me think I avoided a mortal accident by the thickness of a coat of paint. We ~ Ann Patchett,
646:The day has been so full of fret and care, and our hearts have been so full of evil and of bitter thoughts, and the world has seemed so hard and wrong to us. Then Night, like some great loving mother, gently lays her hand upon our fevered head, and turns our little tear-stained faces up to hers, and smiles; and though she does not speak, we know what she would say, and lay our hot flushed cheek against her bosom, and the pain is gone.

Sometimes, our pain is very deep and real, and we stand before her very silent, because there is no language for our pain, only a moan. Night's heart is full of pity for us: she cannot ease our aching; she takes our hand in hers, and the little world grows very small and very far away beneath us, and, borne on her dark wings, we pass for a moment into a mightier Presence than her own, and in the wondrous light of that great Presence, all human life lies like a book before us, and we know that Pain and Sorrow are but angels of God. ~ Jerome K Jerome,
647:By the merest chance the ship itself at last rescued him; but from that hour the little negro went about the deck an idiot; such, at least, they said he was. The sea had jeeringly kept his finite body up, but drowned the infinite of his soul. Not drowned entirely, though. Rather carried down alive to wondrous depths, where strange shapes of the unwarped primal world glided to and fro before his passive eyes; and the miser-merman, Wisdom, revealed his hoarded heaps; and among the joyous, heartless, ever-juvenile eternities, Pip saw the multitudinous, God-omnipresent, coral insects, that out of the firmament of waters heaved the colossal orbs. He saw God's foot upon the treadle of the loom, and spoke it; and therefore his shipmates called him mad. So man's insanity is heaven's sense; and wandering from all mortal reason, man comes at last to that celestial thought, which, to reason, is absurd and frantic; and weal or woe, feels then uncompromised, indifferent as his God. ~ Herman Melville,
648:Emerging, as we had, from the dark and gloomy bowels of the earth, the scene before us presented a view of wondrous beauty, and, while doubtless enhanced by contrast, it was nevertheless such an aspect as is seldom given to the eyes, of a Barsoomian of today to view. To me it seemed a little garden spot upon a dying world preserved from an ancient era when Barsoom was young and meteorological conditions were such as to favor the growth of vegetation that has since become extinct over practically the entire area of the planet. In this deep valley, surrounded by lofty cliffs, the atmosphere doubtless was considerably denser than upon the surface of the planet above. The sun's days were reflected by the lofty escarpment, which must also hold the heat during the colder periods of night, and, in addition to this, there was ample water for irrigation which nature might easily have achieved through percolation of the waters of the river through and beneath the top soil of the valley. ~ Edgar Rice Burroughs,
649:They retained only the faintest recollection of what they had lost and had no desire to believe that they had once been innocent and happy. They derided the mere possibility of this former felicity of theirs and termed it a day-dream. They could not even picture it to themselves in images and forms, but strange and wondrous to relate, having lost any credence in their former happiness, calling it a fairy tale, they so longed to be innocent and happy once more, all over again that, childlike, they fell down before this, their heart's desire, deified it, built temples, and began to worship their own idea, their own 'desire', and tearfully bowed before it in adoration, while at the same time utterly discounting its feasibility or the possibility of its realization. However, had it ever become possible for them to return to the state of happy innocence they had lost, and if someone could have shown it to them again and asked if they wanted to return to it, they would certainly have refused. ~ Fyodor Dostoyevsky,
650:Love
THE fierce exulting worlds, the motes in rays,
The churlish thistles, scented briers,
The wind-swept bluebells on the sunny braes,
Down to the central fires,
Exist alike in Love. Love is a sea
Filling all the abysses dim
Of lornest space, in whose deeps regally
Suns and their bright broods swim.
This mighty sea of Love, with wondrous tides,
Is sternly just to sun and grain;
'Tis laving at this moment Saturn's sides,
'Tis in my blood and brain.
All things have something more than barren use;
There is a scent upon the brier,
A tremulous splendour in the autumn dews,
Cold morns are fringed with fire.
The clodded earth goes up in sweet-breath'd flowers;
In music dies poor human speech,
And into beauty blow those hearts of ours
When Love is born in each.
Daisies are white upon the churchyard sod,
Sweet tears the clouds lean down and give.
The world is very lovely. O my God,
I thank Thee that I live!
~ Alexander Smith,
651:Mother's Kisses
Baby was playing and down he fell, down he fell, down he fell,
Mama will kiss him and make him well,
Oh! what a miracle this is!
Baby was running and stubbed his toe, stubbed his toe, stubbed his toe,
If mama will kiss him the pain will goMagical mother's kisses.
Once an angel fair and calm,
Brewed a wondrous soothing balm
From the sweet immortal flowers,
Growing in the heavenly bowers,
Then the mothers of the earth,
All were called and told its worth.
'But anoint your lips with this,'
Said the angel, 'and your kiss
Shall have magic in its touch.'
Now 'tis plain to see why such
Soothing balm for bruise or wound
In a mother's kiss is found.
Baby was playing and down he fell, down he fell, down he fell,
Mama will kiss him, and make him well,
Oh! what a miracle this is.
Baby was running and stubbed his toe, stubbed his toe, stubbed his toe,
If mama kisses him, pain will goMagical mother's kisses.
~ Ella Wheeler Wilcox,
652:Orkney Lullaby
A moonbeam floateth from the skies,
Whispering, "Heigho, my dearie!
I would spin a web before your eyes,-A beautiful web of silver light,
Wherein is many a wondrous sight
Of a radiant garden leagues away,
Where the softly tinkling lilies sway,
And the snow-white lambkins are at play,-Heigho, my dearie!"
A brownie stealeth from the vine
Singing, "Heigho, my dearie!
And will you hear this song of mine,-A song of the land of murk and mist
Where bideth the bud the dew hath kist?
Then let the moonbeam's web of light
Be spun before thee silvery white,
And I shall sing the livelong night,-Heigho, my dearie!"
The night wind speedeth from the sea,
Murmuring, "Heigho, my dearie!
I bring a mariner's prayer for thee;
So let the moonbeam veil thine eyes,
And the brownie sing thee lullabies;
But I shall rock thee to and fro,
Kissing the brow he loveth so,
And the prayer shall guard thy bed, I trow,-Heigho, my dearie!"
~ Eugene Field,
653:Forget every idea of right and wrong any classroom ever taught you
Because an empty heart, a tormented mind, unkindness, jealousy and fear
Are always the testimony you have been completely fooled!
Turn your back on those who would imprison your wondrous spirit
With deceit and lies.
Come, join the honest company of the Kings beggars -
Those gamblers, scoundrels and divine clowns and those astonishing fair courtesans
Who need Divine Love every night.
Come, join the courageous who have no choice but to bet their entire world
That indeed, indeed, God is real.
I will lead you into the circle of the Beloveds cunning thieves,
Those playful royal rogues, the ones you can trust for true guidance -
Who can aid you in this blessed calamity of life.
Hafiz, look at the Perfect One at the circles center:
He spins and whirls like a Golden Compass, beyond all that is rational,
To show this dear world that everything, everything in existence
Does point to God.

~ Hafiz, A Golden Compass
,
654:Here you will meet singular side-whiskers, tucked with extraordinary and amazing art under the necktie, velvety whiskers, satiny whiskers, black as sable or coal, but, alas, belonging only to the foreign office. Providence has denied black side-whiskers to those serving in other departments; they, however great the unpleasantness, must wear red ones. Here you will meet wondrous mustaches, which no pen or brush is able to portray; mustaches to which the better part of a lifetime is devoted––object of long vigils by day and by night; mustaches on which exquisite perfumes and scents have been poured, and which have been anointed with all the most rare and precious sorts of pomades, mustaches which are wrapped overnight in fine vellum, mustaches which are subject to the most touching affection of their possessors and are the envy of passers-by. A thousand kinds of hats, dresses, shawls––gay-colored, ethereal, for which their owners' affection sometimes lasts a whole two days––will bedazzle anyone on Nevsky Prospect. ~ Nikolai Gogol,
655:I wished upon the moon one night, bewitched by how it shone so white. While staring up with some excite my eyes beheld a wondrous sight!  The moon so lustrous and white transformed into an armored knight who caused me just a moments fright when he jumped down from such a height.  No more a soft, celestial light, he was my lover, day and night.  

This caused the world a serious plight.  How harsh a sting and deep the bite inflicted on the world, alright, to lose their blackest-hour light.  

And so I've come to set things right, to offer up without a fight my lover wished for one clear night.  I hold him close.  He hugs me tight, then climbs again to heaven's height to glow a bluer shade of bright.  I stare at my beloved knight, not wanting to be impolite, and in my heart with all my might I wish a wish that isn't right.  

Now and then the world still spites a shadowless and moonless night when we steal softly out of sight to hold each other 'til daylight and share in lovers true delight. ~ Richelle E Goodrich,
656:She returned to the kitchen, where she'd been making sugared flowers. Mint leaves, tiny violets and old-fashioned rose petals, heavy with perfume, lay on the counter. Very gently she dipped each one into the stiff egg whites, then in confectioners' sugar, and then placed them on the baking sheet, which she put in the warm oven, the door ajar. It gave the room the scent of a garden, heady and sweet.
Sabine had planned to store the sweets in canning jars- there were still a few gaskets and lids left- and save them for cake. When she was a child, her grand-mère had once made her a Saint-Honoré for her birthday. It was the most wondrous cake in the world. Not a cake at all but a composition of tiny puffs of choux pastry filled with vanilla cream, very much like profiteroles, but molded together with caramel and covered with whipped chantilly cream fresh from the dairy. Her grand-mère decorated it with candied flowers and mint leaves.
Sabine never had anything like it before or since and suddenly wanted to make that cake again. ~ N M Kelby,
657:Home Delights
To operas and balls my cousins take me,
And fond of plays my new-made friend would make me.
In summer season, when the days are fair,
In my godmother's coach I take the air.
My uncle has a stately pleasure barge,
Gilded and gay, adorned with wondrous charge;
The mast is polished, and the sails are fine,
The awnings of white silk like silver shine;
The seats of crimson satin, where the rowers
Keep time to music with their painted oars;
In this on holidays we oft resort
To Richmond, Twickenham, or to Hampton Court.
By turns we play, we sing-one baits the hook,
Another angles-some more idle look
At the small fry that sport beneath the tides,
Or at the swan that on the surface glides.
My married sister says there is no feast
Equal to sight of foreign bird or beast.
With her in search of these I often roam:
My kinder parents make me blest at home.
Tired of excursions, visitings, and sights,
No joys are pleasing to these home delights.
~ Charles Lamb,
658:I adore these words, worship them actually, and yet I do not buy that part about ‘the last time in history.’ Because the narrator himself is having such a wondrous moment; because every American who comes to love this lovable, hateful place knows this wonder, too. Because screeching the brakes on my rental bike and watching a turtle that is who knows how old creep across the wilderness of palm fronds that juts against such a painfully cute subset of civilization, I know exactly why the painfully cute civilization wants to be here, build here, make their homes and babies at such a place. So what if they got it wrong? Is there anything more American than constructing some squeaky-clean city on a hill looking out across the terrible beauty of this land? While most of the rest of us have internalized these impulses, turned them into metaphors, at Celebration, Disney is attempting the real deal; like the Puritans and the pioneers, they’re carving out a new community. An eerie, xenophobic, nostalgic community I can’t wait to leave, but still. ~ Sarah Vowell,
659:The excluded when on living on the fringe, like lepers, of whom true leper are only the illustration ordained by god to make us understand this wondrous parable, so that in saying “lepers” we would understand “outcast, poor, simple, excluded, uprooted from the countryside, humiliated in the cities” but we did not understand; the mystery of leprosy has continued to haunt us because we have not recognized the nature of the sign. Excluded as they were from the flock, all of them were ready to hear, or to produce, every sermon that, harking back to the words of Christ, would condemn the behaviour of the dogs and shepherds and would promise their punishment one day. The powerful have always realised this. The recovery of the outcasts demanded a reduction of the privileges of the powerful, so the excluded who became aware of their exclusion had to be branded as heretics, whatever their doctrine. This is the illusion of heresy. Everyone is heretical, everyone is orthodox. The faith a movement proclaims doesn’t count: what counts is the hope it offers. ~ Umberto Eco,
660:When Dad wasn’t telling us about all the amazing things he had already done, he was telling us about the wondrous things he was going to do. Like build the Glass Castle. All of Dad’s engineering skills and mathematical genius were coming together in one special project: a great big house he was going to build for us in the desert. It would have a glass ceiling and thick glass walls and even a glass staircase. The Glass Castle would have solar cells on the top that would catch the sun’s rays and convert them into electricity for heating and cooling and running all the appliances. It would even have its own water-purification system. Dad had worked out the architecture and the floor plans and most of the mathematical calculations. He carried around the blueprints for the Glass Castle wherever we went, and sometimes he’d pull them out and let us work on the design for our rooms. All we had to do was find gold, Dad said, and we were on the verge of that. Once he finished the Prospector and we struck it rich, he’d start work on our Glass Castle. ~ Jeannette Walls,
661:C. P. Snow was right about the need to respect both of “the two cultures,” science and the humanities. But even more important today is understanding how they intersect. Those who helped lead the technology revolution were people in the tradition of Ada, who could combine science and the humanities. From her father came a poetic streak and from her mother a mathematical one, and it instilled in her a love for what she called “poetical science.” Her father defended the Luddites who smashed mechanical looms, but Ada loved how punch cards instructed those looms to weave beautiful patterns, and she envisioned how this wondrous combination of art and technology could be manifest in computers.
(...)
This innovation will come from people who are able to link beauty to engineering, humanity to technology, and poetry to processors. In other words, it will come from the spiritual heirs of Ada Lovelace, creators who can flourish where the arts intersect with the sciences and who have a rebellious sense of wonder that opens them to the beauty of both. ~ Walter Isaacson,
662:Within a vale, each infant year,
   When earliest larks first carol free,
To humble shepherds cloth appear
   A wondrous maiden, fair to see.
Not born within that lowly place
   From whence she wandered, none could tell;
Her parting footsteps left no trace,
   When once the maiden sighed farewell.

And blessed was her presence there
   Each heart, expanding, grew more gay;
Yet something loftier still than fair
   Kept man's familiar looks away.
From fairy gardens, known to none,
   She brought mysterious fruits and flowers
The things of some serener sun
   Some Nature more benign than ours.

With each her gifts the maiden shared
   To some the fruits, the flowers to some;
Alike the young, the aged fared;
   Each bore a blessing back to home.
Though every guest was welcome there,
   Yet some the maiden held more dear,
And culled her rarest sweets whene'er
   She saw two hearts that loved draw near.
  
~ Friedrich Schiller, The Maiden From Afar
,
663:Do you know what I would answer to someone who asked me for a description of myself, in a hurry? This:

?? !!

For indeed my life is a perpetual question mark--my thirst for books, my observations of people, all tend to satisfy a great, overwhelming desire to know, to understand, to find an answer to a million questions. And gradually the answers are revealed, many things are explained, and above all, many things are given names and described, and my restlessness is subdued. Then I become an exclamatory person, clapping my hands to the immense surprises the world holds for me, and falling from one ecstasy into another. I have the habit of peeping and prying and listening and seeking--passionate curiosity and expectation. But I have also the habit of being surprised, the habit of being filled with wonder and satisfaction each time I stumble on some wondrous thing. The first habit could make me a philosopher or a cynic or perhaps a humorist. But the other habit destroys all the delicate foundations, and I find each day that I am still...only a Woman! ~ Ana s Nin,
664:Over this lip, as over a slippery threshold, we now slide into the mouth. Upon my word were I at Mackinaw, I should take this to be the inside of an Indian wigwam. Good Lord! is this the road that Jonah went? The roof is about twelve feet high, and runs to a pretty sharp angle, as if there were a regular ridge-pole there; while these ribbed, arched, hairy sides, present us with those wondrous, half vertical, scimitar-shaped slats of whalebone, say three hundred on a side, which depending from the upper part of the head or crown bone, form those Venetian blinds which have elsewhere been cursorily mentioned. The edges of these bones are fringed with hairy fibres, through which the Right Whale strains the water, and in whose intricacies he retains the small fish, when openmouthed he goes through the seas of brit in feeding time. In the central blinds of bone, as they stand in their natural order, there are certain curious marks, curves, hollows, and ridges, whereby some whalemen calculate the creature's age, as the age of an oak by its circular rings. Though ~ Herman Melville,
665:To A Summer Poet
Yes, the Summer girl is flirting on the beach,
With a him.
And the damboy is a-climbing for the peach,
On the limb;
Yes, the bullfrog is a-croaking
And the dudelet is a-smoking
Cigarettes;
And the hackman is a-hacking
And the showman is a-cracking
Up his pets;
Yes, the Jersey 'skeeter flits along the shore
And the snapdog-we have heard it o'er and o'er;
Yes, my poet,
Well we know itKnow the spooners how they spoon
In the bright
Dollar light
Of the country tavern moon;
Yes, the caterpillars fall
From the trees (we know it all),
And with beetles all the shelves
Are alive.
Please unbuttonhole us-O,
Have the grace to let us go,
For we know
How you Summer poets thrive,
By the recapitulation
And insistent iteration
Of the wondrous doings incident to Life Among
Ourselves!
So, I pray you stop the fervor and the fuss.
For you, poor human linnet,
There's a half a living in it,
But there's not a copper cent in it for us!
~ Ambrose Bierce,
666:The Birth Of The Opal
The Sunbeam loved the Moonbeam,
And followed her low and high,
But Moonbeam fled and hid her head,
She was so shy – so shy.
The Sunbeam wooed with passion;
Ah, he was a lover bold!
And his heart was afire with mad desire
For the moonbeam pale and cold.
She fled like a dream before him,
Her hair was a shining sheen,
And oh, that Fate would annihilate
The space that lay between!
Just as the day lay panting
In the arms of the twilight dim,
The Sunbeam caught the one he sought
And drew her close to him.
But out of his warm arms, startled
And stirred by Love’s first shock,
She sprang afraid, like a trembling maid,
And hid in the niche of a rock.
And
And
And
And
the Sunbeam followed and found her
led her to Love’s own feast;
they were wed on that rocky bed,
the dying day was priest.
And lo! the beautiful Opal –
That rare and wondrous gem –
Where the moon and the sun blend into one,
Is the child that was born to them.
~ Ella Wheeler Wilcox,
667:Mothers' Splendid Dreams
Mothers dream such splendid dreams when their little babies smile,
Dreams of wondrous deeds they'll do in the happy after- while;
Every mother of a boy knows that in her arms is curled
One who some day will arise splendidly to serve the world.
Mothers sing their babes to sleep, weaving through their lullabies
Visions of true-hearted men when their sons to man hood rise;
Greatness slumbers in the cot that each mother guards with care,
And the world she knows will be better for her baby fair.
Mothers dream such splendid dreams of the men that are to be
In the years that are to come glorious are the things they see ;
None so poor and none so frail but looks yonder down life's lane
And sees there the splendid heights that her baby will attain.
Mothers dream such splendid dreams, that no matter what we do
We can never hope to make half their visionings come true;
Always, as they look ahead, down the lane of life they see
Greater men than yet have been in the men that are to be.
~ Edgar Albert Guest,
668:Patriotism is a thing difficult to put into words. It is neither precisely an emotion nor an opinion, nor a mandate, but a state of mind -- a reflection of our own personal sense of worth, and respect for our roots. Love of country plays a part, but it's not merely love. Neither is it pride, although pride too is one of the ingredients.

Patriotism is a commitment to what is best inside us all. And it's a recognition of that wondrous common essence in our greater surroundings -- our school, team, city, state, our immediate society -- often ultimately delineated by our ethnic roots and borders... but not always.

Indeed, these border lines are so fluid... And we do not pay allegiance as much as we resonate with a shared spirit.

We all feel an undeniable bond with the land where we were born. And yet, if we leave it for another, we grow to feel a similar bond, often of a more complex nature. Both are forms of patriotism -- the first, involuntary, by birth, the second by choice.

Neither is less worthy than the other.

But one is earned. ~ Vera Nazarian,
669:EMDR is a bizarre and wondrous treatment and anybody who first hears about it, myself included, thinks this is pretty hokey and strange. It's something invented by Francine Shapiro who found that, if you move your eyes from side to side as you think about distressing memories, that the memories lose their power.

And because of some experiences, both with myself, but even more with the patients of mine who told me about their experiences, I took a training in it. It turned out to be incredibly helpful. Then I did what's probably the largest NIH-funded study on EMDR. And we found that, of people with adult-onset traumas, a one-time trauma as an adult, that it had the best outcome of any treatment that has been published.

What's intriguing about EMDR is both how well it works and the question is how it works and that got me into this dream stuff that I talked about earlier, and how it does not work through figuring things out and understanding things. But it activates some natural processes in the brain that's helped you to integrate these past memories. ~ Bessel A van der Kolk,
670:No one has ever encountered the full burning ecstatic beauty of a seabird quite in the way the twenty-two-year-old Herman Melville, crewing as a green hand on board a New Bedford whaler deep in the South Pacific at some time in 1841, first met an albatross. It was during a prolonged gale, in waters hard upon the Antarctic seas. From my forenoon watch below, I ascended to the overclouded deck; and there, dashed upon the main hatches, I saw a regal, feathery thing of unspotted whiteness, and with a hooked, Roman bill sublime. At intervals, it arched forth its vast archangel wings, as if to embrace some holy ark. Wondrous flutterings and throbbings shook it. Though bodily unharmed, it uttered cries, as some king’s ghost in supernatural distress. Through its inexpressible, strange eyes, methought I peeped to secrets which took hold of God. As Abraham before the angels, I bowed myself; the white thing was so white, its wings so wide, and in those for ever exiled waters, I had lost the miserable warping memories of traditions and of towns. Long I gazed at that prodigy of plumage ~ Adam Nicolson,
671:Surprised
'O son of mine age, these eyes lose their fire:
Be eyes, I pray, to thy dying sire.'
'O father, fear not, for mine eyes are bright
I read through a millstone at dead of night.'
'My son, O tell me, who are those men,
Rushing like pigs to the feeding-pen?'
'Welcomers they of a statesman grand.
They'll shake, and then they will pocket; his hand.'
'Sagacious youth, with the wondrous eye,
They seem to throw up their headgear. Why?'
'Because they've thrown up their hands until, O,
They're so tired!-and dinners they've none to throw.'
'My son, my son, though dull are mine ears,
I hear a great sound like the people's cheers.'
'He's thanking them, father, with tears in his eyes,
For giving him lately that fine surprise.'
'My memory fails as I near mine end;
How _did_ they astonish their grateful friend?'
'By letting him buy, like apples or oats,
With that which has made him so good, the votes
Which make him so wise and grand and great.
Now, father, please die, for 'tis growing late.'
~ Ambrose Bierce,
672:The suggestion that the Alf Yeom is the work of jinn is surely a curious one. The Quran speaks of the hidden people in the most candid way, yet more and more the educated faithful will not admit to believing in them, however readily they might accept even the harshest and most obscure points of Islamic law. That God has ordained that a thief must pay for his crime with his hand, that a woman must inherit half of what a man inherits-these things are treated not only as facts, but as obvious facts, whereas the existence of conscious beings we cannot see-and all the fantastic and wondrous things that their existence suggests and makes possible-produces profound discomfort among precisely that cohort of Muslims most lauded for their role in that religious "renaissance" presently expected by western observers: young degree-holding traditionalists. Yet how hollow rings a tradition in which the law, which is subject to interpretation, is held as sacrosanct, yet the word of God is not to be trusted when it comes to His description of what He has created.
I do not know what I believe. ~ G Willow Wilson,
673:And yet it seems so full of comfort and of strength, the night. In its great presence, our small sorrows creep away, ashamed. The day has been so full of fret and care, and our hearts have been so full of evil and bitter thoughts, and the world has seemed so hard and wrong to us. Then night, like some great loving mother, gently lays her hand upon our fevered head, and turns our little tear-stained face upto hers, and smiles, and though she does not speak, we know what she would say, and lay our hot flushed cheek against her bosom, and the pain is gone.

Sometimes, our pain is very deep and real, and we stand before her very silent, because there is no language for our pain, only a moan. Night's heart is full of pity for us: she cannot ease our aching; she takes our hand in hers, and the little world grows very small and very far away beneath us, and borne on her dark wings, we pass for a moment into a mightier presence than her own, and in the wondrous light of that great presence, all human life's like a book before us, and we know that Pain and Sorrow are but the angels of God. ~ Jerome K Jerome,
674:To The Author Of A Poem Entitled Succession
Begone, ye Critics, and restrain your spite,
Codrus writes on, and will for ever write,
The heaviest Muse the swiftest course has gone,
As clocks run fastest when most lead is on;
What tho' no bees around your cradle flew,
Nor on your lips distill'd their golden dew;
Yet have we oft discover'd in their stead
When you, like Orpheus, strike the warbling lyre.
Attentive blocks stand round you and admire.
Wit pass'd through thee no longer is the same,
As meat digested takes a diff'rent name;
But sense must sure thy safest plunder be,
Since no reprisals can be made on thee.
Thus thou may'st rise, and in thy daring flight
(Though ne'er so weighty) reach a wondrous height.
So, forced from engines, lead itself can fly,
Sure Bavius copied Maevius to the full,
And Chaerilus taught Codrus to be dull;
Therefore, dear friend, at my advice give o'er
This needless labour; and contend no more
To prove a dull succession to be true,
Since 'tis enough we find it so in you.
~ Alexander Pope,
675:Shuffle-Shoon And Amber-Locks
Shuffle-Shoon and Amber-Locks
Sit together, building blocks;
Shuffle-Shoon is old and grey,
Amber-Locks a little child,
But together at their play
Age and Youth are reconciled,
And with sympathetic glee
Build their castles fair to see.
"When I grow to be a man"
(So the wee one's prattle ran),
"I shall build a castle so-With a gateway broad and grand;
Here a pretty vine shall grow,
There a soldier guard shall stand;
And the tower shall be so high,
Folks will wonder, by-and-by!"
Shuffle-Shoon quoth: "Yes, I know;
Thus I builded long ago!
Here a gate and there a wall,
Here a window, there a door;
Here a steeple wondrous tall
Riseth ever more and more!
But the years have levelled low
What I builded long ago!"
So they gossip at their play,
Heedless of the fleeting day;
One speaks of the Long Ago
Where his dead hopes buried lie;
One with chubby cheeks aglow
Prattleth of the By-and-By;
Side by side, they build their blocks-Shuffle-Shoon and Amber-Locks.
~ Eugene Field,
676:Banish The Timekeeper, My Beloved Has Come Home
Banish the timekeeper, my beloved has come home, my precious one!
Again and again the time keeper strikes the gong,
Diminishing this night of our union.
Were he to look into my heart,
Himself, he would fling it away.
The unheard music plays majestically.
The singer accomplished in rhythm and measure.
Forgotten are my prayers
As the distiller gives me plentiful wine.
At the wondrous sight of his face,
All my sorrows vanished.
The night marches on. How can I extend it?
O build a wall against the day!
I have lost myself.
I can not remember when I was wedded.
It is not possible to hide,
This complete grace that is upon me.
Many magic spells were cast,
Magicians came, big and small.
Now that my beloved is home,
I will remain with him for a hundred thousand years.
Says Bulle Shah, in this beloved bed
I have crossed over to the other side.
Finally, my turn came,
Separation is no longer possible.
Banish the timekeeper, my beloved has come home, my precious one.
~ Bulleh Shah,
677:There are few people who think what a solemn thing it is to be a Christian. I guess there is not a believer in the world who knows what a miracle it is to be kept a believer. We little think the miracles that are working all around us. We see the flowers grow; but we do not think of the wondrous power that gives them life. We see the stars shine; but how seldom do we think of the hand that moves them. The sun gladdens us with his light; yet we little think of the miracles which God works to feed that sun with fuel, or to gird him like a giant to run his course. And we see Christians walking in integrity and holiness; but how little do we suspect what a mass of miracles a Christian is. There are as great a number of miracles expended on a Christian every day, as he hath hairs on his head. A Christian is a perpetual miracle. Every hour that I am preserved from sinning, is an hour of as divine a might as that which saw a new-born world swathed in its darkness, and heard "the morning stars sing for joy." Did ye never think how great is the danger to which a Christian is exposed from his indwelling sin? ~ Charles Haddon Spurgeon,
678:Canning Time
There's a wondrous smell of spices
In the kitchen,
Most bewitchin';
There are fruits cut into slices
That just set the palate itchin';
There's the sound of spoon on platter
And the rattle and the clatter;
And a bunch of kids are hastin'
To the splendid joy of tastin':
It's the fragrant time of year
When fruit-cannin' days are here.
There's a good wife gayly smilin'
And perspirin'
Some, and tirin';
And while jar on jar she's pilin'
And the necks o' them she's wirin'
I'm a-sittin' here an' dreamin'
Of the kettles that are steamin',
And the cares that have been troublin'
All have vanished in the bubblin'.
I am happy that I'm here
At the cannin' time of year.
Lord, I'm sorry for the feller
That is missin'
All the hissin'
Of the juices, red and yeller,
And can never sit and listen
To the rattle and the clatter
Of the sound of spoon on platter.
I am sorry for the single,
For they miss the thrill and tingle
Of the splendid time of year
When the cannin' days are here.
~ Edgar Albert Guest,
679:No difference of rank, position, or birth is so great as the gulf that spearates the countless millions who use their head only in the service of their belly, in other words, look upon it as an instrument of the will, and those very few and rare persons who have the courage to say: No! It is too good for that; my head shall be active only in its own service; it shall try to comprehend the wondrous and varied spectacle of this world, and then reproduce it in some form, whether as art or as literature, that may answer to my character as an individual. These are the truly noble, the real noblesse of the world. The others are serfs and go with the soil. Of course, I am here referring to those who have not only the courage, but also the call, and therfore the right, to order the head to quit the service of the will; with a result that proves the sacrifice to have been worth the making. In the case of those to whom all this can only partially apply, the gulf is not so wide; but even though their talent be small, so long as it is real, there will always be a sharp line of demarcation between them and the millions. ~ Arthur Schopenhauer,
680:They Have Found Each Other
Mute they wander,
Meeting yonder,
In the wondrous Spring new-born,
That though old as Time's first morn,
Brings fresh youth to all the living,
Now held fast, now far retreating,
But through hearts in oneness beating
Ever fullest bloom is giving.
Mute they wander. E'en the eye
Speaks no thought. For from on high
To their souls sweet strains have spoken
From the wide world's harmony,
Born of light, the darkness broken,
In the dawn of things to be.
Power crownedEarth around
Like a sun-song rolled the sound.
Mute they wander. Sweet strains endingEye nor tongue dares yet the lending
Speech to thought.
But lo! quick blending,
All things speak! They sound and shimmer,
Bloom in fragrance, ring and glimmer,
Tint and tone combining, nearer,
Meet as one-with all their thinking
In one beauty, higher, clearer,Heaven itself to earth is sinking.
But in this great hour of trysting
Life is opened, its course brightened,
Growth eternal calls, enlisting
Every spirit-power heightened.
~ Bjornstjerne Bjornson,
681:Without a place and with a place to rest -- living darkly with no ray of light -- I burn my self away. My soul -- no longer bound -- is free from the creations of the world; above itself it rises hurled into a life of ecstasy, leaning only on God. The world will therefore clarify at last what I esteem of highest grace: my soul revealing it can rest without a place and with a place. Although I suffer a dark night in mortal life, I also know my agony is slight, for though I am in darkness without light, a clear heavenly life I know; for love gives power to my life, however black and blind my day, to yield my soul, and free of strife to rest -- living darkly with no ray. Love can perform a wondrous labor which I have learned internally, and all the good or bad in me takes on a penetrating savor, changing my soul so it can be consumed in a delicious flame. I feel it in me as a ray; and quickly killing every trace of light -- I burn my self away. [1508.jpg] -- from To Touch the Sky: Poems of Mystical, Spiritual & Metaphysical Light, Translated by Willis Barnstone

~ Saint John of the Cross, Without a Place and With a Place
,
682:Weather Of The Soul
THERE is a world of being
We range from pole to pole,
Through seasons of the spirit
And weather of the soul.
It has its new-born Aprils,
With gladness in the air,
Its golden Junes of rapture,
Its winters of despair.
And in its tranquil autumns
We halt to re-enforce
Our tattered scarlet pennons
With valor and resource.
From undiscovered regions
Only the angels know,
Great winds of aspiration
Perpetually blow,
To free the sap of impulse
From torpor of distrust,
And into flowers of joyance
Quicken the sentient dust.
From nowhere of a sudden
Loom sudden clouds of fault,
With thunders of oppression
And lightnings of revolt.
With hush of apprehension
And quaking of the heart,
There breed the storms of anger,
And floods of sorrow start.
And there shall fall,—how gently!—
To make them fertile yet,
The rain of absolution
On acres of regret.
Till snows of mercy cover
The dream that shall come true,
When time makes all things wondrous,
And life makes all things new.
~ Bliss William Carman,
683:. Karl was born in Meridian, Mississippi, in 1947. His parents stayed married, as did the parents of his friends. His mother still lives in the house they moved to the year Karl turned one. He walked down the street to school. I was born in Los Angeles in 1963. By the time I started college I had moved fifteen times. We saw different movies, read different books. I never had a single date in high school, but when I went with Karl to his high school reunion women lined up all night to tell me how they had been in love with my husband. All I felt was the wondrous luck that he had found me. “Just think,” I say to Karl, “every night we come home to the same house and we sleep in the same bed with the same dog, and of all the houses and beds and dogs in the world we hit on this combination.” The fact that we came so close to missing out, missing out because of my own fear of failing, makes me think I avoided a mortal accident by the thickness of a coat of paint. We are, on this earth, so incredibly small, in the history of time, in the crowd of the world, we are practically invisible, not even a dot, and yet we have each other to hold on to. ~ Ann Patchett,
684:Empurpled rapturous hills I guess and the long day brushstroke by brushstroke enfeebling into darkness and then the fires blooming on the pitch plains. In the beautiful blue night there was plenty of visiting and the braves was proud and ready to offer a lonesome soldier a squaw for the duration of his passion. John Cole and me sought out a hollow away from prying eyes. Then with the ease of men who have rid themselves of worry we strolled among the Indian tents and heard the sleeping babies breathing and spied out the wondrous kind called by the Indians winkte or by white men berdache, braves dressed in the finery of squaws. John Cole gazes on them but he don’t like to let his eyes linger too long in case he gives offence. But he’s like the plough-horse that got the whins. All woken in a way I don’t see before. The berdache puts on men’s garb when he goes to war, this I know. Then war over it’s back to the bright dress. We move on and he’s just shaking like a cold child. Two soldiers walking under the bright nails of the stars. John Cole’s long face, long stride. The moonlight not able to flatter him because he was already beautiful. ~ Sebastian Barry,
685:Be ye holy, for I am holy.’ It is as if God said, Holiness is my blessedness and my glory: without this you cannot, in the very nature of things, see me or enjoy me. Holiness is my blessedness and my glory: there is nothing higher to be conceived; I invited you to share with me in it, I invite you to likeness to myself: ‘Be ye holy, for I am holy.’ Is it not enough, has it no attraction, does it not move and draw you mightily, the hope of being with me, partakers of my Holiness? I have nothing better to offer—I offer you myself: ‘Be holy, for I am holy.’ Shall we not cry earnestly to God to show us the glory of His Holiness, that our souls may be made willing to give everything in response to this wondrous call? [. . .]

In the deepest meaning of the words: where God enters to rest, there He sanctifies. [. . .] It is as we enter into the rest of God that we become partakers of His Holiness. [. . .]

Rest belongeth unto God: He alone can give it, by making us share His own. [. . .]

He had been known to Abraham as God Almighty, the God of Promise (Ex. vi. 3 ). He would now manifest Himself as Jehovah, the God of Fulfilment [. . .] ~ Andrew Murray,
686:Flown
TO-DAY our Office friends declare,—
“Fate gave to her a hopeless part,
And wondrous was her pluck to bear
So long that knowledge at her heart.
Stretched straining on the rack of pain
She dwelt, it seemed, as one in bliss,
Yet who that knew her lot is fain
To weep that she has peace like this?”
But they, whose faithful hearts believed
They knew her lot, were never told
How strong her valorous soul conceived
That happy was her fate controlled.
Last night she told me,—“Though I lay
Withdrawn by bodily pangs from mirth,
There could not be a lovelier way
To live than you made mine on earth.
Your love was summer’s bloom and leaf,
It tranced my narrow strip of blue,
It touched my cheeks in zephyrs brief
That purely strengthened me anew;
It haloed City cloud and hill,
From clanging streets it fashioned song,
And when Night’s pealing chimes fell still
Its murmuring music trembled long.
Oh, love, you were my halcyon calm,
You were my mystic chrism that blest,
And your dear arms the lulling balm
That soothes me now to thankful rest.”
~ Edward William Thomson,
687:As of old Phoenician men, to the Tin Isles sailing
Straight against the sunset and the edges of the earth,
Chaunted loud above the storm and the strange sea's wailing,
Legends of their people and the land that gave them birth-
Sang aloud to Baal-Peor, sang unto the horned maiden,
Sang how they should come again with the Brethon treasure laden,
Sang of all the pride and glory of their hardy enterprise,
How they found the outer islands, where the unknown stars arise;
And the rowers down below, rowing hard as they could row,
Toiling at the stroke and feather through the wet and weary weather,
Even they forgot their burden in the measure of a song,
And the merchants and the masters and the bondsmen all together,
Dreaming of the wondrous islands, brought the gallant ship along;
So in mighty deeps alone on the chainless breezes blown
In my coracle of verses I will sing of lands unknown,
Flying from the scarlet city where a Lord that knows no pity,
Mocks the broken people praying round his iron throne,
-Sing about the Hidden Country fresh and full of quiet green.
Sailing over seas uncharted to a port that none has seen. ~ C S Lewis,
688:The Poet Ridiculed by Hysterical Academics"

Is it, then, your opinion
Women are putty in your hands?
Is this the face to launch upon
A thousand one night stands?

First, please, would you be so kind
As to define your contribution
To modern verse, the Western mind
And human institutions?

Where, where is the long, flowing hair,
The velvet suit, the broad bow tie;
Where is the other-worldly air,
Where the abstracted eye?

Describe the influence on your verse
Of Oscar Mudwarp’s mighty line,
The theories of Susan Schmersch
Or the spondee’s decline.

You’ve labored to present us with
This mouse-sized volume; shall this equal
The epic glories of Joe Smith?
He’s just brought out a sequel.

Where are the beard, the bongo drums,
Tattered T-shirt and grubby sandals,
As who, released from Iowa, comes
To tell of wondrous scandals?

Have you subversive, out of date,
Or controversial ideas?
And can you really pull your weight
Among such minds as these?

Ah, what avails the tenure race,
Ah, what the Ph.D.,
When all departments have a place
For nincompoops like thee? ~ W D Snodgrass,
689:This to hear
Would Desdemona seriously incline:
But still the house-affairs would draw her thence:
Which ever as she could with haste dispatch,
She'ld come again, and with a greedy ear
Devour up my discourse: which I observing,
Took once a pliant hour, and found good means
To draw from her a prayer of earnest heart
That I would all my pilgrimage dilate,
Whereof by parcels she had something heard,
But not intentively: I did consent,
And often did beguile her of her tears,
When I did speak of some distressful stroke
That my youth suffer'd. My story being done,
She gave me for my pains a world of sighs:
She swore, in faith, twas strange, 'twas passing strange,
'Twas pitiful, 'twas wondrous pitiful:
She wish'd she had not heard it, yet she wish'd
That heaven had made her such a man: she thank'd me,
And bade me, if I had a friend that loved her,
I should but teach him how to tell my story.
And that would woo her. Upon this hint I spake:
She loved me for the dangers I had pass'd,
And I loved her that she did pity them.
This only is the witchcraft I have used:
Here comes the lady; let her witness it. ~ William Shakespeare,
690:Dear Ms. Lancaster,

I fear your faith has been misplaced-but then, faith usually is. I cannot answer your questions, at least not in writing, because to write out such answers would constitute a sequel to An Imperial Affliction, which you might publish or otherwise share on the network that has replaced the brains of your generation. There is the telephone, but then you might record the conversation. Not that I don't trust you, of course, but I don't trust you. Alas, dear Hazel, I could never answer such questions except in person, and you are there while I am here.

That noted, I must confess that the unexpected receipt of your correspondence via Ms. Vliegenthart has delighted me: What a wondrous thing to know that I made something useful to you-even if that book seems so distant from me that I feel it was written by a different man altogether. (The author of that novel was so thin, so frail, so comparatively optimistic!)

Should you find yourself in Amsterdam, however, please do pay a visit at your leisure. I am usually home. I wouold even allow you a peek at my grocery lists.

Your most sincerely,
Peter Van Houten
c/o Lidewij Vliegenthart ~ John Green,
691:If we're lucky, we find the one person who will hold our trust and keep it sacred and safe against all attackers. That one soul who will restore our belief that people are decent and kind, and that life, while messy, is still the most wondrous gift anyone can know. But until that day comes, we have to try and remember that home isn't a specific place or person. It's a feeling we carry inside ourselves. That touch of the divine that lights a fire inside us that burns out the past and consumes the pain until nothing is left but a warmth that allows us to love others more than ourselves. A warmth that only grows when we do right even while others seek to do us wrong. Peace is knowing that one life, no matter how trivial it seems, touches thousands of others, and learningto respect that about all people. While you may not mean much to the world, to those who know and love you, you are their entire world. And it is knowledge that no one can hurt you unless you allow them to. The only power they have isn't something they're taken or demanded. It's what we give them by choice. And while it is imperative that we value the lives of others, it is equally important to value our own. ~ Sherrilyn Kenyon,
692:Looking for Your Face

From the beginning of my life
I have been looking for your face
but today I have seen it

Today I have seen
the charm, the beauty,
the unfathomable grace
of the face
that I was looking for

Today I have found you
and those who laughed
and scorned me yesterday
are sorry that they were not looking
as I did

I am bewildered by the magnificence
of your beauty
and wish to see you
with a hundred eyes

My heart has burned with passion
and has searched forever
for this wondrous beauty
that I now behold

I am ashamed
to call this love human
and afraid of God
to call it divine

Your fragrant breath
like the morning breeze
has come to the stillness of the garden
You have breathed new life into me
I have become your sunshine
and also your shadow

My soul is screaming in ecstasy
Every fiber of my being
is in love with you

Your effulgence
has lit a fire in my heart
and you have made radiant
for me
the earth and sky

My arrow of love
has arrived at the target
I am in the house of mercy
and my heart
is a place of prayer ~ Rumi,
693:The Story Of Grumble Tone
There was a boy named Grumble Tone, who ran away to sea.
'I'm sick of things on land,' he said, 'as sick as I can be,
A life upon the bounding wave is just the life for me!'
But the seething ocean billows failed to stimulate his mirth,
For he did not like the vessel or the dizzy rolling berth,
And he thought the sea was almost as unpleasant as the earth.
He wandered into foreign lands, he saw each wondrous sight,
But nothing that he heard or saw seemed just exactly right,
And so he journeyed on and on, still seeking for delight.
He talked with kings and ladies grand; he dined in courts, they say,
But always found the people dull and longed to get away
To search for that mysterious land where he should want to stay.
He wandered over all the world, his hair grew white as snow,
He reached that final bourne at last where all of us must go,
But never found the land he sought; the reason would you know?
The reason was that north or south, where'er his steps were bent,
On land or sea, in court or hall, he found but discontent,
For he took his disposition with him, everywhere he went.
~ Ella Wheeler Wilcox,
694:In the time of your life, live—so that in that good time there shall be no ugliness or death for yourself or for any life your life touches. Seek goodness everywhere, and when it is found, bring it out of its hiding place and let it be free and unashamed.

Place in matter and in flesh the least of the values, for these are the things that hold death and must pass away. Discover in all things that which shines and is beyond corruption. Encourage virtue in whatever heart it may have been driven into secrecy and sorrow by the shame and terror of the world. Ignore the obvious, for it is unworthy of the clear eye and the kindly heart.

Be the inferior of no man, or of any men be superior. Remember that every man is a variation of yourself. No man's guilt is not yours, nor is any man's innocence a thing apart. Despise evil and ungodliness, but not men of ungodliness or evil. These, understand. Have no shame in being kindly and gentle but if the time comes in the time of your life to kill, kill and have no regret.

In the time of your life, live—so that in that wondrous time you shall not add to the misery and sorrow of the world, but shall smile to the infinite delight and mystery of it. ~ William Saroyan,
695:Lord, where shall I find You? Your place is lofty and secret. And where shall I not find You? The whole earth is full of Your glory! You are found in man's innermost heart, yet You fixed earth's boundaries. You are a strong tower for those who are near, and the trust of those who are far. You are enthroned on the cherubim, yet You dwell in the heights of heaven. You are praised by Your hosts, but even their praise is not worthy of You. The sphere of heaven cannot contain You; how much less the chambers of the Temple! Even when You rise above Your hosts on a throne, high and exalted, You are nearer to them than their own bodies and souls. Their mouths attest that they have no Maker except You. Who shall not fear You? All bear the yoke of Your kingdom. And who shall not call to You? It is You who give them their food. I have sought to come near You, I have called to You with all my heart; and when I went out towards You, I found You coming towards me. I look upon Your wondrous power and awe. Who can say that he has not seen You? The heavens and their legions proclaim Your dread -- without a sound. [1835.jpg] -- from The Penguin Book of Hebrew Verse, Edited by T. Carmi

~ Judah Halevi, Lord, Where Shall I Find You?
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696:Dinner-Time
Tuggin' at your bottle,
An' it's O, you're mighty sweet!
Just a bunch of dimples
From your top-knot to your feet,
Lying there an' gooin'
In the happiest sort o' way,
Like a rosebud peekin' at me
In the early hours o' day;
Gloating over goodness
That you know an' sense an' clutch,
An' smilin' at your daddy,
Who loves you, O, so much!
Tuggin' at your bottle,
As you nestle in your crib,
With your daddy grinnin' at you
'Cause you've dribbled on your bib,
An' you gurgle an' you chortle
Like a brook in early Spring;
An' you kick your pink feet gayly,
An' I think you'd like to sing.
All you wanted was your dinner,
Daddy knew it too, you bet!
An' the moment that you got it
Then you ceased to fuss an' fret.
Tuggin' at your bottle,
Not a care, excepting when
You lose the rubber nipple,
But you find it soon again;
An' the gurglin' an' the gooin'
An' the chortlin' start anew,
An' the kickin' an' the squirmin'
Show the wondrous joy o' you.
But I'll bet you're not as happy
At your dinner, little tot,
As the weather-beaten daddy
Who is bendin' o'er your cot!
208
~ Edgar Albert Guest,
697:Bribed
I know that what I did was wrong;
I should have sent you far away.
You tempted me, and I'm not strong;
I tried but couldn't answer nay.
I should have packed you off to bed;
Instead I let you stay awhile,
And mother scolded when I said
That you had bribed me with your smile.
And yesterday I gave to you
Another piece of chocolate cake,
Some red-ripe watermelon, too,
And that gave you the stomach ache.
And that was after I'd been told
You'd had enough, you saucy miss;
You tempted me, you five-year-old,
And bribed me with a hug and kiss.
And mother said I mustn't get
You roller skates, yet here they are;
I haven't dared to tell her yet;
Some time, she says, I'll go too far.
I gave my word I wouldn't buy
These things, for accidents she fears;
Now I must tell, when questioned why,
Just how you bribed me with your tears.
I've tried so hard to do the right,
Yet I have broken every vow.
I let you do, most every night,
The things your mother won't allow.
I know that I am doing wrong,
Yet all my sense of honor flies,
The moment that you come along
And bribe me with those wondrous eyes.
~ Edgar Albert Guest,
698:Little Fishermen
A little ship goes out to sea
As soon as we have finished tea;
Off yonder where the big moon glows
This tiny little vessel goes,
But never grown-up eyes have seen
The ports to which this ship has been;
Upon the shore the old folks stand
Till morning brings it back to land.
In search of smiles this little ship
Each evening starts upon a trip;
Just smiles enough to last the day
Is it allowed to bring away;
So nightly to some golden shore
It must set out alone for more,
And sail the rippling sea for miles
Until the hold is full of smiles.
By gentle hands the sails are spread;
The stars are glistening overhead
And in that hour when tiny ships
Prepare to make their evening trips
The sea becomes a wondrous place,
As beautiful as mother's face;
And all the day's disturbing cries
Give way to soothing lullabies.
No clang of bell or warning shout
Is heard on shore when they put out;
The little vessels slip away
As silently as does the day.
And all night long on sands of gold
They cast their nets, and fill the hold
With smiles and joys beyond compare,
To cheer a world that's sad with care.
~ Edgar Albert Guest,
699:Christmas Morning
The angel host that sped last night,
Bearing the wondrous news afar,
Came in their ever-glorious flight
Unto a slumbering little star.
'Awake and sing, O star!' they cried.
'Awake and glorify the morn!
Herald the tidings far and wide-He that shall lead His flock is born!'
The little star awoke and sung
As only stars in rapture may,
And presently where church bells hung
The joyous tidings found their way.
'Awake, O bells! 't is Christmas morn-Awake and let thy music tell
To all mankind that now is born
What Shepherd loves His lambkins well!'
Then rang the bells as fled the night
O'er dreaming land and drowsing deep,
And coming with the morning light,
They called, my child, to you asleep.
Sweetly and tenderly they spoke,
And lingering round your little bed,
Their music pleaded till you woke,
And this is what their music said:
'Awake and sing! 'tis Christmas morn,
Whereon all earth salutes her King!
In Bethlehem is the Shepherd born.
Awake, O little lamb, and sing!'
So, dear my child, kneel at my feet,
And with those voices from above
Share thou this holy time with me,
The universal hymn of love.
93
~ Eugene Field,
700:Psychodynamic theorists and psychologists of various traditions theorise that the sense of having fallen originates in our experience of birth. We are created in the body of woman and grow in the womb where all our needs are automatically met. Then we fall, in birth, into the human world, separated from our maternal Eden, but always remembering a heavenly place where all our needs were met. It should not be a surprise, but we now know that the baby in the womb can see and hear and remember. Any parent who has seen a placenta will know that it is made in the image of a tree, a wondrous tree of life that fed us until we were ready for birth. Is it any surprise that in so many traditions the symbolism of trees is so important? The tree of life is the first thing we see in the womb, we never forget this and psychodynamic theorists argue we yearn for this, all our lives, hoping to escape life’s frustrations by returning to a blissful womb like state. If this is true, is it any wonder that legends of fallen angels so fascinate and entice us? In these legends perhaps we see echoes of our own fall. Psychologically we identify with those with whom we share similar experiences; and the fallen angels can easily become mirrors in which to see ourselves. ~ Stephen Skinner,
701:His message delivered, Gabriel departed, leaving the chosen Virgin of Nazareth to ponder over her wondrous experience. Mary's promised Son was to be "The Only Begotten" of the Father in the flesh; so it had been both positively and abundantly predicted. True, the event was unprecedented; true also it has never been paralleled; but that the virgin birth would be unique was as truly essential to the fulfilment of prophecy as that it should occur at all. That Child to be born of Mary was begotten of Elohim, the Eternal Father, not in violation of natural law but in accordance with a higher manifestation thereof; and, the offspring from that association of supreme sanctity, celestial Sireship, and pure though mortal maternity, was of right to be called the "Son of the Highest." In His nature would be combined the powers of Godhood with the capacity and possibilities of mortality; and this through the ordinary operation of the fundamental law of heredity, declared of God, demonstrated by science, and admitted by philosophy, that living beings shall propagate—after their kind. The Child Jesus was to inherit the physical, mental, and spiritual traits, tendencies, and powers that characterized His parents—one immortal and glorified—God, the other human—woman. ~ James E Talmage,
702:But then one day, while lifting out an electric corn popper from under the sink, Arctor had hit his head on the corner of a kitchen cabinet directly above him. The pain, the cut in his scalp, so unexpected and undeserved, had for some reason cleared away the cobwebs. It flashed on him instantly that he didn't hate the kitchen cabinet: he hated his wife, his two daughters, his whole house, the back yard with its power mower, the garage, the radiant heating system, the front yard, the fence, the whole fucking place and everyone in it. He wanted a divorce; he wanted to split. And so he had, very soon. And entered, by degrees, a new and somber life, lacking all of that. Probably he should have regretted his decision. He had not. That life had been one without excitement, with no adventure. It had been too safe. All the elements that made it up were right there before his eyes, and nothing new could ever be expected. It was like, he had once thought, a little plastic boat that would sail on forever, without incident, until it finally sank, which would be a secret relief to all.
But in this dark world where he now dwelt, ugly things and surprising things and once in a long while a tiny wondrous thing spilled out at him constantly; he could count on nothing. ~ Philip K Dick,
703:The Child World
The child world is a wondrous world,
For there the flags of hate are furled,
And there the imps of wickedness
Cause neither sorrow nor distress.
And there is never strife for gold,
There petty gossip's never told,
There all is joy and wondrous mirth,
The child earth is a glorious earth.
The land of childhood is aglow
With smiles, and there pink roses grow
Upon the cheeks of boys and girls;
The golden rod is yellow curls,
And eyes of brown and eyes of blue
Are daisies and the violets, too;
And warm and true is every hand
That clings to yours in Childhood Land.
Who owns a spot on childhood's globe
Envies no king his ermine robe;
Envies no sage his manners wise,—
His world is rich with glad surprise,
The quaintest of all speech he hears,
The truest smiles, the sweetest tears
Are his possessions every day
However troubled be his way.
Who knows the joys of Childhood Land,
The pressure of a tiny hand,
The joy that's in a babe's caress,
The soft embrace of happiness,
The sweet good-nights, the shouts of glee
That greet the morning lustily,
Has riches, those who childless live
To know, would all their fortunes give.
~ Edgar Albert Guest,
704:What A Carefree Game He Plays!
He said, 'Let there be,' and it happened.
He made the latent turn into the manifest,
Out of the formless He created the form.
What a wondrous game He played!
What a carefree game He plays!
When He disclosed the hidden secret,
He lifted the veil from over His face.
Why does He now hide from me?
The Real permeates everyone.
What a carefree game He plays!
He said, 'We have honored mankind;
None has been created like you;
You are the crown of all creation.'
What a proclamation with the beat of drum!
What a carefree game He plays!
He himself indulges in these carefree acts;
He himself feels frightened of himself;
He has taken abode in every house;
And the people keep wandering in delusion.
What a carefree game He plays!
He himself aroused longing to become mad in love.
He himself became Laila to steal Majnun's heart.
Himself He wept, himself consoled himself.
0, what a game of love He plays!
What a carefree game He plays!
Himself the lover, He himself is the Beloved.
Here logic and reason have no part to play.
Bullah rejoices in his union with the Beloved.
Why does He create separation now?
What a carefree game He plays!
~ Bulleh Shah,
705:Encore
The singer stood in a blaze of light,
And fronted the flowery throng;
Her lips parted with her greeting smile,
Her soul soared out in her song.
Now hovering like an imprisoned bird
With is plainings thrilling nigh,
Then faintly sweet, as the reapers hear
A lark afar in the sky;
And forth like thunder the praises broke,
And the singer bowed and smiled,
And flowers fell fast in a scented storm-But she was not to be wiled.
'Shall I throw my gifts to this fickle throng?'
She thought with a bitter sigh.
'What do they care for my simple song?'
As she courtesied a glad good-by.
The singer sat in her lonely room,
As the stars peeped out of the haze,
And her voice poured forth in its sweetest gush,
Though none was beside to praise-Till she saw a form to her window creep
And crouch by its misty pane,-An old dame wept at the wondrous song
That gave back her youth again!
The singer stirred not, nor made a sign
That she saw where the listener stood,
But once and again she raised her voice
And poured out its golden flood,
And only ceased when the minster bells
Shook out their evening clang-Then one thanked God for the song she heard,
And one for the song she sang.
~ Anonymous Americas,
706:At Even-Tide
C. N.--Died April, 1857.
What spirit is it that doth pervade
The silence of this empty room?
And as I lift my eyes, what shade
Glides off and vanishes in gloom?
I could believe this moment gone,
A known form filled that vacant chair,
That those kind eyes upon me shone
I never shall see anywhere!
The living are so far away:
But thou--thou seemest strangely near;
Knowest all my silent heart would say,
Its peace, its pain, its hope, its fear.
And from thy calm supernal height,
And wondrous wisdom newly won,
Smilest on all our poor delight,
And petty woe beneath the sun.
From all this coil thou hast slipped away,
As softly as a cloud departs
Along the hillside purple gray-Into the heaven of patient hearts.
Nothing here suffered, nothing missed,
Will ever stir from its repose
The death-smile on her lips unkissed,
Who all things loves and all things knows.
And I, who, ignorant and weak,
Of love so helpless--quick to pain,
With restless longing ever seek
The unattainable in vain,
Find it strange comfort thus to sit
While the loud world unheeded rolls,
52
And clasp, ere yet the fancy flit,
A friend's hand from the land of souls.
~ Dinah Maria Mulock Craik,
707:How is it you speak? What sound is there here?” “You must listen to my voice,” she told me, “and not to my words. What do you hear?” I did as she had instructed me, and heard the silken sliding of the sheet, the whisper of our bodies, the breaking of the little waves, and the beating of my own heart. A hundred questions I had been ready to ask, and it had seemed to me that each of the hundred might bring the New Sun. Her lips brushed mine, and every question vanished, banished from my consciousness as if it had never been. Her hands, her lips, her eyes, the breasts I pressed—all wondrous; but there was more, perhaps the perfume of her hair. I felt that I breathed an endless night … . Lying upon my back, I entered Yesod. Or say, rather, Yesod closed about me. It was only then that I knew I had never been there. Stars in their billions spurted from me, fountains of suns, so that for an instant I felt I knew how universes are born. All folly. Reality displaced it, the kindling of the torch that whips shadows to their corners, and with them all the winged fays of fancy. There was something born between Yesod and Briah when I met with Apheta upon that divan in that circling room, something tiny yet immense that burned like a coal conveyed to the tongue by tongs. That something was myself. ~ Gene Wolfe,
708:He said, "Let there be," and it happened. He made the latent turn into the manifest, Out of the formless He created the form. What a wondrous game He played! What a carefree game He plays! When He disclosed the hidden secret, He lifted the veil from over His face. Why does He now hide from me? The Real permeates everyone. What a carefree game He plays! He said, "We have honored mankind; None has been created like you; You are the crown of all creation." What a proclamation with the beat of drum! What a carefree game He plays! He himself indulges in these carefree acts; He himself feels frightened of himself; He has taken abode in every house; And the people keep wandering in delusion. What a carefree game He plays! He himself aroused longing to become mad in love. He himself became Laila to steal Majnun's heart. Himself He wept, himself consoled himself. 0, what a game of love He plays! What a carefree game He plays! Himself the lover, He himself is the Beloved. Here logic and reason have no part to play. Bullah rejoices in his union with the Beloved. Why does He create separation now? What a carefree game He plays! [bk1sm.gif] -- from Bulleh Shah: The Love-Intoxicated Iconoclast (Mystics of the East series), by J. R. Puri / Tilaka Raja Puri

~ Bulleh Shah, What a carefree game He plays!
,
709:Once in Royal David's City
Once in royal David's city
Stood in a lowly cattle shed,
Where a mother laid her baby
In a manger for his bed:
Mary was that mother mild,
Jesus Christ her little child.
He came down to earth from heaven,
Who is God and Lord of all,
And his shelter was a stable,
And his cradle was a stall;
With the poor, and mean, and lowly,
Lived on earth our Saviour holy.
And through all his wondrous childhood,
He would honour and obey,
Love, and watch the lowly maiden
In whose gentle arms he lay:
Christian children all must be
Mild, obedient, good as he.
For he is our childhood's pattern,
Day by day like us he grew,
He was little, weak, and helpless,
Tears and smiles like us he knew,
And he feeleth for our sadness,
And he shareth in our gladness.
And our eyes at last shall see him,
Through his own redeeming love,
For that child so dear and gentle
Is our Lord in heaven above;
And he leads his children on
To the place where he is gone.
Not in that poor lowly stable,
With the oxen standing by,
We shall see him; but in heaven,
See at God's right hand on high;
When like stars his children crowned,
All in white shall wait around.
~ Cecil Frances Alexander,
710:Father!
My father knows the proper way
The nation should be run;
He tells us children every day
Just what should now be done.
He knows the way to fix the trusts,
He has a simple plan;
But if the furnace needs repairs,
We have to hire a man.
My father, in a day or two
Could land big thieves in jail;
There's nothing that he cannot do,
He knows no word like "fail."
"Our confidence" he would restore,
Of that there is no doubt;
But if there is a chair to mend,
We have to send it out.

All public questions that arise,
He settles on the spot;
He waits not till the tumult dies,
But grabs it while it's hot.
In matters of finance he can
Tell Congress what to do;
But, O, he finds it hard to meet
His bills as they fall due.

It almost makes him sick to read
The things law-makers say;
Why, father's just the man they need,
He never goes astray.
All wars he'd very quickly end,
As fast as I can write it;
But when a neighbor starts a fuss,
'Tis mother has to fight it.

In conversation father can
Do many wondrous things;
He's built upon a wiser plan
Than presidents or kings.
He knows the ins and outs of each
And every deep transaction;
We look to him for theories,
But look to ma for action ~ Edgar A Guest,
711:The knight stood on the mountaintop breathing deeply, and an overwhelming sense of well-being swept through him. He grew dizzy from the enchantment of seeing, hearing, and feeling the universe all around him. Before, fear of the unknown had dulled his senses, but now he was able to experience everything with breathtaking clarity. The warmth of the afternoon sun, the melody of the gentle mountain breeze, and the beauty of nature's shapes and colors that painted the landscape as far as his eyes could see filled the knight with indescribable pleasure. His heart brimmed with love—for himself, for [his friends], for life, and for the entire wondrous world.

(...) The knight cried out with joy. No more would he don his armor and ride off in all directions. No more would people see the shining reflection of steel and think that the sun was rising in the north or setting in the east.

He smiled through his tears, unaware that a radiant, new light now shone from him—a light far brighter and more beautiful than his armor at its polished best—sparkling like a brook, shining like the moon, dazzling like the sun.

For, indeed, the knight was the brook. He was the moon. He was the sun. He could be all these things at once now, and more, because he was one with the universe.

He was love. ~ Robert Fisher,
712:The Blossoming Of Love Is Strange And Wondrous
The blossoming of love is strange and wondrous!
When I acquired the knowledge of love,
I dreaded the mosque.
I fled to my lord’s dwelling,
Where a thousand sounds reverberate.
When love revealed its mystery to me,
The parroted words vanished.
Inside and out, I was cleansed.
I saw my beloved wherever I looked.
Heer and Ranjha are already one.
But Heer, deluded, still searches the woods.
Her Ranjha is with her,
And she doesn’t even know it.
I am tired of reading the Vedas and the Koran!
Obeisance has only abraded my forehead .
God was not in Mecca, nor any holy place.
But who ever found him became brightly illuminated.
Burn the prayer rug, break the clay pot,
Divest yourself of rosary, bowl and staff.
Those who love proclaim repeatedly and loudly,
‘Eat the forbidden! Forsake halaal!’
You have spent your life in the mosque,
Your heart still filled with filth.
Not once did you declare that god is one!
What is the point of making this racket now?
Your devotion was loveless.
Now your protestations are worthless.
Bulla says, I would have remained silent,
It is love that compels me to speak forcefully.
The blossoming of love is strange and wonderful
43
~ Bulleh Shah,
713:Horace To Maecenas
How breaks my heart to hear you say
You feel the shadows fall about you!
The gods forefend
That fate, O friend!
I would not, I could not live without you!
You gone, what would become of me,
Your shadow, O beloved Maecenas?
We've shared the mirth-And sweets of earth-Let's share the pangs of death between us!
I should not dread Chinaera's breath
Nor any threat of ghost infernal;
Nor fear nor pain
Should part us twain-For so have willed the powers eternal.
No false allegiance have I sworn,
And, whatsoever fate betide you,
Mine be the part
To cheer your heart-With loving song to fare beside you!
Love snatched you from the claws of death
And gave you to the grateful city;
The falling tree
That threatened me
Did Fannus turn aside in pity;
With horoscopes so wondrous like,
Why question that we twain shall wander,
As in this land,
So, hand in hand,
Into the life that waiteth yonder?
So to your shrine, O patron mine,
With precious wine and victims fare you;
Poor as I am,
A humble lamb
Must testify what love I bear you.
But to the skies shall sweetly rise
157
The sacrifice from shrine and heather,
And thither bear
The solemn prayer
That, when we go, we go together!
~ Eugene Field,
714:And then the horn sounded. The horn gave a clear, cold note like none I had ever heard before. There was a purity to that horn, a chill hard purity like nothing else on all the earth. It sounded once, it sounded twice, and the second call was enough to give even the naked men pause and make them turn towards the east from where the sound had come. I looked too. And I was dazzled. It was as though a new bright sun had risen on that dying day. The light slashed over the pastures, blinding us, confusing us, but then the light slid on and I saw it was merely the reflection of the real sun glancing from a shield polished bright as a mirror. But that shield was held by such a man as I had never seen before; a man magnificent, a man lifted high on a great horse and accompanied by other such men; a horde of wondrous men, plumed men, armoured men, men sprung from the dreams of the Gods to come to this murderous field, and over the men’s plumed heads there floated a banner I would come to love more than any banner on all God’s earth. It was the banner of the bear. The horn sounded a third time, and suddenly I knew I would live, and I was weeping for joy and all our spearmen were half crying and half shouting and the earth was shuddering with the hooves of those Godlike men who were riding to our rescue. For Arthur, at last, had come. ~ Bernard Cornwell,
715:Know then thyself, presume not God to scan,
The proper study of mankind is Man.
Placed on this isthmus of a middle state,
A being darkly wise and rudely great:
With too much knowledge for the Sceptic side,
With too much weakness for the Stoic's pride,
He hangs between, in doubt to act or rest;
In doubt to deem himself a God or Beast;
In doubt his mind or body to prefer;
Born but to die, and reas'ning but to err;
Alike in ignorance, his reason such,
Whether he thinks too little or too much;
Chaos of thought and passion, all confused;
Still by himself abused or disabused;
Created half to rise, and half to fall;
Great lord of all things, yet a prey to all;
Sole judge of truth, in endless error hurl'd;
The glory, jest, and riddle of the world!
Go, wondrous creature! mount where science guides,
Go, measure earth, weigh air, and state the tides;
Instruct the planets in what orbs to run,
Correct old time, and regulate the sun;
Go, soar with Plato to th’ empyreal sphere,
To the first good, first perfect, and first fair;
Or tread the mazy round his followers trod,
And quitting sense call imitating God;
As Eastern priests in giddy circles run,
And turn their heads to imitate the sun.
Go, teach Eternal Wisdom how to rule—
Then drop into thyself, and be a fool! ~ Alexander Pope,
716:Father
My father knows the proper way
The nation should be run;
He tells us children every day
Just what should now be done.
He knows the way to fix the trusts,
He has a simple plan;
But if the furnace needs repairs,
We have to hire a man.
My father, in a day or two
Could land big thieves in jail;
There's nothing that he cannot do,
He knows no word like "fail."
"Our confidence" he would restore,
Of that there is no doubt;
But if there is a chair to mend,
We have to send it out.
All public questions that arise,
He settles on the spot;
He waits not till the tumult dies,
But grabs it while it's hot.
In matters of finance he can
Tell Congress what to do;
But, O, he finds it hard to meet
His bills as they fall due.
It almost makes him sick to read
The things law-makers say;
Why, father's just the man they need,
He never goes astray.
All wars he'd very quickly end,
As fast as I can write it;
But when a neighbor starts a fuss,
'Tis mother has to fight it.
In conversation father can
Do many wondrous things;
He's built upon a wiser plan
Than presidents or kings.
246
He knows the ins and outs of each
And every deep transaction;
We look to him for theories,
But look to ma for action.
~ Edgar Albert Guest,
717:Hymn Xxvi: I Thirst, Thou Wounded Lamb Of God
I thirst, thou wounded Lamb of God,
To wash me in thy cleansing blood,
To dwell within thy wounds; then pain
Is sweet, and life or death is gain.
Take my poor heart, and let it be
For ever closed to all but thee!
Seal thou my breast, and let me we;
That pledge of love for ever there!
How blest are they who still abide
Close sheltered in thy bleeding side,
Who life and strength from thence derive,
And by thee move, and in thee live.
What are our works but sin and death,
Till thou thy quickening Spirit breathe!
Thou giv'st the power thy grace to move;
O wondrous grace! O boundless love!
How can it be, thou heavenly King,
That thou shouldst us to glory bring?
Make slaves the partners of thy throne,
Decked with a never-fading crown?
Hence our hearts melt, our eyes o'erflow,
Our words are lost; nor will we know,
Nor will we think of aught beside,
'My Lord, my Love is crucified.'
Ah, Lord! enlarge our scanty thought,
To know the wonders thou hast wrought;
Unloose our stammering tongues, to tell
Thy love immense, unsearchable.
First-born of many brethren thou!
To thee, lo! all our souls we bow:
To thee our hearts and hands we give:
Thine may we die, thine may we live!
36
~ Charles Wesley,
718:The Island
Does the wind sing in your ears at night, in the town,
Rattling the windows and doors of the cheap-built place?
Do you hear its song as it flies over marsh and down?
Do you feel the kiss that the wind leaves here on my face?
Or, wrapt in a lamplit quiet, do you restrain
Thoughts that would take the wind's way hither to me,
And bid them rest safe-anchored, nor tempt again
The tumult, and torment, and passion that live in the sea?
I, for my part, when the wind sings loud in its might,
I bid it hush---nor awaken again the storm
That swept my heart out to sea on a moonless night,
And dashed it ashore on an island wondrous and warm
Where all things fair and forbidden for ever flower,
Where the worst of life is a dream, and the best comes true,
Where the harvest of years was reaped in a single hour
And the gods, for once, were honest with me and you.
I will not hear when the wind and the sea cry out,
I will not trust again to the hurrying wind,
I will not swim again in a sea of doubt,
And reach that shore with the world left well behind;
But you,---I would have you listen to every call
Of the changing wind, as it blows over marsh and main,
And heap life's joys in your hands, and offer them all,
If only your feet might touch that island again!
~ Edith Nesbit,
719:The Singing In God's Acre
Out yonder in the moonlight, wherein God's Acre lies,
Go angels walking to and fro, singing their lullabies.
Their radiant wings are folded, and their eyes are bended low,
As they sing among the beds whereon the flowers delight to grow,-"Sleep, oh, sleep!
The Shepherd guardeth His sheep.
Fast speedeth the night away,
Soon cometh the glorious day;
Sleep, weary ones, while ye may,
Sleep, oh, sleep!"
The flowers within God's Acre see that fair and wondrous sight,
And hear the angels singing to the sleepers through the night;
And, lo! throughout the hours of day those gentle flowers prolong
The music of the angels in that tender slumber-song,-"Sleep, oh, sleep!
The Shepherd loveth His sheep.
He that guardeth His flock the best
Hath folded them to His loving breast;
So sleep ye now, and take your rest,-Sleep, oh, sleep!"
From angel and from flower the years have learned that soothing song,
And with its heavenly music speed the days and nights along;
So through all time, whose flight the Shepherd's vigils glorify,
God's Acre slumbereth in the grace of that sweet lullaby,-"Sleep, oh, sleep!
The Shepherd loveth His sheep.
Fast speedeth the night away,
Soon cometh the glorious day;
Sleep, weary ones, while ye may,-Sleep, oh, sleep!"
~ Eugene Field,
720:1096
What Father Knows
My father knows the proper way
The nation should be run;
He tells us children every day
Just what should now be done.
He knows the way to fix the trusts,
He has a simple plan;
But if the furnace needs repairs
We have to hire a man.
My father, in a day or two,
Could land big thieves in jail;
There's nothing that he cannot do,
He knows no word like 'fail.'
'Our confidence' he would restore,
Of that there is no doubt;
But if there is a chair to mend
We have to send it out.
All public questions that arise
He settles on the spot;
He waits not till the tumult dies,
But grabs it while it's hot.
In matters of finance he can
Tell Congress what to do;
But, O, he finds it hard to meet
His bills as they fall due.
It almost makes him sick to read
The things law-makers say;
Why, father's just the man they need;
He never goes astray.
All wars he'd very quickly end,
As fast as I can write it;
But when a neighbor starts a fuss
'Tis mother has to fight it.
In conversation father can
Do many wondrous things;
He's built upon a wiser plan
1097
Than presidents or kings.
He knows the ins and outs of each
And every deep transaction;
We look to him for theories,
But look to ma for action.
~ Edgar Albert Guest,
721:Bethlehem-Town
As I was going to Bethlehem-town,
Upon the earth I cast me down
All underneath a little tree
That whispered in this wise to me:
'Oh, I shall stand on Calvary
And bear what burthen saveth thee!'
As up I fared to Bethlehem-town,
I met a shepherd coming down,
And thus he quoth: 'A wondrous sight
Hath spread before mine eyes this night,-An angel host most fair to see,
That sung full sweetly of a tree
That shall uplift on Calvary
What burthen saveth you and me!'
And as I gat to Bethlehem-town,
Lo! wise men came that bore a crown.
'Is there,' cried I, 'in Bethlehem
A King shall wear this diadem?'
'Good sooth,' they quoth, 'and it is He
That shall be lifted on the tree
And freely shed on Calvary
What blood redeemeth us and thee!'
Unto a Child in Bethlehem-town
The wise men came and brought the crown;
And while the infant smiling slept,
Upon their knees they fell and wept;
But, with her babe upon her knee,
Naught recked that Mother of the tree,
That should uplift on Calvary
What burthen saveth all and me.
Again I walk in Bethlehem-town
And think on Him that wears the crown.
I may not kiss His feet again,
Nor worship Him as did I then;
My King hath died upon the tree,
79
And hath outpoured on Calvary
What blood redeemeth you and me!
~ Eugene Field,
722:But far beneath this wondrous world upon the surface, another and still stranger world met our eyes as we gazed over the side. For, suspended in those watery vaults, floated the forms of the nursing mothers of the whales, and those that by their enormous girth seemed shortly to become mothers. The lake, as I have hinted, was to a considerable depth exceedingly transparent; and as human infants while suckling will calmly and fixedly gaze away from the breast, as if leading two different lives at the time; and while yet drawing mortal nourishment, be still spiritually feasting upon some unearthly reminiscence;- even so did the young of these whales seem looking up towards us, but not at us, as if we were but a bit of Gulfweed in their new-born sight. Floating on their sides, the mothers also seemed quietly eyeing us. One of these little infants, that from certain queer tokens seemed hardly a day old, might have measured some fourteen feet in length, and some six feet in girth. He was a little frisky; though as yet his body seemed scarce yet recovered from that irksome position it had so lately occupied in the maternal reticule; where, tail to head, and all ready for the final spring, the unborn whale lies bent like a Tartar’s bow. The delicate side-fins, and the palms of his flukes, still freshly retained the plaited crumpled appearance of a baby’s ears newly arrived from foreign parts. ~ Herman Melville,
723:To Aasmund Olafsen Vinje (Sung At His Wife's Grave)
Your house to guests has shelter lent,
While you with pen were seated.
In silent quest they came and went,
You saw them not, nor greeted.
But when now they
Were gone away,
Your babe without a mother lay,
And you had lost your helpmate.
The home you built but yesterday
In death to-day is sinking,
And you stand sick and worn and gray
On ruins of your thinking.
Your way lay bare
Since child you were,
The shelter that you first could share
Was this that now is shattered.
But know, the guests that to you came
In sorrow's waste will meet you;
Though shy you shrink, they still will claim
The right with love to treat you.
For where you go
To you they show
The world in radiant light aglow
Of great and wondrous visions.
What once you saw, now passing o'er,
Will but be made the clearer;
It is the far eternal shore,
That on your way draws nearer.
Your poet-sight
Will see in light
All that the clouds have wrapped in night;Great doubts will find an answer.
And later when you leave again
The waste of woe thought-pregnant,
Whom you have met shall teach us then.
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Your pen in power regnant.
From sorrow's weal
With purer zeal,
Inspiring light, and pain's appeal
Shall shine your wondrous visions.
~ Bjornstjerne Bjornson,
724:As a science fiction writer who began as a fan, I do not use my fiction as a disguised way to criticize the reality of the present. I feel that the greatest appeal of science fiction is the creation of numerous imaginary worlds outside of reality. I’ve always felt that the greatest and most beautiful stories in the history of humanity were not sung by wandering bards or written by playwrights and novelists, but told by science. The stories of science are far more magnificent, grand, involved, profound, thrilling, strange, terrifying, mysterious, and even emotional, compared to the stories told by literature. Only, these wonderful stories are locked in cold equations that most do not know how to read.

The creation myths of the various peoples and religions of the world pale when compared to the glory of the big bang. The three-billion-year history of life’s evolution from self-reproducing molecules to civilization contains twists and romances that cannot be matched by any myth or epic. There is also the poetic vision of space and time in relativity, the weird subatomic world of quantum mechanics … these wondrous stories of science all possess an irresistible attraction. Through the medium of science fiction, I seek only to create my own worlds using the power of imagination, and to make known the poetry of Nature in those worlds, to tell the romantic legends that have unfolded between Man and Universe. ~ Liu Cixin,
725:The Three Me's
I'd like to steal a day and be
All alone with little me,
Little me that used to run
Everywhere in search of fun;
Little me of long ago
Who was glad and didn't know
Life is freighted down with care
For the backs of men to bear;
Little me who thought a smile
Ought to linger all the whileOn his Mother's pretty face
And a tear should never trace
Lines of sorrow, hurt or care
On those cheeks so wondrous fair.
I should like once more to be
All alone with youthful me;
Youthful me who saw the hills
Where the sun its splendor spills
And was certain that in time
To the topmost height he'd climb;
Youthful me, serene of soul,
Who beheld a shining goal.
And imagined he could gain
Glory without grief or pain,
Confident and quick with life,
Madly eager for the strife,
Knowing not that bitter care
Waited for his coming there.
I should like to sit alone
With the me now older grown,
Like to lead the little me
And the youth that used to be
Once again along the ways
Of our glorious yesterdays.
We could chuckle soft and low
At the things we didn't know,
And could laugh to think how bold
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We had been in days of old,
And how blind we were to care
With its heartache and despair,
We could smile away the tears
And the pain of later years.
~ Edgar Albert Guest,
726:1017
Thec Lanes Of Memory
Adown the lanes of memory bloom all the flowers of yesteryear,
And looking back we smile to see life's bright red roses reappear,
The little sprigs of mignonette that smiled upon us as we passed,
The pansy and the violet, too sweet, we thought those days, to last.
The gentle mother by the door caresses still her lilac blooms,
And as we wander back once more we seem to smell the old perfumes,
We seem to live again the joys that once were ours so long ago
When we were little girls and boys, with all the charms we used to know.
But living things grow old and fade; the dead in memory remain,
In all their splendid youth arrayed, exempt from suffering and pain;
The little babe God called away, so many, many years ago,
Is still a little babe to-day, and I am glad that this is so.
Time has not changed the joys we knew; the summer rains or winter snows
Have failed to harm the wondrous hue of any dew-kissed bygone rose;
In memory 'tis still as fair as when we plucked it for our own,
And we can see it blooming there, if anything more lovely grown.
Adown the lanes of memory bloom all the joys of yesteryear,
And God has given you and me the power to make them reappear;
For we can settle back at night and live again the joys we knew
And taste once more the old delight of days when all our skies were blue.
~ Edgar Albert Guest,
727:All of this is by way of coming around to the somewhat paradoxical observation that we speak with remarkable laxness and imprecision and yet manage to express ourselves with wondrous subtlety—and simply breathtaking speed. In normal conversation we speak at a rate of about 300 syllables a minute. To do this we force air up through the larynx—or supralaryngeal vocal tract, to be technical about it—and, by variously pursing our lips and flapping our tongue around in our mouth rather in the manner of a freshly landed fish, we shape each passing puff of air into a series of loosely differentiated plosives, fricatives, gutturals, and other minor atmospheric disturbances. These emerge as a more or less continuous blur of sound. People don’t talk like this, theytalklikethis. Syllables, words, sentences run together like a watercolor left in the rain. To understand what anyone is saying to us we must separate these noises into words and the words into sentences so that we might in our turn issue a stream of mixed sounds in response. If what we say is suitably apt and amusing, the listener will show his delight by emitting a series of uncontrolled high-pitched noises, accompanied by sharp intakes of breath of the sort normally associated with a seizure or heart failure. And by these means we converse. Talking, when you think about it, is a very strange business indeed. And yet we achieve the process effortlessly. We absorb ~ Bill Bryson,
728:we will pay those proud survivors 3000 for slaughter of kin killed in their homeland when young Swede-warriors strike once again learn that Beowulf our beloved warleader lies lifeless now his last breath-moment vanished into time a tale for mead-benches songs for a king who crushed hell-monsters stepped up to a throne served his people there held high his promise. Now haste will be best that we go to find him guide him at last from that fire-black field where he fell deathwards 3010 to his final bedrest. Those fine gold-treasures will melt with his heart that mighty dragon-hoard shall all go with him grimly purchased with his own lifeblood—for the last time now he has paid for goldrings. Pyre-flames shall eat them flame-roof shall thatch them no thane shall wear them treasures so dear no dressed hall-maidens shall wear on their bosoms wound-gold necklaces but grief will adorn them of gold-love bereft as they wander in exile through alien domains 3020 now that our lord has laid down his laughter songs and hall-joys. Now spears will be lifted grim and morning-cold gripped in anguish with frost-numbing hands. No harp’s sweet sounding will waken bench-warriors but the black-gleaming raven circling with fate will say many things describe to the eagle ample corpse-banquets how he shared with the wolf wondrous slaughter-meals.” So that grim messenger gave his report his unfrivolous news nor did he lie much 3030 in words or warnings. ~ Unknown,
729:Long Odds
How many million galaxies there are
Who knows? and each has countless stars in it,
And each rolls through eternities afar
Beneath the threshold of the Infinite.
How is it that will all that space to roam
I should have found this mote that spins and leaps
In what unutterable sunlight, foam
Of what unfathomable starry deeps
Who knows!? And how this thousand million souls
And half a thousand million souls of earth
That swarm, all bound for unimagined goals,
All pioneers of death enrolled at birth,
How were they swept away before my sight,
That I might stand upon the single prick
Of infinite space and time as infinite,
Who knows? Yet here I stand, climacteric,
Having found you. Was it by fall of chance?
Then what a stake against what odds I have won!
Was it determined in God's ordinance?
Then wondrous love and pity for His son!
Or was it part of an eternal law?
Then how ineffably beneficent!
Each thought excites an ecstasy of awe,
A rapture rending the mind's firmament.
Infinity -yet you and I have met.
Eternity -yet hand in hand we run.
All odds that I should lose you or forget,
But, soul and spirit and body, we are one.
Is this the child of Chance, or Law, or Will?
Is None or All or One to thank for this?
It will not matter if thanksgiving fill
The endless empyrean with a kiss.
43
~ Aleister Crowley,
730:The Rainbow
After the tempest in the sky
How sweet yon rainbow to the eye!
Come, my Matilda, now while some
Few drops of rain are yet to come,
In this honeysuckle bower
Safely sheltered from the shower,
We may count the colours o'er.Seven there are, there are no more;
Each in each so finely blended,
Where they begin, or where are ended,
The finest eye can scarcely see.
A fixed thing it seems to be;
But, while we speak, see how it glides
Away, and now observe it hides
Half of its perfect arch-now we
Scarce any part of it can see.
What is colour? If I were
A natural philosopher,
I would tell you what does make
This meteor every colour take:
But an unlearned eye may view
Nature's rare sights, and love them too.
Whenever I a rainbow see,
Each precious tint is dear to me;
For every colour find I there,
Which flowers, which fields, which ladies wear:
My favourite green, the grass's hue,
And the fine deep violet-blue,
And the pretty pale blue-bell,
And the rose I love so well,
All the wondrous variations
Of the tulips, pinks, carnations,
This woodbine here both flower and leaf.
'Tis a truth that's past belief,
That every flower and every tree,
And every living thing we see,
Every face which we espy,
Every cheek and every eye,
In all their tints, in every shade,
166
Are from the rainbow's colours made.
~ Charles Lamb,
731:The Wine Of Song
WITHIN Fancy's halls I sit and quaff
Rich draughts of the wine of Song,
And I drink and drink
To the very brink
Of delirium wild and strong,
Till I lose all sense of the outer world
And see not the human throng.
The lyral chords of each rising thought
Are swept by a hand unseen,
And I glide and glide
With my music bride,
Where few spiritless souls have been;
And I soar afar on wings of sound
With my fair Æolian queen.
Deep, deeper still, from the springs of Thought
I quaff till the fount is dry,
And I climb and climb
To a height sublime
Up the stars of some lyric sky,
Where I seem to rise upon airs that melt
Into song as they pass by.
Millennial rounds of bliss I live,
Withdrawn from my cumbrous clay,
As I sweep and sweep
Through infinite deep
On deep of that starry spray;
Myself a sound on its world-wide round,
A tone on its spheral way.
And wheresoe'er through the wondrous space
My soul wings its noiseless flight,
On their astral rounds
Float divinest sounds,
Unseen, save by spirit-sight,
Obeying some wise, eternal law,
174
As fixed as the law of light.
But, oh, when my cup of dainty bliss
Is drained of the wine of Song,
How I fall and fall
At the sober call
Of the body that waiteth long
To hurry me back to its cares terrene,
And earth's spiritless human throng!
~ Charles Sangster,
732:These tarnished rays, this night-smudged light —
This is not that Dawn for which, ravished with freedom,
we had set out in sheer longing,
so sure that somewhere in its desert the sky harbored
a final haven for the stars, and we would find it.
We had no doubt that night’s vagrant wave would stray
towards the shore,
that the heart rocked with sorrow would at last reach its port.

Friends, our blood shaped its own mysterious roads.
When hands tugged at our sleeves, enticing us to stay,
and from wondrous chambers Sirens cried out
with their beguiling arms, with their bare bodies,
our eyes remained fixed on that beckoning Dawn,
forever vivid in her muslins of transparent light.
Our blood was young — what could hold us back?

Now listen to the terrible rampant lie:
Light has forever been severed from the Dark;
our feet, it is heard, are now one with their goal.
See our leaders polish their manner clean of our suffering:
Indeed, we must confess only to bliss;
we must surrender any utterance for the Beloved — all yearning
is outlawed.

But the heart, the eye, the yet deeper heart —
Still ablaze for the Beloved, their turmoil shines.
In the lantern by the road the flame is stalled for news:
Did the morning breeze ever come? Where has it gone?
Night weighs us down, it still weighs us down.
Friends, come away from this false light. Come, we must
search for that promised Dawn. ~ Faiz Ahmad Faiz,
733:To The Men Of The Mines
WE SPECKED as boys o’er worked-out ground
By littered fiat and muddy stream,
We watched the whim horse trudging round,
And rode upon the circling beam,
Within the old uproarious mill
Fed mad, insatiable stamps,
Mined peaceful gorge and gusty hill
With pan, and pick, and gad, and drill,
And knew the stir of sudden camps.
By yellow dams in summer days
We puddled at the tom; for weeks
Went seeking up the tortuous ways
Of gullies deep and hidden creeks.
We worked the shallow leads in style,
And hunted fortune down the drives,
And missed her, mostly by a mile—
Once by a yard or so. The while
We lived untrammelled, easy lives.
Through blazing days upon the brace
We laboured, and when night had passed
Beheld the glory and the grace
Of wondrous dawns in bushlands vast.
We heard the burdened timbers groan
In deep mines murmurous as the seas
On long, lone shores by drear winds blown.
We’ve seen heroic deeds, and known
The digger’s joys and tragedies.
I write in rhyme of all these things,
With little skill, perhaps, but you,
To whom each tale a memory brings
Of bygone days, will know them true.
Should mates who’ve worked in stope and face,
Who’ve trenched the hill and swirled the dish,
Or toiled upon the plat and brace,
Find pleasure in the lines I trace,
No better welcome could I wish.
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~ Edward George Dyson,
734:From the first day I met his daughter, all I could think about was snuffling up under that sweet dimity like some bad old bear, just crawling up into that honeycomb, nose twitching, and never come out of there till early spring. Think that’s disgusting? Dammit, I do, too, but that’s the way male animals are made. Those peculiar delights were created to entrap us, and anybody who disapproves can take it up with God.

In their wondrous capacity of knowing the Lord’s mind, churchly folks will tell you that He would purely hate to hear such dirty talk. My idea is, He wouldn’t mind it half so much as they would have us think, because even according to their own queer creed, we are God’s handiwork, created in His image, lust, piss, shit, and all. Without that magnificent Almighty lust that we mere mortals dare to call a sin, there wouldn’t be any more mortals, and God’s grand design for the human race, if He exists and if He ever had one, would turn to dust, and dust unto dust, forever and amen. Other creatures would step up and take over, realizing that man was too weak and foolish to properly reproduce himself. I nominate hogs to inherit the Earth, because hogs love to eat any old damned thing God sets in front of them, and they’re ever so grateful for God’s green earth even when it’s all rain and mud, and they just plain adore to feed and fuck and frolic and fulfill God’s holy plan. For all we know, it’s hogs which are created in God’s image, who’s to say? ~ Peter Matthiessen,
735:Good nutrition and regular exercise combine to offer more health per person than the sum of each part alone.
We also know that physical activity has an effect on emotional and mental well-being. Much has been said about the effect physical activity has on various chemicals in our bodies, which in tum affect our moods
and our concentration. And experiencing the rewards of feeling better emotionally and being more mentally alert provides the confidence and motivation to treat ourselves to optimal nutrition, which reinforces the
entire cycle. Those who feel good about themselves are more likely to
respect their health by practicing good nutrition. John Robbins has done more than any other person to bring this issue to the front of American consciousness, and I strongly
recommend reading his most recent book, The Food Revolution. Our food choices have an incredible impact not only on our metabolism,
but also on the initiation, promotion and even reversal of disease, on our energy; on our physical activity, on our emotional and mental
well-being and on our world environment. All of these seemingly separate spheres are intimately interconnected. I have mentioned the wisdom of nature at various points in this
book, and I have come to see the power of the workings of the natural
world. It is a wondrous web of health, from molecules, to people, to other animals, to forests, to oceans, to the air we breathe. This is nature at work, from the microscopic to the macroscopic. ~ T Colin Campbell,
736:He returned one last time to this life-long theme, now fully revealing his philosophy, in the appendix to Part I of his masterpiece, the Ethics. In general, Spinoza’s style here is more austere and detached than in the Tractatus, but when he reverts to the theme of miracles something of the rebelliousness and emotion which fired his youth surge up once again. He has shown, he claims, that ‘things could not have been produced by God in any other way, or in any other order, than how they have been produced’ (Ethics 1, Prop. XXXIII) and that therefore there never have been, and never could be, any wondrous happenings or miracles.32 However, most people refuse to accept this and persecute whoever points it out: ‘one who seeks the true causes of miracles and is eager, like a scholar, to understand natural things and not wonder at them like a fool, is generally denounced as an impious heretic by those the people revere as interpreters of Nature and the gods.’ This they do because they ‘know that if ignorance, or rather stupidity, is removed, then foolish wonder, the only means they have of justifying and sustaining their authority, goes with it’.33 Here, in embryo, is the concept of priestcraft as a system of organized imposture and deception, rooted in credulousness and superstition, which loomed so large in the subsequent history of the Enlightenment and was to receive massive amplification in the books on ancient oracles and priestcraft published by Blount, Van Dale, and Fontenelle in the 1680s. ~ Jonathan I Israel,
737:ALL my weary days I pass'd

Sick at heart and poor in purse.

Poverty's the greatest curse,

Riches are the highest good!
And to end my woes at last,

Treasure-seeking forth I sped.

"Thou shalt have my soul instead!"

Thus I wrote, and with my blood.

Ring round ring I forthwith drew,

Wondrous flames collected there,

Herbs and bones in order fair,

Till the charm had work'd aright.
Then, to learned precepts true,

Dug to find some treasure old,

In the place my art foretold

Black and stormy was the night.

Coming o'er the distant plain,

With the glimmer of a star,

Soon I saw a light afar,

As the hour of midnight knell'd.
Preparation was in vain.

Sudden all was lighted up

With the lustre of a cup

That a beauteous boy upheld.

Sweetly seem'd his eves to laugh

Neath his flow'ry chaplet's load;

With the drink that brightly glow'd,

He the circle enter'd in.
And he kindly bade me quaff:

Then methought "This child can ne'er,

With his gift so bright and fair,

To the arch-fiend be akin."

"Pure life's courage drink!" cried he:
"This advice to prize then learn,--

Never to this place return

Trusting in thy spells absurd;
Dig no longer fruitlessly.

Guests by night, and toil by day!

Weeks laborious, feast-days gay!

Be thy future magic-word!
~ Johann Wolfgang von Goethe, The Treasure Digger
,
738:A true lover is proved such by his pain of heart;
No sickness is there like sickness of heart.
The lover's ailment is different from all ailments;
Love is the astrolabe of God's mysteries.
A lover may hanker after this love or that love,
But at the last he is drawn to the KING of love.
However much we describe and explain love,
When we fall in love we are ashamed of our words.
Explanation by the tongue makes most things clear,
But love unexplained is clearer.
When pen hasted to write,
On reaching the subject of love it split in twain.
When the discourse touched on the matter of love,
Pen was broken and paper torn.
In explaining it Reason sticks fast, as an **** in mire;
Naught but Love itself can explain love and lovers!
None but the sun can display the sun,
If you would see it displayed, turn not away from it.
Shadows, indeed, may indicate the sun's presence,
But only the sun displays the light of life.
Shadows induce slumber, like evening talks,
But when the sun arises the "moon is split asunder."
In the world there is naught so wondrous as the sun,
But the Sun of the soul sets not and has no yesterday.
Though the material sun is unique and single,
We can conceive similar suns like to it.
But the Sun of the soul, beyond this firmament,
No like thereof is seen in concrete or abstract.
Where is there room in conception for His essence,
So that similitudes of HIM should be conceivable?

~ Jalaluddin Rumi, Description Of Love
,
739:Pleasing Dad
When I was but a little lad, not more than two or three,
I noticed in a general way my dad was proud of me.
He liked the little ways I had, the simple things I said;
Sometimes he gave me words of praise, sometimes he stroked my head;
And when I'd done a thing worth while, the thought that made me glad
Was always that I'd done my best, and that would please my dad.
I can look back to-day and see how proud he used to be
When I'd come home from school and say they'd recommended me.
I didn't understand it then, for school boys never do,
But in a vague and general way it seems to me I knew
That father took great pride in me, and wanted me to shine,
And that it meant a lot to him when I'd done something fine.
Then one day out of school I went, amid the great world's hum,
An office boy, and father watched each night to see me come.
And I recall how proud he was of me that wondrous day
When I could tell him that, unasked, the firm had raised my pay.
I still can feel that hug he gave, I understand the joy
It meant to him to learn that men were trusting in his boy.
I wonder will it please my dad? How oft the thought occurs
When I am stumbling on the paths, beset with briars and burrs!
He isn't here to see me now, alone my race I run,
And yet some day I'll go to him and tell him all I've done.
And oh I pray that when we meet beyond life's stormy sea
That he may claim the old-time joy of being proud of me.
~ Edgar Albert Guest,
740:Sue's Got A Baby
Sue's got a baby now, an' she
Is like her mother used to be;
Her face seems prettier, an' her ways
More settled-like. In these few days
She's changed completely, an' her smile
Has taken on the mother-style.
Her voice is sweeter, an' her words
Are clear as is the song of birds.
She still is Sue, but not the same—
She's different since the baby came.
There is a calm upon her face
That marks the change that's taken place;
It seems as though her eyes now see
The wonder things that are to be,
An' that her gentle hands now own
A gentleness before unknown.
Her laughter has a clearer ring
Than all the bubbling of a spring,
An' in her cheeks love's tender flame
Glows brighter since the baby came.
I look at her an' I can see
Her mother as she used to be.
How sweet she was, an' yet how much
She sweetened by the magic touch
That made her mother! In her face
It seemed the angels left a trace
Of Heavenly beauty to remain
Where once had been the lines of pain
An' with the baby in her arms
Enriched her with a thousand charms.
Sue's got a baby now an' she
Is prettier than she used to be.
A wondrous change has taken place,
A softer beauty marks her face
An' in the warmth of her caress
There seems the touch of holiness,
An' all the charms her mother knew
Have blossomed once again in Sue.
I sit an' watch her an' I claim
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My lost joys since her baby came.
~ Edgar Albert Guest,
741:Novelists when they write novels tend to take an almost godlike attitude toward their subject, pretending to a total comprehension of the story, a man's life, which they can therefore recount as God Himself might, nothing standing between them and the naked truth, the entire story meaningful in every detail. I am as little able to do this as the novelist is, even though my story is more important to me than any novelist's is to him - for this is my story; it is the story of a man, not of an invented, or possible, or idealized, or otherwise absent figure, but of a unique being of flesh and blood, Yet, what a real living human being is made of seems to be less understood today than at any time before, and men - each one of whom represents a unique and valuable experiment on the part of nature - are therefore shot wholesale nowadays. If we were not something more than unique human beings, if each one of us could really be done away with once and for all by a single bullet, storytelling would lose all purpose. But every man is more than just himself; he also represents the unique, the very special and always significant and remarkable point at which the world's phenomena intersect, only once in this way and never again. That is why every man's story is important, eternal, sacred; that is why every man, as long as he lives and fulfills the will of nature, is wondrous, and worthy of every consideration. In each individual the spirit has become flesh, in each man the creation suffers, within each one a redeemer is nailed to the cross. ~ Hermann Hesse,
742:The Little Orphan
The crowded street his playground is, a patch of blue his sky;
A puddle in a vacant lot his sea where ships pass by:
Poor little orphan boy of five, the city smoke and grime
Taint every cooling breeze he gets throughout the summer time;
And he is just as your boy is, a child who loves to play,
Except that he is drawn and white and cannot get away.
And he would like the open fields, for often in his dreams
The angels kind bear him off to where are pleasant streams,
Where he may sail a splendid boat, sometimes he flies a kite,
Or romps beside a shepherd dog and shouts with all his might;
But when the dawn of morning comes he wakes to find once more
That what he thought were sun-kissed hills are rags upon the floor.
Then through the hot and sultry day he plays at "make-pretend,"
The alley is a sandy beach where all the rich folks send
Their little boys and girls to play, a barrel is his boat,
But, oh, the air is tifling and the dust fills up his throat;
And though he tries so very hard to play, somehow it seems
He never gets such wondrous joys as angels bring in dreams.
Poor little orphan boy of five, except that he is pale,
With sunken cheeks and hollow eyes and very wan and frail,
Just like that little boy of yours, with same desire to play,
Fond of the open fields and skies, he's built the self-same way;
But kept by fate and circumstance away from shady streams,
His only joy comes when he sleeps and angels bring him dreams.
~ Edgar Albert Guest,
743:The Little Orphan
The crowded street his playground is, a patch of blue his sky;
A puddle in a vacant lot his sea where ships pass by:
Poor little orphan boy of five, the city smoke and grime
Taint every cooling breeze he gets throughout the summer time;
And he is just as your boy is, a child who loves to play,
Except that he is drawn and white and cannot get away.
And he would like the open fields, for often in his dreams
The angels kind bear him off to where are pleasant streams,
Where he may sail a splendid boat, sometimes he flies a kite,
Or romps beside a shepherd dog and shouts with all his might;
But when the dawn of morning comes he wakes to find once more
That what he thought were sun-kissed hills are rags upon the floor.
Then through the hot and sultry day he plays at 'make-pretend,'
The alley is a sandy beach where all the rich folks send
Their little boys and girls to play, a barrel is his boat,
But, oh, the air is stifling and the dust fills up his throat;
And though he tries so very hard to play, somehow it seems
He never gets such wondrous joys as angels bring in dreams.
Poor little orphan boy of five, except that he is pale,
With sunken cheeks and hollow eyes and very wan and frail,
Just like that little boy of yours, with same desire to play,
Fond of the open fields and skies, he's built the self-same way;
But kept by fate and circumstance away from shady streams,
His only joy comes when he sleeps and angels bring him dreams.
~ Edgar Albert Guest,
744:Homily IX. Rom. IV. 23 “Now it was not written for his sake alone, that it was imputed to him for righteousness; but for us also, to whom it shall be imputed, if we believe on Him that raised up Jesus our Lord from the dead.” After saying many great things of Abraham, and his faith, and righteousness, and honor before God, lest the hearer should say, What is this to us, for it is he that was justified? he places us close to the Patriarch again. So great is the power of spiritual words. For of one of the Gentiles, one who was recently come near, one who had done no work, he not only says that he is in nothing inferior to the Jew who believes (i.e. as a Jew), but not even to the Patriarch, but rather, if one must give utterance to the wondrous truth, even much greater. For so noble is our birth, that his faith is but the type of ours. And he does not say, If it was reckoned unto him, it is probable it will be also to us, that he might not make it matter of syllogism. But he speaks in authentic words of the divine law, and makes the whole a declaration of the Scripture. For why was it written, he says, save to make us see that we also were justified in this way? For it is the same God Whom we have believed, and upon the same matters, if it be not in the case of the same persons. And after speaking of our faith, he also mentions God’s unspeakable love towards man, which he ever presents on all sides, bringing the Cross before us. And this he now makes plain by saying, Ver. 25. “Who was delivered for our offences, and was raised again for our justification. ~ Philip Schaff,
745:The Blind Men and the Elephant9 It was six men of Indostan To learning much inclined, Who went to see the Elephant (Though all of them were blind), That each by observation Might satisfy his mind. The First approached the Elephant, And happening to fall Against his broad and sturdy side, At once began to bawl: “God bless me! but the Elephant Is very like a wall!” The Second, feeling of the tusk Cried, “Ho! what have we here, So very round and smooth and sharp? To me `tis mighty clear This wonder of an Elephant Is very like a spear!” The Third approached the animal, And happening to take The squirming trunk within his hands, Thus boldly up he spake: “I see,” quoth he, “the Elephant Is very like a snake!” The Fourth reached out an eager hand, And felt about the knee: “What most this wondrous beast is like Is mighty plain,” quoth he; “’Tis clear enough the Elephant Is very like a tree!” The Fifth, who chanced to touch the ear, Said: “E’en the blindest man Can tell what this resembles most; Deny the fact who can, This marvel of an Elephant Is very like a fan!” The Sixth no sooner had begun About the beast to grope, Than, seizing on the swinging tail That fell within his scope. “I see,” quoth he, “the Elephant Is very like a rope!” And so these men of Indostan Disputed loud and long, Each in his own opinion Exceeding stiff and strong, Though each was partly in the right, And all were in the wrong! Moral So oft in theologic wars, The disputants, I ween, Rail on in utter ignorance Of what each other mean, And prate about an Elephant Not one of them has seen! ~ Douglas N Graham,
746:The pale, the cold, and the moony smile
  Which the meteor beam of a starless night
Sheds on a lonely and sea-girt isle,
  Ere the dawning of morn's undoubted light,
Is the flame of life so fickle and wan
That flits round our steps till their strength is gone.

O man! hold thee on in courage of soul
  Through the stormy shades of thy wordly way,
And the billows of clouds that around thee roll
  Shall sleep in the light of a wondrous day,
Where hell and heaven shall leave thee free
To the universe of destiny.

This world is the nurse of all we know,
  This world is the mother of all we feel,
And the coming of death is a fearful blow
  To a brain unencompass'd by nerves of steel:
When all that we know, or feel, or see,
Shall pass like an unreal mystery.

The secret things of the grave are there,
  Where all but this frame must surely be,
Though the fine-wrought eye and the wondrous ear
  No longer will live, to hear or to see
All that is great and all that is strange
In the boundless realm of unending change.

Who telleth a tale of unspeaking death?
  Who lifteth the veil of what is to come?
Who painteth the shadows that are beneath
  The wide-winding caves of the peopled tomb?
Or uniteth the hopes of what shall be
With the fears and the love for that which we see?
These stanzas occur in the Esdaile MS. along with others which Shelley intended to print with Queen Mab in 1813; but the text was revised before publication in 1816.
~ Ecclesiastes.
,
747:Nursing You
On the first night
of the full moon,
the primeval sack of ocean
broke,
& I gave birth to you
little woman,
little carrot top,
little turned-up nose,
pushing you out of myself
as my mother
pushed
me out of herself,
as her mother did,
& her mother's mother before her,
all of us born
of woman.
I am the second daughter
of a second daughter
of a second daughter,
but you shall be the first.
You shall see the phrase
"second sex"
only in puzzlement,
wondering how anyone,
except a madman,
could call you "second"
when you are so splendidly
first,
conferring even on your mother
firstness, vastness, fullness
as the moon at its fullest
lights up the sky.
Now the moon is full again
& you are four weeks old.
Little lion, lioness,
yowling for my breasts,
rowling at the moon,
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how I love your lustiness,
your red face demanding,
your hungry mouth howling,
your screams, your cries
which all spell life
in large letters
the color of blood.
You are born a woman
for the sheer glory of it,
little redhead, beautiful screamer.
You are no second sex,
but the first of the first;
& when the moon's phases
fill out the cycle
of your life,
you will crow
for the joy
of being a woman,
telling the pallid moon
to go drown herself
in the blue ocean,
& glorying, glorying, glorying
in the rosy wonder
of your sunshining wondrous
self.
~ Erica Jong,
748:The main thing is to abhor dishonesty, any kind of dishonesty, but above all, dishonesty with regard to your own self. Be aware of your dishonesty and ponder it every hour, every minute of the day. Never be squeamish, both with regard to yourself and others; what appears to you disgusting in yourself is cleansed by the very fact that you have acknowledged it within yourself. Avoid giving in to fear too, since all fear is only the consequence of falsity. Never be afraid of your own faint-heartedness in the endeavour to love, nor even too fearful of any bad actions that you may commit in the course of that endeavour. I am sorry I cannot say anything more comforting to you, for active love compared with contemplative love is a hard and awesome business. Contemplative love seeks a heroic deed that can be accomplished without delay and in full view of everyone. Indeed, some people are even ready to lay down their lives as long as the process is not long drawn out but takes place quickly, as though it were being staged for everybody to watch and applaud. Active love, on the other hand, is unremitting hard work and tenacity, and for some it is a veritable science. But let me tell you in advance: even as you may realize with horror that, in spite of your best efforts, not only have you not come any nearer to your goal, but you may even have receded from it, it is precisely at that moment, I tell you, that you will suddenly reach your goal and clearly behold the wondrous power of God, who has at all times loved you, at all times mysteriously guided you. I am sorry ~ Fyodor Dostoyevsky,
749:The Quill Worker
Plains, plains, and the prairie land which the sunlight floods and fills,
To the north the open country, southward the Cyprus Hills;
Never a bit of woodland, never a rill that flows,
Only a stretch of cactus beds, and the wild, sweet prairie rose;
Never a habitation, save where in the far south-west
A solitary tepee lifts its solitary crest,
Where Neykia in the doorway, crouched in the red sunshine,
Broiders her buckskin mantle with the quills of the porcupine.
Neykia, the Sioux chief's daughter, she with the foot that flies,
She with the hair of midnight and the wondrous midnight eyes,
She with the deft brown fingers, she with the soft, slow smile,
She with the voice of velvet and the thoughts that dream the while,-"Whence come the vague to-morrows? Where do the yesters fly?
What is beyond the border of the prairie and the sky?
Does the maid in the Land of Morning sit in the red sunshine,
Broidering her buckskin mantle with the quills of the porcupine?"
So Neykia, in the westland, wonders and works away,
Far from the fret and folly of the "Land of Waking Day."
And many the pale-faced trader who stops at the tepee door
For a smile from the sweet, shy worker, and a sigh when the hour is o'er.
For they know of a young red hunter who oftentimes has stayed
To rest and smoke with her father, tho' his eyes were on the maid;
And the moons will not be many ere she in the red sunshine
Will broider his buckskin mantle with the quills of the porcupine.
~ Emily Pauline Johnson,
750:The Shut-Eye Train
Come, my little one, with me!
There are wondrous sights to see
As the evening shadows fall;
In your pretty cap and gown,
Don't detain
The Shut-Eye train "Ting-a-ling!" the bell it goeth,
"Toot-toot!" the whistle bloweth,
And we hear the warning call:
"All aboard for Shut-Eye Town!"
Over hill and over plain
Soon will speed the Shut-Eye train!
Through the blue where bloom the stars
And the Mother Moon looks down
We'll away
To land of Fay Oh, the sights that we shall see there!
Come, my little one, with me there 'T is a goodly train of cars All aboard for Shut-Eye Town!
Swifter than a wild bird's flight,
Through the realms of fleecy light
We shall speed and speed away!
Let the Night in envy frown What care we
How wroth she be!
To the Balow-land above us,
To the Balow-folk who love us,
Let us hasten while we may All aboard for Shut-Eye Town!
Shut-Eye Town is passing fair Golden dreams await us there;
We shall dream those dreams, my dear,
Till the Mother Moon goes down See unfold
Delights untold!
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And in those mysterious places
We shall see beloved faces
And beloved voices hear
In the grace of Shut-Eye Town.
Heavy are your eyes, my sweet,
Weary are your little feet Nestle closer up to me
In your pretty cap and gown;
Don't detain
The Shut-Eye train!
"Ting-a-ling!" the bell it goeth,
"Toot-toot!" the whistle bloweth
Oh, the sights that we shall see!
All aboard for Shut-Eye Town!
~ Eugene Field,
751:A Dream Of Death
WHERE shall we sail to-day?'--Thus said, methought,
A voice that only could be heard in dreams:
And on we glided without mast or oar,
A wondrous boat upon a wondrous sea.
Sudden, the shore curved inward to a bay,
Broad, calm, with gorgeous sea-weeds waving slow
Beneath the water, like rich thoughts that stir
In the mysterious deep of poets' hearts.
So still, so fair, so rosy in the dawn
Lay that bright bay: yet something seemed to breath,
Or in the air, or from the whispering waves,
Or from that voice, as near as one's own soul,
'There was a wreck last night.' A wreck? then where
The ship, the crew?--The all-entombing sea
On which is writ nor name nor chronicle
Laid itself o'er them with smooth crystal smile.
'Yet was the wreck last night.'. And gazing down
Deep down below the surface, we were ware
Of ghastly faces with their open eyes
Uplooking to the dawn they could not see.
One moved with moving sea-weeds: one lay prone,
The tinted fishes gliding o'er his breast;
One, caught by floating hair, rocked quietly
Upon his reedy cradle, like a child.
'The wreck has been'--said the melodious voice,
'Yet all is peace. The dead, that, while we slept,
Struggled for life, now sleep and fear no storms:
O'er them let us not weep when heaven smiles.'
So we sailed on above the diamond sands,
Bright sea-flowers, and white faces stony calm,
Till the waves bore us to the open main,
And the great sun arose upon the world.
~ Dinah Maria Mulock Craik,
752:On The First Night
On the first night
of the full moon,
the primeval sack of ocean
broke,
& I gave birth to you
little woman,
little carrot top,
little turned-up nose,
pushing you out of myself
as my mother
pushed
me out of herself,
as her mother did,
& her mother's mother before her,
all of us born
of woman.
I am the second daughter
of a second daughter
of a second daughter,
but you shall be the first.
You shall see the phrase
'second sex'
only in puzzlement,
wondering how anyone,
except a madman,
could call you 'second'
when you are so splendidly
first,
conferring even on your mother
firstness, vastness, fullness
as the moon at its fullest
lights up the sky.
Now the moon is full again
& you are four weeks old.
Little lion, lioness,
yowling for my breasts,
growling at the moon,
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how I love your lustiness,
your red face demanding,
your hungry mouth howling,
your screams, your cries
which all spell life
in large letters
the color of blood.
You are born a woman
for the sheer glory of it,
little redhead, beautiful screamer.
You are no second sex,
but the first of the first;
& when the moon's phases
fill out the cycle
of your life,
you will crow
for the joy
of being a woman,
telling the pallid moon
to go drown herself
in the blue ocean,
& glorying, glorying, glorying
in the rosy wonder
of your sunshining wondrous
self.
~ Erica Jong,
753:1087
We Who Stay At Home
When you were just our little boy, on many a night we crept
Unto your cot and watched o'er you, and all the time you slept.
We tucked the covers round your form and smoothed your pillow, too,
And sometimes stooped and kissed your cheeks, but that you never knew.
Just as we came to you back then through many a night and day,
Our spirits now shall come to you- to kiss and watch and pray.
Whenever you shall look away into God's patch of sky
To think about the folks at home, we shall be standing by.
And as we prayed and watched o'er you when you were wrapped in sleep,
So through your soldier danger now the old-time watch we'll keep.
You will not know that we are there, you will not see or hear,
But all the time in prayer and thought we shall be very near.
The world has made of you a man; the work of man you do,
But unto us you still remain the baby that we knew;
And we shall come, as once we did, on wondrous wings of prayer,
And you will never know how oft in spirit we are there.
We'll stand beside your bed at night, in silence bending low,
And all the love we gave you then shall follow where you go.
Oh, we were proud of you back then, but we are prouder now;
We see the stamp of splendor God has placed upon your brow,
And we who are the folks at home shall pray the old time prayer,
And ask the God of Mercy to protect you with His care.
And as we came to you of old, although you never knew,
The hearts of us, each day and night, shall come with love to you.
~ Edgar Albert Guest,
754:The Sorrow Tugs
There's a lot of joy in the smiling world,
there's plenty of morning sun,
And laughter and songs and dances, too,
when-ever the day's work's done;
Full many an hour is a shining one,
when viewed by itself apart,
But the golden threads in the warp of life
are the sorrow tugs at your heart.
Oh, the fun is froth and it blows away,
and many a joy's forgot,
And the pleasures come and the pleasures go,
and memory holds them not;
But treasured ever you keep the pain
that causes your tears to start,
For the sweetest hours are the ones that bring
the sorrow tugs at your heart.
The lump in your throat and the little sigh
when your baby trudged away
The very first time to the big red school —
how long will their memory stay?
The fever days and the long black nights
you watched as she troubled, slept,
And the joy you felt when she smiled once more —
how long will that all be kept?
The glad hours live in a feeble way,
but the sad ones never die.
His first long trousers caused a pang
and you saw them with a sigh.
And the big still house when the boy and girl,
unto youth and beauty grown,
To college went; will you e'er forget
that first grim hour alone?
It seems as you look back over things,
that all that you treasure dear
Is somehow blent in a wondrous way
959
with a heart pang and a tear.
Though many a day is a joyous one
when viewed by itself apart,
The golden threads in the warp of life
are the sorrow tugs at your heart.
~ Edgar Albert Guest,
755:The Song Of View, Practice, And Action :::
Oh, my Guru! The Exemplar of the View, Practice, and Action,
Pray vouchsafe me your grace, and enable me
To be absorbed in the realm of Self-nature!

For the View, Practice, Action, and Accomplishment
There are three Key-points you should know:

All the manifestation, the Universe itself, is contained in the mind;
The nature of Mind is the realm of illumination
Which can neither be conceived nor touched.
These are the Key-points of the View.

Errant thoughts are liberated in the Dharmakaya;
The awareness, the illumination, is always blissful;
Meditate in a manner of non-doing and non-effort.
These are the Key-points of Practice.

In the action of naturalness
The Ten Virtues spontaneously grow;
All the Ten Vices are thus purified.
By corrections or remedies
The Illuminating Void is ne'er disturbed.
These are the Key-points of Action.

There is no Nivana to attain beyond;
There is no Samsara here to renounce;
Truly to know the Self-mind
It is to be the Buddha Himself.
These are the Key-points of Accomplishment.

Reduce inwardly the Three Key-points to One.
This One is the Void Nature of Being,
Which only a wondrous Guru
Can clearly illustrate.

Much activity is of no avail;
If one sees the Simultaneously Born Wisdom,
He reaches the goal.

For all practioners of Dharma
The preaching is a precious gem;
It is my direct experience from yogic meditation.
Think carefully and bear it in your minds,
Oh, my children and disciples. ~ Jetsun Milarepa,
756:Summer Dreams
Drowsy old summer, with nothing to do,
I'd like to be drowsin' an' dreamin' with you;
I'd like to stretch out in the shade of a tree,
An' fancy the white clouds were ships out at sea,
Or castles with turrets and treasures and things,
And peopled with princesses, fairies and kings,
An' just drench my soul with the glorious joy
Which was mine to possess as a barefooted boy.
Drowsy old summer, your skies are as blue
As the skies which a dreamy-eyed youngster once knew,
An' I fancy to-day all the pictures are thereThe ships an' the pirates an' princesses fair,
The red scenes of battle, the gay, cheering throngs
Which greeted the hero who righted all wrongs;
But somehow or other, these old eyes of mine
Can't see what they did as a youngster of nine.
Drowsy old summer, I'd like to forget
Some things which I've learned an' some hurts I have met;
I'd like the old visions of splendor an' joy
Which were mine to possess as a barefooted boy
When I dreamed of the glorious deeds I would do
As soon as I'd galloped my brief boyhood through;
I'd like to come back an' look into your skies
With that wondrous belief an' those far-seeing eyes.
Drowsy old summer, my dream days have gone;
Only things which are real I must now look upon;
No longer I see in the skies overhead
The pictures that were, for the last one has fled.
I have learned that not all of our dreams can come true;
That the toilers are many and heroes are few;
But I'd like once again to look up there an' see
The man that I fancied some day I might be.
~ Edgar Albert Guest,
757:Another example of how a metaphor can create new meaning for us came about by accident. An Iranian student, shortly after his arrival in Berkeley, took a seminar on metaphor from one of us. Among the wondrous things that he found in Berkeley was an expression that he heard over and over and understood as a beautifully sane metaphor. The expression was “the solution of my problems”—which he took to be a large volume of liquid, bubbling and smoking, containing all of your problems, either dissolved or in the form of precipitates, with catalysts constantly dissolving some problems (for the time being) and precipitating out others. He was terribly disillusioned to find that the residents of Berkeley had no such chemical metaphor in mind. And well he might be, for the chemical metaphor is both beautiful and insightful. It gives us a view of problems as things that never disappear utterly and that cannot be solved once and for all. All of your problems are always present, only they may be dissolved and in solution, or they may be in solid form. The best you can hope for is to find a catalyst that will make one problem dissolve without making another one precipitate out. [...] The CHEMICAL metaphor gives us a new view of human problems. It is appropriate to the experience of finding that problems which we once thought were “solved” turn up again and again. The CHEMICAL metaphor says that problems are not the kind of things that can be made to disappear forever. To treat them as things that can be “solved” once and for all is pointless. [...] To live by the
CHEMICAL metaphor would mean that your problems have a different kind of reality for you. ~ George Lakoff,
758:English version by Garma C. C. Chang
Oh, my Guru! The Exemplar of the View, Practice, and Action,
Pray vouchsafe me your grace, and enable me
To be absorbed in the realm of Self-nature!

For the View, Practice, Action, and Accomplishment
There are three Key-points you should know:

All the manifestation, the Universe itself, is contained in the mind;
The nature of Mind is the realm of illumination
Which can neither be conceived nor touched.
These are the Key-points of the View.

Errant thoughts are liberated in the Dharmakaya;
The awareness, the illumination, is always blissful;
Meditate in a manner of non-doing and non-effort.
These are the Key-points of Practice.

In the action of naturalness
The Ten Virtues spontaneously grow;
All the Ten Vices are thus purified.
By corrections or remedies
The Illuminating Void is ne'er disturbed.
These are the Key-points of Action.

There is no Nirvana to attain beyond;
There is no Samsara here to renounce;
Truly to know the Self-mind
It is to be the Buddha Himself.
These are the Key-points of Accomplishment.

Reduce inwardly the Three Key-points to One.
This One is the Void Nature of Being,
Which only a wondrous Guru
Can clearly illustrate.

Much activity is of no avail;
If one sees the Simultaneously Born Wisdom,
He reaches the goal.

For all practitioners of Dharma
The preaching is a precious gem;
It is my direct experience from yogic meditation.
Think carefully and bear it in your minds,
Oh, my children and disciples.

~ Jetsun Milarepa, The Song of View, Practice, and Action
,
759:/Farsi Ah, the Simurgh, who is this wondrous being Who, one fated night, when time stood still, Flew over China, not a single soul seeing? A feather fell from this King, his beauty and his will, And all hearts touched by it were in tumult thrown. Everyone who could, traced from it a liminal form; All who saw the still glowing lines were blown By longing like trees on a shore bent by storm. The feather is lodged in China's sacred places, Hence the Prophet's exhortation for knowledge to seek Even unto China where the feather's shadow graces All who shelter under it -- to know of this is not to speak. But unless the feather's image is felt and seen None knows the heart's obscure, shifting states That replace the fat of inaction with decision's lean. His grace enters the world and molds our fates Though without the limit of form or definite shape, For all definitions are frozen contradictions not fit For knowing; therefore, if you wish to travel on the Way, Set out on it now to find the Simurgh, don't prattle and sit On your haunches till into stiffening death you stray. All the birds who were by this agitation shook, Aspired to a meeting place to prepare for the Shah, To release in themselves the revelations of the Book; They yearned so deeply for Him who is both near and far, They were drawn to this sun and burned to an ember; But the road was long and perilous that was open to offer. Hooked by terror, though each was asked to remember The truth, each an excuse to stay behind was keen to proffer. [1490.jpg] -- from The Conference of the Birds: The Selected Sufi Poetry of Farid ud-Din Attar, Translated by Raficq Abdulla

~ Farid ud-Din Attar, The Simurgh
,
760:Two Valentines
I.--TO MISTRESS BARBARA
There were three cavaliers, all handsome and true,
On Valentine's day came a maiden to woo,
And quoth to your mother: "Good-morrow, my dear,
We came with some songs for your daughter to hear!"
Your mother replied: "I'll be pleased to convey
To my daughter what things you may sing or may say!"
Then the first cavalier sung: "My pretty red rose,
I'll love you and court you some day, I suppose!"
And the next cavalier sung, with make-believe tears:
"I've loved you! I've loved you these many long years!"
But the third cavalier (with the brown, bushy head
And the pretty blue jacket and necktie of red)
He drew himself up with a resolute air,
And he warbled: "O maiden, surpassingly fair!
I've loved you long years, and I love you to-day,
And, if you will let me, I'll love you for aye!"
I (the third cavalier) sang this ditty to you,
In my necktie of red and my jacket of blue;
I'm sure you'll prefer the song that was mine
And smile your approval on your valentine.
II.--TO A BABY BOY
Who I am I shall not say,
But I send you this bouquet
With this query, baby mine:
"Will you be my valentine?"
See these roses blushing blue,
Very like your eyes of hue;
While these violets are the red
431
Of your cheeks. It can be said
Ne'er before was babe like you.
And I think it is quite true
No one e'er before to-day
Sent so wondrous a bouquet
As these posies aforesaid-Roses blue and violets red!
Sweet, repay me sweets for sweets-'Tis your lover who entreats!
Smile upon me, baby mine-Be my little valentine!
~ Eugene Field,
761:The Handy Man
The handy man about the house
Is old and bent and gray;
Each morning in the yard he toils,
Where all the children play;
Some new task every day he finds,
Some task he loves to do,
The handy man about the house,
Whose work is never through.
The children stand to see him toil,
And watch him mend a chair;
They bring their broken toys to him
He keeps them in repair.
No idle moment Grandpa spends,
But finds some work to do,
And hums a snatch of some old song,
That in his youth he knew.
He builds with wood most wondrous things:
A table for the den,
A music rack to please the girls,
A gun case for the men.
And 'midst his paints and tools he smiles,
And seems as young and gay
As any of the little ones
Who round him run in play.
I stopped to speak with him awhile;
'Oh, tell me, Grandpa, pray,
I said, 'why do you work so hard
Throughout the livelong day?
Your hair is gray, your back is bent,
With weight of years oppressed;
This is the evening of your life—
Why don't you sit and rest?'
'Ah, no,' the old man answered me,
'Although I'm old and gray,
I like to work out here where I
Can watch the children play.
The old have tasks that they must do;
The greatest of my joys
Is working on this shaded porch,
799
And mending children's toys.'
And as I wandered on, I thought,
Oh, shall I lonely be
When time has powdered white my hair,
And left his mark on me?
Will little children round me play,
Shall I have work to do?
Or shall I be, when age is mine,
Lonely and useless too?
~ Edgar Albert Guest,
762:Everywhere, in whatever realm of life, whether among its callous, coarsely impoverished and messily moldering lower ranks, or among its monotonously gelid and tediously tidy upper strata, everywhere, if but once, a person will encounter a phenomenon on his journey that is unlike anything he has chanced to see heretofore and that, at least once will awake in him a feeling unlike any he is fated to feel for the rest of his life. Everywhere, across the sorrows, whatever they be, from which this life of ours is woven, a resplendent joy will gaily flash, just as sometimes a glittering equipage with golden trappings, picturesque steeds, and the gleam and sparkle of windows will suddenly and unexpectedly rush past some wretched little back-country village that has never seen anything but a rural cart, and long afterwards the muzhiks will stand, mouths agape, caps in hand, although the wondrous equipage has long since whirled off and disappeared from view. Such is the manner in which the pretty little blonde, suddenly and quite unexpectedly, has appeared in our story and has vanished in the same manner. If on this occasion some twenty-year-old youth had happened to be there instead of Chichikov, whether a hussar, or a student, or merely someone who had just embarked on the course of his life, then Lord! what would not have awakened, not have begun to stir, not have begun to speak within him! Long would he have remained standing, insensible, in one spot, eyes fixed vacantly upon the distance, oblivious to the road and to all the reprimands awaiting him and to the chastisements for tardiness, oblivious to himself, and his work, and the world, and everything that exists in the world. ~ Nikolai Gogol,
763:that if we are to interpret the accounts of marvellous events and miracles in the Bible correctly, one must first acquire the right kind of philological and historical expertise, ‘one must know the beliefs of those who originally related, and left us written records of them’ and learn to distinguish between what the people believed and what actually impressed itself on their perceptions. For if we do not, then we shall ourselves inevitably confuse the beliefs of the time with the people’s understanding of what impressed itself on their senses and be unable to distinguish between what really happened and what were ‘imaginary things and nothing but prophetic representations’.29 For many things are related in the Bible as real, and were believed to be real, but which were nevertheless merely imaginary, or understood through poetic imagery such as that God, the ‘Supreme Being, came down from Heaven and that Mount Sinai smoked because God descended upon it surrounded by fire’. Precisely because the wondrous events related in Scripture were believed to be real, and were couched in terms adjusted to the ignorant and superstitious minds of the multitude ‘proiende non debent ut reales a philosophis accipi’ (they should not therefore be accepted as real by philosophers). Spinoza rounds off the chapter with a further point concerning the metaphors and figures of speech habitual in Biblical Hebrew. ‘He who does not pay sufficient attention to this’, he warns, ‘will ascribe to Scripture many miracles which the Biblical writers never intended as such, thus completely failing to grasp not only happenings and miracles as they really occurred but also the meaning of the writers of the Sacred Books.’30 ~ Jonathan I Israel,
764:Balow
BALOW, my babe, lie still and sleep!
It grieves me sore to see thee weep.
Wouldst thou be quiet I'se be glad,
Thy mourning makes my sorrow sad:
Balow my boy, thy mother's joy,
Thy father breeds me great annoy-Balow, la-low!
When he began to court my love,
And with his sugred words me move,
His faynings false and flattering cheer
To me that time did not appear:
But now I see most cruellye
He cares ne for my babe nor me-Balow, la-low!
Lie still, my darling, sleep awhile,
And when thou wak'st thoo'le sweetly smile:
But smile not as thy father did,
To cozen maids: nay, God forbid!
But yet I fear thou wilt go near
Thy father's heart and face to bear-Balow, la-low!
I cannot choose but ever will
Be loving to thy father still;
Where'er he go, where'er he ride,
My love with him doth still abide;
In weal or woe, where'er he go,
My heart shall ne'er depart him fro-Balow, la-low!
But do not, do not, pretty mine,
To faynings false thy heart incline!
Be loyal to thy lover true,
And never change her for a new:
If good or fair, of her have care
For women's banning 's wondrous sare-Balow, la-low!
14
Bairn, by thy face I will beware;
Like Sirens' words, I'll come not near;
My babe and I together will live;
He'll comfort me when cares do grieve.
My babe and I right soft will lie,
And ne'er respect man's crueltye-Balow, la-low!
Farewell, farewell, the falsest youth
That ever kist a woman's mouth!
I wish all maids be warn'd by me
Never to trust man's curtesye;
For if we do but chance to bow,
They'll use us then they care not how-Balow, la-low!
~ Anonymous,
765:Benedetta Ramus
Mysterious Benedetta! who
That Reynolds or that Romney drew
Was ever half so fair as you,
Or is so well forgot?
These eyes of melancholy brown,
These woven locks, a shadowy crown,
Must surely have bewitched the town;
Yet you're remembered not.
Through all that prattle of your age,
Through lore of fribble and of sage
I've read, and chiefly Walpole's page,
Wherein are beauties famous;
I've haunted ball, and rout, and sale;
I've heard of Devonshire and Thrale,
And all the Gunnings' wondrous tale,
But nothing of Miss Ramus.
And yet on many a lattice pane
'Fair Benedetta,' scrawled in vain
By lovers' diamonds, must remain
To tell us you were cruel.
But who, of all that sighed and swore Wits, poets, courtiers by the score Did win and on his bosom wore
This hard and lovely jewel?
Why, dilettante records say
An Alderman, who came that way,
Woo'd you and made you Lady Day;
You crowned his civic flame.
It suits a melancholy song
To think your heart had suffered wrong,
And that you lived not very long
To be a City dame!
Perchance you were a Mourning Bride,
And conscious of a heart that died
With one who fell by Rodney's side
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In blood-stained Spanish bays.
Perchance 'twas no such thing, and you
Dwelt happy with your knight and true,
And, like Aurora, watched a crew
Of rosy little Days!
Oh, lovely face and innocent!
Whatever way your fortunes went,
And if to earth your life was lent
For little space or long,
In your kind eyes we seem to see
What Woman at her best may be,
And offer to your memory
An unavailing song!
~ Andrew Lang,
766:Sinfonia Eroica
(To Sylvia.)
My Love, my Love, it was a day in June,
A mellow, drowsy, golden afternoon;
And all the eager people thronging came
To that great hall, drawn by the magic name
Of one, a high magician, who can raise
The spirits of the past and future days,
And draw the dreams from out the secret breast,
Giving them life and shape.
I, with the rest,
Sat there athirst, atremble for the sound;
And as my aimless glances wandered round,
Far off, across the hush'd, expectant throng,
I saw your face that fac'd mine.
Clear and strong
Rush'd forth the sound, a mighty mountain stream;
Across the clust'ring heads mine eyes did seem
By subtle forces drawn, your eyes to meet.
Then you, the melody, the summer heat,
Mingled in all my blood and made it wine.
Straight I forgot the world's great woe and mine;
My spirit's murky lead grew molten fire;
Despair itself was rapture.
Ever higher,
Stronger and clearer rose the mighty strain;
Then sudden fell; then all was still again,
And I sank back, quivering as one in pain.
Brief was the pause; then, 'mid a hush profound,
Slow on the waiting air swell'd forth a sound
So wondrous sweet that each man held his breath;
A measur'd, mystic melody of death.
Then back you lean'd your head, and I could note
The upward outline of your perfect throat;
And ever, as the music smote the air,
Mine eyes from far held fast your body fair.
And in that wondrous moment seem'd to fade
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My life's great woe, and grow an empty shade
Which had not been, nor was not.
And I knew
Not which was sound, and which, O Love, was you.
~ Amy Levy,
767:Balow
BALOW, my babe, lie still and sleep!
It grieves me sore to see thee weep.
Wouldst thou be quiet I'se be glad,
Thy mourning makes my sorrow sad:
Balow my boy, thy mother's joy,
Thy father breeds me great annoy—
Balow, la-low!
When he began to court my love,
And with his sugred words me move,
His faynings false and flattering cheer
To me that time did not appear:
But now I see most cruellye
He cares ne for my babe nor me—
Balow, la-low!
Lie still, my darling, sleep awhile,
And when thou wak'st thoo'le sweetly smile:
But smile not as thy father did,
To cozen maids: nay, God forbid!
But yet I fear thou wilt go near
Thy father's heart and face to bear—
Balow, la-low!
I cannot choose but ever will
Be loving to thy father still;
Where'er he go, where'er he ride,
My love with him doth still abide;
In weal or woe, where'er he go,
My heart shall ne'er depart him fro—
Balow, la-low!
But do not, do not, pretty mine,
To faynings false thy heart incline!
Be loyal to thy lover true,
And never change her for a new:
If good or fair, of her have care
For women's banning 's wondrous sare—
Balow, la-low!
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Bairn, by thy face I will beware;
Like Sirens' words, I'll come not near;
My babe and I together will live;
He'll comfort me when cares do grieve.
My babe and I right soft will lie,
And ne'er respect man's crueltye—
Balow, la-low!
Farewell, farewell, the falsest youth
That ever kist a woman's mouth!
I wish all maids be warn'd by me
Never to trust man's curtesye;
For if we do but chance to bow,
They'll use us then they care not how—
Balow, la-low!
~ Anonymous Olde English,
768:Except for the coconut cake (filled with Meyer lemon curd and glazed with brown sugar), most of the desserts she made for Walter were not her best or most original, but they were exemplars of their kind: portly, solid-citizen desserts, puddings of rice, bread, and noodles-sweets that the Pilgrims and other humble immigrants who had scraped together their prototypes would have bartered in a Mayflower minute for Greenie's blood-orange mousse, pear ice cream, or tiny white-chocolate eclairs. Walter had also commissioned a deep-dish apple pie, a strawberry marble cheesecake, and a layer cake he asked her to create exclusively for him. "Everybody expects one of those, you know, death-by-chocolate things on a menu like mine, but what I want is massacre by chocolate, execution by chocolate- firing squad by chocolate!" he told her.
So that very night, after tucking George in bed, Greenie had returned to the kitchen where she made her living, in a basement two blocks from her home, and stayed up till morning to birth a four-layer cake so dense and muscular that even Walter, who could have benched a Shetland pony, dared not lift it with a single hand. It was the sort of dessert that appalled Greenie on principle, but it also embodied a kind of uberprosperity, a transgressive joy, flaunting the potential heft of butter, that Protean substance as wondrous and essential to a pastry chef as fire had been to early man.
Walter christened the cake Apocalypse Now; Greenie held her tongue. By itself, this creation doubled the amount of cocoa she ordered from her supplier every month. After it was on his menu for a week, Walter bet her a lobster dinner that before the year was out, Gourmet would request the recipe, putting both of them on a wider culinary map. ~ Julia Glass,
769:On the mountain's breezy summit,
Where the southern sunbeams shine,
Aided by their warming vigor,
Nature yields the golden wine.

How the wondrous mother formeth,
None have ever read aright;
Hid forever is her working,
And inscrutable her might.

Sparkling as a son of Phoebus,
As the fiery source of light,
From the vat it bubbling springeth,
Purple, and as crystal bright;

And rejoiceth all the senses,
And in every sorrowing breast
Poureth hope's refreshing balsam,
And on life bestows new zest.

But their slanting rays all feebly
On our zone the sunbeams shoot;
They can only tinge the foliage,
But they ripen ne'er the fruit.

Yet the north insists on living,
And what lives will merry be;
So, although the grape is wanting,
We invent wine cleverly.

Pale the drink we now are offering
On the household altar here;
But what living Nature maketh,
Sparkling is and ever clear.

Let us from the brimming goblet,
Drain the troubled flood with mirth;
Art is but a gift of heaven,
Borrowed from the glow of earth.

Even strength's dominions boundless
'Neath her rule obedient lie;
From the old the new she fashions
With creative energy.

She the elements' close union
Severs with her sovereign nod;
With the flame upon the altar,
Emulates the great sun-god.

For the distant, happy islands
Now the vessel sallies forth,
And the southern fruits, all-golden,
Pours upon the eager north.

As a type, then,as an image,
Be to us this fiery juice,
Of the wonders that frail mortals
Can with steadfast will produce!

~ Friedrich Schiller, Punch Song (To be sung in the Northern Countries)
,
770:In The Junetwilight
IN the June twilight, in the soft gray twilight,
The yellow sun-glow trembling through the rainy eve,
As my love lay quiet, came the solemn fiat,
'All these things forever--forever--thou must leave.'
My love she sank down quivering, like a pine in tempest shivering-'I have had so little happiness as yet beneath the sun:
I have called the shadow sunshine, and the merest frosty moonshine
I have, weeping, blessed the Lord for, as if daylight had begun;
'Till He sent a sudden angel, with a glorious sweet evangel,
Who turned all my tears to pearl-gems, and crowned me--so little worth;
Me!--and through the rainy even changed my poor earth into heaven,
Or, by wondrous revelation, brought the heavens down to earth.
'O the strangeness of the feeling!--O the infinite revealing-To think how God must love me to have made me so content!
Though I would have served Him humbly, and patiently, and dumbly,
Without any angel standing in the pathway that I went.'
In the June twilight--in the lessening twilight-My love cried from my bosom an exceeding bitter cry:
'Lord, wait a little longer, until my soul is stronger,-O, wait till Thou hast taught me to be content to die.'
Then the tender face, all woman, took a glory superhuman,
And she seemed to watch for something, or see some I could not see:
From my arms she rose full statured, all transfigured, queenly featured-'As Thy will is done in heaven, so on earth still let it be.'
*****
I go lonely, I go lonely, and I feel that earth is only
The vestibule of palaces whose courts we never win:
Yet I see my palace shining, where my love sits, amaranths twining,
And I know the gates stand open, and I shall enter in.
~ Dinah Maria Mulock Craik,
771:I twirl away, then back to him, staying on my toes, my hips always lightly rotating. He reacts clumsily at first, but soon the awkwardness fades away and he begins matching my movements, reflecting them in reverse. We dance like this, wrist to wrist, twirl and turn, step for step, for several more minutes. He holds my gaze, our eyes connecting at every turn, anticipating one another’s movements.
His pulse is so strong against my wrist that it echoes through me, almost like a heartbeat of my own. My skin warms; my breath catches in my throat. I know how closely I dance along the line of destruction, but I cannot pull myself away. He is intoxicating, his force of life an addiction I cannot refuse. I have not felt this alive in centuries, not since you, Habiba, when you taught me the dance of Fahradan. Ours was a dance of giddy laughter, a dance of friends, sisters, a dance of life and youth and hope.
But this dance is different.
It is not I but he who entices, reversing the ancient roles of the dance. And I resist because I must, because if I don’t, because if I give in to the all-too-human desires racing through me—then it is Aladdin who will pay the terrible price.
“Stop.” I drop my wrists and step away, and he does the same, still caught up in mirroring me. Except that he is breathing heavily, his chest rising and falling with exertion, his eyes filled with a strange, wondrous, curious look as he stares at me. He moves closer, his eyes fixed on mine, and despite myself I cannot look away.
Aladdin raises a tentative hand to my cheek. Immobile with both dread and longing, I can only stare up at him, flushing with warmth when he gently runs his hand down the side of my face. I shut my eyes, leaning into his touch just slightly, my stomach leaping. Longing. Wishing. ~ Jessica Khoury,
772:The Innocent Ill
Though all thy gestures and discourses be
Coin'd and stamp'd by modesty;
Though from thy tongue ne'er slipp'd away
One word which nuns at th' altar might not say;
Yet such a sweetness, such a grace,
In all thy speech appear,
That what to th' eye a beauteous face,
That thy tongue is to th' ear:
So cunningly it wounds the heart,
It strikes such heat through every part,
That thou a tempter worse than Satan art.
Though in thy thoughts scarce any tracks have been
So much as of original sin,
Such charms thy beauty wears as might
Desires in dying confess'd saints excite:
Thou, with strange adultery,
Dost in each breast a brothel keep;
Awake all men do lust for thee,
And some enjoy thee when they sleep.
Ne'er before did woman live,
Who to such multitudes did give
The root and cause of sin, but only Eve.
Though in thy breast so quick a pity be,
That a fly's death 's a wound to thee;
Though savage and rock-hearted those
Appear, that weep not ev'n Romance's woes;
Yet ne'er before was tyrant known,
Whose rage was of so large extent;
The ills thou dost are whole thine own;
Thou 'rt principal and instrument:
In all the deaths that come from you,
You do the treble office do
Of judge, of torturer, and of weapon too.
Thou lovely instrument of angry Fate,
Which God did for our faults create!
Thou pleasant, universal ill,
61
Which, sweet as health, yet like a plague dost kill!
Thou kind, well-natur'd tyranny!
Thou chaste committer of a rape!
Thou voluntary destiny,
Which no man can, or would, escape!
So gentle, and so glad to spare,
So wondrous good, and wondrous fair,
(We know) ev'n the destroying-angels are.
~ Abraham Cowley,
773:Child's Talk In April
I wish you were a pleasant wren,
And I your small accepted mate;
How we'd look down on toilsome men!
We'd rise and go to bed at eight
Or it may be not quite so late.
Then you should see the nest I'd build,
The wondrous nest for you and me;
The outside rough perhaps, but filled
With wool and down; ah, you should see
The cosy nest that it would be.
We'd have our change of hope and fear,
Small quarrels, reconcilements sweet:
I'd perch by you to chirp and cheer,
Or hop about on active feet,
And fetch you dainty bits to eat.
We'd be so happy by the day,
So safe and happy through the night,
We both should feel, and I should say,
It's all one season of delight,
And we'll make merry whilst we may,
Perhaps some day there'd be an egg
When spring had blossomed from the snow:
I'd stand triumphant on one leg;
Like chanticleer I'd almost crow
To let our little neighbours know.
Next you should sit and I would sing
Through lengthening days of sunny spring;
Till, if you wearied of the task,
I'd sit; and you should spread your wing
112
From bough to bough; I'd sit and bask.
Fancy the breaking of the shell,
The chirp, the chickens wet and bare,
The untried proud paternal swell;
And you with housewife-matron air
Enacting choicer bills of fare.
Fancy the embryo coats of down,
The gradual feathers soft and sleek;
Till clothed and strong from tail to crown,
With virgin warblings in their beak,
They too go forth to soar and seek.
So would it last an April through
And early summer fresh with dew,
Then should we part and live as twain:
Love-time would bring me back to you
And build our happy nest again.
~ Christina Georgina Rossetti,
774:As Red Buffalo disappeared into the darkness, Hunter’s hand, which was riding Loretta’s thickened waist, tightened. He glanced down, his brows lifting in question. With a wondrous expression on his face, he placed his other palm on her slightly swollen abdomen. “Blue Eyes, what is this?”
Loretta looked up at him through tears. “Our child, Hunter.”
His warm fingers flexed and curled protectively. A slow smile spread across his mouth. “A child…” The words were a reverent whisper.
Our child.”
Loretta placed her hand over his, so filled with love for him that she felt she might die of it. The future was filled with uncertainty. The way ahead might be fraught with danger. And they would be completely alone. Two people, against a world of hostility.
None of that really frightened her, though. Theirs was no ordinary love, and she knew the course of their lives would have a far greater purpose than that of simply being together.
They would find their way west, just as the prophecy had foretold. She knew they would. The Comanche nation was doomed. There was no stopping the tide of white settlers that washed over their land. An entire race of people would eventually be conquered and all but destroyed.
She and Hunter were like a seed floating on the wind. Somehow, somewhere, they would find a fertile place, where they could put down roots and grow strong. Through them, the People would live on. The gods had sent her and Hunter a sign to help them believe, to give them faith, and she no longer had a single doubt that all the words of Hunter’s song would somehow come to pass.
Within her grew a child, both tosi tivo and Comanche, the child of the great warrior with indigo eyes and his honey-haired maiden. A child who brought new hope for the People and tomorrow. ~ Catherine Anderson,
775:THERE is a view of the Christian life that regards it as a sort of partnership, in which God and man have each to do their part. It admits that it is but little that man can do, and that little defiled with sin; still he must do his utmost--then only can he expect God to do His part. To those who think thus,it is extremely difficult to understand what Scripture means when it speaks of our being still and doing nothing, of our resting and waiting to see the salvation of God. It appears to them a perfect contradiction, when we speak of this quietness and ceasing from all effort as the secret of the highest activity of man and all his powers. And yet this is just what Scripture does teach. The explanation of the apparent mystery is to be found in this, that when God and man are spoken of as working together, there is nothing of the idea of a partnership between two partners who each contribute their share to a work. The relation is a very different one. The true idea is that of cooperation founded on subordination. As Jesus was entirely dependent on the Father for all His words and all His works, so the believer can do nothing of himself. What he can do of himself is altogether sinful. He must therefore cease entirely from his own doing, and wait for the working of God in him. As he ceases from self-effort, faith assures him that God does what He has undertaken, and works in him. And what God does is to renew, to sanctify, and waken all his energies to their highest power. So that just in proportion as he yields himself a truly passive instrument in the hand of God, will he be wielded of God as the active instrument of His almighty power. The soul in which the wondrous combination of perfect passivity with the highest activity is most completely realized, has the deepest experience of what the Christian life is. ~ Andrew Murray,
776:It was blood which was of infinite merit and value in the sight of God. It was not the blood of one who was nothing more than a singularly holy man, but of one who was God’s own “Fellow”, very God of very God (Zechariah 13:7). It was not the blood of one who died involuntarily, as a martyr for truth, but of one who voluntarily undertook to be the Substitute and Proxy for mankind, to bear their sins and carry their iniquities. It made atonement for man’s transgressions; it paid man’s enormous debt to God; it provided a way of righteous reconciliation between sinful man and his holy Maker; it made a road from heaven to earth, by which God could come down to man, and show mercy; it made a road from earth to heaven, by which man could draw near to God, and yet not feel afraid. Without it there could have been no remission of sin. Through it God can be “just and yet the justifier” of the ungodly. From it a fountain has been formed, wherein sinners can wash and be clean to all eternity (Romans 3:26). This wondrous blood of Christ, applied to your conscience, can cleanse you from all sin. It matters nothing what your sins may have been, “Though they be as scarlet they may be made like snow. Though they be red like crimson they can be made like wool” (Isaiah 1:18). From sins of youth and sins of age, from sins of ignorance and sins of knowledge, from sins of open profligacy and sins of secret vice, from sins against law and sins against Gospel, from sins of head, and heart, and tongue, and thought, and imagination, from sins against each and all of the ten commandments, from all these the blood of Christ can set us free. To this end was it appointed; for this cause was it shed; for this purpose it is still a fountain open to all mankind. That thing which you cannot do for yourself can be done in a moment by this precious fountain ~ Anonymous,
777:A Ghost At The Dancing
A WIND-SWEPT tulip-bed--a colored cloud
Of butterflies careering in the air-A many-figured arras stirred to life,
And merry unto midnight music dumb-So the dance whirls. Do any think of thee,
Amiel, Amiel?
Friends greet each other--countless rills of talk
Meander round, scattering a spray of smiles.
Surely--the news was false. One minute more
And thou wilt stand here, tall and quiet-eyed,
Shakespearian beauty in they pensive face,
Amiel, Amiel.
Many here knew and loved thee--I nor loved,
Scarce knew--yet in thy place a shadow glides,
And a face shapes itself from empty air,
Watching the dancers, grave and quiet-eyed-Eyes that now see the angels evermore,
Amiel, Amiel.
On just such night as this, 'midst dance and song,
I bade thee carelessly a light good by-'Good by'--saidst thou; 'A happy journey home!'
Was the unseen death-angel at thy side,
Mocking those words--('A happy journey home,'
Amiel, Amiel?
Ay, we play fool's play still; thou hast gone home.
While these dance here, a mile hence o'er thy grave
Drifts the deep New Year snow. The wondrous gate
We spoke of, thou hast entered; I without
Grope ignorant still--thou dost its secrets know,
Amiel, Amiel.
What if, thus sitting where we sat last year,
Thou camest, took'st up our broken thread of talk,
And told'st of that new Home, which far I view,
As children, wandering on through wintry fields,
Mark on the hill the father's window shine,
15
Amiel, Amiel?
No. We shall see thy pleasant face no more;
Thy words on earth are ended. Yet thou livest;
'T is we who die.--I too, one day shall come,
And, unseen, watch these shadows, quiet-eyed-Then flit back to thy land, the living land,
Amiel, Amiel.
~ Dinah Maria Mulock Craik,
778:SAY, which Immortal
Merits the highest reward?
With none contend I,
But I will give it
To the aye-changing,
Ever-moving
Wondrous daughter of Jove.
His best-beloved offspring.
Sweet Phantasy.

For unto her
Hath he granted
All the fancies which erst
To none allow'd he
Saving himself;
Now he takes his pleasure
In the mad one.

She may, crowned with roses,
With staff twined round with lilies,
Roam thro' flow'ry valleys,
Rule the butterfly-people,
And soft-nourishing dew
With bee-like lips
Drink from the blossom:

Or else she may
With fluttering hair
And gloomy looks
Sigh in the wind
Round rocky cliffs,
And thousand-hued.
Like morn and even.
Ever changing,
Like moonbeam's light,
To mortals appear.

Let us all, then,
Adore the Father!
The old, the mighty,
Who such a beauteous
Ne'er-fading spouse
Deigns to accord
To perishing mortals!

To us alone
Doth he unite her,
With heavenly bonds,
While he commands her,
in joy and sorrow,
As a true spouse
Never to fly us.

All the remaining
Races so poor
Of life-teeming earth.
In children so rich.
Wander and feed
In vacant enjoyment,
And 'mid the dark sorrows
Of evanescent
Restricted life,--
Bow'd by the heavy
Yoke of Necessity.

But unto us he
Hath his most versatile,
Most cherished daughter
Granted,--what joy!

Lovingly greet her
As a beloved one!
Give her the woman's
Place in our home!

And oh, may the aged
Stepmother Wisdom
Her gentle spirit
Ne'er seek to harm!

Yet know I her sister,
The older, sedater,
Mine own silent friend;
Oh, may she never,
Till life's lamp is quench'd,
Turn away from me,--
That noble inciter,
Comforter,--Hope!
~ Johann Wolfgang von Goethe, My Goddess
,
779:Bards of Passion and of Mirth,
Ye have left your souls on earth!
Have ye souls in heaven too,
Doubled-lived in regions new?
Yes, and those of heaven commune
With the spheres of sun and moon;
With the noise of fountains wondrous,
And the parle of voices thund'rous;
With the whisper of heaven's trees
And one another, in soft ease
Seated on Elysian lawns
Browsed by none but Dian's fawns;
Underneath large blue-bells tented,
Where the daisies are rose-scented,
And the rose herself has got
Perfume which on earth is not;
Where the nightingale doth sing
Not a senseless, tranced thing,
But divine melodious truth;
Philosophic numbers smooth;
Tales and golden histories
Of heaven and its mysteries.

Thus ye live on high, and then
On the earth ye live again;
And the souls ye left behind you
Teach us, here, the way to find you,
Where your other souls are joying,
Never slumber'd, never cloying.
Here, your earth-born souls still speak
To mortals, of their little week;
Of their sorrows and delights;
Of their passions and their spites;
Of their glory and their shame;
What doth strengthen and what maim.
Thus ye teach us, every day,
Wisdom, though fled far away.

Bards of Passion and of Mirth,
Ye have left your souls on earth!
Ye have souls in heaven too,
Double-lived in regions new!
'From the fact that this poem is written in Keats's Beaumont and Fletcher, now in Sir Charles Dilke's possession, and from internal evidence, we may judge it to be addressed to the brother poets of passion and mirth who wrote the tragi-comedy of The Fair Maid Of The Inn, and not to poets at large, as indicated by the title given in the Golden Treasury, to wit Ode on the Poets.' ~ John Keats, Ode. Written On The Blank Page Before Beaumont And Fletchers Tragi-Comedy The Fair Maid Of The In
,
780:I begin to sing of Demeter, the holy goddess with the beautiful hair.
And her daughter [Persephone] too. The one with the delicate ankles, whom Hadês[1]
seized. She was given away by Zeus, the loud-thunderer, the one who sees far and wide.
Demeter did not take part in this, she of the golden double-axe, she who glories in the harvest.
5 She [Persephone] was having a good time, along with the daughters of Okeanos, who wear their girdles slung low.
She was picking flowers: roses, crocus, and beautiful violets.
Up and down the soft meadow. Iris blossoms too she picked, and hyacinth.
And the narcissus, which was grown as a lure for the flower-faced girl
by Gaia [Earth]. All according to the plans of Zeus. She [Gaia] was doing a favor for the one who receives many guests [Hadês].
10 It [the narcissus] was a wondrous thing in its splendor. To look at it gives a sense of holy awe
to the immortal gods as well as mortal humans.
It has a hundred heads growing from the root up.
Its sweet fragrance spread over the wide skies up above.
And the earth below smiled back in all its radiance. So too the churning mass of the salty sea.
15 She [Persephone] was filled with a sense of wonder, and she reached out with both hands
to take hold of the pretty plaything.[2] And the earth, full of roads leading every which way, opened up under her.
It happened on the Plain of Nysa. There it was that the Lord who receives many guests made his lunge.
He was riding on a chariot drawn by immortal horses. The son of Kronos. The one known by many names.
He seized her against her will, put her on his golden chariot,
20 And drove away as she wept. She cried with a piercing voice,
calling upon her father [Zeus], the son of Kronos, the highest and the best.
But not one of the immortal ones, or of human mortals,
heard her voice. ~ Homer,
781:It was marijuana that drew the line between us and them, that bright generational line between the cool and the uncool. My timidity about pot, as I first encountered it in Hawaii, vanished when, a few months later, during my first year of high school, it hit Woodland Hills. We scored our first joints from a friend of Pete's. The quality of the dope was terrible -- Mexican rag weed, people called it -- but the quality of the high was so wondrous, so nerve-end-opening, so cerebral compared to wine's effects, that I don't think we ever cracked another Purex jug. The laughs were harder and finer. And music that had been merely good, the rock and roll soundtrack of our lives, turned into rapture and prophecy. Jimi Hendrix, Dylan, the Doors, Cream, late Beatles, Janis Joplin, the Stones, Paul Butterfield -- the music they were making, with its impact and beauty amplified a hundredfold by dope, became a sacramental rite, simply inexplicable to noninitiates.

And the ceremonial aspects of smoking pot -- scoring from the million-strong network of small-time dealers, cleaning "lids," rolling joints, sneaking off to places (hilltops, beaches, empty fields) where it seemed safe to smoke, in tight little outlaw groups of three or four, and then giggling and grooving together -- all of this took on a strong tribal color. There was the "counterculture" out in the greater world, with all its affinities and inspirations, but there were also, more immediately, the realignments in our personal lives. Kids, including girls, who were "straight" became strangers. What the hell was a debutante, anyway? As for adults -- it became increasingly difficult not to buy that awful Yippie line about not trusting anyone over thirty. How could parents, teachers, coaches, possibly understand the ineluctable weirdness of every moment, fully perceived? None of them had been out on Highway 61. ~ William Finnegan,
782:The Triumph Of The Whale
(Written in the last reign.)
Io! Pæan! Io! sing
To the finny people's King.
Not a mightier whale than this
In the vast Atlantic is;
Not a fatter fish than he
Flounders round the polar sea.
See his blubbers-at his gills
What a world of drink he swills,
From his trunk, as from a spout,
Which next moment he pours out.
Such his person-next declare,
Muse, who his companions are.Every fish of generous kind
Scuds aside, or slinks behind;
But about his presence keep
All the Monsters of the Deep;
Mermaids, with their tails and singing.
His delighted fancy stinging;
Crooked Dolphins, they surround him,
Dog-like Seals, they fawn around him.
Following hard, the progress mark,
Of the intolerant salt sea shark.
For his solace and relief,
Flat fish are his courtiers chief.
Last and lowest in his train,
Ink-fish (libellers of the main)
Their black liquor shed in spite:
(Such on earth the things that write.)
In his stomach, some do say,
No good thing can ever stay.
Had it been the fortune of it,
To have swallowed that old Prophet,
Three days there he'd not have dwell'd,
But in one have been expell'd.
Hapless mariners are they,
Who beguil'd (as seamen say),
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Deeming him some rock or island,
Footing sure, safe spot, and dry land,
Anchor in his scaly rind;
Soon the difference they find;
Sudden plumb, he sinks beneath them;
Does to ruthless seas bequeath them.
Name or title what has he?
Is he Regent of the Sea?
From this difficulty free us,
Buffon, Banks, or sage Linnæus.
With his wondrous attributes
Say what appellation suits.
By his bulk, and by his size,
By his oily qualities,
This (or else my eyesight fails),
This should be the Prince of Whales.
R. et R.
~ Charles Lamb,
783:We can cry tears for our abandoning of God, tears for our betrayals of love, tears for our children, parents, friends and animals, tears for our denials of love, tears for our judgments of love, tears for the loss of our cherished yet naïve ideals about love, tears for our separations from love, tears for things we know not what we are crying for, and there is no need to know. We can cry tears of compassion for others’ pain as our own, we cry tears for our own heartbreak. We can cry and laugh at the same time, feeling both sadness and joy, heartbreak and hilarity. In this, we are not attached to the negative emotion (from the soul’s perspective) and can feel both sides of release and expansion at the same time. Tears of sweet madness, tears of pain, tears of sorrow, tears like honey that drip like nectar, remaking anew all that they touch. There are the tears of sweet sorrow, being the vessel for the woes of the world to be felt on behalf of all; someone has to cry if no one else does. The tears of grief as you feel your deepest pains with the aid of your greatest love of all loves, God; the tears of the sheer joy of the soul, the tears of loving orgasm as you make love with your Beloved whilst in prayer with God; the intimate tears of adoration for a Soul Mate in the act of making love, as the soul is touched on every level of love, human and Divine. Tears of gratitude, being touched by God in new and virgin places that have always been pure; tears of being touched in the ecstatic yearning, desire, shaking prayer and inflowing of God’s Love; tears borne from your desire to receive that love so keenly, so heartfully; tears of expansion and release. The intimacy of tears of adoration, of wondrous awe and loving gratitude for Beloved God, and more, and more, and more … Some tears can never be described, for they encompass all emotions at the same time. I wish you these tears of all tears. ~ Padma Aon Prakasha,
784:The Jew's Daughter
The rain rins doun through Mirry-land toune,
Sae dois it doune the Pa:
Sae dois the lads of Mirry-land toune,
Quhan they play at the ba'.
Than out and cam the Jewis dochter,
Said, 'Will ye cum in and dine?'
'I winnae cum in, I cannae cum in,
Without my play-feres nine.'
Scho powd an apple reid and white,
To intice the zong thing in:
Scho powd an apple white and reid,
And that the sweit bairne did win.
And scho has taine out a little penknife,
And low down by her gair;
Scho has twin'd the zong thing and his life;
A word he nevir spak mair.
And out and cam the thick, thick, bluid,
And out and cam the thin;
And out and cam the bonny herts bluid:
Thair was nae life left in.
Scho laid him on a dressing borde,
And drest him like a swine,
And laughing said, 'Gae nou and pley
With zour sweit play-feres nine.'
Scho rowd him in a cake of lead,
Bade him lie stil and sleip;
Scho cast him in a deip draw-well,
Was fifty fadom deip.
Quhan bells wer rung, and mass was sung,
And every lady went hame:
Than ilka lady had her zong sonne,
Bot Lady Helen had none.
924
Scho rowd hir mantil hir about,
And sair, sair gan she weip,
And she ran into the Jewis castel,
Quhan they were all asleip.
'My bonny Sir Hew, my pretty Sir Hew,
I pray thee to me speik:'
'O lady, rinn to the deip draw-well,
Gin ze zour zonne wad seik.'
Lady Helen ran to the deip draw-well,
And knelt upon her kne:
'My bonny Sir Hew, an ze be here,
I pray thee speik to me.'
'The lead is wondrous heavy, mither,
The well is wondrous deip;
A keen pen-knife sticks in my hert,
A word I dounae speik.
'Gae hame, gae hame, my mither deir,
Fetch me my windling sheet,
And at the back o' Mirry-land toun
Its thair we twa sall meet.'
~ Anonymous Olde English,
785:There had been a time, once, when he had not lived like this, a .32 under his pillow, a lunatic in the back yard firing off a pistol for God knew what purpose, some other nut or perhaps the same one imposing a brain-print of his own shorted-out upstairs on an incredibly expensive and valued cephscope that everyone in the house, plus all their friends, loved and enjoyed. In former days Bob Arctor had run his affairs differently: there had been a wife much like other wives, two small daughters, a stable household that got swept and cleaned and emptied out daily, the dead newspapers not even opened carried from the front walk to the garbage pail, or even, sometimes, read. But then one day, while lifting out an electric corn popper from under the sink, Arctor had hit his head on the corner of a kitchen cabinet directly above him. The pain, the cut in his scalp, so unexpected and undeserved, had for some reason cleared away the cobwebs. It flashed on him instantly that he didn't hate the kitchen cabinet: he hated his wife, his two daughters, his whole house, the back yard with its power mower, the garage, the radiant heating system, the front yard, the fence, the whole fucking place and everyone in it. He wanted a divorce; he wanted to split. And so he had, very soon. And entered, by degrees, a new and somber life, lacking all of that.
Probably he should have regretted his decision. He had not. That life had been one without excitement, with no adventure. It had been too safe. All the elements that made it up were right there before his eyes, and nothing new could ever be expected. It was like, he had once thought, a little plastic boat that would sail on forever, without incident, until it finally sank, which would be a secret relief to all.
But in this dark world where he now dwelt, ugly things and surprising things and once in a long while a tiny wondrous thing spilled out at him constantly; he could count on nothing. ~ Philip K Dick,
786:The Three Tailors
I shall tell you in rhyme how, once on a time,
Three tailors tramped up to the inn Ingleheim,
On the Rhine, lovely Rhine;
They were broke, but the worst of it all, they were curst
With that malady common to tailors--a thirst
For wine, lots of wine.
"Sweet host," quoth the three, "we're hard up as can be,
Yet skilled in the practice of cunning are we,
On the Rhine, genial Rhine;
And we pledge you we will impart you that skill
Right quickly and fully, providing you'll fill
Us with wine, cooling wine."
But that host shook his head, and he warily said:
"Though cunning be good, we take money instead,
On the Rhine, thrifty Rhine;
If ye fancy ye may without pelf have your way
You'll find that there's both host and the devil to pay
For your wine, costly wine."
Then the first knavish wight took his needle so bright
And threaded its eye with a wee ray of light
From the Rhine, sunny Rhine;
And, in such a deft way, patched a mirror that day
That where it was mended no expert could say-Done so fine 't was for wine.
The second thereat spied a poor little gnat
Go toiling along on his nose broad and flat
Towards the Rhine, pleasant Rhine;
"Aha, tiny friend, I should hate to offend,
But your stockings need darning"--which same did he mend,
All for wine, soothing wine.
And next there occurred what you'll deem quite absurd-His needle a space in the wall thrust the third,
By the Rhine, wondrous Rhine;
And then all so spry, he leapt through the eye
375
Of that thin cambric needle--nay, think you I'd lie
About wine--not for wine.
The landlord allowed (with a smile) he was proud
To do the fair thing by that talented crowd
On the Rhine, generous Rhine.
So a thimble filled he as full as could be-"Drink long and drink hearty, my jolly friends three,
Of my wine, filling wine."
~ Eugene Field,
787:Between Two Worlds
Parting for Australia.
HERE sitting by the fire
I aspire, love, I aspire-Not to that 'other world' of your fond dreams,
But one as nigh and nigher,
Compared to which your real, unreal seems.
Together as to-night
In our light, love, in our light
Of reunited joy appears no shade:
From this our hope's reached height
All things are possible and level made.
Therefore we sit and view-I and you, love, I and you-That wondrous valley o'er southern seas,
Where in a country new
You will make for me a sweet nest of ease;
Where I, your poor tired bird,
(Nothing stirred? Love, nothing stirred?)
May fold her wings and be no more distrest:
Where troubles may be heard
Like outside winds at night which deepen rest.
Where in green pastures wide
We'll abide, love, we'll abide,
And keep content our patriarchal flocks,
Till at our aged side
Leap our young brown-faced shepherds of the rocks.
Ah, tale that's easy told!
(Hold my hand, love, tighter hold.)
What if this face of mine, which you think fair-If it should ne'er grow old,
Nor matron cap cover this maiden hair?
What if this silver ring
64
(Loose it clings, love, yet does cling
Should ne'er be changed for any other? nay,
This very hand I fling.
About your neck should--Hush! to-day's to-day:
To-morrow is--ah, whose?
You'll not lose, love, you'll not lose
This hand I pledged, if never a wife's hand
For tender household use
Led by your fearless into a far, far land.
Kiss me and do not grieve;
I believe, love, I believe
That He who holds the measure of our days,
And did thus strangely weave
Our opposite lives together, to His praise-He never will divide
Us so wide, love, us so wide:
But will, whate'er befalls us, clearly show
That those in Him allied
In life or death are nearer than they know.
~ Dinah Maria Mulock Craik,
788:There had been a time, once, when he had not lived like this, a .32 under his pillow, a lunatic in the back yard firing off a pistol for God knew what purpose, some other nut or perhaps the same one imposing a brain-print of his own shorted-out upstairs on an incredibly expensive and valued cephscope that everyone in the house, plus all their friends, loved and enjoyed. In former days Bob Arctor had run his affairs differently: there had been a wife much like other wives, two small daughters, a stable household that got swept and cleaned and emptied out daily, the dead newspapers not even opened carried from the front walk to the garbage pail, or even, sometimes, read. But then one day, while lifting out an electric corn popper from under the sink, Arctor had hit his head on the corner of a kitchen cabinet directly above him. The pain, the cut in his scalp, so unexpected and undeserved, had for some reason cleared away the cobwebs. It flashed on him instantly that he didn't hate the kitchen cabinet: he hated his wife, his two daughters, his whole house, the back yard with its power mower, the garage, the radiant heating system, the front yard, the fence, the whole fucking place and everyone in it. He wanted a divorce; he wanted to split. And so he had, very soon. And entered, by degrees, a new and somber life, lacking all of that.



Probably he should have regretted his decision. He had not. That life had been one without excitement, with no adventure. It had been too safe. All the elements that made it up were right there before his eyes, and nothing new could ever be expected. It was like, he had once thought, a little plastic boat that would sail on forever, without incident, until it finally sank, which would be a secret relief to all.



But in this dark world where he now dwelt, ugly things and surprising things and once in a long while a tiny wondrous thing spilled out at him constantly; he could count on nothing. ~ Philip K Dick,
789:Parisian Dream
Á Constantine Guys
The vague and distant image
of this landscape, so terrifying,
on which no mortal’s gazed
thrilled me again this morning.
Sleep is full of miracles!
By a singular caprice
from that unfolding spectacle
I’d banned all shapeless leaf,
a painter proud of my artistry
I savoured in my picture
the enchanting monotony
of metal, marble, water.
Babel of stairs and arcades,
it was an infinite palace
full of pools and cascades,
falling gold, burnt, or lustreless:
and heavy cataracts there
like curtains of crystal,
dazzling, hung in air
from walls of metal.
Not trees, but colonnades
circled the sleeping pools
where colossal naiads gazed
at themselves, as women do.
Between banks of rose and green,
the blue water stretched,
for millions of leagues
to the universe’s edge:
there were un-heard of stones,
and magic waves: there were,
dazzled by everything shown,
enormous quivering mirrors!
Impassive and taciturn,
Ganges, in the firmament,
poured treasures from the urn
into abysses of diamond.
Architect of this spell,
399
I made a tame ocean swell
entirely at my will,
through a jewelled tunnel:
and all, seemed glossy, clear
iridescent: even the shades
of black, liquid glory there
in light’s crystallised rays.
Not a single star, no trace
of a sun even, low in the sky,
to illuminate this wondrous place
that shone with intrinsic fire!
And over these shifting wonders
hovered (oh dreadful novelty!
All for the eye, none for the ear!)
the silence of eternity.
II
Opening eyes filled with flame
I saw the horrors of my hovel,
and felt the barbs of shameful
care, re-entering my soul:
brutally with gloomy blows
the clock struck mid-day,
and the sky poured shadows
on a world, benumbed and grey.
~ Charles Baudelaire,
790:In The Jewish Synagogue At Newport
Here, where the noises of the busy town,
The ocean's plunge and roar can enter not,
We stand and gaze around with tearful awe,
And muse upon the consecrated spot.
No signs of life are here: the very prayers
Inscribed around are in a language dead;
The light of the "perpetual lamp" is spent
That an undying radiance was to shed.
What prayers were in this temple offered up,
Wrung from sad hearts that knew no joy on earth,
By these lone exiles of a thousand years,
From the fair sunrise land that gave them birth!
How as we gaze, in this new world of light,
Upon this relic of the days of old,
The present vanishes, and tropic bloom
And Eastern towns and temples we behold.
Again we see the patriarch with his flocks,
The purple seas, the hot blue sky o'erhead,
The slaves of Egypt, -- omens, mysteries, -Dark fleeing hosts by flaming angels led.
A wondrous light upon a sky-kissed mount,
A man who reads Jehovah's written law,
'Midst blinding glory and effulgence rare,
Unto a people prone with reverent awe.
The pride of luxury's barbaric pomp,
In the rich court of royal Solomon -Alas! we wake: one scene alone remains, -The exiles by the streams of Babylon.
Our softened voices send us back again
But mournful echoes through the empty hall:
Our footsteps have a strange unnatural sound,
And with unwonted gentleness they fall.
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The weary ones, the sad, the suffering,
All found their comfort in the holy place,
And children's gladness and men's gratitude
'Took voice and mingled in the chant of praise.
The funeral and the marriage, now, alas!
We know not which is sadder to recall;
For youth and happiness have followed age,
And green grass lieth gently over all.
Nathless the sacred shrine is holy yet,
With its lone floors where reverent feet once trod.
Take off your shoes as by the burning bush,
Before the mystery of death and God.
~ Emma Lazarus,
791:Broadway
Between these frowning granite steeps
The human river onward sweeps;
And here it moves with torrent force,
And there it slacks its heady course:
But what controls its variant flow
A keener wit than mine must show,
Who cast myself upon the tide,
And merging with its current glideA drop, an atom, of the whole
Of its great bulk and wandering soul.
O curbless river, savage stream,
Thou art my wilderness extreme,
Where I may move as free, as lone,
As in the waste with wood o'ergrown,
And broodings of as brave a strain
May here unchallenged entertain,
Whether meridian light display
The swift routine of current day,
Or jet electric, diamond-clear,
Convoke a world of glamour here.
Yet when of solitude I tire,
Speak comradeship to my desire,
O most companionable tide,
Where all to all are firm allied,
And each hath countenance from the rest,
Although the tie be unconfessed!
II
I muse upon this river's brink;
I listen long; I strive to think
What cry goes forth, of many blent,
And by that cry what thing is meantWhat simple legend of old fate
Man's voice, here inarticulate,
From out this dim and strange uproar
Still heaves upon the skyey shore!
Amid this swift, phantasmal stream
Sometimes I move as in a dream;
Then wondrous quiet, for a space,
The clanging tumult will displace;
And toil's hard gride and pleasure's hum
No longer to my ear may come:
A pantomimic, haunted throng
Fareth in silence deep and strong,
And seems in summoned haste to urge,
Half prescient, towards a destined verge!
The river flows- unwasting flows;
Nor less nor more its volume grows,
From source to sea still onward rolled,
As days are shed and years are told;
And yet, so mutable its wave,
That no man twice therein may lave,
But, ere he can return again,
Himself shall subtle change sustain;
Since more and more each life must be
Tide-troubled by the drawing sea.
~ Edith Matilda Thomas,
792:The foaming stream from out the rock
   With thunder roar begins to rush,
The oak falls prostrate at the shock,
   And mountain-wrecks attend the gush.
With rapturous awe, in wonder lost,
   The wanderer hearkens to the sound;
From cliff to cliff he hears it tossed,
   Yet knows not whither it is bound:
'Tis thus that song's bright waters pour
From sources never known before.

In union with those dreaded ones
   That spin life's thread all-silently,
Who can resist the singer's tones?
   Who from his magic set him free?
With wand like that the gods bestow,
   He guides the heaving bosom's chords,
He steeps it in the realms below,
   He bears it, wondering, heavenward,
And rocks it, 'twixt the grave and gay,
On feeling's scales that trembling sway.

As when before the startled eyes
   Of some glad throng, mysteriously,
With giant-step, in spirit-guise,
   Appears a wondrous deity,
Then bows each greatness of the earth
   Before the stranger heaven-born,
Mute are the thoughtless sounds of mirth,
   While from each face the mask is torn,
And from the truth's triumphant might
Each work of falsehood takes to flight.

So from each idle burden free,
   When summoned by the voice of song,
Man soars to spirit-dignity,
   Receiving force divinely strong:
Among the gods is now his home,
   Naught earthly ventures to approach
All other powers must now be dumb,
   No fate can on his realms encroach;
Care's gloomy wrinkles disappear,
Whilst music's charms still linger here,

As after long and hopeless yearning,
   And separation's bitter smart,
A child, with tears repentant burning,
   Clings fondly to his mother's heart
So to his youthful happy dwelling,
   To rapture pure and free from stain,
All strange and false conceits expelling,
   Song guides the wanderer back again,
In faithful Nature's loving arm,
From chilling precepts to grow warm.
~ Friedrich Schiller, The Power Of Song
,
793:Empty
Can this be my poem?—this poor fragment
Of bald thought in meanest language dressed!
Can this string of rhymes be my sweet poem?
All its poetry wholly unexpressed!
Does it tell me of the dreams that wandered,
In the silent night-time, through my brain?
Of the woven web of wondrous fancies,
Half of keenest joy and half of pain?
Does it tell me of the awful beauty
That came down to hide this sordid earth?
Does it tell me of the inward crying?—
Of the glory whence it had its birth?
Only as the lamp, all dull and rusted,
Tells me of the flame that is put out,—
Of the shiny hair and happy faces
Lighted, when its radiance streamed about?
Only as this piece of glass, now lying
In the shade beside me, as I sit,
Tells me of the soft hues of the rainbow,
That the morning sunshine gave to it!
Only as this little flask, now smelling
Of the dust and mould with which 'tis lined,
Tells me of the lovely subtle fragrance
Of the perfume that it once enshrined!
Only as a picture, blurred and faded,
Tells me of the bloom of colour there,
When the painter's soul was with his canvas,
And his paint was bright, and fresh, and fair!
Only as the wires and keys—notes broken,
Odd and scattered—tell me of a strain
That once filled my very soul with rapture,
But can never be spelled out again!
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Only as a bare brown flower-stalk tells me
Of the delicate blossom that it wore;
Of the humming bees in silken petals,
And the downy butterflies it bore!
Only as a crazy boat, sun-blistered,
Drawn up high and dry upon the sands,
Tells me of the blue and buoyant billows
Bearing breezy sails to foreign lands!
Only as a little dead lark, lying
With bedraggled wings and withered throat,
Tells me of the songs it heard in heaven—
Trying to teach me, here and there, a note!
Oh no! oh no! this is not my treasure—
This is but the shell where it has lain;
It is gone—the life, and light, and glory,—
And 'twill never come to me again!
~ Ada Cambridge,
794:The Immortal Strain
“Late Midshipman John Travers (Chester),
aged 16 years. He was mortally wounded
early in the action, yet he remained alone in
a most exposed post awaiting orders, with
his gun's crew dead all round him.”
We told old stories one by one,
Brave tales of men who toyed with death,
Of wondrous deeds of valor done
In days of bold Elizabeth.
“Alas! our British stock,” said we,
“Is not now what it used to be.”
We read of Drake's great sailors, or
Of fighting men that Nelson led,
Who steered the walls of oak to war.
“These were our finest souls,” we said.
“Their fame is on the ocean writ,
Nor time, nor storm may cancel it.
“The mariners of England then
Were lords of battle and of breeze.
The were, indeed the wondrous men
Who won for us the shoreless seas,
Who took old Neptune's ruling brand
And set it in Britannia's hand.
“But now,” we sighed, “the blood is pale,
We're little people of the street,
And dare not front the shrilling gale.
The sons of England are effete,
Of shorter limb and smaller mould,
Mere pigmies by the men of old.”
Then came the vibrant bugle note.
None cowered at the high alarm,
The steady fleets were still afloat,
And England saw her soldiers arm,
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And readily, with sober grace.
The close-set ranks swung into place.
On sea and shore they fought again,
And storied heroes came to life,
Once more were added to the slain.
Once more found glory in the strife;
Again her yeoman sons arose;
A wall 'tween Britain and her foes.
The eager lads, with laughing lips
And souls elate, where oceans roar,
Or planes the eagle's flight eclipse,
Give all for her, and come no more;
Or where death thunders down the sky
Beside their silent guns they lie;
This boy who, while the iron rains
With seething riot whip the flood,
Fights on, till in his heart remains
No single drop of English blood,
Avers the British strain sublime,
Outliving Death, outlasting Time!
~ Edward George Dyson,
795:The Connecticut River
March 2, 1704
Temperature 10 degrees

“Oh, Eben!” breathed Mercy, thrilled and astonished. “Guess what?”
The glare off the ice was bothering him, and as the temperature rose, the snow on the frozen river was turning to slush. His moccasins were soaked and his feet were so cold he could hardly bear the pressure of each step. “What?”
“I can figure out Mohawk words, Eben!” she said excitedly. “Sun was one of the first words Tannhahorens taught us. And we learned to count, so I know the number two. Thorakwaneken means ‘Two Suns.’ Your master’s name is Two Suns! And cold--that’s the word we use most. Eunice’s master is Cold Sun.” She turned her own sunny smile on him.
Eben was unsettled by how proud she was. He did not want to compliment her. Uneasily, he said, “What does Tannhahorens mean?”
“I haven’t figured that out. He’s told me, but I can’t piece together whatever he’s saying. I don’t know what Munnonock means either.”
Mercy darted across the slush to her Indian master, and although they were too far away for Eben to hear, he knew she was asking Tannhahorens to explain again the meaning of his name and hers.
He knew, everyone on the frontier knew, how quickly captive English children slid into being Indians, but he had not thought he would witness it in a week. He had thought it would be three-year-olds, like Daniel, or seven-year-olds, like Eunice.
But it was Mercy.
Ruth walked next to Eben. For once their horror was equal.
A mile or so of silence, and then Ruth spoke. “The Indians have a sacred leader. Their powwow. He has a ceremony by which all white blood is removed. They say it is a wondrous thing and never fails.”
They walked on. The temperature had dropped again and each of Eben’s moccasins was solid with ice. Every time he set his foot down, he stuck to the congealing slick of the river and had to tear himself free. Soon the moccasins would be destroyed and he would be barefoot.
“I know now why it never fails,” said Ruth. “The children arrive at the ceremony ready to be Indian. ~ Caroline B Cooney,
796:Cities Vagabonds
These are cities!
And this is the people for whom these
Alleghenys and Lebanons of dream have been raised!
Castles of wood and crystal move on tracks and invisible winches.
Old craters ringed with mammoth statues and
coppery palms roar melodiously in flames.
Festivals of love reverberate
from the canals suspended behind the castles.
Chimes echo through the gorges like a chase.
Corporations of giant singers assemble,
their vestments and oriflames
brilliant as the mountain-peaks.
On platforms in the midst of gulfs,
Rolands brazen their bravuras.
From abysmal catwalks and the rooftops of inns,
a burning sky hoists flags upon the masts.
The collapse of apotheosis
unites the heights to the depths
where seraphic shecentaurs
wind among the avalanches.
Above the plateaus of the highest reaches,
the sea, troubled by the perpetual birth of Venus
and loaded with choral fleets amid
an uproar of pearls and precious conches,
grows dark at times with mortal thunder.
On the slopes,
harvests of flowers
as big as our weapons
and goblets are bellowing.
Processions of Mabs in red-opaline scale the ravines.
On high, their feet in the waterfalls and briars,
stags give suck to Diana.
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Bacchantes of the suburbs weep,
and the moon burns and howls.
Venus enters the caves
of the black-smiths and hermits.
Clusters of belfries repeat the ideas of the people.
Issues from castles of bone an unknown music.
In the boroughs legends
are born and enthusiasm germinate.
A paradise of storms collapses.
Savages dance without stopping the festival of night.
And, for one hour, I descended into the swarm
of a boulevard of Baghdad
where groups of peple were singing
the joy of the new work,
circulating under a heavy wind
without being able to escape those fabulous phantoms
of the mountains to which one must return.
What good arms, what wondrous hour
will restore to me that region
whence come my slumbers
and least movements?
~ Arthur Rimbaud,
797:The purpose of consciousness—any consciousness—was to achieve infinite comprehension. It was as simple as that. If a God existed, humanity must strive to discover this God and help this deity become omniscient, not just in one infinity, but in an infinity of infinities. This was one possible purpose for her species. But her alter ego, using symbolic logic, had arrived at a possibility she considered much more likely: that humanity’s purpose, together with all life across all universes, was not to discover God—it was to become God. If a single human egg could possess consciousness at the instant of fertilization, how would it view itself? It couldn’t possibly predict or comprehend the multi-trillion-celled being it would ultimately become. The entirety of humanity could well be that single, fertilized cell, unaware that it would grow a trillion-fold more complex and eventually become God, perhaps had already become God, in a universe in which all pasts, presents, and futures existed side by side. Humanity was composed of separate individuals now, but an embryo at early stages was also nothing more than a ball of separate cells. But these separate cells would ultimately become connected in wondrous ways to create something unimaginably greater than themselves. And seen in this light, altruism and sociopathy were far from straightforward concepts, beyond even the complexities that Abraham Lincoln had revealed. Absolute altruism on one level could be absolute selfishness in disguise on another, and vice-versa. The cells making up the human body were selfless; gladly sacrificing themselves when necessary for the good of the organism. On the microscopic level they were being foolishly altruistic, foolishly suicidal, but on the macroscopic level they were being purely selfish—ensuring the survival of the body. And what happened when an individual cell became selfish and exhibited Nietzsche’s will to power? It became a cancer. The cell would break free of the restraints on its own division and become immortal—for a while—until its very immortality choked the entire organism to death, killing the selfish cell in the process. ~ Douglas E Richards,
798:so evenly was strained their war and battle,
till the moment when Zeus gave the greater renown to Hector, son of
Priam, who was the first to leap within the wall of the Achaians. In a
piercing voice he cried aloud to the Trojans: "Rise, ye horse-taming
Trojans, break the wall of the Argives, and cast among the ships fierce
blazing fire."

So spake he, spurring them on, and they all heard him with their ears,
and in one mass rushed straight against the wall, and with sharp spears
in their hands climbed upon the machicolations of the towers. And
Hector seized and carried a stone that lay in front of the gates, thick
in the hinder part, but sharp at point: a stone that not the two best
men of the people, such as mortals now are, could lightly lift from the
ground on to a wain, but easily he wielded it alone, for the son of
crooked-counselling Kronos made it light for him. And as when a shepherd
lightly beareth the fleece of a ram, taking it in one hand, and little
doth it burden him, so Hector lifted the stone, and bare it straight
against the doors that closely guarded the stubborn-set portals, double
gates and tall, and two cross bars held them within, and one bolt
fastened them. And he came, and stood hard by, and firmly planted
himself, and smote them in the midst, setting his legs well apart, that
his cast might lack no strength. And he brake both the hinges, and the
stone fell within by reason of its weight, and the gates rang loud
around, and the bars held not, and the doors burst this way and that
beneath the rush of the stone. Then glorious Hector leaped in, with face
like the sudden night, shining in wondrous mail that was clad about his
body, and with two spears in his hands. No man that met him could have
held him back when once he leaped within the gates: none but the gods,
and his eyes shone with fire. Turning towards the throng he cried to the
Trojans to overleap the wall, and they obeyed his summons, and speedily
some overleaped the wall, and some poured into the fair-wrought
gateways, and the Danaans fled in fear among the hollow ships, and a
ceaseless clamour arose. ~ Homer,
799:When you are quite well enough to travel, Latimer, I shall take you home with me. The journey will amuse you and do you good, for I shall go through the Tyrol and Austria, and you will see many new places. Our neighbours, the Filmores, are come; Alfred will join us at Basle, and we shall all go together to Vienna, and back by Prague...'

My father was called away before he had finished his sentence, and he left my mind resting on the word Prague with a strange sense that a new and wondrous scene was breaking upon me: a city under the broad sunshine, that seemed to me as if it were summer sunshine of a long-past century arrested in its course-unrefreshed for ages by dews of night, or the rushing rain-cloud; scorching the dusty, weary, time-eaten grandeur of a people doomed to live on in the stale repetition of memories, like deposed and superannuated kings in their regal gold inwoven tatters. The city looked so thirsty that the broad river seemed to me a sheet of metal; and the blackened statues, as I passed under their blank gaze, along the unending bridge, with their ancient garments and their saintly crowns, seemed to me the real inhabitants and owners of this place, while the busy, trivial men and women, hurrying to and fro, were a swarm of ephemeral visitants infesting it for a day. It is such grim, stony beings as these, I thought, who are the fathers of ancient faded children, in those tanned time-fretted dwellings that crowd the steep before me; who pay their court in the worn and crumbling pomp of the palace which stretches its monotonous length on the height; who worship wearily in the stifling air of the churches, urged by no fear or hope, but compelled by their doom to be ever old and undying, to live on in the rigidity of habit, as they live on in perpetual midday, without the repose of night or the new birth of morning.

A stunning clang of metal suddenly thrilled through me, and I became conscious of the objects in my room again: one of the fire-irons had fallen as Pierre opened the door to bring me my draught. My heart was palpitating violently, and I begged Pierre to leave my draught beside me; I would take it presently. ("The Lifted Veil") ~ George Eliot,
800:I am already far north of London, and as I walk in the streets of Petersburgh, I feel a cold northern breeze play upon my cheeks, which braces my nerves and fills me with delight. Do you understand this feeling? This breeze, which has travelled from the regions towards which I am advancing, gives me a foretaste of those icy climes. Inspirited by this wind of promise, my daydreams become more fervent and vivid. I try in vain to be persuaded that the pole is the seat of frost and desolation; it ever presents itself to my imagination as the region of beauty and delight. There, Margaret, the sun is forever visible, its broad disk just skirting the horizon and diffusing a perpetual splendour. There—for with your leave, my sister, I will put some trust in preceding navigators—there snow and frost are banished; and, sailing over a calm sea, we may be wafted to a land surpassing in wonders and in beauty every region hitherto discovered on the habitable globe. Its productions and features may be without example, as the phenomena of the heavenly bodies undoubtedly are in those undiscovered solitudes. What may not be expected in a country of eternal light? I may there discover the wondrous power which attracts the needle and may regulate a thousand celestial observations that require only this voyage to render their seeming eccentricities consistent forever. I shall satiate my ardent curiosity with the sight of a part of the world never before visited, and may tread a land never before imprinted by the foot of man. These are my enticements, and they are sufficient to conquer all fear of danger or death and to induce me to commence this laborious voyage with the joy a child feels when he embarks in a little boat, with his holiday mates, on an expedition of discovery up his native river. But supposing all these conjectures to be false, you cannot contest the inestimable benefit which I shall confer on all mankind, to the last generation, by discovering a passage near the pole to those countries, to reach which at present so many months are requisite; or by ascertaining the secret of the magnet, which, if at all possible, can only be effected by an undertaking such as mine. ~ Mary Wollstonecraft Shelley,
801:Suddenly, in the space of a moment, I realized what it was that I loved about Britain - which is to say, all of it. Every last bit of it, good and bad - Marmite, village fetes, country lanes, people saying 'mustn't grumble' and 'I'm terribly sorry but', people apologizing to me when I conk them with a nameless elbow, milk in bottles, beans on toast, haymaking in June, stinging nettles, seaside piers, Ordnance Survey maps, crumpets, hot-water bottles as a necessity, drizzly Sundays - every bit of it.

What a wondrous place this was - crazy as fuck, of course, but adorable to the tiniest degree. What other country, after all, could possibly have come up with place names like Tooting Bec and Farleigh Wallop, or a game like cricket that goes on for three days and never seems to start? Who else would think it not the least odd to make their judges wear little mops on their heads, compel the Speaker of the House of Commons to sit on something called the Woolsack, or take pride in a military hero whose dying wish was to be kissed by a fellow named Hardy? ('Please Hardy, full on the lips, with just a bit of tongue.') What other nation in the world could possibly have given us William Shakespeare, pork pies, Christopher Wren, Windsor Great Park, the Open University, Gardners' Question Time and the chocolate digestive biscuit? None, of course.

How easily we lose sight of all this. What an enigma Britain will seem to historians when they look back on the second half of the twentieth century. Here is a country that fought and won a noble war, dismantled a mighty empire in a generally benign and enlightened way, created a far-seeing welfare state - in short, did nearly everything right - and then spent the rest of the century looking on itself as a chronic failure. The fact is that this is still the best place in the world for most things - to post a letter, go for a walk, watch television, buy a book, venture out for a drink, go to a museum, use the bank, get lost, seek help, or stand on a hillside and take in a view.

All of this came to me in the space of a lingering moment. I've said it before and I'll say it again. I like it here. I like it more than I can tell you. ~ Bill Bryson,
802:The Mystery
My mind is like a troubled sea
O'er which the winds forever sweep;
Within its depths, eternally,
My being's pulses throb and leap;
There germs of contemplation sleep,
Like stars beyond the Milky Way,Like pearls within the gloomy deep,
That never saw the light of day.
Oh, wondrous mind, how little known!
Whence comes the thought that through my brain
Floats weirdlike as the pleasing tone
That quickens a beloved strain?
It may have graced some sweet refrain
A thousand years ago, or more;
Some Norman Prince, some valiant Dane,
May have imbibed it with their lore.
It may have strengthened Plato's soul,
Its clarion echoes ringing through
His brain, the heaven-reaching goal
Whence wisdom had its starry view;
It may have cheered the gifted few
Whose minds were mints of royal song,
Who toiled where Shakespeare soared, and drew
Down blessings from the grateful throng.
And on for ages yet to come,
Through minds by heavenly impulse fired,
That thought may strike some scorner dumb,
In all its regal guise attired;
Divinely blest, though uninspired,
Some soul may change its swift career,
Bearing the great truth, long-desired,
In triumph to the highest sphere.
Unbounded universe of Thought!
Illimitable realms of mind!
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Regions of Fancy, wonder-fraught!
Imagination unconfined!
Temples of mystery! behind
Whose veils the God-appointed plan
In perfect wisdom is enshrined,
Beyond the pigmy reach of man:
I cannot-dare not-seek to know
What finite vision, to the end,
Through years of strictest search below,
Must ever fail to comprehend!
God! whose intents so far transcend
Our poor discernment, let me see
Some portion of the truths that tend
By slow gradations up to Thee:
That in the less imperfect years,
When human frailty shall have died,
When the vexed riddle of the spheres,
Interpreted and glorified,
Shall be as nothing to the tide
Of light in which Thy hidden ways
Will be revealed: I may abide
Thy meanest instrument of praise,
And from the broad calm ocean of Thy truth
And wisdom drinking, find eternal youth.
~ Charles Sangster,
803:Ambition And Art
Ambition
I am the maid of the lustrous eyes
Of great fruition,
Whom the sons of men that are over-wise
Have called Ambition.
And the world's success is the only goal
I have within me;
The meanest man with the smallest soul
May woo and win me.
For the lust of power and the pride of place
To all I proffer.
Wilt thou take thy part in the crowded race
For what I offer?
The choice is thine, and the world is wide -Thy path is lonely.
I may not lead and I may not guide -I urge thee only.
I am just a whip and a spur that smites
To fierce endeavour.
In the restless days and the sleepless nights
I urge thee ever.
Thou shalt wake from sleep with a startled cry,
In fright unleaping
At a rival's step as it passes by
Whilst thou art sleeping.
Honour and truth shall be overthrown
In fierce desire;
Thou shalt use thy friend as a stepping-stone
To mount thee higher.
When the curtain falls on the sordid strife
That seemed so splendid,
Thou shalt look with pain on the wasted life
45
That thou hast ended.
Thou hast sold thy life for a guerdon small
In fitful flashes;
There has been reward -- but the end of all
Is dust and ashes.
For the night has come and it brings to naught
Thy projects cherished,
And thine epitaph shall in brass be wrought -"He lived, and perished."
Art
I wait for thee at the outer gate,
My love, mine only;
Wherefore tarriest thou so late
While I am lonely?
Thou shalt seek my side with a footstep swift;
In thee implanted
Is the love of Art and the greatest gift
That God has granted.
And the world's concerns with its rights and wrongs
Shall seem but small things -Poet or painter, or singer of songs,
Thine art is all things.
For the wine of life is a woman's love
To keep beside thee;
But the love of Art is a thing above -A star to guide thee.
As the years go by with the love of Art
All undiminished,
Thou shalt end thy days with a quiet geart -Thy work is finished.
46
So the painter fashions a picture strong
That fadeth never,
And the singer singeth a wondrous song
That lives for ever.
~ Banjo Paterson,
804:I'M Growing Old
I’M growing old — ‘t is surely so;
And yet how short it seems
Since I was but a sportive child,
Enjoying childish dreams!
I cannot see the change that comes
With such an even pace;
I mark not when the wrinkles fall
Upon my fading face.
I know I’m old; and yet my heart
Is just as young and gay
As e’er it was before my locks
Of bright brown turned to gray.
I know these eyes to other eyes
Look not so bright and glad
As once they looked; and yet ‘tis nor
Because my heart’s more sad.
I never watched with purer joy
The floating clouds and glowing skies,
While glistening tears of rapture fill
These old and fading eyes.
And when I mark the cheek, wkere once
The bright rose used to glow,
It grieves me not to see instead
The almond crown my brow.
I’ve seen the flower grow old and pale,
And withered more than I;
I’ve seen it lose its every charm,
Then droop away and die.
And then I’ve seen it rise again,
Bright as the beaming sky,
And young and pure and beautiful—
And felt that so shall I.
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Then what if I am growing old?
My heart is changeless still,
And God has given me enough
This loving heart to fill.
I love to see the sun go down,
And lengthening shadows throw
Along the ground, while o’er my head
The clouds in crimson glow.
I see, beyond those gorgeous clouds,
A country bright and fair,
Which needs no sun: God and the Lamb
Its light and beauty are.
I seem to hear the wondrous song
Redeemed sinners sing;
And my heart leaps to join the throng
To praise the Heavenly King.
I seem to see three cherub boys,
As hand in hand they go,
With golden curls and snowy wings,
Whose eyes with rapture glow.
When I was young I called them mine —
Now Heaven’s sweet ones are they;
But I shall claim my own again,
When I am called away.
Perhaps, when heaven’s bright gate I’ve passed,
They’ll know from every other
The one who gave them back to God,
And haste to call me mother.
0! 1 am glad I’m growing old!
For every day I spend
Shall bring me one day nearer that
Bright day that has no end.
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~ Anonymous Americas,
805:As the leader of the international Human Genome Project, which had labored mightily over more than a decade to reveal this DNA sequence, I stood beside President Bill Clinton in the East Room of the White House...

Clinton's speech began by comparing this human sequence map to the map that Meriwether Lewis had unfolded in front of President Thomas Jefferson in that very room nearly two hundred years earlier.

Clinton said, "Without a doubt, this is the most important, most wondrous map ever produced by humankind." But the part of his speech that most attracted public attention jumped from the scientific perspective to the spiritual. "Today," he said, "we are learning the language in which God created life. We are gaining ever more awe for the complexity, the beauty, and the wonder of God's most divine and sacred gift."

Was I, a rigorously trained scientist, taken aback at such a blatantly religious reference by the leader of the free world at a moment such as this? Was I tempted to scowl or look at the floor in embarrassment? No, not at all. In fact I had worked closely with the president's speechwriter in the frantic days just prior to this announcement, and had strongly endorsed the inclusion of this paragraph.

When it came time for me to add a few words of my own, I echoed this sentiment: "It's a happy day for the world. It is humbling for me, and awe-inspiring, to realize that we have caught the first glimpse of our own instruction book, previously known only to God."

What was going on here? Why would a president and a scientist, charged with announcing a milestone in biology and medicine, feel compelled to invoke a connection with God? Aren't the scientific and spiritual worldviews antithetical, or shouldn't they at least avoid appearing in the East Room together? What were the reasons for invoking God in these two speeches? Was this poetry? Hypocrisy? A cynical attempt to curry favor from believers, or to disarm those who might criticize this study of the human genome as reducing humankind to machinery? No. Not for me. Quite the contrary, for me the experience of sequencing the human genome, and uncovering this most remarkable of all texts, was both a stunning scientific achievement and an occasion of worship. ~ Francis S Collins,
806:Interlude: The Casement
Once, when the sun-burst flew
its banner above broad seas and eastern hills,
my casement knew
that morning in her wondrous isle of youth distils
perpetual balm, and tidings trumpeted
of Eden air
winsome and quick, round many a wilding grace, unwed,
clad only in glad hair,
bade fancy soar
far and aloft along that limitless ecstasy
of crystal, towards some shore
where life were crown'd amidst a halcyon sea.
Now — desolate, despairful (lamentable retreat!
wreck'd wheels and spars!),
streaming from irresistible defeat
the broken field of stars:
and all our hope they bore, the appointed word
and that unbroken song
that should resolve our suffering dark in peace, deferr'd
— how long?
The window is wide and lo! beyond its bars
dim fields of fading stars
and cavern tracts, whence the great store of tears
that Beauty all the years
hath wept in wanderings of the eyeless dark,
remembering the long cark
whereunder we, her care, are silent bow'd,
invades with numbing shroud
this dwindling realm of listless avatars.
Dim fields of fading stars,
and shall yet ye with amaranth rapture burn
and maiden grace return
sprung soft and sudden on the fainting night,
rose passioning to white;
or must our task remain and hopeless art
that sickeneth the heart
from yon dull embers to evoke the ghost
of the first garden lost,
38
sad necromancers we? Then let the blast,
that waked you ancient, cast
into the deeps your useless lagging dearth,
O blazon'd shame of Earth,
who then might hail the last oblivion,
knowing you doomward blown
before the advance of night's relentless cars,
dim fields of fading stars!
40-'O white wind, numbing the world'
O WHITE wind, numbing the world
to a mask of suffering hate!
and thy goblin pipes have skirl’d
all night, at my broken gate.
O heart, be hidden and kept
in a half-light colour’d and warm,
and call on thy dreams that have slept
to charm thee from hate and harm.
They are gone, for I might not keep;
my sense is beaten and dinn’d;
there is no peace but a grey sleep
in the pause of the wind.
~ Christopher John Brennan,
807:What's the trouble?" I said, knowing well what that trouble was.

"I've a notion in my head that would make the most splendid story that was ever written. Do let me write it out here. It's such a notion!"

There was no resisting the appeal. I set him a table; he hardly thanked me, but plunged into the work at once. For half an hour the pen scratched without stopping. Then Charlie sighed and tugged his hair. The scratching grew slower, there were more erasures, and at last ceased. The finest story in the world would not come forth.

"It looks such awful rot now," he said, mournfully. "And yet it seemed so good when I was thinking about it. What's wrong?"

I could not dishearten him by saying the truth. So I answered: "Perhaps you don't feel in the mood for writing."

"Yes I do--except when I look at this stuff. Ugh!"

"Read me what you've done," I said.

"He read, and it was wondrous bad, and he paused at all the specially turgid sentences, expecting a little approval; for he was proud of those sentences, as I knew he would be.

"It needs compression," I suggested, cautiously.

"I hate cutting my things down. I don't think you could alter a word here without spoiling the sense. It reads better aloud than when I was writing it."

"Charlie, you're suffering from an alarming disease afflicting a numerous class. Put the thing by, and tackle it again in a week."

"I want to do it at once. What do you think of it?"

"How can I judge from a half-written tale? Tell me the story as it lies in your head."

Charlie told, and in the telling there was everything that his ignorance had so carefully prevented from escaping into the written word. I looked at him, and wondering whether it were possible that he did not know the originality, the power of the notion that had come in his way? It was distinctly a Notion among notions. Men had been puffed up with pride by notions not a tithe as excellent and practicable. But Charlie babbled on serenely, interrupting the current of pure fancy with samples of horrible sentences that he purposed to use. I heard him out to the end. It would be folly to allow his idea to remain in his own inept hands, when I could do so much with it. Not all that could be done indeed; but, oh so much! ~ Rudyard Kipling,
808:Annan Water
'Annan water's wading deep,
And my love Annie's wondrous bonny;
And I am laith she suld weet her feet,
Because I love her best of ony.
'Gar saddle me the bonny black,-Gar saddle sune, and make him ready:
For I will down the Gatehope-Slack,
And all to see my bonny ladye.'-He has loupen on the bonny black,
He stirr'd him wi' the spur right sairly;
But, or he wan the Gatehope-Slack,
I think the steed was wae and weary.
He has loupen on the bonny gray,
He rade the right gate and the ready;
I trow he would neither stint nor stay,
For he was seeking his bonny ladye.
O he has ridden o'er field and fell,
Through muir and moss, and mony a mire;
His spurs o' steel were sair to bide,
And fra her fore-feet flew the fire.
'Now, bonny grey, now play your part!
Gin ye be the steed that wins my deary,
Wi' corn and hay ye'se be fed for aye,
And never spur sall make you wearie.'
The gray was a mare, and a right good mare;
But when she wan the Annan water,
She couldna hae ridden a furlong mair,
Had a thousand merks been wadded at her.
'O boatman, boatman, put off your boat!
Put off your boat for gowden monie!
I cross the drumly stream the night,
Or never mair I see my honey.'--
12
'O I was sworn sae late yestreen,
And not by ae aith, but by many;
And for a' the gowd in fair Scotland,
I dare na take ye through to Annie.'
The side was stey, and the bottom deep,
Frae bank to brae the water pouring;
And the bonny grey mare did sweat for fear,
For she heard the water-kelpy roaring.
O he has pou'd aff his dapperpy coat,
The silver buttons glanced bonny;
The waistcoat bursted aff his breast,
He was sae full of melancholy.
He has ta'en the ford at that stream tail;
I wot he swam both strong and steady;
But the stream was broad, and his strength did fail,
And he never saw his bonny ladye.
'O wae betide the frush saugh wand!
And wae betide the bush of brier!
It brake into my true love's hand,
When his strength did fail, and his limbs did tire.
'And wae betide ye, Annan water,
This night that ye are a drumlie river!
For over thee I'll build a bridge,
That ye never more true love may sever.'-~ Andrew Lang,
809:Nocturno (Nocturne )
Spanish
Fuera, la noche en veste de tragedia solloza
Como una enorme viuda pegada a mis cristales.
Mi cuarto:...
Por un bello milagro de la luz y del fuego
Mi cuarto es una gruta de oro y gemas raras:
Tiene un musgo tan suave, tan hondo de tapices,
Y es tan vívida y cálida, tan dulce que me creo
Dentro de un corazón...
Mi lecho que está en blanco es blanco y vaporoso
Como flor de inocencia,
Como espuma de vicio!
Esta noche hace insomnio;
Hay noches negras, negras, que llevan en la frente
Una rosa de sol...
En estas noches negras y claras no se duerme.
Y yo te amo, Invierno!
Yo te imagino viejo,
Yo te imagino sabio,
Con un divino cuerpo de marmól palpitante
Que arrastra como un manto regio el peso del Tiempo...
Invierno, yo te amo y soy la primavera...
Yo sonroso, tú nievas:
Tú porque todo sabes,
Yo porque todo sueño...
...Amémonos por eso!...
Sobre mi lecho en blanco,
Tan blanco y vaporoso como flor de inocencia,
Como espuma de vicio,
Invierno, Invierno, Invierno,
Caigamos en un ramo de rosas y de lirios!
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English
Outside the night, dressed in tragedy, sighs
Like an enormous widow fastened to my windowpane.
My room...
By a wondrous miracle of light and fire
My room is a grotto of gold and precious gems:
With a moss so smooth, so deep its tapestries,
And it is vivid and hot, so sweet I believe
I am inside a heart...
My bed there in white, is white and vaporous
Like a flower of innocence.
Like the froth of vice!
This night brings insomnia;
There are black nights, black, which bring forth
One rose of sun...
On these black and clear nights I do not sleep.
And I love you, Winter!
I imagine you are old,
I imagine you are wise,
With a divine body of beating marble
Which drags the weight of Time like a regal cloak...
Winter, I love you and I am the spring...
I blush, you snow:
Because you know it all,
Because I dream it all...
We love each other like this!...
On my bed all in white,
So white and vaporous like the flower of innocence,
Like the froth of vice,
Winter, Winter, Winter,
We fall in a cluster of roses and lilies!
24
~ Delmira Agustini,
810:Genesis Bk Ii
ll. 82-91) The citizens of heaven, the home of glory, dwelt
again in concord. Strife was at an end among the angels, discord
and dissension, when those warring spirits, shorn of light, were
hurled from heaven. Behind them stretching wide their mansions
lay, crowned with glory, prospering in grace in God's dominion, a
sunny, fruitful land, empty of dwellers, when the accursed
spirits reached their place of exile within Hell's prison-walls.
(ll. 92-102) Then our Lord took counsel in the thoughts of His
heart how He might people, with a better host, the great
creation, the native seats and gleaming mansions, high in heaven,
wherefrom these boastful foes had got them forth. Therefore with
mighty power Holy God ordained, beneath the arching heavens, that
earth and sky and the far-bounded sea should be established,
earth-creatures in the stead of those rebellious foes whom He had
cast from heaven.
(ll. 103-119) As yet was nought save shadows of darkness; the
spacious earth lay hidden, deep and dim, alien to God, unpeopled
and unused. Thereon the Steadfast King looked down and beheld
it, a place empty of joy. He saw dim chaos hanging in eternal
night, obscure beneath the heavens, desolate and dark, until this
world was fashioned by the word of the King of glory. Here first
with mighty power the Everlasting Lord, the Helm of all created
things, Almighty King, made earth and heaven, raised up the sky
and founded the spacious land. The earth was not yet green with
grass; the dark waves of the sea flowed over it, and midnight
darkness was upon it, far and wide.
(ll. 119-134) Then in radiant glory God's holy spirit moved upon
the waters with wondrous might. The Lord of angels, Giver of
life, bade light shine forth upon the spacious earth. Swiftly
was God's word fulfilled; holy light gleamed forth across the
waste at the Creator's bidding. Over the seas the Lord of
victory divided light from darkness, shadow from radiant light.
The Lord of life gave both a name. By the word of God the
gleaming light was first called day. And in the beginning of
creation was God well pleased. The first day saw the dark and
brooding shadows vanish throughout the spacious earth.
12
~ Caedmon,
811:. Yes, my friends!that happier times have been
  Than the present, none can contravene;
   That a race once lived of nobler worth;
  And if ancient chronicles were dumb,
  Countless stones in witness forth would come
   From the deepest entrails of the earth.
  But this highly-favored race has gone,
   Gone forever to the realms of night.
  We, we live! The moments are our own,
   And the living judge the right.

  Brighter zones, my friends, no doubt excel
  This, the land wherein we're doomed to dwell,
   As the hardy travellers proclaim;
  But if Nature has denied us much,
  Art is yet responsive to our touch,
   And our hearts can kindle at her flame.
  If the laurel will not flourish here
   If the myrtle is cold winter's prey,
  Yet the vine, to crown us, year by year,
   Still puts forth its foliage gay.

  Of a busier life 'tis well to speak,
  Where four worlds their wealth to barter seek,
   On the world's great market, Thames' broad stream;
  Ships in thousands go there and depart
  There are seen the costliest works of art,
   And the earth-god, Mammon, reigns supreme
  But the sun his image only graves
   On the silent streamlet's level plain,
  Not upon the torrent's muddy waves,
   Swollen by the heavy rain.

  Far more blessed than we, in northern states
  Dwells the beggar at the angel-gates,
   For he sees the peerless cityRome!
  Beauty's glorious charms around him lie,
  And, a second heaven, up toward the sky
   Mounts St. Peter's proud and wondrous dome.
  But, with all the charms that splendor grants,
   Rome is but the tomb of ages past;
  Life but smiles upon the blooming plants
   That the seasons round her cast.

  Greater actions elsewhere may be rife
  Than with us, in our contracted life
   But beneath the sun there's naught that's new;
  Yet we see the great of every age
  Pass before us on the world's wide stage
   Thoughtfully and calmly in review
  All. in life repeats itself forever,
   Young for ay is phantasy alone;
  What has happened nowhere,happened never,
   That has never older grown!
  
~ Friedrich Schiller, To My Friends
,
812:The Open Secret
The Heavens repeat no other Song,
And, plainly or in parable,
The Angels trust, in each man's to gue,
The Treasure's safety to its size.
In shameful Hell
The Lily in last corruption lies,
Where known 'tis, rotten-lily-wise,
By the strange foulness of the smell.
Earth, that, in this arcanum, spies
Proof of high kinship unconceiv'd,
By all desired and disbeliev'd,
Shews fancies, in each thing that is,
Which nothing mean, not meaning this,
Yea, does from her own law, to hint it, err,
As 'twere a trust too huge for her.
Maiden and Youth pipe wondrous clear
The tune they are the last to hear.
'Tis the strange gem in Pleasure's cup.
Physician and Philosopher,
In search of acorns, plough it up,
But count it nothing 'mong their gains,
Nay, call it pearl, they'd answer, ‘Lo,
Blest Land where pearls as large as pumpkins grow!’
And would not even rend you for your pains.
To tell men truth, yet keep them dark
And shooting still beside the mark,
God, as in jest, gave to their wish,
The Sign of Jonah and the Fish.
'Tis the name new, on the white stone,
To none but them that have it known;
And even these can scarce believe, but cry,
‘When turn'd was Sion's captivity,
Then were we, yea, and yet we seem
Like them that dream!’
In Spirit 'tis a punctual ray
Of peace that sheds more light than day;
In Will and Mind
'Tis the easy path so hard to find;
In Heart, a pain not to be told,
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Were words mere honey, milk, and gold;
I' the Body 'tis the bag of the bee;
In all, the present, thousandfold amends
Made to the sad, astonish'd life
Of him that leaves house, child, and wife,
And on God's 'hest, almost despairing, wends,
As little guessing as the herd
What a strange Phœnix of a bird
Builds in this tree,
But only intending all that He intends.
To this, the Life of them that live,
If God would not, thus far, give tongue,
Ah, why did He his secret give
To one that has the gift of song?
But all He does He doubtless means,
And, if the Mystery that smites Prophets dumb
Here, to the grace-couch'd eyes of some,
Shapes to its living face the clinging shroud,
Perchance the Skies grow tired of screens,
And 'tis His Advent in the Cloud.
~ Coventry Patmore,
813:Agamemnon’s Tomb
Uplift the ponderous, golden mask of death,
And let the sun shine on him as it did
How many thousand years agone! Beneath
This worm-defying, uncorrupted lid,
Behold the young, heroic face, round-eyed,
Of one who in his full-flowered manhood died;
Of nobler frame than creatures of to-day,
Swathed in fine linen cerecloths fold on fold,
With carven weapons wrought of bronze and gold,
Accoutred like a warrior for the fray.
We gaze in awe at these huge-modeled limbs,
Shrunk in death's narrow house, but hinting yet
Their ancient majesty; these sightless rims
Whose living eyes the eyes of Helen met;
The speechless lips that ah! what tales might tell
Of earth's morning-tide when gods did dwell
Amidst a generous-fashioned, god-like race,
Who dwarf our puny semblance, and who won
The secret soul of Beauty for their own,
While all our art but crudely apes their grace.
We gather all the precious relics up,
The golden buttons chased with wondrous craft,
The sculptured trinkets and the crystal cup,
The sheathed, bronze sword, the knife with brazen haft.
Fain would we wrest with curious eyes from these
Unnumbered long-forgotten histories,
The deeds heroic of this mighty man,
On whom once more the living daylight beams,
To shame our littleness, to mock our dreams,
And the abyss of centuries to span.
Yet could we rouse him from his blind repose,
How might we meet his searching questionings,
Concerning all the follies, wrongs, and woes,
Since his great day whom men call King of Kings,
Victorious Agamemnon? How might we
Those large, clear eyes confront, which scornfully
26
Would view us as a poor, degenerate race,
Base-souled and mean-proportioned? What reply
Give to the beauty-loving Greek's heart-cry,
Seeking his ancient gods in vacant space?
What should he find within a world grown cold,
Save doubt and trouble? To his sunny creed
A thousand gloomy, warring sects succeed.
How of the Prince of Peace might he be told,
When over half the world the war-cloud lowers?
How would he mock these faltering hopes of ours,
Who knows the secret now of death and fate!
Humbly we gaze on the colossal frame,
And mutely we accept the mortal shame,
Of men degraded from a high estate.
~ Emma Lazarus,
814:The Wanderer
To see the clouds his spirit yearned toward so
Over new mountains piled and unploughed waves,
Back of old-storied spires and architraves
To watch Arcturus rise or Fomalhaut,
And roused by street-cries in strange tongues when day
Flooded with gold some domed metropolis,
Between new towers to waken and new bliss
Spread on his pillow in a wondrous way:
These were his joys. Oft under bulging crates,
Coming to market with his morning load,
The peasant found him early on his road
To greet the sunrise at the city-gates,--There where the meadows waken in its rays,
Golden with mist, and the great roads commence,
And backward, where the chimney-tops are dense,
Cathedral-arches glimmer through the haze.
White dunes that breaking show a strip of sea,
A plowman and his team against the blue
Swiss pastures musical with cowbells, too,
And poplar-lined canals in Picardie,
And coast-towns where the vultures back and forth
Sail in the clear depths of the tropic sky,
And swallows in the sunset where they fly
Over gray Gothic cities in the north,
And the wine-cellar and the chorus there,
The dance-hall and a face among the crowd,--Were all delights that made him sing aloud
For joy to sojourn in a world so fair.
Back of his footsteps as he journeyed fell
Range after range; ahead blue hills emerged.
Before him tireless to applaud it surged
The sweet interminable spectacle.
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And like the west behind a sundown sea
Shone the past joys his memory retraced,
And bright as the blue east he always faced
Beckoned the loves and joys that were to be.
From every branch a blossom for his brow
He gathered, singing down Life's flower-lined road,
And youth impelled his spirit as he strode
Like winged Victory on the galley's prow.
That Loveliness whose being sun and star,
Green Earth and dawn and amber evening robe,
That lamp whereof the opalescent globe
The season's emulative splendors are,
That veiled divinity whose beams transpire
From every pore of universal space,
As the fair soul illumes the lovely face--That was his guest, his passion, his desire.
His heart the love of Beauty held as hides
One gem most pure a casket of pure gold.
It was too rich a lesser thing to bold;
It was not large enough for aught besides.
~ Alan Seeger,
815:The King And The Siren
The harsh King--Winter--sat upon the hills,
And reigned and ruled the earth right royally.
He locked the rivers, lakes, and all the rills-"I am no puny, maudlin king," quoth he,
"But a stern monarch, born to rule, and reign;
And I'll show my power to the end.
The summer's flowery retinue I've slain,
And taken the bold, free North Wind for my friend.
"Spring, Summer, Autumn--feeble queens they were,
With their vast troops of flowers, birds and bees,
Soft winds, that made the long green grasses stir-They lost their own identity in things like these!
I scorn them all! nay, I defy them all!
And none can wrest the sceptre from my hand.
The trusty North Wind answers to my call,
And breathes this icy breath upon the land."
The Siren--South Wind--listening the while,
Now floated airily across the lea.
"Oh King!" she cried, with tender tone and smile,
"I come to do all homage unto thee.
In all the sunny region, whence I came,
I find none like thee, King, so brave and grand!
Thine is a well deserved, unrivaled fame;
I kiss, in awe, dear King, thy cold white hand."
Her words were pleasing, and most fair her face.
He listened wrapt, to her soft-whispered praise.
She nestled nearer, in her Siren grace.
"Dear King," she said, "henceforth my voice shall raise
But songs of thy unrivaled splendor! Lo!
How white thy brow is! How thy garments shine!
I tremble 'neath thy beaming glance, for Oh,
Thy wondrous beauty mak'st thee seem divine."
The rain King listened, in a trance of bliss,
To this most sweet-voiced Siren from the South,
She nestled close, and pressed a lingering kiss
609
Upon the stern white pallor of his mouth.
She hung upon his breast, she pressed his cheek,
And he was nothing loth to hold her there,
While she such tender, loving words did speak,
And combed his white locks with her fingers fair.
And so she bound him, in her Siren wiles,
And stole his strength, with every kiss she gave,
And stabbed him through and through with tender smiles,
And with her tender words she dug his grave;
And then she left him, old, and weak, and blind,
And unlocked all the rivers, lakes, and rills,
While the queen Spring, with her whole troop behind,
Of flowers, and birds, and bees, came o'er the hills.
~ Ella Wheeler Wilcox,
816:The Silver Box
Old tales of valour fire our blood
But this, the bravest deed I know
Is written of our modern times,
No myth of long ago.
It was a convent grim and grey,
Whose vine-clad balconies looked down
On stately old Colonial homes
Of a fair Southern town.
And daughters of those grand old homes
Dwelt, humble Nuns, within its shade,
Serving their Lord with zealous hearts,
Joyous and unafraid.
From the dear Rectress, staid and old
To the small novice whose sweet eyes
Held the soft blue of Mary’s cloak
Or flowers of Paradise.
Peaceful and holy ran their lives
Hallowed by sacrifice and prayer,
Until one summer day did come
A fateful message there.
A letter from a brave young Priest,
The Rectress’ nephew, who, long while
Had toiled alone ‘mid leper folk
In a West Indian Isle.
The horrors of that festering hell
He told Ah! There were women there
Deep sunk in suffering and in sin
Who needed women’s care.
The good Nun read with blanching face,
And well her wisdom could divine
The cry for help he dared not ask
The breathed in every line.
48
She could not bid her daughters loved
Such awful sacrifice to make;
But should one feel impelled to give
Her life, for Jesus sake,
“I’ll place.” She said. “this silver box,
Before the chapel alter where
Such one may place her name therein
In quiet and secret there.”
The convent was a silent place
For all that long, long summer day,
Though in the garden old, the bees
Hummed round nasturtiums gay.
But tasks were done and prayers were said
In thoughtful silence, faithfully
The merry little novice e’en,
Went slowly and solemnly.
A thing of fate, the little box
Lay bright upon the alter stair,
The silver lamp before Our Lord
Shone on it sparkling there.
Next morn they waited after Mass
To hear the chaplain grave proclaim
On opening the casket there
If it held any name.
And in the rear a little group
Off anxious fathers, mothers pale,
Who knew the story of the box
Waited to hear the tale.
Oh! Wondrous faith of Peter’s fold
That can such fruitage bearThe little box was very full
No name was missing there.
From the dear Rectress staid and old
49
To the small novice, who bright eyes
Mirrored the blue of Mary’s cloak
Of flowers of Paradise.
~ Alice Guerin Crist,
817:The Village Street
In these rapid, restless shadows,
Once I walked at eventide,
When a gentle, silent maiden,
Walked in beauty at my side.
She alone there walked beside me
All in beauty, like a bride.
Pallidly the moon was shining
On the dewy meadows nigh;
On the silvery, silent rivers,
On the mountains far and high,-On the ocean's star-lit waters,
Where the winds a-weary die.
Slowly, silently we wandered
From the open cottage door,
Underneath the elm's long branches
To the pavement bending o'er;
Underneath the mossy willow
And the dying sycamore.
With the myriad stars in beauty
All bedight, the heavens were seen,
Radiant hopes were bright around me,
Like the light of stars serene;
Like the mellow midnight splendor
Of the Night's irradiate queen.
Audibly the elm-leaves whispered
Peaceful, pleasant melodies,
Like the distant murmured music
Of unquiet, lovely seas;
While the winds were hushed in slumber
In the fragrant flowers and trees.
Wondrous and unwonted beauty
Still adorning all did seem,
While I told my love in fables
'Neath the willows by the stream;
Would the heart have kept unspoken
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Love that was its rarest dream!
Instantly away we wandered
In the shadowy twilight tide,
She, the silent, scornful maiden,
Walking calmly at my side,
With a step serene and stately,
All in beauty, all in pride.
Vacantly I walked beside her.
On the earth mine eyes were cast;
Swift and keen there came unto me
Bitter memories of the past-On me, like the rain in Autumn
On the dead leaves, cold and fast.
Underneath the elms we parted,
By the lowly cottage door;
One brief word alone was uttered-Never on our lips before;
And away I walked forlornly,
Broken-hearted evermore.
Slowly, silently I loitered,
Homeward, in the night, alone;
Sudden anguish bound my spirit,
That my youth had never known;
Wild unrest, like that which cometh
When the Night's first dream hath flown.
Now, to me the elm-leaves whisper
Mad, discordant melodies,
And keen melodies like shadows
Haunt the moaning willow trees,
And the sycamores with laughter
Mock me in the nightly breeze.
Sad and pale the Autumn moonlight
Through the sighing foliage streams;
And each morning, midnight shadow,
Shadow of my sorrow seems;
Strive, O heart, forget thine idol!
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And, O soul, forget thy dreams!
~ Edgar Allan Poe,
818:Then And Now
A little time agone, a few brief years,
And there was peace within our beauteous borders;
Peace, and a prosperous people, and no fears
Of war and its disorders.
Pleasure was ruling goddess of our land; with her attendant Mirth
She led a jubilant, joy-seeking band about the riant earth.
Do you recall those laughing days, my Brothers,
And those long nights that trespassed on the dawn?
Those throngs of idle dancing maids and mothers
Who lilted on and onCard mad, wine flushed, bejewelled and half stripped,
Yet women whose sweet mouth had never sipped
From sin's black chalice-women good at heart
Who, in the winding maze of pleasure's mart,
Had lost the sun-kissed way to wholesome pleasures of an earlier day.
Oh! You remember them! You filled their glasses;
You 'cut in' at their games of bridge; you left
Your work to drop in on their dancing-classes
Before the day was cleft
In twain by noontide. When the night waxed late
You led your partner forth to demonstrate
The newest steps before a cheering throng,
And Time and Peace danced by your side along.
Peace is a lovely word, and we abhor that red word 'War';
But look ye, Brothers, what this war has done for daughters and for son,
For manhood and for womanhood, whose trend
Seemed year on year toward weakness to descend.
Upon this woof of darkness and of terror, woven by human error,
Behold the pattern of a new race-soul,
And it shall last while countless ages roll.
At the loud call of drums, out of the idler and the weakling comes
736
The hero valiant with self-sacrifice, ready to pay the price
War asks of men, to help a suffering world.
And out of the arms of pleasure, where they whirled
In wild unreasoning mirth, behold the splendid women of the earth
Living new selfless lives-the toiling mothers, sister, daughters, wives
Of men gone forth as target for the foe.
Ah, now we know
Man is divine; we see the heavenly spark
Shining above the smoke and gloom and dark
Which was not visible in peaceful days.
God! wondrous are Thy ways,
For out of chaos comes construction; out of darkness and of doubt
And the black pit of death comes glorious faith;
From want and waste comes thrift, from weakness strength and power,
And to the summits men and women lift
Their souls from self-indulgence in this hour,
This crucial hour of life:
So shines the golden side of this black shield of strife.
~ Ella Wheeler Wilcox,
819:Lucien is throwing a ball next Friday in honor of Charles's homecoming, and he wants you to be there." "Wants?" Juliet drawled, "Demands is more like it." "It's his way of thanking you for all you've done for Charles," Nerissa added.  "He wants to give you a magical, Cinderella night-at-the-ball as his way of expressing his gratitude for saving Charles's life." "But — but I can't attend, I — I don't even know how to dance!" "Then you will learn," said Nerissa, blithely. "And . . . I don't know the correct things to say to people, or how to address them properly . . . or — or . . . anything!" "We will teach you." "And I can't afford fancy new clothes, let alone a ball gown!" "Ah, but I can, and I would be very offended if you do not accept them as a small token of my appreciation for saving my brother's life," intoned a smoothly urbane, aristocratic voice.  Gasping, Amy whirled to see the duke of Blackheath standing in the doorway, an amused little smile playing about his otherwise severe face. Amy sank in a curtsey.  "Your Grace!" "My dear girl.  Are you giving my sister trouble?" "No, but I really can't go to a ball, I'll look the fool and I've got no business being there anyhow and —" "Do you want to go to the ball?" "Well of course, it'll be magical, wondrous, but I'll feel like a chicken amongst a flock of peacocks!" The duke folded his arms and leaned negligently against the door jamb, his black eyes holding her captive.  "Do you remember the conversation we had last night . . . about helping Charles?" That soft, suave tone was enough to make Amy's heart still.  "Well yes, but I don't see how this has anything to do with him . . ." "Of course you don't.  And so I will tell you.   Nerissa wants a new gown for the ball.  As a lady's maid, you will want some new clothes.  And I —" he gave a silky smile — "I will want Charles to ride alongside your coach to provide safe escort to and from London."  He smiled, but the gesture was just a little bit sinister.  "It would benefit him greatly to feel . . . useful, don't you think?" And Amy, standing there feeling nervous and dry-mouthed and very, very intimidated indeed, suddenly understood.  By sending the girls off to London and asking Charles to go along as protection, Lucien was setting things up so that Charles would have opportunity to regain some of his feelings of self-worth. She only hoped he wasn't lining up a highwayman to rob them, as well! She returned the duke's smile, suddenly feeling like a co-conspirator instead of a scared ninny.  "Yes, your Grace.  I quite understand." "Good.  I knew that you would. ~ Danelle Harmon,
820:Sister Ann
I'm lyin' in a narrow bed,
'N' starin' at a wall.
Where all is white my plastered head
Is whitest of it all.
My life is jist a whitewashed blank,
With flamin' spurts of pain.
I dunno who I've got to thank,
I've p'raps been trod on by a tank,
Or caught out in the rain
When skies were peltin' fish-plates, bricks
'n' lengths of bullock-chain.
I'm lyin' here, a sulky swine,
'N' hatin' of the bloke
Who's in the doss right next to mine
With 'arf his girders broke.
He never done no 'arm t me,
'N' he's pertickler ill;
But I have got him snouted, see,
'N' all old earth beside but she
Come with the chemist's swill,
'N' puts a kind, soft 'and on mine, 'n' all
my nark is still.
She ain't a beaut, she's thirty two,
She scales eleven stone;
But, 'struth, I didn't think it true
There was such women grown!
She's nurse 'n' sister, mum 'n' dad,
'N' all that straight 'n' fine
In every girl I ever had.
When Gabr'el comes, 'n' all the glad
Young saints are tipped the sign,
You'll see this donah take her place, first
angel in the line!
She's sweet 'n' cool, her touch is dew—
Wet lilies on yer brow.
(Jist 'ark et me what never knew
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Of lilies up to now).
She fits your case in 'arf a wink,
'N' knows how, why, 'n' where.
If you are five days gone in drink,
N' hoverin' on perdition's brink,
It is her brother there.
God how pain will take a man, and
He has spoke with her!
I dunno if she ever sleeps
Ten minutes at a stretch.
A dozen times a night she creeps
To soothe a screamin' wretch
Who has a tiger-headed Hun
A-gnawin' at his chest.
'N' when the long, 'ard flght is won,
'N' he is still 'n' nearly done,
She smiles down on his rest,
'N' minds me of a mother with a baby at her
breast.
The curly kid we cuddled when
There was no splendid row
(It seemed a little matter then,
But feels so wondrous now).
It's part of her. She's Joan iv Ark,
Flo Nightingale, all fair
'N' dinkum dames who've made their mark
If she comes tip-toe in the dark,
We blighters feel her there.
The whole pack perks up like a bird, 'n'
sorter takes the air.
She chats you in a 'Ighland botch;
But if our Sis saw fit
To pitch Hindoo instead of Scotch
I'd get the hang of it,
Because her heart it is that talks
What now is plain to me.
At war where bloody murder stalks,
'N' Nick his hottest samples hawks.
I have been given to see
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What simple human kindness is, what
brotherhood may be.
~ Edward George Dyson,
821:We are the music makers,
And we are the dreamers of dreams,
Wandering by lone sea-breakers,
And sitting by desolate streams; —
World-losers and world-forsakers,
On whom the pale moon gleams:
Yet we are the movers and shakers
Of the world for ever, it seems.

With wonderful deathless ditties
We build up the world's great cities,
And out of a fabulous story
We fashion an empire's glory:
One man with a dream, at pleasure,
Shall go forth and conquer a crown;
And three with a new song's measure
Can trample a kingdom down.

We, in the ages lying,
In the buried past of the earth,
Built Nineveh with our sighing,
And Babel itself in our mirth;
And o'erthrew them with prophesying
To the old of the new world's worth;
For each age is a dream that is dying,
Or one that is coming to birth.

A breath of our inspiration
Is the life of each generation;
A wondrous thing of our dreaming
Unearthly, impossible seeming —
The soldier, the king, and the peasant
Are working together in one,
Till our dream shall become their present,
And their work in the world be done.

They had no vision amazing
Of the goodly house they are raising;
They had no divine foreshowing
Of the land to which they are going:
But on one man's soul it hath broken,
A light that doth not depart;
And his look, or a word he hath spoken,
Wrought flame in another man's heart.

And therefore to-day is thrilling
With a past day's late fulfilling;
And the multitudes are enlisted
In the faith that their fathers resisted,
And, scorning the dream of to-morrow,
Are bringing to pass, as they may,
In the world, for its joy or its sorrow,
The dream that was scorned yesterday.

But we, with our dreaming and singing,
Ceaseless and sorrowless we!
The glory about us clinging
Of the glorious futures we see,
Our souls with high music ringing:
O men! it must ever be
That we dwell, in our dreaming and singing,
A little apart from ye.

For we are afar with the dawning
And the suns that are not yet high,
And out of the infinite morning
Intrepid you hear us cry —
How, spite of your human scorning,
Once more God's future draws nigh,
And already goes forth the warning
That ye of the past must die.

Great hail! we cry to the comers
From the dazzling unknown shore;
Bring us hither your sun and your summers;
And renew our world as of yore;
You shall teach us your song's new numbers,
And things that we dreamed not before:
Yea, in spite of a dreamer who slumbers,
And a singer who sings no more. ~ Arthur O Shaughnessy,
822:Lord Paindapa, you who practice yogic discipline! Your name has been prophesied by the devas; what a great wonder! Under the hand of glorious Advayalalita Are the vajra brothers and sisters whose minds do not differ. Headed by Sri Gunamati, Dakas who are sitting in the right hand row, listen to me! After them, the secret yoginis, Headed by the consort Sukhavajri, Dakinis who are sitting in the left hand row, listen to me! Generally, all Dharmas are illusion. Dreams are exalted as special illusion. Early in the night, dreams arise born from habitual patterns. There is nothing whatsoever to rely on there. At midnight, the deceptions of Mara appear. One should not trust in these. At dawn, there are prophecies by the devas. How wondrous, how great indeed! At the break of dawn this morning, The great lord master appeared And taught the Dharma which revealed the ultimate. This is the unforgettable memory of what Maitripa said: "In general, all Dharmas are mind. The Guru arises from mind. The Guru is nothing other than mind. Everything that appears is the nature of mind. This mind itself is primordially non-existent. In the natural state, unborn and innate, There is nothing to abandon by discursive effort. Rest at ease, naturally, without restriction. This can be shown by signs: A human corpse, an outcast, a dog, a pig, An infant, a madman, an elephant, A precious jewel, a blue lotus, Quicksilver, a deer, a lion, A Brahman, and a black antelope; did you see them?" Maitripa asked. The realization of the truth was shown by these signs: Not fixated on either samsara or Nirvana, Not holding acceptance or rejection in one's being, Not hoping for fruition from others, Mind free from occupation and complexity, Not falling into the four extremes, Nonmeditation and nonwandering, Free from thought and speech, Beyond any analogy whatsoever. Through the kindness of the Guru, I realised these. Since the experience of these realisations has dawned, Mind and mental events have ceased, And space and insight are inseparable. Faults and virtues neither increase nor decrease. Bliss, emptiness, and luminosity are unceasing. Therefore, luminosity dawns beyond coming or going. This transmission of the innate, the pith of the view Through the sign meanings which reveal the unborn, I heard from the great lord master. The reason why I sing these words Is the insistent request of the honourable lords. I could not refuse the Dharma brothers and sisters. Dakinis, do not be jealous! Thus, this song was sung for the Dharma brothers and sisters headed by Paindapa at the Rinchen Tsul monastery in Nepal to show the meaning of the signs of mahamudra as revealed by Maitripa's appearance in a dream.

~ Marpa Lotsawa, Realisation of Dreams and Mind
,
823:We owe all to Jesus crucified. What is your life, my brethren, but the cross? Whence comes the bread of your soul but from the cross? What is your joy but the cross? What is your delight, what is your heaven, but the Blessed One, once crucified for you, who ever liveth to make intercession for you? Cling to the cross, then, Put both arms around it! Hold to the Crucified, and never let Him go. Come afresh to the cross at this moment, and rest there now and for ever! Then, with the power of God resting upon you, go forth and preach the cross! Tell out the story of the bleeding Lamb. Repeat the wondrous tale, and nothing else. Never mind how you do it, only proclaim that Jesus died for sinner.

The cross held up by a babe’s hands is just as powerful as if a giant held it up. The power lies in the word itself, or rather in the Holy Spirit who works by it and with it. O glorious Christ, when I have had a vision of Thy cross, I have seen it at first like a common gibbet, and Thou wast hanging on it like a felon; but, as I have looked, I have seen it begin to rise, and tower aloft till it has reached the highest heaven, and by its mighty power has lifted up myriads to the throne of God. I have seen its arms extend and expand until they have embraced all the earth. I have seen the foot of it go down deep as our helpless miseries are; and what a vision I have had of Thy magnificence, O Thou crucified One! Brethren, believe in the power of the cross for the conversion of those around you. Do not say of any man that he cannot be saved. The blood of Jesus is omnipotent. Do not say of any district that it is too sunken, or of any class of men that they are too far gone: the word of the cross reclaims the lost. Believe it to be the power of God, and you shall find it so.

Believe in Christ crucified, and preach boldly in His name, and you shall see great and gladsome things. Do not doubt the ultimate triumph of Christianity. Do not let a mistrust flit across your soul. The cross must conquer; it must blossom with a crown, a crown commensurate with the person of the Crucified, and the bitterness of His agony. His reward shall parallel His sorrows. Trust in God, and lift you banner high, and now with psalms and songs advance to battle, for the Lord of hosts is with us, the Son of the Highest leads our van. Onward, with blast of silver trumpet and shout of those that seize the spoil. Let no man’s heart fail him! Christ hath died! Atonement is complete! God is satisfied! Peace is proclaimed! Heaven glitters with proofs of mercy already bestowed upon ten thousand times ten thousand! Hell is trembling, heaven adoring, earth waiting. Advance, ye saints, to certain victory! You shall overcome through the blood of the Lamb. ~ Charles Haddon Spurgeon,
824:We owe all to Jesus crucified. What is your life, my brethren, but the cross? Whence comes the bread of your soul but from the cross? What is your joy but the cross? What is your delight, what is your heaven, but the Blessed One, once crucified for you, who ever liveth to make intercession for you? Cling to the cross, then, put both arms around it! Hold to the Crucified, and never let Him go. Come afresh to the cross at this moment, and rest there now and for ever! Then, with the power of God resting upon you, go forth and preach the cross! Tell out the story of the bleeding Lamb. Repeat the wondrous tale, and nothing else. Never mind how you do it, only proclaim that Jesus died for sinner.

The cross held up by a babe’s hands is just as powerful as if a giant held it up. The power lies in the word itself, or rather in the Holy Spirit who works by it and with it. O glorious Christ, when I have had a vision of Thy cross, I have seen it at first like a common gibbet, and Thou wast hanging on it like a felon; but, as I have looked, I have seen it begin to rise, and tower aloft till it has reached the highest heaven, and by its mighty power has lifted up myriads to the throne of God. I have seen its arms extend and expand until they have embraced all the earth. I have seen the foot of it go down deep as our helpless miseries are; and what a vision I have had of Thy magnificence, O Thou crucified One! Brethren, believe in the power of the cross for the conversion of those around you. Do not say of any man that he cannot be saved. The blood of Jesus is omnipotent. Do not say of any district that it is too sunken, or of any class of men that they are too far gone: the word of the cross reclaims the lost. Believe it to be the power of God, and you shall find it so.

Believe in Christ crucified, and preach boldly in His name, and you shall see great and gladsome things. Do not doubt the ultimate triumph of Christianity. Do not let a mistrust flit across your soul. The cross must conquer; it must blossom with a crown, a crown commensurate with the person of the Crucified, and the bitterness of His agony. His reward shall parallel His sorrows. Trust in God, and lift your banner high, and now with psalms and songs advance to battle, for the Lord of hosts is with us, the Son of the Highest leads our van. Onward, with blast of silver trumpet and shout of those that seize the spoil. Let no man’s heart fail him! Christ hath died! Atonement is complete! God is satisfied! Peace is proclaimed! Heaven glitters with proofs of mercy already bestowed upon ten thousand times ten thousand! Hell is trembling, heaven adoring, earth waiting. Advance, ye saints, to certain victory! You shall overcome through the blood of the Lamb. ~ Charles Haddon Spurgeon,
825:The Given Love
I'LL on; for what should hinder me
From loving and enjoying thee?
Thou canst not those exceptions make,
Which vulgar, sordid mortals take—
That my fate's too mean and low;
'T were pity I should love thee so,
If that dull cause could hinder me
In loving and enjoying thee.
It does not me a whit displease,
That the rich all honours seize;
That you all titles make your own,
Are valiant, learned, wise, alone:
But, if you claim o'er women too
The power which over men ye do;
If you alone must lovers be;
For that, Sirs, you must pardon me.
Rather than lose what does so near
Concern my life and being here,
I'll some such crooked ways invent,
As you, or your forefathers, went:
I'll flatter or oppose the king,
Turn Puritan, or any thing;
I'll force my mind to arts so new:
Grow rich, and love as well as you.
But rather thus let me remain,
As man in paradise did reign;
When perfect love did so agree
With innocence and poverty,
Adam did no jointure give;
Himself was jointure to his Eve:
Untouch'd with avarice yet, or pride,
The rib came freely back t' his side.
A curse upon the man who taught
Women, that love was to be bought!
Rather dote only on your gold,
56
And that with greedy avarice hold;
For, if woman too submit
To that, and sell herself for it,
Fond lover! you a mistress have
Of her that's but your fellow-slave.
What should those poets mean of old
That made their God to woo in gold?
Of all men, sure, they had no cause
To bind love to such costly laws;
And yet I scarcely blame them now;
For who, alas! would not allow,
That women should such gifts receive,
Could they, as he, be what they give?
If thou, my dear, thyself shouldst prize,
Alas! what value would suffice?
The Spaniard could not do't, though he
Should to both Indies jointure thee.
Thy beauties therefore wrong will take,
If thou shouldst any bargain make;
To give all, will befit thee well;
But not at under-rates to sell.
Bestow thy beauty then on me,
Freely, as nature gave't to thee;
'T is an exploded popish thought
To think that heaven may be bought.
Prayers, hymns, and praises, are the way,
And those my thankful Muse shall pay:
Thy body, in my verse enshrin'd,
Shall grow immortal as thy mind.
I'll fix thy title next in fame
To Sacharissa's well-sung name.
So faithfully will I declare
What all thy wondrous beauties are,
That when, at the last great assize,
All women shall together rise,
Men straight shall cast their eyes on thee
And know at first that thou art she.
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~ Abraham Cowley,
826:In your madness you said you loved me," she murmured shyly.

His humor fled, and the smile left her lips as she continued, "You said it before, too. When the storm struck, I asked you to love me, and you said you did." Her voice was the barest of whispers.

Ruark's gaze turned away from her, and he rubbed the bandage on his leg before he spoke. "Strange that madness should speak the truth, but truth it is." He met her questioning eyes directly. "Aye, I love you." The pain of longing marked his face with a momentary sadness. "And that is madness, in all truth."

Shanna raised herself form his side and sat on her heels, staring down at him. "Why do you love me?" Her tone was wondrous. "I beset you at every turn. I deny you as a fit mate. I have betrayed you into slavery and worse. There is no sanity in your plea at all. How can you love me?"

"Shanna! Shanna! Shanna!" he sighed, placing his fingers on her hand and gently tracing the lines of her finely boned fingers. "What man would boast the wisdom of his love? How many time has this world heard, 'I don't care, I love.' Do I count your faults and sins to tote them in a book?"

...

"I dream of unbelievable softness. I remember warmth at my side the likes of which can set my heart afire. I see in the dark before me softly glowing eyes of aqua, once tender in a moment of love, then flashing with defiance and anger, now dark and blue with some stirring I know I have caused, now green and gay with laughter spilling from them. There is a form within my arms that I tenderly held and touched. There is that one who has met my passion with her own and left me gasping."

Ruark caressed Shanna's arm and turned her face to him, making her look into his eyes and willing her to see the truth in them as he spoke.

"My beloved Shanna. I cannot think of betrayal when I think of love. I can count no denials when I hold you close. I only wait for that day when you will say, 'I love."

Shanna raised her hands as if to plead her case then let them fall dejectedly on her knees. Tears coursed down her cheeks, and she begged helplessly, "But I do not want to love you." She began to sob. "You are a colonial. You are untitled, a murderer condemned, a rogue, a slave. I want a name for my children. I want so much more of my husband." She rolled her eyes in sudden confusion. "And I do not want to hurt you more."

Ruark sighed and gave up for the moment. He reached out and gently wiped away the tears as they fell. "Shanna, love," he whispered tenderly, "I cannot bear to see you cry. I will not press the matter for a while. I only beg you remember the longest journey is taken a step at a time. My love can wait, but it will neither yield nor change. ~ Kathleen E Woodiwiss,
827:In Memoriam
“He asked life of thee, and thou gavest him a long life, even for ever and ever.”
Life—length of days—the time to work and strive
In his Lord's vineyard; to bring heavenly light
Into the drear, dark places of the earth,
And make them fair and fruitful in His sight.
Life—it seem'd all so bright and beautiful once!
It lay spread out before his kindling eyes,
A land of sunny hills, in white mist veil'd,
Of sweet green valleys under summer skies.
Such tender light and tender shadows there!
No dazzling blaze, no savage blots of gloom,
No keen-cut outline of the barren cliff,
No glaring waste,—but all one gentle bloom
Of happy, innocent hope,—a morning tint
Of pearly grey and gold, with just a shade
Of bright cloud-colour, giving life to it,—
He saw not then the havoc death had made.
But soon the white mist melted in the heat
Of noonday, and the wasted fields lay bare—
Vineyard of Eden—like a bright face, scarred
With sin and shame and weariness and care.
And his vague aspiration took a shape.
“Grant me, dear Lord, if it seem good to Thee,
To labour here, with manhood's utter strength,—
O Lord, good Lord, intrust this work to me!
“Let me have time to toil—a long, long day—
To dig and delve and root out wasteful weeds,
To cut down briars and thorns, and help to plough
Furrows where angels may sow heavenly seeds.
“Give me to foster, with my faith and love,
Frail, early flowers, that fear to droop and fade!
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Father, I will not shrink for bleeding hands,
For heat nor cold—I do not feel afraid!”
His voice was heard—his will accepted. God
Gave deep and true fulfilment to his prayer,—
Life—life eternal, which should nevermore
The taint of death, or sin, or sorrow bear!
Oh pray, ye blind ones, as the beggar pray'd
When He of Nazareth pass'd by! Oh pray
With simple faith and worship,—fear ye not
God's gracious ear will deafly turn away.
Ye know He bids us to tell out our wants,
Knowing them all; give up to Him your will,
And trust Him—trust Him. In his wondrous love
He deigns the lowliest longing to fulfil.
Ay, and with that fulfilment which we ne'er
Shall grasp or fathom—till we come to see
Our strange, mysterious human life unveil'd
In the clear daylight of eternity.
The beggar ask'd for sight—Christ answer'd him,
For his faith's sake, and gave him sight indeed.
Just so his silent hands and darken'd eyes
Were lifted once, for grace of “life” to plead.
And God fulfilled his prayer as utterly!
He gave him life—the life of saints above,
Beyond all earthly dreaming sweet and glad—
An endless life in His eternal love!
~ Ada Cambridge,
828:Tatyana’s Letter to Onegin I’m writing you this declaration— What more can I in candour say? It may be now your inclination To scorn me and to turn away; But if my hapless situation Evokes some pity for my woe, You won’t abandon me, I know. I first tried silence and evasion; Believe me, you‘d have never learned My secret shame, had I discerned The slightest hope that on occasion— But once a week—I’d see your face, Behold you at our country place, Might hear you speak a friendly greeting, Could say a word to you; and then, Could dream both day and night again Of but one thing, till our next meeting. They say you like to be alone And find the country unappealing; We lack, I know, a worldly tone, But still, we welcome you with feeling. Why did you ever come to call? In this forgotten country dwelling I’d not have known you then at all, Nor known this bitter heartache’s swelling. Perhaps, when time had helped in quelling The girlish hopes on which I fed, I might have found (who knows?) another And been a faithful wife and mother, Contented with the life I led. Another! No! In all creation There’s no one else whom I’d adore; The heavens chose my destination And made me thine for evermore! My life till now has been a token In pledge of meeting you, my friend; And in your coming, God has spoken, You‘ll be my guardian till the end…. You filled my dreams and sweetest trances; As yet unseen, and yet so dear, You stirred me with your wondrous glances, Your voice within my soul rang clear…. And then the dream came true for me! When you came in, I seemed to waken, I turned to flame, I felt all shaken, And in my heart I cried: It’s he! And was it you I heard replying Amid the stillness of the night, Or when I helped the poor and dying, Or turned to heaven, softly crying, And said a prayer to soothe my plight? And even now, my dearest vision, Did I not see your apparition Flit softly through this lucent night? Was it not you who seemed to hover Above my bed, a gentle lover, To whisper hope and sweet delight? Are you my angel of salvation Or hell’s own demon of temptation? Be kind and send my doubts away; For this may all be mere illusion, The things a simple girl would say, While Fate intends no grand conclusion…. So be it then! Henceforth I place My faith in you and your affection; I plead with tears upon my face And beg you for your kind protection. You cannot know: I’m so alone, There’s no one here to whom I’ve spoken, My mind and will are almost broken, And I must die without a moan. I wait for you … and your decision: Revive my hopes with but a sign, Or halt this heavy dream of mine— Alas, with well-deserved derision! I close. I dare not now reread…. I shrink with shame and fear. But surely, Your honour’s all the pledge I need, And I submit to it securely. ~ Alexander Pushkin,
829:The Weed’s Counsel
SAID a traveller by the way
Pausing, 'What hast thou to say,
Flower by the dusty road,
That would ease a mortal's load?'
Traveller, hearken unto me!
I will tell thee how to see
Beauties in the earth and sky
Hidden from the careless eye.
I will tell thee how to hear
Nature's music wild and clear,—
Songs of midday and of dark
Such as many never mark,
Lyrics of creation sung
Ever since the world was young.
And thereafter thou shalt know
Neither weariness nor woe.
Thou shalt see the dawn unfold
Artistries of rose and gold,
And the sunbeams on the sea
Dancing with the wind for glee.
The red lilies of the moors
Shall be torches on the floors,
Where the field-lark lifts his cry
To rejoice the passer-by,
In a wide world rimmed with blue
Lovely as when time was new.
And thereafter thou shalt fare
Light of foot and free from care.
I will teach thee how to find
Lost enchantments of the mind
All about thee, never guessed
By indifferent unrest.
Thy distracted thought shall learn
Patience from the roadside fern,
And a sweet philosophy
From the flowering locust tree, —
While thy heart shall not disdain
The consolation of the rain.
Not an acre but shall give
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Of its strength to help thee live.
With the many-wintered sun
Shall thy hardy course be run.
And the bright new moon shall be
A lamp to thy felicity.
When green-mantled spring shall come
Past thy door with flute and drum,
And when over wood and swamp
Autumn trails her scarlet pomp,
No misgiving shalt thou know,
Passing glad to rise and go.
So thy days shall be unrolled
Like a wondrous cloth of gold.
When gray twilight with her star
Makes a heaven that is not far,
Touched with shadows and with dreams,
Thou shalt hear the woodland streams
Singing through the starry night
Holy anthems of delight.
So the ecstasy of earth
Shall refresh thee as at birth,
And thou shalt arise each morn
Radiant with a soul reborn.
And this wisdom of a day
None shall ever take away.
What the secret, what the clew
The wayfarer must pursue?
Only one thing he must have
Who would share these transports brave.
Love within his heart must dwell
Like a bubbling roadside well,
For a spring to quicken thought,
Else my counsel comes to naught.
For without that quickening trust
We are less than roadside dust.
This, O traveller, is my creed, —
All the wisdom of the weed!
Then the traveller set his pack
Once more on his dusty back,
And trudged on for many a mile
Fronting fortune with a smile.
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~ Bliss William Carman,
830:The Drovers In Reply
We are wondering why those fellows who are writing cheerful ditties
Of the rosy times out droving, and the dust and death of cities,
Do not leave the dreary office, ask a drover for a billet,
And enjoy ‘the views,’ ‘the campfires,’ and ‘the freedom’ while they fill it.
If it’s fun to travel cattle or to picnic with merinoes,
Well the drover doesn’t see it—few poetic raptures he knows.
As for sleeping on the plains beneath ‘the pale moon’ always seen there,
That is most appreciated by the man who’s never been there.
And the ‘balmy air,’ the horses, and the ‘wondrous constellations,’
The ’possum-rugs, and billies, and the tough and musty rations,
It’s strange they only please the swell in urban streets residing,
Where the trams are always handy if he has a taste for riding.
We have travelled far with cattle for the very best of reasons—
For a living—we’ve gone droving in all latitudes and seasons,
But have never had a mate content with pleasures of this kidney,
And who wouldn’t change his blisses for a flutter down in Sydney.
Night watches are delightful when the stars are really splendid
To the sentimental stranger, but his joy is quickly ended
When the rain comes down in sluice-heads, or the cutting hailstones pelter,
And the sheep drift with the blizzard, and the horses bolt for shelter.
Don’t imagine we are soured, but it’s peculiarly annoying
To be told by city writers of the pleasures we’re enjoying,
When perhaps we’ve nothing better than some fluky water handy,
Whilst the scribes in showy bar-rooms take iced seltzer with their brandy.
The dust in town is nothing to the dust the drover curses,
And the dust a drover swallows, and the awful thirst he nurses
When he’s on the hard macadam, where the wethers cannot browse, and
The sirocco drives right at him, and he follows twenty thousand.
This droving on the plain is really charming when the weather
Isn’t hot enough to curl the soles right off your upper leather,
Or so cold that when the morning wind comes hissing through the grasses
You can feel it cut your eyelids like a whip-lash as it passes.
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There are bull-ants in the blankets, wicked horses, cramps, and ‘skeeters,’
And a drinking boss like Halligan, or one like Humpy Peters,
Who is mean about the rations, and a flowing stream of curses
From the break of day to camping, through good fortune and reverses.
Yes, we wonder why the fellows who are building chipper ditties
Of the rosy times out droving and the dust and death of cities,
Do not quit the stuffy office, ask old Peters for a billet,
And enjoy the stars, the camp-fires, and the freedom while they fill it.
~ Edward George Dyson,
831:Thoughts In A Garden
HOW vainly men themselves amaze
To win the palm, the oak, or bays,
And their uncessant labours see
Crown'd from some single herb or tree,
Whose short and narrow-verged shade
Does prudently their toils upbraid;
While all the flowers and trees do close
To weave the garlands of repose!
Fair Quiet, have I found thee here,
And Innocence thy sister dear?
Mistaken long, I sought you then
In busy companies of men:
Your sacred plants, if here below,
Only among the plants will grow:
Society is all but rude
To this delicious solitude.
No white nor red was ever seen
So amorous as this lovely green.
Fond lovers, cruel as their flame,
Cut in these trees their mistress' name:
Little, alas! they know or heed
How far these beauties hers exceed!
Fair trees! wheres'e'er your barks I wound,
No name shall but your own be found.
When we have run our passions' heat,
Love hither makes his best retreat:
The gods, that mortal beauty chase,
Still in a tree did end their race;
Apollo hunted Daphne so
Only that she might laurel grow;
And Pan did after Syrinx speed
Not as a nymph, but for a reed.
What wondrous life in this I lead!
Ripe apples drop about my head;
The luscious clusters of the vine
166
Upon my mouth do crush their wine;
The nectarine and curious peach
Into my hands themselves do reach;
Stumbling on melons, as I pass,
Ensnared with flowers, I fall on grass.
Meanwhile the mind from pleasure less
Withdraws into its happiness;
The mind, that ocean where each kind
Does straight its own resemblance find;
Yet it creates, transcending these,
Far other worlds, and other seas;
Annihilating all that 's made
To a green thought in a green shade.
Here at the fountain's sliding foot,
Or at some fruit-tree's mossy root,
Casting the body's vest aside,
My soul into the boughs does glide;
There, like a bird, it sits and sings,
Then whets and combs its silver wings,
And, till prepared for longer flight,
Waves in its plumes the various light.
Such was that happy Garden-state
While man there walk'd without a mate:
After a place so pure and sweet,
What other help could yet be meet!
But 'twas beyond a mortal's share
To wander solitary there:
Two paradises 'twere in one,
To live in Paradise alone.
How well the skilful gard'ner drew
Of flowers and herbs this dial new!
Where, from above, the milder sun
Does through a fragrant zodiac run:
And, as it works, th' industrious bee
Computes its time as well as we.
How could such sweet and wholesome hours
Be reckon'd, but with herbs and flowers!
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~ Andrew Marvell,
832:Another example of how a metaphor can create new meaning for us came about by accident. An Iranian student, shortly after his arrival in Berkeley, took a seminar on metaphor from one of us. Among the wondrous things that he found in Berkeley was an expression that he heard over and over and understood as a beautifully sane metaphor. The expression was “the solution of my problems”—which he took to be a large volume of liquid, bubbling and smoking, containing all of your problems, either dissolved or in the form of precipitates, with catalysts constantly dissolving some problems (for the time being) and precipitating out others. He was terribly disillusioned to find that the residents of Berkeley had no such chemical metaphor in mind. And well he might be, for the chemical metaphor is both beautiful and insightful. It gives us a view of problems as things that never disappear utterly and that cannot be solved once and for all. All of your problems are always present, only they may be dissolved and in solution, or they may be in solid form. The best you can hope for is to find a catalyst that will make one problem dissolve without making another one precipitate out. And since you do not have complete control over what goes into the solution, you are constantly finding old and new problems precipitating out and present problems dissolving, partly because of your efforts and partly despite anything you do. The CHEMICAL metaphor gives us a new view of human problems. It is appropriate to the experience of finding that problems which we once thought were “solved” turn up again and again. The CHEMICAL metaphor says that problems are not the kind of things that can be made to disappear forever. To treat them as things that can be “solved” once and for all is pointless. To live by the CHEMICAL metaphor would be to accept it as a fact that no problem ever disappears forever. Rather than direct your energies toward solving your problems once and for all, you would direct your energies toward finding out what catalysts will dissolve your most pressing problems for the longest time without precipitating out worse ones. The reappearance of a problem is viewed as a natural occurrence rather than a failure on your part to find “the right way to solve it.” To live by the CHEMICAL metaphor would mean that your problems have a different kind of reality for you. A temporary solution would be an accomplishment rather than a failure. Problems would be part of the natural order of things rather than disorders to be “cured.” The way you would understand your everyday life and the way you would act in it would be different if you lived by the CHEMCAL metaphor. We see this as a clear case of the power of metaphor to create a reality rather than simply to give us a way of conceptualizing a preexisting reality. ~ George Lakoff,
833:The Moon And The Comet
This fact is clear....Both man and woman
Prize not what's good, but what's uncommon ;
And most delighted still they are,
Not with the excellent, but rare,....
I could of this give proofs most stable,
But, par exemple , take a fable.
'T was night....but still a mimic day
Shone softly forth from milky way;
For now the bright unclouded moon
'Was riding in her highest noon....'
Who, as she slowly sailed along,
Beheld a most unusual throng
With eyes upraised devoutly gazing,
And heard, "Behold! see there! amazing!"
"What can this mean?" dame Cynthia said,
"Perhaps," and high she drew her head,
"Perhaps that I to earth tonight
Shine with unwonted beauty bright;
And therefore mortals in amaze
Come crowding forth on me to gaze;"
And then,....for heavenly beauties love,
Like earthly ones, applause to move,....
She stooped, within a lake below
To see how looked her sparkling brow:
And as her crescent she adjusted,
She thought, if mirrors might be trusted,
That night, so wondrous was her beauty,
To gaze on her was mortals' duty.
But O! sad fall to female pride!
She soon with wondering looks descried
'Twas not on her that eyes were turned;
For her no curious ardour burned;
At her no telescopes were aimed,
Nor wonder at her charms proclaimed;....
Some other idol now, she found,
Had fickle man in fetters bound;
And Cynthia was compelled to own,
Unseen her matchless beauty shone.
61
"But what," she cried, "thus rivals me?
I all the stars and planets see....
Orion has his belt in order;
Of Saturn's ring bright shines the border;
Mars sports his coat of reddest hue;
The Bear has put his horses to;....
But still, these sights so oft are seen,
There's nothing new in them I ween:
And after all I know the cry
Is, 'they are nought when I am by....'
'Tis strange; and I shall surely pout
Until I've found my rival out."
This said, she looked on every side
With eager looks of wounded pride,
And round with all the spite inspected
Of conscious beauty quite neglected;
When, lo! she saw with wondring breast,
Just twinkling in the northern west,
And dimly seen, since seen from far,
A rayless, misty, long-tailed star;
While homage from her charms was ravished,
To be on this poor Comet lavished!
W--k--e, beware! Though amateurs,
And nobles, artists, connoisseurs,
Thy works admire, thy skill commend,
And smiling o'er thy canvass bend,
Thy powers will be no more respected,
Thy crowded easel soon neglected,
If ever artist should appear
(The comet of dame fashion's sphere,)
Who works to wondering London shows
Not done with fingers, but with....toes.
~ Amelia Opie,
834:We feel Divine Love entering us firstly through gentle, soft, humbling, kind and loving feelings, independent of any other person. This can be experienced as gently overwhelming as it increases, dependent on the depth of our desire for It. As we heal further, and more of our negative, repressed emotions and causal soul wounds are removed, the entering of Divine Love into our souls becomes stronger and stronger, bringing deep tears, powerful sensations and expansions in the heart and soul in immense gratitude, humility and feelings of great love and even more yearning for God. There may also be whole body tingling and sensations, crown chakra and heart explosions, feelings of being fully bathed in love and light, great feelings of humility, awe and wonder at the indescribable nature of God’s Love, and at how much He loves you. Receiving Divine Love can feel like being immersed in a bath of love all over, in every part of you, every cell. Deep peace, joy and waves of ecstasy, rapture and bliss arise and flow all over, and great humility washes over the soul. Immense love for God as the most wondrous, awe inspiring Soul that He Is is felt. A deepening into the essence of your pure soul occurs, along with the deep desire to give more of your soul to God. You feel deeply nurtured and embraced in God’s Arms. There is nothing better than resting and dropping into This. You feel the purity of His Love that is the most pleasurable feeling your soul will ever experience. Heat, pressure, inner and outer movements, pulsing, physical shifts and alignments can occur as you open and embody more Divine Love and the feeling of Blessedness this brings. This Blessedness also arises in felt feelings of forgiveness and mercy. Divine Love is Perfect in its trust and tenderness. We become more and more like a child; innocent, joyful, playful and beautiful as we were created to Be. This play is a pure and glorious sensation, wishing to share itself freely and touching all others. Receiving Divine Love can also become so powerful that we are brought to our knees in immense gratitude, rapture, pain and bliss, sometimes all at once. Receiving Divine Love in its fullness is overwhelming, and can even be physically painful in the heart as it inflows to such a degree that the heart actually stretches to accommodate It all. It is both rapturous and ecstatic, as the body may rock, sway and stretch as it receives more and more Divine Love.8 There is no better feeling in all universes than to receive this Greatest Love of all loves, the most pleasurable feelings a soul can experience as it has actually been designed this way, yet our physical bodies cannot take too much of it at one time! When I receive Divine Love in a rapturous way, it is blissful to the soul yet sometimes painful to the physical. Sometimes I have to stop praying as the body becomes too tired. ~ Padma Aon Prakasha,
835:This Enlightened Age
I Say it to myself—in meekest awe
Of Progress, electricity and steam,
Of this almighty age—this liberal age,
That has no time to breathe, or think, or dream,—
I ask it of myself, with bated breath,
Casting a furtive glance about the hall,—
Our fathers, were their times so very dark?
Were they benighted heathens after all?
Had they not their Galileo—Newton too—
And men as great, though not a Stephenson?
Had they not passable scholars in fair Greece,
Who traced the paths we deign to walk upon
Had they not poets in those dismal days—
Homer and Shakespeare, and a few between?
Had they not rulers in their barbarous states,
Who scattered laws for our wise hands to glean?
Had they not painters, who knew how to paint—
Raphael, to take an instance—well as we,
With near four hundred years of light the less?
Is Phidias matched in our great century?
And architects? Sure Egypt, and old Rome,
And ruined Athens tell of fair reputes!
The Pyramids, and temples of the Greeks,
May vie with our town-halls and institutes.
Their marble Venice, with her dappled tints,
Their grey old minsters, strong as chiselled rocks,
Their Tyrolean castles, lifted high,
May outlast all our brick-and-mortar blocks.
And were there not refinements in those days,
And elegant luxuries of domestic life?
I read the answer in the precious things
Whereof these clustering cabinets are rife.
280
What can we show so beautiful in art?
What new of ours can match their wondrous old?—
This fragile porcelain—this Venetian glass—
This delicate necklace of Etruscan gold.
And was there not religion—when the Church
Was one—a common mother—loved and feared?
When haughty souls rejoiced to bear her yoke?
When all those grand monastic piles were reared?
And were there not some preachers—Chrysostoms,
Whose golden words still linger, like a chime
Of falling echoes in lone alpine glens,
Amongst the sonorous voices of our time?
And soldiers—heroes? Do we shame them much?
Have men more courage than in days of yore?
Are they more jealous for their manhood now?
Do they respect and honour women more?
Are they more noble than those good old knights,
Who scorned to strike a foe save in the face—
Who reckoned gold as dross to gallant deeds,
And counted death far happier than disgrace?
Is life more grand with us, who bask at ease,
And count that only excellent which pays,
Than 'twas to the stout hearts that wore the steel
In those dark, turbulent, fearless, fighting days?
O nineteenth century! God has given you light;
The morning has been spreading—that is all.
O liberal age! stoop your conceited head,
And gather up the crumbs that they let fall.
~ Ada Cambridge,
836:The central fact of biblical history, the birth of the Messiah, more than any other, presupposes the design of Providence in the selecting and uniting of successive producers, and the real, paramount interest of the biblical narratives is concentrated on the various and wondrous fates, by which are arranged the births and combinations of the 'fathers of God.' But in all this complicated system of means, having determined in the order of historical phenomena the birth of the Messiah, there was no room for love in the proper meaning of the word. Love is, of course, encountered in the Bible, but only as an independent fact and not as an instrument in the process of the genealogy of Christ. The sacred book does not say that Abram took Sarai to wife by force of an ardent love, and in any case Providence must have waited until this love had grown completely cool for the centenarian progenitors to produce a child of faith, not of love. Isaac married Rebekah not for love but in accordance with an earlier formed resolution and the design of his father. Jacob loved Rachel, but this love turned out to be unnecessary for the origin of the Messiah. He was indeed to be born of a son of Jacob - Judah - but the latter was the offspring, not of Rachel but of the unloved wife, Leah. For the production in the given generation of the ancestor of the Messiah, what was necessary was the union of Jacob precisely with Leah; but to attain this union Providence did not awaken in Jacob any powerful passion of love for the future mother of the 'father of God' - Judah. Not infringing the liberty of Jacob's heartfelt feeling, the higher power permitted him to love Rachel, but for his necessary union with Leah it made use of means of quite a different kind: the mercenary cunning of a third person - devoted to his own domestic and economic interests - Laban. Judah himself, for the production of the remote ancestors of the Messiah, besides his legitimate posterity, had in his old age to marry his daughter-in-law Tamar. Seeing that such a union was not at all in the natural order of things, and indeed could not take place under ordinary conditions, that end was attained by means of an extremely strange occurrence very seductive to superficial readers of the Bible. Nor in such an occurrence could there be any talk of love. It was not love which combined the priestly harlot Rahab with the Hebrew stranger; she yielded herself to him at first in the course of her profession, and afterwards the casual bond was strengthened by her faith in the power of the new God and in the desire for his patronage for herself and her family. It was not love which united David's great-grandfather, the aged Boaz, with the youthful Moabitess Ruth, and Solomon was begotten not from genuine, profound love, but only from the casual, sinful caprice of a sovereign who was growing old. ~ Vladimir Sergeyevich Solovyov,
837:Themes of descent often turn on the struggle between the titanic and the demonic within the same person or group. In Moby Dick, Ahab’s quest for the whale may be mad and “monomaniacal,” as it is frequently called, or even evil so far as he sacrifices his crew and ship to it, but evil or revenge are not the point of the quest. The whale itself may be only a “dumb brute,” as the mate says, and even if it were malignantly determined to kill Ahab, such an attitude, in a whale hunted to the death, would certainly be understandable if it were there. What obsesses Ahab is in a dimension of reality much further down than any whale, in an amoral and alienating world that nothing normal in the human psyche can directly confront.
The professed quest is to kill Moby Dick, but as the portents of disaster pile up it becomes clear that a will to identify with (not adjust to) what Conrad calls the destructive element is what is really driving Ahab. Ahab has, Melville says, become a “Prometheus” with a vulture feeding on him. The axis image appears in the maelstrom or descending spiral (“vortex”) of the last few pages, and perhaps in a remark by one of Ahab’s crew: “The skewer seems loosening out of the middle of the world.” But the descent is not purely demonic, or simply destructive: like other creative descents, it is partly a quest for wisdom, however fatal the attaining of such wisdom may be. A relation reminiscent of Lear and the fool develops at the end between Ahab and the little black cabin boy Pip, who has been left so long to swim in the sea that he has gone insane. Of him it is said that he has been “carried down alive to wondrous depths, where strange shapes of the unwarped primal world glided to and fro . . . and the miser-merman, Wisdom, revealed his hoarded heaps.”
Moby Dick is as profound a treatment as modern literature affords of the leviathan symbolism of the Bible, the titanic-demonic force that raises Egypt and Babylon to greatness and then hurls them into nothingness; that is both an enemy of God outside the creation, and, as notably in Job, a creature within it of whom God is rather proud. The leviathan is revealed to Job as the ultimate mystery of God’s ways, the “king over all the children of pride” (41:34), of whom Satan himself is merely an instrument. What this power looks like depends on how it is approached. Approached by Conrad’s Kurtz through his Antichrist psychosis, it is an unimaginable horror: but it may also be a source of energy that man can put to his own use. There are naturally considerable risks in trying to do so: risks that Rimbaud spoke of in his celebrated lettre du voyant as a “dérèglement de tous les sens.” The phrase indicates the close connection between the titanic and the demonic that Verlaine expressed in his phrase poète maudit, the attitude of poets who feel, like Ahab, that the right worship of the powers they invoke is defiance. ~ Northrop Frye,
838:We Talked Of Lincoln
WE talked of Abraham Lincoln in the night,
Ten fur-coat men on North Saskatchewan’s plain—
Pure zero cold, and all the prairie white—
Englishman, Scotchman, Scandinavian, Dane,
Two Irish, four Canadians—all for gain
Of food and raiment, children, parents, wives,
Living the hardest life that Man survives,
And secret proud because it was so hard
Exploring, camping, axeing, faring lean.—
Month in and out no creature had we seen
Except our burdened dogs, gaunt foxes gray,
Hard-feathered grouse that shot would seldom slay,
Slinking coyotés, plumy-trailing owls,
Stark Indians warm in rabbit-blanket cowls,
And, still as shadows in their deep-tracked yard,
The dun vague moose we startled from our way.
We talked of Abraham Lincoln in the night
Around our fire of tamarac crackling fierce,
Yet dim, like moon and stars, in that vast light
Boreal, bannery, shifting quick to pierce
Ethereal blanks of Space with falchion streams
Transfigured wondrous into quivering beams
From Forms enormous-marching through the sky
To dissolution and new majesty.
And speech was low around our bivouac fire,
Since in our inmost heart of hearts there grew
The sense of mortal feebleness, to see
Those silent miracles of Might on high
Seemingly done for only such as we
In sign how nearer Death and Doom we drew,
While in the ancient tribal-soul we knew
104
Our old, hardfaring father-Vikings’ dreams
Of Odin at Valhalla’s open door,
Where they might see the Battle-father’s face
Glowing at last, when Life and Toil were o’er,
Were they but staunch-enduring in their place.
We talked of Abraham Lincoln in the night.—
Oh sweet and strange to hear the hard-hand men
Old-Abeing him, like half the world of yore
In years when Grant’s and Lee’s young soldiers bore
Rifle and steel, and proved that heroes live
Where folk their lives to Labor mostly give.
And strange and sweet to hear their voices call
Him “Father Abraham,” though no man of all
Was born within the Nation of his birth.
It was as if they felt that all on Earth
Possess of right Earth’s greatest Common Man,
Her sanest, wisest, simplest, steadiest son,
To whom The Father’s children all were one,
And Pomps and Vanities as motes that danced
In the clear sunshine where his humor glanced.
We talked of Abraham Lincoln in the night
Until one spoke, “We yet may see his face,”
Whereon the fire crackled loud through space
Of human silence, while eyes reverent
Toward the auroral miracle were bent
Till from that trancing Glory spirits came
Within our semi-circle round the flame,
And drew us closer-ringed, until we could
Feel the kind touch of vital brotherhood
Which Father Abraham Lincoln thought so good.
105
~ Edward William Thomson,
839:Here I stand, regretting our missed opportunity to walk. A year ago I would have happily run up in the hills, whether it rained or not. And I was thinking that I could go out, in spite of the weather, but I wouldn’t enjoy it like I used to.”
She gestured in amicable agreement. “There’s no fault in misliking the feel of a water-soaked gown.”
“That’s part of it,” I said, seizing on the image. “Last year I wore the same clothes year round. My only hat was a castoff that Julen found me somewhere. I loved the feel of rain against my face, and never minded being soaked. I never noticed it! Now I own carriage hats, and walking hats, and riding hats, and ball headdresses--and none of them except the riding hats can get wet, and even those get ruined in a good soak. My old hat never had any shape to begin with, or any color, so it was never ruined.” I turned to face the window again. “Sometimes I feel like I didn’t lose just my hat, I lost my self that horrible night when I walked into Bran’s trap.”
Nee was silent.
I ran my thumb around the gilt rim of the cup a couple of times, then I made myself face her. “You think I’m being foolish?”
She put her palms together in Peaceful Discourse mode. “Yes I do,” she said, but her tone was not unkind. “One doesn’t lose a self, like a pair of gloves or a pin. We learn and change, or we harden into stone.”
“Maybe I’ve changed too fast. Or haven’t changed enough,” I muttered.
“Have you compromised yourself in any important way?” she asked.
I opened my mouth to say Of course, when we were forced to give up our plans to defeat Galdran, but I knew it would be an untruth as soon as it left my lips. “I think,” I said slowly, “I lost my purpose that day. Life was so easy when all I lived for was the revolt, the accomplishment of which was to bring about all these wondrous miracles. Nothing turned out to be the way we so confidently expected it to. Nothing.”
“So…” She paused to sip. “…if you hadn’t walked into that trap, what would be different?”
“Besides the handsomeness of my foot?” I forced a grin as I kicked my slippered toes out from under my hem. No one could see my scarred foot, not with all the layers of fine clothing I now wore, but the scars were there.
She smiled, but waited for me to answer her question.
I said, “I suppose the outcome in the larger sense would have been the same. In the personal sense, though, I suspect I would have been spared a lot of humiliation.”
“The humiliation of finding out that your political goals were skewed by misinformation?”
“By ignorance. But that wasn’t nearly as humiliating as---” my encounters with a specific individual. But I just shook my head, and didn’t say it.
“So you blame Vidanric,” she said neutrally.
“Yes…no…I don’t know,” I said, trying not to sound cross. “I don’t.” I looked down, saw my hand fidgeting with the curtain and dropped it to my side. ~ Sherwood Smith,
840:Lord Thomas And Fair Annet
Lord Thomas and fair Annet
Sat all day on a hill
When night was come and sun was set
They had not talked their fill.
Lord Thomas said a word in haste
And Annet took it ill;
I winna wed a dowerless maid
Against my parents' will
You're come of the rich, Thomas,
And I'm come of the poor
I'm o'er low to be your bride
And I winna be your whore
O fair Annet, O fair Annet
This night you've said me no
But long or ever this day month
I'll make your heart right woe
Come riddle my riddle dear mother, he said
Come riddle it all in one
Whether I will take fair Annet
Or bring the brown girl home
The nut-brown maid has gold and gear
Fair Annet she has none
And the little beauty fair Annet has
O it will soon be gone
Sheep will die in cots, mother
And oxen die in byre
And what's this world's wealth to me
An I get not my heart's desire
Where will I get a pretty little boy
That'll run my errands soon
That will run to fair Annet's bower
And bid her to my wedding
466
She mauna put on the black, the black
Nor yet the dowie brown
But the scarlet so red, and the kerchief so white
And her bonny locks hanging down
She has called her maries to her bower
To lay gold in her hair
Where'er you put a plait before
See you lay ten times more
When Annet was in her saddle set
She flamed against the fire
The girdle around her middle small
Was worth an earl's hire
The horse fair Annet rode upon
He bounded like the wind
With silver he was shod before
With burning gold behind
And when she came into the kirk
She shimmered like the sun
The belt that was about her waist
Was all with pearls bedone
Is this your bride, Lord Thomas ? she said
I think she's wondrous brown
You might have had as fair a bride
As e'er the sun shined on
Despise her not fair Annet, he said
Despise her not now unto me
For better I love thy little finger
Than all her whole body
Then out and spoke the nut-brown bride
And she spoke out of spite
O where got you that rose-water
That washed your face so white ?
O I did get the rose-water
467
Where you will ne'er get none
For I did get that rose-water
Into my mother's womb
The bride she drew a long bodkin
From out her gay headgear
And struck fair Annet to the heart
A deep wound and a sair
O art thou blind Lord Thomas, she said
Or do you not well see
O do you not see my own heart's blood
Run trinkling down my knee ?
He drew his dagger that was so sharp
That was so sharp and meet
And drove it into the nut-brown bride
That fell dead at his feet
O dig my grave, Lord Thomas he said
Dig it both wide and deep
And lay fair Annet by my side
And the brown girl at my feet
~ Anonymous Olde English,
841:On The Death Of E. Waller, Esq.
How, to thy Sacred Memory, shall I bring
(Worthy thy Fame) a grateful Offering?
I, who by Toils of Sickness, am become
Almost as near as thou art to a Tomb?
While every soft, and every tender Strain
Is ruffl'd, and ill-natur'd grown with Pain.
But, at thy Name, my languisht Muse revives,
And a new Spark in the dull Ashes strives.
I hear thy tuneful Verse, thy Song Divine;
And am lnspir'd by every charming Line.
But, Oh! –––––––––
What Inspiration, at the second hand,
Can an Immortal Elegic Command?
Unless, Me Pious Offerings, mine should be
Made Sacred, being Consecrate to thee.
Eternal, as thy own Almighty Verse,
Should be those Trophies that adom thy Hearse.
The Thought Illustrious, and the Fancy Young;
The Wit Sublime, the Judgment Fine, and Strong;
Soft, as thy Notes to Sacharissa sung.
Whilst mine, like Transitory Flowers, decay,
That come to deck thy Tomb a short-liv'd Day.
Such Tributes are, like Tenures, only fit
To shew from whom we hold our Right to Wit.
Hafl, wondrous Bard, whose Heav'n-born Genius first
My Infant Muse, and Blooming Fancy Nurst.
With thy soft Food of Love I first began,
Then fed on nobler Panegyrick Strain,
Numbers Seraphic! and, at every View,
My Soul extended, and much larger grew:
Where e're I Read, new Raptures seiz'd my Blood;
Methought I heard the Language of a God.
Long did the untun'd World in Ignorance stray,
Producing nothing that was Great and Gay,
Till taught, by thee, the true Poetick way.
Rough were the Tracts before, Dull, and Obscure;
Nor Pleasure, nor Instruction could procure.
Their thoughtless Labour could no Passion move;
12
Sure, in that Age, the Poets knew not Love:
That Charming God, like Apparitions, then
Was only talk'd on, but ne're seen by Men:
Darkness was o're the Muses Land displaid,
And even the Chosen Tribe unguided straid.
Till, by thee rescu'd from th' Egyptian Night,
They now look up, and view the God of Light,
That taught them how to Love, and how to Write;
And to Enhance the Blessing which Heav'n lent,
When for our great Instructor thou wert sent.
Large was thy Life, but yet thy Glories more;
And, like the Sun, did still dispense thy Power,
Producing somthing wondrous every hour:
And, in thy Circulary Course, didst see
The very Life and Death of Poetry.
Thou saw'st the Generous Nine neglected lie,
None listning to their Heav'nly Harmony;
The World being grown to that low Ebb of Sense,
To disesteem the noblest Excellence;
And no Encouragement to Phophets shewn,
Who in past Ages got so great Renown.
Though Fortune Elevated thee above
Its scanty Gratitude, or fickle Love;
Yet, fallen with the World, untir'd by Age,
Scorning th'unthinking Crowd, thou quit'st the Stage.
~ Aphra Behn,
842:I.
Ah, what can ail thee, wretched wight,
   Alone and palely loitering?
The sedge is withered from the lake,
   And no birds sing.

2.
Ah, what can ail thee, wretched wight,
   So haggard and so woe-begone
The squirrel's granary is full,
   And the harvest's done.

3.
I see a lily on thy brow
   With anguish moist and fever dew,
And on thy cheek a fading rose
   Fast withereth too.

4.
I met a lady in the meads,
   Full beautiful, a faery's child:
Her hair was long, her foot was ligh,
   And her eyes were wild.

5.
I set her on my pacing steed,
   And nothing else saw all day long;
For sideways would she lean, and sing
   A faery's song.

6.
I made a garland for her head,
   And bracelets too, and fragrant zone;
She looked at me as she did love,
   And made sweet moan.

7.
She found me roots of relish sweet,
   And honey wild, and manna dew,
And sure in language strange she said,
   "I love thee true!"

8.
She took me to her elfin grot,
   And there she gazed and sighed deep,
And there I shut her wild, sad eyes-
   So kissed to sleep.

9.
And there we slumbered on the moss,
   And there I dreamed, ah! woe betide,
The latest dream I ever dreamed
   On the cold hill side.

10.
I saw pale kings, and princes too,
   Pale warriors, death-pale were they all;
Who cried-"La belle Dame sans merci
   Hath thee in thrall!"

11.
I saw their starved lips in the gloam,
   With horrid warning gaped wide,
And I awoke and found me here,
   On the cold hill side.

12.
And that is why I sojourn here,
   Alone and palely loitering,
Though the sedge is withered from the lake,
   And no birds sing.
LISTEN HERE: https://soundcloud.com/anton-jarvis-206182017/la-belle-dame-sans-merci-by-john-keats
This poem was first published by Leigh Hunt in The Indicator for the 10th of May 1820 (No. XXXI), with some introductory remarks. The signature used by Keats on this occasion, as on that of issuing the Sonnet On A Dream was "Caviare." In 1848 Lord Houghton gave the poem among the Literary Remains, apparently from a manuscript source, for the variations are very considerable. I think there can be no doubt that The Indicator version is a revision of the other. ...In one of the late Gabriel Rossetti's letters he characterizes this poem as "the wondrous Belle Dame sans Merci." I haveno positive information as to the date at which it was composed; but I am fain to regard it as a crowning essay in perfect imaginative utterance, written between the poet's partial recovery and his departure to seek health and find a grave in Italy.'
~ Poetical Works of John Keats, ed. H. Buxton Forman, Crowell publ. 1895. by owner. provided at no charge for educational purposes
~ John Keats, La Belle Dame Sans Merci
,
843:The Chronicle
A BALLAD.
MARGARITA first possest,
If I remember well, my brest,
Margarita first of all;
But when awhile the wanton maid
With my restless heart had play'd,
Martha took the flying ball.
Martha soon did it resign
To the beauteous Catharine.
Beauteous Catharine gave place
(Though loth and angry she to part
With the possession of my heart)
To Eliza's conquering face.
Eliza till this hour might reign,
Had she not evil counsels ta'en.
Fundamental laws she broke,
And still new favorites she chose,
Till up in arms my passions rose,
And cast away her yoke.
Mary then, and gentle Anne,
Both to reign at once began;
Alternately they sway'd;
And sometimes Mary was the fair,
And sometimes Anne the Crown did wear,
And sometimes both I obey'd.
Another Mary then arose
And did rigorous laws impose;
A mighty tyrant she!
Long, alas! should I have been
Under that iron-scepter'd queen,
Had not Rebecca set me free.
When fair Rebecca set me free,
'Twas then a golden time with me:
But soon those pleasures fled;
49
For the gracious princess dy'd,
In her youth and beauty's pride,
And Judith reigned in her stead.
One month, three days, and half an hour,
Judith held the soveraign power:
Wondrous beautiful her face!
But so weak and small her wit,
That she to govern was unfit,
And so Susanna took her place.
But when Isabella came,
Arm'd with a resistless flame,
And th' artillery of her eye;
Whilst she proudly march'd about,
Greater conquests to find out,
She beat out Susan by the bye.
But in her place I then obey'd
Black-ey'd Bess, her viceroy-maid;
To whom ensu'd a vacancy:
Thousand worse passions than possest
The interregnum of my breast;
Bless me from such an anarchy!
Gentle Henriette then,
And a third Mary, next began;
Then Joan, and Jane, and Audria;
And then a pretty Thomasine,
And then another Katharine,
And then a long et cætera.
But should I now to you relate,
The strength and riches of their state;
The powder, patches, and the pins,
The ribbons, jewels, and the rings,
The lace, the paint, and warlike things,
That make up all their magazines;
If I should tell the politic arts
To take and keep men's hearts;
The letters, embassies, and spies,
50
The frowns, and smiles, and flatteries,
The quarrels, tears, and perjuries
(Numberless, nameless, mysteries!)
And all the little lime-twigs laid,
By Machiavel the waiting-maid;
I more voluminous should grow
(Chiefly if I like them should tell
All change of weathers that befell)
Than Holinshed or Stow.
But I will briefer with them be,
Since few of them were long with me.
An higher and a nobler strain
My present Emperess does claim,
Heleonora, first o' th' name;
Whom God grant long to reign!
~ Abraham Cowley,
844:David's Song of Thanks     8  f Oh give thanks to the LORD;  g call upon his name;          h make known his deeds among the peoples!     9 Sing to him, sing praises to him;         tell of all his wondrous works!     10 Glory in his holy name;         let the hearts of those who seek the LORD rejoice!     11  i Seek the LORD and his strength;         seek his presence continually!     12  j Remember the wondrous works that he has done,          k his miracles and the judgments he uttered,     13 O offspring of Israel his servant,         children of Jacob, his chosen ones!     14 He is the LORD our God;          l his judgments are in all the earth.     15 Remember his covenant forever,         the word that he commanded, for a thousand generations,     16 the covenant  m that he made with Abraham,         his sworn promise to Isaac,     17 which  n he confirmed to Jacob as a statute,         to Israel as an everlasting covenant,     18 saying,  o “To you I will give the land of Canaan,         as your portion for an inheritance.”     19 When you were  p few in number,         of little account, and  q sojourners in it,     20 wandering from nation to nation,         from one kingdom to another people,     21 he allowed no one to oppress them;         he  r rebuked kings on their account,     22 saying, “Touch not my anointed ones,         do my  s prophets no harm!”     23  t Sing to the LORD, all the earth!         Tell of his salvation from day to day.     24 Declare his glory among the nations,         his marvelous works among all the peoples!     25 For  u great is the LORD, and greatly to be praised,         and he is to be feared  v above all gods.     26 For all the gods of the peoples are worthless idols,          w but the LORD made the heavens.     27 Splendor and majesty are before him;         strength and joy are in his place.     28 Ascribe to the LORD, O families of the peoples,          x ascribe to the LORD glory and strength!     29 Ascribe to the LORD the glory due his name;         bring an offering and come before him!      y Worship the LORD in the splendor of holiness; [2]         30 tremble before him, all the earth;         yes, the world is established; it shall never be moved.     31  z Let the heavens be glad, and let the earth rejoice,         and let them say among the nations,  a “The LORD reigns!”     32  b Let the sea roar, and all that fills it;         let the field exult, and everything in it!     33 Then shall the trees of the forest sing for joy         before the LORD, for he comes to judge the earth.     34 Oh give thanks to the LORD, for he is good;         for his steadfast love endures forever! 35 c Say also:     “Save us, O God of our salvation,         and gather and deliver us from among the nations,     that we may give thanks to your holy name         and glory in your praise.     36  d Blessed be the LORD, the God of Israel,         from everlasting to everlasting!”  e Then all the people said, “Amen!” and praised the LORD. ~ Anonymous,
845:Name, my Laura, name the whirl-compelling
Bodies to unite in one blest whole
Name, my Laura, name the wondrous magic
By which soul rejoins its kindred soul!

See! it teaches yonder roving planets
Round the sun to fly in endless race;
And as children play around their mother,
Checkered circles round the orb to trace.

Every rolling star, by thirst tormented,
Drinks with joy its bright and golden rain
Drinks refreshment from its fiery chalice,
As the limbs are nourished by the brain.

'Tis through Love that atom pairs with atom,
In a harmony eternal, sure;
And 'tis Love that links the spheres together
Through her only, systems can endure.

Were she but effaced from Nature's clockwork,
Into dust would fly the mighty world;
O'er thy systems thou wouldst weep, great Newton,
When with giant force to chaos hurled!

Blot the goddess from the spirit order,
It would sink in death, and ne'er arise.
Were love absent, spring would glad us never;
Were love absent, none their God would prize!

What is that, which, when my Laura kisses,
Dyes my cheek with flames of purple hue,
Bids my bosom bound with swifter motion,
Like a fever wild my veins runs through?

Every nerve from out its barriers rises,
O'er its banks, the blood begins to flow;
Body seeks to join itself to body,
Spirits kindle in one blissful glow.

Powerful as in the dead creations
That eternal impulses obey,
O'er the web Arachne-like of Nature,
Living Nature,Love exerts her sway.

Laura, see how joyousness embraces
E'en the overflow of sorrows wild!
How e'en rigid desperation kindles
On the loving breast of Hope so mild.

Sisterly and blissful rapture softens
Gloomy Melancholy's fearful night,
And, deliver'd of its golden children,
Lo, the eye pours forth its radiance bright!

Does not awful Sympathy rule over
E'en the realms that Evil calls its own?
For 'tis Hell our crimes are ever wooing,
While they bear a grudge 'gainst Heaven alone!

Shame, Repentance, pair Eumenides-like,
Weave round sin their fearful serpent-coils:
While around the eagle-wings of Greatness
Treach'rous danger winds its dreaded toils.

Ruin oft with Pride is wont to trifle,
Envy upon Fortune loves to cling;
On her brother, Death, with arms extended,
Lust, his sister, oft is wont to spring.

On the wings of Love the future hastens
In the arms of ages past to lie;
And Saturnus, as he onward speeds him,
Long hath sought his brideEternity!

Soon Saturnus will his bride discover,
So the mighty oracle hath said;
Blazing worlds will turn to marriage torches
When Eternity with Time shall wed!

Then a fairer, far more beauteous morning,
Laura, on our love shall also shine,
Long as their blest bridal-night enduring:
So rejoice thee, LauraLaura mine!

~ Friedrich Schiller, Fantasie -- To Laura
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846:The Baptistry
One winter eve, at twilight, when the sound
Of sorrowful winds scarce troubled Nature's rest,
As she lay sleeping, with her hair unbound,
Holding her grey robe to her shivering breast,
I enter'd through a low-arch'd oaken door,
Circled with curious sculpture; and I crept
With slow, hush'd footsteps, o'er the shadow'd floor,
Where organ notes in sudden silence slept;
Far down the aisle, where darkness seem'd to brood
With such wide-spreading wings, and where the sigh
Of murmur'd prayer scarce came,—until I stood
In the deep stillness of the Baptistry.
There, in the dim side-chapel, no bright glow
From jewelled windows on the wall was shed;
No sunbeams rested on the font below,
Or kiss'd those mighty arches overhead.
Soft lines and curves went upward, and were lost
In solemn shadow and in dreamy space;
Only the level floor was faintly crost
With glimmering brightness from the holy place.
And, as I listen'd, I heard music sweet
Trembling and swelling through the soundless air,
Threading dark aisles, as if an angel's feet
Were bidden bring God's message to me there.
Ah! and the echo of those anthem notes
Wanders and whispers in my heart for aye:
In all my life the mystic language floats,
Fitful and faint, as in my ears that day.
One whom we knew had enter'd into rest—
Calm on the pillow lay his hoary head;
And through that music spoke, in accents blest,
Our holy Mother's voice, hallowing the dead,
176
Telling of perfect peace, of labours done,
Of long years' sorrow turned to joy at last—
The quiet sleep, when battles all are won—
The hush of evening when the day is past.
I look'd upon the font, and mused of all
Its wondrous meaning, till my thoughts grew dim
And vast and shadowy as those columns tall;—
Morning of life for me—death's night for him!
How fancy tried to span that awful space
Between the two—between the here and there!
To bridge the nave—up to that blessed Place
Where light and song stream'd on the chancel-stair!
Dim recollections drifted through my brain—
Echoing footfalls of past childish years,
When the baptismal robe had less of stain,
E'en though unwash'd by penitential tears.
I saw the gloomy shadows o'er my head,
And sigh'd to think how I had suffer'd loss;
I saw the soft light, and was comforted,—
I knew it shone straight from the chancel-cross.
A few more steps, and then I stood below
The towering minster coronet again;
Down on my face that pure and gentle glow
Fell, like a pitying kiss in time of pain.
Down to my feet it stream'd; a passage dim,
With hosts of phantom-shapes on either side,
It drifted through;—as songs of seraphim
Drift through our mourning hearts at Easter-tide.
Looking up then, I seem'd to see my life,—
A long, dim vista, where the rays descend—
Where light and darkness wage continual strife;
But only light—the full light—at the end.
~ Ada Cambridge,
847:Philosophy and science have not always been friendly toward the idea of God, the reason being that they are dedicated to the task of accounting for things and are impatient with anything that refuses to give an account of itself. The philosopher and the scientist will admit that there is much that they do not know; but that is quite another thing from admitting that there is something which they can never know, which indeed they have no technique for discovering. To admit that there is One who lies beyond us, who exists outside of all our categories, who will not be dismissed with a name, who will not appear before the bar of our reason, nor submit to our curious inquiries: this requires a great deal of humility, more than most of us possess, so we save face by thinking God down to our level, or at least down to where we can manage Him. Yet how He eludes us! For He is everywhere while He is nowhere, for "where" has to do with matter and space, and God is independent of both. He is unaffected by time or motion, is wholly self-dependent and owes nothing to the worlds His hands have made. Timeless, spaceless, single, lonely, Yet sublimely Three, Thou art grandly, always, only God is Unity! Lone in grandeur, lone in glory, Who shall tell Thy wondrous story? Awful Trinity! FREDERICK W. FABER It is not a cheerful thought that millions of us who live in a land of Bibles, who belong to churches and labor to promote the Christian religion, may yet pass our whole life on this earth without once having thought or tried to think seriously about the being of God. Few of us have let our hearts gaze in wonder at the I AM, the self-existent Self back of which no creature can think. Such thoughts are too painful for us. We prefer to think where it will do more good - about how to build a better mousetrap, for instance, or how to make two blades of grass grow where one grew before. And for this we are now paying a too heavy price in the secularlzation of our religion and the decay of our inner lives. Perhaps some sincere but puzzled Christian may at this juncture wish to inquire about the practicality of such concepts as I am trying to set forth here. "What bearing does this have on my life?" he may ask. "What possible meaning can the self-existence of God have for me and others like me in a world such as this and in times such as these?" To this I reply that, because we are the handiwork of God, it follows that all our problems and their solutions are theological. Some knowledge of what kind of God it is that operates the universe is indispensable to a sound philosophy of life and a sane outlook on the world scene. The much-quoted advice of Alexander Pope, "Know then thyself, presume not God to scan: The proper study of mankind is man," if followed literally would destroy any possibility of man's ever knowing himself in any but the most superficial way. We can never know who or what we are till we know at least something of what God is. For this reason the self-existence of God is not a wisp of dry doctrine, academic and remote; it is in fact as near as our breath and as practical as the latest surgical technique. ~ A W Tozer,
848:Come on, lovey, open up. These buckets is heavy.”
The plea accompanied another tapping.
“Patience, Molly.” Christopher paused for a brief moment, gathering the towel about him again. Then his muscles flexed, and if she had found the breath, Erienne would have shrieked as he lifted her and dumped her onto the bed. She half raised with her mouth open to hotly voice her objection to whatever he had in mind, but he flung the bedcovers over her head, squelching comment. “Lie still.” His whisper bore a tone of command that could prompt immediate obedience from even the most reluctant. Erienne froze, and with a smile Christopher reached across to turn down the other side of the bed to make it seem as if he had just left it. Frantic visions involving her possible fate flew through Erienne’s mind. She considered the horrible humiliation she would suffer if she were discovered in the man’s bed. Her fears burgeoned, her rage peaked, and she threw back the covers, intending to escape the trap he laid for her.
In the next brief second she caught her breath sharply and snatched the covers back over her head again, for the sight of him standing stark naked beside the chair where his clothes were draped was too much for her virgin eyes to bear. It had been no more than a glimpse, but the vision of his tall, tanned, wide-shouldered form bathed in the pinkish light of the rising sun was forever branded in her brain.
Christopher chuckled softly as Erienne curled into the bed and finally obeyed his warning. He slipped on his breeches, secured them, and moved across the room to unlock the door. Molly knew her trade and her competition, and the village of Mawbry suited her well, since there was an absolute lack of the latter. When Christopher opened the portal, she was through it in a trice and shrugging out of the yoke that bore the pails. Pressing herself tightly against the male form, she rubbed her fingers through the hair on his chest and fluttered her lashes. “Oh, lovey, ye are a wondrous sight for any girl to behold.”
“I’ve already told you, Molly. I have no need of yer services,” Christopher stated bluntly.
“I only want the water.”
“Ah, come now, lovey,” she crooned. “I knows ye’ve been away ter sea and needs a li’l tussle in bed. Why, with such a man as yerself, I’d be more’n willin’ ter give ye all ye need without a hint o’ a coin.”
Christopher swept his hand toward the mentioned furnishing, drawing the maid’s eyes to it. “I already have all I desire. Now be along with you.” Molly’s dark eyes widened in surprise as she turned to stare at the bed. Unable to mistake the curvaceous form hidden beneath the quilt, she straightened indignantly and with a swish of her skirts was gone from the room, slamming the door behind her. Erienne waited, not daring to come out from beneath the covering until Christopher tapped her on the shoulder. “ ’Tis safe now. You can come out.”
“Are you dressed?” she asked cautiously, her voice muffled beneath the covers.
Christopher chuckled. “I’ve got my breeches on, if that’s what you’re worried about."

-Molly, Christopher, & Erienne ~ Kathleen E Woodiwiss,
849:Happy the writer who, passing by characters that are boring, disgusting, shocking in their mournful reality, approaches characters that manifest the lofty dignity of man, who from the great pool of daily whirling images has chosen only the rare exceptions, who has never once betrayed the exalted turning of his lyre, nor descended from his height to his poor, insignificant brethren, and, without touching the ground, has given the whole of himself to his elevated images so far removed from it. Twice enviable is his beautiful lot: he is among them as in his own family; and meanwhile his fame spreads loud and far. With entrancing smoke he has clouded people's eyes; he has flattered them wondrously, concealing what is mournful in life, showing them a beautiful man. Everything rushes after him, applauding, and flies off following his triumphal chariot. Great world poet they name him, soaring high above all other geniuses in the world, as the eagle soars above the other high fliers. At the mere mention of his name, young ardent hearts are filled with trembling, responsive tears shine in all eyes...No one equals him in power--he is God! But such is not the lot, and other is the destiny of the writer who has dared to call forth all that is before our eyes every moment and which our indifferent eyes do not see--all the stupendous mire of trivia in which our life in entangled, the whole depth of cold, fragmented, everyday characters that swarm over our often bitter and boring earthly path, and with the firm strength of his implacable chisel dares to present them roundly and vividly before the eyes of all people! It is not for him to win people's applause, not for him to behold the grateful tears and unanimous rapture of the souls he has stirred; no sixteen-year-old girl will come flying to meet him with her head in a whirl and heroic enthusiasm; it is not for him to forget himself in the sweet enchantment of sounds he himself has evoked; it is not for him, finally, to escape contemporary judgment, hypocritically callous contemporary judgment, which will call insignificant and mean the creations he has fostered, will allot him a contemptible corner in the ranks of writers who insult mankind, will ascribe to him the quality of the heroes he has portrayed, will deny him heart, and soul, and the divine flame of talent. For contemporary judgment does not recognize that equally wondrous are the glasses that observe the sun and those that look at the movement of inconspicuous insect; for contemporary judgment does not recognize that much depth of soul is needed to light up the picture drawn from contemptible life and elevate it into a pearl of creation; for contemporary judgment does not recognize that lofty ecstatic laughter is worthy to stand beside the lofty lyrical impulse, and that a whole abyss separates it from the antics of the street-fair clown! This contemporary judgment does not recognize; and will turn it all into a reproach and abuse of the unrecognized writer; with no sharing, no response, no sympathy, like a familyless wayfarer, he will be left alone in the middle of the road. Grim is his path, and bitterly he will feel his solitude. ~ Nikolai Gogol,
850:The Pelican Chorus
King and Queen of the Pelicans we;
No other Birds so grand we see!
None but we have feet like fins!
With lovely leathery throats and chins!
Ploffskin, Pluffskin, Pelican jee!
We think no birds so happy as we!
Plumpskin, Ploshkin, Pelican jill!
We think so then, and we thought so still!
We live on the Nile. The Nile we love.
By night we sleep on the cliffs above.
By day we fish, and at eve we stand
On long bare islands of yellow sand.
And when the sun sinks slowly down
And the great rock walls grow dark and brown,
Where the purple river rolls fast and dim
And the ivory Ibis starlike skim,
Wing to wing we dance around, Stamping our feet with a flumpy sound, Opening our mouths as Pelicans ought,
And this is the song we nightly snort:
Ploffskin, Pluffskin, Pelican jee!
We think no Birds so happy as we!
Plumpskin, Ploshkin, Pelican jill!
We think so then, and we thought so still.
Last year came out our Daughter, Dell;
And all the Birds received her well.
To do her honour, a feast we made
For every bird that can swim or wade.
Herons and Gulls, and Cormorants black,
Cranes, and Flamingoes with scarlet back,
Plovers and Storks, and Geese in clouds,
Swans and Dilberry Ducks in crowds.
Thousands of Birds in wondrous flight!
They ate and drank and danced all night,
And echoing back from the rocks you heard
Multitude-echoes from Bird and Bird, Ploffskin, Pluffskin, Pelican jee!
181
We think no Birds so happy as we!
Plumpskin, Ploshkin, Pelican jill!
We think so then, and we thought so still!
Yes, they came; and among the rest,
The king of the Cranes all grandly dressed.
Such a lovely tail! Its feathers float
Between the ends of his blue dress-coat;
With pea-green trowsers all so neat,
And a delicate frill to hide his feet, (For though no one speaks of it, everyone knows,
He has got no webs between his toes!)
As soon as he saw our Daughter Dell,
In violent love that Crane King fell, On seeing her waddling form so fair,
With a wreath of shrimps in her short white hair,
And before the end of the next long day,
Our Dell had given her heart away;
For the King of the Cranes had won that heart,
With a Crocodile's egg and a large fish-tart.
She vowed to marry the King of the Cranes,
Leaving the Nile for stranger plains;
And away they flew in a gathering crowd
Of endless birds in a lengthening cloud.
Ploffskin, Pluffskin, Pelican jee!
We think no Birds so happy as we!
Plumpskin, Ploshkin, Pelican jill!
We think so then, and we thought so still!
And far away in the twilight sky,
We heard them singing in a lessening cry, Farther and farther till out of sight,
And we stood alone in the silent night!
Often since, in the nights of June,
We sit on the sand and watch the moon; - She dwells by the streams of the Chankly Bore,
And we probably never shall see her more.
Ploffskin, Pluffskin, Pelican jee!
We think no Birds so happy as we!
Plumpskin, Ploshkin, Pelican jill!
We think so then, and we thought so still!
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~ Edward Lear,
851:The Resting-Place
“Because I live, ye shall live also.”
Calmly the Paschal moonlight now is sleeping
On mossy hillock and on headstone grey,
Where still our Mother holds in faithful keeping
Such as, while living, in her dear arms lay.
Ah! loving and beloved, we know ye rest,
E'en in the grave, upon her hallow'd breast.
Where is the cumbrous robe—the flesh—the matter
Which held the spirit in such painful thrall?
A little dust that scarce a breath would scatter,
Darkness, and void, and silence—this seems all.
Yet somewhere, safe, the waiting body lies,
While the freed spirit is in Paradise.
Ah! in that day, when earth is all refinèd
From death and sin, the darkness and the stain;
When Eden's perfect beauty is enshrinèd
In unmarred purity and light again;
Transfigured, and “exceeding white as snow”—
But still that body—it will rise, we know.
The self-same lips that hymn'd the Easter story
With heart of Easter gladness, here, may sing
The song of angels, in the angels' glory,
Around the throne of our Almighty King.
The same feet, which this ancient pavement trod,
May walk for aye the temple-courts of God.
O blessed day, which saw the Saviour risen!
Which told to trembling man that wondrous news—
“The grave is not thy body's endless prison,
Thy soul no more in vain for pardon sues.
From Adam's curse, by Christ's death, thou art free—
The Lord accepts this sacrifice for thee.”
“Peace be with you”—by Him those words were spoken
After the glorious victory was won—
248
After the angel gave that blessed token
To her whose favour'd lips had called him “Son.”
Ah! where were peace, if every trembling breath
Strengthen'd the fetters of an endless death?
Where were the peace, if that dark cloud of mourning
From Calvary's hill had never pass'd away?
If our deep night had never known the dawning
Of that mysterious Resurrection-day?
O Christ our Lord! Thou didst indeed release
Thy sinful children, and didst give them peace.
And now we know that Thou art throned for ever,
True God, and yet true man, in heaven above;
That now no power our life from Thine can sever,
That naught shall rob us of Thy gift of love;
That Thou, within the veil, dost intercede
For all who suffer and for all in need.
That Thou art with us here, too, in our sorrow—
With us to help in every time of strife,
Dost give to each dark day its joyous morrow,
Dost make us strong with Thine own love and life.
And we may love, and we may come to Thee
In heaven, and share Thy great felicity!
Ay, when the grass upon our grave is sighing
In the cool wind and Easter moonlight fair,
The mortal dust, beneath the violets lying,
Shall rest in hope and rest in safety there,
Till Thou shalt come with Thy celestial train,
And our bright spirit take its own again.
“After Thy likeness,” in its sweet perfection,
Shall we awake in that eternal day;
All—save the sin—shall have its resurrection,
Clothed in Thy glorious immortality.
And we shall stand Thy radiant throne beside,
Blessed for evermore, and—satisfied!
~ Ada Cambridge,
852:The Douglas Tragedy
'Rise up, rise up now, Lord Douglas,' she says,
'And put on your armour so bright;
Let it never be said that a daughter of thine
Was married to a lord under night.
'Rise up, rise up, my seven bold sons,
And put on your armour so bright,
And take better care of your youngest sister,
For your eldest's awa the last night.'-He's mounted her on a milk-white steed,
And himself on a dapple grey,
With a bugelet horn hung down by his side,
And lightly they rode away.
Lord William lookit o'er his left shoulder,
To see what he could see,
And there be spy'd her seven brethren bold,
Come riding o'er the lee.
'Light down, light down, Lady Marg'ret,' he said,
'And hold my steed in your hand,
Until that against your seven brothers bold,
And your father I make a stand.'-She held his steed in her milk white hand,
And never shed one tear,
Until that she saw her seven brethren fa',
And her father hard fighting, who loved her so dear.
'O hold your hand, Lord William!' she said,
'For your strokes they are wondrous sair;
True lovers I can get many a ane,
But a father I can never get mair.'-O she's ta'en out her handkerchief,
It was o' the holland sae fine,
And aye she dighted her father's bloody wounds,
That were redder than the wine.
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'O chuse, O chuse, Lady Marg'ret,' he said,
'O whether will ye gang or bide?'
'I'll gang, I'll gang, Lord William,' she said,
'For ye have left me no other guide.'-He's lifted her on a milk-white steed,
And himself on a dapple grey.
With a bugelet horn hung down by his side,
And slowly they baith rade away.
O they rade on, and on they rade,
And a' by the light of the moon,
Until they came to yon wan water,
And there they lighted down.
They lighted down to tak a drink
Of the spring that ran sae clear:
And down the stream ran his gude heart's blood,
And sair she 'gan to fear.
'Hold up, hold up, Lord William,' she says,
'For I fear that you are slain!'
''Tis naething but the shadow of my scarlet cloak
That shines in the water sae plain.'
O they rade on, and on they rade,
And a' by the light of the moon,
Until they cam to his mother's ha' door,
And there they lighted down.
'Get up, get up, lady mother,' he says,
'Get up, and let me in!-Get up, get up, lady mother,' he says,
'For this night my fair ladye I've win.
'O mak my bed, lady mother,' he says,
'O mak it braid and deep!
And lay Lady Marg'ret close at my back,
And the sounder I will sleep.'-Lord William was dead lang ere midnight,
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Lady Marg'ret lang ere day-And all true lovers that go thegither,
May they have mair luck than they!
Lord William was buried in St. Marie's kirk,
Lady Margaret in Marie's quire;
Out o' the lady's grave grew a bonny red rose,
And out o' the knight's a brier.
And they twa met, and they twa plat,
And fain they wad be near;
And a' the warld might ken right weel,
They were twa lovers dear.
But by and rade the Black Douglas,
And wow but he was rough!
For he pull'd up the bonny brier,
An flang't in St. Marie's Loch.
~ Andrew Lang,
853:Possibly you think that Adam was not at all sagacious in his interpretations, and that it was altogether extremely unbecoming in a sensible man to behave as he did — falling in love with a girl who really had nothing more than her beauty to recommend her, attributing imaginary virtues to her, and even condescending to cleave to her after she had fallen in love with another man, waiting for her kind looks as a patient trembling dog waits for his master's eye to be turned upon him. But in so complex a thing as human nature, we must consider, it is hard to find rules without exceptions. Of course, I know that, as a rule, sensible men fall in love with the most sensible women of their acquaintance, see through all the pretty deceits of coquettish beauty, never imagine themselves loved when they are not loved, cease loving on all proper occasions, and marry the woman most fitted for them in every respect — indeed, so as to compel the approbation of all the maiden ladies in their neighbourhood. But even to this rule an exception will occur now and then in the lapse of centuries, and my friend Adam was one. For my own part, however, I respect him none the less — nay, I think the deep love he had for that sweet, rounded, blossom-like, dark-eyed Hetty, of whose inward self he was really very ignorant, came out of the very strength of his nature and not out of any inconsistent weakness. Is it any weakness, pray, to be wrought on by exquisite music? To feel its wondrous harmonies searching the subtlest windings of your soul, the delicate fibres of life where no memory can penetrate, and binding together your whole being past and present in one unspeakable vibration, melting you in one moment with all the tenderness, all the love that has been scattered through the toilsome years, concentrating in one emotion of heroic courage or resignation all the hard-learnt lessons of self-renouncing sympathy, blending your present joy with past sorrow and your present sorrow with all your past joy? If not, then neither is it a weakness to be so wrought upon by the exquisite curves of a woman's cheek and neck and arms, by the liquid depths of her beseeching eyes, or the sweet childish pout of her lips. For the beauty of a lovely woman is like music: what can one say more? Beauty has an expression beyond and far above the one woman's soul that it clothes, as the words of genius have a wider meaning than the thought that prompted them. It is more than a woman's love that moves us in a woman's eyes — it seems to be a far-off mighty love that has come near to us, and made speech for itself there; the rounded neck, the dimpled arm, move us by something more than their prettiness — by their close kinship with all we have known of tenderness and peace. The noblest nature sees the most of this impersonal expression in beauty (it is needless to say that there are gentlemen with whiskers dyed and undyed who see none of it whatever), and for this reason, the noblest nature is often the most blinded to the character of the one woman's soul that the beauty clothes. Whence, I fear, the tragedy of human life is likely to continue for a long time to come, in spite of mental philosophers who are ready with the best receipts for avoiding all mistakes of the kind. ~ George Eliot,
854:When Nature Wants A Man
When Nature wants to drill a man
And thrill a man,
And skill a man,
When Nature wants to mould a man
To play the noblest part;
When she yearns with all her heart
To create so great and bold a man
That all the world shall praiseWatch her method, watch her ways!
How she ruthlessly perfects
Whom she royally elects;
How she hammers him and hurts him
And with mighty blows converts him
Into trial shapes of clay which only Nature understandsWhile his tortured heart is crying and he lifts beseeching hands! How she bends, but never breaks,
When his good she undertakes....
How she uses whom she chooses
And with every purpose fuses him,
By every art induces him
To try his splendor outNature knows what she's about.
When Nature wants to take a man
And shake a man
And wake a man;
When Nature wants to make a man
To do the Future's will;
When she tries with all her skill
And she yearns with all her soul
To create him large and whole....
With what cunning she prepares him!
How she goads and never spares him,
How she whets him and she frets him
And in poverty begets him....
How she often disappoints
Whom she sacredly anoints,
With what wisdom she will hide him,
Never minding what betide him
Though his genius sob with slighting and his pride may not forget!
Bids him struggle harder yet.
Makes him lonely
So that only
God's high messages shall reach him
So that she may surely teach him
What the Hierarchy planned.
Though he may not understand
Gives him passions to commandHow remorselessly she spurs him,
With terrific ardor stirs him
When she poignantly prefers him!
When Nature wants to name a man
And fame a man
And tame a man;
When Nature wants to shame a man
To do his heavenly best....
When she tries the highest test
That her reckoning may bringWhen she wants a god or king! How she reins him and restrains him
So his body scarce contains him
While she fires him
And inspires him!
Keeps him yearning, ever burning for a tantalising goalLures and lacerates his soul.
Sets a challenge for his spirit,
Draws it higher when he's near itMakes a jungle, that he clear it;
Makes a desert, that he fear it
And subdue it if he canSo doth Nature make a man.
Then, to test his spirit's wrath
Hurls a mountain in his pathPuts a bitter choice before him
And relentlessly stands o'er him.
'Climb, or perish! ' so she says....
Watch her purpose, watch her ways!
Nature's plan is wondrous kind
Could we understand her mind...
Fools are they who call her blind.
When his feet are torn and bleeding
Yet his spirit mounts unheeding,
All his higher powers speeding
Blazing newer paths and fine;
When the force that is divine
Leaps to challenge every failure and his ardor still is sweet
And love and hope are burning in the presence of defeat....
Lo, the crisis! Lo, the shout
That must call the leader out.
When the people need salvation
Doth he come to lead the nation....
Then doth Nature show her plan
When the world has found- a man!
~ Angela Morgan,
855:Sister's Cake
I'd not complain of Sister Jane, for she was good and kind,
Combining with rare comeliness distinctive gifts of mind;
Nay, I'll admit it were most fit that, worn by social cares,
She'd crave a change from parlor life to that below the stairs,
And that, eschewing needlework and music, she should take
Herself to the substantial art of manufacturing cake.
At breakfast, then, it would befall that Sister Jane would say:
"Mother, if you have got the things, I'll make some cake to-day!"
Poor mother'd cast a timid glance at father, like as not-For father hinted sister's cooking cost a frightful lot-But neither she nor he presumed to signify dissent,
Accepting it for gospel truth that what she wanted went!
No matter what the rest of 'em might chance to have in hand,
The whole machinery of the house came to a sudden stand;
The pots were hustled off the stove, the fire built up anew,
With every damper set just so to heat the oven through;
The kitchen-table was relieved of everything, to make
That ample space which Jane required when she compounded cake.
And, oh! the bustling here and there, the flying to and fro;
The click of forks that whipped the eggs to lather white as snow-And what a wealth of sugar melted swiftly out of sight-And butter? Mother said such waste would ruin father, quite!
But Sister Jane preserved a mien no pleading could confound
As she utilized the raisins and the citron by the pound.
Oh, hours of chaos, tumult, heat, vexatious din, and whirl!
Of deep humiliation for the sullen hired-girl;
Of grief for mother, hating to see things wasted so,
And of fortune for that little boy who pined to taste that dough!
It looked so sweet and yellow--sure, to taste it were no sin-But, oh! how sister scolded if he stuck his finger in!
The chances were as ten to one, before the job was through,
That sister'd think of something else she'd great deal rather do!
So, then, she'd softly steal away, as Arabs in the night,
Leaving the girl and ma to finish up as best they might;
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These tactics (artful Sister Jane) enabled her to take
Or shift the credit or the blame of that too-treacherous cake!
And yet, unhappy is the man who has no Sister Jane-For he who has no sister seems to me to live in vain.
I never had a sister--may be that is why today
I'm wizened and dyspeptic, instead of blithe and gay;
A boy who's only forty should be full of romp and mirth,
But I (because I'm sisterless) am the oldest man on earth!
Had I a little sister--oh, how happy I should be!
I'd never let her cast her eyes on any chap but me;
I'd love her and I'd cherish her for better and for worse-I'd buy her gowns and bonnets, and sing her praise in verse;
And--yes, what's more and vastly more--I tell you what I'd do:
I'd let her make her wondrous cake, and I would eat it, too!
I have a high opinion of the sisters, as you see-Another fellow's sister is so very dear to me!
I love to work anear her when she's making over frocks,
When she patches little trousers or darns prosaic socks;
But I draw the line at one thing--yes, I don my hat and take
A three hours' walk when she is moved to try her hand at cake!
~ Eugene Field,
856:Careless Mathilda
'AGAIN, Matilda, is your work undone!
Your scissors, where are they? your thimble, gone?
Your needles, pins, and thread and tapes all lost;
Your housewife here, and there your workbag toss'd.
'Fie, fie, my child! indeed this will not do,
Your hair uncomb'd, your frock in tatters, too;
I'm now resolved no more delays to grant,
To learn of her, I'll send you to your aunt. '
In vain Matilda wept, entreated, pray'd,
In vain a promise of amendment made.
Arrived at Austere Hall, Matilda sigh'd,
By Lady Rigid when severely eyed:
'You read and write, and work well, as I'm told,
Are gentle, kind, good-natured, and not bold;
But very careless, negligent, and wild–
You'll leave me, as I hope, a different child. '
The little girl next morn a favour asks;
'I wish to take a walk.'–'Go, learn your tasks,'
Replies her aunt, 'nor fruitlessly repine:
Your room you'll leave not till you're call'd to dine. '
As there Matilda sat, o'erwhelm'd with shame,
A dame appear'd, Disorder was her name:
Her hair and dress neglected–soil'd her face,
Her mien unseemly, and devoid of grace.
'Here, child, ' said she, 'my mistress sends you this,
A bag of silks–a flower, not work'd amiss–
A polyanthus bright, and wondrous gay,
You'll copy it by noon, she bade me say. '
Disorder grinn'd, and shuffling walk'd away.
Entangled were the silks of every hue,
Confused and mix'd were shades of pink, green, blue;
She took a thread, compared it with the flower:
'To finish this is not within my power.
Well-sorted silks had Lady Rigid sent,
I might have work'd, if such was her intent. '
She sigh'd, and melted into sobs and tears:
She hears a step, and at the door appears
A pretty maiden, clean, well-dress'd, and neat,
Her voice was soft, her looks sedate, yet sweet.
'My name is Order: do not cry, my love;
Attend to me, and thus you may improve. '
She took the silks, and drew out shade by shade,
In separate skeins, and each with care she laid;
Then smiling kindly, left the little maid.
Matilda now resumes her sweet employ,
And sees the flower complete–how great her joy!
She leaves the room–'I've done my task,' she cries;
The lady look'd, and scarce believed her eyes;
Yet soon her harshness changed to glad surprise:
'Why, this is well, a very pretty flower,
Work'd so exact, and done within the hour!
And now amuse yourself, and walk, or play.'
Thus pass'd Matilda this much dreaded day.
At all her tasks, Disorder would attend;
At all her tasks, still Order stood her friend.
With tears and sighs her studies oft began,
These into smiles were changed by Order's plan.
No longer Lady Rigid seem'd severe:
The negligent alone her eye need fear.
And now the day, the wish'd-for day, is come,
When young Matilda may revisit home.
'You quit me, child, but oft to mind recall
The time you spent with me at Austere Hall.
And now, my dear, I'll give you one of these
To be your maid–take with you which you please.
What! from Disorder do you frighten'd start? '
Matilda clasp'd sweet Order to her heart,
And said, 'From thee, best friend, I'll never part. '
~ Ann Taylor,
857:The Return
The grass was gray with the moonlit dew,
The stones were white as I came through;
I came down the path by the thirteen yews,
Through the blocks of shade that the moonlight hews.
And when I came to the high lych-gate
I waited awhile where the corpses wait;
Then I came down the road where the moonlight lay
Like the fallen ghost of the light of day.
The bats shrieked high in their zigzag flight,
The owls' spread wings were quiet and white,
The wind and the poplar gave sigh for sigh,
And all about were the rustling shy
Little live creatures that love the night Little wild creatures timid and free.
I passed, and they were not afraid of me.
It was over the meadow and down the lane
The way to come to my house again:
Through the wood where the lovers talk,
And the ghosts, they say, get leave to walk.
I wore the clothes that we all must wear,
And no one saw me walking there,
No one saw my pale feet pass
By my garden path to my garden grass.
My garden was hung with the veil of spring Plum-tree and pear-tree blossoming;
It lay in the moon's cold sheet of light
In garlands and silence, wondrous and white
As a dead bride decked for her burying.
Then I saw the face of my house
Held close in the arms of the blossomed boughs:
I leaned my face to the window bright
To feel if the heart of my house beat right.
The firelight hung it with fitful gold;
It was warm as the house of the dead is cold.
I saw the settles, the candles tall,
The black-faced presses against the wall,
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Polished beechwood and shining brass,
The gleam of china, the glitter of glass,
All the little things that were home to me Everything as it used to be.
Then I said, 'The fire of life still burns,
And I have returned whence none returns:
I will warm my hands where the fire is lit,
I will warm my heart in the heart of it!'
So I called aloud to the one within:
'Open, open, and let me in!
Let me in to the fire and the light It is very cold out here in the night!'
There was never a stir or an answering breath Only a silence as deep as death.
Then I beat on the window, and called, and cried.
No one heard me, and none replied.
The golden silence lay warm and deep,
And I wept as the dead, forgotten, weep;
And there was no one to hear or see To comfort me, to have pity on me.
But deep in the silence something stirred Something that had not seen or heard And two drew near to the window-pane,
Kissed in the moonlight and kissed again,
And looked, through my face, to the moon-shroud, spread
Over the garlanded garden bed;
And--'How ghostly the moonlight is!' she said.
Back through the garden, the wood, the lane,
I came to mine own place again.
I wore the garments we all must wear,
And no one saw me walking there.
No one heard my thin feet pass
Through the white of the stones and the gray of the grass,
Along the path where the moonlight hews
Slabs of shadow for thirteen yews.
In the hollow where drifted dreams lie deep
It is good to sleep: it was good to sleep:
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But my bed has grown cold with the drip of the dew,
And I cannot sleep as I used to do.
~ Edith Nesbit,
858:The Vision Of The Holy Grail
_Deere Chryste, let not the cheere of earth,
To fill our hearts with heedless mirth
This holy Christmasse time;
But give us of thy heavenly cheere
That we may hold thy love most deere
And know thy peace sublime._
*****
Full merry waxed King Pelles court
With Yuletide cheere and Yuletide sport,
And, when the board was spread,
Now wit ye well 'twas good to see
So fair and brave a companie
With Pelles at the head.
'Come hence, Elaine,' King Pelles cried,
'Come hence and sit ye by my side,
For never yet, I trow,
Have gentle virtues like to thine
Been proved by sword nor pledged in wine,
Nor shall be nevermo!'
'Sweete sir, my father,' quoth Elaine,
'Me it repents to give thee pain-Yet, tarry I may not;
For I shall soond and I shall die
If I behold this companie
And see not Launcelot!
'My heart shall have no love but this-My lips shall know no other kiss,
Save only, father, thine;
So graunt me leave to seek my bower,
The lonely chamber in the toure,
Where sleeps his child and mine.'
Then frowned the King in sore despite;
'A murrain seize that traitrous knight,
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For that he lies!' he cried-'A base, unchristian paynim he,
Else, by my beard, he would not be
A recreant to his bride!
'Oh, I had liefer yield my life
Than see thee the deserted wife
Of dastard Launcelot!
Yet, an' thou hast no mind to stay,
Go with thy damosels away-Lo, I'll detain ye not.'
Her damosels in goodly train
Back to her chamber led Elaine,
And when her eyes were cast
Upon her babe, her tears did flow
And she did wail and weep as though
Her heart had like to brast.
The while she grieved the Yuletide sport
Waxed lustier in King Pelles' court,
And louder, houre by houre,
The echoes of the rout were borne
To where the lady, all forlorn,
Made moning in the toure,
'Swete Chryste,' she cried, 'ne let me hear
Their ribald sounds of Yuletide cheere
That mock at mine and me;
Graunt that my sore affliction cease
And give me of the heavenly peace
That comes with thoughts of thee!'
Lo, as she spake, a wondrous light
Made all that lonely chamber bright,
And o'er the infant's bed
A spirit hand, as samite pail,
Held sodaine foorth the Holy Grail
Above the infant's head.
And from the sacred golden cup
A subtle incense floated up
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And filled the conscious air,
Which, when she breather, the fair Elaine
Forgot her grief, forgot her pain.
Forgot her sore despair.
And as the Grail's mysterious balm
Wrought in her heart a wondrous calm,
Great mervail 'twas to see
The sleeping child stretch one hand up
As if in dreams he held the cup
Which none mought win but he.
Through all the night King Pelles' court
Made mighty cheer and goodly sport.
Nor never recked the joy
That was vouchsafed that Christmass tide
To Launcelot's deserted bride
And to her sleeping boy.
_Swete Chryste, let not the cheere of earth
To fill our hearts with heedless mirth
This present Christmasse night;
But send among us to and fro
Thy Holy Grail, that men may know
The joy withe wisdom dight._
~ Eugene Field,
859:Charlotte’s disheveled blond head was buried in his chest. It took him too long, floating in the blissful aftermath, to realize that she was crying. Horror blasted his satisfaction to ash. He reared back and placed his hands on either side of her head, forcing her face up until he could see her eyes. “Mo leannan, mo chridhe, I’ve hurt you. I’m so sorry. I tried to be gentle, but you were like fire in my arms. I acted like a damn barbarian. Will you ever forgive me?” She regarded him with drenched eyes as a frown drew her brows together. “Ewan, what on earth are you talking about?” He dug his fingers into her thick, warm hair. “You’re crying,” he said flatly, sick with guilt. Her lips turned down in disapproval. “I suppose you expect me to tell you why.” “For God’s sake, just tell me I didn’t hurt you.” He leaned forward and traced kisses across her brow and down her temple where he felt the deep beat of her blood. “You didn’t.” Her hands encircled his wrists. “Well, a little. At first. But then…” “Thank heaven,” he breathed, kissing the salty moisture from her fluttering eyelashes. Under his wandering lips, he felt warmth flood her cheeks. “Then it was wonderful.” “Nonetheless you cried.” He drew back to stare into her face, trying to see past her beauty to what went on in her mind. “Are you lying to make me feel better?” She released a choked laugh and tried to avoid his gaze. “When have I ever tried to make you feel better?” “When have you ever cried?” “Oh, curse you, Ewan. Can’t you leave it alone?” With some difficulty, she tugged free and sat up. “Not when you’re unhappy.” He rose until he sat in front of her. She scowled. “You’re going to make me admit it, aren’t you?” By the second, guilt and worry faded. In their place came a great happiness that turned the whole world golden. “Admit what, Charlotte?” he asked, hoping like hell he hadn’t mistaken where she was going. She swallowed, her slender throat working. Her voice was low and vibrant with emotion. “I had no idea it could be like that. You made me feel things I never imagined were possible.” “Good things?” “Now you’re just looking for compliments.” “Charlotte,” he said warningly. Her lips curved. “Marvelous, wondrous, extraordinary things.” Lyle should be happy. After all, not long ago, the thought that she wouldn’t have him under any circumstances had tormented him. Hell, not much more than a day ago, she’d baulked at letting him into the house. Now she’d given him a promise of marriage and commended his lovemaking. He was a fool to want more, but for one luminous moment, he’d hoped she might declare her love. “It’s your first time,” he said in a gloomy voice. “I’m not surprised you’re feeling a wee bit floaty.” She stared hard at him. “First time or hundredth time, I believe it’s something remarkable between us that made it like that.” “Like what?” “Like the beauty tore my soul into pieces.” Her voice was husky. His heart crashed against his ribs at her confession. Surely that was enough. Why couldn’t he accept what she offered? She told him everything he wanted to hear—except the most important words of all. “That’s just pleasure.” She gave him the familiar unimpressed look. “I’m no expert, Ewan, but I’m pretty sure that pleasure alone wouldn’t make me cry.” She bit her lip, and her eyes deepened to dark honey. “Only love could make me cry. ~ Anna Campbell,
860:The Hymn
To the Almighty on his radiant Throne,
Let endless Hallelujas rise!
Praise Him, ye wondrous Heights to us unknown,
Praise Him, ye Heavens unreach'd by mortal Eyes,
Praise Him, in your degree, ye sublunary Skies!
Praise Him, you Angels that before him bow,
You Creatures of Celestial frame,
Our Guests of old, our wakeful Guardians now,
Praise Him, and with like Zeal our Hearts enflame,
Transporting then our Praise to Seats from whence you came!
Praise Him, thou Sun in thy Meridian Force;
Exalt Him, all ye Stars and Light!
Praise Him, thou Moon in thy revolving Course,
Praise Him, thou gentler Guide of silent Night,
Which do's to solemn Praise, and serious Thoughts invite.
Praise Him, ye humid Vapours, which remain
Unfrozen by the sharper Air;
Praise Him, as you return in Show'rs again,
To bless the Earth and make her Pastures fair:
Praise Him, ye climbing Fires, the Emblems of our Pray'r.
Praise Him, ye Waters petrify'd above,
Ye shredded Clouds that fall in Snow,
Praise Him, for that you so divided move;
Ye Hailstones, that you do no larger grow.
Nor, in one solid Mass, oppress the World below.
Praise Him, ye soaring Fowls, still as you fly,
And on gay Plumes your Bodies raise;
You Insects, which in dark Recesses lie,
Altho' th' extremest Distances you try,
Be reconcil'd in This, to offer mutual Praise.
Praise Him, thou Earth, with thy unbounded Store;
Ye Depths which to the Center tend:
Praise Him ye Beasts which in the Forests roar;
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Praise Him ye Serpents, tho' you downwards bend,
Who made your bruised Head our Ladder to ascend.
Praise Him, ye Men whom youthful Vigour warms;
Ye Children, hast'ning to your Prime;
Praise Him, ye Virgins of unsullied Charms,
With beauteous Lips becoming sacred Rhime:
You Aged, give Him Praise for your encrease of Time.
Praise Him, ye Monarchs in supreme Command,
By Anthems, like the Hebrew Kings;
Then with enlarged Zeal throughout the Land
Reform the Numbers, and reclaim the Strings,
Converting to His Praise, the most Harmonious Things.
Ye Senators presiding by our Choice,
And You Hereditary Peers!
Praise Him by Union, both in Heart and Voice;
Praise Him, who your agreeing Council steers,
Producing sweeter Sounds than the according Spheres.
Praise Him, ye native Altars of the Earth!
Ye Mountains of stupendious size!
Praise Him, ye Trees and Fruits which there have birth,
Praise Him, ye Flames that from their Bowels rise,
All fitted for the use of grateful Sacrifice.
He spake the Word; and from the Chaos rose
The Forms and Species of each Kind:
He spake the Word, which did their Law compose,
And all, with never ceasing Order join'd,
Till ruffl'd for our Sins by his chastising Wind.
But now, you Storms, that have your Fury spent,
As you his Dictates did obey,
Let now your loud and threatening Notes relent,
Tune all your Murmurs to a softer Key,
And bless that Gracious Hand, that did your Progress stay.
From my contemn'd Retreat, obscure and low,
As Grots from when the Winds disperse,
May this His Praise as far extended flow;
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And if that future Times shall read my Verse,
Tho' worthless in it self, let them his Praise rehearse.
~ Anne Kingsmill Finch,
861:Unredeemed
I saw the Christ down from His cross,
A tragic man lean-limbed and tall,
But weighed with suffering and loss.
His back was to a broken wall,
And out upon the tameless world
Was fixed His gaze His piercing eye
Beheld the towns to ruin hurled,
And saw the storm of death pass by.
Two thousand years it was since first
He offered to the race of men
His sovran boon, As one accurst
They nailed Him to the jibbet then,
And while they mocked Him for their mirth
He smiled, and from the hill of pain
To all the hating tribes of earth
Held forth His wondrous gift again.
To-day the thorns were on His brow,
His grief was deeper than before.
From ravaged field and city now
Arose the screams and reek of war.
The black smoke parted. Through the rift
God's sun fell on the b1oody lands.
Christ wept, for still His priceless gift
He held within His wounded hands.
Xxxx
The Living Picture
He rode along one splendid noon,
When all the hills were lit with Spring,
And through the bushland throbbed a croon
Of every living, hopeful thing.
Between his teeth a rose he bore
As white as milk, and passing there
He tossed it with a laugh. I wore
It as it fell among my hair.
174
No day a-drip with golden rain,
No heat with drench of wattle scent
Can touch the heart of me again
But with that young, sweet wonder blent.
We wed upon a gusty day,
When baffled fury whipped the sea;
And now I love the swift, wet play
Of wind and rain besetting me.
I took white roses in my hand,
A white rose on my forehead shone,
For we had come to understand
White roses bloomed for us alone.
When scarce a year had gone he sped
To fight the wars. With eyes grown grim
He kissed my lips, and whispering said:
“The world we must keep sweet for him!”
He wrote of war, the soldier's life.
“'Tis hard, my dearest, but be brave.
I did not make my love my wife
To be the mother of a slave!”
My babe was born a boy. He had
His father's eyes, his smile, his hair,
And, oh, my soul was brimming glad—
It seemed his father's self was there!
But now came one who bade me still
In holy Heaven put my trust.
They'd laid my love beneath the hill,
And sealed his eyes with timeless dust.
Against my breast the babe I drew,
With strength from him to stay my fears.
I fought my fight the long days through;
He laughed and dabbled in my tears.
From my poor heart, at which it fed
With tiger teeth, I thrust despair,
175
And faced a world with shadow spread
And only echoes in the air.
The winter waned. One eve I went,
Led by a kindly hand to see
In moving scenes the churches rent,
The tumbled hill, the blasted lee.
Of soldiers resting by the road,
Who smoked and drowsed, a muddy rout,
One sprang alert, and forward strode,
With eager eyes to seek us out.
His fingers held a rose. He threw
The flower, and waved his cap. In me
A frenzy of assurance grew,
For, O dear God, 'twas he! 'twas he!
I called aloud. Aloft my child
I held, and nearer yet he came;
And when he understood and smiled,
My baby lisped his father's name.
They say I fell like something dead,
But when I woke to morning's glow
My boy sat by me on the bed,
And in his hand a rose of snow!
~ Edward George Dyson,
862:Description Of A Tropical Island
Behold an Indian isle, reposed
Upon the deep’s enamoured breast,
Even like a royal bride, be-rosed
With passion in her happy rest.
Or, when the morn is there disclosed,
Or eve is robing in the west,
The deep, as by that isle embossed
With central gauds of sumless cost,
And else outspread in circuit—wide
And round as heaven from side to side—
Might figure to a fancy bold
A wide vast shield of fretted gold,
Dropped by some conquer’d elder god,
When on his track, where’er he trod,
Jove’s chasing thunders rolled.
Or in the broad noon domed with heaven,
A world-wide temple’s marble floor
It seemeth, with one alter graven
From the rude mass of things terrene,
By Time inspired with Eden lore;—
An isle-like alter, sculptured o’er
With craggy hills and valleys green,
And heaping forests hung between:
By Time, with an old love enthralled,
Wrought thus in living emerald;—
And after nature’s earliest style
Is shaped that wondrous Indian isle.
Or circling out beneath the moon,
Or sowed with all the stars of night,
And by the lamp-like planets strewn
With long and flame-like tracks of light,
Might seem it to a watcher fond,
Grey Time’s broad seal of diamond,
Enchased by nature, memory-taught,
With one most rich and rare device,
A haunting isolated thought
Of her sin-ruined Paradise.
A summer island! There the trees,
52
Of glorious forms, unseen elsewhere,
Hang forth in golden congeries
Their fruit through all the purple year;
And flowers of every sunset hue,
And peerless plants of stateliest stem,
Fresh-showered each morn with honey-dew,
Voluptuously impave and gem
The pillary aisles of primal groves
That skirt the sunny sea-board coves,
Or hang in their umbrageous crowds
From coasting slopes like verdant clouds:
While from the craggy midland hills,
Out of their gelid springs, the rills
Leap, as exulting to be free,
And thence in their bright liberty
Through glades and cultured valleys vast,
And many a wide pasture lea,
Come murmurously winding, fast
And flashing to the sea.
There, too, what birds on plain and mountain,
The fairest creatures of the earth,
The deepest dipt in beauty’s fountain,
(The summer’s loveliest birth),
Flock round, and vividly unfold
Their fulgent wings of feathery gold;
Bedropt with gem-like lustres, which
All interbeaming in their flight
Break, as they pass, into a rich
Flame-vision on the sight.
Thus fly they, and with splendours rare
Emblaze the warm and genial air.
Such is the summer wealth and worth
Of that bright isle I’d picture forth:
Nor wants it fields that well afford
The yellow grain and mellow gourd;
With many a cultivated plain
Prolific of the luscious cane
And mealy root: for all things there
Are bounteous in their kind, and fair
And genial; all but the bad mind
53
Of recreant man! And this hath made
Its very beauty seem designed
To deepen Evil’s deadly shade,
And given its repute to be
Borne far abroad by every wind
That wafts a white sail o’er the sea,
Even like the savour, damp with doom,
Of some o’ergorged though costly tomb.
O learn how, like a Upas-tree,
(Not fabled) his dread cruelty
Can make a scene that else might tell
Of Paradise, a type of hell!
~ Charles Harpur,
863:STREET

FAUST MARGARET (passing by)

FAUST

Fair lady, let it not offend you,
That arm and escort I would lend you!

MARGARET

I'm neither lady, neither fair,
And home I can go without your care.

[She releases herself, and exit.

FAUST

By Heaven, the girl is wondrous fair!
Of all I've seen, beyond compare;
So sweetly virtuous and pure,
And yet a little pert, be sure!
The lip so red, the cheek's clear dawn,
So sweetly virtuous and pure, and yet a little pert be sure.

I'll not forget while the world rolls on!
How she cast down her timid eyes,
Deep in my heart imprinted lies:
How short and sharp of speech was she,
Why, 'twas a real ecstasy!

(MEPHISTOPHELES enters)

FAUST

Hear, of that girl I'd have possession!

MEPHISTOPHELES

Which, then?

FAUST

The one who just went by.

MEPHISTOPHELES

She, there? She's coming from confession,
Of every sin absolved; for I,
Behind her chair, was listening nigh.
So innocent is she, indeed,
That to confess she had no need.
I have no power o'er souls so green.

FAUST

And yet, she's older than fourteen.

MEPHISTOPHELES

How now! You're talking like Jack Rake,
Who every flower for himself would take,
And fancies there are no favors more,
Nor honors, save for him in store;
Yet always doesn't the thing succeed.

FAUST

Most Worthy Pedagogue, take heed!
Let not a word of moral law be spoken!
I claim, I tell thee, all my right;
And if that image of delight
Rest not within mine arms to-night,
At midnight is our compact broken.

MEPHISTOPHELES

But think, the chances of the case!
I need, at least, a fortnight's space,
To find an opportune occasion.

FAUST

Had I but seven hours for all,
I should not on the Devil call,
But win her by my own persuasion.

MEPHISTOPHELES

You almost like a Frenchman prate;
Yet, pray, don't take it as annoyance!
Why, all at once, exhaust the joyance?
Your bliss is by no means so great
As if you'd use, to get control,
All sorts of tender rigmarole,
And knead and shape her to your thought,
As in Italian tales 'tis taught.

FAUST

Without that, I have appetite.

MEPHISTOPHELES

But now, leave jesting out of sight!
I tell you, once for all, that speed
With this fair girl will not succeed;
By storm she cannot captured be;
We must make use of strategy.

FAUST

Get me something the angel keeps!
Lead me thither where she sleeps!
Get me a kerchief from her breast,
A garter that her knee has pressed!

MEPHISTOPHELES

That you may see how much I'd fain
Further and satisfy your pain,
We will no longer lose a minute;
I'll find her room to-day, and take you in it.

FAUST

And shall I seepossess her?

MEPHISTOPHELES

No!
Unto a neighbor she must go,
And meanwhile thou, alone, mayst glow
With every hope of future pleasure,
Breathing her atmosphere in fullest measure.

FAUST

Can we go thither?

MEPHISTOPHELES

'Tis too early yet.

FAUST

A gift for her I bid thee get!
[Exit.

MEPHISTOPHELES

Presents at once? That's good: he's certain to get at her!
Full many a pleasant place I know,
And treasures, buried long ago:
I must, perforce, look up the matter. [Exit.
Faust

~ Johann Wolfgang von Goethe, A STREET
,
864:Rarely do wonder tales end unhappily. They triumph over death. The tale begins with "Once upon a time" or "Once there was" and never really ends when it ends. The ending is actually the beginning. The once upon a time is not a past designation but futuristic: the timelessness of the tale and its lack of geographical specificity endow it with utopian connotations - "utopia" in its original meaning designated "no place," a place that no one had ever envisaged. We form and keep the utopian kernel of the tale safe in our imaginations with hope.

The significance of the paradigmatic functions of the wonder tale is that they facilitate recall for teller and listeners. They enable us to store, remember, and reproduce the utopian spirit of the tale and to change it to fit our experiences and desires, owing to the easily identifiable characters who are associated with particular assignments and settings ...

The characters, settings, and motifs are combined and varied according to specific functions to induce wonder, It is this sense of wonder that distinguished the wonder tales from such other oral tales as the legend, the fable, the anecdote, and the myth; it is clearly the sense of wonder that distinguishes the literary fairy tale from the moral story, novella, sentimental tale, and other modern short literary genres. Wonder causes astonishment, and as manifested in a marvelous object or phenomenon, it is often regarded as a supernatural occurrence and can be an omen or a portent, It gives rise to admiration, fear, awe, and reverence. The Oxford Universal Dictionary states that wonder is "the emotion excited by the perception of something novel and unexpected, or inexplicable; astonishment mingled with perplexity or bewildered curiosity." In the oral wonder tale, we are to wonder about the workings of the universe, where anything can happen at any time, and these happy or fortuitous events are never to be explained. Nor do the characters demand an explanation - they are opportunistic, are encouraged to be so, and if they do not take advantage of the opportunity that will benefit them in their relations with others, they are either dumb or mean-spirited. The tales seek to awaken our regard for the miraculous condition of life and to evoke in a religious sense profound feelings of awe and respect for life as a miraculous process, which can be altered and changed to compensate for the lack of power, wealth, and pleasure that is most people's lot. Lack, deprivation, prohibition, and interdiction motivate people to look for signs of fulfillment and emancipation. In the wonder tales, those who are naive and simple are able to succeed because they are untainted and can recognize the wondrous signs. They have retained their belief in the miraculous condition of nature, revere nature in all its aspects. They have hot been spoiled by conventionalism, power, or rationalism. In contrast to the humble characters, the villains are those who use words intentionally to exploit, control, transfix, incarcerate, and destroy for their benefit. They have no respect or consideration for nature and other human beings, and they actually seek to abuse magic by preventing change and causing everything to be transfixed according to their interests. Enchantment equals petrification. Breaking the spell equals emancipation. The wondrous protagonist wants to keep the process of natural change flowing and indicates possibilities for overcoming the obstacles that prevent other characters or creatures from living in a peaceful and pleasurable way. ~ Jack D Zipes,
865:Episode 42
A PERILOUS path, it proved, he trod
who heinously hid, that hall within,
wealth under wall! Its watcher had killed
one of a few, and the feud was avenged
in woful fashion. Wondrous seems it,
what manner a man of might and valor
oft ends his life, when the earl no longer
in mead-hall may live with loving friends.
So Beowulf, when that barrow's warden
he sought, and the struggle; himself knew not
in what wise he should wend from the world at last.
For princes potent, who placed the gold,
with a curse to doomsday covered it deep,
so that marked with sin the man should be,
hedged with horrors, in hell-bonds fast,
racked with plagues, who should rob their hoard.
Yet no greed for gold, but the grace of heaven,
ever the king had kept in view.
Wiglaf spake, the son of Weohstan: -"At the mandate of one, oft warriors many
sorrow must suffer; and so must we.
The people's-shepherd showed not aught
of care for our counsel, king beloved!
That guardian of gold he should grapple not, urged we,
but let him lie where he long had been
in his earth-hall waiting the end of the world,
the hest of heaven. -- This hoard is ours
but grievously gotten; too grim the fate
which thither carried our king and lord.
I was within there, and all I viewed,
the chambered treasure, when chance allowed me
(and my path was made in no pleasant wise)
under the earth-wall. Eager, I seized
such heap from the hoard as hands could bear
and hurriedly carried it hither back
to my liege and lord. Alive was he still,
still wielding his wits. The wise old man
spake much in his sorrow, and sent you greetings
and bade that ye build, when he breathed no more,
223
on the place of his balefire a barrow high,
memorial mighty. Of men was he
worthiest warrior wide earth o'er
the while he had joy of his jewels and burg.
Let us set out in haste now, the second time
to see and search this store of treasure,
these wall-hid wonders, -- the way I show you, -where, gathered near, ye may gaze your fill
at broad-gold and rings. Let the bier, soon made,
be all in order when out we come,
our king and captain to carry thither
-- man beloved -- where long he shall bide
safe in the shelter of sovran God."
Then the bairn of Weohstan bade command,
hardy chief, to heroes many
that owned their homesteads, hither to bring
firewood from far -- o'er the folk they ruled -for the famed-one's funeral. " Fire shall devour
and wan flames feed on the fearless warrior
who oft stood stout in the iron-shower,
when, sped from the string, a storm of arrows
shot o'er the shield-wall: the shaft held firm,
featly feathered, followed the barb."
And now the sage young son of Weohstan
seven chose of the chieftain's thanes,
the best he found that band within,
and went with these warriors, one of eight,
under hostile roof. In hand one bore
a lighted torch and led the way.
No lots they cast for keeping the hoard
when once the warriors saw it in hall,
altogether without a guardian,
lying there lost. And little they mourned
when they had hastily haled it out,
dear-bought treasure! The dragon they cast,
the worm, o'er the wall for the wave to take,
and surges swallowed that shepherd of gems.
Then the woven gold on a wain was laden -countless quite! -- and the king was borne,
hoary hero, to Hrones-Ness.
224
~ Anonymous Olde English,
866:And when I look around the apartment where I now am,—when I see Charlotte’s apparel lying before me, and Albert’s writings, and all those articles of furniture which are so familiar to me, even to the very inkstand which I am using,—when I think what I am to this family—everything. My friends esteem me; I often contribute to their happiness, and my heart seems as if it could not beat without them; and yet—if I were to die, if I were to be summoned from the midst of this circle, would they feel—or how long would they feel—the void which my loss would make in their existence? How long! Yes, such is the frailty of man, that even there, where he has the greatest consciousness of his own being, where he makes the strongest and most forcible impression, even in the memory, in the heart of his beloved, there also he must perish,—vanish,—and that quickly.

I could tear open my bosom with vexation to think how little we are capable of influencing the feelings of each other. No one can communicate to me those sensations of love, joy, rapture, and delight which I do not naturally possess; and though my heart may glow with the most lively affection, I cannot make the happiness of one in whom the same warmth is not inherent.

Sometimes I don’t understand how another can love her, is allowed to love her, since I love her so completely myself, so intensely, so fully, grasp nothing, know nothing, have nothing but her!

I possess so much, but my love for her absorbs it all. I possess so much, but without her I have nothing.

One hundred times have I been on the point of embracing her. Heavens! what a torment it is to see so much loveliness passing and repassing before us, and yet not dare to lay hold of it! And laying hold is the most natural of human instincts. Do not children touch everything they see? And I!

Witness, Heaven, how often I lie down in my bed with a wish, and even a hope, that I may never awaken again! And in the morning, when I open my eyes, I behold the sun once more, and am wretched. If I were whimsical, I might blame the weather, or an acquaintance, or some personal disappointment, for my discontented mind; and then this insupportable load of trouble would not rest entirely upon myself. But, alas! I feel it too sadly; I am alone the cause of my own woe, am I not? Truly, my own bosom contains the source of all my pleasure. Am I not the same being who once enjoyed an excess of happiness, who at every step saw paradise open before him, and whose heart was ever expanded towards the whole world? And this heart is now dead; no sentiment can revive it. My eyes are dry; and my senses, no more refreshed by the influence of soft tears, wither and consume my brain. I suffer much, for I have lost the only charm of life: that active, sacred power which created worlds around me,—it is no more. When I look from my window at the distant hills, and behold the morning sun breaking through the mists, and illuminating the country around, which is still wrapped in silence, whilst the soft stream winds gently through the willows, which have shed their leaves; when glorious Nature displays all her beauties before me, and her wondrous prospects are ineffectual to extract one tear of joy from my withered heart,—I feel that in such a moment I stand like a reprobate before heaven, hardened, insensible, and unmoved. Oftentimes do I then bend my knee to the earth, and implore God for the blessing of tears, as the desponding labourer in some scorching climate prays for the dews of heaven to moisten his parched corn. ~ Johann Wolfgang von Goethe,
867:And wilt thou, faithless one, then, leave me,
With all thy magic phantasy,
With all the thoughts that joy or grieve me,
Wilt thou with all forever fly?
Can naught delay thine onward motion,
Thou golden time of life's young dream?
In vain! eternity's wide ocean
Ceaselessly drowns thy rolling stream.

The glorious suns my youth enchanting
Have set in never-ending night;
Those blest ideals now are wanting
That swelled my heart with mad delight.
The offspring of my dream hath perished,
My faith in being passed away;
The godlike hopes that once I cherish
Are now reality's sad prey.

As once Pygmalion, fondly yearning,
Embraced the statue formed by him,
Till the cold marble's cheeks were burning,
And life diffused through every limb,
So I, with youthful passion fired,
My longing arms round Nature threw,
Till, clinging to my breast inspired,
She 'gan to breathe, to kindle too.

And all my fiery ardor proving,
Though mute, her tale she soon could tell,
Returned each kiss I gave her loving,
The throbbings of my heart read well.
Then living seemed each tree, each flower,
Then sweetly sang the waterfall,
And e'en the soulless in that hour
Shared in the heavenly bliss of all.

For then a circling world was bursting
My bosom's narrow prison-cell,
To enter into being thirsting,
In deed, word, shape, and sound as well.
This world, how wondrous great I deemed it,
Ere yet its blossoms could unfold!
When open, oh, how little seemed it!
That little, oh, how mean and cold!

How happy, winged by courage daring,
The youth life's mazy path first pressed
No care his manly strength impairing,
And in his dream's sweet vision blest!
The dimmest star in air's dominion
Seemed not too distant for his flight;
His young and ever-eager pinion
Soared far beyond all mortal sight.

Thus joyously toward heaven ascending,
Was aught for his bright hopes too far?
The airy guides his steps attending,
How danced they round life's radiant car!
Soft love was there, her guerdon bearing,
And fortune, with her crown of gold,
And fame, her starry chaplet wearing,
And truth, in majesty untold.

But while the goal was yet before them,
The faithless guides began to stray;
Impatience of their task came o'er them,
Then one by one they dropped away.
Light-footed Fortune first retreating,
Then Wisdom's thirst remained unstilled,
While heavy storms of doubt were beating
Upon the path truth's radiance filled.

I saw Fame's sacred wreath adorning
The brows of an unworthy crew;
And, ah! how soon Love's happy morning,
When spring had vanished, vanished too!
More silent yet, and yet more weary,
Became the desert path I trod;
And even hope a glimmer dreary
Scarce cast upon the gloomy road.

Of all that train, so bright with gladness,
Oh, who is faithful to the end?
Who now will seek to cheer my sadness,
And to the grave my steps attend?
Thou, Friendship, of all guides the fairest,
Who gently healest every wound;
Who all life's heavy burdens sharest,
Thou, whom I early sought and found!

Employment too, thy loving neighbor,
Who quells the bosom's rising storms;
Who ne'er grows weary of her labor,
And ne'er destroys, though slow she forms;
Who, though but grains of sand she places
To swell eternity sublime,
Yet minutes, days, ay! years effaces
From the dread reckoning kept by Time!

~ Friedrich Schiller, The Ideals
,
868:Episode 33
THEN the baleful fiend its fire belched out,
and bright homes burned. The blaze stood high
all landsfolk frighting. No living thing
would that loathly one leave as aloft it flew.
Wide was the dragon's warring seen,
its fiendish fury far and near,
as the grim destroyer those Geatish people
hated and hounded. To hidden lair,
to its hoard it hastened at hint of dawn.
Folk of the land it had lapped in flame,
with bale and brand. In its barrow it trusted,
its battling and bulwarks: that boast was vain!
To Beowulf then the bale was told
quickly and truly: the king's own home,
of buildings the best, in brand-waves melted,
that gift-throne of Geats. To the good old man
sad in heart, 'twas heaviest sorrow.
The sage assumed that his sovran God
he had angered, breaking ancient law,
and embittered the Lord. His breast within
with black thoughts welled, as his wont was never.
The folk's own fastness that fiery dragon
with flame had destroyed, and the stronghold all
washed by waves; but the warlike king,
prince of the Weders, plotted vengeance.
Warriors'-bulwark, he bade them work
all of iron -- the earl's commander -a war-shield wondrous: well he knew
that forest-wood against fire were worthless,
linden could aid not. -- Atheling brave,
he was fated to finish this fleeting life,
his days on earth, and the dragon with him,
though long it had watched o'er the wealth of thehoard! -Shame he reckoned it, sharer-of-rings,
to follow the flyer-afar with a host,
a broad-flung band; nor the battle feared he,
nor deemed he dreadful the dragon's warring,
its vigor and valor: ventures desperate
204
he had passed a-plenty, and perils of war,
contest-crash, since, conqueror proud,
Hrothgar's hall he had wholly purged,
and in grapple had killed the kin of Grendel,
loathsome breed! Not least was that
of hand-to-hand fights where Hygelac fell,
when the ruler of Geats in rush of battle,
lord of his folk, in the Frisian land,
son of Hrethel, by sword-draughts died,
by brands down-beaten. Thence Beowulf fled
through strength of himself and his swimming power,
though alone, and his arms were laden with thirty
coats of mail, when he came to the sea!
Nor yet might Hetwaras haughtily boast
their craft of contest, who carried against him
shields to the fight: but few escaped
from strife with the hero to seek their homes!
Then swam over ocean Ecgtheow's son
lonely and sorrowful, seeking his land,
where Hygd made him offer of hoard and realm,
rings and royal-seat, reckoning naught
the strength of her son to save their kingdom
from hostile hordes, after Hygelac's death.
No sooner for this could the stricken ones
in any wise move that atheling's mind
over young Heardred's head as lord
and ruler of all the realm to be:
yet the hero upheld him with helpful words,
aided in honor, till, older grown,
he wielded the Weder-Geats. -- Wandering exiles
sought him o'er seas, the sons of Ohtere,
who had spurned the sway of the Scylfings'-helmet,
the bravest and best that broke the rings,
in Swedish land, of the sea-kings' line,
haughty hero. Hence Heardred's end.
For shelter he gave them, sword-death came,
the blade's fell blow, to bairn of Hygelac;
but the son of Ongentheow sought again
house and home when Heardred fell,
leaving Beowulf lord of Geats
and gift-seat's master. -- A good king he!
205
~ Anonymous Olde English,
869:Lights Along The Mile
THE NIGHT descends in glory, and adown the purple west
The young moon, like a crescent skiff, upon some fairy quest,
Has dropped below the opal lights that linger low and far
To havens that are beaconed by the Pilot’s evening star;
And slowly, softly, from above the darkness is unfurled
A wondrous curtain loosened on the windows of the world.
Then suddenly, like magic, where smoke-stacks fumed the while,
Ten thousand lights flash out aflame along the Golden Mile.
And thro’ the dusky gauze that falls upon the looming mines
Dim spires and spars of poppet-heads in faintly broken lines
Grow clearer to the vision, till the shadow picture seems
The argosies from half the world i’ the misty Port o’ Dreams;
And lo! where golden Day had reigned in radiant robes of blue,
A god of joy and hope, who thrilled the sons of toil and rue,
Now comes the Queen of Starland forth to scatter with a smile
Her diamonds that flash and blaze along the Golden Mile.
And all the night a thousand stamps in ceaseless rhythmic roar
Are beating out the tragic gold from endless streams of ore,
These harnessed giants of the will that so are trained and taught
To answer to the sentient touch and catch the thrill of thought,
From nerve to nerve that quivers thro’ the animated steel,
And makes it live and makes it move and strength emotions feel,
Till in their voices music comes insistent all the while
Reverberating massive chants along the Golden Mile.
And down below, a thousand feet, a thousand miners tear
The golden ore, the glistening ore that holds such joy and care;
Ah! down below, another world, with hopes, desires, and dreams,—
Such playthings as the tyrant Fate in fickle will beseems.
Ah! down below, where panting drills are eating thro’ the rock,
Where life and death are lurking in the fire’s convulsive shock,—
Where many a sturdy hero delves within the lode’s long aisle
To win him love, the gold of love, along the Golden Mile.
Now speeding westward flies the train into the wondrous night,
The engine pulsing as a man who strives with strenuous might;
Its great heart seems to throb and throb, its breath comes fierce and warm
To vitalize the force that sleeps along its sinuous form;
So dreaming back from Somerville, a sad thought fills the air,
And starts a poignant fancy o’er the wondrous city where
From Lamington to Ivanhoe there’s many a tear and smile
Beneath the myriad lights that gleam along the Golden Mile.
How bright they glitter down the streets o’er camp, and mill, and mine,
The reflex of that mystic stream that flows from dark to shine—
The brother of that vital spark that wakes from mystery,
And grows to life and will and power and human entity;
The confluent currents of the mind that holds us all in fief,
And gives to some the thrill of joy, to some the pang of grief—
Ah! many noble deeds are done and many that are vile
Where love is lost and love is won, along the Golden Mile.
So midnight chimes across the gloom, as we are speeding west,
And sirens screech the respite sweet that ends in sleep and rest;
The cool breeze meets the tired brow and whispers gentler tales
That seem to murmur with the metre sung by wheels and rails.
The night has grown in glory and from out the purple dome
Ten thousand stars are gleaming to show the wanderer home;
While fainter fades the glimmer, like a city on an isle,
Till swallowed in the darkness are the lights along the Mile.
~ Alfred Thomas Chandler,
870:Bereft
FOR nine drear nights my darling has been dead;
And ah, dear God! I cannot dream of her!
Now I shall see her always lying white—
A frozen flower beneath a snow of flowers,
Drowned in a sea of fragrance. I shall hear
In every silence of the coming years
Only the muffled horror from the room
Where I had left my little child asleep—
And found a nameless thing shut in and sealed…
And I shall never feel her breath that kissed
Me closer than her lips did; for the thick,
Dead perfume of slow-drooping flowers has drawn
A veil across my memory.…She is dead;
For nine drear nights I have not dreamed of her.
When, all a tangle of wee clambering limbs,
And little gusts of laughter and of tears,
Sun-flecked and shadow-stricken every hour,
She played about me, I could lie all night
And dream of her. She came in wondrous ways,
Hiding behind the dark to startle me;
Then leaping down the vistas of the night,
And yielding all her wistful soul to me
With kisses tenderer and words more sweet
Than that mad, random vehemence of love
She lavished on me through her laughing day.
And now she has been dead nine dreary nights,
And ah, dear God! I cannot dream of her!
Her idle hoop is hung against the wall,
And in the dusk her cherished garments seem
As if still warmed with all her eager life.
And here the childish story that she wrote
Herself, and never finished;—how one day
With puzzled pucker of her brow she stopped
Mid-sentence! as if God had gravely held
A finger up to hush her, and she knew
She was to keep His secrets;—soon, so soon,
Perhaps He whispered low, she would know all.
And now she has been dead nine long sad nights;
25
And ah, dear God! I cannot dream of her!
So I shall see her always lying white—
A frozen flower beneath a snow of flowers,
Drowned in a sea of fragrance. Now it seems
As if the memories I hold of her
Have shrivelled with the lilies that she loved
And lay with on her little narrow bed.
And now she will not murmur through my dreams
Those faint, strange words that mean so much in dreams,
And wither with the morn. I lie awake
And whisper to my hopes, “To-night I'll hear
Her petulant hands knock at my dreams' shut gate;
And oh, the gladness when I let her in!
Hush! what a patter of impatient feet
Down the long staircase of the stars!” And then
I sleep, and with an endless weariness
I grope among the spaces of the dark
For rhythm of her unresting feet, or touch
Of her caressing fingers, or the kiss
And whisper of her little self-willed curls;
But never lifts her laugh across the dark,
And never may I smooth her wilful curls,
And when I wake again I see her yet,
So pitifully thin and chill and straight,
Who used to be all curves—a living flame!
For nine drear nights my darling has been dead,
And till I die I cannot dream of her.
Perhaps she aches to come, shut in her grave—
So deep to dig to hide that tender form!
Dear God! she is too frail and weak to climb
The horror of those walls that hedge her in;
And when you call her to you let me be
Close by her side to lift her little feet
Up to the grass and sunshine of this world,
That lacking her is now so desolate.
So I have called and called…she does not come.
And yet I know the way into my heart
She has not quite forgotten…She does not come.
And now for nine drear nights she has been dead;
And ah, dear God! I cannot dream of her!
26
~ Arthur Henry Adams,
871:Breitmann As An Uhlan.
O HEAR a wondrous shdory
Vot soundet like romance,
How Breitmann mit four Uhlans
Vas dake de town of Nantz.
De Frantschmen call it Nancy,
Und dey say its fery hard
Dat Nancy mit her soldiers
Vas getook py gorpral's guard.
Dey dink id vas King Wilhelm
Ash Hans ride in de down,
Und like Odin in his glorie
Gazed derriply aroun'.
Denn mit awfool condesenchen
He at de Frantschmen shtare,
Und say, 'Ye wretsched shildren?
Abbortez mir vodre mere!'
Hans mean de city Syndic,
Whom maire de Frantschmen call;
So mit a tousand soldiers
Dey 'scort him to de Hall;
In de shair of shtade dey sot him,
Der maire coom to pe heard,
Und Hans glare at him fife minutes
Pefore he shbeak a word.
Den in iron dones he ootered:
'Ich temand que rentez fous:
Shai dreisig mille soldaten
Bas loin l'ici, barploo!
Aber tonnez-moi Champagner;
Shai an soif exdrortinaireApout one douzaine cart-loads;
Und dann je fous laisse faire.'
Denn he say to Schwackenhammer,
His segretaire - 'Read
A liddle exdra liste
31
Of dings de army need,
Und dell dem in Franzosisch
Dey moost shell de neetfool down
In less dan dwendy minudes,
Or, py Gott, I'll purn de town.'
'Item - one tousand vatches
Of purest gold so fair;
Dazu funf tousand silbern,
For de gommon soldiers' wear;
Und tree dousand diamant ringe
Dey moost make tirectly come,
We need dem for our schweethearts
Ven we write to em at home!
'Von million cigarren
Ve'll accept ash extra boons
For not squeezin dem seferely,
Dazu dwelf tousand shboons.'
Here der maire fell down in schwoonin,
Denn all dat he could say
Vas ,'O mon dieu, de dieu, dieu!
Nous voila ruinees!'
No wort der Breitmann ootered,
He only make a sgratch,
Calm and silend on de daple,
Mit a liddle friction match.
De maire versteh de motion,
So went him to de task
Of raisin mong de peoples
Vot it vas der Breitmann ask.
So kam he mit de ringe,
Dey vind dem pooty soon;
So kam he mit de vatches,
Und avery silber spoon.
Boot ash for de champagner,
He wept and loudly call
Dat par dieu! he hadn't any,
For de Deutsch hafe troonk it all.
32
Ja! - de gorporal's guart have trinket
Efery pottle in de down,
Vhile dese negotiations
Oop-stairs vere written down.
Boot der Breitmann sooplimely,
Like von who nodings felt,
Said, 'Instet of le champagner
Nous brentirons du gelt.'
Ja wohl! Donnes cent mille franken,
C'est mir egal, you know;
Pid dem pring id in a horry,
For 'tis dime for oos to go.'
Der maire he pring de money,
Und der Breitmann squeeze his hand,'Leb wohl, dou nople brickbat,
Herzbruder in Frankenland!
'Boot it griefes my soul to larmen,
Und I sympathize mit dein,
To pense of you, mon ami,
Sans le champagner wein.
Dere will oder Deutsch pe gomin,
Und it preak mine heart to dink
De vay dey'll bang and slang you
If dere's no champagne to trink!
'Cela fous fera misere
Que she ne feux bas see;
So, vollow mes gonseilles,
Et brenez mon afis.
Shai, moi, deux mille boutelles,
De meilleur dat man can ashk,
Vich I will gladly sellSheap as dirt - ten franks a flask.'
De maire look oop to heafen,
Wohl nodings could he say,
Vhile oud indo de mitnight
Der Breitmann rode afay.
Away - atown de falley,
Till noding more abbears
33
Boot de glitter of de moonlight,
De moonlight on deir spears.
~ Charles Godfrey Leland,
872:Since Nellie Came To Live Along The Creek
MY HUT is built of stringy-bark, the window’s calico,
The furniture a gin-case, one bush-table, and a bunk;
Thick as wheat on my selection does the towering timber grow,
And the stately blue-gums’ taproots to the bedrock all are sunk;
Then the ferns spring up like nettles,
And the ti-tree comes and settles
On my clearing if I spell-oh for a week;
But I work for love of labour
Since I’ve got a handy neighbour,
And Miss Nellie’s come to live along the creek.
Time was when Death sat by me, and he stalked me through the trees;
Then my arm was weak as water, and my heart a weary thing;
I was sullen as a wombat on such still, wan days as these,
And my wedges all were rusty, and my axe had lost its ring.
Then a fear like sickness bound me,
And I cursed the trees around me,
For quite hopeless seemed the struggle I’d begun
And at night-time, cowed and sinking,
I would sit there thinking, thinking,
Gazing grimly down the barrels of my gun.
Then I felt the bush must crush me with its dreadful, brooding wings,
And its voices seemed to mock me, till I thought that I was mad
Like the mopoke, and the jackass, and the other loony things;
For beside my old dog, Brumbie, not a living mate I had.
Then each sapling was a giant,
And the stumps were all defiant,
And my friends were very few and far to seek;
But the bush is bright and splendid,
And my melancholy’s ended,
Since Miss Nellie came to live along the creek
I would swear she was the sweetest if the world was full of girls:
She’s as graceful as a sapling, and her waist is neat and slim;
She is dimpled o’er with smiling, and has glossy, golden curls,
And her eyes peep out like violets ’neath her sunhat’s jealous rim.
If I think I see her flitting
On the sun-crowned hill, or sitting
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’Neath the fern-fronds where the creek sleeps, deep and cool,
Then my stroke is straight and steady,
And the white chips run and eddy,
And I laugh aloud at nothing, like a fool.
Now my axe rings like a sabre, and my heart exults with pride
When the green gums sweep the scrub down, and they thunder and rebound,
And then lie with limbs all shattered, reaching out on either side,
Like giants killed in battle, with their faces to the ground.
Now the bush has many pleasures,
And a wondrous store of treasures,
And a thousand tales its eerie voices speak;
But its strange night hushes, seeming
Sent to lure to mystic dreaming,
Have no terrors, now Miss Nellie’s on the creek.
I am happy when the thunder bumps and bellows on the hill,
And the tall trees writhe and wrestle with the fury of the gale,
Or when sunshine floods the clearing, and the bushland is so still
That I hear the creek’s low waters tinkle, tinkle on the shale.
In the thought that she is near me
There’s a charm to lift and cheer me,
And a power that makes me mighty seems to flow
From Miss Nellie’s distant coo-ey,
Or her twin lips red and dewy
When she comes by here, and shyly calls me ‘Joe.’
She can work from dawn to nightfall, and look handsome all the day;
At her smile my garden flourished, and the vines grew green and strong,
And the bush falls back before it, and it strikes the scrub away,
For it lingers ever with me, and it stirs me like a song.
Now I labour in all weathers,
And the logs are merest feathers,
Nor my heart nor yet my hand is ever weak,
And a higher thing my prize is
Than all else that life comprises—
Pretty Nell, who’s come to live along the creek.
~ Edward George Dyson,
873:Hymn to Mercury : Continued

71.
Sudden he changed his plan, and with strange skill
Subdued the strong Latonian, by the might
Of winning music, to his mightier will;
His left hand held the lyre, and in his right
The plectrum struck the chords—unconquerable
Up from beneath his hand in circling flight
The gathering music rose—and sweet as Love
The penetrating notes did live and move

72.
Within the heart of great Apollo—he
Listened with all his soul, and laughed for pleasure.
Close to his side stood harping fearlessly
The unabashed boy; and to the measure
Of the sweet lyre, there followed loud and free
His joyous voice; for he unlocked the treasure
Of his deep song, illustrating the birth
Of the bright Gods, and the dark desert Earth:

73.
And how to the Immortals every one
A portion was assigned of all that is;
But chief Mnemosyne did Maia's son
Clothe in the light of his loud melodies;—
And, as each God was born or had begun,
He in their order due and fit degrees
Sung of his birth and being—and did move
Apollo to unutterable love.

74.
These words were winged with his swift delight:
'You heifer-stealing schemer, well do you
Deserve that fifty oxen should requite
Such minstrelsies as I have heard even now.
Comrade of feasts, little contriving wight,
One of your secrets I would gladly know,
Whether the glorious power you now show forth
Was folded up within you at your birth,

75.
'Or whether mortal taught or God inspired
The power of unpremeditated song?
Many divinest sounds have I admired,
The Olympian Gods and mortal men among;
But such a strain of wondrous, strange, untired,
And soul-awakening music, sweet and strong,
Yet did I never hear except from thee,
Offspring of May, impostor Mercury!

76.
'What Muse, what skill, what unimagined use,
What exercise of subtlest art, has given
Thy songs such power?—for those who hear may choose
From three, the choicest of the gifts of Heaven,
Delight, and love, and sleep,—sweet sleep, whose dews
Are sweeter than the balmy tears of even:—
And I, who speak this praise, am that Apollo
Whom the Olympian Muses ever follow:

77.
'And their delight is dance, and the blithe noise
Of song and overflowing poesy;
And sweet, even as desire, the liquid voice
Of pipes, that fills the clear air thrillingly;
But never did my inmost soul rejoice
In this dear work of youthful revelry
As now. I wonder at thee, son of Jove;
Thy harpings and thy song are soft as love.

78.
'Now since thou hast, although so very small,
Science of arts so glorious, thus I swear,—
And let this cornel javelin, keen and tall,
Witness between us what I promise here,—
That I will lead thee to the Olympian Hall,
Honoured and mighty, with thy mother dear,
And many glorious gifts in joy will give thee,
And even at the end will ne'er deceive thee.'

79.
To whom thus Mercury with prudent speech:—
'Wisely hast thou inquired of my skill:
I envy thee no thing I know to teach
Even this day:—for both in word and will
I would be gentle with thee; thou canst reach
All things in thy wise spirit, and thy sill
Is highest in Heaven among the sons of Jove,
Who loves thee in the fulness of his love.

80.
'The Counsellor Supreme has given to thee
Divinest gifts, out of the amplitude
Of his profuse exhaustless treasury;
By thee, 'tis said, the depths are understood
Of his far voice; by thee the mystery
Of all oracular fates,—and the dread mood
Of the diviner is breathed up; even I—
A child—perceive thy might and majesty. ~ Percy Bysshe Shelley,
874:Beowulf (Episode 22)
BEOWULF spake, bairn of Ecgtheow: -"Have mind, thou honored offspring of Healfdene
gold-friend of men, now I go on this quest,
sovran wise, what once was said:
if in thy cause it came that I
should lose my life, thou wouldst loyal bide
to me, though fallen, in father's place!
Be guardian, thou, to this group of my thanes,
my warrior-friends, if War should seize me;
and the goodly gifts thou gavest me,
Hrothgar beloved, to Hygelac send!
Geatland's king may ken by the gold,
Hrethel's son see, when he stares at the treasure,
that I got me a friend for goodness famed,
and joyed while I could in my jewel-bestower.
And let Unferth wield this wondrous sword,
earl far-honored, this heirloom precious,
hard of edge: with Hrunting I
seek doom of glory, or Death shall take me."
After these words the Weder-Geat lord
boldly hastened, biding never
answer at all: the ocean floods
closed o'er the hero. Long while of the day
fled ere he felt the floor of the sea.
Soon found the fiend who the flood-domain
sword-hungry held these hundred winters,
greedy and grim, that some guest from above,
some man, was raiding her monster-realm.
She grasped out for him with grisly claws,
and the warrior seized; yet scathed she not
his body hale; the breastplate hindered,
as she strove to shatter the sark of war,
the linked harness, with loathsome hand.
Then bore this brine-wolf, when bottom she touched,
the lord of rings to the lair she haunted
whiles vainly he strove, though his valor held,
weapon to wield against wondrous monsters
that sore beset him; sea-beasts many
tried with fierce tusks to tear his mail,
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and swarmed on the stranger. But soon he marked
he was now in some hall, he knew not which,
where water never could work him harm,
nor through the roof could reach him ever
fangs of the flood. Firelight he saw,
beams of a blaze that brightly shone.
Then the warrior was ware of that wolf-of-the-deep,
mere-wife monstrous. For mighty stroke
he swung his blade, and the blow withheld not.
Then sang on her head that seemly blade
its war-song wild. But the warrior found
the light-of-battle was loath to bite,
to harm the heart: its hard edge failed
the noble at need, yet had known of old
strife hand to hand, and had helmets cloven,
doomed men's fighting-gear. First time, this,
for the gleaming blade that its glory fell.
Firm still stood, nor failed in valor,
heedful of high deeds, Hygelac's kinsman;
flung away fretted sword, featly jewelled,
the angry earl; on earth it lay
steel-edged and stiff. His strength he trusted,
hand-gripe of might. So man shall do
whenever in war he weens to earn him
lasting fame, nor fears for his life!
Seized then by shoulder, shrank not from combat,
the Geatish war-prince Grendel's mother.
Flung then the fierce one, filled with wrath,
his deadly foe, that she fell to ground.
Swift on her part she paid him back
with grisly grasp, and grappled with him.
Spent with struggle, stumbled the warrior,
fiercest of fighting-men, fell adown.
On the hall-guest she hurled herself, hent her short sword,
broad and brown-edged, the bairn to avenge,
the sole-born son. -- On his shoulder lay
braided breast-mail, barring death,
withstanding entrance of edge or blade.
Life would have ended for Ecgtheow's son,
under wide earth for that earl of Geats,
had his armor of war not aided him,
battle-net hard, and holy God
132
wielded the victory, wisest Maker.
The Lord of Heaven allowed his cause;
and easily rose the earl erect.
~ Anonymous Olde English,
875:Is it possible that the Pentateuch could not have been written by uninspired men? that the assistance of God was necessary to produce these books? Is it possible that Galilei ascertained the mechanical principles of 'Virtual Velocity,' the laws of falling bodies and of all motion; that Copernicus ascertained the true position of the earth and accounted for all celestial phenomena; that Kepler discovered his three laws—discoveries of such importance that the 8th of May, 1618, may be called the birth-day of modern science; that Newton gave to the world the Method of Fluxions, the Theory of Universal Gravitation, and the Decomposition of Light; that Euclid, Cavalieri, Descartes, and Leibniz, almost completed the science of mathematics; that all the discoveries in optics, hydrostatics, pneumatics and chemistry, the experiments, discoveries, and inventions of Galvani, Volta, Franklin and Morse, of Trevithick, Watt and Fulton and of all the pioneers of progress—that all this was accomplished by uninspired men, while the writer of the Pentateuch was directed and inspired by an infinite God? Is it possible that the codes of China, India, Egypt, Greece and Rome were made by man, and that the laws recorded in the Pentateuch were alone given by God? Is it possible that Æschylus and Shakespeare, Burns, and Beranger, Goethe and Schiller, and all the poets of the world, and all their wondrous tragedies and songs are but the work of men, while no intelligence except the infinite God could be the author of the Pentateuch? Is it possible that of all the books that crowd the libraries of the world, the books of science, fiction, history and song, that all save only one, have been produced by man? Is it possible that of all these, the bible only is the work of God? ~ Robert G Ingersoll,
876:Aye, I feared as much,” muttered Mora as she sat down across from Bridget and took a hearty drink of cider. “That big fool. He hasnae completed the mating. Tisnae good. Nay, ’tisnae good at all. Especially if that bitch Edmee finds out.” “Mora, what are ye talking about? The marriage has been consummated. Quite thoroughly.” “Ah, lass, the laird obviously waits to be sure ye have fully accepted him, accepted him for what he is, all that he is. He hasnae given ye the bite yet.” Bridget frowned, not certain she liked the implications of that. “He does bite me.” “Love bites, wee nips, but nay the bite. Being that he is a halfling, mayhap he doesnae have to. I hadnae considered that. Halflings are always different in some way from Purebloods.” After taking a long drink of cider to calm her rising temper, Bridget said, “Tell me, Mora, what ye mean by the mating and the bite. Ye keep starting to tell me, then wander off the subject, and, weel, end up talking more to yourself than to me.” “Pardon. Tis nay widely kenned. Tis one of the MacNachtons’ most closely guarded secrets. I learned of it because, weel, a wee bit o’er twenty years ago I was in love with a Pureblood. Ye ken my son David, aye?” “David is the son of a Pureblood? But he has reddish hair. I have seen him about during the day as weel.” “Aye, he is more our kind than theirs, but the MacNachton blood is in him. He is a strong, healthy lad, always was. And, though he can go about in the daylight, he has to be most careful, avoiding the full heat of the day and such as that. Seems way back in his father’s line one of his ancestors mated with a halfling. The wee added bit of our blood is what has made my David so blessed. The laird has seen that my lad is educated and he will be verra important to the clan. Already is in many ways.” “Can ye tell me who his father is, or is that a secret?” “Jankyn.” Mora laughed briefly at Bridget’s obvious shock, then sighed. “Aye, Jankyn doesnae look a day older than our son, aye? But he is my age. And that was some of the problem. Oh, I did love that lad.” “Jankyn is easy to love, e’en when ye wish ye had a thick stick in hand to clout him o’er the head.” Mora grinned and nodded, then grew serious. “It was both wondrous and awful, heaven and hell. Twas a delight when I was with him and a pure torment when I thought on the years ahead. I could see it as it is now all too clearly, with me as I am and him still looking like a bonnie lad of twenty. Ah, but he said he wished to marry me, and I was sorely tempted. Was near to saying aye when he told me the secret about the mating, about the bite.” Mora nodded when Bridget touched her own neck. “Aye, for ones such as us, ’tisnae just a wee thing, is it? We cannae heal as they can. We arenae as strong. Mayhap I just didnae love him enough. I couldnae do it. My heart, my body, aye. My blood? To let him feed on me, e’en just a wee bit? Nay, I couldnae. E’en when I kenned I carried David, I couldnae, and, being a Pureblood, Jankyn couldnae swear that he wouldnae do it. He couldnae be sure he would be able to stop himself from completing the mating.” “It has to be the neck? He couldnae just take a wee sip from somewhere else?” “Nay, I dinnae think so. Tis like this—when ye are together as mon and wife, just as he spills his seed, he bites ye and has a wee taste.” “Every time?” Bridget asked in alarm, thinking of all the times Cathal had nipped at her neck while they made love. “Wheesht, nay. Just the once.” “Oh, thank God. If ’twas every time, I wouldnae last out the week.” She blushed when Mora laughed heartily. “Aye, the laird does have the fever for ye. Nay, lass, ’tis just the once. Tis done on the wedding night. As the mon gives ye his seed, gives ye a part of him as it were, he takes a wee bit from ye. Tis a blending and ’tis what binds him to ye as a mate.” Bridget ~ Hannah Howell,
877:Just tell me. What is odd about the Callans? Something that is carried in the blood?” Jankyn nodded. “Cats. The original source of the, er, taint is a wee bit obscure. Twas either brought back by a Crusader or from some ancient Celtic bride, a priestess in the old religion, a shape-shifter.” He shrugged. “Despite what I am, I find that a wee bit difficult to imagine. But, there it is. The Callans appear to have done what ye plan to do—bred it out. There are tales from the old, misty past that hint at some difficulties because of this trait, but the Callans began to be verra particular in their mates. Their family lines are kept meticulously complete right to the most distant of cousins. Intermarriage, no matter how rich the prize, is strictly forbidden for fear that this trait will blossom in its full glory again and pull them all back into danger.” “So, they have bred it out then?” Cathal could understand why Bridget might hide this fact about her clan, but still felt hurt and angry that she would hide it from him. “Most of it. There lingers a hint, though. In the coloring, for example. Twas the medallion that set me on the right path. It reminded me of a tale I had once been told. I found that and soon tracked down the rest. It also explains a lot of things such as how your wife hisses and scratches, how she can run as she does.” “How she purrs,” Cathal whispered. “Does she? How intriguing.” Jankyn met Cathal’s scowl with a sweet smile. “The way she seems to sense danger, her keen eyesight, especially in the dark, and that certain grace she has. All Callan women are rumored to be small, lovely, graceful, passionate, and fertile. Verra, verra fertile. Your wee wife comes from a verra big family.” “Do ye recall the first night she was here? The way she acted when she first awoke?” Jankyn nodded. “Verra like a cat.” “Aye, but for one fleeting moment there was something in her face, something verra catlike.” “Why didnae ye say so?” “I thought it a trick of the light. Now I think not. It also means it might be impossible to breed out all our MacNachton traits. The Callans havenae fully succeeded, have they?” “Would that be such a bad thing? I can think of a few that would only serve us weel and would only raise envy, nay fear.” “True. I suspicion some of the things in the Callan bloodline do the same. The more I think on it, the more I curse myself as a blind fool. Aye, some of what Bridget does could just be considered, weel, a female’s ways. But nay all of them. Certainly nay the way she fought Edmee. I was but stunned when Edmee tossed me aside. Couldnae move, but I could see how Bridget leapt at Edmee. She used those cursed long nails of hers on Edmee and it took Edmee a few moments to get a firm grasp on Bridget. I can now see that the way Bridget moved to try to stay out of Edmee’s grasp was verra like a cat. Then Edmee threw Bridget and, somehow, e’en as she was flying through the air, she curled that wee body of hers into a ball. That and the heather saved her.” “Aye. Raibeart and I were close enough to see that. Raibeart still mutters about it. That and the fact that your wee wife made sure to take a few large hanks of Edmee’s hair with her when she was thrown. Of course, a cat is said to land on its feet. For one wee minute, I truly thought she was about to perform that wondrous feat, but then she curled up into the ball. I wonder why.” “Mayhap when I have finished bellowing at her, I will ask her that question.” He smiled faintly when Jankyn laughed. “So, ye will keep her?” “Aye. E’en when I feared ye were about to tell me she had MacNachton blood, something that would near ruin all my grand plans, I meant to keep her.” He sighed, finished off his wine, then rose to refill his goblet. “I had best send for her, confront her with this, and hear what she has to say for herself.” “No need. I believe I hear the patter of wee paws approaching.” Cathal ~ Hannah Howell,
878:Beowulf (Episode 13)
MANY at morning, as men have told me,
warriors gathered the gift-hall round,
folk-leaders faring from far and near,
o'er wide-stretched ways, the wonder to view,
trace of the traitor. Not troublous seemed
the enemy's end to any man
who saw by the gait of the graceless foe
how the weary-hearted, away from thence,
baffled in battle and banned, his steps
death-marked dragged to the devils' mere.
Bloody the billows were boiling there,
turbid the tide of tumbling waves
horribly seething, with sword-blood hot,
by that doomed one dyed, who in den of the moor
laid forlorn his life adown,
his heathen soul, and hell received it.
Home then rode the hoary clansmen
from that merry journey, and many a youth,
on horses white, the hardy warriors,
back from the mere. Then Beowulf's glory
eager they echoed, and all averred
that from sea to sea, or south or north,
there was no other in earth's domain,
under vault of heaven, more valiant found,
of warriors none more worthy to rule!
(On their lord beloved they laid no slight,
gracious Hrothgar: a good king he!)
From time to time, the tried-in-battle
their gray steeds set to gallop amain,
and ran a race when the road seemed fair.
From time to time, a thane of the king,
who had made many vaunts, and was mindful of verses,
stored with sagas and songs of old,
bound word to word in well-knit rime,
welded his lay; this warrior soon
of Beowulf's quest right cleverly sang,
and artfully added an excellent tale,
in well-ranged words, of the warlike deeds
he had heard in saga of Sigemund.
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Strange the story: he said it all, -the Waelsing's wanderings wide, his struggles,
which never were told to tribes of men,
the feuds and the frauds, save to Fitela only,
when of these doings he deigned to speak,
uncle to nephew; as ever the twain
stood side by side in stress of war,
and multitude of the monster kind
they had felled with their swords. Of Sigemund grew,
when he passed from life, no little praise;
for the doughty-in-combat a dragon killed
that herded the hoard: under hoary rock
the atheling dared the deed alone
fearful quest, nor was Fitela there.
Yet so it befell, his falchion pierced
that wondrous worm, -- on the wall it struck,
best blade; the dragon died in its blood.
Thus had the dread-one by daring achieved
over the ring-hoard to rule at will,
himself to pleasure; a sea-boat he loaded,
and bore on its bosom the beaming gold,
son of Waels; the worm was consumed.
He had of all heroes the highest renown
among races of men, this refuge-of-warriors,
for deeds of daring that decked his name
since the hand and heart of Heremod
grew slack in battle. He, swiftly banished
to mingle with monsters at mercy of foes,
to death was betrayed; for torrents of sorrow
had lamed him too long; a load of care
to earls and athelings all he proved.
Oft indeed, in earlier days,
for the warrior's wayfaring wise men mourned,
who had hoped of him help from harm and bale,
and had thought their sovran's son would thrive,
follow his father, his folk protect,
the hoard and the stronghold, heroes' land,
home of Scyldings. -- But here, thanes said,
the kinsman of Hygelac kinder seemed
to all: the other was urged to crime!
And afresh to the race, the fallow roads
by swift steeds measured! The morning sun
112
was climbing higher. Clansmen hastened
to the high-built hall, those hardy-minded,
the wonder to witness. Warden of treasure,
crowned with glory, the king himself,
with stately band from the bride-bower strode;
and with him the queen and her crowd of maidens
measured the path to the mead-house fair.
~ Anonymous Olde English,
879:Ave Maria
In the ages of Faith, before the day
When men were too proud to weep or pray,
There stood in a red-roofed Breton town
Snugly nestled 'twixt sea and down,
A chapel for simple souls to meet,
Nightly, and sing with voices sweet,
Ave Maria!
There was an idiot, palsied, bleared,
With unkempt locks and a matted beard,
Hunched from the cradle, vacant-eyed,
And whose head kept rolling from side to side;
Yet who, when the sunset-glow grew dim,
Joined with the rest in the twilight hymn,
Ave Maria!
But when they up-got and wended home,
Those up the hillside, these to the foam,
He hobbled along in the narrowing dusk,
Like a thing that is only hull and husk;
On as he hobbled, chanting still,
Now to himself, now loud and shrill,
Ave Maria!
When morning smiled on the smiling deep,
And the fisherman woke from dreamless sleep,
And ran up his sail, and trimmed his craft,
While his little ones leaped on the sand and laughed,
The senseless cripple would stand and stare,
Then suddenly holloa his wonted prayer,
Ave Maria!
Others might plough, and reap, and sow,
Delve in the sunshine, spin in snow,
Make sweet love in a shelter sweet,
Or trundle their dead in a winding-sheet;
But he, through rapture, and pain, and wrong,
Kept singing his one monotonous song,
Ave Maria!
187
When thunder growled from the ravelled wrack,
And ocean to welkin bellowed back,
And the lightning sprang from its cloudy sheath,
And tore through the forest with jaggèd teeth,
Then leaped and laughed o'er the havoc wreaked,
The idiot clapped with his hands, and shrieked,
Ave Maria!
Children mocked, and mimicked his feet,
As he slouched or sidled along the street;
Maidens shrank as he passed them by,
And mothers with child eschewed his eye;
And half in pity, half scorn, the folk
Christened him, from the words he spoke,
Ave Maria.
One year when the harvest feasts were done,
And the mending of tattered nets begun,
And the kittiwake's scream took a weirder key
From the wailing wind and the moaning sea,
He was found, at morn, on the fresh-strewn snow,
Frozen, and faint, and crooning low,
Ave Maria!
They stirred up the ashes between the dogs,
And warmed his limbs by the blazing logs,
Chafed his puckered and bloodless skin,
And strove to quiet his chattering chin;
But, ebbing with unreturning tide,
He kept on murmuring till he died,
Ave Maria!
Idiot, soulless, brute from birth,
He could not be buried in sacred earth;
So they laid him afar, apart, alone,
Without or a cross, or turf, or stone,
Senseless clay unto senseless clay,
To which none ever came nigh to say,
Ave Maria!
When the meads grew saffron, the hawthorn white,
188
And the lark bore his music out of sight,
And the swallow outraced the racing wave,
Up from the lonely, outcast grave
Sprouted a lily, straight and high,
Such as She bears to whom men cry,
Ave Maria!
None had planted it, no one knew
How it had come there, why it grew;
Grew up strong, till its stately stem
Was crowned with a snow-white diadem,One pure lily, round which, behold!
Was written by God in veins of gold,
``Ave Maria!''
Over the lily they built a shrine,
Where are mingled the mystic bread and wine;
Shrine you may see in the little town
That is snugly nestled 'twixt deep and down.
Through the Breton land it hath wondrous fame,
And it bears the unshriven idiot's name,
Ave Maria.
Hunchbacked, gibbering, blear-eyed, halt,
From forehead to footstep one foul fault,
Crazy, contorted, mindless-born,
The gentle's pity, the cruel's scorn,
Who shall bar you the gates of Day,
So you have simple faith to say,
Ave Maria?
~ Alfred Austin,
880:Cats. The original source of the, er, taint is a wee bit obscure. Twas either brought back by a Crusader or from some ancient Celtic bride, a priestess in the old religion, a shape-shifter.” He shrugged. “Despite what I am, I find that a wee bit difficult to imagine. But, there it is. The Callans appear to have done what ye plan to do—bred it out. There are tales from the old, misty past that hint at some difficulties because of this trait, but the Callans began to be verra particular in their mates. Their family lines are kept meticulously complete right to the most distant of cousins. Intermarriage, no matter how rich the prize, is strictly forbidden for fear that this trait will blossom in its full glory again and pull them all back into danger.” “So, they have bred it out then?” Cathal could understand why Bridget might hide this fact about her clan, but still felt hurt and angry that she would hide it from him. “Most of it. There lingers a hint, though. In the coloring, for example. Twas the medallion that set me on the right path. It reminded me of a tale I had once been told. I found that and soon tracked down the rest. It also explains a lot of things such as how your wife hisses and scratches, how she can run as she does.” “How she purrs,” Cathal whispered. “Does she? How intriguing.” Jankyn met Cathal’s scowl with a sweet smile. “The way she seems to sense danger, her keen eyesight, especially in the dark, and that certain grace she has. All Callan women are rumored to be small, lovely, graceful, passionate, and fertile. Verra, verra fertile. Your wee wife comes from a verra big family.” “Do ye recall the first night she was here? The way she acted when she first awoke?” Jankyn nodded. “Verra like a cat.” “Aye, but for one fleeting moment there was something in her face, something verra catlike.” “Why didnae ye say so?” “I thought it a trick of the light. Now I think not. It also means it might be impossible to breed out all our MacNachton traits. The Callans havenae fully succeeded, have they?” “Would that be such a bad thing? I can think of a few that would only serve us weel and would only raise envy, nay fear.” “True. I suspicion some of the things in the Callan bloodline do the same. The more I think on it, the more I curse myself as a blind fool. Aye, some of what Bridget does could just be considered, weel, a female’s ways. But nay all of them. Certainly nay the way she fought Edmee. I was but stunned when Edmee tossed me aside. Couldnae move, but I could see how Bridget leapt at Edmee. She used those cursed long nails of hers on Edmee and it took Edmee a few moments to get a firm grasp on Bridget. I can now see that the way Bridget moved to try to stay out of Edmee’s grasp was verra like a cat. Then Edmee threw Bridget and, somehow, e’en as she was flying through the air, she curled that wee body of hers into a ball. That and the heather saved her.” “Aye. Raibeart and I were close enough to see that. Raibeart still mutters about it. That and the fact that your wee wife made sure to take a few large hanks of Edmee’s hair with her when she was thrown. Of course, a cat is said to land on its feet. For one wee minute, I truly thought she was about to perform that wondrous feat, but then she curled up into the ball. I wonder why.” “Mayhap when I have finished bellowing at her, I will ask her that question.” He smiled faintly when Jankyn laughed. “So, ye will keep her?” “Aye. E’en when I feared ye were about to tell me she had MacNachton blood, something that would near ruin all my grand plans, I meant to keep her.” He sighed, finished off his wine, then rose to refill his goblet. “I had best send for her, confront her with this, and hear what she has to say for herself.” “No need. I believe I hear the patter of wee paws approaching.” Cathal gave Jankyn a disgusted look as he retook his seat. “I would be wary of teasing her too much. Dinnae forget those nails.” “Cathal? ~ Hannah Howell,
881:Afar Off
1.
Is it a will o' the wisp, or is dawn breaking,
That our horizon wears so strange a hue?
Is it but one more dream, or are we waking
To find at last that dreams are coming true?
2.
Far off and faint, a golden line is streaking
The cloudy night that shrouds the life of man;
It is the sun that dim eyes have been seeking,
Through all blind pathways, since the world began.
3.
The sign to weary heart and waiting nation
That day will come to bring them their release
That, late or soon, through storm and tribulation,
Or with slow change, the earth shall rest in peace.
4.
That One, invoked, with half- despairing passion.
Through years and years of wrong, will right us then;
Will take away, in rude or gentle fashion,
The curse that man has laid on brother- men.
5.
Ah, blessed One! our souls go out to meet thee,
At whose feet Hope will fold her tired wing;
And yet we know not how we ought to greet thee,
And take the gifts thy bounteous arms will bring.
6.
Come not, O friend! with vengeful weapons, borrowed
Of them that warred against thee — sword and flame;
42
For all alike have suffered and have sorrowed,
And all alike have sinned against thy name.
7.
Come thou to men who groan in sore affliction
A breathing spirit of new life and grace;
Come in thy robes of light and benediction,
That all may recognize thy perfect face.
8.
Yet, as thou must, come soon, for them than need thee —
And thou wilt come — Deliverer great and strong!
Brighten, O tender dawn, though few may heed thee,
And bring the day that we have sought so long!
9.
No
No
No
No
class strife then, each man against his neighbour,
waste, no want, to breed the plague of crime;
insolent pomp, no hard and sordid labour,
wars, no famines, in that happier time!
10.
But pleasant homes, and good days growing better;
Contented hearts throughout the tranquil land,
That keep the law, in spirit and in letter,
Which we have been so dull to understand.
11.
And fruitful work, instead of barren duty,
With fruitful rest and leisure interweaved;
And life made bright with plenty and with beauty,
And souls made strong with noble aims achieved.
12.
Great Art, no more the plaything of the idle,
But nurse and handmaid to all human needs;
43
Great Nature, curbed no more with bit and bridle,
Nor men's religion crushed in bitter creeds.
13.
Nor sacred Love a crime, a jest, an error,
To keep or lose, to give or to suppress,
A secret shame, an anguish and a terror,
A curse to them that it was meant to bless.
14.
All round our narrow lives the tide encroaches,
Distant and dim, but spreading far and fast.
O Liberty, thy longed- for reign approaches
That is to give man's birthright back at last!
vasts;
15.
And must we go, who see the new age dawning,
While yet we suffer in the pangs of birth,
Nor breathe one breath of the divinest morning
That yet has come to bless our waiting earth?
16.
Oh, must we go, just when the day is growing?
Oh, must we waste with vast and vain desires,
Like sparks put out when viewless winds are blowing,
We, lit and quickened with supernal fires
17.
Are we to read no more the wondrous pages
Of this great tale that evermore goes on?
Will suns and stars light up eternal ages
With happier worlds — and we alone be gone?
18.
Never to learn the moral of the story —
44
Why we have toiled for what we must not keep,
Why we have fought to win no crown of glory,
Why we have sown what unborn hands will reap.
19.
Never to learn wherefore our Maker sent us
With these immortal passions in our breast.
Ah me! Ah me! Wherewith can we content us
To know so much, and not to know the rest!
~ Ada Cambridge,
882:Appletrees
Sweet appletree, your branches delight me,
Luxuriantly budding my pride and joy!
I will put before the lord of Macreu,
That on Wednesday, in the valley of Machawy
Blood will flow.
Lloegyr's (England's) blades will shine.
But hear, O little pig! on Thursday
The Cymry will rejoyce
In their defence of Cymimawd,
Furiously cutting and thrusting.
The Saesons (Saxons) will be slaughtered by our ashen spears,
And their heads used as footballs.
I prophesy the unvarnished truth The rising of a child in the secluded South.
II
Sweet and luxuriant appletree,
Great its branches, beautiful its form!
I predict a battle that fills me with far.
At Pengwern, men drink mead,
But around Cyminawd is a deadly hewing
By a chieftain from Eryri - til only hatred remains.
III
Sweet yellow appletree,
Growing in Tal Ardd,
I predict a battle at Prydyn,
In defense of frontiers.
Seven ships will come
Across a wide lake,
Seven hundred men come to conquer.
Of those who come, only seven will return
According to my prophecy.
IV
Sweet appletree of luxuriant growth!
I used to find food at its foot,
When because of a maid,
53
I slept alone in the woods of Celyddon,
Shield on shoulder, sword on ,
Hear, 0 little pig! listen to my
As sweet as birds that sing on Monday
When the sovereigns come across the sea,
Blessed by the Cymry (Welsh), because of their strength.
Sweet appletree in the glade,
Trodden is the earth around its base.
The men of Rhydderch see me not,
Gwendyyd no longer loves nor greets me
I am hated by Rhydderch's strongest scion.
I have despoiled both his son and daughter:
Death visits them all - why not me?
After Gwnddoleu no one shall honour me,
No diversions attend me,
No fair women visit me.
Though at Arderydd (Arthuret) I wore a golden torque
The swan-white woman despises me now.
VI
Sweet appletree, growing by the river,
Who will thrive on its wondrous fruit?
When my reason was intact
I used to lie at its foot
With a fair wanton maid, of slender form.
Fifty years the plaything of lawless en
I have wandered in gloom among spirits
After great wealth, and gregarious minstrels,
I have been here so long not even sprites
Can lead me astray. I never sleep, but tremble at the thought
Of my Lord Gwenddoleu, and y own native people.
Long have I suffered unease and longingMay I be given freedom in the end.
VII
Sweet appletree, with delicate blossom,
Growing concealed, in the wind!
At the tale was told to me
That my words had offended the most powerful minister,
Not once, not twice, but thrice in a single day.
54
Christ! that my end has come
Before the killing of Gwndydd's son
Was upon my hands!
VIII
Sweet appletree with your delicate blossom,
Growing amid the thickets of trees!
Chwyfleian foretells,
A tale that will come to pass
A staff of gold, signifying bravery
Will be given by the glorious Dragon Kings.
The grateful one will vanquish the profaner,
Before the child, bright and bold,
The Saesons shall fall, and bards will flourish
IX
Sweet appletree of crimson colour,
Growing, concealed in the wood of Celyddon:
Though men seek your fruit, their search is vain
Until Cadwaladyr comes from Cadfaon's meeting
To Teiwi river and Tywi's lands,
Till anger and anguish come from Arawynion,
And the long-hairs are tamed.
Sweet appletree of crimson colour,
Crowing, concealed, in the wood of Celyddon
Though men seek your fruit, their search is vain,
Till Cadwalad comes from Rhyd Rheon's meeting,
And with Cynon advances against the Saeson.
Victorious Cymry, glorious their leaden,
All shall how their rights again,
All Britons rejoice, sounding joyful horns.
Chanting songs of happiness and peace!
~ Anonymous Olde English,
883:Beowulf (Episode 21)
BEOWULF spake, bairn of Ecgtheow:
"Sorrow not, sage! It beseems us better
friends to avenge than fruitlessly mourn them.
Each of us all must his end abide
in the ways of the world; so win who may
glory ere death! When his days are told,
that is the warrior's worthiest doom.
Rise, O realm-warder! Ride we anon,
and mark the trail of the mother of Grendel.
No harbor shall hide her -- heed my promise! -enfolding of field or forested mountain
or floor of the flood, let her flee where she will!
But thou this day endure in patience,
as I ween thou wilt, thy woes each one."
Leaped up the graybeard: God he thanked,
mighty Lord, for the man's brave words.
For Hrothgar soon a horse was saddled
wave-maned steed. The sovran wise
stately rode on; his shield-armed men
followed in force. The footprints led
along the woodland, widely seen,
a path o'er the plain, where she passed, and trod
the murky moor; of men-at-arms
she bore the bravest and best one, dead,
him who with Hrothgar the homestead ruled.
On then went the atheling-born
o'er stone-cliffs steep and strait defiles,
narrow passes and unknown ways,
headlands sheer, and the haunts of the Nicors.
Foremost he fared, a few at his side
of the wiser men, the ways to scan,
till he found in a flash the forested hill
hanging over the hoary rock,
a woful wood: the waves below
were dyed in blood. The Danish men
had sorrow of soul, and for Scyldings all,
for many a hero, 'twas hard to bear,
ill for earls, when Aeschere's head
they found by the flood on the foreland there.
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Waves were welling, the warriors saw,
hot with blood; but the horn sang oft
battle-song bold. The band sat down,
and watched on the water worm-like things,
sea-dragons strange that sounded the deep,
and nicors that lay on the ledge of the ness -such as oft essay at hour of morn
on the road-of-sails their ruthless quest, -and sea-snakes and monsters. These started away,
swollen and savage that song to hear,
that war-horn's blast. The warden of Geats,
with bolt from bow, then balked of life,
of wave-work, one monster, amid its heart
went the keen war-shaft; in water it seemed
less doughty in swimming whom death had seized.
Swift on the billows, with boar-spears well
hooked and barbed, it was hard beset,
done to death and dragged on the headland,
wave-roamer wondrous. Warriors viewed
the grisly guest.
Then girt him Beowulf
in martial mail, nor mourned for his life.
His breastplate broad and bright of hues,
woven by hand, should the waters try;
well could it ward the warrior's body
that battle should break on his breast in vain
nor harm his heart by the hand of a foe.
And the helmet white that his head protected
was destined to dare the deeps of the flood,
through wave-whirl win: 'twas wound with chains,
decked with gold, as in days of yore
the weapon-smith worked it wondrously,
with swine-forms set it, that swords nowise,
brandished in battle, could bite that helm.
Nor was that the meanest of mighty helps
which Hrothgar's orator offered at need:
"Hrunting" they named the hilted sword,
of old-time heirlooms easily first;
iron was its edge, all etched with poison,
with battle-blood hardened, nor blenched it at fight
in hero's hand who held it ever,
on paths of peril prepared to go
129
to folkstead of foes. Not first time this
it was destined to do a daring task.
For he bore not in mind, the bairn of Ecglaf
sturdy and strong, that speech he had made,
drunk with wine, now this weapon he lent
to a stouter swordsman. Himself, though, durst not
under welter of waters wager his life
as loyal liegeman. So lost he his glory,
honor of earls. With the other not so,
who girded him now for the grim encounter.
~ Anonymous Olde English,
884:The Dong With A Luminous Nose
When awful darkness and silence reign
Over the great Gromboolian plain,
Through the long, long wintry nights; -When the angry breakers roar
As they beat on the rocky shore; -When Storm-clouds brood on the towering heights
Of the Hills of the Chankly Bore: -Then, through the vast and gloomy dark,
There moves what seems a fiery spark,
A lonely spark with silvery rays
Piercing the coal-black night, -A Meteor strange and bright: -Hither and thither the vision strays,
A single lurid light.
Slowly it wander, -- pauses, -- creeps, -Anon it sparkles, -- flashes and leaps;
And ever as onward it gleaming goes
A light on the Bong-tree stems it throws.
And those who watch at that midnight hour
From Hall or Terrace, or lofty Tower,
Cry, as the wild light passes along, -"The Dong! -- the Dong!
"The wandering Dong through the forest goes!
"The Dong! the Dong!
"The Dong with a luminous Nose!"
Long years ago
The Dong was happy and gay,
Till he fell in love with a Jumbly Girl
Who came to those shores one day.
For the Jumblies came in a sieve, they did, -Landing at eve near the Zemmery Fidd
Where the Oblong Oysters grow,
And the rocks are smooth and gray.
And all the woods and the valleys rang
With the Chorus they daily and nightly sang, -"Far and few, far and few,
168
Are the lands where the Jumblies live;
Their heads are green, and the hands are blue
And they went to sea in a sieve.
Happily, happily passed those days!
While the cheerful Jumblies staid;
They danced in circlets all night long,
To the plaintive pipe of the lively Dong,
In moonlight, shine, or shade.
For day and night he was always there
By the side of the Jumbly Girl so fair,
With her sky-blue hands, and her sea-green hair.
Till the morning came of that hateful day
When the Jumblies sailed in their sieve away,
And the Dong was left on the cruel shore
Gazing -- gazing for evermore, -Ever keeping his weary eyes on
That pea-green sail on the far horizon, -Singing the Jumbly Chorus still
As he sate all day on the grassy hill, -"Far and few, far and few,
Are the lands where the Jumblies live;
Their heads are green, and the hands are blue
And they went to sea in a sieve.
But when the sun was low in the West,
The Dong arose and said;
-- "What little sense I once possessed
Has quite gone out of my head!" -And since that day he wanders still
By lake and dorest, marsh and hills,
Singing -- "O somewhere, in valley or plain
"Might I find my Jumbly Girl again!
"For ever I'll seek by lake and shore
"Till I find my Jumbly Girl once more!"
Playing a pipe with silvery squeaks,
Since then his Jumbly Girl he seeks,
And because by night he could not see,
He gathered the bark of the Twangum Tree
On the flowery plain that grows.
And he wove him a wondrous Nose, --
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A Nose as strange as a Nose could be!
Of vast proportions and painted red,
And tied with cords to the back of his head.
-- In a hollow rounded space it ended
With a luminous Lamp within suspended,
All fenced about
With a bandage stout
To prevent the wind from blowing it out; -And with holes all round to send the light,
In gleaming rays on the dismal night.
And now each night, and all night long,
Over those plains still roams the Dong;
And above the wail of the Chimp and Snipe
You may hear the squeak of his plaintive pipe
While ever he seeks, but seeks in vain
To meet with his Jumbly Girl again;
Lonely and wild -- all night he goes, -The Dong with a luminous Nose!
And all who watch at the midnight hour,
From Hall or Terrace, or lofty Tower,
Cry, as they trace the Meteor bright,
Moving along through the dreary night, -"This is the hour when forth he goes,
"The Dong with a luminous Nose!
"Yonder -- over the plain he goes;
"He goes!
"He goes;
"The Dong with a luminous Nose!"
~ Edward Lear,
885:Sir Roland
Whan he cam to his ain luve's bouir
He tirled at the pin,
And sae ready was his fair fause luve
To rise and let him in.
'O welcome, welcome, Sir Roland,' she says,
'Thrice welcome thou art to me;
For this night thou wilt feast in my secret bouir,
And to-morrow we'll wedded be.'
'This night is hallow-eve,' he said,
'And to-morrow is hallow-day;
And I dreamed a drearie dream yestreen,
That has made my heart fu' wae.
'I dreamed a drearie dream yestreen,
And I wish it may cum to gude:
I dreamed that ye slew my best grew hound,
And gied me his lappered blude.'
*****
'Unbuckle your belt, Sir Roland,' she said,
And set you safely down.'
O your chamber is very dark, fair maid,
And the night is wondrous lown.'
'Yes, dark, dark is my secret bouir,
And lown the midnight may be;
For there is none waking in a' this tower
But thou, my true love, and me.'
*****
She has mounted on her true love's steed,
By the ae light o' the moon;
She has whipped him and spurred him,
And roundly she rade frae the toun.
176
She hadna ridden a mile o' gate,
Never a mile but ane,
When she was aware of a tall young man,
Slow riding o'er the plain,
She turned her to the right about,
Then to the left turn'd she;
But aye, 'tween her and the wan moonlight,
That tall knight did she see.
And he was riding burd alane,
On a horse as black as jet,
But tho' she followed him fast and fell,
No nearer could she get.
'O stop! O stop! young man,' she said;
'For I in dule am dight;
O stop, and win a fair lady's luve,
If you be a leal true knight.'
But nothing did the tall knight say,
And nothing did he blin;
Still slowly ride he on before
And fast she rade behind.
She whipped her steed, she spurred her steed,
Till his breast was all a foam;
But nearer unto that tall young knight,
By Our Ladye she could not come.
'O if you be a gay young knight,
As well I trow you be,
Pull tight your bridle reins, and stay
Till I come up to thee.'
But nothing did that tall knight say,
And no whit did he blin,
Until he reached a broad river's side
And there he drew his rein.
'O is this water deep?' he said,
'As it is wondrous dun?
177
Or is it sic as a saikless maid,
And a leal true knight may swim?'
'The water it is deep,' she said,
'As it is wondrous dun;
But it is sic as a saikless maid,
And a leal true knight may swim.'
The knight spurred on his tall black steed;
The lady spurred on her brown;
And fast they rade unto the flood,
And fast they baith swam down.
'The water weets my tae,' she said;
'The water weets my knee,
And hold up my bridle reins, sir knight,
For the sake of Our Ladye.'
'If I would help thee now,' he said,
'It were a deadly sin,
For I've sworn neir to trust a fair may's word,
Till the water weets her chin.'
'Oh, the water weets my waist,' she said,
'Sae does it weet my skin,
And my aching heart rins round about,
The burn maks sic a din.
'The water is waxing deeper still,
Sae does it wax mair wide;
And aye the farther that we ride on,
Farther off is the other side.
'O help me now, thou false, false knight,
Have pity on my youth,
For now the water jawes owre my head,
And it gurgles in my mouth.'
The knight turned right and round about,
All in the middle stream;
And he stretched out his head to that lady,
But loudly she did scream.
178
'O this is hallow-morn,' he said,
'And it is your bridal-day,
But sad would be that gay wedding,
If bridegroom and bride were away.
'And ride on, ride on, proud Margaret!
Till the water comes o'er your bree,
For the bride maun ride deep, and deeper yet,
Wha rides this ford wi' me.
'Turn round, turn round, proud Margaret!
Turn ye round, and look on me,
Thou hast killed a true knight under trust,
And his ghost now links on with thee.'
~ Andrew Lang,
886:"Throughout these infinite orbs of mingling light,
Of which yon earth is one, is wide diffus'd
A Spirit of activity and life,
That knows no term, cessation, or decay;
That fades not when the lamp of earthly life,
Extinguish'd in the dampness of the grave,
Awhile there slumbers, more than when the babe
In the dim newness of its being feels
The impulses of sublunary things,
And all is wonder to unpractis'd sense:
But, active, steadfast and eternal, still
Guides the fierce whirlwind, in the tempest roars,
Cheers in the day, breathes in the balmy groves,
Strengthens in health, and poisons in disease;
And in the storm of change, that ceaselessly
Rolls round the eternal universe and shakes
Its undecaying battlement, presides,
Apportioning with irresistible law
The place each spring of its machine shall fill;
So that when waves on waves tumultuous heap
Confusion to the clouds, and fiercely driven
Heaven's lightnings scorch the uprooted ocean-fords,
Whilst, to the eye of shipwreck'd mariner,
Lone sitting on the bare and shuddering rock,
All seems unlink'd contingency and chance,
No atom of this turbulence fulfils
A vague and unnecessitated task,
Or acts but as it must and ought to act.
Even the minutest molecule of light,
That in an April sunbeam's fleeting glow
Fulfils its destin'd, though invisible work,
The universal Spirit guides; nor less,
When merciless ambition, or mad zeal,
Has led two hosts of dupes to battlefield,
That, blind, they there may dig each other's graves,
And call the sad work glory, does it rule
All passions: not a thought, a will, an act,
No working of the tyrant's moody mind,
Nor one misgiving of the slaves who boast
Their servitude to hide the shame they feel,
Nor the events enchaining every will,
That from the depths of unrecorded time
Have drawn all-influencing virtue, pass
Unrecogniz'd or unforeseen by thee,
Soul of the Universe! eternal spring
Of life and death, of happiness and woe,
Of all that chequers the phantasmal scene
That floats before our eyes in wavering light,
Which gleams but on the darkness of our prison,
Whose chains and massy walls
We feel, but cannot see.
"Spirit of Nature! all-sufficing Power,
Necessity! thou mother of the world!
Unlike the God of human error, thou
Requir'st no prayers or praises; the caprice
Of man's weak will belongs no more to thee
Than do the changeful passions of his breast
To thy unvarying harmony: the slave,
Whose horrible lusts spread misery o'er the world,
And the good man, who lifts with virtuous pride
His being in the sight of happiness
That springs from his own works; the poison-tree,
Beneath whose shade all life is wither'd up,
And the fair oak, whose leafy dome affords
A temple where the vows of happy love
Are register'd, are equal in thy sight:
No love, no hate thou cherishest; revenge
And favouritism, and worst desire of fame
Thou know'st not: all that the wide world contains
Are but thy passive instruments, and thou
Regard'st them all with an impartial eye,
Whose joy or pain thy nature cannot feel,
Because thou hast not human sense,
Because thou art not human mind.
"Yes! when the sweeping storm of time
Has sung its death-dirge o'er the ruin'd fanes
And broken altars of the almighty Fiend
Whose name usurps thy honours, and the blood
Through centuries clotted there has floated down
The tainted flood of ages, shalt thou live
Unchangeable! A shrine is rais'd to thee,
Which, nor the tempest-breath of time,
Nor the interminable flood
Over earth's slight pageant rolling,
Availeth to destroy--
The sensitive extension of the world.
That wondrous and eternal fane,
Where pain and pleasure, good and evil join,
To do the will of strong necessity,
And life, in multitudinous shapes,
Still pressing forward where no term can be,
Like hungry and unresting flame
Curls round the eternal columns of its strength."

~ Percy Bysshe Shelley, Queen Mab - Part Vi (Excerpts)
,
887:In The Droving Days
"Only a pound," said the auctioneer,
"Only a pound; and I'm standing here
Selling this animal, gain or loss -Only a pound for the drover's horse?
One of the sort that was ne'er afraid,
One of the boys of the Old Brigade;
Thoroughly honest and game, I'll swear,
Only a little the worse for wear;
Plenty as bad to be seen in town,
Give me a bid and I'll knock him down;
Sold as he stands, and without recourse,
Give me a bid for the drover's horse."
Loitering there in an aimless way
Somehow I noticed the poor old grey,
Weary and battered and screwed, of course;
Yet when I noticed the old grey horse,
The rough bush saddle, and single rein
Of the bridle laid on his tangled mane,
Straighway the crowd and the auctioneer
Seemed on a sudden to disappear,
Melted away in a kind if haze -For my heart went back to the droving days.
Back to the road, and I crossed again
Over the miles of the saltbush plain -The shining plain that is said to be
The dried-up bed of an inland sea.
Where the air so dry and so clear and bright
Refracts the sun with a wondrous light,
And out in the dim horizon makes
The deep blue gleam of the phantom lakes.
At dawn of day we could feel the breeze
That stirred the boughs of the sleeping trees,
And brought a breath of the fragrance rare
That comes and goes in that scented air;
For the trees and grass and the shrubs contain
A dry sweet scent on the saltbush plain.
143
for those that love it and understand
The saltbush plain is a wonderland,
A wondrous country, were Nature's ways
Were revealed to me in the droving days.
We saw the fleet wild horses pass,
And kangaroos through the Mitchell grass;
The emu ran with her frightened brood
All unmolested and unpursued.
But there rose a shout and a wild hubbub
When the dingo raced for his native scrub,
And he paid right dear for his stolen meals
With the drovers' dogs at his wretched heels.
For we ran him down at a rattling pace,
While the pack-horse joined in the stirring chase.
And a wild halloo at the kill we'd raise -We were light of heart in the droving days.
'Twas a drover's horse, and my hand again
Made a move to close on a fancied rein.
For I felt a swing and the easy stride
Of the grand old horse that I used to ride.
In drought or plenty, in good or ill,
The same old steed was my comrade still;
The old grey horse with his honest ways
Was a mate to me in the droving days.
When we kept our watch in the cold and damp,
If the cattle broke from the sleeping camp,
Over the flats and across the plain,
With my head bent down on his waving mane,
Through the boughs above and the stumps below,
On the darkest night I could let him go
At a racing speed; he would choose his course,
And my life was safe with the old grey horse.
But man and horse had a favourite job,
When an outlaw broke from the station mob;
With a right good will was the stockwhip plied,
As the old horse raced at the straggler's side,
And the greenhide whip such a weal would raise -We could use the whip in the droving days.
-----------------
144

"Only a pound!" and was this the end -Only a pound for the drover's friend.

The drover's friend that has seen his day,

And now was worthless and cast away

With a broken knee and a broken heart
To be flogged and starved in a hawker's cart.
Well, I made a bid for a sense of shame
And the memories of the good old game.
"Thank you? Guinea! and cheap at that!
Against you there in the curly hat!
Only a guinea, and one more chance,
Down he goes if there's no advance,
Third, and last time, one! two! three!"
And the old grey horse was knocked down to me.
And now he's wandering, fat and sleek,
On the lucerne flats by the Homestead Creek;
I dare not ride him for fear he's fall,
But he does a journey to beat them all,
For though he scarcely a trot can raise,
He can take me back to the droving days.
A.B. (Banjo) Paterson
~ Banjo Paterson,
888:By The Camp Fire
Ah, 'twas but now I saw the sun flush pink on yonder placid tide;
The purple hill-tops, one by one, were strangely lit and glorified;
And yet how sweet the night has grown, with palest starlights dimly sown!
Those mountain ranges, far and near, enclasp me,— sharply pencilled there,
Like blackest sea-waves,—outlined here, like phantoms in the luminous air,
Between that cold and quiet sky, and the calm river running by.
The gum-trees whisper overhead, and, delicately dark and fine,
Their lovely shadow-patterns shed across the paths of white moonshine.
The golden wattles glimmer bright, scenting this cool, transparent night.
What spirits wake when earth is still? I hear wild wood-notes softly swell.
There's the strange clamour, hoarse and shrill, that drowns the bull-frogs' hollow
bell;
And there's the plaintive rise and fall of the lone mopoke's cuckoo-call.
And nearer, an opossum flits above the firelight, pauses, peers—
I see a round ball where he sits, with pendant tail and pointed ears;
And two are gruffly snarling now in hollows of yon upper bough.
Hark! that's the curlew's thrilling scream. What mountain echoes it has stirred!
The sound goes crying down the stream, the wildest bird-note ever heard.
And there's a crane, with legs updrawn, gone sailing out to meet the dawn.
It croaks its farewell, like a crow, beating the air with soft, wide wings.
On the white water down below its vague grey shadow-shape it flings,
And, dream-like, passes out of sight, a lonely vision of the night.
Ah me! how weird the undertones that thrill my wake-ful fancy through!
The river softly creeps and moans; the wind seems faintly crying too.
Such whisperings seem to come and pass across the orchis-flower'd grass.
The darkness gather'd all around is full of rustlings, strange and low,
The dead wood crackles on the ground, and shadowy shapes flit to and fro;
I think they are my own dim dreams, wandering amongst the woods and
streams.
The tangled trees seem full of eyes,—still eyes that watch me as I sit;
80
A flame begins to fall and rise, their glances come and go with it.
And on the torn bark, rough and brown, I hear soft scratchings up and down.
Sometimes I hear a sound of feet,—a slow step through the darkness steals;
And then I think of yours, my sweet, in spirit following at my heels;
For leagues before, around, behind, part me from all my human-kind.
Coo-ey!—the long vibration throbs in countless echoes through the hills.
The lonely forest wakes and sobs, and then no sound the silence fills,—
Only the night-frogs' bubbling shriek in every water-hole and creek;
Only a rush of wind in flight, as startled wild-ducks flutter past,
Quivering and twinkling in the light, skimming the shining water fast;
And ripples from a black swan's breast, darting from out its rushy nest.
How is't in England?—Sunday morn, and organ-music, love, with you.
That breath of memory, idly born, like a great storm-wind shakes me through.
Ah, darling! bend your head and pray,—it cannot touch you far away.
Why do I care? My house of God, beyond all thought, is grand and great!
My prayerful knees, upon the sod, its flowers and grasses consecrate.
And I can see Him in the stars, undimmed by walls and window-bars.
Great Nature spreads her wondrous book, and shows me all her pages fair;
To me the language, when I look, seems but a letter here and there—
The very stones beneath me teach a lore beyond my utmost reach.
For all my pain, and toil, and strife, I see so dimly what is true!
O Art! O Science! O great Life! I grasp thee by so faint a clue!
No more of ocean tides I dream than minnows in their shallow stream.
Sea without bottom, without shore, where is the plumb to fathom thee?
O mystery! as I learn thee more, the more thy deeps are dark to me!
But who am I, that I should scan the Divine Maker's mighty plan?
And yet, oh yet, if I could hear that organ-music once again,
My soul, methinks, would lose its fear; and on this troubled heart and brain
Some light of knowledge would be shed, and some few riddles would be read.
~ Ada Cambridge,
889:The Angel In The House. Book Ii. Canto X.
Preludes.
I Frost in Harvest
The lover who, across a gulf
Of ceremony, views his Love,
And dares not yet address herself,
Pays worship to her stolen glove.
The gulf o'erleapt, the lover wed,
It happens oft, (let truth be told),
The halo leaves the sacred head,
Respect grows lax, and worship cold,
And all love's May-day promising,
Like song of birds before they pair,
Or flush of flowers in boastful Spring,
Dies out, and leaves the Summer bare
Yet should a man, it seems to me,
Honour what honourable is,
For some more honourable plea
Than only that it is not his.
The gentle wife, who decks his board
And makes his day to have no night,
Whose wishes wait upon her lord,
Who finds her own in his delight,
Is she another now than she
Who, mistress of her maiden charms,
At his wild prayer, incredibly
Committed them to his proud arms?
Unless her choice of him's a slur
Which makes her proper credit dim,
He never enough can honour her
Who past all speech has honour'd him.
II Felicity
To marry her and take her home!
The poet, painting pureness, tells
Of lilies; figures power by Rome;
And each thing shows by something else!
But through the songs of poets look,
And who so lucky to have found
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In universal nature's book
A likeness for a life so crown'd!
Here they speak best who best express
Their inability to speak,
And none are strong, but who confess
With happy skill that they are weak.
III Marriage Indissoluble
‘In heaven none marry.’ Grant the most
Which may by this dark word be meant,
Who shall forbid the eternal boast
‘I kiss'd, and kiss'd with her consent!’
If here, to Love, past favour is
A present boast, delight, and chain,
What lacks of honour, bond, and bliss,
Where Now and Then are no more twain!
The Epitaph.
‘At Church, in twelve hours more, we meet!
‘This, Dearest, is our last farewell.’
‘Oh, Felix, do you love me?’ ‘Sweet,
‘Why do you ask?’ ‘I cannot tell.’
II
And was it no vain fantasy
That raised me from the earth with pride?
Should I to-morrow verily
Be Bridegroom, and Honoria Bride?
Should I, in simple fact, henceforth
Live unconditionally lord
Of her whose smile for brightest worth
Seem'd all too bountiful reward?
Incredible life's promise seem'd,
Or, credible, for life too great;
Love his own deity blasphemed,
And doff'd at last his heavenly state.
What law, if man could mount so high,
To further insolence set bars,
165
And kept the chaste moon in the sky,
And bade him not tread out the stars!
III
Patience and hope had parted truce,
And, sun-like, Love obscured his ray
With dazzling mists, driven up profuse
Before his own triumphant way.
I thought with prayer how Jacob paid
The patient price of Rachel; then,
Of that calm grace Tobias said,
And Sarah's innocent ‘Amen.’
Without avail! O'erwhelming wealth,
The wondrous gift of God so near,
Which should have been delight and health
Made heart and spirit sick and sere.
Until at last the soul of love,
That recks not of its own delight,
Awoke and bade the mists remove,
And then once more I breathed aright;
And I rehears'd my marriage vow,
And swore her welfare to prefer
To all things, and for aye as now
To live, not for myself, but her.
Forth, from the glittering spirit's peace
And gaiety ineffable,
Stream'd to the heart delight and ease,
As from an overflowing well;
And, orderly deriving thence
Its pleasure perfect and allow'd,
Bright with the spirit shone the sense,
As with the sun a fleecy cloud.
If now to part with her could make,
Her pleasure greater, sorrow less,
I for my epitaph would take
‘To serve seem'd more than to possess.’
And I perceiv'd, (the vision sweet
Dimming with happy dew mine eyes),
That love and joy are torches lit
From altar-fires of sacrifice.
IV
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Across the sky the daylight crept,
And birds grew garrulous in the grove,
And on my marriage-morn I slept
A soft sleep, undisturb'd by love.
~ Coventry Patmore,
890:Beowulf (Episode 24)
BEOWULF spake, bairn of Ecgtheow: -"Lo, now, this sea-booty, son of Healfdene,
Lord of Scyldings, we've lustily brought thee,
sign of glory; thou seest it here.
Not lightly did I with my life escape!
In war under water this work I essayed
with endless effort; and even so
my strength had been lost had the Lord not shielded me.
Not a whit could I with Hrunting do
in work of war, though the weapon is good;
yet a sword the Sovran of Men vouchsafed me
to spy on the wall there, in splendor hanging,
old, gigantic, -- how oft He guides
the friendless wight! -- and I fought with that brand,
felling in fight, since fate was with me,
the house's wardens. That war-sword then
all burned, bright blade, when the blood gushed o'er it,
battle-sweat hot; but the hilt I brought back
from my foes. So avenged I their fiendish deeds
death-fall of Danes, as was due and right.
And this is my hest, that in Heorot now
safe thou canst sleep with thy soldier band,
and every thane of all thy folk
both old and young; no evil fear,
Scyldings' lord, from that side again,
aught ill for thy earls, as erst thou must!"
Then the golden hilt, for that gray-haired leader,
hoary hero, in hand was laid,
giant-wrought, old. So owned and enjoyed it
after downfall of devils, the Danish lord,
wonder-smiths' work, since the world was rid
of that grim-souled fiend, the foe of God,
murder-marked, and his mother as well.
Now it passed into power of the people's king,
best of all that the oceans bound
who have scattered their gold o'er Scandia's isle.
Hrothgar spake -- the hilt he viewed,
heirloom old, where was etched the rise
of that far-off fight when the floods o'erwhelmed,
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raging waves, the race of giants
(fearful their fate!), a folk estranged
from God Eternal: whence guerdon due
in that waste of waters the Wielder paid them.
So on the guard of shining gold
in runic staves it was rightly said
for whom the serpent-traced sword was wrought,
best of blades, in bygone days,
and the hilt well wound. -- The wise-one spake,
son of Healfdene; silent were all: -"Lo, so may he say who sooth and right
follows 'mid folk, of far times mindful,
a land-warden old, that this earl belongs
to the better breed! So, borne aloft,
thy fame must fly, O friend my Beowulf,
far and wide o'er folksteads many. Firmly thou
shalt all maintain,
mighty strength with mood of wisdom. Love of
mine will I assure thee,
as, awhile ago, I promised; thou shalt prove a stay
in future,
in far-off years, to folk of thine,
to the heroes a help. Was not Heremod thus
to offspring of Ecgwela, Honor-Scyldings,
nor grew for their grace, but for grisly slaughter,
for doom of death to the Danishmen.
He slew, wrath-swollen, his shoulder-comrades,
companions at board! So he passed alone,
chieftain haughty, from human cheer.
Though him the Maker with might endowed,
delights of power, and uplifted high
above all men, yet blood-fierce his mind,
his breast-hoard, grew, no bracelets gave he
to Danes as was due; he endured all joyless
strain of struggle and stress of woe,
long feud with his folk. Here find thy lesson!
Of virtue advise thee! This verse I have said for thee,
wise from lapsed winters. Wondrous seems
how to sons of men Almighty God
in the strength of His spirit sendeth wisdom,
estate, high station: He swayeth all things.
Whiles He letteth right lustily fare
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the heart of the hero of high-born race, -in seat ancestral assigns him bliss,
his folk's sure fortress in fee to hold,
puts in his power great parts of the earth,
empire so ample, that end of it
this wanter-of-wisdom weeneth none.
So he waxes in wealth, nowise can harm him
illness or age; no evil cares
shadow his spirit; no sword-hate threatens
from ever an enemy: all the world
wends at his will, no worse he knoweth,
till all within him obstinate pride
waxes and wakes while the warden slumbers,
the spirit's sentry; sleep is too fast
which masters his might, and the murderer nears,
stealthily shooting the shafts from his bow!
~ Anonymous Olde English,
891:Love's Anniversary
Like a bold, adventurous swain,
Just a year ago to-day,
I launched my bark on a radiant main,
And Hymen led the way:
'Breakers ahead! ' he cried,
As he sought to overwhelm
My daring craft in the shrieking tide,
But Love, like a pilot bold and tried,
Sat, watchful, at the helm.
And we passed the treacherous shoals,
Where many a hope lay dead,
And splendid wrecks were piled, like the ghouls
Of joys forever fled.
Once safely over these,
We sped by a fairy realm,
Across the bluest and calmest seas
That were ever kissed by a truant breeze,
With Love still at the helm.
We sailed by sweet, odorous isles,
Where the flowers and trees were one;
Through lakes that vied with the golden smiles
Of heaven's unclouded sun:
Still speeds our merry bark,
Threading life's peaceful realm,
And 'tis ever morn with our marriage-lark,
For the Pilot-Love of our safety-ark
Stands, watchful, at the helm.
II.
A beautiful land is the Land of Dreams,
Green hills and valleys, and deep lagoons,
Swift-rushing torrents and gentle streams,
Glassing a myriad silver moons;
Mirror-like lakelets with lovely isles,
And verdurous headlands looking down
On the Neread shapes, whose smiles
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Were worth the price of a peaceful crown.
We clutch at the silvery bars
Flung from the motionless stars,
And climb far into space,
Defying the race
Who ride in aërial cars.
We take up the harp of the mind,
And finger its delicate strings;
The notes, soft and light
As a moonbeam's flight,
Departing on viewless wings.
Afar in some fanciful bower,
Some region of exquisite calm,
Where the starlight falls in a gleaming shower,
We sink to repose
On our couch of rose,
Inhaling no mortal balm.
The worlds are no longer unknown,
We pass through the uttermost sky,
Our eyelids are kissed
By a gentle mist,
And we feel the tone
Of a calmer zone,
As if heaven were wondrous nigh.
A fanciful land is the Land of Dreams,
Where earth and heaven are clasping hands;
No heaven - no earth,
But one wide, new birth,
Where Beauty and Goodness, and human worth,
Make earth of heaven and heaven of earth;
And angels are walking on golden strands.
And the pearly gates of the universe
Of mind and fancy, opening
To the touch of the dainty finger-tips
Of elegant Peris with rose-bud lips,
Delicate, weird-like sounds are born
From the amber depths of odorous morn,
And spirits of beauty and light rehearse
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Such strains as the young immortals sing,
When the souls of the blest
Are borne to their rest,
On luminous pinions of light serene
To the fragrant bowers of evergreen;
O'er the rosy plains, where the dying hours
Are changed by a spell to celestial flowers,
Where the skies have a hue no name can express,
For the tone of their passionate loveliness
Surpasseth all human imagining.
Such was their beautiful Dream of Life;
Each stern reality softened down;
Earth seemed to have ended her age of Strife,
And Harmony reigned, her olive crown
Besting on the Parian brow
Of the fair victor, like the gleam
Of the silvery moon on waves that flow
Thoughtfully down the summer stream.
Such was their earnest Dream of Life!
Was it some angel, with jealous eye,
Seeing such love beneath the sky
As never yet in world or star,
Or spheral height, that reached so far
'Twas never beheld by mortal sight,
Or elsewhere, save in highest heaven,
Was duly earned, or truly given,
That leagued with the usurper, Death,
To quench the light that shone so bright
That in all the earth there was not a breath
So foul as to change their day to night?
Alone! alone! Oh, word of fearful tone!
Well might the moon withhold her light,
The stars withdraw from human sight,
When Love was overthrown.
The Minstrel's heart how changed!
Love's principalities,
O'er which he reigned supreme,
Usurped by earth's realities;
The realm through which he ranged
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Become a vanished dream!
And yet he sung, as sings
The dying swan that droops its wings
And drifts along the stream:
~ Charles Sangster,
892:The Last Bisson
EIGHT years have fled since, in the wilderness,
I drew the rein to rest my comrade thereMy supple, clean-limbed pony of the plains.
He was a runner of pure Indian blood,
Yet in his eye still gleamed the desert's fire,
And form and action both bespoke the Barb.
A wondrous creature is the Indian's horse;
Degenerate now, but from the 'Centaurs' drawnThe apparitions which dissolved with fear
Montezuma's plumed Children of the Sun,
And throned rough Cortez in his realm of gold.
A gentle vale, with rippling aspens clad,
Yet open to the breeze, invited rest.
So there I lay, and watched the sun's fierce beams
Reverberate in wreathed ethereal flame;
Or gazed upon the leaves which buzzed o'erhead,
Like tiny wings in simulated flight.
Within the vale a lakelet, lashed with flowers,
Lay like a liquid eye among the hills,
Revealing in its depths the fulgent light
Of snowy cloud-land and cerulean skies.
And rising, falling, fading far around,
The homeless and unfurrowed prairies spread
In solitude and idleness eterne.
And all was silent save the rustling leaf,
The gadding insect, or the grebe's lone cry,
Or where Saskatchewan, with turbid moan,
Deep-sunken in the plain, his torrent poured.
Here Loneliness possessed her realm supreme,
Her prairies all about her, undeflowered,
Pulsing beneath the summer sun, and sweet
With virgin air and waters undefiled.
Inviolate still! Bright solitudes, with power
To charm the spirit-bruised, where ways are foul,
Into forgetfulness of chuckling wrong
And all the weary clangour of the world.
Yet, Sorrow, too, had here its kindred place,
As o'er my spirit swept the sense of change.
Here sympathy could sigh o'er man's decay;
For here, but yesterday, the warrior dwelt
Whose faded nation had for ages held,
In fealty to Nature, these domains.
Around me were the relics of his race:
The grassy circlets where his village stood,
Well-ruled by custom's immemorial law.
Along these slopes his happy offspring roved
In days gone by, and dusky mothers plied
Their summer tasks, or loitered in the shade.
Here the magician howled his demons up,
And here the lodge of council had its seat,
Once resonant with oratory wild.
All vanished! perished in the swelling sea
And stayless tide of an enroaching power
Whose civil fiat, man-devouring still,
Will leave, at last, no wilding on the earth
To wonder at or love!
With them had fled
The bison-breed which overflowed the plains,
And, undiminished, fed uncounted tribes.
Its vestiges were here-its wallows, paths,
And skulls and shining ribs and vertebrae:
Gray bones of monarchs from the herds, perchance,
Descended, by De Vaca first beheld,
Or Coronada, in mad quest of gold.
Here hosts had had their home; here had they roamed,
Endless and infinite-vast herds which seemed
Exhaustless as the sea. All vanished now!
Of that wild tumult not a hoof remained
To scour the countless paths where myriads trod.
Long had I lain 'twixt dreams and waking, thus,
Musing on change and mutability,
And endless evanescence, when a burst
Of sudden roaring filled the vale with sound.
Perplexed and startled, to my feet I sprang,
And in amazement from my covert gazed,
10
For, presently, into the valley came
A mighty bison, which, with stately tread
And gleaming eyes, descended to the shore.
Spell-bound I stood. Was this a living form,
Or but an image by the fancy drawn?
But no-he breathed! and from a wound blood flowed,
And trickled with the frothing from his lips.
Uneasily he gazed, yet saw me not,
Haply concealed; then, with a roar so loud
That all the echoes rent their valley-horns,
He stood and listened; but no voice replied!
Deeply he drank, then, lashed his quivering flanks,
And roared again, and hearkened, but no sound,
No tongue congenial answered to his callHe was the last survivor of his clan!
Huge was his frame! the famed Burdash, so grown
To that enormous bulk whose presence filled
The very vale with awe. His shining horns
Gleamed black amidst his fell of floating hairHis neck and shoulders, of the lion's build,
~ Charles Mair,
893:Dead
“ON board the Petrel, in St. Lucia's bay,
Of yellow fever—agèd twenty-nine.”
“Who did you say, my lady?” drawled the Earl.
“The duke—what duke?”
“I did not speak of dukes,”
Replied the Countess slowly, white and grim,
Pressing the rustling sheet between her palms,
The while her diamonds heaved upon her breast,
And sank and heaved, and glitter'd like her eyes—
Hungry, pathetic eyes,—“'Tis only Dick,
Only a sailor-lad I used to know.”
“Humph! A West Indian friend?” he softly sneer'd,
And bow'd and gave his arm. “The carriage waits—
My lady loses time.”
Then pass'd they out,
Through silky servants,—he, the great Earl, stark
In plume and crest and linked mediaeval steel,
The Countess en bergère, in white and red,
With roses, diamond dew-dropped, in her hat
And in her queenly bosom;—pass'd they out,
And, through clear gaslight and the avenue
Of silent Champs-Elysées, to the fête.
Her restless eyes were blind to all the blaze
And motley splendour of the throng'd saloons;
The flowers, the cool cascades, the magic wand
Of Strauss, the vine-draped balustrades, the gaze
Of wistful admiration meeting hers
At every step. The Empress smiled and bow'd,
The Emperor praised the beauty and the taste
Of her mock-rustic costume, princes begged
Her fair hand for the dance, and her grim lord
Scowl'd, wrathful, on her when she pass'd him by.
She cared for none,—she look'd beyond them all.
She saw another night—a hot, bright night—
A night of years ago—danced out in joy
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'Neath the low roof-tree of a planter's house
In fair Antigua's bosom;—saw the stars,
Large, liquid, golden, swimming in the blue,
Shining through open doors and jalousies,
And the green sparkles of the fire-flies, thick
About the forest, fringing all the dark;
The crimson creepers swaying in the air
From white verandah pillars—swaying soft;
The small nest of a humming-bird; the stems,
Brown-ring'd, of feathery palm-trees,—plaintains bow'd
With broad, thick leaves, and clustering fruit, and seeds
In scarlet vessels—orange-groves, white-flower'd
And sweet, with hanging balls of green and gold—
All vaguely outlined in the mellow night.
And nearer still a brave, brown English face,
Bent low, with clear grey eyes and faithful lips
That whisper'd, “Reine, I love you,” meeting hers.
The drowsy sound of laughter and light feet
Behind them she could hear—but the quick throb
Of poor Dick's English heart upon her breast
She felt to suffocation. “Reine, my sweet,
I love you—Reine, I love you; kiss me, child.”
And her soft hands stray'd softly round his neck,
And softer still she kiss'd him.
Then she saw
A morning, hot and stormy—saw the Earl,
Drunk with her wondrous beauty, standing there
Where Dick had stood. She saw his cultured ways,
His high-bred, stately courtesy and grace;
She heard his subtle flatteries, his tales
Of the great world, of court and city life,
With gaping ears and speculating brain.
The voice of the arch-tempter, low and soft,
Spoke in his polished accents, “Reine, 'tis sin,
'Tis sin and shame, that such a face as yours
Should waste its sweetness in these heathen isles.
There's not a fairer face in Europe, Reine;
'Tis worth a coronet. Come back with me
As a great earl's wife; in his diamonds dress'd,
You would have homage like a crownèd queen.”
She shudder'd now,—his diamonds gall'd her worse
89
Than felon's chains.
Anon she saw a bay—
Blue, limpid water, fringed with dipping palms,
A green rock-gateway opening on the sea,
Green cane-fields stretching upward, woods and hills
Lying entangled in the summer clouds;
An English ship at anchor—burning noon—
A thin, brown, fever'd face, with hungry eyes
Roaming from side to side, in dumb appeal,
Which none could understand,—and dying lips
Muttering to vacant air and heedless ears,
“I love you, Reine, I love you!”
“O my love—
O Dick—my Dick—would I could sleep with thee
In thy last happy sleep among the palms,
With my dead hands clasp'd tight about thy neck!
O Dick, I did not mean it—did not think—
And now my heart is broken!
“Take me home.
The rooms are hot, my lord, and I am faint—
The music makes me giddy. Take me home!”
~ Ada Cambridge,
894:1083
The Wandering Jew
When as in faire Jerusalem
Our Saviour Christ did live,
And for the sins of all the worlde
His own deare life did give,
The wicked Jewes with scoffes and scornes
Did dailye him molest,
That never till he left his life,
Our Saviour could not rest.
When they had crown'd his head with thornes,
And scourg'd him to disgrace,
In scornfull sort they led him forthe
Unto his dying place,
Where thousand thousands in the streete
Beheld him passe along,
Yet not one gentle heart was there,
That pityed this his wrong.
Both old and young reviled him,
As in the streete he wente,
And nought he found but churlish tauntes,
By every ones consente:
His owne deare cross he bore himselfe,
A burthen far too great,
Which made him in the streete to fainte,
With blood and water sweat.
Being weary thus, he sought for rest,
To ease his burdened soule,
Upon a stone; the which a wretch
Did churlishly controule;
And sayd, 'Awaye, thou King of Jewes,
Thou shalt not rest thee here;
Pass on; thy execution place
Thou seest nowe draweth neare.'
And thereupon he thrust him thence;
At which our Saviour sayd,
'I sure will rest, but thou shalt walke,
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And have no journey stayed.'
With that this cursed shoemaker,
For offering Christ this wrong,
Left wife and children, house and all,
And went from thence along.
Where after he had seene the bloude
Of Jesus Christ thus shed,
And to the crosse his bodye nail'd,
Away with speed he fled,
Without returning backe againe
Unto his dwelling place,
And wandred up and downe the wordle,
A runnagate most base.
No resting could he fidne at all,
No ease, nor hearts content;
No house, nor home, nor biding place;
But wandring forth he went
From towne to towne in foreigne landes,
With grieved conscience still,
Repenting for the heinous guilt
Of his fore-passed ill.
Thus after some fewe ages past
In wandring up and downe,
He much again desired to see
Jerusalems renowne.
But finding it all quite destroyd,
He wandred thence with woe,
Our Saviours wordes, which he had spoke,
To verifie and showe.
'I'll rest,' sayd hee, 'but thou shalt walke;'
So doth this wandring Jew,
From place to place, but cannot rest
For seeing countries newe;
Declaring still the power of him,
Whereas he comes or goes;
And of all things done in the east,
Since Christ his death, he showes.
1085
The world he hath still compast round
And seene those nations strange,
That hearing of the name of Christ,
Their idol gods doe change:
To whom he hath told wondrous thinges
Of time forepast and gone,
And to the princes of the worlde
Declares his cause of moane:
Desiring still to be dissolv'd,
And yield his mortal breath;
But, if the Lord hath thus decreed,
He shall not yet see death.
For neither lookes he old nor young,
But as he did those times
When Christ did suffer on the crosse
For mortall sinners crimes.
He hath past through many a foreigne place,
Arabia, Egypt, Africa,
Grecia, Syria, and great Thrace,
And throughout all Hungaria:
Where Paul and Peter preached Christ,
Those blest apostles deare,
There he hath told our Saviours wordes,
In countries far and neare.
And lately in Bohemia,
With many a German towne,
And now in Flanders, as tis thought,
He wandreth up and downe:
Where learned men with him conferre
Of those his lingering dayes,
And wonder much to heare him tell
His journeyes and his wayes.
If people give this Jew an almes,
The most that he will take
Is not above a groat a time:
Which he, for Jesus' sake,
Will kindlye give unto the poore,
And thereof make no spare,
1086
Affirming still that Jesus Christ
Of him hath dailye care.
He ne'er was seene to laugh nor smile,
But weepe and make great moane;
Lamenting still his miseries,
And dayes forepast and gone.
If he heare any one blaspheme,
Or take God's name in vaine,
He tells them that they crucifie
Their Saviour Christe againe.
'If you had seene his death,' saith he,
'As these mine eyes have done,
Ten thousand thousand times would yee
His torments think upon,
And suffer for his sake all paine
Of torments, and all woes:'
These are his wordes, and eke his life,
Whereas he comes or goes.
~ Anonymous Olde English,
895:The Givers Of Life
I.
WHO called us forth out of darkness and gave us the gift of life,
Who set our hands to the toiling, our feet in the field of strife?
Darkly they mused, predestined to knowledge of viewless things,
Sowing the seed of wisdom, guarding the living springs.
Little they reckoned privation, hunger or hardship or cold,
If only the life might prosper, and the joy that grows not old.
With sorceries subtler than music, with knowledge older than speech,
Gentle as wind in the wheat-field, strong as the tide on the beach,
Out of their beauty and longing, out of their raptures and tears,
In patience and pride they bore us, to war with the warring years.
2.
Who looked on the world before them, and summoned and chose our sires,
Subduing the wayward impulse to the will of their deep desires?
Sovereigns of ultimate issues under the greater laws,
Theirs was the mystic mission of the eternal cause;
Confident, tender, courageous, leaving the low for the higher,
Lifting the feet of the nations out of the dust and the mire;
Luring civilization on to the fair and new,
Given God's bidding to follow, having God's business to do.
3.
Who strengthened our souls with courage, and taught us the ways of Earth?
Who gave us our patterns of beauty, our standards of flawless worth?
Mothers, unmilitant, lovely, moulding our manhood then,
Walked in their woman's glory, swaying the might of men.
They schooled us to service and honor, modest and clean and fair, —
The code of their worth of living, taught with the sanction of prayer.
They were our sharers of sorrow, they were our makers of joy,
Lighting the lamp of manhood in the heart of the lonely boy.
Haloed with love and with wonder, in sheltered ways they trod,
Seers of sublime divination, keeping the truce of God.
4.
Who called us from youth and dreaming, and set ambition alight,
And made us fit for the contest, —men, by their tender rite?
Sweethearts above our merit, charming our strength and skill
To be the pride of their loving, to be the means of their will.
If we be the builders of beauty, if we be the masters of art,
Theirs were the gleaming ideals, theirs the uplift of the heart.
Truly they measure the lightness of trappings and ease and fame,
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For the teeming desire of their yearning is ever and ever the same:
To crown their lovers with gladness, to clothe their sons with delight,
And see the men of their making lords in the best man's right.
Lavish of joy and labor, broken only by wrong,
These are the guardians of being, spirited, sentient and strong.
Theirs is the starry vision, theirs the inspiriting hope,
Since Night, the brooding enchantress, promised that day should ope.
5.
Lo, we have built and invented, reasoned, discovered and planned,
To rear us a palace of splendor, and make us a heaven by hand.
We are shaken with dark misgiving, as kingdoms rise and fall;
But the women who went to found them are never counted at all.
Versed in the soul's traditions, skilled in humanity's lore,
They wait for their crown of rapture, and weep for the sins of war.
And behold they turn from our triumphs, as it was in the first of days,
For a little heaven of ardor and a little heartening of praise.
These are the rulers of kingdoms beyond the domains of state,
Martyrs of all men's folly, over-rulers of fate.
These we will love and honor, these we will serve and defend,
Fulfilling the pride of nature, till nature shall have an end.
6.
This is the code unwritten, this is the creed we hold,
Guarding the little and lonely, gladdening the helpless and old,—
Apart from the brunt of the battle our wondrous women shall bide,
For the sake of a tranquil wisdom and the need of a spirit's guide.
Come they into assembly, or keep they another door,
Our makers of life shall lighten the days as the years of yore.
The lure of their laughter shall lead us, the lilt of their words shall sway.
Though life and death should defeat us, their solace shall be our stay.
Veiled in mysterious beauty, vested in magical grace,
They have walked with angels at twilight and looked upon glory's face.
Life we will give for their safety, care for their fruitful ease,
Though we break at the toiling benches or go down in the smoky seas.
This is the gospel appointed to govern a world of men,
Till love has died, and the echoes have whispered the last Amen.
~ Bliss William Carman,
896:Franciscae Meae Laudes (Praises Of My Francesca)
Novis te cantabo chordis,
O novelletum quod ludis
In solitudine cordis.
Esto sertis implicata,
Ô femina delicata
Per quam solvuntur peccata!
Sicut beneficum Lethe,
Hauriam oscula de te,
Quae imbuta es magnete.
Quum vitiorum tempegtas
Turbabat omnes semitas,
Apparuisti, Deitas,
Velut stella salutaris
In naufragiis amaris.....
Suspendam cor tuis aris!
Piscina plena virtutis,
Fons æternæ juventutis
Labris vocem redde mutis!
Quod erat spurcum, cremasti;
Quod rudius, exaequasti;
Quod debile, confirmasti.
In fame mea taberna
In nocte mea lucerna,
Recte me semper guberna.
Adde nunc vires viribus,
Dulce balneum suavibus
Unguentatum odoribus!
Meos circa lumbos mica,
O castitatis lorica,
Aqua tincta seraphica;
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Patera gemmis corusca,
Panis salsus, mollis esca,
Divinum vinum, Francisca!
In Praise of My Frances
I'll sing to you on a new note,
O young hind that gambols gaily
In the solitude of my heart.
Be adorned with wreaths of flowers,
O delightful woman
By whom our sins are washed away!
As from a benign Lethe,
I shall drink kisses from you,
Who were given a magnet's strength.
When a tempest of vices
Was sweeping down on every path,
You appeared, O divinity!
Like the star of salvation
Above a disastrous shipwreck...
I shall place my heart on your altar!
Reservoir full of virtue,
Fountain of eternal youth,
Restore the voice to my mute lips!
You have burned that which was filthy,
Made smooth that which was rough,
Strengthened that which was weak.
In my hunger you are the inn,
In the darkness my lamp,
Lead me always on virtue's path.
Add your strength now to my strength,
Sweet bath scented
With pleasant perfumes!
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Shine forth from my loins,
O cuirass of chastity,
That was dipped in seraphic water,
Cup glittering with precious stones,
Bread seasoned with salt, delectable dish,
Heavenly wine — My Frances.
— Translated by William Aggeler
Praises of My Francesca
(Verses to a learned and devout Milliner)
Upon new chords of you I sing.
And the new-born bud you bring
From solitude, the pure heart's Spring.
Your brows should be with garlands twined
Woman of delightful mind,
Who our trespasses unbind.
As the wondrous balm of Lethe,
Through thy kisses, I will breathe thee.
All are magnetised who see thee.
When my vices, wild and stormy,
From my wonted courses bore me
It was You appeared before me,
Star of Oceans! you that alter
Courses, when the pilots falter —
Take my heart upon your altar.
Cistern full of virtuous ruth,
Fountain of eternal youth,
Give to dumbness speech and truth!
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What was dirty, you cremated,
What uneven — you equated,
What was weak you re-created.
Inn, on the hungry roads I tramp,
And, in the dark, a guiding lamp
To steer the lost one back to camp.
To my strength add strength, O sweet
Bath, where scents and unguents meet!
Anoint me for some peerless feat!
Holy water most seraphic,
On the lusts in which I traffic
Flash your chastity ecstatic.
Bowl of gems where radiance dances.
Salt that the holy bread enhances,
And sacred wine — your name is Frances!
— Translated by Roy Campbell
Francescae Meae Laudes
I shall sing new chords, O hind,
As you gambol unconfined
Through my solitary mind.
Rest, adorned with wreaths of flowers,
Comely woman whose vast powers
Wash away these sins of ours
As from Lethe's stream I shall
Drink your kisses, one and all,
Magnet-like and magical.
When our vices stormily
Swept down every path with glee,
You approved, O Deity!
Like the bright star of salvation
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Amid shipwreck's desolation —
Take my heart in rapt oblation.
Source of every good and store
Of eternal youth, restore
Song to my mute lips once more.
What was foul you calcinated
What was rough you Ievigated,
What was weak you stimulated.
In my hunger, you the inn,
In my dark, the lamp; and in
Your pale hands, an end to sin.
Add your strength to mine, new-sent,
Sweet bath ever redolent
Of the suaver perfumes blent.
From my loins, gleam radiantly
O cuirass of chastity
Steeped in balm seraphically.
Cup with precious gems ashine,
Savory bread, celestial wine,
Blessed food, Francesca mine!
— Translated by Jacques LeClercq
~ Charles Baudelaire,
897:Glasgow
SING, poet, 'tis a merry world;
That cottage smoke is rolled and curled
In sport, that every moss
Is happy, every inch of soil: Before me runs a road of toil
With my grave cut across.
Sing, trailing showers and breezy downs I know the tragic hearts of towns.
City! I am true son of thine;
Ne'er dwelt I where great mornings shine
Around the bleating pens;
Ne'er by the rivulets I strayed,
And ne'er upon my childhood weighed
The silence of the glens.
Instead of shores where ocean beats
I hear the ebb and flow of streets.
Black Labor draws his weary waves
Into their secret moaning caves;
But, with the morning light,
That sea again will overflow
With a long, weary sound of woe,
Again to faint in night.
Wave am I in that sea of woes,
Which, night and morning, ebbs and flows.
I dwelt within a gloomy court,
Wherein did never sunbeam sport;
Yet there my heart was stirred My very blood did dance and thrill,
When on my narrow window-sill
Spring lighted like a bird.
Poor flowers! I watched them pine for weeks,
With leaves as pale as human cheeks.
Afar, one summer, I was borne;
Through golden vapors of the morn
I heard the hills of sheep:
10
I trod with a wild ecstasy
The bright fringe of the living sea:
And on a ruined keep
I sat, and watched an endless plain
Blacken beneath the gloom of rain.
Oh, fair the lightly-sprinkled waste,
O'er which a laughing shower has raced!
Oh, fair the April shoots!
Oh, fair the woods on summer days,
While a blue hyacinthine haze
Is dreaming round the roots!
In thee, O city! I discern
Another beaity, sad and strern.
Draw thy fierce streams of blinding ore,
Smite on a thousand anvils, roar
Down the harbor-bars;
Smoulder in smoky sunsets, flare
On rainy nights; with street and square
Lie empty to the stars.
From terrace proud to alley base
I know thee as my mother's face.
When sunset bathes thee in his gold,
In wreaths of bronze thy sides are rolled,
They smoke is dusky fire;
And, from the glory round thee poured,
A sunbeam like an angel's sword
Shivers upon a spire.
Thus have I watched thee, Terror! Dream!
While the blue night crept up the stream.
The wild train plunges in the hills,
He shrieks across the midnight rills;
Streams through the shifting glare,
The roar and flap of foundry fires,
That shake with light the sleeping shires;
And on the moorlands bare
He sees afar a crown of light
Hang o'er thee in the hollow night.
11
And through thy heart as through a dream,
Flows on that black disdainful stream;
All scornfully it flows,
Between the huddled gloom of masts,
Silent as pines unvexed by blasts 'Tween lamps in streaming rows,
O wondrous sight! O stream of dread!
O long, dark river of the dead!
Afar, the banner of the year
Unfurls: but dimly prisoned here,
Tis only when I greet
A dropt rose lying in my way,
A butterfly that flutters gay
Athwart the noisy street,
I know the happy Summer smiles
Around thy suburbs, miles on miles.
'Twere neither pæan now, nor dirge,
The flash and thunder of the surge
On flat sands wide and bare;
No haunting joy or anguish dwells
In the green light of sunny dells,
Or in the starry air.
Alike to me the desert flower,
The rainbow laughing o'er the shower
While o'er thy walls the darkness sails,
I lean against the churchyard rails;
Up in the midnight towers
The belfried spire, the street is dead,
I hear in silence overhead
The clang of iron hours:
It moves me not - I know her tomb
Is yonder in the shapeless gloom.
All raptures of this mortal breath,
Solemnities of life and death,
Dwell in thy noise alone:
Of me thou hast become a part Some kindred with my human heart
Lives in thy streets of stone;
12
For we have been familiar more
Than galley-slave and weary oar.
The beech is dipped in wine; the shower
Is burnished; on the swinging flower
The latest bee doth sit.
The low sun stares through dust of gold.
And o'er the darkened heath and wold
The large ghost-moth doth flit.
In every orchard Autumn stands,
With apples in his golden hands.
But all these sights and sounds are strange;
Then wherefore from thee shoud I range?
Thou hast my kith and kin;
My childhood, youth, and manhood brave;
Thou hast that unforgotten grave
Within thy central din.
A sacredness of love and death
Dwells in thy noise and smoky breath.
~ Alexander Smith,
898: ON THE GREAT LONGING

o my soul, I taught you to say "today' and "one day"
and "formerly" and to dance away over all Here and
There and Yonder.
o my soul, I delivered you from all nooks; I brushed
dust, spiders, and twihght off you.
0 my soul, I washed the little bashfulness and the
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nook-virtue off you and persuaded you to stand naked
before the eyes of the sun. With the storm that is called
"spirit" I blew over your wavy sea; I blew all clouds
away; I even strangled the strangler that is called "sin."
o my soul, I gave you the right to say No like the
storm, and to say Yes as the clear sky says Yes: now you
are still as light whether you stand or walk through
storms of negation.
o my soul, I gave you back the freedom over the
created and untreated; and who knows, as you know,
the voluptuous delight of what is yet to come?
o my soul, I taught you the contempt that does not
come like the worm's gnawing, the great, the loving
contempt that loves most where it despises most.
o my soul, I taught you to persuade so well that you
persuade the very ground-like the sun who persuades
even the sea to his own height.
o my soul, I took from you all obeying, knee-bending,
and "Lord"-saying; I myself gave you the name "cessation of need" and "destiny."
o my soul, I gave you new names and colorful toys;
I called you "destiny" and "circumference of circumferences" and "umbilical cord of time" and "azure bell."
o my soul, I gave your soil all wisdom to drink, all
the new wines and also all the immemorially old strong
wines of wisdom.
o my soul, I poured every sun out on you, and every
night and every silence and every longing: then you
grew up like a vine.
o my soul, overrich and heavy you now stand there,
like a vine with swelling udders and crowded brown
gold-grapes-crowded and pressed by your happiness,
waiting in your superabundance and still bashful about
waiting.
0 my soul, now there is not a soul anywhere that
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would be more loving and comprehending and comprehensive. Where would future and past dwell closer together than in you?
o my soul, I gave you all, and I have emptied all my
hands to you; and now-now you say to me, smiling
and full of melancholy, "Which of us has to be thankful? Should not the giver be thankful that the receiver
received? Is not giving a need? Is not receiving mercy?"
o my soul, I understand the smile of your melancholy: now your own overrichness stretches out longing
hands. Your fullness gazes over roaring, seas and seeks
and waits; the longing of overfullness gazes out of the
smiling skies of your eyes. And verily, 0 my soul, who
could see your smile and not be melted by tears? The
angels themselves are melted by tears because of the
overgraciousness of your smile. Your graciousness and
overgraciousness do not want to lament and weep; and
yet, 0 my soul, your smile longs for tears and your
trembling mouth for sobs. "Is not all weeping a lamentation? And all lamentation an accusation?" Thus you
speak to yourself, and therefore, my soul, you would
sooner smile than pour out your suffering-pour out
into plunging tears all your suffering over your fullness
and over the vine's urge for the vintage and his knife.
But if you will not weep, not weep out your crimson
melancholy, then you will have to sing, 0 my soul. Behold, I myself smile as I say this before you: sing with
a roaring song till all seas are silenced, that they may
listen to your longing-till over silent, longing seas the
bark floats, the golden wonder around whose gold all
good, bad, wondrous things leap-also many great and
small animals and whatever has light, wondrous feet for
running on paths blue as violets-toward the golden
wonder, the voluntary bark and its master; but that is
the vintage who is waiting with his diamond knife-
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your great deliverer, 0 my soul, the nameless one for
whom only future songs will find names. And verily,
even now your breath is fragrant with future songs;
even now you are glowing and dreaming and drinking
thirstily from all deep and resounding wells of comfort;
even now your melancholy is resting in the happiness of
future songs.
0 my soul, now I have given you all, and even the
last I had, and I have emptied all my hands to you:
that I bade you sing, behold, that was the last I had.

That I bade you sing-speak now, speak: which of us
has to be thankful now? Better yet, however: sing to
me, sing, 0 my soul And let me be thankful.
Thus spoke Zarathustra.
~ Friedrich Nietzsche, ON THE GREAT LONGING
,
899:Hymn To Light
First-born of Chaos, who so fair didst come
From the old Negro's darksome womb!
Which, when it saw the lovely child,
The melancholy mass put on kind looks and smiled,
Thou tide of glory which no rest dost know,
But ever ebb and ever flow!
Thou golden shower of a true Jove,
Who does in thee descend, and heaven to earth make love!
Hail, active nature's watchful life and health,
Her joy, her ornament and wealth!
Hail to thy husband Heat, and thee!
Thou the world's beauteous bride, the lusty bridegroom he!
Say, from what golden quivers of the sky
Do all thy winged arrows fly?
Swiftness and power by birth are thine:
From thy great Sire they came, thy Sire the Word divine.
'Tis, I believe, this archery to show,
That so much cost in colors thou,
And skill in painting, dost bestow
Upon thy ancient arms, the gaudy heavenly bow.
Swift as light thoughts their empty career run,
Thy race is finished when begun;
Let a post-angel start with thee,
And thou the goal of earth shalt teach as soon as he.
Thou in the moon's bright chariot, proud and gay,
Dost thy bright wood of stars survey,
And all the year dost with thee bring,
Of thousand flowery lights, thine own nocturnal spring.
Thou Scythian-like dost round thy lands, above
The sun's gilt tent, forever move,
And still, as thou in pomp dost go,
The shining pageants of the world attend thy show.
25
Nor amidst all these triumphs dost thou scorn
The humble glowworms to adorn,
And with those living spangles gild O greatness without pride! - the bushes of the field.
Night and her ugly subjects thou dost fright,
And sleep, the lazy owl of night;
Ashamed and fearful to appear,
They screen their horrid shapes with the black hemisphere.
With 'em there hastes, and wildly takes the alarm,
Of painted dreams, a busy swarm;
At the first openings of thine eye,
The various clusters break, the antic atoms fly.
The guilty serpents and obscener beasts
Creep conscious to their secret rests;
Nature to thee does reverence pay;
Ill omens and ill sights removes out of thy way.
At thy appearance, Grief itself is said
To shake his wings and rouse his head.
And cloudy Care has often took
A gentle beamy smile reflected from thy look.
At thy appearance, Fear itself grows bold;
Thy sunshine melts away his cold.
Encouraged at the sight of thee,
To the cheek color comes, and firmness to the knee.
Even Lust, the master of a hardened face,
Blushes if thou beest in the place,
To darkness' curtains he retires;
In sympathizing night he rolls his smoky fires.
When, goddess, thou list'st up thy wakened head
Out of the morning's purple bed,
Thy quire of birds about thee play,
And all the joyful world salutes the rising day.
The ghosts and monster spirits that did presume
26
A body's privilege to assume
Vanish again invisibly,
And bodies gain again their visibility.
All the world's bravery that delights our eyes
Is but thy several liveries;
Thou the rich dye on them bestow'st;
Thy nimble pencil paints this landscape as thou go'st.
A crimson garment in the rose thou wear'st;
A crown of studded gold thou bear'st;
The virgin blies in their white
Are clad but with the lawn of almost naked light.
The violet, spring's little infant, stands
Girt in thy purple swaddling-bands;
On the fair tulip thou dost dote;
Thou cloth'st it in a gay and parti-colored coat.
With flame condensed thou dost the jewels fix,
And solid colors in it mix;
Flora herself envies to see
Flowers fairer than her own, and durable as she.
Ah, goddess! would thou couldst thy hand withhold
And be less liberal to gold;
Didst thou less value to it give,
Of how much care, alas! mightst thou poor man relieve!
To me the sun is more delightful far,
And all fair days much fairer are,
But few, ah wondrous few, there be
Who do not gold prefer, O goddess, even to thee.
Through the soft ways of heaven, and air, and sea,
Which open all their pores to thee,
Like a clear river thou dost glide,
And with thy living stream through the close channels slide.
But where firm bodies thy free course oppose,
Gently thy source the land o'erflows,
Takes there possession, and does make
27
Of colors mingled, light, a thick and standing lake.
But the vast ocean of unbounded day
In the empyrean heaven does stay.
Thy rivers, lakes, and springs below
From thence took first their rise, thither at last must flow.
~ Abraham Cowley,
900:Winter Hue's Recalled
Life is not all for effort: there are hours,
When fancy breaks from the exacting will,
And rebel though takes schoolboy's holiday,
Rejoicing in its idle strength. 'Tis then,
And only at such moments, that we know
The treasure of hours gone-scenes once beheld,
Sweet voices and words bright and beautiful,
Impetuous deeds that woke the God within us,
The loveliness of forms and thoughts and colors,
A moment marked and then as soon forgotten.
These things are ever near us, laid away,
Hidden and waiting the appropriate times,
In the quiet garner-house of memory.
There in the silent unaccounted depth,
Beneath the heated strainage and the rush
That teem the noisy surface of the hours,
All things that ever touched us are stored up,
Growing more mellow like sealed wine with age;
We thought them dead, and they are but asleep.
In moments when the heart is most at rest
And least expectant, from the luminous doors,
And sacred dwelling place of things unfeared,
They issue forth, and we who never knew
Till then how potent and how real they were,
Take them, and wonder, and so bless the hour.
Such gifts are sweetest when unsought. To me,
As I was loitering lately in my dreams,
Passing from one remembrance to another,
Like him who reads upon an outstretched map,
Content and idly happy, these rose up,
Out of that magic well-stored picture house,
No dream, rather a thing most keenly real,
The memory of a moment, when with feet,
Arrested and spell bound, and captured eyes,
Made wide with joy and wonder, I beheld
The spaces of a white and wintery land
Swept with the fire of sunset, all its width,
Vale, forest, town, and misty eminence,
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A miracle of color and of beauty.
I had walked out, as I remember now,
With covered ears, for the bright air was keen,
To southward up the gleaming snow-packed fields,
With the snowshoer's long rejoicing stride,
Marching at ease. It was a radiant day
In February, the month of the great struggle
'Twixt sun and frost, when with advancing spears,
The glittering golden vanguard of the spring
Holds the broad winter's yet unbroken rear
In long-closed wavering contest. Thin pale threads
Like streaks of ash across the far off blue
Were drawn, nor seemed to move. A brooding silence
Kept all the land, a stillness as of sleep;
But in the east the grey and motionless woods,
Watching the great sun's fiery slow decline,
Grew deep with gold. To westward all was silver.
An hour had passed above me; I had reached;
The loftiest level of the snow-piled fields,
Clear eyed, but unobservant noting not,
That all the plain beneath me and the hills
Took on a change of colour, splendid, gradual,
Leaving no spot the same; nor that the sun
Now like a fiery torrent overflamed
The great line of the west. Ere yet I turned
With long stride homeward, being heated
With the loose swinging motion, weary too,
Nor uninclined to rest, a buried fence,
Whose topmost log just shouldered from the snow,
Made me a seat, and thence with heated cheeks,
Grazed by the northwind's edge of stinging ice,
I looked far out upon the snow-bound waste,
The lifting hills and intersecting forests,
The scarce marked courses of the buried streams,
And as I looked I list memory of the frost,
Transfixed with wonder, overborne with joy.
I saw them in their silence and their beauty;
Swept by the sunset's rapid hand of fire,
Sudden, mysterious, every moment deepening
To some new majesty of rose or flame.
The whole broad west was like molten sea
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Of crimson. In the north the light-lined hills
Were veiled far off as with a mist of rose
Wondrous and soft. Along the darkening east
The gold of all the forests slowly changed
To purple. In the valley far before me,
Low sunk in sapphire shadows, from its hills,
Softer and lovelier than an opening flower,
Uprose a city with its sun-touched towers,
A bunch of amethysts.
Like one spell-bound
Caught in the presence of some god, I stood,
Nor felt the keen wind and the deadly air,
But watched the sun go down, and watched the gold
Fade from the town and the withdrawing hills,
Their westward shapes athwart the dusky red
Freeze into sapphire, saw the arc of rose
Rise ever higher in the violet east,
Above the frore front of the uprearing night
Remorsefully soft and sweet. Then I awoke
As from a dream, and from my shoulders shook
The warning chill, till then unfelt, unfeared.
~ Archibald Lampman,
901:Johnson’s Antidote
Down along the Snakebite River, where the overlanders camp,
Where the serpents are in millions, all of the most deadly stamp;
Where the station-cook in terror, nearly every time he bakes,
Mixes up among the doughboys half-a-dozen poison-snakes:
Where the wily free-selector walks in armour-plated pants,
And defies the stings of scorpions, and the bites of bull-dog ants:
Where the adder and the viper tear each other by the throat,—
There it was that William Johnson sought his snake-bite antidote.
Johnson was a free-selector, and his brain went rather queer,
For the constant sight of serpents filled him with a deadly fear;
So he tramped his free-selection, morning, afternoon, and night,
Seeking for some great specific that would cure the serpent’s bite.
Till King Billy, of the Mooki, chieftain of the flour-bag head,
Told him, “Spos’n snake bite pfeller, pfeller mostly drop down dead;
Spos’n snake bite old goanna, then you watch a while you see,
Old goanna cure himself with eating little pfeller tree.”
“That’s the cure,” said William Johnson, “point me out this plant sublime,”
But King Billy, feeling lazy, said he’d go another time.
Thus it came to pass that Johnson, having got the tale by rote,
Followed every stray goanna, seeking for the antidote.
Loafing once beside the river, while he thought his heart would break,
There he saw a big goanna fighting with a tiger-snake,
In and out they rolled and wriggled, bit each other, heart and soul,
Till the valiant old goanna swallowed his opponent whole.
Breathless, Johnson sat and watched him, saw him struggle up the bank,
Saw him nibbling at the branches of some bushes, green and rank;
Saw him, happy and contented, lick his lips, as off he crept,
While the bulging in his stomach showed where his opponent slept.
Then a cheer of exultation burst aloud from Johnson’s throat;
“Luck at last,” said he, “I’ve struck it! ’tis the famous antidote.
“Here it is, the Grand Elixir, greatest blessing ever known,—
Twenty thousand men in India die each year of snakes alone.
Think of all the foreign nations, negro, chow, and blackamoor,
Saved from sudden expiration, by my wondrous snakebite cure.
It will bring me fame and fortune! In the happy days to be,
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Men of every clime and nation will be round to gaze on me—
Scientific men in thousands, men of mark and men of note,
Rushing down the Mooki River, after Johnson’s antidote.
It will cure delirium tremens, when the patient’s eyeballs stare
At imaginary spiders, snakes which really are not there.
When he thinks he sees them wriggle, when he thinks he sees them bloat,
It will cure him just to think of Johnson’s Snakebite Antidote.”
Then he rushed to the museum, found a scientific man—
“Trot me out a deadly serpent, just the deadliest you can;
I intend to let him bite me, all the risk I will endure,
Just to prove the sterling value of my wondrous snakebite cure.
Even though an adder bit me, back to life again I’d float;
Snakes are out of date, I tell you, since I’ve found the antidote.”
Said the scientific person, “If you really want to die,
Go ahead—but, if you’re doubtful, let your sheep-dog have a try.
Get a pair of dogs and try it, let the snake give both a nip;
Give your dog the snakebite mixture, let the other fellow rip;
If he dies and yours survives him, then it proves the thing is good.
Will you fetch your dog and try it?” Johnson rather thought he would.
So he went and fetched his canine, hauled him forward by the throat.
“Stump, old man,” says he, “we’ll show them we’ve the genwine antidote.”
Both the dogs were duly loaded with the poison-gland’s contents;
Johnson gave his dog the mixture, then sat down to wait events.
“Mark,” he said, “in twenty minutes Stump’ll be a-rushing round,
While the other wretched creature lies a corpse upon the ground.”
But, alas for William Johnson! ere they’d watched a half-hour’s spell
Stumpy was as dead as mutton, t’other dog was live and well.
And the scientific person hurried off with utmost speed,
Tested Johnson’s drug and found it was a deadly poison-weed;
Half a tumbler killed an emu, half a spoonful killed a goat,
All the snakes on earth were harmless to that awful antidote.
Down along the Mooki River, on the overlanders’ camp,
Where the serpents are in millions, all of the most deadly stamp,
Wanders, daily, William Johnson, down among those poisonous hordes,
Shooting every stray goanna, calls them “black and yaller frauds”.
And King Billy, of the Mooki, cadging for the cast-off coat,
Somehow seems to dodge the subject of the snake-bite antidote.
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~ Banjo Paterson,
902:Was then far hardier in the old champaign,
As well he should be, since a hardier earth
Had him begotten; builded too was he
Of bigger and more solid bones within,
And knit with stalwart sinews through the flesh,
Nor easily seized by either heat or cold,
Or alien food or any ail or irk.
And whilst so many lustrums of the sun
Rolled on across the sky, men led a life
After the roving habit of wild beasts.
Not then were sturdy guiders of curved ploughs,
And none knew then to work the fields with iron,
Or plant young shoots in holes of delved loam,
Or lop with hooked knives from off high trees
The boughs of yester-year. What sun and rains
To them had given, what earth of own accord
Created then, was boon enough to glad
Their simple hearts. Mid acorn-laden oaks
Would they refresh their bodies for the nonce;
And the wild berries of the arbute-tree,
Which now thou seest to ripen purple-red
In winter time, the old telluric soil
Would bear then more abundant and more big.
And many coarse foods, too, in long ago
The blooming freshness of the rank young world
Produced, enough for those poor wretches there.
And rivers and springs would summon them of old
To slake the thirst, as now from the great hills
The water's down-rush calls aloud and far
The thirsty generations of the wild.
So, too, they sought the grottos of the Nymphs-
The woodland haunts discovered as they ranged-
From forth of which they knew that gliding rills
With gush and splash abounding laved the rocks,
The dripping rocks, and trickled from above
Over the verdant moss; and here and there
Welled up and burst across the open flats.
As yet they knew not to enkindle fire
Against the cold, nor hairy pelts to use
And clothe their bodies with the spoils of beasts;
But huddled in groves, and mountain-caves, and woods,
And 'mongst the thickets hid their squalid backs,
When driven to flee the lashings of the winds
And the big rains. Nor could they then regard
The general good, nor did they know to use
In common any customs, any laws:
Whatever of booty fortune unto each
Had proffered, each alone would bear away,
By instinct trained for self to thrive and live.
And Venus in the forests then would link
The lovers' bodies; for the woman yielded
Either from mutual flame, or from the man's
Impetuous fury and insatiate lust,
Or from a bribe- as acorn-nuts, choice pears,
Or the wild berries of the arbute-tree.
And trusting wondrous strength of hands and legs,
They'd chase the forest-wanderers, the beasts;
And many they'd conquer, but some few they fled,
A-skulk into their hiding-places

With the flung stones and with the ponderous heft
Of gnarled branch. And by the time of night
O'ertaken, they would throw, like bristly boars,
Their wildman's limbs naked upon the earth,
Rolling themselves in leaves and fronded boughs.
Nor would they call with lamentations loud
Around the fields for daylight and the sun,
Quaking and wand'ring in shadows of the night;
But, silent and buried in a sleep, they'd wait
Until the sun with rosy flambeau brought
The glory to the sky. From childhood wont
Ever to see the dark and day begot
In times alternate, never might they be
Wildered by wild misgiving, lest a night
Eternal should posses the lands, with light
Of sun withdrawn forever. But their care
Was rather that the clans of savage beasts
Would often make their sleep-time horrible
For those poor wretches; and, from home y-driven,
They'd flee their rocky shelters at approach
Of boar, the spumy-lipped, or lion strong,
And in the midnight yield with terror up
To those fierce guests their beds of out-spread leaves.

And yet in those days not much more than now
Would generations of mortality
Leave the sweet light of fading life behind.
Indeed, in those days here and there a man,
More oftener snatched upon, and gulped by fangs,
Afforded the beasts a food that roared alive,
Echoing through groves and hills and forest trees,
Even as he viewed his living flesh entombed
Within a living grave; whilst those whom flight
Had saved, with bone and body bitten, shrieked,
Pressing their quivering palms to loathsome sores,
With horrible voices for eternal death-
Until, forlorn of help, and witless what
Might medicine their wounds, the writhing pangs
Took them from life. But not in those far times
Would one lone day give over unto doom
A soldiery in thousands marching on
Beneath the battle-banners, nor would then
The ramping breakers of the main seas dash
Whole argosies and crews upon the rocks.
But ocean uprisen would often rave in vain,
Without all end or outcome, and give up
Its empty menacings as lightly too;
Nor soft seductions of a serene sea
Could lure by laughing billows any man
Out to disaster: for the science bold
Of ship-sailing lay dark in those far times.
Again, 'twas then that lack of food gave o'er
Men's fainting limbs to dissolution: now
'Tis plenty overwhelms. Unwary, they
Oft for themselves themselves would then outpour
The poison; now, with nicer art, themselves
They give the drafts to others.


author class:Lucretius
~ man, Origins And Savage Period Of Mankind
,
903:Châtiment De L'Orgueil (The Punishment Of Pride)
En ces temps merveilleux où la Théologie
Fleurit avec le plus de sève et d'énergie,
On raconte qu'un jour un docteur des plus grands,
— Après avoir forcé les coeurs indifférents;
Les avoir remués dans leurs profondeurs noires;
Après avoir franchi vers les célestes gloires
Des chemins singuliers à lui-même inconnus,
Où les purs Esprits seuls peut-être étaient venus, —
Comme un homme monté trop haut, pris de panique,
S'écria, transporté d'un orgueil satanique:
«Jésus, petit Jésus! je t'ai poussé bien haut!
Mais, si j'avais voulu t'attaquer au défaut
De l'armure, ta honte égalerait ta gloire,
Et tu ne serais plus qu'un foetus dérisoire!»
Immédiatement sa raison s'en alla.
L'éclat de ce soleil d'un crêpe se voila
Tout le chaos roula dans cette intelligence,
Temple autrefois vivant, plein d'ordre et d'opulence,
Sous les plafonds duquel tant de pompe avait lui.
Le silence et la nuit s'installèrent en lui,
Comme dans un caveau dont la clef est perdue.
Dès lors il fut semblable aux bêtes de la rue,
Et, quand il s'en allait sans rien voir, à travers
Les champs, sans distinguer les étés des hivers,
Sale, inutile et laid comme une chose usée,
Il faisait des enfants la joie et la risée.
Punishment for Pride
In that marvelous time in which Theology
Flourished with the greatest energy and vigor,
It is said that one day a most learned doctor
— After winning by force the indifferent hearts,
Having stirred them in the dark depths of their being;
After crossing on the way to celestial glory,
Singular and strange roads, even to him unknown,
Which only pure Spirits, perhaps, had reached, —
Panic-stricken, like one who has clambered too high,
147
He cried, carried away by a satanic pride:
'Jesus, little jesus! I raised you very high!
But had I wished to attack you through the defect
In your armor, your shame would equal your glory,
And you would be no more than a despised fetus!'
At that very moment his reason departed.
A crape of mourning veiled the brilliance of that sun;
Complete chaos rolled in and filled that intellect,
A temple once alive, ordered and opulent,
Within whose walls so much pomp had glittered.
Silence and darkness took possession of it
Like a cellar to which the key is lost.
Henceforth he was like the beasts in the street,
And when he went along, seeing nothing, across
The fields, distinguishing nor summer nor winter,
Dirty, useless, ugly, like a discarded thing,
He was the laughing-stock, the joke, of the children.
— Translated by William Aggeler
The Punishment of Pride
When first Theology in her young prime
Flourished with vigour, in that wondrous time,
Of an illustrious Doctor it was said
That, having forced indifferent hearts to shed
Tears of emotion, moved to depths profound:
And having to celestial glory found
Marvellous paths, to his own self unknown,
Where only purest souls had fared alone —
Like a man raised too high, as in a panic,
Crazed with a vertigo of pride satanic,
He cried 'Poor Christ, I've raised you to renown!
But had I wished to bring you crashing down
Probing your flaws, your shame would match your pride
And you'd be but a foetus to deride!'
Immediately he felt his wits escape,
That flash of sunlight veiled itself in crepe.
148
All chaos through his intellect was rolled,
A temple once, containing hoards of gold,
By opulence and order well controlled,
And topped with ceilings splendid to behold.
Silence and night installed their reign in him.
It seemed he was a cellar dank and dim,
To which no living man could find the key;
And from that day a very beast was he.
And while he wandered senseless on his way,
Not knowing spring from summer, night from day,
Foul, dirty, useless, and with no hereafter,
He served the children as a butt for laughter.
— Translated by Roy Campbell
The Punishment of Pride
Once in that marvelous and unremembered time
When theologic thought was flowering at its prime,
A pious metaphysician, the pundit of his day,
He who could move the hearts of murderers, so they say,
Having attained to a most fearful pitch of grace
By curious pathways he himself could scarcely trace,
For all his subtlety of logic — this austere
And venerable person (like one who climbs a sheer
Peak unperturbed, but at the top grows dizzy) cried,
Suddenly overtaken with satanic pride:
'Jesus, my little Jesus! I have exalted you
Into a very Titan — yet wielding as I do
The wand of dialectic, I could have made you shrink
To fetus-like proportions and fade away, I think!'
He thought no more, for instantly his reason cracked.
The noontide of this great intelligence was blacked
Out. Elemental chaos rolled through this serene
Temple, where so much order and opulence had been.
From its gold floor to its groined ceiling it grew dim:
Silence and utter night installed themselves in him,
As in an antique dungeon whereof the key is lost.
And from that day, through rain and snow, through sleet and frost,
Not knowing spring from winter and too mad to care,
149
He roamed about gesticulating, with the air
Of an old suit of underclothes hung out to dry,
And made the children laugh whenever he went by.
— Translated by George Dillon
~ Charles Baudelaire,
904:The tyrant Dionys to seek,
Stern Moerus with his poniard crept;
The watchful guard upon him swept;
The grim king marked his changeless cheek:
"What wouldst thou with thy poniard? Speak!"
"The city from the tyrant free!"
"The death-cross shall thy guerdon be."

"I am prepared for death, nor pray,"
Replied that haughty man, "I to live;
Enough, if thou one grace wilt give
For three brief suns the death delay
To wed my sisterleagues away;
I boast one friend whose life for mine,
If I should fail the cross, is thine."

The tyrant mused,and smiled,and said
With gloomy craft, "So let it be;
Three days I will vouchsafe to thee.
But markif, when the time be sped,
Thou fail'stthy surety dies instead.
His life shall buy thine own release;
Thy guilt atoned, my wrath shall cease."

He sought his friend"The king's decree
Ordains my life the cross upon
Shall pay the deed I would have done;
Yet grants three days' delay to me,
My sister's marriage-rites to see;
If thou, the hostage, wilt remain
Till Iset freereturn again!"

His friend embracedNo word he said,
But silent to the tyrant strode
The other went upon his road.
Ere the third sun in heaven was red,
The rite was o'er, the sister wed;
And back, with anxious heart unquailing,
He hastes to hold the pledge unfailing.

Down the great rains unending bore,
Down from the hills the torrents rushed,
In one broad stream the brooklets gushed.
The wanderer halts beside the shore,
The bridge was swept the tides before
The shattered arches o'er and under
Went the tumultuous waves in thunder.

Dismayed he takes his idle stand
Dismayed, he strays and shouts around;
His voice awakes no answering sound.
No boat will leave the sheltering strand,
To bear him to the wished-for land;
No boatman will Death's pilot be;
The wild stream gathers to a sea!

Sunk by the banks, awhile he weeps,
Then raised his arms to Jove, and cried,
"Stay thou, oh stay the maddening tide;
Midway behold the swift sun sweeps,
And, ere he sinks adown the deeps,
If I should fail, his beams will see
My friend's last anguishslain for me!"

More fierce it runs, more broad it flows,
And wave on wave succeeds and dies
And hour on hour remorseless flies;
Despair at last to daring grows
Amidst the flood his form he throws;
With vigorous arms the roaring waves
Cleavesand a God that pities, saves.

He wins the bankhe scours the strand,
He thanks the God in breathless prayer;
When from the forest's gloomy lair,
With ragged club in ruthless hand,
And breathing murderrushed the band
That find, in woods, their savage den,
And savage prey in wandering men.

"What," cried he, pale with generous fear;
"What think to gain ye by the strife?
All I bear with me is my life
I take it to the king!"and here
He snatched the club from him most near:
And thrice he smote, and thrice his blows
Dealt deathbefore him fly the foes!

The sun is glowing as a brand;
And faint before the parching heat,
The strength forsakes the feeble feet:
"Thou hast saved me from the robbers' hand,
Through wild floods given the blessed land;
And shall the weak limbs fail me now?
And he!Divine one, nerve me, thou!"
Hark! like some gracious murmur by,
Babbles low music, silver-clear
The wanderer holds his breath to hear;
And from the rock, before his eye,
Laughs forth the spring delightedly;
Now the sweet waves he bends him o'er,
And the sweet waves his strength restore.

Through the green boughs the sun gleams dying,
O'er fields that drink the rosy beam,
The trees' huge shadows giant seem.
Two strangers on the road are hieing;
And as they fleet beside him flying,
These muttered words his ear dismay:
"Nownow the cross has claimed its prey!"

Despair his winged path pursues,
The anxious terrors hound him on
There, reddening in the evening sun,
From far, the domes of Syracuse!
When towards him comes Philostratus
(His leal and trusty herdsman he),
And to the master bends his knee.

"Backthou canst aid thy friend no more,
The ****rd time already flown
His life is forfeitsave thine own!
Hour after hour in hope he bore,
Nor might his soul its faith give o'er;
Nor could the tyrant's scorn deriding,
Steal from that faith one thought confiding!"

"Too late! what horror hast thou spoken!
Vain life, since it cannot requite him!
But death with me can yet unite him;
No boast the tyrant's scorn shall make
How friend to friend can faith forsake.
But from the double death shall know,
That truth and love yet live below!"

The sun sinks downthe gate's in view,
The cross looms dismal on the ground
The eager crowd gape murmuring round.
His friend is bound the cross unto. . . .
Crowdguardsall bursts he breathless through:
"Me! Doomsman, me!" he shouts, "alone!
His life is rescuedlo, mine own!"

Amazement seized the circling ring!
Linked in each other's arms the pair
Weeping for joyyet anguish there!
Moist every eye that gazed;they bring
The wondrous tidings to the king
His breast man's heart at last hath known,
And the friends stand before his throne.

Long silent, he, and wondering long,
Gazed on the pair"In peace depart,
Victors, ye have subdued my heart!
Truth is no dream!its power is strong.
Give grace to him who owns his wrong!
'Tis mine your suppliant now to be,
Ah, let the band of lovebe three!"
~ Friedrich Schiller, The Hostage
,
905:A Seamark
A Threnody for Robert Louis Stevenson
COLD, the dull cold! What ails the sun,
And takes the heart out of the day?
What makes the morning look so mean,
The Common so forlorn and gray?
The wintry city's granite heart
Beats on in iron mockery,
And like the roaming mountain rains,
I hear the thresh of feet go by.
It is the lonely human surf
Surging through alleys chill with grime,
The muttering churning ceaseless floe
Adrift out of the North of time.
Fades, it all fades! I only see
The poster with its reds and blues
Bidding the heart stand still to take
Its desolating stab of news.
That intimate and magic name:
' Dead in Samoa.' . . . Cry your cries,
O city of the golden dome,
Under the gray Atlantic skies!
But I have wander-biddings now.
Far down the latitudes of sun,
An island mountain of the sea,
Piercing the green and rosy zone,
Goes up into the wondrous day.
And there the brown-limbed island men
Are bearing up for burial,
Within the sun's departing ken,
The master of the roving kind.
25
And there where time will set no mark
For his irrevocable rest,
Under the spacious melting dark,
With all the nomad tented stars
About him, they have laid him down
Above the crumbling of the sea,
Beyond the turmoil of renown.
O all you hearts about the world
In whom the truant gipsy blood,
Under the frost of this pale time,
Sleeps like the daring sap and flood
That dream of April and reprieve!
You whom the haunted vision drives,
Incredulous of home and ease,
Perfection's lovers all your lives!
You whom the wander-spirit loves
To lead by some forgotten clue
For ever vanishing beyond
Horizon brinks for ever new;
The road, unmarked, ordained, whereby
Your brothers of the field and air
Before you, faithful, blind, and glad,
Emerged from chaos pair by pair;
The road whereby you too must come,
In the unvexed and fabled years
Into the country of your dream,
With all your knowledge in arrears!
You who can never quite forget
Your glimpse of Beauty as she passed,
The well-head where her knee was pressed,
The dew wherein her foot was cast;
O you who bid the paint and clay
Be glorious when you are dead,
And fit the plangent words in rhyme
26
Where the dark secret lurks unsaid;
You brethren of the light-heart guild,
The mystic fellowcraft of joy,
Who tarry for the news of truth,
And listen for some vast ahoy
Blown in from sea, who crowd the wharves
With eager eyes that wait the ship
Whose foreign tongue may fill the world
With wondrous tales from lip to lip;
Our restless loved adventurer,
On secret orders come to him,
Has slipped his cable, cleared the reef,
And melted on the white sea-rim.
O granite hills, go down in blue!
And like green clouds in opal calms,
You anchored islands of the main,
Float up your loom of feathery palms!
For deep within your dales, where lies
A valiant earthling stark and dumb,
This savage undiscerning heart
Is with the silent chiefs who come
To mourn their kin and bear him gifts,—
Who kiss his hand, and take their place,
This last night he receives his friends,
The journey-wonder on his face.
He 'was not born for age.' Ah no,
For everlasting youth is his!
Part of the lyric of the earth
With spring and leaf and blade he is.
'Twill nevermore be April now
But there will lurk a thought of him
At the street corners, gay with flowers
From rainy valleys purple-dim.
27
O chiefs, you do not mourn alone!
In that stern North where mystery broods,
Our mother grief has many sons
Bred in those iron solitudes.
It does not help them, to have laid
Their coil of lightning under seas;
They are as impotent as you
To mend the loosened wrists and knees.
And yet how many a harvest night,
When the great luminous meteors flare
Along the trenches of the dusk,
The men who dwell beneath the Bear,
Seeing those vagrants of the sky
Float through the deep beyond their hark,
Like Arabs through the wastes of air,—
A flash, a dream, from dark to dark,—
Must feel the solemn large surmise:
By a dim, vast and perilous way
We sweep through undetermined time,
Illumining this quench of clay,
A moment staunched, then forth again.
Ah, not alone you climb the steep
To set your loving burden down
Against the mighty knees of sleep.
With you we hold the sombre faith
Where creeds are sown like rain at sea;
And leave the loveliest child of earth
To slumber where he longed to be.
His fathers lit the dangerous coast
To steer the daring merchant home;
His courage lights the darkling port
Where every sea-worn sail must come.
And since he was the type of all
That strain in us which still must fare,
28
The fleeting migrant of a day,
Heart-high, outbound for otherwhere,
Now therefore, where the passing ships
Hang on the edges of the noon,
And Northern liners trail their smoke
Across the rising yellow moon,
Bound for his home, with shuddering screw
That beats its strength out into speed,
Until the pacing watch descries
On the sea-line a scarlet seed
Smoulder and kindle and set fire
To the dark selvedge of the night,
The deep blue tapestry of stars,
Then sheet the dome in pearly light,
There in perpetual tides of day,
Where men may praise him and deplore,
The place of his lone grave shall be
A seamark set for evermore,
High on a peak adrift with mist,
And round whose bases, far beneath
The snow-white wheeling tropic birds,
The emerald dragon breaks his teeth.
~ Bliss William Carman,
906:A:
Not far from hence. From yonder pointed hill,
Crowned with a ring of oaks, you may behold
A dark and barren field, through which there flows,
Sluggish and black, a deep but narrow stream,
Which the wind ripples not, and the fair moon
Gazes in vain, and finds no mirror there.
Follow the herbless banks of that strange brook
Until you pause beside a darksome pond,
The fountain of this rivulet, whose gush
Cannot be seen, hid by a rayless night
That lives beneath the overhanging rock
That shades the poolan endless spring of gloom,
Upon whose edge hovers the tender light,
Trembling to mingle with its paramour,--
But, as Syrinx fled Pan, so night flies day,
Or, with most sullen and regardless hate,
Refuses stern her heaven-born embrace.
On one side of this jagged and shapeless hill
There is a cave, from which there eddies up
A pale mist, like aereal gossamer,
Whose breath destroys all life--awhile it veils
The rockthen, scattered by the wind, it flies
Along the stream, or lingers on the clefts,
Killing the sleepy worms, if aught bide there.
Upon the beetling edge of that dark rock
There stands a group of cypresses; not such
As, with a graceful spire and stirring life,
Pierce the pure heaven of your native vale,
Whose branches the air plays among, but not
Disturbs, fearing to spoil their solemn grace;
But blasted and all wearily they stand,
One to another clinging; their weak boughs
Sigh as the wind buffets them, and they shake
Beneath its blastsa weatherbeaten crew!

CHORUS:

What wondrous sound is that, mournful and faint,
But more melodious than the murmuring wind
Which through the columns of a temple glides?

A:

It is the wandering voice of Orpheus lyre,
Borne by the winds, who sigh that their rude king
Hurries them fast from these air-feeding notes;
But in their speed they bear along with them
The waning sound, scattering it like dew
Upon the startled sense.

CHORUS:

Does he still sing?
Methought he rashly cast away his harp
When he had lost Eurydice.

A:

Ah, no!
Awhile he paused. As a poor hunted stag
A moment shudders on the fearful brink
Of a swift streamthe cruel hounds press on
With deafening yell, the arrows glance and wound,--
He plunges in: so Orpheus, seized and torn
By the sharp fangs of an insatiate grief,
Maenad-like waved his lyre in the bright air,
And wildly shrieked Where she is, it is dark!
And then he struck from forth the strings a sound
Of deep and fearful melody. Alas!
In times long past, when fair Eurydice
With her bright eyes sat listening by his side,
He gently sang of high and heavenly themes.
As in a brook, fretted with little waves
By the light airs of springeach riplet makes
A many-sided mirror for the sun,
While it flows musically through green banks,
Ceaseless and pauseless, ever clear and fresh,
So flowed his song, reflecting the deep joy
And tender love that fed those sweetest notes,
The heavenly offspring of ambrosial food.
But that is past. Returning from drear Hell,
He chose a lonely seat of unhewn stone,
Blackened with lichens, on a herbless plain.
Then from the deep and overflowing spring
Of his eternal ever-moving grief
There rose to Heaven a sound of angry song.
Tis as a mighty cataract that parts
Two sister rocks with waters swift and strong,
And casts itself with horrid roar and din
Adown a steep; from a perennial source
It ever flows and falls, and breaks the air
With loud and fierce, but most harmonious roar,
And as it falls casts up a vaporous spray
Which the sun clothes in hues of Iris light.
Thus the tempestuous torrent of his grief
Is clothed in sweetest sounds and varying words
Of poesy. Unlike all human works,
It never slackens, and through every change
Wisdom and beauty and the power divine
Of mighty poesy together dwell,
Mingling in sweet accord. As I have seen
A fierce south blast tear through the darkened sky,
Driving along a rack of winged clouds,
Which may not pause, but ever hurry on,
As their wild shepherd wills them, while the stars,
Twinkling and dim, peep from between the plumes.
Anon the sky is cleared, and the high dome
Of serene Heaven, starred with fiery flowers,
Shuts in the shaken earth; or the still moon
Swiftly, yet gracefully, begins her walk,
Rising all bright behind the eastern hills.
I talk of moon, and wind, and stars, and not
Of song; but, would I echo his high song,
Nature must lend me words neer used before,
Or I must borrow from her perfect works,
To picture forth his perfect attributes.
He does no longer sit upon his throne
Of rock upon a desert herbless plain,
For the evergreen and knotted ilexes,
And cypresses that seldom wave their boughs,
And sea-green olives with their grateful fruit,
And elms dragging along the twisted vines,
Which drop their berries as they follow fast,
And blackthorn bushes with their infant race
Of blushing rose-blooms; beeches, to lovers dear,
And weeping willow trees; all swift or slow,
As their huge boughs or lighter dress permit,
Have circled in his throne, and Earth herself
Has sent from her maternal breast a growth
Of starlike flowers and herbs of odour sweet,
To pave the temple that his poesy
Has framed, while near his feet grim lions couch,
And kids, fearless from love, creep near his lair.
Even the blind worms seem to feel the sound.
The birds are silent, hanging down their heads,
Perched on the lowest branches of the trees;
Not even the nightingale intrudes a note
In rivalry, but all entranced she listens.
Published by Dr. Garnett, Relics of Shelley, 1862; revised and enlarged by Rossetti, Complete Poetical Works of P. B. S., 1870.
~ Percy Bysshe Shelley, Orpheus
,
907:The Last Battle Of The Cid
Low he lay upon his dying couch, the knight without a stain,
The unconquered Cid Campeadór, the bright breast-plate of Spain,
The incarnate honour of Castille, of Aragon and Navarre,
Very crown of Spanish chivalry, Rodrigo of Bivar!
Sick he lay, and grieved in spirit, for that Paynim dogs should dare
Camp around his knightly citadel, Valencia the fair!
For that he no more should face them, in his beauteous armour dight,
To whom God and Santiago aye gave victory in the fight.
Faintly rising o'er the ramparts came the murmur of the siege,
And he could but pray for Christendom, his country and his liege;
For his well-belovèd city, granite-girdled, pennon-starred,
And the royal wealth of treasure that its stately portals barred.
“Santiago, at whose altar I did watch mine armour bright,
And was girt with golden spur and brand, a consecrated knight!—
Santiago, by my vow redeemed at Compostela's shrine,
Let the Paynim life-blood only touch these blessed walls of mine!
“Santiago, warrior saintly, who with Don Fernando's host
Stormed and won the gates of Coimbra, guard my fortress on the coast!
Keep the holy leper's blessing, though the snow is on my hair;—
Strike the base-born unbelievers!—save Valencia the fair!”
Lo, a sudden cloud of glory filled his chamber as he prayed!
Lo, San Pedro stood beside him, all in shining robes arrayed!
“For thy love, Rodrigo Diaz, to Cardeña's house,” said he,
“I have offered intercessions, and the Lord hath answered me.
“Thou must die, O well-beloved!—thirty days, and thou must die!
Yet in death shall Santiago grant thee still a victory.
Thou shalt ride forth to the battle—Santiago shall be there—
For the Faith and Don Alfonso and Valencia the fair.”
Silence reigned within the chamber; none stood near the hero's bed;
All that dazzling flood of glory slowly, softly vanishèd.
He could only hear the murmur from the ramparts rise and fall;
He could only see the cross-bars stretching dimly on the wall.
206
In San Pedro's chapel lay the Cid, his eyes with rapture dim,
And proclaimed the wondrous favour that the Lord had granted him.
Then he parted from his vassals, and went humbly to confess;
And the warrior-bishop clothed his soul in its baptismal dress.
'Twas the holy day of Pentecost that saw Ruy Diaz die—
Evermore the spotless mirror of Castillian chivalry!
They, in whom his will was shrinèd, Alvar Fanez and his knights,
Stood to watch the hero vanquished who had won a thousand fights.
DoXimena, the faithful, with her tears bedewed his feet,
And anointed all his body with pure incense, rich and sweet.
Then in silence and in sorrow the twelve days of waiting fled;
And the warders on the ramparts dared not whisper, “He is dead.”
In the midnight, dark and quiet, fell the torches' lurid glare
On the palaces and portals of Valencia the fair;
And a solemn, slow procession, mounted all in royal state,
Like the spectre of an army, passed beneath the city gate.
In the van was borne the ensign, known and dreaded far and wide,
With four hundred noblest knights ranged proudly by its side.
Toward Castille and Cardeña were those haughty faces set,—
And that banner never more did crown Valencia's parapet.
Then came mules, with treasure laden, stepping softly on before,
Compassed round with knights in armour—to the full four hundred more.
Then a band of belted nobles, stern and silent; and amid
Their levelled lances, he of Bivar—the Campeadór—the Cid.
On his milk-white steed, Babieca, whom none else did e'er bestride,
Clad in all his princely trappings, did the lifeless warrior ride;
Girt with helm and spur and blazoned shield, and grasping in his hand
The bright crosslet of Tizona, his thrice-consecrated brand.
Geronymo and Gil Diaz held the slackened bridlerein—
His true bishop and true vassal—as they moved on to the plain;
And Ximena and her maidens, 'mid the torchlight weird and dim,
With six hundred knights in harness, followed slowly after him.
In the solemn hush and darkness, with no joyful clarion-cry,
207
And no clash and clank of weapons, riding all so silently;—
Thus they passed out from the city e'er the summer morning broke,
And were found arrayed for battle when the infidels awoke.
Great and mighty was the Moorish host, by thirty monarchs led,
But a greater was the army with Rodrigo at the head;
For, behold! came Santiago to the bloody battle-plain—
Santiago, with a hundred thousand warriors in his train.
Each in robe of shining whiteness, with a red cross on his breast,—
Each with fiery sword uplifted or with golden lance at rest;
Santiago, saintly leader, on a charger white as snow—
Sent to aid the Cid Campeadór in vanquishing the foe.
All the Paynims looked amazèd on the dreadful beauteous sight,
As the tender light of morning softly crept out from the night;
Then they harnessed them in silence, sternly grasping shield and spear,
And pressed on in serried column, full of wonder, full of fear.
There was one loud shock of battle, then they wildly turned to flee,
And the Cid and Santiago swept their hosts into the sea.
Twenty kings and twenty armies in that bloody fight were slain,
And were left, with upturned faces, stiff and stark upon the plain.
Fair and shining came the daylight, all in liquid summer sheen—
But no more was Santiago, or his white-robed warriors, seen;
Only one small train of nobles, riding on, with stately pace,
To San Pedro de Cardeña and the great Cid's resting-place.
By the altar in the chapel, where the monarch's throne doth stand,
Sat the dead Cid, robed in purple, with his good sword in his hand.
And again the Moorish ensign fluttered proudly in the air,
Lifted high above the ramparts of Valencia the fair.
~ Ada Cambridge,
908:To Italy (1818)
My country, I the walls, the arches see,
The columns, statues, and the towers
Deserted, of our ancestors;
But, ah, the glory I do not behold,
The laurel and the sword, that graced
Our sires of old.
Now, all unarmed, a naked brow,
A naked breast dost thou display.
Ah, me, how many wounds, what stains of blood!
Oh, what a sight art thou,
Most beautiful of women! I
To heaven cry aloud, and to the world:
'Who hath reduced her to this pass?
Say, say!' And worst of all, alas,
See, both her arms in chains are bound!
With hair dishevelled, and without a veil
She sits, disconsolate, upon the ground,
And hides her face between her knees,
As she bewails her miseries.
Oh, weep, my Italy, for thou hast cause;
Thou, who wast born the nations to subdue,
As victor, and as victim, too!
Oh, if thy eyes two living fountains were,
The volume of their tears could ne'er express
Thy utter helplessness, thy shame;
Thou, who wast once the haughty dame,
And, now, the wretched slave.
Who speaks, or writes of thee,
That must not bitterly exclaim:
'She once was great, but, oh, behold her now'?
Why hast thou fallen thus, oh, why?
Where is the ancient force?
Where are the arms, the valor, constancy?
Who hath deprived thee of thy sword?
What treachery, what skill, what labor vast,
Or what o'erwhelming horde
Whose fierce, invading tide, thou could'st not stem,
Hath robbed thee of thy robe and diadem?
From such a height how couldst thou fall so low?
132
Will none defend thee? No?
No son of thine? For arms, for arms, I call;
Alone I'll fight for thee, alone will fall.
And from my blood, a votive offering,
May flames of fire in every bosom spring!
Where are thy sons? The sound of arms I hear,
Of chariots, of voices, and of drums;
From foreign lands it comes,
For which thy children fight.
Oh, hearken, hearken, Italy! I see,-Or is it but a dream?-A wavering of horse and foot,
And smoke, and dust, and flashing swords,
That like the lightning gleam.
Art thou not comforted? Dost turn away
Thy eyes, in horror, from the doubtful fray?
Ye gods, ye gods. Oh, can it be?
The youth of Italy
Their hireling swords for other lands have bared!
Oh, wretched he in war who falls,
Not for his native shores,
His loving wife and children dear,
But, fighting for another's gain,
And by another's foe is slain!
Nor can he say, as his last breath he draws,
'My mother-land, beloved, ah see,
The life thou gav'st, I render back to thee!'
Oh fortunate and dear and blessed,
The ancient days, when rushed to death the brave,
In crowds, their country's life to save!
And you, forever glorious,
Thessalian straits,
Where Persia, Fate itself, could not withstand
The fiery zeal of that devoted band!
Do not the trees, the rocks, the waves,
The mountains, to each passer-by,
With low and plaintive voice tell
The wondrous tale of those who fell,
Heroes invincible who gave
Their lives, their Greece to save?
Then cowardly as fierce,
Xerxes across the Hellespont retired,
133
A laughing-stock to all succeeding time;
And up Anthela's hill, where, e'en in death
The sacred Band immortal life obtained,
Simonides slow-climbing, thoughtfully,
Looked forth on sea and shore and sky.
And then, his cheeks with tears bedewed,
And heaving breast, and trembling foot, he stood,
His lyre in hand and sang:
'O ye, forever blessed,
Who bared your breasts unto the foeman's lance,
For love of her, who gave you birth;
By Greece revered, and by the world admired,
What ardent love your youthful minds inspired,
To rush to arms, such perils dire to meet,
A fate so hard, with loving smiles to greet?
Her children, why so joyously,
Ran ye, that stern and rugged pass to guard?
As if unto a dance,
Or to some splendid feast,
Each one appeared to haste,
And not grim death Death to brave;
But Tartarus awaited ye,
And the cold Stygian wave;
Nor were your wives or children at your side,
When, on that rugged shore,
Without a kiss, without a tear, ye died.
But not without a fearful blow
To Persians dealt, and their undying shame.
As at a herd of bulls a lion glares,
Then, plunging in, upon the back
Of this one leaps, and with his claws
A passage all along his chine he tears,
And fiercely drives his teeth into his sides,
Such havoc Grecian wrath and valor made
Amongst the Persian ranks, dismayed.
Behold each prostrate rider and his steed;
Behold the chariots, and the fallen tents,
A tangled mass their flight impede;
And see, among the first to fly,
The tyrant, pale, and in disorder wild!
See, how the Grecian youths,
With blood barbaric dyed,
134
And dealing death on every side,
By slow degrees by their own wounds subdued,
The one upon the other fall. Farewell,
Ye heroes blessed, whose names shall live,
While tongue can speak, or pen your story tell!
Sooner the stars, torn from their spheres, shall hiss,
Extinguished in the bottom of the sea,
Than the dear memory, and love of you,
Shall suffer loss, or injury.
Your tomb an altar is; the mothers here
Shall come, unto their little ones to show
The lovely traces of your blood. Behold,
Ye blessed, myself upon the ground I throw,
And kiss these stones, these clods
Whose fame, unto the end of time,
Shall sacred be in every clime.
Oh, had I, too, been here with you,
And this dear earth had moistened with my blood!
But since stern Fate would not consent
That I for Greece my dying eyes should close,
In conflict with her foes,
Still may the gracious gods accept
The offering I bring,
And grant to me the precious boon,
Your Hymn of Praise to sing!'
~ Count Giacomo Leopardi,
909:Genesis Bk Xiii
ll. 684-703) Long she pled, and urged him all the day to that
dark deed, to disobey their Lord's command. Close stood the evil
fiend, inflaming with desire, luring with wiles, and boldly
tempting him. The fiend stood near at hand who on that fatal
mission had come a long, long way. He planned to hurl men down
to utter death, mislead them and deceive them, that they might
lose the gift of God, His favour and their heavenly realm. Lo!
well the hell-fiend knew they must endure God's anger and the
pains of hell, suffer grim misery and woe, since they had broken
God's commandment, when with his lying words he tricked the
beauteous maid, fairest of women, unto that deed of folly, so
that she spake according to his will; and aided her in tempting
unto evil the handiwork of God.
(ll. 704-716) Over and over the fairest of women pled with Adam,
until she began to incline his heart so that he trusted the
command the woman laid upon him. All this she did with good
intent, and knew not that so many evils, such grim afflictions,
would come upon mankind, when she was moved to hearken to the
counsels of the evil herald; but she hoped to win God's favour by
her words, showing such token and such pledge of truth unto the
man, that the mind of Adam was changed within his breast, and his
heart began to bend according to her will.
(ll. 717-726) From the woman he took both death and hell,
although it did not bear these names, but bore the name of fruit.
The sleep of death and fiends' seduction; death and hell and
exile and damnation -- these were the fatal fruit whereon they
feasted. And when the apple worked within him and touched his
heart, then laughed aloud the evilhearted fiend, capered about,
and gave thanks to his lord for both:
(ll. 726-749) "Now have I won thy promised favour, and wrought
thy will! For many a day to come is man undone, Adam and Eve!
God's wrath shall be heavy upon them, for they have scorned His
precepts and commandments. Wherefore they may no longer hold
their heavenly kingdom, but they must travel the dark road to
hell. Thou needest not feel sorrow in thy heart, as thou liest
26
in thy bonds, nor mourn in spirit that men should dwell in heaven
above, while we now suffer misery and pain in realms of darkness,
and through thy pride have lost our high estate in heaven and
goodly dwellings. God's anger was kindled against us because in
heaven we would not bow our heads in service before the Holy
Lord. It pleased us not to serve Him. Then was God moved to
wrath and hard of heart, and drove us into hell; cast a great
host into hell-fire, and with His hands prepared again in heaven
celestial thrones, and gave that kingdom to mankind.
(ll. 750-762) "Blithe be thy heart within thy breast! For here
to-day are two things come to pass: the sons of men shall lose
their heavenly kingdom, and journey unto thee to burn in flame;
also heart-sorrow and affliction are visited on God. Whatever
death we suffer here is now repaid on Adam in the wrath of God
and man's damnation and the pangs of death. Therefore my heart
is healed, my soul untrammelled in my breast. All our injuries
are now avenged, and all the evil that we long have suffered.
Now will I plunge again into the flame, and seek out Satan, where
he lieth in hell's shadows, bound with chains."
(ll. 762-769) Then the foul fiend sank downward to the wide-flung
flames and gates of hell wherein his lord lay bound. But Adam
and Eve were wretched in their hearts; sad were the words that
passed between them. They feared the anger of the Lord their
God; they dreaded the wrath of the King of heaven. They knew
that His command was broken.
(ll. 770-790) The woman mourned and wept in sorrow (she had
forfeited God's grace and broken His commandment) when she beheld
the radiance disappear which he who brought this evil on them had
showed her by a faithless token, that they might suffer pangs of
hell and untold woe. Wherefore heartsorrow burned within their
breasts. Husband and wife they bowed them down in prayer,
beseeching God and calling on the Lord of heaven, and prayed that
they might expiate their sin, since they had broken God's
commandment. They saw that their bodies were naked. In that
land they had as yet no settled home, nor knew they aught of pain
or sorrow; but they might have prospered in the land if they had
done God's will. Many a rueful word they uttered, husband and
wife together. And Adam spake unto Eve and said:
27
(ll. 791-820) "O Eve! a bitter portion hast thou won us! Dost
thou behold the yawning gulf of hell, sunless, insatiate? Thou
mayest hear the groans that rise therefrom! The heavenly realm
is little like that blaze of fire! Lo! fairest of all lands is
this, which we, by God's grace, might have held hadst thou not
hearkened unto him who urged this evil, so that we set at naught
the word of God, the King of heaven. Now in grief we mourn that
evil mission! For God Himself bade us beware of sin and dire
disaster. Now thirst and hunger press upon my heart whereof we
formerly were ever free. How shall we live or dwell now in this
land if the wind blow from the west or east, south or north, if
mist arise and showers of hail beat on us from the heavens, and
frost cometh, wondrous cold, upon the earth, or, hot in heaven,
shineth the burning sun, and we two stand here naked and
unclothed? We have no shelter from the weather, nor any store of
food. And the Mighty Lord, our God, is angry with us. What
shall become of us? Now I repent me that I prayed the God of
heaven, the Gracious Lord, and of my limbs He wrought thee for my
helpmeet, since thou hast led me unto evil and the anger of my
Lord. Well may I repent to all eternity that ever I beheld thee
with mine eyes!"
~ Caedmon,
910:Margaery
'Truth lights our minds as sunrise lights the world.
The heart that shuts out truth, excludes the light
That wakes the love of beauty in the soul;
And being foe to these, despises God,
The sole Dispenser of the gracious bliss
That brings us nearer the celestial gate.
They who might feed on rose-leaves of the True,
And grow in loveliness of heart and soul,
Catch at Deception's airy gossamers,
As children clutch at stars. To some, the world
Is a bleak desert, parched with blinding sand,
With here and there a mirage, fair to view,
But insubstantial as the visions born
Of Folly and Despair. Could we but know
How nigh we are to the true light of heaven;
In what a world of love we live and breathe;
On what a tide of truth our souls are borne!
Yet we're but bubbles in the whirl of life,
Mere flecks upon its ever-restless sea,
Meteors in its ever-changing sky.
Eternity alone is worth the thought
That we expend upon the passing hour,
Chasing the gaudy butterflies that lure
Our footsteps from the path that leads us home.
We will not see the beacon on the rock;
The prompter is unheeded; and the spark
Of the true spirit quenched in utter night,
As we rush headlong, wrecked on Error's shoals.
Some hearts will never open; all their wards
Have grown so rusty, that the golden key
Of Love Divine must fail to move the bolt
That Self has drawn to keep God's angels out.'
So spake the merry Margery, the while
Her fingers lengthened out a filigree,
That seemed to me so many golden threads
Of thought between her fingers and her brain,
Bestrung with priceless pearls; her lightsome mood,
Worn as occasion might necessitate,
86
Replaced to-night by sober-sided Sense,
That made her beauty like an eve in June,
Just as the moon is risen. I, to mark
My approbation of her present mood,
Rehearsed a rambling lyric of my own,
That seemed prophetic of her thoughts to-night:
Within my mind there ever lives
A yearning for the True,
The Beautiful and Good. God gives
These, as He gives the dew
That falls upon the flowers at night,
The grass, the thirsty trees,
Because 'tis needful; and the light
That suns my mind from theseTruth-Beauty-Goodness, doth but fill
A void within my soul;
And I fall prone before the Will
Of Him who gave the wholeThe wondrous life-the power to think,
And love, and act, and speak.
Standing, half-poised, upon the brink
Of being-strong, yet weakStrong in vast hopes, but weak in deeds,
I lift my heart and pray,
That where the tangled skein of creeds
Excludes the light of day
From human minds, God's purposes
May be made plain, that all
May walk in truth's and wisdom's ways,
And lay aside the thrall
Of enmity, whose clouds have kept
Their souls as dark as night;
That they whose love and hope have slept,
May come into the light,
87
And live as men, with minds to grasp
Within the sphere of thought
The boundless universe, and clasp
The good the wise have sought,
As if it were a long-lost dove,
Or a stray soul returned
To worship in the fane of love,
That it so long had spurned.
Where'er I gaze, my eyes behold
Nought but the beautiful.
The world is grand as it is old;
The only fitting school
For man, where he may learn to live,
And live to learn that what
He needs heaven will in mercy give.
Whatever be his lot,
He shapes it for himself; his mind
Is his own heaven or hell:
Just as he peoples it, he'll find
Himself compelled to dwell
With good or evil. Good abounds
In this delightful sphere;
But man will walk his daily rounds,
And evermore give ear
To the false promptings that waylay
His steps at every turn;
Flinging the true and good away
For joys that he should spurn,
As being all unworthy of
His greatness as a man.
Why, man!-why tremble at the scoff
Of fools and bigots? Scan
The mental firmament, and see
How men in every age,
88
Who strove for immortalityWhose errand was to wage
Not War, but Peace-men of pure minds,
Who sought and found the truth,
And treasured it, as one who finds
The secret of lost Youth
Restored and made immortal-see
How they were scorned, because
Their Sphinx-lives spake of mystery
To those to whom the laws
Of nature are as clasped books!Poets, who ruled the world
Of Thought; in whose prophetic looks
And minds there lay impearled,
But hidden from the vulgar sight,
Such universal truths,
That many, blinded by the lightGray-haired, green-gosling youths,
With whips of satire, looks of scorn,
And finger of disdain,
Have crushed these harbingers of morn,
But could not kill the strain
That was a part of nature's mind,
And therefore can not die.
That which men spurned, angels have shrined
Among God's truths on high.
And so 't will ever be, till man
Knows more of Goodness, Truth,
And Beauty-more of nature's plan,
And Love that brings back youth
To hearts that have grown frail and old
By groping in the dark
With blinded eyes; their idol, Gold,
And Gain, their Pleasure-bark!
89
''Tis well that nature hath her ministers,'
She said, her voice and looks so passing sweet;
'Great-hearts that let in love, and keep it there,
Like the true flame within the diamond's heart,
Informing, blessing, chastening their lives.
Man has but one great love-his love for God;
All other loves are lesser and more less
As they recede from Him, as are the streams
The farthest from the fountain. God is Love.
Who loves God most, loves most his fellow-men;
Sees the Creator in the creature's form
Where others see but man-and he, so frail
The very devils are akin to him!
There is no light that is not born of love;
No truth where love is not its guiding star;
Faith without love is noonday without sun,
For love begetteth works both good and true,
And these give faith its immortality.'
We parted at the outer door. The stars
Seemed never half so bright or numberless
As they appeared to-night. Margery's laugh
Tripped after me in merry cadences,
Like the quick steps of fairies in the air
United to the chorus of their hearts
Breathed into silvery music. Happy soul!
Nature's epitome in all her moods.
~ Charles Sangster,
911:Song Of The Future
'Tis strange that in a land so strong
So strong and bold in mighty youth,
We have no poet's voice of truth
To sing for us a wondrous song.
Our chiefest singer yet has sung
In wild, sweet notes a passing strain,
All carelessly and sadly flung
To that dull world he thought so vain.
"I care for nothing, good nor bad,
My hopes are gone, my pleasures fled,
I am but sifting sand," he said:
What wonder Gordon's songs were sad!
And yet, not always sad and hard;
In cheerful mood and light of heart
He told the tale of Britomarte,
And wrote the Rhyme of Joyous Garde.
And some have said that Nature's face
To us is always sad; but these
Have never felt the smiling grace
Of waving grass and forest trees
On sunlit plains as wide as seas.
"A land where dull Despair is king
O'er scentless flowers and songless bird!"
But we have heard the bell-birds ring
Their silver bells at eventide,
Like fairies on the mountain side,
The sweetest note man ever heard.
The wild thrush lifts a note of mirth;
The bronzewing pigeons call and coo
Beside their nests the long day through;
The magpie warbles clear and strong
A joyous, glad, thanksgiving song,
For all God's mercies upon earth.
277
And many voices such as these
Are joyful sounds for those to tell,
Who know the Bush and love it well,
With all its hidden mysteries.
We cannot love the restless sea,
That rolls and tosses to and fro
Like some fierce creature in its glee;
For human weal or human woe
It has no touch of sympathy.
For us the bush is never sad:
Its myriad voices whisper low,
In tones the bushmen only know,
Its sympathy and welcome glad.
For us the roving breezes bring
From many a blossum-tufted tree -Where wild bees murmur dreamily -The honey-laden breath of Spring.
We have our tales of other days,
Good tales the northern wanderers tell
When bushmen meet and camp-fires blaze,
And round the ring of dancing light
The great, dark bush with arms of night
Folds every hearer in its spell.
We have our songs -- not songs of strife
And hot blood spilt on sea and land;
But lilts that link achievement grand
To honest toil and valiant life.
Lift ye your faces to the sky
Ye barrier mountains in the west
Who lie so peacefully at rest
Enshrouded in a haze of blue;
'Tis hard to feel that years went by
Before the pioneers broke through
Your rocky heights and walls of stone,
And made your secrets all their own.
278
For years the fertile Western plains
Were hid behind your sullen walls,
Your cliffs and crags and waterfalls
All weatherworn with tropic rains.
Between the mountains and the sea
Like Israelites with staff in hand,
The people waited restlessly:
They looked towards the mountains old
And saw the sunsets come and go
With gorgeous golden afterglow,
That made the West a fairyland,
And marvelled what that West might be
Of which such wondrous tales were told.
For tales were told of inland seas
Like sullen oceans, salt and dead,
And sandy deserts, white and wan,
Where never trod the foot of man,
Nor bird went winging overhead,
Nor ever stirred a gracious breeze
To wake the silence with its breath -A land of loneliness and death.
At length the hardy pioneers
By rock and crag found out the way,
And woke with voices of today
A silence kept for years and tears.
Upon the Western slope they stood
And saw -- a wide expanse of plain
As far as eye could stretch or see
Go rolling westward endlessly.
The native grasses, tall as grain,
Bowed, waved and rippled in the breeze;
From boughs of blossom-laden trees
The parrots answered back again.
They saw the land that it was good,
A land of fatness all untrod,
And gave their silent thanks to God.
279
The way is won! The way is won!
And straightway from the barren coast
There came a westward-marching host,
That aye and ever onward prest
With eager faces to the West,
Along the pathway of the sun.
The mountains saw them marching by:
They faced the all-consuming drought,
They would not rest in settled land:
But, taking each his life in hand,
Their faces ever westward bent
Beyond the farthest settlement,
Responding to the challenge cry
of "better country farther out".
And lo, a miracle! the land
But yesterday was all unknown,
The wild man's boomerang was thrown
Where now great busy cities stand.
It was not much, you say, that these
Should win their way where none withstood;
In sooth there was not much of blood -No war was fought between the seas.
It was not much! but we who know
The strange capricious land they trod -At times a stricken, parching sod,
At times with raging floods beset -Through which they found their lonely way
Are quite content that you should say
It was not much, while we can feel
That nothing in the ages old,
In song or story written yet
On Grecian urn or Roman arch,
Though it should ring with clash of steel,
Could braver histories unfold
Than this bush story, yet untold -The story of their westward march.
280
But times are changed, and changes rung
From old to new -- the olden days,
The old bush life and all its ways,
Are passing from us all unsung.
The freedom, and the hopeful sense
Of toil that brought due recompense,
Of room for all, has passed away,
And lies forgotten with the dead.
Within our streets men cry for bread
In cities built but yesterday.
About us stretches wealth of land,
A boundless wealth of virgin soil
As yet unfruitful and untilled!
Our willing workmen, strong and skilled,
Within our cities idle stand,
And cry aloud for leave to toil.
The stunted children come and go
In squalid lanes and alleys black:
We follow but the beaten track
Of other nations, and we grow
In wealth for some -- for many, woe.
And it may be that we who live
In this new land apart, beyond
The hard old world grown fierce and fond
And bound by precedent and bond,
May read the riddle right, and give
New hope to those who dimly see
That all things yet shall be for good,
And teach the world at length to be
One vast united brotherhood.
So may it be! and he who sings
In accents hopeful, clear, and strong,
The glories which that future brings
Shall sing, indeed, a wondrous song.
~ Banjo Paterson,
912:The Boy And The Mantle
In Carleile dwelt King Arthur,
A prince of passing might;
And there maintain'd his Table Round,
Beset with many a knight.
And there he kept his Christmas
With mirth and princely cheare,
When, lo! a straunge and cunning boy
Before him did appeare.
A kirtle and a mantle
This boy had him upon,
With brooches, rings, and owches,
Full daintily bedone.
He had a sarke of silk
About his middle meet;
And thus with seemely curtesy,
He did King Arthur greet.
'God speed thee, brave King Arthur,
Thus feasting in thy bowre;
And Guenever thy goodly queen,
That fair and peerlesse flowre.
'Ye gallant lords, and lordings,
I wish you all take heed,
Lest, what ye deem a blooming rose
Should prove a cankred weed.'
Then straitway from his bosome
A little wand he drew;
And with it eke a mantle
Of wondrous shape and hew.
'Now have thou here, King Arthur,
Have this here of mee,
And give unto thy comely queen,
All-shapen as you see.
730
'No wife it shall become,
That once hath been to blame.'
Then every knight in Arthur's court
Slye glaunced at his dame.
And first came Lady Guenever,
The mantle she must trye:
This dame, she was new-fangled,
And of a roving eye.
When she had tane the mantle,
And all was with it cladde,
From top to toe it shiver'd down,
As tho' with sheers beshradde.
One while it was too long,
Another while too short,
And wrinkled on her shoulders
In most unseemly sort.
Now green, now red it seemed,
Then all of sable hue:
'Beshrew me,' quoth King Arthur,
'I think thou beest not true.'
Down she threw the mantle,
Ne longer would not stay;
But storming like a fury,
To her chamber flung away.
She curst the whoreson weaver,
That had the mantle wrought:
And doubly curst the froward impe,
Who thither had it brought.
'I had rather live in desarts,
Beneath the green-wood tree,
Than here, base king, among thy groomes,
The sport of them and thee.'
Sir Kay call'd forth his lady,
731
And bade her to come near;
'Yet, dame, if thou be guilty,
I pray thee now forbear.'
This lady, pertly gigling,
With forward step came on,
And boldly to the little boy
With fearless face is gone.
When she had tane the mantle,
With purpose for to wear,
It shrunk up to her shoulder,
And left her b**side bare.
Then every merry knight,
That was in Arthur's court,
Gib'd, and laught, and flouted,
To see that pleasant sport.
Downe she threw the mantle,
No longer bold or gay,
But with a face all pale and wan,
To her chamber slunk away.
Then forth came an old knight,
A pattering o'er his creed,
And proffer'd to the little boy
Five nobles to his meed;
'And all the time of Christmass
Plumb-porridge shall be thine,
If thou wilt let my lady fair
Within the mantle shine.'
A saint his lady seemed,
With step demure and slow,
And gravely to the mantle
With mincing pace doth goe.
When she the same had taken,
That was so fine and thin,
It shrivell'd all about her,
732
And show'd her dainty skin.
Ah! little did her mincing,
Or his long prayers bestead;
She had no more hung on her,
Than a tassel and a thread.
Down she threwe the mantle,
With terror and dismay,
And, with a face of scarlet,
To her chamber hyed away.
Sir Cradock call'd his lady,
And bade her to come neare;
'Come win his mantle, lady,
And do me credit here.
'Come win this mantle, lady,
For now it shall be thine,
If thou hast never done amiss,
Sith first I made thee mine.'
The lady gently blushing,
With modest grace came on,
And now to try the wondrous charm
Courageously is gone.
When she had tane the mantle,
And put it on her backe,
About the hem it seemed
To wrinkle and to cracke.
'Lye still,' shee cryed, 'O mantle!
And shame me not for nought,
I'll freely own whate'er amiss,
Or blameful I have wrought.
'Once I kist Sir Cradocke
Beneathe the green-wood tree:
Once I kist Sir Cradocke's mouth
Before he married mee.'
733
When thus she had her shriven,
And her worst fault had told,
The mantle soon became her
Right comely as it shold.
Most rich and fair of colour,
Like gold it glittering shone:
And much the knights in Arthur's court
Admir'd her every one.
Then towards King Arthur's table
The boy he turned his eye;
Where stood a boar's head garnished
With bayes and rosemarye.
When thrice he o'er the boar's head
His little wand had drawne,
Quoth he, 'There's never a cuckold's knife
Can carve this head of brawne.'
Then some their whittles rubbed
On whetstone, and on hone:
Some threwe them under the table,
And swore that they had none.
Sir Cradock had a little knife,
Of steel and iron made;
And in an instant thro' the skull
He thrust the shining blade.
He thrust the shining blade
Full easily and fast;
And every knight in Arthur's court
A morsel had to taste.
The boy brought forth a horne,
All golden was the rim:
Said he, 'No cuckold ever can
Set mouth unto the brim.
'No cuckold can this little horne
Lift fairly to his head;
734
But or on this, or that side,
He shall the liquor shed.'
Some shed it on their shoulder,
Some shed it on their thigh;
And hee that could not hit his mouth,
Was sure to hit his eye.
Thus he that was a cuckold,
Was known of every man:
But Cradock lifted easily,
And wan the golden can.
Thus boar's head, horn and mantle,
Were this fair couple's meed;
And all such constant lovers,
God send them well to speed.
Then down in rage came Guenever
And thus could spightful say:
'Sir Cradock's wife most wrongfully
Hath borne the prize away.
'See yonder shameless woman,
That makes herselfe so clean:
Yet from her pillow taken
Thrice five gallants have been.
'Priests, clarkes, and wedded men,
Have her lewd pillow prest:
Yet she the wondrous prize forsooth
Must beare from all the rest.'
Then bespake the little boy,
Who had the same in hold:
'Chastize thy wife, King Arthur,
Of speech she is too bold:
'Of speech she is too bold,
Of carriage all too free;
Sir King, she hath within thy hall
A cuckold made of thee.
735
'All frolick light and wanton
She hath her carriage borne,
And given thee for a kingly crown
To wear a cuckold's horne.'
~ Anonymous Olde English,
913:Paradiso: Canto Ii
Paradiso Canto 2
O Ye, who in some pretty little boat,
Eager to listen, have been following
Behind my ship, that singing sails along,
Turn back to look again upon your shores;
Do not put out to sea, lest peradventure,
In losing me, you might yourselves be lost.
The sea I sail has never yet been passed;
Minerva breathes, and pilots me Apollo,
And Muses nine point out to me the Bears.
Ye other few who have the neck uplifted
Betimes to th' bread of Angels upon which
One liveth here and grows not sated by it,
Well may you launch upon the deep salt-sea
Your vessel, keeping still my wake before you
Upon the water that grows smooth again.
Those glorious ones who unto Colchos passed
Were not so wonder-struck as you shall be,
When Jason they beheld a ploughman made!
The con-created and perpetual thirst
For the realm deiform did bear us on,
As swift almost as ye the heavens behold.
Upward gazed Beatrice, and I at her;
And in such space perchance as strikes a bolt
And flies, and from the notch unlocks itself,
Arrived I saw me where a wondrous thing
Drew to itself my sight; and therefore she
From whom no care of mine could be concealed,
Towards me turning, blithe as beautiful,
282
Said unto me: 'Fix gratefully thy mind
On God, who unto the first star has brought us.'
It seemed to me a cloud encompassed us,
Luminous, dense, consolidate and bright
As adamant on which the sun is striking.
Into itself did the eternal pearl
Receive us, even as water doth receive
A ray of light, remaining still unbroken.
If I was body, (and we here conceive not
How one dimension tolerates another,
Which needs must be if body enter body,)
More the desire should be enkindled in us
That essence to behold, wherein is seen
How God and our own nature were united.
There will be seen what we receive by faith,
Not demonstrated, but self-evident
In guise of the first truth that man believes.
I made reply: 'Madonna, as devoutly
As most I can do I give thanks to Him
Who has removed me from the mortal world.
But tell me what the dusky spots may be
Upon this body, which below on earth
Make people tell that fabulous tale of Cain?'
Somewhat she smiled; and then, 'If the opinion
Of mortals be erroneous,' she said,
'Where'er the key of sense doth not unlock,
Certes, the shafts of wonder should not pierce thee
Now, forasmuch as, following the senses,
Thou seest that the reason has short wings.
But tell me what thou think'st of it thyself.'
And I: 'What seems to us up here diverse,
Is caused, I think, by bodies rare and dense.'
283
And she: 'Right truly shalt thou see immersed
In error thy belief, if well thou hearest
The argument that I shall make against it.
Lights many the eighth sphere displays to you
Which in their quality and quantity
May noted be of aspects different.
If this were caused by rare and dense alone,
One only virtue would there be in all
Or more or less diffused, or equally.
Virtues diverse must be perforce the fruits
Of formal principles; and these, save one,
Of course would by thy reasoning be destroyed.
Besides, if rarity were of this dimness
The cause thou askest, either through and through
This planet thus attenuate were of matter,
Or else, as in a body is apportioned
The fat and lean, so in like manner this
Would in its volume interchange the leaves.
Were it the former, in the sun's eclipse
It would be manifest by the shining through
Of light, as through aught tenuous interfused.
This is not so; hence we must scan the other,
And if it chance the other I demolish,
Then falsified will thy opinion be.
But if this rarity go not through and through,
There needs must be a limit, beyond which
Its contrary prevents the further passing,
And thence the foreign radiance is reflected,
Even as a colour cometh back from glass,
The which behind itself concealeth lead.
Now thou wilt say the sunbeam shows itself
284
More dimly there than in the other parts,
By being there reflected farther back.
From this reply experiment will free thee
If e'er thou try it, which is wont to be
The fountain to the rivers of your arts.
Three mirrors shalt thou take, and two remove
Alike from thee, the other more remote
Between the former two shall meet thine eyes.
Turned towards these, cause that behind thy back
Be placed a light, illuming the three mirrors
And coming back to thee by all reflected.
Though in its quantity be not so ample
The image most remote, there shalt thou see
How it perforce is equally resplendent.
Now, as beneath the touches of warm rays
Naked the subject of the snow remains
Both of its former colour and its cold,
Thee thus remaining in thy intellect,
Will I inform with such a living light,
That it shall tremble in its aspect to thee.
Within the heaven of the divine repose
Revolves a body, in whose virtue lies
The being of whatever it contains.
The following heaven, that has so many eyes,
Divides this being by essences diverse,
Distinguished from it, and by it contained.
The other spheres, by various differences,
All the distinctions which they have within them
Dispose unto their ends and their effects.
Thus do these organs of the world proceed,
As thou perceivest now, from grade to grade;
Since from above they take, and act beneath.
285
Observe me well, how through this place I come
Unto the truth thou wishest, that hereafter
Thou mayst alone know how to keep the ford
The power and motion of the holy spheres,
As from the artisan the hammer's craft,
Forth from the blessed motors must proceed.
The heaven, which lights so manifold make fair,
From the Intelligence profound, which turns it,
The image takes, and makes of it a seal.
And even as the soul within your dust
Through members different and accommodated
To faculties diverse expands itself,
So likewise this Intelligence diffuses
Its virtue multiplied among the stars.
Itself revolving on its unity.
Virtue diverse doth a diverse alloyage
Make with the precious body that it quickens,
In which, as life in you, it is combined.
From the glad nature whence it is derived,
The mingled virtue through the body shines,
Even as gladness through the living pupil.
From this proceeds whate'er from light to light
Appeareth different, not from dense and rare:
This is the formal principle that produces,
According to its goodness, dark and bright.'
~ Dante Alighieri,
914:In Honour Of That High And Mighty Princess, Queen
Elizabeth
Proem.
1.1
1.2
1.3
1.4
1.5
1.6
1.7
1.8
1.9
1.10
1.11
1.12
1.13
1.14
1.15
1.16
1.17
1.18
Although great Queen, thou now in silence lie,
Yet thy loud Herald Fame, doth to the sky
Thy wondrous worth proclaim, in every clime,
And so has vow'd, whilst there is world or time.
So great's thy glory, and thine excellence,
The sound thereof raps every human sense
That men account it no impiety
To say thou wert a fleshly Deity.
Thousands bring off'rings (though out of date)
Thy world of honours to accumulate.
'Mongst hundred Hecatombs of roaring Verse,
'Mine bleating stands before thy royal Hearse.
Thou never didst, nor canst thou now disdain,
T' accept the tribute of a loyal Brain.
Thy clemency did yerst esteem as much
The acclamations of the poor, as rich,
Which makes me deem, my rudeness is no wrong,
Though I resound thy greatness 'mongst the throng.
The Poem.
2.1
2.2
2.3
2.4
2.5
2.6
2.7
2.8
2.9
2.10
2.11
2.12
2.13
2.14
No Ph{oe}nix Pen, nor Spenser's Poetry,
No Speed's, nor Camden's learned History;
Eliza's works, wars, praise, can e're compact,
The World's the Theater where she did act.
No memories, nor volumes can contain,
The nine Olymp'ades of her happy reign,
Who was so good, so just, so learn'd, so wise,
From all the Kings on earth she won the prize.
Nor say I more than truly is her due.
Millions will testify that this is true.
She hath wip'd off th' aspersion of her Sex,
That women wisdom lack to play the Rex.
Spain's Monarch sa's not so, not yet his Host:
She taught them better manners to their cost.
52
2.15
2.16
2.17
2.18
2.19
2.20
2.21
2.22
2.23
2.24
2.25
2.26
2.27
2.28
2.29
2.30
2.31
2.32
2.33
2.34
2.35
2.36
2.37
2.38
2.39
2.40
2.41
2.42
2.43
2.44
2.45
2.46
2.47
2.48
2.49
2.50
2.51
2.52
2.53
2.54
2.55
2.56
The Salic Law had not in force now been,
If France had ever hop'd for such a Queen.
But can you Doctors now this point dispute,
She's argument enough to make you mute,
Since first the Sun did run, his ne'er runn'd race,
And earth had twice a year, a new old face;
Since time was time, and man unmanly man,
Come shew me such a Ph{oe}nix if you can.
Was ever people better rul'd than hers?
Was ever Land more happy, freed from stirs?
Did ever wealth in England so abound?
Her Victories in foreign Coasts resound?
Ships more invincible than Spain's, her foe
She rack't, she sack'd, she sunk his Armadoe.
Her stately Troops advanc'd to Lisbon's wall,
Don Anthony in's right for to install.
She frankly help'd Franks' (brave) distressed King,
The States united now her fame do sing.
She their Protectrix was, they well do know,
Unto our dread Virago, what they owe.
Her Nobles sacrific'd their noble blood,
Nor men, nor coin she shap'd, to do them good.
The rude untamed Irish she did quell,
And Tiron bound, before her picture fell.
Had ever Prince such Counsellors as she?
Her self Minerva caus'd them so to be.
Such Soldiers, and such Captains never seen,
As were the subjects of our (Pallas) Queen:
Her Sea-men through all straits the world did round,
Terra incognitæ might know her sound.
Her Drake came laded home with Spanish gold,
Her Essex took Cadiz, their Herculean hold.
But time would fail me, so my wit would too,
To tell of half she did, or she could do.
Semiramis to her is but obscure;
More infamy than fame she did procure.
She plac'd her glory but on Babel's walls,
World's wonder for a time, but yet it falls.
Fierce Tomris (Cirus' Heads-man, Sythians' Queen)
Had put her Harness off, had she but seen
Our Amazon i' th' Camp at Tilbury,
(Judging all valour, and all Majesty)
53
2.57
2.58
2.59
2.60
2.61
2.62
2.63
2.64
2.65
2.66
2.67
2.68
2.69
2.70
2.71
2.72
2.73
2.74
2.75
2.76
2.77
2.78
2.79
2.80
2.81
2.82
2.83
2.84
2.85
2.86
2.87
2.88
2.89
2.90
2.91
2.92
Within that Princess to have residence,
And prostrate yielded to her Excellence.
Dido first Foundress of proud Carthage walls
(Who living consummates her Funerals),
A great Eliza, but compar'd with ours,
How vanisheth her glory, wealth, and powers.
Proud profuse Cleopatra, whose wrong name,
Instead of glory, prov'd her Country's shame:
Of her what worth in Story's to be seen,
But that she was a rich Ægyptian Queen.
Zenobia, potent Empress of the East,
And of all these without compare the best
(Whom none but great Aurelius could quell)
Yet for our Queen is no fit parallel:
She was a Ph{oe}nix Queen, so shall she be,
Her ashes not reviv'd more Ph{oe}nix she.
Her personal perfections, who would tell,
Must dip his Pen i' th' Heliconian Well,
Which I may not, my pride doth but aspire
To read what others write and then admire.
Now say, have women worth, or have they none?
Or had they some, but with our Queen is't gone?
Nay Masculines, you have thus tax'd us long,
But she, though dead, will vindicate our wrong.
Let such as say our sex is void of reason
Know 'tis a slander now, but once was treason.
But happy England, which had such a Queen,
O happy, happy, had those days still been,
But happiness lies in a higher sphere.
Then wonder not, Eliza moves not here.
Full fraught with honour, riches, and with days,
She set, she set, like Titan in his rays.
No more shall rise or set such glorious Sun,
Until the heaven's great revolution:
If then new things, their old form must retain,
Eliza shall rule Albian once again.
Her Epitaph.
3.1
3.2
3.3
Here sleeps T H E Queen, this is the royal bed
O' th' Damask Rose, sprung from the white and red,
Whose sweet perfume fills the all-filling air,
54
3.4
3.5
3.6
This Rose is withered, once so lovely fair:
On neither tree did grow such Rose before,
The greater was our gain, our loss the more.
Another.
4.1
4.2
4.3
4.4
4.5
4.6
Here lies the pride of Queens, pattern of Kings:
So blaze it fame, here's feathers for thy wings.
Here lies the envy'd, yet unparallel'd Prince,
Whose living virtues speak (though dead long since).
If many worlds, as that fantastic framed,
In every one, be her great glory famed
~ Anne Bradstreet,
915:Thus in altemate uproar and sad peace,
Amazed were those Titans utterly.
O leave them, Muse! O leave them to their woes;
For thou art weak to sing such tumults dire:
A solitary sorrow best befits
Thy lips, and antheming a lonely grief.
Leave them, O Muse! for thou anon wilt find
Many a fallen old Divinity
Wandering in vain about bewildered shores.
Meantime touch piously the Delphic harp,
And not a wind of heaven but will breathe
In aid soft warble from the Dorian flute;
For lo! 'tis for the Father of all verse.
Flush everything that hath a vermeil hue,
Let the rose glow intense and warm the air,
And let the clouds of even and of morn
Float in voluptuous fleeces o'er the hills;
Let the red wine within the goblet boil,
Cold as a bubbling well; let faint-lipp'd shells,
On sands, or in great deeps, vermilion turn
Through all their labyrinths; and let the maid
Blush keenly, as with some warm kiss surpris'd.
Chief isle of the embowered Cyclades,
Rejoice, O Delos, with thine olives green,
And poplars, and lawn-shading palms, and beech,
In which the Zephyr breathes the loudest song,
And hazels thick, dark-stemm'd beneath the shade:
Apollo is once more the golden theme!
Where was he, when the Giant of the sun
Stood bright, amid the sorrow of his peers?
Together had he left his mother fair
And his twin-sister sleeping in their bower,
And in the morning twilight wandered forth
Beside the osiers of a rivulet,
Full ankle-deep in lilies of the vale.
The nightingale had ceas'd, and a few stars
Were lingering in the heavens, while the thrush
Began calm-throated. Throughout all the isle
There was no covert, no retired cave,
Unhaunted by the murmurous noise of waves,
Though scarcely heard in many a green recess.
He listen'd, and he wept, and his bright tears
Went trickling down the golden bow he held.
Thus with half-shut suffused eyes he stood,
While from beneath some cumbrous boughs hard by
With solemn step an awful Goddess came,
And there was purport in her looks for him,
Which he with eager guess began to read
Perplex'd, the while melodiously he said:
"How cam'st thou over the unfooted sea?
Or hath that antique mien and robed form
Mov'd in these vales invisible till now?
Sure I have heard those vestments sweeping o'er
The fallen leaves, when I have sat alone
In cool mid-forest. Surely I have traced
The rustle of those ample skirts about
These grassy solitudes, and seen the flowers
Lift up their heads, as still the whisper pass'd.
Goddess! I have beheld those eyes before,
And their eternal calm, and all that face,
Or I have dream'd."-"Yes," said the supreme shape,
"Thou hast dream'd of me; and awaking up
Didst find a lyre all golden by thy side,
Whose strings touch'd by thy fingers, all the vast
Unwearied ear of the whole universe
Listen'd in pain and pleasure at the birth
Of such new tuneful wonder. Is't not strange
That thou shouldst weep, so gifted? Tell me, youth,
What sorrow thou canst feel; for I am sad
When thou dost shed a tear: explain thy griefs
To one who in this lonely isle hath been
The watcher of thy sleep and hours of life,
From the young day when first thy infant hand
Pluck'd witless the weak flowers, till thine arm
Could bend that bow heroic to all times.
Show thy heart's secret to an ancient Power
Who hath forsaken old and sacred thrones
For prophecies of thee, and for the sake
Of loveliness new born."-Apollo then,
With sudden scrutiny and gloomless eyes,
Thus answer'd, while his white melodious throat
Throbb'd with the syllables.-"Mnemosyne!
Thy name is on my tongue, I know not how;
Why should I tell thee what thou so well seest?
Why should I strive to show what from thy lips
Would come no mystery? For me, dark, dark,
And painful vile oblivion seals my eyes:
I strive to search wherefore I am so sad,
Until a melancholy numbs my limbs;
And then upon the grass I sit, and moan,
Like one who once had wings.-O why should I
Feel curs'd and thwarted, when the liegeless air
Yields to my step aspirant? why should I
Spurn the green turf as hateful to my feet?
Goddess benign, point forth some unknown thing:
Are there not other regions than this isle?
What are the stars? There is the sun, the sun!
And the most patient brilliance of the moon!
And stars by thousands! Point me out the way
To any one particular beauteous star,
And I will flit into it with my lyre,
And make its silvery splendor pant with bliss.
I have heard the cloudy thunder: Where is power?
Whose hand, whose essence, what divinity
Makes this alarum in the elements,
While I here idle listen on the shores
In fearless yet in aching ignorance?
O tell me, lonely Goddess, by thy harp,
That waileth every morn and eventide,
Tell me why thus I rave about these groves!
Mute thou remainest-Mute! yet I can read
A wondrous lesson in thy silent face:
Knowledge enormous makes a God of me.
Names, deeds, gray legends, dire events, rebellions,
Majesties, sovran voices, agonies,
Creations and destroyings, all at once
Pour into the wide hollows of my brain,
And deify me, as if some blithe wine
Or bright elixir peerless I had drunk,
And so become immortal."-Thus the God,
While his enkindled eyes, with level glance
Beneath his white soft temples, steadfast kept
Trembling with light upon Mnemosyne.
Soon wild commotions shook him, and made flush
All the immortal fairness of his limbs;
Most like the struggle at the gate of death;
Or liker still to one who should take leave
Of pale immortal death, and with a pang
As hot as death's is chill, with fierce convulse
Die into life: so young Apollo anguish'd:
His very hair, his golden tresses famed,
Kept undulation round his eager neck.
During the pain Mnemosyne upheld
Her arms as one who prophesied. At length
Apollo shriek'd;-and lo! from all his limbs
Celestial * * * * * * * * * * * * * * * *
(last lines): 'Leigh Hunt says of this part of the fragment, "It strikes us that there is something too effeminate and human in the way in which Apollo receives the exaltation which his wisdom is giving him. He weeps and wonders somewhat too fondly; but his powers gather nobly on him as he proceeds." I confess that I should be disposed to rank all these symptoms of convulsion and hysteria in the same category as the fainting of lovers which Keats so frequently represented, -- a kind of thing which his astonishing powers of progress would infallibly have' outgrown had he lived a year or two longer."'
~ Poetical Works of John Keats, ed. H. Buxton Forman, Crowell publ. 1895. by owner. provided at no charge for educational purposes
~ John Keats, Hyperion. Book III
,
916:The Conversazzhony
What conversazzhyonies wuz I really did not know,
For that, you must remember, wuz a powerful spell ago;
The camp wuz new 'nd noisy, 'nd only modrit sized,
So fashionable sossiety wuz hardly crystallized.
There hadn't been no grand events to interest the men,
But a lynchin', or a inquest, or a jackpot now an' then.
The wimmin-folks wuz mighty scarce, for wimmin, ez a rool,
Don't go to Colorado much, excep' for teachin' school,
An' bein' scarce an' chipper and pretty (like as not),
The bachelors perpose, 'nd air accepted on the spot.
Now Sorry Tom wuz owner uv the Gosh-all-Hemlock mine,
The wich allowed his better haff to dress all-fired fine;
For Sorry Tom wuz mighty proud uv her, an' she uv him,
Though she wuz short an' tacky, an' he wuz tall an' slim,
An' she wuz edjicated, an' Sorry Tom wuz not,
Yet, for her sake, he'd whack up every cussid cent he'd got!
Waal, jest by way uv celebratin' matrimonial joys,
She thought she'd give a conversazzhyony to the boys,-A peert an' likely lady, 'nd ez full uv 'cute idees
'Nd uv etiquettish notions ez a fyste is full uv fleas.
Three-fingered Hoover kind uv kicked, an' said they might be durned
So far ez any conversazzhyony was concerned;
He'd come to Red Hoss Mountain to tunnel for the ore,
An' not to go to parties,--quite another kind uv bore!
But, bein' he wuz candidate for marshal uv the camp,
I rayther had the upper holts in arguin' with the scamp;
Sez I, "Three-fingered Hoover, can't ye see it is yer game
To go for all the votes ye kin an' collar uv the same?"
The wich perceivin', Hoover sez, "Waal, ef I must, I must;
So I'll frequent that conversazzhyony, ef I bust!"
Three-fingered Hoover wuz a trump! Ez fine a man wuz he
Ez ever caused an inquest or blossomed on a tree!-A big, broad man, whose face bespoke a honest heart within,-With a bunch uv yaller whiskers appertainin' to his chin,
'Nd a fierce mustache turnt up so fur that both his ears wuz hid,
Like the picture that you always see in the "Life uv Cap'n Kidd."
304
His hair wuz long an' wavy an' fine as Southdown fleece,-Oh, it shone an' smelt like Eden when he slicked it down with grease!
I'll bet there wuzn't anywhere a man, all round, ez fine
Ez wuz Three-fingered Hoover in the spring uv '69!
The conversazzhyony wuz a notable affair,
The bong tong deckolett 'nd en regaly bein' there;
The ranch where Sorry Tom hung out wuz fitted up immense,-The Denver papers called it a "palashal residence."
There wuz mountain pines an' fern an' flowers a-hangin' on the walls,
An' cheers an' hoss-hair sofies wuz a-settin' in the halls;
An' there wuz heaps uv pictures uv folks that lived down East,
Sech ez poets an' perfessers, an' last, but not the least,
Wuz a chromo uv old Fremont,--we liked that best, you bet,
For there's lots uv us old miners that is votin' for him yet!
When Sorry Tom received the gang perlitely at the door,
He said that keerds would be allowed upon the second floor;
And then he asked us would we like a drop uv ody vee.
Connivin' at his meanin', we responded promptly, "Wee."
A conversazzhyony is a thing where people speak
The langwidge in the which they air partickulerly weak:
"I see," sez Sorry Tom, "you grasp what that 'ere lingo means."
"You bet yer boots," sez Hoover; "I've lived at Noo Orleens,
An', though I ain't no Frenchie, nor kin unto the same,
I kin parly voo, an' git there, too, like Eli, toot lee mame!"
As speakin' French wuz not my forte,--not even oovry poo,-I stuck to keerds ez played by them ez did not parly voo,
An' bein' how that poker wuz my most perficient game,
I poneyed up for 20 blues an' set into the same.
Three-fingered Hoover stayed behind an' parly-vood so well
That all the kramy delly krame allowed he wuz the belle.
The other candidate for marshal didn't have a show;
For, while Three-fingered Hoover parlyed, ez they said, tray bow,
Bill Goslin didn't know enough uv French to git along,
'Nd I reckon that he had what folks might call a movy tong.
From Denver they had freighted up a real pianny-fort
Uv the warty-leg and pearl-around-the-keys-an'-kivver sort,
An', later in the evenin', Perfesser Vere de Blaw
Performed on that pianny, with considerble eclaw,
305
Sech high-toned opry airs ez one is apt to hear, you know,
When he rounds up down to Denver at a Emmy Abbitt show;
An' Barber Jim (a talented but ornery galoot)
Discoursed a obligatter, conny mory, on the floot,
'Till we, ez sot up-stairs indulgin' in a quiet game,
Conveyed to Barber Jim our wish to compromise the same.
The maynoo that wuz spread that night wuz mighty hard to beat,-Though somewhat awkward to pernounce, it was not so to eat:
There wuz puddin's, pies, an' sandwidges, an' forty kinds uv sass,
An' floatin' Irelands, custards, tarts, an' patty dee foy grass;
An' millions uv cove oysters wuz a-settin' round in pans,
'Nd other native fruits an' things that grow out West in cans.
But I wuz all kufflummuxed when Hoover said he'd choose
"Oon peety morso, see voo play, de la cette Charlotte Rooze;"
I'd knowed Three-fingered Hoover for fifteen years or more,
'Nd I'd never heern him speak so light uv wimmin folks before!
Bill Goslin heern him say it, 'nd uv course he spread the news
Uv how Three-fingered Hoover had insulted Charlotte Rooze
At the conversazzhyony down at Sorry Tom's that night,
An' when they asked me, I allowed that Bill for once wuz right;
Although it broke my heart to see my friend go up the fluke,
We all opined his treatment uv the girl deserved rebuke.
It warn't no use for Sorry Tom to nail it for a lie,-When it come to sassin' wimmin, there wuz blood in every eye;
The boom for Charlotte Rooze swep' on an' took the polls by storm,
An' so Three-fingered Hoover fell a martyr to reform!
Three-fingered Hoover said it was a terrible mistake,
An' when the votes wuz in, he cried ez if his heart would break.
We never knew who Charlotte wuz, but Goslin's brother Dick
Allowed she wuz the teacher from the camp on Roarin' Crick,
That had come to pass some foreign tongue with them uv our alite
Ez wuz at the high-toned party down at Sorry Tom's that night.
We let it drop--this matter uv the lady--there an' then,
An' we never heerd, nor wanted to, of Charlotte Rooze again,
An' the Colorado wimmin-folks, ez like ez not, don't know
How we vindicated all their sex a twenty year ago.
For in these wondrous twenty years has come a mighty change,
An' most of them old pioneers have gone acrosst the range,
306
Way out into the silver land beyond the peaks uv snow,-The land uv rest an' sunshine, where all good miners go.
I reckon that they love to look, from out the silver haze,
Upon that God's own country where they spent sech happy days;
Upon the noble cities that have risen since they went;
Upon the camps an' ranches that are prosperous and content;
An' best uv all, upon those hills that reach into the air,
Ez if to clasp the loved ones that are waitin' over there.
~ Eugene Field,
917:I.

  A bridge of pearls its form uprears
   High o'er a gray and misty sea;
  E'en in a moment it appears,
   And rises upwards giddily.

  Beneath its arch can find a road
   The loftiest vessel's mast most high,
  Itself hath never borne a load,
   And seems, when thou draw'st near, to fly.

  It comes first with the stream, and goes
   Soon as the watery flood is dried.
  Where may be found this bridge, disclose,
   And who its beauteous form supplied!

II.

  It bears thee many a mile away,
   And yet its place it changes ne'er;
  It has no pinions to display,
   And yet conducts thee through the air.

  It is the bark of swiftest motion
   That every weary wanderer bore;
  With speed of thought the greatest ocean
   It carries thee in safety o'er;
   One moment wafts thee to the shore.

III.

  Upon a spacious meadow play
   Thousands of sheep, of silvery hue;
  And as we see them move to-day,
   The man most aged saw them too.

  They ne'er grow old, and, from a rill
   That never dries, their life is drawn;
  A shepherd watches o'er them still,
   With curved and beauteous silver horn.

  He drives them out through gates of gold,
   And every night their number counts;
  Yet ne'er has lost, of all his fold,
   One lamb, though oft that path he mounts.

  A hound attends him faithfully,
   A nimble ram precedes the way;
  Canst thou point out that flock to me,
   And who the shepherd, canst thou say?

IV.

  There stands a dwelling, vast and tall,
   On unseen columns fair;
  No wanderer treads or leaves its hall,
   And none can linger there.

  Its wondrous structure first was planned
   With art no mortal knows;
  It lights the lamps with its own hand
   'Mongst which it brightly glows.

  It has a roof, as crystal bright,
   Formed of one gem of dazzling light;
  Yet mortal eye has ne'er
   Seen Him who placed it there.

V.

  Within a well two buckets lie,
   One mounts, and one descends;
  When one is full, and rises high,
   The other downward wends.

  They wander ever to and fro
  Now empty are, now overflow.
  If to the mouth thou liftest this,
  That hangs within the dark abyss.
  In the same moment they can ne'er
  Refresh thee with their treasures fair.

VI.

  Know'st thou the form on tender ground?
   It gives itself its glow, its light;
  And though each moment changing found.
   Is ever whole and ever bright.
  In narrow compass 'tis confined,
   Within the smallest frame it lies;
  Yet all things great that move thy mind,
   That form alone to thee supplies.

  And canst thou, too, the crystal name?
   No gem can equal it in worth;
  It gleams, yet kindles near to flame,
   It sucks in even all the earth.
  Within its bright and wondrous ring
   Is pictured forth the glow of heaven,
  And yet it mirrors back each thing
   Far fairer than to it 'twas given.

VII.

  For ages an edifice here has been found,
   It is not a dwelling, it is not a Pane;
  A horseman for hundreds of days may ride round,
   Yet the end of his journey he ne'er can attain.

  Full many a century o'er it has passed,
   The might of the storm and of time it defies!
  Neath the rainbow of Heaven stands free to the last,
   In the ocean it dips, and soars up to the skies.

  It was not vain glory that bade its erection,
  It serves as a refuge, a shield, a protection;
  Its like on the earth never yet has been known
  And yet by man's hand it is fashioned alone.

VIII.

  Among all serpents there is one,
   Born of no earthly breed;
  In fury wild it stands alone,
   And in its matchless speed.

  With fearful voice and headlong force
   It rushes on its prey,
  And sweeps the rider and his horse
   In one fell swoop away.

  The highest point it loves to gain;
   And neither bar nor lock
  Its fiery onslaught can restrain;
   And armsinvite its shock.

  It tears in twain like tender grass,
   The strongest forest-trees;
  It grinds to dust the hardened brass,
   Though stout and firm it be.

  And yet this beast, that none can tame,
   Its threat ne'er twice fulfils;
  It dies in its self-kindled flame.
   And dies e'en when it kills.

IX.

  We children six our being had
   From a most strange and wondrous pair,
  Our mother ever grave and sad,
   Our father ever free from care.

  Our virtues we from both receive,
   Meekness from her, from him our light;
  And so in endless youth we weave
   Round thee a circling figure bright.

  We ever shun the caverns black,
   And revel in the glowing day;
  'Tis we who light the world's dark track,
   With our life's clear and magic ray.

  Spring's joyful harbingers are we,
   And her inspiring streams we swell;
  And so the house of death we flee,
   For life alone must round us dwell.

  Without us is no perfect bliss,
   When man is glad, we, too, attend,
  And when a monarch worshipped is,
   To him our majesty attend.

X.

  What is the thing esteemed by few?
   The monarch's hand it decks with pride,
  Yet it is made to injure too,
   And to the sword is most allied.

  No blood it sheds, yet many a wound
   Inflicts,gives wealth, yet takes from none;
  Has vanquished e'en the earth's wide round,
   And makes life's current smoothly run.

  The greatest kingdoms it has framed,
   The oldest cities reared from dust,
  Yet war's fierce torch has ne'er inflamed;
   Happy are they who in it trust!

XI.

  I live within a dwelling of stone,
   There buried in slumber I dally;
  Yet, armed with a weapon of iron alone,
   The foe to encounter I sally.
  At first I'm invisible, feeble, and mean,
   And o'er me thy breath has dominion;
  I'm easily drowned in a raindrop e'en,
   Yet in victory waxes my pinion.
  When my sister, all-powerful, gives me her hand,
  To the terrible lord of the world I expand.

XII.

  Upon a disk my course I trace,
   There restlessly forever flit;
  Small is the circuit I embrace,
   Two hands suffice to cover it.
  Yet ere that field I traverse, I
   Full many a thousand mile must go,
  E'en though with tempest-speed I fly,
   Swifter than arrow from a bow.

XIII.

  A bird it is, whose rapid motion
   With eagle's flight divides the air;
  A fish it is, and parts the ocean,
   That bore a greater monster ne'er;
  An elephant it is, whose rider
   On his broad back a tower has put:
  'Tis like the reptile base, the spider,
   Whenever it extends its foot;
  And when, with iron tooth projecting,
   It seeks its own life-blood to drain,
  On footing firm, itself erecting,
   It braves the raging hurricane.
  
~ Friedrich Schiller, Parables And Riddles
,
918:The Three Guides
Spirit of earth! thy hand is chill.
I've felt its icy clasp;
And shuddering I remember still
That stony-hearted grasp.
Thine eye bids love and joy depart,
O turn its gaze from me!
It presses down my sinking heart; -I will not walk with thee!
'Wisdom is mine,' I've heard thee say,
'Beneath my searching eye,
All mist and darkness melt away,
Phantoms and fables fly.
Before me, truth can stand alone,
The naked, solid truth:
And man matured my worth will own,
If I am shunned by youth.
'Firm is my tread, and sure, though slow:
My footsteps never slide:
And he that follows me shall know
I am the surest guide.'
Thy boast is vain: but were it true
That thou couldst safely steer
Life's rough and devious pathway through
Such guidance I should fear.
How could I bear to walk for aye,
With eyes to earthward prone,
O'er trampled weeds, and miry clay,
And sand, and flinty stone.
Never the glorious view to greet
Of hill and dale and sky,
To see that Nature's charms are sweet
Or feel that Heaven is nigh?
121
5
If, in my heart arose a spring -A gush of thought divine,
At once stagnation thou wouldst bring
With that cold touch of thine!
If glancing up, I sought to snatch
But one glimpse of the sky,
My baffled gaze would only catch
Thy heartless, cold grey eye.
If, to the breezes wandering near,
I listened eagerly,
And deemed an angel's tongue to hear
That whispered hope to me,
That heavenly music would be drowned
In thy harsh, droning voice,
Nor inward thought, nor sight, nor sound
Might my sad soul rejoice.
Dull is thine ear; unheard by thee
The still small voice of Heaven.
Thine eyes are dim, and cannot see
The helps that God has given.
There is a bridge, o'er every flood,
Which thou canst not perceive,
A path, through every tangled wood;
But thou will not believe.
Striving to make thy way by force,
Toil-spent and bramble torn,
Thou'lt fell the tree that stops thy course,
And burst through briar and thorn;
And pausing by the river's side,
Poor reasoner, thou wilt deem,
By casting pebbles in its tide
To cross the swelling stream.
122
Right through the flinty rock thou'lt try
Thy toilsome way to bore,
Regardless of the pathway nigh
That would conduct thee o'er.
Not only are thou, then, unkind,
And freezing cold to me,
But unbelieving, deaf, and blind -I will not walk with thee!
10
Spirit of Pride! thy wings are strong;
Thine eyes like lightning shine;
Ecstatic joys to thee belong
And powers almost divine.
But 'tis a false destructive blaze,
Within those eyes I see,
Turn hence their fascinating gaze -I will not follow thee!
11
'Coward and fool!' thou mayst reply;
'Walk on the common sod;
Go trace, with timid foot and eye,
The steps by others trod.
'Tis best the beaten path to keep,
The ancient faith to hold,
To pasture with thy fellow sheep,
And lie within the fold.
12
'Cling to the earth, poor grovelling worm,
'Tis not for thee to soar
Against the fury of the storm,
Amid the thunder's roar.
There's glory in that daring strife
Unknown, undreamt by thee;
There's speechless rapture in the life
Of those who follow me!'
13
Yes; I have seen thy votaries oft,
Upheld by thee their guide,
123
In strength and courage mount aloft
The steepy mountain-side;
I've seen them stand against the sky,
And gazing from below
Beheld thy lightning in their eye,
Thy triumph on their brow.
14
Oh! I have felt what glory then -What transport must be theirs'
So far above their fellow men,
Above their toils and cares,
Inhaling nature's purest breath,
Her riches round them spread,
The wide expanse of earth beneath,
Heaven's glories overhead!
15
But -- I have seen them downwards dashed,
Down to a bloody grave;
And still thy ruthless eye has flashed,
Thy strong hand did not save!
I've seen some o'er the mountain's brow
Sustained a while by thee,
O'er rocks of ice and hills of snow
Bound fearless, wild, and free.
16
Bold and exultant was their mien
While thou didst cheer them on;
But evening fell -- and then, I ween,
Their faithless guide was gone.
Alas! how fared thy favourites then -Lone, helpless, weary, cold -Did ever wanderer find again
The path he left of old?
17
Where is their glory, where the pride
That swelled their hearts before;
Where now the courage that defied
The mightiest tempest's roar?
124
What shall they do when night grows black,
When angry storms arise?
Who now will lead them to the track
Thou taught'st them to despise?
18
Spirit of Pride! it needs not this
To make me shun thy wiles,
Renounce thy triumph and thy bliss,
Thy honours and thy smiles.
Bright as thou art, and bold, and strong,
That fierce glance wins not me,
And I abhor thy scoffing tongue -I will not walk with thee!
19
Spirit of Faith! be thou my guide,
O, clasp my hand in thine,
And let me never quit thy side:
Thy comforts are divine!
Earth calls thee 'blind misguided one',
But who can show like thee
Past things that have been seen and done,
And things that are to be?
20
Secrets concealed from Nature's ken,
Who like thee can declare;
Or who like thee to erring men
God's holy will can bear?
Pride scorns thee for thy lowly mien;
But who like thee can rise
Above this restless, clouded scene, -Beyond the holy skies?
21
Meek is thine eye and soft thy voice
But wondrous is thy might
To make the wretched soul rejoice,
To give the simple light.
And still to all that seek thy way,
Such magic power is given --
125
E'en while their footsteps press the clay
Their souls ascend to heaven.
22
Danger surrounds them, pain and woe
Their portion here must be;
But only they that trust thee know
What comfort dwells with thee,
Strength to sustain their drooping powers
And vigour to defend.
Thou pole-star of my darkest hours,
Affliction's firmest friend!
23
Day does not always mark our way;
Night's terrors oft appal,
But lead me, and I cannot stray;
Hold me: I shall not fall;
Sustain me, I shall never faint,
How rough soe'er may be
My upward road, -- nor moan nor plaint
Shall mar my trust in thee.
24
Narrow the path by which we go;
And oft it turns aside,
From pleasant meads where roses blow
And murmuring waters glide;
Where flowery turf lies green and soft,
And gentle gales are sweet,
To where dark mountains frown aloft,
Hard rocks distress the feet.
25
Deserts beyond lie bleak and bare,
And keen winds round us blow;
But if thy hand conducts me there,
The way is right, I know.
I have no wish to turn away:
My spirit does not quail.
How can it while I hear thee say,
'Press forward -- and prevail.'?
126
26
Even above the tempest's swell,
I hear thy voice of love.
Of hope and peace I hear thee tell,
And that blest home above.
Through pain and death, I can rejoice,
If but thy strength be mine.
Earth hath no music like thy voice;
Life owns no joy like thine!
27
Spirit of Faith! I'll go with thee:
Thou, if I hold thee fast,
Wilt guide, defend, and strengthen me,
And bring me home at last.
By thy help, all things I can do;
In thy strength all things bear.
Teach me, for thou art just and true,
Smile on me, -- thou art fair!
~ Anne Brontë,
919:Wreathe in a garland the corn's golden ear!
With it, the Cyane blue intertwine
Rapture must render each glance bright and clear,
For the great queen is approaching her shrine,
She who compels lawless passions to cease,
Who to link man with his fellow has come,
And into firm habitations of peace
Changed the rude tents' ever-wandering home.

Shyly in the mountain-cleft
Was the Troglodyte concealed;
And the roving Nomad left,
Desert lying, each broad field.
With the javelin, with the bow,
Strode the hunter through the land;
To the hapless stranger woe,
Billow-cast on that wild strand!

When, in her sad wanderings lost,
Seeking traces of her child,
Ceres hailed the dreary coast,
Ah, no verdant plain then smiled!
That she here with trust may stay,
None vouchsafes a sheltering roof;
Not a temple's columns gay
Give of godlike worship proof.

Fruit of no propitious ear
Bids her to the pure feast fly;
On the ghastly altars here
Human bones alone e'er dry.
Far as she might onward rove,
Misery found she still in all,
And within her soul of love,
Sorrowed she o'er man's deep fall.

"Is it thus I find the man
To whom we our image lend,
Whose fair limbs of noble span
Upward towards the heavens ascend?
Laid we not before his feet
Earth's unbounded godlike womb?
Yet upon his kingly seat
Wanders he without a home?"

"Does no god compassion feel?
Will none of the blissful race,
With an arm of miracle,
Raise him from his deep disgrace?
In the heights where rapture reigns
Pangs of others ne'er can move;
Yet man's anguish and man's pains
My tormented heart must prove."

"So that a man a man may be,
Let him make an endless bond
With the kind earth trustingly,
Who is ever good and fond
To revere the law of time,
And the moon's melodious song
Who, with silent step sublime,
Move their sacred course along."

And she softly parts the cloud
That conceals her from the sight;
Sudden, in the savage crowd,
Stands she, as a goddess bright.
There she finds the concourse rude
In their glad feast revelling,
And the chalice filled with blood
As a sacrifice they bring.

But she turns her face away,
Horror-struck, and speaks the while
"Bloody tiger-feasts ne'er may
Of a god the lips defile,
He needs victims free from stain,
Fruits matured by autumn's sun;
With the pure gifts of the plain
Honored is the Holy One!"

And she takes the heavy shaft
From the hunter's cruel hand;
With the murderous weapon's haft
Furrowing the light-strown sand,
Takes from out her garland's crown,
Filled with life, one single grain,
Sinks it in the furrow down,
And the germ soon swells amain.

And the green stalks gracefully
Shoot, ere long, the ground above,
And, as far as eye can see,
Waves it like a golden grove.
With her smile the earth she cheers,
Binds the earliest sheaves so fair,
As her hearth the landmark rears,
And the goddess breathes this prayer:

"Father Zeus, who reign'st o'er all
That in ether's mansions dwell,
Let a sign from thee now fall
That thou lov'st this offering well!
And from the unhappy crowd
That, as yet, has ne'er known thee,
Take away the eye's dark cloud,
Showing them their deity!"

Zeus, upon his lofty throne,
Harkens to his sister's prayer;
From the blue heights thundering down,
Hurls his forked lightning there,
Crackling, it begins to blaze,
From the altar whirling bounds,
And his swift-winged eagle plays
High above in circling rounds.

Soon at the feet of their mistress are kneeling,
Filled with emotion, the rapturous throng;
Into humanity's earliest feeling
Melt their rude spirits, untutored and strong.
Each bloody weapon behind them they leave,
Rays on their senses beclouded soon shine,
And from the mouth of the queen they receive,
Gladly and meekly, instruction divine.

All the deities advance
Downward from their heavenly seats;
Themis' self 'tis leads the dance,
And, with staff of justice, metes
Unto every one his rights,
Landmarks, too, 'tis hers to fix;
And in witness she invites
All the hidden powers of Styx.

And the forge-god, too, is there,
The inventive son of Zeus;
Fashioner of vessels fair
Skilled in clay and brass's use.
'Tis from him the art man knows
Tongs and bellows how to wield;
'Neath his hammer's heavy blows
Was the ploughshare first revealed.

With projecting, weighty spear,
Front of all, Minerva stands,
Lifts her voice so strong and clear,
And the godlike host commands.
Steadfast walls 'tis hers to found,
Shield and screen for every one,
That the scattered world around
Bind in loving unison.

The immortals' steps she guides
O'er the trackless plains so vast,
And where'er her foot abides
Is the boundary god held fast;
And her measuring chain is led
Round the mountain's border green,
E'en the raging torrent's bed
In the holy ring is seen.

All the Nymphs and Oreads too
Who, the mountain pathways o'er,
Swift-foot Artemis pursue,
All to swell the concourse, pour,
Brandishing the hunting-spear,
Set to work,glad shouts uprise,
'Neath their axes' blows so clear
Crashing down the pine-wood flies.

E'en the sedge-crowned God ascends
From his verdant spring to light,
And his raft's direction bends
At the goddess' word of might,
While the hours, all gently bound,
Nimbly to their duty fly;
Rugged trunks are fashioned round
By her skilled hand gracefully.

E'en the sea-god thither fares;
Sudden, with his trident's blow,
He the granite columns tears
From earth's entrails far below;
In his mighty hands, on high,
Waves he them, like some light ball,
And with nimble Hermes by,
Raises up the rampart-wall.

But from out the golden strings
Lures Apollo harmony,
Measured time's sweet murmurings,
And the might of melody.
The Camoenae swell the strain
With their song of ninefold tone:
Captive bound in music's chain,
Softly stone unites to stone.

Cybele, with skilful hand,
Open throws the wide-winged door;
Locks and bolts by her are planned,
Sure to last forevermore.
Soon complete the wondrous halls
By the gods' own hands are made,
And the temple's glowing walls
Stand in festal pomp arrayed.

With a crown of myrtle twined,
Now the goddess queen comes there,
And she leads the fairest hind
To the shepherdess most fair.
Venus, with her beauteous boy,
That first pair herself attires;
All the gods bring gifts of joy,
Blessing their love's sacred fires.

Guided by the deities,
Soon the new-born townsmen pour,
Ushered in with harmonies,
Through the friendly open door.
Holding now the rites divine,
Ceres at Zeus' altar stands,
Blessing those around the shrine,
Thus she speaks, with folded hands:

"Freedom's love the beast inflames,
And the god rules free in air,
While the law of Nature tames
Each wild lust that lingers there.
Yet, when thus together thrown,
Man with man must fain unite;
And by his own worth alone
Can he freedom gain, and might."

Wreathe in a garland the corn's golden ear!
With it, the Cyane blue intertwine!
Rapture must render each glance bright and clear,
For the great queen is approaching her shrine,
She who our homesteads so blissful has given,
She who has man to his fellow-man bound:
Let our glad numbers extol then to heaven,
Her who the earth's kindly mother is found!

~ Friedrich Schiller, The Eleusinian Festival
,
920:Visions Of The Worlds Vanitie.
One day, whiles that my daylie cares did sleepe,
My spirit, shaking off her earthly prison,
Began to enter into meditation deepe
Of things exceeding reach of common reason;
Such as this age, in which all good is geason,
And all that humble is and meane debaced,
Hath brought forth in her last declining season,
Griefe of good mindes, to see goodnesse disgraced.
On which when as my thought was throghly placed,
Vnto my eyes strange showes presented were,
Picturing that, which I in minde embraced,
That yet those sights empassion me full nere.
Such as they were (faire Ladie) take in worth,
That when time serues, may bring things better forth.
In Summers day, when Phoebus fairly shone,
I saw a Bull as white as driuen snowe,
With gilden hornes embowed like the Moone,
In a fresh flowring meadow lying lowe:
Vp to his eares the verdant grasse did growe,
And the gay floures did offer to be eaten;
But he with fatnes so did ouerflowe,
That he all wallowed in the weedes downe beaten,
Ne car'd with them his daintie lips to sweeten:
Till that a Brize, a scorned little creature,
Through his faire hide his angrie sting did threaten,
And vext so sore, that all his goodly feature,
And all his plenteous pasture nought him pleased:
So by the small the great is oft diseased.
Beside the fruitfull shore of muddie Nile,
Vpon a sunnie banke outstretched lay
In monstrous length, a mightie Crocodile,
That cram'd with guiltles blood, and greedie pray
Of wretched people trauailing that way,
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Thought all things lesse than his disdainfull pride.
I saw a little Bird, cal'd Tedula,
The least of thousands which on earth abide,
That forst this hideous beast to open wide
The greisly gates of his deuouring hell,
And let him feede, as Nature doth prouide,
Vpon his iawes, that with blacke venime swell.
Why then should greatest things the least disdaine,
Sith that so small so mighty can constraine?
The kingly Bird, that beares Ioues thunder-clap,
One day did scorne the simple Scarabee,
Proud of his highest seruice, and good hap,
That made all other Foules his thralls to bee:
The silly Flie, that no other redresse did see,
Spide where the Eagle built his towring nest,
And kindling fire within the hollow tree,
Burnt vp his yong ones, and himselfe distrest;
Ne suffred him in anie place to rest,
But droue in Ioues owne lap his egs to lay;
Where gathering also filth him to infest,
Forst with the filth his egs to fling away:
For which when as the Foule was wroth, said Ioue,
Lo how the least the greatest may reproue.
Toward the sea turning my troubled eye,
I saw the fish (if fish I may it cleepe)
That makes the sea before his face to flye,
And with his flaggie finnes doth seeme to sweepe
The fomie waues out of the dreadfull deep,
The huge Leuiathan, dame Natures wonder,
Making his sport, that manie makes to weep:
A sword-fish small him from the rest did sunder,
That in his throat him pricking softly vnder,
His wide Abysse him forced forth to spewe,
That all the sea did roare like heauens thunder,
And all the waues were stain'd with filthie hewe.
Hereby I learned haue, not to despise,
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What euer thing seemes small in common eyes.
An hideous Dragon, dreadfull to behold,
Whose backe was arm'd against the dint of speare
With shields of brasse, that shone like burnisht golde,
And forkhed sting, that death in it did beare,
Stroue with a Spider his vnequall peare:
And bad defiance to his enemie.
The subtill vermin creeping closely neare,
Did in his drinke shed poyson priuily;
Which through his entrailes spredding diuersly,
Made him to swell, that nigh his bowells brust,
And him enforst to yeeld the victorie,
That did so much in his owne greatnesse trust.
O how great vainnesse is it then to scorne
The weake, that hath the strong so oft forlorne.
High on a hill a goodly Cedar grewe,
Of wondrous length, and streight proportion,
That farre abroad her daintie odours threwe;
Mongst all the daughters of proud Libanon,
Her match in beautie was not anie one.
Shortly within her inmost pith there bred
A litle wicked worme, perceiue'd of none,
That on her sap and vitall moysture fed:
Thenceforth her garland so much honoured
Began to die, (O great ruth for the same)
And her faire lockes fell from her loftie head,
That shortly balde, and bared she became.
I, which this sight beheld, was much dismayed,
To see so goodly thing so soone decayed.
Soone after this I saw an Elephant,
Adorn'd with bells and bosses gorgeouslie,
That on his backe did beare (as batteilant)
A gilden towre, which shone exceedinglie;
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That he himselfe through foolish vanitie,
Both for his rich attire, and goodly forme,
Was puffed vp with passing surquedrie,
And shortly gan all other beasts to scorne,
Till that a little Ant, a silly worme,
Into his nosthrils creeping, so him pained,
That casting downe his towres, he did deforme
Both borrowed pride, and natiue beautie stained.
Let therefore nought that great is, therein glorie,
Sith so small thing his happines may varie.
Looking far foorth into the Ocean wide,
A goodly ship with banners brauely dight,
And flag in her top-gallant I espide,
Through the maine sea making her merry flight:
Faire blew the winde into her bosome right;
And th' heauens looked louely all the while,
That she did seeme to daunce, as in delight,
And at her owne felicitie did smile.
All sodainely there cloue vnto her keele
A little fish, that men call Remora,
Which stopt her course, and held her by the heele,
That winde nor tide could moue her thence away.
Straunge thing me seemeth, that so small a thing
Should able be so great an one to wring.
10
A mighty Lyon, Lord of all the wood,
Hauing his hunger throughly satisfide,
With pray of beasts, and spoyle of liuing blood,
Safe in his dreadles den him thought to hide:
His sternesse was his prayse, his strength his pride,
And all his glory in his cruell clawes.
I saw a wasp, that fiecely him defide,
And bad him battaile euen to his iawes;
Sore he him stong, that it the blood forth drawes,
And his proude heart is fild with fretting ire:
In vaine he threats his teeth, his tayle, his pawes,
And from his bloodie eyes doth sparkle fire;
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That dead himselfe he wisheth for despight.
So weakest may anoy the most of might.
11
What time the Romaine Empire bore the raine
Of all the world, and florisht most in might,
The nations gan their soueraigntie disdaine,
And cast to quitt them from their bondage quight:
So when all shrouded were in silent night,
The Galles were, by corrupting of a mayde,
Possest nigh of the Capitol through slight,
Had not a Goose the treachery bewrayde.
If then a Goose great Rome from ruine stayde,
And Ioue himselfe, the patron of the place,
Preserud from being to his foes betrayde,
Why do vaine men mean things so much deface,
And in their might repose their most assurance,
Sith nought on earth can chalenge long endurance?
12
When these sad sights were ouerpast and gone,
My spright was greatly moued in her rest,
With inward ruth and deare affection,
To see so great things by so small distrest:
Thenceforth I gan in my engrieued brest
To scorne all difference of great and small,
Sith that the greatest often are opprest,
And vnawares doe into daunger fall.
And ye, that read these ruines tragicall
Learne by their losse to loue the low degree,
And if that fortune chaunce you vp to call
To honours seat, forget not what you be:
For he that of himselfe is most secure,
Shall finde his state most fickle and vnsure.
~ Edmund Spenser,
921:Beowulf (Episode 28-30)
HASTENED the hardy one, henchmen with him,
sandy strand of the sea to tread
and widespread ways. The world's great candle,
sun shone from south. They strode along
with sturdy steps to the spot they knew
where the battle-king young, his burg within,
slayer of Ongentheow, shared the rings,
shelter-of-heroes. To Hygelac
Beowulf's coming was quickly told, -that there in the court the clansmen's refuge,
the shield-companion sound and alive,
hale from the hero-play homeward strode.
With haste in the hall, by highest order,
room for the rovers was readily made.
By his sovran he sat, come safe from battle,
kinsman by kinsman. His kindly lord
he first had greeted in gracious form,
with manly words. The mead dispensing,
came through the high hall Haereth's daughter,
winsome to warriors, wine-cup bore
to the hands of the heroes. Hygelac then
his comrade fairly with question plied
in the lofty hall, sore longing to know
what manner of sojourn the Sea-Geats made.
"What came of thy quest, my kinsman Beowulf,
when thy yearnings suddenly swept thee yonder
battle to seek o'er the briny sea,
combat in Heorot? Hrothgar couldst thou
aid at all, the honored chief,
in his wide-known woes? With waves of care
my sad heart seethed; I sore mistrusted
my loved one's venture: long I begged thee
by no means to seek that slaughtering monster,
but suffer the South-Danes to settle their feud
themselves with Grendel. Now God be thanked
that safe and sound I can see thee now!"
Beowulf spake, the bairn of Ecgtheow: -"'Tis known and unhidden, Hygelac Lord,
to many men, that meeting of ours,
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struggle grim between Grendel and me,
which we fought on the field where full too many
sorrows he wrought for the Scylding-Victors,
evils unending. These all I avenged.
No boast can be from breed of Grendel,
any on earth, for that uproar at dawn,
from the longest-lived of the loathsome race
in fleshly fold! -- But first I went
Hrothgar to greet in the hall of gifts,
where Healfdene's kinsman high-renowned,
soon as my purpose was plain to him,
assigned me a seat by his son and heir.
The liegemen were lusty; my life-days never
such merry men over mead in hall
have I heard under heaven! The high-born queen,
people's peace-bringer, passed through the hall,
cheered the young clansmen, clasps of gold,
ere she sought her seat, to sundry gave.
Oft to the heroes Hrothgar's daughter,
to earls in turn, the ale-cup tendered, -she whom I heard these hall-companions
Freawaru name, when fretted gold
she proffered the warriors. Promised is she,
gold-decked maid, to the glad son of Froda.
Sage this seems to the Scylding's-friend,
kingdom's-keeper: he counts it wise
the woman to wed so and ward off feud,
store of slaughter. But seldom ever
when men are slain, does the murder-spear sink
but briefest while, though the bride be fair!
"Nor haply will like it the Heathobard lord,
and as little each of his liegemen all,
when a thane of the Danes, in that doughty throng,
goes with the lady along their hall,
and on him the old-time heirlooms glisten
hard and ring-decked, Heathobard's treasure,
weapons that once they wielded fair
until they lost at the linden-play
liegeman leal and their lives as well.
Then, over the ale, on this heirloom gazing,
some ash-wielder old who has all in mind
that spear-death of men, -- he is stern of mood,
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heavy at heart, -- in the hero young
tests the temper and tries the soul
and war-hate wakens, with words like these: -Canst thou not, comrade, ken that sword
which to the fray thy father carried
in his final feud, 'neath the fighting-mask,
dearest of blades, when the Danish slew him
and wielded the war-place on Withergild's fall,
after havoc of heroes, those hardy Scyldings?
Now, the son of a certain slaughtering Dane,
proud of his treasure, paces this hall,
joys in the killing, and carries the jewel
that rightfully ought to be owned by thee!_
Thus he urges and eggs him all the time
with keenest words, till occasion offers
that Freawaru's thane, for his father's deed,
after bite of brand in his blood must slumber,
losing his life; but that liegeman flies
living away, for the land he kens.
And thus be broken on both their sides
oaths of the earls, when Ingeld's breast
wells with war-hate, and wife-love now
after the care-billows cooler grows.
"So I hold not high the Heathobards' faith
due to the Danes, or their during love
and pact of peace. -- But I pass from that,
turning to Grendel, O giver-of-treasure,
and saying in full how the fight resulted,
hand-fray of heroes. When heaven's jewel
had fled o'er far fields, that fierce sprite came,
night-foe savage, to seek us out
where safe and sound we sentried the hall.
To Hondscio then was that harassing deadly,
his fall there was fated. He first was slain,
girded warrior. Grendel on him
turned murderous mouth, on our mighty kinsman,
and all of the brave man's body devoured.
Yet none the earlier, empty-handed,
would the bloody-toothed murderer, mindful of bale,
outward go from the gold-decked hall:
but me he attacked in his terror of might,
with greedy hand grasped me. A glove hung by him
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wide and wondrous, wound with bands;
and in artful wise it all was wrought,
by devilish craft, of dragon-skins.
Me therein, an innocent man,
the fiendish foe was fain to thrust
with many another. He might not so,
when I all angrily upright stood.
'Twere long to relate how that land-destroyer
I paid in kind for his cruel deeds;
yet there, my prince, this people of thine
got fame by my fighting. He fled away,
and a little space his life preserved;
but there staid behind him his stronger hand
left in Heorot; heartsick thence
on the floor of the ocean that outcast fell.
Me for this struggle the Scyldings'-friend
paid in plenty with plates of gold,
with many a treasure, when morn had come
and we all at the banquet-board sat down.
Then was song and glee. The gray-haired Scylding,
much tested, told of the times of yore.
Whiles the hero his harp bestirred,
wood-of-delight; now lays he chanted
of sooth and sadness, or said aright
legends of wonder, the wide-hearted king;
or for years of his youth he would yearn at times,
for strength of old struggles, now stricken with age,
hoary hero: his heart surged full
when, wise with winters, he wailed their flight.
Thus in the hall the whole of that day
at ease we feasted, till fell o'er earth
another night. Anon full ready
in greed of vengeance, Grendel's mother
set forth all doleful. Dead was her son
through war-hate of Weders; now, woman monstrous
with fury fell a foeman she slew,
avenged her offspring. From Aeschere old,
loyal councillor, life was gone;
nor might they e'en, when morning broke,
those Danish people, their death-done comrade
burn with brands, on balefire lay
the man they mourned. Under mountain stream
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she had carried the corpse with cruel hands.
For Hrothgar that was the heaviest sorrow
of all that had laden the lord of his folk.
The leader then, by thy life, besought me
(sad was his soul) in the sea-waves' coil
to play the hero and hazard my being
for glory of prowess: my guerdon he pledged.
I then in the waters -- 'tis widely known -that sea-floor-guardian savage found.
Hand-to-hand there a while we struggled;
billows welled blood; in the briny hall
her head I hewed with a hardy blade
from Grendel's mother, -- and gained my life,
though not without danger. My doom was not yet.
Then the haven-of-heroes, Healfdene's son,
gave me in guerdon great gifts of price.
~ Anonymous Olde English,
922:Mariline
At the wheel plied Mariline,
Beauteous and self-serene,
Never dreaming of that mien
Fit for lady or for queen.
Never sang she, but her words,
Music-laden, swept the chords
Of the heart, that eagerly
Stored the subtle melody,
Like the honey in the bee;
Never spake, but showed that she
Held the golden master-key
That unlocked all sympathy
Pent in souls where Feeling glows,
Like the perfume in the rose,
Like her own innate repose,
Like the whiteness in the snows.
Richly thoughted Mariline!
Nature's heiress!-nature's queen!
II.
By her side, with liberal look,
Paused a student o'er a book,
Wielder of a shepherd's crook,
Reveller by grove and brook:
Hunter-up of musty tomes,
Worshipper of deathless poems:
Lover of the true and good,
Hater of sin's evil brood,
Votary of solitude,
Man, of mind-like amplitude.
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With exalted eye serene
Gazed he on fair Mariline.
Swifter whirled the busy wheel,
Piled the thread upon the reelSaw she not his spirit kneel,
Praying for her after-weal?
Like the wife of Collatine,
Busily spun Mariline.
III.
Hour by hour, and day by day,
Sang the maid her roundelay;
Hour by hour, and day by day,
Spun her threads of white and gray.
While the shepherd-student held
Commune with the great of eld:
Pondered on their wondrous words,
While he watched his scattered herds,
While he stemmed the surging fords.
And he knew the lore of birds,
Learned the secrets of the rills,
Conversed with the answering hills.
Like her threads of white and gray,
Passed their mingled Eves away,
One unceasing roundelayWinter came, it still was May!
IV.
When the spring smiled, opening up
Pink-lipped flower and acorn cup;
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When the summer waked the rose
In the scented briar boughs;
When the earth, with painless throes,
Bore her golden autumn rowsField on field of grain, that pressed,
Childlike, to her fruitful breastWhen hale winter wrapped his form
In the mantle of the storm,
Tamed the bird, and chilled the worm,
Stopped the pulse that thrilled the germ;
As the seasons went and came,
One in heart, and hope, and aim,
Cheered they each the other on,
Where was labor to be done,
At day-break or set of sun,
Like two thoughts that merge in one.
Dignified, and soul-serene,
Busily spun Mariline.
V.
Brightly broke the summer morn,
Like a lark from out the corn,Broke like joy just newly born
From the depths of woe forlorn,Broke with grateful songs of birds,
Lowings of well-pastured herds;
Hailed by childhood's happy looks,
Cheered by anthems of the brooksChants beyond the lore of booksCawing crows, instead of rooks.
Glowed the heavens-rose the sun,
Mariline was up, for one.
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VI.
Like a chatterer tongue-tied,
Lo, the wheel is placed aside!Not from indolence or prideMariline must be a Bride!
Fairest maid of maids terrene!
Bride of Brides, dear Mariline!
VII.
Up the meditative air
Passed the smoke-wreaths, white and fair,
Like the spirit of the prayer
Mariline now offered there:
Passed behind the cottage eaves,
Curling through the maple leaves:
Through the pines and old elm trees,
Belies of past centuries,
Hardy oaks, that never breeze
Humbled to their gnarly knees:
Forest lords, beneath whose sheen
Flowers bloomed for Mariline.
Round the cottage, fresh and green,
Climbed the vine, the scarlet bean,
Morning-glories peeped between,
Looking out for Mariline.
Odours never felt before
Tranced the locust at the door,
Vieing with the mignonette
Bound the garden parapet,
Whose rare fragrances were met
94
By rich perfumes, rarer yet,
Stealing from the garden walks,
Sentineled with hollyhocks.
VIII.
What a heaven the cottage seemed!
Love's own temple, where Faith dreamed
Of the coming years that beamed
On them, as pale stars have gleamed
Through unnavigated seas,
To which the prophetic breeze
Whispered of a future day,
When swift fleets would urge their way,
Through the waters cold and gray,
Like the dolphins at their play.
There the future Bride, and he,
Prince of love's knight-errantry,
Whose good shepherd arms must hold
This pet yeanling of the fold,
Gift of God so long foretold,
Gift beyond the price of gold.
There the parents, aged and hale,
Passing down life's autumn vale,
With a joy as rare and true
As their daughter's eye of blue,
With such hopes as reach up to
Heaven's gate, when, passing through,
Peris, bound for higher skies,
Win the Celestial Paradise.
IX.
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Thoughtfully stood Mariline,
Whitely veiled, and soul-serene;
Love's fair world for her demesne,
Never looked she more a queenWith her maidens by her side,
Smiling on the coming bride.
Her pet lamb, with comic mirth,
Licked her hand and scampered forth;
The fine sheep-dog, on the hearth,
Kindly eyed her for her worth.
X.
Up the air, across the moor,
As they left the cottage door,
Chimed the merry village-hells,
Music-wrapt the neighbouring fells,
Stirred the heart's awakened cells,
Like fine strains from fairy dells.
Past the orchard, down the lane,
By fresh wavy fields of grain,
By the brook, that told its love
To the pasture, glen, and groveSacred haunts, that well could prove
Vows enregistered above.
By the restless mill, where stood,
Bowing in his amplest mood,
The old miller, hat in hand,
Rich in goodness, rich in land,
On whose features, grave and bland,
Glowed a blessing for the band.
Through the village, where, behind
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Many a half-uplifted blind,
Eyes, that might have lit the skies
Of Mahomet's Paradise,
Flashed behind the curtains' dyes,
With a cheerful, half-surprise.
Through the village, underneath,
Many a blooming flower-wreath,
Garlanding the arches green
Beared in honour of the queen
Of this day of days serene,
Day of days to Mariline.
To the church, whose cheering bells
Told the tale in music-swellsTold it to the country wide,
With an earnest kind of prideSomething not to be denied'Mariline must be a Bride!'
XI.
Up the aisle with solemn pace,
Meeting God there, face to face.
Never Bride more chaste or fair
Stood before His altar there,
Her ripe heart aflame with prayer,
Blessing Him for all His care:
Every earthly promise given,
Registered with joy in heaven.
From the galleries looked down,
Village belle and country clown,
Men with honest labour brown,
Far removed from mart or town:
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Smiling with a zealous pride
On the shepherd and his bridePlaymates of their early days;
For their walks in wisdom's ways,
Ever crowned with honoured bays
Of esteem and ardent praise.
XII.
Well done, servant of the Lord!
Grave expounder of His Word,
Who in distant Galilee
Graced the marriage feast, that He,
With all due solemnity,
Might commission such as thee
To do likewise, and unite
Souls like these in marriage plight.
With what manly, gentle pride,
The glad Shepherd clasps his Bride!
Love like theirs, so true and tried,
Ever true love must abide!
XIII.
Ye whose souls are strong and firm,
In whom love's electric germ
Has been fanned into a flame
At the mention of a name;
Ye whose souls are still the same
As when first the Victor came,
Stinging every nerve to life,
In the beatific strife,
Till the man's divinest part
Ruled triumphant in the heart,
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And, with shrinking, sudden start,
The bleak old world stood apart,
Periling the wild Ideal
By the presence of the Real:
Ye, and ye alone, can know
How these twain souls burn and glow,
Can interpret every throe
Of the full heart's overflow,
That imparts that light serene
To the brow of Mariline.
~ Charles Sangster,
923:Parliament Of The Ages
OF all who’d thronged the Commons’ galleries
For early April evening’s main debate,
One student visionary sole remained.
Down on the floor the members argued yet,
Though midnight long had passed, and rosy dawn
Came streaming in through eastward glory-panes
To tint the lofty ashlared westward wall
With shining jewel-colored phantasies.
The Dreamer watched the brilliancies of morn
Descending on that opposite westward wall
From panelled ceiling down to pointed arch,
From arch to shadowy alcoves’ ruby panes,
Where luminous beamed the storied English Kings,
The Crown, the ramping Pards, the Unicorn,
With ancient mottoes of the Ancient Realm,
And new-made Arms of modern provinces
Emblazoned on the young Dominion’s shield.
Now in the watcher’s dream the sunrise merged
The Fish, the Maple Leaves, the Buffalo
With Rose and Thistle, Shamrock, Fleur-de-lys,
The Crown, the Kings, the emblem Viking-ships,
With some great banner, glorious, indistinct,
The Flag of mighty, English-speaking kin,
All beaming benison ineffable,
Such promise as no mortal ever saw
On Land or Sea, save o’er the mystic shores
And waters of a halcyon Future dreamed.
The desks, the Speaker’s Chair seemed rapt away,
No stony walls inclosed the Commons’ House,
But in the wonder-light a woodland spread
62
About one venerable northland Oak
Silent, except for distant-droning bees,
And one tall, blue-eyed, sworded, yellow-haired,
Hard-panting Viking, kirtled gray, who stood
Beneath the trysting-oak, and strove to quell
His gasps, deep-laboring from a lengthy run,
While, listening keen, he heard the bees in drone,
And watched to hail his second to the tryst
Of freemen signalled for a moot of War.
Then, far around, the forest sounded live
With crackling twigs and scores of emulous feet
From every quarter of the glooming shade,
And wonder-shouts, half vexed and half of praise,
Roared at the Champion who to tree of Moot
Had speeded foremost of the valorous band.
Hard-breathing all, they ranged about the Oak
Equal alike, save one they lifted high
On shield, and named him for their Council Earl.
Then there they fell to talk of march and plan,
Of meat and meal and beer and dragon-ships,
And Ways and Means,—contentious, passionate,
Yet one man only speaking up at once,
Heard silently, approved, or laughed to scorn,
Yet hearkened closely, since th’ elected Earl
Full briskly stopt each interrupting voice
By one clear word, quite mystic, quite unknown
Unto the Dreamer in the gallery,
For whom no more the banners of the morn
In wholly visionary colors flared,
Because imperious from the Speaker’s Chair
A voice called “Order” stoutly, in a tone
So like the ancient Viking Earl’s, the two
Seemed blent as one within the Dreamer’s brain.
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Scarcely awake, the Student’s roaming thought—
Oblivious to the actual place, the dawn,
The visioned tryst of Father Odin’s men—
Pondered a Deity who shaped His world
In such a wise that they must most prevail
Who choose one Will to rule by Order’s call,
That every Manliness may freely tell
Its thought upon the public thing in hand,
And so the general common sense have sway,
Instead of Policy conceived alone
By any one hereditary Will,
Or, worse, take course tumultuous, scarce resolved
By gabblers chattering unamenable,
In whose Assemblages prehensile tails,
Inscrutable to eyesight, swing the Ape
In futile men through dizzy fooleries.
And still the talkers on the Commons’ floor
Contended voluble; while he who heard
Their drone, forgot once more, and dreamed a scene
More wondrous than the primal Viking moot.
For one came frowning in, with sword in hand
And blazoned armor, and an eye more stern
Than gleamed beneath the brow of England’s king:—
“I call,” he spoke, “The Realms to Parliament!
Present and Past, by mine, the Founder’s right,
Simon de Montfort, I, proclaim the call!”
It clanged as sounding through The Ages’ tombs
So loud that lofty-opening doors of Time
Revealed in earthly garb a Statesman throng
From every Parliament since Montfort breathed,
Majestic, turbulent, guileful, eloquent,
Profound, laborious, witty, whimsical,
64
Reverend in age, or beardless chinned as boys;
Knight, Admiral, Merchant, Lawyer, Pedagogue,
Yeoman, Adventurer, Soldier, Minister,
Poet, Philosopher, Roundhead, Cavalier,
Mechanic, Theologue, Philanthropist;
Exploring wights whose bones the jackals pawed
On Lybian arid sands, and they whose forms
Lie, white as marble, stiff nigh either Pole;
Spirits whose mortal vestures braved all fates
That daring hearts or martyr hopes conceived.
It seemed not strange to view the Shapes of Eld
In formal-friendly conference of talk
With some who perished as of yesterday,
With some who founded New World congresses,
With some who wielded outland Parliaments
Which strove so English-like for Liberty
That England reeled to win against their few,
With some whose mien and accents now control
The rising younger Nations of The Race;
It seemed not strange, so clear they all alike,
Musing the ordered methods of their rule,
Blessed dear the Mother of all Parliaments,
The Many-mansioned Mother of The Free.
There prudent Cecil leaned to Laurier
While John Macdonald held them both in talk,
His “brother,” Cartier, nodding to the tale;
There Richard Seddon’s burly honest ghost
With Wilberforce and Hampden close conferred;
There Edmund Burke warned Deakin cautiously
Of tempting Innovation’s bright mirage;
There Pitt, the younger, spoke with Cecil Rhodes
And stout Oom Paul, of Empire building themes,
While Grattan unto icy Parnell sighed
65
Of angry Ireland’s immemorial wrong;
There Chatham, eagle-faced, with Washington
And Franklin nigh, declared,—“I praise again
Your English-minded fight for Liberty—
America’s victory secured it firm
For all the outland broods of England’s swarm.”
There Strafford gloomed to Russell’s lofty gaze,
The Stuart circle round each stately neck;
There honest-meaning, muddle-headed Cade,
Who lingered nigh the portal as of right,
Because he called a shirtless Parliament,
Received a courteous nod of compliment
From mighty Gladstone’s comprehensive love;
There Peel, considerate still, eyed D’Israeli
As if in wonder that the Great Jew’s heart
Should yet be counted one of England’s pride;
There Canning, of the soul-revealing face,
And bull-dog Cobbett, passionately wroth,
And Palmerston and Bright and thousands more
All moved at home within the visioned space
Until, it seemed, a Puritan Statesman stern,
With Puritan Troopers ringed, eyed Harry Vane
With “Take away that bauble.” Then the Mace
Seemed borne afar incredibly, by force,
From that great Chamber of the freeman Race,
Old Englandish, New Englandish, Canadian,
Newfoundlandish, Australian, African,
Who hold, or held, the emblem sacrosanct.
With that great sacrilege the dream dissolved,
And clear again the radiancies high
Shone o’er the Ottawa floor of Parliament,
While, down below, a high-pitched Loyalist
Declared, convinced, with querulous energy,—
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“The Empire’s tottering down! It can’t be saved
Unless we get the Preference all around.”
Touched sudden by the Sun’s imperial beams,
A gargoyle grinned upon the western wall
As if it heard the Preferentialist,
While gales of laughter echoed far below.
Whereat the dreamer, wide awake with glee,
Gazed on the golden, crown-surmounted Mace
Pillowed serene before the Speaker’s Chair;
Then marked in high-built panes, the Kings gleam clear
The Lion-shield, the mystic Unicorn,
The scrolls, the mottoes, “For my God and Right,”
And “Evil be to him who evil thinks,”
All seemed the racial Soul transfigured there,
Ages and Ages old, yet scarcely born,
So future-glorious, past all dreaming, looms
The Voluntary Empire of The Blood,
Monarchical, Republican, all’s one,
With Vikings rushing to the beacon’s flare
As long as winds shall blow and waters run.
~ Edward William Thomson,
924:The Rape Of The Lock: Canto 4
But anxious cares the pensive nymph oppress'd,
And secret passions labour'd in her breast.
Not youthful kings in battle seiz'd alive,
Not scornful virgins who their charms survive,
Not ardent lovers robb'd of all their bliss,
Not ancient ladies when refus'd a kiss,
Not tyrants fierce that unrepenting die,
Not Cynthia when her manteau's pinn'd awry,
E'er felt such rage, resentment, and despair,
As thou, sad virgin! for thy ravish'd hair.
For, that sad moment, when the Sylphs withdrew,
And Ariel weeping from Belinda flew,
Umbriel, a dusky, melancholy sprite,
As ever sullied the fair face of light,
Down to the central earth, his proper scene,
Repair'd to search the gloomy cave of Spleen.
Swift on his sooty pinions flits the Gnome,
And in a vapour reach'd the dismal dome.
No cheerful breeze this sullen region knows,
The dreaded East is all the wind that blows.
Here, in a grotto, shelter'd close from air,
And screen'd in shades from day's detested glare,
She sighs for ever on her pensive bed,
Pain at her side, and Megrim at her head.
Two handmaids wait the throne: alike in place,
But diff'ring far in figure and in face.
Here stood Ill Nature like an ancient maid,
Her wrinkled form in black and white array'd;
With store of pray'rs, for mornings, nights, and noons,
Her hand is fill'd; her bosom with lampoons.
There Affectation, with a sickly mien,
Shows in her cheek the roses of eighteen,
Practis'd to lisp, and hang the head aside,
Faints into airs, and languishes with pride,
On the rich quilt sinks with becoming woe,
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Wrapp'd in a gown, for sickness, and for show.
The fair ones feel such maladies as these,
When each new night-dress gives a new disease.
A constant vapour o'er the palace flies;
Strange phantoms, rising as the mists arise;
Dreadful, as hermit's dreams in haunted shades,
Or bright, as visions of expiring maids.
Now glaring fiends, and snakes on rolling spires,
Pale spectres, gaping tombs, and purple fires:
Now lakes of liquid gold, Elysian scenes,
And crystal domes, and angels in machines.
Unnumber'd throngs on ev'ry side are seen,
Of bodies chang'd to various forms by Spleen.
Here living teapots stand, one arm held out,
One bent; the handle this, and that the spout:
A pipkin there, like Homer's tripod walks;
Here sighs a jar, and there a goose pie talks;
Men prove with child, as pow'rful fancy works,
And maids turn'd bottles, call aloud for corks.
Safe pass'd the Gnome through this fantastic band,
A branch of healing spleenwort in his hand.
Then thus address'd the pow'r: "Hail, wayward Queen!
Who rule the sex to fifty from fifteen:
Parent of vapours and of female wit,
Who give th' hysteric, or poetic fit,
On various tempers act by various ways,
Make some take physic, others scribble plays;
Who cause the proud their visits to delay,
And send the godly in a pet to pray.
A nymph there is, that all thy pow'r disdains,
And thousands more in equal mirth maintains.
But oh! if e'er thy gnome could spoil a grace,
Or raise a pimple on a beauteous face,
Like citron waters matrons' cheeks inflame,
Or change complexions at a losing game;
If e'er with airy horns I planted heads,
Or rumpled petticoats, or tumbled beds,
Or caus'd suspicion when no soul was rude,
Or discompos'd the head-dress of a prude,
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Or e'er to costive lap-dog gave disease,
Which not the tears of brightest eyes could ease:
Hear me, and touch Belinda with chagrin;
That single act gives half the world the spleen."
The goddess with a discontented air
Seems to reject him, though she grants his pray'r.
A wondrous bag with both her hands she binds,
Like that where once Ulysses held the winds;
There she collects the force of female lungs,
Sighs, sobs, and passions, and the war of tongues.
A vial next she fills with fainting fears,
Soft sorrows, melting griefs, and flowing tears.
The Gnome rejoicing bears her gifts away,
Spreads his black wings, and slowly mounts to day.
Sunk in Thalestris' arms the nymph he found,
Her eyes dejected and her hair unbound.
Full o'er their heads the swelling bag he rent,
And all the Furies issu'd at the vent.
Belinda burns with more than mortal ire,
And fierce Thalestris fans the rising fire.
"Oh wretched maid!" she spread her hands, and cried,
(While Hampton's echoes, "Wretched maid!" replied,
"Was it for this you took such constant care
The bodkin, comb, and essence to prepare?
For this your locks in paper durance bound,
For this with tort'ring irons wreath'd around?
For this with fillets strain'd your tender head,
And bravely bore the double loads of lead?
Gods! shall the ravisher display your hair,
While the fops envy, and the ladies stare!
Honour forbid! at whose unrivall'd shrine
Ease, pleasure, virtue, all, our sex resign.
Methinks already I your tears survey,
Already hear the horrid things they say,
Already see you a degraded toast,
And all your honour in a whisper lost!
How shall I, then, your helpless fame defend?
'Twill then be infamy to seem your friend!
And shall this prize, th' inestimable prize,
Expos'd through crystal to the gazing eyes,
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And heighten'd by the diamond's circling rays,
On that rapacious hand for ever blaze?
Sooner shall grass in Hyde Park Circus grow,
And wits take lodgings in the sound of Bow;
Sooner let earth, air, sea, to chaos fall,
Men, monkeys, lap-dogs, parrots, perish all!"
She said; then raging to Sir Plume repairs,
And bids her beau demand the precious hairs:
(Sir Plume, of amber snuff-box justly vain,
And the nice conduct of a clouded cane)
With earnest eyes, and round unthinking face,
He first the snuffbox open'd, then the case,
And thus broke out--"My Lord, why, what the devil?
Z{-}{-}{-}ds! damn the lock! 'fore Gad, you must be civil!
Plague on't! 'tis past a jest--nay prithee, pox!
Give her the hair"--he spoke, and rapp'd his box.
"It grieves me much," replied the peer again,
"Who speaks so well should ever speak in vain.
But by this lock, this sacred lock I swear,
(Which never more shall join its parted hair;
Which never more its honours shall renew,
Clipp'd from the lovely head where late it grew)
That while my nostrils draw the vital air,
This hand, which won it, shall for ever wear."
He spoke, and speaking, in proud triumph spread
The long-contended honours of her head.
But Umbriel, hateful gnome! forbears not so;
He breaks the vial whence the sorrows flow.
Then see! the nymph in beauteous grief appears,
Her eyes half-languishing, half-drown'd in tears;
On her heav'd bosom hung her drooping head,
Which, with a sigh, she rais'd; and thus she said:
"For ever curs'd be this detested day,
Which snatch'd my best, my fav'rite curl away!
Happy! ah ten times happy, had I been,
If Hampton Court these eyes had never seen!
Yet am not I the first mistaken maid,
By love of courts to num'rous ills betray'd.
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Oh had I rather unadmir'd remain'd
In some lone isle, or distant northern land;
Where the gilt chariot never marks the way,
Where none learn ombre, none e'er taste bohea!
There kept my charms conceal'd from mortal eye,
Like roses, that in deserts bloom and die.
What mov'd my mind with youthful lords to roam?
Oh had I stay'd, and said my pray'rs at home!
'Twas this, the morning omens seem'd to tell,
Thrice from my trembling hand the patch-box fell;
The tott'ring china shook without a wind,
Nay, Poll sat mute, and Shock was most unkind!
A Sylph too warn'd me of the threats of fate,
In mystic visions, now believ'd too late!
See the poor remnants of these slighted hairs!
My hands shall rend what ev'n thy rapine spares:
These, in two sable ringlets taught to break,
Once gave new beauties to the snowy neck.
The sister-lock now sits uncouth, alone,
And in its fellow's fate foresees its own;
Uncurl'd it hangs, the fatal shears demands
And tempts once more thy sacrilegious hands.
Oh hadst thou, cruel! been content to seize
Hairs less in sight, or any hairs but these!"
~ Alexander Pope,
925:1000
The Menologium. (Preface To The Anglo-Saxon
Chronicles)
CHRIST WAS BORN, KING OF GLORY
in midwinter, mighty prince,
eternal, almighty, on the eighth day,
Healer, called, heaven's ward;
so at the same time singing praises
countless folk begin the year,
for the awaited time comes to town,
the first month, famous January.
Five nights later the Lord's baptism,
and eternal God's epiphany comes;
the twelve-days' time to blessed men known,
by us in Britain called Twelfthnight.
Four weeks later February falls,
Sol-month brighter settles in town,
a month minus two days;
so February's way was reckoned by the wise,
One night more is Mary's mass,
the King's mother; for on that day Christ,
the child of the Ruler, she revealed in the temple.
After five nights winter was fared,
and after seventeen he suffered death:
the Saviour's man, great Matthew,
when spring has come to stay in town.
And to the folk after five nights
-- unless it is Leap Year, when it comes one night later -by his cold clothes of frost and hail
wild March is known throughout the world,
Hlyda-month, blowing loud,
Eleven nights later, holy and noble,
Gregory shone in God's service,
honoured in Britain. So Benedict,
nine nights passing, sought the Preserver,
the resolute man celebrated in writings
by men under his rule. So the wise in reckoning
at that time count the equinox,
because, wielding power, God at the beginning
made on the same day sun and moon.
1001
Four nights after the Father
sent the equinox, his archangel announced
the mighty salvation to great Mary,
that she the Shaper of all should bear
bring to birth the best of kings,
as it was widely told through the world;
that was a great destiny delivered to us.
So after seven nights the Saviour sends
the month of April, most often bringing
the mighty time of comfort to mankind,
the Lord's resurrection, when joy is rightly
celebrated everywhere, as that wise one sang:
'This is the day which the Lord hath made;
we will rejoice and be glad in it.'
Nor may we hold that time by tally
of a length of days, nor the Lord's
ascension to heaven, for always it changes
within the rules known to the wise man,
old in winters; in the cycle
he can with craft find the holy days.
The martyrs' memory we must yet recount,
say in words, sing with wisdom,
that after nineteen nights and five
from Easter's blessed coming to us,
men begin to raise the relics,
holy treasures; that is a high day,
when Rogation is held. Quickly to men's homes,
six nights further in the fine gear,
in groves and flowers comes glorious, shining,
strongly to men as it must,
the fulness of May through many lands.
On the same day the noble disciples
Philip and James gave up their lives,
mighty warriors, for the maker's love.
After two nights was taken by God
to blessed Helen the noblest of beams,
on which lay suffering the Lord of angels
for love of man, the maker on a gallows
by the Father's leave. After the first week
minus one night, to men are brought
sun-bright days by summer to town,
warm weather. Woods and fields as soon
1002
bloom and blossom; so beauty is called up
over middle-earth, as in his manner
each kind of creature declares the King's love,
the Almighty's. After eight nights
and days turning, the Lord took up
Augustine into the other light,
embraced the blessed man who in Britain
gladly inspired men's obedience
within the will of God as wise Gregory bade.
Nor have I heard before of a better man
anywhere bringing better teaching,
a more celebrated bishop over the sea;
by the king's seat in Kent he rests near the church
after six long days the month draws near,
earlier by us called Litha,
now called June, and the gem rises
in the heavens the highest in the year,
then sinks from his place and sets;
he will not for long travel late,
the fairest light over the fields.
After thirteen nights and ten the glorious thane
loved by the Lord, John the Baptist, was born,
whom we celebrate in midsummer.
And widely it is held throughout the world,
widely honoured as well it should be,
that holy day in the homes of men,
when Peter and Paul the apostles,
loyal servants, suffered in Rome
five nights on from midsummer's day
glorious martyrdom; miracles they worked,
many for men among the nations,
countless, manifest and clear through the Maker's Son.
Then after two nights, timely to us,
comes July, in which James
on the twenty-fourth night took up his life,
wise and truthful, teacher of the people,
Zebedee's son. Summer on the seventh night
brings the weed-month brightly to town;
everywhere August comes to the earth,
and Lammas-time. Later coming,
one week minus one day,
is high autumn, heavy with harvest;
1003
then wealth is found that is fair on earth.
On the third day the glorious deacon
was martyred and went forth, mighty man,
Lawrence, who now has life
with the wonder-Father in reward for his works.
After five nights the fairest of virgins,
the wondrous woman, went to the God of hosts
for her son's mothering, to the victory-seat,
a home in heaven; the Saviour has so
repaid forever that perfect fostering.
Then on the tenth night in the turning of time,
Bartholomew here in Britain
is honoured far and wide for his fate.
So also after four nights,
the noble's death-day is known to men:
he who baptized the glorious Boy,
the worthy warrior of the Word,
of whom God said no greater man
was born on earth between man and woman.
And after three nights throughout the nations,
the month that is held by men as holy
fares to the people as it was foreseen,
as the old astronomers ere found,
September's way; and it was on the seventh day
that the best queens came to birth,
the Lord's mother. Then more days pass,
thirteen in number, and the blameless thane
clear-sighted in God's word sent up his spirit:
Matthew to his Maker
went in eternal joy. Then arrives
after three nights to the nations,
the day of equinox to the children of earth;
and here we count worthy, far and wide,
the archangel's time in the autumn,
Michael, known to the multitude,
five nights after the equinox-day.
Two nights later, the tenth month
comes to men with wise counsel,
October arrives among men with abundance:
Winterfylleth was the old word
among the island-dwellers, Angles and Saxons,
men and women. So the warriors' time comes
1004
on the twenty-seventh, and the two noble ones
on the same day are celebrated:
we have heard how long ago
Simon and Jude, shining with glory,
did great deeds. For that their doom
was a blessed uplifting. Then arrives quickly,
after four nights, to the folk with plenty,
Blotmonath in town, and brings feasting to men:
November, a time of blessedness
like no other month, by the Lord's mercy.
The same day we celebrate the feast of All Saints,
who worked in the world the will of God.
Then winter's day opens wide
in six nights, seizes the sun,
ravages the harvest with rime and snow,
chains them with frost at the Lord's command;
the green meadows may not stay with us,
the fields' covering. And four nights later
it was that the mighty one, Martin, departed,
the stainless servant sought the Lord;
and on the twelfth night Clement was taken,
sunk in the grey sea, strong in victory,
called on by name by many in need.
On the seventh night after, dear to the Saviour,
noble Andrew arose into heaven,
gave his ghost into God's keeping,
eager depart in earthly death,
Then morning to men brings in the month
called December by the Redeemer's children,
the old Yule. So in eight nights and twelve
the Saviour himself, strong in purpose,
gave with difficulty an eternal kingdom to Thomas,
and to the bold man his blessing.
Then after four nights the Father of angels
sent his Son into creation's expanse
to comfort mankind. Now you can find
the holy days, that man shall hold
throughout Britain at the bidding
of the Saxon's king at the same time.
~ Anonymous Olde English,
926:P. A. Munch
Many forms belong to greatness.
He who now has left us bore it
As a doubt that made him sleepless,
But at last gave revelation,As a sight-enhancing power,
That gave visions joined with anguish
Over all beyond our seeing,As a flight on labor's pinions
From the thought unto the certain,
Thence aloft to intuition,Restless haste and changeful ardor,
God-inspired and unceasing,
Through the wide world ever storming,
Took its load of thoughts and doubtings,
Bore them, threw them off,-and took them,
Never tired, never listless.
Still! for he had one haven of rest:
Family-life peace-bestowing!
Powers of light gave repose to his breast,
Calm 'mid the strife of his knowing.
Softly with music his wife led him in
Unto the sweet-smelling birches!
Unto the flowers and still deeper in
Under the fir-forest's churches!
Daughters drew near him in love secure
Cooling his forehead's hot fever;
Gently their message of innocence pure
Made him a childlike believer.
Or he joined glad in their light-hearted game,
Colors and music surrounding,Gone were the clouds, in the heavens came
Sparkling of star-light abounding.
But as in an autumn evening
Silent, dreamy, dark, sheet-lightning
112
Wakens thought and feeling stormward,Or as in a boat a sudden
Stroke when gliding as in slumber
On between the cliffs that tower
In a quiet, balmy spring night,But a single stroke and soft, then
Echo takes it up and tosses
To and fro 'mid walls of mountains,
Thrush and grouse send forth their wood-calls
Deer rise up and listen keenly,
Stones are rolling, all are up now,
Dogs are barking, bells are clanging,
Ushering in the strife of daytime,Thus could oft a recollection
Down-light falling in that playtime,
Waken all his thought and doubting!
Then it roved the wide world over,
Then it hottest burned within him,But it lavished light for others!
Rise of races, spread of language,
Birth of names, all laws' close kinship,
Small and great in equal passion,
Equal haste and doubting goal-ward!There where others stones saw only,
He saw precious gems that glistened,
Sunk his shaft the mine to deepen.
And where others thought the treasure
Sure and safe for years a hundred,
Doubt possessed him as he burrowed
Day and night - and saw it vanish!
But the unrest that gave power
Made him oft the goal pass over;
While to others he gave clearness,
Intuitions new deceived him.
Therefore: where he once had striven,
Thither he would turn him never,
Changed his ground and shifted labor,
From his own thought-conquests fleeing.
But his thoughts pursued, untiring,
Followed, growing, as the fire,
113
Kindled in Brazilian forests,
Storm-wind makes and storm-wind follows!
Where before no foot had trodden,
Ways were burned for many millions!
Northward stretches Scandinavia
'Mid the fog that dims the Ice-sea,
Darkness of the months of winter
Lays its weight on sea and mountain.
Like our lands are too our peoples.
Their beginnings prehistoric
Stretch afar in fog and darkness.
But as through the fog a lighthouse,
Or as Northern Lights o'er darkness,
Gleamed his thought with light and guidance.
When with filial fond remembrance
Tenderly he sought and questioned,
Searching for his people's pathwaysNames and graves and rusty weapons,
Stones and tools their answer gave him.
Through primeval Asian forests,
Over steppes and sands of deserts,
'Neath a thousand years that moldered,
Saw he caravan-made footsteps
Seek a new home in the Northland.
And as they the rivers followed,
Followed them his thought abundant,
Into Nature's All full-flowing.See his restless soul's creation!
Harmony of truth he yearned for,
Found it not, but wonder-working
New discoveries and pathways,
-Like those alchemists aforetime
Who, though gold was all their seeking,
Found not that, but mighty forces,
Which to-day the world are moving.**
Deepest ground of all his being
Was the polar power of contrast,
114
For his thought, to music wakened
By the touch of
Northern Saga
Vibrated melodious longing,
Toward the
South
forever tending.
In his eye the lambent fire,
Of his thought the glint, showed kinship
With the free improvisator
In the land of warmth and vineyards.
And his swiftly changing feeling
And his all-consuming ardor,
That could toil the livelong winter
Till caprice the fruit discarded,That immeasurable richness
Wherein thoughts and moods and music,
Joy and sorrow, jest and earnest,
Gleamed and played without cessation,All a Southern day resembled!
Therefore was his life a journey,
Towards the South in constant movement,Through the mists of intuition,
From the darker to the brighter,
From the colder to the warmer,On the bridge of ceaseless labor
Bearing over sea and mountain!
Oh, the time with wife beside him
And his bonny playmate-sisters
(Gladsome children, winsome daughters),
When he stood, where evening sunshine
Glowed on Capitol and Forum,Stood where from the great world-city,
As from history's very fountain,
Knowledge wells in streams of fullness;Where a clearness large and cloudless
Falls upon the bygone ages
That have laid them down to rest here;Where to him, the Northern searcher,
115
It would seem, he had been straying
Too long lost in history's fogland,
Rowing round the deep fjords' surface;Stood where dead men burst the earth-clods
And themselves come forth for witness
In their heavy marble togas;Where the goddesses of Delos
In the frescoed halls are dancing,
As two thousand years before now;Pantheon and Coliseum
In their spacious fate have sheltered
All the world's swift evolution;Where a Hermes from that corner
Saw the footsteps firm of Cato,
Pontifex in the procession,Saw then Nero as Apollo
Lifted up take sacrifices,
Saw then Gregory, the wrathful,
Riding forth to rule in spirit
Over all the known world's kingdoms,Saw then Cola di Rienzi
Homage pay to freedom's goddess
'Mid the Roman people's paeans,Saw Pope Leo and his princes
Choose instead of the Lord Jesus
Aristotle dead and Plato;Saw again how stouter epochs
Raised the Church of Papal power,
Till the Frenchman overthrew it
And exalted Nature's Godhead;
Saw anew then wonted custom
In its pious, still processions
With a Lamb the great world's ruler!All this saw the little Hermes
On the corner near the temple,
And the wise man from the Northland
Saw that Hermes and his visions.
Yes, when over Rome he stood there
In that high, historic clearness,
And his eye the mountain-ridges
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Followed toward the red of evening,Then all beams of longing focused
In a blessed intuition,
And - he saw a church before him
Greater far than that of nature,
And he felt a peace descending,
Larger far than all the present.
When the second time he came there,
After days and nights of labor,
Hard as were it for redemption,Then the Lord Himself gave welcome,
Led him gently thither, saying:
'Peace be with thee! Thou hast conquered!'
But to us with sorrow stricken
Turned the Lord with comfort, saying:
'When
call, who then dares murmur,
That the called man had not finished?'
Whoso dies, he here had finished!
Spite our sorrow we believe it,
Hold that He, who unrest giveth
(The discoverer's disquiet,
That drove Newton, drove Columbus),
Also knows when rest is needed.
But we question, while reviewing
All that mighty thought-armada
Now disbanded, home-returning:
Who again shall reunite it?
For when
he
cut his war-arrow,
Lords and liegemen soon were mustered,
And to aid from Sweden, Denmark,
England, France, swift-flying vessels
Coursed the sea-ways toward his standard.
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Royal was that fleet and mighty,
By our shore at anchor lying;
We were wont to see it near us
Or to hear the wondrous tidings
Of its cruises and its conquests.
What it won we own forever;
But the fleet is sailing homeward.
Here we stand the last sail watching
As it sinks on the horizon.
Then we turn and breathe the question:
Who again shall reunite it?
~ Bjornstjerne Bjornson,
927:The Rape Of The Lock: Canto 3
Close by those meads, for ever crown'd with flow'rs,
Where Thames with pride surveys his rising tow'rs,
There stands a structure of majestic frame,
Which from the neighb'ring Hampton takes its name.
Here Britain's statesmen oft the fall foredoom
Of foreign tyrants and of nymphs at home;
Here thou, great Anna! whom three realms obey,
Dost sometimes counsel take--and sometimes tea.
Hither the heroes and the nymphs resort,
To taste awhile the pleasures of a court;
In various talk th' instructive hours they pass'd,
Who gave the ball, or paid the visit last;
One speaks the glory of the British queen,
And one describes a charming Indian screen;
A third interprets motions, looks, and eyes;
At ev'ry word a reputation dies.
Snuff, or the fan, supply each pause of chat,
With singing, laughing, ogling, and all that.
Meanwhile, declining from the noon of day,
The sun obliquely shoots his burning ray;
The hungry judges soon the sentence sign,
And wretches hang that jury-men may dine;
The merchant from th' Exchange returns in peace,
And the long labours of the toilet cease.
Belinda now, whom thirst of fame invites,
Burns to encounter two adventrous knights,
At ombre singly to decide their doom;
And swells her breast with conquests yet to come.
Straight the three bands prepare in arms to join,
Each band the number of the sacred nine.
Soon as she spreads her hand, th' aerial guard
Descend, and sit on each important card:
First Ariel perch'd upon a Matadore,
Then each, according to the rank they bore;
For Sylphs, yet mindful of their ancient race,
Are, as when women, wondrous fond of place.
Behold, four Kings in majesty rever'd,
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With hoary whiskers and a forky beard;
And four fair Queens whose hands sustain a flow'r,
Th' expressive emblem of their softer pow'r;
Four Knaves in garbs succinct, a trusty band,
Caps on their heads, and halberds in their hand;
And parti-colour'd troops, a shining train,
Draw forth to combat on the velvet plain.
The skilful nymph reviews her force with care:
"Let Spades be trumps!" she said, and trumps they were.
Now move to war her sable Matadores,
In show like leaders of the swarthy Moors.
Spadillio first, unconquerable lord!
Led off two captive trumps, and swept the board.
As many more Manillio forc'd to yield,
And march'd a victor from the verdant field.
Him Basto follow'd, but his fate more hard
Gain'd but one trump and one plebeian card.
With his broad sabre next, a chief in years,
The hoary Majesty of Spades appears;
Puts forth one manly leg, to sight reveal'd;
The rest, his many-colour'd robe conceal'd.
The rebel Knave, who dares his prince engage,
Proves the just victim of his royal rage.
Ev'n mighty Pam, that kings and queens o'erthrew
And mow'd down armies in the fights of loo,
Sad chance of war! now destitute of aid,
Falls undistinguish'd by the victor Spade!
Thus far both armies to Belinda yield;
Now to the baron fate inclines the field.
His warlike Amazon her host invades,
Th' imperial consort of the crown of Spades.
The Club's black tyrant first her victim died,
Spite of his haughty mien, and barb'rous pride:
What boots the regal circle on his head,
His giant limbs, in state unwieldy spread;
That long behind he trails his pompous robe,
And of all monarchs, only grasps the globe?
The baron now his diamonds pours apace;
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Th' embroider'd King who shows but half his face,
And his refulgent Queen, with pow'rs combin'd
Of broken troops an easy conquest find.
Clubs, Diamonds, Hearts, in wild disorder seen,
With throngs promiscuous strow the level green.
Thus when dispers'd a routed army runs,
Of Asia's troops, and Afric's sable sons,
With like confusion diff'rent nations fly,
Of various habit, and of various dye,
The pierc'd battalions disunited fall.
In heaps on heaps; one fate o'erwhelms them all.
The Knave of Diamonds tries his wily arts,
And wins (oh shameful chance!) the Queen of Hearts.
At this, the blood the virgin's cheek forsook,
A livid paleness spreads o'er all her look;
She sees, and trembles at th' approaching ill,
Just in the jaws of ruin, and codille.
And now (as oft in some distemper'd state)
On one nice trick depends the gen'ral fate.
An Ace of Hearts steps forth: The King unseen
Lurk'd in her hand, and mourn'd his captive Queen:
He springs to vengeance with an eager pace,
And falls like thunder on the prostrate Ace.
The nymph exulting fills with shouts the sky;
The walls, the woods, and long canals reply.
Oh thoughtless mortals! ever blind to fate,
Too soon dejected, and too soon elate!
Sudden, these honours shall be snatch'd away,
And curs'd for ever this victorious day.
For lo! the board with cups and spoons is crown'd,
The berries crackle, and the mill turns round.
On shining altars of Japan they raise
The silver lamp; the fiery spirits blaze.
From silver spouts the grateful liquors glide,
While China's earth receives the smoking tide.
At once they gratify their scent and taste,
And frequent cups prolong the rich repast.
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Straight hover round the fair her airy band;
Some, as she sipp'd, the fuming liquor fann'd,
Some o'er her lap their careful plumes display'd,
Trembling, and conscious of the rich brocade.
Coffee, (which makes the politician wise,
And see through all things with his half-shut eyes)
Sent up in vapours to the baron's brain
New stratagems, the radiant lock to gain.
Ah cease, rash youth! desist ere 'tis too late,
Fear the just gods, and think of Scylla's fate!
Chang'd to a bird, and sent to flit in air,
She dearly pays for Nisus' injur'd hair!
But when to mischief mortals bend their will,
How soon they find fit instruments of ill!
Just then, Clarissa drew with tempting grace
A two-edg'd weapon from her shining case;
So ladies in romance assist their knight
Present the spear, and arm him for the fight.
He takes the gift with rev'rence, and extends
The little engine on his fingers' ends;
This just behind Belinda's neck he spread,
As o'er the fragrant steams she bends her head.
Swift to the lock a thousand sprites repair,
A thousand wings, by turns, blow back the hair,
And thrice they twitch'd the diamond in her ear,
Thrice she look'd back, and thrice the foe drew near.
Just in that instant, anxious Ariel sought
The close recesses of the virgin's thought;
As on the nosegay in her breast reclin'd,
He watch'd th' ideas rising in her mind,
Sudden he view'd, in spite of all her art,
An earthly lover lurking at her heart.
Amaz'd, confus'd, he found his pow'r expir'd,
Resign'd to fate, and with a sigh retir'd.
The peer now spreads the glitt'ring forfex wide,
T' inclose the lock; now joins it, to divide.
Ev'n then, before the fatal engine clos'd,
A wretched Sylph too fondly interpos'd;
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Fate urg'd the shears, and cut the Sylph in twain,
(But airy substance soon unites again).
The meeting points the sacred hair dissever
From the fair head, for ever, and for ever!
Then flash'd the living lightning from her eyes,
And screams of horror rend th' affrighted skies.
Not louder shrieks to pitying Heav'n are cast,
When husbands or when lap-dogs breathe their last,
Or when rich China vessels, fall'n from high,
In glitt'ring dust and painted fragments lie!
"Let wreaths of triumph now my temples twine,"
The victor cried, "the glorious prize is mine!
While fish in streams, or birds delight in air,
Or in a coach and six the British fair,
As long at Atalantis shall be read,
Or the small pillow grace a lady's bed,
While visits shall be paid on solemn days,
When num'rous wax-lights in bright order blaze,
While nymphs take treats, or assignations give,
So long my honour, name, and praise shall live!
What time would spare, from steel receives its date,
And monuments, like men, submit to fate!
Steel could the labour of the gods destroy,
And strike to dust th' imperial tow'rs of Troy;
Steel could the works of mortal pride confound,
And hew triumphal arches to the ground.
What wonder then, fair nymph! thy hairs should feel
The conqu'ring force of unresisted steel?"
~ Alexander Pope,
928:Robin Hood And The Prince Of Aragon
NOW Robin Hood, Will Scadlock and Little John
Are walking over the plain,
With a good fat buck which Will Scadlock
With his strong bow had slain.
`Jog on, jog on,' cries Robin Hood,
`The day it runs full fast;
For though my nephew me a breakfast gave,
I have not yet broke my fast.
`Then to yonder lodge let us take our way,
I think it wondrous good,
Where my nephew by my bold yeomen
Shall be welcomd unto the green wood.'
With that he took the bugle-horn,
Full well he could it blow;
Streight from the woods came marching down
One hundred tall fellows and mo.
`Stand, stand to your arms!' crys Will Scadlock,
`Lo! the enemies are within ken:'
With that Robin Hood he laughd aloud,
Crys, They are my bold yeomen.
Who, when they arriv'd and Robin espy'd,
Cry'd, Master, what is your will?
We thought you had in danger been,
Your horn did sound so shrill.
`Now nay, now nay,' quoth Robin Hood,
`The danger is past and gone;
I would have you to welcome my nephew here,
That hath paid me two for one.'
In feasting and sporting they passed the day,
Till Phoebus sunk into the deep;
Then each one to his quarters hy'd,
His guard there for to keep.
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Long had they not walked within the green wood,
But Robin he was espy'd
Of a beautiful damsel all alone,
That on a black palfrey did ride.
Her riding-suit was of sable hew black,
Sypress over her face,
Through which her rose-like cheeks did blush,
All with a comely grace.
`Come, tell me the cause, thou pritty one,'
Quoth Robin, aend tell me aright,
From whence thou comest, and whither thou goest,
All in this mournful plight?'
`From London I came,' the damsel reply'd,
`From London upon the thames,
Which circled is, O grief to tell!
Besieg'd with forraign arms.
`By the proud Prince of Aragon,
Who swears by his martial hand
To have the princess for his spouse,
Or else to waste this land:
`Except that champions can be found
That dare fight three to three,
Against the prince and giants twain,
Most horrid for to see:
`Whose grisly looks, and eyes like brands,
Strike terrour where they come,
With serpents hissing on their helms,
Instead of feathered plume.
`The princess shall be the victors prize,
The king hath vowd and said,
And he that shall the conquest win
Shall have her to his bride.
`Now we are four damsels sent abroad,
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To the east, west, north, and south,
To try whose fortune is so good
To find these champions forth.
`But all in vaine we have sought about;
Yet none so bold there are
That dare adventure life and blood,
To free a lady fair.'
`When is the day?' quoth Robin Hood,
`Tell me this and no more:'
`On Midsummer next,' the damsel said,
`Which is June the twenty-four.'
With that the teares trickled down her cheeks,
And silent was her tongue;
With sighs and sobs she took her leave,
Away her palfrey sprung.
This news struck Robin to the heart,
He fell down on the grass;
His actions and his troubled mind
Shewd he perplexed was.
`Where lies your grief?' quoth Will Scadlock,
`O master, tell to me;
If the damsels eyes have piercd your heart,
I'll fetch her back to thee.'
`Now nay, now nay,' quoth Robin Hood,
`She doth not cause my smart;
But it is the poor distressed princess
That wounds me to the heart.
`I will go fight the giants all
To set the lady free:'
`The devil take my soul,' quoth Little John,
`If I part with thy company.'
`Must I stay behind?' quoth Will Scadlock;
`No, no, that must not be;
I'le make the third man in the fight,
585
So we shall be three to three.'
These words cheerd Robin at the heart,
Joy shone within his face;
Within his arms he huggd them both,
And kindly did imbrace.
Quoth he, We'll put on mothly gray,
With long staves in our hands,
A scrip and bottle by our sides,
As come from the Holy Land.
So may we pass along the high-way;
None will ask from whence we came,
But take us pilgrims for to be,
Or else some holy men.
Now they are on their journey gone,
As fast as they may speed,
Yet for all haste, ere they arriv'd,
The princess forth was led:
To be deliverd to the prince,
Who in the list did stand,
Prepar'd to fight, or else receive
His lady by the hand.
With that he walkt about the lists,
With giants by his side:
`Bring forth,' said he, 'your champions,
Or bring me forth my bride.
`This is the four and twentieth day,
The day prefixt upon;
Bring forth my bride, or London burns,
I swear by Acaron.'
Then cries the king, and queen likewise,
Both weeping as they speak,
Lo! we have brought our daughter dear,
Whom we are forcd to forsake.
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With that stept out bold Robin Hood,
Crys, My liege, it must not be so;
Such beauty as the fair princess
Is not for a tyrants mow.
The prince he then began to storm;
Crys, Fool, fanatick, baboon!
How dares thou stop my valours prize?
I'll kill thee with a frown.
`Thou tyrant Turk, thou infidel,'
Thus Robin began to reply,
`Thy frowns I scorn; lo! here's my gage,
And thus I thee defie.
`And for these two Goliahs there,
That stand on either side,
Here are two little Davids by,
That soon can tame their pride.'
Then did the king for armour send,
For lances, swords, and shields:
And thus all three in armour bright
Came marching to the field.
The trumpets began to sound a charge,
Each singled out his man;
Their arms in pieces soon were hewd,
Blood sprang from every vain.
The prince he reacht Robin a blow---He struck with might and main---Which forcd him to reel about the field,
As though he had been slain.

`God-a-mercy,' quoth Robin, 'For that blow!
The quarrel shall soon be try'd;
This stroke shall shew a full divorce
Betwixt thee and thy bride.'
So from his shoulders he's cut his head,
Which on the ground did fall,
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And grumbling sore at Robin Hood,
To be so dealt withal.
The giants then began to rage,
To see their prince lie dead:
`Thou's be the next,' quoth Little John,
`Unless thou well guard thy head.'
With that his faulchion he whirld about---It was both keen and sharp---He clove the giant to the belt,
And cut in twain his heart.

Will Scadlock well had playd his part,
The giant he had brought to his knee;
Quoth he, The devil cannot break his fast,
Unless he have you all three.
So with his faulchion he run him through,
A deep and gashly wound;
Who damd and foamd, cursd and blasphemd,
And then fell to the ground.
Now all the lists with cheers were filld,
The skies they did resound,
Which brought the princess to herself,
Who was faln in a swound.
The king and queen and princess fair
Came walking to the place,
And gave the champions many thanks,
And did them further grace.
`Tell me,' quoth the king, 'whence you are,
That thus disguised came,
Whose valour speaks that noble blood
Doth run through every vain.'
`A boon, a boon,' quoth Robin Hood,
`On my knees I beg and crave:'
`By my crown,' quoth the king, `I grant;
Ask what, and thou shalt have.'
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`Then pardon I beg for my merry men,
Which are within the green wood,
For Little John, and Will Scadlock,
And for me, bold Robin Hood.'
`Art thou Robin Hood?' then quoth the king;
`For the valour you have shewn,
Your pardons I doe freely grant,
And welcome every one.
`The princess I promised the victors prize;
She cannot have you all three;
`She shall chuse,' quoth Robin; saith Little John,
Then little share falls to me.
Then did the princess view all three,
With a comely lovely grace,
Who took Will Scadlock by the hand,
Quoth, Here I make my choice.
With that a noble lord stept forth,
Of Maxfield earl was he,
Who lookt Will Scadlock in the face,
Then wept most bitterly.
Quoth he, I had a son like thee,
Whom I lovd wondrous well;
But he is gone, or rather dead;
His name is Young Gamwell.
Then did Will Scadlock fall on his knees,
Cries, Father! father! here,
Here kneels your son, your Young Gamwell
You said you lovd so dear.
But, lord! what imbracing and kissing was there,
When all these friends were met!
They are gone to the wedding, and so to bedding,
And so I bid you good night.
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~ Anonymous Olde English,
929:The Kalevala - Rune Xli
WAINAMOINEN'S HARP-SONGS.
Wainamoinen, ancient minstrel,
The eternal wisdom-singer,
Laves his hands to snowy whiteness,
Sits upon the rock of joyance,
On the stone of song be settles,
On the mount of silver clearness,
On the summit, golden colored;
Takes the harp by him created,
In his hands the harp of fish-bone,
With his knee the arch supporting,
Takes the harp-strings in his fingers,
Speaks these words to those assembled:
'Hither come, ye Northland people,
Come and listen to my playing,
To the harp's entrancing measures,
To my songs of joy and gladness.'
Then the singer of Wainola
Took the harp of his creation,
Quick adjusting, sweetly tuning,
Deftly plied his skillful fingers
To the strings that he had fashioned.
Now was gladness rolled on gladness,
And the harmony of pleasure
Echoed from the hills and mountains:
Added singing to his playing,
Out of joy did joy come welling,
Now resounded marvelous music,
All of Northland stopped and listened.
Every creature in the forest,
All the beasts that haunt the woodlands,
On their nimble feet came bounding,
Came to listen to his playing,
Came to hear his songs of joyance.
Leaped the squirrels from the branches,
Merrily from birch to aspen;
Climbed the ermines on the fences,
186
O'er the plains the elk-deer bounded,
And the lynxes purred with pleasure;
Wolves awoke in far-off swamp-lands,
Bounded o'er the marsh and heather,
And the bear his den deserted,
Left his lair within the pine-wood,
Settled by a fence to listen,
Leaned against the listening gate-posts,
But the gate-posts yield beneath him;
Now he climbs the fir-tree branches
That he may enjoy and wonder,
Climbs and listens to the music
Of the harp of Wainamoinen.
Tapiola's wisest senior,
Metsola's most noble landlord,
And of Tapio, the people,
Young and aged, men and maidens,
Flew like red-deer up the mountains
There to listen to the playing,
To the harp, of Wainamoinen.
Tapiola's wisest mistress,
Hostess of the glen and forest,
Robed herself in blue and scarlet,
Bound her limbs with silken ribbons,
Sat upon the woodland summit,
On the branches of a birch-tree,
There to listen to the playing,
To the high-born hero's harping,
To the songs of Wainamoinen.
All the birds that fly in mid-air
Fell like snow-flakes from the heavens,
Flew to hear the minstrel's playing,
Hear the harp of Wainamoinen.
Eagles in their lofty eyrie
Heard the songs of the enchanter;
Swift they left their unfledged young ones,
Flew and perched around the minstrel.
From the heights the hawks descended,
From the, clouds down swooped the falcon,
Ducks arose from inland waters,
Swans came gliding from the marshes;
Tiny finches, green and golden,
187
Flew in flocks that darkened sunlight,
Came in myriads to listen '
Perched upon the head and shoulders
Of the charming Wainamoinen,
Sweetly singing to the playing
Of the ancient bard and minstrel.
And the daughters of the welkin,
Nature's well-beloved daughters,
Listened all in rapt attention;
Some were seated on the rainbow,
Some upon the crimson cloudlets,
Some upon the dome of heaven.
In their hands the Moon's fair daughters
Held their weaving-combs of silver;
In their hands the Sun's sweet maidens
Grasped the handles of their distaffs,
Weaving with their golden shuttles,
Spinning from their silver spindles,
On the red rims of the cloudlets,
On the bow of many colors.
As they hear the minstrel playing,
Hear the harp of Wainamoinen,
Quick they drop their combs of silver,
Drop the spindles from their fingers,
And the golden threads are broken,
Broken are the threads of silver.
All the fish in Suomi-waters
Heard the songs of the magician,
Came on flying fins to listen
To the harp of Wainamoinen.
Came the trout with graceful motions,
Water-dogs with awkward movements,
From the water-cliffs the salmon,
From the sea-caves came the whiting,
From the deeper caves the bill-fish;
Came the pike from beds of sea-fern,
Little fish with eyes of scarlet,
Leaning on the reeds and rushes,
With their heads above the surface;
Came to bear the harp of joyance,
Hear the songs of the enchanter.
Ahto, king of all the waters,
188
Ancient king with beard of sea-grass,
Raised his head above the billows,
In a boat of water-lilies,
Glided to the coast in silence,
Listened to the wondrous singing,
To the harp of Wainamoinen.
These the words the sea-king uttered:
'Never have I heard such playing,
Never heard such strains of music,
Never since the sea was fashioned,
As the songs of this enchanter,
This sweet singer, Wainamoinen.'
Satko's daughters from the blue-deep,
Sisters of the wave-washed ledges,
On the colored strands were sitting,
Smoothing out their sea-green tresses
With the combs of molten silver,
With their silver-handled brushes,
Brushes forged with golden bristles.
When they hear the magic playing,
Hear the harp of Wainamoinen,
Fall their brushes on the billows,
Fall their combs with silver handles
To the bottom of the waters,
Unadorned their heads remaining,
And uncombed their sea-green tresses.
Came the hostess of the waters,
Ancient hostess robed in flowers,
Rising from her deep sea-castle,
Swimming to the shore in wonder,
Listened to the minstrel's playing,
To the harp of Wainamoinen.
As the magic tones re-echoed,
As the singer's song out-circled,
Sank the hostess into slumber,
On the rocks of many colors,
On her watery couch of joyance,
Deep the sleep that settled o'er her.
Wainamoinen, ancient minstrel,
Played one day and then a second,
Played the third from morn till even.
There was neither man nor hero,
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Neither ancient dame, nor maiden,
Not in Metsola a daughter,
Whom he did not touch to weeping;
Wept the young, and wept the aged,
Wept the mothers, wept the daughters
Wept the warriors and heroes
At the music of his playing,
At the songs of the magician.
Wainamoinen's tears came flowing,
Welling from the master's eyelids,
Pearly tear-drops coursing downward,
Larger than the whortle-berries,
Finer than the pearls of ocean,
Smoother than the eggs of moor-hens,
Brighter than the eyes of swallows.
From his eves the tear-drops started,
Flowed adown his furrowed visage,
Falling from his beard in streamlets,
Trickled on his heaving bosom,
Streaming o'er his golden girdle,
Coursing to his garment's border,
Then beneath his shoes of ermine,
Flowing on, and flowing ever,
Part to earth for her possession,
Part to water for her portion.
As the tear-drops fall and mingle,
Form they streamlets from the eyelids
Of the minstrel, Wainamoinen,
To the blue-mere's sandy margin,
To the deeps of crystal waters,
Lost among the reeds and rushes.
Spake at last the ancient minstrel:
'Is there one in all this concourse,
One in all this vast assembly
That can gather up my tear-drops
From the deep, pellucid waters?'
Thus the younger heroes answered,
Answered thus the bearded seniors:
'There is none in all this concourse,
None in all this vast assembly,
That can gather up thy tear-drops
From the deep, pellucid waters.'
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Spake again wise Wainamoinen:
'He that gathers up my tear-drops
From the deeps of crystal waters
Shall receive a beauteous plumage.'
Came a raven, flying, croaking,
And the minstrel thus addressed him:
'Bring, O raven, bring my tear-drops
From the crystal lake's abysses;
I will give thee beauteous plumage,
Recompense for golden service.'
But the raven failed his master.
Came a duck upon the waters,
And the hero thus addressed him:
'Bring O water-bird, my tear-drops;
Often thou dost dive the deep-sea,
Sink thy bill upon the bottom
Of the waters thou dost travel;
Dive again my tears to gather,
I will give thee beauteous plumage,
Recompense for golden service.'
Thereupon the duck departed,
Hither, thither, swam, and circled,
Dived beneath the foam and billow,
Gathered Wainamoinen's tear-drops
From the blue-sea's pebbly bottom,
From the deep, pellucid waters;
Brought them to the great magician,
Beautifully formed and colored,
Glistening in the silver sunshine,
Glimmering in the golden moonlight,
Many-colored as the rainbow,
Fitting ornaments for heroes,
Jewels for the maids of beauty.
This the origin of sea-pearls,
And the blue-duck's beauteous plumage.
~ Elias Lönnrot,
930:The Kalevala - Rune Vi
WAINAMOINEN'S HAPLESS JOURNEY.
Wainamoinen, old and truthful,
Now arranges for a journey
To the village of the Northland,
To the land of cruel winters,
To the land of little sunshine,
To the land of worthy women;
Takes his light-foot, royal racer,
Then adjusts the golden bridle,
Lays upon his back the saddle,
Silver-buckled, copper-stirruped,
Seats himself upon his courser,
And begins his journey northward;
Plunges onward, onward, onward,
Galloping along the highway,
In his saddle, gaily fashioned,
On his dappled steed of magic,
Plunging through Wainola's meadows,
O'er the plains of Kalevala.
Fast and far he galloped onward,
Galloped far beyond Wainola,
Bounded o'er the waste of waters,
Till he reached the blue-sea's margin,
Wetting not the hoofs in running.
But the evil Youkahainen
Nursed a grudge within his bosom,
In his heart the worm of envy,
Envy of this Wainamoinen,
Of this wonderful enchanter.
He prepares a cruel cross-bow,
Made of steel and other metals,
Paints the bow in many colors,
Molds the top-piece out or copper,
Trims his bow with snowy silver,
Gold he uses too in trimming,
Then he hunts for strongest sinews,
Finds them in the stag of Hisi,
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Interweaves the flax of Lempo.
Ready is the cruel cross-bow,
String, and shaft, and ends are finished,
Beautiful the bow and mighty,
Surely cost it not a trifle;
On the back a painted courser,
On each end a colt of beauty,
Near the curve a maiden sleeping
Near the notch a hare is bounding,
Wonderful the bow thus fashioned;
Cuts some arrows for his quiver,
Covers them with finest feathers,
From the oak the shafts be fashions,
Makes the tips of keenest metal.
As the rods and points are finished,
Then he feathers well his arrows
From the plumage of the swallow,
From the wing-quills of the sparrow;
Hardens well his feathered arrows,
And imparts to each new virtues,
Steeps them in the blood of serpents,
In the virus of the adder.
Ready now are all his arrows,
Ready strung, his cruel cross-bow.
Waiting for wise Wainamoinen.
Youkahainen, Lapland's minstrel,
Waits a long time, is not weary,
Hopes to spy the ancient singer;
Spies at day-dawn, spies at evening,
Spies he ceaselessly at noontide,
Lies in wait for the magician,
Waits, and watches, as in envy;
Sits he at the open window,
Stands behind the hedge, and watches
In the foot-path waits, and listens,
Spies along the balks of meadows;
On his back he hangs his quiver,
In his quiver, feathered arrows
Dipped in virus of the viper,
On his arm the mighty cross-bow,
Waits, and watches, and unwearied,
Listens from the boat-house window,
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Lingers at the end of Fog-point,
By the river flowing seaward,
Near the holy stream and whirlpool,
Near the sacred river's fire-fall.
Finally the Lapland minstrel,
Youkahainen of Pohyola,
At the breaking of the day-dawn,
At the early hour of morning,
Fixed his gaze upon the North-east,
Turned his eyes upon the sunrise,
Saw a black cloud on the ocean,
Something blue upon the waters,
And soliloquized as follows:
'Are those clouds on the horizon,
Or perchance the dawn of morning?
Neither clouds on the horizon,
Nor the dawning of the morning;
It is ancient Wainamoinen,
The renowned and wise enchanter,
Riding on his way to Northland;
On his steed, the royal racer,
Magic courser of Wainola.'
Quickly now young Youkahainen,
Lapland's vain and evil minstrel,
Filled with envy, grasps his cross-bow,
Makes his bow and arrows ready
For the death of Wainamoinen.
Quick his aged mother asked him,
Spake these words to Youkahainen:
'For whose slaughter is thy cross-bow,
For whose heart thy poisoned arrows?'
Youkahainen thus made answer:
'I have made this mighty cross-bow,
Fashioned bow and poisoned arrows
For the death of Wainamoinen,
Thus to slay the friend of waters;
I must shoot the old magician,
The eternal bard and hero,
Through the heart, and through the liver,
Through the head, and through the shoulders,
With this bow and feathered arrows
Thus destroy my rival minstrel.'
92
Then the aged mother answered,
Thus reproving, thus forbidding.
Do not slay good Wainamoinen,
Ancient hero of the Northland,
From a noble tribe descended,
He, my sister's son, my nephew.
If thou slayest Wainamoinen,
Ancient son of Kalevala,
Then alas! all joy will vanish,
Perish all our wondrous singing;
Better on the earth the gladness,
Better here the magic music,
Than within the nether regions,
In the kingdom of Tuoni,
In the realm of the departed,
In the land of the hereafter.'
Then the youthful Youkahainen
Thought awhile and well considered,
Ere he made a final answer.
With one hand he raised the cross-bow
But the other seemed to weaken,
As he drew the cruel bow-string.
Finally these words he uttered
As his bosom swelled with envy:
'Let all joy forever vanish,
Let earth's pleasures quickly perish,
Disappear earth's sweetest music,
Happiness depart forever;
Shoot I will this rival minstrel,
Little heeding what the end is.'
Quickly now he bends his fire-bow,
On his left knee rests the weapon,
With his right foot firmly planted,
Thus he strings his bow of envy;
Takes three arrows from his quiver,
Choosing well the best among them,
Carefully adjusts the bow-string,
Sets with care the feathered arrow,
To the flaxen string he lays it,
Holds the cross-bow to his shoulder,
Aiming well along the margin,
At the heart of Wainamoinen,
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Waiting till he gallops nearer;
In the shadow of a thicket,
Speaks these words while he is waiting
'Be thou, flaxen string, elastic;
Swiftly fly, thou feathered ash-wood,
Swiftly speed, thou deadly missile,
Quick as light, thou poisoned arrow,
To the heart of Wainamoinen.
If my hand too low should hold thee,
May the gods direct thee higher;
If too high mine eye should aim thee,
May the gods direct thee lower.'
Steady now he pulls the trigger;
Like the lightning flies the arrow
O'er the head of Wainamoinen;
To the upper sky it darteth,
And the highest clouds it pierces,
Scatters all the flock of lamb-clouds,
On its rapid journey skyward.
Not discouraged, quick selecting,
Quick adjusting, Youkahainen,
Quickly aiming shoots a second.
Speeds the arrow swift as lightning;
Much too low he aimed the missile,
Into earth the arrow plunges,
Pierces to the lower regions,
Splits in two the old Sand Mountain.
Nothing daunted, Youkahainen,
Quick adjusting shoots a third one.
Swift as light it speeds its journey,
Strikes the steed of Wainamoinen,
Strikes the light-foot, ocean-swimmer,
Strikes him near his golden girdle,
Through the shoulder of the racer.
Thereupon wise Wainamoinen
Headlong fell upon the waters,
Plunged beneath the rolling billows,
From the saddle of the courser,
From his dappled steed of magic.
Then arose a mighty storm-wind,
Roaring wildly on the waters,
Bore away old Wainamoinen
94
Far from land upon the billows,
On the high and rolling billows,
On the broad sea's great expanses.
Boasted then young Youkahainen,
Thinking Waino dead and buried,
These the boastful words be uttered:
'Nevermore, old Wainamoinen,
Nevermore in all thy life-time,
While the golden moonlight glistens,
Nevermore wilt fix thy vision
On the meadows of Wainola,
On the plains of Kalevala;
Full six years must swim the ocean,
Tread the waves for seven summers,
Eight years ride the foamy billows,
In the broad expanse of water;
Six long autumns as a fir-tree,
Seven winters as a pebble;
Eight long summers as an aspen.'
Thereupon the Lapland minstrel
Hastened to his room delighting,
When his mother thus addressed him
'Hast thou slain good Wainamoinen,
Slain the son of Kalevala?'
Youkahainen thus made answer:
'I have slain old Wainamoinen,
Slain the son of Kalevala,
That he now may plow the ocean,
That he now may sweep the waters,
On the billows rock and slumber.
In the salt-sea plunged he headlong,
In the deep sank the magician,
Sidewise turned he to the sea-shore
On his back to rock forever,
Thus the boundless sea to travel,
Thus to ride the rolling billows.'
This the answer of the mother:
'Woe to earth for this thine action,
Gone forever, joy and singing,
Vanished is the wit of ages!
Thou hast slain good Wainamoinen.
Slain the ancient wisdom-singer,
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Slain the pride of Suwantala,
Slain the hero of Wainola,
Slain the joy of Kalevala.'
~ Elias Lönnrot,
931:Frances
SHE will not sleep, for fear of dreams,
But, rising, quits her restless bed,
And walks where some beclouded beams
Of moonlight through the hall are shed.
Obedient to the goad of grief,
Her steps, now fast, now lingering slow,
In varying motion seek relief
From the Eumenides of woe.
Wringing her hands, at intervals­
But long as mute as phantom dim­
She glides along the dusky walls,
Under the black oak rafters, grim.
The close air of the grated tower
Stifles a heart that scarce can beat,
And, though so late and lone the hour,
Forth pass her wandering, faltering feet;
And on the pavement, spread before
The long front of the mansion grey,
Her steps imprint the night-frost hoar,
Which pale on grass and granite lay.
Not long she stayed where misty moon
And shimmering stars could on her look,
But through the garden arch-way, soon
Her strange and gloomy path she took.
Some firs, coeval with the tower,
Their straight black boughs stretched o'er her head,
Unseen, beneath this sable bower,
Rustled her dress and rapid tread.
There was an alcove in that shade,
Screening a rustic-seat and stand;
Weary she sat her down and laid
Her hot brow on her burning hand.
11
To solitude and to the night,
Some words she now, in murmurs, said;
And, trickling through her fingers white,
Some tears of misery she shed.
' God help me, in my grievous need,
God help me, in my inward pain;
Which cannot ask for pity's meed,
Which has no license to complain;
Which must be borne, yet who can bear,
Hours long, days long, a constant weight­
The yoke of absolute despair,
A suffering wholly desolate ?
Who can for ever crush the heart,
Restrain its throbbing, curb its life ?
Dissemble truth with ceaseless art,
With outward calm, mask inward strife ?'
She waited­as for some reply;
The still and cloudy night gave none;
Erelong, with deep-drawn, trembling sigh,
Her heavy plaint again begun.
' Unloved­I love; unwept­I weep;
Grief I restrain­hope I repress:
Vain is this anguish­fixed and deep;
Vainer, desires and dreams of bliss.
My
My
My
My
love awakes no love again,
tears collect, and fall unfelt;
sorrow touches none with pain,
humble hopes to nothing melt.
For me the universe is dumb,
Stone-deaf, and blank, and wholly blind;
Life I must bound, existence sum
In the strait limits of one mind;
That mind my own. Oh ! narrow cell;
12
Dark­imageless­a living tomb !
There must I sleep, there wake and dwell
Content, with palsy, pain, and gloom.'
Again she paused; a moan of pain,
A stifled sob, alone was heard;
Long silence followed­then again,
Her voice the stagnant midnight stirred.
' Must it be so ? Is this my fate ?
Can I nor struggle, nor contend ?
And am I doomed for years to wait,
Watching death's lingering axe descend ?
And when it falls, and when I die,
What follows ? Vacant nothingness ?
The blank of lost identity ?
Erasure both of pain and bliss ?
I've heard of heaven­I would believe;
For if this earth indeed be all,
Who longest lives may deepest grieve,
Most blest, whom sorrows soonest call.
Oh ! leaving disappointment here,
Will man find hope on yonder coast ?
Hope, which, on earth, shines never clear,
And oft in clouds is wholly lost.
Will he hope's source of light behold,
Fruition's spring, where doubts expire,
And drink, in waves of living gold,
Contentment, full, for long desire ?
Will he find bliss, which here he dreamed ?
Rest, which was weariness on earth ?
Knowledge, which, if o'er life it beamed,
Served but to prove it void of worth ?
Will he find love without lust's leaven,
Love fearless, tearless, perfect, pure,
To all with equal bounty given,
13
In all, unfeigned, unfailing, sure ?
Will he, from penal sufferings free,
Released from shroud and wormy clod,
All calm and glorious, rise and see
Creation's Sire­Existence' God ?
Then, glancing back on Time's brief woes,
Will he behold them, fading, fly;
Swept from Eternity's repose,
Like sullying cloud, from pure blue sky ?
If so­endure, my weary frame;
And when thy anguish strikes too deep,
And when all troubled burns life's flame,
Think of the quiet, final sleep;
Think of the glorious waking-hour,
Which will not dawn on grief and tears,
But on a ransomed spirit's power,
Certain, and free from mortal fears.
Seek now thy couch, and lie till morn,
Then from thy chamber, calm, descend,
With mind nor tossed, nor anguish-torn,
But tranquil, fixed, to wait the end.
And when thy opening eyes shall see
Mementos, on the chamber wall,
Of one who has forgotten thee,
Shed not the tear of acrid gall.
The tear which, welling from the heart,
Burns where its drop corrosive falls,
And makes each nerve, in torture, start,
At feelings it too well recalls:
When the sweet hope of being loved,
Threw Eden sunshine on life's way;
When every sense and feeling proved
Expectancy of brightest day.
14
When the hand trembled to receive
A thrilling clasp, which seemed so near,
And the heart ventured to believe,
Another heart esteemed it dear.
When words, half love, all tenderness,
Were hourly heard, as hourly spoken,
When the long, sunny days of bliss,
Only by moonlight nights were broken.
Till drop by drop, the cup of joy
Filled full, with purple light, was glowing,
And Faith, which watched it, sparkling high,
Still never dreamt the overflowing.
It fell not with a sudden crashing,
It poured not out like open sluice;
No, sparkling still, and redly flashing,
Drained, drop by drop, the generous juice.
I saw it sink, and strove to taste it,
My eager lips approached the brim;
The movement only seemed to waste it,
It sank to dregs, all harsh and dim.
These I have drank, and they for ever
Have poisoned life and love for me;
A draught from Sodom's lake could never
More fiery, salt, and bitter, be.
Oh ! Love was all a thin illusion;
Joy, but the desert's flying stream;
And, glancing back on long delusion,
My memory grasps a hollow dream.
Yet, whence that wondrous change of feeling,
I never knew, and cannot learn,
Nor why my lover's eye, congealing,
Grew cold, and clouded, proud, and stern.
Nor wherefore, friendship's forms forgetting,
He careless left, and cool withdrew;
15
Nor spoke of grief, nor fond regretting,
Nor even one glance of comfort threw.
And neither word nor token sending,
Of kindness, since the parting day,
His course, for distant regions bending,
Went, self-contained and calm, away.
Oh, bitter, blighting, keen sensation,
Which will not weaken, cannot die,
Hasten thy work of desolation,
And let my tortured spirit fly !
Vain as the passing gale, my crying;
Though lightning-struck, I must live on;
I know, at heart, there is no dying
Of love, and ruined hope, alone.
Still strong, and young, and warm with vigour,
Though scathed, I long shall greenly grow,
And many a storm of wildest rigour
Shall yet break o'er my shivered bough.
Rebellious now to blank inertion,
My unused strength demands a task;
Travel, and toil, and full exertion,
Are the last, only boon I ask.
Whence, then, this vain and barren dreaming
Of death, and dubious life to come ?
I see a nearer beacon gleaming
Over dejection's sea of gloom.
The very wildness of my sorrow
Tells me I yet have innate force;
My track of life has been too narrow,
Effort shall trace a broader course.
The world is not in yonder tower,
Earth is not prisoned in that room,
'Mid whose dark pannels, hour by hour,
I've sat, the slave and prey of gloom.
16
One feeling­turned to utter anguish,
Is not my being's only aim;
When, lorn and loveless, life will languish,
But courage can revive the flame.
He, when he left me, went a roving
To sunny climes, beyond the sea;
And I, the weight of woe removing,
Am free and fetterless as he.
New scenes, new language, skies less clouded,
May once more wake the wish to live;
Strange, foreign towns, astir, and crowded,
New pictures to the mind may give.
New forms and faces, passing ever,
May hide the one I still retain,
Defined, and fixed, and fading never,
Stamped deep on vision, heart, and brain.
And we might meet­time may have changed him;
Chance may reveal the mystery,
The secret influence which estranged him;
Love may restore him yet to me.
False thought­false hope­in scorn be banished !
I am not loved­nor loved have been;
Recall not, then, the dreams scarce vanished,
Traitors ! mislead me not again !
To words like yours I bid defiance,
'Tis such my mental wreck have made;
Of God alone, and self-reliance,
I ask for solace­hope for aid.
Morn comes­and ere meridian glory
O'er these, my natal woods, shall smile,
Both lonely wood and mansion hoary
I'll leave behind, full many a mile.
17
~ Charlotte Brontë,
932:The Kalevala - Rune I
BIRTH OF WAINAMOINEN.
In primeval times, a maiden,
Beauteous Daughter of the Ether,
Passed for ages her existence
In the great expanse of heaven,
O'er the prairies yet enfolded.
Wearisome the maiden growing,
Her existence sad and hopeless,
Thus alone to live for ages
In the infinite expanses
Of the air above the sea-foam,
In the far outstretching spaces,
In a solitude of ether,
She descended to the ocean,
Waves her coach, and waves her pillow.
Thereupon the rising storm-wind
Flying from the East in fierceness,
Whips the ocean into surges,
Strikes the stars with sprays of ocean
Till the waves are white with fervor.
To and fro they toss the maiden,
Storm-encircled, hapless maiden;
With her sport the rolling billows,
With her play the storm-wind forces,
On the blue back of the waters;
On the white-wreathed waves of ocean,
Play the forces of the salt-sea,
With the lone and helpless maiden;
Till at last in full conception,
Union now of force and beauty,
Sink the storm-winds into slumber;
Overburdened now the maiden
Cannot rise above the surface;
Seven hundred years she wandered,
Ages nine of man's existence,
Swam the ocean hither, thither,
Could not rise above the waters,
Conscious only of her travail;
Seven hundred years she labored
Ere her first-born was delivered.
Thus she swam as water-mother,
Toward the east, and also southward,
Toward the west, and also northward;
Swam the sea in all directions,
Frightened at the strife of storm-winds,
Swam in travail, swam unceasing,
Ere her first-born was delivered.
Then began she gently weeping,
Spake these measures, heavy-hearted:
'Woe is me, my life hard-fated!
Woe is me, in this my travail!
Into what have I now fallen?
Woe is me, that I unhappy,
Left my home in subtle ether,
Came to dwell amid the sea-foam,
To be tossed by rolling billows,
To be rocked by winds and waters,
On the far outstretching waters,
In the salt-sea's vast expanses,
Knowing only pain and trouble!
Better far for me, O Ukko!
Were I maiden in the Ether,
Than within these ocean-spaces,
To become a water-mother!
All this life is cold and dreary,
Painful here is every motion,
As I linger in the waters,
As I wander through the ocean.
Ukko, thou O God, up yonder,
Thou the ruler of the heavens,
Come thou hither, thou art needed,
Come thou hither, I implore thee,
To deliver me from trouble,
To deliver me in travail.
Come I pray thee, hither hasten,
Hasten more that thou art needed,
Haste and help this helpless maiden!'
When she ceased her supplications,
Scarce a moment onward passes,
Ere a beauteous duck descending,
Hastens toward the water-mother,
Comes a-flying hither, thither,
Seeks herself a place for nesting.
Flies she eastward, flies she westward,
Circles northward, circles southward,
Cannot find a grassy hillock,
Not the smallest bit of verdure;
Cannot find a spot protected,
Cannot find a place befitting,
Where to make her nest in safety.
Flying slowly, looking round her,
She descries no place for resting,
Thinking loud and long debating,
And her words are such as follow:
'Build I in the winds my dwelling,
On the floods my place of nesting?
Surely would the winds destroy it,
Far away the waves would wash it.'
Then the daughter of the Ether,
Now the hapless water-mother,
Raised her shoulders out of water,
Raised her knees above the ocean,
That the duck might build her dwelling,
Build her nesting-place in safety.
Thereupon the duck in beauty,
Flying slowly, looking round her,
Spies the shoulders of the maiden,
Sees the knees of Ether's daughter,
Now the hapless water-mother,
Thinks them to be grassy hillocks,
On the blue back of the ocean.
Thence she flies and hovers slowly,
Lightly on the knee she settles,
Finds a nesting-place befitting,
Where to lay her eggs in safety.
Here she builds her humble dwelling,
Lays her eggs within, at pleasure,
Six, the golden eggs she lays there,
Then a seventh, an egg of iron;
Sits upon her eggs to hatch them,
Quickly warms them on the knee-cap
Of the hapless water-mother;
Hatches one day, then a second,
Then a third day sits and hatches.
Warmer grows the water round her,
Warmer is her bed in ocean,
While her knee with fire is kindled,
And her shoulders too are burning,
Fire in every vein is coursing.
Quick the maiden moves her shoulders,
Shakes her members in succession,
Shakes the nest from its foundation,
And the eggs fall into ocean,
Dash in pieces on the bottom
Of the deep and boundless waters.
In the sand they do not perish,
Not the pieces in the ocean;
But transformed, in wondrous beauty
All the fragments come together
Forming pieces two in number,
One the upper, one the lower,
Equal to the one, the other.
From one half the egg, the lower,
Grows the nether vault of Terra:
From the upper half remaining,
Grows the upper vault of Heaven;
From the white part come the moonbeams,
From the yellow part the sunshine,
From the motley part the starlight,
From the dark part grows the cloudage;
And the days speed onward swiftly,
Quickly do the years fly over,
From the shining of the new sun
From the lighting of the full moon.
Still the daughter of the Ether,
Swims the sea as water-mother,
With the floods outstretched before her,
And behind her sky and ocean.
Finally about the ninth year,
In the summer of the tenth year,
Lifts her head above the surface,
Lifts her forehead from the waters,
And begins at last her workings,
Now commences her creations,
On the azure water-ridges,
On the mighty waste before her.
Where her hand she turned in water,
There arose a fertile hillock;
Wheresoe'er her foot she rested,
There she made a hole for fishes;
Where she dived beneath the waters,
Fell the many deeps of ocean;
Where upon her side she turned her,
There the level banks have risen;
Where her head was pointed landward,
There appeared wide bays and inlets;
When from shore she swam a distance,
And upon her back she rested,
There the rocks she made and fashioned,
And the hidden reefs created,
Where the ships are wrecked so often,
Where so many lives have perished.
Thus created were the islands,
Rocks were fastened in the ocean,
Pillars of the sky were planted,
Fields and forests were created,
Checkered stones of many colors,
Gleaming in the silver sunlight,
All the rocks stood well established;
But the singer, Wainamoinen,
Had not yet beheld the sunshine,
Had not seen the golden moonlight,
Still remaining undelivered.
Wainamoinen, old and trusty,
Lingering within his dungeon
Thirty summers altogether,
And of winters, also thirty,
Peaceful on the waste of waters,
On the broad-sea's yielding bosom,
Well reflected, long considered,
How unborn to live and flourish
In the spaces wrapped in darkness,
In uncomfortable limits,
Where he had not seen the moonlight,
Had not seen the silver sunshine.
10
Thereupon these words be uttered,
Let himself be heard in this wise:
'Take, O Moon, I pray thee, take me,
Take me, thou, O Sun above me,
Take me, thou O Bear of heaven,
From this dark and dreary prison,
From these unbefitting portals,
From this narrow place of resting,
From this dark and gloomy dwelling,
Hence to wander from the ocean,
Hence to walk upon the islands,
On the dry land walk and wander,
Like an ancient hero wander,
Walk in open air and breathe it,
Thus to see the moon at evening,
Thus to see the silver sunlight,
Thus to see the Bear in heaven,
That the stars I may consider.'
Since the Moon refused to free him,
And the Sun would not deliver,
Nor the Great Bear give assistance,
His existence growing weary,
And his life but an annoyance,
Bursts he then the outer portals
Of his dark and dismal fortress;
With his strong, but unnamed finger,
Opens he the lock resisting;
With the toes upon his left foot,
With the fingers of his right hand,
Creeps he through the yielding portals
To the threshold of his dwelling;
On his knees across the threshold,
Throws himself head foremost, forward
Plunges into deeps of ocean,
Plunges hither, plunges thither,
Turning with his hands the water;
Swims he northward, swims he southward,
Swims he eastward, swims he westward,
Studying his new surroundings.
Thus our hero reached the water,
Rested five years in the ocean,
Six long years, and even seven years,
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Till the autumn of the eighth year,
When at last he leaves the waters,
Stops upon a promontory,
On a coast bereft of verdure;
On his knees he leaves the ocean,
On the land he plants his right foot,
On the solid ground his left foot,
Quickly turns his hands about him,
Stands erect to see the sunshine,
Stands to see the golden moonlight,
That he may behold the Great Bear,
That he may the stars consider.
Thus our hero, Wainamoinen,
Thus the wonderful enchanter
Was delivered from his mother,
Ilmatar, the Ether's daughter.
~ Elias Lönnrot,
933:Ye Idyll Of Ye Hippopopotamus
With a Methodist hymn in his musical throat,
The Sun was emitting his ultimate note;
His quivering larynx enwrinkled the sea
Like an Ichthyosaurian blowing his tea;
When sweetly and pensively rattled and rang
This plaint which an Hippopopotamus sang:
'O, Camomile, Calabash, Cartilage-pie,
Spread for my spirit a peppermint fry;
Crown me with doughnuts, and drape me with cheese,
Settle my soul with a codliver sneeze.
Lo, how I stand on my head and repineLollipop Lumpkin can never be mine!'
Down sank the Sun with a kick and a plunge,
Up from the wave rose the head of a Sponge;
Ropes in his ringlets, eggs in his eyes,
Tip-tilted nose in a way to surprise.
These the conundrums he flung to the breeze,
The answers that Echo returned to him these:
'Cobblestone, Cobblestone, why do you sighWhy do you turn on the tears?'
'My mother is crazy on strawberry jam,
And my father has petrified ears.'
'Liverwort, Liverwort, why do you droopWhy do you snuffle and scowl?'
'My brother has cockle-burs into his eyes,
And my sister has married an owl.'
'Simia, Simia, why do you laughWhy do you cackle and quake?'
'My son has a pollywog stuck in his throat,
And my daughter has bitten a snake.'
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Slow sank the head of the Sponge out of sight,
Soaken with sea-water-then it was night.
The Moon had now risen for dinner to dress,
When sweetly the Pachyderm sang from his nest;
He sang through a pestle of silvery shape,
Encrusted with custard-empurpled with crape;
And this was the burden he bore on his lips,
And blew to the listening Sturgeon that sips
From the fountain of opium under the lobes
Of the mountain whose summit in buffalo robes
The winter envelops, as Venus adorns
An elephant's trunk with a chaplet of thorns:
'Chasing mastodons through marshes upon stilts of light ratan,
Hunting spiders with a shotgun and mosquitoes with an axe,
Plucking peanuts ready roasted from the branches of the oak,
Waking echoes in the forest with our hymns of blessed bosh,
We roamed-my love and I.
By the margin of the fountain spouting thick with clabbered milk,
Under spreading boughs of bass-wood all alive with cooing toads,
Loafing listlessly on bowlders of octagonal design,
Standing gracefully inverted with our toes together knit,
We loved-my love and I.'
Hippopopotamus comforts his heart
Biting half-moons out of strawberry tart.
Epitaph on George Francis Train.
(Inscribed on a Pork-barrel.)
Beneath this casket rots unknown
A Thing that merits not a stone,
Save that by passing urchin cast;
Whose fame and virtues we express
By transient urn of emptiness,
With apt inscription (to its past
Relating-and to his): 'Prime Mess.'
No honour had this infidel,
That doth not appertain, as well,
To altered caitiff on the drop;
No wit that would not likewise pass
For wisdom in the famished ass
661
Who breaks his neck a weed to crop,
When tethered in the luscious grass.
And now, thank God, his hateful name
Shall never rescued be from shame,
Though seas of venal ink be shed;
No sophistry shall reconcile
With sympathy for Erin's Isle,
Or sorrow for her patriot dead,
The weeping of this crocodile.
Life's incongruity is past,
And dirt to dirt is seen at last,
The worm of worm afoul doth fall.
The sexton tolls his solemn bell
For scoundrel dead and gone to-well,
It matters not, it can't recall
This convict from his final cell.
Jerusalem, Old and New.
Didymus Dunkleton Doty Don John
Is a parson of high degree;
He holds forth of Sundays to marvelling crowds
Who wonder how vice can still be
When smitten so stoutly by Didymus DonDisciple of Calvin is he.
But sinners still laugh at his talk of the New
Jerusalem-ha-ha, te-he!
And biting their thumbs at the doughty Don-John
This parson of high degreeThey think of the streets of a village they know,
Where horses still sink to the knee,
Contrasting its muck with the pavement of gold
That's laid in the other citee.
They think of the sign that still swings, uneffaced
By winds from the salt, salt sea,
Which tells where he trafficked in tipple, of yoreDon Dunkleton Johnny, D. D.
Didymus Dunkleton Doty Don John
Still plays on his fiddle-D. D.,
His lambkins still bleat in full psalmody sweet,
And the devil still pitches the key.
Communing with Nature.
One evening I sat on a heavenward hill,
The winds were asleep and all nature was still,
662
Wee children came round me to play at my knee,
As my mind floated rudderless over the sea.
I put out one hand to caress them, but held
With the other my nose, for these cherubim smelled.
I cast a few glances upon the old sun;
He was red in the face from the race he had run,
But he seemed to be doing, for aught I could see,
Quite well without any assistance from me.
And so I directed my wandering eye
Around to the opposite side of the sky,
And the rapture that ever with ecstasy thrills
Through the heart as the moon rises bright from the hills,
Would in this case have been most exceedingly rare,
Except for the fact that the moon was not there.
But the stars looked right lovingly down in the sea,
And, by Jupiter, Venus was winking at me!
The gas in the city was flaring up bright,
Montgomery Street was resplendent with light;
But I did not exactly appear to advance
A sentiment proper to that circumstance.
So it only remains to explain to the town
That a rainstorm came up before I could come down.
As the boots I had on were uncommonly thin
My fancy leaked out as the water leaked in.
Though dampened my ardour, though slackened my strain,
I'll 'strike the wild lyre' who sings the sweet rain!
Conservatism and Progress.
Old Zephyr, dawdling in the West,
Looked down upon the sea,
Which slept unfretted at his feet,
And balanced on its breast a fleet
That seemed almost to be
Suspended in the middle air,
As if a magnet held it there,
Eternally at rest.
Then, one by one, the ships released
Their folded sails, and strove
Against the empty calm to press
North, South, or West, or East,
In vain; the subtle nothingness
Was impotent to move.
Ten Zephyr laughed aloud to see:
663
'No vessel moves except by me,
And, heigh-ho! I shall sleep.'
But lo! from out the troubled North
A tempest strode impatient forth,
And trampled white the deep;
The sloping ships flew glad away,
Laving their heated sides in spray.
The West then turned him red with wrath,
And to the North he shouted:
'Hold there! How dare you cross my path,
As now you are about it?'
The North replied with laboured breathHis speed no moment slowing:'My friend, you'll never have a path,
Unless you take to blowing.'
Inter Arma Silent Leges.
(An Election Incident.)
About the polls the freedmen drew,
To vote the freemen down;
And merrily their caps up-flew
As Grant rode through the town.
From votes to staves they next did turn,
And beat the freemen down;
Full bravely did their valour burn
As Grant rode through the town.
Then staves for muskets they forsook,
And shot the freemen down;
Right royally their banners shook
As Grant rode through the town.
Hail, final triumph of our cause!
Hail, chief of mute renown!
Grim Magistrate of Silent Laws,
A-riding freedom down!
Quintessence.
'To produce these spicy paragraphs, which have been unsuccessfully imitated by
every newspaper in the State, requires the combined efforts of five able-bodied
persons associated on the editorial staff of this journal.'-New York Herald.
Sir Muscle speaks, and nations bend the ear:
664
'Hark ye these Notes-our wit quintuple hear;
Five able-bodied editors combine
Their strength prodigious in each laboured line!'
O wondrous vintner! hopeless seemed the task
To bung these drainings in a single cask;
The riddle's read-five leathern skins contain
The working juice, and scarcely feel the strain.
Saviours of Rome! will wonders never cease?
A ballad cackled by five tuneful geese!
Upon one Rosinante five stout knights
Ride fiercely into visionary fights!
A cap and bells five sturdy fools adorn,
Five porkers battle for a grain of corn,
Five donkeys squeeze into a narrow stall,
Five tumble-bugs propel a single ball!
Resurgam.
Dawns dread and red the fateful morn
Lo, Resurrection's Day is born!
The striding sea no longer strides,
No longer knows the trick of tides;
The land is breathless, winds relent,
All nature waits the dread event.
From wassail rising rather late,
Awarding Jove arrives in state;
O'er yawning graves looks many a league,
Then yawns himself from sheer fatigue.
Lifting its finger to the sky,
A marble shaft arrests his eye
This epitaph, in pompous pride,
Engraven on its polished side:
'Perfection of Creation's plan,
Here resteth Universal Man,
Who virtues, segregated wide,
Collated, classed, and codified,
Reduced to practice, taught, explained,
And strict morality maintained.
Anticipating death, his pelf
He lavished on this monolith;
Because he leaves nor kin nor kith
He rears this tribute to himself,
That Virtue's fame may never cease.
Hic jacet-let him rest in peace!'
665
With sober eye Jove scanned the shaft,
Then turned away and lightly laughed
'Poor Man! since I have careless been
In keeping books to note thy sin,
And thou hast left upon the earth
This faithful record of thy worth,
Thy final prayer shall now be heard:
Of life I'll not renew thy lease,
But take thee at thy carven word,
And let thee rest in solemn peace!'
~ Ambrose Bierce,
934:The Kalevala - Rune Viii
MAIDEN OF THE RAINBOW.
Pohyola's fair and winsome daughter,
Glory of the land and water,
Sat upon the bow of heaven,
On its highest arch resplendent,
In a gown of richest fabric,
In a gold and silver air-gown,
Weaving webs of golden texture,
Interlacing threads of silver;
Weaving with a golden shuttle,
With a weaving-comb of silver;
Merrily flies the golden shuttle,
From the maiden's nimble fingers,
Briskly swings the lathe in weaving,
Swiftly flies the comb of silver,
From the sky-born maiden's fingers,
Weaving webs of wondrous beauty.
Came the ancient Wainamoinen,
Driving down the highway homeward,
From the ever sunless Northland,
From the dismal Sariola;
Few the furlongs he had driven,
Driven but a little distance,
When he heard the sky-loom buzzing,
As the maiden plied the shuttle.
Quick the thoughtless Wainamoinen
Lifts his eyes aloft in wonder,
Looks upon the vault of heaven,
There beholds the bow of beauty,
On the bow the maiden sitting,
Beauteous Maiden of the Rainbow,
Glory of the earth and ocean,
Weaving there a golden fabric,
Working with the rustling silver.
Wainamoinen, ancient minstrel,
Quickly checks his fleet-foot racer,
Looks upon the charming maiden,
107
Then addresses her as follows:
'Come, fair maiden, to my snow-sledge,
By my side I wish thee seated.'
Thus the Maid of Beauty answers:
'Tell me what thou wishest of me,
Should I join thee in the snow-sledge.'
Speaks the ancient Wainamoinen,
Answers thus the Maid of Beauty:
'This the reason for thy coming:
Thou shalt bake me honey-biscuit,
Shalt prepare me barley-water,
Thou shalt fill my foaming beer-cups,
Thou shalt sing beside my table,
Shalt rejoice within my portals,
Walk a queen within my dwelling,
In the Wainola halls and chambers,
In the courts of Kalevala.'
Thus the Maid of Beauty answered
From her throne amid the heavens:
'Yesterday at hour of twilight,
Went I to the flowery meadows,
There to rock upon the common,
Where the Sun retires to slumber;
There I heard a song-bird singing,
Heard the thrush simple measures,
Singing sweetly thoughts of maidens,
And the minds of anxious mothers.
'Then I asked the pretty songster,
Asked the thrush this simple question:
'Sing to me, thou pretty song-bird,
Sing that I may understand thee,
Sing to me in truthful accents,
How to live in greatest pleasure,
And in happiness the sweetest,
As a maiden with her father,
Or as wife beside her husband.'
'Thus the song-bird gave me answer,
Sang the thrush this information:
'Bright and warm are days of summer,
Warmer still is maiden-freedom;
Cold is iron in the winter,
Thus the lives of married women;
108
Maidens living with their mothers
Are like ripe and ruddy berries;
Married women, far too many,
Are like dogs enchained in kennel,
Rarely do they ask for favors,
Not to wives are favors given.''
Wainamoinen, old and truthful,
Answers thus the Maid of Beauty:
'Foolish is the thrush thus singing,
Nonsense is the song-bird's twitter;
Like to babes are maidens treated,
Wives are queens and highly honored.
Come, sweet maiden, to my snow-sledge,
I am not despised as hero,
Not the meanest of magicians;
Come with me and I will make thee
Wife and queen in Kalevala.'
Thus the Maid of Beauty answered-'Would consider thee a hero,
Mighty hero, I would call thee,
When a golden hair thou splittest,
Using knives that have no edges;
When thou snarest me a bird's egg
With a snare that I can see not.'
Wainamoinen, skilled and ancient,
Split a golden hair exactly,
Using knives that had no edges;
And he snared an egg as nicely
With a snare the maiden saw not.
'Come, sweet maiden, to my snow-sledge,
I have done what thou desirest.'
Thus the maiden wisely answered:
'Never enter I thy snow-sledge,
Till thou peelest me the sandstone,
Till thou cuttest me a whip-stick
From the ice, and make no splinters,
Losing not the smallest fragment.'
Wainamoinen, true magician,
Nothing daunted, not discouraged,
Deftly peeled the rounded sandstone,
Deftly cut from ice a whip-stick,
Cutting not the finest splinter,
109
Losing not the smallest fragment.
Then again be called the maiden,
To a seat within his snow-sledge.
But the Maid or Beauty answered,
Answered thus the great magician:
I will go with that one only
That will make me ship or shallop,
From the splinters of my spindle,
From the fragments of my distaff,
In the waters launch the vessel,
Set the little ship a-floating,
Using not the knee to push it,
Using not the arm to move it,
Using not the hand to touch it,
Using not the foot to turn it,
Using nothing to propel it.'
Spake the skilful Wainamoinen,
These the words the hero uttered:
'There is no one in the Northland,
No one under vault of heaven,
Who like me can build a vessel,
From the fragments of the distaff,
From the splinters of the spindle.'
Then he took the distaff-fragments,
Took the splinters of the spindle,
Hastened off the boat to fashion,
Hastened to an iron mountain,
There to join the many fragments.
Full of zeal be plies the hammer,
Swings the hammer and the hatchet;
Nothing daunted, builds the vessel,
Works one day and then a second,
Works with steady hand the third day;
On the evening of the third day,
Evil Hisi grasps the hatchet,
Lempo takes the crooked handle,
Turns aside the axe in falling,
Strikes the rocks and breaks to pieces;
From the rocks rebound the fragments,
Pierce the flesh of the magician,
Cut the knee of Wainamoinen.
Lempo guides the sharpened hatchet,
110
And the veins fell Hisi severs.
Quickly gushes forth a blood-stream,
And the stream is crimson-colored.
Wainamoinen, old and truthful,
The renowned and wise enchanter,
Thus outspeaks in measured accents:
'O thou keen and cruel hatchet,
O thou axe of sharpened metal,
Thou shouldst cut the trees to fragments,
Cut the pine-tree and the willow,
Cut the alder and the birch-tree,
Cut the juniper and aspen,
Shouldst not cut my knee to pieces,
Shouldst not tear my veins asunder.'
Then the ancient Wainamoinen
Thus begins his incantations,
Thus begins his magic singing,
Of the origin of evil;
Every word in perfect order,
Makes no effort to remember,
Sings the origin of iron,
That a bolt he well may fashion,
Thus prepare a look for surety,
For the wounds the axe has given,
That the hatchet has torn open.
But the stream flows like a brooklet,
Rushing like a maddened torrent,
Stains the herbs upon the meadows,
Scarcely is a bit of verdure
That the blood-stream does not cover
As it flows and rushes onward
From the knee of the magician,
From the veins of Wainamoinen.
Now the wise and ancient minstrel
Gathers lichens from the sandstone,
Picks them from the trunks of birches,
Gathers moss within the marshes,
Pulls the grasses from the meadows,
Thus to stop the crimson streamlet,
Thus to close the wounds laid open;
But his work is unsuccessful,
And the crimson stream flows onward.
111
Wainamoinen, ancient minstrel,
Feeling pain and fearing languor,
Falls to weeping, heavy-hearted;
Quickly now his steed he hitches,
Hitches to the sledge of birch-wood,
Climbs with pain upon the cross-bench,
Strikes his steed in quick succession,
Snaps his whip above the racer,
And the steed flies onward swiftly;
Like the winds he sweeps the highway,
Till be nears a Northland village,
Where the way is triple-parted.
Wainamoinen, old and truthful,
Takes the lowest of the highways,
Quickly nears a spacious cottage,
Quickly asks before the doorway:
'Is there any one here dwelling,
That can know the pain I suffer,
That can heal this wound of hatchet.
That can check this crimson streamlet?'
Sat a boy within a corner,
On a bench beside a baby,
And he answered thus the hero:
'There is no one in this dwelling
That can know the pain thou feelest,
That can heal the wounds of hatchet,
That can check the crimson streamlet;
Some one lives in yonder cottage,
That perchance can do thee service.'
Wainamoinen, ancient minstrel,
Whips his courser to a gallop,
Dashes on along the highway;
Only drives a little distance,
On the middle of the highways,
To a cabin on the road-side,
Asks one standing on the threshold,
Questions all through open windows,
These the words the hero uses:
'Is there no one in this cabin,
That can know the pain I suffer,
That can heal this wound of hatchet,
That can check this crimson streamlet?'
112
On the floor a witch was lying,
Near the fire-place lay the beldame,
Thus she spake to Wainamoinen,
Through her rattling teeth she answered.
'There is no one in this cabin
That can know the pain thou feelest,
That can heal the wounds of hatchets,
That can check the crimson streamlet;
Some one lives in yonder cottage,
That perchance can do thee service.'
Wainamoinen, nothing daunted,
Whips his racer to a gallop,
Dashes on along the highway;
Only drives a little distance,
On the upper of the highways,
Gallops to a humble cottage,
Asks one standing near the penthouse,
Sitting on the penthouse-doorsill:
'Is there no one in this cottage,
That can know the pain I suffer,
That can heal this wound of hatchet,
That can check this crimson streamlet?'
Near the fireplace sat an old man,
On the hearthstone sat the gray-beard,
Thus he answered Wainamoinen:
'Greater things have been accomplished,
Much more wondrous things effected,
Through but three words of the master;
Through the telling of the causes,
Streams and oceans have been tempered,
River cataracts been lessened,
Bays been made of promontories,
Islands raised from deep sea-bottoms.'
~ Elias Lönnrot,
935:PIANO DI SORRENTO

Fort, Fort, my beloved one,
Sit here by my side,
On my knees put up both little feet!
I was sure, if I tried,
I could make you laugh spite of Scirocco.
Now, open your eyes,
Let me keep you amused till he vanish
In black from the skies,
With telling my memories over
As you tell your beads;
All the Plain saw me gather, I garland
-The flowers or the weeds.

Time for rain! for your long hot dry Autumn
Had net-worked with brown
The white skin of each grape on the bunches,
Marked like a quail's crown,
Those creatures you make such account of,
Whose heads,-speckled white
Over brown like a great spider's back,
As I told you last night,-
Your mother bites off for her supper.
Red-ripe as could be,
Pomegranates were chapping and splitting
In halves on the tree:
And betwixt the loose walls of great flint-stone,
Or in the thick dust
On the path, or straight out of the rock-side,
Wherever could thrust
Some burnt sprig of bold hardy rock-flower
Its yellow face up,
For the prize were great butterflies fighting,
Some five for one cup.
So, I guessed, ere I got up this morning,
What change was in store,
By the quick rustle-down of the quail-nets
Which woke me before
I could open my shutter, made fast
With a bough and a stone,
And look thro' the twisted dead vine-twigs,
Sole lattice that's known.
Quick and sharp rang the rings down the net-poles,
While, busy beneath,
Your priest and his brother tugged at them,
The rain in their teeth.
And out upon all the flat house-roofs
Where split figs lay drying,
The girls took the frails under cover:
Nor use seemed in trying
To get out the boats and go fishing,
For, under the cliff,
Fierce the black water frothed o'er the blind-rock.
No seeing our skiff
Arrive about noon from Amalfi,
-Our fisher arrive
And pitch down his basket before us,
All trembling alive
With pink and grey jellies, your sea-fruit;
You touch the strange lumps,
And mouths gape there, eyes open, all manner
Of horns and of humps,
Which only the fisher looks grave at,
While round him like imps
Cling screaming the children as naked
And brown as his shrimps;
Himself too as bare to the middle
-You see round his neck
The string and its brass coin suspended,
That saves him from wreck.
But to-day not a bout reached Salerno,
So back, to a man,
Came our friends, with whose help in the vineyards
Grape-harvest began.
In the vat, halfway up in our house-side,
Like blood the juice spins,
While your brother all bare-legged is dancing
Till breathless he grins
Dead-beaten in effort on effort
To keep the grapes under,
Since still when he seems all but master,
In pours the fresh plunder
From girls who keep coming and going
With basket on shoulder,
And eyes shut against the rain's driving;
Your girls that are older,-
For under the hedges of aloe,
And where, on its bed
Of the orchard's black mould, the love-apple
Lies pulpy and red,
All the young ones are kneeling and filling
Their laps with the snails
Tempted out by this first rainy weather,-
Your best of regales,
As to-night will be proved to my sorrow,
When, supping in state,
We shall feast our grape-gleaners (two dozen,
Three over one plate)
With lasagne so tempting to swallow
In slippery ropes,
And gourds fried in great purple slices,
That colour of popes.
Meantime, see the grape bunch they've brought you:
The rain-water slips
O'er the heavy blue bloom on each globe
Which the wasp to your lips
Still follows with fretful persistence:
Nay, taste, while awake,
This half of a curd-white smooth cheese-ball
That peels, flake by flake,
Like an onion, each smoother and whiter;
Next, sip this weak wine
From the thin green glass flask, with its stopper,
A leaf of the vine;
And end with the prickly-pear's red flesh
That leaves thro' its juice
The stony black seeds on your pearl-teeth.
Scirocco is loose!
Hark, the quick, whistling pelt of the olives
Which, thick in one's track,
Tempt the stranger to pick up and bite them,
Tho' not yet half black!
How the old twisted olive trunks shudder,
The medlars let fall
Their hard fruit, and the brittle great fig-trees
Snap off, figs and all,
For here comes the whole of the tempest!
No refuge, but creep
Back again to my side and my shoulder,
And listen or sleep.
O how will your country show next week,
When all the vine-boughs
Have been stripped of their foliage to pasture
The mules and the cows?
Last eve, I rode over the mountains;
Your brother, my guide,
Soon left me, to feast on the myrtles
That offered, each side,
Their fruit-balls, black, glossy and luscious,-
Or strip from the sorbs
A treasure, or, rosy and wondrous,
Those hairy gold orbs!
But my mule picked his sure sober path out,
Just stopping to neigh
When he recognized down in the valley
His mates on their way
With the ****s and barrels of water;
And soon we emerged
From the plain, where the woods could scarce follow;
And still as we urged
Our way, the woods wondered, and left us,
As up still we trudged
Though the wild path grew wilder each instant,
And place was e'en grudged
'Mid the rock-chasms and piles of loose stones
Like the loose broken teeth
Of some monster which climbed there to die
From the ocean beneath-
Place was grudged to the silver-grey fume-weed
That clung to the path,
And dark rosemary ever a-dying
That, 'spite the wind's wrath,
So loves the salt rock's face to seaward,
And lentisks
as staunch
To the stone where they root and bear berries,
And what shows a branch
Coral-coloured, transparent, with circlets
Of pale seagreen leaves;
Over all trod my mule with the caution
Of gleaners o'er sheaves,
Still, foot after foot like a lady,
Till, round after round,
He climbed to the top of Calvano,
And God's own profound
Was above me, and round me the mountains,
And under, the sea,
And within me my heart to bear witness
What was and shall be.
Oh, heaven and the terrible crystal!
No rampart excludes
Your eye from the life to be lived
In the blue solitudes.
Oh, those mountains, their infinite movement!
Still moving with you;
For, ever some new head and breast of them
Thrusts into view
To observe the intruder; you see it
If quickly you turn
And before they escape you surprise them.
They grudge you should learn
How the soft plains they look on, lean over
And love (they pretend)
-Cower beneath them, the flat sea-pine crouches,
The wild fruit-trees bend,
E'en the myrtle-leaves curl, shrink and shut:
All is silent and grave:
'Tis a sensual and timorous beauty,
How fair! but a slave.
So, I turned to the sea; and there slumbered
As greenly as ever
Those isles of the siren, your Galli;
No ages can sever
The Three, nor enable their sister
To join them,-halfway
On the voyage, she looked at Ulysses-
No farther to-day,
Tho' the small one, just launched in the wave,
Watches breast-high and steady
From under the rock, her bold sister
Swum halfway already.
Fort, shall we sail there together
And see from the sides
Quite new rocks show their faces, new haunts
Where the siren abides?
Shall we sail round and round them, close over
The rocks, tho' unseen,
That ruffle the grey glassy water
To glorious green?
Then scramble from splinter to splinter,
Reach land and explore,
On the largest, the strange square black turret
With never a door,
Just a loop to admit the quick lizards;
Then, stand there and hear
The birds' quiet singing, that tells us
What life is, so clear?
-The secret they sang to Ulysses
When, ages ago,
He heard and he knew this life's secret
I hear and I know.

Ah, see! The sun breaks o'er Calvano;
He strikes the great gloom
And flutters it o'er the mount's summit
In airy gold fume.
All is over. Look out, see the gipsy,
Our tinker and smith,
Has arrived, set up bellows and forge,
And down-squatted forthwith
To his hammering, under the wall there;
One eye keeps aloof
The urchins that itch to be putting
His jews'-harps to proof,
While the other, thro' locks of curled wire,
Is watching how sleek
Shines the hog, come to share in the windfall
-Chew, abbot's own cheek!
All is over. Wake up and come out now,
And down let us go,
And see the fine things got in order
At church for the show
Of the Sacrament, set forth this evening.
To-morrow's the Feast
Of the Rosary's Virgin, by no means
Of Virgins the least,
As you'll hear in the off-hand discourse
Which (all nature, no art)
The Dominican brother, these three weeks,
Was getting by heart.
Not a pillar nor post but is dizened
With red and blue papers;
All the roof waves with ribbons, each altar
A-blaze with long tapers;
But the great masterpiece is the scaffold
Rigged glorious to hold
All the fiddlers and fifers and drummers
And trumpeters bold,
Not afraid of Bellini nor Auber,
Who, when the priest's hoarse,
Will strike us up something that's brisk
For the feast's second course.
And then will the flaxen-wigged Image
Be carried in pomp
Thro' the plain, while in gallant procession
The priests mean to stomp.
All round the glad church lie old bottles
With gunpowder stopped,
Which will be, when the Image re-enters,
Religiously popped;
And at night from the crest of Calvano
Great bonfires will hang,
On the plain will the trumpets join chorus,
And more poppers bang.
At all events, come-to the garden
As far as the wall;
See me tap with a hoe on the plaster
Till out there shall fall
A scorpion with wide angry nippers!

-``Such trifles!'' you say?
Fort, in my England at home,
Men meet gravely to-day
And debate, if abolishing Corn-laws
Be righteous and wise
-If 'twere proper, Scirocco should vanish
In black from the skies!
The mastic tree (resinous).

~ Robert Browning, The Englishman In Italy
,
936:If solitude hath ever led thy steps
   To the wild ocean's echoing shore,
   And thou hast lingered there,
   Until the sun's broad orb
  Seemed resting on the burnished wave,
   Thou must have marked the lines
  Of purple gold that motionless
   Hung o'er the sinking sphere;
  Thou must have marked the billowy clouds,
  Edged with intolerable radiancy,
   Towering like rocks of jet
   Crowned with a diamond wreath;
   And yet there is a moment,
   When the sun's highest point
Peeps like a star o'er ocean's western edge,
When those far clouds of feathery gold,
  Shaded with deepest purple, gleam
  Like islands on a dark blue sea;
Then has thy fancy soared above the earth
   And furled its wearied wing
   Within the Fairy's fane.

   Yet not the golden islands
   Gleaming in yon flood of light,
     Nor the feathery curtains
   Stretching o'er the sun's bright couch,
   Nor the burnished ocean-waves
     Paving that gorgeous dome,
  So fair, so wonderful a sight
As Mab's ethereal palace could afford.
Yet likest evening's vault, that fary Hall!
As Heaven, low resting on the wave, it spread
     Its floors of flashing light,
     Its vast and azure dome,
     Its fertile golden islands
     Floating on a silver sea;
Whilst suns their mingling beamings darted
Through clouds of circumambient darkness,
  And pearly battlements around
  Looked o'er the immense of Heaven.

  The magic car no longer moved.
   The Fairy and the Spirit
   Entered the Hall of Spells.
    Those golden clouds
   That rolled in glittering billows
   Beneath the azure canopy,
With the ethereal footsteps trembled not;
     The light and crimson mists,
Floating to strains of thrilling melody
   Through that unearthly dwelling,
Yielded to every movement of the will;
Upon their passive swell the Spirit leaned,
And, for the varied bliss that pressed around,
  Used not the glorious privilege
   Of virtue and of wisdom.

   'Spirit!' the Fairy said,
  And pointed to the gorgeous dome,
   'This is a wondrous sight
   And mocks all human grandeur;
But, were it virtue's only meed to dwell
In a celestial palace, all resigned
To pleasurable impulses, immured
Within the prison of itself, the will
Of changeless Nature would be unfulfilled.
Learn to make others happy. Spirit, come!
This is thine high reward:the past shall rise;
Thou shalt behold the present; I will teach
     The secrets of the future.'

     The Fairy and the Spirit
Approached the overhanging battlement.
   Below lay stretched the universe!
   There, far as the remotest line
   That bounds imagination's flight,
    Countless and unending orbs
   In mazy motion intermingled,
   Yet still fulfilled immutably
     Eternal Nature's law.
     Above, below, around,
     The circling systems formed
     A wilderness of harmony;
   Each with undeviating aim,
In eloquent silence, through the depths of space
     Pursued its wondrous way.

     There was a little light
That twinkled in the misty distance.
     None but a spirit's eye
     Might ken that rolling orb.
     None but a spirit's eye,
     And in no other place
But that celestial dwelling, might behold
Each action of this earth's inhabitants.
     But matter, space, and time,
In those arial mansions cease to act;
And all-prevailing wisdom, when it reaps
The harvest of its excellence, o'erbounds
Those obstacles of which an earthly soul
   Fears to attempt the conquest.

   The Fairy pointed to the earth.
   The Spirit's intellectual eye
   Its kindred beings recognized.
The thronging thousands, to a passing view,
   Seemed like an ant-hill's citizens.
     How wonderful! that even
  The passions, prejudices, interests,
That sway the meanest beingthe weak touch
     That moves the finest nerve
     And in one human brain
Causes the faintest thought, becomes a link
   In the great chain of Nature!

   'Behold,' the Fairy cried,
   'Palmyra's ruined palaces!
   Behold where grandeur frowned!
   Behold where pleasure smiled!
  What now remains?the memory
   Of senselessness and shame.
   What is immortal there?
   Nothingit stands to tell
   A melancholy tale, to give
   An awful warning; soon
  Oblivion will steal silently
   The remnant of its fame.
   Monarchs and conquerors there
  Proud o'er prostrate millions trod
  The earthquakes of the human race;
  Like them, forgotten when the ruin
   That marks their shock is past.

   'Beside the eternal Nile
   The Pyramids have risen.
  Nile shall pursue his changeless way;
    Those Pyramids shall fall.
  Yea! not a stone shall stand to tell
    The spot whereon they stood;
  Their very site shall be forgotten,
    As is their builder's name!

   'Behold yon sterile spot,
  Where now the wandering Arab's tent
    Flaps in the desert blast!
  There once old Salem's haughty fane
Reared high to heaven its thousand golden domes,
  And in the blushing face of day
   Exposed its shameful glory.
Oh! many a widow, many an orphan cursed
The building of that fane; and many a father,
Worn out with toil and slavery, implored
The poor man's God to sweep it from the earth
And spare his children the detested task
Of piling stone on stone and poisoning
    The choicest days of life
    To soothe a dotard's vanity.
There an inhuman and uncultured race
Howled hideous praises to their Demon-God;
They rushed to war, tore from the mother's womb
The unborn childold age and infancy
Promiscuous perished; their victorious arms
Left not a soul to breathe. Oh! they were fiends!
But what was he who taught them that the God
Of Nature and benevolence had given
A special sanction to the trade of blood?
His name and theirs are fading, and the tales
Of this barbarian nation, which imposture
Recites till terror credits, are pursuing
  Itself into forgetfulness.

'Where Athens, Rome, and Sparta stood,
  There is a moral desert now.
  The mean and miserable huts,
  The yet more wretched palaces,
  Contrasted with those ancient fanes
  Now crumbling to oblivion,
  The long and lonely colonnades
  Through which the ghost of Freedom stalks,
   Seem like a well-known tune,
Which in some dear scene we have loved to hear,
   Remembered now in sadness.
   But, oh! how much more changed,
   How gloomier is the contrast
   Of human nature there!
Where Socrates expired, a tyrant's slave,
A coward and a fool, spreads death around
   Then, shuddering, meets his own.
  Where Cicero and Antoninus lived,
  A cowled and hypocritical monk
    Prays, curses and deceives.

   'Spirit! ten thousand years
   Have scarcely passed away,
Since in the waste, where now the savage drinks
His enemy's blood, and, aping Europe's sons,
   Wakes the unholy song of war,
     Arose a stately city,
Metropolis of the western continent.
  There, now, the mossy column-stone,
Indented by time's unrelaxing grasp,
   Which once appeared to brave
   All, save its country's ruin,
   There the wide forest scene,
Rude in the uncultivated loveliness
   Of gardens long run wild,
Seems, to the unwilling sojourner whose steps
  Chance in that desert has delayed,
Thus to have stood since earth was what it is.
  Yet once it was the busiest haunt,
Whither, as to a common centre, flocked
  Strangers, and ships, and merchandise;
   Once peace and freedom blest
   The cultivated plain;
   But wealth, that curse of man,
Blighted the bud of its prosperity;
Virtue and wisdom, truth and liberty,
Fled, to return not, until man shall know
  That they alone can give the bliss
   Worthy a soul that claims
   Its kindred with eternity.

'There 's not one atom of yon earth
   But once was living man;
  Nor the minutest drop of rain,
  That hangeth in its thinnest cloud,
   But flowed in human veins;
   And from the burning plains
   Where Libyan monsters yell,
   From the most gloomy glens
   Of Greenland's sunless clime,
   To where the golden fields
   Of fertile England spread
   Their harvest to the day,
   Thou canst not find one spot
   Whereon no city stood.

   'How strange is human pride!
  I tell thee that those living things,
  To whom the fragile blade of grass
   That springeth in the morn
   And perisheth ere noon,
   Is an unbounded world;
  I tell thee that those viewless beings,
  Whose mansion is the smallest particle
   Of the impassive atmosphere,
   Think, feel and live like man;
  That their affections and antipathies,
   Like his, produce the laws
   Ruling their moral state;
   And the minutest throb
  That through their frame diffuses
   The slightest, faintest motion,
   Is fixed and indispensable
   As the majestic laws
   That rule yon rolling orbs.'

   The Fairy paused. The Spirit,
In ecstasy of admiration, felt
All knowledge of the past revived; the events
   Of old and wondrous times,
Which dim tradition interruptedly
Teaches the credulous vulgar, were unfolded
  In just perspective to the view;
  Yet dim from their infinitude.
   The Spirit seemed to stand
High on an isolated pinnacle;
The flood of ages combating below,
The depth of the unbounded universe
   Above, and all around
  Nature's unchanging harmony.
  

  
~ Percy Bysshe Shelley, Queen Mab - Part II.
,
937:The south-wind brings
Life, sunshine, and desire,
And on every mount and meadow
Breathes aromatic fire,
But over the dead he has no power,
The lost, the lost he cannot restore,
And, looking over the hills, I mourn
The darling who shall not return.

I see my empty house,
I see my trees repair their boughs,
And he, the wondrous child,
Whose silver warble wild
Outvalued every pulsing sound
Within the air's cerulean round,
The hyacinthine boy, for whom
Morn well might break, and April bloom,
The gracious boy, who did adorn
The world whereinto he was born,
And by his countenance repay
The favor of the loving Day,
Has disappeared from the Day's eye;
Far and wide she cannot find him,
My hopes pursue, they cannot bind him.
Returned this day the south-wind searches
And finds young pines and budding birches,
But finds not the budding man;
Nature who lost him, cannot remake him;
Fate let him fall, Fate can't retake him;
Nature, Fate, men, him seek in vain.

And whither now, my truant wise and sweet,
Oh, whither tend thy feet?
I had the right, few days ago,
Thy steps to watch, thy place to know;
How have I forfeited the right?
Hast thou forgot me in a new delight?
I hearken for thy household cheer,
O eloquent child!
Whose voice, an equal messenger,
Conveyed thy meaning mild.
What though the pains and joys
Whereof it spoke were toys
Fitting his age and ken;
Yet fairest dames and bearded men,
Who heard the sweet request
So gentle, wise, and grave,
Bended with joy to his behest,
And let the world's affairs go by,
Awhile to share his cordial game,
Or mend his wicker wagon frame,
Still plotting how their hungry ear
That winsome voice again might hear,
For his lips could well pronounce
Words that were persuasions.

Gentlest guardians marked serene
His early hope, his liberal mien,
Took counsel from his guiding eyes
To make this wisdom earthly wise.
Ah! vainly do these eyes recall
The school-march, each day's festival,
When every morn my bosom glowed
To watch the convoy on the road;
The babe in willow wagon closed,
With rolling eyes and face composed,
With children forward and behind,
Like Cupids studiously inclined,
And he, the Chieftain, paced beside,
The centre of the troop allied,
With sunny face of sweet repose,
To guard the babe from fancied foes,
The little Captain innocent
Took the eye with him as he went,
Each village senior paused to scan
And speak the lovely caravan.

From the window I look out
To mark thy beautiful parade
Stately marching in cap and coat
To some tune by fairies played;
A music heard by thee alone
To works as noble led thee on.
Now love and pride, alas, in vain,
Up and down their glances strain.
The painted sled stands where it stood,
The kennel by the corded wood,
The gathered sticks to stanch the wall
Of the snow-tower, when snow should fall,
The ominous hole he dug in the sand,
And childhood's castles built or planned.
His daily haunts I well discern,
The poultry yard, the shed, the barn,
And every inch of garden ground
Paced by the blessed feet around,
From the road-side to the brook;
Whereinto he loved to look.
Step the meek birds where erst they ranged,
The wintry garden lies unchanged,
The brook into the stream runs on,
But the deep-eyed Boy is gone.

On that shaded day,
Dark with more clouds than tempests are,
When thou didst yield thy innocent breath
In bird-like heavings unto death,
Night came, and Nature had not thee,
I said, we are mates in misery.
The morrow dawned with needless glow,
Each snow-bird chirped, each fowl must crow,
Each tramper started, but the feet
Of the most beautiful and sweet
Of human youth had left the hill
And garden,they were bound and still,
There's not a sparrow or a wren,
There's not a blade of autumn grain,
Which the four seasons do not tend,
And tides of life and increase lend,
And every chick of every bird,
And weed and rock-moss is preferred.
O ostriches' forgetfulness!
O loss of larger in the less!
Was there no star that could be sent,
No watcher in the firmament,
No angel from the countless host,
That loiters round the crystal coast,
Could stoop to heal that only child,
Nature's sweet marvel undefiled,
And keep the blossom of the earth,
Which all her harvests were not worth?
Not mine, I never called thee mine,
But nature's heir, if I repine,
And, seeing rashly torn and moved,
Not what I made, but what I loved.
Grow early old with grief that then
Must to the wastes of nature go,
'Tis because a general hope
Was quenched, and all must doubt and grope
For flattering planets seemed to say,
This child should ills of ages stay,
By wondrous tongue and guided pen
Bring the flown muses back to men.
Perchance, not he, but nature ailed,
The world, and not the infant failed,
It was not ripe yet, to sustain
A genius of so fine a strain,
Who gazed upon the sun and moon
As if he came unto his own,
And pregnant with his grander thought,
Brought the old order into doubt.
Awhile his beauty their beauty tried,
They could not feed him, and he died,
And wandered backward as in scorn
To wait an on to be born.
Ill day which made this beauty waste;
Plight broken, this high face defaced!
Some went and came about the dead,
And some in books of solace read,
Some to their friends the tidings say,
Some went to write, some went to pray,
One tarried here, there hurried one,
But their heart abode with none.
Covetous death bereaved us all
To aggrandize one funeral.
The eager Fate which carried thee
Took the largest part of me.
For this losing is true dying,
This is lordly man's down-lying,
This is slow but sure reclining,
Star by star his world resigning.

O child of Paradise!
Boy who made dear his father's home
In whose deep eyes
Men read the welfare of the times to come;
I am too much bereft;
The world dishonored thou hast left;
O truths and natures costly lie;
O trusted, broken prophecy!
O richest fortune sourly crossed;
Born for the future, to the future lost!

The deep Heart answered, Weepest thou?
Worthier cause for passion wild,
If I had not taken the child.
And deemest thou as those who pore
With aged eyes short way before?
Think'st Beauty vanished from the coast
Of matter, and thy darling lost?
Taught he not thee, the man of eld,
Whose eyes within his eyes beheld
Heaven's numerous hierarchy span
The mystic gulf from God to man?
To be alone wilt thou begin,
When worlds of lovers hem thee in?
To-morrow, when the masks shall fall
That dizen nature's carnival,
The pure shall see, by their own will,
Which overflowing love shall fill,
'Tis not within the force of Fate
The fate-conjoined to separate.
But thou, my votary, weepest thou?
I gave thee sight, where is it now?
I taught thy heart beyond the reach
Of ritual, Bible, or of speech;
Wrote in thy mind's transparent table
As far as the incommunicable;
Taught thee each private sign to raise
Lit by the supersolar blaze.
Past utterance and past belief,
And past the blasphemy of grief,
The mysteries of nature's heart,
And though no muse can these impart,
Throb thine with nature's throbbing breast,
And all is clear from east to west.

I came to thee as to a friend,
Dearest, to thee I did not send
Tutors, but a joyful eye,
Innocence that matched the sky,
Lovely locks a form of wonder,
Laughter rich as woodland thunder;
That thou might'st entertain apart
The richest flowering of all art;
And, as the great all-loving Day
Through smallest chambers takes its way,
That thou might'st break thy daily bread
With Prophet, Saviour, and head;
That thou might'st cherish for thine own
The riches of sweet Mary's Son,
Boy-Rabbi, Israel's Paragon:
And thoughtest thou such guest
Would in thy hall take up his rest?
Would rushing life forget its laws,
Fate's glowing revolution pause?
High omens ask diviner guess,
Not to be conned to tediousness.
And know, my higher gifts unbind
The zone that girds the incarnate mind,
When the scanty shores are full
With Thought's perilous whirling pool,
When frail Nature can no more,
Then the spirit strikes the hour,
My servant Death with solving rite
Pours finite into infinite.
Wilt thou freeze love's tidal flow,
Whose streams through nature circling go?
Nail the star struggling to its track
On the half-climbed Zodiack?
Light is light which radiates,
Blood is blood which circulates,
Life is life which generates,
And many-seeming life is one,
Wilt thou transfix and make it none,
Its onward stream too starkly pent
In figure, bone, and lineament?

Wilt thou uncalled interrogate
Talker! the unreplying fate?
Nor see the Genius of the whole
Ascendant in the private soul,
Beckon it when to go and come,
Self-announced its hour of doom.
Fair the soul's recess and shrine,
Magic-built, to last a season,
Masterpiece of love benign!
Fairer than expansive reason
Whose omen 'tis, and sign.
Wilt thou not ope this heart to know
What rainbows teach and sunsets show,
Verdict which accumulates
From lengthened scroll of human fates,
Voice of earth to earth returned,
Prayers of heart that inly burned;
Saying, what is excellent,
As God lives, is permanent
Hearts are dust, hearts' loves remain,
Heart's love will meet thee again.
Revere the Maker; fetch thine eye
Up to His style, and manners of the sky.
Not of adamant and gold
Built He heaven stark and cold,
No, but a nest of bending reeds,
Flowering grass and scented weeds,
Or like a traveller's fleeting tent,
Or bow above the tempest pent,
Built of tears and sacred flames,
And virtue reaching to its aims;
Built of furtherance and pursuing,
Not of spent deeds, but of doing.
Silent rushes the swift Lord
Through ruined systems still restored,
Broad-sowing, bleak and void to bless,
Plants with worlds the wilderness,
Waters with tears of ancient sorrow
Apples of Eden ripe to-morrow;
House and tenant go to ground,
Lost in God, in Godhead found.
by owner. provided at no charge for educational purposes

~ Ralph Waldo Emerson, Threnody
,
938:A Proper Trewe Idyll Of Camelot
Whenas ye plaisaunt Aperille shoures have washed and purged awaye
Ye poysons and ye rheums of earth to make a merrie May,
Ye shraddy boscage of ye woods ben full of birds that syng
Right merrilie a madrigal unto ye waking spring,
Ye whiles that when ye face of earth ben washed and wiped ycleane
Her peeping posies blink and stare like they had ben her een;
Then, wit ye well, ye harte of man ben turned to thoughts of love,
And, tho' it ben a lyon erst, it now ben like a dove!
And many a goodly damosel in innocence beguiles
Her owne trewe love with sweet discourse and divers plaisaunt wiles.
In soche a time ye noblesse liege that ben Kyng Arthure hight
Let cry a joust and tournament for evereche errant knyght,
And, lo! from distant Joyous-garde and eche adjacent spot
A company of noblesse lords fared unto Camelot,
Wherein were mighty feastings and passing merrie cheere,
And eke a deale of dismal dole, as you shall quickly heare.
It so befell upon a daye when jousts ben had and while
Sir Launcelot did ramp around ye ring in gallaunt style,
There came an horseman shriking sore and rashing wildly home,-A mediaeval horseman with ye usual flecks of foame;
And he did brast into ye ring, wherein his horse did drop,
Upon ye which ye rider did with like abruptness stop,
And with fatigue and fearfulness continued in a swound
Ye space of half an hour or more before a leech was founde.
"Now tell me straight," quod Launcelot, "what varlet knyght you be,
Ere that I chine you with my sworde and cleave your harte in three!"
Then rolled that knyght his bloudy een, and answered with a groane,-"By worthy God that hath me made and shope ye sun and mone,
There fareth hence an evil thing whose like ben never seene,
And tho' he sayeth nony worde, he bode the ill, I ween.
So take your parting, evereche one, and gird you for ye fraye,
By all that's pure, ye Divell sure doth trend his path this way!"
Ye which he quoth and fell again into a deadly swound,
And on that spot, perchance (God wot), his bones mought yet be founde.
Then evereche knight girt on his sworde and shield and hied him straight
To meet ye straunger sarasen hard by ye city gate;
23
Full sorely moaned ye damosels and tore their beautyse haire
For that they feared an hippogriff wolde come to eate them there;
But as they moaned and swounded there too numerous to relate,
Kyng Arthure and Sir Launcelot stode at ye city gate,
And at eche side and round about stode many a noblesse knyght
With helm and speare and sworde and shield and mickle valor dight.
Anon there came a straunger, but not a gyaunt grim,
Nor yet a draggon,--but a person gangling, long, and slim;
Yclad he was in guise that ill-beseemed those knyghtly days,
And there ben nony etiquette in his uplandish ways;
His raiment was of dusty gray, and perched above his lugs
There ben the very latest style of blacke and shiny pluggs;
His nose ben like a vulture beake, his blie ben swart of hue,
And curly ben ye whiskers through ye which ye zephyrs blewe;
Of all ye een that ben yseene in countries far or nigh,
None nonywhere colde hold compare unto that straunger's eye;
It was an eye of soche a kind as never ben on sleepe,
Nor did it gleam with kindly beame, nor did not use to weepe;
But soche an eye ye widdow hath,--an hongrey eye and wan,
That spyeth for an oder chaunce whereby she may catch on;
An eye that winketh of itself, and sayeth by that winke
Ye which a maiden sholde not knowe nor never even thinke;
Which winke ben more exceeding swift nor human thought ben thunk,
And leaveth doubting if so be that winke ben really wunke;
And soch an eye ye catte-fysshe hath when that he ben on dead
And boyled a goodly time and served with capers on his head;
A rayless eye, a bead-like eye, whose famisht aspect shows
It hungereth for ye verdant banks whereon ye wild time grows;
An eye that hawketh up and down for evereche kind of game,
And, when he doth espy ye which, he tumbleth to ye same.
Now when he kenned Sir Launcelot in armor clad, he quod,
"Another put-a-nickel-in-and-see-me-work, be god!"
But when that he was ware a man ben standing in that suit,
Ye straunger threw up both his hands, and asked him not to shoote.
Then spake Kyng Arthure: "If soe be you mind to do no ill,
Come, enter into Camelot, and eat and drink your fill;
But say me first what you are hight, and what mought be your quest."
Ye straunger quod, "I'm five feet ten, and fare me from ye West!"
"Sir Fivefeetten," Kyng Arthure said, "I bid you welcome here;
24
So make you merrie as you list with plaisaunt wine and cheere;
This very night shall be a feast soche like ben never seene,
And you shall be ye honored guest of Arthure and his queene.
Now take him, good sir Maligraunce, and entertain him well
Until soche time as he becomes our guest, as I you tell."
That night Kyng Arthure's table round with mighty care ben spread,
Ye oder knyghts sate all about, and Arthure at ye heade:
Oh, 't was a goodly spectacle to ken that noblesse liege
Dispensing hospitality from his commanding siege!
Ye pheasant and ye meate of boare, ye haunch of velvet doe,
Ye canvass hamme he them did serve, and many good things moe.
Until at last Kyng Arthure cried: "Let bring my wassail cup,
And let ye sound of joy go round,--I'm going to set 'em up!
I've pipes of Malmsey, May-wine, sack, metheglon, mead, and sherry,
Canary, Malvoisie, and Port, swete Muscadelle and perry;
Rochelle, Osey, and Romenay, Tyre, Rhenish, posset too,
With kags and pails of foaming ales of brown October brew.
To wine and beer and other cheere I pray you now despatch ye,
And for ensample, wit ye well, sweet sirs, I'm looking at ye!"
Unto which toast of their liege lord ye oders in ye party
Did lout them low in humble wise and bid ye same drink hearty.
So then ben merrisome discourse and passing plaisaunt cheere,
And Arthure's tales of hippogriffs ben mervaillous to heare;
But stranger far than any tale told of those knyghts of old
Ben those facetious narratives ye Western straunger told.
He told them of a country many leagues beyond ye sea
Where evereche forraine nuisance but ye Chinese man ben free,
And whiles he span his monstrous yarns, ye ladies of ye court
Did deem ye listening thereunto to be right plaisaunt sport;
And whiles they listened, often he did squeeze a lily hande,
Ye which proceeding ne'er before ben done in Arthure's lande;
And often wank a sidelong wink with either roving eye,
Whereat ye ladies laughen so that they had like to die.
But of ye damosels that sat around Kyng Arthure's table
He liked not her that sometime ben ron over by ye cable,
Ye which full evil hap had harmed and marked her person so
That in a passing wittie jest he dubbeth her ye crow.
But all ye oders of ye girls did please him passing well
And they did own him for to be a proper seeming swell;
25
And in especial Guinevere esteemed him wondrous faire,
Which had made Arthure and his friend, Sir Launcelot, to sware
But that they both ben so far gone with posset, wine, and beer,
They colde not see ye carrying-on, nor neither colde not heare;
For of eche liquor Arthure quafft, and so did all ye rest,
Save only and excepting that smooth straunger from the West.
When as these oders drank a toast, he let them have their fun
With divers godless mixings, but he stock to willow run,
Ye which (and all that reade these words sholde profit by ye warning)
Doth never make ye head to feel like it ben swelled next morning.
Now, wit ye well, it so befell that when the night grew dim,
Ye Kyng was carried from ye hall with a howling jag on him,
Whiles Launcelot and all ye rest that to his highness toadied
Withdrew them from ye banquet-hall and sought their couches loaded.
Now, lithe and listen, lordings all, whiles I do call it shame
That, making cheer with wine and beer, men do abuse ye same;
Though eche be well enow alone, ye mixing of ye two
Ben soche a piece of foolishness as only ejiots do.
Ye wine is plaisaunt bibbing whenas ye gentles dine,
And beer will do if one hath not ye wherewithal for wine,
But in ye drinking of ye same ye wise are never floored
By taking what ye tipplers call too big a jag on board.
Right hejeous is it for to see soche dronkonness of wine
Whereby some men are used to make themselves to be like swine;
And sorely it repenteth them, for when they wake next day
Ye fearful paynes they suffer ben soche as none mought say,
And soche ye brenning in ye throat and brasting of ye head
And soche ye taste within ye mouth like one had been on dead,--Soche
be ye foul conditions that these unhappy men
Sware they will never drink no drop of nony drinke again.
Yet all so frail and vain a thing and weak withal is man
That he goeth on an oder tear whenever that he can.
And like ye evil quatern or ye hills that skirt ye skies,
Ye jag is reproductive and jags on jags arise.
Whenas Aurora from ye east in dewy splendor hied
King Arthure dreemed he saw a snaix and ben on fire inside,
And waking from this hejeous dreeme he sate him up in bed,-"What, ho! an absynthe cocktail, knave! and make it strong!" he said;
Then, looking down beside him, lo! his lady was not there-He called, he searched, but, Goddis wounds! he found her nonywhere;
26
And whiles he searched, Sir Maligraunce rashed in, wood wroth, and cried,
"Methinketh that ye straunger knyght hath snuck away my bride!"
And whiles he spake a motley score of other knyghts brast in
And filled ye royall chamber with a mickle fearfull din,
For evereche one had lost his wiffe nor colde not spye ye same,
Nor colde not spye ye straunger knyght, Sir Fivefeetten of name.
Oh, then and there was grevious lamentation all arounde,
For nony dame nor damosel in Camelot ben found,-Gone, like ye forest leaves that speed afore ye autumn wind.
Of all ye ladies of that court not one ben left behind
Save only that same damosel ye straunger called ye crow,
And she allowed with moche regret she ben too lame to go;
And when that she had wept full sore, to Arthure she confess'd
That Guinevere had left this word for Arthure and ye rest:
"Tell them," she quod, "we shall return to them whenas we've made
This little deal we have with ye Chicago Bourde of Trade."
~ Eugene Field,
939:The seeds of all things are, and how distinct
In divers forms they flit of own accord,
Stirred with a motion everlasting on,
And in what mode things be from them create,
And since I've taught what the mind's nature is,
And of what things 'tis with the body knit
And thrives in strength, and by what mode uptorn
That mind returns to its primordials,
Now will I undertake an argument-
One for these matters of supreme concern-
That there exist those somewhats which we call
The images of things: these, like to films
Scaled off the utmost outside of the things,
Flit hither and thither through the atmosphere,
And the same terrify our intellects,
Coming upon us waking or in sleep,
When oft we peer at wonderful strange shapes
And images of people lorn of light,
Which oft have horribly roused us when we lay
In slumber- that haply nevermore may we
Suppose that souls get loose from Acheron,
Or shades go floating in among the living,
Or aught of us is left behind at death,
When body and mind, destroyed together, each
Back to its own primordials goes away.

And thus I say that effigies of things,
And tenuous shapes from off the things are sent,
From off the utmost outside of the things,
Which are like films or may be named a rind,
Because the image bears like look and form
With whatso body has shed it fluttering forth-
A fact thou mayst, however dull thy wits,
Well learn from this: mainly, because we see
Even 'mongst visible objects many be
That send forth bodies, loosely some diffused-
Like smoke from oaken logs and heat from fires-
And some more interwoven and condensed-
As when the locusts in the summertime
Put off their glossy tunics, or when calves
At birth drop membranes from their body's surface,
Or when, again, the slippery serpent doffs
Its vestments 'mongst the thorns- for oft we see
The breres augmented with their flying spoils:
Since such takes place, 'tis likewise certain too
That tenuous images from things are sent,
From off the utmost outside of the things.
For why those kinds should drop and part from things,
Rather than others tenuous and thin,
No power has man to open mouth to tell;
Especially, since on outsides of things
Are bodies many and minute which could,
In the same order which they had before,
And with the figure of their form preserved,
Be thrown abroad, and much more swiftly too,
Being less subject to impediments,
As few in number and placed along the front.
For truly many things we see discharge
Their stuff at large, not only from their cores
Deep-set within, as we have said above,
But from their surfaces at times no less-
Their very colours too. And commonly
The awnings, saffron, red and dusky blue,
Stretched overhead in mighty theatres,
Upon their poles and cross-beams fluttering,
Have such an action quite; for there they dye
And make to undulate with their every hue
The circled throng below, and all the stage,
And rich attire in the patrician seats.
And ever the more the theatre's dark walls
Around them shut, the more all things within
Laugh in the bright suffusion of strange glints,
The daylight being withdrawn. And therefore, since
The canvas hangings thus discharge their dye
From off their surface, things in general must
Likewise their tenuous effigies discharge,
Because in either case they are off-thrown
From off the surface. So there are indeed
Such certain prints and vestiges of forms
Which flit around, of subtlest texture made,
Invisible, when separate, each and one.
Again, all odour, smoke, and heat, and such
Streams out of things diffusedly, because,
Whilst coming from the deeps of body forth
And rising out, along their bending path
They're torn asunder, nor have gateways straight
Wherethrough to mass themselves and struggle abroad.
But contrariwise, when such a tenuous film
Of outside colour is thrown off, there's naught
Can rend it, since 'tis placed along the front
Ready to hand. Lastly those images
Which to our eyes in mirrors do appear,
In water, or in any shining surface,
Must be, since furnished with like look of things,
Fashioned from images of things sent out.
There are, then, tenuous effigies of forms,
Like unto them, which no one can divine
When taken singly, which do yet give back,
When by continued and recurrent discharge
Expelled, a picture from the mirrors' plane.
Nor otherwise, it seems, can they be kept
So well conserved that thus be given back
Figures so like each object.
Now then, learn
How tenuous is the nature of an image.
And in the first place, since primordials be
So far beneath our senses, and much less
E'en than those objects which begin to grow
Too small for eyes to note, learn now in few
How nice are the beginnings of all things-
That this, too, I may yet confirm in proof:
First, living creatures are sometimes so small
That even their third part can nowise be seen;
Judge, then, the size of any inward organ-
What of their sphered heart, their eyes, their limbs,
The skeleton?- How tiny thus they are!
And what besides of those first particles
Whence soul and mind must fashioned be?- Seest not
How nice and how minute? Besides, whatever
Exhales from out its body a sharp smell-
The nauseous absinth, or the panacea,
Strong southernwood, or bitter centaury-
If never so lightly with thy [fingers] twain
Perchance [thou touch] a one of them

Then why not rather know that images
Flit hither and thither, many, in many modes,
Bodiless and invisible?
But lest
Haply thou holdest that those images
Which come from objects are the sole that flit,
Others indeed there be of own accord
Begot, self-formed in earth's aery skies,
Which, moulded to innumerable shapes,
Are borne aloft, and, fluid as they are,
Cease not to change appearance and to turn
Into new outlines of all sorts of forms;
As we behold the clouds grow thick on high
And smirch the serene vision of the world,
Stroking the air with motions. For oft are seen
The giants' faces flying far along
And trailing a spread of shadow; and at times
The mighty mountains and mountain-sundered rocks
Going before and crossing on the sun,
Whereafter a monstrous beast dragging amain
And leading in the other thunderheads.
Now [hear] how easy and how swift they be
Engendered, and perpetually flow off
From things and gliding pass away.

For ever every outside streams away
From off all objects, since discharge they may;
And when this outside reaches other things,
As chiefly glass, it passes through; but where
It reaches the rough rocks or stuff of wood,
There 'tis so rent that it cannot give back
An image. But when gleaming objects dense,
As chiefly mirrors, have been set before it,
Nothing of this sort happens. For it can't
Go, as through glass, nor yet be rent- its safety,
By virtue of that smoothness, being sure.
'Tis therefore that from them the images
Stream back to us; and howso suddenly
Thou place, at any instant, anything
Before a mirror, there an image shows;
Proving that ever from a body's surface
Flow off thin textures and thin shapes of things.
Thus many images in little time
Are gendered; so their origin is named
Rightly a speedy. And even as the sun
Must send below, in little time, to earth
So many beams to keep all things so full
Of light incessant; thus, on grounds the same,
From things there must be borne, in many modes,
To every quarter round, upon the moment,
The many images of things; because
Unto whatever face of things we turn
The mirror, things of form and hue the same
Respond. Besides, though but a moment since
Serenest was the weather of the sky,
So fiercely sudden is it foully thick
That ye might think that round about all murk
Had parted forth from Acheron and filled
The mighty vaults of sky- so grievously,
As gathers thus the storm-clouds' gruesome night,
Do faces of black horror hang on high-
Of which how small a part an image is
There's none to tell or reckon out in words.

Now come; with what swift motion they are borne,
These images, and what the speed assigned
To them across the breezes swimming on-
So that o'er lengths of space a little hour
Alone is wasted, toward whatever region
Each with its divers impulse tends- I'll tell
In verses sweeter than they many are;
Even as the swan's slight note is better far
Than that dispersed clamour of the cranes
Among the southwind's aery clouds. And first,
One oft may see that objects which are light
And made of tiny bodies are the swift;
In which class is the sun's light and his heat,
Since made from small primordial elements
Which, as it were, are forward knocked along
And through the interspaces of the air
To pass delay not, urged by blows behind;
For light by light is instantly supplied
And gleam by following gleam is spurred and driven.
Thus likewise must the images have power
Through unimaginable space to speed
Within a point of time,- first, since a cause
Exceeding small there is, which at their back
Far forward drives them and propels, where, too,
They're carried with such winged lightness on;
And, secondly, since furnished, when sent off,
With texture of such rareness that they can
Through objects whatsoever penetrate
And ooze, as 'twere, through intervening air.
Besides, if those fine particles of things
Which from so deep within are sent abroad,
As light and heat of sun, are seen to glide
And spread themselves through all the space of heaven
Upon one instant of the day, and fly
O'er sea and lands and flood the heaven, what then
Of those which on the outside stand prepared,
When they're hurled off with not a thing to check
Their going out? Dost thou not see indeed
How swifter and how farther must they go
And speed through manifold the length of space
In time the same that from the sun the rays
O'erspread the heaven? This also seems to be
Example chief and true with what swift speed
The images of things are borne about:
That soon as ever under open skies
Is spread the shining water, all at once,
If stars be out in heaven, upgleam from earth,
Serene and radiant in the water there,
The constellations of the universe-
Now seest thou not in what a point of time
An image from the shores of ether falls
Unto the shores of earth? Wherefore, again,
And yet again, 'tis needful to confess
With wondrous


author class:Lucretius
~ I've taught already of what sort, Existence And Character Of The Images
,
940:The Kalevala - Rune Xliv
BIRTH OF THE SECOND HARP.
Wainamoinen, ancient minstrel,
Long reflecting, sang these measures:
'It is now the time befitting
To awaken joy and gladness,
Time for me to touch the harp-strings,
Time to sing the songs primeval,
In these spacious halls and mansions,
In these homes of Kalevala;
But, alas! my harp lies hidden,
Sunk upon the deep-sea's bottom,
To the salmon's hiding-places,
To the dwellings of the whiting,
To the people of Wellamo,
Where the Northland-pike assemble.
Nevermore will I regain it,
Ahto never will return it,
Joy and music gone forever!
'O thou blacksmith, Ilmarinen,
Forge for me a rake of iron,
Thickly set the teeth of copper,
Many fathoms long the handle;
Make a rake to search the waters,
Search the broad-sea to the bottom,
Rake the weeds and reeds together,
Rake them to the curving sea-shore,
That I may regain my treasure,
May regain my harp of fish-bow
From the whiting's place of resting,
From the caverns of the salmon,
From the castles of Wellamo.'
Thereupon young Ilmarinen,
The eternal metal-worker,
Forges well a rake of iron,
Teeth in length a hundred fathoms,
And a thousand long the handle,
Thickly sets the teeth of copper.
215
Straightway ancient Wainamoinen
Takes the rake of magic metals,
Travels but a little distance,
To the cylinders of oak-wood,
To the copper-banded rollers,
Where be finds two ships awaiting,
One was new, the other ancient.
Wainamoinen, old and faithful,
Thus addressed the new-made vessel:
'Go, thou boat of master-magic,
Hasten to the willing waters,
Speed away upon the blue-sea,
And without the hand to move thee;
Let my will impel thee seaward.'
Quick the boat rolled to the billows
On the cylinders of oak-wood,
Quick descended to the waters,
Willingly obeyed his master.
Wainamoinen, the magician,
Then began to rake the sea-beds,
Raked up all the water-flowers,
Bits of broken reeds and rushes,
Deep-sea shells and colored pebbles,
Did not find his harp of fish-bone,
Lost forever to Wainola!
Thereupon the ancient minstrel
Left the waters, homeward hastened,
Cap pulled clown upon his forehead,
Sang this song with sorrow laden:
'Nevermore shall I awaken
With my harp-strings, joy and gladness!
Nevermore will Wainamoinen
Charm the people of the Northland
With the harp of his creation!
Nevermore my songs will echo
O'er the hills of Kalevala!'
Thereupon the ancient singer
Went lamenting through the forest,
Wandered through the sighing pine-woods,
Heard the wailing of a birch-tree,
Heard a juniper complaining;
Drawing nearer, waits and listens,
216
Thus the birch-tree he addresses:
'Wherefore, brother, art thou weeping,
Merry birch enrobed in silver,
Silver-leaved and silver-tasselled?
Art thou shedding tears of sorrow,
Since thou art not led to battle,
Not enforced to war with wizards?
Wisely does the birch make answer:
'This the language of the many,
Others speak as thou, unjustly,
That I only live in pleasure,
That my silver leaves and tassels
Only whisper my rejoicings;
That I have no cares, no sorrows,
That I have no hours unhappy,
Knowing neither pain nor trouble.
I am weeping for my smallness,
Am lamenting for my weakness,
Have no sympathy, no pity,
Stand here motionless for ages,
Stand alone in fen and forest,
In these woodlands vast and joyless.
Others hope for coming summers,
For the beauties of the spring-time;
I, alas! a helpless birch-tree,
Dread the changing of the seasons,
I must give my bark to, others,
Lose my leaves and silken tassels.
Men come the Suomi children,
Peel my bark and drink my life-blood:
Wicked shepherds in the summer,
Come and steal my belt of silver,
Of my bark make berry-baskets,
Dishes make, and cups for drinking.
Oftentimes the Northland maidens
Cut my tender limbs for birch-brooms,'
Bind my twigs and silver tassels
Into brooms to sweep their cabins;
Often have the Northland heroes
Chopped me into chips for burning;
Three times in the summer season,
In the pleasant days of spring-time,
217
Foresters have ground their axes
On my silver trunk and branches,
Robbed me of my life for ages;
This my spring-time joy and pleasure,
This my happiness in summer,
And my winter days no better!
When I think of former troubles,
Sorrow settles on my visage,
And my face grows white with anguish;
Often do the winds of winter
And the hoar-frost bring me sadness,
Blast my tender leaves and tassels,
Bear my foliage to others,
Rob me of my silver raiment,
Leave me naked on the mountain,
Lone, and helpless, and disheartened!'
Spake the good, old Wainamoinen:
'Weep no longer, sacred birch-tree,
Mourn no more, my friend and brother,
Thou shalt have a better fortune;
I will turn thy grief to joyance,
Make thee laugh and sing with gladness.'
Then the ancient Wainamoinen
Made a harp from sacred birch-wood,
Fashioned in the days of summer,
Beautiful the harp of magic,
By the master's hand created
On the fog-point in the Big-Sea,
On the island forest-covered,
Fashioned from the birch the archings,
And the frame-work from the aspen.
These the words of the magician:
'All the archings are completed,
And the frame is fitly finished;
Whence the hooks and pins for tuning,
That the harp may sing in concord?'
Near the way-side grew an oak-tree,
Skyward grew with equal branches,
On each twig an acorn growing,
Golden balls upon each acorn,
On each ball a singing cuckoo.
As each cuckoo's call resounded,
218
Five the notes of song that issued
From the songster's throat of joyance;
From each throat came liquid music,
Gold and silver for the master,
Flowing to the hills and hillocks,
To the silvery vales and mountains;
Thence he took the merry harp-pins,
That the harp might play in concord.
Spake again wise Wainamoinen:
'I the pins have well completed,
Still the harp is yet unfinished;
Now I need five strings for playing,
Where shall I procure the harp-strings?'
Then the ancient bard and minstrel
Journeyed through the fen and forest.
On a hillock sat a maiden,
Sat a virgin of the valley;
And the maiden was not weeping,
Joyful was the sylvan daughter,
Singing with the woodland songsters,
That the eventide might hasten,
In the hope that her beloved
Would the sooner sit beside her.
Wainamoinen, old and trusted,
Hastened, tripping to the virgin,
Asked her for her golden ringleta,
These the words of the magician.
'Give me, maiden, of thy tresses,
Give to me thy golden ringlets;
I will weave them into harp-strings,
To the joy of Wainamoinen,
To the pleasure of his people.'
Thereupon the forest-maiden
Gave the singer of her tresses,
Gave him of her golden ringlets,
And of these he made the harp-strings.
Sources of eternal pleasure
To the people of Wainola.
Thus the sacred harp is finished,
And the minstrel, Wainamoinen,
Sits upon the rock of joyance,
Takes the harp within his fingers,
219
Turns the arch up, looking skyward;
With his knee the arch supporting,
Sets the strings in tuneful order,
Runs his fingers o'er the harp-strings,
And the notes of pleasure follow.
Straightway ancient Wainamoinen,
The eternal wisdom-singer,
Plays upon his harp of birch-wood.
Far away is heard the music,
Wide the harp of joy re-echoes;
Mountains dance and valleys listen,
Flinty rocks are tom asunder,
Stones are hurled upon the waters,
Pebbles swim upon the Big-Sea,
Pines and lindens laugh with pleasure,
Alders skip about the heather,
And the aspen sways in concord.
All the daughters of Wainola
Straightway leave their shining needles,
Hasten forward like the current,
Speed along like rapid rivers,
That they may enjoy and wonder.
Laugh the younger men and maidens,
Happy-hearted are the matrons
Flying swift to bear the playing,
To enjoy the common pleasure,
Hear the harp of Wainamoinen.
Aged men and bearded seniors,
Gray-haired mothers with their daughters
Stop in wonderment and listen.
Creeps the babe in full enjoyment
As he hears the magic singing,
Hears the harp of Wainamoinen.
All of Northland stops in wonder,
Speaks in unison these measures:
'Never have we heard such playing,
Never heard such strains of music,
Never since the earth was fashioned,
As the songs of this magician,
This sweet singer, Wainamoinen!'
Far and wide the sweet tones echo,
Ring throughout the seven hamlets,
220
O'er the seven islands echo;
Every creature of the Northland
Hastens forth to look and listen,
Listen to the songs of gladness,
To the harp of Wainamoinen.
All the beasts that haunt the woodlands
Fall upon their knees and wonder
At the playing of the minstrel,
At his miracles of concord.
All the songsters of the forests
Perch upon the trembling branches,
Singing to the wondrous playing
Of the harp of Wainamoinen.
All the dwellers of the waters
Leave their beds, and eaves, and grottoes,
Swim against the shore and listen
To the playing of the minstrel,
To the harp of Wainamoinen.
All the little things in nature,
Rise from earth, and fall from ether,
Come and listen to the music,
To the notes of the enchanter,
To the songs of the magician,
To the harp of Wainamoinen.
Plays the singer of the Northland,
Plays in miracles of sweetness,
Plays one day, and then a second,
Plays the third from morn till even;
Plays within the halls and cabins,
In the dwellings of his people,
Till the floors and ceilings echo,
Till resound the roofs of pine-wood,
Till the windows speak and tremble,
Till the portals echo joyance,
And the hearth-stones sing in pleasure.
As he journeys through the forest,
As he wanders through the woodlands,
Pine and sorb-tree bid him welcome,
Birch and willow bend obeisance,
Beech and aspen bow submission;
And the linden waves her branches
To the measure of his playing,
221
To the notes of the magician.
As the minstrel plays and wanders,
Sings upon the mead and heather,
Glen and hill his songs re-echo,
Ferns and flowers laugh in pleasure,
And the shrubs attune their voices
To the music of the harp-strings,
To the songs of Wainamoinen.
~ Elias Lönnrot,
941:The Kalevala - Rune Xxviii
THE MOTHER'S COUNSEL.
Ahti, hero of the Islands,
Wild magician, Lemminkainen,
Also known as Kaukomieli,
Hastened from the great carousal,
From the banquet-halls of Louhi,
From the ever-darksome Northland,
From the dismal Sariola.
Stormful strode he from the mansion,
Hastened like the smoke of battle,
From the court-yard of Pohyola,
Left his crimes and misdemeanors
In the halls of ancient Louhi.
Then he looked in all directions,
Seeking for his tethered courser,
Anxious looked in field and stable,
But he did not find his racer;
Found a black thing in the fallow,
Proved to be a clump of willows.
Who will well advise the hero,
Who will give him wise directions,
Guide the wizard out of trouble,
Give his hero-locks protection,
Keep his magic head from danger
From the warriors of Northland?
Noise is beard within the village,
And a din from other homesteads,
From the battle-hosts of Louhi,
Streaming from the doors and window,
Of the homesteads of Pohyola.
Thereupon young Lemminkainen,
Handsome Islander and hero,
Changing both his form and features,
Clad himself in other raiment,
Changing to another body,
Quick became a mighty eagle,
Soared aloft on wings of magic,
479
Tried to fly to highest heaven,
But the moonlight burned his temples,
And the sunshine singed his feathers.
Then entreating, Lemminkainen,
Island-hero, turned to Ukko,
This the prayer that Ahti uttered:
'Ukko, God of love and mercy,
Thou the Wisdom of the heavens,
Wise Director of the lightning,
Thou the Author of the thunder,
Thou the Guide of all the cloudlets,
Give to me thy cloak of vapor,
Throw a silver cloud around me,
That I may in its protection
Hasten to my native country,
To my mother's Island-dwelling,
Fly to her that waits my coming,
With a mother's grave forebodings.'
Farther, farther, Lemminkainen
Flew and soared on eagle-pinions,
Looked about him, backwards, forwards,
Spied a gray-hawk soaring near him,
In his eyes the fire of splendor,
Like the eyes of Pohyalanders,
Like the eyes of Pohya's spearmen,
And the gray-hawk thus addressed him:
'Ho! There! hero, Lemminkainen,
Art thou thinking of our combat
With the, hero-heads of Northland?'
Thus the Islander made answer,
These the words of Kaukomieli:
'O thou gray-hawk, bird of beauty,
Fly direct to Sariola,
Fly as fast as wings can bear thee;
When thou hast arrived in safety,
On the plains of darksome Northland,
Tell the archers and the spearmen,
They will never catch the eagle,
In his journey from Pohyola,
To his Island-borne and fortress.'
Then the Ahti-eagle hastened
Straightway to his mother's cottage,
480
In his face the look of trouble,
In his heart the pangs of sorrow.
Ahti's mother ran to meet him,
When she spied him in the pathway,
Walking toward her island-dwelling;
These the words the mother uttered:
'Of my sons thou art the bravest,
Art the strongest of my children;
Wherefore then comes thine annoyance,
On returning from Pohyola?
Wert thou worsted at the banquet,
At the feast and great carousal?
At thy cups, if thou wert injured,
Thou shalt here have better treatment
Thou shalt have the cup thy father
Brought me from the hero-castle.'
Spake the reckless Lemminkainen:
'Worthy mother, thou that nursed me,
If I had been maimed at drinking,
I the landlord would have worsted,
Would have slain a thousand heroes,
Would have taught them useful lessons.'
Lemminkainen's mother answered:
'Wherefore then art thou indignant,
Didst thou meet disgrace and insult,
Did they rob thee of thy courser?
Buy thou then a better courser
With the riches of thy mother,
With thy father's horded treasures.'
Spake the hero, Lemminkainen:
'Faithful mother of my being,
If my steed had been insulted,
If for him my heart was injured,
I the landlord would have punished,
Would have punished all the horsemen,
All of Pohya's strongest riders.'
Lemminkainen's mother answered:
'Tell me then thy dire misfortune,
What has happened to my hero,
On his journey to Pohyola?
Have the Northland maidens scorned thee,
Have the women ridiculed thee?
481
If the maidens scorned thy presence.
If the women gave derision,
There are others thou canst laugh at,
Thou canst scorn a thousand women.'
Said the reckless Lemminkainen:
'Honored mother, fond and faithful,
If the Northland dames had scorned me
Or the maidens laughed derision,
I the maidens would have punished,
Would have scorned a thousand women.'
Lemminkainen's mother answered:
'Wherefore then are thou indignant,
Thus annoyed, and heavy-hearted,
On returning from Pohyola?
Was thy feasting out of season,
Was the banquet-beer unworthy,
Were thy dreams of evil import
When asleep in darksome Northland?'
This is Lemminkainen's answer:
'Aged women may remember
What they dream on beds of trouble;
I have seen some wondrous visions,
Since I left my Island-cottage.
My beloved, helpful mother,
Fill my bag with good provisions,
Flour and salt in great abundance,
Farther must thy hero wander,
He must leave his home behind him,
Leave his pleasant Island-dwelling,
Journey from this home of ages;
Men are sharpening their broadswords,
Sharpening their spears and lances,
For the death of Lemminkainen.'
Then again the mother questioned,
Hurriedly she asked the reason:
'Why the men their swords were whetting,
Why their spears are being sharpened.'
Spake the reckless Lemminkainen,
Handsome hero, Kaukomieli:
'Therefore do they whet their broadswords,
Therefore sharpen they their lances:
It is for thy son's destruction,
482
At his heart are aimed their lances.
In the court-yard of Pohyola,
There arose a great contention,
Fierce the battle waged against me;
But I slew the Northland hero,
Killed the host of Sariola;
Quick to arms rose Louhi's people,
All the spears and swords of Northland
Were directed at thy hero;
All of Pohya turned against me,
Turned against a single foeman.'
This the answer of the mother:
'I had told thee this beforehand,
I had warned thee of this danger,
And forbidden thee to journey
To the hostile fields of Northland.
Here my hero could have lingered,
Passed his life in full contentment,
Lived forever with his mother,
With his mother for protection,
In the court-yard with his kindred;
Here no war would have arisen,
No contention would have followed.
Whither wilt thou go, my hero,
Whither will my loved one hasten,
To escape thy fierce pursuers,
To escape from thy misdoings,
From thy sins to bide in safety,
From thy crimes and misdemeanors,
That thy head be not endangered,
That thy body be not mangled,
That thy locks be not outrooted?'
Spake the reckless Lemminkainen:
'Know I not a spot befitting,
Do not know a place of safety,
Where to hide from my pursuers,
That will give me sure protection
From the crimes by me committed.
Helpful mother of my being,
Where to flee wilt thou advise me?'
This the answer of the mother:
'I do not know where I can send thee;
483
Be a pine-tree on the mountain,
Or a juniper in lowlands?
Then misfortune may befall thee;
Often is the mountain pine-tree
Cut in splints for candle-lighters;
And the juniper is often
Peeled for fence-posts for the pastures.
Go a birch-tree to the valleys,
Or an elm-tree to the glenwood?
Even then may trouble find thee,
Misery may overtake thee;
Often is the lowland birch-tree
Cut to pieces in the ware-house;
Often is the elm-wood forest
Cleared away for other plantings.
Be a berry on the highlands,
Cranberry upon the heather,
Strawberry upon the mountains,
Blackberry along the fences?
Even there will trouble find thee,
There misfortune overtake thee,
For the berry-maids would pluck thee,
Silver-tinselled girls would get thee.
Be a pike then in the ocean,
Or a troutlet in the rivers?
Then would trouble overtake thee,
Would become thy life-companion;
Then the fisherman would catch thee,
Catch thee in his net of flax-thread,
Catch thee with his cruel fish-hook.
Be a wolf then in the forest,
Or a black-bear in the thickets?
Even then would trouble find thee,
And disaster cross thy pathway;
Sable hunters of the Northland
Have their spears and cross-bows ready
To destroy the wolf and black-bear.'
Spake the reckless Lemminkainen:
'Know I well the worst of places,
Know where Death will surely follow,
Where misfortune's eye would find me;
Since thou gavest me existence,
484
Gavest nourishment in childhood,
Whither shall I flee for safety,
Whither hide from death and danger?
In my view is fell destruction,
Dire misfortune 'hovers o'er me;
On the morrow come the spearmen,
Countless warriors from Pohya,
Ahti's head their satisfaction.'
This the answer of the mother:
'I can name a goodly refuge,
Name a land of small dimensions,
Name a distant ocean-island,
Where my son may live in safety.
Thither archers never wander,
There thy head cannot be severed;
But an oath as strong as heaven,
Thou must swear before thy mother;
Thou wilt not for sixty summers
Join in war or deadly combat,
Even though thou wishest silver,
Wishest gold and silver treasures.'
Spake the grateful Lemminkainen:
'I will swear an oath of honor,
That I'll not in sixty summers
Draw my sword in the arena,
Test the warrior in battle;
I have wounds upon my shoulders,
On my breast two scars of broadsword,
Of my former battles, relies,
Relies of my last encounters,
On the battle-fields of Northland,
In the wars with men and heroes.'
Lemminkainen's mother answered:
'Go thou, take thy father's vessel,
Go and bide thyself in safety,
Travel far across nine oceans;
In the tenth, sail to the centre,
To the island, forest-covered,
To the cliffs above the waters,
Where thy father went before thee,
Where he hid from his pursuers,
In the times of summer conquests,
485
In the darksome days of battle;
Good the isle for thee to dwell in,
Goodly place to live and linger;
Hide one year, and then a second,
In the third return in safety
To thy mother's island dwelling,
To thy father's ancient mansion,
To my hero's place of resting.'
~ Elias Lönnrot,
942:The Kalevala - Rune Xiii
LEMMINIKAINEN'S SECOND WOOING.
Spake the ancient Lemminkainen
To the hostess of Pohyola:
'Give to me thy lovely daughter,
Bring me now thy winsome maiden,
Bring the best of Lapland virgins,
Fairest virgin of the Northland.'
Louhi, hostess of Pohyola,
Answered thus the wild magician:
'I shall never give my daughter,
Never give my fairest maiden,
Not the best one, nor the worst one,
Not the largest, nor the smallest;
Thou hast now one wife-companion,
Thou has taken hence one hostess,
Carried off the fair Kyllikki.'
This is Lemminkainen's answer:
To my home I took Kyllikki,
To my cottage on the island,
To my entry-gates and kindred;
Now I wish a better hostess,
Straightway bring thy fairest daughter,
Worthiest of all thy virgins,
Fairest maid with sable tresses.'
Spake the hostess of Pohyola:
'Never will I give my daughter
To a hero false and worthless,
To a minstrel vain and evil;
Therefore, pray thou for my maiden,
Therefore, woo the sweet-faced flower,
When thou bringest me the wild-moose
From the Hisi fields and forests.'
Then the artful Lemminkainen
Deftly whittled out his javelins,
Quickly made his leathern bow-string,
And prepared his bow and arrows,
And soliloquized as follows:
152
'Now my javelins are made ready,
All my arrows too are ready,
And my oaken cross-bow bended,
But my snow-shoes are not builded,
Who will make me worthy snow-shoes?'
Lemminkainen, grave and thoughtful,
Long reflected, well considered,
Where the snow-shoes could be fashioned,
Who the artist that could make them;
Hastened to the Kauppi-smithy,
To the smithy of Lylikki,
Thus addressed the snow-shoe artist:
'O thou skilful Woyalander,
Kauppi, ablest smith of Lapland,
Make me quick two worthy snow-shoes,
Smooth them well and make them hardy,
That in Tapio the wild-moose,
Roaming through the Hisi-forests,
I may catch and bring to Louhi,
As a dowry for her daughter.'
Then Lylikki thus made answer,
Kauppi gave this prompt decision:
'Lemminkainen, reckless minstrel,
Thou wilt hunt in vain the wild-moose,
Thou wilt catch but pain and torture,
In the Hisi fens and forests.'
Little heeding, Lemminkainen
Spake these measures to Lylikki
'Make for me the worthy snow-shoes,
Quickly work and make them ready;
Go I will and catch the blue-moose
Where in Tapio it browses,
In the Hisi woods and snow-fields.'
Then Lylikki, snow-shoe-maker,
Ancient Kauppi, master artist,
Whittled in the fall his show-shoes,
Smoothed them in the winter evenings,
One day working on the runners,
All the next day making stick-rings,
Till at last the shoes were finished,
And the workmanship was perfect.
Then he fastened well the shoe-straps,
153
Smooth as adder's skin the woodwork,
Soft as fox-fur were the stick-rings;
Oiled he well his wondrous snow-shoes
With the tallow of the reindeer;
When he thus soliloquizes,
These the accents of Lylikki:
'Is there any youth in Lapland,
Any in this generation,
That can travel in these snow-shoes,
That can move the lower sections?'
Spake the reckless Lemminkainen,
Full of hope, and life, and vigor:
Surely there is one in Lapland.
In this rising generation,
That can travel in these snow-shoes,
That the right and left can manage.'
To his back he tied the quiver,
Placed the bow upon his shoulder,
With both hands he grasped his snow-cane,
Speaking meanwhile words as follow:
'There is nothing in the woodlands,
Nothing in the world of Ukko,
Nothing underneath the heavens,
In the uplands, in the lowlands,
Nothing in the snow-fields running,
Not a fleet deer of the forest,
That could not be overtaken
With the snow-shoes of Lylikki,
With the strides of Lemminkainen.'
Wicked Hisi heard these measures,
Juntas listened to their echoes;
Straightway Hisi called the wild-moose,
Juutas fashioned soon a reindeer,
And the head was made of punk-wood,
Horns of naked willow branches,
Feet were furnished by the rushes,
And the legs, by reeds aquatic,
Veins were made of withered grasses,
Eyes, from daisies of the meadows,
Ears were formed of water-flowers,
And the skin of tawny fir-bark,
Out of sappy wood, the muscles,
154
Fair and fleet, the magic reindeer.
Juutas thus instructs the wild-moose,
These the words of wicked Hisi:
Flee away, thou moose of Juutas,
Flee away, thou Hisi-reindeer,
Like the winds, thou rapid courser,
To the snow-homes of the ranger,
To the ridges of the mountains,
To the snow-capped hills of Lapland,
That thy hunter may be worn out,
Thy pursuer be tormented,
Lemminkainen be exhausted.'
Thereupon the Hisi-reindeer,
Juutas-moose with branching antlers,
Fleetly ran through fen and forest,
Over Lapland's hills and valleys,
Through the open fields and court-yards,
Through the penthouse doors and gate-ways,
Turning over tubs of water,
Threw the kettles from the fire-pole,
And upset the dishes cooking.
Then arose a fearful uproar,
In the court-yards of Pohyola,
Lapland-dogs began their barking,
Lapland-children cried in terror,
Lapland-women roared with laughter,
And the Lapland-heroes shouted.
Fleetly followed Lemminkainen,
Followed fast, and followed faster,
Hastened on behind the wild-moose,
Over swamps and through the woodlands,
Over snow-fields vast and pathless,
Over high uprising mountains,
Fire out-shooting from his runners,
Smoke arising from his snow-cane:
Could not hear the wild-moose bounding,
Could not sight the flying fleet-foot;
Glided on through field and forest,
Glided over lakes and rivers,
Over lands beyond the smooth-sea,
Through the desert plains of Hisi,
Glided o'er the plains of Kalma,
155
Through the kingdom of Tuoni,
To the end of Kalma's empire,
Where the jaws of Death stand open,
Where the head of Kalma lowers,
Ready to devour the stranger,
To devour wild Lemminkainen;
But Tuoni cannot reach him,
Kalma cannot overtake him.
Distant woods are yet untraveled,
Far away a woodland corner
Stands unsearched by Kaukomieli,
In the North's extensive, borders,
In the realm of dreary Lapland.
Now the hero, on his snow-shoes,
Hastens to the distant woodlands,
There to hunt the moose of Piru.
As he nears the woodland corner,
There he bears a frightful uproar,
From the Northland's distant borders,
From the dreary fields of Lapland,
Hears the dogs as they are barking,
Hears the children loudly screaming,
Hears the laughter or the women,
Hears the shouting of the heroes.
Thereupon wild Lemminkainen
Hastens forward on his snow-shoes,
To the place where dogs are barking,
To the distant woods of Lapland.
When the reckless Kaukomieli
Had approached this Hisi corner,
Straightway he began to question:
'Why this laughter or the women,
Why the screaming of the children,
Why the shouting of the heroes,
Why this barking of the watch-dogs?
This reply was promptly given:
'This the reason for this uproar,
Women laughing, children screaming,
Heroes shouting, watch-dogs barking
Hisi's moose came running hither,
Hither came the Piru-Reindeer,
Hither came with hoofs of silver,
156
Through the open fields and court-yards,
Through the penthouse doors and gate-ways,
Turning over tubs or water,
Threw the kettles from the fire-pole,
And upset the dishes cooking.'
Then the hero, Lemminkainen,
Straightway summoned all his courage,
Pushed ahead his mighty snow-shoes,
Swift as adders in the stubble,
Levelled bushes in the marshes,
Like the swift and fiery serpents,
Spake these words of magic import,
Keeping balance with his snow-staff:
Come thou might of Lapland heroes,
Bring to me the moose of Juutas;
Come thou strength of Lapland-women,
And prepare the boiling caldron;
Come, thou might of Lapland children,
Bring together fire and fuel;
Come, thou strength of Lapland-kettles,
Help to boil the Hisi wild-moose.'
Then with mighty force and courage,
Lemminkainen hastened onward,
Striking backward, shooting forward;
With a long sweep of his snow-shoe,
Disappeared from view the hero;
With the second, shooting further,
Was the hunter out of hearing,
With the third the hero glided
On the shoulders of the wild-moose;
Took a pole of stoutest oak-wood,
Took some bark-strings from the willow,
Wherewithal to bind the moose-deer,
Bind him to his oaken hurdle.
To the moose he spake as follows:
'Here remain, thou moose of Juutas
Skip about, my bounding courser,
In my hurdle jump and frolic,
Captive from the fields of Piru,
From the Hisi glens and mountains.'
Then he stroked the captured wild-moose,
Patted him upon his forehead,
157
Spake again in measured accents:
'I would like awhile to linger,
I would love to rest a moment
In the cottage of my maiden,
With my virgin, young and lovely.'
Then the Hisi-moose grew angry,
Stamped his feet and shook his antlers,
Spake these words to Lemminkainen:
'Surely Lempo soon will got thee,
Shouldst thou sit beside the maiden,
Shouldst thou linger by the virgin.'
Now the wild-moose stamps and rushes,
Tears in two the bands of willow,
Breaks the oak-wood pole in pieces,
And upturns the hunter's hurdle,
Quickly leaping from his captor,
Bounds away with strength of freedom,
Over hills and over lowlands,
Over swamps and over snow-fields,
Over mountains clothed in heather,
That the eye may not behold him,
Nor the hero's ear detect him.
Thereupon the mighty hunter
Angry grows, and much disheartened,
Starts again the moose to capture,
Gliding off behind the courser.
With his might he plunges forward;
At the instep breaks his snow-shoe,
Breaks the runners into fragments,
On the mountings breaks his javelins,
In the centre breaks his snow-staff,
And the moose bounds on before him,
Through the Hisi-woods and snow-fields,
Out of reach of Lemminkainen.
Then the reckless Kaukomieli
Looked with bended head, ill-humored,
One by one upon the fragments,
Speaking words of ancient wisdom:
'Northland hunters, never, never,
Go defiant to thy forests,
In the Hisi vales and mountains,
There to hunt the moose of Juutas,
158
Like this senseless, reckless hero;
I have wrecked my magic snow-shoes,
Ruined too my useful snow-staff,
And my javelins I have broken,
While the wild-moose runs in safety
Through the Hisi fields and forests.'
~ Elias Lönnrot,
943:HOW wonderful is Death,
   Death, and his brother Sleep!
  One, pale as yonder waning moon
   With lips of lurid blue;
   The other, rosy as the morn
  When throned on ocean's wave
     It blushes o'er the world;
  Yet both so passing wonderful!

   Hath then the gloomy Power
Whose reign is in the tainted sepulchres
   Seized on her sinless soul?
   Must then that peerless form
Which love and admiration cannot view
Without a beating heart, those azure veins
Which steal like streams along a field of snow,
  That lovely outline which is fair
   As breathing marble, perish?
   Must putrefaction's breath
  Leave nothing of this heavenly sight
   But loathsomeness and ruin?
  Spare nothing but a gloomy theme,
On which the lightest heart might moralize?
   Or is it only a sweet slumber
   Stealing o'er sensation,
  Which the breath of roseate morning
     Chaseth into darkness?
     Will Ianthe wake again,
   And give that faithful bosom joy
  Whose sleepless spirit waits to catch
  Light, life and rapture, from her smile?

     Yes! she will wake again,
Although her glowing limbs are motionless,
     And silent those sweet lips,
     Once breathing eloquence
  That might have soothed a tiger's rage
Or thawed the cold heart of a conqueror.
     Her dewy eyes are closed,
  And on their lids, whose texture fine
  Scarce hides the dark blue orbs beneath,
     The baby Sleep is pillowed;
     Her golden tresses shade
     The bosom's stainless pride,
   Curling like tendrils of the parasite
     Around a marble column.

   Hark! whence that rushing sound?
     'T is like the wondrous strain
   That round a lonely ruin swells,
   Which, wandering on the echoing shore,
     The enthusiast hears at evening;
   'T is softer than the west wind's sigh;
   'T is wilder than the unmeasured notes
   Of that strange lyre whose strings
   The genii of the breezes sweep;
     Those lines of rainbow light
   Are like the moonbeams when they fall
Through some cathedral window, but the tints
     Are such as may not find
     Comparison on earth.

Behold the chariot of the Fairy Queen!
Celestial coursers paw the unyielding air;
Their filmy pennons at her word they furl,
And stop obedient to the reins of light;
  These the Queen of Spells drew in;
  She spread a charm around the spot,
And, leaning graceful from the ethereal car,
  Long did she gaze, and silently,
     Upon the slumbering maid.

Oh! not the visioned poet in his dreams,
When silvery clouds float through the wildered brain,
When every sight of lovely, wild and grand
  Astonishes, enraptures, elevates,
   When fancy at a glance combines
   The wondrous and the beautiful,--
  So bright, so fair, so wild a shape
     Hath ever yet beheld,
As that which reined the coursers of the air
  And poured the magic of her gaze
     Upon the maiden's sleep.

   The broad and yellow moon
   Shone dimly through her form--
  That form of faultless symmetry;
  The pearly and pellucid car
   Moved not the moonlight's line.
   'T was not an earthly pageant.
  Those, who had looked upon the sight
   Passing all human glory,
   Saw not the yellow moon,
   Saw not the mortal scene,
   Heard not the night-wind's rush,
   Heard not an earthly sound,
   Saw but the fairy pageant,
   Heard but the heavenly strains
   That filled the lonely dwelling.

The Fairy's frame was slight--yon fibrous cloud,
That catches but the palest tinge of even,
And which the straining eye can hardly seize
When melting into eastern twilight's shadow,
Were scarce so thin, so slight; but the fair star
That gems the glittering coronet of morn,
Sheds not a light so mild, so powerful,
As that which, bursting from the Fairy's form,
Spread a purpureal halo round the scene,
   Yet with an undulating motion,
   Swayed to her outline gracefully.

   From her celestial car
   The Fairy Queen descended,
   And thrice she waved her wand
  Circled with wreaths of amaranth;
   Her thin and misty form
   Moved with the moving air,
   And the clear silver tones,
   As thus she spoke, were such
  As are unheard by all but gifted ear.

FAIRY
  'Stars! your balmiest influence shed!
  Elements! your wrath suspend!
  Sleep, Ocean, in the rocky bounds
   That circle thy domain!
  Let not a breath be seen to stir
  Around yon grass-grown ruin's height!
   Let even the restless gossamer
   Sleep on the moveless air!
   Soul of Ianthe! thou,
Judged alone worthy of the envied boon
That waits the good and the sincere; that waits
Those who have struggled, and with resolute will
Vanquished earth's pride and meanness, burst the chains,
The icy chains of custom, and have shone
The day-stars of their age;--Soul of
    Ianthe!
     Awake! arise!'

     Sudden arose
   Ianthe's Soul; it stood
  All beautiful in naked purity,
The perfect semblance of its bodily frame;
Instinct with inexpressible beauty and grace--
    Each stain of earthliness
   Had passed away--it reassumed
   Its native dignity and stood
    Immortal amid ruin.

   Upon the couch the body lay,
   Wrapt in the depth of slumber;
Its features were fixed and meaningless,
   Yet animal life was there,
   And every organ yet performed
   Its natural functions; 'twas a sight
Of wonder to behold the body and the soul.
   The self-same lineaments, the same
   Marks of identity were there;
Yet, oh, how different! One aspires to Heaven,
Pants for its sempiternal heritage,
And, ever changing, ever rising still,
   Wantons in endless being:
The other, for a time the unwilling sport
Of circumstance and passion, struggles on;
Fleets through its sad duration rapidly;
Then like an useless and worn-out machine,
   Rots, perishes, and passes.

FAIRY
   'Spirit! who hast dived so deep;
   Spirit! who hast soared so high;
   Thou the fearless, thou the mild,
  Accept the boon thy worth hath earned,
   Ascend the car with me!'

SPIRIT
   'Do I dream? Is this new feeling
   But a visioned ghost of slumber?
     If indeed I am a soul,
   A free, a disembodied soul,
     Speak again to me.'

FAIRY
  'I am the Fairy MAB: to me 'tis given
  The wonders of the human world to keep;
  The secrets of the immeasurable past,
  In the unfailing consciences of men,
  Those stern, unflattering chroniclers, I find;
  The future, from the causes which arise
  In each event, I gather; not the sting
  Which retributive memory implants
  In the hard bosom of the selfish man,
  Nor that ecstatic and exulting throb
  Which virtue's votary feels when he sums up
  The thoughts and actions of a well-spent day,
  Are unforeseen, unregistered by me;
  And it is yet permitted me to rend
  The veil of mortal frailty, that the spirit,
  Clothed in its changeless purity, may know
  How soonest to accomplish the great end
  For which it hath its being, and may taste
  That peace which in the end all life will share.
  This is the meed of virtue; happy Soul,
    Ascend the car with me!'

  The chains of earth's immurement
   Fell from Ianthe's spirit;
They shrank and brake like bandages of straw
  Beneath a wakened giant's strength.
   She knew her glorious change,
  And felt in apprehension uncontrolled
   New raptures opening round;
  Each day-dream of her mortal life,
  Each frenzied vision of the slumbers
   That closed each well-spent day,
   Seemed now to meet reality.
  The Fairy and the Soul proceeded;
   The silver clouds disparted;
  And as the car of magic they ascended,
   Again the speechless music swelled,
   Again the coursers of the air
Unfurled their azure pennons, and the Queen,
   Shaking the beamy reins,
   Bade them pursue their way.

   The magic car moved on.
  The night was fair, and countless stars
  Studded heaven's dark blue vault;
   Just o'er the eastern wave
  Peeped the first faint smile of morn.
   The magic car moved on
   From the celestial hoofs
  The atmosphere in flaming sparkles flew,
   And where the burning wheels
  Eddied above the mountain's loftiest peak,
   Was traced a line of lightning.
   Now it flew far above a rock,
   The utmost verge of earth,
  The rival of the Andes, whose dark brow
   Lowered o'er the silver sea.

   Far, far below the chariot's path,
    Calm as a slumbering babe,
    Tremendous Ocean lay.
   The mirror of its stillness showed
    The pale and waning stars,
    The chariot's fiery track,
    And the gray light of morn
    Tinging those fleecy clouds
    That canopied the dawn.

  Seemed it that the chariot's way
Lay through the midst of an immense concave
Radiant with million constellations, tinged
   With shades of infinite color,
   And semicircled with a belt
   Flashing incessant meteors.

   The magic car moved on.
   As they approached their goal,
  The coursers seemed to gather speed;
The sea no longer was distinguished; earth
  Appeared a vast and shadowy sphere;
   The sun's unclouded orb
   Rolled through the black concave;
   Its rays of rapid light
Parted around the chariot's swifter course,
  And fell, like ocean's feathery spray
   Dashed from the boiling surge
   Before a vessel's prow.

   The magic car moved on.
   Earth's distant orb appeared
The smallest light that twinkles in the heaven;
   Whilst round the chariot's way
   Innumerable systems rolled
   And countless spheres diffused
   An ever-varying glory.
  It was a sight of wonder: some
  Were hornd like the crescent moon;
  Some shed a mild and silver beam
  Like Hesperus o'er the western sea;
  Some dashed athwart with trains of flame,
  Like worlds to death and ruin driven;
Some shone like suns, and as the chariot passed,
   Eclipsed all other light.

     Spirit of Nature! here
   In this interminable wilderness
   Of worlds, at whose immensity
     Even soaring fancy staggers,
     Here is thy fitting temple!
      Yet not the lightest leaf
    That quivers to the passing breeze
     Is less instinct with thee;
     Yet not the meanest worm
  That lurks in graves and fattens on the dead,
   Less shares thy eternal breath!
    Spirit of Nature! thou,
   Imperishable as this scene--
    Here is thy fitting temple!
    

  
~ Percy Bysshe Shelley, Queen Mab - Part I.
,
944:The Rhyme Of Joyous Garde
Through the lattice rushes the south wind, dense
With fumes of the flowery frankincense
From hawthorn blossoming thickly ;
And gold is shower'd on grass unshorn,
And poppy-fire on shuddering corn,
With May-dew flooded and flush'd with morn,
And scented with sweetness sickly.
The bloom and brilliance of summer days,
The buds that brighten, the fields that blaze,
The fruits that ripen and redden,
And all the gifts of a God-sent light
Are sadder things in my shameful sight
Than the blackest gloom of the bitterest night,
When the senses darken and deaden.
For the days recall what the nights efface,
Scenes of glory and seasons of grace,
For which there is no returning—
Else the days were even as the nights to me,
Now the axe is laid to the root of the tree,
And to-morrow the barren trunk may be
Cut down—cast forth for the burning.
Would God I had died the death that day
When the bishop blessed us before the fray
At the shrine of the Saviour's Mother ;
We buckled the spur, we braced the belt,
Arthur and I—together we knelt,
And the grasp of his kingly hand I felt
As the grasp of an only brother.
The body and the blood of Christ we shared,
Knees bended and heads bow'd down and bared,
We listened throughout the praying.
Eftsoon the shock of the foe we bore,
Shoulder to shoulder on Severn's shore,
Till our hilts were glued to our hands with gore,
And our sinews slacken'd with slaying.
267
Was I far from Thy Kingdom, gracious Lord,
With a shattered casque and a shiver'd sword,
On the threshold of Mary's chapel ?
Pardie ! I had well-nigh won that crown
Which endureth more than a knight's renown,
When the pagan giant had got me down,
Sore spent in the deadly grapple.
May his craven spirit find little grace,
He was seal'd to Satan in any case,
Yet the loser had been the winner ;
Had I waxed fainter or he less faint,
Then my soul was free from this loathsome taint,
I had died as a Christian knight—no saint
Perchance, yet a pardon'd sinner.
But I strove full grimly beneath his weight,
I clung to his poignard desperate
I baffled the thrust that followed,
And writhing uppermost rose, to deal,
With bare three inches of broken steel,
One stroke—Ha ! the headpiece crash'd piecemeal,
And the knave in his black blood wallow'd.
So I lived for worse—in fulness of time,
When peace for a season sway'd the clime,
And spears for a space were idle ;
Trusted and chosen of all the court,
A favoured herald of fair report,
I travell'd eastward, and duly brought
A bride to a queenly bridal.
Pardie ! 'twas a morning even as this
(The skies were warmer if aught, I wis,
Albeit the fields were duller ;
Or it may be that the envious spring,
Abash'd at the sight of a fairer thing,
Wax'd somewhat sadder of colouring
Because of her faultless colour).
With her through the Lyonesse I rode,
268
Till the woods with the noontide fervour glow'd,
And there for a space we halted,
Where the intertwining branches made
Cool carpets of olive-tinted shade,
And the floors with fretwork of flame inlaid
From leafy lattices vaulted.
And scarf and mantle for her I spread,
And strewed them over the grassiest bed
And under the greenest awning,
And loosen'd latch and buckle, and freed
From selle and housing the red roan steed,
And the jennet of swift Iberian breed,
That had carried us since the dawning.
The brown thrush sang through the briar and bower,
All flush'd or frosted with forest flower
In the warm sun's wanton glances ;
And I grew deaf to the song bird—blind
To blossom that sweeten'd the sweet spring wind—
I saw her only—a girl reclined
In her girlhood's indolent trances.
And the song and the scent and sense wax'd weak,
The wild rose withered beside the cheek
She poised on her fingers slender ;
The soft spun gold of her glittering hair
Ran rippling into a wondrous snare,
That flooded the round arm bright and bare,
And the shoulder's silvery splendour.
The deep dusk fires in those dreamy eyes,
Like seas clear-coloured in summer skies,
Were guiltless of future treason ;
And I stood watching her, still and mute
Yet the evil seed in my soul found root,
And the sad plant throve, and the sinful fruit
Grew ripe in the shameful season.
Let the sin be mine as the shame was hers,
In desolate days of departed years
She had leisure for shame and sorrow—
269
There was light repentance and brief remorse,
When I rode against Saxon foes or Norse,
With clang of harness and clatter of horse,
And little heed for the morrow.
And now she is dead, men tell me, and I,
In this living death must I linger and lie
Till my cup to the dregs is drunken ?
I looked through the lattice, worn and grim,
With eyelids darken'd and eyesight dim,
And weary body and wasted limb,
And sinew slacken'd and shrunken.
She is dead ! Gone down to the burial-place,
Where the grave-dews cleave to her faultless face ;
Where the grave-sods crumble around her ;
And that bright burden of burnish'd gold,
That once on those waxen shoulders roll'd,
Will it spoil with the damps of the deadly mould ?
Was it shorn when the church vows bound her ?
Now I know full well that the fair spear shaft
Shall never gladden my hand, nor the haft
Of the good sword grow to my fingers ;
Now the maddest fray, the merriest din,
Would fail to quicken this life-stream thin,
Yet the sleepy poison of that sweet sin
In the sluggish current still lingers.
Would God I had slept with the slain men, long
Or ever the heart conceiv'd a wrong
That the innermost soul abhorred—
Or ever these lying lips were strained
To her lids, pearl-tinted and purple-vein'd,
Or ever those traitorous kisses stained
The snows of her spotless forehead.
Let me gather a little strength to think,
As one who reels on the outermost brink,
To the innermost gulf descending.
In that truce the longest and last of all,
In the summer nights of that festival—
270
Soft vesture of samite and silken pall—
The beginning came of the ending.
And one trod softly with sandall'd feet—
Ah ! why are the stolen waters sweet ?—
And one crept stealthily after ;
I would I had taken him there and wrung
His knavish neck when the dark door swung,
Or torn by the roots his treacherous tongue,
And stifled his hateful laughter.
So the smouldering scandal blazed—but he,
My king, to the last put trust in me—
Aye, well was his trust requited !
Now priests may patter, and bells may toll,
He will need no masses to aid his soul ;
When the angels open the judgment scroll,
His wrong will be tenfold righted.
Then dawn'd the day when the mail was donn'd,
And the steed for the strife caparison'd,
But not ‘gainst the Norse invader.
Then was bloodshed—not by untoward chance,
As the blood that is drawn by the jouster's lance,
The fray in the castle of Melegrance,
The fight in the lists with Mador.
Then the guilt made manifest, then the siege,
When the true men rallying round the liege
Beleaguer'd his base betrayer ;
Then the fruitless parleys, the pleadings vain,
And the hard-fought battles with brave Gawaine,
Twice worsted, and once so nearly slain,
I may well be counted his slayer.
Then the crime of Modred—a little sin
At the side of mine, though the knave was kin
To the king by the knave's hand stricken.
And the once-loved knight, was he there to save
That knightly king who that knighthood gave ?
Ah, Christ ! will he greet me as knight or knave
In the day when the dust shall quicken.
271
Had he lightly loved, had he trusted less,
I had sinn'd perchance with the sinfulness
That through prayer and penance is pardon'd.
Oh, love most loyal ! Oh, faith most sure !
In the purity of a soul so pure
I found my safeguard—I sinn'd secure,
Till my heart to the sin grew harden'd.
We were glad together in gladsome meads,
When they shook to the strokes of our snorting steeds ;
We were joyful in joyous lustre
When it flush'd the coppice or fill'd the glade,
Where the horn of the Dane or the Saxon bray'd,
And we saw the heathen banner display'd,
And the heathen lances cluster.
Then a steel-shod rush and a steel-clad ring,
And a crash of the spear staves splintering,
And the billowy battle blended.
Riot of chargers, revel of blows,
And fierce flush'd faces of fighting foes,
From croup to bridle, that reel'd and rose,
In a sparkle of sword-play splendid.
And the long, lithe sword in the hand became
As a leaping light, as a falling flame,
As a fire through the flax that hasted ;
Slender, and shining, and beautiful,
How it shore through shivering casque and skull,
And never a stroke was void and null,
And never a thrust was wasted.
I have done for ever with all these things—
Deeds that were joyous to knights and kings,
In days that with songs were cherish'd.
The songs are ended, the deeds are done,
There shall none of them gladden me now, not one ;
There is nothing good for me under the sun,
But to perish as these things perish'd.
Shall it profit me aught that the bishop seeks
272
My presence daily, and duly speaks
Soft words of comfort and kindness ?
Shall it aught avail me ? 'Certes,' he said,
'Though thy soul is darken'd, be not afraid—
God hateth nothing that He hath made—
His light shall disperse thy blindness.'
I am not afraid for myself, although
I know I have had that light, and I know
The greater my condemnation.
When I well-nigh swoon'd in the deep-drawn bliss
Of that first long, sweet, slow, stolen kiss,
I would gladly have given, for less than this
Myself, with my soul's salvation.
I would languish thus in some loathsome den,
As a thing of naught in the eyes of men,
In the mouths of men as a byword,
Through years of pain, and when God saw fit,
Singing His praises my soul should flit
To the darkest depth of the nethermost pit,
If hers could be wafted skyward.
Lord Christ ! have patience a little while,
I have sinn'd because I am utterly vile,
Having light, loving darkness rather.
And I pray Thee deal with me as Thou wilt,
Yet the blood of Thy foes I have freely spilt,
And, moreover, mine is the greater guilt
In the sight of Thee and Thy Father.
That saint, Thy servant, was counted dear
Whose sword in the garden grazed the ear
Of Thine enemy, Lord Redeemer !
Not thus on the shattering visor jarr'd
In this hand the iron of the hilt cross-barr'd,
When the blade was swallow'd up to the guard
Through the teeth of the strong blasphemer.
If ever I smote as a man should smite,
If I struck one stroke that seem'd good in Thy sight,
By Thy loving mercy prevailing,
273
Lord ! let her stand in the light of Thy face,
Cloth'd with Thy love and crown'd with Thy grace,
When I gnash my teeth in the terrible place
That is fill'd with weeping and wailing.
Shall I comfort my soul on account of this ?
In the world to come, whatsoever it is,
There is no more earthly ill-doing—
For the dusty darkness shall slay desire,
And the chaff may burn with unquenchable fire,
But for green wild growth of thistle and briar,
At least there is no renewing.
And this grievous burden of life shall change
In the dim hereafter, dreamy and strange,
And sorrows and joys diurnal.
And partial blessings and perishing ills
Shall fade in the praise, or the pang that fills
The glory of God's eternal hills,
Or the gloom of His gulf eternal.
Yet if all things change to the glory of One
Who for all ill-doers gave His Own sweet Son,
To His goodness so shall He change ill,
When the world as a wither'd leaf shall be,
And the sky like a shrivell'd scroll shall flee,
And souls shall be summon'd from land and sea,
At the blast of His bright archangel.
~ Adam Lindsay Gordon,
945:Palinodia
TO THE MARQUIS GINO CAPPONI.
I was mistaken, my dear Gino. Long
And greatly have I erred. I fancied life
A vain and wretched thing, and this, our age,
Now passing, vainest, silliest of all.
Intolerable seemed, and _was_, such talk
Unto the happy race of mortals, if,
Indeed, man ought or could be mortal called.
'Twixt anger and surprise, the lofty creatures laughed
Forth from the fragrant Eden where they dwell;
Neglected, or unfortunate, they called me;
Of joy incapable, or ignorant,
To think my lot the common lot of all,
Mankind, the partner in my misery.
At length, amid the odor of cigars,
The crackling sound of dainty pastry, and
The orders loud for ices and for drinks,
'Midst clinking glasses, and 'midst brandished spoons,
The daily light of the gazettes flashed full
On my dim eyes. I saw and recognized
The public joy, and the felicity
Of human destiny. The lofty state
I saw, and value of all human things;
Our mortal pathway strewed with flowers; I saw
How naught displeasing here below endures.
Nor less I saw the studies and the works
Stupendous, wisdom, virtue, knowledge deep
Of this our age. From far Morocco to
Cathay, and from the Poles unto the Nile,
From Boston unto Goa, on the track
Of flying Fortune, emulously panting,
The empires, kingdoms, dukedoms of the earth
I saw, now clinging to her waving locks,
Now to the end of her encircling boa.
Beholding this, and o'er the ample sheets
Profoundly meditating, I became
Of my sad blunder, and myself, ashamed.
64
The age of gold the spindles of the Fates,
O Gino, are evolving. Every sheet,
In each variety of speech and type,
The splendid promise to the world proclaims,
From every quarter. Universal love,
And iron roads, and commerce manifold,
Steam, types, and cholera, remotest lands,
Most distant nations will together bind;
Nor need we wonder if the pine or oak
Yield milk and honey, or together dance
Unto the music of the waltz. So much
The force already hath increased, both of
Alembics, and retorts, and of machines,
That vie with heaven in working miracles,
And will increase, in times that are to come:
For, evermore, from better unto best,
Without a pause, as in the past, the race
Of Shem, and Ham, and Japhet will progress.
And yet, on acorns men will never feed,
Unless compelled by hunger; never will
Hard iron lay aside. Full oft, indeed,
They gold and silver will despise, bills of
Exchange preferring. Often, too, the race
Its generous hands with brothers' blood will stain,
With fields of carnage filling Europe, and
The other shore of the Atlantic sea,
The new world, that the old still nourishes,
As often as it sends its rival bands
Of armed adventurers, in eager quest
Of pepper, cinnamon, or other spice,
Or sugar-cane, aught that ministers
Unto the universal thirst for gold.
True worth and virtue, modesty and faith,
And love of justice, in whatever land,
From public business will be still estranged,
Or utterly humiliated and
O'erthrown; condemned by Nature still,
To sink unto the bottom. Insolence
And fraud, with mediocrity combined,
Will to the surface ever rise, and reign.
65
Authority and strength, howe'er diffused,
However concentrated, will be still
Abused, beneath whatever name concealed,
By him who wields them; this the law by Fate
And nature written first, in adamant:
Nor can a Volta with his lightnings, nor
A Davy cancel it, nor England with
Her vast machinery, nor this our age
With all its floods of Leading Articles.
The good man ever will be sad, the wretch
Will keep perpetual holiday; against
All lofty souls both worlds will still be armed
Conspirators; true honor be assailed
By calumny, and hate, and envy; still
The weak will be the victim of the strong;
The hungry man upon the rich will fawn,
Beneath whatever form of government,
Alike at the Equator and the Poles;
So will it be, while man on earth abides,
And while the sun still lights him on his way.
These signs and tokens of the ages past
Must of necessity their impress leave
Upon our brightly dawning age of gold:
Because society from Nature still
Receives a thousand principles and aims,
Diverse, discordant; which to reconcile,
No wit or power of man hath yet availed,
Since first our race, illustrious, was born;
Nor _will_ avail, or treaty or gazette,
In any age, however wise or strong.
But in things more important, how complete,
Ne'er seen, till now, will be our happiness!
More soft, from day to day, our garments will
Become, of woollen or of silk. Their rough
Attire the husbandman and smith will cast
Aside, will swathe in cotton their rough hides,
And with the skins of beavers warm their backs.
More serviceable, more attractive, too,
Will be our carpets and our counterpanes,
Our curtains, sofas, tables, and our chairs;
Our beds, and their attendant furniture,
66
Will a new grace unto our chambers lend;
And dainty forms of kettles and of pans,
On our dark kitchens will their lustre shed.
From Paris unto Calais, and from there
To London, and from there to Liverpool,
More rapid than imagination can
Conceive, will be the journey, nay the flight;
While underneath the ample bed of Thames,
A highway will be made, immortal work,
That _should_ have been completed, years ago.
Far better lighted, and perhaps as safe,
At night, as now they are, will be the lanes
And unfrequented streets of Capitals;
Perhaps, the main streets of the smaller towns.
Such privileges, such a happy lot,
Kind heaven reserves unto the coming race.
How fortunate are they, whom, as I write,
Naked and whimpering, in her arms receives
The midwife! They those longed-for days may hope
To see, when, after careful studies we
Shall know, and every nursling shall imbibe
That knowledge with the milk of the dear nurse,
How many hundred-weight of salt, and how
Much flesh, how many bushels, too, of flour,
His native town in every month consumes;
How many births and deaths in every year
The parish priest inscribes: when by the aid
Of mighty steam, that, every second, prints
Its millions, hill and dale, and ocean's vast
Expanse, e'en as we see a flock of cranes
Aërial, that suddenly the day obscure, will with Gazettes be overrun;
Gazettes, of the great Universe the life
And soul, sole fount of wisdom and of wit,
To this, and unto every coming age!
E'en as a child, who carefully constructs,
Of little sticks and leaves, an edifice,
In form of temple, palace, or of tower;
And, soon as he beholds the work complete,
The impulse feels, the structure to destroy,
Because the self-same sticks and leaves he needs,
67
To carry out some other enterprise;
So Nature every work of hers, however
It may delight us with its excellence,
No sooner sees unto perfection brought,
Than she proceeds to pull it all to pieces,
For other structures using still the parts.
And vainly seeks the human race, itself
Or others from the cruel sport to save,
The cause of which is hidden from its sight
Forever, though a thousand means it tries,
With skilful hand devising remedies:
For cruel Nature, child invincible,
Our efforts laughs to scorn, and still its own
Caprices carries out, without a pause,
Destroying and creating, for its sport.
And hence, a various, endless family
Of ills incurable and sufferings
Oppresses the frail mortal, doomed to death
Irreparably; hence a hostile force,
Destructive, smites him from within, without,
On every side, perpetual, e'en from
The day of birth, and wearies and exhausts,
Itself untiring, till he drops at last,
By the inhuman mother crushed, and killed.
Those crowning miseries, O gentle friend,
Of this our mortal life, old age and death,
E'en then commencing, when the infant lip
The tender breast doth press, that life instils,
This happy nineteenth century, I think,
Can no more help, than could the ninth, or tenth,
Nor will the coming ages, more than this.
Indeed, if we may be allowed to call
The truth by its right name, no other than
Supremely wretched must each mortal be,
In every age, and under every form
Of government, and walk and mode of life;
By nature hopelessly incurable,
Because a universal law hath so
Decreed, which heaven and earth alike obey.
And yet the lofty spirits of our age
A new discovery have made, almost
Divine; for, though they cannot make
68
A single person happy on the earth,
The man forgetting, they have gone in quest
Of universal happiness, and this,
Forsooth, have found so easily, that out
Of many wretched individuals,
They can a happy, joyful people make.
And at this miracle, not yet explained
By quarterly reviews, or pamphlets, or
Gazettes, the common herd in wonder smile.
O minds, O wisdom, insight marvellous
Of this our passing age! And what profound
Philosophy, what lessons deep, O Gino,
In matters more sublime and recondite,
This century of thine and mine will teach
To those that follow! With what constancy,
What yesterday it scorned, upon its knees
To-day it worships, and will overthrow
To-morrow, merely to pick up again
The fragments, to the idol thus restored,
To offer incense on the following day!
How estimable, how inspiring, too,
This unanimity of thought, not of
The age alone, but of each passing year!
How carefully should we, when we our thought
With this compare, however different
From that of next year it may be, at least
Appearance of diversity avoid!
What giant strides, compared with those of old,
Our century in wisdom's school has made!
One of thy friends, O worthy Gino, once,
A master poet, nay, of every Art,
And Science, every human faculty,
For past, and present, and for future times,
A learned expositor, remarked to me:
'Of thy own feelings, care to speak no more!
Of them, this manly age makes no account,
In economic problems quite absorbed,
And with an eye for politics alone,
Of what avail, thy own heart to explore?
Seek not within thyself material
69
For song; but sing the needs of this our age,
And consummation of its ripening hope!'
O memorable words! Whereat I laughed
Like chanticleer, the name of _hope_ to hear
Thus strike upon my ear profane, as if
A jest it were, or prattle of a child
Just weaned. But now a different course I take,
Convinced by many shining proofs, that he
Must not resist or contradict the age,
Who seeketh praise or pudding at its hands,
But faithfully and servilely obey;
And so will find a short and easy road
Unto the stars. And I who long to reach
The stars will not, howe'er, select the needs
Of this our age for burden of my song;
For these, increasing constantly, are still
By merchants and by work-shops amply met;
But I will sing of hope, of hope whereof
The gods now grant a pledge so palpable.
The first-fruits of our new felicity
Behold, in the enormous growth of hair,
Upon the lip, upon the cheek, of youth!
O hail, thou salutary sign, first beam
Of light of this our wondrous, rising age!
See, how before thee heaven and earth rejoice,
How sparkle all the damsels' eyes with joy,
How through all banquets and all festivals
The fame of the young bearded heroes flies!
Grow for your country's sake, ye manly youth!
Beneath the shadow of your fleecy locks,
Will Italy increase, and Europe from
The mouths of Tagus to the Hellespont,
And all the world will taste the sweets of peace.
And thou, O tender child, for whom these days
Of gold are yet in store, begin to greet
Thy bearded father with a smile, nor fear
The harmless blackness of his loving face.
Laugh, darling child; for thee are kept the fruits
Of so much dazzling eloquence. Thou shalt
Behold joy reign in cities and in towns,
Old age and youth alike contented dwell,
70
And undulating beards of two spans long!
~ Count Giacomo Leopardi,
946:Scene.--Before the Cavern of the Indian Enchantress.

The Enchantress comes forth.

Enchantress.
He came like a dream in the dawn of life,
He fled like a shadow before its noon;
He is gone, and my peace is turned to strife,
And I wander and wane like the weary moon.
  O, sweet Echo, wake,
  And for my sake
Make answer the while my heart shall break!

But my heart has a music which Echo's lips,
Though tender and true, yet can answer not,
And the shadow that moves in the soul's eclipse
Can return not the kiss by his now forgot;
  Sweet lips! he who hath
  On my desolate path
Cast the darkness of absence, worse than death!

The Enchantress makes her spell: she is answered by a Spirit.

Spirit.
Within the silent centre of the earth
My mansion is; where I have lived insphered
From the beginning, and around my sleep
Have woven all the wondrous imagery
Of this dim spot, which mortals call the world;
Infinite depths of unknown elements
Massed into one impenetrable mask;
Sheets of immeasurable fire, and veins
Of gold and stone, and adamantine iron.
And as a veil in which I walk through Heaven
I have wrought mountains, seas, and waves, and clouds,
And lastly light, whose interfusion dawns
In the dark space of interstellar air.
ANOTHER SCENE
Indian Youth and Lady.

Indian.
And, if my grief should still be dearer to me
Than all the pleasures in the world beside,
Why would you lighten it?

Lady.
               I offer only
That which I seek, some human sympathy
In this mysterious island.

Indian.
              Oh! my friend,
My sister, my beloved!What do I say?
My brain is dizzy, and I scarce know whether
I speak to thee or her.

Lady.
            Peace, perturbed heart!
I am to thee only as thou to mine,
The passing wind which heals the brow at noon,
And may strike cold into the breast at night,
Yet cannot linger where it soothes the most,
Or long soothe could it linger.

Indian.
                 But you said
You also loved?

Lady.
        Loved! Oh, I love. Methinks
This word of love is fit for all the world,
And that for gentle hearts another name
Would speak of gentler thoughts than the world owns.
I have loved.

Indian.
       And thou lovest not? if so,
Young as thou art thou canst afford to weep.

Lady.
Oh! would that I could claim exemption
From all the bitterness of that sweet name.
I loved, I love, and when I love no more
Let joys and grief perish, and leave despair
To ring the knell of youth. He stood beside me,
The embodied vision of the brightest dream,
Which like a dawn heralds the day of life;
The shadow of his presence made my world
A Paradise. All familiar things he touched,
All common words he spoke, became to me
Like forms and sounds of a diviner world.
He was as is the sun in his fierce youth,
As terrible and lovely as a tempest;
He came, and went, and left me what I am.
Alas! Why must I think how oft we two
Have sate together near the river springs,
Under the green pavilion which the willow
Spreads on the floor of the unbroken fountain,
Strewn, by the nurslings that linger there,
Over that islet paved with flowers and moss,
While the musk-rose leaves, like flakes of crimson snow,
Showered on us, and the dove mourned in the pine,
Sad prophetess of sorrows not her own?
The crane returned to her unfrozen haunt,
And the false cuckoo bade the spray good morn;
And on a wintry bough the widowed bird,
Hid in the deepest night of ivy-leaves,
Renewed the vigils of a sleepless sorrow.
I, left like her, and leaving one like her,
Alike abandoned and abandoning
(Oh! unlike her in this!) the gentlest youth,
Whose love had made my sorrows dear to him,
Even as my sorrow made his love to me!

Indian.
One curse of Nature stamps in the same mould
The features of the wretched; and they are
As like as violet to violet,
When memory, the ghost, their odours keeps
Mid the cold relics of abandoned joy.
Proceed.

Lady.
    He was a simple innocent boy.
I loved him well, but not as he desired;
Yet even thus he was content to be:
A short content, for I was

Indian
[aside].
               God of Heaven!
From such an islet, such a river-spring!
I dare not ask her if there stood upon it
A pleasure-dome surmounted by a crescent,
With steps to the blue water. [Aloud.]
It may be
That Nature masks in life several copies
Of the same lot, so that the sufferers
May feel another's sorrow as their own,
And find in friendship what they lost in love.
That cannot be: yet it is strange that we,
From the same scene, by the same path to this
Realm of abandonment -- But speak! your breath
Your breath is like soft music, your words are
The echoes of a voice which on my heart
Sleeps like a melody of early days.
But as you said--

Lady.
         He was so awful, yet
So beautiful in mystery and terror,
Calming me as the loveliness of heaven
Soothes the unquiet sea:and yet not so,
For he seemed stormy, and would often seem
A quenchless sun masked in portentous clouds;
For such his thoughts, and even his actions were;
But he was not of them, nor they of him,
But as they hid his splendour from the earth.
Some said he was a man of blood and peril,
And steeped in bitter infamy to the lips.
More need was there I should be innocent,
More need that I should be most true and kind,
And much more need that there should be found one
To share remorse and scorn and solitude,
And all the ills that wait on those who do
The tasks of ruin in the world of life.
He fled, and I have followed him.

Indian.
                  Such a one
Is he who was the winter of my peace.
But, fairest stranger, when didst thou depart
From the far hills where rise the springs of India?
How didst thou pass the intervening sea?

Lady.
If I be sure I am not dreaming now,
I should not doubt to say it was a dream.
Methought a star came down from heaven,
And rested mid the plants of India,
Which I had given a shelter from the frost
Within my chamber. There the meteor lay,
Panting forth light among the leaves and flowers,
As if it lived, and was outworn with speed;
Or that it loved, and passion made the pulse
Of its bright life throb like an anxious heart,
Till it diffused itself, and all the chamber
And walls seemed melted into emerald fire
That burned not; in the midst of which appeared
A spirit like a child, and laughed aloud
A thrilling peal of such sweet merriment
As made the blood tingle in my warm feet:
Then bent over a vase, and murmuring
Low, unintelligible melodies,
Placed something in the mould like melon-seeds,
And slowly faded, and in place of it
A soft hand issued from the veil of fire,
Holding a cup like a magnolia flower,
And poured upon the earth within the vase
The element with which it overflowed,
Brighter than morning light, and purer than
The water of the springs of Himalah.

Indian.
You waked not?

Lady.
       Not until my dream became
Like a child's legend on the tideless sand,
Which the first foam erases half, and half
Leaves legible. At length I rose, and went,
Visiting my flowers from pot to pot, and thought
To set new cuttings in the empty urns,
And when I came to that beside the lattice,
I saw two little dark-green leaves
Lifting the light mould at their birth, and then
I half-remembered my forgotten dream.
And day by day, green as a gourd in June,
The plant grew fresh and thick, yet no one knew
What plant it was; its stem and tendrils seemed
Like emerald snakes, mottled and diamonded
With azure mail and streaks of woven silver;
And all the sheaths that folded the dark buds
Rose like the crest of cobra-di-capel,
Until the golden eye of the bright flower,
Through the dark lashes of those veind lids,
....disencumbered of their silent sleep,
Gazed like a star into the morning light.
Its leaves were delicate, you almost saw
The pulses
With which the purple velvet flower was fed
To overflow, and like a poet's heart
Changing bright fancy to sweet sentiment,
Changed half the light to fragrance. It soon fell,
And to a green and dewy embryo-fruit
Left all its treasured beauty. Day by day
I nursed the plant, and on the double flute
Played to it on the sunny winter days
Soft melodies, as sweet as April rain
On silent leaves, and sang those words in which
Passion makes Echo taunt the sleeping strings;
And I would send tales of forgotten love
Late into the lone night, and sing wild songs
Of maids deserted in the olden time,
And weep like a soft cloud in April's bosom
Upon the sleeping eyelids of the plant,
So that perhaps it dreamed that Spring was come,
And crept abroad into the moonlight air,
And loosened all its limbs, as, noon by noon,
The sun averted less his oblique beam.

Indian.
And the plant died not in the frost?

Lady.
                    It grew;
And went out of the lattice which I left
Half open for it, trailing its quaint spires
Along the garden and across the lawn,
And down the slope of moss and through the tufts
Of wild-flower roots, and stumps of trees o'ergrown
With simple lichens, and old hoary stones,
On to the margin of the glassy pool,
Even to a nook of unblown violets
And lilies-of-the-valley yet unborn,
Under a pine with ivy overgrown.
And there its fruit lay like a sleeping lizard
Under the shadows; but when Spring indeed
Came to unswathe her infants, and the lilies
Peeped from their bright green masks to wonder at
This shape of autumn couched in their recess,
Then it dilated, and it grew until
One half lay floating on the fountain wave,
Whose pulse, elapsed in unlike sympathies,
Kept time
Among the snowy water-lily buds.
Its shape was such as summer melody
Of the south wind in spicy vales might give
To some light cloud bound from the golden dawn
To fairy isles of evening, and it seemed
In hue and form that it had been a mirror
Of all the hues and forms around it and
Upon it pictured by the sunny beams
Which, from the bright vibrations of the pool,
Were thrown upon the rafters and the roof
Of boughs and leaves, and on the pillared stems
Of the dark sylvan temple, and reflections
Of every infant flower and star of moss
And veined leaf in the azure odorous air.
And thus it lay in the Elysian calm
Of its own beauty, floating on the line
Which, like a film in purest space, divided
The heaven beneath the water from the heaven
Above the clouds; and every day I went
Watching its growth and wondering;
And as the day grew hot, methought I saw
A glassy vapour dancing on the pool,
And on it little quaint and filmy shapes,
With dizzy motion, wheel and rise and fall,
Like clouds of gnats with perfect lineaments...
O friend, sleep was a veil uplift from Heaven--
As if Heaven dawned upon the world of dream--
When darkness rose on the extinguished day
Out of the eastern wilderness.

Indian.
                I too
Have found a moment's paradise in sleep
Half compensate a hell of waking sorrow.
Written at Pisa during the late winter or early spring of 1822.

Note from Mrs. Shelley: 'The following fragments are part of a Drama undertaken for the amusement of the individuals who composed our intimate society, but left unfinished. I have preserved a sketch of the story as far as it had been shadowed in the poet's mind.
An Enchantress, living in one of the islands of the Indian Archipelago, saves the life of a Pirate, a man of savage but noble nature. She becomes enamoured of him; and he, inconstant to his mortal love, for a while returns her passion; but at length, recalling the memory of her whom he left, and who laments his loss, he escapes from the Enchanted Island, and returns to his lady. His mode of life makes him again go to sea, and the Enchantress seizes the opportunity to bring him, by a spirit-brewed tempest, back to her Island.'~1839.
~ Percy Bysshe Shelley, Fragments Of An Unfinished Drama
,
947:Self Communion
'The mist is resting on the hill;
The smoke is hanging in the air;
The very clouds are standing still:
A breathless calm broods everywhere.
Thou pilgrim through this vale of tears,
Thou, too, a little moment cease
Thy anxious toil and fluttering fears,
And rest thee, for a while, in peace.'
'I would, but Time keeps working still
And moving on for good or ill:
He will not rest or stay.
In pain or ease, in smiles or tears,
He still keeps adding to my years
And stealing life away.
His footsteps in the ceaseless sound
Of yonder clock I seem to hear,
That through this stillness so profound
Distinctly strikes the vacant ear.
For ever striding on and on,
He pauses not by night or day;
And all my life will soon be gone
As these past years have slipped away.
He took my childhood long ago,
And then my early youth; and lo,
He steals away my prime!
I cannot see how fast it goes,
But well my inward spirit knows
The wasting power of time.'
'Time steals thy moments, drinks thy breath,
Changes and wastes thy mortal frame;
But though he gives the clay to death,
He cannot touch the inward flame.
Nay, though he steals thy years away,
Their memory is left thee still,
And every month and every day
Leaves some effect of good or ill.
The wise will find in Memory's store
82
A help for that which lies before
To guide their course aright;
Then, hush thy plaints and calm thy fears;
Look back on these departed years,
And, say, what meets thy sight?'
'I see, far back, a helpless child,
Feeble and full of causeless fears,
Simple and easily beguiled
To credit all it hears.
More timid than the wild wood-dove,
Yet trusting to another's care,
And finding in protecting love
Its only refuge from despair, -­
Its only balm for every woe,
The only bliss its soul can know; -­
Still hiding in its breast.
A tender heart too prone to weep,
A love so earnest, strong, and deep
It could not be expressed.
Poor helpless thing! what can it do
Life's stormy cares and toils among; -­
How tread this weary desert through
That awes the brave and tires the strong?
Where shall it centre so much trust
Where truth maintains so little sway,
Where seeming fruit is bitter dust,
And kisses oft to death betray?
How oft must sin and falsehood grieve
A heart so ready to believe,
And willing to admire!
With strength so feeble, fears so strong,
Amid this selfish bustling throng,
How will it faint and tire!
That tender love so warm and deep,
How can it flourish here below?
What bitter floods of tears must steep
The stony soil where it would grow!
O earth! a rocky breast is thine ­
A hard soil and a cruel clime,
83
Where tender plants must droop and pine,
Or alter with transforming time.
That soul, that clings to sympathy,
As ivy clasps the forest tree,
How can it stand alone?
That heart so prone to overflow
E'en at the thought of others' woe,
How will it bear its own?
How, if a sparrow's death can wring
Such bitter tear-floods from the eye,
Will it behold the suffering
Of struggling, lost humanity?
The torturing pain, the pining grief,
The sin-degraded misery,
The anguish that defies relief?'
'Look back again ­- What dost thou see?'
'I see one kneeling on the sod,
With infant hands upraised to Heaven,
A young heart feeling after God,
Oft baffled, never backward driven.
Mistaken oft, and oft astray,
It strives to find the narrow way,
But gropes and toils alone:
That inner life of strife and tears,
Of kindling hopes and lowering fears
To none but God is known.
'Tis better thus; for man would scorn
Those childish prayers, those artless cries,
That darkling spirit tossed and torn,
But God will not despise!
We may regret such waste of tears
Such darkly toiling misery,
Such 'wildering doubts and harrowing fears,
Where joy and thankfulness should be;
But wait, and Heaven will send relief.
Let patience have her perfect work:
Lo, strength and wisdom spring from grief,
And joys behind afflictions lurk!
84
It asked for light, and it is heard;
God grants that struggling soul repose
And, guided by His holy word,
It wiser than its teachers grows.
It gains the upward path at length,
And passes on from strength to strength,
Leaning on Heaven the while:
Night's shades departing one by one,
It sees at last the rising sun,
And feels his cheering smile.
In all its darkness and distress
For light it sought, to God it cried;
And through the pathless wilderness,
He was its comfort and its guide.'
'So was it, and so will it be:
Thy God will guide and strengthen thee;
His goodness cannot fail.
The sun that on thy morning rose
Will light thee to the evening's close,
Whatever storms assail.'
'God alters not; but Time on me
A wide and wondrous change has wrought:
And in these parted years I see
Cause for grave care and saddening thought.
I see that time, and toil, and truth,
An inward hardness can impart, -­
Can freeze the generous blood of youth,
And steel full fast the tender heart.'
'Bless God for that divine decree! -­
That hardness comes with misery,
And suffering deadens pain;
That at the frequent sight of woe
E'en Pity's tears forget to flow,
If reason still remain!
Reason, with conscience by her side,
But gathers strength from toil and truth;
And she will prove a surer guide
Than those sweet instincts of our youth.
Thou that hast known such anguish sore
85
In weeping where thou couldst not bless,
Canst thou that softness so deplore -­
That suffering, shrinking tenderness?
Thou that hast felt what cankering care
A loving heart is doomed to bear,
Say, how canst thou regret
That fires unfed must fall away,
Long droughts can dry the softest clay,
And cold will cold beget?'
'Nay, but 'tis hard to feel that chill
Come creeping o'er the shuddering heart.
Love may be full of pain, but still,
'Tis sad to see it so depart, -­
To watch that fire whose genial glow
Was formed to comfort and to cheer,
For want of fuel, fading so,
Sinking to embers dull and drear, -­
To see the soft soil turned to stone
For lack of kindly showers, -­
To see those yearnings of the breast,
Pining to bless and to be blessed,
Drop withered, frozen one by one,
Till, centred in itself alone,
It wastes its blighted powers.
Oh, I have known a wondrous joy
In early friendship's pure delight, -­
A genial bliss that could not cloy -­
My sun by day, my moon by night.
Absence, indeed, was sore distress,
And thought of death was anguish keen,
And there was cruel bitterness
When jarring discords rose between;
And sometimes it was grief to know
My fondness was but half returned.
But this was nothing to the woe
With which another truth was learned: -­
That I must check, or nurse apart,
Full many an impulse of the heart
And many a darling thought:
What my soul worshipped, sought, and prized,
86
Were slighted, questioned, or despised; -­
This pained me more than aught.
And as my love the warmer glowed
The deeper would that anguish sink,
That this dark stream between us flowed,
Though both stood bending o'er its brink;
Until, as last, I learned to bear
A colder heart within my breast;
To share such thoughts as I could share,
And calmly keep the rest.
I saw that they were sundered now,
The trees that at the root were one:
They yet might mingle leaf and bough,
But still the stems must stand alone.
O love is sweet of every kind!
'Tis sweet the helpless to befriend,
To watch the young unfolding mind,
To guide, to shelter, and defend:
To lavish tender toil and care,
And ask for nothing back again,
But that our smiles a blessing bear
And all our toil be not in vain.
And sweeter far than words can tell
Their love whose ardent bosoms swell
With thoughts they need not hide;
Where fortune frowns not on their joy,
And Prudence seeks not to destroy,
Nor Reason to deride.
Whose love may freely gush and flow,
Unchecked, unchilled by doubt or fear,
For in their inmost hearts they know
It is not vainly nourished there.
They know that in a kindred breast
Their long desires have found a home,
Where heart and soul may kindly rest,
Weary and lorn no more to roam.
Their dreams of bliss were not in vain,
As they love they are loved again,
And they can bless as they are blessed.
87
O vainly might I seek to show
The joys from happy love that flow!
The warmest words are all too cold
The secret transports to unfold
Of simplest word or softest sigh,
Or from the glancing of an eye
To say what rapture beams;
One look that bids our fears depart,
And well assures the trusting heart.
It beats not in the world alone -­
Such speechless rapture I have known,
But only in my dreams.
My life has been a morning sky
Where Hope her rainbow glories cast
O'er kindling vapours far and nigh:
And, if the colours faded fast,
Ere one bright hue had died away
Another o'er its ashes gleamed;
And if the lower clouds were grey,
The mists above more brightly beamed.
But not for long; ­- at length behold,
Those tints less warm, less radiant grew;
Till but one streak of paly gold
Glimmered through clouds of saddening hue.
And I am calmly waiting, now,
To see that also pass away,
And leave, above the dark hill's brow,
A rayless arch of sombre grey.'
'So must it fare with all thy race
Who seek in earthly things their joy:
So fading hopes lost hopes shall chase
Till Disappointment all destroy.
But they that fix their hopes on high
Shall, in the blue-refulgent sky,
The sun's transcendent light,
Behold a purer, deeper glow
Than these uncertain gleams can show,
However fair or bright.
O weak of heart! why thus deplore
That Truth will Fancy's dreams destroy?
88
Did I not tell thee, years before,
Life was for labour, not for joy?
Cease, selfish spirit, to repine;
O'er thine own ills no longer grieve;
Lo, there are sufferings worse than thine,
Which thou mayst labour to relieve.
If Time indeed too swiftly flies,
Gird on thine armour, haste, arise,
For thou hast much to do; ­To lighten woe, to trample sin,
And foes without and foes within
To combat and subdue.
Earth hath too much of sin and pain:
The bitter cup -­ the binding chain
Dost thou indeed lament?
Let not thy weary spirit sink;
But strive -­ not by one drop or link
The evil to augment.
Strive rather thou, by peace and joy,
The bitter poison to destroy,
The cruel chain to break.
O strive! and if thy strength be small,
Strive yet the more, and spend it all
For Love and Wisdom's sake!'
'O I have striven both hard and long
But many are my foes and strong.
My gains are light -­ my progress slow;
For hard's the way I have to go,
And my worst enemies, I know,
Are these within my breast;
And it is hard to toil for aye, -­
Through sultry noon and twilight grey
To toil and never rest.'
'There is a rest beyond the grave,
A lasting rest from pain and sin,
Where dwell the faithful and the brave;
But they must strive who seek to win.'
"Show me that rest -­ I ask no more.
Oh, drive these misty doubts away;
And let me see that sunny shore,
89
However far away!
However wide this rolling sea,
However wild my passage be,
Howe'er my bark be tempest tossed,
May it but reach that haven fair,
May I but land and wander there,
With those that I have loved and lost:
With such a glorious hope in view,
I'll gladly toil and suffer too.
Rest without toil I would not ask;
I would not shun the hardest task:
Toil is my glory -­ Grief my gain,
If God's approval they obtain.
Could I but hear my Saviour say, -­
"I know thy patience and thy love;
How thou hast held the narrow way,
For my sake laboured night and day,
And watched, and striven with them that strove;
And still hast borne, and didst not faint," -­
Oh, this would be reward indeed!'
'Press forward, then, without complaint;
Labour and love -­ and such shall be thy meed.'
~ Anne Brontë,
948:I stood tip-toe upon a little hill,
The air was cooling, and so very still,
That the sweet buds which with a modest pride
Pull droopingly, in slanting curve aside,
Their scantly leaved, and finely tapering stems,  
Had not yet lost those starry diadems
Caught from the early sobbing of the morn.
The clouds were pure and white as flocks new shorn,
And fresh from the clear brook; sweetly they slept
On the blue fields of heaven, and then there crept    
A little noiseless noise among the leaves,
Born of the very sigh that silence heaves:
For not the faintest motion could be seen
Of all the shades that slanted oer the green.
There was wide wandring for the greediest eye,    
To peer about upon variety;
Far round the horizons crystal air to skim,
And trace the dwindled edgings of its brim;
To picture out the quaint, and curious bending
Of a fresh woodland alley, never ending;  
Or by the bowery clefts, and leafy shelves,
Guess where the jaunty streams refresh themselves.
I gazed awhile, and felt as light, and free
As though the fanning wings of Mercury
Had played upon my heels: I was light-hearted,    
And many pleasures to my vision started;
So I straightway began to pluck a posey
Of luxuries bright, milky, soft and rosy.

A bush of May flowers with the bees about them;
Ah, sure no tasteful nook would be without them;    
And let a lush laburnum oversweep them,
And let long grass grow round the roots to keep them
Moist, cool and green; and shade the violets,
That they may bind the moss in leafy nets.

A filbert hedge with wildbriar overtwined,    
And clumps of woodbine taking the soft wind
Upon their summer thrones; there too should be
The frequent chequer of a youngling tree,
That with a score of light green breth[r]en shoots
From the quaint mossiness of aged roots:  
Round which is heard a spring-head of clear waters
Babbling so wildly of its lovely daughters
The spreading blue bells: it may haply mourn
That such fair clusters should be rudely torn
From their fresh beds, and scattered thoughtlessly    
By infant hands, left on the path to die.

Open afresh your round of starry folds,
Ye ardent marigolds!
Dry up the moisture from your golden lids,
For great Apollo bids    
That in these days your praises should be sung
On many harps, which he has lately strung;
And when again your dewiness he kisses,
Tell him, I have you in my world of blisses:
So haply when I rove in some far vale,    
His mighty voice may come upon the gale.

Here are sweet peas, on tip-toe for a flight:
With wings of gentle flush oer delicate white,
And taper fingers catching at all things,
To bind them all about with tiny rings.  

Linger awhile upon some bending planks
That lean against a streamlets rushy banks,
And watch intently Natures gentle doings:
They will be found softer than ring-doves cooings.
How silent comes the water round that bend;    
Not the minutest whisper does it send
To the oerhanging sallows: blades of grass
Slowly across the chequerd shadows pass.
Why, you might read two sonnets, ere they reach
To where the hurrying freshnesses aye preach    
A natural sermon oer their pebbly beds;
Where swarms of minnows show their little heads,
Staying their wavy bodies gainst the streams,
To taste the luxury of sunny beams
Temperd with coolness. How they ever wrestle    
With their own sweet delight, and ever nestle
Their silver bellies on the pebbly sand.
If you but scantily hold out the hand,
That very instant not one will remain;
But turn your eye, and they are there again.    
The ripples seem right glad to reach those cresses,
And cool themselves among the emrald tresses;
The while they cool themselves, they freshness give,
And moisture, that the bowery green may live:
So keeping up an interchange of favours,    
Like good men in the truth of their behaviours.
Sometimes goldfinches one by one will drop
From low hung branches; little space they stop;
But sip, and twitter, and their feathers sleek;
Then off at once, as in a wanton freak:    
Or perhaps, to show their black, and golden wings
Pausing upon their yellow flutterings.
Were I in such a place, I sure should pray
That nought less sweet, might call my thoughts away,
Than the soft rustle of a maidens gown    
Fanning away the dandelions down;
Than the light music of her nimble toes
Patting against the sorrel as she goes.
How she would start, and blush, thus to be caught
Playing in all her innocence of thought.    
O let me lead her gently oer the brook,
Watch her half-smiling lips, and downward look;
O let me for one moment touch her wrist;
Let me one moment to her breathing list;
And as she leaves me may she often turn    
Her fair eyes looking through her locks auburne.
What next? A tuft of evening primroses,
Oer which the mind may hover till it dozes;
Oer which it well might take a pleasant sleep,
But that tis ever startled by the leap    
Of buds into ripe flowers; or by the flitting
Of diverse moths, that aye their rest are quitting;
Or by the moon lifting her silver rim
Above a cloud, and with a gradual swim
Coming into the blue with all her light.    
O Maker of sweet poets, dear delight
Of this fair world, and all its gentle livers;
Spangler of clouds, halo of crystal rivers,
Mingler with leaves, and dew and tumbling streams,
Closer of lovely eyes to lovely dreams,    
Lover of loneliness, and wandering,
Of upcast eye, and tender pondering!
Thee must I praise above all other glories
That smile us on to tell delightful stories.
For what has made the sage or poet write    
But the fair paradise of Natures light?
In the calm grandeur of a sober line,
We see the waving of the mountain pine;
And when a tale is beautifully staid,
We feel the safety of a hawthorn glade:  
When it is moving on luxurious wings,
The soul is lost in pleasant smotherings:
Fair dewy roses brush against our faces,
And flowering laurels spring from diamond vases;
Oerhead we see the jasmine and sweet briar,  
And bloomy grapes laughing from green attire;
While at our feet, the voice of crystal bubbles
Charms us at once away from all our troubles:
So that we feel uplifted from the world,
Walking upon the white clouds wreathd and curld.    
So felt he, who first told, how Psyche went
On the smooth wind to realms of wonderment;
What Psyche felt, and Love, when their full lips
First touchd; what amorous and fondling nips
They gave each others cheeks; with all their sighs,  
And how they kist each others tremulous eyes:
The silver lamp,the ravishment,the wonder
The darkness,loneliness,the fearful thunder;
Their woes gone by, and both to heaven upflown,
To bow for gratitude before Joves throne.  

So did he feel, who pulld the boughs aside,
That we might look into a forest wide,
To catch a glimpse of Fawns, and Dryades
Coming with softest rustle through the trees;
And garlands woven of flowers wild, and sweet,    
Upheld on ivory wrists, or sporting feet:
Telling us how fair, trembling Syrinx fled
Arcadian Pan, with such a fearful dread.
Poor Nymph,poor Pan,how did he weep to find,
Nought but a lovely sighing of the wind    
Along the reedy stream; a half heard strain,
Full of sweet desolationbalmy pain.

What first inspired a bard of old to sing
Narcissus pining oer the untainted spring?
In some delicious ramble, he had found  
A little space, with boughs all woven round;
And in the midst of all, a clearer pool
Than eer reflected in its pleasant cool,
The blue sky here, and there, serenely peeping
Through tendril wreaths fantastically creeping.  
And on the bank a lonely flower he spied,
A meek and forlorn flower, with naught of pride,
Drooping its beauty oer the watery clearness,
To woo its own sad image into nearness:
Deaf to light Zephyrus it would not move;    
But still would seem to droop, to pine, to love.
So while the Poet stood in this sweet spot,
Some fainter gleamings oer his fancy shot;
Nor was it long ere he had told the tale
Of young Narcissus, and sad Echos bale.  

Where had he been, from whose warm head out-flew
That sweetest of all songs, that ever new,
That aye refreshing, pure deliciousness,
Coming ever to bless
The wanderer by moonlight? to him bringing    
Shapes from the invisible world, unearthly singing
From out the middle air, from flowery nests,
And from the pillowy silkiness that rests
Full in the speculation of the stars.
Ah! surely he had burst our mortal bars;  
Into some wondrous region he had gone,
To search for thee, divine Endymion!

He was a Poet, sure a lover too,
Who stood on Latmus top, what time there blew
Soft breezes from the myrtle vale below;  
And brought in faintness solemn, sweet, and slow
A hymn from Dians temple; while upswelling,
The incense went to her own starry dwelling.
But though her face was clear as infants eyes,
Though she stood smiling oer the sacrifice,    
The Poet wept at her so piteous fate,
Wept that such beauty should be desolate:
So in fine wrath some golden sounds he won,
And gave meek Cynthia her Endymion.

Queen of the wide air; thou most lovely queen  
Of all the brightness that mine eyes have seen!
As thou exceedest all things in thy shine,
So every tale, does this sweet tale of thine.
O for three words of honey, that I might
Tell but one wonder of thy bridal night!  

Where distant ships do seem to show their keels,
Phoebus awhile delayed his mighty wheels,
And turned to smile upon thy bashful eyes,
Ere he his unseen pomp would solemnize.
The evening weather was so bright, and clear,  
That men of health were of unusual cheer;
Stepping like Homer at the trumpets call,
Or young Apollo on the pedestal:
And lovely women were as fair and warm,
As Venus looking sideways in alarm.  
The breezes were ethereal, and pure,
And crept through half closed lattices to cure
The languid sick; it coold their feverd sleep,
And soothed them into slumbers full and deep.
Soon they awoke clear eyed: nor burnt with thirsting
Nor with hot fingers, nor with temples bursting:
And springing up, they met the wondring sight
Of their dear friends, nigh foolish with delight;
Who feel their arms, and breasts, and kiss and stare,
And on their placid foreheads part the hair.  
Young men, and maidens at each other gazd
With hands held back, and motionless, amazd
To see the brightness in each others eyes;
And so they stood, filld with a sweet surprise,
Until their tongues were loosd in poesy.  
Therefore no lover did of anguish die:
But the soft numbers, in that moment spoken,
Made silken ties, that never may be broken.
Cynthia! I cannot tell the greater blisses,
That followd thine, and thy dear shepherds kisses:
Was there a Poet born?but now no more,
My wandring spirit must no further soar.
I stood tip-toe upon a little hill : Leigh Hunt tells us in 'Lord Byron and Some of his Contemporaries' that "this poem was suggested to Keats by a delightful summer's-day, as he stood beside the gate that leads from the Battery on Hampstead Heath into a field by Caen Wood."

(lines 37-41) Of this passage Hunt says, "Any body who has seen a throng of young beeches, furnishing those natural clumpy seats at the root, must recognize the truth and grace of this description." He adds that the remainder of the poem, especially verses 47 to 86, "affords an exquisite proof of close observation of nature as well as the most luxuriant fancy."

(lines 61-80) Charles Cowden Clarke says Keats told him this passage was the recollection of the friends' "having frequently loitered over the rail of a foot-bridge that spanned ... a little brook in the last field upon entering Edmonton." Keats, he says, "thought the picture correct, and acknowledged to a partiality for it."
~The Poetical Works of John Keats, ed. H. Buxton Forman, Crowell publ. 1895. by owner. provided at no charge for educational purposes
~ John Keats, I Stood Tip-Toe Upon A Little Hill
,
949:Locksley Hall
Comrades, leave me here a little, while as yet 't is early morn:
Leave me here, and when you want me, sound upon the bugle-horn.
'T is the place, and all around it, as of old, the curlews call,
Dreary gleams about the moorland flying over Locksley Hall;
Locksley Hall, that in the distance overlooks the sandy tracts,
And the hollow ocean-ridges roaring into cataracts.
Many a night from yonder ivied casement, ere I went to rest,
Did I look on great Orion sloping slowly to the West.
Many a night I saw the Pleiads, rising thro' the mellow shade,
Glitter like a swarm of fire-flies tangled in a silver braid.
Here about the beach I wander'd, nourishing a youth sublime
With the fairy tales of science, and the long result of Time;
When the centuries behind me like a fruitful land reposed;
When I clung to all the present for the promise that it closed:
When I dipt into the future far as human eye could see;
Saw the Vision of the world and all the wonder that would be.-In the Spring a fuller crimson comes upon the robin's breast;
In the Spring the wanton lapwing gets himself another crest;
In the Spring a livelier iris changes on the burnish'd dove;
In the Spring a young man's fancy lightly turns to thoughts of love.
Then her cheek was pale and thinner than should be for one so young,
And her eyes on all my motions with a mute observance hung.
And I said, "My cousin Amy, speak, and speak the truth to me,
Trust me, cousin, all the current of my being sets to thee."
On her pallid cheek and forehead came a colour and a light,
As I have seen the rosy red flushing in the northern night.
329
And she turn'd--her bosom shaken with a sudden storm of sighs-All the spirit deeply dawning in the dark of hazel eyes-Saying, "I have hid my feelings, fearing they should do me wrong";
Saying, "Dost thou love me, cousin?" weeping, "I have loved thee long."
Love took up the glass of Time, and turn'd it in his glowing hands;
Every moment, lightly shaken, ran itself in golden sands.
Love took up the harp of Life, and smote on all the chords with might;
Smote the chord of Self, that, trembling, pass'd in music out of sight.
Many a morning on the moorland did we hear the copses ring,
And her whisper throng'd my pulses with the fulness of the Spring.
Many an evening by the waters did we watch the stately ships,
And our spirits rush'd together at the touching of the lips.
O my cousin, shallow-hearted! O my Amy, mine no more!
O the dreary, dreary moorland! O the barren, barren shore!
Falser than all fancy fathoms, falser than all songs have sung,
Puppet to a father's threat, and servile to a shrewish tongue!
Is it well to wish thee happy?--having known me--to decline
On a range of lower feelings and a narrower heart than mine!
Yet it shall be; thou shalt lower to his level day by day,
What is fine within thee growing coarse to sympathize with clay.
As the husband is, the wife is: thou art mated with a clown,
And the grossness of his nature will have weight to drag thee down.
He will hold thee, when his passion shall have spent its novel force,
Something better than his dog, a little dearer than his horse.
What is this? his eyes are heavy; think not they are glazed with wine.
Go to him, it is thy duty, kiss him, take his hand in thine.
It may be my lord is weary, that his brain is overwrought:
Soothe him with thy finer fancies, touch him with thy lighter thought.
330
He will answer to the purpose, easy things to understand-Better thou wert dead before me, tho' I slew thee with my hand!
Better thou and I were lying, hidden from the heart's disgrace,
Roll'd in one another's arms, and silent in a last embrace.
Cursed be the social wants that sin against the strength of youth!
Cursed be the social lies that warp us from the living truth!
Cursed be the sickly forms that err from honest Nature's rule!
Cursed be the gold that gilds the straiten'd forehead of the fool!
Well--'t is well that I should bluster!--Hadst thou less unworthy proved-Would to God--for I had loved thee more than ever wife was loved.
Am I mad, that I should cherish that which bears but bitter fruit?
I will pluck it from my bosom, tho' my heart be at the root.
Never, tho' my mortal summers to such length of years should come
As the many-winter'd crow that leads the clanging rookery home.
Where is comfort? in division of the records of the mind?
Can I part her from herself, and love her, as I knew her, kind?
I remember one that perish'd; sweetly did she speak and move;
Such a one do I remember, whom to look at was to love.
Can I think of her as dead, and love her for the love she bore?
No--she never loved me truly; love is love for evermore.
Comfort? comfort scorn'd of devils! this is truth the poet sings,
That a sorrow's crown of sorrow is remembering happier things.
Drug thy memories, lest thou learn it, lest thy heart be put to proof,
In the dead unhappy night, and when the rain is on the roof.
Like a dog, he hunts in dreams, and thou art staring at the wall,
Where the dying night-lamp flickers, and the shadows rise and fall.
Then a hand shall pass before thee, pointing to his drunken sleep,
To thy widow'd marriage-pillows, to the tears that thou wilt weep.
331
Thou shalt hear the "Never, never," whisper'd by the phantom years,
And a song from out the distance in the ringing of thine ears;
And an eye shall vex thee, looking ancient kindness on thy pain.
Turn thee, turn thee on thy pillow; get thee to thy rest again.
Nay, but Nature brings thee solace; for a tender voice will cry.
'T is a purer life than thine, a lip to drain thy trouble dry.
Baby lips will laugh me down; my latest rival brings thee rest.
Baby fingers, waxen touches, press me from the mother's breast.
O, the child too clothes the father with a dearness not his due.
Half is thine and half is his: it will be worthy of the two.
O, I see thee old and formal, fitted to thy petty part,
With a little hoard of maxims preaching down a daughter's heart.
"They were dangerous guides the feelings--she herself was not exempt-Truly, she herself had suffer'd"--Perish in thy self-contempt!
Overlive it--lower yet--be happy! wherefore should I care?
I myself must mix with action, lest I wither by despair.
What is that which I should turn to, lighting upon days like these?
Every door is barr'd with gold, and opens but to golden keys.
Every gate is throng'd with suitors, all the markets overflow.
I have but an angry fancy; what is that which I should do?
I had been content to perish, falling on the foeman's ground,
When the ranks are roll'd in vapour, and the winds are laid with sound.
But the jingling of the guinea helps the hurt that Honour feels,
And the nations do but murmur, snarling at each other's heels.
Can I but relive in sadness? I will turn that earlier page.
Hide me from my deep emotion, O thou wondrous Mother-Age!
Make me feel the wild pulsation that I felt before the strife,
When I heard my days before me, and the tumult of my life;
332
Yearning for the large excitement that the coming years would yield,
Eager-hearted as a boy when first he leaves his father's field,
And at night along the dusky highway near and nearer drawn,
Sees in heaven the light of London flaring like a dreary dawn;
And his spirit leaps within him to be gone before him then,
Underneath the light he looks at, in among the throngs of men:
Men, my brothers, men the workers, ever reaping something new:
That which they have done but earnest of the things that they shall do:
For I dipt into the future, far as human eye could see,
Saw the Vision of the world, and all the wonder that would be;
Saw the heavens fill with commerce, argosies of magic sails,
Pilots of the purple twilight dropping down with costly bales;
Heard the heavens fill with shouting, and there rain'd a ghastly dew
From the nations' airy navies grappling in the central blue;
Far along the world-wide whisper of the south-wind rushing warm,
With the standards of the peoples plunging thro' the thunder-storm;
Till the war-drum throbb'd no longer, and the battle-flags were furl'd
In the Parliament of man, the Federation of the world.
There the common sense of most shall hold a fretful realm in awe,
And the kindly earth shall slumber, lapt in universal law.
So I triumph'd ere my passion sweeping thro' me left me dry,
Left me with the palsied heart, and left me with the jaundiced eye;
Eye, to which all order festers, all things here are out of joint:
Science moves, but slowly, slowly, creeping on from point to point:
Slowly comes a hungry people, as a lion, creeping nigher,
Glares at one that nods and winks behind a slowly-dying fire.
Yet I doubt not thro' the ages one increasing purpose runs,
And the thoughts of men are widen'd with the process of the suns.
333
What is that to him that reaps not harvest of his youthful joys,
Tho' the deep heart of existence beat for ever like a boy's?
Knowledge comes, but wisdom lingers, and I linger on the shore,
And the individual withers, and the world is more and more.
Knowledge comes, but wisdom lingers, and he bears a laden breast,
Full of sad experience, moving toward the stillness of his rest.
Hark, my merry comrades call me, sounding on the bugle-horn,
They to whom my foolish passion were a target for their scorn:
Shall it not be scorn to me to harp on such a moulder'd string?
I am shamed thro' all my nature to have loved so slight a thing.
Weakness to be wroth with weakness! woman's pleasure, woman's pain-Nature made them blinder motions bounded in a shallower brain:
Woman is the lesser man, and all thy passions, match'd with mine,
Are as moonlight unto sunlight, and as water unto wine-Here at least, where nature sickens, nothing. Ah, for some retreat
Deep in yonder shining Orient, where my life began to beat;
Where in wild Mahratta-battle fell my father evil-starr'd,-I was left a trampled orphan, and a selfish uncle's ward.
Or to burst all links of habit--there to wander far away,
On from island unto island at the gateways of the day.
Larger constellations burning, mellow moons and happy skies,
Breadths of tropic shade and palms in cluster, knots of Paradise.
Never comes the trader, never floats an European flag,
Slides the bird o'er lustrous woodland, swings the trailer from the crag;
Droops the heavy-blossom'd bower, hangs the heavy-fruited tree-Summer isles of Eden lying in dark-purple spheres of sea.
There methinks would be enjoyment more than in this march of mind,
In the steamship, in the railway, in the thoughts that shake mankind.
334
There the passions cramp'd no longer shall have scope and breathing space;
I will take some savage woman, she shall rear my dusky race.
Iron-jointed, supple-sinew'd, they shall dive, and they shall run,
Catch the wild goat by the hair, and hurl their lances in the sun;
Whistle back the parrot's call, and leap the rainbows of the brooks,
Not with blinded eyesight poring over miserable books-Fool, again the dream, the fancy! but I know my words are wild,
But I count the gray barbarian lower than the Christian child.
I, to herd with narrow foreheads, vacant of our glorious gains,
Like a beast with lower pleasures, like a beast with lower pains!
Mated with a squalid savage--what to me were sun or clime?
I the heir of all the ages, in the foremost files of time-I that rather held it better men should perish one by one,
Than that earth should stand at gaze like Joshua's moon in Ajalon!
Not in vain the distance beacons. Forward, forward let us range,
Let the great world spin for ever down the ringing grooves of change.
Thro' the shadow of the globe we sweep into the younger day;
Better fifty years of Europe than a cycle of Cathay.
Mother-Age (for mine I knew not) help me as when life begun:
Rift the hills, and roll the waters, flash the lightnings, weigh the Sun.
O, I see the crescent promise of my spirit hath not set.
Ancient founts of inspiration well thro' all my fancy yet.
Howsoever these things be, a long farewell to Locksley Hall!
Now for me the woods may wither, now for me the roof-tree fall.
Comes a vapour from the margin, blackening over heath and holt,
Cramming all the blast before it, in its breast a thunderbolt.
Let it fall on Locksley Hall, with rain or hail, or fire or snow;
For the mighty wind arises, roaring seaward, and I go.
335
~ Alfred Lord Tennyson,
950:I.
Hamlin Town's in Brunswick,
By famous Hanover city;
The river Weser, deep and wide,
Washes its wall on the southern side;
A pleasanter spot you never spied;
But, when begins my ditty,
Almost five hundred years ago,
To see the townsfolk suffer so
From vermin, was a pity.

II.

Rats!
They fought the dogs and killed the cats,
And bit the babies in the cradles,
And ate the cheeses out of the vats,
And licked the soup from the cooks' own ladles,
Split open the kegs of salted sprats,
Made nests inside men's Sunday hats,
And even spoiled the women's chats
  By drowning their speaking
  With shrieking and squeaking
In fifty different sharps and flats.

III.

At last the people in a body
To the Town Hall came flocking:
``'Tis clear,'' cried they, ``our Mayor's a noddy;
``And as for our Corporation-sh ocking.
``To think we buy gowns lined with ermine
``For dolts that can't or won't determine
``What's best to rid us of our vermin!
``You hope, because you're old and obese,
``To find in the furry civic robe ease?
``Rouse up, sirs! Give your brains a racking
``To find the remedy we're lacking,
``Or, sure as fate, we'll send you packing!''
At this the Mayor and Corporation
Quaked with a mighty consternation.

IV.

An hour they sat in council,
At length the Mayor broke silence:
``For a guilder I'd my ermine gown sell,
``I wish I were a mile hence!
``It's easy to bid one rack one's brain-
``I'm sure my poor head aches again,
``I've scratched it so, and all in vain.
``Oh for a trap, a trap, a trap!''
Just as he said this, what should hap
At the chamber door but a gentle tap?
``Bless us,'' cried the Mayor, ``what's that?''
(With the Corporation as he sat,
Looking little though wondrous fat;
Nor brighter was his eye, nor moister
Than a too-long-opened oyster,
Save when at noon his paunch grew mutinous
For a plate of turtle green and glutinous)
``Only a scraping of shoes on the mat?
``Anything like the sound of a rat
``Makes my heart go pit-a-pat!''

V.

``Come in!''-the Mayor cried, looking bigger:
And in did come the strangest figure!
His queer long coat from heel to head
Was half of yellow and half of red,
And he himself was tall and thin,
With sharp blue eyes, each like a pin,
And light loose hair, yet swarthy skin,
No tuft on cheek nor beard on chin,
But lips where smiles went out and in;
There was no guessing his kith and kin:
And nobody could enough admire
The tall man and his quaint attire.
Quoth one: ``It's as my great-grandsire,
``Starting up at the Trump of Doom's tone,
``Had walked this way from his painted tombstone!''

VI.

He advanced to the council-table
And, ``Please your honours,'' said he, ``I'm able,
``By means of a secret charm, to draw
``All creatures living beneath the sun,
``That creep or swim or fly or run,
``After me so as you never saw!
``And I chiefly use my charm
``On creatures that do people harm,
``The mole and toad and newt and viper;
``And people call me the Pied Piper.''
(And here they noticed round his neck
A scarf of red and yellow stripe,
To match with his coat of the self-same cheque;
And at the scarf's end hung a pipe;
And his fingers, they noticed, were ever straying
As if impatient to be playing
Upon this pipe, as low it dangled
Over his vesture so old-fangled.)
``Yet,'' said he, ``poor piper as I am,
``In Tartary I freed the Cham,
``Last June, from his huge swarms of gnats;
``I eased in Asia the Nizam
``Of a monstrous brood of vampyre-bats:
``And as for what your brain bewilders,
``If I can rid your town of rats
``Will you give me a thousand guilders?''
``One? fifty thousand!''-wa s the exclamation
Of the astonished Mayor and Corporation.

VII.

Into the street the Piper stept,
Smiling first a little smile,
As if he knew what magic slept
In his quiet pipe the while;
Then, like a musical adept,
To blow the pipe his lips he wrinkled,
And green and blue his sharp eyes twinkled,
Like a candle-flame where salt is sprinkled;
And ere three shrill notes the pipe uttered,
You heard as if an army muttered;
And the muttering grew to a grumbling;
And the grumbling grew to a mighty rumbling;
And out of the houses the rats came tumbling.
Great rats, small rats, lean rats, brawny rats,
Brown rats, black rats, grey rats, tawny rats,
Grave old plodders, gay young friskers,
Fathers, mothers, uncles, cousins,
Cocking tails and pricking whiskers,
Families by tens and dozens,
Brothers, sisters, husbands, wives-
Followed the Piper for their lives.
From street to street he piped advancing,
And step for step they followed dancing,
Until they came to the river Weser,
Wherein all plunged and perished!
-Save one who, stout as Julius Csar,
Swam across and lived to carry
(As he, the manuscript he cherished)
To Rat-land home his commentary:
Which was, ``At the first shrill notes of the pipe,
``I heard a sound as of scraping tripe,
``And putting apples, wondrous ripe,
``Into a cider-press's gripe:
``And a moving away of pickle-tub-board s,
``And a leaving ajar of conserve-cupboar ds,
``And a drawing the corks of train-oil-flasks ,
``And a breaking the hoops of butter-casks:
``And it seemed as if a voice
``(Sweeter far than b harp or b psaltery
``Is breathed) called out, `Oh rats, rejoice!
`` `The world is grown to one vast drysaltery!
`` `So munch on, crunch on, take your nuncheon,
`` `Breakfast, supper, dinner, luncheon!'
``And just as a bulky sugar-puncheon,
``All ready staved, like a great sun shone
``Glorious scarce an inch before me,
``Just as methought it said, `Come, bore me!'
``-I found the Weser rolling o'er me.''

VIII.

You should have heard the Hamelin people
ringing the bells till they rocked the steeple.
``Go,'' cried the Mayor, ``and get long poles,
``Poke out the nests and block up the holes!
``Consult with carpenters and builders,
``And leave in our town not even a trace
``Of the rats!''-when suddenly, up the face
Of the Piper perked in the market-place,
With a, ``First, if you please, my thousand guilders!''

IX.

A thousand guilders! The Mayor looked blue;
So did the Corporation too.
For council dinners made rare havoc
With Claret, Moselle, Vin-de-Grave, Hock;
And half the money would replenish
Their cellar's biggest butt with Rhenish.
To pay this sum to a wandering fellow
With a gipsy coat of red and yellow!
``Beside,'' quoth the Mayor with a knowing wink,
``Our business was done at the river's brink;
``We saw with our eyes the vermin sink,
``And what's dead can't come to life, I think.
``So, friend, we're not the folks to shrink
``From the duty of giving you something for drink,
``And a matter of money to put in your poke;
``But as for the guilders, what we spoke
``Of them, as you very well know, was in joke.
``Beside, our losses have made us thrifty.
``A thousand guilders! Come, take fifty!''

X.

The Piper's face fell, and he cried
``No trifling! I can't wait, beside!
``I've promised to visit by dinnertime
``Bagdat, and accept the prime
``Of the Head-Cook's pottage, all he's rich in,
``For having left, in the Caliph's kitchen,
``Of a nest of scorpions no survivor:
``With him I proved no bargain-driver,
``With you, don't think I'll bate a stiver!
``And folks who put me in a passion
``May find me pipe after another fashion.''

XI.

``How?'' cried the Mayor, ``d'ye think I brook
``Being worse treated than a Cook?
``Insulted by a lazy ribald
``With idle pipe and vesture piebald?
``You threaten us, fellow? Do your worst,
``Blow your pipe there till you burst!''

XII.

Once more he stept into the street
And to his lips again
Laid his long pipe of smooth straight cane;
And ere he blew three notes (such sweet
Soft notes as yet musician's cunning
Never gave the enraptured air)
There was a rustling that seemed like a bustling
Of merry crowds justling at pitching and hustling,
Small feet were pattering, wooden shoes clattering,
Little hands clapping and little tongues chattering,
And, like fowls in a farm-yard when barley is scattering,
Out came the children running.
All the little boys and girls,
With rosy cheeks and flaxen curls,
And sparkling eyes and teeth like pearls,
Tripping and skipping, ran merrily after
The wonderful music with shouting and laughter.

XIII.

The Mayor was dumb, and the Council stood
As if they were changed into blocks of wood,
Unable to move a step, or cry
To the children merrily skipping by,
-Could only follow with the eye
That joyous crowd at the Piper's back.
But how the Mayor was on the rack,
And the wretched Council's bosoms beat,
As the Piper turned from the High Street
To where the Weser rolled its waters
Right in the way of their sons and daughters!
However be turned from South to West,
And to Koppelberg Hill his steps addressed,
And after him the children pressed;
Great was the joy in every breast.
``He never can cross that mighty top!
``He's forced to let the piping drop,
``And we shall see our children stop!''
When, lo, as they reached the mountain-side,
A wondrous portal opened wide,
As if a cavern was suddenly hollowed;
And the Piper advanced and the children followed,
And when all were in to the very last,
The door in the mountain-side shut fast.
Did I say, all? No! One was lame,
And could not dance the whole of the way;
And in after years, if you would blame
His sadness, he was used to say,-
``It's dull in our town since my playmates left!
``I can't forget that I'm bereft
``Of all the pleasant sights they see,
``Which the Piper also promised me.
``For he led us, he said, to a joyous land,
``Joining the town and just at hand,
``Where waters gushed and fruit-trees grew
``And flowers put forth a fairer hue,
``And everything was strange and new;
``The sparrows were brighter than peacocks here,
``And their dogs outran our fallow deer,
``And honey-bees had lost their stings,
``And horses were born with eagles' wings:
``And just as I became assured
``My lame foot would be speedily cured,
``The music stopped and I stood still,
``And found myself outside the hill,
``Left alone against my will,
``To go now limping as before,
``And never hear of that country more!''

XIV.

Alas, alas for Hamelin!
There came into many a burgher's pate
A text which says that heaven's gate
Opes to the rich at as easy rate
As the needle's eye takes a camel in!
The mayor sent East, West, North and South,
To offer the Piper, by word of mouth,
Wherever it was men's lot to find him,
Silver and gold to his heart's content,
If he'd only return the way he went,
And bring the children behind him.
But when they saw 'twas a lost endeavour,
And Piper and dancers were gone for ever,
They made a decree that lawyers never
Should think their records dated duly
If, after the day of the month and year,
These words did not as well appear,
``And so long after what happened here
``On the Twenty-second of July,
``Thirteen hundred and seventy-six:''
And the better in memory to fix
The place of the children's last retreat,
They called it, the Pied Piper's Street-
Where any one playing on pipe or tabor
Was sure for the future to lose his labour.
Nor suffered they hostelry or tavern
To shock with mirth a street so solemn;
But opposite the place of the cavern
They wrote the story on a column,
And on the great church-window painted
The same, to make the world acquainted
How their children were stolen away,
And there it stands to this very day.
And I must not omit to say
That in Transylvania there's a tribe
Of alien people who ascribe
The outlandish ways and dress
On which their neighbours lay such stress,
To their fathers and mothers having risen
Out of some subterraneous prison
Into which they were trepanned
Long time ago in a mighty band
Out of Hamelin town in Brunswick land,
But how or why, they don't understand.

XV.

So, Willy, let me and you be wipers
Of scores out with all men-especially pipers!
And, whether they pipe us free frm rats or frm mice,
If we've promised them aught, let us keep our promise!
A CHILD'S STORY.

( Written for, and inscribed to, W. M. the Younger. )


~ Robert Browning, The Pied Piper Of Hamelin
,
951:SPIRIT
'I was an infant when my mother went
To see an atheist burned. She took me there.
The dark-robed priests were met around the pile;
The multitude was gazing silently;
And as the culprit passed with dauntless mien,
Tempered disdain in his unaltering eye,
Mixed with a quiet smile, shone calmly forth;
The thirsty fire crept round his manly limbs;
His resolute eyes were scorched to blindness soon;
His death-pang rent my heart! the insensate mob
Uttered a cry of triumph, and I wept.
"Weep not, child!" cried my mother, "for that man
Has said, There is no God."'

FAIRY
               'There is no God!
Nature confirms the faith his death-groan sealed.
Let heaven and earth, let man's revolving race,
His ceaseless generations, tell their tale;
Let every part depending on the chain
That links it to the whole, point to the hand
That grasps its term! Let every seed that falls
In silent eloquence unfold its store
Of argument; infinity within,
Infinity without, belie creation;
The exterminable spirit it contains
Is Nature's only God; but human pride
Is skilful to invent most serious names
To hide its ignorance.
             'The name of God
Has fenced about all crime with holiness,
Himself the creature of his worshippers,
Whose names and attributes and passions change,
Seeva, Buddh, Foh, Jehovah, God, or Lord,
Even with the human dupes who build his shrines,
Still serving o'er the war-polluted world
For desolation's watchword; whether hosts
Stain his death-blushing chariot-wheels, as on
Triumphantly they roll, whilst Brahmins raise
A sacred hymn to mingle with the groans;
Or countless partners of his power divide
His tyranny to weakness; or the smoke
Of burning towns, the cries of female helplessness,
Unarmed old age, and youth, and infancy,
Horribly massacred, ascend to heaven
In honor of his name; or, last and worst,
Earth groans beneath religion's iron age,
And priests dare babble of a God of peace,
Even whilst their hands are red with guiltless blood,
Murdering the while, uprooting every germ
Of truth, exterminating, spoiling all,
Making the earth a slaughter-house!

     'O Spirit! through the sense
By which thy inner nature was apprised
  Of outward shows, vague dreams have rolled,
  And varied reminiscences have waked
     Tablets that never fade;
  All things have been imprinted there,
  The stars, the sea, the earth, the sky,
  Even the unshapeliest lineaments
   Of wild and fleeting visions
     Have left a record there
     To testify of earth.

'These are my empire, for to me is given
The wonders of the human world to keep,
And fancy's thin creations to endow
With manner, being and reality;
Therefore a wondrous phantom from the dreams
Of human error's dense and purblind faith
I will evoke, to meet thy questioning.
     Ahasuerus, rise!'

     A strange and woe-worn wight
   Arose beside the battlement,
     And stood unmoving there.
His inessential figure cast no shade
     Upon the golden floor;
His port and mien bore mark of many years,
And chronicles of untold ancientness
Were legible within his beamless eye;
   Yet his cheek bore the mark of youth;
Freshness and vigor knit his manly frame;
The wisdom of old age was mingled there
   With youth's primeval dauntlessness;
     And inexpressible woe,
Chastened by fearless resignation, gave
An awful grace to his all-speaking brow.

SPIRIT
     'Is there a God?'

AHASUERUS
'Is there a God!ay, an almighty God,
And vengeful as almighty! Once his voice
Was heard on earth; earth shuddered at the sound;
The fiery-visaged firmament expressed
Abhorrence, and the grave of Nature yawned
To swallow all the dauntless and the good
That dared to hurl defiance at his throne,
Girt as it was with power. None but slaves
Survived,cold-blooded slaves, who did the work
Of tyrannous omnipotence; whose souls
No honest indignation ever urged
To elevated daring, to one deed
Which gross and sensual self did not pollute.
These slaves built temples for the omnipotent fiend,
Gorgeous and vast; the costly altars smoked
With human blood, and hideous pans rung
Through all the long-drawn aisles. A murderer heard
His voice in Egypt, one whose gifts and arts
Had raised him to his eminence in power,
Accomplice of omnipotence in crime
And confidant of the all-knowing one.
    These were Jehovah's words.

'"From an eternity of idleness
I, God, awoke; in seven days' toil made earth
From nothing; rested, and created man;
I placed him in a paradise, and there
Planted the tree of evil, so that he
Might eat and perish, and my soul procure
Wherewith to sate its malice and to turn,
Even like a heartless conqueror of the earth,
All misery to my fame. The race of men,
Chosen to my honor, with impunity
May sate the lusts I planted in their heart.
Here I command thee hence to lead them on,
Until with hardened feet their conquering troops
Wade on the promised soil through woman's blood,
And make my name be dreaded through the land.
Yet ever-burning flame and ceaseless woe
Shall be the doom of their eternal souls,
With every soul on this ungrateful earth,
Virtuous or vicious, weak or strong,even all
Shall perish, to fulfil the blind revenge
(Which you, to men, call justice) of their God."

             'The murderer's brow
Quivered with horror.

             '"God omnipotent,
Is there no mercy? must our punishment
Be endless? will long ages roll away,
And see no term? Oh! wherefore hast thou made
In mockery and wrath this evil earth?
Mercy becomes the powerfulbe but just!
O God! repent and save!"

             '"One way remains:
I will beget a son and he shall bear
The sins of all the world; he shall arise
In an unnoticed corner of the earth,
And there shall die upon a cross, and purge
The universal crime; so that the few
On whom my grace descends, those who are marked
As vessels to the honor of their God,
May credit this strange sacrifice and save
Their souls alive. Millions shall live and die,
Who ne'er shall call upon their Saviour's name,
But, unredeemed, go to the gaping grave,
Thousands shall deem it an old woman's tale,
Such as the nurses frighten babes withal;
These in a gulf of anguish and of flame
Shall curse their reprobation endlessly,
Yet tenfold pangs shall force them to avow,
Even on their beds of torment where they howl,
My honor and the justice of their doom.
What then avail their virtuous deeds, their thoughts
Of purity, with radiant genius bright
Or lit with human reason's earthly ray?
Many are called, but few will I elect.
Do thou my bidding, Moses!"

            'Even the murderer's cheek
Was blanched with horror, and his quivering lips
Scarce faintly uttered"O almighty one,
I tremble and obey!"

'O Spirit! centuries have set their seal
On this heart of many wounds, and loaded brain,
Since the Incarnate came; humbly he came,
Veiling his horrible Godhead in the shape
Of man, scorned by the world, his name unheard
Save by the rabble of his native town,
Even as a parish demagogue. He led
The crowd; he taught them justice, truth and peace,
In semblance; but he lit within their souls
The quenchless flames of zeal, and blessed the sword
He brought on earth to satiate with the blood
Of truth and freedom his malignant soul
At length his mortal frame was led to death.
I stood beside him; on the torturing cross
No pain assailed his unterrestrial sense;
And yet he groaned. Indignantly I summed
The massacres and miseries which his name
Had sanctioned in my country, and I cried,
"Go! go!" in mockery.
A smile of godlike malice reillumined
His fading lineaments. "I go," he cried,
"But thou shalt wander o'er the unquiet earth
Eternally." The dampness of the grave
Bathed my imperishable front. I fell,
And long lay tranced upon the charmd soil.
When I awoke hell burned within my brain
Which staggered on its seat; for all around
The mouldering relics of my kindred lay,
Even as the Almighty's ire arrested them,
And in their various attitudes of death
My murdered children's mute and eyeless skulls
Glared ghastily upon me.

              But my soul,
From sight and sense of the polluting woe
Of tyranny, had long learned to prefer
Hell's freedom to the servitude of heaven.
Therefore I rose, and dauntlessly began
My lonely and unending pilgrimage,
Resolved to wage unweariable war
With my almighty tyrant and to hurl
Defiance at his impotence to harm
Beyond the curse I bore. The very hand,
That barred my passage to the peaceful grave,
Has crushed the earth to misery, and given
Its empire to the chosen of his slaves.
These I have seen, even from the earliest dawn
Of weak, unstable and precarious power,
Then preaching peace, as now they practise war;
So, when they turned but from the massacre
Of unoffending infidels to quench
Their thirst for ruin in the very blood
That flowed in their own veins, and pitiless zeal
Froze every human feeling as the wife
Sheathed in her husband's heart the sacred steel,
Even whilst its hopes were dreaming of her love;
And friends to friends, brothers to brothers stood
Opposed in bloodiest battle-field, and war,
Scarce satiable by fate's last death-draught, waged,
Drunk from the wine-press of the Almighty's wrath;
Whilst the red cross, in mockery of peace,
Pointed to victory! When the fray was done,
No remnant of the exterminated faith
Survived to tell its ruin, but the flesh,
With putrid smoke poisoning the atmosphere,
That rotted on the half-extinguished pile.

'Yes! I have seen God's worshippers unsheathe
The sword of his revenge, when grace descended,
Confirming all unnatural impulses,
To sanctify their desolating deeds;
And frantic priests waved the ill-omened cross
O'er the unhappy earth; then shone the sun
On showers of gore from the upflashing steel
Of safe assassination, and all crime
Made stingless by the spirits of the Lord,
And blood-red rainbows canopied the land.

'Spirit! no year of my eventful being
Has passed unstained by crime and misery,
Which flows from God's own faith. I 've marked his slaves
With tongues, whose lies are venomous, beguile
The insensate mob, and, whilst one hand was red
With murder, feign to stretch the other out
For brotherhood and peace; and that they now
Babble of love and mercy, whilst their deeds
Are marked with all the narrowness and crime
That freedom's young arm dare not yet chastise,
Reason may claim our gratitude, who now,
Establishing the imperishable throne
Of truth and stubborn virtue, maketh vain
The unprevailing malice of my foe,
Whose bootless rage heaps torments for the brave,
Adds impotent eternities to pain,
Whilst keenest disappointment racks his breast
To see the smiles of peace around them play,
To frustrate or to sanctify their doom.

'Thus have I stood,through a wild waste of years
Struggling with whirlwinds of mad agony,
Yet peaceful, and serene, and self-enshrined,
Mocking my powerless tyrant's horrible curse
With stubborn and unalterable will,
Even as a giant oak, which heaven's fierce flame
Had scathd in the wilderness, to stand
A monument of fadeless ruin there;
Yet peacefully and movelessly it braves
The midnight conflict of the wintry storm,
  As in the sunlight's calm it spreads
  Its worn and withered arms on high
To meet the quiet of a summer's noon.'

   The Fairy waved her wand;
   Ahasuerus fled
Fast as the shapes of mingled shade and mist,
That lurk in the glens of a twilight grove,
   Flee from the morning beam;
   The matter of which dreams are made
   Not more endowed with actual life
   Than this phantasmal portraiture
   Of wandering human thought.
  


~ Percy Bysshe Shelley, Queen Mab - Part VII.
,
952:Medea In Athens
Dead is he? Yes, our stranger guest said dead-said it by noonday, when it seemed a thing
most natural and so indifferent
as if the tale ran that a while ago
there died a man I talked with a chance hour
when he by chance was near me. If I spoke
"Good news for us but ill news for the dead
when the gods sweep a villain down to them,"
'twas the prompt trick of words, like a pat phrase
from some one other's song, found on the lips
and used because 'tis there: for through all day
the news seemed neither good nor ill to me.
And now, when day with all its useless talk
and useless smiles and idiots' prying eyes
that impotently peer into one's life,
when day with all its seemly lying shows
has gone its way and left pleased fools to sleep,
while weary mummers, taking off the mask,
discern that face themselves forgot anon
and, sitting in the lap of sheltering night,
learn their own secrets from her--even now
does it seem either good or ill to me?
No, but mere strange.
And this most strange of all
that I care nothing.
Nay, how wild thought grows.
Meseems one came and told of Jason's death:
but 'twas a dream. Else should I, wondering thus,
reck not of him, nor with the virulent hate
that should be mine against mine enemy,
nor with that weakness which sometimes I feared
should this day make me, not remembering Glaucè,
envy him to death as though he had died mine?
Can he be dead? It were so strange a world
with him not in it.
108
Dimly I recall
some prophecy a god breathed by my mouth.
It could not err. What was it? For I think;-it told his death¹.
Has a god come to me?
Is it thou, my Hecate? How know I all?
For I know all as if from long ago:
and I know all beholding instantly.
Is not that he, arisen through the mists?-a lean and haggard man, rough round the eyes,
dull and with no scorn left upon his lip,
decayed out of his goodliness and strength;
a wanned and broken image of a god;
dim counterfeit of Jason, heavily
wearing the name of him and memories.
And lo, he rests with lax and careless limbs
on the loose sandbed wind-heaped round his ship
that rots in sloth like him, and props his head
on a half-buried fallen spar. The sea,
climbing the beach towards him, seethes and frets,
and on the verge two sunned and shadowed clouds
take shapes of notched rock-islands; and his thoughts
drift languid to the steep Symplegades
and the sound of waters crashing at their base.
Su d, wsper eikos, katqanei kakos kakws, Argous kara son leiyanw peplhgmenos.
EUR. Med. 1386, 7.
And now he speaks out to his loneliness
"I was afraid and careful, but she laughed:
'Love steers' she said: and when the rocks were far,
grey twinkling spots in distance, suddenly
her face grew white, and, looking back to them,
she said, 'Oh love, a god has whispered me
'twere well had we died there, for strange mad woes
are waiting for us in your Greece': and then
she tossed her head back, while her brown hair streamed
gold in the wind and sun, and her face glowed
with daring beauty, 'What of woes', she cried,
109
'if only they leave time for love enough?'
But what a fire and flush! It took one's breath!"
And then he lay half musing, half adoze,
shadows of me went misty through his sight.
And bye and bye he roused and cried "Oh dolt!
Glaucè was never half so beautiful."
Then under part-closed lids remembering her,
"Poor Glaucè, a sweet face, and yet methinks
she might have wearied me:" and suddenly,
smiting the sand awhirl with his angry hand,
scorned at himself "What god befooled my wits
to dream my fancy for her yellow curls
and milk-white softness subtle policy?
Wealth and a royal bride: but what beyond?
Medea, with her skills, her presciences,
man's wisdom, woman's craft, her rage of love
that gave her to serve me strength next divine,
Medea would have made me what I would;
Glaucè but what she could. I schemed amiss
and earned the curses the gods send on fools.
Ruined, ruined! A laughing stock to foes!
No man so mean but he may pity me;
no man so wretched but will keep aloof
lest the curse upon me make him wretcheder.
Ruined!"
And lo I see him hide his face
like a man who'll weep with passion: but to him
the passion comes not, only slow few tears
of one too weary. And from the great field
where the boys race he hears their jubilant shout
hum through the distance, and he sighs "Ah me!
she might have spared the children, left me them:-no sons, no sons to stand about me now
and prosper me, and tend me bye and bye
in faltering age, and keep my name on earth
when I shall be departed out of sight."
And the shout hummed louder forth: and whirring past
a screaming sea-bird flapped out to the bay,
110
and listlessly he watched it dip and rise
till it skimmed out of sight, so small a speck
as a mayfly on the brook; and then he said
"Fly forth, fly forth, bird, fly to fierce Medea
where by great Ægeus she sits queening it,
belike a joyful mother of new sons;
tell her she never loved me as she talked,
else had no wrong at my hand shewn so great:
tell her that she breaks oaths more than I broke,
even so much as she seemed to love most-she who fits fondling in a husband's arms
while I am desolate." And again he said
"My house is perished with me--ruined, ruined!"
At that he rose and, muttering in his teeth
still "ruined, ruined," slowly paced the sands:
then stood and, gazing on the ragged hulk,
cried "Oh loathed tool of fiends, that, through all storms
and sundering waters, borest me to Medea,
rot, rot, accursed thing," and petulant
pashed at the side-Lo, lo! I see it part!
a tottering spar--it parts, it falls, it strikes!
He is prone on the sand, the blood wells from his brow,
he moans, he speaks, "Medea's prophecy."
See he has fainted.
Hush, hush! he has lain
with death and silence long: now he wakes up-"Where is Medea? Let her bind my head."
Hush, hush! A sigh--a breath--He is dead.
******
Medea!
What, is it thou? What, thou, this whimpering fool,
this kind meek coward! Sick for pity art thou?
Or did the vision scare thee? Out on me!
do I drivel like a slight disconsolate girl
111
wailing her love?
No, not one foolish tear
that shamed my cheek welled up for any grief
at his so pitiful lone end. The touch
of ancient memories and the woman's trick
of easy weeping took me unawares:
but grief! Why should I grieve?
And yet for this,
that he is dead. He should still pine and dwine,
hungry for his old lost strong food of life
vanished with me, hungry for children's love,
hungry for me. Ever to think of me-with love, with hate, what care I? hate is love-Ever to think and long. Oh it was well!
Yea, my new marriage hope has been achieved:
for he did count me happy, picture me
happy with Ægeus; he did dream of me
as all to Ægeus that I was to him,
and to him nothing; and did yearn for me
and know me lost--we two so far apart
as dead and living, I an envied wife
and he alone and childless. Jason, Jason,
come back to earth; live, live for my revenge.
But lo the man is dead: I am forgotten.
Forgotten; something goes from life in that-as if oneself had died, when the half self
of one's true living time has slipped away
from reach of memories, has ceased to know
that such a woman is.
A wondrous thing
to be so separate having been so near-near by hate last and once by so strong love.
Would love have kept us near if he had died
in the good days? Tush, I should have died too:
we should have gone together, hand in hand,
and made dusk Hades glorious each to each.
Ah me, if then when through the fitful seas
112
we saw the great rocks glimmer, and the crew
howled "We are lost! lo the Symplegades!"
too late to shun them, if but then some wave,
our secret friend, had dashed us from our course,
sending us to be shivered at the base,
well, well indeed! And yet what say I there?
Ten years together were they not worth cost
of all the anguish? Oh me, how I loved him!
Why did I not die loving him?
******
What thou!
Have the dead no room, or do they drive thee forth
loathing thee near them? Dost thou threaten me?
Why, so I saw thee last, and was not scared:
think not to scare me now; I am no babe
to shiver at an unavailing shade.
Go, go, thou canst not curse me, none will hear:
the gods remember justice. Wrongs! thy wrongs!
the vengeance, ghost! What hast thou to avenge
as I have? Lo, thy meek-eyed Glaucè died,
and thy king-kinsman Creon died: but I,
I live what thou hast made me.
Oh smooth adder,
who with fanged kisses changedst my natural blood
to venom in me, say, didst thou not find me
a grave and simple girl in a still home,
learning my spells for pleasant services
or to make sick beds easier? With me went
the sweet sound of friends' voices praising me:
all faces smiled on me, even lifeless things
seemed glad because of me; and I could smile
to every face, to everything, to trees,
to skies and waters, to the passing herds,
to the small thievish sparrows, to the grass
with sunshine through it, to the weed's bold flowers:
for all things glad and harmless seemed my kin,
and all seemed glad and harmless in the world.
Thou cam'st, and from the day thou, finding me
113
in Hecate's dim grove to cull my herbs,
didst burn my cheeks with kisses hot and strange,
the curse of thee compelled me. Lo I am
The wretch thou say'st; but wherefore? by whose work?
Who, binding me with dreadful marriage oaths
in the midnight temple, led my treacherous flight
from home and father? Whose voice when I turned,
desperate to save thee, on my own young brother,
my so loved brother, whose voice as I smote
nerved me, cried "Brave Medea"? For whose ends
did I decoy the credulous girls, poor fools,
to slay their father? When have I been base,
when cruel, save for thee, until--Man, man,
wilt thou accuse my guilt? Whose is my guilt?
mine or thine, Jason? Oh, soul of my crimes,
how shall I pardon thee for what I am?
Never. And if, with the poor womanish heart
that for the loving's sake will still love on,
I could let such a past wane as a dream
and turn to thee at waking--turn to thee!
I, put aside like some slight purchased slave
who pleased thee and then tired, still turn to thee!-yet never, not if thou and I could live
thousands of years and all thy years were pain
and all my years were to behold thy pain,
never could I forgive thee for my boys;
never could I look on this hand of mine
that slew them and not hate thee. Childless thou,
what is thy childlessness to mine? Go, go,
thou foolish angry ghost, what wrongs hast thou?
would I could wrong thee more. Come thou sometimes
and see me happy.
Dost thou mock at me
with thy cold smiling? Aye, can I not love?
What then? am I not folded round with love,
with a life's whole of love? There doth no thought
come near to Ægeus save what is of me:
am I no happy wife? And I go proud,
and treasure him for noblest of the world:
am I no happy wife?
114
Dost mock me still?
My children is it? Are the dead so wise?
Why, who told thee my transport of despair
when from the Sun who willed me not to die
nor creep away, sudden and too late came
the winged swift car that could have saved them, mine,
from thee and from their foes? Tush, 'twas best so;
If they had lived, sometimes thou hadst had hope:
for thou wouldst still have said "I have two sons,"
and dreamed perchance they'd bring thee use at last
and build thy greatness higher: but now, now,
thou hast died shamed and childless, none to keep
thy name and memory fresh upon the earth,
none to make boast of thee "My father did it."
Yea, 'twas best so: my sons, we are avenged.
Thou, mock me not. What if I have ill dreams
to see them loathe me, fly from me in dread,
when I would feed my hungry mouth with kisses?
what if I moan in tossing fever thirsts,
crying for them whom I shall have no more,
here nor among the dead, who never more,
here nor among the dead, will smile to me
with young lips prattling "Mother, mother dear"?
what if I turn sick when the women pass
that lead their boys, and hate a child's young face?
what if-Go, go, thou mind'st me of my sons,
and then I hate thee worse; go to thy grave
by which none weeps. I have forgotten thee.
~ Augusta Davies Webster,
953:Custer: Book Third
As in the long dead days marauding hosts
Of Indians came from far Siberian coasts,
And drove the peaceful Aztecs from their grounds,
Despoiled their homes (but left their tell-tale mounds),
So has the white man with the Indians done.
Now with their backs against the setting sun
The remnants of a dying nation stand
And view the lost domain, once their beloved land.
II
Upon the vast Atlantic's leagues of shore
The happy red man's tent is seen no more;
And from the deep blue lakes which mirror heaven
His bounding bark canoe was long since driven.
The mighty woods, those temples where his God
Spoke to his soul, are leveled to the sod;
And in their place tall church spires point above,
While priests proclaim the law of Christ, the King of Love.
III
The avaricious and encroaching rail
Seized the wide fields which knew the Indians' trail.
Back to the reservations in the West
The native owners of the land were pressed,
And selfish cities, harbingers of want,
Shut from their vision each accustomed haunt.
Yet hungry Progress, never satisfied,
Gazed on the western plains, and gazing, longed and sighed.
IV
As some strange bullock in a pasture field
Compels the herds to fear him, and to yield
The juicy grass plots and the cooling shade
Until, despite their greater strength, afraid,
200
They huddle in some corner spot and cower
Before the monarch's all controlling power,
So has the white man driven from its place
By his aggressive greed, Columbia's native race.
Yet when the bull pursues the herds at bay,
Incensed they turn, and dare dispute his sway.
And so the Indians turned, when men forgot
Their sacred word, and trespassed on the spot,
The lonely little spot of all their lands,
The reservation of the peaceful bands.
But lust for gold all conscience kills in man,
'Gold in the Black Hills, gold!' the cry arose and ran
VI
From lip to lip, as flames from tree to tree
Leap till the forest is one fiery sea,
And through the country surged that hot unrest
Which thirst for riches wakens in the breast.
In mighty throngs the fortune hunters came,
Despoiled the red man's lands and slew his game,
Broke solemn treaties and defied the law.
And all these ruthless acts the Nation knew and saw.
VII
Man is the only animal that kills
Just for the wanton love of slaughter; spills
The blood of lesser things to see it flow;
Lures like a friend, to murder like a foe
The trusting bird and beast; and, coward like,
Deals covert blows he dare not boldly strike.
The brutes have finer souls, and only slay
When torn by hunger's pangs, or when to fear a prey.
VIII
The pale-faced hunter, insolent and bold,
Pursued the bison while he sought for gold.
201
And on the hungry red man's own domains
He left the rotting and unused remains
To foul with sickening stench each passing wind
And rouse the demon in the savage mind,
Save in the heart where virtues dominate
Injustice always breeds its natural offspring-hate.
IX
The chieftain of the Sioux, great Sitting Bull,
Mused o'er their wrongs, and felt his heart swell full
Of bitter vengeance. Torn with hate's unrest
He called a council and his braves addressed.
'From fair Wisconsin's shimmering lakes of blue
Long years ago the white man drove the Sioux.
Made bold by conquest, and inflamed by greed,
He still pursues our tribes, and still our ranks recede.
'Fair are the White Chief's promises and words,
But dark his deeds who robs us of our herds.
He talks of treaties, asks the right to buy,
Then takes by force, not waiting our reply.
He grants us lands for pastures and abodes
To devastate them by his iron roads.
But now from happy Spirit Lands, a friend
Draws near the hunted Sioux, to strengthen and defend.
XI
'While walking in the fields I saw a star;
Unconsciously I followed it afarIt led me on to valleys filled with light,
Where danced our noble chieftains slain in fight.
Black Kettle, first of all that host I knew,
He whom the strong armed Custer foully slew.
And then a spirit took me by the hand,
The Great Messiah King who comes to free the land.
XII
202
'Suns were his eyes, a speaking tear his voice,
Whose rainbow sounds made listening hearts rejoice
And thus he spake: 'The red man's hour draws near
When all his lost domains shall reappear.
The elk, the deer, the bounding antelope,
Shall here return to grace each grassy slope.'
He waved his hand above the fields, and lo!
Down through the valleys came a herd of buffalo.
XIII
'The wondrous vision vanished, but I knew
That Sitting Bull must make the promise true.
Great Spirits plan what mortal man achieves,
The hand works magic when the heart believes.
Arouse, ye braves! let not the foe advance.
Arm for the battle and begin the danceThe sacred dance in honor of our slain,
Who will return to earth, ere many moons shall wane.'
XIV
Thus Sitting Bull, the chief of wily knaves,
Worked on the superstitions of his braves.
Mixed truth with lies; and stirred to mad unrest
The warlike instinct in each savage breast.
A curious product of unhappy times,
The natural offspring of unnumbered crimes,
He used low cunning and dramatic arts
To startle and surprise those crude untutored hearts.
XV
Out from the lodges pour a motley throng,
Slow measures chanting of a dirge-like song.
In one great circle dizzily they swing,
A squaw and chief alternate in the ring.
Coarse raven locks stream over robes of white,
Their deep set orbs emit a lurid light,
And as through pine trees moan the winds refrains,
So swells and dies away, the ghostly graveyard strains.
203
XVI
Like worded wine is music to the ear,
And long indulged makes mad the hearts that hear.
The dancers, drunken with the monotone
Of oft repeated notes, now shriek and groan
And pierce their ruddy flesh with sharpened spears;
Still more excited when the blood appears,
With warlike yells, high in the air they bound,
Then in a deathlike trance fall prostrate on the ground.
XVII
They wake to tell weird stories of the dead,
While fresh performers to the ring are led.
The sacred nature of the dance is lost,
War is their cry, red war, at any cost.
Insane for blood they wait for no command,
But plunge marauding through the frightened land.
Their demon hearts on devils' pleasures bent,
For each new foe surprised, new torturing deaths invent.
XVIII
Staked to the earth one helpless creature lies,
Flames at his feet and splinters in his eyes.
Another groans with coals upon his breast,
While 'round the pyre the Indians dance and jest.
A crying child is brained upon a tree,
The swooning mother saved from death, to be
The slave and plaything of a filthy knave,
Whose sins would startle hell, whose clay defile a grave.
XIX
Their cause was right, their methods all were wrong.
Pity and censure both to them belong.
Their woes were many, but their crimes were more.
The soulless Satan holds not in his store
Such awful tortures as the Indians' wrath
Keeps for the hapless victim in his path.
And if the last lone remnants of that race
204
Were by the white man swept from off the earth's fair face,
XX
Were every red man slaughtered in a day,
Still would that sacrifice but poorly pay
For one insulted woman captive's woes.
Again great Custer in his strength arose,
More daring, more intrepid than of old.
The passing years had touched and turned to gold
The ever widening aureole of fame
That shone upon his brow, and glorified his name.
XXI
Wise men make laws, then turn their eyes away,
While fools and knaves ignore them day by day;
And unmolested, fools and knaves at length
Induce long wars which sap a country's strength.
The sloth of leaders, ruling but in name,
Has dragged full many a nation down to shame.
A word unspoken by the rightful lips
Has dyed the land with blood, and blocked the sea with ships.
XXII
The word withheld, when Indians asked for aid,
Came when the red man started on his raid.
What Justice with a gesture might have done
Was left for noisy war with bellowing gun.
And who save Custer and his gallant men
Could calm the tempest into peace again?
What other hero in the land could hope
With Sitting Bull, the fierce and lawless one to cope?
XXIII
What other warrior skilled enough to dare
Surprise that human tiger in his lair?
Sure of his strength, unconscious of his fame
Out from the quiet of the camp he came;
205
And stately as Diana at his side
Elizabeth, his wife and alway bride,
And Margaret, his sister, rode apace;
Love's clinging arms he left to meet death's cold embrace.
XXIV
As the bright column wound along its course,
The smiling leader turned upon his horse
To gaze with pride on that superb command.
Twelve hundred men, the picked of all the land,
Innured to hardship and made strong by strife
Their lithe limbed bodies breathed of out-door life;
While on their faces, resolute and brave,
Hope stamped its shining seal, although their thoughts were grave.
XXV
The sad eyed women halted in the dawn,
And waved farewell to dear ones riding on.
The modest mist picked up her robes and ran
Before the Sun god's swift pursuing van.
And suddenly there burst on startled eyes,
The sight of soldiers, marching in the skies;
That phantom host, a phantom Custer led;
Mirage of dire portent, forecasting days ahead.
XXVI
The soldiers' children, flaunting mimic flags,
Played by the roadside, striding sticks for nags.
Their mothers wept, indifferent to the crowd
Who saw their tears and heard them sob aloud.
Old Indian men and squaws crooned forth a rhyme
Sung by their tribes from immemorial time;
And over all the drums' incessant beat
Mixed with the scout's weird rune, and tramp of myriad feet.
XXVII
So flawless was the union of each part
The mighty column (moved as by one heart)
206
Pulsed through the air, like some sad song well sung,
Which gives delight, although the soul is wrung.
Farther and fainter to the sight and sound
The beautiful embodied poem wound;
Till like a ribbon, stretched across the land
Seemed the long narrow line of that receding band.
XXVIII
The lot of those who in the silence wait
Is harder than the fighting soldiers' fate.
Back to the lonely post two women passed,
With unaccustomed sorrow overcast.
Two sad for sighs, too desolate for tears,
The dark forebodings of long widowed years
In preparation for the awful blow
Hung on the door of hope the sable badge of woe.
XXIX
Unhappy Muse! for thee no song remains,
Save the sad miséréré of the plains.
Yet though defeat, not triumph, ends the tale,
Great victors sometimes are the souls that fail.
All glory lies not in the goals we reach,
But in the lessons which our actions teach.
And he who, conquered, to the end believes
In God and in himself, though vanquished, still achieves.
XXX
Ah, grand as rash was that last fatal raid
The little group of daring heroes made.
Two hundred and two score intrepid men
Rode out to war; not one came back again.
Like fiends incarnate from the depths of hell
Five thousand foemen rose with deafening yell,
And swept that vale as with a simoon's breath,
But like the gods of old, each martyr met his death.
XXXI
207
Like gods they battled and like gods they died.
Hour following hour that little band defied
The hordes of red men swarming o'er the plain,
Till scarce a score stood upright 'mid the slain.
Then in the lull of battle, creeping near,
A scout breathed low in Custer's listening ear:
'Death lies before, dear life remains behind
Mount thy sure-footed steed, and hasten with the wind.'
XXXII
A second's silence. Custer dropped his head,
His lips slow moving as when prayers are saidTwo words he breathed-'God and Elizabeth,'
Then shook his long locks in the face of death,
And with a final gesture turned away
To join that fated few who stood at bay.
Ah! deeds like that the Christ in man reveal
Let Fame descend her throne at Custer's shrine to kneel.
XXXIII
Too late to rescue, but in time to weep,
His tardy comrades came. As if asleep
He lay, so fair, that even hellish hate
Withheld its hand and dared not mutilate.
By fiends who knew not honor, honored still,
He smiled and slept on that far western hill.
Cast down thy lyre, oh Muse! thy song is done!
Let tears complete the tale of him who failed, yet won.
~ Ella Wheeler Wilcox,
954:All touch, all eye, all ear,
The Spirit felt the Fairy's burning speech.
   O'er the thin texture of its frame
The varying periods painted changing glows,
     As on a summer even,
When soul-enfolding music floats around,
   The stainless mirror of the lake
   Re-images the eastern gloom,
Mingling convulsively its purple hues
     With sunset's burnished gold.
     Then thus the Spirit spoke:
'It is a wild and miserable world!
     Thorny, and full of care,
Which every fiend can make his prey at will!
   O Fairy! in the lapse of years,
     Is there no hope in store?
     Will yon vast suns roll on
   Interminably, still illuming
   The night of so many wretched souls,
     And see no hope for them?
Will not the universal Spirit e'er
Revivify this withered limb of Heaven?'

     The Fairy calmly smiled
In comfort, and a kindling gleam of hope
Suffused the Spirit's lineaments.
'Oh! rest thee tranquil; chase those fearful doubts
Which ne'er could rack an everlasting soul
That sees the chains which bind it to its doom.
Yes! crime and misery are in yonder earth,
     Falsehood, mistake and lust;
     But the eternal world
Contains at once the evil and the cure.
Some eminent in virtue shall start up,
     Even in perversest time;
The truths of their pure lips, that never die,
Shall bind the scorpion falsehood with a wreath
     Of ever-living flame,
Until the monster sting itself to death.

  'How sweet a scene will earth become!
Of purest spirits a pure dwelling-place,
Symphonious with the planetary spheres;
When man, with changeless Nature coalescing,
Will undertake regeneration's work,
When its ungenial poles no longer point
     To the red and baleful sun
     That faintly twinkles there!

     'Spirit, on yonder earth,
  Falsehood now triumphs; deadly power
Has fixed its seal upon the lip of truth!
   Madness and misery are there!
The happiest is most wretched! Yet confide
Until pure health-drops from the cup of joy
Fall like a dew of balm upon the world.
Now, to the scene I show, in silence turn,
And read the blood-stained charter of all woe,
Which Nature soon with recreating hand
Will blot in mercy from the book of earth.
How bold the flight of passion's wandering wing,
How swift the step of reason's firmer tread,
How calm and sweet the victories of life,
How terrorless the triumph of the grave!
How powerless were the mightiest monarch's arm,
Vain his loud threat, and impotent his frown!
How ludicrous the priest's dogmatic roar!
The weight of his exterminating curse
How light! and his affected charity,
To suit the pressure of the changing times,
What palpable deceit!but for thy aid,
Religion! but for thee, prolific fiend,
Who peoplest earth with demons, hell with men,
And heaven with slaves!

'Thou taintest all thou lookest upon!the stars,
Which on thy cradle beamed so brightly sweet,
Were gods to the distempered playfulness
Of thy untutored infancy; the trees,
The grass, the clouds, the mountains and the sea,
All living things that walk, swim, creep or fly,
Were gods; the sun had homage, and the moon
Her worshipper. Then thou becamest, a boy,
More daring in thy frenzies; every shape,
Monstrous or vast, or beautifully wild,
Which from sensation's relics fancy culls;
The spirits of the air, the shuddering ghost,
The genii of the elements, the powers
That give a shape to Nature's varied works,
Had life and place in the corrupt belief
Of thy blind heart; yet still thy youthful hands
Were pure of human blood. Then manhood gave
Its strength and ardor to thy frenzied brain;
Thine eager gaze scanned the stupendous scene,
Whose wonders mocked the knowledge of thy pride;
Their everlasting and unchanging laws
Reproached thine ignorance. Awhile thou stood'st
Baffled and gloomy; then thou didst sum up
The elements of all that thou didst know;
The changing seasons, winter's leafless reign,
The budding of the heaven-breathing trees,
The eternal orbs that beautify the night,
The sunrise, and the setting of the moon,
Earthquakes and wars, and poisons and disease,
And all their causes, to an abstract point
Converging thou didst bend, and called it God!
The self-sufficing, the omnipotent,
The merciful, and the avenging God!
Who, prototype of human misrule, sits
High in heaven's realm, upon a golden throne,
Even like an earthly king; and whose dread work,
Hell, gapes forever for the unhappy slaves
Of fate, whom he created in his sport
To triumph in their torments when they fell!
Earth heard the name; earth trembled as the smoke
Of his revenge ascended up to heaven,
Blotting the constellations; and the cries
Of millions butchered in sweet confidence
And unsuspecting peace, even when the bonds
Of safety were confirmed by wordy oaths
Sworn in his dreadful name, rung through the land;
Whilst innocent babes writhed on thy stubborn spear,
And thou didst laugh to hear the mother's shriek
Of maniac gladness, as the sacred steel
Felt cold in her torn entrails!

'Religion! thou wert then in manhood's prime;
But age crept on; one God would not suffice
For senile puerility; thou framedst
A tale to suit thy dotage and to glut
Thy misery-thirsting soul, that the mad fiend
Thy wickedness had pictured might afford
A plea for sating the unnatural thirst
For murder, rapine, violence and crime,
That still consumed thy being, even when
Thou heard'st the step of fate; that flames might light
Thy funeral scene; and the shrill horrent shrieks
Of parents dying on the pile that burned
To light their children to thy paths, the roar
Of the encircling flames, the exulting cries
Of thine apostles loud commingling there,
    Might sate thine hungry ear
    Even on the bed of death!

'But now contempt is mocking thy gray hairs;
Thou art descending to the darksome grave,
Unhonored and unpitied but by those
Whose pride is passing by like thine, and sheds,
Like thine, a glare that fades before the sun
Of truth, and shines but in the dreadful night
That long has lowered above the ruined world.

'Throughout these infinite orbs of mingling light
Of which yon earth is one, is wide diffused
A Spirit of activity and life,
That knows no term, cessation or decay;
That fades not when the lamp of earthly life,
Extinguished in the dampness of the grave,
Awhile there slumbers, more than when the babe
In the dim newness of its being feels
The impulses of sublunary things,
And all is wonder to unpractised sense;
But, active, steadfast and eternal, still
Guides the fierce whirlwind, in the tempest roars,
Cheers in the day, breathes in the balmy groves,
Strengthens in health, and poisons in disease;
And in the storm of change, that ceaselessly
Rolls round the eternal universe and shakes
Its undecaying battlement, presides,
Apportioning with irresistible law
The place each spring of its machine shall fill;
So that, when waves on waves tumultuous heap
Confusion to the clouds, and fiercely driven
Heaven's lightnings scorch the uprooted ocean-fords
Whilst, to the eye of shipwrecked mariner,
Lone sitting on the bare and shuddering rock,
All seems unlinked contingency and chance
No atom of this turbulence fulfils
A vague and unnecessitated task
Or acts but as it must and ought to act.
Even the minutest molecule of light,
That in an April sunbeam's fleeting glow
Fulfils its destined though invisible work,
The universal Spirit guides; nor less
When merciless ambition, or mad zeal,
Has led two hosts of dupes to battle-field,
That, blind, they there may dig each other's graves
And call the sad work glory, does it rule
All passions; not a thought, a will, an act,
No working of the tyrant's moody mind,
Nor one misgiving of the slaves who boast
Their servitude to hide the shame they feel,
Nor the events enchaining every will,
That from the depths of unrecorded time
Have drawn all-influencing virtue, pass
Unrecognized or unforeseen by thee,
Soul of the Universe! eternal spring
Of life and death, of happiness and woe,
Of all that chequers the phantasmal scene
That floats before our eyes in wavering light,
Which gleams but on the darkness of our prison
   Whose chains and massy walls
   We feel but cannot see.

'Spirit of Nature! all-sufficing Power,
Necessity! thou mother of the world!
Unlike the God of human error, thou
Requirest no prayers or praises; the caprice
Of man's weak will belongs no more to thee
Than do the changeful passions of his breast
To thy unvarying harmony; the slave,
Whose horrible lusts spread misery o'er the world,
And the good man, who lifts with virtuous pride
His being in the sight of happiness
That springs from his own works; the poison-tree,
Beneath whose shade all life is withered up,
And the fair oak, whose leafy dome affords
A temple where the vows of happy love
Are registered, are equal in thy sight;
No love, no hate thou cherishest; revenge
And favoritism, and worst desire of fame
Thou knowest not; all that the wide world contains
Are but thy passive instruments, and thou
Regard'st them all with an impartial eye,
Whose joy or pain thy nature cannot feel,
  Because thou hast not human sense,
  Because thou art not human mind.

'Yes! when the sweeping storm of time
Has sung its death-dirge o'er the ruined fanes
And broken altars of the almighty fiend,
Whose name usurps thy honors, and the blood
Through centuries clotted there has floated down
The tainted flood of ages, shalt thou live
Unchangeable! A shrine is raised to thee,
  Which nor the tempest breath of time,
  Nor the interminable flood
  Over earth's slight pageant rolling,
    Availeth to destroy,
The sensitive extension of the world;
  That wondrous and eternal fane,
Where pain and pleasure, good and evil join,
To do the will of strong necessity,
  And life, in multitudinous shapes,
Still pressing forward where no term can be,
  Like hungry and unresting flame
Curls round the eternal columns of its strength.'
198.
Necessity! thou mother of the world! Shelley annotates this line (in part)
as follows: "He who asserts the doctrine of Necessity means that, contemplating the events which compose the moral and material universe, he beholds only an immense and uninterrupted chain of causes and effects, no one of which could occupy any other place than it does occupy, or act in any other place than it does act. The idea of necessity is obtained by our experience of the connection between objects, the uniformity of the operations of nature, the constant conjunction of similar events, and the consequent inference of one from the other. Mankind are therefore agreed in the admission of necessity, if they admit that these two circumstances take place in voluntary action. Motive is to voluntary action in the human mind what cause is to effect in the material universe. The word liberty, as applied to mind, is analogous to the word chance as applied to matter: they spring from an ignorance of the certainty of the conjunction of antecedents and consequents. ... Religion is the perception of the relation in which we stand to the principle of the universe. But if the principle of the universe be not an organic being, the model and prototype of man, the relation between it and human beings is absolutely none. Without some insight into its will respecting our actions religion is nugatory and vain. But will is only a mode of animal mind; moral qualities are also such as only a human being can possess; to attribute them to the principle of the universe is to annex to it properties incompatible with any possible definition of its nature. It is probable
that the word God was originally only an expression denoting the unknown
cause of the known events which men perceived in the universe. By the vulgar
mistake of a metaphor for a real being, of a word for a thing, it became a man, endowed with human qualities and governing the universe as an earthly
monarch governs his kingdom. Their addresses to this imaginary being, indeed,
are much in the same style as those of subjects to a king. They acknowledge
his benevolence, deprecate his anger and supplicate his favour."
~ Percy Bysshe Shelley, Queen Mab - Part VI.
,
955:A Hymn In Honour Of Beauty
Ah whither, Love, wilt thou now carry me?
What wontless fury dost thou now inspire
Into my feeble breast, too full of thee?
Whilst seeking to aslake thy raging fire,
Thou in me kindlest much more great desire,
And up aloft above my strength dost raise
The wondrous matter of my fire to praise.
That as I erst in praise of thine own name,
So now in honour of thy mother dear,
An honourable hymn I eke should frame,
And with the brightness of her beauty clear,
The ravish'd hearts of gazeful men might rear
To admiration of that heavenly light,
From whence proceeds such soul-enchanting might.
Thereto do thou, great goddess, queen of beauty,
Mother of love, and of all world's delight,
Without whose sovereign grace and kindly duty
Nothing on earth seems fair to fleshly sight,
Do thou vouchsafe with thy love-kindling light
T' illuminate my dim and dulled eyne,
And beautify this sacred hymn of thine:
That both to thee, to whom I mean it most,
And eke to her, whose fair immortal beam
Hath darted fire into my feeble ghost,
That now it wasted is with woes extreme,
It may so please, that she at length will stream
Some dew of grace into my withered heart,
After long sorrow and consuming smart.
WHAT time this world's great Workmaster did cast
To make all things such as we now behold,
It seems that he before his eyes had plac'd
A goodly pattern, to whose perfect mould
He fashion'd them as comely as he could;
That now so fair and seemly they appear,
As nought may be amended anywhere.
That wondrous pattern, wheresoe'er it be,
Whether in earth laid up in secret store,
Or else in heaven, that no man may it see
With sinful eyes, for fear it to deflore,
Is perfect Beauty, which all men adore;
Whose face and feature doth so much excel
All mortal sense, that none the same may tell.
Thereof as every earthly thing partakes
Or more or less, by influence divine,
So it more fair accordingly it makes,
And the gross matter of this earthly mine,
Which clotheth it, thereafter doth refine,
Doing away the dross which dims the light
Of that fair beam which therein is empight.
For, through infusion of celestial power,
The duller earth it quick'neth with delight,
And lifeful spirits privily doth pour
Through all the parts, that to the looker's sight
They seem to please. That is thy sovereign might,
O Cyprian queen, which flowing from the beam
Of thy bright star, thou into them dost stream.
That is the thing which giveth pleasant grace
To all things fair, that kindleth lively fire,
Light of thy lamp, which, shining in the face,
Thence to the soul darts amorous desire,
And robs the hearts of those which it admire;
Therewith thou pointest thy son's poison'd arrow,
That wounds the life, and wastes the inmost marrow.
How vainly then do idle wits invent,
That beauty is nought else but mixture made
Of colours fair, and goodly temp'rament
Of pure complexions, that shall quickly fade
And pass away, like to a summer's shade;
Or that it is but comely composition
Of parts well measur'd, with meet disposition.
Hath white and red in it such wondrous power,
That it can pierce through th' eyes unto the heart,
And therein stir such rage and restless stour,
As nought but death can stint his dolour's smart?
Or can proportion of the outward part
Move such affection in the inward mind,
That it can rob both sense and reason blind?
Why do not then the blossoms of the field,
Which are array'd with much more orient hue,
And to the sense most dainty odours yield,
Work like impression in the looker's view?
Or why do not fair pictures like power shew,
In which oft-times we nature see of art
Excell'd, in perfect limning every part?
But ah, believe me, there is more than so,
That works such wonders in the minds of men;
I, that have often prov'd, too well it know,
And whoso list the like assays to ken,
Shall find by trial, and confess it then,
That beauty is not, as fond men misdeem,
An outward shew of things, that only seem.
For that same goodly hue of white and red,
With which the cheeks are sprinkled, shall decay,
And those sweet rosy leaves, so fairly spread
Upon the lips, shall fade and fall away
To that they were, even to corrupted clay;
That golden wire, those sparkling stars so bright,
Shall turn to dust; and lose their goodly light.
But that fair lamp, from whose celestial ray
That light proceeds, which kindleth lovers' fire,
Shall never be extinguish'd nor decay;
But when the vital spirits do expire,
Unto her native planet shall retire;
For it is heavenly born and cannot die,
Being a parcel of the purest sky.
For when the soul, the which derived was,
At first, out of that great immortal Spright,
By whom all live to love, whilom did pass
10
Down from the top of purest heaven's height
To be embodied here, it then took light
And lively spirits from that fairest star,
Which lights the world forth from his fiery car.
Which power retaining still or more or less,
When she in fleshly seed is eft enraced,
Through every part she doth the same impress,
According as the heavens have her graced,
And frames her house, in which she will be placed,
Fit for herself, adorning it with spoil
Of th' heavenly riches which she robb'd erewhile.
Thereof it comes that these fair souls, which have
The most resemblance of that heavenly light,
Frame to themselves most beautiful and brave
Their fleshly bower, most fit for their delight,
And the gross matter by a sovereign might
Tempers so trim, that it may well be seen
A palace fit for such a virgin queen.
So every spirit, as it is most pure,
And hath in it the more of heavenly light,
So it the fairer body doth procure
To habit in, and it more fairly dight
With cheerful grace and amiable sight.
For of the soul the body form doth take:
For soul is form, and doth the body make.
Therefore wherever that thou dost behold
A comely corpse, with beauty fair endued,
Know this for certain, that the same doth hold
A beauteous soul, with fair conditions thewed,
Fit to receive the seed of virtue strewed.
For all that fair is, is by nature good;
That is a sign to know the gentle blood.
Yet oft it falls that many a gentle mind
Dwells in deformed tabernacle drown'd,
Either by chance, against the course of kind,
Or through unaptness in the substance found,
Which it assumed of some stubborn ground,
11
That will not yield unto her form's direction,
But is deform'd with some foul imperfection.
And oft it falls, (ay me, the more to rue)
That goodly beauty, albe heavenly born,
Is foul abus'd, and that celestial hue,
Which doth the world with her delight adorn,
Made but the bait of sin, and sinners' scorn,
Whilst every one doth seek and sue to have it,
But every one doth seek but to deprave it.
Yet nathëmore is that fair beauty's blame,
But theirs that do abuse it unto ill:
Nothing so good, but that through guilty shame
May be corrupt, and wrested unto will:
Natheless the soul is fair and beauteous still,
However flesh{"e}s fault it filthy make;
For things immortal no corruption take.
But ye fair dames, the world's dear ornaments
And lively images of heaven's light,
Let not your beams with such disparagements
Be dimm'd, and your bright glory dark'ned quite;
But mindful still of your first country's sight,
Do still preserve your first informed grace,
Whose shadow yet shines in your beauteous face.
Loathe that foul blot, that hellish firebrand,
Disloyal lust, fair beauty's foulest blame,
That base affections, which your ears would bland,
Commend to you by love's abused name,
But is indeed the bondslave of defame;
Which will the garland of your glory mar,
And quench the light of your bright shining star.
But gentle Love, that loyal is and true,
Will more illumine your resplendent ray,
And add more brightness to your goodly hue,
From light of his pure fire; which, by like way
Kindled of yours, your likeness doth display;
Like as two mirrors, by oppos'd reflection,
Do both express the face's first impression.
12
Therefore, to make your beauty more appear,
It you behoves to love, and forth to lay
That heavenly riches which in you ye bear,
That men the more admire their fountain may;
For else what booteth that celestial ray,
If it in darkness be enshrined ever,
That it of loving eyes be viewed never?
But, in your choice of loves, this well advise,
That likest to yourselves ye them select,
The which your forms' first source may sympathize,
And with like beauty's parts be inly deckt;
For, if you loosely love without respect,
It is no love, but a discordant war,
Whose unlike parts amongst themselves do jar.
For love is a celestial harmony
Of likely hearts compos'd of stars' concent,
Which join together in sweet sympathy,
To work each other's joy and true content,
Which they have harbour'd since their first descent
Out of their heavenly bowers, where they did see
And know each other here belov'd to be.
Then wrong it were that any other twain
Should in love's gentle band combined be
But those whom Heaven did at first ordain,
And made out of one mould the more t' agree;
For all that like the beauty which they see,
Straight do not love; for love is not so light
As straight to burn at first beholder's sight.
But they, which love indeed, look otherwise,
With pure regard and spotless true intent,
Drawing out of the object of their eyes
A more refined form, which they present
Unto their mind, void of all blemishment;
Which it reducing to her first perfection,
Beholdeth free from flesh's frail infection.
And then conforming it unto the light,
13
Which in itself it hath remaining still,
Of that first Sun, yet sparkling in his sight,
Thereof he fashions in his higher skill
An heavenly beauty to his fancy's will;
And it embracing in his mind entire,
The mirror of his own thought doth admire.
Which seeing now so inly fair to be,
As outward it appeareth to the eye,
And with his spirit's proportion to agree,
He thereon fixeth all his fantasy,
And fully setteth his felicity;
Counting it fairer than it is indeed,
And yet indeed her fairness doth exceed.
For lovers' eyes more sharply sighted be
Than other men's, and in dear love's delight
See more than any other eyes can see,
Through mutual receipt of beam{"e}s bright,
Which carry privy message to the spright,
And to their eyes that inmost fair display,
As plain as light discovers dawning day.
Therein they see, through amorous eye-glances,
Armies of loves still flying to and fro,
Which dart at them their little fiery lances;
Whom having wounded, back again they go,
Carrying compassion to their lovely foe;
Who, seeing her fair eyes' so sharp effect,
Cures all their sorrows with one sweet aspect.
In which how many wonders do they rede
To their conceit, that others never see,
Now of her smiles, with which their souls they feed,
Like gods with nectar in their banquets free;
Now of her looks, which like to cordials be;
But when her words' embássade forth she sends,
Lord, how sweet music that unto them lends.
Sometimes upon her forehead they behold
A thousand graces masking in delight;
Sometimes within her eyelids they unfold
14
Ten thousand sweet belgards, which to their sight
Do seem like twinkling stars in frosty night;
But on her lips, like rosy buds in May,
So many millions of chaste pleasures play.
All those, O Cytherea, and thousands more
Thy handmaids be, which do on thee attend,
To deck thy beauty with their dainties' store,
That may it more to mortal eyes commend,
And make it more admir'd of foe and friend:
That in men's hearts thou may'st thy throne install,
And spread thy lovely kingdom over all.
Then Iö, triumph! O great Beauty's Queen,
Advance the banner of thy conquest high,
That all this world, the which thy vassals bene,
May draw to thee, and with due fealty
Adore the power of thy great majesty,
Singing this hymn in honour of thy name,
Compil'd by me, which thy poor liegeman am.
In lieu whereof grant, O great sovereign,
That she whose conquering beauty doth captive
My trembling heart in her eternal chain,
One drop of grace at length will to me give,
That I her bounden thrall by her may live,
And this same life, which first fro me she reaved,
May owe to her, of whom I it received.
And you, fair Venus' darling, my dear dread,
Fresh flower of grace, great goddess of my life,
When your fair eyes these fearful lines shall read,
Deign to let fall one drop of due relief,
That may recure my heart's long pining grief,
And shew what wondrous power your beauty hath,
That can restore a damned wight from death.
~ Edmund Spenser,
956:An Hymn In Honour Of Beauty
AH whither, Love, wilt thou now carry me?
What wontless fury dost thou now inspire
Into my feeble breast, too full of thee?
Whilst seeking to aslake thy raging fire,
Thou in me kindlest much more great desire,
And up aloft above my strength dost raise
The wondrous matter of my fire to praise.
That as I erst in praise of thine own name,
So now in honour of thy mother dear,
An honourable hymn I eke should frame,
And with the brightness of her beauty clear,
The ravish'd hearts of gazeful men might rear
To admiration of that heavenly light,
From whence proceeds such soul-enchanting might.
Thereto do thou, great goddess, queen of beauty,
Mother of love, and of all world's delight,
Without whose sovereign grace and kindly duty
Nothing on earth seems fair to fleshly sight,
Do thou vouchsafe with thy love-kindling light
T' illuminate my dim and dulled eyne,
And beautify this sacred hymn of thine:
That both to thee, to whom I mean it most,
And eke to her, whose fair immortal beam
Hath darted fire into my feeble ghost,
That now it wasted is with woes extreme,
It may so please, that she at length will stream
Some dew of grace into my withered heart,
After long sorrow and consuming smart.
WHAT time this world's great Workmaster did cast
To make all things such as we now behold,
It seems that he before his eyes had plac'd
A goodly pattern, to whose perfect mould
He fashion'd them as comely as he could;
That now so fair and seemly they appear,
As nought may be amended anywhere.
35
That wondrous pattern, wheresoe'er it be,
Whether in earth laid up in secret store,
Or else in heaven, that no man may it see
With sinful eyes, for fear it to deflore,
Is perfect Beauty, which all men adore;
Whose face and feature doth so much excel
All mortal sense, that none the same may tell.
Thereof as every earthly thing partakes
Or more or less, by influence divine,
So it more fair accordingly it makes,
And the gross matter of this earthly mine,
Which clotheth it, thereafter doth refine,
Doing away the dross which dims the light
Of that fair beam which therein is empight.
For, through infusion of celestial power,
The duller earth it quick'neth with delight,
And lifeful spirits privily doth pour
Through all the parts, that to the looker's sight
They seem to please. That is thy sovereign might,
O Cyprian queen, which flowing from the beam
Of thy bright star, thou into them dost stream.
That is the thing which giveth pleasant grace
To all things fair, that kindleth lively fire,
Light of thy lamp, which, shining in the face,
Thence to the soul darts amorous desire,
And robs the hearts of those which it admire;
Therewith thou pointest thy son's poison'd arrow,
That wounds the life, and wastes the inmost marrow.
How vainly then do idle wits invent,
That beauty is nought else but mixture made
Of colours fair, and goodly temp'rament
Of pure complexions, that shall quickly fade
And pass away, like to a summer's shade;
Or that it is but comely composition
Of parts well measur'd, with meet disposition.
Hath white and red in it such wondrous power,
36
That it can pierce through th' eyes unto the heart,
And therein stir such rage and restless stour,
As nought but death can stint his dolour's smart?
Or can proportion of the outward part
Move such affection in the inward mind,
That it can rob both sense and reason blind?
Why do not then the blossoms of the field,
Which are array'd with much more orient hue,
And to the sense most dainty odours yield,
Work like impression in the looker's view?
Or why do not fair pictures like power shew,
In which oft-times we nature see of art
Excell'd, in perfect limning every part?
But ah, believe me, there is more than so,
That works such wonders in the minds of men;
I, that have often prov'd, too well it know,
And whoso list the like assays to ken,
Shall find by trial, and confess it then,
That beauty is not, as fond men misdeem,
An outward shew of things, that only seem.
For that same goodly hue of white and red,
With which the cheeks are sprinkled, shall decay,
And those sweet rosy leaves, so fairly spread
Upon the lips, shall fade and fall away
To that they were, even to corrupted clay;
That golden wire, those sparkling stars so bright,
Shall turn to dust; and lose their goodly light.
But that fair lamp, from whose celestial ray
That light proceeds, which kindleth lovers' fire,
Shall never be extinguish'd nor decay;
But when the vital spirits do expire,
Unto her native planet shall retire;
For it is heavenly born and cannot die,
Being a parcel of the purest sky.
For when the soul, the which derived was,
At first, out of that great immortal Spright,
By whom all live to love, whilom did pass
37
Down from the top of purest heaven's height
To be embodied here, it then took light
And lively spirits from that fairest star,
Which lights the world forth from his fiery car.
Which power retaining still or more or less,
When she in fleshly seed is eft enraced,
Through every part she doth the same impress,
According as the heavens have her graced,
And frames her house, in which she will be placed,
Fit for herself, adorning it with spoil
Of th' heavenly riches which she robb'd erewhile.
Thereof it comes that these fair souls, which have
The most resemblance of that heavenly light,
Frame to themselves most beautiful and brave
Their fleshly bower, most fit for their delight,
And the gross matter by a sovereign might
Tempers so trim, that it may well be seen
A palace fit for such a virgin queen.
So every spirit, as it is most pure,
And hath in it the more of heavenly light,
So it the fairer body doth procure
To habit in, and it more fairly dight
With cheerful grace and amiable sight.
For of the soul the body form doth take:
For soul is form, and doth the body make.
Therefore wherever that thou dost behold
A comely corpse, with beauty fair endued,
Know this for certain, that the same doth hold
A beauteous soul, with fair conditions thewed,
Fit to receive the seed of virtue strewed.
For all that fair is, is by nature good;
That is a sign to know the gentle blood.
Yet oft it falls that many a gentle mind
Dwells in deformed tabernacle drown'd,
Either by chance, against the course of kind,
Or through unaptness in the substance found,
Which it assumed of some stubborn ground,
38
That will not yield unto her form's direction,
But is deform'd with some foul imperfection.
And oft it falls, (ay me, the more to rue)
That goodly beauty, albe heavenly born,
Is foul abus'd, and that celestial hue,
Which doth the world with her delight adorn,
Made but the bait of sin, and sinners' scorn,
Whilst every one doth seek and sue to have it,
But every one doth seek but to deprave it.
Yet nathëmore is that fair beauty's blame,
But theirs that do abuse it unto ill:
Nothing so good, but that through guilty shame
May be corrupt, and wrested unto will:
Natheless the soul is fair and beauteous still,
However flesh{"e}s fault it filthy make;
For things immortal no corruption take.
But ye fair dames, the world's dear ornaments
And lively images of heaven's light,
Let not your beams with such disparagements
Be dimm'd, and your bright glory dark'ned quite;
But mindful still of your first country's sight,
Do still preserve your first informed grace,
Whose shadow yet shines in your beauteous face.
Loathe that foul blot, that hellish firebrand,
Disloyal lust, fair beauty's foulest blame,
That base affections, which your ears would bland,
Commend to you by love's abused name,
But is indeed the bondslave of defame;
Which will the garland of your glory mar,
And quench the light of your bright shining star.
But gentle Love, that loyal is and true,
Will more illumine your resplendent ray,
And add more brightness to your goodly hue,
From light of his pure fire; which, by like way
Kindled of yours, your likeness doth display;
Like as two mirrors, by oppos'd reflection,
Do both express the face's first impression.
39
Therefore, to make your beauty more appear,
It you behoves to love, and forth to lay
That heavenly riches which in you ye bear,
That men the more admire their fountain may;
For else what booteth that celestial ray,
If it in darkness be enshrined ever,
That it of loving eyes be viewed never?
But, in your choice of loves, this well advise,
That likest to yourselves ye them select,
The which your forms' first source may sympathize,
And with like beauty's parts be inly deckt;
For, if you loosely love without respect,
It is no love, but a discordant war,
Whose unlike parts amongst themselves do jar.
For love is a celestial harmony
Of likely hearts compos'd of stars' concent,
Which join together in sweet sympathy,
To work each other's joy and true content,
Which they have harbour'd since their first descent
Out of their heavenly bowers, where they did see
And know each other here belov'd to be.
Then wrong it were that any other twain
Should in love's gentle band combined be
But those whom Heaven did at first ordain,
And made out of one mould the more t' agree;
For all that like the beauty which they see,
Straight do not love; for love is not so light
As straight to burn at first beholder's sight.
But they, which love indeed, look otherwise,
With pure regard and spotless true intent,
Drawing out of the object of their eyes
A more refined form, which they present
Unto their mind, void of all blemishment;
Which it reducing to her first perfection,
Beholdeth free from flesh's frail infection.
And then conforming it unto the light,
40
Which in itself it hath remaining still,
Of that first Sun, yet sparkling in his sight,
Thereof he fashions in his higher skill
An heavenly beauty to his fancy's will;
And it embracing in his mind entire,
The mirror of his own thought doth admire.
Which seeing now so inly fair to be,
As outward it appeareth to the eye,
And with his spirit's proportion to agree,
He thereon fixeth all his fantasy,
And fully setteth his felicity;
Counting it fairer than it is indeed,
And yet indeed her fairness doth exceed.
For lovers' eyes more sharply sighted be
Than other men's, and in dear love's delight
See more than any other eyes can see,
Through mutual receipt of beam{"e}s bright,
Which carry privy message to the spright,
And to their eyes that inmost fair display,
As plain as light discovers dawning day.
Therein they see, through amorous eye-glances,
Armies of loves still flying to and fro,
Which dart at them their little fiery lances;
Whom having wounded, back again they go,
Carrying compassion to their lovely foe;
Who, seeing her fair eyes' so sharp effect,
Cures all their sorrows with one sweet aspect.
In which how many wonders do they rede
To their conceit, that others never see,
Now of her smiles, with which their souls they feed,
Like gods with nectar in their banquets free;
Now of her looks, which like to cordials be;
But when her words' embássade forth she sends,
Lord, how sweet music that unto them lends.
Sometimes upon her forehead they behold
A thousand graces masking in delight;
Sometimes within her eyelids they unfold
41
Ten thousand sweet belgards, which to their sight
Do seem like twinkling stars in frosty night;
But on her lips, like rosy buds in May,
So many millions of chaste pleasures play.
All those, O Cytherea, and thousands more
Thy handmaids be, which do on thee attend,
To deck thy beauty with their dainties' store,
That may it more to mortal eyes commend,
And make it more admir'd of foe and friend:
That in men's hearts thou may'st thy throne install,
And spread thy lovely kingdom over all.
Then Iö, triumph! O great Beauty's Queen,
Advance the banner of thy conquest high,
That all this world, the which thy vassals bene,
May draw to thee, and with due fealty
Adore the power of thy great majesty,
Singing this hymn in honour of thy name,
Compil'd by me, which thy poor liegeman am.
In lieu whereof grant, O great sovereign,
That she whose conquering beauty doth captive
My trembling heart in her eternal chain,
One drop of grace at length will to me give,
That I her bounden thrall by her may live,
And this same life, which first fro me she reaved,
May owe to her, of whom I it received.
And you, fair Venus' darling, my dear dread,
Fresh flower of grace, great goddess of my life,
When your fair eyes these fearful lines shall read,
Deign to let fall one drop of due relief,
That may recure my heart's long pining grief,
And shew what wondrous power your beauty hath,
That can restore a damned wight from death.
~ Edmund Spenser,
957:An Hymne Of Heavenly Love
Love, lift me up upon thy golden wings
From this base world unto thy heavens hight,
Where I may see those admirable things
Which there thou workest by thy soveraine might,
Farre above feeble reach of earthly sight,
That I thereof an heavenly hymne may sing
Unto the God of Love, high heavens king.
Many lewd layes (ah! woe is me the more!)
In praise of that mad fit which fooles call Love,
I have in th'heat of youth made heretofore,
That in light wits did loose affection move;
But all those follies now I do reprove,
And turned have the tenor of my string,
The heavenly prayses of true Love to sing.
And ye that wont with greedy vaine desire
To reade my fault, and, wondring at my flame,
To warme your selves at my wide sparckling fire,
Sith now that heat is quenched, quench my blame,
And in her ashes shrowd my dying shame;
For who my passed follies now pursewes,
Beginnes his owne, and my old fault renewes.
BEFORE THIS WORLDS GREAT FRAME, in which al things
Are now containd, found any being-place,
Ere flitting Time could wag his eyas wings
About that mightie bound which doth embrace
The rolling spheres, and parts their houres by space,
That high eternall Powre, which now doth move
In all these things, mov'd in it selfe by love.
It lovd it selfe, because it selfe was faire;
(For fair is lov'd); and of it self begot
Like to it selfe his eldest Sonne and Heire,
Eternall, pure, and voide of sinfull blot,
The firstling of his ioy, in whom no iot
Of loves dislike or pride was to be found,
Whom he therefore with equall honour crownd.
61
With him he raignd, before all time prescribed,
In endlesse glorie and immortall might,
Together with that Third from them derived,
Most wise, most holy, most almightie Spright!
Whose kingdomes throne no thoughts of earthly wight
Can comprehend, much lesse my trembling verse
With equall words can hope it to reherse.
Yet, O most blessed Spirit! pure lampe of light,
Eternall spring of grace and wisedom trew,
Vouchsafe to shed into my barren spright
Some little drop of thy celestiall dew,
That may my rymes with sweet infuse embrew,
And give me words equall unto my thought,
To tell the marveiles by thy mercie wrought.
Yet being pregnant still with powrefull grace,
And full of fruitfull Love, that loves to get
Things like himselfe and to enlarge his race,
His second brood, though not of powre so great,
Yet full of beautie, next he did beget,
An infinite increase of angels bright,
All glistring glorious in their Makers light.
To them the heavens illimitable hight
(Not this round heaven which we from hence behold,
Adornd with thousand lamps of burning light,
And with ten thousand gemmes of shyning gold)
He gave as their inheritance to hold,
That they might serve him in eternall blis,
And be partakers of those ioyes of his.
There they in their trinall triplicities
About him wait, and on his will depend,
Either with nimble wings to cut the skies,
When he them on his messages doth send,
Or on his owne dread presence to attend,
Where they behold the glorie of his light,
And caroll hymnes of love both day and night.
Both day and night is unto them all one;
62
For he his beames doth unto them extend,
That darknesse there appeareth never none;
Ne hath their day, ne hath their blisse, an end,
But there their termelesse time in pleasure spend;
Ne ever should their happinesse decay,
Had not they dar'd their Lord to disobay.
But pride, impatient of long resting peace,
Did puffe them up with greedy bold ambition,
That they gan cast their state how to increase
Above the fortune of their first condition,
And sit in Gods own seat without commission:
The brightest angel, even the Child of Light,
Drew millions more against their God to fight.
Th'Almighty, seeing their so bold assay,
Kindled the flame of his consuming yre,
And with his onely breath them blew away
From heavens hight, to which they did aspyre,
To deepest hell, and lake of damned fyre,
Where they in darknesse and dread horror dwell,
Hating the happie light from which they fell.
So that next off-spring of the Makers love,
Next to himselfe in glorious degree,
Degendering to hate, fell from above
Through pride; (for pride and love may ill agree);
And now of sinne to all ensample bee:
How then can sinfull flesh it selfe assure,
Sith purest angels fell to be impure?
But that Eternall Fount of love and grace,
Still flowing forth his goodnesse unto all,
Now seeing left a waste and emptie place
In his wyde pallace through those angels fall,
Cast to supply the same, and to enstall
A new unknowen colony therein,
Whose root from earths base groundworke should begin.
Therefore of clay, base, vile, and nest to nought,
Yet form'd by wondrous skill, and by his might
According to an heavenly patterne wrought,
63
Which he had fashiond in his wise foresight,
He man did make, and breathd a living spright
Into his face, most beautifull and fayre,
Endewd with wisedomes riches, heavenly, rare.
Such he him made, that he resemble might
Himselfe, as mortall thing immortall could;
Him to be lord of every living wight
He made by love out of his owne like mould,
In whom he might his mightie selfe behould;
For Love doth love the thing belov'd to see,
That like it selfe in lovely shape may bee.
But man, forgetfull of his Makers grace
No lesse than angels, whom he did ensew,
Fell from the hope of promist heavenly place,
Into the mouth of Death, to sinners dew,
And all his off-spring into thraldome threw,
Where they for ever should in bonds remaine
Of never-dead, yet ever-dying paine;
Till that great Lord of Love, which him at first
Made of meere love, and after liked well,
Seeing him lie like creature long accurst
In that deep horor of despeyred hell,
Him, wretch, in doole would let no lenger dwell,
But cast out of that bondage to redeeme,
And pay the price, all@ were his debt extreeme.
Out of the bosome of eternall blisse,
In which he reigned with his glorious Syre,
He downe descended, like a most demisse
And abiect thrall, in fleshes fraile attyre,
That he for him might pay sinnes deadly hyre,
And him restore unto that happie state
In which he stood before his haplesse fate.
In flesh at first the guilt committed was,
Therefore in flesh it must be satisfyde;
Nor spirit, nor angel, though they man surpas,
Could make amends to God for mans misguyde,
But onely man himselfe, who selfe did slyde:
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So, taking flesh of sacred virgins wombe,
For mans deare sake he did a man become.
And that most blessed bodie, which was borne
Without all blemish or reprochfull blame,
He freely gave to be both rent and torne
Of cruell hands, who with despightfull shame
Revyling him, (that them most vile became,)
At length him nayled on a gallow-tree,
And slew the iust by most uniust decree.
O huge and most unspeakeable impression
Of Loves deep wound, that pierst the piteous hart
Of that deare Lord with so entyre affection,
And, sharply launcing every inner part,
Dolours of death into his soule did dart,
Doing him die that never it deserved,
To free his foes, that from his heast had swerved!
What hart can feel least touch of so sore launch,
Or thought can think the depth of so deare wound?
Whose bleeding sourse their streames yet never staunch,
But stil do flow, and freshly still redownd,
To heale the sores of sinfull soules unsound,
And clense the guilt of that infected cryme,
Which was enrooted in all fleshly slyme.
O blessed Well of Love! O Floure of Grace!
O glorious Morning-Starre! O Lampe of Light!
Most lively image of thy Fathers face,
Eternal King of Glorie, Lord of Might,
Meeke Lambe of God, before all worlds behight,
How can we thee requite for all this good?
Or what can prize** that thy most precious blood?
Yet nought thou ask'st in lieu of all this love
But love of us, for guerdon of thy paine:
Ay me! what can us lesse than that behove?
Had he required life for us againe,
Had it beene wrong to ask his owne with game?
He gave us life, he it restored lost;
Then life were least, that us so little cost.
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But he our life hath left unto us free,
Free that was thrall, and blessed that was band;
Ne ought demaunds but that we loving bee,
As he himselfe hath lov'd us afore-hand,
And bound therto with an eternall band;
Him first to love that was so dearely bought,
And next our brethren, to his image wrought.
Him first to love great right and reason is,
Who first to us our life and being gave,
And after, when we fared had amisse,
Us wretches from the second death did save;
And last, the food of life, which now we have,
Even he himselfe, in his dear sacrament,
To feede our hungry soules, unto us lent.
Then next, to love our brethren, that were made
Of that selfe* mould and that self Maker's hand
That we, and to the same againe shall fade,
Where they shall have like heritage of land,
However here on higher steps we stand,
Which also were with selfe-same price redeemed
That we, however of us light esteemed.
And were they not, yet since that loving Lord
Commaunded us to love them for his sake,
Even for his sake, and for his sacred word
Which in his last bequest he to us spake,
We should them love, and with their needs partake;
Knowing that whatsoere to them we give
We give to him by whom we all doe live.
Such mercy he by his most holy reede
Unto us taught, and, to approve it trew,
Ensampled it by his most righteous deede,
Shewing us mercie, miserable crew!
That we the like should to the wretches shew,
And love our brethren; thereby to approve
How much himselfe that loved us we love.
Then rouze thy selfe, O Earth! out of thy soyle,
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In which thou wallowest like to filthy swyne,
And doest thy mynd in durty pleasures moyle,
Unmindfull of that dearest Lord of thyne;
Lift up to him thy heavie clouded eyne,
That thou this soveraine bountie mayst behold,
And read, through love, his mercies manifold.
Beginne from first, where he encradled was
In simple cratch*, wrapt in a wad of hay,
Betweene the toylfull oxe and humble asse,
And in what rags, and in how base aray,
The glory of our heavenly riches lay,
When him the silly shepheards came to see,
Whom greatest princes sought on lowest knee.
From thence reade on the storie of his life,
His humble carriage, his unfaulty wayes,
His cancred foes, his fights, his toyle, his strife,
His paines, his povertie, his sharpe assayes,
Through which he past his miserable dayes,
Offending none, and doing good to all,
Yet being malist both by great and small.
And look at last, how of most wretched wights
He taken was, betrayd, and false accused;
How with most scornfull taunts and fell despights,
He was revyld, disgrast, and foule abused;
How scourgd, how crownd, how buffeted, how brused;
And, lastly, how twixt robbers crucifyde,
With bitter wounds through hands, through feet, and syde!
Then let thy flinty hart, that feeles no paine,
Empierced he with pittifull remorse,
And let thy bowels bleede in every vaine,
At sight of his most sacred heavenly corse,
So torne and mangled with malicious forse;
And let thy soule, whose sins his sorrows wrought,
Melt into teares, and grone in grieved thought.
With sence whereof whilest so thy softened spirit
Is inly toucht, and humbled with meeke zeale
Through meditation of his endlesse merit,
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Lift up thy mind to th'author of thy weale,
And to his soveraine mercie doe appeale;
Learne him to love that loved thee so deare,
And in thy brest his blessed image beare.
With all thy hart, with all thy soule and mind,
Thou must him love, and his beheasts embrace;
All other loves, with which the world doth blind
Weake fancies, and stirre up affections base,
Thou must renounce and utterly displace,
And give thy self unto him full and free,
That full and freely gave himselfe to thee.
Then shalt thou feele thy spirit so possest,
And ravisht with devouring great desire
Of his dear selfe, that shall thy feeble brest
Inflame with love, and set thee all on fire
With burning zeale, through every part entire,
That in no earthly thing thou shalt delight,
But in his sweet and amiable sight.
Thenceforth all worlds desire will in thee dye,
And all earthes glorie, on which men do gaze,
Seeme durt and drosse in thy pure-sighted eye,
Compar'd to that celestiall beauties blaze,
Whose glorious beames all fleshly sense doth daze
With admiration of their passing light,
Blinding the eyes, and lumining the spright.
Then shall thy ravisht soul inspired bee
With heavenly thoughts, farre above humane skil,
And thy bright radiant eyes shall plainely see
Th'idee of his pure glorie present still
Before thy face, that all thy spirits shall fill
With sweete enragement of celestiall love,
Kindled through sight of those faire things above.
~ Edmund Spenser,
958:The Kalevala - Rune Xliii
THE SAMPO LOST IN THE SEA.
Louhi, hostess of Pohyola,
Called her many tribes together,
Gave the archers bows and arrows,
Gave her brave men spears and broadswords;
Fitted out her mightiest war-ship,
In the vessel placed her army,
With their swords a hundred heroes,
With their bows a thousand archers;
Quick erected masts and sail-yards,
On the masts her sails of linen
Hanging like the clouds of heaven,
Like the white-clouds in the ether,
Sailed across the seas of Pohya,
To re-take the wondrous Sampo
From the heroes of Wainola.
Wainamoinen, old and faithful,
Sailed across the deep, blue waters,
Spake these words to Lemminkainen:
'O thou daring son of Lempo,
Best of all my friends and heroes,
Mount the highest of the topmasts,
Look before you into ether,
Look behind you at the heavens,
Well examine the horizon,
Whether clear or filled with trouble.'
Climbed the daring Lemminkainen,
Ever ready for a venture,
To the highest of the mastheads;
Looked he eastward, also westward,
Looked he northward, also southward,
Then addressed wise Wainamoinen.
'Clear the sky appears before me,
But behind a dark horizon;
In the north a cloud is rising,
And a longer cloud at north-west.'
Wainamoinen thus made answer:
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Art thou speaking truth or fiction?
I am fearful that the war-ships
Of Pohyola are pursuing;
Look again with keener vision.'
Thereupon wild Lemminkainen
Looked again and spake as follows:
'In the distance seems a forest,
In the south appears an island,
Aspen-groves with falcons laden,
Alders laden with the wood-grouse.'
Spake the ancient Wainamoinen:
'Surely thou art speaking falsehood;
'Tis no forest in the distance,
Neither aspen, birch, nor alders,
Laden with the grouse, or falcon;
I am fearful that Pohyola
Follows with her magic armies;
Look again with keener vision.'
Then the daring Lemminkainen
Looked the third time from the topmast,
Spake and these the words be uttered:
'From the north a boat pursues us,
Driven by a hundred rowers,
Carrying a thousand heroes!'
Knew at last old Wainamoinen,
Knew the truth of his inquiry,
Thus addressed his fleeing people:
'Row, O blacksmith, Ilmarinen,
Row, O mighty Lemminkainen,
Row, all ye my noble oarsmen,
That our boat may skim the waters,
May escape from our pursuers!'
Rowed the blacksmith, Ilmarinen,
Rowed the mighty Lemminkainen,
With them rowed the other heroes;
Heavily groaned the helm of birch-wood,
Loudly rattled all the row-locks;
All the vessel shook and trembled,
Like a cataract it thundered
As it plowed the waste of waters,
Tossing sea-foam to the heavens.
Strongly rowed Wainola's forces,
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Strongly were their arms united;
But the distance did not widen
Twixt the boat and their pursuers.
Quick the hero, Wainamoinen,
Saw misfortune hanging over,
Saw destruction in the distance
Heavy-hearted, long reflecting,
Trouble-laden, spake as follows:
'Only is there one salvation,
Know one miracle for safety!'
Then he grasped his box of tinder,
From the box he took a flint-stone,
Of the tinder took some fragments,
Cast the fragments on the waters,
Spake these words of master-magic.
'Let from these arise a mountain
From the bottom of the deep-sea,
Let a rock arise in water,
That the war-ship of Pohyola,
With her thousand men and heroes,
May be wrecked upon the summit,
By the aid of surging billows.'
Instantly a reef arises,
In the sea springs up a mountain,
Eastward, westward, through the waters.
Came the war-ship of the Northland,
Through the floods the boat came steering,
Sailed against the mountain-ledges,
Fastened on the rocks in water,
Wrecked upon the Mount of Magic.
In the deep-sea fell the topmasts,
Fell the sails upon the billows,
Carried by the winds and waters
O'er the waves of toil and trouble.
Louhi, hostess of Pohyola,
Tries to free her sinking vessel,
Tries to rescue from destruction;
But she cannot raise the war-ship,
Firmly fixed upon the mountain;
Shattered are the ribs and rudder,
Ruined is the ship of Pohya.
Then the hostess of the Northland,
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Much disheartened, spake as follows:
'Where the force, in earth or heaven,
That will help a soul in trouble?'
Quick she changes form and feature,
Makes herself another body;
Takes five sharpened scythes of iron,
Also takes five goodly sickles,
Shapes them into eagle-talons;
Takes the body of the vessel,
Makes the frame-work of an eagle;
Takes the vessel's ribs and flooring
Makes them into wings and breastplate;
For the tail she shapes the rudder;
In the wings she plants a thousand
Seniors with their bows and arrows;
Sets a thousand magic heroes
In the body, armed with broadswords
In the tail a hundred archers,
With their deadly spears and cross-bows,
Thus the bird is hero-feathered.
Quick she spreads her mighty pinions,
Rises as a monster-eagle,
Flies on high, and soars, and circles
With one wing she sweeps the heavens,
While the other sweeps the waters.
Spake the hero's ocean-mother:
'O thou ancient Wainamoinen,
Turn thy vision to the north-east,
Cast thine eyes upon the sunrise,
Look behind thy fleeing vessel,
See the eagle of misfortune!'
Wainamoinen turned as bidden,
Turned his vision to the north-east,
Cast his eyes upon the sunrise,
There beheld the Northland-hostess,
Wicked witch of Sariola,
Flying as a monster-eagle,
Swooping on his mighty war-ship;
Flies and perches on the topmast,
On the sail-yards firmly settles;
Nearly overturns the vessel
Of the heroes of Wainola,
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Underneath the weight of envy.
Then the hero, Ilmarinen,
Turned to Ukko as his refuge,
Thus entreated his Creator:
'Ukko, thou O God in heaven,
Thou Creator full of mercy,
Guard us from impending danger,
That thy children may not perish,
May not meet with fell destruction.
Hither bring thy magic fire-cloak,
That thy people, thus protected,
May resist Pohyola's forces,
Well may fight against the hostess
Of the dismal Sariola,
May not fall before her weapons,
May not in the deep-sea perish!'
Then the ancient Wainamoinen
Thus addressed the ancient Louhi:
'O thou hostess of Pohyola,
Wilt thou now divide the Sampo,
On the fog-point in the water,
On the island forest-covered?
Thus the Northland hostess answered:
'I will not divide the Sampo,
Not with thee, thou evil wizard,
Not with wicked Wainamoinen!'
Quick the mighty eagle, Louhi,
Swoops upon the lid in colors,
Grasps the Sampo in her talons;
But the daring Lemminkainen
Straightway draws his blade of battle,
Draws his broadsword from his girdle,
Cleaves the talons of the eagle,
One toe only is uninjured,
Speaks these magic words of conquest:
'Down, ye spears, and down, ye broadswords,
Down, ye thousand witless heroes,
Down, ye feathered hosts of Louhi!'
Spake the hostess of Pohyola,
Calling, screeching, from the sail-yards:
'O thou faithless Lemminkainen,
Wicked wizard, Kaukomieli,
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To deceive thy trusting mother!
Thou didst give to her thy promise,
Not to go to war for ages,
Not to war for sixty summers,
Though desire for gold impels thee,
Though thou wishest gold and silver!
Wainamoinen, ancient hero,
The eternal wisdom-singer,
Thinking he had met destruction,
Snatched the rudder from the waters,
With it smote the monster-eagle,
Smote the, eagle's iron talons,
Smote her countless feathered heroes.
From her breast her hosts descended,
Spearmen fell upon the billows,
From the wings descend a thousand,
From the tail, a hundred archers.
Swoops again the bird of Pohya
To the bottom of the vessel,
Like the hawk from birch or aspen,
Like the falcon from the linden;
Grasps the Sampo with one talon,
Drags the treasure to the waters,
Drops the magic lid in colors
From the red rim of the war-ship
To the bottom of the deep-sea,
Where the Sampo breaks in pieces,
Scatters through the Alue-waters,
In the mighty deeps for ages,
To increase the ocean's treasures,
Treasures for the hosts of Ahto.
Nevermore will there be wanting
Richness for the Ahto-nation,
Never while the moonlight brightens
On the waters of the Northland.
Many fragments of the Sampo
Floated on the purple waters,
On the waters deep and boundless,
Rocked by winds and waves of Suomi,
Carried by the rolling billows
To the sea-sides of Wainola.
Wainamoinen, ancient minstrel,
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Saw the fragments of the treasure
Floating on the billows landward,
Fragments of the lid in colors,
Much rejoicing, spake as follows:
'Thence will come the sprouting seed-grain,
The beginning of good fortune,
The unending of resources,
From the plowing and the sowing,
From the glimmer of the moonlight,
From the splendor of the sunshine,
On the fertile plains of Suomi,
On the meads of Kalevala.'
Louhi, hostess of Pohyola,
Thus addressed old Wainamoinen:
'Know I other mighty measures,
Know I means that are efficient,
And against thy golden moonlight,
And the splendor of thy sunshine,
And thy plowing, and thy reaping;
In the rocks I'll sink the moonbeams,
Hide the sun within the mountain,
Let the frost destroy thy sowings,
Freeze the crops on all thy corn-fields;
Iron-hail I'll send from heaven,
On the richness of thine acres,
On the barley of thy planting;
I will drive the bear from forests,
Send thee Otso from the thickets,
That he may destroy thy cattle,
May annihilate thy sheep-folds,
May destroy thy steeds at pasture.
I will send thee nine diseases,
Each more fatal than the other,
That will sicken all thy people,
Make thy children sink and perish,
Nevermore to visit Northland,
Never while the moonlight glimmers
On the plains of Kalevala!'
Thus the ancient bard made answer:
'Not a Laplander can banish
Wainamoinen and his people;
Never can a Turyalander
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Drive my tribes from Kalevala;
God alone has power to banish,
God controls the fate of nations,
Never trusts the arms of evil,
Never gives His strength to others.
As I trust in my Creator,
Call upon benignant Ukko,
He will guard my crops from danger
Drive the Frost-fiend from my corn-fields,
Drive great Otso to his caverns.
'Wicked Louhi of Pohyola,
Thou canst banish evil-doers,
In the rocks canst hide the wicked,
In thy mountains lock the guilty;
Thou canst never hide the moonlight,
Never bide the silver sunshine,
In the caverns of thy kingdom.
Freeze the crops of thine own planting,
Freeze the barley of thy sowing,
Send thine iron-hail from heaven
To destroy the Lapland corn-fields,
To annihilate thy people,
To destroy the hosts of Pohya;
Send great Otso from the heather,
Send the sharp-tooth from the forest,
To the fields of Sariola,
On the herds and flocks of Louhi!'
Thus the wicked hostess answered:
'All my power has departed,
All my strength has gone to others,
All my hope is in the deep-sea;
In the waters lies my Sampo!'
Then the hostess of Pohyola
Home departed, weeping, wailing,
To the land of cold and darkness;
Only took some worthless fragments
Of the Sampo to her people;
Carried she the lid to Pohya,
In the blue-sea left the handle;
Hence the poverty of Northland,
And the famines of Pohyola.
Wainamoinen, ancient minstrel,
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Hastened to the broad-sea's margin,
Stepped upon the shore in joyance;
Found there fragments of the Sampo,
Fragments of the lid in colors,
On the borders of the waters,
On the curving sands and sea-sides;
Gathered well the Sampo-relics
From the waters near the fog-point,
On the island forest-covered.
Spake the ancient Wainamoinen,
Spake these words in supplication:
'Grant, O Ukko, our Creator,
Grant to us, thy needful children,
Peace, and happiness, and plenty,
That our lives may be successful,
That our days may end in honor,
On the vales and hills of Suomi,
On the prairies of Wainola,
In the homes of Kalevala!
'Ukko, wise and good Creator,
Ukko, God of love and mercy,
Shelter and protect thy people
From the evil-minded heroes,
From the wiles of wicked women,
That our country's plagues may leave us,
That thy faithful tribes may prosper.
Be our friend and strong protector,
Be the helper of thy children,
In the night a roof above them,
In the day a shield around them,
That the sunshine may not vanish,
That the moonlight may not lessen,
That the killing frosts may leave them,
And destructive hail pass over.
Build a metal wall around us,
From the valleys to the heavens;
Build of stone a mighty fortress
On the borders of Wainola,
Where thy people live and labor,
As their dwelling-place forever,
Sure protection to thy people,
Where the wicked may not enter,
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Nor the thieves break through and pilfer,
Never while the moonlight glistens,
And the Sun brings golden blessings
To the plains of Kalevala.'
~ Elias Lönnrot,
959:An Essay On Man: Epistle Ii
I.
Know then thyself, presume not God to scan;
The proper study of mankind is man.
Plac'd on this isthmus of a middle state,
A being darkly wise, and rudely great:
With too much knowledge for the sceptic side,
With too much weakness for the stoic's pride,
He hangs between; in doubt to act, or rest;
In doubt to deem himself a god, or beast;
In doubt his mind or body to prefer;
Born but to die, and reas'ning but to err;
Alike in ignorance, his reason such,
Whether he thinks too little, or too much:
Chaos of thought and passion, all confus'd;
Still by himself abus'd, or disabus'd;
Created half to rise, and half to fall;
Great lord of all things, yet a prey to all;
Sole judge of truth, in endless error hurl'd:
The glory, jest, and riddle of the world!
Go, wondrous creature! mount where science guides,
Go, measure earth, weigh air, and state the tides;
Instruct the planets in what orbs to run,
Correct old time, and regulate the sun;
Go, soar with Plato to th' empyreal sphere,
To the first good, first perfect, and first fair;
Or tread the mazy round his follow'rs trod,
And quitting sense call imitating God;
As Eastern priests in giddy circles run,
And turn their heads to imitate the sun.
Go, teach Eternal Wisdom how to rule—
Then drop into thyself, and be a fool!
Superior beings, when of late they saw
A mortal Man unfold all Nature's law,
Admir'd such wisdom in an earthly shape,
And showed a Newton as we shew an Ape.
Could he, whose rules the rapid comet bind,
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Describe or fix one movement of his mind?
Who saw its fires here rise, and there descend,
Explain his own beginning, or his end?
Alas what wonder! Man's superior part
Uncheck'd may rise, and climb from art to art;
But when his own great work is but begun,
What Reason weaves, by Passion is undone.
Trace science then, with modesty thy guide;
First strip off all her equipage of pride;
Deduct what is but vanity, or dress,
Or learning's luxury, or idleness;
Or tricks to show the stretch of human brain,
Mere curious pleasure, or ingenious pain;
Expunge the whole, or lop th' excrescent parts
Of all our Vices have created Arts;
Then see how little the remaining sum,
Which serv'd the past, and must the times to come!
II.
Two principles in human nature reign;
Self-love, to urge, and reason, to restrain;
Nor this a good, nor that a bad we call,
Each works its end, to move or govern all:
And to their proper operation still,
Ascribe all good; to their improper, ill.
Self-love, the spring of motion, acts the soul;
Reason's comparing balance rules the whole.
Man, but for that, no action could attend,
And but for this, were active to no end:
Fix'd like a plant on his peculiar spot,
To draw nutrition, propagate, and rot;
Or, meteor-like, flame lawless through the void,
Destroying others, by himself destroy'd.
Most strength the moving principle requires;
Active its task, it prompts, impels, inspires.
Sedate and quiet the comparing lies,
Form'd but to check, delib'rate, and advise.
Self-love still stronger, as its objects nigh;
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Reason's at distance, and in prospect lie:
That sees immediate good by present sense;
Reason, the future and the consequence.
Thicker than arguments, temptations throng,
At best more watchful this, but that more strong.
The action of the stronger to suspend,
Reason still use, to reason still attend.
Attention, habit and experience gains;
Each strengthens reason, and self-love restrains.
Let subtle schoolmen teach these friends to fight,
More studious to divide than to unite,
And grace and virtue, sense and reason split,
With all the rash dexterity of wit:
Wits, just like fools, at war about a name,
Have full as oft no meaning, or the same.
Self-love and reason to one end aspire,
Pain their aversion, pleasure their desire;
But greedy that its object would devour,
This taste the honey, and not wound the flow'r:
Pleasure, or wrong or rightly understood,
Our greatest evil, or our greatest good.
III.
Modes of self-love the passions we may call:
'Tis real good, or seeming, moves them all:
But since not every good we can divide,
And reason bids us for our own provide;
Passions, though selfish, if their means be fair,
List under reason, and deserve her care;
Those, that imparted, court a nobler aim,
Exalt their kind, and take some virtue's name.
In lazy apathy let Stoics boast
Their virtue fix'd, 'tis fix'd as in a frost;
Contracted all, retiring to the breast;
But strength of mind is exercise, not rest:
The rising tempest puts in act the soul,
Parts it may ravage, but preserves the whole.
On life's vast ocean diversely we sail,
Reason the card, but passion is the gale;
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Nor God alone in the still calm we find,
He mounts the storm, and walks upon the wind.
Passions, like elements, though born to fight,
Yet, mix'd and soften'd, in his work unite:
These 'tis enough to temper and employ;
But what composes man, can man destroy?
Suffice that reason keep to nature's road,
Subject, compound them, follow her and God.
Love, hope, and joy, fair pleasure's smiling train,
Hate, fear, and grief, the family of pain,
These mix'd with art, and to due bounds confin'd,
Make and maintain the balance of the mind:
The lights and shades, whose well accorded strife
Gives all the strength and colour of our life.
Pleasures are ever in our hands or eyes,
And when in act they cease, in prospect, rise:
Present to grasp, and future still to find,
The whole employ of body and of mind.
All spread their charms, but charm not all alike;
On diff'rent senses diff'rent objects strike;
Hence diff'rent passions more or less inflame,
As strong or weak, the organs of the frame;
And hence one master passion in the breast,
Like Aaron's serpent, swallows up the rest.
As man, perhaps, the moment of his breath,
Receives the lurking principle of death;
The young disease, that must subdue at length,
Grows with his growth, and strengthens with his strength:
So, cast and mingled with his very frame,
The mind's disease, its ruling passion came;
Each vital humour which should feed the whole,
Soon flows to this, in body and in soul.
Whatever warms the heart, or fills the head,
As the mind opens, and its functions spread,
Imagination plies her dang'rous art,
And pours it all upon the peccant part.
Nature its mother, habit is its nurse;
Wit, spirit, faculties, but make it worse;
38
Reason itself but gives it edge and pow'r;
As Heav'n's blest beam turns vinegar more sour.
We, wretched subjects, though to lawful sway,
In this weak queen some fav'rite still obey:
Ah! if she lend not arms, as well as rules,
What can she more than tell us we are fools?
Teach us to mourn our nature, not to mend,
A sharp accuser, but a helpless friend!
Or from a judge turn pleader, to persuade
The choice we make, or justify it made;
Proud of an easy conquest all along,
She but removes weak passions for the strong:
So, when small humours gather to a gout,
The doctor fancies he has driv'n them out.
Yes, nature's road must ever be preferr'd;
Reason is here no guide, but still a guard:
'Tis hers to rectify, not overthrow,
And treat this passion more as friend than foe:
A mightier pow'r the strong direction sends,
And sev'ral men impels to sev'ral ends.
Like varying winds, by other passions toss'd,
This drives them constant to a certain coast.
Let pow'r or knowledge, gold or glory, please,
Or (oft more strong than all) the love of ease;
Through life 'tis followed, ev'n at life's expense;
The merchant's toil, the sage's indolence,
The monk's humility, the hero's pride,
All, all alike, find reason on their side.
Th' eternal art educing good from ill,
Grafts on this passion our best principle:
'Tis thus the mercury of man is fix'd,
Strong grows the virtue with his nature mix'd;
The dross cements what else were too refin'd,
And in one interest body acts with mind.
As fruits, ungrateful to the planter's care,
On savage stocks inserted, learn to bear;
The surest virtues thus from passions shoot,
Wild nature's vigor working at the root.
What crops of wit and honesty appear
39
From spleen, from obstinacy, hate, or fear!
See anger, zeal and fortitude supply;
Ev'n av'rice, prudence; sloth, philosophy;
Lust, through some certain strainers well refin'd,
Is gentle love, and charms all womankind;
Envy, to which th' ignoble mind's a slave,
Is emulation in the learn'd or brave;
Nor virtue, male or female, can we name,
But what will grow on pride, or grow on shame.
Thus nature gives us (let it check our pride)
The virtue nearest to our vice allied:
Reason the byass turns to good from ill,
And Nero reigns a Titus, if he will.
The fiery soul abhorr'd in Catiline,
In Decius charms, in Curtius is divine:
The same ambition can destroy or save,
And make a patriot as it makes a knave.
IV.
This light and darkness in our chaos join'd,
What shall divide? The God within the mind.
Extremes in nature equal ends produce,
In man they join to some mysterious use;
Though each by turns the other's bound invade,
As, in some well-wrought picture, light and shade,
And oft so mix, the diff'rence is too nice
Where ends the virtue, or begins the vice.
Fools! who from hence into the notion fall,
That vice or virtue there is none at all.
If white and black blend, soften, and unite
A thousand ways, is there no black or white?
Ask your own heart, and nothing is so plain;
'Tis to mistake them, costs the time and pain.
V.
Vice is a monster of so frightful mien,
As, to be hated, needs but to be seen;
40
Yet seen too oft, familiar with her face,
We first endure, then pity, then embrace.
But where th' extreme of vice, was ne'er agreed:
Ask where's the North? at York, 'tis on the Tweed;
In Scotland, at the Orcades; and there,
At Greenland, Zembla, or the Lord knows where:
No creature owns it in the first degree,
But thinks his neighbour farther gone than he!
Ev'n those who dwell beneath its very zone,
Or never feel the rage, or never own;
What happier natures shrink at with affright,
The hard inhabitant contends is right.
VI.
Virtuous and vicious ev'ry man must be,
Few in th' extreme, but all in the degree;
The rogue and fool by fits is fair and wise;
And ev'n the best, by fits, what they despise.
'Tis but by parts we follow good or ill,
For, vice or virtue, self directs it still;
Each individual seeks a sev'ral goal;
But heav'n's great view is one, and that the whole:
That counterworks each folly and caprice;
That disappoints th' effect of ev'ry vice;
That, happy frailties to all ranks applied,
Shame to the virgin, to the matron pride,
Fear to the statesman, rashness to the chief,
To kings presumption, and to crowds belief,
That, virtue's ends from vanity can raise,
Which seeks no int'rest, no reward but praise;
And build on wants, and on defects of mind,
The joy, the peace, the glory of mankind.
Heav'n forming each on other to depend,
A master, or a servant, or a friend,
Bids each on other for assistance call,
'Till one man's weakness grows the strength of all.
Wants, frailties, passions, closer still ally
The common int'rest, or endear the tie:
To these we owe true friendship, love sincere,
Each home-felt joy that life inherits here;
41
Yet from the same we learn, in its decline,
Those joys, those loves, those int'rests to resign;
Taught half by reason, half by mere decay,
To welcome death, and calmly pass away.
Whate'er the passion, knowledge, fame, or pelf,
Not one will change his neighbour with himself.
The learn'd is happy nature to explore,
The fool is happy that he knows no more;
The rich is happy in the plenty giv'n,
The poor contents him with the care of heav'n.
See the blind beggar dance, the cripple sing,
The sot a hero, lunatic a king;
The starving chemist in his golden views
Supremely blest, the poet in his Muse.
See some strange comfort ev'ry state attend,
And pride bestow'd on all, a common friend;
See some fit passion ev'ry age supply,
Hope travels through, nor quits us when we die.
Behold the child, by nature's kindly law,
Pleas'd with a rattle, tickl'd with a straw:
Some livelier plaything gives his youth delight,
A little louder, but as empty quite:
Scarfs, garters, gold, amuse his riper stage,
And beads and pray'r books are the toys of age:
Pleas'd with this bauble still, as that before;
'Till tir'd he sleeps, and life's poor play is o'er!
Meanwhile opinion gilds with varying rays
Those painted clouds that beautify our days;
Each want of happiness by hope supplied,
And each vacuity of sense by Pride:
These build as fast as knowledge can destroy;
In folly's cup still laughs the bubble, joy;
One prospect lost, another still we gain;
And not a vanity is giv'n in vain;
Ev'n mean self-love becomes, by force divine,
The scale to measure others' wants by thine.
See! and confess, one comfort still must rise,
'Tis this: Though man's a fool, yet God is wise.
42
~ Alexander Pope,
960:All Is Vanity
How vain is Life! which rightly we compare
To flying Posts, that haste away;
To Plants, that fade with the declining Day;
To Clouds, that sail amidst the yielding Air;
Till by Extention into that they flow,
Or, scatt'ring on the World below,
Are lost and gone, ere we can say they were;
To Autumn-leaves, which every Wind can chace;
To rising Bubbles, on the Waters Face;
To fleeting Dreams, that will not stay,
Nor in th' abused Fancy dance,
When the returning Rays of Light,
Resuming their alternate Right,
Break on th' ill-order'd Scene on the fantastick Trance:
As weak is Man, whilst Tenant to the Earth;
As frail and as uncertain all his Ways,
From the first moment of his weeping Birth,
Down to the last and best of his few restless Days;
When to the Land of Darkness he retires
From disappointed Hopes, and frustrated Desires;
Reaping no other Fruit of all his Pain
Bestow'd whilst in the vale of Tears below,
But this unhappy Truth, at last to know,
That Vanity's our Lot, and all Mankind is Vain.
II
If past the hazard of his tendrest Years,
Neither in thoughtless Sleep opprest,
Nor poison'd with a tainted Breast,
Loos'd from the infant Bands and female Cares,
A studious Boy, advanc'd beyond his Age,
Wastes the dim Lamp, and turns the restless Page;
For some lov'd Book prevents the rising Day,
And on it, stoln aside, bestows the Hours of Play;
Him the observing Master do's design
For search of darkned Truths and Mysteries Divine;
37
Bids him with unremitted Labour trace
The Rise of Empires, and their various Fates,
The several Tyrants o'er the several States,
To Babel's lofty Towers, and warlike Nimrod's Race;
Bids him in Paradice the Bank survey,
Where Man, new-moulded from the temper'd Clay,
(Till fir'd with Breath Divine) a helpless Figure lay:
Could he be led thus far--What were the Boast,
What the Reward of all the Toil it cost,
What from that Land of ever-blooming Spring,
For our Instruction could he bring,
Unless, that having Humane Nature found
Unseparated from its Parent Ground,
(Howe'er we vaunt our Elevated Birth)
The Epicure in soft Array,
The lothsome Beggar, that before
His rude unhospitable Door,
Unpity'd but by Brutes, a broken Carcass lay,
Were both alike deriv'd from the same common Earth?
But ere the Child can to these Heights attain,
Ere he can in the Learned Sphere arise;
A guilding Star, attracting to the Skies,
A fever, seizing the o'er labour'd Brain,
Sends him, perhaps, to Death's concealing Shade;
Where, in the Marble Tomb now silent laid,
He better do's that useful Doctrine show,
(Which all the sad Assistants ought to know,
Who round the Grave his short continuance mourn)
That first from Dust we came, and must to Dust return.
III
A bolder Youth, grown capable of Arms,
Bellona courts with her prevailing Charms;
Bids th' inchanting Trumpet sound,
Loud as Triumph, soft as Love,
Striking now the Poles above,
Then descending from the Skies,
Soften every falling Note;
As the harmonious Lark that sings and flies,
When near the Earth, contracts her narrow Throat,
And warbles on the Ground:
38
Shews the proud Steed, impatient of the Check,
'Gainst the loudest Terrors Proof,
Pawing the Valley with his steeled Hoof,
With Lightning arm'd his Eyes, with Thunder cloth'd his Neck;
Who on the th' advanced Foe, (the Signal giv'n)
Flies, like a rushing Storm by mighty Whirlwinds driv'n;
Lays open the Records of Fame,
No glorious Deed omits, no Man of mighty Name;
Their Stratagems, their Tempers she'll repeat,
From Alexander's, (truly stil'd the GREAT)
From Cæsar's on the World's Imperial Seat,
To Turenne's Conduct, and to Conde's Heat.
'Tis done! and now th' ambitious Youth disdains
The safe, but harder Labours of the Gown,
The softer pleasures of the Courtly Town,
The once lov'd rural Sports, and Chaces on the Plains;
Does with the Soldier's Life the Garb assume,
The gold Embroid'ries, and the graceful Plume;
Walks haughty in a Coat of Scarlet Die,
A Colour well contriv'd to cheat the Eye,
Where richer Blood, alas! may undistinguisht lye.
And oh! too near that wretched Fate attends;
Hear it ye Parents, all ye weeping Friends!
Thou fonder Maid! won by these gaudy Charms,
(The destin'd Prize of his Victorious Arms)
Now fainting Dye upon the mournful Sound,
That speaks his hasty Death, and paints the fatal Wound!
Trail all your Pikes, dispirit every Drum,
March in a slow Procession from afar,
Ye silent, ye dejected Men of War!
Be still the Hautboys, and the Flute be dumb!
Display no more, in vain, the lofty Banner;
For see! where on the Bier before ye lies
The pale, the fall'n, th' untimely Sacrifice
To your mistaken Shrine, to your false Idol Honour!
IV
As Vain is Beauty, and as short her Power;
Tho' in its proud, and transitory Sway,
The coldest Hearts and wisest Heads obey
That gay fantastick Tyrant of an Hour.
39
On Beauty's Charms, (altho' a Father's Right,
Tho' grave Seleucus! to thy Royal Side
By holy Vows fair Stratonice be ty'd)
With anxious Joy, with dangerous Delight,
Too often gazes thy unwary Son,
Till past all Hopes, expiring and undone,
A speaking Pulse the secret Cause impart;
The only time, when the Physician's Art
Could ease that lab'ring Grief, or heal a Lover's Smart.
See Great Antonius now impatient stand,
Expecting, with mistaken Pride,
On Cydnus crowded Shore, on Cydnus fatal Strand,
A Queen, at his Tribunal to be try'd,
A Queen that arm'd in Beauty, shall deride
His feeble Rage, and his whole Fate command:
O'er the still Waves her burnisht Galley moves,
Row'd by the Graces, whilst officious Loves
To silken Cords their busie Hands apply,
Or gathering all the gentle Gales that fly,
To their fair Mistress with these Spoils repair,
And from their purple Wings disperse the balmy Air.
Hov'ring Perfumes ascend in od'rous Clouds,
Curl o'er the Barque, and play among the Shrouds;
Whilst gently dashing every Silver Oar,
Guided by the Rules of Art,
With tuneful Instruments design'd
To soften, and subdue the stubborn Mind,
A strangely pleasing and harmonious Part
In equal Measures bore.
Like a new Venus on her native Sea,
In midst of the transporting Scene,
(Which Pen or Pencil imitates in vain)
On a resplendent and conspicuous Bed,
With all the Pride of Persia loosely spread,
The lovely Syrene lay.
Which but discern'd from the yet distant Shore,
Th' amazed Emperor could hate no more;
No more a baffled Vengeance could pursue;
But yielding still, still as she nearer drew,
When Cleopatra anchor'd in the Bay,
Where every Charm cou'd all its Force display,
Like his own Statue stood, and gaz'd the World away.
40
Where ends alas! this Pageantry and State;
Where end the Triumphs of this conqu'ring Face,
Envy'd of Roman Wives, and all the Female Race?
Oh swift Vicissitude of Beauty's Fate!
Now in her Tomb withdrawn from publick Sight,
From near Captivity and Shame,
The vanquish'd, the abandon'd Dame
Proffers the Arm, that held another's Right,
To the destructive Snake's more just Embrace,
And courts deforming Death, to mend his Leaden Pace.
But Wit shall last (the vaunting Poet cries)
Th' immortal Streams that from Parnassus flow,
Shall make his never-fading Lawrels grow,
Above this mouldring Earth to flourish in the Skies:
'And when his Body falls in Funeral Fire,
When late revolving Ages shall consume
The very Pillars, that support his Tomb,
'His name shall live, and his best Part aspire.
Deluded Wretch! grasping at future Praise,
Now planting, with mistaken Care,
Round thy enchanted Palace in the Air,
A Grove, which in thy Fancy time shall raise,
A Grove of soaring Palms, and everlasting Bays;
Could'st Thou alas! to such Reknown arrive,
As thy Imagination wou'd contrive;
Should numerous Cities, in a vain contest,
Struggle for thy famous Birth;
Should the sole Monarch of the conquer'd Earth,
His wreathed Head upon thy Volume rest;
Like Maro, could'st thou justly claim,
Amongst th' inspired tuneful Race,
The highest Room, the undisputed Place;
And after near Two Thousand Years of Fame,
Have thy proud Work to a new People shown;
Th' unequal'd Poems made their own,
In such a Dress, in such a perfect Stile
As on his Labours Dryden now bestows,
As now from Dryden's just Improvement flows,
In every polish'd Verse throughout the British Isle;
41
What Benefit alas! would to thee grow?
What Sense of Pleasure wou'dst thou know?
What swelling Joy? what Pride? what Glory have,
When in the Darkness of the abject Grave,
Insensible, and Stupid laid below,
No Atom of thy Heap, no Dust wou'd move,
For all the airy Breath that form'd thy Praise above?
VI
True, says the Man to Luxury inclin'd;
Without the Study of uncertain Art,
Without much Labour of the Mind,
Meer uninstructed Nature will impart,
That Life too swiftly flies, and leaves all good behind.
Sieze then, my Friends, (he cries) the present Hour;
The Pleasure which to that belongs,
The Feasts, th' o'erflowing Bowls, the Mirth, the Songs,
The Orange-Bloom, that with such Sweetness blows,
Anacreon's celebrated Rose,
The Hyacinth, with every beauteous Flower,
Which just this happy Moment shall disclose,
Are out of Fortune's reach, and all within our Power.
Such costly Garments let our Slaves prepare,
As for the gay Demetrius were design'd;
Where a new Sun of radiant Diamonds shin'd,
Where the enamel'd Earth, and scarce-discerned Air,
With a transparent Sea were seen,
A Sea composed of the Em'rald's Green,
And with a golden Shore encompass'd round;
Where every Orient Shell, of wondrous shape was found.
The whole Creation on his Shoulders hung,
The whole Creation with his Wish comply'd,
Did swiftly, for each Appetite provide,
And fed them all when Young.
No less, th' Assyrian Prince enjoy'd,
Of Bliss too soon depriv'd, but never cloy'd,
Whose Counsel let us still pursue,
Whose Monument, did this Inscription shew
To every Passenger, that trod the way,
Where, with a slighting Hand, and scornful Smile
The proud Effigies, on th' instructive Pile,
42
A great Example lay.
I, here Entomb'd, did mighty Kingdoms sway,
Two Cities rais'd in one prodigious Day:
Thou wand'ring Traveller, no longer gaze,
No longer dwell upon this useless Place;
Go Feed, and Drink, in Sports consume thy Life;
For All that else we gain's not worth a Moment's Strife.
Thus! talks the Fool, whom no Restraint can bound,
When now the Glass has gone a frequent round;
When soaring Fancy lightly swims,
Fancy, that keeps above, and dances o'er the Brims;
Whilst weighty Reason sinks, and in the bottom's drown'd;
Adds to his Own, an artificial Fire,
Doubling ev'ry hot Desire,
Till th' auxiliary Spirits, in a Flame,
The Stomach's Magazine defy,
That standing Pool, that helpless Moisture nigh,
Thro' every Vital part impetuous fly,
And quite consume the Frame;
When to the Under-world despis'd he goes,
A pamper'd Carcase on the Worms bestows,
Who rioting on the unusual Chear,
As good a Life enjoy, as he could boast of here.
VII
But hold my Muse! thy farther Flight restrain,
Exhaust not thy declining Force,
Nor in a long, pursu'd, and breathless Course,
Attempt, with slacken'd speed, to run
Through ev'ry Vanity beneath the Sun,
Lest thy o'erweary'd Reader, should complain,
That of all Vanities beside,
Which thine, or his Experience e'er have try'd,
Thou art, too tedious Muse, most frivolous and vain;
Yet, tell the Man, of an aspiring Thought,
Of an ambitious, restless Mind,
That can no Ease, no Satisfaction find,
Till neighb'ring States are to Subjection brought,
Till Universal Awe, enslav'd Mankind is taught;
That, should he lead an Army to the Field,
For whose still necessary Use,
43
Th' extended Earth cou'd not enough produce,
Nor Rivers to their Thirst a full Contentment yield;
Yet, must their dark Reverse of Fate
Roll round, within that Course of Years,
Within the short, the swift, and fleeting Date
Prescrib'd by Xerxes, when his falling Tears
Bewail'd those Numbers, which his Sword employ'd,
And false, Hyena-like, lamented and destroy'd.
Tell Him, that does some stately Building raise,
A Windsor or Versailles erect,
And thorough all Posterity expect,
With its unshaken Base, a firm unshaken Praise;
Tell Him, Judea's Temple is no more,
Upon whose Splendour, Thousands heretofore
Spent the astonish'd Hours, forgetful to Adore:
Tell him, into the Earth agen is hurl'd,
That most stupendious Wonder of the World,
Justly presiding o'er the boasted Seven,
By humane Art and Industry design'd,
This! the rich Draught of the Immortal Mind,
The Architect of Heaven.
Remember then, to fix thy Aim on High,
Project, and build on t'other side the Sky,
For, after all thy vain Expence below,
Thou canst no Fame, no lasting Pleasure know;
No Good, that shall not thy Embraces fly;
Or thou from that be in a Moment caught,
Thy Spirit to new Claims, new Int'rests brought,
Whilst unconcern'd thy secret Ashes lye,
Or stray about the Globe, O Man ordain'd to Dye!
~ Anne Kingsmill Finch,
961:A Hymn Of Heavenly Beauty
Rapt with the rage of mine own ravish'd thought,
Through contemplation of those goodly sights,
And glorious images in heaven wrought,
Whose wondrous beauty, breathing sweet delights
Do kindle love in high-conceited sprights;
I fain to tell the things that I behold,
But feel my wits to fail, and tongue to fold.
Vouchsafe then, O thou most Almighty Spright,
From whom all gifts of wit and knowledge flow,
To shed into my breast some sparkling light
Of thine eternal truth, that I may show
Some little beams to mortal eyes below
Of that immortal beauty, there with thee,
Which in my weak distraughted mind I see;
That with the glory of so goodly sight
The hearts of men, which fondly here admire
Fair seeming shews, and feed on vain delight,
Transported with celestial desire
Of those fair forms, may lift themselves up higher,
And learn to love, with zealous humble duty,
Th' eternal fountain of that heavenly beauty.
Beginning then below, with th' easy view
Of this base world, subject to fleshly eye,
From thence to mount aloft, by order due,
To contemplation of th' immortal sky;
Of the soare falcon so I learn to fly,
That flags awhile her fluttering wings beneath,
Till she herself for stronger flight can breathe.
Then look, who list thy gazeful eyes to feed
With sight of that is fair, look on the frame
Of this wide universe, and therein reed
The endless kinds of creatures which by name
Thou canst not count, much less their natures aim;
All which are made with wondrous wise respect,
And all with admirable beauty deckt.
16
First th' earth, on adamantine pillars founded,
Amid the sea engirt with brazen bands;
Then th' air still flitting, but yet firmly bounded
On every side, with piles of flaming brands,
Never consum'd, nor quench'd with mortal hands;
And last, that mighty shining crystal wall,
Wherewith he hath encompassed this All.
By view whereof it plainly may appear,
That still as every thing doth upward tend,
And further is from earth, so still more clear
And fair it grows, till to his perfect end
Of purest beauty it at last ascend;
Air more than water, fire much more than air,
And heaven than fire, appears more pure and fair.
Look thou no further, but affix thine eye
On that bright, shiny, round, still moving mass,
The house of blessed gods, which men call sky,
All sow'd with glist'ring stars more thick than grass,
Whereof each other doth in brightness pass,
But those two most, which ruling night and day,
As king and queen, the heavens' empire sway;
And tell me then, what hast thou ever seen
That to their beauty may compared be,
Or can the sight that is most sharp and keen
Endure their captain's flaming head to see?
How much less those, much higher in degree,
And so much fairer, and much more than these,
As these are fairer than the land and seas?
For far above these heavens, which here we see,
Be others far exceeding these in light,
Not bounded, not corrupt, as these same be,
But infinite in largeness and in height,
Unmoving, uncorrupt, and spotless bright,
That need no sun t' illuminate their spheres,
But their own native light far passing theirs.
And as these heavens still by degrees arise,
17
Until they come to their first Mover's bound,
That in his mighty compass doth comprise,
And carry all the rest with him around;
So those likewise do by degrees redound,
And rise more fair; till they at last arrive
To the most fair, whereto they all do strive.
Fair is the heaven where happy souls have place,
In full enjoyment of felicity,
Whence they do still behold the glorious face
Of the divine eternal Majesty;
More fair is that, where those Ideas on high
Enranged be, which Plato so admired,
And pure Intelligences from God inspired.
Yet fairer is that heaven, in which do reign
The sovereign Powers and mighty Potentates,
Which in their high protections do contain
All mortal princes and imperial states;
And fairer yet, whereas the royal Seats
And heavenly Dominations are set,
From whom all earthly governance is fet.
Yet far more fair be those bright Cherubins,
Which all with golden wings are overdight,
And those eternal burning Seraphins,
Which from their faces dart out fiery light;
Yet fairer than they both, and much more bright,
Be th' Angels and Archangels, which attend
On God's own person, without rest or end.
These thus in fair each other far excelling,
As to the highest they approach more near,
Yet is that highest far beyond all telling,
Fairer than all the rest which there appear,
Though all their beauties join'd together were;
How then can mortal tongue hope to express
The image of such endless perfectness?
Cease then, my tongue, and lend unto my mind
Leave to bethink how great that beauty is,
Whose utmost parts so beautiful I find;
18
How much more those essential parts of his,
His truth, his love, his wisdom, and his bliss,
His grace, his doom, his mercy, and his might,
By which he lends us of himself a sight.
Those unto all he daily doth display,
And shew himself in th' image of his grace,
As in a looking-glass, through which he may
Be seen of all his creatures vile and base,
That are unable else to see his face,
His glorious face which glistereth else so bright,
That th' Angels selves cannot endure his sight.
But we, frail wights, whose sight cannot sustain
The sun's bright beams when he on us doth shine,
But that their points rebutted back again
Are dull'd, how can we see with feeble eyne
The glory of that Majesty Divine,
In sight of whom both sun and moon are dark,
Compared to his least resplendent spark?
The means, therefore, which unto us is lent
Him to behold, is on his works to look,
Which he hath made in beauty excellent,
And in the same, as in a brazen book,
To read enregister'd in every nook
His goodness, which his beauty doth declare;
For all that's good is beautiful and fair.
Thence gathering plumes of perfect speculation,
To imp the wings of thy high-flying mind,
Mount up aloft through heavenly contemplation,
From this dark world, whose damps the soul so blind,
And, like the native brood of eagles' kind,
On that bright Sun of Glory fix thine eyes,
Clear'd from gross mists of frail infirmities.
Humbled with fear and awful reverence,
Before the footstool of his majesty
Throw thyself down, with trembling innocence,
Ne dare look up with corruptible eye
On the dread face of that great Deity,
19
For fear, lest if he chance to look on thee,
Thou turn to nought, and quite confounded be.
But lowly fall before his mercy seat,
Close covered with the Lamb's integrity
From the just wrath of his avengeful threat
That sits upon the righteous throne on high;
His throne is built upon eternity,
More firm and durable than steel or brass,
Or the hard diamond, which them both doth pass.
His sceptre is the rod of righteousness,
With which he bruiseth all his foes to dust,
And the great Dragon strongly doth repress,
Under the rigour of his judgement just;
His seat is truth, to which the faithful trust,
From whence proceed her beams so pure and bright
That all about him sheddeth glorious light:
Light far exceeding that bright blazing spark
Which darted is from Titan's flaming head,
That with his beams enlumineth the dark
And dampish air, whereby all things are read;
Whose nature yet so much is marvelled
Of mortal wits, that it doth much amaze
The greatest wizards which thereon do gaze.
But that immortal light, which there doth shine,
Is many thousand times more bright, more clear,
More excellent, more glorious, more divine,
Through which to God all mortal actions here,
And even the thoughts of men, do plain appear;
For from th' eternal truth it doth proceed,
Through heavenly virtue which her beams do breed.
With the great glory of that wondrous light
His throne is all encompassed around,
And hid in his own brightness from the sight
Of all that look thereon with eyes unsound;
And underneath his feet are to be found
Thunder and lightning and tempestuous fire,
The instruments of his avenging ire.
20
There in his bosom Sapience doth sit,
The sovereign darling of the Deity,
Clad like a queen in royal robes, most fit
For so great power and peerless majesty,
And all with gems and jewels gorgeously
Adorn'd, that brighter than the stars appear,
And make her native brightness seem more clear.
And on her head a crown of purest gold
Is set, in sign of highest sovereignty;
And in her hand a sceptre she doth hold,
With which she rules the house of God on high,
And manageth the ever-moving sky,
And in the same these lower creatures all
Subjected to her power imperial.
Both heaven and earth obey unto her will,
And all the creatures which they both contain;
For of her fullness which the world doth fill
They all partake, and do in state remain
As their great Maker did at first ordain,
Through observation of her high behest,
By which they first were made, and still increast.
The fairness of her face no tongue can tell;
For she the daughters of all women's race,
And angels eke, in beauty doth excel,
Sparkled on her from God's own glorious face,
And more increas'd by her own goodly grace,
That it doth far exceed all human thought,
Ne can on earth compared be to aught.
Ne could that painter (had he lived yet)
Which pictured Venus with so curious quill,
That all posterity admired it,
Have portray'd this, for all his mast'ring skill;
Ne she herself, had she remained still,
And were as fair as fabling wits do feign,
Could once come near this beauty sovereign.
But had those wits, the wonders of their days,
21
Or that sweet Teian poet, which did spend
His plenteous vein in setting forth her praise,
Seen but a glimpse of this which I pretend,
How wondrously would he her face commend,
Above that idol of his feigning thought,
That all the world should with his rhymes be fraught.
How then dare I, the novice of his art,
Presume to picture so divine a wight,
Or hope t' express her least perfection's part,
Whose beauty fills the heavens with her light,
And darks the earth with shadow of her sight?
Ah, gentle Muse, thou art too weak and faint
The portrait of so heavenly hue to paint.
Let angels, which her goodly face behold
And see at will, her sovereign praises sing,
And those most sacred mysteries unfold
Of that fair love of mighty heaven's King;
Enough is me t' admire so heavenly thing,
And being thus with her huge love possest,
In th' only wonder of herself to rest.
But whoso may, thrice happy man him hold,
Of all on earth whom God so much doth grace
And lets his own beloved to behold;
For in the view of her celestial face
All joy, all bliss, all happiness, have place;
Ne aught on earth can want unto the wight
Who of herself can win the wishful sight.
For she, out of her secret treasury,
Plenty of riches forth on him will pour,
Even heavenly riches, which there hidden lie
Within the closet of her chastest bower,
Th' eternal portion of her precious dower,
Which mighty God hath given to her free,
And to all those which thereof worthy be.
None thereof worthy be, but those whom she
Vouchsafeth to her presence to receive,
And letteth them her lovely face to see,
22
Whereof such wondrous pleasures they conceive,
And sweet contentment, that it doth bereave
Their soul of sense, through infinite delight,
And them transport from flesh into the spright.
In which they see such admirable things,
As carries them into an ecstasy,
And hear such heavenly notes, and carollings
Of God's high praise, that fills the brazen sky;
And feel such joy and pleasure inwardly,
That maketh them all worldly cares forget,
And only think on that before them set.
Ne from thenceforth doth any fleshly sense,
Or idle thought of earthly things, remain;
But all that erst seem'd sweet seems now offence,
And all that pleased erst now seems to pain;
Their joy, their comfort, their desire, their gain,
Is fixed all on that which now they see;
All other sights but feigned shadows be.
And that fair lamp, which useth to inflame
The hearts of men with self-consuming fire
Thenceforth seems foul, and full of sinful blame;
And all that pomp to which proud minds aspire
By name of honour, and so much desire,
Seems to them baseness, and all riches dross,
And all mirth sadness, and all lucre loss.
So full their eyes are of that glorious sight,
And senses fraught with such satiety,
That in nought else on earth they can delight,
But in th' aspect of that felicity,
Which they have written in their inward eye;
On which they feed, and in their fastened mind
All happy joy and full contentment find.
Ah, then, my hungry soul, which long hast fed
On idle fancies of thy foolish thought,
And, with false beauty's flatt'ring bait misled,
Hast after vain deceitful shadows sought,
Which all are fled, and now have left thee nought
23
But late repentance through thy follies prief;
Ah cease to gaze on matter of thy grief:
And look at last up to that sovereign light,
From whose pure beams all perfect beauty springs,
That kindleth love in every godly sprite,
Even the love of God, which loathing brings
Of this vile world and these gay-seeming things;
With whose sweet pleasures being so possest,
Thy straying thoughts henceforth for ever rest.
~ Edmund Spenser,
962:An Hymn Of Heavenly Beauty
Rapt with the rage of mine own ravish'd thought,
Through contemplation of those goodly sights,
And glorious images in heaven wrought,
Whose wondrous beauty, breathing sweet delights
Do kindle love in high-conceited sprights;
I fain to tell the things that I behold,
But feel my wits to fail, and tongue to fold.
Vouchsafe then, O thou most Almighty Spright,
From whom all gifts of wit and knowledge flow,
To shed into my breast some sparkling light
Of thine eternal truth, that I may show
Some little beams to mortal eyes below
Of that immortal beauty, there with thee,
Which in my weak distraughted mind I see;
That with the glory of so goodly sight
The hearts of men, which fondly here admire
Fair seeming shews, and feed on vain delight,
Transported with celestial desire
Of those fair forms, may lift themselves up higher,
And learn to love, with zealous humble duty,
Th' eternal fountain of that heavenly beauty.
Beginning then below, with th' easy view
Of this base world, subject to fleshly eye,
From thence to mount aloft, by order due,
To contemplation of th' immortal sky;
Of the soare falcon so I learn to fly,
That flags awhile her fluttering wings beneath,
Till she herself for stronger flight can breathe.
Then look, who list thy gazeful eyes to feed
With sight of that is fair, look on the frame
Of this wide universe, and therein reed
The endless kinds of creatures which by name
Thou canst not count, much less their natures aim;
All which are made with wondrous wise respect,
And all with admirable beauty deckt.
43
First th' earth, on adamantine pillars founded,
Amid the sea engirt with brazen bands;
Then th' air still flitting, but yet firmly bounded
On every side, with piles of flaming brands,
Never consum'd, nor quench'd with mortal hands;
And last, that mighty shining crystal wall,
Wherewith he hath encompassed this All.
By view whereof it plainly may appear,
That still as every thing doth upward tend,
And further is from earth, so still more clear
And fair it grows, till to his perfect end
Of purest beauty it at last ascend;
Air more than water, fire much more than air,
And heaven than fire, appears more pure and fair.
Look thou no further, but affix thine eye
On that bright, shiny, round, still moving mass,
The house of blessed gods, which men call sky,
All sow'd with glist'ring stars more thick than grass,
Whereof each other doth in brightness pass,
But those two most, which ruling night and day,
As king and queen, the heavens' empire sway;
And tell me then, what hast thou ever seen
That to their beauty may compared be,
Or can the sight that is most sharp and keen
Endure their captain's flaming head to see?
How much less those, much higher in degree,
And so much fairer, and much more than these,
As these are fairer than the land and seas?
For far above these heavens, which here we see,
Be others far exceeding these in light,
Not bounded, not corrupt, as these same be,
But infinite in largeness and in height,
Unmoving, uncorrupt, and spotless bright,
That need no sun t' illuminate their spheres,
But their own native light far passing theirs.
And as these heavens still by degrees arise,
44
Until they come to their first Mover's bound,
That in his mighty compass doth comprise,
And carry all the rest with him around;
So those likewise do by degrees redound,
And rise more fair; till they at last arrive
To the most fair, whereto they all do strive.
Fair is the heaven where happy souls have place,
In full enjoyment of felicity,
Whence they do still behold the glorious face
Of the divine eternal Majesty;
More fair is that, where those Ideas on high
Enranged be, which Plato so admired,
And pure Intelligences from God inspired.
Yet fairer is that heaven, in which do reign
The sovereign Powers and mighty Potentates,
Which in their high protections do contain
All mortal princes and imperial states;
And fairer yet, whereas the royal Seats
And heavenly Dominations are set,
From whom all earthly governance is fet.
Yet far more fair be those bright Cherubins,
Which all with golden wings are overdight,
And those eternal burning Seraphins,
Which from their faces dart out fiery light;
Yet fairer than they both, and much more bright,
Be th' Angels and Archangels, which attend
On God's own person, without rest or end.
These thus in fair each other far excelling,
As to the highest they approach more near,
Yet is that highest far beyond all telling,
Fairer than all the rest which there appear,
Though all their beauties join'd together were;
How then can mortal tongue hope to express
The image of such endless perfectness?
Cease then, my tongue, and lend unto my mind
Leave to bethink how great that beauty is,
Whose utmost parts so beautiful I find;
45
How much more those essential parts of his,
His truth, his love, his wisdom, and his bliss,
His grace, his doom, his mercy, and his might,
By which he lends us of himself a sight.
Those unto all he daily doth display,
And shew himself in th' image of his grace,
As in a looking-glass, through which he may
Be seen of all his creatures vile and base,
That are unable else to see his face,
His glorious face which glistereth else so bright,
That th' Angels selves cannot endure his sight.
But we, frail wights, whose sight cannot sustain
The sun's bright beams when he on us doth shine,
But that their points rebutted back again
Are dull'd, how can we see with feeble eyne
The glory of that Majesty Divine,
In sight of whom both sun and moon are dark,
Compared to his least resplendent spark?
The means, therefore, which unto us is lent
Him to behold, is on his works to look,
Which he hath made in beauty excellent,
And in the same, as in a brazen book,
To read enregister'd in every nook
His goodness, which his beauty doth declare;
For all that's good is beautiful and fair.
Thence gathering plumes of perfect speculation,
To imp the wings of thy high-flying mind,
Mount up aloft through heavenly contemplation,
From this dark world, whose damps the soul so blind,
And, like the native brood of eagles' kind,
On that bright Sun of Glory fix thine eyes,
Clear'd from gross mists of frail infirmities.
Humbled with fear and awful reverence,
Before the footstool of his majesty
Throw thyself down, with trembling innocence,
Ne dare look up with corruptible eye
On the dread face of that great Deity,
46
For fear, lest if he chance to look on thee,
Thou turn to nought, and quite confounded be.
But lowly fall before his mercy seat,
Close covered with the Lamb's integrity
From the just wrath of his avengeful threat
That sits upon the righteous throne on high;
His throne is built upon eternity,
More firm and durable than steel or brass,
Or the hard diamond, which them both doth pass.
His sceptre is the rod of righteousness,
With which he bruiseth all his foes to dust,
And the great Dragon strongly doth repress,
Under the rigour of his judgement just;
His seat is truth, to which the faithful trust,
From whence proceed her beams so pure and bright
That all about him sheddeth glorious light:
Light far exceeding that bright blazing spark
Which darted is from Titan's flaming head,
That with his beams enlumineth the dark
And dampish air, whereby all things are read;
Whose nature yet so much is marvelled
Of mortal wits, that it doth much amaze
The greatest wizards which thereon do gaze.
But that immortal light, which there doth shine,
Is many thousand times more bright, more clear,
More excellent, more glorious, more divine,
Through which to God all mortal actions here,
And even the thoughts of men, do plain appear;
For from th' eternal truth it doth proceed,
Through heavenly virtue which her beams do breed.
With the great glory of that wondrous light
His throne is all encompassed around,
And hid in his own brightness from the sight
Of all that look thereon with eyes unsound;
And underneath his feet are to be found
Thunder and lightning and tempestuous fire,
The instruments of his avenging ire.
47
There in his bosom Sapience doth sit,
The sovereign darling of the Deity,
Clad like a queen in royal robes, most fit
For so great power and peerless majesty,
And all with gems and jewels gorgeously
Adorn'd, that brighter than the stars appear,
And make her native brightness seem more clear.
And on her head a crown of purest gold
Is set, in sign of highest sovereignty;
And in her hand a sceptre she doth hold,
With which she rules the house of God on high,
And manageth the ever-moving sky,
And in the same these lower creatures all
Subjected to her power imperial.
Both heaven and earth obey unto her will,
And all the creatures which they both contain;
For of her fullness which the world doth fill
They all partake, and do in state remain
As their great Maker did at first ordain,
Through observation of her high behest,
By which they first were made, and still increast.
The fairness of her face no tongue can tell;
For she the daughters of all women's race,
And angels eke, in beauty doth excel,
Sparkled on her from God's own glorious face,
And more increas'd by her own goodly grace,
That it doth far exceed all human thought,
Ne can on earth compared be to aught.
Ne could that painter (had he lived yet)
Which pictured Venus with so curious quill,
That all posterity admired it,
Have portray'd this, for all his mast'ring skill;
Ne she herself, had she remained still,
And were as fair as fabling wits do feign,
Could once come near this beauty sovereign.
But had those wits, the wonders of their days,
48
Or that sweet Teian poet, which did spend
His plenteous vein in setting forth her praise,
Seen but a glimpse of this which I pretend,
How wondrously would he her face commend,
Above that idol of his feigning thought,
That all the world should with his rhymes be fraught.
How then dare I, the novice of his art,
Presume to picture so divine a wight,
Or hope t' express her least perfection's part,
Whose beauty fills the heavens with her light,
And darks the earth with shadow of her sight?
Ah, gentle Muse, thou art too weak and faint
The portrait of so heavenly hue to paint.
Let angels, which her goodly face behold
And see at will, her sovereign praises sing,
And those most sacred mysteries unfold
Of that fair love of mighty heaven's King;
Enough is me t' admire so heavenly thing,
And being thus with her huge love possest,
In th' only wonder of herself to rest.
But whoso may, thrice happy man him hold,
Of all on earth whom God so much doth grace
And lets his own beloved to behold;
For in the view of her celestial face
All joy, all bliss, all happiness, have place;
Ne aught on earth can want unto the wight
Who of herself can win the wishful sight.
For she, out of her secret treasury,
Plenty of riches forth on him will pour,
Even heavenly riches, which there hidden lie
Within the closet of her chastest bower,
Th' eternal portion of her precious dower,
Which mighty God hath given to her free,
And to all those which thereof worthy be.
None thereof worthy be, but those whom she
Vouchsafeth to her presence to receive,
And letteth them her lovely face to see,
49
Whereof such wondrous pleasures they conceive,
And sweet contentment, that it doth bereave
Their soul of sense, through infinite delight,
And them transport from flesh into the spright.
In which they see such admirable things,
As carries them into an ecstasy,
And hear such heavenly notes, and carollings
Of God's high praise, that fills the brazen sky;
And feel such joy and pleasure inwardly,
That maketh them all worldly cares forget,
And only think on that before them set.
Ne from thenceforth doth any fleshly sense,
Or idle thought of earthly things, remain;
But all that erst seem'd sweet seems now offence,
And all that pleased erst now seems to pain;
Their joy, their comfort, their desire, their gain,
Is fixed all on that which now they see;
All other sights but feigned shadows be.
And that fair lamp, which useth to inflame
The hearts of men with self-consuming fire
Thenceforth seems foul, and full of sinful blame;
And all that pomp to which proud minds aspire
By name of honour, and so much desire,
Seems to them baseness, and all riches dross,
And all mirth sadness, and all lucre loss.
So full their eyes are of that glorious sight,
And senses fraught with such satiety,
That in nought else on earth they can delight,
But in th' aspect of that felicity,
Which they have written in their inward eye;
On which they feed, and in their fastened mind
All happy joy and full contentment find.
Ah, then, my hungry soul, which long hast fed
On idle fancies of thy foolish thought,
And, with false beauty's flatt'ring bait misled,
Hast after vain deceitful shadows sought,
Which all are fled, and now have left thee nought
50
But late repentance through thy follies prief;
Ah cease to gaze on matter of thy grief:
And look at last up to that sovereign light,
From whose pure beams all perfect beauty springs,
That kindleth love in every godly sprite,
Even the love of God, which loathing brings
Of this vile world and these gay-seeming things;
With whose sweet pleasures being so possest,
Thy straying thoughts henceforth for ever rest.
~ Edmund Spenser,
963:An Hymne In Honour Of Love
Love, that long since hast to thy mighty powre
Perforce subdude my poor captived hart,
And raging now therein with restlesse stowre,
Doest tyrannize in everie weaker part,
Faine would I seeke to ease my bitter smart
By any service I might do to thee,
Or ought that else might to thee pleasing bee.
And now t'asswage the force of this new flame,
And make thee more propitious in my need,
I meane to sing the praises of thy name,
And thy victorious conquests to areed,
By which thou madest many harts to bleed
Of mighty victors, with wide wounds embrewed,
And by thy cruell darts to thee subdewed.
Onely I fear my wits, enfeebled late
Through the sharp sorrowes which thou hast me bred,
Should faint, and words should faile me to relate
The wondrous triumphs of thy great god-hed:
But, if thou wouldst vouchsafe to overspred
Me with the shadow of thy gentle wing,
I should enabled be thy actes to sing.
Come, then, O come, thou mightie God of Love!
Out of thy silver bowres and secret blisse,
Where thou dost sit in Venus lap above,
Bathing thy wings in her ambrosial kisse, 25
That sweeter farre than any nectar is,
Come softly, and my feeble breast inspire
With gentle furie, kindled of thy fire.
And ye, sweet Muses! which have often proved
The piercing points of his avengefull darts,
And ye, fair Nimphs! which oftentimes have loved
The cruel worker of your kindly smarts,
Prepare yourselves, and open wide your harts
For to receive the triumph of your glorie,
That made you merie oft when ye were sorrie.
52
And ye, faire blossoms of youths wanton breed!
Which in the conquests of your beautie bost,
Wherewith your lovers feeble eyes you feed,
But sterve their harts, that needeth nourture most,
Prepare your selves to march amongst his host,
And all the way this sacred hymne do sing,
Made in the honor of your soveraigne king.
Great God of Might, that reignest in the mynd,
And all the bodie to thy hest doest frame,
Victor of gods, subduer of mankynd,
That doest the lions and fell tigers tame,
Making their cruell rage thy scornfull game,
And in their roring taking great delight,
Who can expresse the glorie of thy might?
Or who alive can perfectly declare
The wondrous cradle of thine infancie,
When thy great mother Venus first thee bare,
Begot of Plenty and of Penurie,
Though elder then thine own nativitie,
And yet a chyld, renewing still thy yeares,
And yet the eldest of the heavenly peares?
For ere this worlds still moving mightie masse
Out of great Chaos ugly prison crept,
In which his goodly face long hidden was
From heavens view, and in deep darknesse kept,
Love, that had now long time securely slept
In Venus lap, unarmed then and naked,
Gan reare his head, by Clotho being waked:
And taking to him wings of his own heat,
Kindled at first from heavens life-giving fyre,
He gan to move out of his idle seat;
Weakly at first, but after with desyre
Lifted aloft, he gan to mount up hyre,
And, like fresh eagle, made his hardy flight
Thro all that great wide wast, yet wanting light.
Yet wanting light to guide his wandring way,
53
His own faire mother, for all creatures sake,
Did lend him light from her owne goodly ray;
Then through the world his way he gan to take,
The world, that was not till he did it make,
Whose sundrie parts he from themselves did sever.
The which before had lyen confused ever.
The earth, the ayre, the water, and the fyre,
Then gan to raunge themselves in huge array,
And with contrary forces to conspyre
Each against other by all meanes they may,
Threatning their owne confusion and decay:
Ayre hated earth, and water hated fyre,
Till Love relented their rebellious yre.
He then them tooke, and, tempering goodly well
Their contrary dislikes with loved meanes,
Did place them all in order, and compell
To keepe themselves within their sundrie raines,
Together linkt with adamantine chaines;
Yet so as that in every living wight
They mix themselves, and shew their kindly might.
So ever since they firmely have remained,
And duly well observed his beheast;
Through which now all these things that are contained
Within this goodly cope, both most and least,
Their being have, and daily are increast
Through secret sparks of his infused fyre,
Which in the barraine cold he doth inspyre.
Thereby they all do live, and moved are
To multiply the likenesse of their kynd,
Whilest they seeke onely, without further care,
To quench the flame which they in burning fynd;
But man, that breathes a more immortall mynd,
Not for lusts sake, but for eternitie,
Seekes to enlarge his lasting progenie.
For having yet in his deducted spright
Some sparks remaining of that heavenly fyre,
He is enlumind with that goodly light,
54
Unto like goodly semblant to aspyre;
Therefore in choice of love he doth desyre
That seemes on earth most heavenly to embrace,
That same is Beautie, borne of heavenly race.
For sure, of all that in this mortall frame
Contained is, nought more divine doth seeme,
Or that resembleth more th'immortall flame
Of heavenly light, than Beauties glorious beam.
What wonder then, if with such rage extreme
Frail men, whose eyes seek heavenly things to see,
At sight thereof so much enravisht bee?
Which well perceiving, that imperious boy
Doth therewith tip his sharp empoisned darts,
Which glancing thro the eyes with countenance coy
Kest not till they have pierst the trembling harts,
And kindled flame in all their inner parts,
Which suckes the blood, and drinketh up the lyfe,
Of carefull wretches with consuming griefe.
Thenceforth they playne, and make full piteous mone
Unto the author of their balefull bane:
The daies they waste, the nights they grieve and grone,
Their lives they loath, and heavens light disdaine;
No light but that whose lampe doth yet remaine
Fresh burning in the image of their eye,
They deigne to see, and seeing it still dye.
The whylst thou, tyrant Love, doest laugh and scorne
At their complaints, making their paine thy play;
Whylest they lye languishing like thrals forlorne,
The whyles thou doest triumph in their decay;
And otherwhyles, their dying to delay,
Thou doest emmarble the proud hart of her
Whose love before their life they doe prefer.
So hast thou often done (ay me the more!)
To me thy vassall, whose yet bleeding hart
With thousand wounds thou mangled hast so sore,
That whole remaines scarse any little part;
Yet to augment the anguish of my smart,
55
Thou hast enfrosen her disdainefull brest,
That no one drop of pitie there doth rest.
Why then do I this honor unto thee,
Thus to ennoble thy victorious name,
Sith thou doest shew no favour unto mee,
Ne once move ruth in that rebellious dame,
Somewhat to slacke the rigour of my flame?
Certes small glory doest thou winne hereby,
To let her live thus free, and me to dy.
But if thou be indeede, as men thee call,
The worlds great parent, the most kind preserver
Of living wights, the soveraine lord of all,
How falles it then that with thy furious fervour
Thou doest afflict as well the not-deserver,
As him that doeth thy lovely heasts despize,
And on thy subiects most doth tyrannize?
Yet herein eke thy glory seemeth more,
By so hard handling those which best thee serve,
That, ere thou doest them unto grace restore,
Thou mayest well trie if they will ever swerve,
And mayest them make it better to deserve,
And, having got it, may it more esteeme;
For things hard gotten men more dearely deeme.
So hard those heavenly beauties be enfyred,
As things divine least passions doe impresse;
The more of stedfast mynds to be admyred,
The more they stayed be on stedfastnesse;
But baseborne minds such lamps regard the lesse,
Which at first blowing take not hastie fyre;
Such fancies feele no love, but loose desyre.
For Love is lord of truth and loialtie,
Lifting himself out of the lowly dust
On golden plumes up to the purest skie,
Above the reach of loathly sinfull lust,
Whose base affect, through cowardly distrust
Of his weake wings, dare not to heaven fly,
56
But like a moldwarpe in the earth doth ly.
His dunghill thoughts, which do themselves enure
To dirtie drosse, no higher dare aspyre;
Ne can his feeble earthly eyes endure
The flaming light of that celestiall fyre
Which kindleth love in generous desyre,
And makes him mount above the native might
Of heavie earth, up to the heavens hight.
Such is the powre of that sweet passion,
That it all sordid basenesse doth expell,
And the refyned mynd doth newly fashion
Unto a fairer forme, which now doth dwell
In his high thought, that would it selfe excell;
Which he beholding still with constant sight,
Admires the mirrour of so heavenly light.
Whose image printing in his deepest wit,
He thereon feeds his hungrie fantasy,
Still full, yet never satisfyde with it;
Like Tantale, that in store doth sterved ly,
So doth he pine in most satiety;
For nought may quench his infinite desyre,
Once kindled through that first conceived fyre.
Thereon his mynd affixed wholly is,
Ne thinks on ought but how it to attaine;
His care, his ioy, his hope, is all on this,
That seemes in it all blisses to containe,
In sight whereof all other blisse seemes vaine:
Thrice happie man, might he the same possesse,
He faines himselfe, and doth his fortune blesse.
And though he do not win his wish to end,
Yet thus farre happie he himselfe doth weene,
That heavens such happie grace did to him lend
As thing on earth so heavenly to have seene,
His harts enshrined saint, his heavens queene,
Fairer then fairest in his fayning eye,
Whose sole aspect he counts felicitye.
57
Then forth he casts in his unquiet thought,
What he may do her favour to obtaine;
What brave exploit, what perill hardly wrought,
What puissant conquest, what adventurous paine,
May please her best, and grace unto him gaine;
He dreads no danger, nor misfortune feares,
His faith, his fortune, in his breast he beares.
Thou art his god, thou art his mightie guyde,
Thou, being blind, letst him not see his feares,
But carriest him to that which he had eyde,
Through seas, through flames, through thousand swords and speares;
Ne ought so strong that may his force withstand,
With which thou armest his resistlesse hand.
Witnesse Leander in the Euxine waves,
And stout Aeneas in the Troiane fyre,
Achilles preassing through the Phrygian glaives,
And Orpheus, daring to provoke the yre
Of damned fiends, to get his love retyre;
For both through heaven and hell thou makest way,
To win them worship which to thee obay.
And if by all these perils and these paynes
He may but purchase lyking in her eye,
What heavens of ioy then to himselfe he faynes!
Eftsoones he wypes quite out of memory
Whatever ill before he did aby:
Had it beene death, yet would he die againe,
To live thus happie as her grace to gaine.
Yet when he hath found favour to his will,
He nathemore can so contented rest,
But forceth further on, and striveth still
T'approch more neare, till in her inmost brest
He may embosomd bee and loved best;
And yet not best, but to be lov'd alone;
For love cannot endure a paragone.
The fear whereof, O how doth it torment
His troubled mynd with more then hellish paine!
And to his fayning fansie represent
58
Sights never seene, and thousand shadowes vaine,
To breake his sleepe and waste his ydle braine:
Thou that hast never lov'd canst not beleeve
Least part of th'evils which poore lovers greeve.
The gnawing envie, the hart-fretting feare,
The vaine surmizes, the distrustfull showes,
The false reports that flying tales doe beare,
The doubts, the daungers, the delayes, the woes,
The fayned friends, the unassured foes,
With thousands more then any tongue can tell,
Doe make a lovers life a wretches hell.
Yet is there one more cursed then they all,
That cancker-worme, that monster, Gelosie,
Which eates the heart and feedes upon the gall,
Turning all Loves delight to miserie,
Through feare of losing his felicitie.
Ah, gods! that ever ye that monster placed
In gentle Love, that all his ioyes defaced!
By these, O Love! thou doest thy entrance make
Unto thy heaven, and doest the more endeere
Thy pleasures unto those which them partake,
As after stormes, when clouds begin to cleare,
The sunne more bright and glorious doth appeare;
So thou thy folke, through paines of Purgatorie,
Dost beare unto thy blisse, and heavens glorie.
There thou them placest in a paradize
Of all delight and ioyous happy rest,
Where they doe feede on nectar heavenly-wize,
With Hercules and Hebe, and the rest
Of Venus dearlings, through her bountie blest;
And lie like gods in yvory beds arayd,
With rose and lillies over them displayd.
There with thy daughter Pleasure they doe play
Their hurtlesse sports, without rebuke or blame,
And in her snowy bosome boldly lay
Their quiet heads, devoyd of guilty shame,
After full ioyance of their gentle game;
59
Then her they crowne their goddesse and their queene,
And decke with floures thy altars well beseene.
Ay me! deare Lord, that ever I might hope,
For all the paines and woes that I endure,
To come at length unto the wished scope
Of my desire, or might myselfe assure
That happie port for ever to recure!
Then would I thinke these paines no paines at all,
And all my woes to be but penance small.
Then would I sing of thine immortal praise
An heavenly hymne such as the angels sing,
And thy triumphant name then would I raise
Bove all the gods, thee only honoring;
My guide, my god, my victor, and my king:
Till then, drad Lord! vouchsafe to take of me
This simple song, thus fram'd in praise of thee.
~ Edmund Spenser,
964:Gilbert
I. THE GARDEN.
ABOVE the city hung the moon,
Right o'er a plot of ground
Where flowers and orchard-trees were fenced
With lofty walls around:
'Twas Gilbert's garden­there, to-night
Awhile he walked alone;
And, tired with sedentary toil,
Mused where the moonlight shone.
This garden, in a city-heart,
Lay still as houseless wild,
Though many-windowed mansion fronts
Were round it closely piled;
But thick their walls, and those within
Lived lives by noise unstirred;
Like wafting of an angel's wing,
Time's flight by them was heard.
Some soft piano-notes alone
Were sweet as faintly given,
Where ladies, doubtless, cheered the hearth
With song, that winter-even.
The city's many-mingled sounds
Rose like the hum of ocean;
They rather lulled the heart than roused
Its pulse to faster motion.
Gilbert has paced the single walk
An hour, yet is not weary;
And, though it be a winter night,
He feels nor cold nor dreary.
The prime of life is in his veins,
And sends his blood fast flowing,
And Fancy's fervour warms the thoughts
Now in his bosom glowing.
Those thoughts recur to early love,
19
Or what he love would name,
Though haply Gilbert's secret deeds
Might other title claim.
Such theme not oft his mind absorbs,
He to the world clings fast,
And too much for the present lives,
To linger o'er the past.
But now the evening's deep repose
Has glided to his soul;
That moonlight falls on Memory,
And shows her fading scroll.
One name appears in every line
The gentle rays shine o'er,
And still he smiles and still repeats
That one name­Elinor.
There is no sorrow in his smile,
No kindness in his tone;
The triumph of a selfish heart
Speaks coldly there alone;
He says: ' She loved me more than life;
And truly it was sweet
To see so fair a woman kneel,
In bondage, at my feet.
There was a sort of quiet bliss
To be so deeply loved,
To gaze on trembling eagerness
And sit myself unmoved.
And when it pleased my pride to grant,
At last some rare caress,
To feel the fever of that hand
My fingers deigned to press.
'Twas sweet to see her strive to hide
What every glance revealed;
Endowed, the while, with despot-might
Her destiny to wield.
I knew myself no perfect man,
Nor, as she deemed, divine;
I knew that I was glorious­but
20
By her reflected shine;
Her youth, her native energy,
Her powers new-born and fresh,
'Twas these with Godhead sanctified
My sensual frame of flesh.
Yet, like a god did I descend
At last, to meet her love;
And, like a god, I then withdrew
To my own heaven above.
And never more could she invoke
My presence to her sphere;
No prayer, no plaint, no cry of hers
Could win my awful ear.
I knew her blinded constancy
Would ne'er my deeds betray,
And, calm in conscience, whole in heart,
I went my tranquil way.
Yet, sometimes, I still feel a wish,
The fond and flattering pain
Of passion's anguish to create,
In her young breast again.
Bright was the lustre of her eyes,
When they caught fire from mine;
If I had power­this very hour,
Again I 'd light their shine.
But where she is, or how she lives,
I have no clue to know;
I 've heard she long my absence pined,
And left her home in woe.
But busied, then, in gathering gold,
As I am busied now,
I could not turn from such pursuit,
To weep a broken vow.
Nor could I give to fatal risk
The fame I ever prized;
Even now, I fear, that precious fame
Is too much compromised.'
21
An inward trouble dims his eye,
Some riddle he would solve;
Some method to unloose a knot,
His anxious thoughts revolve.
He, pensive, leans against a tree,
A leafy evergreen,
The boughs, the moonlight, intercept,
And hide him like a screen;
He starts­the tree shakes with his tremor,
Yet nothing near him pass'd,
He hurries up the garden alley,
In strangely sudden haste.
With shaking hand, he lifts the latchet,
Steps o'er the threshold stone;
The heavy door slips from his fingers,
It shuts, and he is gone.
What touched, transfixed, appalled, his soul ?
A nervous thought, no more;
'Twill sink like stone in placid pool,
And calm close smoothly o'er.
II. THE PARLOUR.
WARM is the parlour atmosphere,
Serene the lamp's soft light;
The vivid embers, red and clear,
Proclaim a frosty night.
Books, varied, on the table lie,
Three children o'er them bend,
And all, with curious, eager eye,
The turning leaf attend.
Picture and tale alternately
Their simple hearts delight,
And interest deep, and tempered glee,
Illume their aspects bright;
The parents, from their fireside place,
Behold that pleasant scene,
And joy is on the mother's face,
22
Pride, in the father's mien.
As Gilbert sees his blooming wife,
Beholds his children fair,
No thought has he of transient strife,
Or past, though piercing fear.
The voice of happy infancy
Lisps sweetly in his ear,
His wife, with pleased and peaceful eye,
Sits, kindly smiling, near.
The fire glows on her silken dress,
And shows its ample grace,
And warmly tints each hazel tress,
Curled soft around her face.
The beauty that in youth he wooed,
Is beauty still, unfaded,
The brow of ever placid mood
No churlish grief has shaded.
Prosperity, in Gilbert's home,
Abides, the guest of years;
There Want or Discord never come,
And seldom Toil or Tears.
The carpets bear the peaceful print
Of comfort's velvet tread,
And golden gleams from plenty sent,
In every nook are shed.
The very silken spaniel seems
Of quiet ease to tell,
As near its mistress' feet it dreams,
Sunk in a cushion's swell;
And smiles seem native to the eyes
Of those sweet children, three;
They have but looked on tranquil skies,
And know not misery.
Alas ! that misery should come
In such an hour as this;
Why could she not so calm a home
A little longer miss ?
23
But she is now within the door,
Her steps advancing glide;
Her sullen shade has crossed the floor,
She stands at Gilbert's side.
She lays her hand upon his heart,
It bounds with agony;
His fireside chair shakes with the start
That shook the garden tree.
His wife towards the children looks,
She does not mark his mien;
The children, bending o'er their books,
His terror have not seen.
In his own home, by his own hearth,
He sits in solitude,
And circled round with light and mirth,
Cold horror chills his blood.
His mind would hold with desperate clutch
The scene that round him lies;
No­changed, as by some wizard's touch,
The present prospect flies.
A tumult vague­a viewless strife
His futile struggles crush;
'Twixt him and his, an unknown life
And unknown feelings rush.
He sees­but scarce can language paint
The tissue Fancy weaves;
For words oft give but echo faint
Of thoughts the mind conceives.
Noise, tumult strange, and darkness dim,
Efface both light and quiet;
No shape is in those shadows grim,
No voice in that wild riot.
Sustained and strong, a wondrous blast
Above and round him blows;
A greenish gloom, dense overcast,
Each moment denser grows.
He nothing knows­nor clearly sees,
24
Resistance checks his breath,
The high, impetuous, ceaseless breeze
Blows on him. cold as death.
And still the undulating gloom
Mocks sight with formless motion;
Was such sensation Jonah's doom,
Gulphed in the depths of ocean ?
Streaking the air, the nameless vision,
Fast-driven, deep-sounding, flows;
Oh ! whence its source, and what its mission ?
How will its terrors close ?
Long-sweeping, rushing, vast and void,
The Universe it swallows;
And still the dark, devouring tide,
A Typhoon tempest follows.
More slow it rolls; its furious race
Sinks to a solemn gliding;
The stunning roar, the wind's wild chase,
To stillness are subsiding.
And, slowly borne along, a form
The shapeless chaos varies;
Poised in the eddy to the storm,
Before the eye it tarries.
A woman drowned­sunk in the deep,
On a long wave reclining;
The circling waters' crystal sweep,
Like glass, her shape enshrining;
Her pale dead face, to Gilbert turned,
Seems as in sleep reposing;
A feeble light, now first discerned,
The features well disclosing.
No effort from the haunted air
The ghastly scene could banish;
That hovering wave, arrested there,
Rolled­throbbed­but did not vanish.
If Gilbert upward turned his gaze,
He saw the ocean-shadow;
If he looked down, the endless seas
25
Lay green as summer meadow.
And straight before, the pale corpse lay,
Upborne by air or billow,
So near, he could have touched the spray
That churned around its pillow.
The hollow anguish of the face
Had moved a fiend to sorrow;
Not Death's fixed calm could rase the trace
Of suffering's deep-worn furrow.
All moved; a strong returning blast,
The mass of waters raising,
Bore wave and passive carcase past,
While Gilbert yet was gazing.
Deep in her isle-conceiving womb,
It seemed the Ocean thundered,
And soon, by realms of rushing gloom,
Were seer and phantom sundered.
Then swept some timbers from a wreck,
On following surges riding;
Then sea-weed, in the turbid rack
Uptorn, went slowly gliding.
The horrid shade, by slow degrees,
A beam of light defeated,
And then the roar of raving seas,
Fast, far, and faint, retreated.
And all was gone­gone like a mist,
Corse, billows, tempest, wreck;
Three children close to Gilbert prest
And clung around his neck.
Good night ! good night ! the prattlers said
And kissed their father's cheek;
'Twas now the hour their quiet bed
And placid rest to seek.
The mother with her offspring goes
To hear their evening prayer;
She nought of Gilbert's vision knows,
And nought of his despair.
26
Yet, pitying God, abridge the time
Of anguish, now his fate !
Though, haply, great has been his crime,
Thy mercy, too, is great.
Gilbert, at length, uplifts his head,
Bent for some moments low,
And there is neither grief nor dread
Upon his subtle brow.
For well can he his feelings task,
And well his looks command;
His features well his heart can mask,
With smiles and smoothness bland.
Gilbert has reasoned with his mind­
He says 'twas all a dream;
He strives his inward sight to blind
Against truth's inward beam.
He pitied not that shadowy thing,
When it was flesh and blood;
Nor now can pity's balmy spring
Refresh his arid mood.
' And if that dream has spoken truth,'
Thus musingly he says;
' If Elinor be dead, in sooth,
Such chance the shock repays:
A net was woven round my feet,
I scarce could further go,
Are Shame had forced a fast retreat,
Dishonour brought me low. '
' Conceal her, then, deep, silent Sea,
Give her a secret grave !
She sleeps in peace, and I am free,
No longer Terror's slave:
And homage still, from all the world,
Shall greet my spotless name,
Since surges break and waves are curled
Above its threatened shame.'
27
III. THE WELCOME HOME
ABOVE the city hangs the moon,
Some clouds are boding rain,
Gilbert, erewhile on journey gone,
To-night comes home again.
Ten years have passed above his head,
Each year has brought him gain;
His prosperous life has smoothly sped,
Without or tear or stain.
'Tis somewhat late­the city clocks
Twelve deep vibrations toll,
As Gilbert at the portal knocks,
Which is his journey's goal.
The street is still and desolate,
The moon hid by a cloud;
Gilbert, impatient, will not wait,­
His second knock peals loud.
The clocks are hushed; there's not a light
In any window nigh,
And not a single planet bright
Looks from the clouded sky;
The air is raw, the rain descends,
A bitter north-wind blows;
His cloak the traveller scarce defends­
Will not the door unclose ?
He knocks the third time, and the last;
His summons now they hear,
Within, a footstep, hurrying fast,
Is heard approaching near.
The bolt is drawn, the clanking chain
Falls to the floor of stone;
And Gilbert to his heart will strain
His wife and children soon.
The hand that lifts the latchet, holds
A candle to his sight,
And Gilbert, on the step, beholds
A woman, clad in white.
28
Lo ! water from her dripping dress
Runs on the streaming floor;
From every dark and clinging tress,
The drops incessant pour.
There's none but her to welcome him;
She holds the candle high,
And, motionless in form and limb,
Stands cold and silent nigh;
There's sand and sea-weed on her robe,
Her hollow eyes are blind;
No pulse in such a frame can throb,
No life is there defined.
Gilbert turned ashy-white, but still
His lips vouchsafed no cry;
He spurred his strength and master-will
To pass the figure by,­
But, moving slow, it faced him straight,
It would not flinch nor quail:
Then first did Gilbert's strength abate,
His stony firmness quail.
He sank upon his knees and prayed;
The shape stood rigid there;
He called aloud for human aid,
No human aid was near.
An accent strange did thus repeat
Heaven's stern but just decree:
' The measure thou to her didst mete,
To thee shall measured be !'
Gilbert sprang from his bended knees,
By the pale spectre pushed,
And, wild as one whom demons seize,
Up the hall-staircase rushed;
Entered his chamber­near the bed
Sheathed steel and fire-arms hung­
Impelled by maniac purpose dread,
He chose those stores among.
Across his throat, a keen-edged knife
29
With vigorous hand he drew;
The wound was wide­his outraged life
Rushed rash and redly through.
And thus died, by a shameful death,
A wise and worldly man,
Who never drew but selfish breath
Since first his life began.
~ Charlotte Brontë,
965:The Kalevala - Rune Xxxix
WAINAMOINEN'S SAILING.
Wainamoinen, old and faithful,
Spake these words to Ilmarinen:
'O thou wonder-working brother,
Let us go to Sariola,
There to gain the magic Sampo,
There to see the lid in colors.'
Ilmarinen gave this answer:
'Hard indeed to seize the Sampo,
Neither can the lid be captured
From the never-pleasant Northland,
From the dismal Sariola.
Louhi took away the Sampo,
Carried off the lid in colors
To the stone-mount of Pohyola;
Hid it in the copper mountain,
Where nine locks secure the treasure.
Many young roots sprout around it,
Grow nine fathoms deep in sand-earth,
One great root beneath the mountain,
In the cataract a second,
And a third beneath the castle
Built upon the mount of ages.'
Spake the ancient Wainamoinen:
'Brother mine, and wonder-worker,
Let us go to Sariola,
That we may secure the Sampo;
Let us build a goodly vessel,
Bring the Sampo to Wainola,
Bring away the lid in colors,
From the stone-berg of Pohyola,
From the copper-bearing mountain.
Where the miracle lies anchored.'
Ilmarinen thus made answer:
'By the land the way is safer,
Lempo travels on the ocean,
Ghastly Death upon his shoulder;
534
On the sea the waves will drift us,
And the storm-winds wreck our vessel;
Then our bands must do the rowing,
And our feet must steer us homeward.'
Spake the ancient Wainamoinen:
'Safe indeed by land to journey,
But the way is rough and trying,
Long the road and full of turnings;
Lovely is the ship on ocean,
Beautiful to ride the billows,
Journey easy o'er the waters,
Sailing in a trusty vessel;
Should the West-wind cross our pathway,
Will the South-wind drive us northward.
Be that as it may, my brother,
Since thou dost not love the water,
By the land then let us journey.
Forge me now the sword of battle,
Forge for me the mighty fire-sword,
That I may destroy the wild-beasts,
Frighten all the Northland people,
As we journey for the Sampo
To the cold and dismal village,
To the never-pleasant Northland,
To the dismal Sariola.'
Then the blacksmith, Ilmarinen,
The eternal forger-artist,
Laid the metals in the furnace,
In the fire laid steel and iron,
In the hot-coals, gold and silver,
Rightful measure of the metals;
Set the workmen at the furnace,
Lustily they plied the bellows.
Like the wax the iron melted,
Like the dough the hard steel softened,
Like the water ran the silver,
And the liquid gold flowed after.
Then the minstrel, Ilmarinen,
The eternal wonder-forger,
Looks within his magic furnace,
On the border of his oven,
There beholds the fire-sword forming,
535
Sees the blade with golden handle;
Takes the weapon from the furnace,
Lays it on his heavy anvil
For the falling of the hammer;
Forges well the blade of magic,
Well the heavy sword be tempers,
Ornaments the hero-weapon
With the finest gold and silver.
Wainamoinen, the magician,
Comes to view the blade of conquest,
Lifts admiringly the fire-sword,
Then these words the hero utters:
'Does the weapon match the soldier,
Does the handle suit the bearer?
Yea, the blade and hilt are molded
To the wishes of the minstrel.'
On the sword-point gleams the moonlight,
On the blade the sun is shining,
On the hilt the bright stars twinkle,
On the edge a horse is neighing,
On the handle plays a kitten,
On the sheath a dog is barking.
Wainamoinen wields his fire-sword,
Tests it on the iron-mountain,
And these words the hero utters:
'With this broadsword I could quickly
Cleave in twain the mount of Pohya,
Cut the flinty rocks asunder.'
Spake the blacksmith, Ilmarinen:
'Wherewith shall I guard from danger,
How protect myself from evil,
From the ills by land and water?
Shall I wear an iron armor,
Belt of steel around my body?
Stronger is a man in armor,
Safer in a mail of copper.'
Now the time has come to journey
To the never-pleasant Northland;
Wainamoinen, ancient minstrel,
And his brother, Ilmarinen,
Hasten to the field and forest,
Searching for their fiery coursers,
536
In each shining belt a bridle,
With a harness on their shoulders.
In the woods they find a race;
In the glen a steed of battle,
Ready for his master's service.
Wainamoinen, old and trusty,
And the blacksmith, Ilmarinen,
Throw the harness on the courser,
Hitch him to the sledge of conquest,
Hasten on their journey Northward;
Drive along the broad-sea's margin
Till they bear some one lamenting
On the strand hear something wailing
Near the landing-place of vessels.
Wainamoinen, ancient minstrel,
Speaks these words in wonder, guessing,
'This must be some maiden weeping,
Some fair daughter thus lamenting;
Let us journey somewhat nearer,
To discover whence this wailing.'
Drew they nearer, nearer, nearer,
Hoping thus to find a maiden
Weeping on the sandy sea-shore.
It was not a maiden weeping,
But a vessel, sad, and lonely,
Waiting on the shore and wailing.
Spake the ancient Wainamoinen:
'Why art weeping, goodly vessel,
What the cause of thy lamenting?
Art thou mourning for thy row-locks,
Is thy rigging ill-adjusted?
Dost thou weep since thou art anchored
On the shore in times of trouble?'
Thus the war-ship spake in answer:
'To the waters would this vessel
Haste upon the well-tarred rollers,
As a happy maiden journeys
To the cottage of her husband.
I, alas! a goodly vessel,
Weep because I lie at anchor,
Weep and wail because no hero
Sets me free upon the waters,
537
Free to ride the rolling billows.
It was said when I was fashioned,
Often sung when I was building,
That this bark should be for battle,
Should become a mighty war-ship,
Carry in my hull great treasures,
Priceless goods across the ocean.
Never have I sailed to conquest,
Never have I carried booty;
Other vessels not as worthy
To the wars are ever sailing,
Sailing to the songs of battle.
Three times in the summer season
Come they home with treasures laden,
In their hulls bring gold and silver;
I, alas! a worthy vessel,
Many months have lain at anchor,
I, a war-ship well constructed,
Am decaying in the harbor,
Never having sailed to conquest;
Worms are gnawing at my vitals,
In my hull their dwelling-places,
And ill-omened birds of heaven
Build their nests within my rigging;
Frogs and lizards of the forest
Play about my oars and rudder;
Three times better for this vessel
Were he but a valley birch-tree,
Or an aspen on the heather,
With the squirrels in his branches,
And the dogs beneath them barking!'
Wainamoinen, old and faithfull
Thus addressed the ship at anchor:
'Weep no more, thou goodly vessel,
Man-of-war, no longer murmur;
Thou shalt sail to Sariola,
Sing the war-songs of the Northland,
Sail with us to deadly combat.
Wert thou built by the Creator,
Thou canst sail the roughest waters,
Sidewise journey o'er the ocean;
Dost not need the hand to touch thee,
538
Dost not need the foot to turn thee,
Needing nothing to propel thee.'
Thus the weeping boat made answer:
'Cannot sail without assistance,
Neither can my brother-vessels
Sail unaided o'er the waters,
Sail across the waves undriven.'
Spake the ancient Wainamoinen:
'Should I lead thee to the broad-sea,
Wilt thou journey north unaided,
Sail without the help of rowers,
Sail without the aid of south-winds,
Sail without the b elm to guide thee?
Thus the wailing ship replying:
Cannot sail without assistance,
Neither can my brother-vessels
Sail without the aid of rowers,
Sail without the help of south-winds,
Nor without the helm to guide them.'
These the words of Wainamoinen:
'Wilt thou run with aid of oarsmen
When the south-winds give assistance,
Guided by a skillful pilot?'
This the answer of the war-ship:
'Quickly can I course these waters,
When my oars are manned by rowers,
When my sails are filled with south-winds,
All my goodly brother-vessels
Sail the ocean with assistance,
When the master holds the rudder.'
Then the ancient Wainamoinen
Left the racer on the sea-side,
Tied him to the sacred birch-tree,
Hung the harness on a willow,
Rolled the vessel to the waters,
Sang the ship upon the broad-sea,
Asked the boat this simple question:
'O thou vessel, well-appearing
From the mighty oak constructed,
Art thou strong to carry treasures
As in view thou art commanding?
Thus the goodly ship made answer:
539
'Strong am I to carry treasures,
In my hull a golden cargo;
I can bear a hundred oarsmen,
And of warriors a thousand.'
Wainamoinen, the magician,
Then began his wondrous singing.
On one side the magic vessel,
Sang he youth with golden virtues,
Bearded youth with strength of heroes,
Sang them into mail of copper.
On the other side the vessel,
Sang he silver-tinselled maidens,
Girded them with belts of copper,
Golden rings upon their fingers.
Sings again the great magician,
Fills the magic ship with heroes,
Ancient heroes, brave and mighty;
Sings them into narrow limits,
Since the young men came before them.
At the helm himself be seated,
Near the last beam of the vessel,
Steered his goodly boat in joyance,
Thus addressed the willing war-ship:
'Glide upon the trackless waters,
Sail away, my ship of magic,
Sail across the waves before thee,
Speed thou like a dancing bubble,
Like a flower upon the billows!'
Then the ancient Wainamoinen
Set the young men to the rowing,
Let the maidens sit in waiting.
Eagerly the youthful heroes
Bend the oars and try the row-locks,
But the distance is not lessened.
Then the minstrel, Wainamoinen,
Set the maidens to the rowing,
Let the young men rest in waiting.
Eagerly the merry maidens
Bend the aspen-oars in rowing,
But the distance is not lessened.
Then the master, Wainamoinen,
Set the old men to the rowing,
540
Let the youth remain in waiting.
Lustily the aged heroes
Bend and try the oars of aspen,
But the distance is not lessened.
Then the blacksmith, Ilmarinen,
Grasped the oars with master-magic,
And the boat leaped o'er the surges,
Swiftly sped across the billows;
Far and wide the oars resounded,
Quickly was the distance lessened.
With a rush and roar of waters
Ilmarinen sped his vessel,
Benches, ribs, and row-locks creaking,
Oars of aspen far resounding;
Flap the sails like wings of moor-cocks,
And the prow dips like a white-swan;
In the rear it croaks like ravens,
Loud the oars and rigging rattle.
Straightway ancient Wainamoinen
Sitting by the bending rudder,
Turns his magic vessel landward,
To a jutting promontory,
Where appears a Northland-village.
On the point stands Lemminkainen,
Kaukomieli, black magician,
Ahti, wizard of Wainola,
Wishing for the fish of Pohya,
Weeping for his fated dwelling,
For his perilous adventures,
Hard at work upon a vessel,
On the sail-yards of a fish-boat,
Near the hunger-point and island,
Near the village-home deserted.
Good the ears of the magician,
Good the wizard's eyes for seeing;
Casts his vision to the South-east,
Turns his eyes upon the sunset,
Sees afar a wondrous rainbow,
Farther on, a cloudlet hanging;
But the bow was a deception,
And the cloudlet a delusion;
'Tis a vessel swiftly sailing,
541
'Tis a war-ship flying northward,
O'er the blue-back of the broad-sea,
On the far-extending waters,
At the helm the master standing,
At the oars a mighty hero.
Spake the reckless Lemminkainen:
'Do not know this wondrous vessel,
Not this well-constructed war-ship,
Coming from the distant Suomi,
Rowing for the hostile Pohya.'
Thereupon wild Lemminkainen
Called aloud in tones of thunder
O'er the waters to the vessel;
Made the distant hills re-echo
With the music of his calling:
'Whence this vessel on the waters,
Whose the war-ship sailing hither?'
Spake the master of the vessel
To the reckless Lemminkainen:
'Who art thou from fen or forest,
Senseless wizard from the woodlands,
That thou dost not know this vessel,
Magic war-ship of Wainola?
Dost not know him at the rudder,
Nor the hero at the row-locks?'
Spake the wizard, Lemminkainen:
'Well I know the helm-director,
And I recognize the rower;
Wainamoinen, old and trusty,
At the helm directs the vessel;
Ilmarinen does the rowing.
Whither is the vessel sailing,
Whither wandering, my heroes?
Spake the ancient Wainamoinen:
'We are sailing to the Northland,
There to gain the magic Sampo,
There to get the lid in colors,
From the stone-berg of Pohyola,
From the copper-bearing mountain.'
Spake the evil Lemminkainen:
'O, thou good, old Wainamoinen,
Take me with thee to Pohyola,
542
Make me third of magic heroes,
Since thou goest for the Sampo,
Goest for the lid in colors;
I shall prove a valiant soldier,
When thy wisdom calls for fighting;
I am skilled in arts of warfare!'
Wainamoinen, ancient minstrel,
Gave assent to Ahti's wishes;
Thereupon wild Lemminkainen
Hastened to Wainola's war-ship,
Bringing floats of aspen-timber,
To the ships of Wainamoinen.
Thus the hero of the Northland
Speaks to reckless Lemminkainen:
'There is aspen on my vessel,
Aspen-floats in great abundance,
And the boat is heavy-laden.
Wherefore dost thou bring the aspen
To the vessel of Wainola?'
Lemminkainen gave this answer:
'Not through caution sinks a vessel,
Nor a hay-stack by its proppings;
Seas abound in hidden dangers,
Heavy storms arise and threaten
Fell destruction to the sailor
That would brave the angry billows.'
Spake the good, old Wainamoinen:
'Therefore is this warlike vessel
Built of trusty steel and copper,
Trimmed and bound in toughest iron,
That the winds may, not destroy it,
May not harm my ship of magic.'
~ Elias Lönnrot,
966:Ii. The Quest Of Silence
Secreta Silvarum: Prelude
Oh yon, when Holda leaves her hill
of winter, on the quest of June,
black oaks with emerald lamplets thrill
that flicker forth to her magic tune.
At dawn the forest shivers whist
and all the hidden glades awake;
then sunshine gems the milk-white mist
and the soft-swaying branches make
along its edge a woven sound
of legends that allure and flit
and horns wound towards the enchanted ground
where, in the light moon-vapours lit,
all night, while the black woods in mass,
serried, forbid with goblin fear,
fay-revels gleam o'er the pale grass
till shrill-throats ring the matins near.
Oh there, oh there in the sweet o' the year,
adventurous in the witching green,
last feal of the errant spear,
to seek the eyes of lost Undine
clear blue above the blue cold stream
that lingers till her plaint be done,
oh, and perchance from that sad dream
to woo her, laughing, to the sun
and that glad blue that seems to flow
far up, where dipping branches lift
sidelong their soft-throng'd frondage slow
and slow the thin cloud-fleecelets drift.
Oh, there to drowse the summer thro'
deep in some odorous twilit lair,
swoon'd in delight of golden dew
within the sylvan witches hair;
the while on half-veil'd eyes to feel
the yellow sunshafts broken dim,
and seldom waftures moth-like steal
and settle, on the bare-flung limb:
or under royal autumn, pall'd
27
in smouldering magnificence,
to feel the olden heart enthrall'd
in wisdoms of forgotten sense,
and mad desire and pain that fill'd
red August's heart of throbbing bloom
in one grave hour of knowledge still'd
where glory ponders o'er its doom:
and, when the boughs are sombre lace
and silence chisels silver rime,
o'er some old hearth, with dim-lit face,
to dream the vanish'd forest prime,
the springtime's sweet and June's delight,
more precious now that hard winds chill
the dews that made their mornings bright,
and Holda sleeps beneath her hill.
What tho' the outer day be brazen rude
not here the innocence of morn is fled:
this green unbroken dusk attests it wed
with freshness, where the shadowy breasts are nude,
hers guess'd, whose looks, felt dewy-cool, elude —
save this reproach that smiles on foolish dread:
wood-word, grave gladness in its heart, unsaid,
knoweth the guarded name of Quietude.
Nor start, if satyr-shapes across the path
tumble; it is but children: lo, the wrath
couchant, heraldic, of her beasts that pierce
with ivory single horn whate'er misplaced
outrageous nears, or whinny of the fierce
Centaur, or mailed miscreant unchaste.
II
O friendly shades, where anciently I grew!
me entering at dawn a child ye knew,
all little welcoming leaves, and jealous wove
your roof of lucid emerald above,
that scarce therethro' the envious sun might stray,
save smiling dusk or, lure for idle play,
such glancing finger your chance whim allows,
all that long forenoon of the tuneful boughs;
which growing on, the myriad small noise
28
and flitting of the wood-life's busy joys,
thro' tenuous weft of sound, had left, divined,
the impending threat of silence, clear, behind:
and, noon now past, that hush descended large
in the wood's heart, and caught me in its marge
of luminous foreboding widely flung;
so hourlong I have stray'd, and tho' among
the glimpsing lures of all green aisles delays
that revelation of its wondrous gaze,
yet am I glad to wander, glad to seek
and find not, so the gather'd tufts bespeak,
naked, reclined, its friendly neighbourhood —
as in this hollow of the rarer wood
where, listening, in the cool glen-shade, with me,
white-bloom'd and quiet, stands a single tree;
rich spilth of gold is on the eastward rise;
westward the violet gloom eludes mine eyes.
This is the house of Pan, not whom blind craze
and babbling wood-wits tell, where bare flints blaze,
noon-tide terrific with the single shout,
but whom behind each bole sly-peering out
the traveller knows, but turning, disappear'd
with chuckle of laughter in his thicket-beard,
and rustle of scurrying faun-feet where the ground
each autumn deeper feels its yellow mound.
Onward: and lo, at length, the secret glade,
soft-gleaming grey, what time the grey trunks fade
in the white vapours o'er its further rim.
'Tis no more time to linger: now more dim
the woods are throng'd to ward the haunted spot
where, as I turn my homeward face, I wot
the nymphs of twilight have resumed, unheard,
their glimmering dance upon the glimmering sward.
III
The point of noon is past, outside: light is asleep;
brooding upon its perfect hour: the woods are deep
and solemn, fill'd with unseen presences of light
that glint, allure, and hide them; ever yet more bright
(it seems) the turn of a path will show them: nay, but rest;
seek not, and think not; dream, and know not; this is best:
the hour is full; be lost: whispering, the woods are bent,
29
This is the only revelation; be content.
IIII
The forest has its horrors, as the sea:
and ye that enter from the staling lea
into the early freshness kept around
the waiting trunks that watch its rarer bound,
after the glistening song that, sprinkled, leaves
an innocence upon the glancing leaves;
O ye that dream to find the morning yet
secret and chaste, beside her mirror set,
some glimmering source o'ershadow'd, where the light
is coolness felt, whom filter'd glints invite
thro' the slow-shifting green transparency;
O ye that hearken towards pale mystery
a rustle of hidden pinions, and obey
the beckoning of each little leaf asway:
return, return, or e'er to warn you back
the shadow bend along your rearward track
longer and longer from the brooding west;
return, and evening shall bosom your rest
in the warm gloom that wraps the blazing hearth:
there hear from wither'd lips long wean'd of mirth
the tale that lulls old watches; — How they rode,
brave-glittering once, where the brave morning glow'd
along the forest-edges, and were lost
for ever, where the crossing trunks are most;
and, far beyond the dim arcades of song,
where moon-mist weaves a dancing elfin throng,
and far beyond the luring glades that brood
around a maiden thought of Quietude,
the savage realm begins, of lonely dread,
black branches from the fetid marish bred
that lurks to trap the loyal careless foot,
and gaping trunks protrude a snaky root
o'er slinking paths that centre, where beneath
a sudden rock on the short blasted heath,
bare-set, a cavern lurks and holds within
its womb, obscene with some corroding sin,
coil'd on itself and stirring, a squat shade
before the entrance rusts a broken blade.
The forest hides its horrors, as the sea.
30
V
No emerald spring, no royal autumn-red,
no glint of morn or sullen vanquish'd day
might venture against this obscene horror's sway
blackly from the witch-blasted branches shed.
No silver bells around the bridle-head
ripple, and on no quest the pennons play:
the path's romance is shuddering disarray,
or eaten by the marsh: the knights are dead.
The Lady of the Forest was a tale:
of the white unicorns that round her sleep
gamboll'd, no turf retains a print; and man,
rare traveller, feels, athwart the knitted bale
watching, now lord of loathly deaths that creep,
maliciously the senile leer of Pan.
Fire in the heavens, and fire along the hills,
and fire made solid in the flinty stone,
thick-mass'd or scatter'd pebble, fire that fills
the breathless hour that lives in fire alone.
This valley, long ago the patient bed
of floods that carv'd its antient amplitude,
in stillness of the Egyptian crypt outspread,
endures to drown in noon-days tyrant mood.
Behind the veil of burning silence bound,
vast life's innumerous busy littleness
is hush'd in vague-conjectured blur of sound
that dulls the brain with slumbrous weight, unless
some dazzling puncture let the stridence throng
in the cicada's torture-point of song.
Peace dwells in blessing o'er a place
folded within the hills to keep
and under dark boughs seawind-frayd:
and the kind slopes where soothings creep,
in the gold light or the green shade,
wear evermore the ancient face
of silence, and the eyes of sleep;
because they are listening evermore
unto the seawinds what they tell
to the wise, nodding, indifferent trees
high on the ridge that guard the dell,
31
of wars on many a far grey shore
and how the shores decay and fade
before the obstinate old seas:
and all their triumphing is made
a tale that dwindles with the eves,
while the soft dusk lingers, delay'd,
and drifts between the indolent leaves.
A gray and dusty daylight flows
athwart the shatter'd traceries,
pale absence of the ruin'd rose.
Here once, on labour-harden'd knees,
beneath the kindly vaulted gloom
that gather'd them in quickening ease,
they saw the rose of heaven bloom,
alone, in heights of musky air,
with many an angel's painted plume.
So, shadowing forth their dim-felt prayer,
the daedal glass compell'd to grace
the outer days indifferent stare,
where now its disenhallow'd face
beholds the petal-ribs enclose
nought, in their web of shatter'd lace,
save this pale absence of the rose.
Breaking the desert's tawny level ring
three columns, an oasis; but no shade
falls from the curl'd acanthus-leaves; no spring
bubbles soft laughter for its leaning maid.
The cell is waste: where once the god abode
a burning desolation furls its wing:
enter, and lo! once more, the hopeless road
world-wide, the tawny desert's level ring.
Before she pass'd behind the glacier wall
that hides her white eternal sorceries
the northern witch, in clinging ermine pall,
cast one last look along the shallow seas,
a look that held them in its numbing thrall
and melted onward to the sandy leas
where our lorn city lives its lingering fall
and wistful summer shrinks in scant-clad trees.
32
Hence came one greyness over grass and stone:
the silent-lapping waters fade and tone
into the air and into them the land;
and all along our stagnant waterways
a drown'd and dusky gleaming sleeps, unbann'd,
the lurking twilight of her vanish'd gaze.
Out of no quarter of the charted sky
flung in the bitter wind intolerably,
abrupt, the trump that sings behind the end
exults alone. Here grass is none to bend:
the stony plain blackens with rapid night
that best reveals the land's inflicted blight
since in the smitten hero-hand the sword
broke, and the hope the long-dumb folk adored,
and over all the north a tragic flare
told Valhall perish'd and the void's despair
to dwell as erst, all disinhabited,
a vault above the heart its hungering led.
The strident clangour cuts; but space is whole,
inert, absorb'd in dead regret. Here, sole,
on the bare uplands, stands, vast thro' the gloom
staring, to mark an irretrievable doom,
the stranger stone, sphinx-couchant, thunder-hurl'd
from red star-ruin o'er the elder world.
This night is not of gentle draperies
or cluster'd banners where the star-breaths roam,
nor hangs above the torch a lurching dome
of purple shade that slips with phantom ease;
but, on our apathy encroaching, these,
stable, whose smooth defiance none hath clomb,
basalt and jade, a patience of the gnome,
polish'd and shadow-brimm'd transparencies.
Far, where our oubliette is shut, above,
we guess the ample lids that never move
beneath her brows, each massive arch inert
hung high-contemptuous o'er the blatant wars
we deem'd well waged for her, who may avert
some Janus-face that smiles on hidden stars.
Lightning: and, momently, the silhouette,
33
flat on the far horizon, comes and goes
of that night-haunting city; minaret,
dome, spire, all sharp while yet the levin glows.
Day knows it not; whether fierce noon-tide fuse
earth's rim with sky in throbbing haze, or clear
gray softness tinge afresh the enamell'd hues
of mead and stream, it shows no tipping spear.
Night builds it: now upon the marbled plain
a blur, discern'd lurking, ever more nigh;
now close against the walls that hem my reign
a leaguer-town, threatening my scope of sky.
So late I saw it; in a misty moon
it bulk'd, all dusky and transparent, dumb
as ever, fast in some prodigious swoon:
its battlements deserted — who might come?
— ay, one! his eyes, 'neath the high turban's plume,
watch'd mine, intent, behind the breast-high stone:
his face drew mine across the milky gloom:
a sudden moonbeam show'd it me, my own!
ONE! an iron core, shock'd and dispers'd
in throbs of sound that ebb across the bay:
I shudder: the one clang smites disarray
thro' all my sense, that starts awake, inhears'd
in the whole lifeless world: and some accurs'd
miasma steals, resumed from all decay,
where the dead tide lies flat round the green quay,
hinting what self-fordone despairs it nurs'd.
The corpse of time is stark upon the night:
my soul is coffin'd, staring, grave-bedight,
upon some dance of death that reels and feasts
around its living tomb, with vampire grin,
inverted sacraments of Satan's priests —
and, mask'd no more, the maniac face of sin.
There is a far-off thrill that troubles me:
a faint thin ripple of shadow, momently,
dies out across my lucid icy cell.
I am betrayed by winter to the spell
of morbid sleep, that somewhere rolls its waves
insidiously, gather'd from unblest graves,
to creep above each distant crumbled mole.
34
When that assault is full against my soul,
I must go down, thro' chapels black with mould,
past ruin'd doors, whose arches, ridged with gold,
catch, in their grooves, a gloom more blackly dript,
some stairway winding hours-long towards the crypt
where panic night lies stricken 'neath the curse
exuding from the dense enormous hearse
of some old vampire-god, whose bulk, within,
lies gross and festering in his shroud of sin.
~ Christopher John Brennan,
967:The Kalevala - Rune Xxvii
THE UNWELCOME GUEST.
I have brought young Kaukomieli,
Brought the Islander and hero,
Also known as Lemminkainen,
Through the jaws of death and ruin,
Through the darkling deeps of Kalma,
To the homesteads of Pohyola,
To the dismal courts of Louhi;
Now must I relate his doings,
Must relate to all my bearers,
How the merry Lemminkainen,
Handsome hero, Kaukomieli,
Wandered through Pohyola's chambers,
Through the halls of Sariola,
How the hero went unbidden
To the feasting and carousal,
Uninvited to the banquet.
Lemminkainen full of courage,
Full of life, and strength, and magic.
Stepped across the ancient threshold,
To the centre of the court-room,
And the floors of linwood trembled,
Walls and ceilings creaked and murmured.
Spake the reckless Lemminkainen,
These the words that Ahti uttered:
'Be ye greeted on my coming,
Ye that greet, be likewise greeted!
Listen, all ye hosts of Pohya;
Is there food about this homestead,
Barley for my hungry courser,
Beer to give a thirsty stranger?
Sat the host of Sariola
At the east end of the table,
Gave this answer to the questions:
'Surely is there in this homestead,
For thy steed an open stable,
Never will this host refuse thee,
459
Shouldst thou act a part becoming,
Worthy, coming to these portals,
Waiting near the birchen rafters,
In the spaces by the kettles,
By the triple hooks of iron.'
Then the reckless Lemminkainen
Shook his sable locks and answered:
'Lempo may perchance come hither,
Let him fill this lowly station,
Let him stand between the kettles,
That with soot he may be blackened.
Never has my ancient father,
Never has the dear old hero,
Stood upon a spot unworthy,
At the portals near the rafters;
For his steed the best of stables,
Food and shelter gladly furnished,
And a room for his attendants,
Corners furnished for his mittens,
Hooks provided for his snow-shoes,
Halls in waiting for his helmet.
Wherefore then should I not find here
What my father found before me?'
To the centre walked the hero,
Walked around the dining table,
Sat upon a bench and waited,
On a bench of polished fir-wood,
And the kettle creaked beneath him.
Spake the reckless Lemminkainen:
'As a guest am I unwelcome,
Since the waiters bring no viands,
Bring no dishes to the stranger?'
Ilpotar, the Northland hostess,
Then addressed the words that follow:
'Lemminkainen, thou art evil,
Thou art here, but not invited,
Thou hast not the look of kindness,
Thou wilt give me throbbing temples,
Thou art bringing pain and sorrow.
All our beer is in the barley,
All the malt is in the kernel,
All our grain is still ungarnered,
460
And our dinner has been eaten;
Yesterday thou shouldst have been here,
Come again some future season.'
Whereupon wild Lemminkainen
Pulled his mouth awry in anger,
Shook his coal-black locks and answered:
'All the tables here are empty,
And the feasting-time is over;
All the beer has left the goblets,
Empty too are all the pitchers,
Empty are the larger vessels.
O thou hostess of Pohyola,
Toothless dame of dismal Northland,
Badly managed is thy wedding,
And thy feast is ill-conducted,
Like the dogs hast thou invited;
Thou hast baked the honey-biscuit,
Wheaten loaves of greatest virtue,
Brewed thy beer from hops and barley,
Sent abroad thine invitations,
Six the hamlets thou hast honored,
Nine the villages invited
By thy merry wedding-callers.
Thou hast asked the poor and lowly,
Asked the hosts of common people,
Asked the blind, and deaf, and crippled,
Asked a multitude of beggars,
Toilers by the day, and hirelings;
Asked the men of evil habits,
Asked the maids with braided tresses,
I alone was not invited.
How could such a slight be given,
Since I sent thee kegs of barley?
Others sent thee grain in cupfuls,
Brought it sparingly in dippers,
While I sent thee fullest measure,
Sent the half of all my garners,
Of the richest of my harvest,
Of the grain that I had gathered.
Even now young Lemminkainen,
Though a guest of name and station
Has no beer, no food, no welcome,
461
Naught for him art thou preparing,
Nothing cooking in thy kettles,
Nothing brewing in thy cellars
For the hero of the Islands,
At the closing of his journey.'
Ilpotar, the ancient hostess,
Gave this order to her servants:
'Come, my pretty maiden-waiter,
Servant-girl to me belonging,
Lay some salmon to the broiling,
Bring some beer to give the stranger!'
Small of stature was the maiden,
Washer of the banquet-platters,
Rinser of the dinner-ladles,
Polisher of spoons of silver,
And she laid some food in kettles,
Only bones and beads of whiting,
Turnip-stalks and withered cabbage,
Crusts of bread and bits of biscuit.
Then she brought some beer in pitchers,
Brought of common drink the vilest,
That the stranger, Lemminkainen,
Might have drink, and meat in welcome,
Thus to still his thirst and hunger.
Then the maiden spake as follows:
'Thou art sure a mighty hero,
Here to drink the beer of Pohya,
Here to empty all our vessels!'
Then the minstrel, Lemminkainen,
Closely handled all the pitchers,
Looking to the very bottoms;
There beheld he writhing serpents,
In the centre adders swimming,
On the borders worms and lizards.
Then the hero, Lemminkainen,
Filled with anger, spake as follows:
Get ye hence, ye things of evil,
Get ye hence to Tuonela,
With the bearer of these pitchers,
With the maid that brought ye hither,
Ere the evening moon has risen,
Ere the day-star seeks the ocean!
462
0 thou wretched beer of barley,
Thou hast met with great dishonor,
Into disrepute hast fallen,
But I'll drink thee, notwithstanding,
And the rubbish cast far from me.'
Then the hero to his pockets
Thrust his first and unnamed finger,
Searching in his pouch of leather;
Quick withdraws a hook for fishing,
Drops it to the pitcher's bottom,
Through the worthless beer of barley;
On his fish-book hang the serpents,
Catches many hissing adders,
Catches frogs in magic numbers,
Catches blackened worms in thousands,
Casts them to the floor before him,
Quickly draws his heavy broad sword,
And decapitates the serpents.
Now he drinks the beer remaining,
When the wizard speaks as follows:
'As a guest am I unwelcome,
Since no beer to me is given
That is worthy of a hero;
Neither has a ram been butchered,
Nor a fattened calf been slaughtered,
Worthy food for Lemminkainen.'
Then the landlord of Pohyola
Answered thus the Island-minstrel:
'Wherefore hast thou journeyed hither,
Who has asked thee for thy presence?
Spake in answer Lemminkainen:
'Happy is the guest invited,
Happier when not expected;
Listen, son of Pohylander,
Host of Sariola, listen:
Give me beer for ready payment,
Give me worthy drink for money!'
Then the landlord of Pohyola,
In bad humor, full of anger,
Conjured in the earth a lakelet,
At the feet of Kaukomieli,
Thus addressed the Island-hero:
463
'Quench thy thirst from yonder lakelet,
There, the beer that thou deservest!'
Little heeding, Lemminkainen
To this insolence made answer:
'I am neither bear nor roebuck,
That should drink this filthy water,
Drink the water of this lakelet.'
Ahti then began to conjure,
Conjured he a bull before him,
Bull with horns of gold and silver,
And the bull drank from the lakelet,
Drank he from the pool in pleasure.
Then the landlord of Pohyola
There a savage wolf created,
Set him on the floor before him
To destroy the bull of magic,
Lemminkainen, full of courage,
Conjured up a snow-white rabbit,
Set him on the floor before him
To attract the wolf's attention.
Then the landlord of Pohyola
Conjured there a dog of Lempo,
Set him on the floor before him
To destroy the magic rabbit.
Lemminkainen, full of mischief,
Conjured on the roof a squirrel,
That by jumping on the rafters
He might catch the dog's attention.
But the master of the Northland
Conjured there a golden marten,
And he drove the magic squirrel
From his seat upon the rafters.
Lemminkainen, full of mischief,
Made a fox of scarlet color,
And it ate the golden marten.
Then the master of Pohyola
Conjured there a hen to flutter
Near the fox of scarlet color.
Lemminkainen, full of mischief,
Thereupon a hawk created,
That with beak and crooked talons
He might tear the hen to pieces.
464
Spake the landlord of Pohyola,
These the words the tall man uttered:
'Never will this feast be bettered
Till the guests are less in number;
I must do my work as landlord,
Get thee hence, thou evil stranger,
Cease thy conjurings of evil,
Leave this banquet of my people,
Haste away, thou wicked wizard,
To thine Island-home and people!
Spake the reckless Lemminkainen:
'Thus no hero will be driven,
Not a son of any courage
Will be frightened by thy presence,
Will be driven from thy banquet.'
Then the landlord of Pohyola
Snatched his broadsword from the rafters,
Drew it rashly from the scabbard,
Thus addressing Lemminkainen:
'Ahti, Islander of evil,
Thou the handsome Kaukomieli,
Let us measure then our broadswords,
Let our skill be fully tested;
Surely is my broadsword better
Than the blade within thy scabbard.'
Spake the hero, Lemminkainen.
'That my blade is good and trusty,
Has been proved on heads of heroes,
Has on many bones been tested;
Be that as it may, my fellow,
Since thine order is commanding,
Let our swords be fully tested,
Let us see whose blade is better.
Long ago my hero-father
Tested well this sword in battle,
Never failing in a conflict.
Should his son be found less worthy?'
Then he grasped his mighty broadsword,
Drew the fire-blade from the scabbard
Hanging from his belt of copper.
Standing on their hilts their broadswords,
Carefully their blades were measured,
465
Found the sword of Northland's master
Longer than the sword of Ahti
By the half-link of a finger.
Spake the reckless Lemminkainen.
'Since thou hast the longer broadsword,
Thou shalt make the first advances,
I am ready for thy weapon.'
Thereupon Pohyola's landlord
With the wondrous strength of anger,
Tried in vain to slay the hero,
Strike the crown of Lemminkainen;
Chipped the splinters from the rafters,
Cut the ceiling into fragments,
Could not touch the Island-hero.
Thereupon brave Kaukomieli,
Thus addressed Pohyola's master:
'Have the rafters thee offended?
What the crimes they have committed,
Since thou hewest them in pieces?
Listen now, thou host of Northland,
Reckless landlord of Pohyola,
Little room there is for swordsmen
In these chambers filled with women;
We shall stain these painted rafters,
Stain with blood these floors and ceilings;
Let us go without the mansion,
In the field is room for combat,
On the plain is space sufficient;
Blood looks fairer in the court-yard,
Better in the open spaces,
Let it dye the snow-fields scarlet.'
To the yard the heroes hasten,
There they find a monstrous ox-skin,
Spread it on the field of battle;
On the ox-skin stand the swordsmen.
Spake the hero, Lemminkainen:
'Listen well, thou host of Northland,
Though thy broadsword is the longer,
Though thy blade is full of horror,
Thou shalt have the first advantage;
Use with skill thy boasted broadsword
Ere the final bout is given,
466
Ere thy head be chopped in pieces;
Strike with skill, or thou wilt perish,
Strike, and do thy best for Northland.'
Thereupon Pohyola's landlord
Raised on high his blade of battle,
Struck a heavy blow in anger,
Struck a second, then a third time,
But he could not touch his rival,
Could Dot draw a single blood-drop
From the veins of Lemminkainen,
Skillful Islander and hero.
Spake the handsome Kaukomieli:
'Let me try my skill at fencing,
Let me swing my father's broadsword,
Let my honored blade be tested!'
But the landlord of Pohyola,
Does not heed the words of Ahti,
Strikes in fury, strikes unceasing,
Ever aiming, ever missing.
When the skillful Lemminkainen
Swings his mighty blade of magic,
Fire disports along his weapon,
Flashes from his sword of honor,
Glistens from the hero's broadsword,
Balls of fire disporting, dancing,
On the blade of mighty Ahti,
Overflow upon the shoulders
Of the landlord of Pohyola.
Spake the hero, Lemminkainen:
'O thou son of Sariola,
See! indeed thy neck is glowing
Like the dawning of the morning,
Like the rising Sun in ocean!'
Quickly turned Pohyola's landlord,
Thoughtless host of darksome Northland,
To behold the fiery splendor
Playing on his neck and shoulders.
Quick as lightning, Lemminkainen,
With his father's blade of battle,
With a single blow of broadsword,
With united skill and power,
Lopped the head of Pohya's master;
467
As one cleaves the stalks of turnips,
As the ear falls from the corn-stalk,
As one strikes the fins from salmon,
Thus the head rolled from the shoulders
Of the landlord of Pohyola,
Like a ball it rolled and circled.
In the yard were pickets standing,
Hundreds were the sharpened pillars,
And a head on every picket,
Only one was left un-headed.
Quick the victor, Lemminkainen,
Took the head of Pohya's landlord,
Spiked it on the empty picket.
Then the Islander, rejoicing,
Handsome hero, Kaukomieli,
Quick returning to the chambers,
Crave this order to the hostess:
'Evil maiden, bring me water,
Wherewithal to cleanse my fingers
From the blood of Northland's master,
Wicked host of Sariola.'
Ilpotar, the Northland hostess,
Fired with anger, threatened vengeance,
Conjured men with heavy broadswords,
Heroes clad in copper-armor,
Hundred warriors with their javelins,
And a thousand bearing cross-bows,
To destroy the Island-hero,
For the death of Lemminkainen.
Kaukomieli soon discovered
That the time had come for leaving,
That his presence was unwelcome
At the feasting of Pohyola,
At the banquet of her people.
~ Elias Lönnrot,
968:The Kalevala - Rune Xxvii
THE UNWELCOME GUEST.
I have brought young Kaukomieli,
Brought the Islander and hero,
Also known as Lemminkainen,
Through the jaws of death and ruin,
Through the darkling deeps of Kalma,
To the homesteads of Pohyola,
To the dismal courts of Louhi;
Now must I relate his doings,
Must relate to all my bearers,
How the merry Lemminkainen,
Handsome hero, Kaukomieli,
Wandered through Pohyola's chambers,
Through the halls of Sariola,
How the hero went unbidden
To the feasting and carousal,
Uninvited to the banquet.
Lemminkainen full of courage,
Full of life, and strength, and magic.
Stepped across the ancient threshold,
To the centre of the court-room,
And the floors of linwood trembled,
Walls and ceilings creaked and murmured.
Spake the reckless Lemminkainen,
These the words that Ahti uttered:
'Be ye greeted on my coming,
Ye that greet, be likewise greeted!
Listen, all ye hosts of Pohya;
Is there food about this homestead,
Barley for my hungry courser,
Beer to give a thirsty stranger?
Sat the host of Sariola
At the east end of the table,
Gave this answer to the questions:
'Surely is there in this homestead,
For thy steed an open stable,
Never will this host refuse thee,
469
Shouldst thou act a part becoming,
Worthy, coming to these portals,
Waiting near the birchen rafters,
In the spaces by the kettles,
By the triple hooks of iron.'
Then the reckless Lemminkainen
Shook his sable locks and answered:
'Lempo may perchance come hither,
Let him fill this lowly station,
Let him stand between the kettles,
That with soot he may be blackened.
Never has my ancient father,
Never has the dear old hero,
Stood upon a spot unworthy,
At the portals near the rafters;
For his steed the best of stables,
Food and shelter gladly furnished,
And a room for his attendants,
Corners furnished for his mittens,
Hooks provided for his snow-shoes,
Halls in waiting for his helmet.
Wherefore then should I not find here
What my father found before me?'
To the centre walked the hero,
Walked around the dining table,
Sat upon a bench and waited,
On a bench of polished fir-wood,
And the kettle creaked beneath him.
Spake the reckless Lemminkainen:
'As a guest am I unwelcome,
Since the waiters bring no viands,
Bring no dishes to the stranger?'
Ilpotar, the Northland hostess,
Then addressed the words that follow:
'Lemminkainen, thou art evil,
Thou art here, but not invited,
Thou hast not the look of kindness,
Thou wilt give me throbbing temples,
Thou art bringing pain and sorrow.
All our beer is in the barley,
All the malt is in the kernel,
All our grain is still ungarnered,
470
And our dinner has been eaten;
Yesterday thou shouldst have been here,
Come again some future season.'
Whereupon wild Lemminkainen
Pulled his mouth awry in anger,
Shook his coal-black locks and answered:
'All the tables here are empty,
And the feasting-time is over;
All the beer has left the goblets,
Empty too are all the pitchers,
Empty are the larger vessels.
O thou hostess of Pohyola,
Toothless dame of dismal Northland,
Badly managed is thy wedding,
And thy feast is ill-conducted,
Like the dogs hast thou invited;
Thou hast baked the honey-biscuit,
Wheaten loaves of greatest virtue,
Brewed thy beer from hops and barley,
Sent abroad thine invitations,
Six the hamlets thou hast honored,
Nine the villages invited
By thy merry wedding-callers.
Thou hast asked the poor and lowly,
Asked the hosts of common people,
Asked the blind, and deaf, and crippled,
Asked a multitude of beggars,
Toilers by the day, and hirelings;
Asked the men of evil habits,
Asked the maids with braided tresses,
I alone was not invited.
How could such a slight be given,
Since I sent thee kegs of barley?
Others sent thee grain in cupfuls,
Brought it sparingly in dippers,
While I sent thee fullest measure,
Sent the half of all my garners,
Of the richest of my harvest,
Of the grain that I had gathered.
Even now young Lemminkainen,
Though a guest of name and station
Has no beer, no food, no welcome,
471
Naught for him art thou preparing,
Nothing cooking in thy kettles,
Nothing brewing in thy cellars
For the hero of the Islands,
At the closing of his journey.'
Ilpotar, the ancient hostess,
Gave this order to her servants:
'Come, my pretty maiden-waiter,
Servant-girl to me belonging,
Lay some salmon to the broiling,
Bring some beer to give the stranger!'
Small of stature was the maiden,
Washer of the banquet-platters,
Rinser of the dinner-ladles,
Polisher of spoons of silver,
And she laid some food in kettles,
Only bones and beads of whiting,
Turnip-stalks and withered cabbage,
Crusts of bread and bits of biscuit.
Then she brought some beer in pitchers,
Brought of common drink the vilest,
That the stranger, Lemminkainen,
Might have drink, and meat in welcome,
Thus to still his thirst and hunger.
Then the maiden spake as follows:
'Thou art sure a mighty hero,
Here to drink the beer of Pohya,
Here to empty all our vessels!'
Then the minstrel, Lemminkainen,
Closely handled all the pitchers,
Looking to the very bottoms;
There beheld he writhing serpents,
In the centre adders swimming,
On the borders worms and lizards.
Then the hero, Lemminkainen,
Filled with anger, spake as follows:
Get ye hence, ye things of evil,
Get ye hence to Tuonela,
With the bearer of these pitchers,
With the maid that brought ye hither,
Ere the evening moon has risen,
Ere the day-star seeks the ocean!
472
0 thou wretched beer of barley,
Thou hast met with great dishonor,
Into disrepute hast fallen,
But I'll drink thee, notwithstanding,
And the rubbish cast far from me.'
Then the hero to his pockets
Thrust his first and unnamed finger,
Searching in his pouch of leather;
Quick withdraws a hook for fishing,
Drops it to the pitcher's bottom,
Through the worthless beer of barley;
On his fish-book hang the serpents,
Catches many hissing adders,
Catches frogs in magic numbers,
Catches blackened worms in thousands,
Casts them to the floor before him,
Quickly draws his heavy broad sword,
And decapitates the serpents.
Now he drinks the beer remaining,
When the wizard speaks as follows:
'As a guest am I unwelcome,
Since no beer to me is given
That is worthy of a hero;
Neither has a ram been butchered,
Nor a fattened calf been slaughtered,
Worthy food for Lemminkainen.'
Then the landlord of Pohyola
Answered thus the Island-minstrel:
'Wherefore hast thou journeyed hither,
Who has asked thee for thy presence?
Spake in answer Lemminkainen:
'Happy is the guest invited,
Happier when not expected;
Listen, son of Pohylander,
Host of Sariola, listen:
Give me beer for ready payment,
Give me worthy drink for money!'
Then the landlord of Pohyola,
In bad humor, full of anger,
Conjured in the earth a lakelet,
At the feet of Kaukomieli,
Thus addressed the Island-hero:
473
'Quench thy thirst from yonder lakelet,
There, the beer that thou deservest!'
Little heeding, Lemminkainen
To this insolence made answer:
'I am neither bear nor roebuck,
That should drink this filthy water,
Drink the water of this lakelet.'
Ahti then began to conjure,
Conjured he a bull before him,
Bull with horns of gold and silver,
And the bull drank from the lakelet,
Drank he from the pool in pleasure.
Then the landlord of Pohyola
There a savage wolf created,
Set him on the floor before him
To destroy the bull of magic,
Lemminkainen, full of courage,
Conjured up a snow-white rabbit,
Set him on the floor before him
To attract the wolf's attention.
Then the landlord of Pohyola
Conjured there a dog of Lempo,
Set him on the floor before him
To destroy the magic rabbit.
Lemminkainen, full of mischief,
Conjured on the roof a squirrel,
That by jumping on the rafters
He might catch the dog's attention.
But the master of the Northland
Conjured there a golden marten,
And he drove the magic squirrel
From his seat upon the rafters.
Lemminkainen, full of mischief,
Made a fox of scarlet color,
And it ate the golden marten.
Then the master of Pohyola
Conjured there a hen to flutter
Near the fox of scarlet color.
Lemminkainen, full of mischief,
Thereupon a hawk created,
That with beak and crooked talons
He might tear the hen to pieces.
474
Spake the landlord of Pohyola,
These the words the tall man uttered:
'Never will this feast be bettered
Till the guests are less in number;
I must do my work as landlord,
Get thee hence, thou evil stranger,
Cease thy conjurings of evil,
Leave this banquet of my people,
Haste away, thou wicked wizard,
To thine Island-home and people!
Spake the reckless Lemminkainen:
'Thus no hero will be driven,
Not a son of any courage
Will be frightened by thy presence,
Will be driven from thy banquet.'
Then the landlord of Pohyola
Snatched his broadsword from the rafters,
Drew it rashly from the scabbard,
Thus addressing Lemminkainen:
'Ahti, Islander of evil,
Thou the handsome Kaukomieli,
Let us measure then our broadswords,
Let our skill be fully tested;
Surely is my broadsword better
Than the blade within thy scabbard.'
Spake the hero, Lemminkainen.
'That my blade is good and trusty,
Has been proved on heads of heroes,
Has on many bones been tested;
Be that as it may, my fellow,
Since thine order is commanding,
Let our swords be fully tested,
Let us see whose blade is better.
Long ago my hero-father
Tested well this sword in battle,
Never failing in a conflict.
Should his son be found less worthy?'
Then he grasped his mighty broadsword,
Drew the fire-blade from the scabbard
Hanging from his belt of copper.
Standing on their hilts their broadswords,
Carefully their blades were measured,
475
Found the sword of Northland's master
Longer than the sword of Ahti
By the half-link of a finger.
Spake the reckless Lemminkainen.
'Since thou hast the longer broadsword,
Thou shalt make the first advances,
I am ready for thy weapon.'
Thereupon Pohyola's landlord
With the wondrous strength of anger,
Tried in vain to slay the hero,
Strike the crown of Lemminkainen;
Chipped the splinters from the rafters,
Cut the ceiling into fragments,
Could not touch the Island-hero.
Thereupon brave Kaukomieli,
Thus addressed Pohyola's master:
'Have the rafters thee offended?
What the crimes they have committed,
Since thou hewest them in pieces?
Listen now, thou host of Northland,
Reckless landlord of Pohyola,
Little room there is for swordsmen
In these chambers filled with women;
We shall stain these painted rafters,
Stain with blood these floors and ceilings;
Let us go without the mansion,
In the field is room for combat,
On the plain is space sufficient;
Blood looks fairer in the court-yard,
Better in the open spaces,
Let it dye the snow-fields scarlet.'
To the yard the heroes hasten,
There they find a monstrous ox-skin,
Spread it on the field of battle;
On the ox-skin stand the swordsmen.
Spake the hero, Lemminkainen:
'Listen well, thou host of Northland,
Though thy broadsword is the longer,
Though thy blade is full of horror,
Thou shalt have the first advantage;
Use with skill thy boasted broadsword
Ere the final bout is given,
476
Ere thy head be chopped in pieces;
Strike with skill, or thou wilt perish,
Strike, and do thy best for Northland.'
Thereupon Pohyola's landlord
Raised on high his blade of battle,
Struck a heavy blow in anger,
Struck a second, then a third time,
But he could not touch his rival,
Could Dot draw a single blood-drop
From the veins of Lemminkainen,
Skillful Islander and hero.
Spake the handsome Kaukomieli:
'Let me try my skill at fencing,
Let me swing my father's broadsword,
Let my honored blade be tested!'
But the landlord of Pohyola,
Does not heed the words of Ahti,
Strikes in fury, strikes unceasing,
Ever aiming, ever missing.
When the skillful Lemminkainen
Swings his mighty blade of magic,
Fire disports along his weapon,
Flashes from his sword of honor,
Glistens from the hero's broadsword,
Balls of fire disporting, dancing,
On the blade of mighty Ahti,
Overflow upon the shoulders
Of the landlord of Pohyola.
Spake the hero, Lemminkainen:
'O thou son of Sariola,
See! indeed thy neck is glowing
Like the dawning of the morning,
Like the rising Sun in ocean!'
Quickly turned Pohyola's landlord,
Thoughtless host of darksome Northland,
To behold the fiery splendor
Playing on his neck and shoulders.
Quick as lightning, Lemminkainen,
With his father's blade of battle,
With a single blow of broadsword,
With united skill and power,
Lopped the head of Pohya's master;
477
As one cleaves the stalks of turnips,
As the ear falls from the corn-stalk,
As one strikes the fins from salmon,
Thus the head rolled from the shoulders
Of the landlord of Pohyola,
Like a ball it rolled and circled.
In the yard were pickets standing,
Hundreds were the sharpened pillars,
And a head on every picket,
Only one was left un-headed.
Quick the victor, Lemminkainen,
Took the head of Pohya's landlord,
Spiked it on the empty picket.
Then the Islander, rejoicing,
Handsome hero, Kaukomieli,
Quick returning to the chambers,
Crave this order to the hostess:
'Evil maiden, bring me water,
Wherewithal to cleanse my fingers
From the blood of Northland's master,
Wicked host of Sariola.'
Ilpotar, the Northland hostess,
Fired with anger, threatened vengeance,
Conjured men with heavy broadswords,
Heroes clad in copper-armor,
Hundred warriors with their javelins,
And a thousand bearing cross-bows,
To destroy the Island-hero,
For the death of Lemminkainen.
Kaukomieli soon discovered
That the time had come for leaving,
That his presence was unwelcome
At the feasting of Pohyola,
At the banquet of her people.
~ Elias Lönnrot,
969:Monadnoc
Thousand minstrels woke within me,
Our music's in the hills;
Gayest pictures rose to win me,
Leopard-colored rills.
Up!If thou knew'st who calls
To twilight parks of beech and pine,
High over the river intervals,
Above the ploughman's highest line,
Over the owner's farthest walls;
Up!where the airy citadel
O'erlooks the purging landscape's swell.
Let not unto the stones the day
Her lily and rose, her sea and land display;
Read the celestial sign!
Lo! the South answers to the North;
Bookworm, break this sloth urbane;
A greater Spirit bids thee forth,
Than the gray dreams which thee detain.

Mark how the climbing Oreads
Beckon thee to their arcades;
Youth, for a moment free as they,
Teach thy feet to feel the ground,
Ere yet arrive the wintry day
When Time thy feet has bound.
Accept the bounty of thy birth;
Taste the lordship of the earth.

I heard and I obeyed,
Assured that he who pressed the claim,
Well-known, but loving not a name,
Was not to be gainsaid.

Ere yet the summoning voice was still,
I turned to Cheshire's haughty hill.
From the fixed cone the cloud-rack flowed
Like ample banner flung abroad
Round about, a hundred miles,
With invitation to the sea, and to the bordering isles.

In his own loom's garment drest,
By his own bounty blest,
Fast abides this constant giver,
Pouring many a cheerful river;
To far eyes, an arial isle,
Unploughed, which finer spirits pile,
Which morn and crimson evening paint
For bard, for lover, and for saint;
The country's core,
Inspirer, prophet evermore,
Pillar which God aloft had set
So that men might it not forget,
It should be their life's ornament,
And mix itself with each event;
Their calendar and dial,
Barometer, and chemic phial,
Garden of berries, perch of birds,
Pasture of pool-haunting herds,
Graced by each change of sum untold,
Earth-baking heat, stone-cleaving cold.

The Titan minds his sky-affairs,
Rich rents and wide alliance shares;
Mysteries of color daily laid
By the great sun in light and shade,
And, sweet varieties of chance,
And the mystic seasons' dance,
And thief-like step of liberal hours
Which thawed the snow-drift into flowers.
O wondrous craft of plant and stone
By eldest science done and shown!
Happy, I said, whose home is here,
Fair fortunes to the mountaineer!
Boon nature to his poorest shed
Has royal pleasure-grounds outspread.
Intent I searched the region round,
And in low hut my monarch found.
He was no eagle and no earl,
Alas! my foundling was a churl,
With heart of cat, and eyes of bug,
Dull victim of his pipe and mug;
Woe is me for my hopes' downfall!
Lord! is yon squalid peasant all
That this proud nursery could breed
For God's vicegerency and stead?
Time out of mind this forge of ores,
Quarry of spars in mountain pores,
Old cradle, hunting ground, and bier
Of wolf and otter, bear, and deer;
Well-built abode of many a race;
Tower of observance searching space;
Factory of river, and of rain;
Link in the alps' globe-girding chain;
By million changes skilled to tell
What in the Eternal standeth well,
And what obedient nature can,
Is this colossal talisman
Kindly to creature, blood, and kind,
And speechless to the master's mind?

I thought to find the patriots
In whom the stock of freedom roots.
To myself I oft recount
Tales of many a famous mount.
Wales, Scotland, Uri, Hungary's dells,
Roys, and Scanderbegs, and Tells.
Here now shall nature crowd her powers,
Her music, and her meteors,
And, lifting man to the blue deep
Where stars their perfect courses keep,
Like wise preceptor lure his eye
To sound the science of the sky,
And carry learning to its height
Of untried power and sane delight;
The Indian cheer, the frosty skies
Breed purer wits, inventive eyes,
Eyes that frame cities where none be,
And hands that stablish what these see:
And, by the moral of his place,
Hint summits of heroic grace;
Man in these crags a fastness find
To fight pollution of the mind;
In the wide thaw and ooze of wrong,
Adhere like this foundation strong,
The insanity of towns to stem
With simpleness for stratagem.
But if the brave old mould is broke,
And end in clowns the mountain-folk,
In tavern cheer and tavern joke,
Sink, O mountain! in the swamp,
Hide in thy skies, O sovereign lap!
Perish like leaves the highland breed!
No sire survive, no son succeed!

Soft! let not the offended muse
Toil's hard hap with scorn accuse.
Many hamlets sought I then,
Many farms of mountain men;
Found I not a minstrel seed,
But men of bone, and good at need.
Rallying round a parish steeple
Nestle warm the highland people,
Coarse and boisterous, yet mild,
Strong as giant, slow as child,
Smoking in a squalid room,
Where yet the westland breezes come.
Close hid in those rough guises lurk
Western magicians, here they work;
Sweat and season are their arts,
Their talismans are ploughs and carts;
And well the youngest can command
Honey from the frozen land,
With sweet hay the swamp adorn,
Change the running sand to corn,
For wolves and foxes, lowing herds,
And for cold mosses, cream and curds;
Weave wood to canisters and mats,
Drain sweet maple-juice in vats.
No bird is safe that cuts the air,
From their rifle or their snare;
No fish in river or in lake,
But their long hands it thence will take;
And the country's iron face
Like wax their fashioning skill betrays,
To fill the hollows, sink the hills,
Bridge gulfs, drain swamps, build dams and mills,
And fit the bleak and howling place
For gardens of a finer race,
The world-soul knows his own affair,
Fore-looking when his hands prepare
For the next ages men of mould,
Well embodied, well ensouled,
He cools the present's fiery glow,
Sets the life pulse strong, but slow.
Bitter winds and fasts austere.
His quarantines and grottos, where
He slowly cures decrepit flesh,
And brings it infantile and fresh.
These exercises are the toys
And games with which he breathes his boys.
They bide their time, and well can prove,
If need were, their line from Jove,
Of the same stuff, and so allayed,
As that whereof the sun is made;
And of that fibre quick and strong
Whose throbs are love, whose thrills are song.
Now in sordid weeds they sleep,
Their secret now in dullness keep.
Yet, will you learn our ancient speech,
These the masters who can teach,
Fourscore or a hundred words
All their vocal muse affords,
These they turn in other fashion
Than the writer or the parson.
I can spare the college-bell,
And the learned lecture well.
Spare the clergy and libraries,
Institutes and dictionaries,
For the hardy English root
Thrives here unvalued underfoot.
Rude poets of the tavern hearth,
Squandering your unquoted mirth,
Which keeps the ground and never soars,
While Jake retorts and Reuben roars,
Tough and screaming as birch-bark,
Goes like bullet to its mark,
While the solid curse and jeer
Never balk the waiting ear:
To student ears keen-relished jokes
On truck, and stock, and farming-folks,
Nought the mountain yields thereof
But savage health and sinews tough.

On the summit as I stood,
O'er the wide floor of plain and flood,
Seemed to me the towering hill
Was not altogether still,
But a quiet sense conveyed;
If I err not, thus it said:

Many feet in summer seek
Betimes my far-appearing peak;
In the dreaded winter-time,
None save dappling shadows climb
Under clouds my lonely head,
Old as the sun, old almost as the shade.
And comest thou
To see strange forests and new snow,
And tread uplifted land?
And leavest thou thy lowland race,
Here amid clouds to stand,
And would'st be my companion,
Where I gaze
And shall gaze
When forests fall, and man is gone,
Over tribes and over times
As the burning Lyre
Nearing me,
With its stars of northern fire,
In many a thousand years.

Ah! welcome, if thou bring
My secret in thy brain;
To mountain-top may muse's wing
With good allowance strain.
Gentle pilgrim, if thou know
The gamut old of Pan,
And how the hills began,
The frank blessings of the hill
Fall on thee, as fall they will.
'Tis the law of bush and stone
Each can only take his own.
Let him heed who can and will,
Enchantment fixed me here
To stand the hurts of time, until
In mightier chant I disappear.
If thou trowest
How the chemic eddies play
Pole to pole, and what they say,
And that these gray crags
Not on crags are hung,
But beads are of a rosary
On prayer and music strung;
And, credulous, through the granite seeming
Seest the smile of Reason beaming;
Can thy style-discerning eye
The hidden-working Builder spy,
Who builds, yet makes no chips, no din,
With hammer soft as snow-flake's flight;
Knowest thou this?
O pilgrim, wandering not amiss!
Already my rocks lie light,
And soon my cone will spin.
For the world was built in order,
And the atoms march in tune,
Rhyme the pipe, and time the warder,
Cannot forget the sun, the moon.
Orb and atom forth they prance,
When they hear from far the rune,
None so backward in the troop,
When the music and the dance
Reach his place and circumstance,
But knows the sun-creating sound,
And, though a pyramid, will bound.

Monadnoc is a mountain strong,
Tall and good my kind among,
But well I know, no mountain can
Measure with a perfect man;
For it is on Zodiack's writ,
Adamant is soft to wit;
And when the greater comes again,
With my music in his brain,
I shall pass as glides my shadow
Daily over hill and meadow.

Through all time
I hear the approaching feet
Along the flinty pathway beat
Of him that cometh, and shall come,
Of him who shall as lightly bear
My daily load of woods and streams,
As now the round sky-cleaving boat
Which never strains its rocky beams,
Whose timbers, as they silent float,
Alps and Caucasus uprear,
And the long Alleghanies here,
And all town-sprinkled lands that be,
Sailing through stars with all their history.

Every morn I lift my head,
Gaze o'er New England underspread
South from Saint Lawrence to the Sound,
From Katshill east to the sea-bound.
Anchored fast for many an age,
I await the bard and sage,
Who in large thoughts, like fair pearl-seed,
Shall string Monadnoc like a bead.
Comes that cheerful troubadour,
This mound shall throb his face before,
As when with inward fires and pain
It rose a bubble from the plain.
When he cometh, I shall shed
From this well-spring in my head
Fountain drop of spicier worth
Than all vintage of the earth.
There's fruit upon my barren soil
Costlier far than wine or oil;
There's a berry blue and gold,
Autumn-ripe its juices hold,
Sparta's stoutness, Bethlehem's heart,
Asia's rancor, Athens' art,
Slowsure Britain's secular might,
And the German's inward sight;
I will give my son to eat
Best of Pan's immortal meat,
Bread to eat and juice to drink,
So the thoughts that he shall think
Shall not be forms of stars, but stars,
Nor pictures pale, but Jove and Mars.

He comes, but not of that race bred
Who daily climb my specular head.
Oft as morning wreathes my scarf,
Fled the last plumule of the dark,
Pants up hither the spruce clerk
From South-Cove and City-wharf;
I take him up my rugged sides,
Half-repentant, scant of breath,
Bead-eyes my granite chaos show,
And my midsummer snow;
Open the daunting map beneath,
All his county, sea and land,
Dwarfed to measure of his hand;
His day's ride is a furlong space,
His city tops a glimmering haze:
I plant his eyes on the sky-hoop bounding;
See there the grim gray rounding
Of the bullet of the earth
Whereon ye sail,
Tumbling steep
In the uncontinented deep;
He looks on that, and he turns pale:
'Tis even so, this treacherous kite,
Farm-furrowed, town-incrusted sphere,
Thoughtless of its anxious freight,
Plunges eyeless on for ever,
And he, poor parasite,
Cooped in a ship he cannot steer,
Who is the captain he knows not,
Port or pilot trows not,
Risk or ruin he must share.
I scowl on him with my cloud,
With my north wind chill his blood,
I lame him clattering down the rocks,
And to live he is in fear.
Then, at last, I let him down
Once more into his dapper town,
To chatter frightened to his clan,
And forget me, if he can.
As in the old poetic fame
The gods are blind and lame,
And the simular despite
Betrays the more abounding might,
So call not waste that barren cone
Above the floral zone,
Where forests starve:
It is pure use;
What sheaves like those which here we glean and bind,
Of a celestial Ceres, and the Muse?

Ages are thy days,
Thou grand expressor of the present tense,
And type of permanence,
Firm ensign of the fatal Being,
Amid these coward shapes of joy and grief
That will not bide the seeing.
Hither we bring
Our insect miseries to the rocks,
And the whole flight with pestering wing
Vanish and end their murmuring,
Vanish beside these dedicated blocks,
Which, who can tell what mason laid?
Spoils of a front none need restore,
Replacing frieze and architrave;
Yet flowers each stone rosette and metope brave,
Still is the haughty pile erect
Of the old building Intellect.
Complement of human kind,
Having us at vantage still,
Our sumptuous indigence,
O barren mound! thy plenties fill.
We fool and prate,
Thou art silent and sedate.
To million kinds and times one sense
The constant mountain doth dispense,
Shedding on all its snows and leaves,
One joy it joys, one grief it grieves.
Thou seest, O watchman tall!
Our towns and races grow and fall,
And imagest the stable Good
For which we all our lifetime grope,
In shifting form the formless mind;
And though the substance us elude,
We in thee the shadow find.
Thou in our astronomy
An opaker star,
Seen, haply, from afar,
Above the horizon's hoop.
A moment by the railway troop,
As o'er some bolder height they speed,
By circumspect ambition,
By errant Gain,
By feasters, and the frivolous,
Recallest us,
And makest sane.
Mute orator! well-skilled to plead,
And send conviction without phrase,
Thou dost supply
The shortness of our days,
And promise, on thy Founder's truth,
Long morrow to this mortal youth.
by owner. provided at no charge for educational purposes

~ Ralph Waldo Emerson, Monadnoc
,
970:Prince Dorus
In days of yore, as Ancient Stories tell,
A King in love with a great Princess fell.
Long at her feet submiss the Monarch sigh'd,
While she with stern repulse his suit denied.
Yet was he form'd by birth to please the fair,
Dress'd, danc'd, and courted, with a Monarch's air;
But Magic Spells her frozen breast had steel'd
With stubborn pride, that knew not how to yield.
This to the King a courteous Fairy told,
And bade the Monarch in his suit be bold;
For he that would the charming Princess wed,
Had only on her cat's black tail to tread,
When straight the Spell would vanish into air,
And he enjoy for life the yielding fair.
He thank'd the Fairy for her kind advice.Thought he, 'If this be all, I'll not be nice;
Rather than in my courtship I will fail,
I will to mince-meat tread Minon's black tail.'
To the Princess's court repairing strait,
He sought the cat that must decide his fate;
But when he found her, how the creature stared!
How her back bristled, and her great eyes glared!
That tail, which he so fondly hop'd his prize,
Was swell'd by wrath to twice its usual size;
And all her cattish gestures plainly spoke,
She thought the affair he came upon, no joke.
With wary step the cautious King draws near,
And slyly means to attack her in her rear;
But when he thinks upon her tail to pounce,
Whisk-off she skips-three yards upon a bounceAgain he tries, again his efforts fail-
96
Minon's a witch-the deuce is in her tail.-
The anxious chase for weeks the Monarch tried,
Till courage fail'd, and hope within him died.
A desperate suit 'twas useless to prefer,
Or hope to catch a tail of quicksilver.When on a day, beyond his hopes, he found
Minon, his foe, asleep upon the ground;
Her ample tail hehind her lay outspread,
Full to the eye, and tempting to the tread.
The King with rapture the occasion bless'd,
And with quick foot the fatal part he press'd.
Loud squalls were heard, like howlings of a storm,
And sad he gazed on Minon's altered form,No more a cat, but chang'd into a man
Of giant size, who frown'd, and thus began:
'Rash King, that dared with impious design
To violate that tail, that once was mine;
What tho' the spell be broke, and burst the charms,
That kept the Princess from thy longing arms,Not unrevenged shalt thou my fury dare,
For by that violated tail I swear,
From your unhappy nuptials shall be born
A Prince, whose Nose shall be thy subjects' scorn.
Bless'd in his love thy son shall never be,
Till he his foul deformity shall see,
Till he with tears his blemish shall confess,
Discern its odious length, and wish it less!'
This said, he vanish'd; and the King awhile
Mused at his words, then answer'd with a smile,
'Give me a child in happy wedlock born,
And let his Nose be made like a French horn;
His knowledge of the fact I ne'er can doubt,If he have eyes, or hands, he'll find it out.'
So spake the King, self-flatter'd in his thought,
97
Then with impatient step the Princess sought;
His urgent suit no longer she withstands,
But links with him in Hymen's knot her hands.
Almost as soon a widow as a bride,
Within a year the King her husband died;
And shortly after he was dead and gone
She was deliver'd of a little son,
The prettiest babe, with lips as red as rose,
And eyes like little stars-but such a noseThe tender Mother fondly took the boy
Into her arms, and would have kiss'd her joy;
His luckless nose forbade the fond embraceHe thrust the hideous feature in her face.
Then all her Maids of Honour tried in turn,
And for a Prince's kiss in envy burn;
By sad experience taught, their hopes they miss'd,
And mourn'd a Prince that never could be kiss'd.
In silent tears the Queen confess'd her grief,
Till kindest Flattery came to her relief.
Her maids, as each one takes him in her arms,
Expatiate freely o'er his world of charmsHis eyes, lips, mouth-his forehead was divineAnd for the nose-they call'd it AquilineDeclared that Cæsar, who the world subdued,
Had such a one-just of that longitudeThat Kings like him compell'd folks to adore them,
And drove the short-nos'd sons of men before themThat length of nose portended length of days,
And was a great advantage many waysTo mourn the gifts of Providence was wrongBesides, the Nose was not so very long.-
These arguments in part her grief redrest,
A mother's partial fondness did the rest;
And Time, that all things reconciles by use,
Did in her notions such a change produce,
That, as she views her babe, with favour blind,
98
She thinks him handsomest of human kind.
Meantime, in spite of his disfigured face,
Dorus (for so he's call'd) grew up a pace;
In fair proportion all his features rose,
Save that most prominent of all-his Nose.
That Nose, which in the infant could annoy,
Was grown a perfect nuisance in the boy.
Whene'er he walk'd, his Handle went before,
Long as the snout of Ferret, or Wild Boar;
Or like the Staff, with which on holy day
The solemn Parish Beadle clears the way.
But from their cradle to their latest year,
How seldom Truth can reach a Prince's ear!
To keep the unwelcome knowledge out of view,
His lesson well each flattering Courtier knew;
The hoary Tutor, and the wily Page,
Unmeet confederates! dupe his tender age.
They taught him that whate'er vain mortals boastStrength, Courage, Wisdom-all they value mostWhate'er on human life distinction throwsWas all comprized-in what?-a length of nose!
Ev'n Virtue's self (by some suppos'd chief merit)
In short-nosed folks was only want of spirit.
While doctrines such as these his guides instill'd,
His Palace was with long-nosed people fill'd;
At Court whoever ventured to appear
With a short nose, was treated with a sneer.
Each courtier's wife, that with a babe is blest,
Moulds its young nose betimes; and does her best,
By pulls, and hauls, and twists, and lugs, and pinches,
To stretch it to the standard of the Prince's.
Dup'd by these arts, Dorus to manhood rose,
Nor dream'd of ought more comely than his Nose;
Till Love, whose power ev'n Princes have confest,
99
Claim'd the soft empire o'er his youthful breast.
Fair Claribel was she who caus'd his care;
A neighb'ring Monarch's daughter, and sole heir.
For beauteous Claribel his bosom burn'd;
The beauteous Claribel his flame return'd;
Deign'd with kind words his passion to approve,
Met his soft vows, and yielded love for love.
If in her mind some female pangs arose
At sight (and who can blame her?) of his Nose,
Affection made her willing to be blind;
She loved him for the beauties of his mind;
And in his lustre, and his royal race,
Contented sunk-one feature of his face.
Blooming to sight, and lovely to behold,
Herself was cast in Beauty's richest mould;
Sweet female majesty her person deck'dHer face an angel's-save for one defectWise Nature, who to Dorus over kind,
A length of nose too liberal had assign'd,
As if with us poor mortals to make sport,
Had given to Claribel a nose too short:
But turn'd up with a sort of modest grace;
It took not much of beauty from her face;
And subtle Courtiers, who their Prince's mind
Still watch'd, and turn'd about with every wind,
Assur'd the Prince, that though man's beauty owes
Its charms to a majestic length of nose,
The excellence of Woman (softer creature)
Consisted in the shortness of that feature.
Few arguments were wanted to convince
The already more than half persuaded Prince;
Truths, which we hate, with slowness we receive,
But what we wish to credit, soon believe.
The Princess's affections being gain'd,
What but her Sire's approval now remain'd?
Ambassadors with solemn pomp are sent
To win the aged Monarch to consent
(Seeing their States already were allied)
100
That Dorus might have Claribel to bride.
Her Royal Sire, who wisely understood
The match propos'd was for both kingdoms' good,
Gave his consent; and gentle Claribel
With weeping bids her father's court farewell.
With gallant pomp, and numerous array,
Dorus went forth to meet her on her way;
But when the Princely pair of lovers met,
Their hearts on mutual gratulations set,
Sudden the Enchanter from the ground arose,
(The same who prophesied the Prince's nose)
And with rude grasp, unconscious of her charms,
Snatch'd up the lovely Princess in his arms,
Then bore her out of reach of human eyes,
Up in the pathless regions of the skies.
Bereft of her that was his only care,
Dorus resign'd his soul to wild despair;
Resolv'd to leave the land that gave him birth,
And seek fair Claribel throughout the earth.
Mounting his horse, he gives the beast the reins,
And wanders lonely through the desert plains;
With fearless heart the savage heath explores,
Where the wolf prowls, and where the tiger roars,
Nor wolf, nor tiger, dare his way oppose;
The wildest creatures see, and shun, his Nose.
Ev'n lions fear! the elephant alone
Surveys with pride a trunk so like his own.
At length he to a shady forest came,
Where in a cavern lived an aged dame;
A reverend Fairy, on whose silver head
A hundred years their downy snows had shed.
Here ent'ring in, the Mistress of the place
Bespoke him welcome with a cheerful grace;
Fetch'd forth her dainties, spread her social board
With all the store her dwelling could afford.
The Prince, with toil and hunger sore opprest,
101
Gladly accepts, and deigns to be her guest.
But when the first civilities were paid,
The dishes rang'd, and Grace in order said;
The Fairy, who had leisure now to view
Her guest more closely, from her pocket drew
Her spectacles, and wip'd them from the dust,
Then on her nose endeavour'd to adjust;
With difficulty she could find a place
To hang them on in her unshapely face;
For, if the Princess's was somewhat small,
This Fairy scarce had any nose at all.
But when by help of spectacles the Crone
Discern'd a Nose so different from her own,
What peals of laughter shook her aged sides!
While with sharp jests the Prince she thus derides.
FAIRY.
'Welcome, great Prince of Noses, to my cell;
'Tis a poor place,-but thus we Fairies dwell.
Pray, let me ask you, if from far you comeAnd don't you sometimes find it cumbersome?'
PRINCE.
'Find what?'
FAIRY.
'Your Nose-'
PRINCE.
'My Nose, Ma'am!'
FAIRY.
'No offenceThe King your Father was a man of sense,
A handsome man (but lived not to be old)
And had a Nose cast in the common mould.
Ev'n I myself, that now with age am grey,
102
Was thought to have some beauty in my day,
And am the Daughter of a King.-Your Sire
In this poor face saw something to admireAnd I to shew my gratitude made shiftHave stood his friend-and help'd him at a lift'Twas I that, when his hopes began to fail,
Shew'd him the spell that lurk'd in Minon's tailPerhaps you have heard-but come, Sir, you don't eatThat Nose of yours requires both wine and meatFall to, and welcome, without more adoYou see your fare-what shall I help you to?
This dish the tongues of nightingales contains;
This, eyes of peacocks; and that, linnets' brains;
That next you is a Bird of ParadiseWe Fairies in our food are somewhat nice.And pray, Sir, while your hunger is supplied,
Do lean your Nose a little on one side;
The shadow, which it casts upon the meat,
Darkens my plate, I see not what I eat-'
The Prince, on dainty after dainty feeding,
Felt inly shock'd at the old Fairy's breeding,
But held it want of manners in the Dame,
And did her country education blame.
One thing he only wonder'd at,-what she
So very comic in his Nose could see.
Hers, it must be confest, was somewhat short,
And time and shrinking age accounted for't;
But for his own, thank heaven, he could not tell
That it was ever thought remarkable;
A decent nose, of reasonable size,
And handsome thought, rather than otherwise.
But that which most of all his wonder paid,
Was to observe the Fairy's waiting Maid;
How at each word the aged Dame let fall;
She curtsied low, and smil'd assent to all;
But chiefly when the rev'rend Grannam told
Of conquests, which her beauty made of old.He smiled to see how Flattery sway'd the Dame,
Nor knew himself was open to the same!
He finds her raillery now increase so fast,
103
That making hasty end of his repast,
Glad to escape her tongue, he bids farewell
To the old Fairy, and her friendly cell.
But his kind Hostess, who had vainly tried
The force of ridicule to cure his pride,
Fertile in plans, a surer method chose,
To make him see the error of his Nose;
For, till he view'd that feature with remorse,
The Enchanter's direful spell must be in force.
Midway the road by which the Prince must pass,
She rais'd by magic art a House of Glass;
No mason's hand appear'd, nor work of wood;
Compact of glass the wondrous fabric stood.
Its stately pillars, glittering in the sun,
Conspicuous from afar, like silver, shone.
Here, snatch'd and rescued from th' Enchanter's might,
She placed the beauteous Claribel in sight.
The admiring Prince the chrystal dome survey'd,
And sought access unto his lovely Maid:
But, strange to tell, in all that mansion's bound,
Nor door, nor casement, was there to be found.
Enrag'd he took up massy stones, and flung
With such a force, that all the palace rung;
But made no more impression on the glass,
Than if the solid structure had been brass.
To comfort his despair, the lovely maid
Her snowy hand against her window laid;
But when with eager haste he thought to kiss,
His Nose stood out, and robb'd him of the bliss.
Thrice he essay'd th' impracticable feat;
The window and his lips can never meet.
The painful Truth, which Flattery long conceal'd,
Rush'd on his mind, and 'O!' he cried, 'I yield;
Wisest of Fairies, thou wert right, I wrong-
104
I own, I own, I have a Nose too long.'
The frank confession was no sooner spoke,
But into shivers all the palace broke.
His Nose of monstrous length, to his surprise
Shrunk to the limits of a common size:
And Claribel with joy her Lover view'd,
Now grown as beautiful as he was good.
The aged Fairy in their presence stands,
Confirms their mutual vows, and joins their hands.
The Prince with rapture hails the happy hour,
That rescued him from self-delusion's power;
And trains of blessings crown the future life
Of Dorus, and of Claribel, his wife.
THE END
~ Charles Lamb,
971:A Poem Upon The Death Of O.C.
That Providence which had so long the care
Of Cromwell's head, and numbred ev'ry hair,
Now in its self (the Glass where all appears)
Had seen the period of his golden Years:
And thenceforth onely did attend to trace,
What death might least so sair a Life deface.
The People, which what most they fear esteem,
Death when more horrid so more noble deem;
And blame the last Act, like Spectators vain,
Unless the Prince whom they applaud be slain.
Nor Fate indeed can well refuse that right
To those that liv'd in War, to dye in Fight.
But long his Valour none had left that could
Indanger him, or Clemency that would.
And he whom Nature all for Peace had made,
But angry Heaven unto War had sway'd,
And so less useful where he most desir'd,
For what he least affected was admir'd,
Deserved yet an End whose ev'ry part
Should speak the wondrous softness of his Heart.
To Love and Grief the fatal Writ was sign'd;
(Those nobler weaknesses of humane Mind,
From which those Powers that issu'd the Decree,
Although immortal, found they were not free.)
That they, to whom his Breast still open lyes,
In gentle Passions should his Death disguise:
And leave succeeding Ages cause to mourn,
As long as Grief shall weep, or Love shall burn.
Streight does a slow and languishing Disease
Eliza, Natures and his darling, seize.
Her when an infant, taken with her Charms,
He oft would flourish in his mighty Arms;
And, lest their force the tender burthen wrong,
Slacken the vigour of his Muscles strong;
Then to the Mothers brest her softly move,
Which while she drain'd of Milk she fill'd with Love:
But as with riper Years her Virtue grew,
And ev'ry minute adds a Lustre new;
When with meridian height her Beauty shin'd,
15
And thorough that sparkled her fairer Mind;
When She with Smiles serene and Words discreet
His hidden Soul at ev'ry turn could meet;
Then might y' ha' daily his Affection spy'd,
Doubling that knot which Destiny had ty'd:
While they by sence, not knowing, comprehend
How on each other both their Fates depend.
With her each day the pleasing Hours he shares,
And at her Aspect calms her growing Cares;
Or with a Grandsire's joy her Children sees
Hanging about her neck or at his knees.
Hold fast dear Infants, hold them both or none;
This will not stay when once the other's gone.
A silent fire now wasts those Limbs of Wax,
And him with his tortur'd Image racks.
So the Flowr with'ring which the Garden crown'd,
The sad Root pines in secret under ground.
Each Groan he doubled and each Sigh he sigh'd,
Repeated over to the restless Night.
No trembling String compos'd to numbers new,
Answers the touch in Notes more sad more true.
She lest He grieve hides what She can her pains,
And He to lessen hers his Sorrow feigns:
Yet both perceiv'd, yet both conceal'd their Skills,
And so diminishing increast their ills:
That whether by each others grief they fell,
Or on their own redoubled, none can tell.
And now Eliza's purple Locks were shorn,
Where she so long her Fathers fate had worn:
And frequent lightning to her Soul that flyes,
Devides the Air, and opens all the Skyes:
And now his Life, suspended by her breath,
Ran out impetuously to hasting Death.
Like polish'd Mirrours, so his steely Brest
Had ev'ry figure of her woes exprest;
And with the damp of her last Gasps obscur'd,
Had drawn such staines as were not to be cur'd.
Fate could not either reach with single stroke,
But the dear Image fled the Mirrour broke.
Who now shall tell us more of mournful Swans,
Of Halcyons kind, or bleeding Pelicans?
No downy breast did ere so gently beat,
16
Or fan with airy plumes so soft an heat.
For he no duty by his height excus'd,
Nor though a Prince to be a Man refus'd:
But rather then in his Eliza's pain
Not love, not grieve, would neither live nor reign.
And in himself so oft immortal try'd,
Yet in compassion of another dy'd.
So have I seen a Vine, whose lasting Age
Of many a Winter hath surviv'd the rage.
Under whose shady tent Men ev'ry year
At its rich bloods expence their Sorrows chear,
If some dear branch where it extends its life
Chance to be prun'd by an untimely knife,
The Parent-Tree unto the Grief succeeds,
And through the Wound its vital humour bleeds;
Trickling in watry drops, whose flowing shape
Weeps that it falls ere fix'd into a Grape.
So the dry Stock, no more that spreading Vine,
Frustrates the Autumn and the hopes of Wine.
A secret Cause does sure those Signs ordain
Fore boding Princes falls, and seldom vain.
Whether some Kinder Pow'rs, that wish us well,
What they above cannot prevent, foretell;
Or the great World do by consent presage,
As hollow Seas with future Tempests rage:
Or rather Heav'n, which us so long fore sees,
Their fun'rals celebrate while it decrees.
But never yet was any humane Fate
By nature solemniz'd with so much state.
He unconcern'd the dreadful passage crost;
But oh what pangs that Death did Nature cost!
First the great Thunder was shot off, and sent
The Signal from the starry Battlement.
The Winds receive it, and its force out-do,
As practising how they could thunder too:
Out of the Binders Hand the Sheaves they tore,
And thrash'd the Harvest in the airy floore;
Or of huge Trees, whose growth with his did rise,
The deep foundations open'd to the Skyes.
Then heavy Showres the winged Tempests dead,
And pour the Deluge ore the Chaos head.
The Race of warlike Horses at his Tomb
17
Offer themselves in many an Hecatomb;
With pensive head towards the ground they fall,
And helpless languish at the tainted Stall.
Numbers of Men decrease with pains unknown,
And hasten not to see his Death their own.
Such Tortures all the Elements unfix'd,
Troubled to part where so exactly mix'd.
And as through Air his wasting Spirits flow'd,
The Universe labour'd beneath their load.
Nature it seem'd with him would Nature vye;
He with Eliza, It with him would dye.
He without noise still travell'd to his End,
As silent Suns to meet the Night descend.
The Stars that for him fought had only pow'r
Left to determine now his fatal Hour,
Which, since they might not hinder, yet they cast
To chuse it worthy of his Glories past.
No part of time but bore his mark away
Of honour; all the Year was Cromwell's day
But this, of all the most auspicious found,
Twice had in open field him Victor crown'd
When up the armed Mountains of Dunbar
He march'd, and through deep Severn ending war.
What day should him eternize but the same
That had before immortaliz'd his Name?
That so who ere would at his Death have joy'd,
In their own Griefs might find themselves imploy'd;
But those that sadly his departure griev'd,
Yet joy'd remembring what he once atcheiv'd.
And the last minute his victorious Ghost
Gave chase to Ligny on the Belgick Coast.
Here ended all his mortal toyles: He lay'd
And slept in Peace under the Lawrel Shade.
O Cromwell, Heavens Favourite! To none
Have such high honours from above been shown:
For whom the Elements we Mourners see,
And Heav'n it self would the great Herald be;
Which with more Care set forth his Obsequies
Then those of Moses hid from humane Eyes;
As jealous only here lest all be less,
That we could to his Memory express.
Then let us to our course of Mourning keep:
18
Where Heaven leads, 'tis Piety to weep.
Stand back ye Seas, and shrunk beneath the vail
Of your Abysse, with cover'd Head bewail
Your Monarch: We demand not your supplies
To compass in our Isle; our Tears suffice;
Since him away the dismal Tempest rent,
Who once more joyn'd us to the Continent;
Who planted England on the Flandrick shoar,
And stretch'd our frontire to the Indian Ore;
Whose greater Truths obscure the Fables old,
Whether of British Saints or Worthy's told;
And in a valour less'ning Arthur's deeds,
For Holyness the Confessor exceeds.
He first put Armes into Religions hand,
And tim'rous Conscience unto Courage man'd:
The Souldier taught that inward Mail to wear,
And fearing God how they should nothing fear.
Those Strokes he said will pierce through all below
Where those that strike from Heaven fetch their Blow.
Note: The remainder is supplied from Ms .d.49
Astonish'd armyes did their flight prepare:
And Cityes strong were stormed by his prayer.
Of that for ever Prestons field shall tell
The Story, and impregnable Clonmell.
And where the sandy mountain Fenwick scald
The Sea between yet henee his pray'r prevail'd.
What man was ever so in Heav'n obey'd
Since the commanded Sun ore Gibeon stayd.
In all his warrs needs must he triumph, when
He conquer'd God still ere he fought with men.
Hence though in battle none so brave or fierce
Yet him the adverse steel could never pierce:
Pitty it seem'd to hurt him more that felt
Each wound himself which he to others delt,
Danger it self refusing to offend
So loose an enemy so fast a freind.
Friendship that sacred versue long das claime
The first foundation of his house and name.
But within one its narrow limitts fall
His tendernesse extended unto all:
And that deep soule through every chanell flows
19
Where kindly nature loves it self to lose.
More strong affections never reason serv'd
Yet still affected most what best deservd.
If he Eliza lov'd to that degree
(Though who more worstly to be lov'd then she)
If so indulgent to his own, how deare
To him the children of the Highest were?
For her he once did natures tribute pay:
For these his life adventur'd every day.
And it would be found could we his thoughts have
Their griefs struck deepest if Eliza's last.
What prudence more then humane did he need
To keep so deare, so diff'ring mindes agreed?
The worser sort as conscious of their ill,
Lye weak and easy to the rulers will:
But to the good (too many or too few).
All law is uselesse all reward is due.
Oh ill advis'd if not for love for shame.
Spare yet your own if you neglect his fame.
Least others dare to think your reale a maske
And you to govern only Heavens taske.
Valour, Religion, Friendship, Prudence dy'd
At once with him and all that's good beside:
And rue deaths refuse natures dreg's confin'd
To loathsome life Alas are left behinde:
Where we (so once we us'd) shall now no more
To fetch day presse about his chamber door;
From which he issu'd with that awfull state
It seem'd Mars broke through Janus double gate:
Yet alwayes temper'd with an Aire so mild
No Aprill suns that ere so gently smil'd:
No more shall heare that powerfull language charm.
Whose force oft spar'd the labour of his arm:
No more shall follow where he spent the dayes
In warres in counsell, or in pray'r, and praise,
Whose meanest acts he would himself advance
As ungirt David to the Arks did dance.
All All is gone of ours or his delight
In horses fierce wild deer or armour bright.
Francisca faire can nothing now but weep
Nor with soft notes shall sing his cares asleep.
I saw him dead, a leaden slumber lyes
20
And mortall sleep over those wakefull eys:
Those gentle Rayes under the lidds were fled
Which through his lookes that piercing sweetnesse she
That port which so Majestique was and strong,
Loose and depriv'd of vigour stretch'd along:
All wither'd, all discolour'd, pale and wan,
How much another thing, no more thatman?
Oh humane glory vaine, Oh death, Oh wings,
Oh worthlesse worth. Oh transitory things.
Yet dwelt that greatnesse in his shape decay'd
That still though dead greater than death he lay'd.
And in his alter'd face you something faigne
That threatens death he yet will live againe.
Not much unlike the saired Oake which shoots
To heav'n its branches and through earth its roots:
Whose spacious boughs are hung with Trophees row
And honour'd wreaths have oft the Victour crown
When angry Jove darts lightning through the Aire
At mortalls sins, nor his own plant will spare
(It groanes and bruses all below that stood
So many yeares the shelter of the wood)
The tree ere while foreshorten'd to our view
When foln shews taller yet then as it grew.
So shall his praise to after times increase
When truth shall be allow'd and faction cease.
And his own shadow with him fall. The Eye
Detracts from objects then it selfe more high:
But when death takes them from that envy'd seate
Seing how little we confesse how greate.
Thee many ages hence in martiall verse
Shall th' English souldier ere he charge rehearse:
Singing of thee influme themselves to fight
And with the name of Cromwell armyes fright.
As long as rivers to the seas shall runne.
As long as Cynthia shall relieve the sunne,
While staggs shall fly unto the forests thick,
While sheep delight the grassy downs to pick,
As long as future time succeeds the past,
Always thy honour, praise and name shall last.
Thou in a pitch how farre, beyond the sphere
Of humane glory towr'st, and raigning there
Despoyld of mortall robes, in seas of cliyse
21
Plunging dost bathe, and tread the bright Abysse:
There thy greate soule yet once a world das see
Spacious enough and pure enough for thee.
How soon thou Moses hast and Josua found
And David for the Sword, and harpe renown'd?
How streight canst to each happy Mansion goe?
(Farr Better known above then here below)
And in those joyes dost spend the endlesse day
Which in expressing we our selves betray.
For we since thou art gone with heavy doome
Wander like ghosts about thy loved tombe:
And lost in tears have neither sight nor minde
To guide us upward through this Region blinde
Since thou art gone who best that way could'st fearn
Onely our sighs perhaps may thither reach.
And Richard yet where his great Parent led
Beats on the rugged track: He vertue dead
Revives, and by his milder beams assures;
And yet how much of them his griefe obscures?
He as his rather long was kept from sight
In private to be view'd by better light:
But open'd once, what splendour dos he throw
A Cromwell in an houre a Prince will grow.
How he becomes that seat, how strongly streins
How gently winds at once the ruling Reins?
Heav'n to this choise prepar'd a Diadem
Richer then any Eastern silk or gemme:
A pearly rainbow; where the Sun inchas'd
His brows like an Imperiall Jewell grac'd.
We find already what those Omens mean.
Earth nere more glad, nor Heaven more serene:
Cease now our griefs, Calme peace succeeds a war
Rainbows to storms, Richard to Oliver.
Tempt not his clemency to try his pow'r
He threats no Deluge, yet fore tells a showre.
~ Andrew Marvell,
972:The Death Of Cromwell
A Poem upon the Death of His Late Highness the Lord Protector
That Providence which had so long the care
Of Cromwell's head, and numbered every hair,
Now in itself (the glass where all appears)
Had seen the period of his golden years:
And thenceforh only did attend to trace
What death might least so fair a life deface.
The people, which what most they fear esteem,
Death when more horrid, so more noble deem,
And blame the last act, like spectators vain,
Unless the prince whom they applaud be slain.
Nor fate indeed can well refuse that right
To those that lived in war, to die in fight.
But long his valour none had left that could
Endanger him, or clemency that would.
And he whom Nature all for peace had made,
But angry heaven unto war had swayed,
And so less useful where he most desired,
For what he least affected was admired,
Deservèd yet an end whose every part,
Should speak the wondrous softness of his heart.
To Love and Grief the fatal writ was 'signed;
(Those nobler weaknesses of human kind,
From which those powers that issued the decree,
Although immortal, found they were not free),
That they, to whom his breast still open lies,
In gentle passions should his death disguise:
And leave succeeding ages cause to mourn,
As long as Grief shall weep, or Love shall burn.
Straight does a slow and languishing disease
Eliza, Nature's and his darling, seize.
Her when an infant, taken with her charms,
He oft would flourish in his mighty arms,
And, lest their force the tender burden wrong,
125
Slacken the vigour of his muscles strong;
Then to the Mother's breast her softly move,
Which while she drained of milk, she filled with love.
But as with riper years her virtue grew,
And every minute adds a lustre new,
When with meridian height her beauty shined,
And thorough that sparkled her fairer mind,
When she with smiles serene in words discreet
His hidden soul at ever turn could meet;
Then might y'ha' daily his affection spied,
Doubling that knot which destiny had tied,
While they by sense, not knowing, comprehend
How on each other both their fates depend.
With her each day the pleasing hours he shares,
And at her aspect calms his growing cares;
Or with a grandsire's joy her children sees
Hanging about her neck or at his knees.
Hold fast, dear infants, hold them both or none;
This will not stay when once the other's gone.
A silent fire now wastes those limbs of wax,
And him within his tortured image racks.
So the flower withering which the garden crowned,
The sad root pines in secret under ground.
Each groan he doubled and each sigh he sighed,
Repeated over to the restless night.
No trembling string composed to numbers new,
Answers the touch in notes more sad, more true.
She, lest he grieve, hides what she can her pains,
And he to lessen hers his sorrow feigns:
Yet both perceived, yet both concealed their skills,
And so diminishing increased their ills:
That whether by each other's grief they fell,
Or on their own redoubled, none can tell.
And now Eliza's purple locks were shorn,
Where she so long her Father's fate had worn:
And frequent lightning to her soul that flies,
Divides the air, and opens all the skies:
And now his life, suspended by her breath,
Ran out impetuously to hasting death.
Like polished mirrors, so his steely breast
126
Had every figure of her woes expressed,
And with the damp of her last gasp obscured,
Had drawn such stains as were not to be cured.
Fate could not either reach with single stroke,
But the dear image fled, the mirror broke.
Who now shall tell us more of mournful swans,
Of halcyons kind, or bleeding pelicans?
No downy breast did e'er so gently beat,
Or fan with airy plumes so soft an heat.
For he no duty by his height excused,
Nor, though a prince, to be a man refused:
But rather than in his Eliza's pain
Not love, not grieve, would neither live nor reign:
And in himself so oft immortal tried,
Yet in compassion of another died.
So have I seen a vine, whose lasting age
Of many a winter hath survived the rage,
Under whose shady tent men every year
At its rich blood's expense their sorrow cheer,
If some dear branch where it extends its life
Chance to be pruned by an untimely knife,
The parent-tree unto the grief succeeds,
And through the wound its vital humour bleeds,
Trickling in watery drops, whose flowing shape
Weeps that it falls ere fixed into a grape.
So the dry stock, no more that spreading vine,
Frustrates the autumn and the hopes of wine.
A secret cause does sure those signs ordain
Foreboding princes' falls, and seldom vain.
Whether some kinder powers that wish us well,
What they above cannot prevent foretell;
Or the great world do by consent presage,
As hollow seas with future tempests rage;
Or rather heaven, which us so long foresees,
Their funerals celebrates while it decrees.
But never yet was any human fate
By Nature solemnized with so much state.
He unconcerned the dreadful passage crossed;
But, oh, what pangs that death did Nature cost!
127
First the great thunder was shot off, and sent
The signal from the starry battlement.
The winds receive it, and its force outdo,
As practising how they could thunder too;
Out of the binder's hand the sheaves they tore,
And thrashed the harvest in the airy floor;
Or of huge trees, whose growth with his did rise,
The deep foundations opened to the skies.
Then heavy show'rs the wingèd tempests lead,
And pour the deluge o'er the chaos' head.
The race of warlike horses at his tomb
Offer themselves in many a hecatomb;
With pensive head towards the ground they fall,
And helpless languish at the tainted stall.
Numbers of men decrease with pains unknown,
And hasten, not to see his death, their own.
Such tortures all the elements unfixed,
Troubled to part where so exactly mixed.
And as through air his wasting spirits flowed,
The universe laboured beneath their load.
Nature, it seemed with him would Nature vie;
He with Eliza. It with him would die,
He without noise still travelled to his end,
As silent suns to meet the night descend.
The stars that for him fought had only power
Left to determine now his final hour,
Which, since they might not hinder, yet they cast
To choose it worthy of his glories past.
No part of time but bare his mark away
Of honour; all the year was Cromwell's day:
But this, of all the most ausicious found,
Twice had in open field him victor crowned:
When up the armèd mountains of Dunbar
He marched, and through deep Severn ending war.
What day should him eternize but the same
That had before immortalized his name?
That so who ere would at his death have joyed,
In their own griefs might find themselves employed;
But those that sadly his departure grieved,
128
Yet joyed, remebering what he once achieved.
And the last minute his victorious ghost
Gave chase to Ligny on the Belgic coast.
Here ended all his mortal toils: he laid
And slept in place under the laurel shade.
O Cromwell, Heaven's Favourite! To none
Have such high honours from above been shown:
For whom the elements we mourners see,
And heaven itself would the great herald be,
Which with more care set forth his obsequies
Than those of Moses hid from human eyes,
As jealous only here lest all be less,
That we could to his memory express.
Then let us to our course of mourning keep:
Where heaven leads, 'tis piety to weep.
Stand back, ye seas, and shrunk beneath the veil
Of your abyss, with covered head bewail
Your Monarch: we demand not your supplies
To compass in our isle; our tears suffice:
Since him away the dismal tempest rent,
Who once more joined us to the continent;
Who planted England on the Flandric shore,
And stretched our frontier to the Indian ore;
Whose greater truths obscure the fables old,
Whether of British saints or Worthies told;
And in a valour lessening Arthur's deeds,
For holiness the Confessor exceeds.
He first put arms into Religion's hand,
And timorous Conscience unto Courage manned:
The soldier taught that inward mail to wear,
And fearing God how they should nothing fear.
`Those strokes,' he said, `will pierce through all below
Where those that strike from heaven fetch their blow.'
Astonished armies did their flight prepare,
And cities strong were stormèd by his prayer;
Of that, forever Preston's field shall tell
The story, and impregnable Clonmel.
And where the sandy mountain Fenwick scaled,
The sea between, yet hence his prayer prevailed.
What man was ever so in heaven obeyed
129
Since the commanded sun o'er Gideon stayed?
In all his wars needs must he triumph when
He conquered God still ere he fought with men:
Hence, though in battle none so brave or fierce,
Yet him the adverse steel could never pierce.
Pity it seemed to hurt him more that felt
Each wound himself which he to others dealt;
Danger itself refusing to offend
So loose an enemy, so fast a friend.
Friendship, that sacred virtue, long does claim
The first foundation of his house and name:
But within one its narrow limits fall,
His tenderness extended unto all.
And that deep soul through every channel flows,
Where kindly nature loves itself to lose.
More strong affections never reason served,
Yet still affected most what best deserved.
If he Eliza loved to that degree,
(Though who more worthy to be loved than she?)
If so indulgent to his own, how dear
To him the children of the highest were?
For her he once did nature's tribute pay:
For these his life adventured every day:
And 'twould be found, could we his thoughts have cast,
Their griefs struck deepest, if Eliza's last.
What prudence more than human did he need
To keep so dear, so differing minds agreed?
The worser sort, as conscious of their ill,
Lie weak and easy to the ruler's will;
But to the good (too many or too few)
All law is useless, all reward is due.
Oh ill-advised, if not for love, for shame,
Spare yet your own, if you neglect his fame;
Lest others dare to think your zeal a mask,
And you to govern, only heaven's task.
Valour, religion, friendship, prudence died
At once with him, and all that's good beside;
And we death's refuse, nature's dregs, confined
130
To loathsome life, alas! are left behind.
Where we (so once we used) shall now no more
To fetch the day, press about his chamber door-From which he issued with that awful state,
It seemd Mars broke through Janus' double gate,
Yet always tempered with an air so mild,
No April suns that e'er so gently smiled-No more shall hear that powerful language charm,
Whose force oft spared the labour of his arm:
No more shall follow where he spent the days
In war, in counsel, or in prayer and praise,
Whose meanest acts he would himself advance,
As ungirt David to the ark did dance.
All, all is gone of our or his delight
In horses fierce, wild deer, or armour bright;
Francisca fair can nothing now but weep,
Nor with soft notes shall sing his cares asleep.
I saw him dead. A leaden slumber lies
And mortal sleep over those wakeful eyes:
Those gentle rays under the lids were fled,
Which through his looks that piercing sweetness shed;
That port which so majestic was and strong,
Loose and deprived of vigour, stretched along:
All withered, all discoloured, pale and wan-How much another thing, nor more that man?
Oh human glory vain, oh death, oh wings,
Oh worthless world, oh transitory things!
Yet dwelt that greatnesss in his shape decayed,
That still through dead, greater than death he laid:
And in his altered face you something feign
That threatens death he yet will live again.
Not much unlike the sacred oak which shoots
To heaven its branches and through earth its roots,
Whose spacious bought are hung with trophies round,
And honoured wreaths have oft the victor crowned.
When angry Jove darts lightning through the air,
At mortals' sins, nor his own plant will spare,
(It groans, and bruises all below, that stood
So many years the shelter of the wood.)
131
The tree erewhile foreshortened to our view,
When fall'n shows taller yet than as it grew:
So shall his praise to after times increase,
When truth shall be allowed, and faction cease,
And his own shadows with him fall. The eye
Detracts from object than itself more high:
But when death takes them from that envied seat,
Seeing how little, we confess how great.
Thee, many ages hence in martial verse
Shall the English soldier, ere he charge, rehearse,
Singing of thee, inflame themselves to fight,
And with the name of Cromwell, armies fright.
As long as rivers to the seas shall run,
As long as Cynthia shall relieve the sun,
While stags shall fly unto the firests thick,
While sheep delight the grassy downs to pick,
As long as future times succeeds the past,
Always they honour, praise, and name shall last.
Thou in a pitch how far beyond the sphere
Of human glory tower'st, and reigning there
Despoiled of mortal robes, in seas of bliss,
Plunging dost bathe, and tread the bright abyss:
There thy great soul yet once a world does see,
Spacious enough, and pure enough for thee.
How soon thou Moses hast, and Joshua found,
And David for the sword and harp renowned?
How straight canst to each happy mansion go?
(Far better known above than here below)
And in those joys dost spend the endless day,
Which in expressing we ourselves betray.
For we, since thou art gone, with heavy doom,
Wander like ghosts about thy lovèd tomb;
And lost in tears, have neither sight nor mind
To guide us upward through this region blind.
Since thou art gone, who best that way couldst teach,
Only our sighs, perhaps, may thither reach.
And Richard yet, where his great parent led,
132
Beats on the rugged track: he, virtue dead,
Revives, and by his milder beams assures;
And yet how much of them his grief obscures?
He, as his father, long was kept from sight
In private, to be viewed by better light;
But opened once, what splendour does he throw?
A Cromwell in an hour a prince will grow.
How he becomes that seat, how strongly strains,
How gently winds at once the ruling reins?
Heaven to this choice prepared a diadem,
Richer than any Easter silk or gem;
A pearly rainbow, where the sun enchased
His brows, like an imperial jewel graced.
We find already what those omens mean,
Earth ne'er more glad, nor heaven more serene.
Cease now our griefs, calm peace succeeds a war,
Rainbows to storms, Richard to Oliver.
Tempt not his clemency to try his power,
He threats no deluge, yet foretells a shower.
~ Andrew Marvell,
973:A Poem On The Last Day - Book Iii
The book unfolding, the resplendent seat
Of saints and angels, the tremendous fate
Of guilty souls, the gloomy realms of woe,
And all the horrors of the world below,
I next presume to sing. What yet remains
Demands my last, but most exalted, strains.
And let the Muse or now affect the sky,
Or in inglorious shades for ever lie.
She kindles, she's inflamed so near the goal;
She mounts, she gains upon the starry pole;
The world grows less as she pursues her flight,
And the sun darkens to her distant sight.
Heaven, opening, all its sacred pomp displays,
And overwhelms her with the rushing blaze!
The triumph rings! archangels shout around!
And echoing Nature lengthens out the sound!
Ten thousand trumpets now at once advance;
Now deepest silence lulls the vast expanse;
So deep the silence, and so strong the blast,
As Nature died when she had groan'd her last.
Nor man nor angel moves: the Judge on high
Looks round, and with His glory fills the sky:
Then on the fatal book His hand He lays,
Which high to view supporting seraphs raise;
In solemn form the rituals are prepared,
The seal is broken, and a groan is heard.
And thou, my soul, (O fall to sudden prayer,
And let the thought sink deep!) shalt thou be there?
See on the left, (for by the great command
The throng divided falls on either hand,)
How weak, how pale, how haggard, how obscene!
What more than death in every face and mien!
With what distress, and glarings of affright,
They shock the heart, and turn away the sight!
In gloomy orbs their trembling eye-balls roll,
And tell the horrid secrets of the soul.
25
Each gesture mourns, each look is black with care,
And every groan is loaden with despair.
Reader, if guilty, spare the Muse, and find
A truer image pictured in thy mind.
Shouldst thou behold thy brother, father, wife,
And all the soft companions of thy life,
Whose blended interests levell'd at one aim,
Whose mix'd desires sent up one common flame,
Divided far; thy wretched self alone
Cast on the left, of all whom thou hast known;
How would it wound! What millions wouldst thou give
For one more trial, one day more to live!
Flung back in time an hour, a moment's space,
To grasp with eagerness the means of grace;
Contend for mercy with a pious rage,
And in that moment to redeem an age!
Drive back the tide, suspend a storm in air,
Arrest the sun; but still of this despair.
Mark, on the right, how amiable a grace!
Their Maker's image fresh in every face!
What purple bloom my ravish'd soul admires,
And their eyes sparkling with immortal fires!
Triumphant beauty! charms that rise above
This world, and in bless'd angels kindle love!
To the great Judge with holy pride they turn,
And dare behold the' Almighty's anger burn;
Its flash sustain, against its terror rise,
And on the dread tribunal fix their eyes.
Are these the forms that moulder'd in the dust?
O the transcendent glory of the just!
Yet still some thin remains of fear and doubt
The' infected brightness of their joy pollute.
Thus the chaste bridegroom, when the priest draws nigh,
Beholds his blessing with a trembling eye,
Feels doubtful passions throb in every vein,
And in his cheeks are mingled joy and pain,
Lest still some intervening chance should rise,
Leap forth at once, and snatch the golden prize;
26
Inflame his woe by bringing it so late,
And stab him in the crisis of his fate.
Since Adam's family, from first to last,
Now into one distinct survey is cast;
Look round, vain-glorious Muse, and you whoe'er
Devote yourselves to Fame, and think her fair;
Look round, and seek the lights of human race,
Whose shining acts Time's brightest annals grace;
Who founded sects; crowns conquer'd, or resign'd;
Gave names to nations, or famed empires join'd;
Who raised the vale, and laid the mountain low,
And taught obedient rivers where to flow;
Who with vast fleets, as with a mighty chain,
Could bind the madness of the roaring main:
All lost! all undistinguish'd! nowhere found!
How will this truth in Bourbon's palace sound?
That hour, on which the' Almighty King on high
From all eternity has fix'd His eye,
Whether His right hand favour'd, or annoy'd,
Continued, alter'd, threaten'd, or destroy'd;
Southern or eastern sceptre downward hurl'd,
Gave north or west dominion o'er the world;
The point of time, for which the world was built,
For which the blood of God Himself was spilt,
That dreadful moment is arrived.
Aloft, the seats of bliss their pomp display,
Brighter than brightness this distinguish'd day;
Less glorious, when of old the' eternal Son
From realms of night return'd with trophies won;
Through heaven's high gates when He triumphant rode,
And shouting angels hail'd the victor God.
Horrors, beneath, darkness in darkness, hell
Of hell, where torments behind torments dwell;
A furnace formidable, deep, and wide,
O'er-boiling with a mad sulphureous tide,
Expands its jaws, most dreadful to survey,
And roars outrageous for the destined prey.
The sons of light scarce unappall'd look down,
27
And nearer press Heaven's everlasting throne.
Such is the scene; and one short moment's space
Concludes the hopes and fears of human race.
Proceed who dares!-I tremble as I write;
The whole creation swims before my sight:
I see, I see, the Judge's frowning brow:
Say not, 'tis distant; I behold it now.
I faint, my tardy blood forgets to flow,
My soul recoils at the stupendous woe;
That woe, those pangs, which from the guilty breast,
In these, or words like these, shall be express'd:``Who burst the barriers of my peaceful grave?
Ah, cruel Death! that would no longer save,
But grudged me e'en that narrow dark abode,
And cast me out into the wrath of God;
Where shrieks, the roaring flame, the rattling chain,
And all the dreadful eloquence of pain,
Our only song; black fire's malignant light,
The sole refreshment of the blasted sight.
``Must all those powers Heaven gave me to supply
My soul with pleasure, and bring-in my joy,
Rise up in arms against me, join the foe,
Sense, Reason, Memory, increase my woe?
And shall my voice, ordain'd on hymns to dwell,
Corrupt to groans, and blow the fires of hell?
O! must I look with terror on my gain,
And with existence only measure pain?
What! no reprieve, no least indulgence given,
No beam of hope from any point of heaven?
Ah, Mercy! Mercy! art thou dead above?
Is love extinguish'd in the Source of Love?
``Bold that I am! did Heaven stoop down to hell?
The' expiring Lord of Life my ransom seal?
Have not I been industrious to provoke?
From His embraces obstinately broke?
Pursued, and panted for His mortal hate,
Earn'd my destruction, labour'd out my fate?
And dare I on extinguish'd love exclaim?
28
Take, take full vengeance, rouse the slackening flame;
Just is my lot-but O! must it transcend
The reach of time, despair a distant end?
With dreadful growth shoot forward, and arise,
Where Thought can't follow, and bold Fancy dies?
``NEVER! Where falls the soul at that dread sound?
Down an abyss how dark, and how profound!
Down, down, (I still am falling,-horrid pain!)
Ten thousand thousand fathoms still remain;
My plunge but still begun.-And this for sin?
Could I offend, if I had never been,
But still increased the senseless happy mass,
Flow'd in the stream, or shiver'd in the grass?
``Father of Mercies! why from silent earth
Didst Thou awake, and curse me into birth?
Tear me from quiet, ravish me from night,
And make a thankless present of Thy light?
Push into being a reverse of Thee,
And animate a clod with misery?
``The beasts are happy; they come forth, and keep
Short watch on earth, and then lie down to sleep.
Pain is for man; and O! how vast a pain,
For crimes which made the Godhead bleed in vain,
Annull'd His groans, as far as in them lay,
And flung His agonies and death away!
As our dire punishment for ever strong,
Our constitution too for ever young;
Cursed with returns of vigour, still the same,
Powerful to bear and satisfy the flame;
Still to be caught, and still to be pursued;
To perish still, and still to be renew'd!
``And this, my Help! my God! at Thy decree?
Nature is changed, and hell should succour me.
And canst Thou, then, look down from perfect bliss,
And see me plunging in the dark abyss?
Calling Thee Father in a sea of fire?
Or pouring blasphemies at Thy desire?
With mortals' anguish wilt Thou raise Thy name,
29
And by my pangs Omnipotence proclaim?
``Thou, who canst toss the planets to and fro,
Contract not Thy great vengeance to my woe;
Crush worlds; in hotter flames fallen angels lay:
On me Almighty wrath is cast away.
Call back Thy thunders, Lord, hold-in Thy rage,
Nor with a speck of wretchedness engage:
Forget me quite, nor stoop a worm to blame;
But lose me in the greatness of Thy name.
Thou art all love, all mercy, all Divine;
And shall I make those glories cease to shine?
Shall sinful man grow great by his offence,
And from its course turn back Omnipotence?
``Forbid it! and O! grant, great God, at least
This one, this slender, almost no request:
When I have wept a thousand lives away,
When torment is grown weary of its prey,
When I have raved ten thousand years in fire,
Ten thousand thousand, let me then expire.''
Deep anguish, but too late! The hopeless soul,
Bound to the bottom of the burning pool,
Though loath, and ever loud blaspheming, owns,
He's justly doom'd to pour eternal groans;
Enclosed with horrors, and transfix'd with pain,
Rolling in vengeance, struggling with his chain;
To talk to fiery tempests; to implore
The raging flame to give its burnings o'er;
To toss, to writhe, to pant beneath his load,
And bear the weight of an offended God.
The favour'd of their Judge in triumph move
To take possession of their thrones above;
Satan's accursed desertion to supply,
And fill the vacant stations of the sky;
Again to kindle long-extinguish'd rays,
And with new lights dilate the heavenly blaze;
To crop the roses of immortal youth,
And drink the fountain-head of sacred truth;
30
To swim in seas of bliss, to strike the string,
And lift the voice to their Almighty King;
To lose eternity in grateful lays,
And fill heaven's wide circumference with praise.
But I attempt the wondrous height in vain,
And leave unfinish'd the too lofty strain;
What boldly I begin, let others end;
My strength exhausted, fainting I descend,
And choose a less, but no ignoble, theme,Dissolving elements, and worlds in flame.
The fatal period, the great hour, is come,
And Nature shrinks at her approaching doom;
Loud peals of thunder give the sign, and all
Heaven's terrors in array surround the ball;
Sharp lightnings with the meteors' blaze conspire,
And, darted downward, set the world on fire;
Black rising clouds the thicken'd ether choke,
And spiry flames dart through the rolling smoke,
With keen vibrations cut the sullen night,
And strike the darken'd sky with dreadful light;
From heaven's four regions, with immortal force,
Angels drive-on the wind's impetuous course
To' enrage the flame: it spreads, it soars on high,
Swells in the storm, and billows through the sky:
Here winding pyramids of fire ascend,
Cities and deserts in one ruin blend;
Here blazing volumes, wafted, overwhelm
The spacious face of a far-distant realm;
There, undermined, down rush eternal hills,
The neighbouring vales the vast destruction fills.
Hear'st thou that dreadful crack? that sound which broke
Like peals of thunder, and the centre shook?
What wonders must that groan of Nature tell!
Olympus there, and mightier Atlas, fell;
Which seem'd above the reach of fate to stand,
A towering monument of God's right hand;
Now dust and smoke, whose brow so lately spread
O'er shelter'd countries its diffusive shade.
31
Show me that celebrated spot, where all
The various rulers of the sever'd ball
Have humbly sought wealth, honour, and redress,
That land which Heaven seem'd diligent to bless,
Once call'd Britannia: can her glories end?
And can't surrounding seas her realms defend?
Alas! in flames behold surrounding seas!
Like oil, their waters but augment the blaze.
Some angel say, Where ran proud Asia's bound?
Or where with fruits was fair Europa crown'd?
Where stretch'd waste Libya? Where did India's store
Sparkle in diamonds, and her golden ore?
Each lost in each, their mingling kingdoms glow,
And all, dissolved, one fiery deluge flow:
Thus earth's contending monarchies are join'd,
And a full period of ambition find.
And now whate'er or swims, or walks, or flies,
Inhabitants of sea, or earth, or skies;
All on whom Adam's wisdom fix'd a name;
All plunge and perish in the conquering flame.
This globe alone would but defraud the fire,
Starve its devouring rage: the flakes aspire,
And catch the clouds, and make the heavens their prey;
The sun, the moon, the stars, all melt away;
All, all is lost; no monument, no sign,
Where once so proudly blazed the gay machine.
So bubbles on the foaming stream expire,
So sparks that scatter from the kindling fire.
The devastations of one dreadful hour
The great Creator's six days' work devour.
A mighty, mighty ruin! yet one soul
Has more to boast, and far outweighs the whole;
Exalted in superior excellence,
Casts down to nothing such a vast expense.
Have you not seen the' eternal mountains nod,
An earth dissolving, a descending God?
What strange surprises through all nature ran!
For whom these revolutions, but for man?
32
For him, Omnipotence new measures takes,
For him, through all eternity awakes;
Pours on him gifts sufficient to supply
Heaven's loss, and with fresh glories fill the sky.
Think deeply then, O man, how great thou art;
Pay thyself homage with a trembling heart.
What angels guard, no longer dare neglect;
Slighting thyself, affront not God's respect.
Enter the sacred temple of thy breast,
And gaze, and wander there, a ravish'd guest;
Gaze on those hidden treasures thou shalt find,
Wander through all the glories of thy mind.
Of perfect knowledge, see, the dawning light
Foretells a noon most exquisitely bright!
Here springs of endless joy are breaking forth!
There buds the promise of celestial worth!
Worth, which must ripen in a happier clime,
And brighter sun, beyond the bounds of time.
Thou, minor, canst not guess thy vast estate,
What stores, on foreign coasts, thy landing wait:
Lose not thy claim: let virtue's path be trod;
Thus glad all heaven, and please that bounteous God,
Who, to light thee to pleasures, hung on high
Yon radiant orb, proud regent of the sky;
That service done, its beams shall fade away,
And God shine forth in one eternal day.
~ Edward Young,
974:The Kalevala - Rune Xxi
ILMARINEN'S WEDDING-FEAST.
Louhi, hostess of the Northland,
Ancient dame of Sariola,
While at work within her dwelling,
Heard the whips crack on the fenlands,
Heard the rattle of the sledges;
To the northward turned her glances,
Turned her vision to the sunlight,
And her thoughts ran on as follow:
'Who are these in bright apparel,
On the banks of Pohya-waters,
Are they friends or hostile armies?'
Then the hostess of the Northland
Looked again and well considered,
Drew much nearer to examine,
Found they were not hostile armies,
Found that they were friends and suitors.
In the midst was Ilmarinen,
Son-in-law to ancient Louhi.
When the hostess of Pohyola
Saw the son-in-law approaching
She addressed the words that follow:
'I had thought the winds were raging,
That the piles of wood were falling,
Thought the pebbles in commotion,
Or perchance the ocean roaring;
Then I hastened nearer, nearer,
Drew still nearer and examined,
Found the winds were not in battle,
Found the piles of wood unshaken,
Found the ocean was not roaring,
Nor the pebbles in commotion,
Found my son-in-law was coming
With his heroes and attendants,
Heroes counted by the hundreds.
'Should you ask of me the question,
How I recognized the bridegroom
351
Mid the hosts of men and heroes,
I should answer, I should tell you:
'As the hazel-bush in copses,
As the oak-tree in the forest,
As the Moon among the planets;
Drives the groom a coal-black courser,
Running like the famished black-dog,
Flying like the hungry raven,
Graceful as the lark at morning,
Golden cuckoos, six in number,
Twitter on the birchen cross-bow;
There are seven bluebirds singing
On the racer's hame and collar.'
Noises hear they in the court-yard,
On the highway hear the sledges,
To the court comes Ilmarinen,
With his body-guard of heroes;
In the midst the chosen suitor,
Not too far in front of others,
Not too far behind his fellows.
Spake the hostess of Pohyola:
'Hie ye hither, men and heroes,
Haste, ye watchers, to the stables,
There unhitch the suitor's stallion,
Lower well the racer's breast-plate,
There undo the straps and buckles,
Loosen well the shafts and traces,
And conduct the suitor hither,
Give my son-in-law good welcome!'
Ilmarinen turned his racer
Into Louhi's yard and stables,
And descended from his snow-sledge.
Spake the hostess of Pohyola:
'Come, thou servant of my bidding,
Best of all my trusted servants,
Take at once the bridegroom's courser
From the shafts adorned with silver,
From the curving arch of willow,
Lift the harness trimmed in copper,
Tie the white-face to the manger,
Treat the suitor's steed with kindness,
Lead him carefully to shelter
352
By his soft and shining bridle,
By his halter tipped with silver;
Let him roll among the sand-hills,
On the bottoms soft and even,
On the borders of the snow-banks,
In the fields of milky color.
'Lead the hero's steed to water,
Lead him to the Pohya-fountains,
Where the living streams are flowing,
Sweet as milk of human kindness,
From the roots of silvery birches,
Underneath the shade of aspens.
'Feed the courser of the suitor,
On the sweetest corn and barley,
On the summer-wheat and clover,
In the caldron steeped in sweetness;
Feed him at the golden manger,
In the boxes lined with copper,
At my manger richly furnished,
In the warmest of the stables;
Tie him with a silk-like halter,
To the golden rings and staples,
To the hooks of purest silver,
Set in beams of birch and oak-wood;
Feed him on the hay the sweetest,
Feed him on the corn nutritious,
Give the best my barns can furnish.
'Curry well the suitor's courser
With the curry-comb of fish-bone,
Brush his hair with silken brushes,
Put his mane and tail in order,
Cover well with flannel blankets,
Blankets wrought in gold and silver,
Buckles forged from shining copper.
'Come, ye small lads of the village,
Lead the suitor to my chambers,
With your auburn locks uncovered,
From your hands remove your mittens,
See if ye can lead the hero
Through the door without his stooping,
Lifting not the upper cross-bar,
Lowering not the oaken threshold,
353
Moving not the birchen casings,
Great the hero who must enter.
'Ilmarinen is too stately,
Cannot enter through the portals,
Not the son-in-law and bridegroom,
Till the portals have been heightened;
Taller by a head the suitor
Than the door-ways of the mansion.'
Quick the servants of Pohyola
Tore away the upper cross-bar,
That his cap might not be lifted;
Made the oaken threshold lower
That the hero might not stumble;
Made the birch-wood portals wider,
Opened full the door of welcome,
Easy entrance for the suitor.
Speaks the hostess of the Northland
As the bridegroom freely passes
Through the doorway of her dwelling:
'Thanks are due to thee, O Ukko,
That my son-in-law has entered!
Let me now my halls examine;
Make the bridal chambers ready,
Finest linen on my tables,
Softest furs upon my benches,
Birchen flooring scrubbed to whiteness,
All my rooms in perfect order.'
Then the hostess of Pohyola
Visited her spacious dwelling,
Did not recognize her chambers;
Every room had been remodeled,
Changed by force of mighty magic;
All the halls were newly burnished,
Hedge-hog bones were used for ceilings,
Bones of reindeer for foundations,
Bones of wolverine for door-sills,
For the cross-bars bones of roebuck,
Apple-wood were all the rafters,
Alder-wood, the window-casings,
Scales of trout adorned the windows,
And the fires were set in flowers.
All the seats were made of silver,
354
All the floors of copper-tiling,
Gold-adorned were all the tables,
On the floor were silken mattings,
Every fire-place set in copper,
Every hearth-stone cut from marble,
On each shelf were colored sea-shells,
Kalew's tree was their protection.
To the court-room came the hero,
Chosen suitor from Wainola,
These the words of Ilmarinen:
'Send, O Ukko, health and pleasure
To this ancient home and dwelling,
To this mansion richly fashioned!'
Spake the hostess of Pohyola:
'Let thy coming be auspicious
To these halls of thee unworthy,
To the home of thine affianced,
To this dwelling lowly fashioned,
Mid the lindens and the aspens.
'Come, ye maidens that should serve me,
Come, ye fellows from the village,
Bring me fire upon the birch-bark,
Light the fagots of the fir-tree,
That I may behold the bridegroom,
Chosen suitor of my daughter,
Fairy Maiden of the Rainbow,
See the color of his eyeballs,
Whether they are blue or sable,
See if they are warm and faithful.'
Quick the young lads from the village
Brought the fire upon the birch-bark,
Brought it on the tips of pine-wood;
And the fire and smoke commingled
Roll and roar about the hero,
Blackening the suitor's visage,
And the hostess speaks as follows;
'Bring the fire upon a taper,
On the waxen tapers bring it!'
Then the maidens did as bidden,
Quickly brought the lighted tapers,
Made the suitor's eyeballs glisten,
Made his cheeks look fresh and ruddy;
355
Made his eyes of sable color
Sparkle like the foam of waters,
Like the reed-grass on the margin,
Colored as the ocean jewels,
Iridescent as the rainbow.
'Come, ye fellows of the hamlet,
Lead my son-in-law and hero
To the highest seat at table,
To the seat of greatest honor,
With his back upon the blue-wall,
Looking on my bounteous tables,
Facing all the guests of Northland.'
Then the hostess of Pohyola
Served her guests in great abundance,
Richest drinks and rarest viands,
First of all she, served the bridegroom
On his platters, honeyed biscuit,
And the sweetest river salmon,
Seasoned butter, roasted bacon,
All the dainties of Pohyola.
Then the helpers served the others,
Filled the plates of all invited
With the varied food of Northland.
Spake the hostess of Pohyola:
'Come, ye maidens from the village,
Hither bring the beer in pitchers,
In the urns with double handles,
To the many guests in-gathered,
Ere all others, serve the bridegroom.'
Thereupon the merry maidens
Brought the beer in silver pitchers
From the copper-banded vessels,
For the wedding-guests assembled;
And the beer, fermenting, sparkled
On the beard of Ilmarinen,
On the beards of many heroes.
When the guests had all partaken
Of the wondrous beer of barley,
Spake the beer in merry accents
Through the tongues of the magicians,
Through the tongue of many a hero,
Through the tongue of Wainamoinen,
356
Famed to be the sweetest singer
Of the Northland bards and minstrels,
These the words of the enchanter:
'O thou beer of honeyed flavor,
Let us not imbibe in silence,
Let some hero sing thy praises,
Sing thy worth in golden measures;
Let the hostess start the singing,
Let the bridegroom sound thy virtues!
Have our songs thus quickly vanished,
Have our joyful tongues grown silent?
Evil then has been the brewing,
Then the beer must be unworthy,
That it does not cheer the singer,
Does not move the merry minstrel,
That the golden guests are joyless,
And the cuckoo is not singing.
Never will these benches echo
Till the bench-guests chant thy virtues;
Nor the floor resound thy praises
Till the floor-guests sing in concord;
Nor the windows join the chorus
Till the window-guests have spoken;
All the tables will keep silence
Till the heroes toast thy virtues;
Little singing from the chimney
Till the chimney-guests have chanted.'
On the floor a child was sitting,
Thus the little boy made answer:
'I am small and young in singing,
Have perchance but little wisdom;
Be that as it may, my seniors,
Since the elder minstrels sing not,
Nor the heroes chant their legends,
Nor the hostess lead the singing,
I will sing my simple stories,
Sing my little store of knowledge,
To the pleasure of the evening,
To the joy of the invited.'
Near the fire reclined an old man,
And the gray-beard thus made answer:
'Not the time for children's singing,
357
Children's wisdom is too ready,
Children's songs are filled with trifles,
Filled with shrewd and vain deceptions,
Maiden-songs are full of follies;
Leave the songs and incantations
To the ancient wizard-singers;
Leave the tales of times primeval
To the minstrel of Wainola,
To the hero of the Northland,
To the, ancient Wainamoinen.'
Thereupon Osmoinen answered:
'Are there not some sweeter singers
In this honored congregation,
That will clasp their hands together,
Sing the ancient songs unbroken,
Thus begin the incantations,
Make these ancient halls re-echo
For the pleasure of the evening,
For the joy of the in-gathered?'
From the hearth-stone spake, the gray-beard
'Not a singer of Pohyola,
Not a minstrel, nor magician,
That was better skilled in chanting
Legends of the days departed,
Than was I when I was singing,
In my years of vain ambition;
Then I chanted tales of heroes,
On the blue back of the waters,
Sang the ballads of my people,
In the vales and on the mountains,
Through the verdant fields and forests;
Sweet my voice and skilled my singing,
All my songs were highly lauded,
Rippled like the quiet rivers,
Easy-flowing like the waters,
Easy-gliding as the snow-shoes,
Like the ship upon the ocean.
'Woe is me, my days are ended,
Would not recognize my singing,
All its sweetness gone to others,
Flows no more like rippling waters,
Makes no more the hills re-echo!
358
Now my songs are full of discord,
Like the rake upon the stubble,
Like the sledge upon the gravel,
Like the boat upon the sea-shore!'
Then the ancient Wainamoinen
Spake these words in magic measures:
'Since no other bard appeareth
That will clasp my hand in singing,
I will sing some simple legends,
Sing my, garnered store of wisdom,
Make these magic halls re-echo
With my tales of ancient story,
Since a bard I was created,
Born an orator and singer;
Do not ask the ways of others,
Follow not the paths of strangers.'
Wainamoinen, famous minstrel,
Song's eternal, wise supporter,
Then began the songs of pleasure,
Made the halls resound with joyance,
Filled the rooms with wondrous singing;
Sang the ancient bard-magician
All the oldest wisdom-sayings,
Did not fail in voice nor legends,
All the wisest thoughts remembered.
Thus the ancient Wainamoinen
Sang the joy of all assembled,
To the pleasure of the evening,
To the merriment of maidens,
To the happiness of heroes;
All the guests were stilled in wonder
At the magic of his singing,
At the songs of the magician.
Spake again wise Wainamoinen,
When his wonder-tales had ended:
'l have little worth or power,
Am a bard of little value,
Little consequence my singing,
Mine abilities as nothing,
If but Ukko, my Creator,
Should intone his wisdom-sayings,
Sing the source of good and evil,
359
Sing the origin of matter,
Sing the legends of omniscience,
Sing his songs in full perfection.
God could sing the floods to honey,
Sing the sands to ruddy berries,
Sing the pebbles into barley,
Sing to beer the running waters,
Sing to salt the rocks of ocean,
Into corn-fields sing the forests,
Into gold the forest-fruitage,
Sing to bread the hills and mountains,
Sing to eggs the rounded sandstones;
He could touch the springs of magic,
He could turn the keys of nature,
And produce within thy pastures,
Hurdles filled with sheep and reindeer,
Stables filled with fleet-foot stallions,
Kine in every field and fallow;
Sing a fur-robe for the bridegroom,
For the bride a coat of ermine,
For the hostess, shoes of silver,
For the hero, mail of copper.
'Grant O Ukko, my Creator,
God of love, and truth, and justice,
Grant thy blessing on our feasting,
Bless this company assembled,
For the good of Sariola,
For the happiness of Northland!
May this bread and beer bring joyance,
May they come in rich abundance,
May they carry full contentment
To the people of Pohyola,
To the cabin and the mansion;
May the hours we spend in singing,
In the morning, in the evening,
Fill our hearts with joy and gladness!
Hear us in our supplications,
Grant to us thy needed blessings,
Send enjoyment, health, and comfort,
To the people here assembled,
To the host and to the hostess,
To the bride and to the bridegroom,
360
To the sons upon the waters,
To the daughters at their weavings,
To the hunters on the mountains,
To the shepherds in the fenlands,
That our lives may end in honor,
That we may recall with pleasure
Ilmarinen's magic marriage
To the Maiden of the Rainbow,
Snow-white virgin of the Northland.'
~ Elias Lönnrot,
975:The Faerie Queene, Book I, Canto Iv (Excerpts)
CANTO IIII
To sinfull house of Pride, Duessa
guides the faithfull knight,
Where brothers death to wreak Sansjoy
doth chalenge him to fight.
Young knight, what ever that dost armes professe,
And through long labours huntest after fame,
Beware of fraud, beware of ficklenesse,
In choice, and change of thy deare loved Dame,
Least thou of her beleeve too lightly blame,
And rash misweening doe thy hart remove:
For unto knight there is no greater shame,
Then lightnesse and inconstancie in love;
That doth this Redcrosse knights ensample plainly prove.
ii
Who after that he had faire Una lorne,
Through light misdeeming of her loialtie,
And false Duessa in her sted had borne,
Called Fidess', and so supposd to bee;
Long with her traveild, till at last they see
A goodly building, bravely garnished,
The house of mightie Prince it seemd to bee:
And towards it a broad high way that led,
All bare through peoples feet, which thither traveiled.
iii
Great troupes of people traveild thitherward
Both day and night, of each degree and place,
But few returned, having scaped hard,
With balefull beggerie, or foule disgrace,
Which ever after in most wretched case,
Like loathsome lazars, by the hedges lay.
Thither Duessa bad him bend his pace:
For she is wearie of the toilesome way,
282
And also nigh consumed is the lingring day.
iv
A stately Pallace built of squared bricke,
Which cunningly was without morter laid,
Whose wals were high, but nothing strong, nor thick,
And golden foile all over them displaid,
That purest skye with brightnesse they dismaid:
High lifted up were many loftie towres,
And goodly galleries farre over laid,
Full of faire windowes, and delightfull bowres;
And on the top a Diall told the timely howres.
It was a goodly heape for to behould,
And spake the praises of the workmans wit;
But full great pittie, that so faire a mould
Did on so weake foundation ever sit:
For on a sandie hill, that still did flit,
And fall away, it mounted was full hie,
That every breath of heaven shaked it:
And all the hinder parts, that few could spie,
Were ruinous and old, but painted cunningly.
vi
Arrived there they passed in forth right;
For still to all the gates stood open wide,
Yet charge of them was to a Porter hight
Cald Malven{'u}, who entrance none denide:
Thence to the hall, which was on every side,
With rich array and costly arras dight:
Infinite sorts of people did abide
There waiting long, to win the wished sight
Of her, that was the Lady of that Pallace bright.
vii
By them they passe, all gazing on them round,
And to the Presence mount; whose glorious vew
283
Their frayle amazed senses did confound:
In living Princes court none ever knew
Such endlesse richesse, and so sumptuous shew;
Ne Persia selfe, the nourse of pompous pride
Like ever saw. And there a noble crew
Of Lordes and Ladies stood on every side
Which with their presence faire, the place much beautifide.
viii
High above all a cloth of State was spred,
And a rich throne, as bright as sunny day,
On which there sate most brave embellished
With royall robes and gorgeous array,
A mayden Queene, that shone as Titans ray,
In glistring gold, and peerelesse pretious stone:
Yet her bright blazing beautie did assay
To dim the brightnesse of her glorious throne,
As envying her selfe, that too exceeding shone.
ix
Exceeding shone, like Phoebus fairest childe,
That did presume his fathers firie wayne,
And flaming mouthes of steedes unwonted wilde
Through highest heaven with weaker hand to rayne;
Proud of such glory and advancement vaine,
While flashing beames do daze his feeble eyen,
He leaves the welkin way most beaten plaine,
And rapt with whirling wheels, inflames the skyen,
With fire not made to burne, but fairely for to shyne.
So proud she shyned in her Princely state,
Looking to heaven; for earth she did disdayne,
And sitting high; for lowly she did hate:
Lo underneath her scornefull feete, was layne
A dreadfull Dragon with an hideous trayne,
And in her hand she held a mirrhour bright,
Wherein her face she often vewed fayne,
And in her selfe-lov'd semblance tooke delight;
284
For she was wondrous faire, as any living wight.
xi
Of griesly Pluto she the daughter was,
And sad Proserpina the Queene of hell;
Yet did she thinke her pearelesse worth to pas
That parentage, with pride so did she swell,
And thundring Jove, that high in heaven doth dwell,
And wield the world, she claymed for her syre,
Or if that any else did Jove excell:
For to the highest she did still aspyre,
Or if ought higher were then that, did it desyre.
xii
And proud Lucifera men did her call,
That made her selfe a Queene, and crownd to be,
Yet rightfull kingdome she had none at all,
Ne heritage of native soveraintie,
But did usurpe with wrong and tyrannie
Upon the scepter, which she now did hold:
Ne ruld her Realme with lawes, but pollicie,
And strong advizement of six wisards old,
That with their counsels bad her kingdome did uphold.
xiii
Soone as the Elfin knight in presence came,
And false Duessa seeming Lady faire,
A gentle Husher, Vanitie by name
Made rowme, and passage for them did prepaire:
So goodly brought them to the lowest stair
Of her high throne, where they on humble knee
Making obeyssance, did the cause declare,
Why they were come, her royall state to see,
To prove the wide report of her great Majestee.
xiv
285
With loftie eyes, halfe loth to looke so low,
She thanked them in her disdainefull wise,
Ne other grace vouchsafed them to show
Of Princesse worthy, scarse them bad arise.
Her Lordes and Ladies all this while devise
Themselves to setten forth to straungers sight:
Some frounce their curled haire in courtly guise,
Some prancke their ruffes, and others trimly dight
Their gay attire: each others greater pride does spight.
xv
Goodly they all that knight do entertaine,
Right glad with him to have increast their crew:
But to Duess' each one himselfe did paine
All kindnesse and faire courtesie to shew;
For in that court whylome her well they knew:
Yet the stout Faerie mongst the middest crowd
Thought all their glorie vaine in knightly vew,
And that great Princesse too exceeding prowd,
That to strange knight no better countenance allowd.
xvi
Suddein upriseth from her stately place
The royall Dame, and for her coche doth call:
All hurtlen forth, and she with Princely pace,
As faire Aurora in her purple pall,
Out of the East the dawning day doth call:
So forth she comes: her brightnesse brode doth blaze;
The heapes of people thronging in the hall,
Do ride each other, upon her to gaze:
Her glorious glitterand light doth all mens eyes amaze.
xvii
So forth she comes, and to her coche does clyme,
Adorned all with gold, and girlonds gay,
286
That seemd as fresh as Flora in her prime,
And strove to match, in royall rich array,
Great Junoes golden chaire, the which they say
The Gods stand gazing on, when she does ride
To Joves high house through heavens bras-paved way
Drawne of faire Pecocks, that excell in pride,
And full of Argus eyes their tailes dispredden wide.
xviii
But this was drawne of six unequall beasts,
On which her six sage Counsellours did ryde,
Taught to obay thelr bestiall beheasts,
With like conditions to their kinds applyde:
Of which the first, that all the rest did guyde,
Was sluggish Idlenesse the nourse of sin;
Upon a slouthfull Asse he chose to ryde,
Arayd in habit blacke, and amis thin,
Like to an holy Monck, the service to begin.
xix
And in his hand his Portesse still he bare,
That much was worne, but therein little red,
For of devotion he had little care,
Still drownd in sleepe, and most of his dayes ded;
Scarse could he once uphold his heavie hed,
To looken, whether it were night or day:
May seeme the wayne was very evill led,
When such an one had guiding of the way,
That knew not, whether right he went, or else astray.
xx
From worldly cares himselfe he did esloyne.
And greatly shunned manly exercise,
From every worke he chalenged essoyne.
For contemplation sake: yet otherwise,
His life he led in lawlesse riotise;
287
By which he grew to grievous malady;
For in his lustlesse limbs through evill guise
A shaking fever raignd continually:
Such one was Idlenesse, first of this company.
xxi
And by his side rode loathsome Gluttony,
Deformed creature, on a filthie swyne,
His belly was up-blowne with luxury,
And eke with fatnesse swollen were his eyne,
And like a Crane his necke was long and fyne,
With which he swallowd up excessive feast,
For want whereof poore people oft did pyne;
And all the way, most like a brutish beast,
He spued up his gorge, that all did him deteast.
xxii
In greene vine leaves he was right fitly clad;
For other clothes he could not weare for heat,
And on his head an yvie girland had,
From under which fast trickled downe the sweat:
Still as he rode, he somewhat still did eat,
And in his hand did beare a bouzing can,
Of which he supt so oft, that on his seat
His dronken corse he scarse upholden can,
In shape and life more like a monster, than man.
xxiii
Unfit he was for any worldly thing,
And eke unhable once to stirre or go,
Not meet to be of counsell to a king,
Whose mind in meat and drinke was drowned so,
That from his friend he seldome knew his fo:
Full of diseases was his carcas blew,
And a dry dropsie through his flesh did flow,
Which by misdiet daily greater grew:
288
Such one was Gluttony, the second of that crew.
xxiv
And next to him rode lustfull Lechery,
Upon a bearded Goat, whose rugged haire,
And whally eyes (the signe of gelosy,)
Was like the person selfe, whom he did beare:
Who rough, and blacke, and filthy did appeare,
Unseemely man to please faire Ladies eye;
Yet he of Ladies oft was loved deare,
When fairer faces were bid standen by:
O who does know the bent of womens fantasy?
xxv
In a greene gowne he clothed was full faire,
Which underneath did hide his filthinesse,
And in his hand a burning hart he bare,
Full of vaine follies, and new fanglenesse:
For he was false, and fraught with ficklenesse,
And learned had to love with secret lookes,
And well could daunce, and sing with ruefulnesse,
And fortunes tell, and read in loving bookes,
And thousand other wayes, to bait his fleshly hookes.
xxvi
Inconstant man, that loved all he saw,
And lusted after all, that he did love,
Ne would his looser life be tide to law,
But joyd weake wemens hearts to tempt, and prove
If from their loyall loves he might them move;
Which lewdnesse fild him with reprochfull paine
Of that fowle evill, which all men reprove,
That rots the marrow, and consumes the braine:
Such one was Lecherie, the third of all this traine.
xxvii
289
And greedy Avarice by him did ride,
Upon a Camell loaden all with gold;
Two iron coffers hong on either side,
With precious mettall full, as they might hold,
And in his lap an heape of coine he told;
For of his wicked pelfe his God he made,
And unto hell him selfe for money sold;
Accursed usurie was all his trade,
And right and wrong ylike in equall ballaunce waide.
xxviii
His life was nigh unto deaths doore yplast,
And thred-bare cote, and cobled shoes he ware,
Ne scarse good morsell all his life did tast,
But both from backe and belly still did spare,
To fill his bags, and richesse to compare;
Yet chylde ne kinsman living had he none
To leave them to; but thorough daily care
To get, and nightly feare to lose his owne,
He led a wretched life unto him selfe unknowne.
xxix
Most wretched wight, whom nothing might suffise,
Whose greedy lust did lacke in greatest store,
Whose need had end, but no end covetise,
Whose wealth was want, whose plenty made him pore,
Who had enough, yet wished ever more;
A vile disease, and eke in foote and hand
A grievous gout tormented him full sore,
That well he could not touch, nor go, nor stand:
Such one was Avarice, the fourth of this faire band.
xxx
And next to him malicious Envie rode,
290
Upon a ravenous wolfe, and still did chaw
Betweene his cankred teeth a venemous tode,
That all the poison ran about his chaw;
But inwardly he chawed his owne maw
At neighbours wealth, that made him ever sad;
For death it was, when any good he saw,
And wept, that cause of weeping none he had,
But when he heard of harme, he wexed wondrous glad.
xxxi
All in a kirtle of discolourd say
He clothed was, ypainted full of eyes;
And in his bosome secretly there lay
An hatefull Snake, the which his taile uptyes
In many folds, and mortall sting implyes.
Still as he rode, he gnasht his teeth, to see
Those heapes of gold with griple Covetyse,
And grudged at the great felicitie
Of proud Lucifera, and his owne companie.
xxxii
He hated all good workes and vertuous deeds,
And him no lesse, that any like did use,
And who with gracious bread the hungry feeds,
His almes for want of faith he doth accuse;
So every good to bad he doth abuse:
And eke the verse of famous Poets witt
He doth backebite, and spightfull poison spues
From leprous mouth on all, that ever writt:
Such one vile Envie was, that fifte in row did sitt.
xxxiii
And him beside rides fierce revenging Wrath,
Upon a Lion, loth for to be led;
And in his hand a burning brond he hath,
The which he brandisheth about his hed;
291
His eyes did hurle forth sparkles fiery red,
And stared sterne on all, that him beheld,
As ashes pale of hew and seeming ded;
And on his dagger still his hand he held,
Trembling through hasty rage, when choler in him sweld.
xxxiv
His ruffin raiment all was staind with blood,
Which he had spilt, and all to rags yrent,
Through unadvized rashnesse woxen wood;
For of his hands he had no governement,
Ne car'd for bloud in his avengement:
But when the furious fit was overpast,
His cruell facts he often would repent;
Yet wilfull man he never would forecast,
How many mischieves should ensue his heedlesse hast.
xxxv
Full many mischiefes follow cruell Wrath;
Abhorred bloudshed, and tumultuous strife,
Unmanly murder, and unthrifty scath,
Bitter despight, with rancours rusty knife,
And fretting griefe the enemy of life;
All these, and many evils moe haunt ire,
The swelling Splene, and Frenzy raging rife,
The shaking Palsey, and Saint Fraunces fire:
Such one was Wrath, the last of this ungodly tire.
xxxvi
And after all, upon the wagon beame
Rode Sathan, with a smarting whip in hand,
With which he forward lasht the laesie teme,
So oft as Slowth still in the mire did stand.
Huge routs of people did about them band,
Showting for joy, and still before their way
A foggy mist had covered all the land;
292
And underneath their feet, all scattered lay
Dead sculs and bones of men, whose life had gone astray.
~ Edmund Spenser,
976:Into The Silent Land
I.
'Oh for a pen of light, a tongue of fire,
That every word might burn in living flame
Upon the age's brow, and leave one name
Engraven on the future! One desire
Fills every nook and cranny of my heart;
One hope-one sorrow-one beloved aim!
She whose pure life was of my life a part,
As light is of the day, could she inspire
My unmelodious muse, or tune the lyre
To diapasons worthy of the theme,
How would her joy put on its robes of light,
And nestle in my bosom once again,
As when life, like an Oriental dream,
Fanned by Arabian airs, glode down the stream
To music whose remembrance is a pain.
The foot of time might trample on my strain,
But could not quench its essence. There was might,
And majesty, and greatness in the love
She blest me with-a blessing without stain,
And that was earthly; since her spirit-sight
Looked through the veil, and learned love's true delight,
Which sainted ministrants alone can prove
Who taste the waters of eternal love:
I pause to think how wonderful has grown
The love that was to me so wondrous here!
Chained as I am to this terrestrial sphere,
Groping my way through darkness, and alone,
Like a blind eaglet soaring towards the sun,
How would her full experience lift and cheer
The heart that never feels its duty done,
And with a girdle of pure light enzone
My flowery world of thought, and make it all her own.'
Thus mused the Minstrel, for his heart was sad.
Death had bereaved him of his bride, while youth,
And looming years of future trust and truth,
60
Knit them together, till their souls were clad
With joy ineffable. Love's great High Priest
Sacrificed in their hearts to Him that doeth
All things well; and such rare, perpetual feast
Of love and truth no mortals ever had,
To keep their memories green, their lives serene and glad,
He sat again within the quiet room,
Where Death had snapped one golden thread of life,
And the pale hand of Sickness, sorrow-rife,
Robbed the plump cheek of childhood of its bloom;
Where she, another Philomena, moved
Like a fond Charity-the coming wife
Ordained to crown his being: And he loved.
The future rose before him, joy and gloom;
For where the sunlight shone, there waved the sable plume.
And yet he failed not, for the coming pain;
The coming bliss would counterbalance all.
The sight prophetic that perceived the pall,
Looked far beyond for the celestial gain.
They do not truly love who cannot yield
The mortal up at the Immortal's call,
Or fail to triumph for the soul that's sealed.
His mind was strung to one harmonious strain:
To give when God should ask, and not resign in vain.
Love was to him life's chiefest victory;
He knew no greater, and he sought no less.
Like a green isle surrounded by the sea
That gives it health and vigour, so was he
The centre of love's sphere of perfectness;
He breathed its heavenly atmosphere; the key
That opened every chamber in love's court
Was in his hand; love's mystery was his sport,
He knelt within love's fane and worshipped thereBut not alone, for one was by his side
Whose love refined his being, filled the air
Of life's irradiated sky with light,
As the sun floods the heavens with a tide
Of renovating freshness, as the night
61
Is mellowed by the ample moon.
And hoping for the recompense
That would be theirs in life's approaching noon,
They built on hope's high eminence
Their airy palaces, whose magnificence
Surpassed the dreams that fancy drew,
So fair the promised land that lay within their view.
And here they lived; just within reach of heaven.
They could put forth their hands and touch the skies
That brooded o'er the walls of chrysolite,
The airy minarets, and golden domes
Of their new home, by Love, the Maker, given,
Steeped in his brightest dyes.
All nature opened up her ponderous tomes,
Whereby they had new knowledge and new sight,
Learned greater truths, and saw the paths of light,
Mosaic-paven, which to Duty led.
And there were secrets written overhead,
In burning hieroglyphs of thought,
From which they gleaned such lessons as are taught
Only to those whom heaven, in graciousness,
Lifts in her arms with a divine caress.
Earth, like a joyous maiden whose pure soul
Is filled with sudden ecstacy, became
A fruitful Eden; and the golden bowl
That held their elixir of life was filled
To overflowing with the rarest draught
Ever by gods or men in rapture quaffed;
Till from the altar of their hearts love's flame
Passed through the veins of the world, and thrilled
The soul of the rejoicing universe,
Which became theirs, and like true neophytes
They drained the sweet nepenthe, and love's rites
Wiped from their hearts all trace of the primeval curse.
The happy months rolled on; each wedded day
A bridal; and each calm and holy eve
Strewed with rare blessings all the sunny way
Through which they passed, with so divine a joy
That in his brain would meditation weave
62
Love's roses into garlands of sweet song,
To deck the brow of his devoted wife.
In this their El Dorado, no alloy
Mixed with the coinage of their wedded life;
The workmen in the mint an honest throng.
No wonder, then, that with go fine a bliss
Informing every fibre of his brain,
His thoughts begat impressions such as this;
Linking their lives together with a chain
Of melody as rare as some divine refrain:
Like dew to the thirsty flower,
Like sweets to the hungry bee,
Is love's divinest dower,
Its tenderness and power,
To thee, dear Wife! to thee.
Like light to the darkened spirit,
Like oil to the turbid sea,
Like truthful words to merit,
Are the blessings I inherit
With thee, dear Wife! with thee.
Afar in the distant ages,
Soul-ransomed, and spirit-free,
I'll read all being's pages,
Unread by mortal sages,
With thee, dear Wife! with thee.
None but the happy heart could carol thus;
A feather stolen from Devotion's wing,
To keep as a memento of the time
When earth met heaven, in life's duteous
And prayerful journey towards the shadowy clime;
Ere they descended from their height sublime,
Where at Love's well-filled table, banqueting,
They sat, and watched the first glad year,
Earthlike, revolving round the sun
Of their true life. Within that sphere
Was the new Eden. One by one
63
The precious moments dropped like golden sands,
And formed the solid hours. No perilous strands
Delayed life's blissful current, as it sped
Through flowery realms with blue skies overhead,
To songs and laughter musically sweet,
As if all sorrow had forever fled;
And idylls, sung with cheerful tone,
Haunted the calm, enchanted zone
That hemmed them in,
Where, like a stately queen,
Sate Peace, beatified, serene,
The guardian, heaven-sent, of this their fair demesne:
--LOVE'S ANNIVERSARY.
Like a bold, adventurous swain,
Just a year ago to-day,
I launched my bark on a radiant main,
And Hymen led the way:
'Breakers ahead!' he cried,
As he sought to overwhelm
My daring craft in the shrieking tide,
But Love, like a pilot bold and tried,
Sat, watchful, at the helm.
And we passed the treacherous shoals,
Where many a hope lay dead,
And splendid wrecks were piled, like the ghouls
Of joys forever fled.
Once safely over these,
We sped by a fairy realm,
Across the bluest and calmest seas
That were ever kissed by a truant breeze,
With Love still at the helm.
We sailed by sweet, odorous isles,
Where the flowers and trees were one;
Through lakes that vied with the golden smiles
Of heaven's unclouded sun:
Still speeds our merry bark,
64
Threading life's peaceful realm,
And 'tis ever morn with our marriage-lark,
For the Pilot-Love of our safety-ark
Stands, watchful, at the helm.
II.
A beautiful land is the Land of Dreams,
Green hills and valleys, and deep lagoons,
Swift-rushing torrents and gentle streams,
Glassing a myriad silver moons;
Mirror-like lakelets with lovely isles,
And verdurous headlands looking down
On the Neread shapes, whose smiles
Were worth the price of a peaceful crown.
We clutch at the silvery bars
Flung from the motionless stars,
And climb far into space,
Defying the race
Who ride in aerial cars.
We take up the harp of the mind,
And finger its delicate strings;
The notes, soft and light
As a moonbeam's flight,
Departing on viewless wings.
Afar in some fanciful bower,
Some region of exquisite calm,
Where the starlight falls in a gleaming shower,
We sink to repose
On our couch of rose,
Inhaling no mortal balm.
The worlds are no longer unknown,
We pass through the uttermost sky,
Our eyelids are kissed
By a gentle mist,
And we feel the tone
Of a calmer zone,
As if heaven were wondrous nigh.
65
A fanciful land is the Land of Dreams,
Where earth and heaven are clasping hands;
No heaven-no earth,
But one wide, new birth,
Where Beauty and Goodness, and human worth,
Make earth of heaven and heaven of earth;
And angels are walking on golden strands.
And the pearly gates of the universe
Of mind and fancy, opening
To the touch of the dainty finger-tips
Of elegant Peris with rose-bud lips,
Delicate, weird-like sounds are born
From the amber depths of odorous morn,
And spirits of beauty and light rehearse
Such strains as the young immortals sing,
When the souls of the blest
Are borne to their rest,
On luminous pinions of light serene
To the fragrant bowers of evergreen;
O'er the rosy plains, where the dying hours
Are changed by a spell to celestial flowers,
Where the skies have a hue no name can express,
For the tone of their passionate loveliness
Surpasseth all human imagining.
Such was their beautiful Dream of Life;
Each stern reality softened down;
Earth seemed to have ended her age of Strife,
And Harmony reigned, her olive crown
Besting on the Parian brow
Of the fair victor, like the gleam
Of the silvery moon on waves that flow
Thoughtfully down the summer stream.
Such was their earnest Dream of Life!
Was it some angel, with jealous eye,
Seeing such love beneath the sky
As never yet in world or star,
Or spheral height, that reached so far
'Twas never beheld by mortal sight,
Or elsewhere, save in highest heaven,
66
Was duly earned, or truly given,
That leagued with the usurper, Death,
To quench the light that shone so bright
That in all the earth there was not a breath
So foul as to change their day to night?
Alone! alone! Oh, word of fearful tone!
Well might the moon withhold her light,
The stars withdraw from human sight,
When Love was overthrown.
The Minstrel's heart how changed!
Love's principalities,
O'er which he reigned supreme,
Usurped by earth's realities;
The realm through which he ranged
Become a vanished dream!
And yet he sung, as sings
The dying swan that droops its wings
And drifts along the stream:
--THE LIGHT IN THE WINDOW PANE.
A joy from my soul's departed,
A bliss from my heart is flown,
As weary, weary-hearted,
I wander alone-alone!
The night wind sadly sigheth
A withering, wild refrain,
And my heart within me dieth
For the light in the window pane.
The stars overhead are shining,
As brightly as e'er they shone,
As heartless-sad-repining,
I wander alone-alone!
A sudden flash comes streaming,
And flickers adown the lane,
But no more for me is gleaming
The light in the window pane.
67
The voices that pass are cheerful,
Men laugh as the night winds moan;
They cannot tell how fearful
'Tis to wander alone-alone!
For them, with each night's returning,
Life singeth its tenderest strain,
Where the beacon of love is burningThe light in the window pane.
Oh, sorrow beyond all sorrows
To which human life is prone:
Without thee, through all the morrows,
To wander alone-alone!
Oh, dark, deserted dwelling!
Where Hope like a lamb was slain,
No voice from thy lone walls welling,
No light in thy window pane.
But memory, sainted angel!
Rolls back the sepulchral stone,
And sings like a sweet evangel:
'No-never, never alone!
True grief has its royal palace,
Each loss is a greater gain;
And Sorrow ne'er filled a chalice
That Joy did not wait to drain!
--'Man must be perfected
By suffering,' he said;
'And Death is but the stepping-stone, whereby
We mount towards the gate
Of heaven, soon or late.
Death is the penalty of life; we die,
Because we live; and life
Is but a constant strife
With the immortal Impulse that within
Our bodies seeks controlThe time-abiding Soul,
68
That wrestles with us-yet we fain would win.
And what? the victory
Would make us slaves; and we,
Who in our blindness struggle for the prize
Of this illusive state
Called Life, do but frustrate
The higher law-refusing to be wise.'
Rightly he knew, indeed,
Earth's brightest paths but lead
To the true wisdom of that perfect state,
Where Knowledge, heaven-born,
And Love's eternal morn,
Awaiteth those who would be truly great.
With what abiding trust
He rose from out the dust,
As Death's swift chariot passed him by the way;
No visionary dream
Was his-no trifling themeThe Soul's great Mystery before him lay:
--THE SOUL.
All my mind has sat in state,
Pond'ring on the deathless Soul:
What must be the Perfect Whole,
When the atom is so great!
God! I fall in spirit down,
Low as Persian to the sun;
All my senses, one by one,
In the stream of Thought must drown.
On the tide of mystery,
Like a waif, I'm seaward borne,
Ever looking for the morn
That will yet interpret Thee,
69
Opening my blinded eyes,
That have strove to look within,
'Whelmed in clouds of doubt and sin,
Sinking where I dared to rise:
Could I trace one Spirit's flight,
Track it to its final goal,
Know that 'Spirit' meant 'the Soul,'
I must perish in the light.
All in vain I search, and cry:
'What, O Soul, and whence art thou?'
Lower than the earth I bow,
Stricken with the grave reply:
'Wouldst thou ope what God has sealedSealed in mercy here below?
What is best for man to know,
Shall most surely be revealed!'
Deep on deep of mystery!
Ask the sage, he knows no more
Of the soul's unspoken lore
Than the child upon his knee!
Cannot tell me whence the thought
That is passing through my mind!
Where the mystic soul is shrined,
Wherewith all my life is fraught?
Knows not how the brain conceives
Images almost divine;
Cannot work my mental mine,
Cannot bind my golden sheaves.
Is he wiser, then, than I,
Seeing he can read the stars?
I have rode in fancy's oars
Leagues beyond his farthest sky!
Some old Rabbi, dreaming o'er
The sweet legends of his race,
70
Ask him for some certain trace
Of the far, eternal shore.
No. The Talmud page is dark,
Though it burn with quenchless fire,
And the insight must pierce higher,
That would find the vital spark.
O, my Soul! be firm and wait,
Hoping with the zealous few,
Till the Shekinah of the True
Lead thee through the Golden Gate.
~ Charles Sangster,
977:Scene.Inside the Turret on the Hill above Asolo.Luigi and his Mother entering.
Mother
If there blew wind, you'd hear a long sigh, easing
The utmost heaviness of music's heart.
Luigi
Here in the archway?
Mother
           Oh no, noin farther,
Where the echo is made, on the ridge.
Luigi
                    Here surely, then.
How plain the tap of my heel as I leaped up!
Hark"Lucius Junius!" The very ghost of a voice
Whose body is caught and kept by . . . what are those?
Mere withered wallflowers, waving overhead?
They seem an elvish group with thin bleached hair
That lean out of their topmost fortresslook
And listen, mountain men, to what we say,
Hand under chin of each grave earthy face.
Up and show faces all of you!"All of you!"
That's the king dwarf with the scarlet comb; old Franz,
Come down and meet your fate? Hark"Meet your fate!"
Mother
Let him not meet it, my Luigido not
Go to his City! Putting crime aside,
Half of these ills of Italy are feigned:
Your Pellicos and writers for effect,
Write for effect.
Luigi
         Hush! Say A. writes, and B.
         Mother
These A.s and B.s write for effect, I say.
Then, evil is in its nature loud, while good
Is silent; you hear each petty injury,
None of his virtues; he is old beside,
Quiet and kind, and densely stupid. Why
Do A. and B. not kill him themselves?
Luigi
                    They teach
Others to kill himmeand, if I fail,
Others to succeed; now, if A. tried and failed,
I could not teach that: mine's the lesser task.
Mother, they visit night by night . . .
Mother
                     You, Luigi?
Ah, will you let me tell you what you are?
Luigi
Why not? Oh, the one thing you fear to hint,
You may assure yourself I say and say
Ever to myself! At timesnay, even as now
We sitI think my mind is touched, suspect
All is not sound: but is not knowing that,
What constitutes one sane or otherwise?
I know I am thusso, all is right again.
I laugh at myself as through the town I walk.
And see men merry as if no Italy
Were suffering; then I ponder"I am rich,
"Young, healthy; why should this fact trouble me,
"More than it troubles these?" But it does trouble.
No, trouble's a bad word: for as I walk
There's springing and melody and giddiness,
And old quaint turns and passages of my youth,
Dreams long forgotten, little in themselves,
Return to mewhatever may amuse me:
And earth seems in a truce with me, and heaven
Accords with me, all things suspend their strife,
The very cicala laughs "There goes he, and there!
"Feast him, the time is short; he is on his way
"For the world's sake: feast him this once, our friend!"
And in return for all this, I can trip
Cheerfully up the scaffold-steps. I go
This evening, mother!
Mother
           But mistrust yourself
Mistrust the judgment you pronounce on him!
Luigi
Oh, there I feelam sure that I am right!
Mother
Mistrust your judgment then, of the mere means
To this wild enterprise. Say, you are right,
How should one in your state e'er bring to pass
What would require a cool head, a cold heart,
And a calm hand? You never will escape.
Luigi
Escape? To even wish that, would spoil all.
The dying is best part of it. Too much
Have I enjoyed these fifteen years of mine,
To leave myself excuse for longer life:
Was not life pressed down, running o'er with joy,
That I might finish with it ere my fellows
Who, sparelier feasted, make a longer stay?
I was put at the board-head, helped to all
At first; I rise up happy and content.
God must be glad one loves his world so much.
I can give news of earth to all the dead
Who ask me:last year's sunsets, and great stars
Which had a right to come first and see ebb
The crimson wave that drifts the sun away
Those crescent moons with notched and burning rims
That strengthened into sharp fire, and there stood,
Impatient of the azureand that day
In March, a double rainbow stopped the storm
May's warm slow yellow moonlit summer nights
Gone are they, but I have them in my soul!
Mother
(He will not go!)
Luigi
         You smile at me? 'T is true,
Voluptuousness, grotesqueness, ghastliness,
Environ my devotedness as quaintly
As round about some antique altar wreathe
The rose festoons, goats' horns, and oxen's skulls.
Mother
See now: you reach the city, you must cross
His thresholdhow?
Luigi
          Oh, that's if we conspired!
Then would come pains in plenty, as you guess
But guess not how the qualities most fit
For such an office, qualities I have,
Would little stead me, otherwise employed,
Yet prove of rarest merit only here.
Every one knows for what his excellence
Will serve, but no one ever will consider
For what his worst defect might serve: and yet
Have you not seen me range our coppice yonder
In search of a distorted ash?I find
The wry spoilt branch a natural perfect bow.
Fancy the thrice-sage, thrice-precautioned man
Arriving at the palace on my errand!
No, no! I have a handsome dress packed up
White satin here, to set off my black hair;
In I shall marchfor you may watch your life out
Behind thick walls, make friends there to betray you;
More than one man spoils everything. March straight
Only, no clumsy knife to fumble for.
Take the great gate, and walk (not saunter) on
Thro' guards and guardsI have rehearsed it all
Inside the turret here a hundred times.
Don't ask the way of whom you meet, observe!
But where they cluster thickliest is the door
Of doors; they'll let you passthey'll never blab
Each to the other, he knows not the favourite,
Whence he is bound and what's his business now.
Walk instraight up to him; you have no knife:
Be prompt, how should he scream? Then, out with you!
Italy, Italy, my Italy!
You're free, you're free! Oh mother, I could dream
They got about meAndrea from his exile,
Pier from his dungeon, Gualtier from his grave!
Mother
Well, you shall go. Yet seems this patriotism
The easiest virtue for a selfish man
To acquire: he loves himselfand next, the world
If he must love beyond,but nought between:
As a short-sighted man sees nought midway
His body and the sun above. But you
Are my adored Luigi, ever obedient
To my least wish, and running o'er with love:
I could not call you cruel or unkind.
Once more, your ground for killing him!then go!
Luigi
Now do you try me, or make sport of me?
How first the Austrians got these provinces . . .
(If that is all, I'll satisfy you soon)
Never by conquest but by cunning, for
That treaty whereby . . .
Mother
              Well?
              Luigi
                 (Sure, he's arrived,
The tell-tale cuckoo: spring's his confidant,
And he lets out her April purposes!)
Or . . . better go at once to modern time,
He has . . . they have . . . in fact, I understand
But can't restate the matter; that's my boast:
Others could reason it out to you, and prove
Things they have made me feel.
Mother
                Why go to-night?
Morn's for adventure. Jupiter is now
A morning-star. I cannot hear you, Luigi!
Luigi
"I am the bright and morning-star," saith God
And, "to such an one I give the morning-star.
The gift of the morning-star! Have I God's gift
Of the morning-star?
Mother
           Chiara will love to see
That Jupiter an evening-star next June.
Luigi
True, mother. Well for those who live through June!
Great noontides, thunder-storms, all glaring pomps
That triumph at the heels of June the god
Leading his revel through our leafy world.
Yes, Chiara will be here.
Mother
             In June: remember,
Yourself appointed that month for her coming.
Luigi
Was that low noise the echo?
Mother
               The night-wind.
She must be grownwith her blue eyes upturned
As if life were one long and sweet surprise:
In June she comes.
Luigi
         We were to see together
The Titian at Treviso. There, again!
[From without is heard the voice of Pippa, singing]
A king lived long ago,
In the morning of the world,
When earth was nigher heaven than now:
And the king's locks curled,
Disparting o'er a forehead full
As the milk-white space 'twixt horn and horn
Of some sacrificial bull
Only calm as a babe new-born:
For he was got to a sleepy mood,
So safe from all decrepitude,
Age with its bane, so sure gone by,
(The gods so loved him while he dreamed)
That, having lived thus long, there seemed
No need the king should ever die.
Luigi
No need that sort of king should ever die!
Among the rocks his city was:
Before his palace, in the sun,
He sat to see his people pass,
And judge them every one
From its threshold of smooth stone.
They haled him many a valley-thief
Caught in the sheep-pens, robber-chief
Swarthy and shameless, beggar-cheat,
Spy-prowler, or rough pirate found
On the sea-sand left aground;
And sometimes clung about his feet,
With bleeding lip and burning cheek,
A woman, bitterest wrong to speak
Of one with sullen thickset brows:
And sometimes from the prison-house
The angry priests a pale wretch brought,
Who through some chink had pushed and pressed
On knees and elbows, belly and breast,
Worm-like into the temple,caught
He was by the very god,
Who ever in the darkness strode
Backward and forward, keeping watch
O'er his brazen bowls, such rogues to catch!
These, all and every one,
The king judged, sitting in the sun.
Luigi
That king should still judge sitting in the sun!
His councillors, on left and right,
Looked anxious up,but no surprise
Disturbed the king's old smiling eyes
Where the very blue had turned to white.
'T is said, a Python scared one day
The breathless city, till he came,
With forky tongue and eyes on flame
Where the old king sat to judge alway,
But when he saw the sweepy hair
Girt with a crown of berries rare
Which the god will hardly give to wear
To the maiden who singeth, dancing bare
In the altar-smoke by the pine-torch lights,
At his wondrous forest rites,
Seeing this, he did not dare
Approach that threshold in the sun,
Assault the old king smiling there.
Such grace had kings when the world begun!
[Pippa passes]
Luigi
And such grace have they, now that the world ends!
The Python at the city, on the throne,
And brave men, God would crown for slaying him,
Lurk in bye-corners lest they fall his prey.
Are crowns yet to be won in this late time,
Which weakness makes me hesitate to reach?
'T is God's voice calls: how could I stay? Farewell!
Talk by the way, while Pippa is passing from the Turret to the Bishop's Brother's House, close to the Duomo S. Maria. PoorGirls sitting on the steps.
1st Girl
There goes a swallow to Venicethe stout seafarer!
Seeing those birds fly, makes one wish for wings.
Let us all wish; you wish first!
2nd Girl
                 I? This sunset
To finish.
3rd Girl
     That oldsomebody I know,
Greyer and older than my grandfather,
To give me the same treat he gave last week
Feeding me on his knee with fig-peckers,
Lampreys and red Breganze-wine, and mumbling
The while some folly about how well I fare,
Let sit and eat my supper quietly:
Since had he not himself been late this morning
Detained atnever mind where,had he not . . .
"Eh, baggage, had I not!"
2nd Girl
               How she can lie!
               3rd Girl
Look thereby the nails!
2nd Girl.
             What makes your fingers red?
             3rd Girl
Dipping them into wine to write bad words with
On the bright table: how he laughed!
1st Girl
                   My turn.
Spring's come and summer's coming. I would wear
A long loose gown, down to the feet and hands,
With plaits here, close about the throat, all day;
And all night lie, the cool long nights, in bed;
And have new milk to drink, apples to eat,
Deuzans and junetings, leather-coats . . ah, I should say,
This is away in the fieldsmiles!
3rd Girl
                  Say at once
You'd be at home: she'd always be at home!
Now comes the story of the farm among
The cherry orchards, and how April snowed
White blossoms on her as she ran. Why, fool,
They've rubved the chalk-mark out, how tall you were
Twisted your starling's neck, broken his cage,
Made a dung-hill of your garden!
1st Girl
                 They, destroy
My garden since I left them? wellperhaps!
I would have done so: so I hope they have!
A fig-tree curled out of our cottage wall;
They called it mine, I have forgotten why,
It must have been there long ere I was born:
CriccricI think I hear the wasps o'erhead
Pricking the papers strung to flutter there
And keep off birds in fruit-timecoarse long papers,
And the wasps eat them, prick them through and through.
3rd Girl
How her mouth twitches! Where was I?before
She broke in with her wishes and long gowns
And waspswould I be such a fool!Oh, here!
This is my way: I answer every one
Who asks me why I make so much of him
(If you say, "you love him"straight "he'll not be gulled!")
"He that seduced me when I was a girl
"Thus highhad eyes like yours, or hair like yours,
"Brown, red, white,"as the case may be: that pleases!
See how that beetle burnishes in the path!
There sparkles he along the dust: and, there
Your journey to that maize-tuft spoiled at least!
1st Girl
When I was young, they said if you killed one
Of those sunshiny beetles, that his friend
Up there, would shine no more that day nor next.
2nd Girl
When you were young? Nor are you young, that's true.
How your plump arms, that were, have dropped away!
Why, I can span them. Cecco beats you still?
No matter, so you keep your curious hair.
I wish they'd find a way to dye our hair
Your colourany lighter tint, indeed,
Than black: the men say they are sick of black,
Black eyes, black hair!
4th Girl
            Sick of yours, like enough.
Do you pretend you ever tasted lampreys
And ortolans? Giovita, of the palace,
Engaged (but there's no trusting him) to slice me
Polenta with a knife that had cut up
An ortolan.
2nd Girl
     Why, there! Is not that Pippa
We are to talk to, under the window,quick,
Where the lights are?
1st Girl
           That she? No, or she would sing.
For the Intendant said . . .
3rd Girl
               Oh, you sing first!
Then, if she listens and comes close . . I'll tell you,
Sing that song the young English noble made,
Who took you for the purest of the pure,
And meant to leave the world for youwhat fun!
2nd Girl
[sings]
You'll love me yet!and I can tarry
Your love's protracted growing:
June reared that bunch of flowers you carry,
From seeds of April's sowing.
I plant a heartful now: some seed
At least is sure to strike,
And yieldwhat you'll not pluck indeed,
Not love, but, may be, like.
You'll look at least on love's remains,
A grave's one violet:
Your look?that pays a thousand pains.
What's death? You'll love me yet!
3rd Girl
[to Pippa who approaches]
Oh, you may come closerwe shall not eat you! Why, you seem the very person that the great rich handsome Englishman has fallen so violently in love with. I'll tell you all about it.


~ Robert Browning, Pippa Passes - Part III - Evening
,
978:The Kalevala - Rune Xxxii
KULLERVO AS A SHEPHERD.
Kullerwoinen, wizard-servant
Of the blacksmith, Ilmarinen,
Purchased slave from Untamoinen,
Magic son with sky-blue stockings.,
With a head of golden ringlets,
In his shoes of marten-leather,
Waiting little, asked the blacksmith,
Asked the host for work at morning,
In the evening asked the hostess,
These the words of Kullerwoinen:
'Give me work at early morning,
In the evening, occupation,
Labor worthy of thy servant.'
Then the wife of Ilmarinen,
Once the Maiden of the Rainbow,
Thinking long, and long debating,
How to give the youth employment,
How the purchased slave could labor;
Finally a shepherd made him,
Made him keeper of her pastures;
But the over-scornful hostess,
Baked a biscuit for the herdsman,
Baked a loaf of wondrous thickness,
Baked the lower-half of oat-meal,
And the upper-half of barley,
Baked a flint-stone in the centre,
Poured around it liquid butter,
Then she gave it to the shepherd,
Food to still the herdsman's hunger;
Thus she gave the youth instructions:
'Do not eat the bread in hunger,
Till the herd is in the woodlands!'
Then the wife of Ilmarinen
Sent her cattle to the pasture,
Thus addressing Kullerwoinen:
'Drive the cows to yonder bowers,
509
To the birch-trees and the aspens,
That they there may feed and fatten,
Fill themselves with milk and butter,
In the open forest-pastures,
On the distant hills and mountains,
In the glens among the birch-trees,
In the lowlands with the aspens,
In the golden pine-tree forests,
In the thickets silver-laden.
'Guard them, thou O kind Creator,
Shield them, omnipresent Ukko,
Shelter them from every danger,
And protect them from all evil,
That they may not want, nor wander
From the paths of peace and plenty.
As at home Thou didst protect them
In the shelters and the hurdles,
Guard them now beneath the heavens,
Shelter them in woodland pastures,
That the herds may live and prosper
To 'the joy of Northland's hostess,
And against the will of Lempo.
'If my herdsman prove unworthy,
If the shepherd-maids seem evil,
Let the pastures be their shepherds,
Let the alders guard the cattle,
Make the birch-tree their protector,
Let the willow drive them homeward,
Ere the hostess go to seek them,
Ere the milkmaids wait and worry.
Should the birch-tree not protect them,
Nor the aspen lend assistance,
Nor the linden be their keeper,
Nor the willow drive them homeward,
Wilt thou give them better herdsmen,
Let Creation's beauteous daughters
Be their kindly shepherdesses.
Thou hast many lovely maidens,
Many hundreds that obey thee,
In the Ether's spacious circles,
Beauteous daughters of creation.
'Summer-daughter, magic maiden,
510
Southern mother of the woodlands,
Pine-tree daughter, Kateyatar,
Pihlayatar, of the aspen,
Alder-maiden, Tapio's daughter,
Daughter of the glen, Millikki,
And the mountain-maid, Tellervo,
Of my herds be ye protectors,
Keep them from the evil-minded,
Keep them safe in days of summer,
In the times of fragrant flowers,
While the tender leaves are whispering,
While the Earth is verdure-laden.
'Summer-daughter, charming maiden,
Southern mother of the woodlands,
Spread abroad thy robes of safety,
Spread thine apron o'er the forest,
Let it cover all my cattle,
And protect the unprotected,
That no evil winds may harm them,
May not suffer from the storm-clouds.
Guard my flocks from every danger,
Keep them from the hands of wild-beasts,
From the swamps with sinking pathways,
From the springs that bubble trouble,
From the swiftly running waters,
From the bottom of the whirlpool,
That they may not find misfortune,
May not wander to destruction,
In the marshes sink and perish,
Though against God's best intentions,
Though against the will of Ukko.
'From a distance bring a bugle,
Bring a shepherd's horn from heaven,
Bring the honey-flute of Ukko,
Play the music of creation,
Blow the pipes of the magician,
Play the flowers on the highlands,
Charm the hills, and dales, and mount
Charm the borders of the forest,
Fill the forest-trees with honey,
Fill with spice the fountain-borders.
'For my herds give food and shelter,
511
Feed them all on honeyed pastures,
Give them drink at honeyed fountains
Feed them on thy golden grasses,
On the leaves of silver saplings,
From the springs of life and beauty,
From the crystal-waters flowing,
From the waterfalls of Rutya,
From the uplands green and golden,
From the glens enriched in silver.
Dig thou also golden fountains
On the four sides of the willow,
That the cows may drink in sweetness,
And their udders swell with honey,
That their milk may flow in streamlets;
Let the milk be caught in vessels,
Let the cow's gift be not wasted,
Be not given to Manala.
'Many are the sons of evil,
That to Mana take their milkings,
Give their milk to evil-doers,
Waste it in Tuoni's empire;
Few there are, and they the worthy,
That can get the milk from Mana;
Never did my ancient mother
Ask for counsel in the village,
Never in the courts for wisdom;
She obtained her milk from Mana,
Took the sour-milk from the dealers,
Sweet-milk from the greater distance,
From the kingdom of Manala,
From Tuoni's fields and pastures;
Brought it in the dusk of evening,
Through the by-ways in the darkness,
That the wicked should not know it,
That it should not find destruction.
'This the language of my mother,
And these words I also echo:
Whither does the cow's gift wander,
Whither has the milk departed?
Has it gone to feed the strangers,
Banished to the distant village,
Gone to feed the hamlet-lover,
512
Or perchance to feed the forest,
Disappeared within the woodlands,
Scattered o'er the hills and mountains,
Mingled with the lakes and rivers?
It shall never go to Mana,
Never go to feed the stranger,
Never to the village-lover;
Neither shall it feed the forest,
Nor be lost upon the mountains,
Neither sprinkled in the woodlands,
Nor be mingled with the waters;
It is needed for our tables,
Worthy food for all our children.'
Summer-daughter, maid of beauty,
Southern daughter of Creation,
Give Suotikki tender fodder,
To Watikki, give pure water,
To Hermikki milk abundant,
Fresh provisions to Tuorikki,
From Mairikki let the milk flow,
Fresh milk from my cows in plenty,
Coming from the tips of grasses,
From the tender herbs and leaflets,
From the meadows rich in honey,
From the mother of the forest,
From the meadows sweetly dripping,
From the berry-laden branches,
From the heath of flower-maidens,
From the verdure. maiden bowers,
From the clouds of milk-providers,
From the virgin of the heavens,
That the milk may flow abundant
From the cows that I have given
To the keeping of Kullervo.
'Rise thou virgin of the valley,
From the springs arise in beauty,
Rise thou maiden of the fountain,
Beautiful, arise in ether,
Take the waters from the cloudlets,
And my roaming herds besprinkle,
That my cows may drink and flourish,
May be ready for the coming
513
Of the shepherdess of evening.
'O Millikki, forest-hostess,
Mother of the herds at pasture,
Send the tallest of thy servants,
Send the best of thine assistants,
That my herds may well be guarded,
Through the pleasant days of summer,
Given us by our Creator.
'Beauteous virgin of the woodlands,
Tapio's most charming daughter,
Fair Tellervo, forest-maiden,
Softly clad in silken raiment,
Beautiful in golden ringlets,
Do thou give my herds protection,
In the Metsola dominions,
On the hills of Tapiola;
Shield them with thy hands of beauty,
Stroke them gently with thy fingers,
Give to them a golden lustre,
Make them shine like fins of salmon,
Grow them robes as soft as ermine.
'When the evening star brings darkness,
When appears the hour of twilight,
Send my lowing cattle homeward,
Milk within their vessels coursing,
Water on their backs in lakelets.
When the Sun has set in ocean,
When the evening-bird is singing,
Thus address my herds of cattle:
'Ye that carry horns, now hasten
To the sheds of Ilmarinen;
Ye enriched in milk go homeward,
To the hostess now in waiting,
Home, the better place for sleeping,
Forest-beds are full of danger;
When the evening comes in darkness,
Straightway journey to the milkmaids
Building fires to light the pathway
On the turf enriched in honey,
In the pastures berry-laden!
'Thou, O Tapio's son, Nyrikki,
Forest-son, enrobed in purple,
514
Cut the fir-trees on the mountains,
Cut the pines with cones of beauty,
Lay them o'er the streams for bridges,
Cover well the sloughs of quicksand,
In the swamps and in the lowlands,
That my herd may pass in safety,
On their long and dismal journey,
To the clouds of smoke may hasten,
Where the milkmaids wait their coming.
If the cows heed not this order,
Do not hasten home at evening,
Then, O service-berry maiden,
Cut a birch-rod from the glenwood,
From the juniper, a whip-stick,
Near to Tapio's spacious mansion,
Standing on the ash-tree mountain,
Drive my wayward, ]owing cattle,
Into Metsola's wide milk-yards,
When the evening-star is rising.
'Thou, O Otso, forest-apple,
Woodland bear, with honeyed fingers,
Let us make a lasting treaty,
Make a vow for future ages,
That thou wilt not kill my cattle,
Wilt not eat my milk-providers;
That I will not send my hunters
To destroy thee and thy kindred,
Never in the days of summer,
The Creator's warmest season.
'Dost thou hear the tones of cow-bells,
Hear the calling of the bugles,
Ride thyself within the meadow,
Sink upon the turf in slumber,
Bury both thine ears in clover,
Crouch within some alder-thicket
Climb between the mossy ledges,
Visit thou some rocky cavern,
Flee away to other mountains,
Till thou canst not hear the cow-bells,
Nor the calling of the herdsmen.
'Listen, Otso of the woodlands,
Sacred bear with honeyed fingers,
515
To approach the herd of cattle
Thou thyself art not forbidden,
But thy tongue, and teeth, and fingers,
Must not touch my herd in summer,
Must not harm my harmless creatures.
Go around the scented meadows,
Amble through the milky pastures,
From the tones of bells and shepherds.
should the herd be on the mountain,
Go thou quickly to the marshes;
Should my cattle browse the lowlands,
Sleep thou then within the thicket;
Should they feed upon the uplands,
Thou must hasten to the valley;
Should the herd graze at the bottom,
Thou must feed upon the summit.
'Wander like the golden cuckoo,
Like the dove of silver brightness,
Like a little fish in ocean;
Ride thy claws within thy hair-foot,
Shut thy wicked teeth in darkness,
That my herd may not be frightened,
May not think themselves in danger.
Leave my cows in peace and plenty,
Let them journey home in order,
Through the vales and mountain by-ways,
Over plains and through the forest,
Harming not my harmless creatures.
'Call to mind our former pledges,
At the river of Tuoni,
Near the waterfall and whirlpool,
In the ears of our Creator.
Thrice to Otso was it granted,
In the circuit of the summer,
To approach the land of cow-bells,
Where the herdsmen's voices echo;
But to thee it was not granted,
Otso never had permission
To attempt a wicked action,
To begin a work of evil.
Should the blinding thing of malice
Come upon thee in thy roamings,
516
Should thy bloody teeth feel hunger,
Throw thy malice to the mountains,
And thy hunger to the pine-trees,
Sink thy teeth within the aspens,
In the dead limbs of the birches,
Prune the dry stalks from the willows.
Should thy hunger still impel thee,
Go thou to the berry-mountain,
Eat the fungus of the forest,
Feed thy hunger on the ant-hills,
Eat the red roots of the bear-tree,
Metsola's rich cakes of honey,
Not the grass my herd would feed on.
Or if Metsola's rich honey
Should ferment before the eating,
On the hills of golden color,
On the mountains filled with silver,
There is other food for hunger,
Other drink for thirsting Otso,
Everlasting will the food be,
And the drink be never wanting.
'Let us now agree in honor,
And conclude a lasting treaty
That our lives may end in pleasure,
May be, merry in the summer,
Both enjoy the woods in common,
Though our food must be distinctive
Shouldst thou still desire to fight me,
Let our contests be in winter,
Let our wars be, on the snow-fields.
Swamps will thaw in days of summer,
Warm, the water in the rivers.
Therefore shouldst thou break this treaty,
Shouldst thou come where golden cattle
Roam these woodland hills and valleys,
We will slay thee with our cross-bows;
Should our arrow-men be absent,
We have here some archer-women,
And among them is the hostess,
That can use the fatal weapon,
That can bring thee to destruction,
Thus will end the days of trouble
517
That thou bringest to our people,
And against the will of Ukko.
'Ukko, ruler in the heavens,
Lend an ear to my entreaty,
Metamorphose all my cattle,
Through the mighty force of magic,
Into stumps and stones convert them,
If the enemy should wander,
Near my herd in days of summer.
'If I had been born an Otso,
I would never stride and amble
At the feet of aged women;
Elsewhere there are hills and valleys,
Farther on are honey-pastures,
Where the lazy bear may wander,
Where the indolent may linger;
Sneak away to yonder mountain,
That thy tender flesh may lessen,
In the blue-glen's deep recesses,
In the bear-dens of the forest,
Thou canst move through fields of acorns,
Through the sand and ocean-pebbles,
There for thee is tracked a pathway,
Through the woodlands on the sea-coast,
To the Northland's farthest limits,
To the dismal plains of Lapland,
There 'tis well for thee to lumber,
There to live will be a pleasure.
Shoeless there to walk in summer,
Stockingless in days of autumn,
On the blue-back of the mountain,
Through the swamps and fertile lowlands.
'If thou canst not journey thither,
Canst not find the Lapland-highway,
Hasten on a little distance,
In the bear-path leading northward.
To the grove of Tuonela,
To the honey-plains of Kalma,
Swamps there are in which to wander,
Heaths in which to roam at pleasure,
There are Kiryos, there are Karyos,
And of beasts a countless number,
518
With their fetters strong as iron,
Fattening within the forest.
Be ye gracious, groves and mountains,
Full of grace, ye darksome thickets,
Peace and, plenty to my cattle,
Through the pleasant days of summer,
The Creator's warmest season.
'Knippana, O King of forests,
Thou the gray-beard of the woodlands,
Watch thy dogs in fen and fallow,
Lay a sponge within one nostril,
And an acorn in the other,
That they may not scent my cattle;
Tie their eyes with silken fillets,
That they may not see my herdlings,
May not see my cattle grazing.
'Should all this seem inefficient,
Drive away thy barking children,
Let them run to other forests,
Let them hunt in other marshes,
From these verdant strips of meadow,
From these far outstretching borders,
Hide thy dogs within thy caverns,
Firmly tie thy yelping children,
Tie them with thy golden fetters,
With thy chains adorned with silver,
That they may not do me damage,'
May not do a deed of mischief.
Should all this prove inefficient,
Thou, O Ukko, King of heaven.
Wise director, full of mercy,
Hear the golden words I utter,
Hear a voice that breathes affection,
From the alder make a muzzle,
For each dog, within the kennel;
Should the alder prove too feeble,
Cast a band of purest copper;
Should the copper prove a failure,
Forge a band of ductile iron;
Should the iron snap asunder,
In each nose a small-ring fasten,
Made of molten gold and silver,
519
Chain thy dogs in forest-caverns,
That my herd may not be injured.
Then the wife of Ilmarinen,
Life-companion of the blacksmith,
Opened all her yards and stables,
Led her herd across the meadow,
Placed them in the herdman's keeping,
In the care of Kullerwoinen.
~ Elias Lönnrot,
979:Just at the self-same beat of Time's wide wings
Hyperion slid into the rustled air,
And Saturn gain'd with Thea that sad place
Where Cybele and the bruised Titans mourn'd.
It was a den where no insulting light
Could glimmer on their tears; where their own groans
They felt, but heard not, for the solid roar
Of thunderous waterfalls and torrents hoarse,
Pouring a constant bulk, uncertain where.
Crag jutting forth to crag, and rocks that seem'd
Ever as if just rising from a sleep,
Forehead to forehead held their monstrous horns;
And thus in thousand hugest phantasies
Made a fit roofing to this nest of woe.
Instead of thrones, hard flint they sat upon,
Couches of rugged stone, and slaty ridge
Stubborn'd with iron. All were not assembled:
Some chain'd in torture, and some wandering.
Caus, and Gyges, and Briareus,
Typhon, and Dolor, and Porphyrion,
With many more, the brawniest in assault,
Were pent in regions of laborious breath;
Dungeon'd in opaque element, to keep
Their clenched teeth still clench'd, and all their limbs
Lock'd up like veins of metal, crampt and screw'd;
Without a motion, save of their big hearts
Heaving in pain, and horribly convuls'd
With sanguine feverous boiling gurge of pulse.
Mnemosyne was straying in the world;
Far from her moon had Phoebe wandered;
And many else were free to roam abroad,
But for the main, here found they covert drear.
Scarce images of life, one here, one there,
Lay vast and edgeways; like a dismal cirque
Of Druid stones, upon a forlorn moor,
When the chill rain begins at shut of eve,
In dull November, and their chancel vault,
The Heaven itself, is blinded throughout night.
Each one kept shroud, nor to his neighbour gave
Or word, or look, or action of despair.
Creus was one; his ponderous iron mace
Lay by him, and a shatter'd rib of rock
Told of his rage, ere he thus sank and pined.
Iapetus another; in his grasp,
A serpent's plashy neck; its barbed tongue
Squeez'd from the gorge, and all its uncurl'd length
Dead: and because the creature could not spit
Its poison in the eyes of conquering Jove.
Next Cottus: prone he lay, chin uppermost,
As though in pain; for still upon the flint
He ground severe his skull, with open mouth
And eyes at horrid working. Nearest him
Asia, born of most enormous Caf,
Who cost her mother Tellus keener pangs,
Though feminine, than any of her sons:
More thought than woe was in her dusky face,
For she was prophesying of her glory;
And in her wide imagination stood
Palm-shaded temples, and high rival fanes
By Oxus or in Ganges' sacred isles.
Even as Hope upon her anchor leans,
So leant she, not so fair, upon a tusk
Shed from the broadest of her elephants.
Above her, on a crag's uneasy shelve,
Upon his elbow rais'd, all prostrate else,
Shadow'd Enceladus; once tame and mild
As grazing ox unworried in the meads;
Now tiger-passion'd, lion-thoughted, wroth,
He meditated, plotted, and even now
Was hurling mountains in that second war,
Not long delay'd, that scar'd the younger Gods
To hide themselves in forms of beast and bird.
Not far hence Atlas; and beside him prone
Phorcus, the sire of Gorgons. Neighbour'd close
Oceanus, and Tethys, in whose lap
Sobb'd Clymene among her tangled hair.
In midst of all lay Themis, at the feet
Of Ops the queen; all clouded round from sight,
No shape distinguishable, more than when
Thick night confounds the pine-tops with the clouds:
And many else whose names may not be told.
For when the Muse's wings are air-ward spread,
Who shall delay her flight? And she must chaunt
Of Saturn, and his guide, who now had climb'd
With damp and slippery footing from a depth
More horrid still. Above a sombre cliff
Their heads appear'd, and up their stature grew
Till on the level height their steps found ease:
Then Thea spread abroad her trembling arms
Upon the precincts of this nest of pain,
And sidelong fix'd her eye on Saturn's face:
There saw she direst strife; the supreme God
At war with all the frailty of grief,
Of rage, of fear, anxiety, revenge,
Remorse, spleen, hope, but most of all despair.
Against these plagues he strove in vain; for Fate
Had pour'd a mortal oil upon his head,
A disanointing poison: so that Thea,
Affrighted, kept her still, and let him pass
First onwards in, among the fallen tribe.

  As with us mortal men, the laden heart
Is persecuted more, and fever'd more,
When it is nighing to the mournful house
Where other hearts are sick of the same bruise;
So Saturn, as he walk'd into the midst,
Felt faint, and would have sunk among the rest,
But that he met Enceladus's eye,
Whose mightiness, and awe of him, at once
Came like an inspiration; and he shouted,
"Titans, behold your God!" at which some groan'd;
Some started on their feet; some also shouted;
Some wept, some wail'd, all bow'd with reverence;
And Ops, uplifting her black folded veil,
Show'd her pale cheeks, and all her forehead wan,
Her eye-brows thin and jet, and hollow eyes.
There is a roaring in the bleak-grown pines
When Winter lifts his voice; there is a noise
Among immortals when a God gives sign,
With hushing finger, how he means to load
His tongue with the filll weight of utterless thought,
With thunder, and with music, and with pomp:
Such noise is like the roar of bleak-grown pines;
Which, when it ceases in this mountain'd world,
No other sound succeeds; but ceasing here,
Among these fallen, Saturn's voice therefrom
Grew up like organ, that begins anew
Its strain, when other harmonies, stopt short,
Leave the dinn'd air vibrating silverly.
Thus grew it up-"Not in my own sad breast,
Which is its own great judge and searcher out,
Can I find reason why ye should be thus:
Not in the legends of the first of days,
Studied from that old spirit-leaved book
Which starry Uranus with finger bright
Sav'd from the shores of darkness, when the waves
Low-ebb'd still hid it up in shallow gloom;-
And the which book ye know I ever kept
For my firm-based footstool:-Ah, infirm!
Not there, nor in sign, symbol, or portent
Of element, earth, water, air, and fire,-
At war, at peace, or inter-quarreling
One against one, or two, or three, or all
Each several one against the other three,
As fire with air loud warring when rain-floods
Drown both, and press them both against earth's face,
Where, finding sulphur, a quadruple wrath
Unhinges the poor world;-not in that strife,
Wherefrom I take strange lore, and read it deep,
Can I find reason why ye should be thus:
No, nowhere can unriddle, though I search,
And pore on Nature's universal scroll
Even to swooning, why ye, Divinities,
The first-born of all shap'd and palpable Gods,
Should cower beneath what, in comparison,
Is untremendous might. Yet ye are here,
O'erwhelm'd, and spurn'd, and batter'd, ye are here!
O Titans, shall I say 'Arise!'-Ye groan:
Shall I say 'Crouch!'-Ye groan. What can I then?
O Heaven wide! O unseen parent dear!
What can I? Tell me, all ye brethren Gods,
How we can war, how engine our great wrath!
O speak your counsel now, for Saturn's ear
Is all a-hunger'd. Thou, Oceanus,
Ponderest high and deep; and in thy face
I see, astonied, that severe content
Which comes of thought and musing: give us help!"

  So ended Saturn; and the God of the sea,
Sophist and sage, from no Athenian grove,
But cogitation in his watery shades,
Arose, with locks not oozy, and began,
In murmurs, which his first-endeavouring tongue
Caught infant-like from the far-foamed sands.
"O ye, whom wrath consumes! who, passion-stung,
Writhe at defeat, and nurse your agonies!
Shut up your senses, stifle up your ears,
My voice is not a bellows unto ire.
Yet listen, ye who will, whilst I bring proof
How ye, perforce, must be content to stoop:
And in the proof much comfort will I give,
If ye will take that comfort in its truth.
We fall by course of Nature's law, not force
Of thunder, or of Jove. Great Saturn, thou
Hast sifted well the atom-universe;
But for this reason, that thou art the King,
And only blind from sheer supremacy,
One avenue was shaded from thine eyes,
Through which I wandered to eternal truth.
And first, as thou wast not the first of powers,
So art thou not the last; it cannot be:
Thou art not the beginning nor the end.
From Chaos and parental Darkness came
Light, the first fruits of that intestine broil,
That sullen ferment, which for wondrous ends
Was ripening in itself. The ripe hour came,
And with it Light, and Light, engendering
Upon its own producer, forthwith touch'd
The whole enormous matter into life.
Upon that very hour, our parentage,
The Heavens and the Earth, were manifest:
Then thou first born, and we the giant race,
Found ourselves ruling new and beauteous realms.
Now comes the pain of truth, to whom 'tis pain;
O folly! for to bear all naked truths,
And to envisage circumstance, all calm,
That is the top of sovereignty. Mark well!
As Heaven and Earth are fairer, fairer far
Than Chaos and blank Darkness, though once chiefs;
And as we show beyond that Heaven and Earth
In form and shape compact and beautiful,
In will, in action free, companionship,
And thousand other signs of purer life;
So on our heels a fresh perfection treads,
A power more strong in beauty, born of us
And fated to excel us, as we pass
In glory that old Darkness: nor are we
Thereby more conquer'd, than by us the rule
Of shapeless Chaos. Say, doth the dull soil
Quarrel with the proud forests it hath fed,
And feedeth still, more comely than itself?
Can it deny the chiefdom of green groves?
Or shall the tree be envious of the dove
Because it cooeth, and hath snowy wings
To wander wherewithal and find its joys?
We are such forest-trees, and our fair boughs
Have bred forth, not pale solitary doves,
But eagles golden-feather'd, who do tower
Above us in their beauty, and must reign
In right thereof; for 'tis the eternal law
That first in beauty should be first in might:
Yea, by that law, another race may drive
Our conquerors to mourn as we do now.
Have ye beheld the young God of the seas,
My dispossessor? Have ye seen his face?
Have ye beheld his chariot, foam'd along
By noble winged creatures he hath made?
I saw him on the calmed waters scud,
With such a glow of beauty in his eyes,
That it enforc'd me to bid sad farewell
To all my empire: farewell sad I took,
And hither came, to see how dolorous fate
Had wrought upon ye; and how I might best
Give consolation in this woe extreme.
Receive the truth, and let it be your balm."

  Whether through pos'd conviction, or disdain,
They guarded silence, when Oceanus
Left murmuring, what deepest thought can tell?
But so it was, none answer'd for a space,
Save one whom none regarded, Clymene;
And yet she answer'd not, only complain'd,
With hectic lips, and eyes up-looking mild,
Thus wording timidly among the fierce:
"O Father! I am here the simplest voice,
And all my knowledge is that joy is gone,
And this thing woe crept in among our hearts,
There to remain for ever, as I fear:
I would not bode of evil, if I thought
So weak a creature could turn off the help
Which by just right should come of mighty Gods;
Yet let me tell my sorrow, let me tell
Of what I heard, and how it made me weep,
And know that we had parted from all hope.
I stood upon a shore, a pleasant shore,
Where a sweet clime was breathed from a land
Of fragrance, quietness, and trees, and flowers.
Full of calm joy it was, as I of grief;
Too full of joy and soft delicious warmth;
So that I felt a movement in my heart
To chide, and to reproach that solitude
With songs of misery, music of our woes;
And sat me down, and took a mouthed shell
And murmur'd into it, and made melody-
O melody no more! for while I sang,
And with poor skill let pass into the breeze
The dull shell's echo, from a bowery strand
Just opposite, an island of the sea,
There came enchantment with the shifting wind,
That did both drown and keep alive my ears.
I threw my shell away upon the sand,
And a wave fill'd it, as my sense was fill'd
With that new blissful golden melody.
A living death was in each gush of sounds,
Each family of rapturous hurried notes,
That fell, one after one, yet all at once,
Like pearl beads dropping sudden from their string:
And then another, then another strain,
Each like a dove leaving its olive perch,
With music wing'd instead of silent plumes,
To hover round my head, and make me sick
Of joy and grief at once. Grief overcame,
And I was stopping up my frantic ears,
When, past all hindrance of my trembling hands,
A voice came sweeter, sweeter than all tune,
And still it cried, 'Apollo! young Apollo!
The morning-bright Apollo! young Apollo!'
I fled, it follow'd me, and cried 'Apollo!'
O Father, and O Brethren, had ye felt
Those pains of mine; O Saturn, hadst thou felt,
Ye would not call this too indulged tongue
Presumptuous, in thus venturing to be heard."

  So far her voice flow'd on, like timorous brook
That, lingering along a pebbled coast,
Doth fear to meet the sea: but sea it met,
And shudder'd; for the overwhelming voice
Of huge Enceladus swallow'd it in wrath:
The ponderous syllables, like sullen waves
In the half-glutted hollows of reef-rocks,
Came booming thus, while still upon his arm
He lean'd; not rising, from supreme contempt.
"Or shall we listen to the over-wise,
Or to the over-foolish, Giant-Gods?
Not thunderbolt on thunderbolt, till all
That rebel Jove's whole armoury were spent,
Not world on world upon these shoulders piled,
Could agonize me more than baby-words
In midst of this dethronement horrible.
Speak! roar! shout! yell! ye sleepy Titans all.
Do ye forget the blows, the buffets vile?
Are ye not smitten by a youngling arm?
Dost thou forget, sham Monarch of the waves,
Thy scalding in the seas? What! have I rous'd
Your spleens with so few simple words as these?
O joy! for now I see ye are not lost:
O joy! for now I see a thousand eyes
Wide-glaring for revenge!"-As this he said,
He lifted up his stature vast, and stood,
Still without intermission speaking thus:
"Now ye are flames, I'll tell you how to burn,
And purge the ether of our enemies;
How to feed fierce the crooked stings of fire,
And singe away the swollen clouds of Jove,
Stifling that puny essence in its tent.
O let him feel the evil he hath done;
For though I scorn Oceanus's lore,
Much pain have I for more than loss of realms:
The days of peace and slumbrous calm are fled;
Those days, all innocent of scathing war,
When all the fair Existences of heaven
Carne open-eyed to guess what we would speak:-
That was before our brows were taught to frown,
Before our lips knew else but solemn sounds;
That was before we knew the winged thing,
Victory, might be lost, or might be won.
And be ye mindful that Hyperion,
Our brightest brother, still is undisgraced-
Hyperion, lo! his radiance is here!"

  All eyes were on Enceladus's face,
And they beheld, while still Hyperion's name
Flew from his lips up to the vaulted rocks,
A pallid gleam across his features stern:
Not savage, for he saw full many a God
Wroth as himself. He look'd upon them all,
And in each face he saw a gleam of light,
But splendider in Saturn's, whose hoar locks
Shone like the bubbling foam about a keel
When the prow sweeps into a midnight cove.
In pale and silver silence they remain'd,
Till suddenly a splendor, like the morn,
Pervaded all the beetling gloomy steeps,
All the sad spaces of oblivion,
And every gulf, and every chasm old,
And every height, and every sullen depth,
Voiceless, or hoarse with loud tormented streams:
And all the everlasting cataracts,
And all the headlong torrents far and near,
Mantled before in darkness and huge shade,
Now saw the light and made it terrible.
It was Hyperion:-a granite peak
His bright feet touch'd, and there he stay'd to view
The misery his brilliance had betray'd
To the most hateful seeing of itself.
Golden his hair of short Numidian curl,
Regal his shape majestic, a vast shade
In midst of his own brightness, like the bulk
Of Memnon's image at the set of sun
To one who travels from the dusking East:
Sighs, too, as mournful as that Memnon's harp
He utter'd, while his hands contemplative
He press'd together, and in silence stood.
Despondence seiz'd again the fallen Gods
At sight of the dejected King of day,
And many hid their faces from the light:
But fierce Enceladus sent forth his eyes
Among the brotherhood; and, at their glare,
Uprose Iapetus, and Creus too,
And Phorcus, sea-born, and together strode
To where he towered on his eminence.
There those four shouted forth old Saturn's name;
Hyperion from the peak loud answered, "Saturn!"
Saturn sat near the Mother of the Gods,
In whose face was no joy, though all the Gods
Gave from their hollow throats the name of "Saturn!"
by owner. provided at no charge for educational purposes

~ John Keats, Hyperion. Book II
,
980:Hesperus: A Legend Of The Stars
PRELUDE.
The Stars are heaven's ministers;
Right royally they teach
God's glory and omnipotence,
In wondrous lowly speech.
All eloquent with music as
The tremblings of a lyre,
To him that hath an ear to hear
They speak in words of fire.
Not to learned sagas only
Their whisperings come down;
The monarch is not glorified
Because he wears a crown.
The humblest soldier in the camp
Can win the smile of Mars,
And 'tis the lowliest spirits hold
Communion with the stars.
Thoughts too refined for utterance,
Ethereal as the air,
Crowd through the brain's dim labyrinths,
And leave their impress there;
As far along the gleaming void
Man's tender glances roll,
Wonder usurps the throne of speech,
But vivifies the soul.
Oh, heaven-cradled mysteries,
What sacred paths ye've trodBright, jewelled scintillations from
The chariot-wheels of God!
When in the spirit He rode forth,
With vast creative aim,
These were His footprints left behind,
To magnify His name!
38
--We gazed on the Evening Star,
Mary and I,
As it shone
On its throne
Afar,
In the blue sky;
Shone like a ransomed soul
In the depths of that quiet heaven;
Like a pearly tear,
Trembling with fear
On the pallid cheek of Even.
And I thought of the myriad souls
Gazing with human eyes
On the light of that star,
Shining afar,
In the quiet evening skies;
Some with winged hope,
Clearing the cope
Of heaven as swift as light,
Others, with souls
Blind as the moles,
Sinking in rayless night.
Dreams such as dreamers dream
Flitted before our eyes;
Beautiful visions!Angelo's, Titian's,
Had never more gorgeous dyes:
We soared with the angels
Through vistas of glory,
We heard the evangels
Relate the glad story
Of the beautiful star,
Shining afar
In the quiet evening skies.
And we gazed and dreamed,
Till our spirits seemed
39
Absorbed in the stellar world;
Sorrow was swallowed up,
Drained was the bitter cup
Of earth to the very lees;
And we sailed over seas
Of white vapour that whirled
Through the skies afar,
Angels our charioteers,
Threading the endless spheres,
And to the chorus of angels
Rehearsed the evangels
The Birth of the Evening Star.
--I.
Far back in the infant ages,
Before the eras stamped their autographs
Upon the stony records of the earth;
Before the burning incense of the sun
Rolled up the interlucent space,
Brightening the blank abyss;
Ere the Recording Angel's tears
Were shed for man's transgressions:
A Seraph, with a face of light,
And hair like heaven's golden atmosphere,
Blue eyes serene in their beatitude,
Godlike in their tranquillity,
Features as perfect as God's dearest work,
And stature worthy of her race,
Lived high exalted in the sacred sphere
That floated in a sea of harmony
Translucent as pure crystal, or the light
That flowed, unceasing, from this higher world
Unto the spheres beneath it. Far below
The extremest regions underneath the Earth
The first spheres rose, of vari-coloured light,
In calm rotation through aerial deep,
Like seas of jasper, blue, and coralline,
Crystal and violet; layers of worlds-
40
The robes of ages that had passed away,
Left as memorials of their sojournings.
For nothing passes wholly. All is changed.
The Years but slumber in their sepulchres,
And speak prophetic meanings in their sleep.
FIRST ANGEL.
Oh, how our souls are gladdened,
When we think of that brave old age,
When God's light came down
From heaven, to crown
Each act of the virgin page!
Oh, how our souls are saddened,
At the deeds which were done since then,
By the angel race
In the holy place,
And on earth by the sons of men!
Lo, as the years are fleeting,
With their burden of toil and pain,
We know that the page
Of that primal age
Will be opened up once again.
II.
Progressing still, the bright-faced Seraph rose
From Goodness to Perfection, till she stood
The fairest and the best of all that waked
The tuneful echoes of that lofty world,
Where Lucifer, then the stateliest of the throng
Of Angels, walked majestical, arrayed
In robes of brightness worthy of his place.
And all the intermediate spheres were homes
Of the existences
Of spiritual life.
41
Love, the divine arcanum, was the bond
That linked them to each other-heart to heart,
And angel world to world, and soul to soul.
Thus the first ages passed,
Cycles of perfect bliss,
God the acknowledged sovereign of all.
Sphere spake with sphere, and love conversed with love,
From the far centre to sublimest height,
And down the deep, unfathomable space,
To the remotest homes of angel-life,
A viewless chain of being circling all,
And linking every spirit to its God.
ANGEL CHORUS.
Spirits that never falter,
Before God's altar
Rehearse their paeans of unceasing praise;
Their theme the boundless love
By which God rules above,
Mysteriously engrafted
On grace divine, and wafted
Into every soul of man that disobeys.
Not till the wondrous being
Of the All-Seeing
Is manifested to finite man,
Can ye understand the love
By which God rules above,
Evermore extending,
In circles never-ending,
To every atom in the universal plan.
SECOND ANGEL.
Oh, the love beyond computing
Of the high and holy place!
The unseen bond
Circling beyond
42
The limits of time and space.
Through earth and her world of beauty
The heavenly links extend,
Man feels its presence,
Imbibes its essence,
But cannot yet comprehend.
THIRD ANGEL.
But the days are fast approaching,
When the Father of Love will send
His interpreter
From the highest sphere,
That man fully may comprehend.
III.
Oh, truest Love, because the truest life!
Oh, blest existence, to exist with Love!
Oh, Love, without which all things else must die
The death that knows no waking unto life!
Oh, Jealousy that saps the heart of Love,
And robs it of its tenderness divine;
And Pride, that tramples with its iron hoof
Upon the flower of love, whose fragrant soul
Exhales itself in sweetness as it dies!
A lofty spirit surfeited with Bliss!
A Prince of Angels cancelling all love,
All due allegiance to his rightful Lord;
Doing dishonour to his high estate;
Turning the truth and wisdom which were his
For ages of supreme felicity,
To thirst for power, and hatred of his God,
Who raised him to such vast preeminence!
SECOND ANGEL CHORUS.
43
Woe, woe to the ransomed spirit,
Once freed from the stain of sin,
Whose pride increases
Till all love ceases
To nourish it from within!
Its doom is the darkened regions
Where the rebel angel legions
Live their long night of sorrow;
Where no expectant morrow,
No mercy-tempered ray
From the altar of to-day,
Comes down through the gloom to borrow
One dropp from their cup of sorrow,
Or lighten their cheerless way.
FIRST ANGEL.
But blest be the gentle spirit
Whose love is ever increased
From its own pure soul,
The illumined goal
Where Love holds perpetual feast!
IV.
Ingrate Angel, he,
To purchase Hell, and at so vast a price!
'Tis the old story of celestial strifeRebellion in the palace-halls of GodFalse angels joining the insurgent ranks,
Who suffered dire defeats, and fell at last
From bliss supreme to darkness and despair.
But they, the faithful dwellers in the spheres,
Who kept their souls inviolate, to whom
Heaven's love and truth were truly great rewards:
For these the stars were sown throughout all space,
As fit memorials of their faithfulness.
The wretched lost were banished to the depths
Beneath the lowest spheres. Earth barred the space
44
Between them and the Faithful. Then the hills
Rose bald and rugged o'er the wild abyss;
The waters found their places; and the sun,
The bright-haired warder of the golden morn,
Parting the curtains of reposing night,
Rung his first challenge to the dismal shades,
That shrunk back, awed, into Cimmerean gloom;
And the young moon glode through the startled void
With quiet beauty and majestic mien.
SECOND ANGEL.
Slowly rose the daedal Earth,
Through the purple-hued abysm
Glowing like a gorgeous prism,
Heaven exulting o'er its birth,
Still the mighty wonder came,
Through the jasper-coloured sphere,
Ether-winged, and crystal-clear,
Trembling to the loud acclaim,
In a haze of golden rain,
Up the heavens rolled the sun,
Danae-like the earth was won,
Else his love and light were vain.
So the heart and soul of man
Own the light and love of heaven,
Nothing yet in vain was given,
Nature's is a perfect plan.
V.
The glowing Seraph with the brow of light
Was first among the Faithful. When the war
Between heaven's rival armies fiercely waged,
She bore the Will Divine from rank to rank,
The chosen courier of Deity.
45
Her presence cheered the combatants for Truth,
And Victory stood up where'er she moved.
And now, in gleaming robe of woven pearl,
Emblazoned with devices of the stars,
And legends of their glory yet to come,
The type of Beauty Intellectual,
The representative of Love and Truth,
She moves first in the innumerable throng
Of angels congregating to behold
The crowning wonder of creative power.
THIRD ANGEL CHORUS,
Oh, joy, that no mortal can fathom,
To rejoice in the smile of God!
To be first in the light
Of His Holy sight,
And freed from His chastening rod.
Faithful, indeed, that soul, to be
The messenger of Deity!
FIRST ANGEL.
This, this is the chosen spirit,
Whose love is ever increased
From its own pare soul,
The illumined goal
Where Love holds perpetual feast.
VI.
With noiseless speed the angel charioteers
In dazzling splendour all triumphant rode;
Through seas of ether painfully serene,
That flashed a golden, phosphorescent spray,
As luminous as the sun's intensest beams,
46
Athwart the wide, interminable space.
Legion on legion of the sons of God;
Vast phalanxes of graceful cherubim;
Innumerable multitudes and ranks
Of all the hosts and hierarchs of heaven,
Moved by one universal impulse, urged
Their steeds of swiftness up the arch of light,
From sphere to sphere increasing as they came,
Till world on world was emptied of its race.
Upward, with unimaginable speed,
The myriads, congregating zenith-ward,
Reached the far confines of the utmost sphere,
The home of Truth, the dwelling-place of Love,
Striking celestial symphonies divine
From the resounding sea of melody,
That heaved in swells of soft, mellifluous sound,
To the blest crowds at whose triumphal tread
Its soul of sweetness waked in thrills sublime,
The sun stood poised upon the western verge;
The moon paused, waiting for the march of earth,
That stayed to watch the advent of the stars;
And ocean hushed its very deepest deeps
In grateful expectation.
SECOND ANGEL.
Still through the viewless regions
Of the habitable air,
Through the ether ocean,
In unceasing motion,
Pass the multitudinous legions
Of angels everywhere.
Bearing each new-born spirit
Through the interlucent void
To its starry dwelling,
Angel anthems telling
Every earthly deed of merit
To each flashing asteroid.
47
THIRD ANGEL.
Through the realms sidereal,
Clothed with the immaterial,
Far as the fields elysian
In starry bloom extend,
The stretch of angel vision
Can see and comprehend.
VII.
Innumerable as the ocean sands
The angel concourse in due order stood,
In meek anticipation waiting for
The new-created orbs,
Still hidden in the deep
And unseen laboratory, where
Not even angel eyes could penetrate:
A star for each of that angelic host,
Memorials of their faithfulness and love.
The Evening Star, God's bright eternal gift
To the pure Seraph with the brow of light,
And named for her, mild Hesperus,
Came twinkling down the unencumbered blue,
On viewless wings of sweet melodious sound,
Beauty and grace presiding at its birth.
Celestial plaudits sweeping through the skies
Waked resonant paeans, till the concave thrilled
Through its illimitable bounds.
With a sudden burst
Of light, that lit the universal space
As with a flame of crystal,
Rousing the Soul of Joy
That slumbered in the patient sea,
From every point of heaven the hurrying cars
Conveyed the constellations to their thronesThe throbbing planets, and the burning suns,
Erratic comets, and the various grades
48
And magnitudes of palpitating stars.
From the far arctic and antarctic zones,
Through all the vast, surrounding infinite,
A wilderness of intermingling orbs,
The gleaming wonders, pulsing earthward, came;
Each to its destined place,
Each in itself a world,
With all its coining myriad life,
Drawing us nearer the Omnipotent,
With hearts of wonder, and with souls of praise:
Astrea, Pallas, strange Aldebaran,
The Pleiads, Arcturus, the ruddy Mars,
Pale Saturn, Ceres and OrionAll as they circle still
Through the enraptured void.
For each young angel born to us from earth,
A new-made star is launched among its peers.
FULL ANGEL CHORUS.
Dreamer in the realms aerial,
Searcher for the true and good,
Hoper for the high, ethereal
Limit of Beatitude,
Lift thy heart to heaven, for there
Is embalmed thy spirit prayer:
Not in words is shrined thy prayer,
But thy Thought awaits thee there.
God loves the silent worshipper.
The grandest hymn
That nature chants-the litany
Of the rejoicing stars-is silent praise.
Their nightly anthems stir
The souls of lofty seraphim
In the remotest heaven. The melody
Descends in throbbings of celestial light
Into the heart of man, whose upward gaze,
And meditative aspect, tell
Of the heart's incense passing up the night.
Above the crystalline height
The theme of thoughtful praise ascends.
49
Not from the wildest swell
Of the vexed ocean soars the fullest psalm;
But in the evening calm,
And in the solemn midnight, silence blends
With silence, and to the ear
Attuned to harmony divine
Begets a strain
Whose trance-like stillness wakes delicious pain.
The silent tear
Holds keener anguish in its orb of brine,
Deeper and truer grief
Than the loud wail that brings relief,
As thunder clears the atmosphere.
But the deep, tearless Sorrow,-how profound!
Unspoken to the ear
Of sense, 'tis yet as eloquent a sound
As that which wakes the lyre
Of the rejoicing Day, when
Morn on the mountains lights his urn of fire.
The flowers of the glen
Rejoice in silence; huge pines stand apart
Upon the lofty hills, and sigh
Their woes to every breeze that passeth by;
The willow tells its mournful tale
So tenderly, that e'en the passing gale
Bears not a murmur on its wings
Of what the spirit sings
That breathes its trembling thoughts through all the
drooping strings.
He loves God most who worships most
In the obedient heart.
The thunder's noisome boast,
What is it to the violet lightning thought?
So with the burning passion of the starsCreation's diamond sands,
Strewn along the pearly strands,
And far-extending corridors
Of heaven's blooming shores;
No scintil of their jewelled flame
But wafts the exquisite essence
Of prayer to the Eternal Presence,
50
Of praise to the Eternal Name.
The silent prayer unbars
The gates of Paradise, while the too-intimate,
Self-righteous' boast, strikes rudely at the gate
Of heaven, unknowing why it does not open to
Their summons, as they see pale Silence passing through.
VIII.
In grateful admiration, till the Dawn
Withdrew the gleaming curtains of the night,
We watched the whirling systems, until each
Could recognize their own peculiar star;
When, with the swift celerity
Of Fancy-footed Thought,
The light-caparisoned, aerial steeds,
Shod with rare fleetness,
Revisited the farthest of the spheres
Ere the earth's sun had kissed the mountain tops,
Or shook the sea-pearls from his locks of gold.
--Still on the Evening Star
Gazed we with steadfast eyes,
As it shone
On its throne
Afar,
In the blue skies.
No longer the charioteers
Dashed through the gleaming spheres;
No more the evangels
Rehearsed the glad story;
But, in passing, the angels
Left footprints of glory:
For up the starry void
Bright-flashing asteroid,
Pale moon and starry choir,
Aided by Fancy's fire,
51
Rung from the glittering lyre
Changes of song and hymn,
Worthy of Seraphim.
Night's shepherdess sat, queenlike, on her throne,
Watching her starry flocks from zone to zone,
While we, like mortals turned to breathing stone,
Intently pondered on the Known Unknown.
~ Charles Sangster,
981: The Rishi
King Manu in the former ages of the world, when the
Arctic continent still subsisted, seeks knowledge from the Rishi of the Pole, who after long baffling him with conflicting side-lights of the knowledge, reveals to him what it chiefly concerns man to know.

MANU
Rishi who trance-held on the mountains old
Art slumbering, void
Of sense or motion, for in the spirit's hold
Of unalloyed
Immortal bliss thou dreamst protected! Deep
Let my voice glide
Into thy dumb retreat and break thy sleep
Abysmal. Hear!
The frozen snows that heap thy giant bed
Ice-cold and clear,
The chill and desert heavens above thee spread
Vast, austere,
Are not so sharp but that thy warm limbs brook
Their bitter breath,
Are not so wide as thy immense outlook
On life and death:
Their vacancy thy silent mind and bright
Outmeasureth.

But ours are blindly active and thy light
We have forgone.

RISHI
Who art thou, warrior armed gloriously
Like the sun?
Thy gait is as an empire and thine eye
Dominion.
Poems from Ahana and Other Poems
MANU
King Manu, of the Aryan peoples lord,
Greets thee, Sage.

RISHI
I know thee, King, earth to whose sleepless sword
Was heritage.

The high Sun's distant glories gave thee forth
On being's edge:
Where the slow skies of the auroral North
Lead in the morn
And flaming dawns for ever on heaven's verge
Wheel and turn,
Thundering remote the clamorous Arctic surge
Saw thee born.

There 'twas thy lot these later Fates to build,
This race of man
New-fashion. O watcher with the mountains wild,
The icy plain,
Thee I too, asleep, have watched, both when the Pole
Was brightening wan
And when like a wild beast the darkness stole
Prowling and slow
Alarming with its silent march the soul.

O King, I know
Thy purpose; for the vacant ages roll
Since man below
Conversed with God in friendship. Thou, reborn
For men perplexed,
Seekest in this dim aeon and forlorn
With evils vexed
The vanished light. For like this Arctic land
Death has annexed
To sleep, our being's summits cold and grand
Where God abides,
Repel the tread of thought. I too, O King,

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In winds and tides
Have sought Him, and in armies thundering,
And where Death strides
Over whole nations. Action, thought and peace
Were questioned, sleep,
And waking, but I had no joy of these,
Nor ponderings deep,
And pity was not sweet enough, nor good
My will could keep.

Often I found Him for a moment, stood
Astonished, then
It fell from me. I could not hold the bliss,
The force for men,
My brothers. Beauty ceased my heart to please,
Brightness in vain
Recalled the vision of the light that glows
Suns behind:
I hated the rich fragrance of the rose;
Weary and blind,
I tired of the suns and stars; then came
With broken mind
To heal me of the rash devouring flame,
The dull disease,
And sojourned with this mountain's summits bleak,
These frozen seas.

King, the blind dazzling snows have made me meek,
Cooled my unease.

Pride could not follow, nor the restless will
Come and go;
My mind within grew holy, calm and still
Like the snow.

MANU
O thou who wast with chariots formidable
And with the bow!
Voiceless and white the cold unchanging hill,

Poems from Ahana and Other Poems
Has it then
A mightier presence, deeper mysteries
Than human men?
The warm low hum of crowds, towns, villages,
The sun and rain,
The village maidens to the water bound,
The happy herds,
The fluting of the shepherd lads, the sound
Myriad of birds,
Speak these not clearer to the heart, convey
More subtle words?
Here is but great dumb night, an awful day
Inert and dead.

RISHI
The many's voices fill the listening ear,
Distract the head:
The One is silence; on the snows we hear
Silence tread.

MANU
What hast thou garnered from the crags that lour,
The icy field?
RISHI
O King, I spurned this body's death; a Power
There was, concealed,
That raised me. Rescued from the pleasant bars
Our longings build,
My winged soul went up above the stars
Questing for God.
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MANU
Oh, didst thou meet Him then? in what bright field
Upon thy road?
RISHI
I asked the heavenly wanderers as they wheeled
For His abode.

MANU
Could glorious Saturn and his rings of hue
Direct thy flight?
RISHI
Sun could not tell, nor any planet knew
Its source of light,
Nor could I glean that knowledge though I paced
The world's beyond
And into outer nothingness have gazed.

Time's narrow sound
I crossed, the termless flood where on the Snake
One slumbers throned,
Attempted. But the ages from Him break
Blindly and Space
Forgets its origin. Then I returned
Where luminous blaze
Deathless and ageless in their ease unearned
The ethereal race.

MANU
Did the gods tell thee? Has Varuna seen
The high God's face?

Poems from Ahana and Other Poems
RISHI
How shall they tell of Him who marvel at sin
And smile at grief?
MANU
Did He not send His blissful Angels down
For thy relief?
RISHI
The Angels know Him not, who fear His frown,
Have fixed belief.

MANU
Is there no heaven of eternal light
Where He is found?
RISHI
The heavens of the Three have beings bright
Their portals round,
And I have journeyed to those regions blest,
Those hills renowned.

In Vishnu's house where wide Love builds his nest,
My feet have stood.

MANU
Is he not That, the blue-winged Dove of peace,
Father of Good?
RISHI
Nor Brahma, though the suns and hills and seas
Are called his brood.
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MANU
Is God a dream then? are the heavenly coasts
Visions vain?
RISHI
I came to Shiva's roof; the flitting ghosts
Compelled me in.

MANU ls He then God whom the forsaken seek,
Things of sin?
RISHI
He sat on being's summit grand, a peak
Immense of fire.

MANU
Knows He the secret of release from tears
And from desire?
RISHI
His voice is the last murmur silence hears,
Tranquil and dire.

MANU
The silence calls us then and shall enclose?
RISHI
Our true abode
Is here and in the pleasant house He chose
To harbour God.
Poems from Ahana and Other Poems
MANU
In vain thou hast travelled the unwonted stars
And the void hast trod!
RISHI
King, not in vain. I knew the tedious bars
That I had fled,
To be His arms whom I have sought; I saw
How earth was made
Out of His being; I perceived the Law,
The Truth, the Vast,
From which we came and which we are; I heard
The ages past
Whisper their history, and I knew the Word
That forth was cast
Into the unformed potency of things
To build the suns.

Through endless Space and on Time's iron wings
A rhythm runs
Our lives pursue, and till the strain's complete
That now so moans
And falters, we upon this greenness meet,
That measure tread.

MANU
Is earth His seat? this body His poor hold
Infirmly made?
RISHI
I flung off matter like a robe grown old;
Matter was dead.
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MANU
Sages have told of vital force behind:
It is God then?
RISHI
The vital spirits move but as a wind
Within men.

MANU
Mind then is lord that like a sovereign sways
Delight and pain?
RISHI
Mind is His wax to write and, written, rase
Form and name.

MANU
Is Thought not He who has immortal eyes
Time cannot dim?
RISHI
Higher, O King, the still voice bade me rise
Than thought's clear dream.

Deep in the luminous secrecy, the mute
Profound of things,
Where murmurs never sound of harp or lute
And no voice sings,
Light is not, nor our darkness, nor these bright
Thunderings,
In the deep steady voiceless core of white
And burning bliss,
The sweet vast centre and the cave divine
Called Paradise,

Poems from Ahana and Other Poems
He dwells within us all who dwells not in
Aught that is.

MANU
Rishi, thy thoughts are like the blazing sun
Eye cannot face.

How shall our souls on that bright awful One
Hope even to gaze
Who lights the world from His eternity
With a few rays?
RISHI
Dare on thyself to look, thyself art He,
O Aryan, then.

There is no thou nor I, beasts of the field,
Nor birds, nor men,
But flickerings on a many-sided shield
Pass, or remain,
And this is winged and that with poisonous tongue
Hissing coils.

We love ourselves and hate ourselves, are wrung
With woes and toils
To slay ourselves or from ourselves to win
Shadowy spoils.

And through it all, the rumour and the din,
Voices roam,
Voices of harps, voices of rolling seas,
That rarely come
And to our inborn old affinities
Call us home.

Shadows upon the many-sided Mind
Arrive and go,
Shadows that shadows see; the vain pomps wind
Above, below,
While in their hearts the single mighty God
Whom none can know,

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Guiding the mimic squadrons with His nod
Watches it all -
Like transient shapes that sweep with half-guessed truth
A luminous wall.

MANU
Alas! is life then vain? Our gorgeous youth
Li the and tall,
Our sweet fair women with their tender eyes
Outshining stars,
The mighty meditations of the wise,
The grandiose wars,
The blood, the fiery strife, the clenched dead hands,
The circle sparse,
The various labour in a hundred lands,
Are all these shows
To please some audience cold? as in a vase
Lily and rose,
Mixed snow and crimson, for a moment blaze
Till someone throws
The withered petals in some outer dust,
Heeding not, -
The virtuous man made one with the unjust,
Is this our lot?
RISHI
O King, sight is not vain, nor any sound.

Weeds that float
Upon a puddle and the majestic round
Of the suns
Are thoughts eternal, - what man loves to laud
And what he shuns;
Through glorious things and base the wheel of God
For ever runs.

O King, no thought is vain; our very dreams
Substantial are;

Poems from Ahana and Other Poems
The light we see in fancy, yonder gleams
In the star.

MANU
Rishi, are we both dreams and real? the near
Even as the far?
RISHI
Dreams are we not, O King, but see dreams, fear
Therefore and strive.

Like poets in a wondrous world of thought
Always we live,
Whose shapes from out ourselves to being brought
Abide and thrive.

The poet from his vast and labouring mind
Brings brilliant out
A living world; forth into space they wind,
The shining rout,
And hate and love, and laugh and weep, enjoy,
Fight and shout,
King, lord and beggar, tender girl and boy,
Foemen, friends;
So to His creatures God's poetic mind
A substance lends.

The Poet with dazzling inspiration blind,
Until it ends,
Forgets Himself and lives in what He forms;
For ever His soul
Through chaos like a wind creating storms,
Till the stars roll
Through ordered space and the green lands arise,
The snowy Pole,
Ocean and this great heaven full of eyes,
And sweet sounds heard,
Man with his wondrous soul of hate and love,
And beast and bird, -

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Yes, He creates the worlds and heaven above
With a single word;
And these things being Himself are real, yet
Are they like dreams,
For He awakes to self He could forget
In what He seems.

Yet, King, deem nothing vain: through many veils
This Spirit gleams.

The dreams of God are truths and He prevails.

Then all His time
Cherish thyself, O King, and cherish men,
Anchored in Him.

MANU
Upon the silence of the sapphire main
Waves that sublime
Rise at His word and when that fiat's stilled
Are hushed again,
So is it, Rishi, with the Spirit concealed,
Things and men?
RISHI
Hear then the truth. Behind this visible world
The eyes see plain,
Another stands, and in its folds are curled
Our waking dreams.

Dream is more real, which, while here we wake,
Unreal seems.

From that our mortal life and thoughts we take.

Its fugitive gleams
Are here made firm and solid; there they float
In a magic haze,
Melody swelling note on absolute note,
A lyric maze,
Beauty on beauty heaped pell-mell to chain
The enchanted gaze,

Poems from Ahana and Other Poems
Thought upon mighty thought with grandiose strain
Weaving the stars.

This is that world of dream from which our race
Came; by these bars
Of body now enchained, with laggard pace,
Borne down with cares,
A little of that rapture to express
We labour hard,
A little of that beauty, music, thought
With toil prepared;
And if a single strain is clearly caught,
Then our reward
Is great on earth, and in the world that floats
Lingering awhile
We hear the fullness and the jarring notes
Reconcile, -
Then travel forwards. So we slowly rise,
And every mile
Of our long journey mark with eager eyes;
So we progress
With gurge of revolution and recoil,
Slaughter and stress
Of anguish because without fruit we toil,
Without success;
Even as a ship upon the stormy flood
With fluttering sails
Labours towards the shore; the angry mood
Of Ocean swells,
Calms come and favouring winds, but yet afar
The harbour pales
In evening mists and Ocean threatens war:
Such is our life.

Of this be sure, the mighty game goes on,
The glorious strife,
Until the goal predestined has been won.

Not on the cliff
To be shattered has our ship set forth of old,

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Nor in the surge
To founder. Therefore, King, be royal, bold,
And through the urge
Of winds, the reboant thunders and the close
Tempestuous gurge
Press on for ever laughing at the blows
Of wind and wave.

The haven must be reached; we rise from pyre,
We rise from grave,
We mould our future by our past desire,
We break, we save,
We find the music that we could not find,
The thought think out
We could not then perfect, and from the mind
That brilliant rout
Of wonders marshal into living forms.

End then thy doubt;
Grieve not for wounds, nor fear the violent storms,
For grief and pain
Are errors of the clouded soul; behind
They do not stain
The living spirit who to these is blind.

Torture, disdain,
Defeat and sorrow give him strength and joy:
'Twas for delight
He sought existence, and if pains alloy,
'Tis here in night
Which we call day. The Yogin knows, O King,
Who in his might
Travels beyond the mind's imagining,
The worlds of dream.

For even they are shadows, even they
Are not, - they seem.

Behind them is a mighty blissful day
From which they stream.

The heavens of a million creeds are these:
Peopled they teem

Poems from Ahana and Other Poems
By creatures full of joy and radiant ease.

There is the mint
From which we are the final issue, types
Which here we print
In dual letters. There no torture grips,
Joy cannot stint
Her streams, - beneath a more than mortal sun
Through golden air
The spirits of the deathless regions run.

But we must dare
To still the mind into a perfect sleep
And leave this lair
Of gross material flesh which we would keep
Always, before
The guardians of felicity will ope
The golden door.

That is our home and that the secret hope
Our hearts explore.

To bring those heavens down upon the earth
We all descend,
And fragments of it in the human birth
We can command.

Perfect millenniums are sometimes, until
In the sweet end
All secret heaven upon earth we spill,
Then rise above
Taking mankind with us to the abode
Of rapturous Love,
The bright epiphany whom we name God,
Towards whom we drove
In spite of weakness, evil, grief and pain.

He stands behind
The worlds of Sleep; He is and shall remain
When they grow blind
To individual joys; for even these
Are shadows, King,
And gloriously into that lustre cease

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From which they spring.

We are but sparks of that most perfect fire,
Waves of that sea:
From Him we come, to Him we go, desire
Eternally,
And so long as He wills, our separate birth
Is and shall be.

Shrink not from life, O Aryan, but with mirth
And joy receive
His good and evil, sin and virtue, till
He bids thee leave.

But while thou livest, perfectly fulfil
Thy part, conceive
Earth as thy stage, thyself the actor strong,
The drama His.

Work, but the fruits to God alone belong,
Who only is.

Work, love and know, - so shall thy spirit win
Immortal bliss.

Love men, love God. Fear not to love, O King,
Fear not to enjoy;
For Death's a passage, grief a fancied thing
Fools to annoy.

From self escape and find in love alone
A higher joy.

MANU
O Rishi, I have wide dominion,
The earth obeys
And heaven opens far beyond the sun
Her golden gaze.

But Him I seek, the still and perfect One, -
The Sun, not rays.
Poems from Ahana and Other Poems
RISHI
Seek Him upon the earth. For thee He set
In the huge press
Of many worlds to build a mighty state
For man's success,
Who seeks his goal. Perfect thy human might,
Perfect the race.

For thou art He, O King. Only the night
Is on thy soul
By thy own will. Remove it and recover
The serene whole
Thou art indeed, then raise up man the lover
To God the goal.
~ Sri Aurobindo, - The Rishi
,
982:The Monk
In Nino's chamber not a sound intrudes
Upon the midnight's tingling silentness,
Where Nino sits before his book and broods,
Thin and brow-burdened with some fine distress,
Some gloom that hangs about his mournful moods
His weary bearing and neglected dress:
So sad he sits, nor ever turns a leafSorrow's pale miser o'er his hoard of grief.
II
Young Nino and Leonora, they had met
Once at a revel by some lover's chance,
And they were young with hearts already set
To tender thoughts, attuned to romance;
Wherefore it seemed they never could forget
That winning touch, that one bewildering glance:
But found at last a shelter safe and sweet,
Where trembling hearts and longing hands might meet.
III
Ah, sweet their dreams, and sweet, the life they led
With that great love that was their bosoms' all,
Yet ever shadowed by some circling dread
It gloomed at moments deep and tragical,
And so for many a month they seemed to tread
With fluttering hearts, whatever might befall,
Half glad, half sad, their sweet and secret way
To the soft tune of some old lover's lay.
IV
But she is gone, alas he knows not where,
Or how his life that tender gift should lose:
Indeed his love was ever full of care,
The hasty joys and griefs of him who woos,
196
Where sweet success is neighbour to despair,
With stolen looks and dangerous interviews:
But one long week she came not, nor the next,
And so he wandered here and there perplext;
Nor evermore she came. Full many days
He sought her at their trysts, devised deep schemes
To lure her back, and fell on subtle ways
To win some word of her; but all his dreams
Vanished like smoke, and then in sore amaze
From town to town, as one that crazed seems,
He wandered, following in unhappy quest
Uncertain clues that ended like the rest.
VI
And now this midnight, as he sits forlorn,
The printed page for him no meaning bears;
With every word some torturing dream is born;
And every thought is like a step that scares
Old memories up to make him weep and mourn,
He cannot turn but from their latchless lairs,
The weary shadows of his lost delight.
Rise up like dusk birds through the lonely night.
VII
And still with questions vain he probes his grief,
Till thought is wearied out, and dreams grow dim.
What bitter chance, what woe beyond belief
Could keep his lady's heart so hid from him?
Or was her love indeed but light and brief,
A passing thought, a moment's dreamy whim?
Aye there it stings, the woe that never sleeps:
Poor Nino leans upon his book, and weeps.
VIII
Until at length the sudden grief that shook
His pierced bosom like a gust is past,
197
And laid full weary on the wide-spread book,
His eyes grow dim with slumber light and fast;
But scarcely have his dreams had time to look
On lands of kindlier promise, when aghast
He starts up softly, and in wondering wise
Listens atremble with wide open eyes.
IX
What sound was that? Who knocks like one in dread
With such swift hands upon his outer door?
Perhaps some beggar driven from his bed
By gnawing hunger he can bear no more,
Or questing traveller with confused tread,
Straying, bewildered in the midnight hoar.
Nino uprises, scared, he knows not how,
The dreams still pale about his burdened brow.
The heavy bolt he draws, and unawares
A stranger enters with slow steps, unsought,
A long robed monk, and in his hand he bears,
A jewelled goblet curiously wrought;
But of his face beneath the cowl he wears
For all his searching Nino seeth nought;
And slowly past him with long stride he hies,
While Nino follows with bewildered eyes.
XI
Straight on he goes with dusky rustling gown
His steps are soft, his hands are white and fine;
And still he bears the goblet on whose crown
A hundred jewels in the lamplight shine;
And ever from its edges dripping down
Falls with dark stain the rich and lustrous wine,
Wherefrom through all the chamber's shadowy deeps
A deadly perfume like a vapour creeps.
XII
198
And now he sets it down with careful hands
On the slim table's polished ebony;
And for a space as if in dreams he stands,
Close hidden in his sombre drapery.
'Oh lover, by thy lady's last commands,
I bid thee hearken, for I bear with me
A gift to give thee and a tale to tell
From her who loved thee, while she lived too well.'
XIII
The stranger's voice falls slow and solemnly.
Tis soft, and rich, and wondrous deep of tone;
And Nino's face grows white as ivory,
Listening fast-rooted like a shape of stone.
Ah, blessed saints, can such a dark thing be?
And was it death, and is Leonora gone?
Oh, love is harsh, and life is frail indeed,
That gives men joy, and then so makes them bleed.
XIV
'There is the gift I bring'; the stranger's head
Turns to the cup that glitters at his side;
'And now my tongue draws back for very dread,
Unhappy youth, from what it must not hide.
The saddest tale that ever lips have said;
Yet thou must know how sweet Lenora died,
A broken martyr for love's weary sake,
And left this gift for thee to leave or take.'
XV
Poor Nino listens with that marble face,
And eyes that move not, strangely wide and set.
The monk continues with his mournful grace:
'She told me, Nino, how you often met
In secret, and your plighted loves kept pace,
Together, tangled in the self-same net;
Your dream's dark danger and its dread you knew,
And still you met, and still your passion grew.
199
XVI
'And aye with that luxurious fire you fed
Your dangerous longing daily, crumb by crumb;
Nor ever cared that still above your head
The shadow grew; for that your lips were dumb.
You knew full keenly you could never wed:
'Twas all a dream: the end must surely come;
For not on thee her father's eyes were turned
To find a son, when mighty lords were spurned.
XVII
'Thou knowest that new-sprung prince, that proud up-start,
Pisa's new tyrant with his armed thralls,
Who bends of late to take the people's part,
Yet plays the king among his marble halls,
Whose gloomy palace in our city's heart,
Frowns like a fortress with its loop-holed walls.
'Twas him he sought for fair Leonora's hand,
That so his own declining house might stand.
XVIII
'The end came soon; 'twas never known to thee;
But, when your love was scarce a six months old,
She sat one day beside her father's knee,
And in her ears the dreadful thing was told.
Within one month her bridal hour should be
With Messer Gianni for his power and gold;
And as she sat with whitened lips the while,
The old man kissed her, with his crafty smile.
XIX
'Poor pallid lady, all the woe she felt
Thou, wretched Nino, thou alone canst know,
Down at his feet with many a moan she knelt,
And prayed that he would never wound her so.
Ah, tender saints! it was a sight to melt
The flintiest heart; but his could never glow.
He sat with clenched hands and straightened head,
200
And frowned, and glared, and turned from white to red.
XX
'And still with cries about his knees she clung,
Her tender bosom broken with her care.
His words were brief, with bitter fury flung:
'The father's will the child must meekly bear;
I am thy father, thou a girl and young.'
Then to her feet she rose in her despair,
And cried with tightened lips and eyes aglow,
One daring word, a straight and simple, 'No!'
XXI
'Her father left her with wild words, and sent
Rough men, who dragged her to a dungeon deep,
Where many a weary soul in darkness pent
For many a year had watched the slow days creep,
And there he left her for his dark intent,
Where madness breeds and sorrows never sleep.
Coarse robes he gave her, and her lips he fed
With bitter water and a crust of bread.
XXII
'And day by day still following out his plan,
He came to her, and with determined spite
Strove with soft words and then with curse and ban
To bend her heart so wearied to his might,
And aye she bode his bitter pleasure's span,
As one that hears, but hath not sense or sight.
Ah, Nino, still her breaking heart held true:
Poor lady sad, she had no thought but you.
XXIII
'The father tired at last and came no more,
But in his settled anger bade prepare
The marriage feast with all luxurious store,
With pomps and shows and splendors rich and rare;
And so in toil another fortnight wore,
201
Nor knew she aught what things were in the air,
Till came the old lord's message brief and coarse:
Within three days she should be wed by force.
XXIV
'And all that noon and weary night she lay,
Poor child, like death upon her prison stone,
And none that came to her but crept away,
Sickened at heart to see her lips so moan,
Her eyes so dim within their sockets grey,
Her tender cheeks so thin and ghastly grown;
But when the next morn's light began to stir,
She sent and prayed that I might be with her.
XXV
'This boon he gave: perchance he deemed that I,
The chaplain of his house, her childhood's friend,
With patient tones and holy words, might try
To soothe her purpose to his gainful end.
I bowed full low before his crafty eye,
But knew my heart had no base help to lend.
That night with many a silent prayer I came
To poor Leonora in her grief and shame.
XXVI
'But she was strange to me: I could not speak
For glad amazement, mixed with some dark fear;
I saw her stand no longer pale and weak,
But a proud maiden, queenly and most clear,
With flashing eyes and vermeil in her cheek:
And on the little table, set anear,
I marked two goblets of rare workmanship
With some strange liquor crowned to the lip.
XXVII
'And then she ran to me and caught my hand,
Tightly imprisoned in her meagre twain,
And like the ghost of sorrow she did stand,
202
And eyed me softly with a liquid pain:
'Oh father, grant, I pray thee, I command,
One boon to me, I'll never ask again,
One boon to me and to my love, to both;
Dear father, grant, and bind it with an oath.'
XXVIII
'This granted I, and then with many a wail
She told me all the story of your woe,
And when she finished, lightly but most pale,
To those two brimming goblets she did go,
And one she took within her fingers frail,
And looked down smiling in its crimson glow:
'And now thine oath I'll tell; God grant to thee
No rest in grave, if thou be false to me.
XXIX
''Alas, poor me! whom cruel hearts would wed
On the sad morrow to that wicked lord;
But I'll not go; nay, rather I'll be dead,
Safe from their frown and from their bitter word.
Without my Nino life indeed were sped;
And sith we two can never more accord
In this drear world, so weary and perplext,
We'll die, and win sweet pleasure in the next.
XXX
''Oh father, God will never give thee rest,
If thou be false to what thy lips have sworn,
And false to love, and false to me distressed,
A helpless maid, so broken and outworn.
This cup-she put it softly to her breastI pray thee carry, ere the morrow morn,
To Nino's hand, and tell him all my pain;
This other with mine own lips I will drain.'
XXXI
'Slowly she raised it to her lips, the while
203
I darted forward, madly fain to seize
Her dreadful hands, but with a sudden wile
She twisted and sprang from me with bent knees,
And rising turned upon me with a smile,
And drained her goblet to the very lees.
'Oh priest, remember, keep thine oath,' she cried,
And the spent goblet fell against her side.
XXXII
'And then she moaned and murmured like a bell:
'My Nino, my sweet Nino!' and no more
She said, but fluttered like a bird and fell
Lifeless as marble to the footworn floor;
And there she lies even now in lonely cell,
Poor lady, pale with all the grief she bore,
She could not live, and still be true to thee,
And so she's gone where no rude hands can be.'
XXXIII
The monk's voice pauses like some mournful flute,
Whose pondered closes for sheer sorrow fail,
And then with hand that seems as it would suit
A soft girl best, it is so light and frail,
He turns half round, and for a moment mute
Points to the goblet, and so ends his tale:
'Mine oath is kept, thy lady's last command;
'Tis but a short hour since it left her hand.'
XXXIV
So ends the stranger: surely no man's tongue
Was e'er so soft, or half so sweet, as his.
Oft as he listened, Nino's heart had sprung
With sudden start as from a spectre's kiss;
For deep in many a word he deemed had rung
The liquid fall of some loved emphasis;
And so it pierced his sorrow to the core,
The ghost of tones that he should hear no more.
XXXV
204
But now the tale is ended, and still keeps
The stranger hidden in dusky weed;
And Nino stands, wide-eyed, as one that sleeps,
And dimly wonders how his heart doth bleed.
Anon he bends, yet neither moans nor weeps,
But hangs atremble, like a broken reed;
'Ah! bitter fate, that lured and sold us so,
Poor lady mine; alas for all our woe!'
XXXVI
But even as he moans in such dark mood,
His wandering eyes upon the goblet fall.
Oh, dreaming heart! Oh, strange ingratitude!
So to forget his lady's lingering call,
Her parting gift, so rich, so crimson-hued,
The lover's draught, that shall be cure for all.
He lifts the goblet lightly from its place,
And smiles, and rears it with his courtly grace.
XXXVII
'Oh, lady sweet, I shall not long delay:
This gift of thine shall bring me to thine eyes.
Sure God will send on no unpardoned way
The faithful soul, that at such bidding dies.
When thou art gone, I cannot longer stay
To brave this world with all its wrath and lies,
Where hands of stone and tongues of dragon's breath
Have bruised mine angel to her piteous death.'
XXXVIII
And now the gleaming goblet hath scarce dyed
His lips' thin pallor with its deathly red,
When Nino starts in wonder, fearful-eyed,
For, lo! the stranger with outstretched head
Springs at his face one soft and sudden stride,
And from his hand the deadly cup hath sped,
Dashed to the ground, and all its seeded store
Runs out like blood upon the marble floor.
205
XXXIX
'Oh, Nino, my sweet Nino! speak to me,
Nor stand so strange, nor look so deathly pale.
'Twas all to prove thy heart's dear constancy
I brought that cup and told that piteous tale.
Ah! chains and cells and cruel treachery
Are weak indeed when women's hearts assail.
Art angry, Nino?' 'Tis no monk that cries,
But sweet Leonora with her love-lit eyes.
XL
She dashes from her brow the pented hood;
The dusky robe falls rustling to her feet;
And there she stands, as aye in dreams she stood.
Ah, Nino, see! Sure man did never meet
So warm a flower from such a sombre bud,
So trembling fair, so wan, so pallid sweet.
Aye, Nino, down like saint upon thy knee,
And soothe her hands with kisses warm and free.
XLI
And now with broken laughter on her lips,
And now with moans remembering of her care,
She weeps, and smiles, and like a child she slips
Her lily fingers through his curly hair,
The while her head with all it's sweet she dips,
Close to his ear, to soothe and murmur there;
'Oh, Nino, I was hid so long from thee,
That much I doubted what thy love might be.
XLII
'And though 'twas cruel hard of me to try
Thy faithful heart with such a fearful test,
Yet now thou canst be happy, sweet, as I
Am wondrous happy in thy truth confessed.
To haggard death indeed thou needst not fly
To find the softness of thy lady's breast;
206
For such a gift was never death's to give,
But thou shalt have me for thy love, and live.
XLIII
'Dost see these cheeks, my Nino? they're so thin,
Not round and soft, as when thou touched them last:
So long with bitter rage they pent me in,
Like some poor thief in lonely dungeons cast;
Only this night through every bolt and gin
By cunning stealth I wrought my way at last.
Straight to thine heart I fled, unfaltering,
Like homeward pigeon with uncaged wing.
XLIV
'Nay, Nino, kneel not; let me hear thee speak.
We must not tarry long; the dawn is nigh.'
So rises he, for very gladness weak;
But half in fear that yet the dream may fly,
He touches mutely mouth and brow and cheek;
Till in his ear she 'gins to plead and sigh:
'Dear love, forgive me for that cruel tale,
That stung thine heart and made thy lips so pale.'
XLV
And so he folds her softly with quick sighs,
And both with murmurs warm and musical
Talk and retalk, with dim or smiling eyes,
Of old delights and sweeter days to fall:
And yet not long, for, ere the starlit skies,
Grow pale above the city's eastern wall,
They rise, with lips and happy hands withdrawn,
And pass out softly into the dawn.
XLVI
For Nino knows the captain of a ship,
The friend of many journeys, who may be
This very morn will let his cables slip
For the warm coast of Sicily.
207
There in Palermo, at the harbour's lip,
A brother lives, of tried fidelity:
So to the quays by hidden ways they wend
In the pale morn, nor do they miss their friend.
XLVII
And ere the shadow off another night
Hath darkened Pisa, many a foe shall stray
Through Nino's home, with eyes malignly bright
In wolfish quest, but shall not find his prey:
The while those lovers in their white-winged flight
Shall see far out upon the twilight grey,
Behind, the glimmer of the sea, before,
The dusky outlines of a kindlier shore.
~ Archibald Lampman,
983:The Kalevala - Rune Xlii
CAPTURE OF THE SAMPO.
Wainamoinen, old and truthful,
With the blacksmith, Ilmarinen,
With the reckless son of Lempo,
Handsome hero, Kaukomieli,
On the sea's smooth plain departed,
On the far-extending waters,
To the village, cold and dreary,
To the never-pleasant Northland,
Where the heroes fall and perish.
Ilmarinen led the rowers
On one side the magic war-ship,
And the reckless Lemminkainen
Led the rowers on the other.
Wainamoinen, old and trusty,
Laid his hand upon the rudder,
Steered his vessel o'er the waters,
Through the foam and angry billows
To Pohyola's place of landing,
To the cylinders of copper,
Where the war-ships lie at anchor.
When they had arrived at Pohya,
When their journey they had ended,
On the land they rolled their vessel,
On the copper-banded rollers,
Straightway journeyed to the village,
Hastened to the halls and hamlets
Of the dismal Sariola.
Louhi, hostess of the Northland,
Thus addressed the stranger-heroes:
Magic heroes of Wainola,
What the tidings ye are bringing
To the people of my village?'
Wainamoinen, ancient minstrel.
Gave this answer to the hostess:
'All the hosts of Kalevala
Are inquiring for the Sampo,
192
Asking for the lid in colors;
Hither have these heroes journeyed
To divide the priceless treasure.
Thus the hostess spake in answer:
'No one would divide a partridge,
Nor a squirrel, with three heroes;
Wonderful the magic Sampo,
Plenty does it bring to Northland;
And the colored lid re-echoes
From the copper-bearing mountains,
From the stone-berg of Pohyola,
To the joy of its possessors.'
Wainamoinen, ancient minstrel,
Thus addressed the ancient Louhi:
'If thou wilt not share the Sampo,
Give to us an equal portion,
We will take it to Wainola,
With its lid of many colors,
Take by force the hope of Pohya.'
Thereupon the Northland hostess
Angry grew and sighed for vengeance;
Called her people into council,
Called the hosts of Sariola,
Heroes with their trusted broadswords,
To destroy old Wainamoinen
With his people of the Northland.
Wainamoinen, wise and ancient,
Hastened to his harp of fish-bone,
And began his magic playing;
All of Pohya stopped and listened,
Every warrior was silenced
By the notes of the magician;
Peaceful-minded grew the soldiers,
All the maidens danced with pleasure,
While the heroes fell to weeping,
And the young men looked in wonder.
Wainamoinen plays unceasing,
Plays the maidens into slumber,
Plays to sleep the young and aged,
All of Northland sleeps and listens.
Wise and wondrous Wainamoinen,
The eternal bard and singer,
193
Searches in his pouch of leather,
Draws therefrom his slumber-arrows,
Locks the eyelids of the sleepers,
Of the heroes of Pohyola,
Sings and charms to deeper slumber
All the warriors of the Northland.
Then the heroes of Wainola
Hasten to obtain the Sampo,
To procure the lid in colors
From the copper-bearing mountains.
From behind nine locks of copper,
In the stone-berg of Pohyola.
Wainamoinen, ancient minstrel,
Then began his wondrous singing,
Sang in gentle tones of magic,
At the entrance to the mountain,
At the border of the stronghold;
Trembled all the rocky portals,
And the iron-banded pillars
Fell and crumbled at his singing.
Ilmarinen, magic blacksmith,
Well anointed all the hinges,
All the bars and locks anointed,
And the bolts flew back by magic,
All the gates unlocked in silence,
Opened for the great magician.
Spake the minstrel Wainamoinen:
'O thou daring Lemminkainen,
Friend of mine in times of trouble,
Enter thou within the mountain,
Bring away the wondrous Sampo,
Bring away the lid in colors!'
Quick the reckless Lemminkainen,
Handsome hero, Kaukomieli,
Ever ready for a venture,
Hastens to the mountain-caverns,
There to find the famous Sampo,
There to get the lid in colors;
Strides along with conscious footsteps,
Thus himself he vainly praises:
'Great am I and full of glory,
Wonder-hero, son of Ukko,
194
I will bring away the Sampo,
Turn about the lid in colors,
Turn it on its magic hinges!'
Lemminkainen finds the wonder,
Finds the Sampo in the mountain,
Labors long with strength heroic,
Tugs with might and main to turn it;
Motionless remains the treasure,
Deeper sinks the lid in colors,
For the roots have grown about it,
Grown nine fathoms deep in sand-earth.
Lived a mighty ox in Northland,
Powerful in bone and sinew,
Beautiful in form and color,
Horns the length of seven fathoms,
Mouth and eyes of wondrous beauty.
Lemminkainen, reckless hero,
Harnesses the ox in pasture,
Takes the master-plow of Pohya,
Plows the roots about the Sampo,
Plows around the lid in colors,
And the sacred Sampo loosens,
Falls the colored lid in silence.
Straightway ancient Wainamoinen
Brings the blacksmith, Ilmarinen,
Brings the daring Lemminkainen,
Lastly brings the magic Sampo,
From the stone-berg of Pohyola,
From the copper-bearing mountain,
Hides it in his waiting vessel,
In the war-ship of Wainola.
Wainamoinen called his people,
Called his crew of men and maidens,
Called together all his heroes,
Rolled his vessel to the water,
Into billowy deeps and dangers.
Spake the blacksmith, Ilmarinen:
'Whither shall we take the Sampo,
Whither take the lid in colors,
From the stone-berg of Pohyola,
From this evil spot of Northland?'
Wainamoinen, wise and faithful,
195
Gave this answer to the question:
'Thither shall we take the Sampo,
Thither take the lid in colors,
To the fog-point on the waters,
To the island forest-covered;
There the treasure may be hidden,
May remain in peace for ages,
Free from trouble, free from danger,
Where the sword will not molest it.'
Then the minstrel, Wainamoinen,
Joyful, left the Pohya borders,
Homeward sailed, and happy-hearted,
Spake these measures on departing:
'Turn, O man-of-war, from Pohya,
Turn thy back upon the strangers,
Turn thou to my distant country!
Rock, O winds, my magic vessel,
Homeward drive my ship, O billows,
Lend the rowers your assistance,
Give the oarsmen easy labor,
On this vast expanse of waters!
Give me of thine oars, O Ahto,
Lend thine aid, O King of sea-waves,
Guide as with thy helm in safety,
Lay thy hand upon the rudder,
And direct our war-ship homeward;
Let the hooks of metal rattle
O'er the surging of the billows,
On the white-capped waves' commotion.'
Then the master, Wainamoinen,
Guided home his willing vessel;
And the blacksmith, Ilmarinen,
With the lively Lemminkainen,
Led the mighty host of rowers,
And the war-ship glided homeward
O'er the sea's unruffled surface,
O'er the mighty waste of waters.
Spake the reckless Lemminkainen:
'Once before I rode these billows,
There were viands for the heroes,
There was singing for the maidens;
But to-day I hear no singing,
196
Hear no songs upon the vessel,
Hear no music on the waters.'
Wainamoinen, wise and ancient,
Answered thus wild Lemminkainen:
'Let none sing upon the blue-sea,
On the waters, no rejoicing;
Singing would prolong our journey,
Songs disturb the host of rowers;
Soon will die the silver sunlight,
Darkness soon will overtake us,
On this evil waste of waters,
On this blue-sea, smooth and level.'
These the words of Lemminkainen:
'Time will fly on equal pinions
Whether we have songs or silence;
Soon will disappear the daylight,
And the night as quickly follow,
Whether we be sad or joyous.'
Wainamoinen, the magician,
O'er the blue backs of the billows,
Steered one day, and then a second,
Steered the third from morn till even,
When the wizard, Lemminkainen,
Once again addressed the master:
'Why wilt thou, O famous minstrel,
Sing no longer for thy people,
Since the Sampo thou hast captured,
Captured too the lid in colors?'
These the words of Wainamoinen:
''Tis not well to sing too early!
Time enough for songs of joyance
When we see our home-land mansions,
When our journeyings have ended!'
Spake the reckless Lemminkainen:
'At the helm, if I were sitting,
I would sing at morn and evening,
Though my voice has little sweetness;
Since thy songs are not forthcoming
Listen to my wondrous singing!'
Thereupon wild Lemminkainen,
Handsome hero, Kaukomieli,
Raised his voice above the waters,
197
O'er the sea his song resounded;
But his measures were discordant,
And his notes were harsh and frightful.
Sang the wizard, Lemminkainen,
Screeched the reckless Kaukomieli,
Till the mighty war-ship trembled;
Far and wide was heard his singing,
Heard his songs upon the waters,
Heard within the seventh village,
Heard beyond the seven oceans.
Sat a crane within the rushes,
On a hillock clothed in verdure,
And the crane his toes was counting;
Suddenly he heard the singing
Of the wizard, Lemminkainen;
And the bird was justly frightened
At the songs of the magician.
Then with horrid voice, and screeching,
Flew the crane across the broad-sea
To the lakes of Sariola,
O'er Pohyola's hills and hamlets,
Screeching, screaming, over Northland,
Till the people of the darkness
Were awakened from their slumbers.
Louhi hastens to her hurdles,
Hastens to her droves of cattle,
Hastens also to her garners,
Counts her herds, inspects her store-house;
Undisturbed she finds her treasures.
Quick she journeys to the entrance
To the copper-bearing mountain,
Speaks these words as she approaches:
'Woe is me, my life hard-fated,
Woe to Louhi, broken-hearted!
Here the tracks of the destroyers,
All my locks and bolts are broken
By the hands of cruel strangers!
Broken are my iron hinges,
Open stand the mountain-portals
Leading to the Northland-treasure.
Has Pohyola lost her Sampo?'
Then she hastened to the chambers
198
Where the Sampo had been grinding;
But she found the chambers empty,
Lid and Sampo gone to others,
From the stone-berg of Pohyola,
From behind nine locks of copper,
In the copper-bearing mountain.
Louhi, hostess of the Northland,
Angry grew and cried for vengeance;
As she found her fame departing,
Found her-strength fast disappearing,
Thus addressed the sea-fog virgin:
'Daughter of the morning-vapors,
Sift thy fogs from distant cloud-land,
Sift the thick air from the heavens,
Sift thy vapors from the ether,
On the blue-back of the broad-sea,
On the far extending waters,
That the ancient Wainamoinen,
Friend of ocean-wave and billow,
May not baffle his pursuers!
'Should this prayer prove unavailing,
Iku-Turso, son of Old-age,
Raise thy head above the billows,
And destroy Wainola's heroes,
Sink them to thy deep sea-castles,
There devour them at thy pleasure;
Bring thou back the golden Sampo
To the people of Pohyola!
'Should these words be ineffective,
Ukko, mightiest of rulers,
Golden king beyond the welkin,
Sitting on a throne of silver,
Fill thy skies with heavy storm-clouds,
Call thy fleetest winds about thee,
Send them o'er the seven broad-seas,
There to find the fleeing vessel,
That the ancient Wainamoinen
May not baffle his pursuers!'
Quick the virgin of the vapors
Breathed a fog upon the waters,
Made it settle on the war-ship
Of the, heroes of the Northland,
199
Held the minstrel, Wainamoinen,
Anchored in the fog and darkness;
Bound him one day, then a second,
Then a third till dawn of morning,
In the middle of the blue-sea,
Whence he could not flee in safety
From the wrath of his pursuers.
When the third night had departed,
Resting in the sea, and helpless,
Wainamoinen spake as follows,
'Not a man of strength and courage,
Not the weakest of the heroes,
Who upon the sea will suffer,
Sink and perish in the vapors,
Perish in the fog and darkness!'
With his sword he smote the billows,
From his magic blade flowed honey;
Quick the vapor breaks, and rises,
Leaves the waters clear for rowing;
Far extend the sky and waters,
Large the ring of the horizon,
And the troubled sea enlarges.
Time had journeyed little distance,
Scarce a moment had passed over,
When they heard a mighty roaring,
Heard a roaring and a rushing
Near the border of the vessel,
Where the foam was shooting skyward
O'er the boat of Wainamoinen.
Straightway youthful Ilmarinen
Sank in gravest apprehension,
From his cheeks the blood departed;
Pulled his cap down o'er his forehead,
Shook and trembled with emotion.
Wainamoinen, ancient minstrel,
Casts his eyes upon the waters
Near the broad rim of his war-ship;
There perceives an ocean-wonder
With his head above the sea-foam.
Wainamoinen, brave and mighty,
Seizes quick the water-monster,
Lifts him by his ears and questions:
200
'Iku-Turso, son of Old-age,
Why art rising from the blue-sea?
Wherefore dost thou leave thy castle,
Show thyself to mighty heroes,
To the heroes of Wainola?'
Iku-Turso, son of Old-age,
Ocean monster, manifested
Neither pleasure, nor displeasure,
Was not in the least affrighted,
Did not give the hero answer.
Whereupon the ancient minstrel,
Asked the second time the monster,
Urgently inquired a third time:
'Iku-Turso, son of Old-age,
Why art rising from the waters,
Wherefore dost thou leave the blue-sea?
Iku-Turso gave this answer:
For this cause I left my castle
Underneath the rolling billows:
Came I here with the intention
To destroy the Kalew-heroes,
And return the magic Sampo
To the people of Pohyola.
If thou wilt restore my freedom,
Spare my life, from pain and sorrow,
I will quick retrace my journey,
Nevermore to show my visage
To the people of Wainola,
Never while the moonlight glimmers
On the hills of Kalevala!'
Then the singer, Wainamoinen,
Freed the monster, Iku-Turso,
Sent him to his deep sea-castles,
Spake these words to him departing:
'Iku-Turso, son of Old-age,
Nevermore arise from ocean,
Nevermore let Northland-heroes
See thy face above the waters I
Nevermore has Iku-Turso
Risen to the ocean-level;
Never since have Northland sailors
Seen the head of this sea-monster.
201
Wainamoinen, old and truthful,
Onward rowed his goodly vessel,
Journeyed but a little distance,
Scarce a moment had passed over,
When the King of all creators,
Mighty Ukko of the heavens,
Made the winds blow full of power,
Made the storms arise in fury,
Made them rage upon the waters.
From the west the winds came roaring,
From the north-east came in anger,
Winds came howling from the south-west,
Came the winds from all directions,
In their fury, rolling, roaring,
Tearing branches from the lindens,
Hurling needles from the pine-trees,
Blowing flowers from the heather,
Grasses blowing from the meadow,
Tearing up the very bottom
Of the deep and boundless blue-sea.
Roared the winds and lashed the waters
Till the waves were white with fury;
Tossed the war-ship high in ether,
Tossed away the harp of fish-bone,
Magic harp of Wainamoinen,
To the joy of King Wellamo,
To the pleasure of his people,
To the happiness of Ahto,
Ahto, rising from his caverns,
On the floods beheld his people
Carry off the harp of magic
To their home below the billows.
Wainamoinen, ancient minstrel,
Heavy-hearted, spake these measures:
'I have lost what I created,
I have lost the harp of joyance;
Now my strength has gone to others,
All my pleasure too departed,
All my hope and comfort vanished!
Nevermore the harp of fish-bone
Will enchant the hosts of Suomi!'
Then the blacksmith, Ilmarinen,
202
Sorrow-laden, spake as follows:
'Woe is me, my life hard-fated!
Would that I had never journeyed
On these waters filled with dangers,
On the rolling waste before me,
In this war-ship false and feeble.
Winds and storms have I encountered,
Wretched days of toil and trouble,
I have witnessed in the Northland;
Never have I met such dangers
On the land, nor on the ocean,
Never in my hero life-time!'
Then the ancient Wainamoinen
Spake and these the words he uttered:
'Weep no more, my goodly comrades,
In my bark let no one murmur;
Weeping cannot mend disaster,
Tears can never still misfortune,
Mourning cannot save from evil.
'Sea, command thy warring forces,
Bid thy children cease their fury!
Ahto, still thy surging billows!
Sink, Wellamo, to thy slumber,
That our boat may move in safety.
Rise, ye storm-winds, to your kingdoms,
Lift your heads above the waters,
To the regions of your kindred,
To your people and dominions;
Cut the trees within the forest,
Bend the lindens of the valley,
Let our vessel sail in safety!'
Then the reckless Lemminkainen,
Handsome wizard, Kaukomieli,
Spake these words in supplication:
'Come, O eagle, Turyalander,
Bring three feathers from thy pinions,
Three, O raven, three, O eagle,
To protect this bark from evil!'
All the heroes of Wainola
Call their forces to the rescue,
And repair the sinking vessel.
By the aid of master-magic,
203
Wainamoinen saved his war-ship,
Saved his people from destruction,
Well repaired his ship to battle
With the roughest seas of Northland;
Steers his mighty boat in safety
Through the perils of the whirlpool,
Through the watery deeps and dangers.
~ Elias Lönnrot,
984:A Poem On The Last Day - Book Ii
Now man awakes, and from his silent bed,
Where he has slept for ages, lifts his head;
Shakes off the slumber of ten thousand years,
And on the borders of new worlds appears.
Whate'er the bold, the rash adventure cost,
In wide Eternity I dare be lost.
The Muse is wont in narrow bounds to sing,
To teach the swain, or celebrate the king.
I grasp the whole, no more to parts confined,
I lift my voice, and sing to human kind:
I sing to men and angels; angels join,
While such the theme, their sacred songs with mine.
Again the trumpet's intermitted sound
Rolls the wide circuit of creation round,
An universal concourse to prepare
Of all that ever breathed the vital air;
In some wide field, which active whirlwinds sweep,
Drive cities, forests, mountains to the deep,
To smooth and lengthen out the' unbounded space,
And spread an area for all human race.
Now monuments prove faithful to their trust,
And render back their long committed dust.
Now charnels rattle; scatter'd limbs, and all
The various bones, obsequious to the call,
Self-moved, advance; the neck perhaps to meet
The distant head; the distant legs, the feet.
Dreadful to view, see through the dusky sky
Fragments of bodies in confusion fly,
To distant regions journeying, there to claim
Deserted members, and complete the frame.
When the world bow'd to Rome's almighty sword,
Rome bow'd to Pompey, and confess'd her lord.
Yet, one day lost, this deity below
Became the scorn and pity of his foe.
His blood a traitor's sacrifice was made,
14
And smoked indignant on a ruffian's blade.
No trumpet's sound, no gasping army's yell,
Bid, with due horror, his great soul farewell.
Obscure his fall: all weltering in his gore,
His trunk was cast to perish on the shore!
While Julius frown'd the bloody monster dead,
Who brought the world in his great rival's head.
This sever'd head and trunk shall join once more,
Though realms now rise between, and oceans roar.
The trumpet's sound each vagrant-mote shall hear,
Or fix'd in earth, or if afloat in air,
Obey the signal wafted in the wind,
And not one sleeping atom lag behind.
So swarming bees, that, on a summer's day,
In airy rings and wild meanders play,
Charm'd with the brasen sound, their wanderings end,
And, gently circling, on a bough descend.
The body thus renew'd, the conscious soul,
Which has perhaps been fluttering near the pole,
Or midst the burning planets wondering stray'd,
Or hover'd o'er where her pale corpse was laid;
Or rather coasted on her final state,
And fear'd or wish'd for her appointed fate:
This soul, returning with a constant flame,
Now weds for ever her immortal frame.
Life, which ran down before, so high is wound,
The springs maintain an everlasting round.
Thus a frail model of the work design'd
First takes a copy of the builder's mind,
Before the structure firm with lasting oak,
And marble bowels of the solid rock,
Turns the strong arch, and bids the columns rise,
And bear the lofty palace to the skies;
The wrongs of Time enabled to surpass,
With bars of adamant, and ribs of brass.
That ancient, sacred, and illustrious dome,
Where soon or late fair Albion's heroes come,
From camps and courts, though great, or wise, or just,
15
To feed the worm, and moulder into dust;
That solemn mansion of the royal dead,
Where passing slaves o'er sleeping monarchs tread,
Now populous o'erflows: a numerous race
Of rising kings fill all the' extended space.
A life well-spent, not the victorious sword,
Awards the crown, and styles the greater lord.
Nor monuments alone, and burial earth,
Labour with man to this his second birth;
But where gay palaces in pomp arise,
And gilded theatres invade the skies,
Nations shall wake, whose unrespected bones
Support the pride of their luxurious sons.
The most magnificent and costly dome
Is but an upper chamber to a tomb.
No spot on earth but has supplied a grave,
And human skulls the spacious ocean pave.
All's full of man; and at this dreadful turn,
The swarm shall issue, and the hive shall burn.
Not all at once, nor in like manner, rise:
Some lift with pain their slow unwilling eyes;
Shrink backward from the terror of the light,
And bless the grave, and call for lasting night.
Others, whose long-attempted virtue stood
Fix'd as a rock, and broke the rushing flood;
Whose firm resolve nor beauty could melt down,
Nor raging tyrants from their posture frown:Such, in this day of horrors, shall be seen
To face the thunders with a godlike mien:
The planets drop, their thoughts are fix'd above;
The centre shakes, their hearts disdain to move:
An earth dissolving, and a heaven thrown wide,
A yawning gulf, and fiends on every side,
Serene they view, impatient of delay,
And bless the dawn of everlasting day.
Here greatness prostrate falls; there strength gives place:
Here lazars smile; there beauty hides her face.
Christians, and Jews, and Turks, and Pagans stand,
A blended throng, one undistinguish'd band.
16
Some who, perhaps, by mutual wounds expired,
With zeal for their distinct persuasions fired,
In mutual friendship their long slumber break,
And hand in hand their Saviour's love partake.
But none are flush'd with brighter joy, or, warm
With juster confidence, enjoy the storm,
Than those whose pious bounties, unconfined,
Have made them public fathers of mankind.
In that illustrious rank, what shining light
With such distinguish'd glory fills my sight?
Bend down, my grateful Muse, that homage show
Which to such worthies thou art proud to owe.
Wykeham, Fox, Chicheley! hail, illustrious names,
Who to far-distant times dispense your beams!
Beneath your shades, and near your crystal springs,
I first presumed to touch the trembling strings.
All hail, thrice-honour'd! 'Twas your great renown
To bless a people, and oblige a crown.
And now you rise, eternally to shine,
Eternally to drink the rays Divine.
Indulgent God! O how shall mortal raise
His soul to due returns of grateful praise,
For bounty so profuse to human kind,
Thy wondrous gift of an eternal mind?
Shall I, who, some few years ago, was less
Than worm, or mite, or shadow can express,Was nothing; shall I live, when every fire
And every star shall languish and expire?
When earth's no more, shall I survive above,
And through the radiant files of angels move?
Or, as before the throne of God I stand,
See new worlds rolling from His spacious hand,
Where our adventures shall perhaps be taught,
As we now tell how Michael sung or fought?
All that has being in full concert join,
And celebrate the depths of Love Divine!
But O! before this blissful state, before
The' aspiring soul this wondrous height can soar,
17
The Judge, descending, thunders from afar,
And all mankind is summon'd to the bar.
This mighty scene I next presume to draw:
Attend, great Anna, with religious awe.
Expect not here the known successful arts
To win attention, and command our hearts:
Fiction, be far away; let no machine
Descending here, no fabled God, be seen:
Behold the God of gods indeed descend,
And worlds unnumber'd His approach attend!
Lo! the wide theatre, whose ample space
Must entertain the whole of human race,
At Heaven's all-powerful edict is prepared,
And fenced around with an immortal guard.
Tribes, provinces, dominions, worlds o'erflow
The mighty plain, and deluge all below:
And every age and nation pours along;
Nimrod and Bourbon mingle in the throng;
Adam salutes his youngest son; no sign
Of all those ages which their births disjoin.
How empty learning, and how vain is art,
But as it mends the life, and guides the heart!
What volumes have been swell'd, what time been spent,
To fix a hero's birth-day or descent!
What joy must it now yield, what rapture raise,
To see the glorious race of ancient days!
To greet those worthies who perhaps have stood
Illustrious on record before the flood!
Alas! a nearer care your soul demands,
Caesar unnoted in your presence stands.
How vast the concourse! not in number more
The waves that break on the resounding shore,
The leaves that tremble in the shady grove,
The lamps that gild the spangled vault above.
Those overwhelming armies, whose command
Said to one empire, ``Fall;'' another, ``Stand;''
Whose rear lay wrapp'd in night, while breaking dawn
Roused the broad front, and call'd the battle on:
18
Great Xerxes' world in arms, proud Cannae's field,
Where Carthage taught victorious Rome to yield;
(Another blow had broke the Fates' decree,
And earth had wanted her fourth monarchy
Immortal Blenheim, famed Ramillia's host:They all are here, and here they all are lost:
Their millions swell to be discern'd in vain,
Lost as a billow in the' unbounded main.
This echoing voice now rends the yielding air,
For judgment, judgment, sons of men, prepare!
Earth shakes anew; I hear her groans profound;
And hell through all her trembling realms resound.
Whoe'er thou art, thou greatest power of earth,
Bless'd with most equal planets at thy birth:
Whose valour drew the most successful sword,
Most realms united in one common lord;
Who, on the day of triumph, saidst, ``Be Thine
The skies, Jehovah: all this world is mine:''
Dare not to lift thine eye.-Alas! my Muse,
How art thou lost! what numbers canst thou choose?
A sudden blush inflames the waving sky,
And now the crimson curtains open fly;
Lo! far within, and far above all height,
Where heaven's great Sovereign reigns in worlds of light;
Whence Nature He informs, and, with one ray
Shot from His eye, does all her works survey,
Creates, supports, confounds! where time, and place,
Matter, and form, and fortune, life, and grace,
Wait humbly at the footstool of their God,
And move obedient at His awful nod;
Whence He beholds us vagrant emmets crawl
At random on this air-suspended ball:
(Speck of creation!) if He pour one breath,
The bubble breaks, and 'tis eternal death.
Thence issuing I behold, (but mortal sight
Sustains not such a rushing sea of light!)
I see, on an empyreal flying throne
Sublimely raised, Heaven's everlasting Son;
19
Crown'd with that majesty which form'd the world,
And the grand rebel flaming downward hurl'd
Virtue, Dominion, Praise, Omnipotence,
Support the train of their triumphant Prince.
A zone, beyond the thought of angels bright,
Around Him, like the zodiac, winds its light.
Night shades the solemn arches of His brows,
And in His cheek the purple morning glows.
Where'er serene He turns propitious eyes,
Or we expect, or find, a Paradise:
But if resentment reddens their mild beams,
The Eden kindles, and the world's in flames.
On one hand, Knowledge shines in purest light;
On one, the sword of Justice, fiercely bright.
Now bend the knee in sport, present the reed;
Now tell the scourged impostor He shall bleed!
Thus glorious through the courts of heaven the Source
Of life and death eternal bends His course;
Loud thunders round Him roll, and lightnings play;
The' angelic host is ranged in bright array:
Some touch the string, some strike the sounding shell,
And mingling voices in rich concert swell;
Voices seraphic! bless'd with such a strain,
Could Satan hear, he were a god again.
Triumphant King of Glory! Soul of Bliss!
What a stupendous turn of fate is this!
O whither art thou raised above the scorn
And indigence of Him in Bethlem born!
A needless, helpless, unaccounted guest,
And but a second to the fodder'd beast!
How changed from Him who, meekly prostrate laid,
Vouchsafed to wash the feet Himself had made!
From Him who was betray'd, forsook, denied,
Wept, languish'd, pray'd, bled, thirsted, groan'd, and died;
Hung pierced and bare, insulted by the foe,
All heaven in tears above, earth unconcern'd below!
And was't enough to bid the sun retire?
Why did not Nature at Thy groan expire?
I see, I hear, I feel, the pangs Divine;
20
The world is vanish'd,-I am wholly Thine.
Mistaken Caiaphas! Ah! which blasphemed,Thou, or thy Prisoner? which shall be condemn'd?
Well mightst thou rend thy garments, well exclaim;
Deep are the horrors of eternal flame!
But God is good! 'Tis wondrous all! E'en He
Thou gavest to death, shame, torture, died for thee.
Now the descending triumph stops its flight
From earth full twice a planetary height.
There all the clouds, condensed, two columns raise
Distinct with orient veins, and golden blaze:
One fix'd on earth, and one in sea, and round
Its ample foot the swelling billows sound.
These an immeasurable arch support,
The grand tribunal of this awful court.
Sheets of bright azure, from the purest sky,
Stream from the crystal arch, and round the columns fly.
Death, wrapp'd in chains, low at the basis lies,
And on the point of his own arrow dies.
Here high-enthroned the' eternal Judge is placed,
With all the grandeur of His Godhead graced;
Stars on His robes in beauteous order meet,
And the sun burns beneath His awful feet.
Now an archangel eminently bright,
From off his silver staff of wondrous height,
Unfurls the Christian flag, which waving flies,
And shuts and opens more than half the skies:
The cross so strong a red, it sheds a stain,
Where'er it floats, on earth, and air, and main;
Flushes the hill, and sets on fire the wood,
And turns the deep-dyed ocean into blood.
O formidable Glory! dreadful bright!
Refulgent torture to the guilty sight.
Ah, turn, unwary Muse, nor dare reveal
What horrid thoughts with the polluted dwell.
Say not, (to make the Sun shrink in his beam,)
Dare not affirm, they wish it all a dream;
21
Wish, or their souls may with their limbs decay,
Or God be spoil'd of His eternal sway.
But rather, if thou know'st the means, unfold
How they with transport might the scene behold.
Ah how, but by repentance, by a mind
Quick and severe its own offence to find;
By tears, and groans, and never-ceasing care,
And all the pious violence of prayer?
Thus then, with fervency till now unknown,
I cast my heart before the' eternal throne,
In this great temple, which the skies surround,
For homage to its Lord a narrow bound:``O Thou! whose balance does the mountains weigh,
Whose will the wild tumultuous seas obey,
Whose breath can turn those watery worlds to flame,
That flame to tempest, and that tempest tame;
Earth's meanest son, all trembling, prostrate falls,
And on the Boundless of Thy goodness calls.
``O give the winds all past offence to sweep,
To scatter wide, or bury in the deep!
Thy power, my weakness, may I ever see,
And wholly dedicate my soul to Thee.
Reign o'er my will; my passions ebb and flow
At Thy command, nor human motive know.
If anger boil, let anger be my praise,
And sin the graceful indignation raise.
My love be warm to succour the distress'd,
And lift the burden from the soul oppress'd.
O may my understanding ever read
This glorious volume, which Thy wisdom made!
Who decks the maiden Spring with flowery pride?
Who calls forth Summer, like a sparkling bride?
Who joys the mother Autumn's bed to crown,
And bids old Winter lay her honours down?
Not the great Ottoman, or greater Czar,
Not Europe's arbitress of peace and war.
May sea and land, and earth and heaven, be join'd,
To bring the' eternal Author to my mind!
When oceans roar, or awful thunders roll,
22
May thoughts of Thy dread vengeance shake my soul!
When earth's in bloom, or planets proudly shine,
Adore, my heart, the Majesty Divine!
``Through every scene of life, or peace or war,
Plenty or want, Thy glory be my care!
Shine we in arms? or sing beneath our vine?
Thine is the vintage, and the conquest Thine:
Thy pleasure points the shaft, and bends the bow;
The cluster blasts, or bids it brightly glow:
'Tis Thou that lead'st our powerful armies forth,
And giv'st great Anne Thy sceptre o'er the north.
``Grant I may ever, at the morning ray,
Open with prayer the consecrated day;
Tune Thy great praise, and bid my soul arise,
And with the mounting sun ascend the skies:
As that advances, let my zeal improve,
And glow with ardour of consummate love;
Nor cease at eve, but with the setting sun
My endless worship shall be still begun.
``And O! permit the gloom of solemn night
To sacred thought may forcibly invite.
When this world's shut, and awful planets rise,
Call on our minds, and raise them to the skies;
Compose our souls with a less dazzling sight,
And show all nature in a milder light;
How every boisterous thought in calms subsides!
How the smooth'd spirit into goodness glides!
O how Divine! to tread the Milky Way,
To the bright palace of the Lord of Day;
His court admire, or for His favour sue,
Or leagues of friendship with His saints renew;
Pleased to look down, and see the world asleep,
While I long vigils to its Founder keep!
``Canst Thou not shake the centre? O control,
Subdue by force, the rebel in my soul!
Thou, who canst still the raging of the flood,
Restrain the various tumults of my blood;
Teach me, with equal firmness, to sustain
23
Alluring pleasure, and assaulting pain.
O may I pant for Thee in each desire!
And with strong faith foment the holy fire!
Stretch out my soul in hope, and grasp the prize
Which in Eternity's deep bosom lies!
At the great day of recompence behold,
Devoid of fear, the fatal book unfold!
Then, wafted upward to the blissful seat,
From age to age my grateful song repeat;
My Light, my Life, my God, my Saviour see,
And rival angels in the praise of Thee!''
~ Edward Young,
985:A Dialogue At Fiesole
HE.
Halt here awhile. That mossy-cushioned seat
Is for your queenliness a natural throne;
As I am fitly couched on this low sward,
Here at your feet.
SHE.
And I, in thought, at yours:
My adoration, deepest.
HE.
Deep, so deep,
I have no thought wherewith to fathom it;
Or, shall I say, no flight of song so high,
To reach the Heaven whence you look down on me,
My star, my far-off star!
SHE.
If far, yet fixed:
No shifting planet leaving you to seek
Where now it shines.
HE.
A little light, if near,
Glows livelier than the largest orb in Heaven.
SHE.
But little lights burn quickly out, and then,
Another must be kindled. Stars gleam on,
Unreached, but unextinguished. . . . Now, the song.
HE.
Yes, yes, the song: your music to my verse.
SHE.
In this sequestered dimple of the hill,
Forgotten by the furrow, none will hear:
Only the nightingales, that misconceive
The mid-day darkness of the cypresses
29
For curtained night.
HE.
And they will hush to hear
A sudden singing sweeter than their own.
Delay not the enchantment, but begin.
SHE
(singing).
If you were here, if you were here,
The cattle-bells would sound more clear;
The cataracts would flash and leap
More silvery from steep to steep;
The farewell of a rosier glow
Soften the summit of the snow;
The valley take a tenderer green;
In dewy gorge and dim ravine
The loving bramble-flowers embrace
The rough thorn with a gentler grace;
The gentian open bluer eyes,
In bluer air, to bluer skies:
The frail anemone delay,
The jonquil hasten on its way,
The primrose linger past its time,
The violet prolong its prime;
And every flower that seeks the light,
On Alpine lowland, Alpine height,
Wear April's smile without its tear,
If you were here; if you were here!
If you were here, the Spring would wake
A fuller music in the brake.
The mottled misselthrush would pipe
A note more ringing, rich, and ripe;
The whitethroat peer above its nest
With brighter eye and downier breast;
The cuckoo greet the amorous year,
Chanting its joy without its jeer;
The lark betroth the earth and sky
With peals of heavenlier minstrelsy;
And every wildwood bird rejoice
On fleeter wing, with sweeter voice,
30
If you were here!
If you were here, I too should feel
The moisture of the Springtide steal
Along my veins, and rise and roll
Through every fibre of my soul.
In my live breast would melt the snow,
And all its channels flush and flow
With waves of life and streams of song,
Frozen and silent all too long.
A something in each wilding flower,
Something in every scented shower,
Something in flitting voice and wing,
Would drench my heart and bid me sing:
Not in this feeble halting note,
But, like the merle's exulting throat,
With carol full and carol clear,
If you were here, if you were here.
HE.
Hark! How the hills have caught the strain, and seem
Loth to surrender it, and now enclose
Its cadence in the silence of their folds.
Still as you sang, the verses had the wing
Of that which buoyed them, and your aery voice
Lifted my drooping music from the ground.
Now that you cease, there is an empty nest,
From which the full-fledged melody hath flown.
SHE.
Dare I with you contend in metaphor,
It might not be so fanciful to show
That nest, and eggs, and music, all are yours.
But modesty in poets is too rare,
To be reproved for error. Let me then
Be crowned full queen of song, albeit in sooth
I am but consort, owing my degree
To the real sceptred Sovereign at my side.
But now repay my music, and in kind.
Unfolding to my ear the youngest flower
Of song that seems to blossom all the year;
``Delay not the enchantment, but begin.''
31
HE
(reciting). Yet, you are here; yes, you are here.
There's not a voice that wakes the year,
In vale frequented, upland lone,
But steals some sweetness from your own.
When dream and darkness have withdrawn,
I feel you in the freshening dawn:
You fill the noonday's hushed repose;
You scent the dew of daylight's close.
The twilight whispers you are nigh;
The stars announce you in the sky.
The moon, when most alone in space,
Fills all the heavens with your face.
In darkest hour of deepest night,
I see you with the spirit's sight;
And slumber murmurs in my ear,
``Hush! she is here. Sleep! she is here.''
SHE.
Hark how you bare your secret when you sing!
Imagination's universal scope
Can swift endue this gray and shapeless world
With the designs and colour of the sky.
What want you with our fixed and lumpish forms,
You, unconditioned arbiter of air?
``Yet, you are here; yes, you are here.'' The span
Of nimble fancy leaps the interval,
And brings the distant nearer than the near.
HE.
Distance is nearer than proximity,
When distance longs, proximity doth not.
SHE.
The near is always distant to the mind
That craves for satisfaction of its end;
Nor doth the distance ever feel so far
As when the end is touched. Retard that goal,
Prolonging appetite beyond the feast
That feeds anticipation.
32
HE.
Specious foil!
That parries every stroke before 'tis made.
Yet surfeit's self doth not more surely cloy
Than endless fasting.
SHE.
Still a swifter cure
Waits on too little than attends too much.
While disappointment merely woundeth Hope,
The deadly blow by disenchantment dealt
Strikes at the heart of Faith. O happy you,
The favourites of Fancy, who replace
Illusion with illusion, and conceive
Fresh cradles in the dark womb of the grave.
While we, prosaic victims, prove that time
Kills love while leaving loveless life alive,
You still, divinely duped, sing deathless love,
And with your wizard music, once again,
Make Winter Spring. Yet surely you forgive
That I have too much pity for the flowers
Children and poets cull to fling away,
To be an April nosegay.
HE.
How you swell
The common chorus! Women, who are wronged
So roughly by men's undiscerning word,
As though one pattern served to show them all,
Should be more just to poets. These, in truth,
Diverge from one another nowise less
Than ``women,'' vaguely labelled: children some,
With childish voice and nature, lyric bards,
Weaklings that on life's threshold sweetly wail,
But never from that silvery treble pass
Into the note and chant of manliness.
Their love is like their verse, a frail desire,
A fluttering fountain falling feebly back
Into its shallow origin. Next there are
The poets of contention, wrestlers born,
Who challenge iron Circumstance, and fail:
Generous and strong, withal not strong enough,
33
Since lacking sinewy wisdom, hard as life.
The love of these is like the lightning spear,
And shrivels whom it touches. They consume
All things within their reach, and, last of all,
Their lonely selves; and then through time they tower,
Sublime but charred, and wear on their high fronts
The gloomy glory of the sunlit pine.
But the great gods of Song, in clear white light,
The radiance of their godhead, calmly dwell,
And with immutable cold starlike gaze
Scan both the upper and the under world,
As it revolves, themselves serenely fixed.
Their bias is the bias of the sphere,
That turns all ways, but turns away from none,
Save to return to it. They have no feud
With gods or men, the living or the dead,
The past or present, and their words complete
Life's incompleteness with a healing note.
For they are not more sensitive than strong,
More wise than tender; understanding all,
At peace with all, at peace with life and death,
And love that gives a meaning unto life
And takes from death the meaning and the sting:
At peace with hate, and every opposite.
Were I but one of these-presumptuous thought!Even you, the live fulfilment of such dreams
As these secrete, would hazard well your love
On my more largely loving. 'Twould be you,
Yes, even you, that first would flag and fail
In either of my choosing; you, whose wing
Would droop on mine and pray to be upborne.
And when my pinions did no more suffice
For that their double load, then softly down,
Softly and smoothly as descending lark
That hath fulfilled its rhapsody in Heaven,
And with diminished music must decline
To earthy sounds and concepts, I should curb
Illimitable longings to the range
Of lower aspiration. Were I such!But, since I am notSHE.
34
Am not? Who shall say,
Save she who tests, and haply to her loss?
'Tis better left untested. Strange that you,
Who can imagine whatso thing you will,
Should lack imagination to appraise
Imagination at its topmost worth.
Now wield your native sceptre and extend
Your fancy forth where Florence overbrims
In eddies fairer even than herself.
Look how the landscape smiles complacently
At its own beauty, as indeed it may;
Villa and vineyard each a separate home,
Containing possibilities unseen,
Materials for your pleasure. Now disport!
Which homestead may it please my lord of song
To chalk for his, as those rough Frenchmen did
Who came with bow-legged Charles to justify
Savonarola's scourgeful prophecies?
Shall it be that one gazing in our face,
Not jealous of its beauty, but exposed
To all the wantonness of sun and air,
With roses girt, with roses garlanded,
And balustraded terrace topped with jars
Of clove carnations; unambitious roof,
Italian equivalent to house
Love in a cottage? Why, the very place
For her you once described! Wait! Let me see,
Can I recall the lines? Yes, thus they ran.
Do you remember them? Or are they now
A chronicle forgotten and erased
From that convenient palimpsest, the heart?
In dewy covert of her eyes
The secret of the violet lies;
The sun and wind caress and pair
In the lithe wavelets of her hair;
The fragrance of the warm soft south
Hovers about her honeyed mouth;
And, when she moves, she floats through air
Like zephyr-wafted gossamer.
Hers is no lore of dumb dead books;
Her learning liveth in her looks;
35
And still she shows, in meek replies,
Wisdom enough to deem you wise.
Her voice as soothing is and sweet
As whispers of the waving wheat,
And in the moisture of her kiss
Is April-like deliciousness.
Like gloaming-hour, she doth inspire
A vague, an infinite desire;
And, like the stars, though out of sight,
Filleth the loneliness of night.
Come how she may, or slow or fleet,
She brings the morning on her feet;
Gone, leaves behind a nameless pain,
Like the sadness of a silenced strain.
HE.
A youthful dream.
SHE.
Yet memory can surmise
That young dream fruited to reality,
Then, like reality, was dream no more.
All dreams are youthful; you are dreaming still.
What lovely visions denizen your sleep!
Let me recall another; for I know
All you have written, thought, and felt, and much
You neither thought nor felt, but only sang.
A wondrous gift, a godlike gift, that breathes
Into our exiled clay unexiled lives,
Manlier than Adam, comelier than Eve.
That massive villa, we both know so well,
With one face set toward Settignano, one
Gazing at Bellosguardo, and its rear
Locked from the north by clustered cypresses,
That seem like fixed colossal sentinels,
And tower above its tower, but look not in,
Might be abode for her whom you conceived
In tropes so mystical, you must forgive
If recollection trips.
To dwell with her is calmly to abide
Through every change of time and every flux of tide.
36
In her the Present, Past, and Future meet,
The Father, and the Son, and dovelike Paraclete.
She holdeth silent intercourse with Night,
Still journeying with the stars, and shining with their light.
Her love, illumination; her embrace,
The sweep of angels' wings across a mortal's face.
Her lap is piled with autumn fruits, her brow
Crowned with the blossoming trails that smile from April's bough.
Like wintry stars that shine with frosty fire,
Her loftiness excites to elevate desire.
To love her is to burn with such a flame
As lights the lamp which bears the Sanctuary's name.
That lamp burns on for ever, day and night,
Before her mystic shrine. I am its acolyte.
HE.
The merest foam of fancy; foam and spray.
SHE.
Foam-drift of fancy that hath ebbed away.
See how the very simile rebukes
Man's all unsealike longings! For confess,
While ocean still returns, the puny waves
Of mortal love are sucked into the sand,
Their motion felt, their music heard, no more.
Look when the vines are linking hands, and seem
As pausing from the dance of Spring, or just
Preparing to renew it, round and round,
On the green carpet of the bladed corn,
That spreads about their feet: corn, vine, and fig,
Almond and mulberry, cherry, and pear, and peach,
Not taught to know their place, but left to range
Up to the villa's walls, windows, and doors,
And peep into its life and smile good-day,
A portion of its homeliness and joy:
37
A poet's villa once, a poet's again,
If you but dream it such; a roof for her,
To whom you wrote-I wonder who she wasThis saucy sonnet; saucy, withal sweet,
And O, how true of the reflected love
You poets render to your worshippers.
TRUE AS THE DIAL TO THE SUN.
You are the sun, and I the dial, sweet,
So you can mark on me what time you will.
If you move slowly, how can I move fleet?
And when you halt, I too must fain be still.
Chide not the cloudy humours of my brow,
If you behold no settled sunshine there:
Rather upbraid your own, sweet, and allow,
My looks cannot be foul if yours be fair.
Then from the heaven of your high witchery shine,
And I with smiles shall watch the hours glide by;
You have no mood that is not straightway mine;
My cheek but takes complexion from your eye.
All that I am dependeth so on you,
What clouds the sun must cloud the dial too.
HE.
No man should quarrel with his Past, and I
Maintain no feud with mine. Do we not ripen,
Ripen and mellow in love, unto the close,
Thanks no more to the present than the past?
First love is fresh but fugitive as Spring,
A wilding flower no sooner plucked than faded;
And summer's sultry fervour ends in storm,
Recriminating thunder, wasteful tears,
And angry gleam of lightning menaces.
Give me October's meditative haze,
Its gossamer mornings, dewy-wimpled eves,
Dewy and fragrant, fragrant and secure,
The long slow sound of farmward-wending wains,
When homely Love sups quiet 'mong its sheaves,
Sups 'mong its sheaves, its sickle at its side,
And all is peace, peace and plump fruitfulness.
SHE.
38
Picture of all we dream and we desire:
Autumn's grave cheerfulness and sober bliss,
Rich resignation, humble constancy.
For, prone to bear the load piled up by life,
We, once youth's pasture season at an end,
Submit to crawl. Unbroken to the last,
You spurn the goad of stern taskmaster Time.
Even 'mid autumn harvest you demand
Returning hope and blossom of the Spring,
All seasons and sensations, and at once,
Or in too quick succession. Do we blame?
We envy rather the eternal youth
We cannot share. But youth is pitiless,
And, marching onward, neither asks nor seeks
Who falls behind. Thus women who are wise,
Beside their thresholds knitting homely gear,
Wave wistful salutation as you pass,
And think of you regretfully, when gone:
A soft regret, a sweet regret, that is
Only the mellow fruit of unplucked joy.
Now improvise some other simple strain,
That with harmonious cadence may attune
The vain and hazard discords of discourse.
HE.
When Love was young, it asked for wings,
That it might still be roaming;
And away it sped, by fancy led,
Through dawn, and noon, and gloaming.
Each daintiness that blooms and blows
It wooed in honeyed metre,
And when it won the sweetest sweet,
It flew off to a sweeter:
When Love was young.
When Love was old, it craved for rest,
For home, and hearth, and haven;
For quiet talks round sheltered walks,
And long lawns smoothly shaven.
And what Love sought, at last it found,
A roof, a porch, a garden,
And from a fond unquestioning heart
39
Peace, sympathy, and pardon,
When Love was old.
SHE.
Simple, in sooth, and haply true: withal,
Too, too autumnal even for my heart.
I never weary of your vernal note.
Carol again, and sing me back my youth
With the redundant melodies of Spring.
HE.
I breathe my heart in the heart of the rose,
The rose that I pluck and send you,
With a prayer that the perfume its leaves enclose
May kiss, and caress, and tend you:
Caress and tend you till I can come,
To the garden where first I found you,
And the thought that as yet in the rose is dumb
Can ripple in music round you.
O rose, that will shortly be her guest,
You may well look happy, at leaving:
Will you lie in the cradle her snowy breast
Doth rock with its gentle heaving?
Will you mount the throne of her hazel hair,
That waves like a summer billow,
Or be hidden and hushed, at nightfall prayer,
In the folds of her dimpled pillow?
And when she awakes at dawn to feel
If you have been dreaming with her,
Then the whole of your secret, sweet rose, reveal,
And say I am coming thither:
And that when there is silence in earth and sky,
And peace from the cares that cumber,
She must not ask if your leaves or I
Be clasped in her perfumed slumber.
SHE.
Give me your hand; and, if you will, keep mine
Engraffed in yours, as slowly thus we skirt
La Doccia's dark declivity, and make
40
Athwart Majano's pathless pines a path
To lead us onward haply where it may.
Lo! the Carrara mountains flush to view,
That in the noonday were not visible.
Shall we not fold this comfort to our hearts,
Humbly rejoiced to think as there are heights
Seen only in the sunset, so our lives,
If that they lack not loftiness, may wear
A glow of glory on their furrowed fronts,
Until they faint and fade into the night!
~ Alfred Austin,
986:First Anniversary
Like the vain curlings of the watery maze,
Which in smooth streams a sinking weight does raise,
So Man, declining always, disappears
In the weak circles of increasing years;
And his short tumults of themselves compose,
While flowing Time above his head does close.
Cromwell alone with greater vigour runs,
(Sun-like) the stages of succeeding suns:
And still the day which he doth next restore,
Is the just wonder of the day before.
Cromwell alone doth with new lustre spring,
And shines the jewel of the yearly ring.
'Tis he the force of scattered time contracts,
And in one year the work of ages acts:
While heavy monarchs make a wide return,
Longer, and more malignant than Saturn:
And though they all Platonic years should reign,
In the same posture would be found again.
Their earthy projects under ground they lay,
More slow and brittle than the China clay:
Well may they strive to leave them to their son,
For one thing never was by one king done.
Yet some more active for a frontier town,
Taken by proxy, beg a false renown;
Another triumphs at the public cost,
And will have won, if he no more have lost;
They fight by others, but in person wrong,
And only are against their subjects strong;
Their other wars seem but a feigned contèst,
This common enemy is still oppressed;
If conquerors, on them they turn their might;
If conquered, on them they wreak their spite:
They neither build the temple in their days,
Nor matter for succeeding founders raise;
Nor sacred prophecies consult within,
Much less themself to pèfect them begin;
No other care they bear of things above,
57
But with astrologers divine of Jove
To know how long their planet yet reprieves
From the deservéd fate their guilty lives:
Thus (image-like) an useless time they tell,
And with vain sceptre strike the hourly bell,
Nor more contribute to the state of things,
Than wooden heads unto the viol's strings.
While indefatigable Cromwell hies,
And cuts his way still nearer to the skies,
Learning a music in the region clear,
To tune this lower to that higher sphere.
So when Amphion did the lute command,
Which the god gave him, with his gentle hand,
The rougher stones, unto his measures hewed,
Danced up in order from the quarries rude;
This took a lower, that an higher place,
As he the treble altered, or the bass:
No note he struck, but a new stone was laid,
And the great work ascended while he played.
The listening structures he with wonder eyed,
And still new stops to various time applied:
Now through the strings a martial rage he throws,
And joining straight the Theban tower arose;
Then as he strokes them with a touch more sweet,
The flocking marbles in a palace meet;
But for the most the graver notes did try,
Therefore the temples reared their columns high:
Thus, ere he ceased, his sacred lute creates
Th' harmonious city of the seven gates.
Such was that wondrous order and consent,
When Cromwell tuned the ruling Instrument,
While tedious statesmen many years did hack,
Framing a liberty that still went back,
Whose numerous gorge could swallow in an hour
That island, which the sea cannot devour:
Then our Amphion issued out and sings,
And once he struck, and twice, the powerful strings.
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The Commonwealth then first together came,
And each one entered in the willing frame;
All other matter yields, and may be ruled;
But who the minds of stubborn men can build?
No quarry bears a stone so hardly wrought,
Nor with such labour from its centre brought;
None to be sunk in the foundation bends,
Each in the house the highest place contends,
And each the hand that lays him will direct,
And some fall back upon the architect;
Yet all composed by his attractive song,
Into the animated city throng.
The Commonwealth does through their centres all
Draw the circumference of the public wall;
The crossest spirits here do take their part,
Fastening the contignation which they thwart;
And they, whose nature leads them to divide,
Uphold this one, and that the other side;
But the most equal still sustain the height,
And they as pillars keep the work upright,
While the resistance of opposèd minds,
The fabric (as with arches) stronger binds,
Which on the basis of a senate free,
Knit by the roof's protecting weight, agree.
When for his foot he thus a place had found,
He hurls e'er since the world about him round,
And in his several aspects, like a star,
Here shines in peace, and thither shoots in war,
While by his beams observing princes steer,
And wisely court the influence they fear.
O would they rather by his pattern won
Kiss the approaching, not yet angry Son;
And in their numbered footsteps humbly tread
The path where holy oracles do lead;
How might they under such a captain raise
The great designs kept for the latter days!
But mad with reason (so miscalled) of state
They know them not, and what they know not, hate.
Hence still they sing hosanna to the whore,
And her, whom they should massacre, adore:
59
But Indians, whom they would convert, subdue;
Nor teach, but traffic with, or burn the Jew.
Unhappy princes, ignorantly bred,
By malice some, by error more misled,
If gracious heaven to my life give length,
Leisure to time, and to my weaknes strength,
Then shall I once with graver accents shake
Your regal sloth, and your long slumbers wake:
Like the shrill huntsman that prevents the east,
Winding his horn to kings that chase the beast.
Till then my muse shall hollo far behind
Angelic Cromwell who outwings the wind,
And in dark nights, and in cold days alone
Pursues the monster through every throne:
Which shrinking to her Roman den impure,
Gnashes her gory teeth; nor there secure.
Hence oft I think if in some happy hour
High grace should meet in one with highest power,
And then a seasonable people still
Should bend to his, as he to heaven's will,
What we might hope, what wonderful effect
From such a wished conjuncture might reflect.
Sure, the mysterious work, where none withstand,
Would forthwith finish under such a hand:
Foreshortened time its useless course would stay,
And soon precipitate the latest day.
But a thick cloud about that morning lies,
And intercepts the beams of mortal eyes,
That 'tis the most which we determine can,
If these the times, then this must be the man.
And well he therefore does, and well has guessed,
Who in his age has always forward pressed:
And knowing not where heaven's choice may light,
Girds yet his sword, and ready stand to fight;
But men, alas, as if they nothing cared,
Look on, all unconcerned, or unprepared;
And stars still fall, and still the dragon's tail
Swinges the volumes of its horrid flail.
For the great justice that did first suspend
60
The world by sin, does by the same extend.
Hence that blest day still counterposèd wastes,
The ill delaying what the elected hastes;
Hence landing nature to new seas is tossed,
And good designs still with their authors lost.
And thou, great Cromwell, for whose happy birth
A mould was chosen out of better earth;
Whose saint-like mother we did lately see
Live out an age, long as a pedigree;
That she might seem (could we the Fall dispute),
T' have smelled the blossom, and not eat the fruit;
Though none does of more lasting parents grow,
Yet never any did them honour so,
Though thou thine heart from evil still unstained,
And always hast thy tongue from fraud refrained;
Thou, who so oft through storms of thundering lead
Hast born securely thine undaunted head,
Thy breast through poniarding conspiracies,
Drawn from the sheath of lying prophecies;
Thee proof behond all other force or skill,
Our sins endanger, and shall one day kill.
How near they failed, and in thy sudden fall
At once assayed to overturn us all.
Our brutish fury struggling to be free,
Hurried thy horses while they hurried thee,
When thou hadst almost quit thy mortal cares,
And soiled in dust thy crown of silver hairs.
Let this one sorrow interweave among
The other glories of our yearly song.
Like skilful looms, which through the costly thread
Of purling ore, a shining wave do shed:
So shall the tears we on past grief employ,
Still as they trickle, glitter in our joy.
So with more modesty we may be true,
And speak, as of the dead, the praises due:
While impious men deceived with pleasure short,
On their own hopes shall find the fall retort.
But the poor beasts, wanting their noble guide,
61
(What could they more?) shrunk guiltily aside.
First wingèd fear transports them far away,
And leaden sorrow then their flight did stay.
See how they each his towering crest abate,
And the green grass, and their known mangers hate,
Nor through wide nostrils snuff the wanton air,
Nor their round hoofs, or curlèd manes compare;
With wandering eyes, and restless ears they stood,
And with shrill neighings asked him of the wood.
Thou, Cromwell, falling, not a stupid tree,
Or rock so savage, but it mourned for thee:
And all about was heard a panic groan,
As if that Nature's self were overthrown.
It seemed the earth did from the centre tear;
It seemed the sun was fall'n out of the sphere:
Justice obstructed lay, and reason fooled;
Courage disheartened, and religion cooled.
A dismal silence through the palace went,
And then loud shrieks the vaulted marbles rent,
Such as the dying chorus sings by turns,
And to deaf seas, and ruthless tempests mourns,
When now they sink, and now the plundering streams
Break up each deck, and rip the oaken seams.
But thee triumphant hence the fiery car,
And fiery steeds had borne out of the war,
From the low world, and thankless men above,
Unto the kingdom blest of peace and love:
We only mourned ourselves, in thine ascent,
Whom thou hadst left beneath with mantle rent.
For all delight of life thou then didst lose,
When to command, thou didst thyself dispose;
Resigning up thy privacy so dear,
To turn the headstrong people's charioteer;
For to be Cromwell was a greater thing,
Then ought below, or yet above a king:
Therefore thou rather didst thyself depress,
Yielding to rule, because it made thee less.
For neither didst thou from the first apply
62
Thy sober spirit unto things too high,
But in thine own fields exercised'st long,
An healthful mind within a body strong;
Till at the seventh time thou in the skies,
As a small cloud, like a man's hand, didst rise;
Then did thick mists and winds the air deform,
And down at last thou poured'st the fertile storm,
Which to the thirsty land did plenty bring,
But, though forewarned, o'ertook and wet the King.
What since he did, an higher force him pushed
Still from behind, and yet before him rushed,
Though undiscerned among the tumult blind,
Who think those high decrees by man designed.
'Twas heaven would not that his power should cease,
But walk still middle betwixt war and peace:
Choosing each stone, and poising every weight,
Trying the measures of the breadth and height;
Here pulling down, and there erecting new,
Founding a firm state by proportions true.
When Gideon so did from the war retreat,
Yet by the conquest of two kings grown great,
He on the peace extends a warlike power,
And Israel silent saw him raze the tower;
And how he Succorth's Elders durst suppress,
With thorns and briars of the wilderness.
No king might ever such a force have done;
Yet would not he be Lord, nor yet his son.
Thou with the same strength, and an heart as plain,
Didst (like thine olive) still refuse to reign,
Though why should others all thy labour spoil,
And brambles be anointed with thine oil,
Whose climbing flame, without a timely stop,
Had quickly levelled every cedar's top?
Therefore first growing to thyself a law,
Th' ambitious shrubs thou in just time didst awe.
So have I seen at sea, when whirling winds,
Hurry the bark, but more the seamen's minds,
Who with mistaken course salute the sand,
63
And threatening rocks misapprehend for land,
While baleful Tritons to the shipwreck guide,
And corposants along the tackling slide,
The passengers all wearied out before,
Giddy, and wishing for the fatal shore,
Some lusty mate, who with more careful eye
Counted the hours, and every star did spy,
The help does from the artless steersman strain,
And doubles back unto the safer main.
What though a while they grumble discontent,
Saving himself, he does their loss prevent.
'Tis not a freedom, that where all command;
Nor tyranny, where one does them withstand:
But who of both the bounder knows to lay
Him as their father must the state obey.
Thou, and thine house (like Noah's eight) did rest,
Left by the wars' flood on the mountains' crest:
And the large vale lay subject to thy will
Which thou but as an husbandman wouldst till:
And only didst for others plant the vine
Of liberty, not drunken with its wine.
That sober liberty which men may have,
That they enjoy, but more they vainly crave:
And such as to their parents' tents do press,
May show their own, not see his nakedness.
Yet such a Chammish issue still does rage,
The shame and plague both of the land and age,
Who watched thy halting, and thy fall deride,
Rejoicing when thy foot had slipped aside,
That their new king might the fifth sceptre shake,
And make the world, by his example, quake:
Whose frantic army should they want for men
Might muster heresies, so one were ten.
What thy misfortune, they the spirit call,
And their religion only is to fall.
Oh Mahomet! now couldst thou rise again,
Thy falling-sickness should have made thee reign,
While Feake and Simpson would in many a tome,
64
Have writ the comments of thy sacred foam:
For soon thou mightst have passed among their rant
Were't but for thine unmovèd tulipant;
As thou must needs have owned them of thy band
For prophecies fit to be Alcoraned.
Accursèd locusts, whom your king does spit
Out of the centre of the unbottomed pit;
Wanderers, adulterers, liars, Munster's rest,
Sorcerers, athiests, jesuits possessed;
You who the scriptures and the laws deface
With the same liberty as points and lace;
Oh race most hypocritically strict!
Bent to reduce us to the ancient Pict;
Well may you act the Adam and the Eve;
Ay, and the serpent too that did deceive.
But the great captain, now the danger's o'er,
Makes you for his sake tremble one fit more;
And, to your spite, returning yet alive
Does with himself all that is good revive.
So when first man did through the morning new
See the bright sun his shining race pursue,
All day he followed with unwearied sight,
Pleased with that other world of moving light;
But thought him when he missed his setting beams,
Sunk in the hills, or plunged below the streams.
While dismal blacks hung round the universe,
And stars (like tapers) burned upon his hearse:
And owls and ravens with their screeching noise
Did make the funerals sadder by their joys.
His weeping eyes the doleful vigils keep,
Not knowing yet the night was made for sleep;
Still to the west, where he him lost, he turned,
And with such accents as despairing mourned:
`Why did mine eyes once see so bright a ray;
Or why day last no longer than a day?'
When straight the sun behind him he descried,
Smiling serenely from the further side.
So while our star that gives us light and heat,
65
Seemed now a long and gloomy night to threat,
Up from the other world his flame he darts,
And princes (shining through their windows) starts,
Who their suspected counsellors refuse,
And credulous ambassadors accuse.
`Is this', saith one, `the nation that we read
Spent with both wars, under a captain dead,
Yet rig a navy while we dress us late,
And ere we dine, raze and rebuild their state?
What oaken forests, and what golden mines!
What mints of men, what union of designs!
(Unless their ships, do, as their fowl proceed
Of shedding leaves, that with their ocean breed).
Theirs are not ships, but rather arks of war
And beakèd promontories sailed from far;
Of floating islands a new hatchèd nest;
A fleet of worlds, of other worlds in quest;
An hideous shoal of wood-leviathans,
Armed with three tier of brazen hurricanes,
That through the centre shoot their thundering side
And sink the earth that does at anchor ride.
What refuge to escape them can be found,
Whose watery leaguers all the world surround?
Needs must we all their tributaries be,
Whose navies hold the sluices of the sea.
The ocean is the fountain of command,
But that once took, we captives are on land.
And those that have the waters for their share,
Can quickly leave us neither earth nor air.
Yet if through these our fears could find a pass,
Through double oak, and lined with treble brass,
That one man still, although but named, alarms
More than all men, all navies, and all arms.
Him, in the day, him, in late night I dread,
And still his sword seems hanging o'er my head.
The nation had been ours, but his one soul
Moves the great bulk, and animates the whole.
He secrecy with number hath enchased,
Courage with age, maturity with haste:
The valiant's terror, riddle of the wise,
And still his falchion all our knots unties.
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Where did he learn those arts that cost us dear?
Where below earth, or where above the sphere?
He seems a king by long succession born,
And yet the same to be a king does scorn.
Abroad a king he seems, and something more,
At home a subject on the equal floor.
O could I once him with our title see,
So should I hope that he might die as we.
But let them write is praise that love him best,
It grieves me sore to have thus much confessed.'
Pardon, great Prince, if thus their fear of spite
More than our love and duty do thee right.
I yield, nor further will the prize contend,
So that we both alike may miss our end:
While thou thy venerable head dost raise
As far above their malice as my praise,
And as the Angel of our commonweal,
Troubling the waters, yearly mak'st them heal.
~ Andrew Marvell,
987:The First Anniversary Of The Government Under O.C.
Like the vain Curlings of the Watry maze,
Which in smooth streams a sinking Weight does raise;
So Man, declining alwayes, disappears.
In the Weak Circles of increasing Years;
And his short Tumults of themselves Compose,
While flowing Time above his Head does close.
Cromwell alone with greater Vigour runs,
(Sun-like) the Stages of succeeding Suns:
And still the Day which he doth next restore,
Is the just Wonder of the Day before.
Cromwell alone doth with new Lustre spring,
And shines the Jewel of the yearly Ring.
'Tis he the force of scatter'd Time contracts,
And in one Year the Work of Ages acts:
While heavy Monarchs make a wide Return,
Longer, and more Malignant then Saturn:
And though they all Platonique years should raign,
In the same Posture would be found again.
Their earthly Projects under ground they lay,
More slow and brittle then the China clay:
Well may they strive to leave them to their Son,
For one Thing never was by one King don.
Yet some more active for a Frontier Town
Took in by Proxie, beggs a false Renown;
Another triumphs at the publick Cost,
And will have Wonn, if he no more have Lost;
They fight by Others, but in Person wrong,
And only are against their Subjects strong;
Their other Wars seem but a feign'd contest,
This Common Enemy is still opprest;
If Conquerors, on them they turn their might;
If Conquered, on them they wreak their Spight:
They neither build the Temple in their dayes,
Nor Matter for succeeding Founders raise;
Nor Sacred Prophecies consult within,
Much less themselves to perfect them begin,
No other care they bear of things above,
But with Astrologers divine, and Jove,
To know how long their Planet yet Reprives
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From the deserved Fate their guilty lives:
Thus (Image-like) and useless time they tell,
And with vain Scepter strike the hourly Bell;
Nor more contribute to the state of Things,
Then wooden Heads unto the Viols strings,
While indefatigable Cromwell hyes,
And cuts his way still nearer to the Skyes,
Learning a Musique in the Region clear,
To tune this lower to that higher Sphere.
So when Amphion did the Lute command,
Which the God gave him, with his gentle hand,
The rougher Stones, unto his Measures hew'd,
Dans'd up in order from the Quarreys rude;
This took a Lower, that an Higher place,
As he the Treble alter'd, or the Base:
No Note he struck, but a new Story lay'd,
And the great Work ascended while he play'd.
The listning Structures he with Wonder ey'd,
And still new Stopps to various Time apply'd:
Now through the Strings a Martial rage he throws,
And joyng streight the Theban Tow'r arose;
Then as he strokes them with a Touch more sweet,
The flocking Marbles in a Palace meet;
But, for he most the graver Notes did try,
Therefore the Temples rear'd their Columns high:
Thus, ere he ceas'd, his sacred Lute creates
Th'harmonious City of the seven Gates.
Such was that wondrous Order and Consent,
When Cromwell tun'd the ruling Instrument;
While tedious Statesmen many years did hack,
Framing a Liberty that still went back;
Whose num'rous Gorge could swallow in an hour
That Island, which the Sea cannot devour:
Then our Amphion issues out and sings,
And once he struck, and twice, the pow'rful Strings.
The Commonwealth then first together came,
And each one enter'd in the willing Frame;
All other Matter yields, and may be rul'd;
But who the Minds of stubborn Men can build?
No Quarry bears a Stone so hardly wrought,
Nor with such labour from its Center brought;
None to be sunk in the Foundation bends,
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Each in the House the highest Place contends,
And each the Hand that lays him will direct,
And some fall back upon the Architect;
Yet all compos'd by his attractive Song,
Into the Animated City throng.
The Common-wealth does through their Centers all
Draw the Circumf'rence of the publique Wall;
The crossest Spirits here do take their part,
Fast'ning the Contignation which they thwart;
And they, whose Nature leads them to divide,
Uphold, this one, and that the other Side;
But the most Equal still sustein the Height,
And they as Pillars keep the Work upright;
While the resistance of opposed Minds,
The Fabrick as with Arches stronger binds,
Which on the Basis of a Senate free,
Knit by the Roofs Protecting weight agree.
When for his foot he thus a place had found,
He hurles e'r since the World about him round,
And in his sev'ral Aspects, like a Star,
Here shines in Peace, and thither shoots a War.
While by his Beams observing Princes steer,
And wisely court the Influence they fear,
O would they rather by his Pattern won.
Kiss the approaching, nor yet angry Son;
And in their numbred Footsteps humbly tread
The path where holy Oracles do lead;
How might they under such a Captain raise
The great Designs kept for the latter Dayes!
But mad with reason, so miscall'd, of State
They know them not, and what they know not, hate
Hence still they sing Hosanna to the Whore,
And her whom they should Massacre adore:
But Indians whom they should convert, subdue;
Nor teach, but traffique with, or burn the Jew.
Unhappy Princes, ignorantly bred,
By Malice some, by Errour more misled;
If gracious Heaven to my Life give length,
Leisure to Times, and to my Weakness Strength,
Then shall I once with graver Accents shake
Your Regal sloth, and your long Slumbers wake:
Like the shrill Huntsman that prevents the East,
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Winding his Horn to Kings that chase the Beast.
Till then my Muse shall hollow far behind
Angelique Cromwell who outwings the wind;
And in dark Nights, and in cold Dayes alone
Pursues the Monster thorough every Throne:
Which shrinking to her Roman Den impure,
Gnashes her Goary teeth; nor there secure.
Hence oft I think, if in some happy Hour
High Grace should meet in one with highest Pow'r,
And then a seasonable People still
Should bend to his, as he to Heavens will,
What we might hope, what wonderful Effect
From such a wish'd Conjuncture might reflect.
Sure, the mysterious Work, where none withstand,
Would forthwith finish under such a Hand:
Fore-shortned Time its useless Course would stay,
And soon precipitate the latest Day.
But a thick Cloud about that Morning lyes,
And intercepts the Beams of Mortal eyes,
That 'tis the most which we deteremine can,
If these the Times, then this must be the Man.
And well he therefore does, and well has guest,
Who in his Age has always forward prest:
And knowing not where Heavens choice may light,
Girds yet his Sword, and ready stands to fight;
But Men alas, as if they nothing car'd,
Look on, all unconcern'd, or unprepar'd;
And Stars still fall, and still the Dragons Tail
Swinges the Volumes of its horrid Flail.
For the great Justice that did first suspend
The World by Sin, does by the same extend.
Hence that blest Day still counterpoysed wastes,
The ill delaying, what th'Elected hastes;
Hence landing Nature to new Seas it tost,
And good Designes still with their Authors lost.
And thou, great Cromwell, for whose happy birth
A Mold was chosen out of better Earth;
Whose Saint-like Mother we did lately see
Live out an Age, long as a Pedigree;
That she might seem, could we the Fall dispute,
T'have smelt the Blossome, and not eat the Fruit;
Though none does of more lasting Parents grow,
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But never any did them Honor so;
Though thou thine Heart from Evil still unstain'd,
And always hast thy Tongue from fraud refrain'd,
Thou, who so oft through Storms of thundring Lead
Hast born securely thine undaunted Head,
Thy Brest through ponyarding Conspiracies,
Drawn from the Sheath of lying Prophecies;
Thee proof beyond all other Force or Skill,
Our Sins endanger, and shall one day kill.
How near they fail'd, and in thy sudden Fall
At once assay'd to overturn us all.
Our brutish fury strugling to be Free,
Hurry'd thy Horses while they hurry'd thee.
When thou hadst almost quit thy Mortal cares,
And soyl'd in Dust thy Crown of silver Hairs.
Let this one Sorrow interweave among
The other Glories of our yearly Song.
Like skilful Looms which through the costly threed
Of purling Ore, a shining wave do shed:
So shall the Tears we on past Grief employ,
Still as they trickle, glitter in our Joy.
So with more Modesty we may be True,
And speak as of the Dead the Praises due:
While impious Men deceiv'd with pleasure short,
On their own Hopes shall find the Fall retort.
But the poor Beasts wanting their noble Guide,
What could they move? shrunk guiltily aside.
First winged Fear transports them far away,
And leaden Sorrow then their flight did stay.
See how they each his towring Crest abate,
And the green Grass, and their known Mangers hate,
Nor through wide Nostrils snuffe the wanton air,
Nor their round Hoofs, or curled Mane'scompare;
With wandring Eyes, and restless Ears theystood,
And with shrill Neighings ask'd him of the Wood.
Thou Cromwell falling, not a stupid Tree,
Or Rock so savage, but it mourn'd for thee:
And all about was heard a Panique groan,
As if that Natures self were overthrown.
It seem'd the Earth did from the Center tear;
It seem'd the Sun was faln out of the Sphere:
Justice obstructed lay, and Reason fool'd;
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Courage disheartned, and Religion cool'd.
A dismal Silence through the Palace went,
And then loud Shreeks the vaulted Marbles rent.
Such as the dying Chorus sings by turns,
And to deaf Seas, and ruthless Tempests mourns,
When now they sink, and now the plundring Streams
Break up each Deck, and rip the Oaken seams.
But thee triumphant hence the firy Carr,
And firy Steeds had born out of the Warr,
From the low World, and thankless Men above,
Unto the Kingdom blest of Peace and Love:
We only mourn'd our selves, in thine Ascent,
Whom thou hadst lest beneath with Mantle rent.
For all delight of Life thou then didst lose,
When to Command, thou didst thy self Depose;
Resigning up thy Privacy so dear,
To turn the headstrong Peoples Charioteer;
For to be Cromwell was a greater thing,
Then ought below, or yet above a King:
Therefore thou rather didst thy Self depress,
Yielding to Rule, because it made thee Less.
For, neither didst thou from the first apply
Thy sober Spirit unto things too High,
But in thine own Fields exercisedst long,
An Healthful Mind within a Body strong;
Till at the Seventh time thou in the Skyes,
As a small Cloud, like a Mans hand didst rise;
Then did thick Mists and Winds the air deform,
And down at last thou pow'rdst the fertile Storm;
Which to the thirsty Land did plenty bring,
But though forewarn'd, o'r-took and wet the King.
What since he did, an higher Force him push'd
Still from behind, and it before him rush'd,
Though undiscern'd among the tumult blind,
Who think those high Decrees by Man design'd.
'Twas Heav'n would not that his Pow'r should cease,
But walk still middle betwixt War and Peace;
Choosing each Stone, and poysing every weight,
Trying the Measures of the Bredth and Height;
Here pulling down, and there erecting New,
Founding a firm State by Proportions true.
When Gideon so did from the War retreat,
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Yet by Conquest of two Kings grown great,
He on the Peace extends a Warlike power,
And Is'rel silent saw him rase the Tow'r;
And how he Succoths Elders durst suppress,
With Thorns and Briars of the Wilderness.
No King might ever such a Force have done;
Yet would not he be Lord, nor yet his Son.
Thou with the same strength, and an Heart as plain,
Didst (like thine Olive) still refuse to Reign;
Though why should others all thy Labor spoil,
And Brambles be anointed with thine Oyl,
Whose climbing Flame, without a timely stop,
Had quickly Levell'd every Cedar's top.
Therefore first growing to thy self a Law,
Th'ambitious Shrubs thou in just time didst aw.
So have I seen at Sea, when whirling Winds,
Hurry the Bark, but more the Seamens minds,
Who with mistaken Course salute the Sand,
And threat'ning Rocks misapprehend for Land;
While baleful Tritons to the shipwrack guide.
And Corposants along the Tacklings slide.
The Passengers all wearyed out before,
Giddy, and wishing for the fatal Shore;
Some lusty Mate, who with more careful Eye
Counted the Hours, and ev'ry Star did spy,
The Helm does from the artless Steersman strain,
And doubles back unto the safer Main.
What though a while they grumble discontent,
Saving himself he does their loss prevent.
'Tis not a Freedome, that where All command;
Nor Tyranny, where One does them withstand:
But who of both the Bounders knows to lay
Him as their Father must the State obey.
Thou, and thine House, like Noah's Eight did rest,
Left by the Wars Flood on the Mountains crest:
And the large Vale lay subject to thy Will,
Which thou but as an Husbandman would Till:
And only didst for others plant the Vine
Of Liberty, not drunken with its Wine.
That sober Liberty which men may have,
That they enjoy, but more they vainly crave:
And such as to their Parents Tents do press,
143
May shew their own, not see his Nakedness.
Yet such a Chammish issue still does rage,
The Shame and Plague both of the Land and Age,
Who watch'd thy halting, and thy Fall deride,
Rejoycing when thy Foot had slipt aside;
that their new King might the fifth Scepter shake,
And make the World, by his Example, Quake:
Whose frantique Army should they want for Men
Might muster Heresies, so one were ten.
What thy Misfortune, they the Spirit call,
And their Religion only is to Fall.
Oh Mahomet! now couldst thou rise again,
Thy Falling-sickness should have made thee Reign,
While Feake and Simpson would in many a Tome,
Have writ the Comments of thy sacred Foame:
For soon thou mightst have past among their Rant
Wer't but for thine unmoved Tulipant;
As thou must needs have own'd them of thy band
For prophecies fit to be Alcorand.
Accursed Locusts, whom your King does spit
Out of the Center of th'unbottom'd Pit;
Wand'rers, Adult'rers, Lyers, Munser's rest,
Sorcerers, Atheists, Jesuites, Possest;
You who the Scriptures and the Laws deface
With the same liberty as Points and Lace;
Oh Race most hypocritically strict!
Bent to reduce us to the ancient Pict;
Well may you act the Adam and the Eve;
Ay, and the Serpent too that did deceive.
But the great Captain, now the danger's ore,
Makes you for his sake Tremble one fit more;
And, to your spight, returning yet alive
Does with himself all that is good revive.
So when first Man did through the Morning new
See the bright Sun his shining Race pursue,
All day he follow'd with unwearied sight,
Pleas'd with that other World of moving Light;
But thought him when he miss'd his setting beams,
Sunk in the Hills, or plung'd below the Streams.
While dismal blacks hung round the Universe,
And Stars (like Tapers) burn'd upon his Herse:
And Owls and Ravens with their screeching noyse
144
Did make the Fun'rals sadder by their Joyes.
His weeping Eyes the doleful Vigils keep,
Not knowing yet the Night was made for sleep:
Still to the West, where he him lost, he turn'd,
And with such accents, as Despairing, mourn'd:
Why did mine Eyes once see so bright a Ray;
Or why Day last no longer than a Day?
When streight the Sun behind him he descry'd,
Smiling serenely from the further side.
So while our Star that gives us Light and Heat,
Seem'd now a long and gloomy Night to threat,
Up from the other World his Flame he darts,
And Princes shining through their windows starts;
Who their suspected Counsellors refuse,
And credulous Ambassadors accuse.
"Is this, saith one, the Nation that we read
"Spent with both Wars, under a Captain dead?
"Yet rig a Navy while we dress us late;
"And ere we Dine, rase and rebuild our State.
"What Oaken Forrests, and what golden Mines!
"What Mints of Men, what Union of Designes!
"Unless their Ships, do, as their Fowle proceed
"Of shedding Leaves, that with their Ocean breed.
"Theirs are not Ships, but rather Arks of War,
"And beaked Promontories sail'd from far;
"Of floting Islands a new Hatched Nest;
"A Fleet of Worlds, of other Worlds in quest;
"An hideous shole of wood Leviathans,
"Arm'd with three Tire of brazen Hurricans;
"That through the Center shoot their thundring side
"And sink the Earth that does at Anchor ride.
'What refuge to escape them can be found,
"Whose watry Leaguers all the world surround?
"Needs must we all their Tributaries be,
"Whose Navies hold the Sluces of the Sea.
"The Ocean is the Fountain of Command,
"But that once took, we Captives are on Land:
"And those that have the Waters for their share,
"Can quickly leave us neither Earth nor Air.
"Yet if through these our Fears could find a pass;
"Through double Oak, & lin'd with treble Brass;
"That one Man still, although but nam'd, alarms
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"More then all Men, all Navies, and all Arms.
"Him, all the Day, Him, in late Nights I dread,
"And still his Sword seems hanging o're my head.
"The Nation had been ours, but his one Soul
"Moves the great Bulk, and animates the whole.
"He Secrecy with Number hath inchas'd,
"Courage with Age, Maturity with Hast:
"The Valiants Terror, Riddle of the Wise;
"And still his Fauchion all our Knots unties.
"Where did he learn those Arts that cost us dear?
"Where below Earth, or where above the Sphere?
"He seems a King by long Succession born,
"And yet the same to be a King does scorn.
"Abroad a King he seems, and something more,
"At Home a Subject on the equal Floor.
"O could I once him with our Title see,
"So should I hope yet he might Dye as wee.
"But let them write his Praise that love him best,
"It grieves me sore to have thus much confest.
"Pardon, great Prince, if thus their Fear or Spight
"More then our Love and Duty do thee Right.
"I yield, nor further will the Prize contend;
"So that we both alike may miss our End:
"While thou thy venerable Head dost raise
"As far above their Malice as my Praise.
"And as the Angel of our Commonweal,
"Troubling the Waters, yearly mak'st them Heal.
~ Andrew Marvell,
988:The Author
Accursed the man, whom Fate ordains, in spite,
And cruel parents teach, to read and write!
What need of letters? wherefore should we spell?
Why write our names? A mark will do as well.
Much are the precious hours of youth misspent,
In climbing Learning's rugged, steep ascent;
When to the top the bold adventurer's got,
He reigns, vain monarch, o'er a barren spot;
Whilst in the vale of Ignorance below,
Folly and Vice to rank luxuriance grow;
Honours and wealth pour in on every side,
And proud Preferment rolls her golden tide.
O'er crabbed authors life's gay prime to waste,
To cramp wild genius in the chains of taste,
To bear the slavish drudgery of schools,
And tamely stoop to every pedant's rules;
For seven long years debarr'd of liberal ease,
To plod in college trammels to degrees;
Beneath the weight of solemn toys to groan,
Sleep over books, and leave mankind unknown;
To praise each senior blockhead's threadbare tale,
And laugh till reason blush, and spirits fail;
Manhood with vile submission to disgrace,
And cap the fool, whose merit is his place,
Vice-Chancellors, whose knowledge is but small,
And Chancellors, who nothing know at all:
Ill-brook'd the generous spirit in those days
When learning was the certain road to praise,
When nobles, with a love of science bless'd,
Approved in others what themselves possess'd.
But now, when Dulness rears aloft her throne,
When lordly vassals her wide empire own;
When Wit, seduced by Envy, starts aside,
And basely leagues with Ignorance and Pride;
What, now, should tempt us, by false hopes misled,
Learning's unfashionable paths to tread;
To bear those labours which our fathers bore,
That crown withheld, which they in triumph wore?
When with much pains this boasted learning's got,
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'Tis an affront to those who have it not:
In some it causes hate, in others fear,
Instructs our foes to rail, our friends to sneer.
With prudent haste the worldly-minded fool
Forgets the little which he learn'd at school:
The elder brother, to vast fortunes born,
Looks on all science with an eye of scorn;
Dependent brethren the same features wear,
And younger sons are stupid as the heir.
In senates, at the bar, in church and state,
Genius is vile, and learning out of date.
Is this--oh, death to think!--is this the land
Where Merit and Reward went hand in hand?
Where heroes, parent-like, the poet view'd,
By whom they saw their glorious deeds renew'd?
Where poets, true to honour, tuned their lays,
And by their patrons sanctified their praise?
Is this the land, where, on our Spenser's tongue,
Enamour'd of his voice, Description hung?
Where Jonson rigid Gravity beguiled,
Whilst Reason through her critic fences smiled?
Where Nature listening stood whilst Shakspeare play'd,
And wonder'd at the work herself had made?
Is this the land, where, mindful of her charge
And office high, fair Freedom walk'd at large?
Where, finding in our laws a sure defence,
She mock'd at all restraints, but those of sense?
Where, Health and Honour trooping by her side,
She spread her sacred empire far and wide;
Pointed the way, Affliction to beguile,
And bade the face of Sorrow wear a smile;
Bade those, who dare obey the generous call,
Enjoy her blessings, which God meant for all?
Is this the land, where, in some tyrant's reign,
When a weak, wicked, ministerial train,
The tools of power, the slaves of interest, plann'd
Their country's ruin, and with bribes unmann'd
Those wretches, who, ordain'd in Freedom's cause,
Gave up our liberties, and sold our laws;
When Power was taught by Meanness where to go,
Nor dared to love the virtue of a foe;
When, like a leprous plague, from the foul head
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To the foul heart her sores Corruption spread;
Her iron arm when stern Oppression rear'd;
And Virtue, from her broad base shaken, fear'd
The scourge of Vice; when, impotent and vain,
Poor Freedom bow'd the neck to Slavery's chain?
Is this the land, where, in those worst of times,
The hardy poet raised his honest rhymes
To dread rebuke, and bade Controlment speak
In guilty blushes on the villain's cheek;
Bade Power turn pale, kept mighty rogues in awe,
And made them fear the Muse, who fear'd not law?
How do I laugh, when men of narrow souls,
Whom Folly guides, and Prejudice controls;
Who, one dull drowsy track of business trod,
Worship their Mammon, and neglect their God;
Who, breathing by one musty set of rules,
Dote from their birth, and are by system fools;
Who, form'd to dulness from their very youth,
Lies of the day prefer to gospel truth;
Pick up their little knowledge from Reviews,
And lay out all their stock of faith in news;
How do I laugh, when creatures, form'd like these,
Whom Reason scorns, and I should blush to please,
Rail at all liberal arts, deem verse a crime,
And hold not truth, as truth, if told in rhyme!
How do I laugh, when Publius, hoary grown
In zeal for Scotland's welfare, and his own,
By slow degrees, and course of office, drawn
In mood and figure at the helm to yawn,
Too mean (the worst of curses Heaven can send)
To have a foe, too proud to have a friend;
Erring by form, which blockheads sacred hold,
Ne'er making new faults, and ne'er mending old,
Rebukes my spirit, bids the daring Muse
Subjects more equal to her weakness choose;
Bids her frequent the haunts of humble swains,
Nor dare to traffic in ambitious strains;
Bids her, indulging the poetic whim
In quaint-wrought ode, or sonnet pertly trim,
Along the church-way path complain with Gray,
Or dance with Mason on the first of May!
'All sacred is the name and power of kings;
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All states and statesmen are those mighty things
Which, howsoe'er they out of course may roll,
Were never made for poets to control.'
Peace, peace, thou dotard! nor thus vilely deem
Of sacred numbers, and their power blaspheme.
I tell thee, wretch, search all creation round,
In earth, in heaven, no subject can be found:
(Our God alone except) above whose height
The poet cannot rise, and hold his state.
The blessed saints above in numbers speak
The praise of God, though there all praise is weak;
In numbers here below the bard shall teach
Virtue to soar beyond the villain's reach;
Shall tear his labouring lungs, strain his hoarse throat,
And raise his voice beyond the trumpet's note,
Should an afflicted country, awed by men
Of slavish principles, demand his pen.
This is a great, a glorious point of view,
Fit for an English poet to pursue;
Undaunted to pursue, though, in return,
His writings by the common hangman burn
How do I laugh, when men, by fortune placed
Above their betters, and by rank disgraced,
Who found their pride on titles which they stain,
And, mean themselves, are of their fathers vain;
Who would a bill of privilege prefer,
And treat a poet like a creditor;
The generous ardour of the Muse condemn,
And curse the storm they know must break on them!
'What! shall a reptile bard, a wretch unknown,
Without one badge of merit but his own,
Great nobles lash, and lords, like common men,
Smart from the vengeance of a scribbler's pen?'
What's in this name of lord, that I should fear
To bring their vices to the public ear?
Flows not the honest blood of humble swains
Quick as the tide which swells a monarch's veins?
Monarchs, who wealth and titles can bestow,
Cannot make virtues in succession flow.
Wouldst thou, proud man! be safely placed above
The censure of the Muse? Deserve her love:
Act as thy birth demands, as nobles ought;
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Look back, and, by thy worthy father taught,
Who earn'd those honours thou wert born to wear,
Follow his steps, and be his virtue's heir.
But if, regardless of the road to fame,
You start aside, and tread the paths of shame;
If such thy life, that should thy sire arise,
The sight of such a son would blast his eyes,
Would make him curse the hour which gave thee birth,
Would drive him shuddering from the face of earth,
Once more, with shame and sorrow, 'mongst the dead
In endless night to hide his reverend head;
If such thy life, though kings had made thee more
Than ever king a scoundrel made before;
Nay, to allow thy pride a deeper spring,
Though God in vengeance had made thee a king,
Taking on Virtue's wing her daring flight,
The Muse should drag thee, trembling, to the light,
Probe thy foul wounds, and lay thy bosom bare
To the keen question of the searching air.
Gods! with what pride I see the titled slave,
Who smarts beneath the stroke which Satire gave,
Aiming at ease, and with dishonest art
Striving to hide the feelings of his heart!
How do I laugh, when, with affected air,
(Scarce able through despite to keep his chair,
Whilst on his trembling lip pale Anger speaks,
And the chafed blood flies mounting to his cheeks)
He talks of Conscience, which good men secures
From all those evil moments Guilt endures,
And seems to laugh at those who pay regard
To the wild ravings of a frantic bard.
'Satire, whilst envy and ill-humour sway
The mind of man, must always make her way;
Nor to a bosom, with discretion fraught,
Is all her malice worth a single thought.
The wise have not the will, nor fools the power,
To stop her headstrong course; within the hour,
Left to herself, she dies; opposing strife
Gives her fresh vigour, and prolongs her life.
All things her prey, and every man her aim,
I can no patent for exemption claim,
Nor would I wish to stop that harmless dart
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Which plays around, but cannot wound my heart;
Though pointed at myself, be Satire free;
To her 'tis pleasure, and no pain to me.'
Dissembling wretch! hence to the Stoic school,
And there amongst thy brethren play the fool;
There, unrebuked, these wild, vain doctrines preach.
Lives there a man whom Satire cannot reach?
Lives there a man who calmly can stand by,
And see his conscience ripp'd with steady eye?
When Satire flies abroad on Falsehood's wing,
Short is her life, and impotent her sting;
But when to Truth allied, the wound she gives
Sinks deep, and to remotest ages lives.
When in the tomb thy pamper'd flesh shall rot,
And e'en by friends thy memory be forgot,
Still shalt thou live, recorded for thy crimes,
Live in her page, and stink to after-times.
Hast thou no feeling yet? Come, throw off pride,
And own those passions which thou shalt not hide.
Sandwich, who, from the moment of his birth,
Made human nature a reproach on earth,
Who never dared, nor wish'd, behind to stay,
When Folly, Vice, and Meanness led the way,
Would blush, should he be told, by Truth and Wit,
Those actions which he blush'd not to commit.
Men the most infamous are fond of fame,
And those who fear not guilt, yet start at shame.
But whither runs my zeal, whose rapid force,
Turning the brain, bears Reason from her course;
Carries me back to times, when poets, bless'd
With courage, graced the science they profess'd;
When they, in honour rooted, firmly stood,
The bad to punish, and reward the good;
When, to a flame by public virtue wrought,
The foes of freedom they to justice brought,
And dared expose those slaves who dared support
A tyrant plan, and call'd themselves a Court?
Ah! what are poets now? As slavish those
Who deal in verse, as those who deal in prose.
Is there an Author, search the kingdom round,
In whom true worth and real spirit's found?
The slaves of booksellers, or (doom'd by Fate
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To baser chains) vile pensioners of state;
Some, dead to shame, and of those shackles proud
Which Honour scorns, for slavery roar aloud;
Others, half-palsied only, mutes become,
And what makes Smollett write, makes Johnson dumb.
Why turns yon villain pale? Why bends his eye
Inward, abash'd, when Murphy passes by?
Dost thou sage Murphy for a blockhead take,
Who wages war with Vice for Virtue's sake?
No, no, like other worldlings, you will find
He shifts his sails and catches every wind.
His soul the shock of Interest can't endure:
Give him a pension then, and sin secure.
With laurell'd wreaths the flatterer's brows adorn:
Bid Virtue crouch, bid Vice exalt her horn;
Bid cowards thrive, put Honesty to flight,
Murphy shall prove, or try to prove it right.
Try, thou state-juggler, every paltry art;
Ransack the inmost closet of my heart;
Swear thou'rt my friend; by that base oath make way
Into my breast, and flatter to betray.
Or, if those tricks are vain; if wholesome doubt
Detects the fraud, and points the villain out;
Bribe those who daily at my board are fed,
And make them take my life who eat my bread.
On Authors for defence, for praise depend;
Pay him but well, and Murphy is thy friend:
He, he shall ready stand with venal rhymes,
To varnish guilt, and consecrate thy crimes;
To make Corruption in false colours shine,
And damn his own good name, to rescue thine.
But, if thy niggard hands their gifts withhold,
And Vice no longer rains down showers of gold,
Expect no mercy; facts, well-grounded, teach,
Murphy, if not rewarded, will impeach.
What though each man of nice and juster thought,
Shunning his steps, decrees, by Honour taught,
He ne'er can be a friend, who stoops so low
To be the base betrayer of a foe?
What though, with thine together link'd, his name
Must be with thine transmitted down to shame?
To every manly feeling callous grown,
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Rather than not blast thine, he 'll blast his own.
To ope the fountain whence sedition springs,
To slander government, and libel kings;
With Freedom's name to serve a present hour,
Though born and bred to arbitrary power;
To talk of William with insidious art,
Whilst a vile Stuart's lurking in his heart;
And, whilst mean Envy rears her loathsome head,
Flattering the living, to abuse the dead,
Where is Shebbeare? Oh, let not foul reproach,
Travelling thither in a city-coach,
The pillory dare to name: the whole intent
Of that parade was fame, not punishment;
And that old staunch Whig, Beardmore, standing by,
Can in full court give that report the lie.
With rude unnatural jargon to support,
Half-Scotch, half-English, a declining court;
To make most glaring contraries unite,
And prove beyond dispute that black is white;
To make firm Honour tamely league with Shame,
Make Vice and Virtue differ but in name;
To prove that chains and freedom are but one,
That to be saved must mean to be undone,
Is there not Guthrie? Who, like him, can call
All opposites to proof, and conquer all?
He calls forth living waters from the rock;
He calls forth children from the barren stock;
He, far beyond the springs of Nature led,
Makes women bring forth after they are dead;
He, on a curious, new, and happy plan,
In wedlock's sacred bands joins man to man;
And to complete the whole, most strange, but true,
By some rare magic, makes them fruitful too;
Whilst from their loins, in the due course of years,
Flows the rich blood of Guthrie's 'English Peers.'
Dost thou contrive some blacker deed of shame,
Something which Nature shudders but to name,
Something which makes the soul of man retreat,
And the life-blood run backward to her seat?
Dost thou contrive, for some base private end,
Some selfish view, to hang a trusting friend;
To lure him on, e'en to his parting breath,
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And promise life, to work him surer death?
Grown old in villany, and dead to grace,
Hell in his heart, and Tyburn in his face,
Behold, a parson at thy elbow stands,
Lowering damnation, and with open hands,
Ripe to betray his Saviour for reward,
The Atheist chaplain of an Atheist lord!
Bred to the church, and for the gown decreed,
Ere it was known that I should learn to read;
Though that was nothing, for my friends, who knew
What mighty Dulness of itself could do,
Never design'd me for a working priest,
But hoped I should have been a Dean at least:
Condemn'd, (like many more, and worthier men,
To whom I pledge the service of my pen)
Condemn'd (whilst proud and pamper'd sons of lawn,
Cramm'd to the throat, in lazy plenty yawn)
In pomp of reverend beggary to appear,
To pray, and starve on forty pounds a-year:
My friends, who never felt the galling load,
Lament that I forsook the packhorse road,
Whilst Virtue to my conduct witness bears,
In throwing off that gown which Francis wears.
What creature's that, so very pert and prim,
So very full of foppery, and whim,
So gentle, yet so brisk; so wondrous sweet,
So fit to prattle at a lady's feet;
Who looks as he the Lord's rich vineyard trod,
And by his garb appears a man of God?
Trust not to looks, nor credit outward show;
The villain lurks beneath the cassock'd beau;
That's an informer; what avails the name?
Suffice it that the wretch from Sodom came.
His tongue is deadly--from his presence run,
Unless thy rage would wish to be undone.
No ties can hold him, no affection bind,
And fear alone restrains his coward mind;
Free him from that, no monster is so fell,
Nor is so sure a blood-hound found in Hell.
His silken smiles, his hypocritic air,
His meek demeanour, plausible and fair,
Are only worn to pave Fraud's easier way,
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And make gull'd Virtue fall a surer prey.
Attend his church--his plan of doctrine view-The preacher is a Christian, dull, but true;
But when the hallow'd hour of preaching's o'er,
That plan of doctrine's never thought of more;
Christ is laid by neglected on the shelf,
And the vile priest is gospel to himself.
By Cleland tutor'd, and with Blacow bred,
(Blacow, whom, by a brave resentment led,
Oxford, if Oxford had not sunk in fame,
Ere this, had damn'd to everlasting shame)
Their steps he follows, and their crimes partakes;
To virtue lost, to vice alone he wakes,
Most lusciously declaims 'gainst luscious themes,
And whilst he rails at blasphemy, blasphemes.
Are these the arts which policy supplies?
Are these the steps by which grave churchmen rise?
Forbid it, Heaven; or, should it turn out so,
Let me and mine continue mean and low.
Such be their arts whom interest controls;
Kidgell and I have free and modest souls:
We scorn preferment which is gain'd by sin,
And will, though poor without, have peace within.
~ Charles Churchill,
989:The Deserted Garden
I know a village in a far-off land
Where from a sunny, mountain-girdled plain
With tinted walls a space on either hand
And fed by many an olive-darkened lane
The high-road mounts, and thence a silver band
Through vineyard slopes above and rolling grain,
Winds off to that dim corner of the skies
Where behind sunset hills a stately city lies.
Here, among trees whose overhanging shade
Strews petals on the little droves below,
Pattering townward in the morning weighed
With greens from many an upland garden-row,
Runs an old wall; long centuries have frayed
Its scalloped edge, and passers to and fro
Heard never from beyond its crumbling height
Sweet laughter ring at noon or plaintive song at night.
But here where little lizards bask and blink
The tendrils of the trumpet-vine have run,
At whose red bells the humming bird to drink
Stops oft before his garden feast is done;
And rose-geraniums, with that tender pink
That cloud-banks borrow from the setting sun,
Have covered part of this old wall, entwined
With fair plumbago, blue as evening heavens behind.
And crowning other parts the wild white rose
Rivals the honey-suckle with the bees.
Above the old abandoned orchard shows
And all within beneath the dense-set trees,
Tall and luxuriant the rank grass grows,
That settled in its wavy depth one sees
Grass melt in leaves, the mossy trunks between,
Down fading avenues of implicated green;
Wherein no lack of flowers the verdurous night
With stars and pearly nebula o'erlay;
Azalea-boughs half rosy and half white
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Shine through the green and clustering apple-spray,
Such as the fairy-queen before her knight
Waved in old story, luring him away
Where round lost isles Hesperian billows break
Or towers loom up beneath the clear, translucent lake;
And under the deep grass blue hare-bells hide,
And myrtle plots with dew-fall ever wet,
Gay tiger-lilies flammulate and pied,
Sometime on pathway borders neatly set,
Now blossom through the brake on either side,
Where heliotrope and weedy mignonette,
With vines in bloom and flower-bearing trees,
Mingle their incense all to swell the perfumed breeze,
That sprung like Hermes from his natal cave
In some blue rampart of the curving West,
Comes up the valleys where green cornfields wave,
Ravels the cloud about the mountain crest,
Breathes on the lake till gentle ripples pave
Its placid floor; at length a long-loved guest,
He steals across this plot of pleasant ground,
Waking the vocal leaves to a sweet vernal sound.
Here many a day right gladly have I sped,
Content amid the wavy plumes to lie,
And through the woven branches overhead
Watch the white, ever-wandering clouds go by,
And soaring birds make their dissolving bed
Far in the azure depths of summer sky,
Or nearer that small huntsman of the air,
The fly-catcher, dart nimbly from his leafy lair;
Pillowed at case to hear the merry tune
Of mating warblers in the boughs above
And shrill cicadas whom the hottest noon
Keeps not from drowsy song; the mourning dove
Pours down the murmuring grove his plaintive croon
That like the voice of visionary love
Oft have I risen to seek through this green maze
(Even as my feet thread now the great world's garden-ways);
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And, parting tangled bushes as I passed
Down beechen allies beautiful and dim,
Perhaps by some deep-shaded pool at last
My feet would pause, where goldfish poise and swim,
And snowy callas' velvet cups are massed
Around the mossy, fern-encircled brim.
Here, then, that magic summoning would cease,
Or sound far off again among the orchard trees.
And here where the blanched lilies of the vale
And violets and yellow star-flowers teem,
And pink and purple hyacinths exhale
Their heavy fume, once more to drowse and dream
My head would sink, from many an olden tale
Drawing imagination's fervid theme,
Or haply peopling this enchanting spot
Only with fair creations of fantastic thought.
For oft I think, in years long since gone by,
That gentle hearts dwelt here and gentle hands
Stored all this bowery bliss to beautify
The paradise of some unsung romance;
Here, safe from all except the loved one's eye,
'Tis sweet to think white limbs were wont to glance,
Well pleased to wanton like the flowers and share
Their simple loveliness with the enamored air.
Thrice dear to them whose votive fingers decked
The altars of First Love were these green ways,
These lawns and verdurous brakes forever flecked
With the warm sunshine of midsummer days;
Oft where the long straight allies intersect
And marble seats surround the open space,
Where a tiled pool and sculptured fountain stand,
Hath Evening found them seated, silent, hand in hand.
When twilight deepened, in the gathering shade
Beneath that old titanic cypress row,
Whose sombre vault and towering colonnade
Dwarfed the enfolded forms that moved below,
Oft with close steps these happy lovers strayed,
Till down its darkening aisle the sunset glow
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Grew less and patterning the garden floor
Faint flakes of filtering moonlight mantled more and more.
And the strange tempest that a touch imparts
Through the mid fibre of the molten frame,
When the sweet flesh in early youth asserts
Its heyday verve and little hints enflame,
Disturbed them as they walked; from their full hearts
Welled the soft word, and many a tender name
Strove on their lips as breast to breast they strained
And the deep joy they drank seemed never, never drained.
Love's soul that is the depth of starry skies
Set in the splendor of one upturned face
To beam adorably through half-closed eyes;
Love's body where the breadth of summer days
And all the beauty earth and air comprise
Come to the compass of an arm's embrace,
To burn a moment on impassioned lips
And yield intemperate joy to quivering finger-tips,
They knew; and here where morning-glories cling
Round carven forms of carefullest artifice,
They made a bower where every outward thing
Should comment on the cause of their own bliss;
With flowers of liveliest hue encompassing
That flower that the beloved body is
That rose that for the banquet of Love's bee
Has budded all the æons of past eternity.
But their choice seat was where the garden wall,
Crowning a little summit, far and near,
Looks over tufted treetops onto all
The pleasant outer country; rising here
From rustling foliage where cuckoos call
On summer evenings, stands a belvedere,
Buff-hued, of antique plaster, overrun
With flowering vines and weatherworn by rain and sun.
Still round the turrets of this antique tower
The bougainvillea hangs a crimson crown,
Wistaria-vines and clematis in flower,
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Wreathing the lower surface further down,
Hide the old plaster in a very shower
Of motley blossoms like a broidered gown.
Outside, ascending from the garden grove,
A crumbling stairway winds to the one room above.
And whoso mounts by this dismantled stair
Finds the old pleasure-hall, long disarrayed,
Brick-tiled and raftered, and the walls foursquare
Ringed all about with a twofold arcade.
Backward dense branches intercept the glare
Of afternoon with eucalyptus shade;
Eastward the level valley-plains expand,
Sweet as a queen's survey of her own Fairyland.
For through that frame the ivied arches make,
Wide tracts of sunny midland charm the eye,
Frequent with hamlet grove, and lucent lake
Where the blue hills' inverted contours lie;
Far to the east where billowy mountains break
In surf of snow against a sapphire sky,
Huge thunderheads loom up behind the ranges,
Changing from gold to pink as deepening sunset changes;
And over plain and far sierra spread
The fulgent rays of fading afternoon,
Showing each utmost peak and watershed
All clarified, each tassel and festoon
Of floating cloud embroidered overhead,
Like lotus-leaves on bluest waters strewn,
Flushing with rose, while all breathes fresh and free
In peace and amplitude and bland tranquillity.
Dear were such evenings to this gentle pair;
Love's tide that launched on with a blast too strong
Sweeps toward the foaming reef, the hidden snare,
Baffling with fond illusion's siren-song,
Too faint, on idle shoals, to linger there
Far from Youth's glowing dream, bore them along,
With purple sail and steered by seraph hands
To isles resplendent in the sunset of romance.
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And out of this old house a flowery fane,
A bridal bower, a pearly pleasure-dome,
They built, and furnished it with gold and grain,
And bade all spirits of beauty hither come,
And wingéd Love to enter with his train
And bless their pillow, and in this his home
Make them his priests as Hero was of yore
In her sweet girlhood by the blue Dardanian shore.
Tree-ferns, therefore, and potted palms they brought,
Tripods and urns in rare and curious taste,
Polychrome chests and cabinets inwrought
With pearl and ivory etched and interlaced;
Pendant brocades with massive braid were caught,
And chain-slung, oriental lamps so placed
To light the lounger on some low divan,
Sunken in swelling down and silks from Hindustan.
And there was spread, upon the ample floors,
Work of the Levantine's laborious loom,
Such as by Euxine or Ionian shores
Carpets the dim seraglio's scented gloom.
Each morn renewed, the garden's flowery stores
Blushed in fair vases, ochre and peach-bloom,
And little birds through wicker doors left wide
Flew in to trill a space from the green world outside.
And there was many a dainty attitude,
Bronze and eburnean. All but disarrayed,
Here in eternal doubt sweet Psyche stood
Fain of the bath's delight, yet still afraid
Lest aught in that palatial solitude
Lurked of most menace to a helpless maid.
Therefore forever faltering she stands,
Nor yet the last loose fold slips rippling from her hands.
Close by upon a beryl column, clad
In the fresh flower of adolescent grace,
They set the dear Bithynian shepherd lad,
The nude Antinous. That gentle face,
Forever beautiful, forever sad,
Shows but one aspect, moon-like, to our gaze,
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Yet Fancy pictures how those lips could smile
At revelries in Rome, and banquets on the Nile.
And there were shapes of Beauty myriads more,
Clustering their rosy bridal bed around,
Whose scented breadth a silken fabric wore
Broidered with peacock hues on creamiest ground,
Fit to have graced the barge that Cydnus bore
Or Venus' bed in her enchanted mound,
While pillows swelled in stuffs of Orient dyes,
All broidered with strange fruits and birds of Paradise.
'Twas such a bower as Youth has visions of,
Thither with one fair spirit to retire,
Lie upon rose-leaves, sleep and wake with Love
And feast on kisses to the heart's desire;
Where by a casement opening on a grove,
Wide to the wood-winds and the sweet birds' choir,
A girl might stand and gaze into green boughs,
Like Credhe at the window of her golden house.
Or most like Vivien, the enchanting fay,
Where with her friend, in the strange tower they planned,
She lies and dreams eternity away,
Above the treetops in Broceliande,
Sometimes at twilight when the woods are gray
And wolf-packs howl far out across the lande,
Waking to love, while up behind the trees
The large midsummer moon lifts-even so loved these.
For here, their pleasure was to come and sit
Oft when the sun sloped midway to the west,
Watching with sweet enjoyment interknit
The long light slant across the green earth's breast,
And clouds upon the ranges opposite,
Rolled up into a gleaming thundercrest,
Topple and break and fall in purple rain,
And mist of summer showers trail out across the plain.
Whereon the shafts of ardent light, far-flung
Across the luminous azure overhead,
Ofttimes in arcs of transient beauty hung
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The fragmentary rainbow's green and red.
Joy it was here to love and to be young,
To watch the sun sink to his western bed,
And streaming back out of their flaming core
The vesperal aurora's glorious banners soar.
Tinging each altitude of heaven in turn,
Those fiery rays would sweep. The cumuli
That peeped above the mountain-tops would burn
Carmine a space; the cirrus-whorls on high,
More delicate than sprays of maiden fern,
Streak with pale rose the peacock-breasted sky,
Then blanch. As water-lilies fold at night,
Sank back into themselves those plumes of fervid light.
And they would watch the first faint stars appear,
The blue East blend with the blue hills below,
As lovers when their shuddering bliss draws near
Into one pulse of fluid rapture grow.
New fragrance on the freshening atmosphere
Would steal with evening, and the sunset glow
Draw deeper down into the wondrous west
Round vales of Proserpine and islands of the blest.
So dusk would come and mingle lake and shore,
The snow-peaks fade to frosty, opaline,
To pearl the doméd clouds the mountains bore,
Where late the sun's effulgent fire had been
Showing as darkness deepened more and more
The incandescent lightnings flare within,
And Night that furls the lily in the glen
And twines impatient arms would fall, and then---and then . . .
Sometimes the peasant, coming late from town
With empty panniers on his little drove
Past the old lookout when the Northern Crown
Glittered with Cygnus through the scented grove,
Would hear soft noise of lute-strings wafted down
And voices singing through the leaves above
Those songs that well from the warm heart that woos
At balconies in Merida or Vera Cruz.
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And he would pause under the garden wall,
Caught in the spell of that voluptuous strain,
With all the sultry South in it, and all
Its importunity of love and pain;
And he would wait till the last passionate fall
Died on the night, and all was still again.
Then to his upland village wander home,
Marvelling whence that flood of elfin song might come.
O lyre that Love's white holy hands caress,
Youth, from thy bosom welled their passionate lays
Sweet opportunity for happiness
So brief, so passing beautiful---O days,
When to the heart's divine indulgences
All earth in smiling ministration pays
Thine was the source whose plenitude, past over,
What prize shall rest to pluck, what secret to discover!
The wake of color that follows her when May
Walks on the hills loose-haired and daisy-crowned,
The deep horizons of a summer's day,
Fair cities, and the pleasures that abound
Where music calls, and crowds in bright array
Gather by night to find and to be found;
What were these worth or all delightful things
Without thine eyes to read their true interpretings!
For thee the mountains open glorious gates,
To thee white arms put out from orient skies,
Earth, like a jewelled bride for one she waits,
Decks but to be delicious in thine eyes,
Thou guest of honor for one day, whose fêtes
Eternity has travailed to devise;
Ah, grace them well in the brief hour they last!
Another's turn prepares, another follows fast.
Yet not without one fond memorial
Let my sun set who found the world so fair!
Frail verse, when Time the singer's coronal
Has rent, and stripped the rose-leaves from his hair,
Be thou my tablet on the temple wall!
Among the pious testimonials there,
102
Witness how sweetly on my heart as well
The miracles of dawn and starry evening fell!
Speak of one then who had the lust to feel,
And, from the hues that far horizons take,
And cloud and sunset, drank the wild appeal,
Too deep to live for aught but life's sweet sake,
Whose only motive was the will to kneel
Where Beauty's purest benediction spake,
Who only coveted what grove and field
And sunshine and green Earth and tender arms could yield--A nympholept, through pleasant days and drear
Seeking his faultless adolescent dream,
A pilgrim down the paths that disappear
In mist and rainbows on the world's extreme,
A helpless voyager who all too near
The mouth of Life's fair flower-bordered stream,
Clutched at Love's single respite in his need
More than the drowning swimmer clutches at a reed--That coming one whose feet in other days
Shall bleed like mine for ever having, more
Than any purpose, felt the need to praise
And seek the angelic image to adore,
In love with Love, its wonderful, sweet ways
Counting what most makes life worth living for,
That so some relic may be his to see
How I loved these things too and they were dear to me.
I sometimes think a conscious happiness
Mantles through all the rose's sentient vine
When summer winds with myriad calyces
Of bloom its clambering height incarnadine;
I sometimes think that cleaving lips, no less,
And limbs that crowned desires at length entwine
Are nerves through which that being drinks delight,
Whose frame is the green Earth robed round with day and night.
And such were theirs: the traveller without,
Pausing at night under the orchard trees,
Wondered and crossed himself in holy doubt,
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For through their song and in the murmuring breeze
It seemed angelic choirs were all about
Mingling in universal harmonies,
As though, responsive to the chords they woke,
All Nature into sweet epithalamium broke.
And still they think a spirit haunts the place:
'Tis said, when Night has drawn her jewelled pall
And through the branches twinkling fireflies trace
Their mimic constellations, if it fall
That one should see the moon rise through the lace
Of blossomy boughs above the garden wall,
That surely would he take great ill thereof
And famish in a fit of unexpressive love.
But this I know not, for what time the wain
Was loosened and the lily's petal furled,
Then I would rise, climb the old wall again,
And pausing look forth on the sundown world,
Scan the wide reaches of the wondrous plain,
The hamlet sites where settling smoke lay curled,
The poplar-bordered roads, and far away
Fair snowpeaks colored with the sun's last ray.
Waves of faint sound would pulsate from afar
Faint song and preludes of the summer night;
Deep in the cloudless west the evening star
Hung 'twixt the orange and the emerald light;
From the dark vale where shades crepuscular
Dimmed the old grove-girt belfry glimmering white,
Throbbing, as gentlest breezes rose or fell,
Came the sweet invocation of the evening bell.
~ Alan Seeger,
990:The Kalevala - Rune Xii
KYLLIKKI'S BROKEN VOW.
Lemminkainen, artful husband,
Reckless hero, Kaukomieli,
Constantly beside his young wife.,
Passed his life in sweet contentment,
And the years rolled swiftly onward;
Ahti thought not of the battles,
Nor Kyllikki of the dances.
Once upon a time it happened
That the hero, Lemminkainen,
Went upon the lake a-fishing,
Was not home at early evening,
As the cruel night descended;
To the village went Kyllikki,
To the dance of merry maidens.
Who will tell the evil story,
Who will bear the information
To the husband, Lemminkainen?
Ahti's sister tells the story,
And the sister's name, Ainikki.
Soon she spreads the cruel tidings,
Straightway gives the information,
Of Kyllikki's perjured honor,
These the words Ainikki utters:
'Ahti, my beloved brother,
To the village went Kyllikki,
To the hall of many strangers,
To the plays and village dances,
With the young men and the maidens,
With the maids of braided tresses,
To the halls of joy and pleasure.'
Lemminkainen, much dejected,
Broken-hearted, flushed with anger,
Spake these words in measured accents:
'Mother dear, my gray-haired mother,
Wilt thou straightway wash my linen
In the blood of poison-serpents,
139
In the black blood of the adder?
I must hasten to the combat,
To the camp-fires of the Northland,
To the battle-fields of Lapland;
To the village went Kyllikki,
To the play of merry maidens,
To the games and village dances,
With the maids of braided tresses.'
Straightway speaks the wife, Kyllikki:
'My beloved husband, Ahti,
Do not go to war, I pray thee.
In the evening I lay sleeping,
Slumbering I saw in dream-land
Fire upshooting from the chimney,
Flames arising, mounting skyward,
From the windows of this dwelling,
From the summits of these rafters,
Piercing through our upper chambers,
Roaring like the fall of waters,
Leaping from the floor and ceiling,
Darting from the halls and doorways.'
But the doubting Lemminkainen
Makes this answer to Kyllikki:
'I discredit dreams or women,
Have no faith in vows of maidens!
Faithful mother of my being,
Hither bring my mail of copper;
Strong desire is stirring in me
For the cup of deadly combat,
For the mead of martial conquest.'
This the pleading mother's answer:
'Lemminkainen, son beloved,
Do not go to war I pray thee;
We have foaming beer abundant,
In our vessels beer of barley,
Held in casks by oaken spigots;
Drink this beer of peace and pleasure,
Let us drink of it together.'
Spake the hero, Lemminkainen:
'I shall taste no more the viands,
In the home of false Kyllikki;
Rather would I drink the water
140
From the painted tips of birch-oars;
Sweeter far to me the water,
Than the beverage of dishonor,
At my mother's home and fireside!
'Hither bring my martial doublet,
Bring me now the sword of battle,
Bring my father's sword of honor;
I must go to upper Northland,
To the battle-fields of Lapland,
There to win me gold and silver.'
This the anxious mother's answer:
'My beloved Kaukomieli,
We have gold in great abundance,
Gold and silver in the store-room;
Recently upon the uplands,
In the early hours of morning,
Toiled the workmen in the corn-fields,
Plowed the meadows filled with serpents,
When the plowshare raised the cover
From a chest of gold and silver,
Countless was the gold uncovered,
Hid beneath the grassy meadow;
This the treasure I have brought thee,
Take the countless gold in welcome.'
Spake the hero, Lemminkainen:
'Do not wish thy household silver,
From the wars I'll earn my silver;
Gold and silver from the combat
Are to me of greater value
Than the wealth thou hast discovered.
Bring me now my heavy armor,
Bring me too my spear and broadsword;
To the Northland I must hasten,
To the bloody wars of Lapland,
Thither does my pride impel me,
Thitherward my heart is turning.
'I have heard a tale of Lapland,
Some believe the wondrous story,
That a maid in Pimentola
Lives that does not care for suitors,
Does not care for bearded heroes.'
This the aged mother's answer:
141
'Warlike Athi, son beloved,
In thy home thou hast Kyllikki,
Fairest wife of all the islands;
Strange to see two wives abiding
In the home of but one husband.'
Spake the hero, Lemminkainen:
'To the village runs Kyllikki;
Let her run to village dances,
Let her sleep in other dwellings,
With the village youth find pleasure,
With the maids of braided tresses.'
Seeks the mother to detain him,
Thus the anxious mother answers:
'Do not go, my son beloved,
Ignorant of Pohya-witchcraft,
To the distant homes of Northland
Till thou hast the art of magic,
Till thou hast some little wisdom
Do not go to fields of battle,
To the fires of Northland's children,
To the slaughter-fields of Lapland,
Till of magic thou art master.
There the Lapland maids will charm thee,
Turyalanders will bewitch thee,
Sing thy visage into charcoal,
Head and shoulders to the furnace,
Into ashes sing thy fore-arm,
Into fire direct thy footsteps.'
Spake the warlike Lemminkainen:
Wizards often have bewitched me,
And the fascinating serpents;
Lapland wizards, three in number,
On an eve in time of summer,
Sitting on a rock at twilight,
Not a garment to protect them,
Once bewitched me with their magic;
This much they have taken from me,
This the sum of all my losses:
What the hatchet gains from flint-stone,
What the auger bores from granite,
What the heel chips from the iceberg,
And what death purloins from tomb-stones.
142
'Horribly the wizards threatened,
Tried to sink me with their magic,
In the water of the marshes,
In the mud and treacherous quicksand,
To my chin in mire and water;
But I too was born a hero,
Born a hero and magician,
Was not troubled by their magic.
'Straightway I began my singing,
Sang the archers with their arrows,
Sang the spearmen with their weapons,
Sang the swordsmen with their poniards,
Sang the singers with their singing,
The enchanters with their magic,
To the rapids of the rivers,
To the highest fall of waters,
To the all-devouring whirlpool,
To the deepest depths of ocean,
Where the wizards still are sleeping,
Sleeping till the grass shoots upward
Through the beards and wrinkled faces,
Through the locks of the enchanters,
As they sleep beneath the billows.'
Still entreats the anxious mother,
Still beseeches Lemminkainen,
Trying to restrain the hero,
While Kyllikki begs forgiveness;
This the language of the mother:
'Do not go, my son beloved,
To the villages of Northland,
Nor to Lapland's frigid borders;
Dire misfortune will befall thee,
Star of evil settle o'er thee,
Lemminkainen's end, destruction.
'Couldst thou speak in tongues a hundred,
I could not believe thee able,
Through the magic of thy singing,
To enchant the sons of Lapland
To the bottom of the ocean,
Dost not know the Tury-language,
Canst but speak the tongue of Suomi,
Canst not win by witless magic.'
143
Lemminkainen, reckless hero,
Also known as Kaukomieli,
Stood beside his mother, combing
Out his sable locks and musing,
Brushing down his beard, debating,
Steadfast still in his decision,
Quickly hurls his brush in anger,
Hurls it to the wall opposing,
Gives his mother final answer,
These the words that Ahti uses:
'Dire misfortune will befall me,
Some sad fate will overtake me,
Evil come to Lemminkainen,
When the blood flows from that hair-brush,
When blood oozes from those bristles.'
Thus the warlike Lemminkainen
Goes to never-pleasant Lapland,
Heeding not his mother's warning,
Heeding not her prohibition.
Thus the hero, Kaukomieli,
Quick equips himself for warfare,
On his head a copper helmet,
On his shoulders caps of copper,
On his body iron armor,
Steel, the belt around his body;
As he girds himself for battle,
Ahti thus soliloquizing:
'Strong the hero in his armor,
Strong indeed in copper helmet,
Powerful in mail of iron,
Stronger far than any hero
On the dismal shores of Lapland,
Need not fear their wise enchanters,
Need not fear their strongest foemen,
Need not fear a war with wizards.'
Grasped he then the sword of battle,
Firmly grasped the heavy broadsword
That Tuoni had been grinding,
That the gods had brightly burnished,
Thrust it in the leathern scabbard,
Tied the scabbard to his armor.
How do heroes guard from danger,
144
Where protect themselves from evil?
Heroes guard their homes and firesides,
Guard their doors, and roofs, and windows,
Guard the posts that bold the torch-lights,
Guard the highways to the court-yard,
Guard the ends of all the gate-ways.
Heroes guard themselves from women,
Carefully from merry maidens;
If in this their strength be wanting,
Easy fall the heroes, victims
To the snares of the enchanters.
Furthermore are heroes watchful
Of the tribes of warlike giants,
Where the highway doubly branches,
On the borders of the blue-rock,
On the marshes filled with evil,
Near the mighty fall of waters,
Near the circling of the whirlpool,
Near the fiery springs and rapids.
Spake the stout-heart, Lemminkainen:
'Rise ye heroes of the broadsword,
Ye, the earth's eternal heroes,
From the deeps, ye sickle-bearers,
From the brooks, ye crossbow-shooters,
Come, thou forest, with thine archers,
Come, ye thickets, with your armies,
Mountain spirits, with your powers,
Come, fell Hisi, with thy horrors,
Water-mother, with thy dangers,
Come, Wellamo, with thy mermaids,
Come, ye maidens from the valleys,
Come, ye nymphs from winding rivers,
Be protection to this hero,
Be his day-and-night companions,
Body-guard to Lemminkainen,
Thus to blunt the spears of wizards,
Thus to dull their pointed arrows,
That the spears of the enchanters,
That the arrows of the archers,
That the weapons of the foemen,
May not harm this bearded hero.
'Should this force be insufficient,
145
I can call on other powers,
I can call the gods above me,
Call the great god of the heavens,
Him who gives the clouds their courses,
Him who rules through boundless ether,
Who directs the march of storm-winds.
'Ukko, thou O God above me,
Thou the father of creation,
Thou that speakest through the thunder,
Thou whose weapon is the lightning,
Thou whose voice is borne by ether,
Grant me now thy mighty fire-sword,
Give me here thy burning arrows,
Lightning arrows for my quiver,
Thus protect me from all danger,
Guard me from the wiles of witches,
Guide my feet from every evil,
Help me conquer the enchanters,
Help me drive them from the Northland;
Those that stand in front of battle,
Those that fill the ranks behind me,
Those around me, those above me,
Those beneath me, help me banish,.
With their knives, and swords, and cross-bows,
With their spears of keenest temper,
With their tongues of evil magic;
Help me drive these Lapland wizards
To the deepest depths of ocean,
There to wrestle with Wellamo.'
Then the reckless Lemminkainen
Whistled loudly for his stallion,
Called the racer from the hurdles,
Called his brown steed from the pasture,
Threw the harness on the courser,
Hitched the fleet-foot to the snow-sledge,
Leaped upon the highest cross-bench,
Cracked his whip above the racer,
And the steed flies onward swiftly,
Bounds the sleigh upon its journey,
And the golden plain re-echoes;
Travels one day, then a second,
Travels all the next day northward,
146
Till the third day evening brings him
To a sorry Northland village,
On the dismal shores of Lapland.
Here the hero, Lemminkainen,
Drove along the lowest highway,
Through the streets along the border,
To a court-yard in the hamlet,
Asked one standing in the doorway:
'Is there one within this dwelling,
That can loose my stallion's breastplate,
That can lift his heavy collar,
That these shafts can rightly lower?'
On the floor a babe was playing,
And the young child gave this answer:
'There is no one in this dwelling
That can loose thy stallion's breastplate,
That can lift his heavy collar,
That the shafts can rightly lower.'
Lemminkainen, not discouraged,
Whips his racer to a gallop,
Rushes forward through the village,
On the middle of the highways,
To the court-yard in the centre,
Asks one standing in the threshold,
Leaning on the penthouse door-posts:
'Is there any one here dwelling
That can slip my stallion's bridle,
That can loose his leathern breast-straps,
That can tend my royal racer?'
From the fire-place spake a wizard,
From her bench the witch made answer:
'Thou canst find one in this dwelling,
That can slip thy courser's bridle,
That can loose his heavy breastplate,
That can tend thy royal racer.
There are here a thousand heroes
That can make thee hasten homeward,
That can give thee fleet-foot stallions,
That can chase thee to thy country,
Reckless rascal and magician,
To thy home and fellow minstrels,
To the uplands of thy father,
147
To the cabins of thy mother,
To the work-bench of thy brother,
To the dairy or thy sister,
Ere the evening star has risen,
Ere the sun retires to slumber.'
Lemminkainen, little fearing,
Gives this answer to the wizard:
'I should slay thee for thy pertness,
That thy clatter might be silenced.'
Then he whipped his fiery charger,
And the steed flew onward swiftly,
On the upper of the highways,
To the court-yard on the summit.
When the reckless Lemminkainen
Had approached the upper court-yard,
Uttered he the words that follow:
'O thou Hisi, stuff this watch-dog,
Lempo, stuff his throat and nostrils,
Close the mouth of this wild barker,
Bridle well the vicious canine,
That the watcher may be silent
While the hero passes by him.'
Then he stepped within the court-room,
With his whip he struck the flooring,
From the floor arose a vapor,
In the fog appeared a pigmy,
Who unhitched the royal racer,
From his back removed the harness,
Gave the weary steed attention.
Then the hero, Lemminkainen,
Carefully advanced and listened.
No one saw the strange magician,
No one heard his cautious footsteps;
Heard he songs within the dwelling,
Through the moss-stuffed chinks heard voices.
Through the walls he beard them singing,
Through the doors the peals of laughter.
Then he spied within the court-rooms,
Lurking slyly in the hall-ways,
Found the court-rooms filled with singers,
By the walls were players seated,
Near the doors the wise men hovered,
148
Skilful ones upon the benches,
Near the fires the wicked wizards;
All were singing songs of Lapland,
Singing songs of evil Hisi.
Now the minstrel, Lemminkainen,
Changes both his form and stature,
Passes through the inner door-ways,
Enters he the spacious court-hall,
And these words the hero utters:
'Fine the singing quickly ending,
Good the song that quickly ceases;
Better far to keep thy wisdom
Than to sing it on the house-tops.'
Comes the hostess of Pohyola,
Fleetly rushing through the door-way,
To the centre of the court-room,
And addresses thus the stranger:
Formerly a dog lay watching,
Was a cur of iron-color,
Fond of flesh, a bone-devourer,
Loved to lick the blood of strangers.
Who then art thou of the heroes,
Who of all the host of heroes,
That thou art within my court-rooms,
That thou comest to my dwelling,
Was not seen without my portals,
Was not scented by my watch-dogs?
Spake the reckless Lemminkainen:
'Do not think that I come hither
Having neither wit nor wisdom,
Having neither art nor power,
Wanting in ancestral knowledge,
Lacking prudence of the fathers,
That thy watch-dogs may devour me.
'My devoted mother washed me,
When a frail and tender baby,
Three times in the nights of summer,
Nine times in the nights of autumn,
That upon my journeys northward
I might sing the ancient wisdom,
Thus protect myself from danger;
When at home I sing as wisely
149
As the minstrels of thy hamlet.'
Then the singer, Lemminkainen,
Ancient hero, Kaukomieli,
Quick began his incantations,
Straightway sang the songs of witchcraft,
From his fur-robe darts the lightning,
Flames outshooting from his eye-balls,
From the magic of his singing
From his wonderful enchantment.
Sang the very best of singers
To the very worst of minstrels,
Filled their mouths with dust and ashes,
Piled the rocks upon their shoulders,
Stilled the best of Lapland witches,
Stilled the sorcerers and wizards.
Then he banished all their heroes,
Banished all their proudest minstrels,
This one hither, that one thither,
To the lowlands poor in verdure,
To the unproductive uplands,
To the oceans wanting whiting,
To the waterfalls of Rutya,
To the whirlpool hot and flaming,
To the waters decked with sea-foam,
Into fires and boiling waters,
Into everlasting torment.
Then the hero, Lemminkainen,
Sang the foemen with their broadswords?
Sang the heroes with their weapons,
Sang the eldest, sang the youngest,
Sang the middle-aged, enchanted;
Only one he left his senses,
He a poor, defenseless shepherd,
Old and sightless, halt and wretched,
And the old man's name was Nasshut.
Spake the miserable shepherd:
'Thou hast old and young enchanted,
Thou hast banished all our heroes,
Why hast spared this wretched shepherd?'
This is Lemminkainen's answer:
'Therefore have I not bewitched thee:
Thou art old, and blind, and wretched
150
Feeble-minded thou, and harmless,
Loathsome now without my magic.
Thou didst, in thy better life-time,
When a shepherd filled with malice,
Ruin all thy mother's berries,
Make thy sister, too unworthy,
Ruin all thy brother's cattle,
Drive to death thy father's stallions,
Through the marshes, o'er the meadows,
Through the lowlands, o'er the mountains,
Heeding not thy mother's counsel.'
Thereupon the wretched Nasshut,
Angry grew and swore for vengeance,
Straightway limping through the door-way,
Hobbled on beyond the court-yard,
O'er the meadow-lands and pastures,
To the river of the death-land,
To the holy stream and whirlpool,
To the kingdom of Tuoni,
To the islands of Manala;
Waited there for Kaukomieli,
Listened long for Lemminkainen,
Thinking he must pass this river
On his journey to his country,
On. the highway to the islands,
From the upper shores of Pohya,
From the dreary Sariola.
~ Elias Lönnrot,
991: Book VII: The Book of the Woman

So to the voice of their best they were bowed and obeyed undebating;
Men whose hearts were burning yet with implacable passion
Felt Odysseus strength and rose up clay to his counsels.
King Agamemnon rose at his word, the wide-ruling monarch,
Rose at his word the Cretan and Locrian, Thebes and Epirus,
Nestor rose, the time-tired hoary chief of the Pylians.
Round Agamemnon the Atreid Europe surged in her chieftains
Forth from their tent on the shores of the Troad, splendid in armour,
Into the golden blaze of the sun and the race of the sea-winds.
Fierce and clear like a flame to the death-gods bright on its altar
Shone in their eyes the lust of blood and of earth and of pillage;
For in their hearts those fires replaced the passions of discord
Forging a brittle peace by a common hatred and yearning.
Joyous they were of mood; for their hopes were already in Troya
Sating with massacre, plunder and rape and the groans of their foemen
Death and Hell in our mortal bosoms seated and shrouded;
There they have altars and seats, in mankind, in this fair-builded temple,
Made for purer gods; but we turn from their luminous temptings;
Vainly the divine whispers seek us; the heights are rejected.
Man to his earth drawn always prefers his nethermost promptings,
Man, devouring, devoured who is slayer and slain through the ages
Since by the beast he soars held and exceeds not that pedestals measure.
They now followed close on the steps of the mighty Atrides
Glued like the forest pack to the war-scarred coat of its leader,
Glued as the pack when wolves follow their prey like Doom that can turn not.
Perfect forms and beautiful faces crowded the tent-door,
Brilliant eyes and fierce of souls that remembered the forest,
Wild-beasts touched by thought and savages lusting for beauty.
Dire and fierce and formidable chieftains followed Atrides,
Merciless kings of merciless men and the founders of Europe,
Sackers of Troy and sires of the Par thenon, Athens and Caesar.
Here they had come to destroy the ancient perishing cultures;
For, it is said, from the savage we rose and were born to a wild-beast.
So when the Eye supreme perceives that we rise up too swiftly,
Drawn towards height but fullness contemning, called by the azure,
Life when we fail in, poor in our base and forgetting our mother,
Back we are hurled to our roots; we recover our sap from the savage.
So were these sent by Zeus to destroy the old that was grandiose.
Such were those frames of old as the sons of Heaven might have chosen
Who in the dawn of eternity wedded the daughters of Nature,
Cultures touched by the morning star, vast, bold and poetic,
Titans works and joys, but thrust down from their puissance and pleasure
Fainting now fell from the paces of Time or were left by his ages.
So were these born from Zeus to found the new that should flower
Lucid and slender and perfectly little as fit for this mortal
Ever who sinks back fatigued from immortalitys stature;
Man, repelled by the gulfs within him and shrinking from vastness,
Form of the earth accepts and is glad of the lap of his mother.
Safe through the infinite seas could his soul self-piloted voyage,
Chasing the dawns and the wondrous horizons, eternitys secrets
Drawn from her luminous gulfs! But he journeys rudderless, helmless,
Driven and led by the breath of God who meets him with tempest,
Hurls at him Night. The earth is safer, warmer its sunbeams;
Death and limits are known; so he clings to them hating the summons.
So might one dwell who has come to take joy in a fair-lighted prison;
Amorous grown of its marble walls and its noble adornments,
Lost to mightier cares and the spaces boundlessly calling
Lust of the infinite skies he forgets and the kiss of the stormwind.
So might one live who inured to his days of the field and the farm-yard
Shrinks from the grandiose mountain-tops; shut up in lanes and in hedges
Only his furrows he leads and only orders his gardens,
Only his fleeces weaves and drinks of the yield of his vine-rows:
Lost to his ear is the song of the waterfall, wind in the forests.
Now to our earth we are bent and we study the skies for its image.
That was Greece and its shining, that now is France and its keenness,
That still is Europe though by the Christ-touch troubled and tortured,
Seized by the East but clasping her chains and resisting our freedom.
Then was all founded, on Phrygias coasts, round Ilions ramparts,
Then by the spear of Achilles, then in the Trojan death-cry;
Bearers mute of a future world were those armoured Achaians.
So they arrived from Zeus, an army led by the death-god.
So one can see them still who has sight from the gods in the trance-sleep
Out from the tent emerging on Phrygias coasts in their armour;
Those of the early seed Pelasgian slighter in stature,
Dark-haired, hyacinth-curled from the isles of the sea and the southron,
Soft-eyed men with pitiless hearts; bright-haired the Achaians,
Hordes of the Arctic Dawn who had fled from the ice and the death-blast;
Children of conquerors lured to the coasts and the breezes and olives,
Noons of Mediterranean suns and the kiss of the southwind
Mingled their brilliant force with the plastic warmth of the Hamite.
There they shall rule and their children long till Fate and the Dorian
Break down Hellene doors and trample stern through the passes.
Mixed in a glittering rout on the Ocean beaches one sees them,
Perfect and beautiful figures and fronts, not as now are we mortals
Marred and crushed by our burden long of thought and of labour;
Perfect were these as our race bright-imaged was first by the Thinker
Seen who in golden lustres shapes all the glories we tarnish,
Rich from the moulds of Gods and unmarred in their splendour and swiftness.
Many and mighty they came over the beaches loud of the Aegean,
Roots of an infant world and the morning stars of this Europe,
Great Agamemnons kingly port and the bright Menelaus,
Tall Idomeneus, Nestor, Odysseus Atlas-shouldered,
Helmeted Ajax, his chin of the beast and his eyes of the dreamer.
Over the sands they dispersed to their armies ranked by the Ocean.
But from the Argive front Acirrous loosed by Tydides
Parted as hastens a shaft from the string and he sped on intently
Swift where the beaches were bare or threading the gaps of the nations;
Crossing Thebes and Epirus he passed through the Lemnian archers,
Ancient Gnossus hosts and Meriones leaderless legions.
Heedless of cry and of laughter calling over the sea-sands
Swiftly he laboured, wind in his hair and the sea to him crying,
Straight he ran to the Myrmidon hosts and the tents of Achilles.
There he beheld at his tent-door the Phthian gleaming in armour,
Glittering-helmed with the sun that climbed now the cusp of Cronion,
Nobly tall, excelling humanity, planned like Apollo.
Proud at his side like a pillar upreared of snow or of marble,
Golden-haired, hard and white was the boy Neoptolemus, fire-eyed.
New were his feet to the Trojan sands from the ships and from Scyros:
Led to this latest of all his fathers fights in the Troad
He for his earliest battle waited, the son of Achilles.
So in her mood had Fate brought them together, the son and the father,
Even as our souls travelling different paths have met in the ages
Each for its work and they cling for an hour to the names of affection,
Then Times long waves bear them apart for new forms we shall know not,
So these two long severed had met in the shadow of parting.
Often he smote his hand on the thigh-piece for sound of the armour,
Bent his ear to the plains or restless moved like a war-horse
Curbed by his masters will, when he stands new-saddled for battle
Hearing the voice of the trumpets afar and pawing the meadows.
Over the sands Acirrous came to them running and toiling,
Known from far off, for he ran unhelmeted. High on the hero
Sunlike smiled the golden Achilles and into the tent-space
Seized by the hand and brought him and seated. War-shaft of Troezen,
Whence was thy speed, Acirrous? Comst thou, O friend, to my tent-side
Spurred by thy eager will or the trusted stern Diomedes?
Or from the Greeks like the voice still loved from a heart that is hollow?
What say the banded princes of Greece to the single Achilles?
Bringest thou flattery pale or an empty and futureless menace?
But to the strength of Pelides the hero Acirrous answered:
Response none make the Greeks to thy high-voiced message and challenge;
Only their shout at thy side will reply when thou leapst into Troya.
So have their chieftains willed and the wisdom calm of Odysseus.
But with a haughty scorn made answer the high-crested Hellene:
Wise is Odysseus, wise are the hearts of Achaias chieftains.
Ilions chiefs are enough for their strength and life is too brittle
Hurrying Fate to advance on the spear of the Phthian Achilles.
Not from the Greeks have I sped to thy tents, their friendship or quarrel
Urged not my feet; but Tiryns chieftain strong Diomedes
Sent me claiming a word long old that first by his war-car
Young Neoptolemus come from island Scyros should enter
Far-crashing into the fight that has lacked this shoot of Achilles,
Pressing in front with his fathers strength in the playground of Ares,
Shouting his fathers cry as he clashed to his earliest battle.
So let Achilles son twin-carred fight close by Tydides,
Seal of the ancient friendship new-sworn twixt your sires in their boyhood
Then when they learned the spear to guide and strove in the wrestle.
So he spoke recalling other times and regretted
And to the Argives word consented the strength of Pelides.
He on the shoulder white of his son with a gesture of parting
Laid his fateful hand and spoke from his prescient spirit:
Pyrrhus, go. No mightier guide couldst thou hope into battle
Opening the foemens ranks than the hero stern Diomedes.
Noble that rugged heart, thy fathers friend and his fathers.
Journey through all wide Greece, seek her prytanies, schools and palaestras,
Traverse Oceans rocks and the cities that dream on his margin,
Phocian dales, Aetolias cliffs and Arcadys pastures,
Never a second man wilt thou find, but alone Diomedes.
Pyrrhus, follow his counsels always losing thy father,
If in this battle I fall and Fate has denied to me Troya.
Pyrrhus, be like thy father in virtue, thou canst not excel him;
Noble be in peace, invincible, brave in the battle,
Stern and calm to thy foe, to the suppliant merciful. Mortal
Favour and wrath as thou walkst heed never, son of Achilles.
Always thy will and the right impose on thy friend and thy foeman.
Count not life nor death, defeat nor triumph, Pyrrhus.
Only thy soul regard and the gods in thy joy or thy labour.
Pyrrhus heard and erect with a stride that was rigid and stately
Forth with Acirrous went from his sire to the joy of the battle.
Little he heeded the word of death that the god in our bosom
Spoke from the lips of Achilles, but deemed at sunset returning,
Slaying Halamus, Paris or dangerous mighty Aeneas,
Proudly to lay at his fathers feet the spoils of the foeman.
But in his lair alone the godlike doomed Pelides
Turned to the door of his tent and was striding forth to the battle,
When from her inner chamber Briseis parting the curtain,
Long had she stood there spying and waiting her lonely occasion,
Came and caught and held his hand like a creeper detaining
Vainly a moment the deathward stride of the kings of the forest.
Tarry awhile, Achilles; not yet have the war-horns clamoured,
Nor have the scouts streamed yet from Xanthus fierily running.
Lose a moment for her who has only thee under heaven.
Nay, had war sounded, thou yet wouldst squander that moment, Achilles,
Hearkening a womans fears and the voice of a dream in the midnight.
Art thou not gentle even as terrible, lion of Hellas?
Others have whispered the deeds of thy wrath; we have heard, but not seen it;
Marvelling much at their pallor and awe we have listened and wondered.
Never with thrall or slavegirl or captive saw I thee angered,
Hero, nor any humble heart ever trembled to near thee.
Pardoning rather our many faults and our failures in service
Lightly thou layedst thy yoke on us kind as the clasp of a lover
Sparing the weak as thou breakest the mighty, O godlike Achilles.
Only thy equals have felt all the dread of the death-god within thee;
We have presumed and have played with the strength at which nations have trembled.
Lo, thou hast leaned thy mane to the clutch of the boys and the maidens.
But to Briseis white-armed made answer smiling Achilles:
Something sorely thou needst, for thou flatterest long, O Briseis.
Tell me, O woman, thy fear or thy dream that my touch may dispel it,
White-armed net of bliss slipped down from the gold Aphrodite.
And to Achilles answered the captive white Briseis:
Long have they vexed my soul in the tents of the Greeks, O Achilles,
Telling of Thetis thy mother who bore thee in caves of the Ocean
Clasped by a mortal and of her fear from the threats of the Ancients,
Weavers of doom who play with our hopes and smile at our passions
Painting Time with the red of our hearts on the web they have woven,
How on the Oceans bosom she hid thee in vine-tangled Scyros
Clothed like a girl among girls with the daughters of King Lycomedes,
Art thou not fairer than womans beauty, yet great as Apollo?
Fearing Paris shafts and the anger of Delian Phoebus.
Now in the night has a vision three times besieged me from heaven.
Over the sea in my dream an argent bow was extended;
Nearing I saw a terror august over moonlit waters,
Cloud and a fear and a face that was young and lovely and hostile.
Then three times I heard arise in the grandiose silence,
Still was the sky and still was the land and still were the waters,
Echoing a mighty voice, Take back, O King, what thou gavest;
Strength, take thy strong man, sea, take thy wave, till the warfare eternal
Need him again to thunder through Asias plains to the Ganges.
That fell silent, but nearer the beautiful Terror approached me,
Clang I heard of the argent bow and I gazed on Apollo.
Shrilly I cried; it was thee that the shaft of the heavens had yearned for,
Thee that it sought like a wild thing in anger straight at its quarry,
Quivering into thy heel. I awoke and found myself trembling,
Held thee safe in my arms, yet hardly believed that thou livest.
Lo, in the night came this dream; on the morn thou arisest for battle.
But to Briseis white-armed made answer the golden Achilles:
This was a dream indeed, O princess, daughter of Brises!
Will it restrain Achilles from fight, the lion from preying?
Come, thou hast heard of my prowess and knowest what man is Achilles.
Deemst thou so near my end? or does Polyxena vex thee,
Jealousy shaping thy dreams to frighten me back from her capture?
Passionate, vexed Briseis, smiting his arm with her fingers,
Yet with a smile half-pleased made answer to mighty Achilles.
Thinkst thou I fear thee at all? I am brave and will chide thee and threaten.
See that thou recklessly throw not, Achilles, thy life into battle
Hurting this body, my world, nor venture sole midst thy foemen,
Leaving thy shielders behind as oft thou art wont in thy war-rage
Lured by thy tempting gods who seek their advantage to slay thee,
Fighting divinely, careless of all but thy spear and thy foeman.
Cover thy limbs with thy shield, speed slowly restraining thy coursers.
Dost thou not know all the terrible void and cold desolation
Once again my life must become if I lose thee, Achilles?
Twice then thus wilt thou smite me, O hero, a desolate woman?
I will not stay behind on an earth that is empty and kingless.
Into the grave I will leap, through the fire I will burn, I will follow
Down into Hades depths or wherever thy footsteps go clanging,
Hunting thee always,didst thou not seize me here for thy pleasure?
Stronger there by my love as thou than I here, O Achilles.
Thou shalt not dally alone with Polyxena safe in the shadows.
But to Briseis answered the hero, mighty Pelides,
Holding her delicate hands like gathered flowers in his bosom,
Pressing her passionate mouth like a rose that trembles with beauty.
There then follow me even as I would have drawn thee, O woman,
Voice that chimes with my soul and hands that are eager for service,
Beautiful spoil beloved of my foemen, perfect Briseis
But for the dreams that come to us mortals sleeping or waking,
Shadows are these from our souls and who shall discern what they figure?
Fears from the heart speak voiced like Zeus, take shape as Apollo.
But were they truer than Delphis cavern voice or Dodonas
Moan that seems wind in his oaks immemorable, how should they alter
Fate that the stern gods have planned from the first when the earth was unfashioned,
Shapeless the gyre of the sun? For dream or for oracle adverse
Why should man swerve from the path of his feet? The gods have invented
Only one way for a man through the world, O my slavegirl Briseis,
Valiant to be and noble and truthful and just to the humble,
Only one way for a woman, to love and serve and be faithful.
This observe, thy task in thy destiny noble or fallen;
Time and result are the gods; with these things be not thou troubled.
So he spoke and kissed her lips and released her and parted.
Out from the tent he strode and into his chariot leaping
Seized the reins and shouted his cry and drove with a far-borne
Sound of wheels mid the clamour of hooves and the neigh of the war-steeds
Swift through the line of the tents and forth from the heart of the leaguer.
Over the causeway Troyward thundered the wheels of Achilles.
After him crashing loud with a fierce and resonant rumour
Chieftains impetuous prone to the mellay and swift at the war-cry
Came, who long held from the lust of the spear and the joy of the war-din
Rushed over earth like hawks released through the air; a shouting
Limitless rolled behind, for nations followed each war-cry.
Lords renowned of the northern hills and the plains and the coast-lands,
Many a Dorian, many a Phthian, many a Hellene,
Names now lost to the ear though then reputed immortal!
Night has swallowed them, Zeus has devoured the light of his children;
Drawn are they back to his bosom vast whence they came in their fierceness
Thinking to conquer the earth and dominate Time and his ages.
Nor on their left less thick came numerous even as the sea-sands
Forth from the line of the leaguer that skirted the far-sounding waters,
Ranked behind Tydeus son and the Spartan, bright Menelaus,
Ithacas chief and Epeus, Idomeneus lord of the Cretans,
Acamas, Nestor, Neleus son, and the brave Ephialtus,
Prothous, Meges, Leitus the bold and the king Prothonor,
Wise Alcestes son and the Lemnian, stern Philoctetes,
These and unnumbered warlike captains marching the Argives.
Last in his spacious car drove shaping the tread of his armies,
Even as a shepherd who follows his flock to the green of the pastures,
Atreus far-famed son, the monarch great Agamemnon.
They on the plain moved out and gazing far over the pastures
Saw behind Xanthus rolling with dust like a cloud full of thunder,
Ominous, steadily nearing, shouting their war-cry the Trojans.
***
~ Sri Aurobindo, 7 - The Book of the Woman
,
992:The Kalevala - Rune X
ILMARINEN FORGES THE SAMPO.
Wainamoinen, the magician,
Takes his steed of copper color,
Hitches quick his fleet-foot courser,
Puts his racer to the snow-sledge,
Straightway springs upon the cross-seat,
Snaps his whip adorned with jewels.
Like the winds the steed flies onward,
Like a lightning flash, the racer
Makes the snow-sledge creak and rattle,
Makes the highway quickly vanish,
Dashes on through fen and forest,
Over hills and through the valleys,
Over marshes, over mountains,
Over fertile plains and meadows;
Journeys one day, then a second,
So a third from morn till evening,
Till the third day evening brings him
To the endless bridge of Osmo,
To the Osmo-fields and pastures,
To the plains of Kalevala;
When the hero spake as follows:
'May the wolves devour the dreamer,
Eat the Laplander for dinner,
May disease destroy the braggart,
Him who said that I should never
See again my much-loved home-land,
Nevermore behold my kindred,
Never during all my life-time,
Never while the sunshine brightens,
Never while the moonlight glimmers
On the meadows of Wainola,
On the plains of Kalevala.'
Then began old Wainamoinen,
Ancient bard and famous singer,
To renew his incantations;
Sang aloft a wondrous pine-tree,
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Till it pierced the clouds in growing
With its golden top and branches,
Till it touched the very heavens,
Spread its branches in the ether,
In the ever-shining sunlight.
Now he sings again enchanting,
Sings the Moon to shine forever
In the fir-tree's emerald branches;
In its top he sings the Great Bear.
Then be quickly journeys homeward,
Hastens to his golden portals,
Head awry and visage wrinkled,
Crooked cap upon his forehead,
Since as ransom he had promised
Ilmarinen, magic artist,
Thus to save his life from torture
On the distant fields of Northland
In the dismal Sariola.
When his stallion he had halted
On the Osmo-field and meadow,
Quickly rising in his snow-sledge,
The magician heard one knocking,
Breaking coal within the smithy,
Beating with a heavy hammer.
Wainamoinen, famous minstrel,
Entering the smithy straightway,
Found the blacksmith, Ilmarinen,
Knocking with his copper hammer.
Ilmarinen spake as follows:
'Welcome, brother Wainamoinen,
Old and worthy Wainamoinen!
Why so long hast thou been absent,
Where hast thou so long been hiding?'
Wainamoinen then made answer,
These the words of the magician:
'Long indeed have I been living,
Many dreary days have wandered,
Many cheerless nights have lingered,
Floating on the cruel ocean,
Weeping in the fens and woodlands
Of the never-pleasant Northland,
In the dismal Sariola;
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With the Laplanders I've wandered,
With the people filled with witchcraft.'
Promptly answers Ilmarinen,
These the words the blacksmith uses:
'O thou ancient Wainamoinen,
Famous and eternal singer,
Tell me of thy journey northward,
Of thy wanderings in Lapland,
Of thy dismal journey homeward.'
Spake the minstrel, Wainamoinen:
'I have much to tell thee, brother,
Listen to my wondrous story:
In the Northland lives a virgin,
In a village there, a maiden,
That will not accept a lover,
That a hero's hand refuses,
That a wizard's heart disdaineth;
All of Northland sings her praises,
Sings her worth and magic beauty,
Fairest maiden of Pohyola,
Daughter of the earth and ocean.
From her temples beams the moonlight,
From her breast, the gleam of sunshine,
From her forehead shines the rainbow,
On her neck, the seven starlets,
And the Great Bear from her shoulder.
'Ilmarinen, worthy brother,
Thou the only skilful blacksmith,
Go and see her wondrous beauty,
See her gold and silver garments,
See her robed in finest raiment,
See her sitting on the rainbow,
Walking on the clouds of purple.
Forge for her the magic Sampo,
Forge the lid in many colors,
Thy reward shall be the virgin,
Thou shalt win this bride of beauty;
Go and bring the lovely maiden
To thy home in Kalevala.'
Spake the brother, Ilmarinen:
O thou cunning Wainamoinen,
Thou hast promised me already
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To the ever-darksome Northland,
Thy devoted head to ransom,
Thus to rescue thee from trouble.
I shall never visit Northland,
Shall not go to see thy maiden,
Do not love the Bride of Beauty;
Never while the moonlight glimmers,
Shall I go to dreary Pohya,
To the plains of Sariola,
Where the people eat each other,
Sink their heroes in the ocean,
Not for all the maids of Lapland.'
Spake the brother, Wainamoinen:
'I can tell thee greater wonders,
Listen to my wondrous story:
I have seen the fir-tree blossom,
Seen its flowers with emerald branches,
On the Osmo-fields and woodlands;
In its top, there shines the moonlight,
And the Bear lives in its branches.'
Ilmarinen thus made answer:
'I cannot believe thy story,
Cannot trust thy tale of wonder,
Till I see the blooming fir-tree,
With its many emerald branches,
With its Bear and golden moonlight.'
This is Wainamoinen's answer:
'Wilt thou not believe my story?
Come with me and I will show thee
If my lips speak fact or fiction.'
Quick they journey to discover,
Haste to view the wondrous fir-tree;
Wainamoinen leads the journey,
Ilmarinen closely follows.
As they near the Osmo-borders,
Ilmarinen hastens forward
That be may behold the wonder,
Spies the Bear Within the fir-top,
Sitting on its emerald branches,
Spies the gleam of golden moonlight.
Spake the ancient Wainamoinen,
These the words the singer uttered:
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Climb this tree, dear Ilmarinen,
And bring down the golden moonbeams,
Bring the Moon and Bear down with thee
From the fir-tree's lofty branches.'
Ilmarinen, full consenting,
Straightway climbed the golden fir-tree,
High upon the bow of heaven,
Thence to bring the golden moonbeams,
Thence to bring the Bear of heaven,
From the fir-tree's topmost branches.
Thereupon the blooming fir-tree
Spake these words to Ilmarinen:
'O thou senseless, thoughtless hero,
Thou hast neither wit nor instinct;
Thou dost climb my golden branches,
Like a thing of little judgment,
Thus to get my pictured moonbeams,
Take away my silver starlight,
Steal my Bear and blooming branches.'
Quick as thought old Wainamoinen
Sang again in magic accents,
Sang a storm-wind in the heavens,
Sang the wild winds into fury,
And the singer spake as follows:
`Take, O storm-wind, take the forgeman,
Carry him within thy vessel,
Quickly hence, and land the hero
On the ever-darksome Northland,
On the dismal Sariola.'
Now the storm-wind quickly darkens,
Quickly piles the air together,
Makes of air a sailing vessel,
Takes the blacksmith, Ilmarinen,
Fleetly from the fir-tree branches,
Toward the never-pleasant Northland,
Toward the dismal Sariola.
Through the air sailed Ilmarinen,
Fast and far the hero travelled,
Sweeping onward, sailing northward,
Riding in the track of storm-winds,
O'er the Moon, beneath the sunshine,
On the broad back of the Great Bear,
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Till he neared Pohyola's woodlands,
Neared the homes of Sariola,
And alighted undiscovered,
Was Dot noticed by the hunters,
Was not scented by the watch-dogs.
Louhi, hostess of Pohyola,
Ancient, toothless dame of Northland,
Standing in the open court-yard,
Thus addresses Ilmarinen,
As she spies the hero-stranger:
'Who art thou of ancient heroes,
Who of all the host of heroes,
Coming here upon the storm-wind,
O'er the sledge-path of the ether,
Scented not by Pohya's watch-dogs?
This is Ilmarinen's answer:
'I have surely not come hither
To be barked at by the watch-dogs,
At these unfamiliar portals,
At the gates of Sariola.'
Thereupon the Northland hostess
Asks again the hero-stranger:
'Hast thou ever been acquainted
With the blacksmith of Wainola,
With the hero, Ilmarinen,
With the skilful smith and artist?
Long I've waited for his coming,
Long this one has been expected,
On the borders of the Northland,
Here to forge for me the Sampo.'
Spake the hero, Ilmarinen:
'Well indeed am I acquainted
With the blacksmith, Ilmarinen,
I myself am Ilmarinen,
I, the skilful smith and artist.'
Louhi, hostess of the Northland,
Toothless dame of Sariola,
Straightway rushes to her dwelling,
These the words that Louhi utters:
'Come, thou youngest of my daughters,
Come, thou fairest of my maidens,
Dress thyself in finest raiment,
119
Deck thy hair with rarest jewels,
Pearls upon thy swelling bosom,
On thy neck, a golden necklace,
Bind thy head with silken ribbons,
Make thy cheeks look fresh and ruddy,
And thy visage fair and winsome,
Since the artist, Ilmarinen,
Hither comes from Kalevala,
Here to forge for us the Sampo,
Hammer us the lid in colors.'
Now the daughter of the Northland,
Honored by the land and water,
Straightway takes her choicest raiment,
Takes her dresses rich in beauty,
Finest of her silken wardrobe,
Now adjusts her silken fillet,
On her brow a band of copper,
Round her waist a golden girdle,
Round her neck a pearly necklace,
Shining gold upon her bosom,
In her hair the threads of silver.
From her dressing-room she hastens,
To the hall she bastes and listens,
Full of beauty, full of joyance,
Ears erect and eyes bright-beaming,
Ruddy cheeks and charming visage,
Waiting for the hero-stranger.
Louhi, hostess of Pohyola,
Leads the hero, Ilmarinen,
To her dwelling-rooms in Northland,
To her home in Sariola,
Seats him at her well-filled table,
Gives to him the finest viands,
Gives him every needed comfort,
Then addresses him as follows:
'O thou blacksmith, Ilmarinen,
Master of the forge and smithy,
Canst thou forge for me the Sampo,
Hammer me the lid in colors,
From the tips of white-swan feathers,
From the milk of greatest virtue,
From a single grain of barley,
120
From the finest wool of lambkins?
Thou shalt have my fairest daughter,
Recompense for this thy service.'
These the words of Ilmarinen:
'I will forge for thee the Sampo,
Hammer thee the lid in colors,
From the tips of white-swan feathers,
From the milk of greatest virtue,
From a single grain of barley,
From the finest wool of lambkins?
Since I forged the arch of heaven,
Forged the air a concave cover,
Ere the earth had a beginning.'
Thereupon the magic blacksmith
Went to forge the wondrous Sampo,
Went to find a blacksmith's workshop,
Went to find the tools to work with;
But he found no place for forging,
Found no smithy, found no bellows,
Found no chimney, found no anvil,
Found no tongs, and found no hammer.
Then the-artist, Ilmarinen.
Spake these words, soliloquizing:
'Only women grow discouraged,
Only knaves leave work unfinished,
Not the devils, nor the heroes,
Nor the Gods of greater knowledge.'
Then the blacksmith, Ilmarinen,
Sought a place to build a smithy,
Sought a place to plant a bellows,
On the borders of the Northland,
On the Pohya-hills and meadows;
Searched one day, and then a second;
Ere the evening of the third day,
Came a rock within his vision,
Came a stone with rainbow-colors.
There the blacksmith, Ilmarinen,
Set at work to build his smithy,
Built a fire and raised a chimney;
On the next day laid his bellows,
On the third day built his furnace,
And began to forge the Sampo.
121
The eternal magic artist,
Ancient blacksmith, Ilmarinen,
First of all the iron-workers,
Mixed together certain metals,
Put the mixture in the caldron,
Laid it deep within the furnace,
Called the hirelings to the forging.
Skilfully they work the bellows,
Tend the fire and add the fuel,
Three most lovely days of summer,
Three short nights of bright midsummer,
Till the rocks begin to blossom,
In the foot-prints of the workmen,
From the magic heat and furnace.
On the first day, Ilmarinen
Downward bent and well examined,
On the bottom of his furnace,
Thus to see what might be forming
From the magic fire and metals.
From the fire arose a cross-bow,
'With the brightness of the moonbeams,
Golden bow with tips of silver;
On the shaft was shining copper,
And the bow was strong and wondrous,
But alas! it was ill-natured,
Asking for a hero daily,
Two the heads it asked on feast-days.
Ilmarinen, skilful artist,
Was not pleased with this creation,
Broke the bow in many pieces,
Threw them back within the furnace,
Kept the workmen at the bellows,
Tried to forge the magic Sampo.
On the second day, the blacksmith
Downward bent and well examined,
On the bottom of the furnace;
From the fire, a skiff of metals,
Came a boat of purple color,
All the ribs were colored golden,
And the oars were forged from copper;
Thus the skiff was full of beauty,
But alas! a thing of evil;
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Forth it rushes into trouble,
Hastens into every quarrel,
Hastes without a provocation
Into every evil combat.
Ilmarinen, metal artist,
Is not pleased with this creation,
Breaks the skiff in many fragments,
Throws them back within the furnace,
Keeps the workmen at the bellows,
Thus to forge the magic Sampo.
On the third day, Ilmarinen,
First of all the metal-workers,
Downward bent and well examined,
On the bottom of the furnace;
There be saw a heifer rising,
Golden were the horns of Kimmo,
On her head the Bear of heaven,
On her brow a disc of sunshine,
Beautiful the cow of magic;
But alas! she is ill-tempered,
Rushes headlong through the forest,
Rushes through the swamps and meadows,
Wasting all her milk in running.
Ilmarinen, the magician.
Is not pleased with this creation,
Cuts the magic cow in pieces,
Throws them in the fiery furnace,
Sets the workmen at the bellows,
Thus to forge the magic Sampo.
On the fourth day, Ilmarinen
Downward bent and well examined,
To the bottom of the furnace;
There beheld a plow in beauty
Rising from the fire of metals,
Golden was the point and plowshare,
And the beam was forged from copper,
And the handles, molten silver,
Beautiful the plow and wondrous;
But alas! it is ill-mannered,
Plows up fields of corn and barley,
Furrows through the richest meadows.
Ilmarinen, metal artist,
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Is not pleased with this creation,
Quickly breaks the plow in pieces,
Throws them back within the furnace,
Lets the winds attend the bellows,
Lets the storm-winds fire the metals.
Fiercely vie the winds of heaven,
East-wind rushing, West-wind roaring,
South-wind crying, North-wind howling,
Blow one day and then a second,
Blow the third from morn till even,
When the fire leaps through the windows,
Through the door the sparks fly upward,
Clouds of smoke arise to heaven;
With the clouds the black smoke mingles,
As the storm-winds ply the bellows.
On the third night Ilmarinen,
Bending low to view his metals,
On the bottom of the furnace,
Sees the magic Sampo rising,
Sees the lid in many colors.
Quick the artist of Wainola
Forges with the tongs and anvil,
Knocking with a heavy hammer,
Forges skilfully the Sampo;
On one side the flour is grinding,
On another salt is making,
On a third is money forging,
And the lid is many-colored.
Well the Sampo grinds when finished,
To and fro the lid in rocking,
Grinds one measure at the day-break,
Grinds a measure fit for eating,
Grinds a second for the market,
Grinds a third one for the store-house.
Joyfully the dame of Northland,
Louhi, hostess of Pohyola,
Takes away the magic Sampo,
To the hills of Sariola,
To the copper-bearing mountains,
Puts nine locks upon the wonder,
Makes three strong roots creep around it;
In the earth they grow nine fathoms,
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One large root beneath the mountain,
One beneath the sandy sea-bed,
One beneath the mountain-dwelling.
Modestly pleads Ilmarinen
For the maiden's willing answer,
These the words of the magician:
'Wilt thou come with me, fair maiden,
Be my wife and queen forever?
I have forged for thee the Sampo,
Forged the lid in many colors.'
Northland's fair and lovely daughter
Answers thus the metal-worker:
'Who will in the coming spring-time,
Who will in the second summer,
Guide the cuckoo's song and echo?
Who will listen to his calling,
Who will sing with him in autumn,
Should I go to distant regions,
Should this cheery maiden vanish
From the fields of Sariola,
From Pohyola's fens and forests,
Where the cuckoo sings and echoes?
Should I leave my father's dwelling,
Should my mother's berry vanish,
Should these mountains lose their cherry,
Then the cuckoo too would vanish,
All the birds would leave the forest,
Leave the summit of the mountain,
Leave my native fields and woodlands,
Never shall I, in my life-time,
Say farewell to maiden freedom,
Nor to summer cares and labors,
Lest the harvest be ungarnered,
Lest the berries be ungathered,
Lest the song-birds leave the forest,
Lest the mermaids leave the waters,
Lest I sing with them no longer.'
Ilmarinen, the magician,
The eternal metal-forger,
Cap awry and head dejected,
Disappointed, heavy-hearted,
Empty-handed, well considers,
125
How to reach his distant country,
Reach his much-loved home and kinded,
Gain the meadows of Wainola,
From the never-pleasant Northland,
From the darksome Sariola.
Louhi thus addressed the suitor:
'O thou blacksmith, Ilmarinen,
Why art thou so heavy-hearted,
Why thy visage so dejected?
Hast thou in thy mind to journey
From the vales and hills of Pohya,
To the meadows of Wainola,
To thy home in Kalevala?
This is Ilmarinen's answer:
'Thitherward my mind is tending,
To my home-land let me journey,
With my kindred let me linger,
Be at rest in mine own country.'
Straightway Louhi, dame of Northland,
Gave the hero every comfort,
Gave him food and rarest viands,
Placed him in a boat of copper,
In a copper-banded vessel,
Called the winds to his assistance,
Made the North-wind guide him homeward.
Thus the skilful Ilmarinen
Travels toward his native country,
On the blue back of the waters,
Travels one day, then a second,
Till the third day evening brings him
To Wainola's peaceful meadows,
To his home in Kalevala.
Straightway ancient Wainamoinen
Thus addresses Ilmarinen:
'O my brother, metal-artist,
Thou eternal wonder-worker,
Didst thou forge the magic Sampo,
Forge the lid in many colors?'
Spake the brother, Ilmarinen,
These the words the master uttered:
'Yea, I forged the magic Sampo,
Forged the lid in many colors;
126
To and fro the lid in rocking
Grinds one measure at the day-dawn,
Grinds a measure fit for eating,
Grinds a second for the market,
Grinds a third one for the store-house.
Louhi has the wondrous Sampo,
I have not the Bride of Beauty.'
~ Elias Lönnrot,
993:The Ghost - Book I
With eager search to dart the soul,
Curiously vain, from pole to pole,
And from the planets' wandering spheres
To extort the number of our years,
And whether all those years shall flow
Serenely smooth, and free from woe,
Or rude misfortune shall deform
Our life with one continual storm;
Or if the scene shall motley be.
Alternate joy and misery,
Is a desire which, more or less.
All men must feel, though few confess.
Hence, every place and every age
Affords subsistence to the sage,
Who, free from this world and its cares,
Holds an acquaintance with the stars,
From whom he gains intelligence
Of things to come some ages hence,
Which unto friends, at easy rates.
He readily communicates.
At its first rise, which all agree on,
This noble science was Chaldean;
That ancient people, as they fed
Their flocks upon the mountain's head,
Gazed on the stars, observed their motions,
And suck'd in astrologic notions,
Which they so eagerly pursue,
As folks are apt whate'er is new,
That things below at random rove,
Whilst they're consulting things above;
And when they now so poor were grown,
That they'd no houses of their own,
They made bold with their friends the stars,
And prudently made use of theirs.
To Egypt from Chaldee it travell'd,
And Fate at Memphis was unravell'd:
The exotic science soon struck root,
And flourish'd into high repute.
Each learned priest, oh strange to tell!
177
Could circles make, and cast a spell;
Could read and write, and taught the nation
The holy art of divination.
Nobles themselves, for at that time
Knowledge in nobles was no crime,
Could talk as learned as the priest,
And prophesy as much, at least.
Hence all the fortune-telling crew,
Whose crafty skill mars Nature's hue,
Who, in vile tatters, with smirch'd face,
Run up and down from place to place,
To gratify their friends' desires,
From Bampfield Carew, to Moll Squires,
Are rightly term'd Egyptians all;
Whom we, mistaking, Gypsies call.
The Grecian sages borrow'd this,
As they did other sciences,
From fertile Egypt, though the loan
They had not honesty to own.
Dodona's oaks, inspired by Jove,
A learned and prophetic grove,
Turn'd vegetable necromancers,
And to all comers gave their answers.
At Delphos, to Apollo dear,
All men the voice of Fate might hear;
Each subtle priest on three-legg'd stool,
To take in wise men, play'd the fool.
A mystery, so made for gain,
E'en now in fashion must remain;
Enthusiasts never will let drop
What brings such business to their shop;
And that great saint we Whitefield call,
Keeps up the humbug spiritual.
Among the Romans, not a bird
Without a prophecy was heard;
Fortunes of empires often hung
On the magician magpie's tongue,
And every crow was to the state
A sure interpreter of Fate.
Prophets, embodied in a college
(Time out of mind your seat of knowledge;
For genius never fruit can bear
178
Unless it first is planted there,
And solid learning never falls
Without the verge of college walls)
Infallible accounts would keep
When it was best to watch or sleep,
To eat or drink, to go or stay,
And when to fight or run away;
When matters were for action ripe,
By looking at a double tripe;
When emperors would live or die,
They in an ass's skull could spy;
When generals would their station keep,
Or turn their backs, in hearts of sheep.
In matters, whether small or great,
In private families or state
As amongst us, the holy seer
Officiously would interfere;
With pious arts and reverend skill
Would bend lay bigots to his will;
Would help or injure foes or friends,
Just as it served his private ends.
Whether in honest way of trade
Traps for virginity were laid;
Or if, to make their party great,
Designs were form'd against the state,
Regardless of the common weal,
By interest led, which they call zeal,
Into the scale was always thrown
The will of Heaven to back their own.
England--a happy land we know,
Where follies naturally grow,
Where without culture they arise
And tower above the common size;
England, a fortune-telling host,
As numerous as the stars, could boast,-Matrons, who toss the cup, and see
The grounds of Fate in grounds of tea,
Who, versed in every modest lore,
Can a lost maidenhead restore,
Or, if their pupils rather choose it,
Can show the readiest way to lose it;
Gypsies, who every ill can cure,
179
Except the ill of being poor,
Who charms 'gainst love and agues sell,
Who can in hen-roost set a spell,
Prepared by arts, to them best known,
To catch all feet except their own,
Who, as to fortune, can unlock it
As easily as pick a pocket;
Scotchmen, who, in their country's right,
Possess the gift of second-sight,
Who (when their barren heaths they quit,
Sure argument of prudent wit,
Which reputation to maintain,
They never venture back again)
By lies prophetic heap up riches,
And boast the luxury of breeches.
Amongst the rest, in former years,
Campbell (illustrious name!) appears,
Great hero of futurity,
Who, blind, could every thing foresee,
Who, dumb, could every thing foretell,
Who, Fate with equity to sell,
Always dealt out the will of Heaven
According to what price was given.
Of Scottish race, in Highlands born,
Possess'd with native pride and scorn,
He hither came, by custom led,
To curse the hands which gave him bread.
With want of truth, and want of sense,
Amply made up by impudence
(A succedaneum, which we find
In common use with all mankind);
Caress'd and favour'd too by those
Whose heart with patriot feelings glows,
Who foolishly, where'er dispersed,
Still place their native country first;
(For Englishmen alone have sense
To give a stranger preference,
Whilst modest merit of their own
Is left in poverty to groan)
Campbell foretold just what he would,
And left the stars to make it good,
On whom he had impress'd such awe,
180
His dictates current pass'd for law;
Submissive, all his empire own'd;
No star durst smile, when Campbell frown'd.
This sage deceased,--for all must die,
And Campbell's no more safe than I,
No more than I can guard the heart,
When Death shall hurl the fatal dart,-Succeeded, ripe in art and years,
Another favourite of the spheres;
Another and another came,
Of equal skill, and equal fame;
As white each wand, as black each gown,
As long each beard, as wise each frown,
In every thing so like, you'd swear
Campbell himself was sitting there:
To all the happy art was known,
To tell our fortunes, make their own.
Seated in garret,--for, you know,
The nearer to the stars we go
The greater we esteem his art,-Fools, curious, flock'd from every part;
The rich, the poor, the maid, the married,
And those who could not walk, were carried.
The butler, hanging down his head,
By chambermaid, or cookmaid led,
Inquires, if from his friend the Moon
He has advice of pilfer'd spoon.
The court-bred woman of condition,
(Who, to approve her disposition
As much superior as her birth
To those composed of common earth,
With double spirit must engage
In every folly of the age)
The honourable arts would buy,
To pack the cards, and cog a die.
The hero--who, for brawn and face,
May claim right honourable place
Amongst the chiefs of Butcher-row:
Who might, some thirty years ago,
If we may be allow'd to guess
At his employment by his dress,
Put medicines off from cart or stage,
181
The grand Toscano of the age;
Or might about the country go
High-steward of a puppet-show,-Steward and stewardship most meet,
For all know puppets never eat:
Who would be thought (though, save the mark!
That point is something in the dark)
The man of honour, one like those
Renown'd in story, who loved blows
Better than victuals, and would fight,
Merely for sport, from morn to night:
Who treads like Mavors firm, whose tongue
Is with the triple thunder hung,
Who cries to Fear, 'Stand off--aloof,'
And talks as he were cannon-proof;
Would be deem'd ready, when you list,
With sword and pistol, stick and fist,
Careless of points, balls, bruises, knocks,
At once to fence, fire, cudgel, box,
But at the same time bears about,
Within himself, some touch of doubt,
Of prudent doubt, which hints--that fame
Is nothing but an empty name;
That life is rightly understood
By all to be a real good;
That, even in a hero's heart,
Discretion is the better part;
That this same honour may be won,
And yet no kind of danger run-Like Drugger comes, that magic powers
May ascertain his lucky hours;
For at some hours the fickle dame,
Whom Fortune properly we name,
Who ne'er considers wrong or right,
When wanted most, plays least in sight,
And, like a modern court-bred jilt,
Leaves her chief favourites in a tilt.
Some hours there are, when from the heart
Courage into some other part,
No matter wherefore, makes retreat,
And Fear usurps the vacant seat;
Whence, planet-struck, we often find
182
Stuarts and Sackvilles of mankind.
Farther, he'd know (and by his art
A conjurer can that impart)
Whether politer it is reckon'd
To have, or not to have, a second;
To drag the friends in, or alone
To make the danger all their own;
Whether repletion is not bad,
And fighters with full stomachs mad;
Whether, before he seeks the plain,
It were not well to breathe a vein;
Whether a gentle salivation,
Consistently with reputation,
Might not of precious use be found,
Not to prevent, indeed, a wound,
But to prevent the consequence
Which oftentimes arises thence,
Those fevers, which the patient urge on
To gates of death, by help of surgeon;
Whether a wind at east or west
Is for green wounds accounted best;
Whether (was he to choose) his mouth
Should point towards the north or south;
Whether more safely he might use,
On these occasions, pumps or shoes;
Whether it better is to fight
By sunshine or by candlelight;
Or, lest a candle should appear
Too mean to shine in such a sphere,
For who could of a candle tell
To light a hero into hell;
And, lest the sun should partial rise
To dazzle one or t'other's eyes,
Or one or t'other's brains to scorch,
Might not Dame Luna hold a torch?
These points with dignity discuss'd,
And gravely fix'd,--a task which must
Require no little time and pains,
To make our hearts friends with our brains,-The man of war would next engage
The kind assistance of the sage,
Some previous method to direct,
183
Which should make these of none effect.
Could he not, from the mystic school
Of Art, produce some sacred rule,
By which a knowledge might be got
Whether men valiant were, or not;
So he that challenges might write
Only to those who would not fight?
Or could he not some way dispense
By help of which (without offence
To Honour, whose nice nature's such
She scarce endures the slightest touch)
When he, for want of t'other rule,
Mistakes his man, and, like a fool,
With some vain fighting blade gets in,
He fairly may get out again?
Or should some demon lay a scheme
To drive him to the last extreme,
So that he must confess his fears,
In mercy to his nose and ears,
And like a prudent recreant knight,
Rather do anything than fight,
Could he not some expedient buy
To keep his shame from public eye?
For well he held,--and, men review,
Nine in ten hold the maxim too,-That honour's like a maidenhead,
Which, if in private brought to bed,
Is none the worse, but walks the town,
Ne'er lost, until the loss be known.
The parson, too, (for now and then
Parsons are just like other men,
And here and there a grave divine
Has passions such as yours and mine)
Burning with holy lust to know
When Fate preferment will bestow,
'Fraid of detection, not of sin,
With circumspection sneaking in
To conjurer, as he does to whore,
Through some bye-alley or back-door,
With the same caution orthodox
Consults the stars, and gets a pox.
The citizen, in fraud grown old,
184
Who knows no deity but gold,
Worn out, and gasping now for breath,
A medicine wants to keep off death;
Would know, if that he cannot have,
What coins are current in the grave;
If, when the stocks (which, by his power,
Would rise or fall in half an hour;
For, though unthought of and unseen,
He work'd the springs behind the screen)
By his directions came about,
And rose to par, he should sell out;
Whether he safely might, or no,
Replace it in the funds below?
By all address'd, believed, and paid,
Many pursued the thriving trade,
And, great in reputation grown,
Successive held the magic throne.
Favour'd by every darling passion,
The love of novelty and fashion,
Ambition, avarice, lust, and pride,
Riches pour'd in on every side.
But when the prudent laws thought fit
To curb this insolence of wit;
When senates wisely had provided,
Decreed, enacted, and decided,
That no such vile and upstart elves
Should have more knowledge than themselves;
When fines and penalties were laid
To stop the progress of the trade,
And stars no longer could dispense,
With honour, further influence;
And wizards (which must be confess'd
Was of more force than all the rest)
No certain way to tell had got
Which were informers, and which not;
Affrighted sages were, perforce,
Obliged to steer some other course.
By various ways, these sons of Chance
Their fortunes labour'd to advance,
Well knowing, by unerring rules,
Knaves starve not in the land of fools.
Some, with high titles and degrees,
185
Which wise men borrow when they please,
Without or trouble, or expense,
Physicians instantly commence,
And proudly boast an Equal skill
With those who claim the right to kill.
Others about the country roam,
(For not one thought of going home)
With pistol and adopted leg,
Prepared at once to rob or beg.
Some, the more subtle of their race,
(Who felt some touch of coward grace,
Who Tyburn to avoid had wit,
But never fear'd deserving it)
Came to their brother Smollett's aid,
And carried on the critic trade.
Attach'd to letters and the Muse,
Some verses wrote, and some wrote news;
Those each revolving month are seen,
The heroes of a magazine;
These, every morning, great appear
In Ledger, or in Gazetteer,
Spreading the falsehoods of the day,
By turns for Faden and for Say.
Like Swiss, their force is always laid
On that side where they best are paid:
Hence mighty prodigies arise,
And daily monsters strike our eyes;
Wonders, to propagate the trade,
More strange than ever Baker made,
Are hawk'd about from street to street,
And fools believe, whilst liars eat.
Now armies in the air engage,
To fright a superstitious age;
Now comets through the ether range,
In governments portending change;
Now rivers to the ocean fly
So quick, they leave their channels dry;
Now monstrous whales on Lambeth shore
Drink the Thames dry, and thirst for more;
And every now and then appears
An Irish savage, numbering years
More than those happy sages could
186
Who drew their breath before the flood;
Now, to the wonder of all people,
A church is left without a steeple;
A steeple now is left in lurch,
And mourns departure of the church,
Which, borne on wings of mighty wind,
Removed a furlong off we find;
Now, wrath on cattle to discharge,
Hailstones as deadly fall, and large,
As those which were on Egypt sent,
At once their crime and punishment;
Or those which, as the prophet writes,
Fell on the necks of Amorites,
When, struck with wonder and amaze,
The sun, suspended, stay'd to gaze,
And, from her duty longer kept,
In Ajalon his sister slept.
But if such things no more engage
The taste of a politer age,
To help them out in time of need
Another Tofts must rabbits breed:
Each pregnant female trembling hears,
And, overcome with spleen and fears,
Consults her faithful glass no more,
But, madly bounding o'er the floor,
Feels hairs all o'er her body grow,
By Fancy turn'd into a doe.
Now, to promote their private ends,
Nature her usual course suspends,
And varies from the stated plan
Observed e'er since the world began.
Bodies--which foolishly we thought,
By Custom's servile maxims taught,
Needed a regular supply,
And without nourishment must die-With craving appetites, and sense
Of hunger easily dispense,
And, pliant to their wondrous skill,
Are taught, like watches, to stand still,
Uninjured, for a month or more,
Then go on as they did before.
The novel takes, the tale succeeds,
187
Amply supplies its author's needs,
And Betty Canning is at least,
With Gascoyne's help, a six months' feast.
Whilst, in contempt of all our pains,
The tyrant Superstition reigns
Imperious in the heart of man,
And warps his thoughts from Nature's plan;
Whilst fond Credulity, who ne'er
The weight of wholesome doubts could bear,
To Reason and herself unjust,
Takes all things blindly upon trust;
Whilst Curiosity, whose rage
No mercy shows to sex or age,
Must be indulged at the expense
Of judgment, truth, and common sense,
Impostures cannot but prevail;
And when old miracles grow stale,
Jugglers will still the art pursue,
And entertain the world with new.
For them, obedient to their will,
And trembling at their mighty skill,
Sad spirits, summon'd from the tomb,
Glide, glaring ghastly, through the gloom;
In all the usual pomp of storms,
In horrid customary forms,
A wolf, a bear, a horse, an ape,
As Fear and Fancy give them shape,
Tormented with despair and pain,
They roar, they yell, and clank the chain.
Folly and Guilt (for Guilt, howe'er
The face of Courage it may wear,
Is still a coward at the heart)
At fear-created phantoms start.
The priest--that very word implies
That he's both innocent and wise-Yet fears to travel in the dark,
Unless escorted by his clerk.
But let not every bungler deem
Too lightly of so deep a scheme;
For reputation of the art,
Each ghost must act a proper part,
Observe Decorum's needful grace,
188
And keep the laws of Time and Place;
Must change, with happy variation,
His manners with his situation;
What in the country might pass down,
Would be impertinent in town.
No spirit of discretion here
Can think of breeding awe and fear;
'Twill serve the purpose more by half
To make the congregation laugh.
We want no ensigns of surprise,
Locks stiff with gore, and saucer eyes;
Give us an entertaining sprite,
Gentle, familiar, and polite,
One who appears in such a form
As might an holy hermit warm,
Or who on former schemes refines,
And only talks by sounds and signs,
Who will not to the eye appear,
But pays her visits to the ear,
And knocks so gently, 't would not fright
A lady in the darkest night.
Such is our Fanny, whose good-will,
Which cannot in the grave lie still,
Brings her on earth to entertain
Her friends and lovers in Cock-lane.
~ Charles Churchill,
994:How gracefully, O man, with thy palm-bough,
Upon the waning century standest thou,
In proud and noble manhood's prime,
With unlocked senses, with a spirit freed,
Of firmness mild,though silent, rich in deed,
The ripest son of Time,
Through meekness great, through precepts strong,
Through treasures rich, that time had long
Hid in thy bosom, and through reason free,
Master of Nature, who thy fetters loves,
And who thy strength in thousand conflicts proves,
And from the desert soared in pride with thee!

Flushed with the glow of victory,
Never forget to prize the hand
That found the weeping orphan child
Deserted on life's barren strand,
And left a prey to hazard wild,
That, ere thy spirit-honor saw the day,
Thy youthful heart watched over silently,
And from thy tender bosom turned away
Each thought that might have stained its purity;
That kind one ne'er forget who, as in sport,
Thy youth to noble aspirations trained,
And who to thee in easy riddles taught
The secret how each virtue might be gained;
Who, to receive him back more perfect still,
E'en into strangers' arms her favorite gave
Oh, may'st thou never with degenerate will,
Humble thyself to be her abject slave!
In industry, the bee the palm may bear;
In skill, the worm a lesson may impart;
With spirits blest thy knowledge thou dost share,
But thou, O man, alone hast art!

Only through beauty's morning gate
Didst thou the land of knowledge find.
To merit a more glorious fate,
In graces trains itself the mind.
What thrilled thee through with trembling blessed,
When erst the Muses swept the chord,
That power created in thy breast,
Which to the mighty spirit soared.

When first was seen by doting reason's ken,
When many a thousand years had passed away,
A symbol of the fair and great e'en then,
Before the childlike mind uncovered lay.
Its blessed form bade us honor virtue's cause,
The honest sense 'gainst vice put forth its powers,
Before a Solon had devised the laws
That slowly bring to light their languid flowers.
Before Eternity's vast scheme
Was to the thinker's mind revealed,
Was't not foreshadowed in his dream,
Whose eyes explored yon starry field?

Urania,the majestic dreaded one,
Who wears a glory of Orions twined
Around her brow, and who is seen by none
Save purest spirits, when, in splendor shrined,
She soars above the stars in pride,
Ascending to her sunny throne,
Her fiery chaplet lays aside,
And now, as beauty, stands alone;
While, with the Graces' girdle round her cast,
She seems a child, by children understood;
For we shall recognize as truth at last,
What here as beauty only we have viewed.

When the Creator banished from his sight
Frail man to dark mortality's abode,
And granted him a late return to light,
Only by treading reason's arduous road,
When each immortal turned his face away,
She, the compassionate, alone
Took up her dwelling in that house of clay,
With the deserted, banished one.
With drooping wing she hovers here
Around her darling, near the senses' land,
And on his prison-walls so drear
Elysium paints with fond deceptive hand.

While soft humanity still lay at rest,
Within her tender arms extended,
No flame was stirred by bigots' murderous zest,
No guiltless blood on high ascended.
The heart that she in gentle fetters binds,
Views duty's slavish escort scornfully;
Her path of light, though fairer far it winds,
Sinks in the sun-track of morality.
Those who in her chaste service still remain,
No grovelling thought can tempt, no fate affright;
The spiritual life, so free from stain,
Freedom's sweet birthright, they receive again,
Under the mystic sway of holy might.

The purest among millions, happy they
Whom to her service she has sanctified,
Whose mouths the mighty one's commands convey,
Within whose breasts she deigneth to abide;
Whom she ordained to feed her holy fire
Upon her altar's ever-flaming pyre,
Whose eyes alone her unveiled graces meet,
And whom she gathers round in union sweet
In the much-honored place be glad
Where noble order bade ye climb,
For in the spirit-world sublime,
Man's loftiest rank ye've ever had!

Ere to the world proportion ye revealed,
That every being joyfully obeys,
A boundless structure, in night's veil concealed,
Illumed by naught but faint and languid rays,
A band of phantoms, struggling ceaselessly,
Holding his mind in slavish fetters bound,
Unsociable and rude as be,
Assailing him on every side around,
Thus seemed to man creation in that day!
United to surrounding forms alone
By the blind chains the passions had put on,
Whilst Nature's beauteous spirit fled away
Unfelt, untasted, and unknown.

And, as it hovered o'er with parting ray,
Ye seized the shades so neighborly,
With silent hand, with feeling mind,
And taught how they might be combined
In one firm bond of harmony.
The gaze, light-soaring, felt uplifted then,
When first the cedar's slender trunk it viewed;
And pleasingly the ocean's crystal flood
Reflected back the dancing form again.
Could ye mistake the look, with beauty fraught,
That Nature gave to help ye on your way?
The image floating on the billows taught
The art the fleeting shadow to portray.

From her own being torn apart,
Her phantom, beauteous as a dream,
She plunged into the silvery stream,
Surrendering to her spoiler's art.
Creative power soon in your breast unfolded;
Too noble far, not idly to conceive,
The shadow's form in sand, in clay ye moulded,
And made it in the sketch its being leave.
The longing thirst for action then awoke,
And from your breast the first creation broke.

By contemplation captive made,
Ensnared by your discerning eye,
The friendly phantom's soon betrayed
The talisman that roused your ecstasy.
The laws of wonder-working might,
The stores by beauty brought to light,
Inventive reason in soft union planned
To blend together 'neath your forming hand.
The obelisk, the pyramid ascended,
The Hermes stood, the column sprang on high,
The reed poured forth the woodland melody,
Immortal song on victor's deeds attended.

The fairest flowers that decked the earth,
Into a nosegay, with wise choice combined,
Thus the first art from Nature had its birth;
Into a garland then were nosegays twined,
And from the works that mortal hands had made,
A second, nobler art was now displayed.
The child of beauty, self-sufficient now,
That issued from your hands to perfect day,
Loses the chaplet that adorned its brow,
Soon as reality asserts its sway.
The column, yielding to proportion's chains,
Must with its sisters join in friendly link,
The hero in the hero-band must sink,
The Muses' harp peals forth its tuneful strains.

The wondering savages soon came
To view the new creation's plan
"Behold!"the joyous crowds exclaim,
"Behold, all this is done by man!"
With jocund and more social aim
The minstrel's lyre their awe awoke,
Telling of Titans, and of giant's frays
And lion-slayers, turning, as he spoke,
Even into heroes those who heard his lays.
For the first time the soul feels joy,
By raptures blessed that calmer are,
That only greet it from afar,
That passions wild can ne'er destroy,
And that, when tasted, do not cloy.

And now the spirit, free and fair,
Awoke from out its sensual sleep;
By you unchained, the slave of care
Into the arms of joy could leap.
Each brutish barrier soon was set at naught,
Humanity first graced the cloudless brow,
And the majestic, noble stranger, thought,
From out the wondering brain sprang boldly now.
Man in his glory stood upright,
And showed the stars his kingly face;
His speaking glance the sun's bright light
Blessed in the realms sublime of space.
Upon the cheek now bloomed the smile,
The voice's soulful harmony
Expanded into song the while,
And feeling swam in the moist eye;
And from the mouth, with spirit teeming o'er,
Jest, sweetly linked with grace, began to pour.

Sunk in the instincts of the worm,
By naught but sensual lust possessed,
Ye recognized within his breast
Love-spiritual's noble germ;
And that this germ of love so blest
Escaped the senses' abject load,
To the first pastoral song he owed.
Raised to the dignity of thought,
Passions more calm to flow were taught
From the bard's mouth with melody.
The cheeks with dewy softness burned;
The longing that, though quenched, still yearned,
Proclaimed the spirit-harmony.

The wisest's wisdom, and the strongest's vigor,
The meekest's meekness, and the noblest's grace,
By you were knit together in one figure,
Wreathing a radiant glory round the place.
Man at the Unknown's sight must tremble,
Yet its refulgence needs must love;
That mighty Being to resemble,
Each glorious hero madly strove;
The prototype of beauty's earliest strain
Ye made resound through Nature's wide domain.

The passions' wild and headlong course,
The ever-varying plan of fate,
Duty and instinct's twofold force,
With proving mind and guidance straight
Ye then conducted to their ends.
What Nature, as she moves along,
Far from each other ever rends,
Become upon the stage, in song,
Members of order, firmly bound.
Awed by the Furies' chorus dread,
Murder draws down upon its head
The doom of death from their wild sound.
Long e'er the wise to give a verdict dared,
An Iliad had fate's mysteries declared
To early ages from afar;
While Providence in silence fared
Into the world from Thespis' car.
Yet into that world's current so sublime
Your symmetry was borne before its time,
When the dark hand of destiny
Failed in your sight to part by force.

What it had fashioned 'neath your eye,
In darkness life made haste to die,
Ere it fulfilled its beauteous course.
Then ye with bold and self-sufficient might
Led the arch further through the future's night:
Then, too, ye plunged, without a fear,
Into Avernus' ocean black,
And found the vanished life so dear
Beyond the urn, and brought it back.
A blooming Pollux-form appeared now soon,
On Castor leaning, and enshrined in light
The shadow that is seen upon the moon,
Ere she has filled her silvery circle bright!

Yet higher,higher still above the earth
Inventive genius never ceased to rise:
Creations from creations had their birth,
And harmonies from harmonies.
What here alone enchants the ravished sight,
A nobler beauty yonder must obey;
The graceful charms that in the nymph unite,
In the divine Athene melt away;
The strength with which the wrestler is endowed,
In the god's beauty we no longer find:
The wonder of his timeJove's image proud
In the Olympian temple is enshrined.

The world, transformed by industry's bold hand,
The human heart, by new-born instincts moved,
That have in burning fights been fully proved,
Your circle of creation now expand.
Advancing man bears on his soaring pinions,
In gratitude, art with him in his flight,
And out of Nature's now-enriched dominions
New worlds of beauty issue forth to light.
The barriers upon knowledge are o'erthrown;
The spirit that, with pleasure soon matured,
Has in your easy triumphs been inured
To hasten through an artist-whole of graces,
Nature's more distant columns duly places.
And overtakes her on her pathway lone.
He weighs her now with weights that human are,
Metes her with measures that she lent of old;
While in her beauty's rites more practised far,
She now must let his eye her form behold.
With youthful and self-pleasing bliss,
He lends the spheres his harmony,
And, if he praise earth's edifice,
'Tis for its wondrous symmetry.
In all that now around him breathes,
Proportion sweet is ever rife;
And beauty's golden girdle wreathes
With mildness round his path through life;
Perfection blest, triumphantly,
Before him in your works soars high;
Wherever boisterous rapture swells,
Wherever silent sorrow flees,
Where pensive contemplation dwells,
Where he the tears of anguish sees,
Where thousand terrors on him glare,
Harmonious streams are yet behind
He sees the Graces sporting there,
With feeling silent and refined.
Gentle as beauty's lines together linking,
As the appearances that round him play,
In tender outline in each other sinking,
The soft breath of his life thus fleets away.
His spirit melts in the harmonious sea,
That, rich in rapture, round his senses flows,
And the dissolving thought all silently
To omnipresent Cytherea grows.
Joining in lofty union with the Fates,
On Graces and on Muses calm relying,
With freely-offered bosom he awaits
The shaft that soon against him will be flying
From the soft bow necessity creates.

Favorites beloved of blissful harmony,
Welcome attendants on life's dreary road,
The noblest and the dearest far that she,
Who gave us life, to bless that life bestowed!
That unyoked man his duties bears in mind,
And loves the fetters that his motions bind,
That Chance with brazen sceptre rules him not,
For this eternity is now your lot,
Your heart has won a bright reward for this.
That round the cup where freedom flows,
Merrily sport the gods of bliss,
The beauteous dream its fragrance throws,
For this, receive a loving kiss!

The spirit, glorious and serene,
Who round necessity the graces trains,
Who bids his ether and his starry plains
Upon us wait with pleasing mien,
Who, 'mid his terrors, by his majesty gives joy,
And who is beauteous e'en when seeking to destroy,
Him imitate, the artist good!
As o'er the streamlet's crystal flood
The banks with checkered dances hover,
The flowery mead, the sunset's light,
Thus gleams, life's barren pathway over,
Poesy's shadowy world so bright.
In bridal dress ye led us on
Before the terrible Unknown,
Before the inexorable fate,
As in your urns the bones are laid,
With beauteous magic veil ye shade
The chorus dread that cares create.
Thousands of years I hastened through
The boundless realm of vanished time
How sad it seems when left by you
But where ye linger, how sublime!

She who, with fleeting wing, of yore
From your creating hand arose in might,
Within your arms was found once more,
When, vanquished by Time's silent flight,
Life's blossoms faded from the cheek,
And from the limbs all vigor went,
And mournfully, with footstep weak,
Upon his staff the gray-beard leant.
Then gave ye to the languishing,
Life's waters from a new-born spring;
Twice was the youth of time renewed,
Twice, from the seeds that ye had strewed.

When chased by fierce barbarian hordes away,
The last remaining votive brand ye tore
From Orient's altars, now pollution's prey,
And to these western lands in safety bore.
The fugitive from yonder eastern shore,
The youthful day, the West her dwelling made;
And on Hesperia's plains sprang up once more
Ionia's flowers, in pristine bloom arrayed.
Over the spirit fairer Nature shed,
With soft refulgence, a reflection bright,
And through the graceful soul with stately tread
Advanced the mighty Deity of light.
Millions of chains were burst asunder then,
And to the slave then human laws applied,
And mildly rose the younger race of men,
As brethren, gently wandering side by side,
With noble inward ecstasy,
The bliss imparted ye receive,
And in the veil of modesty,
With silent merit take your leave.
If on the paths of thought, so freely given,
The searcher now with daring fortune stands,
And, by triumphant Paeans onward driven,
Would seize upon the crown with dauntless hands
If he with grovelling hireling's pay
Thinks to dismiss his glorious guide
Or, with the first slave's-place array
Art near the throne his dream supplied
Forgive him!O'er your head to-day
Hovers perfection's crown in pride,
With you the earliest plant Spring had,
Soul-forming Nature first began;
With you, the harvest-chaplet glad,
Perfected Nature ends her plan.

The art creative, that all-modestly arose
From clay and stone, with silent triumph throws
Its arms around the spirit's vast domain.
What in the land of knowledge the discoverer knows,
He knows, discovers, only for your gain
The treasures that the thinker has amassed,
He will enjoy within your arms alone,
Soon as his knowledge, beauty-ripe at last.
To art ennobled shall have grown,
Soon as with you he scales a mountain-height,
And there, illumined by the setting sun,
The smiling valley bursts upon his sight.
The richer ye reward the eager gaze
The higher, fairer orders that the mind
May traverse with its magic rays,
Or compass with enjoyment unconfined
The wider thoughts and feelings open lie
To more luxuriant floods of harmony.
To beauty's richer, more majestic stream,
The fair members of the world's vast scheme,
That, maimed, disgrace on his creation bring,
He sees the lofty forms then perfecting

The fairer riddles come from out the night
The richer is the world his arms enclose,
The broader stream the sea with which he flows
The weaker, too, is destiny's blind might
The nobler instincts does he prove
The smaller he himself, the greater grows his love.
Thus is he led, in still and hidden race,
By poetry, who strews his path with flowers,
Through ever-purer forms, and purer powers,
Through ever higher heights, and fairer grace.
At length, arrived at the ripe goal of time,
Yet one more inspiration all-sublime,
Poetic outburst of man's latest youth,
Andhe will glide into the arms of truth!

Herself, the gentle Cypria,
Illumined by her fiery crown,
Then stands before her full-grown son
Unveiledas great Urania;
The sooner only by him caught,
The fairer he had fled away!
Thus stood, in wonder rapture-fraught,
Ulysses' noble son that day,
When the sage mentor who his youth beguiled;
Herself transfigured as Jove's glorious child!

Man's honor is confided to your hand,
There let it well protected be!
It sinks with you! with you it will expand!
Poesy's sacred sorcery
Obeys a world-plan wise and good;
In silence let it swell the flood
Of mighty-rolling harmony.

By her own time viewed with disdain,
Let solemn truth in song remain,
And let the Muses' band defend her!
In all the fullness of her splendor,
Let her survive in numbers glorious,
More dread, when veiled her charms appear,
And vengeance take, with strains victorious,
On her tormentor's ear!

The freest mother's children free,
With steadfast countenance then rise
To highest beauty's radiancy,
And every other crown despise!
The sisters who escaped you here,
Within your mother's arms ye'll meet;
What noble spirits may revere,
Must be deserving and complete.
High over your own course of time
Exalt yourselves with pinion bold,
And dimly let your glass sublime
The coming century unfold!
On thousand roads advancing fast
Of ever-rich variety,
With fond embraces meet at last
Before the throne of harmony!
As into seven mild rays we view
With softness break the glimmer white,
As rainbow-beams of sevenfold hue
Dissolve again in that soft light,
In clearness thousandfold thus throw
Your magic round the ravished gaze,
Into one stream of light thus flow,
One bond of truth that ne'er decays!

~ Friedrich Schiller, The Artists
,
995:A Veteran Cavalryman's Tale
LOW in the fertile vale by Tunstall’s Run
A rainy rifle skirmish closed the day.
Beyond the April-swollen, narrow stream,
Lee’s stubborn rearguard veteran raggedies
Lay prone amid last year’s tobacco stalks,
Shooting hot Enfields straight from red-mud pools,
While from their rear four angry howitzers,
High set on Armistead’s Plantation Hill,
Flamed shrieking shell o’erhead across the bridge
That Custer raged to seize before black night
Should close his daylong toil in mud and rain.
Thrice did we gallop vainly at the planks,
Then vainly strove on foot the pass to win,
Till through the drizzling dark but flashes showed
The points where sullen rifles opposite rang,
And back we straggled, stumbling up the slope
Where Union buglers shrilled the bivouac.
Ninety unanswering voices told our loss,
While silence ruled so deep we heard the rain’s
Small rataplan on ponchos and on hats,
Until the crackling rail-fence Company fires
Lighted the piney length of Custer’s Ridge.
That night John Woolston served as orderly,
The John who strokes to-day his white old beard
And sees himself, scarce downy of the lips,
Eyeing young long-haired Custer through the smoke
Across a flaming pyre, that steaming slaves
Of Tunstall fed afresh with Tunstall rails.
Down in the shrouded vale about the Run
Three score of boys John Woolston knew in life
Lay scattered round an old-hoed, red-mud field,
Peaceful with scores of veteran boys in gray,
Whose bodily particles were resurrect
As corn for bread, and leaf for smokers’ pipes,
Before the Americans of now were born
To share, through common-soldier sacrifice,
The comrade Union of the States to-day.
A rail-heap seated Custer with his aide,
Their drowsing bugler opposite leaned on John,
While overhead the swaying boughs of pine
Creaked in an upward-rushing draught of warmth,
And from our solitary surgeons’ tent
Came smothered ecstasies of mortal pain,
And in the outer darkness horses stamped
And bit and squealed and enviously eyed
The huddling regiments about the fires,
Pipes lit, hats slouched to fend the rain and glare.
As Woolston watched lean Custer’s martial face,
It seemed the hero heard not flame nor bough,
Nor marked the groans, nor knew at what he stared,
So deep intent his mind ranged o’er the Run
And up the opposite-sloping Arm’stead hill,
As questioning if the murderous howitzers
Would hold the bridge at dawn, or march by night,
And so, perchance, next eve, afar repeat
The dusky fight, and cost him ninety more
He would fain range about the field of fields
Where lion Lee, enringed, must stand at bay,
Choosing to greatly die, or greatlier yield.
At last he shook his aide. “Get up! Go bring
A prisoner here.” And when the head-hurt man
In butternut stood boldly to his eyes,
He asked one word alone: “Your general’s name?”
“My general’s name!” stared Butternut, then proud,
As ’t were a cubit added to his height,
He spoke,—“My general’s name is R. E. Lee!”
“I mean who fights Lee’s rearguard?” Custer said,
“Who held the bridge to-night? His name alone.”
And then the bitter man in butternut
Smiled ghastly grim, and smacked as tasting blood;
“It’s General Henry Tunstall, his own self,
And if you find our ‘Fighting Tunce’ alive
When daylight comes, there’ll be red hell to pay
For every plank that spans that trifling bridge.”
“Good man!” said Custer. “Spoke right soldierly!
Here—take this cloak—to save your wound from rain”:
And gave the brave the poncho that he wore.
Then up flamed Butternut: “Say, General,
You’re Yank, and yet, by God, you’re white clean through.
And so I kind of feel to tell you why
Them planks will cost you so almighty dear.
You’re camped to-night on ‘Fighting Tunce’s’ land;
Cross yonder, on the hill his guns defend,
Is where his lady lives, his promised wife,—
God bless her heart!—Miss Mary Armistead.
She’s there herself to-night—she’d never run.
Her widowed father fell at Fredericksburg,
Three brothers died in arms, one limps with Lee.
Herself has worked their darkies right along
Four years, to raise our army pork and pone,
And she herself not twenty-four to-day!
Will Tunstall fight for her? Say, General,
Your heart can guess what hell you’ll face at day.”
“You’re right, my man,” said Custer. “That will do.”
And off they marched the ponchoed prisoner.
“By heaven!” spoke Custer then, and faced his aide,
“I know why Tunstall’s gunners spared the bridge.
It’s ten to one he means to swarm across,
After his hungry Johnnies get some rest,
To strike us here and hard before the dawn.
His heart was forged in fire and enterprise!
His bully-boys will back his wildest dare!
Lieutenant—pick me out two first-rate men—
Morton for one, if ‘Praying Mort’ ’s alive—
Tell them I go myself to post vedettes.
Now—mind—I want a pair of wideawakes.—
You, Orderly, go saddle up my bay.”
“I want to go with Morton,” blurted John.
“You! Call yourself a wideawake, my lad?”
“Yes, sir,” said Woolston.—
“But you’re just a boy.”
“Well, General, Uncle Sam enlisted me
For man, all right.” Then Custer smiled, and mused.
“Farm boy?” he asked.—
“Exactly what I am.”
“All right,” he said. “If once I see he’s keen,
A likely farm boy’s just the man for me.
When back his aide returned the General spoke:
“It’s barely possible we march to-night.
You’ll see that every man about the fires
Splits torch stuff plenty from the pitchy rails.”
And with the words he reined toward Arm’stead’s Hill.
Down hill, beyond the flares, beyond the pines,
Beyond his foothill pickets, through the rain,
He led as if his eyes beheld the way;
Yet they, who followed close his bay’s fast walk
By sound alone, saw not their horses’ heads,
Saw not the hand held up to blotch the gloom.
No breath of wind. The ear heard only hoofs
Splashing and squattering in the puddle field,
Or heard the saddle-leathers scarcely creak,
Or little clanks of curbing bit and chain.
Scattered about whatever way they trod
Must be the clay that marched but yesterday,
And nervously John listened, lest some soul
Faint lingering in the dark immensity
Might call its longing not to die alone.
Sudden a crash, a plunge, a kicking horse,
Then “Praying Morton” whispering cautiously:
“A post-hole, General! My horse is done.
His off fore-leg is broke, as sure as faith!
Oh, what a dispensation of the Lord—”
“Hish-sh. Save the rest!” said Custer. “Broke is broke!
Get back to camp whatever way you can.”
“Me, General! What use to post the boy?
You, Woolston, you get back. I’ll take your horse.”
“Not much, you won’t,” said Woolston angrily.
And Custer chuckled crisply in the dark.
“Enough,” he ordered. “Morton, get you back!
Be cautious when you near my picket post,
Or else they’ll whang to hit your pious voice,
And I may lose a first-rate soldier man.”
Then Morton, prayerful, mild, and mollified:
“The merciful man would end a beast in pain—
One shot.”
“No, too much noise. You get right back!
Horses, like men, must bear the luck of war.”
III
Again the plashing hoofs through endless drip,
Until the solid footing of their beasts
Bespoke them trampling in a turnpike road,
And Custer reined with: “Hish-sh, my man—come here.
Now listen.” Then John’s ears became aware
Of small articulations in the dark,
Queer laughters, as of countless impish glee,
And one pervasive, low, incessant hum,
All strange till Custer spoke: “You hear the Run?
All right! Now, mind exactly what I say.
But no. First hold my horse. I’ll feel the bridge.
Maybe I’ll draw their fire; but stay right here.”
On foot he went, and came, so stealthily
John could not hear the steps ten feet away.
“All right!” He mounted. “Not one plank removed.”
Then, communing rather with himself than John:
“No picket there! It’s strange! But surely Tunce
Would smash the bridge unless he meant to cross
And rip right back at me in dark or dawn.
Now, private—mind exactly what I say;
You’ll listen here for trampers on the bridge,
And if you hear them reach the mud this side,
With others following on the planks behind,
You’ll get right back—stick to the turnpike, mind—
And tell my challenging road-guard picket post
They’re coming strong. That’s all you’ve got to do
Unless—” he paused—“unless some negro comes
Bringing the news they’re falling back on Lee;
Then—if he’s sure—you’ll fire four carbine shots
Right quick—and stay until you see me come.
You understand?”
“I do. I’m not to shoot
In case they’re coming on. But if they’re off,
I’ll fire four shots as fast as I can pull.”
“That’s right. Be sure you keep your wits awake.
Listen for prowlers—both your ears well skinned.”
John heard the spattering bay’s fast-walking hoofs
Fainter and fainter through the steady pour,
And then no sound, except the beating rain’s
Small pit-a-pat on poncho, and the Run
Drifting its babbling through the blinding mirk.
How long he sat, no guessing in the slow
Monotony of night, that never changed
Save when the burdened horse replaced his hoofs,
Or seemed to raise or droop his weary head,
Or when some shiver shook the weary boy,
Though sheltered dry from aching neck to spurs:
A shiver at the dream of dead men nigh,
Beaten with rain, and merging with the mud,
And staring up with open, sightless eyes
That served as little cups for tiny pools
That trickled in and out incessantly;
A shiver at the thought of home and bed,
And mother tucking in her boy at night,
And how she’d shiver could she see him there—
Longing more sore than John to wrap him warm;
A shiver from the tense expectancy
Of warning sounds, while yet no sound he heard
10
Save springtime water lapping on the pier,
Or tumbling often from the clayey banks
Lumps that splashed lifelike in the turbid flood.
His aching ears were strained for other sounds,
And still toward Arm’stead’s Hill they ached and strained,
While, in the evening fight of memory,
Again he saw the broad Plantation House
Whene’er a brassy howitzer spouted flame,
Suddenly lighting up its firing men,
Who vanished dim again in streaking rain;
And then, once more, the Enfields in the vale
Thrust cores of fire, until some lightning piece
Again lit all the Arm’stead buildings clear.
From visioning swift that wide Plantation House
John’s mind went peering through its fancied rooms.
And who were there? And did they sleep, or wake?
Until he found Miss Mary Armistead
And General Henry Tunstall in the dream.
It seemed those lovers could not, could not part,
But murmured low of parting in the dawn,
Since he must march and fight, and she must stay
To hold the home, whatever war might send—
And they might never, never meet again.
So good she looked, described by Butternut’s
“God bless her heart,” and he so soldier bold
In “fire and enterprise,” by Custer’s words,—
So true and sorrowful they talked in dream,
Of Love and Life that walk the ways of Death,—
The dreamer’s under lip went quivering.
Until the startled horse put up his head
And stood, John knew, stark stiff with listening
11
To that kalatta-klank beyond the Run,
As if some cowbell clattered far away
Once, twice, and thrice, to cease as suddenly.
Then John, once more keen Yankee soldier boy,
Gathered his rein, half threw his carbine breech,
Made sure again of cartridge ready there,
Felt for the flap of holster at his thigh,
Listened alert for that most dubious bell,—
Thinking of bushwhackers in campfire tales
Impressively related to recruits;
How, in deep night, some lone vedette might hear
An innocent-seeming klatta-klatta-klank,
And never dream but that some roaming cow
Ranged through the covering woodland nigh his post,—
Till—suddenly—a bullet laid him low!
Or, perhaps, guerillas crept before the bell,
Their footsteps deadened by its klatta-klank,
Till, rushing in, they clubbed the youngster down,
So “gobbling” him unheard, a prisoner,
Then, sneaking through the gap, on sleeping posts,
They killed, and killed, and killed—so horridly
That green recruities’ hairs would stand on end.
John, shrewdly discounting the veteran yarns,
Yet knew full well that klatta-klatta-klank,
Which came again, might mean the enemy
Intent on stratagem to search the dark,
Tempting some shot or challenge to reveal
If any Union picket held the bridge.
Or else the steady-coming, clanging knell
Might signify some party far advanced,
Creeping all noiselessly, and listening keen
For any sound of Custer, horse or man.
12
Even it might be that the ridgy road
Ten yards, or five, or three from where he sat,
Concealed some foeman hungry for a move
That might betray precisely where their rush
Should be, to seize his tightened bridle-rein,
Or grasp the poncho’s skirt to pull him down.
John half inclined to lift the neck-yoke off
And lay the armless cloak on saddle-bow,
Lest it encumber him in sudden fight,
Or give the foremost foe a strangling hold.
Yet sat he motionless, since such a sound
As slicking glaze might guide an enemy.
And still the klatta-klatta-klank came on.
It surely neared the bridge! Yet John sat still,
With Custer’s orders clearly in his brain,
Waiting to learn the meaning of the thing.
It trod the planks. It moved with solid hoofs,
Hoofs that declared to farm-bred Woolston’s ear
Most unmistakably an actual cow!
But then! Oh, mystery! For rolling wheels
Rumbled upon the planking of the Run!
As up went Woolston’s horse’s head asnort,
Upon the bridge the other beast stood still.
The clanking ceased. Again no mortal sound
Blent with the tittering tumult of the stream.
Until a clear young voice of lady tone
Inquired in startled accents,—“Who goes there?”
Yet John, in utter wonder, spoke no word.
“If there’s a Yankee cavalry picket there,”
The voice proclaimed, “I wish to pass the line.”
And still the Yankee knew not what to say,
Since Custer’s orders covered not the case,
13
And since, alas, the wondrous lady voice
Might possibly denote some stratagem.
And yet—suppose ’t was only just a girl!
John sickened with a sense of foolishness.
“Go on,” she cried, and seemed to slap her beast,
Which moved some doubtful steps, and stopped again.
Then calmly scornful came the lady tones:—
“Oh, Mister Yankee picket, have no fear
To speak right up. No dangerous man am I.
Only a woman. And she’s got no gun,
No pistol, bayonet, knife, or anything.
And all she asks is just to pass your line,
A prisoner if you like.” But there she broke,
Or choked, and wailed, “O God, it’s life or death!
Oh, soldier, soldier, let me pass the line.”
So John, half desperate, called, “Young lady, come.
I don’t care what the orders are. Come on.”
“Get up,” she slapped again. But then she called:—
“My cow won’t move! She sees you, I suppose,
All armed and threatening in the middle road.
Please go away. Or ride a bit aside;
Perhaps then she’ll come. Yes, now she moves along.
You’ll pass me through?—But are there surgeons there
Where, hours ago, I saw your campfires glow?
If not, I may as well turn back again.”
“No need,” said John. “We’ve got a surgeon there.
But what’s the trouble, Miss? Yourself been hurt?”
“The trouble is I’ve got a soldier here
With desperate wounds—if still alive he be.
Oh, help me save him.” And she broke again.
14
“Why, Miss,” said Woolston, melting at the heart,
“Was there no surgeon on the Arm’stead Hill
To help your wounded live?”
“No, none,” she said,
“No man remained. At eve the negroes fled,
Or followed close behind the wagon train
He urged, with every soldier, back toward Lee.
We two were left alone. I thought you’d come.
For hours and hours I waited, all in vain.
His life was flowing fast. One chance remained.
We women placed him in our best barouche,
The only vehicle our rearguard spared.
Alone I hitched this cow, the only beast
I kept from rations for our starving men.
I led her here. Oh, soldier, help me soon
To pass your lines, and reach a surgeon’s care.”
Then Custer’s orders flashed again to John;—
“Hold hard one moment, Miss, I’ve got to shoot.”
The carbine rang. “Thank God, that’s done,” said John.
“We’ll wait right here. A surgeon’s sure to come
With Custer’s march, for march I guess he will.
He’ll turn you round, I think, and see you home.
I s’pose your name’s Miss Mary Armistead?
I hope that’s not your General wounded there.”
She could but choke, or weep, and spoke no word.
It seemed long hours they waited silently,
Save once John heard the hidden carriage creak,
And guessed she rose beside the dying man
Beneath the drumlike pattering, sheltering hood.
At last, the bugles blared on Custer’s Ridge.
Then, far away, a lengthening stream of flare
Came round the distant, curtaining screen of pines,
And down the hill the torches, borne on high
15
By fifteen hundred horsemen, formed a slope
Of flame that moved behind the bugles’ call,
Till on the level road a fiery front
Tossing, yet solid-seeming, walked along.
And in the van rode Custer, beardless, tall,
His long hair dabbled in the streaming rain.
John rode to meet him. There he called the halt,
And came, with twenty torches, round the chaise.
Then first they saw Miss Mary Armistead,
Her honorable, fearless, lifted eyes
Gazing on Custer’s bare and bended head,
While General Henry Tunstall’s countenance,
Supported close within her sheltering arm,
Leaned unto hers in pallid soldier death.
“Madam,” said Custer, “would that I had known
The bravest of the brave lay needing aid.
Lady, the great heroic name he won
Held me from marching onward to your hill,
Held me expecting from him night attack,
Till now in vain we bring a surgeon’s help,—
And words are useless. Yet again I say—
Because a soldier’s heart compels the due—
He lived the bravest of the bravest brave
That ever faced the odds of mighty war.
May God sustain yourself for years and years
The living shrine of Tunstall’s memory.”
She bowed her noble head, but answered naught.
Then past the chariot streamed our wondering men
Behind tall Custer in the foremost front,
Trampling as thunder on the bridging planks,
Their torches gleaming on the swirling Run;
16
A tossing, swaying column o’er the flat,
A fiery slope of fours abreast the hill,
And on, unresting on, through night and rain,
Remorseless, urgent, yet most merciful,
Because the Nation’s life demanded war,
Relentless, hurrying swift to force an end,
And banish night, and bring a peaceful dawn.
But old John Woolston sees across the years,
Beneath the black, cavernous carriage hood,
Flaring in torchlight, Tunstall’s face of death
Beside a lovely, living, haloed face,
Heroic, calm, ineffably composed
With pride unconquerable in valiant deeds,
With trust in God our Lord unspeakable—
The sainted Woman of the Perished Cause,
The chastened soul of that Confederacy
Which marches on, no less than John Brown’s soul,
Inspiring, calling on the Nation’s heart,
Urging it dauntlessly to front stark death
For what ideals the Nation’s heart holds true.
Straight rain streaks downward through the torches’ flare,
And solemn through the ancient darkness sound
The small, bewildered, lingering, million tones
Of atoms streaming to the eternal sea.
~ Edward William Thomson,
996:Muiopotmos, Or The Fate Of The Butterflie
I SING of deadly dolorous debate,
Stir'd vp through wrathfull Nemesis despight,
Betwixt two mightie ones of great estate,
Drawne into armes, and proofe of mortall fight,
Through prowd ambition, and hartswelling hate,
Whilest neither could the others greater might
And sdeignfull scorne endure; that from small iarre
Their wraths at length broke into open warre.
The rote whereof and tragicall effect,
Vouchsafe, O thou the mournfulst Muse of nyne,
That wontst the tragick stage for to direct,
In funerall complaints and waylfull tyne,
Reueale to me, and all the meanes detect,
Through which sad Clarion did at last declyne
To lowest wretchednes; And is there then
Such rancor in the harts of mightie men?
Of all the race of siluer-winged Flies
Which doo possesse the Empire of the aire,
Betwixt the centred earth, and azure skies,
Was none more fauourable, nor more faire,
Whilst heauen did fauour his felicities,
Then Clarion, the eldest sonne and haire
Of Muscaroll, and in his fathers sight
Of all aliue did seeme the fairest wight.
With fruitfull hope his aged breast he fed
Of future good, which his young toward yeares,
Full of braue courage and bold hardyhed,
Aboue th' ensample of his equall peares,
Did largely promise, and to him forered,
(Whilst oft his heart did melt in tender teares)
That he in time would sure proue such an one,
As should be worthie of his fathers throne.
The fresh young flie, in whom the kindly fire
Of lustfull yong[th] began to kindle fast,
Did much disdaine to subject his desire
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To loathsome sloth, or houres in ease to wast,
But ioy'd to range abroad in fresh attire;
Through the wide compas of the ayrie coast,
And with vnwearied wings each part t'inquire
Of the wide rule of his renowmed sire.
For he so swift and nimble was of flight,
That from this lower tract he dar'd to stie
Vp to the clowdes, and thence with pineons light,
To mount aloft vnto the Christall skie,
To vew the workmanship of heauens hight:
Whence downe descending he along would flie
Vpon the streaming riuers, sport to finde;
And oft would dare to tempt the troublous winde.
So on a Summers day, when season milde
With gentle calme the world had quieted,
And high in heauen Hyperionsfierie childe
Ascending, did his beames abroad dispred,
Whiles all the heauens on lower creatures smilde;
Yong Clarion with vaunted lustie head,
After his guize did cast abroad to fare;
And theretoo gan his furnitures prepare.
His breastplate first, that was of substance pure,
Before his noble heart he firmely bound,
That mought his life from yron death assure,
And ward his gentle corpes from cruell wound:
For it by arte was framed to endure
The bit of balefull steele and bitter stownd,
No lesse then that, which Vulcane made to sheild
Achilles life from fate of Troyan field.
And then about his shoulders broad he threw
An hairie hide of some wild beast, whom hee
In saluage forrest by aduenture slew,
And rest the spoyle his ornament to bee:
Which spredding all his backe with dreadfull vew,
Made all that him so horrible did see,
Thinke him Alcides with the Lyons skin,
When the Næmean Conquest he did win.
Vpon his head his glistering Burganet,
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The which was wrought by wonderous deuice,
And curiously engrauen, he did set:
The mettall was of rare and passing price;
Not Bilbo steele, nor brasse from Corinth fet,
Nor costly Oricalche from strange Phoenice;
But such as could both Phoebus arrowes ward,
And th' hayling darts of heauen beating hard.
Therein two deadly weapons fixt he bore,
Strongly outlaunced towards either side,
Like two sharpe speares, his enemies to gore:
Like as a warlike Brigandine, applyde
To fight, layes forth her threatfull pikes afore,
The engines which in them sad death doo hyde:
So did this flie outstretch his fearefull hornes,
Yet so as him their terrour more adornes.
Lastly his shinie wings as siluer bright,
Painted with thousand colours, passing farre
All Painters skill, he did about him dight:
Not halfe so manie sundrie colours arre
In Iris bowe, ne heauen doth shine so bright,
Distinguished with manie a twinckling starre,
Nor Iunoes Bird in her ey-spotted traine
So many goodly colours doth containe.
Ne (may it be withouten perill spoken)
The Archer God, the son of Cytheree,
That ioyes on wretched louers to be wroken,
And heaped spoyles of bleeding harts to see,
Beares in his wings so manie a changefull token.
Ah my liege Lord, forgiue it vnto mee,
If ought against thine honour I haue tolde;
Yet sure those wings were fairer manifolde.
Full manie a Ladie faire, in Court full oft
Beholding them, him secretly enuide,
And wisht that two such fannes, so silken soft,
And golden faire, her Loue would her prouide;
Or that when them the gorgeous Flie had doft,0
Some one that would with grace be gratifide,
From him would steale them priuily away,
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And bring to her so precious a pray.
Report is that dame Venus on a day
In spring when flowres doo clothe the fruitfull ground,
Walking abroad with all her Nymphes to play,
Bad her faire damzels flocking her arownd,
To gather flowres, her forhead to array:
Emongst the rest a gentle Nymph was found,
Hight Astery, excelling all the crewe
In curteous vsage, and vnstained hewe
Who beeing nimbler ioynted than the rest,
And more industrious, gathered more store
Of the fields honour, than the others best;
Which they in secret harts enuying sore,
Tolde Venus, when her as the worthiest
She praisd, that Cupide (as they heard before)
Did lend her secret aide, in gathering
Into her lap the children of the spring.
Wherof the Goddesse gathering iealous feare,
Not yet vnmindfull how not long agoe
Her sonne to Psyche secrete loue did beare,
And long it close conceal'd, till mickle woe
Thereof arose, and manie a rufull teare;
Reason with sudden rage did ouergoe,
And giuing hastie credit to th'accuser,
Was led away of them that did abuse her.
Eftsoones that Damzell by her heauenly might,
She turn'd into a winged Butterflie,
In the wide aire to make her wandring flight;
And all those flowres, with which so plenteouslie
Her lap she filled had, that bred her spright,
She placed in her wings, for memorie
Of her pretended crime, though crime none were:
Since which that flie them in her wings doth beare.
Thus the fresh Clarion being readie dight,
Vnto his iourney did himselfe addresse,
And with good speed began to take his flight:
Ouer the fields in his franke lustinesse,
119
And all the countrey wide he did possesse,
Feeding vpon their pleasures bounteouslie,
That none gainsaid, nor none him did enuie.
The woods, the riuers, and the meadowes green,
With his aire-cutting wings he measur'd wide,
Ne did he leaue the mountaines bare vnseene,
Nor the ranke grassie fennes delights vntride.
But none of these, how euer sweete they beene,
Mote please his fancie, nor him cause t'abide:
His choicefull sense with euerie change doth flit.
No common things may please a wauering wit.
To the gay gardins his vnstaid desire
Him wholly caried, to refresh his sprights:
There lauish Nature in her best attire,
Powres forth sweete odors, and alluring sights;
And Arte with her contending, doth aspire
T'excell the naturall, with made delights:
And all that faire or pleasant may be found,
In riotous excesse doth there abound.
There he arriuing, round about doth flie,
From bed to bed, from one to other border,
And takes suruey with curious busie eye,
Of euerie flowre and herbe there set in order;
Now this, now that he tasteth tenderly,
Yet none of them he rudely doth disorder,
Ne with his feete their silken leaues deface;
But pastures on the pleasures of each place.
And euermore with most varietie,
And change of sweetnesse (for all change is sweete)
He casts his glutton sense to satisfie,
Now sucking of the sap of herbe most meete,
Or of the deaw, which yet on them does lie,
Now in the same bathing his tender feete:
And then he pearcheth on some braunch thereby,
To weather him, and his moyst wings to dry.
And then againe he turneth to his play,
To spoyle the pleasure of that Paradise:
The wholsome Saluge, and Lauender still gray,
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Ranke smelling Rue, and Cummin good for eyes,
The Roses raigning in the pride of May,
Sharpe Isope, good for greene wounds remedies,
Faire Marigoldes, and Bees alluring Thime,
Sweet Marioram, and Daysies decking prime.
Coole Violets, and Orpine growing still,
Embathed Balme, and chearfull Galingale,
Fresh Costmarie, and breathfull Camomill,
Red Poppie, and drink-quickning Setuale,
Veyne-healing Veruen, and hed-purging Dill,
Sound Sauorie, and Bazil hartie-hale,
Fat Colworts and comforting Perseline,0
Colde Lettuce, and refreshing Rosmarine.
And whatso else of virtue good or ill
Grewe in the Gardin, fetcht from farre away,
Of euerie one he takes, and tastes at will,
And on their pleasures greedily doth pray.
Then when he hath both plaid, and fed his fill,
In the warme Sunne he doth himselfe embay,
And there him rests in riotous siffisaunce
Of all his gladfulnes, and kingly ioyaunce.
What more felicitie can fall to creature
Than to enioy delight with libertie,
And to be Lord of all the workes of Nature,
To raine in th' aire from th' earth to highest skie,
To feed on flowres, and weeds of glorious feature,
To take what euer thing doth please the eie?
Who rests not pleased with such happines,
Well worthie he to taste of wretchednes.
But what on earth can long abide in state?
Or who can him assure of happie day;
Sith morning faire may bring fowle euening late,
And least mishap the most blisse alter may?
For thousand perills lie in close awaite
About vs daylie, to worke our decay;
That none, except a God, or God him guide,
May them auoyde, or remedie prouide.
And whatso heauens in their secrete doome
121
Ordained haue, how can fraile fleshly wight
Forecast, but it must needs to issue come?
The sea, the aire, the fire, the day, the night,
And th' armies of their creatures all and some
Do serue to them, and with importune might
Warre against vs the vassals of their will.
Who then can saue, what they dispose to spill?
Not thou, O Clarion, though fairest thou
Of all thy kinde, vnhappie happie Flie,
Whose cruell fate is wouen euen now
Of Ioues owne hand, to worke thy miserie:
Ne may thee helpe the manie hartie vow,
Which thy olde Sire with sacred pietie
Hath powred forth for thee, and th' altars sprent:
Nought may thee saue from heauens auengement.
It fortuned (as heauens had behight)
That in this gardin, where yong Clarion
Was wont to solace him, a wicked wight,
The foe of faire things, th' author of confusion,
The shame of Nature, the bondslaue of spight,
Had lately built his hatefull mansion;
And, lurking closely, in awayte now lay
How he might anie in his trap betray.
But when he spide the ioyous Butterflie
In this faire plot displacing too and fro,
Fearles of foes and hidden ieopardie,
Lord how he gan for to bestirre him tho,
And to his wicked worke each part applie:
His heate did earne against his hated foe,
And bowels so with ranckling poyson swelde,
That scarce the skin the strong contagion helde.
The cause why he this Flie so maliced,
Was (as in stories it is written found)
For that his mother which him bore and bred,
The most fine-fingred workwoman on ground,
Arachne, by his meanes was vanquished
Of Pallas, and in her owne skill confound,
When she with her for excellence contended,
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That wrought her shame, and sorrow neuer ended.
For the Tritonian goddesse, hauing hard
Her blazed fame, which all the world had fil'd,
Came downe to proue the truth, and due reward
For her prais-worthie workmanship to yeild
But the presumptuous Damzel rashly dar'd
The Goddesse selfe to chalenge to the field,
And to compare with her in curious skill
Of workes with loome, with needle, and with quill.
Minerua did the chalenge not refuse,
But deign'd with her the paragon to make:
So to their worke they sit, and each doth chuse
What storie she will for her tapet take.
Arachne figur'd how Ioue did abuse
Europa like a Bull, and on his backe
Her through the sea did beare; so liuely seene,
That it true Sea, and true Bull ye would weene.
Shee seem'd still backe vnto the land to looke,
And her play-fellowes aide to call, and feare
The dashing of the waues, that vp she tooke
Her daintie feete, and garments gathered neare:
But (Lord) how she in euerie member shooke,
When as the land she saw no more appeare,
But a wilde wildernes of waters deepe:
Then gan she greatly to lament and weepe.
Before the Bull she pictur'd winged Loue,
With his yong brother Sport, light fluttering
Vpon the waues, as each had beene a Doue;
The one his bowe and shafts, the other Spring.
A burning Teade about his head did moue,
As in their Syres new loue both triumphing:
And manie Nymphes about them flocking round,
And manie Tritons, which did their hornes sound.
And round about, her worke she did empale
With a faire border wrought of sundrie flowres,
Enwouen with an Yuie winding trayle:0
A goodly worke, full fit for Kingly bowres,
123
Such as Dame Pallas, such as Enuie pale,
That al good things with venemous tooth deuowres,
Could not accuse. Then gan the Goddesse bright
Her selfe likewise vnto her worke to dight.
She made the storie of the old debate
Which she with Neptune did for Athens trie:
Twelue Gods doo sit around in royall state,
And Ioue in midst with awfull Maiestie,
To iudge the strife betweene them stirred late:
Each of the Gods by his like visnomie
Eathe to be knowen; but Ioue aboue them all,
By his great lookes and power Imperiall.
Before them stands the God of Seas in place,
Clayming that sea-coast Citie as his right,
And strikes the rockes with his three-forked mace;
Whenceforth issues a warlike steed in sight,
The signe by which he chalengeth the place,
That all the Gods, which saw his wondrous might
Did surely deeme the victorie his due:
But seldome seene, foriudgement proueth true.
Then to her selfe she giues her Aegide shield,
And steelhed speare, and morion on her hedd,
Such as she oft is seene in warlicke field:
Then sets she forth, how with her weapon dredd
She smote the ground, the which streight foorth did yield
A fruitfull Olyue tree, with berries spredd,
That all the Gods admir'd; then all the storie
She compast with a wreathe of Olyues hoarie.
Emongst these leaues she made a Butterflie,
With excellent deuice and wondrous flight,
Fluttring among the Oliues wantonly,
That seem'd to liue, so like it was in sight:
The veluet nap which on his wings doth lie,
The siken downe with which his backe is dight,
His broad outstretched hornes, his [h]ayrie thies,
His glorious colours, and his glittering eies.
Which when Arachne saw, as ouerlaid
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And mastered with workmanship so rare,
She stood astonied long, ne ought gainesaid,
And with fast fixed eyes on her did stare,
And by her silence, signe of one dismaid,
The victorie did yeeld her as her share:
Yet she did inly fret, and felly burne,
And all her blood to poysonous rancor turne:
That shortly from the shape of womanhed,
Such as she was, when Pallas she attempted
, She grew to hideous shape of dryrihed,
Pined with griefe of folly late repented:
Eftsoones her white streight legs were altered
To crooked crawling shankes, of marrowe empted,
And her faire face to fowle and loathsome hewe
And her fine corpses to a bag of venim grewe.
This cursed creature, mindfull of that olde
Enfested grudge, the which his mother felt,
So soone as Clarion he did beholde,
His heart with vengefull malice inly swelt;
And weauing straight a net with manie a folde
About the caue, in which he lurking dwelt,
With fine small cords about it stretched wide,
So finely sponne, that scarce they could be spide.
Not anie damzell, which her vaunteth most
In skilfull knitting of soft silken twyne;
Nor anie skil'd in workmanship embost;
Nor anie skil'd in loupes of fingring fine,
Might in their diuers cunning euer dare,
With this so curious networke to compare.
Ne doo I thinke, that that same subtil gin,
The which the Lemnian God framde craftilie,
Mars sleeping with his wife to compasse in,
That all the Gods with common mockerie
Might laugh at them, and scorne their shamefull sin,
Was like to this. This same he did applie
For to entrap the careles Clarion,
That ran'gd each where without suspition.
Suspition of friend, nor feare of foe,
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That hazarded his health, had he at all,
But walkt at will, and wandred too and fro,
In the pride of his freedome principall:
Litle wist he his fatall future woe,
But was secure, the liker he to fall.
He likest is to fall into mischaunce,
That is regardles of his gouernaunce.
Yet still Aragnoll (so his foe was hight)
Lay lurking couertly him to surprise,
And all his gins that him entangle might,
Drest in good order as he could deuise.
At length the foolish Flie without foresight,
As he that did all danger quite despise,
Toward those parts came flying careleslie
, Where hidden was his hatefull enemie.
Who, seeing him, with secrete ioy therefore
Did tickle inwardly in euerie vaine,
And his false hart fraught with all treasons store,
Was fil'd with hope, his purpose to obtaine:
Himselfe he close vpgathered more and more
Into his den, that his deceiptfull traine
By his there being might not be bewraid,
Ne anie noyse, ne anie motion made.
Like as a wily Foxe, that hauing spide,
Where on a sunnie banke the Lambes doo play,
Full closely creeping by the hinder side,
Lyes in ambushment of his hoped pray,
Ne stirreth limbe, till seeing readie tide,
He rusheth forth, and snatcheth quite away
One of the little yonglings vnawares:
So to his worke Aragnoll him prepares.
Who now shall giue vnto my heauie eyes
A well of teares, that all may ouerflow?
Or where shall I finde lamentable cryes,
And mournfull tunes enough my griefe to show?
Helpe O thou Tragick Muse, me to deuise
Notes sad enough t'expresse this bitter throw:
For loe, the drerie stownd is now arriued,
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That of all happines hath vs depriued.
The luckles Clarion, whether cruell Fate,
Or wicked Fortune faultles him misled,
Or some vngracious blast out of the gate
Of Aeoles raine perforce him droue on hed,
Was (O sad hap and howre vnfortunate)
With violent swift flight forth caried
Into the cursed cobweb, which his foe
Had framed for his finall ouerthroe.
There the fond Flie entangled, strugled long,
Himselfe to free thereout; but all in vaine.
For striuing more, the more in laces strong
Himselfe he tide, and wrapt his winges twine
In lymie snares the subtill loupes among;
That in the ende he breathlesse did remaine,
And all his yougthly forces idly spent,
Him to the mercie of th' auenger lent.
Which when the greisly tyrant did espie,
Like a grimme Lyon rushing with fierce might
Out of his den, he seized greedilie
On the resistles pray, and with fell spight,
Vnder the left wing stroke his weapon slie
Into his heart, that his deepe groning spright
In bloodie streames foorth fled into the aire,
His bodie left the spectacle of care.
~ Edmund Spenser,
997:The Tower Of The Dream
Part I
HOW wonderful are dreams! If they but be
As some have said, the thin disjoining shades
Of thoughts or feelings, long foregone or late,
All interweaving, set in ghostly act
And strange procession, fair, grotesque, or grim,
By mimic fancy; wonderful no less
Are they though this be true and wondrous more
Is she, who in the dark, and stript of sense,
Can wield such sovereignty—the Queen of Art!
For what a cunning painter is she then,
Who hurriedly embodying, from the waste
Of things memorial littering life’s dim floor,
The forms and features, manifold and quaint,
That crowd the timeless vistas of a dream,
Fails in no stroke, but breathes Pygmalion-like
A soul of motion into all her work;
And doth full oft in magic mood inspire
Her phantom creatures with more eloquent tones
Than ever broke upon a waking ear.
But are they more? True glimpses oft, though vague,
Over that far unnavigable sea
Of mystic being, where the impatient soul
Is sometimes wont to stray and roam at large?
No answer comes. Yet are they wonderful
However we may rank them in our lore,
And worthy some fond record are these dreams
That with so capable a wand can bring
Back to the faded heart the rosy flush
And sweetness of a long-fled love, or touch
The eyes of an old enmity with tears
Of a yet older friendship; or restore
A world-lost mate, or reunite in joy
The living and the dead!—can, when so wills
Their wand’s weird wielder, whatsoe’er it be,
Lift up the fallen—fallen however low!
Give youth unto the worn, enrich the poor;
Build in the future higher than the hope
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Of power, when boldest, ever dared to soar;
Annul the bars of space, the dens of time,
Giving the rigid and cold-clanking chain
Which force, that grey iniquity, hath clenched
About its captive, to relent,—yea, stretch
Forth into fairy-land, or melt like wax
In that fierce life whose spirit lightens wide
Round freedom, seated on her mountain throne.
But not thus always are our dreams benign;
Oft are they miscreations—gloomier worlds,
Crowded tempestuously with wrongs and fears,
More ghastly than the actual ever knew,
And rent with racking noises, such as should
Go thundering only through the wastes of hell.
Yes, wonderful are dreams: and I have known
Many most wild and strange. And once, long since,
As in the death-like mystery of sleep
My body lay impalled, my soul arose
And journeyed outward in a wondrous dream.
In the mid-hour of a dark night, methought
I roamed the margin of a waveless lake,
That in the knotted forehead of the land
Deep sunken, like a huge Cyclopean eye,
Lidless and void of speculation, stared
Glassily up—for ever sleepless—up
At the wide vault of heaven; and vaguely came
Into my mind a mystic consciousness
That over against me, on the farther shore
Which yet I might not see, there stood a tower.
The darkness darkened, until overhead
Solidly black the starless heaven domed,
And earth was one wide blot;—when, as I looked,
A light swung blazing from the tower (as yet
Prophesied only in my inner thought),
And brought at once its rounded structure forth
Massive and tall out of the mighty gloom.
On the broad lake that streaming radiance fell,
Through the lit fluid like a shaft of fire,
Burning its sullen depths with one red blaze.
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Long at that wild light was I gazing held
In speechless wonder, till I thence could feel
A strange and thrillingly attractive power;
My bodily weight seemed witched away, aloft
I mounted, poised within the passive air,
Then felt I through my veins a branching warmth,
The herald of some yet unseen content,
The nearness of some yet inaudible joy,
As if some spell of golden destiny
Lifted me onwards to the fateful tower.
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Part II

High up the tower, a circling balcony

Emporched a brazen door. The silver roof

Rested on shafts of jet, and ivory work

Made a light fence against the deep abyss.

Before that portal huge a lady stood

In radiant loveliness, serene and bright,

Yet as it seemed expectant; for as still

She witched me towards her, soft she beckon’d me

With tiny hand more splendid than a star;

And then she smiled, not as a mortal smiles

With visible throes, to the mere face confined,

But with her whole bright influence all at once

In gracious act, as the Immortals might,

God-happy, or as smiles the morning, when

Its subtle lips in rosy beauty part

Under a pearly cloud, and breathe the while

A golden prevalence of power abroad,

That taketh all the orient heaven and earth

Into the glory of its own delight.

Then in a voice, keen, sweet, and silvery clear,

And intimately tender as the first

Fine feeling of a love-born bliss, she spoke,

“Where hast thou stayed so long? Oh, tell me where?”

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With thrilling ears and heart I heard, but felt
Pass from me forth a cry of sudden fear,
As swooning through the wildness of my joy,
Methought I drifted,—whither? All was now
One wide cold blank; the lady and the tower,
The gleaming lake, with all around it, one
Wide dreary blank;—the drearier for that still
A dizzy, clinging, ghostly consciousness
Kept flickering from mine inmost pulse of life,
Like a far meteor in some dismal marsh;
How long I knew not, but the thrilling warmth
That, like the new birth of a passionate bliss,
Erewhile had searched me to the quick, again
Shuddered within me, more and more, until
Mine eyes had opened under two that made
All else like darkness; and upon my cheek
A breath that seemed the final spirit of health
And floral sweetness, harbingered once more
The silver accents of that wondrous voice,
Which to have heard was never to forget;
And with her tones came, warbled as it seemed,
In mystical respondence to her voice,
Still music, such as Eolus gives forth,
But purer, deeper;—warbled as from some
Unsearchable recess of soul supreme,
Some depth of the Eternal! echoing thence
Through the sweet meanings of its spirit speech.
I answered not, but followed in mute love
The beamy glances of her eyes; methought
Close at her side I lay upon a couch
Of purple, blazoned all with stars of gold
Tremblingly rayed with spiculated gems;
Thus sat we, looking forth; nor seemed it strange
That the broad lake, with its green shelving shores,
And all the hills and woods and winding vales,
Were basking in the beauty of a day
So goldenly serene, that never yet
The perfect power of life-essential light
Had so enrobed, since paradise was lost,
The common world inhabited by man.
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I saw this rare surpassing beauty;—yea,
But saw it all through her superior life,
Orbing mine own in love; I felt her life,
The source of holiest and truth-loving thoughts,
Breathing abroad like odours from a flower,
Enriched with rosy passion, and pure joy
And earnest tenderness. Nor ever might
The glassy lake below more quickly give
Nimble impressions of the coming wind’s
Invisible footsteps, dimpling swift along,
Than instant tokens of communion sweet
With outward beauty’s subtle spirit, passed
Forth from her eyes, and thence in lambent waves
Suffused and lightened o’er her visage bright.
But as upon the wonder of her face
My soul now feasted, even till it seemed
Instinct with kindred lustre, lo! her eyes
Suddenly saddened; then abstractedly
Outfixing them as on some far wild thought
That darkened up like a portentous cloud
Over the morning of our peace, she flung
Her silver voice into a mystic song
Of many measures, which, as forth they went,
Slid all into a sweet abundant flood
Of metric melody! And to her voice
As still she sung, invisible singers joined
A choral burden that prolonged the strain’s
Rich concords, till the echoes of the hills
Came forth in tidal flow, and backward then
Subsiding like a refluent wave, died down
In one rich harmony. It strangely seemed
As though the song were ware that I but slept,
And that its utterer was but a dream;
’Tis traced upon the tablet of my soul
In shining lines that intonate themselves—
Not sounding to the ear but to the thought—
Out of the vague vast of the wonderful,
And might, when hardened into mortal speech,
And narrowed from its wide and various sweep
Into such flows as make our waking rhymes
Most wildly musical, be written thus:—
204
The Song
Wide apart, wide apart,
In old Time’s dim heart
One terrible Fiend doth his stern watch keep
Over the mystery
Lovely and deep,
Locked in thy history,
Beautiful Sleep!
Could we disarm him,
Could we but charm him,
The soul of the sleeper might happily leap,
Through the dark of the dim waste so deathly and deep
That shroudeth the triple divinity,
The three of thy mystical Trinity:
Gratitude, Liberty,
Joy from all trammels free,
Beautiful Spirit of Sleep!
Beautiful Spirit!
Could we confound him
Who darkens thy throne,
Could we surround him
With spells like thine own
For the divinity
Then of thy Trinity,
Oh, what a blesseder reign were begun!
For then it were evermore one,
With all that soul, freed from the body’s strait scheme,
Inherits of seer-light and mystical dream.
And to sleep were to die
Into life in the Infinite,
Holy and high,
Spotless and bright,
Calmly, peacefully deep
Ah then! that dread gulf should be crossed by a mortal,
Ah then! to what life were thy bright arch the portal,
Beautiful Spirit of Sleep.
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-------------------------------------------------------------------------------Part III
She ceased, and a deep tingling silence fell

Instantly round,—silence complete, and yet

Instinct as with a breathing sweetness, left

By the rare spirit of her voice foregone;

Even as the fragrance of a flower were felt

Pervading the mute air through which erewhile,

It had been borne by the delighted hand

Of some sweet-thoughted maiden. Turning then

Her bright face towards me, as I stood entranced,

Yet with keen wonder stung, she said, “I love thee

As first love loveth—utterly! But ah

This love itself—this purple-wingéd love—

This life-enriching spirit of delight

Is but a honey-bee of paradise,

That only in the morning glory dares

To range abroad, only in vagrant mood,

Adventures out into the common world

Of man and woman, thither lured by sight

Of some sweet human soul that blooms apart,

Untainted by a rank soil’s weedy growths

Lured thither thus, yet being even then

A wilful wanderer from its birthplace pure,

Whereto it sadly must return again,

Or forfeit else its natal passport, ere

The dread night cometh. Yet of how great worth

Is love within the world! By the fair spring
Of even the lowliest love, how many rich
And gracious things that could not else have been,
Grow up like flowers, and breathe a perfume forth
That never leaves again the quickened sense
It once hath hit, as with a fairy’s wand!”
She spoke in mournful accents wild and sweet,
And lustrous tears brimmed over from the eyes
That met my own now melancholy gaze.
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But not all comfortless is grief that sees
Itself reflected in another’s eyes,
And love again grew glad: alas, not long
For with a short low gasp of sudden fear
She started back, and hark! within the tower
A sound of strenuous steps approaching fast
Rang upwards, as it seemed, from the hard slabs
Of a steep winding stair; and soon the huge
And brazen portal, that behind us shut,
Burst open with a clang of loosened bolts—
A clang like thunder, that went rattling out
Against the echoes of the distant hills.
With deafened ears and looks aghast I turned
Towards the harsh noise, there to behold, between
The mighty jambs in the strong wall from which
The door swung inward, a tremendous form!
A horrid gloomy form that shapeless seemed,
And yet, in all its monstrous bulk, to man
A hideous likeness bare! Still more and more
Deformed it grew, as forth it swelled, and then
Its outlines melted in a grizzly haze,
That hung about them, even as grey clouds
Beskirt a coming tempest’s denser mass,
That thickens still internally, and shows
The murkiest in the midst—yea, murkiest there,
Where big with fate, and hid in solid gloom,
The yet still spirit of the thunder broods,
And menaces the world.
Beholding that dread form, the lady of light
Had rushed to my extended arms, and hid
Her beamy face, fright-harrowed, in my breast!
And thus we stood, made one in fear; while still
That terrible vision out upon us glared
With horny eyeballs—horrible the more
For that no evidence of conscious will,
No touch of passion, vitalized their fixed
Eumenidèan, stone-cold stare, as towards
Some surely destined task they seemed to guide
Its shapeless bulk and awful ruthless strength.
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Then with a motion as of one dark stride
Shadowing forward, and outstretching straight
One vague-seen arm, from my reluctant grasp
It tore the radiant lady, saying “This
Is love forbidden!” in a voice whose tones
Were like low guttural thunders heard afar,
Outgrowling from the clouded gorges wild
Of steep-cragged mountains, when a sultry storm
Is pondering in its dark pavilions there.
Me then he seized, and threw me strongly back
Within the brazen door; its massive beam
Dropped with a wall-quake, and the bolts were shot
Into their sockets with a shattering jar.
I may not paint the horrible despair
That froze me now; more horrible than aught
In actual destiny, in waking life,
Could give the self -possession of my soul.
Within, without,—all silent, stirless, cold
Whither was she, my lady of delight
Reft terribly away? Time—every drip of which
Was as an age—kept trickling on and on,
Brought no release, no hope; brought not a breath
That spake of fellowship, or even of life
Out of myself. Utterly blank I stood
In marble-cold astonishment of heart!
And when at length I cast despairing eyes—
Eyes so despairing that the common gift
Of vision stung me like a deadly curse—
The dungeon round, pure pity of myself
So warmed and loosened from my brain, the pent
And icy anguish, that its load at once
Came like an Alp-thaw streaming through my eyes;
Till resignation, that balm-fragrant flower
Of meek pale grief that hath its root in tears,
Grew out of mine, and dewed my soul with peace.
My dungeon was a half-round lofty cell,
Massively set within the crossing wall
That seemed to cut the tower’s whole round in twain;
A door with iron studs and brazen clamps
Shut off the inner stairway of the tower;
And by this door a strange and mystic thing,
208
A bat-winged steed on scaly dragon claws,
Stood mute and rigid in the darkening cell.
The night came on; I saw the bat-winged steed
Fade, melt and die into the gathering gloom,
Then in the blackness hour by hour I paced,
And heard my step—the only sound to me
In all the wide world—throb with a dull blow
Down through the hollow tower that seemed to yawn.
A monstrous well beneath, with wide waste mouth
Bridged only by the quaking strip of floor
On which I darkling strode. Then hour on hour
Paused as if clotting at the heart of time,
And yet no other sound had being there
And still that strange, mute, mystic, bat-winged steed
Stood waiting near me by the inner door.
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Part IV

At last, all suddenly, in the air aloft

Over the tower a wild wailful song

Woke, flying many-voiced, then sweeping off

Far o’er the echoing hills, so passed away

In dying murmurs through the hollow dark.

Song

In vain was the charm sought

In vain was our spell wrought

Which that dread watcher’s eyes drowsy might keep;

In vain was the dragon-steed

There at the hour of need

Out with his double freight blissward to sweep.

Lost—lost—lost—lost!

In vain were our spells of an infinite cost

Lost—lost—lost—lost!

Yon gulf by a mortal may never be crossed

209

Never, ah never!

The doom holds for ever

For ever! for ever!

Away, come away!

For see, wide uprolling, the white front of day!

Away to the mystic mid-regions of sleep,

Of the beautiful Spirit of sleep.

Lost—lost—lost—lost!
The gulf we are crossing may never be crossed
By a mortal, ah, never!
The doom holds for ever!
For ever! for ever!
So passed that song (of which the drift alone
Is here reached after in such leaden speech
As uncharmed mortals use). And when its tones
Out towards the mountains in the dark afar
Had wasted, light began to pierce the gloom,
Marbling the dusk with grey; and then the steed,
With his strange dragon-claws and half-spread wings,
Grew slowly back into the day again.
The sunrise! Oh, it was a desolate pass
Immured in that relentless keep, to feel
How o’er the purple hills came the bright sun,
Rejoicing in his strength; and then to know
That he was wheeling up the heaven, and o’er
My prison roof, tracking his midway course
With step of fire, loud rolling through the world
The thunder of its universal life!
Thus seven times wore weary day and night
Wearily on, and still I could not sleep.
And still through this drear time the wintry tooth
Of hunger never gnawed my corporal frame;
No thirst inflamed me; while by the grim door
That strange, unmoving, dragon-footed steed
Stood as at first. Mere wonder at my doom
Relieved the else-fixed darkness of despair!
But on the seventh night at midnight—hark!
210
What might I hear? A step?—a small light step,
That by the stair ascending, swiftly came
Straight to the inner door—then stopped. Alas!
The black leaf opened not; and yet, the while,
A rainbow radiance through its solid breadth
Came flushing bright, in subtle wave on wave,
As sunset glow in swift rich curves wells forth
Through some dense cloud upon the verge of heaven:
So came it, filling all the cell at length
With rosy lights; and then the mystic steed
Moved, and spread wide his glimmering bat-like wings.
When hark! deep down in the mysterious tower
Another step! Yea, the same strenuous tramp
That once before I heard, big beating up—
A cry, a struggle, and retreating steps!
And that fair light had faded from the air.
Again the hateful tramp came booming up;
The great door opened, and the monster-fiend
Filled all the space between the mighty jambs.
My heart glowed hot with rage and hate at once;
Fiercely I charged him, but his horrible glooms
Enwrapped me closer, in yet denser coils
Every dread moment! But my anguish now,
My pain, and hate, and loathing, all had grown
Into so vast a horror that methought
I burst with irresistible strength away—
Rushed through the door and down the stairway—down
An endless depth—till a portcullis, hinged
In the tower’s basement, opened to my flight
It fell behind me, and my passage lay
By the long ripples of the rock-edged lake.
Then, breathless, pausing in my giddy flight,
I saw the lustrous lady upward pass
Through the lit air, with steadfast downward look
Of parting recognition—full of love,
But painless, passionless. Above the tower
And o’er the clouds her radiance passed away,
And melted into heaven’s marble dome!
Then fell there on my soul a sense of loss
So bleak, so desolate, that with a wild
211
Sleep-startling outcry, sudden I awoke
Awoke to find it but a wondrous dream;
Yet ever since to feel as if some pure
And guardian soul, out of the day and night,
Had passed for ever from the reach of love!
~ Charles Harpur,
998:The Dunciad: Book Ii.
High on a gorgeous seat, that far out-shone
Henley's gilt tub, or Flecknoe's Irish throne,
Or that where on her Curlls the public pours,
All-bounteous, fragrant grains and golden showers,
Great Cibber sate: the proud Parnassian sneer,
The conscious simper, and the jealous leer,
Mix on his look: all eyes direct their rays
On him, and crowds turn coxcombs as they gaze.
His peers shine round him with reflected grace,
New edge their dulness, and new bronze their face.
So from the sun's broad beam, in shallow urns
Heaven's twinkling sparks draw light, and point their horns.
Not with more glee, by hands Pontific crown'd,
With scarlet hats wide-waving circled round,
Rome in her Capitol saw Querno sit,
Throned on seven hills, the Antichrist of wit.
And now the queen, to glad her sons, proclaims
By herald hawkers, high heroic games.
They summon all her race: an endless band
Pours forth, and leaves unpeopled half the land.
A motley mixture! in long wigs, in bags,
In silks, in crapes, in garters, and in rags,
From drawing-rooms, from colleges, from garrets,
On horse, on foot, in hacks, and gilded chariots:
All who true dunces in her cause appear'd,
And all who knew those dunces to reward.
Amid that area wide they took their stand,
Where the tall maypole once o'er-looked the Strand,
But now (so Anne and piety ordain)
A church collects the saints of Drury Lane.
With authors, stationers obey'd the call,
(The field of glory is a field for all).
Glory and gain the industrious tribe provoke;
And gentle Dulness ever loves a joke.
A poet's form she placed before their eyes,
179
And bade the nimblest racer seize the prize;
No meagre, muse-rid mope, adust and thin,
In a dun night-gown of his own loose skin;
But such a bulk as no twelve bards could raise,
Twelve starveling bards of these degenerate days.
All as a partridge plump, full-fed, and fair,
She form'd this image of well-bodied air;
With pert flat eyes she window'd well its head;
A brain of feathers, and a heart of lead;
And empty words she gave, and sounding strain,
But senseless, lifeless! idol void and vain!
Never was dash'd out, at one lucky hit,
A fool, so just a copy of a wit;
So like, that critics said, and courtiers swore,
A wit it was, and call'd the phantom More.
All gaze with ardour: some a poet's name,
Others a sword-knot and laced suit inflame.
But lofty Lintot in the circle rose:
'This prize is mine; who tempt it are my foes;
With me began this genius, and shall end.'
He spoke: and who with Lintot shall contend?
Fear held them mute. Alone, untaught to fear,
Stood dauntless Curll: 'Behold that rival here!
The race by vigour, not by vaunts is won;
So take the hindmost Hell.' He said, and run.
Swift as a bard the bailiff leaves behind,
He left huge Lintot, and out-stripp'd the wind.
As when a dab-chick waddles through the copse
On feet and wings, and flies, and wades, and hops:
So labouring on, with shoulders, hands, and head,
Wide as a wind-mill all his figure spread,
With arms expanded Bernard rows his state,
And left-legg'd Jacob seems to emulate.
Full in the middle way there stood a lake,
Which Curll's Corinna chanced that morn to make:
(Such was her wont, at early dawn to drop
Her evening cates before his neighbour's shop,)
Here fortuned Curll to slide; loud shout the band,
And Bernard! Bernard! rings through all the Strand.
Obscene with filth the miscreant lies bewray'd,
Fallen in the plash his wickedness had laid:
180
Then first (if poets aught of truth declare)
The caitiff vaticide conceived a prayer:
'Hear, Jove! whose name my bards and I adore,
As much at least as any god's, or more;
And him and his if more devotion warms,
Down with the Bible, up with the Pope's arms.'
A place there is, betwixt earth, air, and seas,
Where, from Ambrosia, Jove retires for ease.
There in his seat two spacious vents appear,
On this he sits, to that he leans his ear,
And hears the various vows of fond mankind;
Some beg an eastern, some a western wind:
All vain petitions, mounting to the sky,
With reams abundant this abode supply;
Amused he reads, and then returns the bills
Sign'd with that ichor which from gods distils.
In office here fair Cloacina stands,
And ministers to Jove with purest hands.
Forth from the heap she pick'd her votary's prayer,
And placed it next him, a distinction rare!
Oft had the goddess heard her servant's call,
From her black grottos near the Temple-wall,
Listening delighted to the jest unclean
Of link-boys vile, and watermen obscene;
Where as he fish'd her nether realms for wit,
She oft had favour'd him, and favours yet.
Renew'd by ordure's sympathetic force,
As oil'd with magic juices for the course,
Vigorous he rises; from the effluvia strong
Imbibes new life, and scours and stinks along;
Repasses Lintot, vindicates the race,
Nor heeds the brown dishonours of his face.
And now the victor stretch'd his eager hand
Where the tall Nothing stood, or seem'd to stand;
A shapeless shade, it melted from his sight,
Like forms in clouds, or visions of the night.
To seize his papers, Curll, was next thy care;
His papers light, fly diverse, toss'd in air;
Songs, sonnets, epigrams the winds uplift,
181
And whisk them back to Evans, Young, and Swift.
The embroider'd suit at least he deem'd his prey,
That suit an unpaid tailor snatch'd away.
No rag, no scrap, of all the beau, or wit,
That once so flutter'd, and that once so writ.
Heaven rings with laughter: of the laughter vain,
Dulness, good queen, repeats the jest again.
Three wicked imps, of her own Grub Street choir,
She deck'd like Congreve, Addison, and Prior;
Mears, Warner, Wilkins run: delusive thought!
Breval, Bond, Bezaleel, the varlets caught.
Curll stretches after Gay, but Gay is gone,
He grasps an empty Joseph for a John:
So Proteus, hunted in a nobler shape,
Became, when seized, a puppy, or an ape.
To him the goddess: 'Son! thy grief lay down,
And turn this whole illusion on the town:
As the sage dame, experienced in her trade,
By names of toasts retails each batter'd jade;
(Whence hapless Monsieur much complains at Paris
Of wrongs from duchesses and Lady Maries
Be thine, my stationer! this magic gift;
Cook shall be Prior, and Concanen, Swift:
So shall each hostile name become our own,
And we too boast our Garth and Addison.'
With that she gave him (piteous of his case,
Yet smiling at his rueful length of face)
A shaggy tapestry, worthy to be spread
On Codrus' old, or Dunton's modern bed;
Instructive work! whose wry-mouth'd portraiture
Display'd the fates her confessors endure.
Earless on high, stood unabash'd Defoe,
And Tutchin flagrant from the scourge below.
There Ridpath, Roper, cudgell'd might ye view,
The very worsted still look'd black and blue.
Himself among the storied chiefs he spies,
As, from the blanket, high in air he flies,
And oh! (he cried) what street, what lane but knows
Our purgings, pumpings, blanketings, and blows?
182
In every loom our labours shall be seen,
And the fresh vomit run for ever green!
See in the circle next, Eliza placed,
Two babes of love close clinging to her waist;
Fair as before her works she stands confess'd,
In flowers and pearls by bounteous Kirkall dress'd.
The goddess then: 'Who best can send on high
The salient spout, far-streaming to the sky;
His be yon Juno of majestic size,
With cow-like udders, and with ox-like eyes.
This China Jordan let the chief o'ercome
Replenish, not ingloriously, at home.'
Osborne and Curll accept the glorious strife,
(Though this his son dissuades, and that his wife
One on his manly confidence relies,
One on his vigour and superior size.
First Osborne lean'd against his letter'd post;
It rose, and labour'd to a curve at most.
So Jove's bright bow displays its watery round
(Sure sign, that no spectator shall be drown'd),
A second effort brought but new disgrace,
The wild meander wash'd the artist's face:
Thus the small jet, which hasty hands unlock,
Spurts in the gardener's eyes who turns the cock.
Not so from shameless Curll; impetuous spread
The stream, and smoking flourish'd o'er his head.
So (famed like thee for turbulence and horns)
Eridanus his humble fountain scorns;
Through half the heavens he pours the exalted urn;
His rapid waters in their passage burn.
Swift as it mounts, all follow with their eyes:
Still happy impudence obtains the prize.
Thou triumph'st, victor of the high-wrought day,
And the pleased dame, soft-smiling, lead'st away.
Osborne, through perfect modesty o'ercome,
Crown'd with the Jordan, walks contented home.
But now for authors nobler palms remain;
Room for my lord! three jockeys in his train;
183
Six huntsmen with a shout precede his chair:
He grins, and looks broad nonsense with a stare.
His honour's meaning Dulness thus express'd,
'He wins this patron, who can tickle best.'
He chinks his purse, and takes his seat of state:
With ready quills the dedicators wait;
Now at his head the dext'rous task commence,
And, instant, fancy feels the imputed sense;
Now gentle touches wanton o'er his face,
He struts Adonis, and affects grimace:
Rolli the feather to his ear conveys,
Then his nice taste directs our operas:
Bentley his mouth with classic flattery opes,
And the puff'd orator bursts out in tropes.
But Welsted most the poet's healing balm
Strives to extract from his soft, giving palm;
Unlucky Welsted! thy unfeeling master,
The more thou ticklest, gripes his fist the faster.
While thus each hand promotes the pleasing pain,
And quick sensations skip from vein to vein;
A youth unknown to Phoebus, in despair,
Puts his last refuge all in Heaven and prayer.
What force have pious vows! The Queen of Love
Her sister sends, her votaress, from above.
As taught by Venus, Paris learn'd the art
To touch Achilles' only tender part;
Secure, through her, the noble prize to carry,
He marches off, his Grace's secretary.
'Now turn to different sports (the goddess cries),
And learn, my sons, the wondrous power of noise.
To move, to raise, to ravish every heart,
With Shakspeare's nature, or with Jonson's art,
Let others aim: 'tis yours to shake the soul
With thunder rumbling from the mustard bowl,
With horns and trumpets now to madness swell,
Now sink in sorrows with a tolling bell;
Such happy arts attention can command,
When fancy flags, and sense is at a stand.
Improve we these. Three cat-calls be the bribe
184
Of him whose chattering shames the monkey tribe:
And his this drum whose hoarse heroic bass
Drowns the loud clarion of the braying ass.'
Now thousand tongues are heard in one loud din:
The monkey-mimics rush discordant in;
'Twas chattering, grinning, mouthing, jabbering all,
And noise and Norton, brangling and Breval,
Dennis and dissonance, and captious art,
And snip-snap short, and interruption smart,
And demonstration thin, and theses thick,
And major, minor, and conclusion quick.
'Hold' (cried the queen) 'a cat-call each shall win;
Equal your merits! equal is your din!
But that this well-disputed game may end,
Sound forth, nay brayers, and the welkin rend.'
As when the long-ear'd milky mothers wait
At some sick miser's triple-bolted gate,
For their defrauded, absent foals they make
A moan so loud, that all the guild awake;
Sore sighs Sir Gilbert, starting at the bray,
From dreams of millions, and three groats to pay.
So swells each windpipe; ass intones to ass,
Harmonic twang! of leather, horn, and brass;
Such as from labouring lungs the enthusiast blows,
High sound, attemper'd to the vocal nose,
Or such as bellow from the deep divine;
There, Webster! peal'd thy voice, and, Whitfield! thine.
But far o'er all, sonorous Blackmore's strain;
Walls, steeples, skies, bray back to him again.
In Tottenham fields, the brethren, with amaze,
Prick all their ears up, and forget to graze;
'Long Chancery Lane retentive rolls the sound,
And courts to courts return it round and round;
Thames wafts it thence to Rufus' roaring hall,
And Hungerford re-echoes bawl for bawl.
All hail him victor in both gifts of song,
Who sings so loudly, and who sings so long.
This labour past, by Bridewell all descend,
(As morning prayer, and flagellation end)
185
To where Fleet-ditch with disemboguing streams
Rolls the large tribute of dead dogs to Thames,
The king of dikes! than whom no sluice of mud
With deeper sable blots the silver flood.
'Here strip, my children! here at once leap in,
Here prove who best can dash through thick and thin,
And who the most in love of dirt excel,
Or dark dexterity of groping well.
Who flings most filth, and wide pollutes around
The stream, be his the weekly journals bound;
A pig of lead to him who dives the best;
A peck of coals a-piece shall glad the rest.'
In naked majesty Oldmixon stands,
And, Milo-like, surveys his arms and hands;
Then sighing, thus, 'And am I now threescore?
Ah why, ye gods! should two and two make four?'
He said, and climb'd a stranded lighter's height,
Shot to the black abyss, and plunged downright.
The senior's judgment all the crowd admire,
Who but to sink the deeper, rose the higher.
Next Smedley dived; slow circles dimpled o'er
The quaking mud, that closed, and oped no more.
All look, all sigh, and call on Smedley lost;
'Smedley!' in vain, resounds through all the coast.
Then Hill essay'd; scarce vanish'd out of sight,
He buoys up instant, and returns to light:
He bears no token of the sable streams,
And mounts far off among the swans of Thames.
True to the bottom, see Concanen creep,
A cold, long-winded, native of the deep:
If perseverance gain the diver's prize,
Not everlasting Blackmore this denies:
No noise, no stir, no motion can'st thou make,
The unconscious stream sleeps o'er thee like a lake.
Next plunged a feeble, but a desperate pack,
With each a sickly brother at his back:
Sons of a day! just buoyant on the flood,
186
Then number'd with the puppies in the mud.
Ask ye their names? I could as soon disclose
The names of these blind puppies as of those.
Fast by, like Niobe (her children gone)
Sits Mother Osborne, stupified to stone!
And monumental brass this record bears,
'These are,-ah no! these were, the gazetteers!'
Not so bold Arnall; with a weight of skull,
Furious he dives, precipitately dull.
Whirlpools and storms his circling arm invest,
With all the might of gravitation bless'd.
No crab more active in the dirty dance,
Downward to climb, and backward to advance.
He brings up half the bottom on his head,
And loudly claims the journals and the lead.
The plunging Prelate, and his ponderous Grace,
With holy envy gave one layman place.
When, lo! a burst of thunder shook the flood,
Slow rose a form, in majesty of mud:
Shaking the horrors of his sable brows,
And each ferocious feature grim with ooze.
Greater he looks, and more than mortal stares:
Then thus the wonders of the deep declares.
First he relates, how sinking to the chin,
Smit with his mien, the mud-nymphs suck'd him in:
How young Lutetia, softer than the down,
Nigrina black, and Merdamante brown,
Vied for his love in jetty bowers below,
As Hylas fair was ravish'd long ago.
Then sung, how, shown him by the nut-brown maids;
A branch of Styx here rises from the shades,
That, tinctured as it runs with Lethe's streams,
And wafting vapours from the land of dreams,
(As under seas Alpheus' secret sluice
Bears Pisa's offerings to his Arethuse,)
Pours into Thames: and hence the mingled wave
Intoxicates the pert, and lulls the grave:
Here brisker vapours o'er the Temple creep,
There, all from Paul's to Aldgate drink and sleep.
187
Thence to the banks where reverend bards repose,
They led him soft; each reverend bard arose;
And Milbourn chief, deputed by the rest,
Gave him the cassock, surcingle, and vest.
'Receive (he said) these robes which once were mine,
Dulness is sacred in a sound divine.'
He ceased, and spread the robe; the crowd confess
The reverend Flamen in his lengthen'd dress.
Around him wide a sable army stand,
A low-born, cell-bred, selfish, servile band,
Prompt or to guard or stab, to saint or damn,
Heaven's Swiss, who fight for any god, or man.
Through Lud's famed gates, along the well-known Fleet
Rolls the black troop, and overshades the street,
Till showers of sermons, characters, essays,
In circling fleeces whiten all the ways:
So clouds replenish'd from some bog below,
Mount in dark volumes, and descend in snow.
Here stopp'd the goddess; and in pomp proclaims
A gentler exercise to close the games.
'Ye critics! in whose heads, as equal scales,
I weigh what author's heaviness prevails,
Which most conduce to soothe the soul in slumbers,
My Henley's periods, or my Blackmore's numbers,
Attend the trial we propose to make:
If there be man, who o'er such works can wake,
Sleep's all-subduing charms who dares defy,
And boasts Ulysses' ear with Argus' eye;
To him we grant our amplest powers to sit
Judge of all present, past, and future wit;
To cavil, censure, dictate, right or wrong,
Full and eternal privilege of tongue.'
Three college Sophs, and three pert Templars came,
The same their talents, and their tastes the same;
Each prompt to query, answer, and debate,
And smit with love of poesy and prate.
The ponderous books two gentle readers bring;
The heroes sit, the vulgar form a ring.
188
The clamorous crowd is hush'd with mugs of mum,
Till all, tuned equal, send a general hum.
Then mount the clerks, and in one lazy tone
Through the long, heavy, painful page drawl on;
Soft creeping, words on words, the sense compose,
At every line they stretch, they yawn, they doze.
As to soft gales top-heavy pines bow low
Their heads, and lift them as they cease to blow,
Thus oft they rear, and oft the head decline,
As breathe, or pause, by fits, the airs divine;
And now to this side, now to that they nod,
As verse or prose infuse the drowsy god.
Thrice Budgell aim'd to speak, but thrice suppress'd
By potent Arthur, knock'd his chin and breast.
Toland and Tindal, prompt at priests to jeer,
Yet silent bow'd to Christ's no kingdom here.
Who sate the nearest, by the words o'ercome,
Slept first; the distant nodded to the hum.
Then down are roll'd the books; stretch'd o'er 'em lies
Each gentle clerk, and, muttering, seals his eyes,
As what a Dutchman plumps into the lakes,
One circle first, and then a second makes;
What Dulness dropp'd among her sons impress'd
Like motion from one circle to the rest;
So from the midmost the nutation spreads
Round and more round, o'er all the sea of heads.
At last Centlivre felt her voice to fail,
Motteux himself unfinished left his tale,
Boyer the state, and Law the stage gave o'er,
Morgan and Mandeville could prate no more;
Norton, from Daniel and Ostroea sprung,
Bless'd with his father's front and mother's tongue,
Hung silent down his never-blushing head;
And all was hush'd, as Polly's self lay dead.
Thus the soft gifts of sleep conclude the day,
And stretch'd on bulks, as usual, poets lay.
Why should I sing what bards the nightly Muse
Did slumbering visit, and convey to stews;
Who prouder march'd, with magistrates in state,
To some famed round-house, ever open gate!
How Henley lay inspired beside a sink,
189
And to mere mortals seem'd a priest in drink;
While others, timely, to the neighbouring Fleet
(Haunt of the Muses!) made their safe retreat?
~ Alexander Pope,
999:The Kalevala - Rune Xlvi
OTSO THE HONEY-EATER.
Came the tidings to Pohyola,
To the village of the Northland,
That Wainola had recovered
From her troubles and misfortunes,
From her sicknesses and sorrows.
Louhi, hostess of the Northland,
Toothless dame of Sariola,
Envy-laden, spake these measures:
'Know I other means of trouble,
I have many more resources;
I will drive the bear before me,
From the heather and the mountain,
Drive him from the fen and forest,
Drive great Otso from the glen-wood
On the cattle of Wainola,
On the flocks of Kalevala.'
Thereupon the Northland hostess
Drove the hungry bear of Pohya
From his cavern to the meadows,
To Wainola's plains and pastures.
Wainamoinen, ancient minstrel,
To his brother spake as follows:
'O thou blacksmith, Ilmarinen,
Forge a spear from magic metals,
Forge a lancet triple-pointed,
Forge the handle out of copper,
That I may destroy great Otso,
Slay the mighty bear of Northland,
That he may not eat my horses,
Nor destroy my herds of cattle,
Nor the flocks upon my pastures.'
Thereupon the skillful blacksmith
Forged a spear from magic metals,
Forged a lancet triple-pointed,
Not the longest, nor the shortest,
Forged the spear in wondrous beauty.
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On one side a bear was sitting,
Sat a wolf upon the other,
On the blade an elk lay sleeping,
On the shaft a colt was running,
Near the hilt a roebuck bounding.
Snows had fallen from the heavens,
Made the flocks as white as ermine
Or the hare, in days of winter,
And the minstrel sang these measures:
'My desire impels me onward
To the Metsola-dominions,
To the homes of forest-maidens,
To the courts of the white virgins;
I will hasten to the forest,
Labor with the woodland-forces.
'Ruler of the Tapio-forests,
Make of me a conquering hero,
Help me clear these boundless woodlands.
O Mielikki, forest-hostess,
Tapio's wife, thou fair Tellervo,
Call thy dogs and well enchain them,
Set in readiness thy hunters,
Let them wait within their kennels.
'Otso, thou O Forest-apple,
Bear of honey-paws and fur-robes,
Learn that Wainamoinen follows,
That the singer comes to meet thee;
Hide thy claws within thy mittens,
Let thy teeth remain in darkness,
That they may not harm the minstrel,
May be powerless in battle.
Mighty Otso, much beloved,
Honey-eater of the mountains,
Settle on the rocks in slumber,
On the turf and in thy caverns;
Let the aspen wave above thee,
Let the merry birch-tree rustle
O'er thy head for thy protection.
Rest in peace, thou much-loved Otso,
Turn about within thy thickets,
Like the partridge at her brooding,
In the spring-time like the wild-goose.'
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When the ancient Wainamoinen
Heard his dog bark in the forest,
Heard his hunter's call and echo,
He addressed the words that follow:
'Thought it was the cuckoo calling,
Thought the pretty bird was singing;
It was not the sacred cuckoo,
Not the liquid notes of songsters,
'Twas my dog that called and murmured,
'Twas the echo of my hunter
At the cavern-doors of Otso,
On the border of the woodlands.'
Wainamoinen, old and trusty,
Finds the mighty bear in waiting,
Lifts in joy the golden covers,
Well inspects his shining fur-robes;
Lifts his honey-paws in wonder,
Then addresses his Creator:
'Be thou praised, O mighty Ukko,
As thou givest me great Otso,
Givest me the Forest-apple,
Thanks be paid to thee unending.'
To the bear he spake these measures:
'Otso, thou my well beloved,
Honey-eater of the woodlands,
Let not anger swell thy bosom;
I have not the force to slay thee,
Willingly thy life thou givest
As a sacrifice to Northland.
Thou hast from the tree descended,
Glided from the aspen branches,
Slippery the trunks in autumn,
In the fog-days, smooth the branches.
Golden friend of fen and forest,
In thy fur-robes rich and beauteous,
Pride of woodlands, famous Light-foot,
Leave thy cold and cheerless dwelling,
Leave thy home within the alders,
Leave thy couch among the willows,
Hasten in thy purple stockings,
Hasten from thy walks restricted,
Come among the haunts of heroes,
244
Join thy friends in Kalevala.
We shall never treat thee evil,
Thou shalt dwell in peace and plenty,
Thou shalt feed on milk and honey,
Honey is the food of strangers.
Haste away from this thy covert,
From the couch of the unworthy,
To a couch beneath the rafters
Of Wainola's ancient dwellings.
Haste thee onward o'er the snow-plain,
As a leaflet in the autumn;
Skip beneath these birchen branches,
As a squirrel in the summer,
As a cuckoo in the spring-time.'
Wainamoinen, the magician,
The eternal wisdom-singer,
O'er the snow-fields hastened homeward,
Singing o'er the hills and mountains,
With his guest, the ancient Otso,
With his friend, the, famous Light-foot,
With the Honey-paw of Northland.
Far away was heard the singing,
Heard the playing of the hunter,
Heard the songs of Wainamoinen;
All the people heard and wondered,
Men and maidens, young and aged,
From their cabins spake as follows:
'Hear the echoes from the woodlands,
Hear the bugle from the forest,
Hear the flute-notes of the songsters,
Hear the pipes of forest-maidens!'
Wainamoinen, old and trusty,
Soon appears within the court-yard.
Rush the people from their cabins,
And the heroes ask these questions:
'Has a mine of gold been opened,
Hast thou found a vein of silver,
Precious jewels in thy pathway?
Does the forest yield her treasures,
Give to thee the Honey-eater?
Does the hostess of the woodlands,
Give to thee the lynx and adder,
245
Since thou comest home rejoicing,
Playing, singing, on thy snow-shoes?'
Wainamoinen, ancient minstrel,
Gave this answer to his people:
'For his songs I caught the adder,
Caught the serpent for his wisdom;
Therefore do I come rejoicing,
Singing, playing, on my snow-shoes.
Not the mountain lynx, nor serpent,
Comes, however, to our dwellings;
The Illustrious is coming,
Pride and beauty of the forest,
'Tis the Master comes among us,
Covered with his friendly fur-robe.
Welcome, Otso, welcome, Light-foot,
Welcome, Loved-one from the glenwood!
If the mountain guest is welcome,
Open wide the gates of entry;
If the bear is thought unworthy,
Bar the doors against the stranger.'
This the answer of the tribe-folk:
'We salute thee, mighty Otso,
Honey-paw, we bid thee welcome,
Welcome to our courts and cabins,
Welcome, Light-foot, to our tables
Decorated for thy coming!
We have wished for thee for ages,
Waiting since the days of childhood,
For the notes of Tapio's bugle,
For the singing of the wood-nymphs,
For the coming of dear Otso,
For the forest gold and silver,
Waiting for the year of plenty,
Longing for it as for summer,
As the shoe waits for the snow-fields,
As the sledge for beaten highways,
As the, maiden for her suitor,
And the wife her husband's coming;
Sat at evening by the windows,
At the gates have, sat at morning,
Sat for ages at the portals,
Near the granaries in winter, Vanished,
246
Till the snow-fields warmed and
Till the sails unfurled in joyance,
Till the earth grew green and blossomed,
Thinking all the while as follows:
'Where is our beloved Otso,
Why delays our forest-treasure?
Has he gone to distant Ehstland,
To the upper glens of Suomi?'
Spake the ancient Wainamoinen:
'Whither shall I lead the stranger,
Whither take the golden Light-foot?
Shall I lead him to the garner,
To the house of straw conduct him?'
This the answer of his tribe-folk:
'To the dining-hall lead Otso,
Greatest hero of the Northland.
Famous Light-foot, Forest-apple,
Pride and glory of the woodlands,
Have no fear before these maidens,
Fear not curly-headed virgins,
Clad in silver-tinselled raiment
Maidens hasten to their chambers
When dear Otso joins their number,
When the hero comes among them.'
This the prayer of Wainamoinen:
'Grant, O Ukko, peace and plenty
Underneath these painted rafters,
In this ornamented dweling;
Thanks be paid to gracious Ukko!'
Spake again the ancient minstrel:
'Whither shall we lead dear Otso,
'Whither take the fur-clad stranger?
This the answer of his people:
'Hither let the fur-robed Light-foot
Be saluted on his coming;
Let the Honey-paw be welcomed
To the hearth-stone of the penthouse,
Welcomed to the boiling caldrons,
That we may admire his fur-robe,
May behold his cloak with joyance.
Have no care, thou much-loved Otso,
Let not anger swell thy bosom
247
As thy coat we view with pleasure;
We thy fur shall never injure,
Shall not make it into garments
To protect unworthy people.'
Thereupon wise Wainamoinen
Pulled the sacred robe from Otso,
Spread it in the open court-yard,
Cut the, members into fragments,
Laid them in the heating caldrons,
In the copper-bottomed vesselsO'er the fire the crane was hanging,
On the crane were hooks of copper,
On the hooks the broiling-vessels
Filled with bear-steak for the feasting,
Seasoned with the salt of Dwina,
From the Saxon-land imported,
From the distant Dwina-waters,
From the salt-sea brought in shallops.
Ready is the feast of Otso;
From the fire are swung the kettles
On the crane of polished iron;
In the centers of the tables
Is the bear displayed in dishes,
Golden dishes, decorated;
Of the fir-tree and the linden
Were the tables newly fashioned;
Drinking cups were forged from copper,
Knives of gold and spoons of silver;
Filled the vessels to their borders
With the choicest bits of Light-foot,
Fragments of the Forest-apple.
Spake the ancient Wainamoinen
'Ancient one with bosom golden,
Potent voice in Tapio's councils
Metsola's most lovely hostess,
Hostess of the glen and forest,
Hero-son of Tapiola,
Stalwart youth in cap of scarlet,
Tapio's most beauteous virgin,
Fair Tellervo of the woodlands,
Metsola with all her people,
Come, and welcome, to the feasting,
248
To the marriage-feast of Otso!
All sufficient, the provisions,
Food to eat and drink abundant,
Plenty for the hosts assembled,
Plenty more to give the village.'
This the question of the people:
'Tell us of the birth of Otso!
Was be born within a manger,
Was he nurtured in the bath-room
Was his origin ignoble?'
This is Wainamoinen's answer:
'Otso was not born a beggar,
Was not born among the rushes,
Was not cradled in a manger;
Honey-paw was born in ether,
In the regions of the Moon-land,
On the shoulders of Otava,
With the daughters of creation.
'Through the ether walked a maiden,
On the red rims of the cloudlets,
On the border of the heavens,
In her stockings purple-tinted,
In her golden-colored sandals.
In her hand she held a wool-box,
With a hair-box on her shoulder;
Threw the wool upon the ocean,
And the hair upon the rivers;
These are rocked by winds and waters,
Water-currents bear them onward,
Bear them to the sandy sea-shore,
Land them near the Woods of honey,
On an island forest-covered.
'Fair Mielikki, woodland hostess,
Tapio's most cunning daughter,
Took the fragments from the sea-side,
Took the white wool from the waters,
Sewed the hair and wool together,
Laid the bundle in her basket,
Basket made from bark of birch-wood,
Bound with cords the magic bundle;
With the chains of gold she bound it
To the pine-tree's topmost branches.
249
There she rocked the thing of magic,
Rocked to life the tender baby,
Mid the blossoms of the pine-tree,
On the fir-top set with needles;
Thus the young bear well was nurtured,
Thus was sacred Otso cradled
On the honey-tree of Northland,
In the middle of the forest.
'Sacred Otso grew and flourished,
Quickly grew with graceful movements,
Short of feet, with crooked ankles,
Wide of mouth and broad of forehead,
Short his nose, his fur-robe velvet;
But his claws were not well fashioned,
Neither were his teeth implanted.
Fair Mielikki, forest hostess,
Spake these words in meditation:
'Claws I should be pleased to give him,
And with teeth endow the wonder,
Would be not abuse the favor.'
'Swore the bear a promise sacred,
On his knees before Mielikki,
Hostess of the glen and forest,
And before omniscient Ukko,
First and last of all creators,
That he would not harm the worthy,
Never do a deed of evil.
Then Mielikki, woodland hostess,
Wisest maid of Tapiola,
Sought for teeth and claws to give him,
From the stoutest mountain-ashes,
From the juniper and oak tree,
From the dry knots of the alder.
Teeth and claws of these were worthless,
Would not render goodly service.
'Grew a fir-tree on the mountain,
Grew a stately pine in Northland,
And the fir had silver branches,
Bearing golden cones abundant;
These the sylvan maiden gathered,
Teeth and claws of these she fashioned
In the jaws and feet of Otso,
250
Set them for the best of uses.
Then she freed her new-made creature,
Let the Light-foot walk and wander,
Let him lumber through the marshes,
Let him amble through the forest,
Roll upon the plains and pastures;
Taught him how to walk a hero,
How to move with graceful motion,
How to live in ease and pleasure,
How to rest in full contentment,
In the moors and in the marshes,
On the borders of the woodlands;
How unshod to walk in summer,
Stockingless to run in autumn;
How to rest and sleep in winter
In the clumps of alder-bushes
Underneath the sheltering fir-tree,
Underneath the pine's protection,
Wrapped securely in his fur-robes,
With the juniper and willow.
This the origin of Otso,
Honey-eater of the Northlands,
Whence the sacred booty cometh.
Thus again the people questioned:
Why became the woods so gracious,
Why so generous and friendly?
Why is Tapio so humored,
That he gave his dearest treasure,
Gave to thee his Forest-apple,
Honey-eater of his kingdom?
Was he startled with thine arrows,
Frightened with the spear and broadsword?'
Wainamoinen, the magician,
Gave this answer to the question:
'Filled with kindness was the forest,
Glen and woodland full of greetings,
Tapio showing greatest favor.
Fair Mielikki, forest hostess,
Metsola's bewitching daughter,
Beauteous woodland maid, Tellervo,
Gladly led me on my journey,
Smoothed my pathway through the glen-wood.
251
Marked the trees upon the, mountains,
Pointing me to Otso's caverns,
To the Great Bear's golden island.
'When my journeyings had ended,
When the bear had been discovered,
Had no need to launch my javelins,
Did not need to aim the arrow;
Otso tumbled in his vaulting,
Lost his balance in his cradle,
In the fir-tree where he slumbered;
Tore his breast upon the branches,
Freely gave his life to others.
'Mighty Otso, my beloved,
Thou my golden friend and hero,
Take thy fur-cap from thy forehead,
Lay aside thy teeth forever,
Hide thy fingers in the darkness,
Close thy mouth and still thine anger,
While thy sacred skull is breaking.
'Now I take the eyes of Otso,
Lest he lose the sense of seeing,
Lest their former powers shall weaken;
Though I take not all his members,
Not alone must these be taken.
'Now I take the ears of Otso,
Lest he lose the sense of 'hearing,
Lest their former powers shall weaken;
Though I take not all his members,
Not alone must these be taken.
'Now I take the nose of Otso,
Lest he lose the sense of smelling,
Lest its former powers shall weaken;
Though I take not all his members,
Not alone must this be taken.
'Now I take the tongue of Otso,
Lest he lose the sense of tasting
Lest its former powers shall weaken;
Though I take not all his members,
Not alone must this be taken.
'Now I take the brain of Otso,
Lest he lose the means of thinking,
Lest his consciousness should fail him,
252
Lest his former instincts weaken;
Though I take not all his members,
Not alone must this be taken.
'I will reckon him a hero,
That will count the teeth of Light-foot,
That will loosen Otso's fingers
From their settings firmly fastened.'
None he finds with strength sufficient
To perform the task demanded.
Therefore ancient Wainamoinen
Counts the teeth of sacred Otso;
Loosens all the claws of Light-foot,
With his fingers strong as copper,
Slips them from their firm foundations,
Speaking to the bear these measures:
'Otso, thou my Honey-eater,
Thou my Fur-ball of the woodlands,
Onward, onward, must thou journey
From thy low and lonely dwelling,
To the court-rooms of the village.
Go, my treasure, through the pathway
Near the herds of swine and cattle,
To the hill-tops forest covered,
To the high and rising mountains,
To the spruce-trees filled with needles,
To the branches of the pine-tree;
There remain, my Forest-apple,
Linger there in lasting slumber,
Where the silver bells are ringing,
To the pleasure of the shepherd.'
Thus beginning, and thus ending,
Wainamoinen, old and truthful,
Hastened from his emptied tables,
And the children thus addressed him:
'Whither hast thou led thy booty,
Where hast left thy Forest-apple,
Sacred Otso of the woodlands?
Hast thou left him on the iceberg,
Buried him upon the snow-field?
Hast thou sunk him in the quicksand,
Laid him low beneath the heather?'
Wainamoinen spake in answer:
253
'Have not left him on the iceberg,
Have not buried him in snow-fields;
There the dogs would soon devour him,
Birds of prey would feast upon him;
Have not hidden him in Swamp-land,
Have not buried him in heather;
There the worms would live upon him,
Insects feed upon his body.
Thither I have taken Otso,
To the summit of the Gold-hill,
To the copper-bearing mountain,
Laid him in his silken cradle
In the summit of a pine-tree,
Where the winds and sacred branches
Rock him to his lasting slumber,
To the pleasure of the hunter,
To the joy of man and hero.
To the east his lips are pointing,
While his eyes are northward looking;
But dear Otso looks not upward,
For the fierceness of the storm-winds
Would destroy his sense of vision.'
Wainamoinen, ancient minstrel,
Touched again his harp of joyance,
Sang again his songs enchanting,
To the pleasure of the evening,
To the joy of morn arising.
Spake the singer of Wainola:
'Light for me a torch of pine-wood,
For the darkness is appearing,
That my playing may be joyous
And my wisdom-songs find welcome.'
Then the ancient sage and singer,
Wise and worthy Wainamoinen,
Sweetly sang and played, and chanted,
Through the long and dreary evening,
Ending thus his incantation:
'Grant, O Ukko, my Creator,
That the people of Wainola
May enjoy another banquet
In the company of Light-foot;
Grant that we may long remember
254
Kalevala's feast with Otso!
'Grant, O Ukko, my Creator,
That the signs may guide our footsteps,
That the notches in the pine-tree
May direct my faithful people
To the bear-dens of the woodlands;
That great Tapio's sacred bugle
May resound through glen and forest;
That the wood-nymph's call may echo,
May be heard in field and hamlet,
To the joy of all that listen!
Let great Tapio's horn for ages
Ring throughout the fen and forest,
Through the hills and dales of Northland
O'er the meadows and the mountains,
To awaken song and gladness
In the forests of Wainola,
On the snowy plains of Suomi,
On the meads of Kalevala,
For the coming generations.'
~ Elias Lönnrot,
1000:I.
St. Agnes' Eve--Ah, bitter chill it was!
  The owl, for all his feathers, was a-cold;
  The hare limp'd trembling through the frozen grass,
  And silent was the flock in woolly fold:
  Numb were the Beadsman's fingers, while he told
  His rosary, and while his frosted breath,
  Like pious incense from a censer old,
  Seem'd taking flight for heaven, without a death,
Past the sweet Virgin's picture, while his prayer he saith.

II.
  His prayer he saith, this patient, holy man;
  Then takes his lamp, and riseth from his knees,
  And back returneth, meagre, barefoot, wan,
  Along the chapel aisle by slow degrees:
  The sculptur'd dead, on each side, seem to freeze,
  Emprison'd in black, purgatorial rails:
  Knights, ladies, praying in dumb orat'ries,
  He passeth by; and his weak spirit fails
To think how they may ache in icy hoods and mails.

III.
  Northward he turneth through a little door,
  And scarce three steps, ere Music's golden tongue
  Flatter'd to tears this aged man and poor;
  But no--already had his deathbell rung
  The joys of all his life were said and sung:
  His was harsh penance on St. Agnes' Eve:
  Another way he went, and soon among
  Rough ashes sat he for his soul's reprieve,
And all night kept awake, for sinners' sake to grieve.

IV.
  That ancient Beadsman heard the prelude soft;
  And so it chanc'd, for many a door was wide,
  From hurry to and fro. Soon, up aloft,
  The silver, snarling trumpets 'gan to chide:
  The level chambers, ready with their pride,
  Were glowing to receive a thousand guests:
  The carved angels, ever eager-eyed,
  Star'd, where upon their heads the cornice rests,
With hair blown back, and wings put cross-wise on their breasts.

V.
  At length burst in the argent revelry,
  With plume, tiara, and all rich array,
  Numerous as shadows haunting fairily
  The brain, new-stuff'd, in youth, with triumphs gay
  Of old romance. These let us wish away,
  And turn, sole-thoughted, to one lady there,
  Whose heart had brooded, all that wintry day,
  On love, and wing'd St Agnes' saintly care,
As she had heard old dames full rnany times declare.

VI.
  They told her how, upon St Agnes' Eve,
  Young virgins might have visions of delight,
  And soft adorings from their loves receive
  Upon the honey'd middle of the night,
  If ceremonies due they did aright;
  As, supperless to bed they must retire,
  And couch supine their beauties, lily white;
  Nor look behind, nor sideways, but require
Of Heaven with upward eyes for all that they desire.

VII.
  Full of this whim was thoughtful Madeline:
  The music, yearning like a God in pain,
  She scarcely heard: her maiden eyes divine,
  Fix'd on the floor, saw many a sweeping train
  Pass by--she heeded not at all: in vain
  Came many a tiptoe, amorous cavalier,
  And back retir'd; not cool'd by high disdain,
  But she saw not: her heart was otherwhere;
She sigh'd for Agnes' dreams, the sweetest of the year.

VIII.
  She danc'd along with vague, regardless eyes,
  Anxious her lips, her breathing quick and short:
  The hallow'd hour was near at hand: she sighs
  Amid the timbrels, and the throng'd resort
  Of whisperers in anger, or in sport;
  'Mid looks of love, defiance, hate, and scorn,
  Hoodwink'd with faery fancy; all amort,
  Save to St Agnes and her lambs unshorn,
And all the bliss to be before to-morrow morn.

IX.
  So, purposing each moment to retire,
  She linger'd still. Meantime, across the moors,
  Had come young Porphyro, with heart on fire
  For Madeline. Beside the portal doors,
  Buttress'd from moonlight, stands he, and implores
  All saints to give him sight of Madeline,
  But for one moment in the tedious hours,
  That he might gaze and worship all unseen;
Perchance speak, kneel, touch, kiss-in sooth such things have been.

X.
  He ventures in: let no buzz'd whisper tell:
  All eyes be muffled, or a hundred swords
  Will storm his heart, Love's fev'rous citadel:
  For him, those chambers held barbarian hordes,
  Hyena foemen, and hot-blooded lords,
  Whose very dogs would execrations howl
  Against his lineage: not one breast affords
  Him any mercy, in that mansion foul,
Save one old beldame, weak in body and in soul.

XI.
  Ah, happy chance! the aged creature came,
  Shuffling along with ivory-headed wand,
  To where he stood, hid from the torch's flame,
  Behind a broad hall-pillar, far beyond
  The sound of merriment and chorus bland.
  He startled her; but soon she knew his face,
  And grasp'd his fingers in her palsied hand,
  Saying, "Mercy, Porphyro! hie thee from this place;
"They are all here to-night, the whole blood-thirsty race!

XII.
  "Get hence! get hence! there's dwarfish Hildebrand;
  He had a fever late, and in the fit
  He cursed thee and thine, both house and land:
  Then there's that old Lord Maurice, not a whit
  More tame for his gray hairs--Alas me! flit!
  Flit like a ghost away."--Ah, gossip dear,
  We're safe enough; here in this arm-chair sit,
  And tell me how"--"Good saints! not here, not here;
Follow me, child, or else these stones will be thy bier."

XIII.
  He follow'd through a lowly arched way,
  Brushing the cobwebs with his lofty plume,
  And as she mutter'd "Well-a-well-a-day!"
  He found him in a little moonlight room,
  Pale, lattic'd, chill, and silent as a tomb.
  "Now tell me where is Madeline", said he,
  "O tell me, Angela, by the holy loom
  Which none but secret sisterhood may see,
"When they St Agnes' wool are weaving piously."

XIV.
  "St Agnes! Ah! it is St Agnes' Eve--
  Yet men will murder upon holy days:
  Thou must hold water in a witch's sieve,
  And be liege-lord of all the Elves and Fays
  To venture so: it fills me with amaze
  To see thee, Porphyro!--St Agnes' Eve!
  God's help! my lady fair the conjuror plays
  This very night: good angels her deceive!
But let me laugh awhile, I've mickle time to grieve."

XV.
  Feebly she laugheth in the languid moon,
  While Porphyro upon her face doth look,
  Like puzzled urchin on an aged crone
  Who keepeth clos'd a wondrous riddle-book,
  As spectacled she sits in chimney nook.
  But soon his eyes grew brilliant, when she told
  His lady's purpose; and he scarce could brook
  Tears, at the thought of those enchantments cold
And Madeline asleep in lap of legends old.

XVI.
  Sudden a thought came like a full-blown rose,
  Flushing his brow, and in his pained heart
  Made purple riot: then doth he propose
  A stratagem, that makes the beldame start:
  "A cruel man and impious thou art:
  Sweet lady, let her pray, and sleep, and dream
  Alone with her good angels, far apart
  From wicked men like thee. Go, go!--I deem
Thou canst not surely be the same that thou didst seem."

XVII.
  "I will not harm her, by all saints I swear,"
  Quoth Porphyro: "O may I ne'er find grace
  When my weak voice shall whisper its last prayer,
  If one of her soft ringlets I displace,
  Or look with ruffian passion in her face:
  Good Angela, believe me by these tears;
  Or I will, even in a moment's space,
  Awake, with horrid shout, my foemen's ears,
And beard them, though they be more fang'd than wolves and bears."

XVIII.
  "Ah! why wilt thou affright a feeble soul?
  A poor, weak, palsy-stricken, churchyard thing,
  Whose passing-bell may ere the midnight toll;
  Whose prayers for thee, each morn and evening,
  Were never miss'd." Thus plaining, doth she bring
  A gentler speech from burning Porphyro;
  So woeful, and of such deep sorrowing,
  That Angela gives promise she will do
Whatever he shall wish, betide her weal or woe.

XIX.
  Which was, to lead him, in close secrecy,
  Even to Madeline's chamber, and there hide
  Him in a closet, of such privacy
  That he might see her beauty unespied,
  And win perhaps that night a peerless bride,
  While legion'd fairies pac'd the coverlet,
  And pale enchantment held her sleepy-eyed.
  Never on such a night have lovers met,
Since Merlin paid his Demon all the monstrous debt.

XX.
  "It shall be as thou wishest," said the Dame:
  "All cates and dainties shall be stored there
  Quickly on this feast-night: by the tambour frame
  Her own lute thou wilt see: no time to spare,
  For I am slow and feeble, and scarce dare
  On such a catering trust my dizzy head.
  Wait here, my child, with patience; kneel in prayer
  The while: Ah! thou must needs the lady wed,
Or may I never leave my grave among the dead."

XXI.
  So saying, she hobbled off with busy fear.
  The lover's endless minutes slowly pass'd;
  The Dame return'd, and whisper'd in his ear
  To follow her; with aged eyes aghast
  From fright of dim espial. Safe at last
  Through many a dusky gallery, they gain
  The maiden's chamber, silken, hush'd and chaste;
  Where Porphyro took covert, pleas'd amain.
His poor guide hurried back with agues in her brain.

XXII.
  Her falt'ring hand upon the balustrade,
  Old Angela was feeling for the stair,
  When Madeline, St Agnes' charmed maid,
  Rose, like a mission'd spirit, unaware:
  With silver taper's light, and pious care,
  She turn'd, and down the aged gossip led
  To a safe level matting. Now prepare,
  Young Porphyro, for gazing on that bed;
She comes, she comes again, like dove fray'd and fled.

XXIII.
  Out went the taper as she hurried in;
  Its little smoke, in pallid moonshine, died:
  She closed the door, she panted, all akin
  To spirits of the air, and visions wide:
  No utter'd syllable, or, woe betide!
  But to her heart, her heart was voluble,
  Paining with eloquence her balmy side;
  As though a tongueless nightingale should swell
Her throat in vain, and die, heart-stifled, in her dell.

XXIV.
  A casement high and triple-arch'd there was,
  All garlanded with carven imag'ries
  Of fruits, and flowers, and bunches of knot-grass,
  And diamonded with panes of quaint device,
  Innumerable of stains and splendid dyes,
  As are the tiger-moth's deep-damask'd wings;
  And in the midst, 'mong thousand heraldries,
  And twilight saints, and dim emblazonings,
A shielded scutcheon blush'd with blood of queens and kings.

XXV.
  Full on this casement shone the wintry moon,
  And threw warm gules on Madeline's fair breast,
  As down she knelt for heaven's grace and boon;
  Rose-bloom fell on her hands, together prest,
  And on her silver cross soft amethyst,
  And on her hair a glory, like a saint:
  She seem'd a splendid angel, newly drest,
  Save wings, for heaven:--Porphyro grew faint:
She knelt, so pure a thing, so free from mortal taint.

XXVI.
  Anon his heart revives: her vespers done,
  Of all its wreathed pearls her hair she frees;
  Unclasps her warmed jewels one by one;
  Loosens her fragrant bodice; by degrees
  Her rich attire creeps rustling to her knees:
  Half-hidden, like a mermaid in sea-weed,
  Pensive awhile she dreams awake, and sees,
  In fancy, fair St Agnes in her bed,
But dares not look behind, or all the charm is fled.

XXVII.
  Soon, trembling in her soft and chilly nest,
  In sort of wakeful swoon, perplex'd she lay,
  Until the poppied warmth of sleep oppress'd
  Her soothed limbs, and soul fatigued away;
  Flown, like a thought, until the morrow-day;
  Blissfully haven'd both from joy and pain;
  Clasp'd like a missal where swart Paynims pray;
  Blinded alike from sunshine and from rain,
As though a rose should shut, and be a bud again.

XXVIII.
  Stol'n to this paradise, and so entranced,
  Porphyro gazed upon her empty dress,
  And listen'd to her breathing, if it chanced
  To wake into a slumbrous tenderness;
  Which when he heard, that minute did he bless,
  And breath'd himself: then from the closet crept,
  Noiseless as fear in a wide wilderness,
  And over the hush'd carpet, silent, stept,
And 'tween the curtains peep'd, where, lo!--how fast she slept!

XXIX.
  Then by the bed-side, where the faded moon
  Made a dim, silver twilight, soft he set
  A table, and, half anguish'd, threw thereon
  A doth of woven crimson, gold, and jet:--
  O for some drowsy Morphean amulet!
  The boisterous, midnight, festive clarion,
  The kettle-drum, and far-heard clarinet,
  Affray his ears, though but in dying tone:--
The hall door shuts again, and all the noise is gone.

XXX.
  And still she slept an azure-lidded sleep,
  In blanched linen, smooth, and lavender'd,
  While he from forth the closet brought a heap
  Of candied apple, quince, and plum, and gourd
  With jellies soother than the creamy curd,
  And lucent syrops, tinct with cinnamon;
  Manna and dates, in argosy transferr'd
  From Fez; and spiced dainties, every one,
From silken Samarcand to cedar'd Lebanon.

XXXI.
  These delicates he heap'd with glowing hand
  On golden dishes and in baskets bright
  Of wreathed silver: sumptuous they stand
  In the retired quiet of the night,
  Filling the chilly room with perfume light.--
  "And now, my love, my seraph fair, awake!
  Thou art my heaven, and I thine eremite:
  Open thine eyes, for meek St Agnes' sake,
Or I shall drowse beside thee, so my soul doth ache."

XXXII.
  Thus whispering, his warm, unnerved arm
  Sank in her pillow. Shaded was her dream
  By the dusk curtains:--'twas a midnight charm
  Impossible to melt as iced stream:
  The lustrous salvers in the moonlight gleam;
  Broad golden fringe upon the carpet lies:
  It seem'd he never, never could redeem
  From such a stedfast spell his lady's eyes;
So mus'd awhile, entoil'd in woofed phantasies.

XXXIII.
  Awakening up, he took her hollow lute,--
  Tumultuous,--and, in chords that tenderest be,
  He play'd an ancient ditty, long since mute,
  In Provence call'd, "La belle dame sans mercy:"
  Close to her ear touching the melody:--
  Wherewith disturb'd, she utter'd a soft moan:
  He ceased--she panted quick--and suddenly
  Her blue affrayed eyes wide open shone:
Upon his knees he sank, pale as smooth-sculptured stone.

XXXIV.
  Her eyes were open, but she still beheld,
  Now wide awake, the vision of her sleep:
  There was a painful change, that nigh expell'd
  The blisses of her dream so pure and deep,
  At which fair Madeline began to weep,
  And moan forth witless words with many a sigh;
  While still her gaze on Porphyro would keep;
  Who knelt, with joined hands and piteous eye,
Fearing to move or speak, she look'd so dreamingly.

XXXV.
  "Ah, Porphyro!" said she, "but even now
  Thy voice was at sweet tremble in mine ear,
  Made tuneable with every sweetest vow;
  And those sad eyes were spiritual and clear:
  How chang'd thou art! how pallid, chill, and drear!
  Give me that voice again, my Porphyro,
  Those looks immortal, those complainings dear!
  Oh leave me not in this eternal woe,
For if thou diest, my Love, I know not where to go."

XXXVI.
  Beyond a mortal man impassion'd far
  At these voluptuous accents, he arose,
  Ethereal, flush'd, and like a throbbing star
  Seen mid the sapphire heaven's deep repose
  Into her dream he melted, as the rose
  Blendeth its odour with the violet,--
  Solution sweet: meantime the frost-wind blows
  Like Love's alarum pattering the sharp sleet
Against the window-panes; St Agnes' moon hath set.

XXXVII.
  Tis dark: quick pattereth the flaw-blown sleet:
  "This is no dream, my bride, my Madeline!"
  'Tis dark: the iced gusts still rave and beat:
  "No dream, alas! alas! and woe is mine!
  Porphyro will leave me here to fade and pine.--
  Cruel! what traitor could thee hither bring?
  I curse not, for my heart is lost in thine
  Though thou forsakest a deceived thing;--
A dove forlorn and lost with sick unpruned wing."

XXXVIII.
  "My Madeline! sweet dreamer! lovely bride!
  Say, may I be for aye thy vassal blest?
  Thy beauty's shield, heart-shap'd and vermeil dyed?
  Ah, silver shrine, here will I take my rest
  After so many hours of toil and quest,
  A famish'd pilgrim,--saved by miracle.
  Though I have found, I will not rob thy nest
  Saving of thy sweet self; if thou think'st well
  To trust, fair Madeline, to no rude infidel.

XXXIX.
  "Hark! 'tis an elfin-storm from faery land,
  Of haggard seeming, but a boon indeed:
  Arise--arise! the morning is at hand;--
  The bloated wassailers will never heed:--
  Let us away, my love, with happy speed;
  There are no ears to hear, or eyes to see,--
  Drown'd all in Rhenish and the sleepy mead:
  Awake! arise! my love, and fearless be,
For o'er the southern moors I have a home for thee."

XL.
  She hurried at his words, beset with fears,
  For there were sleeping dragons all around,
  At glaring watch, perhaps, with ready spears--
  Down the wide stairs a darkling way they found.--
  In all the house was heard no human sound.
  A chain-droop'd lamp was flickering by each door;
  The arras, rich with horseman, hawk, and hound,
  Flutter'd in the besieging wind's uproar;
And the long carpets rose along the gusty floor.

XLI.
  They glide, like phantoms, into the wide hall;
  Like phantoms, to the iron porch, they glide;
  Where lay the Porter, in uneasy sprawl,
  With a huge empty flagon by his side:
  The wakeful bloodhound rose, and shook his hide,
  But his sagacious eye an inmate owns:
  By one, and one, the bolts fill easy slide:--
  The chains lie silent on the footworn stones,--
The key turns, and the door upon its hinges groans.

XLII.
  And they are gone: ay, ages long ago
  These lovers fled away into the storm.
  That night the Baron dreamt of many a woe,
  And all his warrior-guests, with shade and form
  Of witch, and demon, and large coffin-worm,
  Were long be-nightmar'd. Angela the old
  Died palsy-twitch'd, with meagre face deform;
  The Beadsman, after thousand aves told,
For aye unsought for slept among his ashes cold.
In a letter to George Keats and his wife dated the 14th of February [1819], Keats says that he took with him to Chichester, where he had been staying in January, "some of the thin paper, and wrote on it a little poem called 'St. Agnes' Eve,' which you will have as it is, when I have finished the blank part of the rest for you." Lord Houghton says the poem "was begun on a visit in Hampshire, at the commencement of this year [1819], and finished on his return to Hampstead."

(stanza II.): Leigh Hunt says "The germ of the thought, or something like it, is in Dante, where he speaks of the figures that perform the part of sustaining columns in architecture. Keats had read Dante in Mr. Carey's translation, for which he had a great respect. He began to read him afterwards in Italian, which language he was mastering with surprising quickness.

(stanza XV): Hunt's comment is as follows: "He almost shed tears - of sympathy, to think how his treasure is exposed to the cold - and of delight and pride to think of her sleeping beauty, and her love for himself. THis passage 'asleep in lap of legends old' is in the highest imaginative taste, fusing together the imaginative and the spiritual, the remote and the near."
~ Poetical Works of John Keats, ed. H. Buxton Forman, Crowell publ. 1895. by owner. provided at no charge for educational purposes
~ John Keats, The Eve Of St. Agnes
,
1001:The Kalevala - Rune Xvii
WAINAMOINEN FINDS THE LOST-WORD.
Wainamoinen, old and truthful,
Did not learn the words of magic
In Tuoni's gloomy regions,
In the kingdom of Manala.
Thereupon he long debated,
Well considered, long reflected,
Where to find the magic sayings;
When a shepherd came to meet him,
Speaking thus to Wainamoinen:
'Thou canst find of words a hundred,
Find a thousand wisdom-sayings,
In the mouth of wise Wipunen,
In the body of the hero;
To the spot I know the foot-path,
To his tomb the magic highway,
Trodden by a host of heroes;
Long the distance thou must travel,
On the sharpened points of needles;
Then a long way thou must journey
On the edges of the broadswords;
Thirdly thou must travel farther
On the edges of the hatchets.'
Wainamoinen, old and trustful,
Well considered all these journeys,
Travelled to the forge and smithy,
Thus addressed the metal-worker:
'Ilmarinen, worthy blacksmith,
Make a shoe for me of iron,
Forge me gloves of burnished copper,
Mold a staff of strongest metal,
Lay the steel upon the inside,
Forge within the might of magic;
I am going on a journey
To procure the magic sayings,
Find the lost-words of the Master,
From the mouth of the magician,
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From the tongue of wise Wipunen.'
Spake the artist, Ilmarinen:
'Long ago died wise Wipunen,
Disappeared these many ages,
Lays no more his snares of copper,
Sets no longer traps of iron,
Cannot learn from him the wisdom,
Cannot find in him the lost-words.'
Wainamoinen, old and hopeful,
Little heeding, not discouraged,
In his metal shoes and armor,
Hastens forward on his journey,
Runs the first day fleetly onward,
On the sharpened points of needles;
'Wearily he strides the second,
On the edges of the broadswords
Swings himself the third day forward,
On the edges of the hatchets.
Wise Wipunen, wisdom-singer,
Ancient bard, and great magician,
With his magic songs lay yonder,
Stretched beside him, lay his sayings,
On his shoulder grew the aspen,
On each temple grew the birch-tree,
On his mighty chin the alder,
From his beard grew willow-bushes,
From his mouth the dark green fir-tree,
And the oak-tree from his forehead.
Wainamoinen, coming closer,
Draws his sword, lays bare his hatchet
From his magic leathern scabbard,
Fells the aspen from his shoulder,
Fells the birch-tree from his temples,
From his chin he fells the alder,
From his beard, the branching willows,
From his mouth the dark-green fir-tree,
Fells the oak-tree from his forehead.
Now he thrusts his staff of iron
Through the mouth of wise Wipunen,
Pries his mighty jaws asunder,
Speaks these words of master-magic:
'Rise, thou master of magicians,
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From the sleep of Tuonela,
From thine everlasting slumber!'
Wise Wipunen, ancient singer,
Quickly wakens from his sleeping,
Keenly feels the pangs of torture,
From the cruel staff of iron;
Bites with mighty force the metal,
Bites in twain the softer iron,
Cannot bite the steel asunder,
Opens wide his mouth in anguish.
Wainamoinen of Wainola,
In his iron-shoes and armor,
Careless walking, headlong stumbles
In the spacious mouth and fauces
Of the magic bard, Wipunen.
Wise Wipunen, full of song-charms,
Opens wide his mouth and swallows
Wainamoinen and his magic,
Shoes, and staff, and iron armor.
Then outspeaks the wise Wipunen:
'Many things before I've eaten,
Dined on goat, and sheep, and reindeer,
Bear, and ox, and wolf, and wild-boar,
Never in my recollection,
Have I tasted sweeter morsels!'
Spake the ancient Wainamoinen:
'Now I see the evil symbols,
See misfortune hanging o'er me,
In the darksome Hisi-hurdles,
In the catacombs of Kalma.'
Wainamoinen long considered
How to live and how to prosper,
How to conquer this condition.
In his belt he wore a poniard,
With a handle hewn from birch-wood,
From the handle builds a vessel,
Builds a boat through magic science;
In this vessel rows he swiftly
Through the entrails of the hero,
Rows through every gland and vessel
Of the wisest of magicians.
Old Wipunen, master-singer,
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Barely feels the hero's presence,
Gives no heed to Wainamoinen.
Then the artist of Wainola
Straightway sets himself to forging,
Sets at work to hammer metals;
Makes a smithy from his armor,
Of his sleeves he makes the bellows,
Makes the air-valve from his fur-coat,
From his stockings, makes the muzzle,
Uses knees instead of anvil,
Makes a hammer of his fore-arm;
Like the storm-wind roars the bellows,
Like the thunder rings the anvil;
Forges one day, then a second,
Forges till the third day closes,
In the body of Wipunen,
In the sorcerer's abdomen.
Old Wipunen, full of magic,
Speaks these words in wonder, guessing:
'Who art thou of ancient heroes,
Who of all the host of heroes?
Many heroes I have eaten,
And of men a countless number,
Have not eaten such as thou art;
Smoke arises from my nostrils,
From my mouth the fire is streaming,
In my throat are iron-clinkers.
'Go, thou monster, hence to wander,
Flee this place, thou plague of Northland,
Ere I go to seek thy mother,
Tell the ancient dame thy mischief;
She shall bear thine evil conduct,
Great the burden she shall carry;
Great a mother's pain and anguish,
When her child runs wild and lawless;
Cannot comprehend the meaning,
Nor this mystery unravel,
Why thou camest here, O monster,
Camest here to give me torture.
Art thou Hisi sent from heaven,
Some calamity from Ukko?
Art, perchance, some new creation,
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Ordered here to do me evil?
If thou art some evil genius,
Some calamity from Ukko,
Sent to me by my Creator,
Then am I resigned to suffer
God does not forsake the worthy,
Does not ruin those that trust him,
Never are the good forsaken.
If by man thou wert created,
If some hero sent thee hither,
I shall learn thy race of evil,
Shall destroy thy wicked tribe-folk.
'Thence arose the violation,
Thence arose the first destruction,
Thence came all the evil-doings:
From the neighborhood of wizards,
From the homes of the magicians,
From the eaves of vicious spirits,
From the haunts of fortune-tellers,
From the cabins of the witches,
From the castles of Tuoni,
From the bottom of Manala,
From the ground with envy swollen,
From Ingratitude's dominions,
From the rocky shoals and quicksands,
From the marshes filled with danger,
From the cataract's commotion,
From the bear-caves in the mountains,
From the wolves within the thickets,
From the roarings of the pine-tree,
From the burrows of the fox-dog,
From the woodlands of the reindeer,
From the eaves and Hisi-hurdles,
From the battles of the giants,
From uncultivated pastures,
From the billows of the oceans,
From the streams of boiling waters,
From the waterfalls of Rutya,
From the limits of the storm-clouds,
From the pathways of the thunders,
From the flashings of the lightnings,
From the distant plains of Pohya,
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From the fatal stream and whirlpool,
From the birthplace of Tuoni.
'Art thou coming from these places?
Hast thou, evil, hastened hither,
To the heart of sinless hero,
To devour my guiltless body,
To destroy this wisdom-singer?
Get thee hence, thou dog of Lempo,
Leave, thou monster from Manala,
Flee from mine immortal body,
Leave my liver, thing of evil,
In my body cease thy forging,
Cease this torture of my vitals,
Let me rest in peace and slumber.
'Should I want in means efficient,
Should I lack the magic power
To outroot thine evil genius,
I shall call a better hero,
Call upon a higher power,
To remove this dire misfortune,
To annihilate this monster.
I shall call the will of woman,
From the fields, the old-time heroes?
Mounted heroes from the sand-hills,
Thus to rescue me from danger,
From these pains and ceaseless tortures.
'If this force prove inefficient,
Should not drive thee from my body,
Come, thou forest, with thy heroes,
Come, ye junipers and pine-trees,
With your messengers of power,
Come, ye mountains, with your wood-nymphs,
Come, ye lakes, with all your mermaids,
Come, ye hundred ocean-spearmen,
Come, torment this son of Hisi,
Come and kill this evil monster.
'If this call is inefficient,
Does not drive thee from my vitals,
Rise, thou ancient water-mother,
With thy blue-cap from the ocean,
From the seas, the lakes, the rivers,
Bring protection to thy hero,
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Comfort bring and full assistance,
That I guiltless may not suffer,
May not perish prematurely.
'Shouldst thou brave this invocation,
Kapè, daughter of Creation,
Come, thou beauteous, golden maiden,
Oldest of the race of women,
Come and witness my misfortunes,
Come and turn away this evil,
Come, remove this biting torment,
Take away this plague of Piru.
'If this call be disregarded,
If thou wilt not leave me guiltless,
Ukko, on the arch of heaven,
In the thunder-cloud dominions,
Come thou quickly, thou art needed,
Come, protect thy tortured hero,
Drive away this magic demon,
Banish ever his enchantment,
With his sword and flaming furnace,
With his fire-enkindling bellows.
'Go, thou demon, hence to wander,
Flee, thou plague of Northland heroes;
Never come again for shelter,
Nevermore build thou thy dwelling
In the body of Wipunen;
Take at once thy habitation
To the regions of thy kindred,
To thy distant fields and firesides;
When thy journey thou hast ended,
Gained the borders of thy country,
Gained the meads of thy Creator,
Give a signal of thy coming,
Rumble like the peals of thunder,
Glisten like the gleam of lightning,
Knock upon the outer portals,
Enter through the open windows,
Glide about the many chambers,
Seize the host and seize the hostess,
Knock their evil beads together,
Wring their necks and hurl their bodies
To the black-dogs of the forest.
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'Should this prove of little value,
Hover like the bird of battle,
O'er the dwellings of the master,
Scare the horses from the mangers,
From the troughs affright the cattle,
Twist their tails, and horns, and forelocks,
Hurl their carcasses to Lempo.
'If some scourge the winds have sent me,
Sent me on the air of spring-tide,
Brought me by the frosts of winter,
Quickly journey whence thou camest,
On the air-path of the heavens,
Perching not upon some aspen,
Resting not upon the birch-tree;
Fly away to copper mountains,
That the copper-winds may nurse thee,
Waves of ether, thy protection.
'Didst those come from high Jumala,
From the hems of ragged snow-clouds,
Quick ascend beyond the cloud-space,
Quickly journey whence thou camest,
To the snow-clouds, crystal-sprinkled,
To the twinkling stars of heaven
There thy fire may burn forever,
There may flash thy forked lightnings,
In the Sun's undying furnace.
'Wert thou sent here by the spring-floods,
Driven here by river-torrents?
Quickly journey whence thou camest,
Quickly hasten to the waters,
To the borders of the rivers,
To the ancient water-mountain,
That the floods again may rock thee,
And thy water-mother nurse thee.
'Didst thou come from Kalma's kingdom,
From the castles of the death-land?
Haste thou back to thine own country,
To the Kalma-halls and castles,
To the fields with envy swollen,
Where contending armies perish.
'Art thou from the Hisi-woodlands,
From ravines in Lempo's forest,
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From the thickets of the pine-wood,
From the dwellings of the fir-glen?
Quick retrace thine evil footsteps
To the dwellings of thy master,
To the thickets of thy kindred;
There thou mayest dwell at pleasure,
Till thy house decays about thee,
Till thy walls shall mould and crumble.
Evil genius, thee I banish,
Got thee hence, thou horrid monster,
To the caverns of the white-bear,
To the deep abysm of serpents,
To the vales, and swamps, and fenlands,
To the ever-silent waters,
To the hot-springs of the mountains,
To the dead-seas of the Northland,
To the lifeless lakes and rivers,
To the sacred stream and whirlpool.
'Shouldst thou find no place of resting,
I will banish thee still farther,
To the Northland's distant borders,
To the broad expanse of Lapland,
To the ever-lifeless deserts,
To the unproductive prairies,
Sunless, moonless, starless, lifeless,
In the dark abyss of Northland;
This for thee, a place befitting,
Pitch thy tents and feast forever
On the dead plains of Pohyola.
'Shouldst thou find no means of living,
I will banish thee still farther,
To the cataract of Rutya,
To the fire-emitting whirlpool,
Where the firs are ever falling,
To the windfalls of the forest;
Swim hereafter in the waters
Of the fire-emitting whirlpool,
Whirl thou ever in the current
Of the cataract's commotion,
In its foam and boiling waters.
Should this place be unbefitting,
I will drive thee farther onward,
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To Tuoni's coal-black river,
To the endless stream of Mana,
Where thou shalt forever linger;
Thou canst never leave Manala,
Should I not thy head deliver,
Should I never pay thy ransom;
Thou canst never safely journey
Through nine brother-rams abutting,
Through nine brother-bulls opposing
Through nine brother-stallions thwarting,
Thou canst not re-cross Death-river
Thickly set with iron netting,
Interlaced with threads of copper.
'Shouldst thou ask for steeds for saddle,
Shouldst thou need a fleet-foot courser,
I will give thee worthy racers,
I will give thee saddle-horses;
Evil Hisi has a charger,
Crimson mane, and tail, and foretop,
Fire emitting from his nostrils,
As he prances through his pastures;
Hoofs are made of strongest iron,
Legs are made of steel and copper,
Quickly scales the highest mountains,
Darts like lightning through the valleys,
When a skilful master rides him.
'Should this steed be insufficient,
I will give thee Lempo's snow-shoes,
Give thee Hisi's shoes of elm-wood,
Give to thee the staff of Piru,
That with these thou mayest journey
Into Hisi's courts and castles,
To the woods and fields of Juutas;
If the rocks should rise before thee,
Dash the flinty rocks in pieces,
Hurl the fragments to the heavens;
If the branches cross thy pathway,
Make them turn aside in greeting;
If some mighty hero hail thee,
Hurl him headlong to the woodlands.
'Hasten hence, thou thing of evil,
Heinous monster, leave my body,
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Ere the breaking of the morning
Ere the Sun awakes from slumber,
Ere the sinning of the cuckoo;
Haste away, thou plague of Northland,
Haste along the track of' moonbeams,
Wander hence, forever wander,
To the darksome fields or Pohya.
'If at once thou dost not leave me,
I will send the eagle's talons,
Send to thee the beaks of vultures,
To devour thine evil body,
Hurl thy skeleton to Hisi.
Much more quickly cruel Lempo
Left my vitals when commanded,
When I called the aid of Ukko,
Called the help of my Creator.
Flee, thou motherless offendant,
Flee, thou fiend of Sariola,
Flee, thou hound without a master,
Ere the morning sun arises,
Ere the Moon withdraws to slumber!'
Wainamoinen, ancient hero,
Speaks at last to old Wipunen:
'Satisfied am I to linger
In these old and spacious caverns,
Pleasant here my home and dwelling;
For my meat I have thy tissues,
Have thy heart, and spleen, and liver,
For my drink the blood of ages,
Goodly home for Wainamoinen.
'I shall set my forge and bellows
Deeper, deeper in thy vitals;
I shall swing my heavy hammer,
Swing it with a greater power
On thy heart, and lungs, and liver;
I shall never, never leave thee
Till I learn thine incantations,
Learn thy many wisdom-sayings,
Learn the lost-words of the Master;
Never must these words be bidden,
Earth must never lose this wisdom,
Though the wisdom-singers perish.'
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Old Wipunen, wise magician,
Ancient prophet, filled with power,
Opens fall his store of knowledge,
Lifts the covers from his cases,
Filled with old-time incantations,
Filled with songs of times primeval,
Filled with ancient wit and wisdom;
Sings the very oldest folk-songs,
Sings the origin of witchcraft,
Sings of Earth and its beginning
Sings the first of all creations,
Sings the source of good and evil
Sung alas! by youth no longer,
Only sung in part by heroes
In these days of sin and sorrow.
Evil days our land befallen.
Sings the orders of enchantment.
How, upon the will of Ukko,
By command of the Creator,
How the air was first divided,
How the water came from ether,
How the earth arose from water,
How from earth came vegetation,
Fish, and fowl, and man, and hero.
Sings again the wise Wipunen,
How the Moon was first created,
How the Sun was set in heaven,
Whence the colors of the rainbow,
Whence the ether's crystal pillars,
How the skies with stars were sprinkled.
Then again sings wise Wipunen,
Sings in miracles of concord,
Sings in magic tones of wisdom,
Never was there heard such singing;
Songs he sings in countless numbers,
Swift his notes as tongues of serpents,
All the distant hills re-echo;
Sings one day, and then a second,
Sings a third from dawn till evening,
Sings from evening till the morning;
Listen all the stars of heaven,
And the Moon stands still and listens
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Fall the waves upon the deep-sea,
In the bay the tides cease rising,
Stop the rivers in their courses,
Stops the waterfall of Rutya,
Even Jordan ceases flowing,
And the Wuoksen stops and listens.
When the ancient Wainamoinen
Well had learned the magic sayings,
Learned the ancient songs and legends,
Learned the words of ancient wisdom,
Learned the lost-words of the Master,
Well had learned the secret doctrine,
He prepared to leave the body
Of the wisdom-bard, Wipunen,
Leave the bosom of the master,
Leave the wonderful enchanter.
Spake the hero, Wainamoinen:
'O, thou Antero Wipunen,
Open wide thy mouth and fauces,
I have found the magic lost-words,
I will leave thee now forever,
Leave thee and thy wondrous singing,
Will return to Kalevala,
To Wainola's fields and firesides.'
Thus Wipunen spake in answer:
'Many are the things I've eaten,
Eaten bear, and elk, and reindeer,
Eaten ox, and wolf, and wild-boar,
Eaten man, and eaten hero,
Never, never have I eaten
Such a thing as Wainamoinen;
Thou hast found what thou desirest,
Found the three words of the Master;
Go in peace, and ne'er returning,
Take my blessing on thy going.'
Thereupon the bard Wipunen
Opens wide his mouth, and wider;
And the good, old Wainamoinen
Straightway leaves the wise enchanter,
Leaves Wipunen's great abdomen;
From the mouth he glides and journeys
O'er the hills and vales of Northland,
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Swift as red-deer or the forest,
Swift as yellow-breasted marten,
To the firesides of Wainola,
To the plains of Kalevala.
Straightway hastes he to the smithy
Of his brother, Ilmarinen,
Thus the iron-artist greets him:
Hast thou found the long-lost wisdom,
Hast thou heard the secret doctrine,
Hast thou learned the master magic,
How to fasten in the ledges,
How the stern should be completed,
How complete the ship's forecastle?
Wainamoinen thus made answer:
'I have learned of words a hundred,
Learned a thousand incantations,
Hidden deep for many ages,
Learned the words of ancient wisdom,
Found the keys of secret doctrine,
Found the lost-words of the Master.'
Wainamoinen, magic-builder,
Straightway journeys to his vessel,
To the spot of magic labor,
Quickly fastens in the ledges,
Firmly binds the stern together
And completes the boat's forecastle.
Thus the ancient Wainamoinen
Built the boat with magic only,
And with magic launched his vessel,
Using not the hand to touch it,
Using not the foot to move it,
Using not the knee to turn it,
Using nothing to propel it.
Thus the third task was completed,
For the hostess of Pohyola,
Dowry for the Maid of Beauty
Sitting on the arch of heaven,
On the bow of many colors.
~ Elias Lönnrot,
1002:Lohengrin
THE holy bell, untouched by human hands,
Clanged suddenly, and tolled with solemn knell.
Between the massive, blazoned temple-doors,
Thrown wide, to let the summer morning in,
Sir Lohengrin, the youngest of the knights,
Had paused to taste the sweetness of the air.
All sounds came up the mountain-side to him,
Softened to music,— noise of laboring men,
The cheerful cock-crow and the low of kine,
Bleating of sheep, and twittering of the birds,
Commingled into murmurous harmonies—
When harsh, and near, and clamorous tolled the bell.
He started, with his hand upon his sword;
His face, an instant since serene and fair,
And simple with the beauty of a boy,
Heroic, flushed, expectant all at once.
The lovely valley stretching out beneath
Was now a painted picture,— nothing more;
All music of the mountain or the vale
Rang meaningless to him who heard the bell.
'I stand upon the threshold, and am called,'
His clear, young voice shrilled gladly through the air,
And backward through the sounding corridors.
'And have ye heard the bell, my brother knights,
Untouched by human hands or winds of heaven?
It called me, yea, it called my very name!'
So, breathing still of morning, Lohengrin
Sprang 'midst the gathering circle of the knights,
Eager, exalted. 'Nay, it called us all:
It rang as it hath often rung before,—
Because the good cause, somewhere on the earth,
Requires a champion,' with a serious smile,
An older gravely answered. 'Where to go?
We know not, and we know not whom to serve.'
Then spake Sir Percivale, their holiest knight,
And father of the young Sir Lohengrin:
'All that to us seems old, familiar, stale,
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Unto the boy is vision, miracle.
Cross him not, brethren, in his first desire.
I will dare swear the summons rang to him,
Not sternly solemn, as it tolled to us,
But gracious, sweet, and gay as marriage-bells.'
His pious hands above the young man's head
Wandered in blessing, lightly touching it,
As fondly as a mother. 'Lohengrin,
My son, farewell,— God send thee faith and strength.'
' God send me patience and humility,'
Murmured the boyish knight, from contrite heart,
With head downcast for those anointing hands.
Then raising suddenly wide, innocent eyes,—
'Father, my faith is boundless as God's love.'
Complete in glittering silver armor clad,
With silver maiden-shield, blank of device,
Sir Lohengrin rode down the Montsalvatsch,
With Percivale and Tristram, Frimutelle
And Eliduc, to speed him on his quest.
They fared in silence, for the elder knights
Were filled with grave misgivings, solemn thoughts
Of fate and sorrow, and they heard the bell
Tolling incessant; while Sir Lohengrin,
Buoyant with hope, and dreaming like a girl,
With wild blood dancing in his veins, had made
The journey down the mount unconsciously,
Surprised to find that he had reached the vale.
Distinct and bowered in green the mountain loomed,
Topped with the wondrous temple, with its cross
Smitten to splendor by the eastern sun.
Around them lay the valley beautiful,
Imparadised with flowers and light of June;
And through the valley flowed a willowy stream,
Golden and gray, at this delicious hour,
With purity and sunshine. Here the knights,
Irresolute, gave pause — which path to choose?
'God lead me right!' said meek Sir Lohengrin;
And as he spoke afar upon the stream,
He saw a shining swan approaching them.
Full-breasted, with the current it sailed down,
Dazzling in sun and shadow, air and wave,
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With unseen movement, wings a little spread,
Their downy under-feathers fluttering,
Stirred by its stately progress; in its beak
It held a silver chain, and drew thereby
A dainty carven shallop after it,
Embossed with silver and with ivory.
'Lead ye my charger up the mount again,'
Cried Lohengrin, and leaped unto the ground,
'For I will trust my guidance to the swan.'
' Nay, hold, Sir Lohengrin,' said Eliduc,
' Thou hast not made provision for this quest.'
' God will provide,' the pious knight replied.
Then Percival: 'Be faithful to thy vows;
Bethink thee of thine oath when thou art asked
Thy mission in the temple, or thy race.
Farewell, farewell.' 'Farewell,' cried Lohengrin,
And sprang into the shallop as it passed,
And waved farewells unto his brother knights,
Until they saw the white and silver shine
Of boat and swan and armor less and less,
Till in the willowy distance they were lost.
Skirting the bases of the rolling hills,
He glided on the river hour by hour,
All through the endless summer day. At first
On either side the willows brushed his boat,
Then underneath their sweeping arch he passed,
Into a rich, enchanted wilderness,
Cool, full of mystic shadows and rare lights,
Wherein the very river changed its hue,
Reflecting tender shades of waving green,
And mossy undergrowth of grass and fern.
Here yellow lilies floated 'midst broad leaves,
Upon their reedy stalks, and far below,
Beneath the flags and rushes, coppery bream
Sedately sailed, and flickering perch, and dace
With silvery lustres caught the glancing rays
Of the June sun upon their mottled scales.
'Midst the close sedge the bright-eyed water-mouse
Nibbled its food, while overhead, its kin,
The squirrel, frisked among the trees. The air
Was full of life and sound of restless birds,
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Darting with gayer tints of red and blue
And speckled plumage 'mid gray willow leaves,
And sober alders, and light-foliaged birch.
Unnumbered insects fluttered o'er the banks,
Some dimpling the smooth river's slippery floor,
Leaping from point to point. Then passed the knight
'Twixt broad fields basking in excess of light,
And girt around by range on range of hills,
Green, umber, purple, waving limitless,
Unto the radiant crystal of the sky.
Through unfamiliar solitudes the swan
Still led him, and he saw no living thing
Save creatures of the wood, no human face,
Nor sign of human dwelling. But he sailed,
Holding high thoughts and vowing valorous vows,
Filled with vast wonder and keen happiness,
At the world's very beauty, and his life
Opened in spacious vistas measureless,
As lovely as the stream that bore him on.
So dazzled was the boyish Lohengrin
By all the vital beauty of the real,
And the yet wilder beauty of his dreams,
That he had lost all sense of passing time,
And woke as from a trance of centuries,
To find himself within the heart of hills,
The river widened to an ample lake,
And the swan faring towards a narrow gorge,
That seemed to lead him to the sunset clouds.
Suffused with color were the extremest heights;
The river rippled in a glassy flood,
Glorying in the glory of the sky.
O what a moment for a man to take
Down with him in his memory to the grave!
Life at that hour appeared as infinite
As expectation, sacred, wonderful,
A vision and a privilege. The stream
Lessened to force its way through rocky walls,
Then swerved and flowed, a purple brook, through woods
Dewy with evening, sunless, odorous.
There Lohengrin, with eyes upon the stream,
Now brighter than the earth, saw, deep and clear,
The delicate splendor of the earliest star.
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All night, too full of sweet expectancy,
Too reverent of the loveliness, for sleep,
He watched the rise and setting of the stars..
All things were new upon that magic day,
Suggesting nobler possibilities,
For a life passed in wise serenity,
Confided with sublimely simple faith
Unto the guidance of the higher will.
In the still heavens hung the large round moon,
White on the blue-black ripples glittering,
And rolled soft floods of slumberous, misty light
Over dim fields and colorless, huge hills.
But the pure swan still bore its burden on,
The ivory shallop and the silver knight,
Pale-faced in that white lustre, neither made
For any port, but seemed to float at will
Aimlessly in a strange, unpeopled land.
So passed the short fair night, and morning broke
Upon the river where it flowed through flats
Wide, fresh, and vague in gray, uncertain dawn,
With cool air sweet from leagues of dewy grass.
Then 'midst the flush and beauty of the east,
The risen sun made all the river flow,
Smitten with light, in gold and gray again.
Rightly he judged his voyage but begun,
When the swan loitered by low banks set thick
With cresses, and red berries, and sweet herbs,
That he might pluck and taste thereof; for these
Such wondrous vigor in his frame infused,
They seemed enchanted and ambrosial fruits.
Day waxed and waned and vanished many times,
And many suns still found him journeying;
But when the sixth night darkened hill and wold,
He seemed bewitched as by a wizard's spell,
By this slow, constant progress, and deep sleep
Possessed his spirit, and his head drooped low
On the hard pillow of his silver shield.
Unconscious he was borne through silent hours,
Nor wakened by the dawn of a new day,
But in his dreamless sleep he never lost
The sense of moving forward on a stream.
Now fared the swan through tilled and cultured lands,
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Dappled with sheep and kine on pastures soft,
Sprinkled with trim and pleasant cottages,
With men and women working noiselessly,
As in a picture; nearer then they drew,
And sounds of rural labor, spoken words,
Sir Lohengrin might hear, but still he slept,
Nor saw the shining turrets of a town,
Gardens and castles, domes and cross-topped spires
Fair in the distance, and the flowing stream,
Cleaving its liquid path 'midst many men,
And glittering galleries filled with courtly folk,
Ranged for a tourney-show in open air.
Ah! what a miracle it seemed to these,—
The white bird bearing on the river's breast
That curious, sparkling shallop, and within
The knight in silver armor, with bared head,
And crisp hair blown about his angel face,
Asleep upon his shield! They gazed on him
As on the incarnate spirit of pure faith,
And as the very ministrant of God.
But one great damsel throned beside a king,
With coroneted head and white, wan face,
Flushed suddenly, and clasped her hands in prayer,
And raised large, lucid eyes in thanks to Heaven.
Then, in his dreamless slumber, Lohengrin,
Feeling the steady motion of the boat
Suddenly cease, awoke. Refreshed, alert,
He knew at once that he had reached his port,
And saw that peerless maiden thanking Heaven
For his own advent, and his heart leaped up
Into his throat, and love o'ermastered him.
After the blare of flourished trumpets died,
A herald thus proclaimed the tournament:
'Greetings and glory to the majesty
Of the imperial Henry. By his grace,
This tourney has been granted to the knight,
Frederick of Telramund, who claims the hand
Of Lady Elsie, Duchess of Brabant,
His ward, and stands prepared to prove in arms
His rights against all champions in the lists,
Whom his unwilling mistress may select.
Sir Frederick, Lord of Telramund, is here:
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What champion will espouse the lady's cause?'
Sir Frederick, huge in stature and in bulk,
In gleaming armor terribly equipped,
Advanced defiant, as the herald ceased.
Then Lohengrin, with spear and shield in hand,
Sprang lightly, from his shallop, in the lists.
His beaver raised disclosed his ardent face,
His whole soul shining from inspired eyes.
With cast-back head, sun-smitten silver mail,
Quivering with spirit, light, and life, he stood,
And flung his gauntlet at Sir Frederick's feet,
Crying with shrill, clear voice that rang again,
'Sir Lohengrin adopts the lady's cause.'
Then these with shock of conflict couched their spears
In deadly combat; but their weapons clanged
Harmless against their mail impregnable,
Or else were nimbly foiled by dexterous shields.
Unequal and unjust it seemed at first,—
The slender boy matched with the warrior huge,
Who bore upon him with the skill and strength
Of a tried conqueror; but the stranger knight
Displayed such agile grace in parrying blows,
Such fiery valor dealing his own strokes,
That men looked on in wonder, and his foe
Was hardly put upon it for his life.
Thrice they gave praise, to breathe, and to prepare
For fiercer battle, and the galleries rang
With plaudits, and the names of both the knights.
And they, with spirits whetted by the strife,
Met for the fourth, last time, and fenced and struck,
And the keen lance of Lohengrin made way,
Between the meshes of Sir Frederick's mail,
Through cuirass and through jerkin, to the flesh,
With pain so sharp and sudden that he fell.
Then Henry threw his warder to the ground,
And cried the stranger knight had won the day;
And all the lesser voices, following his,
Called, ' Lohengrin—Sir Lohengrin hath won!'
He, flushed with victory, standing in the lists,
Deafened with clamor of his very name,
Reëchoed to the heavens, felt himself
Alone and alien, and would fain float back
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Unto the temple, had he not recalled
The fair, great damsel throned beside the king.
But lo! the swan had vanished, and the boat
He fancied he descried a tiny star,
Glimmering in the shining distances.
'His Majesty would greet Sir Lohengrin;
And Lady Elsie, Duchess of Brabant,
Would thank him for his prowess.' Thus proclaimed
The herald, while the unknown knight was led
To the imperial throne. Then Elsie spake:
'Thou hast redeemed my life from misery;
How may I worthily reward or thank?
Be thou the nearest to our ducal throne,
The highest knight of Limburg and Brabant,
The greatest gentleman,— unless thy rank,
In truth, be suited to thine own deserts,
And thou, a prince, art called to higher aims.'
'Madam, my thanks are rather due to Fate,
For having chosen so poor an instrument
For such a noble end. A knight am I,
The champion of the helpless and oppressed,
Bound by fast vows to own no other name
Than Lohengrin, the Stranger, in this land,
And to depart when asked my race or rank.
Trusting in God I came, and, trusting Him,
I must remain, for all my fate hath changed,
All my desires and hopes, since I am here.'
So ended that great joust, and in the days
Thereafter Elsie and Sir Lohengrin,
United by a circumstance so strange,
Loved and were wedded. A more courteous duke,
A braver chevalier, Brabant ne'er saw.
Such grace breathed from his person and his deeds,
Such simple innocence and faith looked forth
From eyes well-nigh too beautiful for man,
That whom he met, departed as his friend.
But Elsie, bound to him by every bond
Of love and honor and vast gratitude,
Being of lesser faith and confidence,
Tortured herself with envious jealousies,
Misdoubting her own beauty, and her power
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To win and to retain so great a heart.
Each year Sir Lohengrin proclaimed a joust
In memory of the tourney where he won
His lovely Duchess, and his lance prevailed
Against all lesser knights. When his twain sons,
Loyal and brave and gentle as their sire,
Had grown to stalwart men, and his one girl,
Eyed like himself and as his Duchess fair,
Floramie, grew to gracious maidenhood,
He gave a noble tourney, and o'erthrew
The terrible and potent Duke of Cleves.
'Ha!' sneered the Dame of Cleves, 'this Lohengrin
May be a knight adroit and valorous,
But who knows whence he sprang?' and lightly laughed,
Seeing the hot blood kindle Elsie's cheek.
That night Sir Lohengrin sought rest betimes,
By hours of crowded action quite forespent,
And found the Duchess Elsie on her couch,
Staining the silken broideries with her tears.
'Why dost thou weep?' he questioned tenderly,
Kissing her delicate hands, and parting back
Her heavy yellow hair from brow and face.
'The Duchess Anne of Cleves hath wounded me.'
'Sweet, am not I at hand to comfort thee?'
And he caressed her as an ailing child,
Until she smiled and slept. But the next night
He found her weeping, and he questioned her,
With the same answer, and again she slept;
Then the third night he asked her why she grieved
And she uprising, white, with eager eyes,
Cried, 'Lohengrin, my lord, my only love,
For our sons' sake, who know not whence they spring,
Our daughter who remains a virgin yet,
Let me not hear folk girding at thy race.
I know thy blood is royal, I have faith;
But tell me all, that I may publish it
Unto our dukedom.' Hurt and wondering,
He answered simply, 'I am Lohengrin,
Son to Sir Percivale, and ministrant
Within the holy temple of the Grail.
I would thy faith were greater, this is all.
Now must I bid farewell.' ' O Lohengrin,
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What have I done?' She clung about his neck,
And moistened all his beard with streaming tears;
But he with one long kiss relaxed her arms
Calmly from his embrace, and stood alone.
' Blame not thy nature now with vain reproofs.
This also is our fate: in all things else.
We have submitted,—let us yield in this,
With no less grace now that God tries our hearts,
Than when He sent us victory and love.'
' Yea, go, — you never loved me,' faltered she;
' I will not blame my nature, but your own.
Through all our wedded years I doubted you;
Your eyes have never brightened meeting mine
As I have seen them in religious zeal,
Or in exalted hours of victory.'
A look of perfect weariness, unmixed
With wrath or grief, o'erspread the knight's pale face;
But with the pity that a god might show
Towards one with ills impossible to him,
He drew anear, caressing her, and sighed:
' Through all our wedded years you doubted me?
Poor child, poor child! and it has come to this.
Thank Heaven, I gave no cause for your mistrust,
Desiring never an ideal more fair
Of womanhood than was my chosen wife.'
She, broken, sobbing, leaned her delicate head
On his great shoulder, and remorseful cried,
' O loyal, honest, simple Lohengrin,
Thy wife has been unworthy: this is why
Thou sayest farewell in accents cold and strange,
With alien eyes that even now behold
Things fairer, better, than her mournful face.'
But he with large allowance answered her:
'If this be truth, it is because I feel
That I belong no more unto myself,
Neither to thee, for God withdraws my soul
Beyond all earthly passions unto Him.
Now that we know our doom, with serious calm,
Beside thee I will sit, till break of day,
Thus holding thy chill hand and tell thee all.
This will resign thee, for I cannot think
How any human soul that hath beheld
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Life's compensations and its miracles,
Can fail to trust in what is yet to come.'
Then he began from that auroral hour
When he first heard the temple bell, and told
The wonder of the swan that came for him,
His journey down the stream, the tournament,
His strength unwonted, combating the knight
Who towered above him with superior force
Of flesh and sinew,— how he prayed through all,
Imploring God to let the just cause win,
Unconscious of the close-thronged galleries,
Feeling two eyes alone that burned his soul.
She knew the rest. Therewith he kissed her brow
And ended,—' Now the knights will take me back
Into the temple; all who keep their vows,
Are welcomed there again to peace and rest.
There will my years fall from me like a cloak,
And I will stand again at manhood's prime.
Then when all errors of the flesh are purged
From these I loved here, they may follow me,
Unto perpetual worship and to peace.'
She lay quite calm, and smiling heard his voice,
Already grown to her remote and changed,
And when he ceased, arose and gazed in awe
On his transfigured face and kissed his brow,
And understood, accepting all her fate.
Anon he called his children, and to these:
'Farewell, sweet Florance and dear Percivale;
Here is my horn, and here mine ancient sword,—
Guard them with care and win with them repute.
Here, Elsie, is the ring my mother gave,—
Part with it never; and thou, Floramie,
Take thou my love,—I have naught else to give;
Be of strong faith in him thou mean'st to wed.'
So these communed together, till the night
Died from the brightening skies, and in the east
The morning star hung in aerial rose,
And the blue deepened; while moist lawn and hedge
Breathed dewy freshness through the windows oped.
Then on the stream, that nigh the palace flowed,
A stainless swan approached them; in its beak
It held a silver chain, and drew thereby
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A dainty, carven shallop after it,
Embossed with silver and with ivory.
Followed by waved farewells and streaming eyes,
Sir Lohengrin embarked and floated forth
Unto perpetual worship and to peace.
~ Emma Lazarus,
1003:The Kalevala - Rune Ix
ORIGIN OF IRON.
Wainamoinen, thus encouraged,
Quickly rises in his snow-sledge,
Asking no one for assistance,
Straightway hastens to the cottage,
Takes a seat within the dwelling.
Come two maids with silver pitchers,
Bringing also golden goblets;
Dip they up a very little,
But the very smallest measure
Of the blood of the magician,
From the wounds of Wainamoinen.
From the fire-place calls the old man,
Thus the gray-beard asks the minstrel:
'Tell me who thou art of heroes,
Who of all the great magicians?
Lo! thy blood fills seven sea-boats,
Eight of largest birchen vessels,
Flowing from some hero's veinlets,
From the wounds of some magician.
Other matters I would ask thee;
Sing the cause of this thy trouble,
Sing to me the source of metals,
Sing the origin of iron,
How at first it was created.'
Then the ancient Wainamoinen
Made this answer to the gray-beard:
'Know I well the source of metals,
Know the origin of iron;
f can tell bow steel is fashioned.
Of the mothers air is oldest,
Water is the oldest brother,
And the fire is second brother,
And the youngest brother, iron;
Ukko is the first creator.
Ukko, maker of the heavens,
Cut apart the air and water,
54
Ere was born the metal, iron.
Ukko, maker of the heavens,
Firmly rubbed his hands together,
Firmly pressed them on his knee-cap,
Then arose three lovely maidens,
Three most beautiful of daughters;
These were mothers of the iron,
And of steel of bright-blue color.
Tremblingly they walked the heavens,
Walked the clouds with silver linings,
With their bosoms overflowing
With the milk of future iron,
Flowing on and flowing ever,
From the bright rims of the cloudlets
To the earth, the valleys filling,
To the slumber-calling waters.
'Ukko's eldest daughter sprinkled
Black milk over river channels
And the second daughter sprinkled
White milk over hills and mountains,
While the youngest daughter sprinkled
Red milk over seas and oceans.
Whero the black milk had been sprinked,
Grew the dark and ductile iron;
Where the white milk had been sprinkled.
Grew the iron, lighter-colored;
Where the red milk had been sprinkled,
Grew the red and brittle iron.
'After Time had gone a distance,
Iron hastened Fire to visit,
His beloved elder brother,
Thus to know his brother better.
Straightway Fire began his roarings,
Labored to consume his brother,
His beloved younger brother.
Straightway Iron sees his danger,
Saves himself by fleetly fleeing,
From the fiery flame's advances,
Fleeing hither, fleeing thither,
Fleeing still and taking shelter
In the swamps and in the valleys,
In the springs that loudly bubble,
55
By the rivers winding seaward,
On the broad backs of the marshes,
Where the swans their nests have builded,
Where the wild geese hatch their goslings.
'Thus is iron in the swamp-lands,
Stretching by the water-courses,
Hidden well for many ages,
Hidden in the birchen forests,
But he could not hide forever
From the searchings of his brother;
Here and there the fire has caught him,
Caught and brought him to his furnace,
That the spears, and swords, and axes,
Might be forged and duly hammered.
In the swamps ran blackened waters,
From the heath the bears came ambling,
And the wolves ran through the marshes.
Iron then made his appearance,
Where the feet of wolves had trodden,
Where the paws of bears had trampled.
'Then the blacksmith, Ilmarinen,
Came to earth to work the metal;
He was born upon the Coal-mount,
Skilled and nurtured in the coal-fields;
In one hand, a copper hammer,
In the other, tongs of iron;
In the night was born the blacksmith,
In the morn he built his smithy,
Sought with care a favored hillock,
Where the winds might fill his bellows;
Found a hillock in the swamp-lands,
Where the iron hid abundant;
There he built his smelting furnace,
There he laid his leathern bellows,
Hastened where the wolves had travelled,
Followed where the bears had trampled,
Found the iron's young formations,
In the wolf-tracks of the marshes,
In the foot-prints of the gray-bear.
'Then the blacksmith, Ilmarinen,
'Thus addressed the sleeping iron:
Thou most useful of the metals,
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Thou art sleeping in the marshes,
Thou art hid in low conditions,
Where the wolf treads in the swamp-lands,
Where the bear sleeps in the thickets.
Hast thou thought and well considered,
What would be thy future station,
Should I place thee in the furnace,
Thus to make thee free and useful?'
'Then was Iron sorely frightened,
Much distressed and filled with horror,
When of Fire he heard the mention,
Mention of his fell destroyer.
'Then again speaks Ilmarinen,
Thus the smith addresses Iron:
'Be not frightened, useful metal,
Surely Fire will not consume thee,
Will not burn his youngest brother,
Will not harm his nearest kindred.
Come thou to my room and furnace,
Where the fire is freely burning,
Thou wilt live, and grow, and prosper,
Wilt become the swords of heroes,
Buckles for the belts of women.'
'Ere arose the star of evening,
Iron ore had left the marshes,
From the water-beds had risen,
Had been carried to the furnace,
In the fire the smith had laid it,
Laid it in his smelting furnace.
Ilmarinen starts the bellows,
Gives three motions of the handle,
And the iron flows in streamlets
From the forge of the magician,
Soon becomes like baker's leaven,
Soft as dough for bread of barley.
Then out-screamed the metal, Iron:
'Wondrous blacksmith, Ilmarinen,
Take, O take me from thy furnace,
From this fire and cruel torture.'
'Ilmarinen thus made answer:
'I will take thee from my furnace,
'Thou art but a little frightened,
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Thou shalt be a mighty power,
Thou shalt slay the best of heroes,
Thou shalt wound thy dearest brother.'
'Straightway Iron made this promise,
Vowed and swore in strongest accents,
By the furnace, by the anvil,
By the tongs, and by the hammer,
These the words he vowed and uttered:
'Many trees that I shall injure,
Shall devour the hearts of mountains,
Shall not slay my nearest kindred,
Shall not kill the best of heroes,
Shall not wound my dearest brother;
Better live in civil freedom,
Happier would be my life-time,
Should I serve my fellow-beings,
Serve as tools for their convenience,
Than as implements of warfare,
Slay my friends and nearest. kindred,
Wound the children of my mother.'
'Now the master, Ilmarinen,
The renowned and skilful blacksmith,
From the fire removes the iron,
Places it upon the anvil,
Hammers well until it softens,
Hammers many fine utensils,
Hammers spears, and swords, and axes,
Hammers knives, and forks, and hatchets,
Hammers tools of all descriptions.
'Many things the blacksmith needed,
Many things he could not fashion,
Could not make the tongue of iron,
Could not hammer steel from iron,
Could not make the iron harden.
Well considered Ilmarinen,
Deeply thought and long reflected.
Then he gathered birchen ashes,
Steeped the ashes in the water,
Made a lye to harden iron,
Thus to form the steel most needful.
With his tongue he tests the mixture,
Weighs it long and well considers,
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And the blacksmith speaks as follows:
'All this labor is for nothing,
Will not fashion steel from iron,
Will not make the soft ore harden.'
'Now a bee flies from the meadow,
Blue-wing coming from the flowers,
Flies about, then safely settles
Near the furnace of the smithy.
''Thus the smith the bee addresses,
These the words of Ilmarinen:
'Little bee, thou tiny birdling,
Bring me honey on thy winglets,
On thy tongue, I pray thee, bring me
Sweetness from the fragrant meadows,
From the little cups of flowers,
From the tips of seven petals,
That we thus may aid the water
To produce the steel from iron.'
'Evil Hisi's bird, the hornet,
Heard these words of Ilmarinen,
Looking from the cottage gable,
Flying to the bark of birch-trees,
While the iron bars were heating
While the steel was being tempered;
Swiftly flew the stinging hornet,
Scattered all the Hisi horrors,
Brought the blessing of the serpent,
Brought the venom of the adder,
Brought the poison of the spider,
Brought the stings of all the insects,
Mixed them with the ore and water,
While the steel was being, tempered.
'Ilmarinen, skilful blacksmith,
First of all the iron-workers,
Thought the bee had surely brought him
Honey from the fragrant meadows,
From the little cups of flowers,
From the tips of seven petals,
And he spake the words that follow:
'Welcome, welcome, is thy coming,
Honeyed sweetness from the flowers
Thou hast brought to aid the water,
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Thus to form the steel from iron!'
'Ilmarinen, ancient blacksmith,
Dipped the iron into water,
Water mixed with many poisons,
Thought it but the wild bee's honey;
Thus he formed the steel from iron.
When he plunged it into water,
Water mixed with many poisons,
When be placed it in the furnace,
Angry grew the hardened iron,
Broke the vow that he had taken,
Ate his words like dogs and devils,
Mercilessly cut his brother,
Madly raged against his kindred,
Caused the blood to flow in streamlets
From the wounds of man and hero.
This, the origin of iron,
And of steel of light blue color.'
From the hearth arose the gray-beard,
Shook his heavy looks and answered:
'Now I know the source of iron,
Whence the steel and whence its evils;
Curses on thee, cruel iron,
Curses on the steel thou givest,
Curses on thee, tongue of evil,
Cursed be thy life forever!
Once thou wert of little value,
Having neither form nor beauty,
Neither strength nor great importance,
When in form of milk thou rested,
When for ages thou wert hidden
In the breasts of God's three daughters,
Hidden in their heaving bosoms,
On the borders of the cloudlets,
In the blue vault of the heavens.
'Thou wert once of little value,
Having neither form nor beauty,
Neither strength nor great importance,
When like water thou wert resting
On the broad back of the marshes,
On the steep declines of mountains,
When thou wert but formless matter,
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Only dust of rusty color.
'Surely thou wert void of greatness,
Having neither strength nor beauty,
When the moose was trampling on thee,
When the roebuck trod upon thee,
When the tracks of wolves were in thee,
And the bear-paws scratched thy body.
Surely thou hadst little value
When the skilful Ilmarinen,
First of all the iron-workers,
Brought thee from the blackened swamp-lands,
Took thee to his ancient smithy,
Placed thee in his fiery furnace.
Truly thou hadst little vigor,
Little strength, and little danger,
When thou in the fire wert hissing,
Rolling forth like seething water,
From the furnace of the smithy,
When thou gavest oath the strongest,
By the furnace, by the anvil,
By the tongs, and by the hammer,
By the dwelling of the blacksmith,
By the fire within the furnace.
'Now forsooth thou hast grown mighty,
Thou canst rage in wildest fury;
Thou hast broken all thy pledges,
All thy solemn vows hast broken,
Like the dogs thou shamest honor,
Shamest both thyself and kindred,
Tainted all with breath of evil.
Tell who drove thee to this mischief,
Tell who taught thee all thy malice,
Tell who gavest thee thine evil!
Did thy father, or thy mother,
Did the eldest of thy brothers,
Did the youngest of thy sisters,
Did the worst of all thy kindred
Give to thee thine evil nature?
Not thy father, nor thy mother,
Not the eldest of thy brothers,
Not the youngest of thy sisters,
Not the worst of all thy kindred,
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But thyself hast done this mischief,
Thou the cause of all our trouble.
Come and view thine evil doings,
And amend this flood of damage,
Ere I tell thy gray-haired mother,
Ere I tell thine aged father.
Great indeed a mother's anguish,
Great indeed a father's sorrow,
When a son does something evil,
When a child runs wild and lawless.
'Crimson streamlet, cease thy flowing
From the wounds of Wainamoinen;
Blood of ages, stop thy coursing
From the veins of the magician;
Stand like heaven's crystal pillars,
Stand like columns in the ocean,
Stand like birch-trees in the forest,
Like the tall reeds in the marshes,
Like the high-rocks on the sea-coast,
Stand by power of mighty magic!
'Should perforce thy will impel thee,
Flow thou on thine endless circuit,
Through the veins of Wainamoinen,
Through the bones, and through the muscles,
Through the lungs, and heart, and liver,
Of the mighty sage and singer;
Better be the food of heroes,
Than to waste thy strength and virtue
On the meadows and the woodlands,
And be lost in dust and ashes.
Flow forever in thy circle;
Thou must cease this crimson out-flow;
Stain no more the grass and flowers,
Stain no more these golden hill-tops,
Pride and beauty of our heroes.
In the veins of the magician,
In the heart of Wainamoinen,
Is thy rightful home and storehouse.
Thither now withdraw thy forces,
Thither hasten, swiftly flowing;
Flow no more as crimson currents,
Fill no longer crimson lakelets,
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Must not rush like brooks in spring-tide,
Nor meander like the rivers.
'Cease thy flow, by word of magic,
Cease as did the falls of Tyrya,
As the rivers of Tuoni,
When the sky withheld her rain-drops,
When the sea gave up her waters,
In the famine of the seasons,
In the years of fire and torture.
If thou heedest not this order,
I shall offer other measures,
Know I well of other forces;
I shall call the Hisi irons,
In them I shall boil and roast thee,
Thus to check thy crimson flowing,
Thus to save the wounded hero.
'If these means be inefficient,
Should these measures prove unworthy,
I shall call omniscient Ukko,
Mightiest of the creators,
Stronger than all ancient heroes,
Wiser than the world-magicians;
He will check the crimson out-flow,
He will heal this wound of hatchet.
'Ukko, God of love and mercy,
God and Master Of the heavens,
Come thou hither, thou art needed,
Come thou quickly I beseech thee,
Lend thy hand to aid thy children,
Touch this wound with healing fingers,
Stop this hero's streaming life-blood,
Bind this wound with tender leaflets,
Mingle with them healing flowers,
Thus to check this crimson current,
Thus to save this great magician,
Save the life of Wainamoinen.'
Thus at last the blood-stream ended,
As the magic words were spoken.
Then the gray-beard, much rejoicing,
Sent his young son to the smithy,
There to make a healing balsam,
From the herbs of tender fibre,
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From the healing plants and flowers,
From the stalks secreting honey,
From the roots, and leaves, and blossoms.
On the way he meets an oak-tree,
And the oak the son addresses:
'Hast thou honey in thy branches,
Does thy sap run full of sweetness?'
Thus the oak-tree wisely answers:
'Yea, but last night dripped the honey
Down upon my spreading branches,
And the clouds their fragrance sifted,
Sifted honey on my leaflets,
From their home within the heavens.'
Then the son takes oak-wood splinters,
Takes the youngest oak-tree branches,
Gathers many healing grasses,
Gathers many herbs and flowers,
Rarest herbs that grow in Northland,
Places them within the furnace
In a kettle made of copper;
Lets them steep and boil together,
Bits of bark chipped from the oak-tree,
Many herbs of healing virtues;
Steeps them one day, then a second,
Three long days of summer weather,
Days and nights in quick succession;
Then he tries his magic balsam,
Looks to see if it is ready,
If his remedy is finished;
But the balsam is unworthy.
Then he added other grasses,
Herbs of every healing virtue,
That were brought from distant nations,
Many hundred leagues from Northland,
Gathered by the wisest minstrels,
Thither brought by nine enchanters.
Three days more be steeped the balsam,
Three nights more the fire be tended,
Nine the days and nights be watched it,
Then again be tried the ointment,
Viewed it carefully and tested,
Found at last that it was ready,
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Found the magic balm was finished.
Near by stood a branching birch-tree.
On the border of the meadow,
Wickedly it had been broken,
Broken down by evil Hisi;
Quick he takes his balm of healing,
And anoints the broken branches,
Rubs the balsam in the fractures,
Thus addresses then the birch-tree:
'With this balsam I anoint thee,
With this salve thy wounds I cover,
Cover well thine injured places;
Now the birch-tree shall recover,
Grow more beautiful than ever.'
True, the birch-tree soon recovered,
Grew more beautiful than ever,
Grew more uniform its branches,
And its bole more strong and stately.
Thus it was be tried the balsam,
Thus the magic salve he tested,
Touched with it the splintered sandstone,
Touched the broken blocks of granite,
Touched the fissures in the mountains,
And the broken parts united,
All the fragments grew together.
Then the young boy quick returning
With the balsam he had finished,
To the gray-beard gave the ointment,
And the boy these measures uttered
'Here I bring the balm of healing,
Wonderful the salve I bring thee;
It will join the broken granite,
Make the fragments grow together,
Heat the fissures in the mountains,
And restore the injured birch-tree.'
With his tongue the old man tested,
Tested thus the magic balsam,
Found the remedy effective,
Found the balm had magic virtues;
Then anointed he the minstrel,
Touched the wounds of Wainamoinen,
Touched them with his magic balsam,
65
With the balm of many virtues;
Speaking words of ancient wisdom,
These the words the gray-beard uttered:
'Do not walk in thine own virtue,
Do not work in thine own power,
Walk in strength of thy Creator;
Do not speak in thine own wisdom,
Speak with tongue of mighty Ukko.
In my mouth, if there be sweetness,
It has come from my Creator;
If my bands are filled with beauty,
All the beauty comes from Ukko.'
When the wounds had been anointed,
When the magic salve had touched them,
Straightway ancient Wainamoinen
Suffered fearful pain and anguish,
Sank upon the floor in torment,
Turning one way, then another,
Sought for rest and found it nowhere,
Till his pain the gray-beard banished,
Banished by the aid of magic,
Drove away his killing torment
To the court of all our trouble,
To the highest hill of torture,
To the distant rocks and ledges,
To the evil-bearing mountains,
To the realm of wicked Hisi.
Then be took some silken fabric,
Quick he tore the silk asunder,
Making equal strips for wrapping,
Tied the ends with silken ribbons,
Making thus a healing bandage;
Then he wrapped with skilful fingers
Wainamoinen's knee and ankle,
Wrapped the wounds of the magician,
And this prayer the gray-beard uttered
'Ukko's fabric is the bandage,
Ukko's science is the surgeon,
These have served the wounded hero,
Wrapped the wounds of the magician.
Look upon us, God of mercy,
Come and guard us, kind Creator,
66
And protect us from all evil!
Guide our feet lest they may stumble,
Guard our lives from every danger,
From the wicked wilds of Hisi.'
Wainamoinen, old and truthful,
Felt the mighty aid of magic,
Felt the help of gracious Ukko,
Straightway stronger grew in body,
Straightway were the wounds united,
Quick the fearful pain departed.
Strong and hardy grew the hero,
Straightway walked in perfect freedom,
Turned his knee in all directions,
Knowing neither pain nor trouble.
Then the ancient Wainamoinen
Raised his eyes to high Jumala,
Looked with gratitude to heaven,
Looked on high, in joy and gladness,
Then addressed omniscient Ukko,
This the prayer the minstrel uttered:
'O be praised, thou God of mercy,
Let me praise thee, my Creator,
Since thou gavest me assistance,
And vouchsafed me thy protection,
Healed my wounds and stilled mine anguish,
Banished all my pain and trouble,
Caused by Iron and by Hisi.
O, ye people of Wainola,
People of this generation,
And the folk of future ages,
Fashion not in emulation,
River boat, nor ocean shallop,
Boasting of its fine appearance,
God alone can work completion,
Give to cause its perfect ending,
Never hand of man can find it,
Never can the hero give it,
Ukko is the only Master.'
~ Elias Lönnrot,
1004:The Kalevala - Rune Xxix
THE ISLE OF REFUGE.
Lemminkainen, full of joyance,
Handsome hero, Kaukomieli,
Took provisions in abundance,
Fish and butter, bread and bacon,
Hastened to the Isle of Refuge,
Sailed away across the oceans,
Spake these measures on departing:
'Fare thee well, mine Island-dwelling,
I must sail to other borders,
To an island more protective,
Till the second summer passes;
Let the serpents keep the island,
Lynxes rest within the glen-wood,
Let the blue-moose roam the mountains,
Let the wild-geese cat the barley.
Fare thee well, my helpful mother!
When the warriors of the Northland,
From the dismal Sariola,
Come with swords, and spears, and cross-bows,
Asking for my head in vengeance,
Say that I have long departed,
Left my mother's Island-dwelling,
When the barley had been garnered.'
Then he launched his boat of copper,
Threw the vessel to the waters,
From the iron-banded rollers,
From the cylinders of oak-wood,
On the masts the sails he hoisted,
Spread the magic sails of linen,
In the stern the hero settled
And prepared to sail his vessel,
One hand resting on the rudder.
Then the sailor spake as follows,
These the words of Lemminkainen:
'Blow, ye winds, and drive me onward,
Blow ye steady, winds of heaven,
409
Toward the island in the ocean,
That my bark may fly in safety
To my father's place of refuge,
To the far and nameless island!'
Soon the winds arose as bidden,
Rocked the vessel o'er the billows,
O'er the blue-back of the waters,
O'er the vast expanse of ocean;
Blew two months and blew unceasing,
Blew a third month toward the island,
Toward his father's Isle of Refuge.
Sat some maidens on the seaside,
On the sandy beach of ocean,
Turned about in all directions,
Looking out upon the billows;
One was waiting for her brother,
And a second for her father,
And a third one, anxious, waited
For the, coming of her suitor;
There they spied young Lemminkainen,
There perceived the hero's vessel
Sailing o'er the bounding billows;
It was like a hanging cloudlet,
Hanging twixt the earth and heaven.
Thus the island-maidens wondered,
Thus they spake to one another:
'What this stranger on the ocean,
What is this upon the waters?
Art thou one of our sea-vessels?
Wert thou builded on this island?
Sail thou straightway to the harbor,
To the island-point of landing
That thy tribe may be discovered.'
Onward did the waves propel it,
Rocked his vessel o'er the billows,
Drove it to the magic island,
Safely landed Lemminkainen
On the sandy shore and harbor.
Spake he thus when he had landed,
These the words that Ahti uttered:
'Is there room upon this island,
Is there space within this harbor,
410
Where my bark may lie at anchor,
Where the sun may dry my vessel?'
This the answer of the virgins,
Dwellers on the Isle of Refuge:
'There is room within this harbor,
On this island, space abundant,
Where thy bark may lie at anchor,
Where the sun may dry thy vessel;
Lying ready are the rollers,
Cylinders adorned with copper;
If thou hadst a hundred vessels,
Shouldst thou come with boats a thousand,
We would give them room in welcome.'
Thereupon wild Lemminkainen
Rolled his vessel in the harbor,
On the cylinders of copper,
Spake these words when he had ended:
'Is there room upon this island,
Or a spot within these forests,
Where a hero may be hidden
From the coming din of battle,
From the play of spears and arrows?
Thus replied the Island-maidens:
'There are places on this island,
On these plains a spot befitting
Where to hide thyself in safety,
Hero-son of little valor.
Here are many, many castles,
Many courts upon this island;
Though there come a thousand heroes,
Though a thousand spearmen. follow,
Thou canst hide thyself in safety.'
Spake the hero, Lemminkainen:
'Is there room upon this island,
Where the birch-tree grows abundant,
Where this son may fell the forest,
And may cultivate the fallow? '
Answered thus the Island-maidens:
'There is not a spot befitting,
Not a place upon the island,
Where to rest thy wearied members,
Not the smallest patch of birch-wood,
411
Thou canst bring to cultivation.
All our fields have been divided,
All these woods have been apportioned,
Fields and forests have their owners.'
Lemminkainen asked this question,
These the words of Kaukomieli:
'Is there room upon this island,
Worthy spot in field or forest,
Where to Sing my songs of magic,
Chant my gathered store of wisdom,
Sing mine ancient songs and legends?'
Answered thus the Island-maidens:
'There is room upon this island,
Worthy place in these dominions,
Thou canst sing thy garnered wisdom,
Thou canst chant thine ancient legends,
Legends of the times primeval,
In the forest, in the castle,
On the island-plains and pastures.'
Then began the reckless minstrel
To intone his wizard-sayings;
Sang he alders to the waysides,
Sang the oaks upon the mountains,
On the oak-trees sang be branches,
On each branch he sang an acorn,
On the acorns, golden rollers,
On each roller, sang a cuckoo;
Then began the cuckoos, calling,
Gold from every throat came streaming,
Copper fell from every feather,
And each wing emitted silver,
Filled the isle with precious metals.
Sang again young Lemminkainen,
Conjured on, and sang, and chanted,
Sang to precious stones the sea-sands,
Sang the stones to pearls resplendent,
Robed the groves in iridescence,
Sang the island full of flowers,
Many-colored as the rainbow.
Sang again the magic minstrel,
In the court a well he conjured,
On the well a golden cover,
412
On the lid a silver dipper,
That the boys might drink the water,
That the maids might lave their eyelids.
On the plains he conjured lakelets,
Sang the duck upon the waters,
Golden-cheeked and silver-headed,
Sang the feet from shining copper;
And the Island-maidens wondered,
Stood entranced at Ahti's wisdom,
At the songs of Lemminkainen,
At the hero's magic power.
Spake the singer, Lemminkainen,
Handsome hero, Kaukomieli:
'I would sing a wondrous legend,
Sing in miracles of sweetness,
If within some hall or chamber,
I were seated at the table.
If I sing not in the castle,
In some spot by walls surrounded
Then I sing my songs to zephyrs,
Fling them to the fields and forests.'
Answered thus the Island-maidens:
'On this isle are castle-chambers,
Halls for use of magic singers,
Courts complete for chanting legends,
Where thy singing will be welcome,
Where thy songs will not be scattered
To the forests of the island,
Nor thy wisdom lost in ether.'
Straightway Lemminkainen journeyed
With the maidens to the castle;
There he sang and conjured pitchers
On the borders of the tables,
Sang and conjured golden goblets
Foaming with the beer of barley;
Sang he many well-filled vessels,
Bowls of honey-drink abundant,
Sweetest butter, toothsome biscuit,
Bacon, fish, and veal, and venison,
All the dainties of the Northland,
Wherewithal to still his hunger.
But the proud-heart, Lemminkainen,
413
Was not ready for the banquet,
Did not yet begin his feasting,
Waited for a knife of silver,
For a knife of golden handle;
Quick he sang the precious metals,
Sang a blade from purest silver,
To the blade a golden handle,
Straightway then began his feasting,
Quenched his thirst and stilled his hunger,
Charmed the maidens on the island.
Then the minstrel, Lemminkainen,
Roamed throughout the island-hamlets,
To the joy of all the virgins,
All the maids of braided tresses;
Wheresoe'er he turned his footsteps,
There appeared a maid to greet him;
When his hand was kindly offered,
There his band was kindly taken;
When he wandered out at evening,
Even in the darksome places,
There the maidens bade him welcome;
There was not an island-village
Where there were not seven castles,
In each castle seven daughters,
And the daughters stood in waiting,
Gave the hero joyful greetings,
Only one of all the maidens
Whom he did not greet with pleasure.
Thus the merry Lemminkainen
Spent three summers in the ocean,
Spent a merry time in refuge,
In the hamlets on the island,
To the pleasure of the maidens,
To the joy of all the daughters;
Only one was left neglected,
She a poor and graceless spinster,
On the isle's remotest border,
In the smallest of the hamlets.
'Then he thought about his journey
O'er the ocean to his mother,
To the cottage of his father.
There appeared the slighted spinster,
414
To the Northland son departing,
Spake these words to Lemminkainen:
'O, thou handsome Kaukomieli,
Wisdom-bard, and magic singer,
Since this maiden thou hast slighted,
May the winds destroy thy vessel,
Dash thy bark to countless fragments
On the ocean-rocks and ledges!'
Lemminkainen's thoughts were homeward,
Did not heed the maiden's murmurs,
Did not rise before the dawning
Of the morning on the island,
To the pleasure of the maiden
Of the much-neglected hamlet.
Finally at close of evening,
He resolved to leave the island,
He resolved to waken early,
Long before the dawn of morning;
Long before the time appointed,
He arose that he might wander
Through the hamlets of the island,
Bid adieu to all the maidens,
On the morn of his departure.
As he wandered hither, thither,
Walking through the village path-ways
To the last of all the hamlets;
Saw he none of all the castle-,
Where three dwellings were not standing;
Saw he none of all the dwellings
Where three heroes were not watching;
Saw he none of all the heroes,
Who was not engaged in grinding
Swords, and spears, and battle-axes,
For the death of Lemminkainen.
And these words the hero uttered:
'Now alas! the Sun arises
From his couch within the ocean,
On the frailest of the heroes,
On the saddest child of Northland;
On my neck the cloak of Lempo
Might protect me from all evil,
Though a hundred foes assail me,
415
Though a thousand archers follow.'
Then he left the maids ungreeted,
Left his longing for the daughters
Of the nameless Isle of Refuge,
With his farewell-words unspoken,
Hastened toward the island-harbor,
Toward his magic bark at anchor;
But he found it burned to ashes,
Sweet revenge had fired his vessel,
Lighted by the slighted spinster.
Then he saw the dawn of evil,
Saw misfortune hanging over,
Saw destruction round about him.
Straightway he began rebuilding
Him a magic sailing-vessel,
New and wondrous, full of beauty;
But the hero needed timber,
Boards, and planks, and beams, and braces,
Found the smallest bit of lumber,
Found of boards but seven fragments,
Of a spool he found three pieces,
Found six pieces of the distaff;
With these fragments builds his vessel,
Builds a ship of magic virtue,
Builds the bark with secret knowledge,
Through the will of the magician;
Strikes one blow, and builds the first part,
Strikes a second, builds the centre,
Strikes a third with wondrous power,
And the vessel is completed.
Thereupon the ship he launches,
Sings the vessel to the ocean,
And these words the hero utters:
'Like a bubble swim these waters,
Like a flower ride the billows;
Loan me of thy magic feathers,
Three, O eagle, four, O raven,
For protection to my vessel,
Lest it flounder in the ocean!'
Now the sailor, Lemminkainen,
Seats himself upon the bottom
Of the vessel he has builded,
416
Hastens on his journey homeward,
Head depressed and evil-humored,
Cap awry upon his forehead,
Mind dejected, heavy-hearted,
That he could not dwell forever
In the castles of the daughters
Of the nameless Isle of Refuge.
Spake the minstrel, Lemminkainen,
Handsome hero, Kaukomieli:
'Leave I must this merry island,
Leave her many joys and pleasures,
Leave her maids with braided tresses,
Leave her dances and her daughters,
To the joys of other heroes;
But I take this comfort with me:
All the maidens on the island,
Save the spinster who was slighted,
Will bemoan my loss for ages,
Will regret my quick departure;
They will miss me at the dances,
In the halls of mirth and joyance,
In the homes of merry maidens,
On my father's Isle of Refuge.'
Wept the maidens on the island,
Long lamenting, loudly calling
To the hero sailing homeward:
'Whither goest, Lemminkainen,
Why depart, thou best of heroes?
Dost thou leave from inattention,
Is there here a dearth of maidens,
Have our greetings been unworthy?'
Sang the magic Lemminkainen
To the maids as he was sailing,
This in answer to their calling:
'Leaving not for want of pleasure,
Do not go from dearth of women
Beautiful the island-maidens,
Countless as the sands their virtues.
This the reason of my going,
I am longing for my home-land,
Longing for my mother's cabins,
For the strawberries of Northland,
417
For the raspberries of Kalew,
For the maidens of my childhood,
For the children of my mother.'
Then the merry Lemminkainen
Bade farewell to all the island;
Winds arose and drove his vessel
On the blue-back of the ocean,
O'er the far-extending waters,
Toward the island of his mother.
On the shore were grouped the daughters
Of the magic Isle of Refuge,
On the rocks sat the forsaken,
Weeping stood the island-maidens,
Golden daughters, loud-lamenting.
Weep the maidens of the island
While the sail-yards greet their vision,
While the copper-beltings glisten;
Do not weep to lose the sail-yards,
Nor to lose the copper-beltings;
Weep they for the loss of Ahti,
For the fleeing Kaukomieli
Guiding the departing vessel.
Also weeps young Lemminkainen,
Sorely weeps, and loud-lamenting,
Weeps while he can see the island,
While the island hill-tops glisten;
Does not mourn the island-mountains,
Weeps he only for the maidens,
Left upon the Isle of Refuge.
Thereupon sailed Kaukomieli
On the blue-back of the ocean;
Sailed one day, and then a second,
But, alas! upon the third day,
There arose a mighty storm-wind,
And the sky was black with fury.
Blew the black winds from the north-west,
From the south-east came the whirlwind,
Tore away the ship's forecastle,
Tore away the vessel's rudder,
Dashed the wooden hull to pieces.
Thereupon wild Lemminkainen
Headlong fell upon the waters;
418
With his head he did the steering,
With his hands and feet, the rowing;
Swam whole days and nights unceasing,
Swam with hope and strength united,
Till at last appeared a cloudlet,
Growing cloudlet to the westward,
Changing to a promontory,
Into land within the ocean.
Swiftly to the shore swam Ahti,
Hastened to a magic castle,
Found therein a hostess baking,
And her daughters kneading barley,
And these words the hero uttered:
'O, thou hostess, filled with kindness,
Couldst thou know my pangs of hunger,
Couldst thou guess my name and station,
Thou wouldst hasten to the storehouse,
Bring me beer and foaming liquor,
Bring the best of thy provisions,
Bring me fish, and veal, and bacon,
Butter, bread, and honeyed biscuits,
Set for me a wholesome dinner,
Wherewithal to still my hunger,
Quench the thirst of Lemminkainen.
Days and nights have I been swimming,
Buffeting the waves of ocean,
Seemed as if the wind protected,
And the billows gave me shelter,'
Then the hostess, filled with kindness,
Hastened to the mountain storehouse,
Cut some butter, veal, and bacon,
Bread, and fish, and honeyed biscuit,
Brought the best of her provisions,
Brought the mead and beer of barley,
Set for him a toothsome dinner,
Wherewithal to still his hunger,
Quench the thirst of Lemminkainen.
When the hero's feast had ended,
Straightway was a magic vessel
Given by the kindly hostess
To the weary Kaukomieli,
Bark of beauty, new and hardy,
419
Wherewithal to aid the stranger
In his journey to his home-land,
To the cottage of his mother.
Quickly sailed wild Lemminkainen
On the blue-back of the ocean;
Sailed he days and nights unceasing,
Till at last he reached the borders
Of his own loved home and country;
There beheld he scenes familiar,
Saw the islands, capes, and rivers,
Saw his former shipping-stations,
Saw he many ancient landmarks,
Saw the mountains with their fir-trees,
Saw the pine-trees on the hill-tops,
Saw the willows in the lowlands;
Did not see his father's cottage,
Nor the dwellings of his mother.
Where a mansion once had risen,
There the alder-trees were growing,
Shrubs were growing on the homestead,
Junipers within the court-yard.
Spake the reckless Lemminkainen:
'In this glen I played and wandered,
On these stones I rocked for ages,
On this lawn I rolled and tumbled,
Frolicked on these woodland-borders,
When a child of little stature.
Where then is my mother's dwelling,
Where the castles of my father?
Fire, I fear, has found the hamlet,
And the winds dispersed the ashes.'
Then he fell to bitter weeping,
Wept one day and then a second,
Wept the third day without ceasing;
Did not mourn the ancient homestead,
Nor the dwellings of his father;
Wept he for his darling mother,
Wept he for the dear departed,
For the loved ones of the island.
Then he saw the bird of heaven,
Saw an eagle flying near him,
And he asked the bird this question:
420
'Mighty eagle, bird majestic,
Grant to me the information,
Where my mother may have wandered,
Whither I may go and find her!'
But the eagle knew but little,
Only knew that Ahti's people
Long ago together perished;
And the raven also answered
That his people had been scattered
By the, swords, and spears, and arrows,
Of his enemies from Pohya.
Spake the hero, Lemminkainen:
'Faithful mother, dear departed,
Thou who nursed me in my childhood,
Art thou dead and turned to ashes,
Didst thou perish for my follies,
O'er thy head are willows weeping,
Junipers above thy body,
Alders watching o'er thy slumbers?
This my punishment for evil,
This the recompense of folly!
Fool was I, a son unworthy,
That I measured swords in Northland
With the landlord of Pohyola,
To my tribe came fell destruction,
And the death of my dear mother,
Through my crimes and misdemeanors.'
Then the ministrel [sic] looked about him,
Anxious, looked in all directions,
And beheld some gentle foot-prints,
Saw a pathway lightly trodden
Where the heather had been beaten.
Quick as thought the path he followed,
Through the meadows, through the brambles,
O'er the hills, and through the valleys,
To a forest, vast and cheerless;
Travelled far and travelled farther,
Still a greater distance travelled,
To a dense and hidden glenwood,
In the middle of the island;
Found therein a sheltered cabin,
Found a small and darksome dwelling
421
Built between the rocky ledges,
In the midst of triple pine-trees;
And within he spied his mother,
Found his gray-haired mother weeping.
Lemminkainen loud rejoices,
Cries in tones of joyful greetings,
These the words that Ahti utters:
'Faithful mother, well-beloved,
Thou that gavest me existence,
Happy I, that thou art living,
That thou hast not yet departed
To the kingdom of Tuoni,
To the islands of the blessed,
I had thought that thou hadst perished,
Hadst been murdered by my foemen,
Hadst been slain with bows and arrows.
Heavy are mine eyes from weeping,
And my checks are white with sorrow,
Since I thought my mother slaughtered
For the sins I had committed!'
Lemminkainen's mother answered:
'Long, indeed, hast thou been absent,
Long, my son, hast thou been living
In thy father's Isle of Refuge,
Roaming on the secret island,
Living at the doors of strangers,
Living in a nameless country,
Refuge from the Northland foemen.'
Spake the, hero, Lemminkainen:
'Charming is that spot for living,
Beautiful the magic island,
Rainbow-colored was the forest,
Blue the glimmer of the meadows,
Silvered were, the pine-tree branches,
Golden were the heather-blossoms;
All the woodlands dripped with honey,
Eggs in every rock and crevice,
Honey flowed from birch and sorb-tree,
Milk in streams from fir and aspen,
Beer-foam dripping from the willows,
Charming there to live and linger,
All their edibles delicious.
422
This their only source of trouble:
Great the fear for all the maidens,
All the heroes filled with envy,
Feared the coming of the stranger;
Thought that all the island-maidens,
Thought that all the wives and daughters,
All the good, and all the evil,
Gave thy son too much attention;
Thought the stranger, Lemminkainen,
Saw the Island-maids too often;
Yet the virgins I avoided,
Shunned the good and shunned the evil,
Shunned the host of charming daughters,
As the black-wolf shuns the sheep-fold,
As the hawk neglects the chickens.'
~ Elias Lönnrot,
1005:The Faerie Queene, Book Iii, Canto Vi
THE THIRD BOOKE OF THE FAERIE QUEENE
Contayning
THE LEGENDE OF BRITOMARTIS
OR OF CHASTITIECANTO VI
The birth of faire Belphoebe and
Of Amoret is told.
The Gardins of Adonis fraught
With pleasures manifold.
Well may I weene, faire Ladies, all this while
Ye wonder, how this noble Damozell
So great perfections did in her compile,
Sith that in salvage forests she did dwell,
So farre from court and royall Citadell,
The great schoolmistresse of all curtesy:
Seemeth that such wild woods should far expell
All civill usage and gentility,
And gentle sprite deforme with rude rusticity.
ii
But to this faire Belphoebe in her berth
The heavens so favourable were and free,
Looking with myld aspect upon the earth,
In th'Horoscope of her nativitee,
That all the gifts of grace and chastitee
On her they poured forth of plenteous horne;
Jove laught on Venus from his soveraigne see,
And Phoebus with faire beames did her adorne,
And all the Graces rockt her cradle being borne.
iii
Her berth was of the wombe of Morning dew,
And her conception of the joyous Prime,
And all her whole creation did her shew
Pure and unspotted from all loathly crime,
294
That is ingenerate in fleshly slime.
So was this virgin borne, so was she bred,
So was she trayned up from time to time,
In all chast vertue, and true bounti-hed
Till to her dew perfection she was ripened.
iv
Her mother was the faire Chrysogonee,
The daughter of Amphisa, who by race
A Faerie was, yborne of high degree,
She bore Belphoebe, she bore in like cace
Faire Amoretta in the second place:
These two were twinnes, and twixt them two did share
The heritage of all celestiall grace.
That all the rest it seem'd they robbed bare
Of bountie, and of beautie, and all vertues rare.
It were a goodly storie, to declare,
By what straunge accident faire Chrysogone
Conceiv'd these infants, and how them she bare,
In this wild forrest wandring all alone,
After she had nine moneths fulfild and gone:
For not as other wemens commune brood,
They were enwombed in the sacred throne
Of her chaste bodie, nor with commune food,
As other wemens babes, they sucked vitall blood.
vi
But wondrously they were begot, and bred
Through influence of th'heavens fruitfull ray,
As it in antique bookes is mentioned.
It was upon a Sommers shynie day,
When Titan faire his beames did display,
In a fresh fountaine, farre from all mens vew,
She bath'd her brest, the boyling heat t'allay;
She bath'd with roses red, and violets blew,
And all the sweetest flowres, that in the forrest grew.
295
vii
Till faint through irkesome wearinesse, adowne
Upon the grassie ground her selfe she layd
To sleepe, the whiles a gentle slombring swowne
Upon her fell all naked bare displayd;
The sunne-beames bright upon her body playd,
Being through former bathing mollifide,
And pierst into her wombe, where they embayd
With so sweet sence and secret power unspide,
That in her pregnant flesh they shortly fructifide.
viii
Miraculous may seeme to him, that reades
So straunge ensample of conception;
But reason teacheth that the fruitfull seades
Of all things living, through impression
Of the sunbeames in moyst complexion,
Doe life conceive and quickned are by kynd:
So after Nilus inundation,
Infinite shapes of creatures men do fynd,
Informed in the mud, on which the Sunne hath shynd.
ix
Great father he of generation
Is rightly cald, th'author of life and light;
And his faire sister for creation
Ministreth matter fit, which tempred right
With heate and humour, breedes the living wight.
So sprong these twinnes in wombe of Chrysogone,
Yet wist she nought thereof, but sore affright,
Wondred to see her belly so upblone,
Which still increast, till she her terme had full outgone.
Whereof conceiving shame and foule disgrace,
Albe her guiltlesse conscience her cleard,
She fled into the wildernesse a space,
Till that unweeldy burden she had reard,
296
And shund dishonor, which as death she feard:
Where wearie of long travell, downe to rest
Her selfe she set, and comfortably cheard;
There a sad cloud of sleepe her overkest,
And seized every sense with sorrow sore opprest.
xi
It fortuned, faire Venus having lost
Her little sonne, the winged god of love,
Who for some light displeasure, which him crost,
Was from her fled, as flit as ayerie Dove,
And left her blisfull bowre of joy above,
(So from her often he had fled away,
When she for ought him sharpely did reprove,
And wandred in the world in strange aray,
Disguiz'd in thousand shapes, that none might him bewray.)
xii
Him for to seeke, she left her heavenly hous,
The house of goodly formes and faire aspects,
Whence all the world derives the glorious
Features of beautie, and all shapes select,
With which high God his workmanship hath deckt;
And searched every way, through which his wings
Had borne him, or his tract she mote detect:
She promist kisses sweet, and sweeter things
Unto the man, that of him tydings to her brings.
xiii
First she him sought in Court, where most he used
Whylome to haunt, but there she found him not;
But many there she found, which sore accused
His falsehood, and with foule infamous blot
His cruell deedes and wicked wyles did spot:
Ladies and Lords she every where mote heare
Complayning, how with his empoysned shot
Their wofull harts he wounded had whyleare,
297
And so had left them languishing twixt hopt and feare.
xiv
She then the Citties sought from gate to gate,
And every one did aske, did he him see;
And every one her answerd, that too late
He had him seene, and felt the crueltie
Of his sharpe darts and whot artillerie;
And every one threw forth reproches rife
Of his mischievous deedes, and said, That hee
Was the disturber of all civill life,
The enimy of peace, and author of all strife.
xv
Then in the countrey she abroad him sought,
And in the rurall cottages inquired,
Where also many plaints to her were brought,
How he their heedlesse harts with love had fyred,
And his false venim through their veines inspyred;
And eke the gentle shepheard swaynes, which sat
Keeping their fleecie flockes, as they were hyred,
She sweetly heard complaine, both how and what
Her sonne had to them doen; yet she did smile thereat.
xvi
But when in none of all these she him got,
She gan avize, where else he mote him hyde:
At last she her bethought, that she had not
Yet sought the salvage woods and forrests wyde,
In which full many lovely Nymphes abyde,
Mongst whom might be, that he did closely lye,
Or that the love of some of them him tyde:
For thy she thither cast her course t'apply,
To search the secret haunts of Dianes company.
xvii
298
Shortly unto the wastefull woods she came,
Whereas she found the Goddesse with her crew,
After late chace of their embrewed game,
Sitting beside a fountaine in a rew,
Some of them washing with the liquid dew
From offtheir dainty limbes the dustie sweat,
And soyle which did deforme their lively hew;
Others lay shaded from the scorching heat;
The rest upon her person gave attendance great.
xviii
She having hong upon a bough on high
Her bow and painted quiver, had unlaste
Her silver buskins from her nimble thigh,
And her lancke loynes ungirt, and brests unbraste,
After her heat the breathing cold to taste;
Her golden lockes, that late in tresses bright
Embreaded were for hindring of her haste,
Now loose about her shoulders hong undight,
And were with sweet Ambrosia all besprinckled light.
xix
Soone as she Venus saw behind her backe,
She was asham'd to be so loose surprized,
And woxe halfe wroth against her damzels slacke,
That had not her thereof before avized,
But suffred her so carelesly disguized
Be overtaken. Soone her garments loose
Upgath'ring, in her bosome she comprized,
Well as she might, and to the Goddesse rose,
Whiles all her Nymphes did like a girlond her enclose.
xx
Goodly she gan faire Cytherea greet,
299
And shortly asked her, what cause her brought
Into that wildernesse for her unmeet,
From her sweete bowres, and beds with pleasures fraught:
That suddein change she strange adventure thought.
To whom halfe weeping, she thus answered,
That she her dearest sonne Cupido sought,
Who in his frowardnesse from her was fled;
That she repented sore, to have him angered.
xxi
Thereat Diana gan to smile, in scorne
Of her vaine plaint, and to her scoffmg sayd;
Great pittie sure, that ye be so forlorne
Of your gay sonne, that gives ye so good ayd
To your disports: ill mote ye bene apayd.
But she was more engrieved, and replide;
Faire sister, ill beseemes it to upbrayd
A dolefull heart with so disdainfull pride;
The like that mine, may be your paine another tide.
xxii
As you in woods and wanton wildernesse
Your glory set, to chace the salvage beasts,
So my delight is all in joyfulnesse,
In beds, in bowres, in banckets, and in feasts:
And ill becomes you with your loftie creasts,
To scorne the joy, that Jove is glad to seeke;
We both are bound to follow heavens beheasts,
And tend our charges with obeisance meeke:
Spare, gentle sister, with reproch my paine to eeke.
xxiii
And tell me, if that ye my sonne have heard,
To lurk emongst your Nymphes in secret wize;
Or keepe their cabins: much I am affeard,
Lest he like one of them him selfe disguize,
300
And turne his arrowes to their exercize:
So may he long himselfe full easie hide:
For he is faire and fresh in face and guize,
As any Nymph (let not it be envyde.)
So saying every Nymph full narrowly she eyde.
xxiv
But Phoebe therewith sore was angered,
And sharply said; Goe Dame, goe seeke your boy,
Where you him lately left, in Mars his bed;
He comes not here, we scorne his foolish joy,
Ne lend we leisure to his idle toy:
But if I catch him in this company,
By Stygian lake I vow, whose sad annoy
The Gods doe dread, he dearely shall abye:
Ile clip his wanton wings, that he no more shall fly.
xxv
Whom when as Venus saw so sore displeased,
She inly sory was, and gan relent,
What she had said: so her she soone appeased,
With sugred words and gentle blandishment,
Which as a fountaine from her sweet lips went,
And welled goodly forth, that in short space
She was well pleasd, and forth her damzels sent,
Through all the woods, to search from place to place,
If any tract of him or tydings they mote trace.
xxvi
To search the God of love, her Nymphes she sent
Throughout the wandring forrest every where:
But after them her selfe eke with her went
To seeke the fugitive, both farre and nere.
So long they sought, till they arrived were
In that same shadie covert, whereas lay
Faire Crysogone in slombry traunce whilere:
301
Who in her sleepe (a wondrous thing to say)
Unwares had borne two babes, as faire as springing day.
xxvii
Unwares she them conceiv'd, unwares she bore:
She bore withouten paine, that she conceived
Withouten pleasure: ne her need implore
Lucinaes aide: which when they both perceived,
They were through wonder nigh of sense bereaved,
And gazing each on other, nought bespake:
At last they both agreed, her seeming grieved
Out of her heavy swowne not to awake,
But from her loving side the tender babes to take.
xxviii
Up they them tooke, each one a babe uptooke,
And with them carried, to be fostered;
Dame Phoebe to a Nymph her babe betooke,
To be upbrought in perfect Maydenhed,
And of her selfe her name Belphoebe red:
But Venus hers thence farre away convayd,
To be upbrought in goodly womanhed,
And in her litle loves stead, which was strayd,
Her Amoretta cald, to comfort her dismayd.
xxix
She brought her to her joyous Paradize,
Where most she wonnes, when she on earth does dwel.
So faire a place, as Nature can devize:
Whether in Paphos, or Cytheron hill,
Or it in Gnidus be, I wote not well;
But well I wote by tryall, that this same
All other pleasant places doth excell,
And called is by her lost lovers name,
The Gardin of Adonis, farre renowmd by fame.
302
xxx
In that same Gardin all the goodly flowres,
Wherewith dame Nature doth her beautifie,
And decks the girlonds of her paramoures,
Are fetcht: there is the first seminarie
Of all things, that are borne to live and die,
According to their kindes. Long worke it were,
Here to account the endlesse progenie
Of all the weedes, that bud and blossome there;
But so much as doth need, must needs be counted here.
xxxi
It sited was in fruitfull soyle of old,
And girt in with two walles on either side;
The one of yron, the other of bright gold,
That none might thorough breake, nor over-stride:
And double gates it had, which opened wide,
By which both in and out men moten pas;
Th'one faire and fresh, the other old and dride:
Old Genius the porter of them was,
Old Genius, the which a double nature has.
xxxii
He letteth in, he letteth out to wend,
All that to come into the world desire;
A thousand thousand naked babes attend
About him day and night, which doe require,
That he with fleshly weedes would them attire:
Such as him list, such as eternall fate
Ordained hath, he clothes with sinfull mire,
And sendeth forth to live in mortall state,
Till they againe returne backe by the hinder gate.
xxxiii
303
After that they againe returned beene,
They in that Gardin planted be againe;
And grow afresh, as they had never seene
Fleshly corruption, nor mortall paine.
Some thousand yeares so doen they there remaine;
And then of him are clad with other hew,
Or sent into the chaungefull world againe,
Till thither they returne, where first they grew:
So like a wheele around they runne from old to new.
xxxiv
Ne needs there Gardiner to set, or sow,
To plant or prune: for of their owne accord
All things, as they created were, doe grow,
And yet remember well the mightie word,
Which first was spoken by th'Almightie lord,
That bad them to increase and multiply:
Ne doe they need with water of the ford,
Or of the clouds to moysten their roots dry;
For in themselves eternall moisture they imply.
xxxv
Infinite shapes of creatures there are bred,
And uncouth formes, which none yet ever knew,
And every sort is in a sundry bed
Set by it selfe, and ranckt in comely rew:
Some fit for reasonable soules t'indew,
Some made for beasts, some made for birds to weare,
And all the fruitfull spawne of fishes hew
In endlesse rancks along enraunged were,
That seem'd the Ocean could not containe them there.
xxxvi
Daily they grow, and daily forth are sent
Into the world, it to replenish more;
Yet is the stocke not lessened, nor spent,
304
But still remaines in everlasting store,
As it at first created was of yore.
For in the wide wombe of the world there lyes,
In hatefull darkenesse and in deepe horrore,
An huge eternall Chaos, which supplyes
The substances of natures fruitfull progenyes.
xxxvii
All things from thence doe their first being fetch,
And borrow matter, whereof they are made,
Which when as forme and feature it does ketch,
Becomes a bodie, and doth then invade
The state of life, out of the griesly shade.
That substance is eterne, and bideth so,
Ne when the life decayes, and forme does fade,
Doth it consume, and into nothing go,
But chaunged is, and often altred to and fro.
xxxviii
The substance is not chaunged, nor altered,
But th'only forme and outward fashion;
For every substance is conditioned
To change her hew, and sundry formes to don,
Meet for her temper and complexion:
For formes are variable and decay,
By course of kind, and by occasion;
And that faire flowre of beautie fades away,
As doth the lilly fresh before the sunny ray.
xxxix
Great enimy to it, and to all the rest,
That in the Gardin of Adonis springs,
Is wicked Time, who with his scyth addrest,
Does mow the flowring herbes and goodly things,
And all their glory to the ground downe flings,
Where they doe wither, and are fowly mard:
305
He flyes about, and with his flaggy wings
Beates downe both leaves and buds without regard,
Ne ever pittie may relent his malice hard.
xl
Yet pittie often did the gods relent,
To see so faire things mard, and spoyled quight:
And their great mother Venus did lament
The losse of her deare brood, her deare delight;
Her hart was pierst with pittie at the sight,
When walking through the Gardin, them she saw,
Yet no'te she find redresse for such despight.
For all that lives, is subject to that law:
All things decay in time, and to their end do draw.
xli
But were it not, that Time their troubler is,
All that in this delightfull Gardin growes,
Should happie be, and have immortall blis:
For here all plentie, and all pleasure flowes,
And sweet love gentle fits emongst them throwes,
Without fell rancor, or fond gealosie;
Franckly each paramour his leman knowes,
Each bird his mate, ne any does envie
Their goodly meriment, and gay felicitie.
xlii
There is continuall spring, and harvest there
Continuall, both meeting at one time:
For both the boughes doe laughing blossomes beare,
And with fresh colours decke the wanton Prime,
And eke attonce the heavy trees they clime,
Which seeme to labour under their fruits lode:
The whiles the joyous birdes make their pastime
Emongst the shadie leaves, their sweet abode,
And their true loves without suspition tell abrode.
306
xliii
Right in the middest of that Paradise,
There stood a stately Mount, on whose round top
A gloomy grove of mirtle trees did rise,
Whose shadie boughes sharpe steele did never lop,
Nor wicked beasts their tender buds did crop,
But like a girlond compassed the hight,
And from their fruitfull sides sweet gum did drop,
That all the ground with precious deaw bedight,
Threw forth most dainty odours, and most sweet delight.
xliv
And in the thickest covert of that shade,
There was a pleasant arbour, not by art,
But of the trees owne inclination made,
Which knitting their rancke braunches part to part,
With wanton yvie twyne entrayld athwart,
And Eglantine, and Caprifole emong,
Fashiond above within their inmost part,
That neither Phoebus beams could through them throng,
Nor Aeolus sharp blast could worke them any wrong.
xlv
And all about grew every sort of flowre,
To which sad lovers were transformd of yore;
Fresh Hyacinthus, Phoebus paramoure,
And dearest love,
Foolish Narcisse, that likes the watry shore,
Sad Amaranthus, made a flowre but late,
Sad Amaranthus, in whose purple gore
Me seemes I see Amintas wretched fate,
To whom sweet Poets verse hath given endlesse date.
xlvi
307
There wont faire Venus often to enjoy
Her deare Adonis joyous company,
And reape sweet pleasure of the wanton boy;
There yet, some say, in secret he does ly,
Lapped in flowres and pretious spycery,
By her hid from the world, and from the skill
Of Stygian Gods, which doe her love envy;
But she her selfe, when ever that she will,
Possesseth him, and of his sweetnesse takes her fill.
xlvii
And sooth it seemes they say: for he may not
For ever die, and ever buried bee
In balefull night, where all things are forgot;
All be he subject to mortalitie,
Yet is eterne in mutabilitie,
And by succession made perpetuall,
Transformed oft, and chaunged diverslie:
For him the Father of all formes they call;
Therefore needs mote he live, that living gives to all.
xlviii
There now he liveth in eternall blis,
Joying his goddesse, and of her enjoyd:
Ne feareth he henceforth that foe of his,
Which with his cruell tuske him deadly cloyd:
For that wilde Bore, the which him once annoyd,
She firmely hath emprisoned for ay,
That her sweet love his malice mote avoyd,
In a strong rocky Cave, which is they say,
Hewen underneath that Mount, that none him losen may.
xlix
There now he lives in everlasting joy,
With many of the Gods in company,
308
Which thither haunt, and with the winged boy
Sporting himselfe in safe felicity:
Who when he hath with spoiles and cruelty
Ransackt the world, and in the wofull harts
Of many wretches set his triumphes hye,
Thither resorts, and laying his sad darts
Aside, with faire Adonis playes his wanton parts.
And his true love faire Psyche with him playes,
Faire Psyche to him lately reconcyld,
After long troubles and unmeet upbrayes,
With which his mother Venus her revyld,
And eke himselfe her cruelly exyld:
But now in stedfast love and happy state
She with him lives, and hath him borne a chyld,
Pleasure, that doth both gods and men aggrate,
Pleasure, the daughter of Cupid and Psyche late.
li
Hither great Venus brought this infant faire,
The younger daughter of Chrysogonee,
And unto Psyche with great trust and care
Committed her, yfostered to bee,
And trained up in true feminitee:
Who no lesse carefully her tendered,
Then her owne daughter Pleasure, to whom shee
Made her companion, and her lessoned
In all the lore of love, and goodly womanhead....
~ Edmund Spenser,
1006:Hero And Leander: The First Sestiad
On Hellespont, guilty of true-love's blood,
In view and opposite two cities stood,
Sea-borderers, disjoined by Neptune's might;
The one Abydos, the other Sestos hight.
At Sestos Hero dwelt; Hero the fair,
Whom young Apollo courted for her hair,
And offered as a dower his burning throne,
Where she should sit for men to gaze upon.
The outside of her garments were of lawn,
The lining purple silk, with gilt stars drawn;
Her wide sleeves green, and bordered with a grove,
Where Venus in her naked glory strove
To please the careless and disdainful eyes
Of proud Adonis, that before her lies.
Her kirtle blue, whereon was many a stain,
Made with the blood of wretched lovers slain.
Upon her head she ware a myrtle wreath,
From whence her veil reached to the ground beneath.
Her veil was artificial flowers and leaves
Whose workmanship both man and beast deceives.
Many would praise the sweet smell as she passed,
When 'twas the odour which her breath forth cast;
And there for honey bees have sought in vain,
And, beat from thence, have lighted there again.
About her neck hung chains of pebblestone,
Which, lightened by her neck, like diamonds shone.
She ware no gloves; for neither sun nor wind
Would burn or parch her hands, but to her mind,
Or warm or cool them, for they took delight
To play upon those hands, they were so white.
Buskins of shells, all silvered used she,
And branched with blushing coral to the knee;
Where sparrows perched of hollow pearl and gold,
Such as the world would wonder to behold.
Those with sweet water oft her handmaid fills,
Which, as she went, would chirrup through the bills.
Some say for her the fairest Cupid pined
And looking in her face was strooken blind.
But this is true: so like was one the other,
17
As he imagined Hero was his mother.
And oftentimes into her bosom flew,
About her naked neck his bare arms threw,
And laid his childish head upon her breast,
And, with still panting rocked, there took his rest.
So lovely fair was Hero, Venus' nun,
As Nature wept, thinking she was undone,
Because she took more from her than she left,
And of such wondrous beauty her bereft.
Therefore, in sign her treasure suffered wrack,
Since Hero's time hath half the world been black.
Amorous Leander, beautiful and young,
(whose tragedy divine Musaeus sung,)
Dwelt at Abydos; since him dwelt there none
For whom succeeding times make greater moan.
His dangling tresses, that were never shorn,
Had they been cut, and unto Colchos borne,
Would have allured the vent'rous youth of Greece
To hazard more than for the golden fleece.
Fair Cynthia wished his arms might be her sphere;
Grief makes her pale, because she moves not there.
His body was as straight as Circe's wand;
Jove might have sipped out nectar from his hand.
Even as delicious meat is to the taste,
So was his neck in touching, and surpassed
The white of Pelop's shoulder. I could tell ye
How smooth his breast was and how white his belly;
And whose immortal fingers did imprint
That heavenly path with many a curious dint
That runs along his back, but my rude pen
Can hardly blazon forth the loves of men,
Much less of powerful gods. Let it suffice
That my slack Muse sings of Leander's eyes,
Those orient cheeks and lips, exceeding his
That leaped into the water for a kiss
Of his own shadow and, despising many,
Died ere he could enjoy the love of any.
Had wild Hippolytus Leander seen
Enamoured of his beauty had he been.
His presence made the rudest peasant melt
That in the vast uplandish country dwelt.
The barbarous Thracian soldier, moved with nought,
18
Was moved with him and for his favour sought.
Some swore he was a maid in man's attire,
For in his looks were all that men desire,
A pleasant smiling cheek, a speaking eye,
A brow for love to banquet royally;
And such as knew he was a man, would say,
'Leander, thou art made for amorous play.
Why art thou not in love, and loved of all?
Though thou be fair, yet be not thine own thrall.'
The men of wealthy Sestos every year,
(For his sake whom their goddess held so dear,
Rose-cheeked Adonis) kept a solemn feast.
Thither resorted many a wandering guest
To meet their loves.
Such as had none at all,
Came lovers home from this great festival.
For every street like to a firmament
Glistered with breathing stars who, where they went,
Frighted the melancholy earth which deemed
Eternal heaven to burn, for so it seemed,
As if another Phaeton had got
The guidance of the sun's rich chariot.
But far above the loveliest Hero shined
And stole away th' enchanted gazer's mind,
For like sea nymphs' enveigling Harmony,
So was her beauty to the standers by.
Nor that night-wandering, pale, and wat'ry star
(When yawning dragons draw her thirling car
From Latmus' mount up to the gloomy sky
Where, crowned with blazing light and majesty,
She proudly sits) more overrules the flood
Than she the hearts of those that near her stood.
Even as, when gaudy nymphs pursue the chase,
Wretched Ixion's shaggy footed race,
Incensed with savage heat, gallop amain
From steep pine-bearing mountains to the plain.
So ran the people forth to gaze upon her,
And all that viewed her were enamoured on her.
And as in fury of a dreadful fight,
Their fellows being slain or put to flight,
Poor soldiers stand with fear of death dead strooken,
So at her presence all surprised and tooken,
19
Await the sentence of her scornful eyes.
He whom she favours lives, the other dies.
There might you see one sigh, another rage;
And some, (their violent passions to assuage)
Compile sharp satires, but alas too late,
For faithful love will never turn to hate.
And many seeing great princes were denied
Pin'd as they went, and thinking on her died.
On this feast day, O cursed day and hour,
Went Hero thorough Sestos from her tower
To Venus' temple, where unhappily
As after chanced, they did each other spy.
So fair a church as this had Venus none.
The walls were of discoloured jasper stone
Wherein was Proteus carved, and o'erhead
A lively vine of green sea agate spread,
Where by one hand lightheaded Bacchus hung,
And, with the other, wine from grapes out wrung.
Of crystal shining fair the pavement was.
The town of Sestos called it Venus' glass.
There might you see the gods in sundry shapes
Committing heady riots, incest, rapes.
For know, that underneath this radiant floor
Was Danae's statue in a brazen tower,
Jove slyly stealing from his sister's bed,
To dally with Idalian Ganymede,
And for his love Europa bellowing loud,
And tumbling with the Rainbow in a cloud;
Blood quaffing Mars heaving the iron net
Which limping Vulcan and his Cyclops set;
Love kindling fire to burn such towns as Troy;
Sylvanus weeping for the lovely boy
That now is turned into a cypress tree,
Under whose shade the wood gods love to be.
And in the midst a silver altar stood.
There Hero, sacrificing turtle's blood,
Vailed to the ground, vailing her eyelids close,
And modestly they opened as she rose.
Thence flew Love's arrow with the golden head,
And thus Leander was enamoured.
Stone still he stood, and evermore he gazed
Till with the fire that from his countenance blazed
20
Relenting Hero's gentle heart was strook.
Such force and virtue hath an amorous look.
It lies not in our power to love or hate,
For will in us is overruled by fate.
When two are stripped, long ere the course begin
We wish that one should lose, the other win.
And one especially do we affect
Of two gold ingots like in each respect.
The reason no man knows; let it suffice
What we behold is censured by our eyes.
Where both deliberate, the love is slight:
Who ever loved, that loved not at first sight?
He kneeled, but unto her devoutly prayed.
Chaste Hero to herself thus softly said,
'Were I the saint he worships, I would hear him; '
And, as she spake those words, came somewhat near him.
He started up, she blushed as one ashamed,
Wherewith Leander much more was inflamed.
He touched her hand; in touching it she trembled.
Love deeply grounded, hardly is dissembled.
These lovers parleyed by the touch of hands;
True love is mute, and oft amazed stands.
Thus while dumb signs their yielding hearts entangled,
The air with sparks of living fire was spangled,
And night, deep drenched in misty Acheron,
Heaved up her head, and half the world upon
Breathed darkness forth (dark night is Cupid's day) .
And now begins Leander to display
Love's holy fire, with words, with sighs, and tears,
Which like sweet music entered Hero's ears,
And yet at every word she turned aside,
And always cut him off as he replied.
At last, like to a bold sharp sophister,
With cheerful hope thus he accosted her.
'Fair creature, let me speak without offence.
I would my rude words had the influence
To lead thy thoughts as thy fair looks do mine,
Then shouldst thou be his prisoner, who is thine.
Be not unkind and fair; misshapen stuff
Are of behaviour boisterous and rough.
O shun me not, but hear me ere you go.
God knows I cannot force love as you do.
21
My words shall be as spotless as my youth,
Full of simplicity and naked truth.
This sacrifice, (whose sweet perfume descending
From Venus' altar, to your footsteps bending)
Doth testify that you exceed her far,
To whom you offer, and whose nun you are.
Why should you worship her? Her you surpass
As much as sparkling diamonds flaring glass.
A diamond set in lead his worth retains;
A heavenly nymph, beloved of human swains,
Receives no blemish, but ofttimes more grace;
Which makes me hope, although I am but base:
Base in respect of thee, divine and pure,
Dutiful service may thy love procure.
And I in duty will excel all other,
As thou in beauty dost exceed Love's mother.
Nor heaven, nor thou, were made to gaze upon,
As heaven preserves all things, so save thou one.
A stately builded ship, well rigged and tall,
The ocean maketh more majestical.
Why vowest thou then to live in Sestos here
Who on Love's seas more glorious wouldst appear?
Like untuned golden strings all women are,
Which long time lie untouched, will harshly jar.
Vessels of brass, oft handled, brightly shine.
What difference betwixt the richest mine
And basest mould, but use? For both, not used,
Are of like worth. Then treasure is abused
When misers keep it; being put to loan,
In time it will return us two for one.
Rich robes themselves and others do adorn;
Neither themselves nor others, if not worn.
Who builds a palace and rams up the gate
Shall see it ruinous and desolate.
Ah, simple Hero, learn thyself to cherish.
Lone women like to empty houses perish.
Less sins the poor rich man that starves himself
In heaping up a mass of drossy pelf,
Than such as you. His golden earth remains
Which, after his decease, some other gains.
But this fair gem, sweet in the loss alone,
When you fleet hence, can be bequeathed to none.
22
Or, if it could, down from th'enameled sky
All heaven would come to claim this legacy,
And with intestine broils the world destroy,
And quite confound nature's sweet harmony.
Well therefore by the gods decreed it is
We human creatures should enjoy that bliss.
One is no number; maids are nothing then
Without the sweet society of men.
Wilt thou live single still? One shalt thou be,
Though never singling Hymen couple thee.
Wild savages, that drink of running springs,
Think water far excels all earthly things,
But they that daily taste neat wine despise it.
Virginity, albeit some highly prize it,
Compared with marriage, had you tried them both,
Differs as much as wine and water doth.
Base bullion for the stamp's sake we allow;
Even so for men's impression do we you,
By which alone, our reverend fathers say,
Women receive perfection every way.
This idol which you term virginity
Is neither essence subject to the eye
No, nor to any one exterior sense,
Nor hath it any place of residence,
Nor is't of earth or mould celestial,
Or capable of any form at all.
Of that which hath no being do not boast;
Things that are not at all are never lost.
Men foolishly do call it virtuous;
What virtue is it that is born with us?
Much less can honour be ascribed thereto;
Honour is purchased by the deeds we do.
Believe me, Hero, honour is not won
Until some honourable deed be done.
Seek you for chastity, immortal fame,
And know that some have wronged Diana's name?
Whose name is it, if she be false or not
So she be fair, but some vile tongues will blot?
But you are fair, (ay me) so wondrous fair,
So young, so gentle, and so debonair,
As Greece will think if thus you live alone
Some one or other keeps you as his own.
23
Then, Hero, hate me not nor from me fly
To follow swiftly blasting infamy.
Perhaps thy sacred priesthood makes thee loath.
Tell me, to whom mad'st thou that heedless oath? '
'To Venus,' answered she and, as she spake,
Forth from those two tralucent cisterns brake
A stream of liquid pearl, which down her face
Made milk-white paths, whereon the gods might trace
To Jove's high court.
He thus replied: 'The rites
In which love's beauteous empress most delights
Are banquets, Doric music, midnight revel,
Plays, masks, and all that stern age counteth evil.
Thee as a holy idiot doth she scorn
For thou in vowing chastity hast sworn
To rob her name and honour, and thereby
Committ'st a sin far worse than perjury,
Even sacrilege against her deity,
Through regular and formal purity.
To expiate which sin, kiss and shake hands.
Such sacrifice as this Venus demands.'
Thereat she smiled and did deny him so,
As put thereby, yet might he hope for moe.
Which makes him quickly re-enforce his speech,
And her in humble manner thus beseech.
'Though neither gods nor men may thee deserve,
Yet for her sake, whom you have vowed to serve,
Abandon fruitless cold virginity,
The gentle queen of love's sole enemy.
Then shall you most resemble Venus' nun,
When Venus' sweet rites are performed and done.
Flint-breasted Pallas joys in single life,
But Pallas and your mistress are at strife.
Love, Hero, then, and be not tyrannous,
But heal the heart that thou hast wounded thus,
Nor stain thy youthful years with avarice.
Fair fools delight to be accounted nice.
The richest corn dies, if it be not reaped;
Beauty alone is lost, too warily kept.'
These arguments he used, and many more,
Wherewith she yielded, that was won before.
Hero's looks yielded but her words made war.
24
Women are won when they begin to jar.
Thus, having swallowed Cupid's golden hook,
The more she strived, the deeper was she strook.
Yet, evilly feigning anger, strove she still
And would be thought to grant against her will.
So having paused a while at last she said,
'Who taught thee rhetoric to deceive a maid?
Ay me, such words as these should I abhor
And yet I like them for the orator.'
With that Leander stooped to have embraced her
But from his spreading arms away she cast her,
And thus bespake him: 'Gentle youth, forbear
To touch the sacred garments which I wear.
Upon a rock and underneath a hill
Far from the town (where all is whist and still,
Save that the sea, playing on yellow sand,
Sends forth a rattling murmur to the land,
Whose sound allures the golden Morpheus
In silence of the night to visit us)
My turret stands and there, God knows, I play.
With Venus' swans and sparrows all the day.
A dwarfish beldam bears me company,
That hops about the chamber where I lie,
And spends the night (that might be better spent)
In vain discourse and apish merriment.
Come thither.' As she spake this, her tongue tripped,
For unawares 'come thither' from her slipped.
And suddenly her former colour changed,
And here and there her eyes through anger ranged.
And like a planet, moving several ways,
At one self instant she, poor soul, assays,
Loving, not to love at all, and every part
Strove to resist the motions of her heart.
And hands so pure, so innocent, nay, such
As might have made heaven stoop to have a touch,
Did she uphold to Venus, and again
Vowed spotless chastity, but all in vain.
Cupid beats down her prayers with his wings,
Her vows above the empty air he flings,
All deep enraged, his sinewy bow he bent,
And shot a shaft that burning from him went,
Wherewith she strooken, looked so dolefully,
25
As made love sigh to see his tyranny.
And as she wept her tears to pearl he turned,
And wound them on his arm and for her mourned.
Then towards the palace of the destinies
Laden with languishment and grief he flies,
And to those stern nymphs humbly made request
Both might enjoy each other, and be blest.
But with a ghastly dreadful countenance,
Threatening a thousand deaths at every glance,
They answered Love, nor would vouchsafe so much
As one poor word, their hate to him was such.
Hearken a while and I will tell you why.
Heaven's winged herald, Jove-borne Mercury,
The selfsame day that he asleep had laid
Enchanted Argus, spied a country maid
Whose careless hair instead of pearl t'adorn it
Glistered with dew, as one that seemed to scorn it;
Her breath as fragrant as the morning rose,
Her mind pure, and her tongue untaught to gloze.
Yet proud she was (for lofty pride that dwells
In towered courts is oft in shepherds' cells.)
And too too well the fair vermilion knew,
And silver tincture of her cheeks, that drew
The love of every swain. On her this god
Enamoured was, and with his snaky rod
Did charm her nimble feet, and made her stay,
The while upon a hillock down he lay
And sweetly on his pipe began to play,
And with smooth speech her fancy to assay,
Till in his twining arms he locked her fast
And then he wooed with kisses; and at last,
As shepherds do, her on the ground he laid
And, tumbling in the grass, he often strayed
Beyond the bounds of shame, in being bold
To eye those parts which no eye should behold.
And, like an insolent commanding lover
Boasting his parentage, would needs discover
The way to new Elysium, but she,
Whose only dower was her chastity,
Having striv'n in vain was now about to cry
And crave the help of shepherds that were nigh.
Herewith he stayed his fury, and began
26
To give her leave to rise. Away she ran;
After went Mercury who used such cunning
As she, to hear his tale, left off her running.
Maids are not won by brutish force and might,
But speeches full of pleasure, and delight.
And, knowing Hermes courted her, was glad
That she such loveliness and beauty had
As could provoke his liking, yet was mute
And neither would deny nor grant his suit.
Still vowed he love. She, wanting no excuse
To feed him with delays, as women use,
Or thirsting after immortality, All women are ambitious naturally Imposed upon her lover such a task
As he ought not perform nor yet she ask.
A draught of flowing nectar she requested,
Wherewith the king of gods and men is feasted.
He, ready to accomplish what she willed,
Stole some from Hebe (Hebe Jove's cup filled)
And gave it to his simple rustic love.
Which being known (as what is hid from Jove?)
He inly stormed and waxed more furious
Than for the fire filched by Prometheus,
And thrusts him down from heaven. He, wandering here,
In mournful terms, with sad and heavy cheer,
Complained to Cupid. Cupid for his sake,
To be revenged on Jove did undertake.
And those on whom heaven, earth, and hell relies,
I mean the adamantine Destinies,
He wounds with love, and forced them equally
To dote upon deceitful Mercury.
They offered him the deadly fatal knife
That shears the slender threads of human life.
At his fair feathered feet the engines laid
Which th' earth from ugly Chaos' den upweighed.
These he regarded not but did entreat
That Jove, usurper of his father's seat,
Might presently be banished into hell,
And aged Saturn in Olympus dwell.
They granted what he craved, and once again
Saturn and Ops began their golden reign.
Murder, rape, war, lust, and treachery,
27
Were with Jove closed in Stygian empery.
But long this blessed time continued not.
As soon as he his wished purpose got
He reckless of his promise did despise
The love of th' everlasting Destinies.
They seeing it both love and him abhorred
And Jupiter unto his place restored.
And but that Learning in despite of Fate
Will mount aloft and enter heaven gate
And to the seat of Jove itself advance,
Hermes had slept in hell with Ignorance.
Yet as a punishment they added this,
That he and Poverty should always kiss.
And to this day is every scholar poor;
Gross gold from them runs headlong to the boor.
Likewise the angry Sisters thus deluded,
To venge themselves on Hermes, have concluded
That Midas' brood shall sit in honour's chair,
To which the Muses' sons are only heir;
And fruitful wits, that in aspiring are,
Shall discontent run into regions far;
And few great lords in virtuous deeds shall joy
But be surprised with every garish toy,
And still enrich the lofty servile clown,
Who with encroaching guile keeps learning down.
Then Muse not Cupid's suit no better sped,
Seeing in their loves the Fates were injured.
~ Christopher Marlowe,
1007:Tamerton Church-Tower, Or, First Love
I.
We left the Church at Tamerton
In gloomy western air;
To greet the day we gallop'd on,
A merry-minded pair.
The hazy East hot noon did bode;
Our horses sniff'd the dawn;
We made ten Cornish miles of road
Before the dew was gone.
We clomb the hill where Lanson's Keep
Fronts Dartmoor's distant ridge;
Thence trotted South; walk'd down the steep
That slants to Gresson Bridge;
And paused awhile, where Tamar waits,
In many a shining coil,
And teeming Devon separates
From Cornwall's sorry soil.
II.
Our English skies contain'd, that Spring,
A Caribbean sun;
The singing birds forgot to sing,
The rivulets to run.
For three noons past, the skies had frown'd,
Obscured with blighting shades
That only mock'd the thirsty ground
And unrejoicing glades.
To-day, before the noon was nigh,
Bright-skirted vapours grew,
And on the sky hung languidly;
The sky was languid too.
Our horses dropp'd their necks, and nosed
The dusty wayside grass,
Whilst we beneath still boughs reposed
And watch'd the water pass.
We spoke of plighted Bertha: Frank
Shot pebbles in the stream;
And I lay by him on the bank,
43
But dreamt no lover's dream.
She was a blythe and bashful maid,
Much blushing in her glee;
Yet gracing all she did and said
With sweet sufficiency.
‘Is Blanche as fair?’ ask'd I, who yearn'd
To feel my life complete;
To taste unselfish pleasures earn'd
By service strict and sweet.
‘Well, some say fairer: she'll surprise
Your heart with crimson lips;
Fat underlids, that hold bright eyes
In laughing half-eclipse;
Alluring locks, done up with taste
Behind her dainty ears;
And manners full of wayward haste,
Tho' facile as the deer's.’
III.
‘You paint a leaflet, here and there;
And not the blossom: tell
What mysteries of good and fair
These blazon'd letters spell.’
IV.
‘Her mouth and teeth, by Cupid's bow!
Are letters spelling 'kiss;'
And, witchingly withdrawn below
Twin worlds of baby-bliss,
Her waist, so soft and small, may mean,
'O, when will some one come
To make me catch my breath between
His finger and his thumb!'’
V.
My life, 'twas like a land of dreams,
Where nothing noble throve:
Dull seem'd it as to maiden seems
The verse that's not of love.
44
‘See where,’ sigh'd I, ‘the water dim
Repeats, with leaden hue,
The fervid sun, the cloud's hot rim,
The gap of dazzling blue!’
Quoth Frank, ‘I do, and hence foresee
And all too plainly scan
Some sentimental homily
On Duty, Death, or Man.’
‘'Tis this;’ said I, ‘our senses mar,
Ev'n so, sweet Nature's face,
Unless by love revived they are,
Or lit by heavenly grace.
Below the hazel talks the rill;
My heart speaks not again;
The solemn cloud, the stately hill,
I look on each in vain.
Sure he for whom no Power shall strike
This darkness into day—’
‘Is damn'd,’ said Frank, who morall'd like
The Fool in an old Play.
‘That's true!’ cried I, ‘yet, as the worm
That sickens ere it change—’
‘Or as the pup that nears the term
At which pups have the mange—
Pooh! Come, Man, let us on,’ he said,
‘For now the storm is nigh!’
And whilst we rode quaint sense we read
Within the changing sky.
Above us bent a prophet wild,
Pointing to hidden harm;
Beyond, a magic woman smiled,
And wove some wondrous charm;
Past that, a censer jetted smoke:
Black convolutions roll'd
Sunwards, and caught the light, and broke
In crowns of shining gold.
VI.
The gaps of blue shrank fast in span;
The long-forgotten breeze,
45
By lazy starts and fits, began
To stir the higher trees.
At noon, we came to Tavistock;
And sunshine still was there,
But gloomy Dartmoor seem'd to mock
Its weak and yellow glare.
The swallows, in the wrathful light,
Were pitching up and down;
A string of rooks made rapid flight,
Due southward, o'er the town,
Where, baiting at the Tiger-Inn,
We talk'd by windows wide,
Of Blanche and all my unseen kin,
Who did our coming bide.
VII.
The heavy sign-board swung and shriek'd,
In dark air whirl'd the vane,
Blinds flapp'd, dust rose, and, straining, creak'd
The shaken window-pane;
And, just o'erhead, a huge cloud flung,
For earnest of its stores,
A few calm drops, that struck among
The light-leaved sycamores.
Hot to be gone, Frank rose and eyed
Dark cloud and swinging branch;
But less long'd he to greet his Bride
Than I to look on Blanche.
Her name, pair'd still with praise at home,
Would make my pulses start;
The hills between us were become
A weight upon my heart.
‘Behold,’ I cried, ‘the storm comes not;
The northern heavens grow fair.’
‘Look South,’ said Frank, ‘'tis one wide blot
Of thunder-threatening air.’
The string of rooks had travell'd on,
Against the southern shroud,
And, like some snaky skeleton,
Lay twisted in the cloud.
46
‘No storm to-day!’ said I, ‘for, see,
Yon black thing travels south.’
We follow'd soon; our spirits free,
Our bodies slaked from drouth.
I rode in silence; Frank, with tongue
Made lax by too much port,
Soliloquising, said or sung
After this tipsy sort:
‘Yea, nerves they are the Devil's mesh,
And pups begin quite blind,
And health is ofttimes in the flesh,
And measles in the mind!
‘Foolish and fair was Joan without;
Foolish and foul within;
High as a hunted pig his snout,
She carried a foolish chin.
‘The Boy beheld, and brisk rose he
At this badly painted fly:
That boys less wise than fish will be
Makes many a man to sigh.’
VIII.
On, on we toil'd, amidst the blaze
From Dartmoor's ridges bare;
Beneath the hush'd and scorching haze,
And through the twinkling air;
Along the endless mountain-side,
That seem'd with us to move;
Past dreary mine-mouths, far and wide;
Huge dross-heap, wheel, and groove;
Dark towns by disembowell'd hills,
Where swarthy tribes abode,
Who, in hard rocks with harder wills,
Pursued the crooked lode;
Up heights, that seem'd against us match'd;
Until, from table-land,
Before the teasing midge was hatch'd,
We hail'd the southern strand.
Then pleasantly, on level ground
And through the lighter air,
47
We paced along and breathed around,
A merry-minded pair.
A western night of even cloud
Suck'd in the sultry disk;
Bright racks look'd on, a fiery crowd,
To seamen boding risk;
The late crow wing'd his silent way
Across the shadowy East;
The gnat danced out his little day,
His ceaseless singing ceased;
Along the dim horizon round
Fled faint electric fires;
Blue glow-worms lit the fresher ground
By moisture-harbouring briers;
Far northward twinkled lonely lights,
The peopled vales among;
In front, between the gaping heights,
The mystic ocean hung.
IX.
Our weary spirits flagg'd beneath
The still and loaded air;
We left behind the freër heath,
A moody-minded pair.
With senses slack and sick of mirth,
Tho' near the happy goal,
I murmur'd, fearing nought on earth
Could quite content the soul:
‘Suppose your love prove such a light
As yonder glow-worm's lamp,
That gleams, at distance, strong and bright,
Approach'd, burns weak and damp.
Perchance, by much of bliss aroused,
Your heart will pant for more;
And then the worm of want lies housed
Within the sweet fruit's core!
Far worse, if, led by fancy blind,
But undeceiv'd by use—’
‘I dream,’ yawn'd Frank, ‘and wake to find
My Goddess a green goose!’
48
‘Vain, vain,’ said I, ‘is worldly weal:
We faint, within the heart,
For good which all we see and feel
Foreshadows but in part.’
Frank answer'd, ‘What you faint for, win!
Faint not, but forward press.
Heav'n proffers all: 'twere grievous sin
To live content in less.
The Sun rolls by us every day;
And it and all things speak
To the sinking heart of man, and say,
'Tis wicked to be weak.
We would not hear the hated sound;
But, by the Lord, we must:
If not, the heavy world goes round,
And grinds us into dust.’
With each a moral in his mouth,
We rein'd our sweating nags,
Where quiet Ocean, on the South,
Kiss'd Edgecumb's ruddy crags.
II
I.
So subtly love within me wrought,
So excellent she seem'd,
Daily of Blanche was all my thought,
Nightly of Blanche I dream'd;
And this was all my wish, and all
The work now left for life,
To make this Wonder mine, to call
This laughing Blanche my Wife.
II.
I courted her till hope grew bold;
Then sought her in her place,
And all my passion freely told,
Before her blushing face.
I kiss'd her twice, I kiss'd her thrice,
Thro' tresses and thro' tears;
I kiss'd her lips, I kiss'd her eyes,
49
And calm'd her joys and fears.
So woo'd I Blanche, and so I sped,
And so, with small delay,
I and the patient Frank were wed
Upon the self-same day.
And friends all round kiss'd either Bride,
I Frank's, Frank mine; and he
Laugh'd as for once we thus defied
Love's sweet monopoly.
And then we drove by garth and grove;
And soon forgot the place
Where all the world had look'd shy Love
So rudely in the face.
III
I.
The noon was hot and close and still,
When, steadying Blanche's hand,
I led her down the southern hill,
And row'd with her from land.
Ere summer's prime that year the wasp
Lay gorged within the peach;
The tide, as though the sea did gasp,
Fell lax upon the beach.
Quietly dipp'd the dripping scull,
And all beside was calm;
But o'er the strange and weary lull
No angel waved his palm.
The sun was rayless, pale the sky,
The distance thick with light:
We glided past the fort and by
The war-ship's sleeping might.
Her paddle stirr'd: without a breeze,
A mimic tempest boil'd:
The sailors on the silent seas
With storm-tuned voices toil'd.
I could not toil; I seldom pray'd:
What was to do or ask?
Love's purple glory round me play'd,
Unfed by prayer or task.
All perfect my contentment was,
50
For Blanche was all my care;
And heaven seem'd only heaven because
My goddess would be there.
No wafted breeze the ships did strike,
No wish unwon moved me;
The peace within my soul was like
The peace upon the sea.
At times, when action sleeps, unstirr'd
By any motive gale,
A mystic wind, with warning heard,
Ruffles life's idle sail.
The fancy, then, a fear divines,
And, borne on gloomy wings,
Sees threats and formidable signs
In simply natural things.
It smote my heart, how, yesternight,
The moon rose in eclipse,
And how her maim'd and shapeless light
O'erhung the senseless ships.
The passion pass'd, as, lightning-lit,
Red cloud-scenes shew and close;
And soon came wonder at the fit,
And smiles and full repose.
Again I turn'd me, all devote,
To my sweet Idol's shrine;
Again I gazed where, on the boat,
Her shadow mix'd with mine.
II.
Cried Frank, who, with his Wife, was there,
‘We dream! sing each a song.’
And he sang first an old, brave air,
And pull'd the boat along:
‘Sir Pelles woo'd, in scorn's despite;
He cherish'd love's sweet smart;
Ettarde proved light; then, like a Knight,
He turn'd her from his heart.
‘O, the remorse with which we pay
For duties done too well!
But conscience gay does grief allay;
As all true knights can tell.’
51
III.
‘Alas, poor Knight!’ cried Blanche, ‘Nay, hear,’
Said Frank, ‘the saddest half!’
And drearily he troll'd, while clear
Rose Blanche's puzzled laugh.
‘Sir Lob was drunk; the stars were bright.
Within an empty ditch,
Sir Lob all night lay right and tight
As a Saint within his niche.
‘Now, well, quoth he, goes life with me;
I've liquor and to spare;
I hate the herd that vulgar be;
And, O, the stars are fair!
‘The mill-dam burst: Sir Lob lay sunk
In that celestial swound:
The mill-stream found the knight dead drunk,
And the Jury found him drown'd.’
IV.
‘The tunes are good; the words,’ said I,
‘Are hard to understand.’
And soon I prefaced with a sigh
This pagan love-song grand:
‘When Love's bright Ichor fills the veins,
Love's Amaranth lights the brow,
The Past grows dark, the Future wanes,
Before the golden Now.
‘Marc Antony the war-flags furl'd,
For Egypt's Queen said, 'Stay:
He reck'd not of the worthless world,
Well lost by that delay.
‘Quoth Antony, Here set I up
My everlasting rest:
Leave me to drain Joy's magic cup,
To dream on Egypt's breast.’
V.
Frank smiled, and said my note was wrong;
52
'Twas neither Man's nor Boy's;
And Blanche sang next, some modern song,
Of ‘Flowers’ and ‘Fairy Joys.’
As bright disparted skies that break
To let a cherub through,
So seem'd her mouth: my sight did ache,
Glitt'ring with fiery dew;
And, in the laugh of her brown eye,
My heart, contented so,
Lay like the honey-thirsty fly
Drows'd in the cactus' glow.
Nor heeded I what sang my Saint,
Such magic had the sound.
The myrtle in her breath made faint
The air that hearken'd round.
VI.
‘Now, Wife,’ said Frank, ‘to shame our lays,
Try you in turn your power;
And sing your little song in praise
Of Love's selectest flower.’
Her hand felt his: thus sang she then,
Submitted to his rule,
Tho' shyer than the water-hen
On Tamar's shadiest pool.
‘The Myrtle sates with scent the air
That flows by Grecian hills;
Its fervid leaflets glisten fair
By warm Italian rills.
The North too has its Lover's-Flower,
The glad Forget-me-not;
Too bold thro' sunshine, wind, and shower,
Too blue to be forgot.’
VII.
Pointing far East, Frank said, ‘Do you see
Yon porpoise-droves at play?’
We gazed, and saw, with failing glee,
Bright lines of spotted spray.
Once more the boded terror shook
53
My heart, and made me dumb.
‘To land! to land!’ cried Frank, ‘for, look,
The storm, at last, is come!’
Above us, heated fields of mist
Precipitated cloud;
For shore we pull'd; the swift keel hiss'd;
Above us grew the shroud.
The pale gull flapp'd the stagnant air;
The thunder-drop fell straight;
The first wind lifted Blanche's hair;
Looking to me she sate.
Across the boundless mirror crept,
In dark'ning blasts, the squall;
And round our terror lightly leapt
Mad wavelets, many and small.
The oars cast by, convuls'd outflew
Our perilous hope the sail.
None spoke; all watch'd the waves, that grew
Under the splashing hail.
With urgent hearts and useless hands,
We sate and saw them rise,
Coursing to shore in gloomy bands,
Below the appalling skies.
The wrathful thunder scared the deeps,
And where, upon our wake,
The sea got up in ghastly heaps,
White lines of lightning strake.
On, on, with fainting hope we fled,
Hard-hunted by the grave;
Slow seem'd it, though like wind we sped
Over the shouldering wave;
In front swift rose the crags, where still
A storm of sunshine pour'd;
At last, beneath the southern hill,
The pitiless breakers roar'd.
O, bolt foreseen before it burst!
O, chastening hard to bear!
O, cup of sweetness quite revers'd,
And turn'd to void despair!
Blanche in fear swooning, I let go
The helm; we struck the ground;
The sea fell in from stern to prow,
54
And Blanche, my Bride, was drown'd.
What guilt was hers? But God is great,
And all that may be known
To each of any other's fate
Is, that it helps his own.
IV
I.
In a swift vortex go the years,
Each swifter than the last,
And seasons four their set careers
Pursued, and somehow pass'd.
The spirit of Spring, this year, was quench'd
With clouds and wind and rain;
All night the gust-blown torrent drench'd
The gloomy window-pane;
Against the pane the flapping blind
Flapp'd ever, dismally;
And ever, above the rain and wind,
Sounded the dismal sea.
The billows, like some guilty crew
Devour'd by vain remorse,
Dash'd up the beach, sighing withdrew,
And mix'd, with murmurs hoarse.
The morning was a cheerless sight,
Amongst the turbid skies;
But sweet was the relief of light
Within my restless eyes;
For then I rose to prayer and toil,
Forgat the ocean's moan,
Or faced the dizzy crash and coil
That drown'd its mournfuller tone.
But never, when the tide drew back,
Trod I the weltering strand;
For horribly my single track
Pursued me in the sand.
II.
One morn I watch'd the rain subside;
And then fared singly forth,
55
Below the clouds, till eve to ride
From Edgecumb to the North.
Once, only once, I paused upon
The sea-transcending height,
And turn'd to gaze: far breakers shone,
Slow gleams of silent light.
Into my horse I struck the spur;
Sad was the soul in me;
Sore were my lids with tears for her
Who slept beneath the sea.
But soon I sooth'd my startled horse,
And check'd that sudden grief,
And look'd abroad on crag and gorse
And Dartmoor's cloudy reef.
Far forth the air was dark and clear,
The crags acute and large,
The clouds uneven, black, and near,
And ragged at the marge.
The spider, in his rainy mesh,
Shook not, but, as I rode,
The opposing air, sweet, sharp, and fresh,
Against my hot lids flow'd.
Peat-cutters pass'd me, carrying tools;
Hawks glimmer'd on the wing;
The ground was glad with grassy pools,
And brooklets galloping;
And sparrows chirp'd, with feathers spread,
And dipp'd and drank their fill,
Where, down its sandy channel, fled
The lessening road-side rill.
III.
I cross'd the furze-grown table-land,
And near'd the northern vales,
That lay perspicuously plann'd
In lesser hills and dales.
Then rearward, in a slow review,
Fell Dartmoor's jagged lines;
Around were dross-heaps, red and blue,
Old shafts of gutted mines,
Impetuous currents copper-stain'd,
56
Wheels stream-urged with a roar,
Sluice-guiding grooves, strong works that strain'd
With freight of upheaved ore.
And then, the train, with shock on shock,
Swift rush and birth-scream dire,
Grew from the bosom of the rock,
And pass'd in noise and fire.
With brazen throb, with vital stroke,
It went, far heard, far seen,
Setting a track of shining smoke
Against the pastoral green.
Then, bright drops, lodged in budding trees,
Were loos'd in sudden showers,
Touch'd by the novel western breeze,
Friend of the backward flowers.
Then rose the Church at Tavistock,
The rain still falling there;
But sunny Dartmoor seem'd to mock
The gloom with cheerful glare.
About the West the gilt vane reel'd
And pois'd; and, with sweet art,
The sudden, jangling changes peal'd
Until, around my heart,
Conceits of brighter times, of times
The brighter for past storms,
Clung thick as bees, when brazen chimes
Call down the hiveless swarms.
IV.
I rested at the Tiger Inn,
There half-way on my ride,
And mused with joy of friends and kin
Who did my coming bide.
The Vicar, in his sombre wear
That shone about the knees,
Before me stood, his aspect fair
With godly memories.
I heard again his kind ‘Good-bye:
Christ speed and keep thee still
From frantic passions, for they die
And leave a frantic will.’
57
My fond, old Tutor, learn'd and meek!
A soul, in strangest truth,
As wide as Asia and as weak;
Not like his daughter Ruth.
A Girl of fullest heart she was;
Her spirit's lovely flame
Nor dazzled nor surprised, because
It always burn'd the same;
And in the maiden path she trod
Fair was the wife foreshown,
A Mary in the house of God,
A Martha in her own.
Charms for the sight she had; but these
Were tranquil, grave, and chaste,
And all too beautiful to please
A rash, untutor'd taste.
V.
In love with home, I rose and eyed
The rainy North; but there
The distant hill-top, in its pride,
Adorn'd the brilliant air:
And, as I pass'd from Tavistock,
The scatter'd dwellings white,
The Church, the golden weather-cock,
Were whelm'd in happy light;
The children 'gan the sun to greet,
With song and senseless shout;
The lambs to skip, their dams to bleat;
In Tavy leapt the trout;
Across a fleeting eastern cloud,
The splendid rainbow sprang,
And larks, invisible and loud,
Within its zenith sang.
VI.
So lay the Earth that saw the skies
Grow clear and bright above,
As the repentant spirit lies
In God's forgiving love.
58
The lark forsook the waning day,
And all loud songs did cease;
The Robin, from a wither'd spray,
Sang like a soul at peace.
Far to the South, in sunset glow'd
The peaks of Dartmoor ridge,
And Tamar, full and tranquil, flow'd
Beneath the Gresson Bridge.
There, conscious of the numerous noise
Of rain-awaken'd rills,
And gathering deep and sober joys
From the heart-enlarging hills,
I sat, until the first white star
Appear'd, with dewy rays,
And the fair moon began to bar
With shadows all the ways.
O, well is thee, whate'er thou art,
And happy shalt thou be,
If thou hast known, within thy heart,
The peace that came to me.
O, well is thee, if aught shall win
Thy spirit to confess,
God proffers all, 'twere grievous sin
To live content in less!
VII.
I mounted, now, my patient nag;
And scaled the easy steep;
And soon beheld the quiet flag
On Lanson's solemn Keep.
And now, whenas the waking lights
Bespake the valley'd Town,
A child o'ertook me, on the heights,
In cap and russet gown.
It was an alms-taught scholar trim,
Who, on her happy way,
Sang to herself the morrow's hymn;
For this was Saturday.
‘Saint Stephen, stoned, nor grieved nor groan'd:
'Twas all for his good gain;
59
For Christ him blest, till he confess'd
A sweet content in pain.
‘Then Christ His cross is no way loss,
But even a present boon:
Of His dear blood fair shines a flood
On heaven's eternal noon.’
VIII.
My sight, once more, was dim for her
Who slept beneath the sea,
As on I sped, without the spur,
By homestead, heath, and lea.
Beside my path the moon kept pace,
In meek and brilliant power,
And lit, ere long, the eastern face
Of Tamerton Church-tower.
~ Coventry Patmore,
1008:The Kalevala - Rune Xx
THE BREWING OF BEER.
Now we sing the wondrous legends,
Songs of wedding-feasts and dances,
Sing the melodies of wedlock,
Sing the songs of old tradition;
Sing of Ilmarinen's marriage
To the Maiden of the Rainbow,
Fairest daughter of the Northland,
Sing the drinking-songs of Pohya.
Long prepared they for the wedding
In Pohyola's halls and chambers,
In the courts of Sariola;
Many things that Louhi ordered,
Great indeed the preparations
For the marriage of the daughter,
For the feasting of the heroes,
For the drinking of the strangers,
For the feeding of the poor-folk,
For the people's entertainment.
Grew an ox in far Karjala,
Not the largest, nor the smallest,
Was the ox that grew in Suomi;
But his size was all-sufficient,
For his tail was sweeping Jamen,
And his head was over Kemi,
Horns in length a hundred fathoms,
Longer than the horns his mouth was;
Seven days it took a weasel
To encircle neck and shoulders;
One whole day a swallow journeyed
From one horn-tip to the other,
Did not stop between for resting.
Thirty days the squirrel travelled
From the tail to reach the shoulders,
But he could not gain the horn-tip
Till the Moon had long passed over.
This young ox of huge dimensions,
335
This great calf of distant Suomi,
Was conducted from Karjala
To the meadows of Pohyola;
At each horn a hundred heroes,
At his head and neck a thousand.
When the mighty ox was lassoed,
Led away to Northland pastures,
Peacefully the monster journeyed
By the bays of Sariola,
Ate the pasture on the borders;
To the clouds arose his shoulders,
And his horns to highest heaven.
Not in all of Sariola
Could a butcher be discovered
That could kill the ox for Louhi,
None of all the sons of Northland,
In her hosts of giant people,
In her rising generation,
In the hosts of those grown older.
Came a hero from a distance,
Wirokannas from Karelen,
And these words the gray-beard uttered:
'Wait, O wait, thou ox of Suomi,
Till I bring my ancient war-club;
Then I'll smite thee on thy forehead,
Break thy skull, thou willing victim!
Nevermore wilt thou in summer
Browse the woods of Sariola,
Bare our pastures, fields, and forests;
Thou, O ox, wilt feed no longer
Through the length and breadth of Northland,
On the borders of this ocean!'
When the ancient Wirokannas
Started out the ox to slaughter,
When Palwoinen swung his war-club,
Quick the victim turned his forehead,
Flashed his flaming eyes upon him;
To the fir-tree leaped the hero,
In the thicket hid Palwoinen,
Hid the gray-haired Wirokannas.
Everywhere they seek a butcher,
One to kill the ox of Suomi,
336
In the country of Karelen,
And among the Suomi-giants,
In the quiet fields of Ehstland,
On the battle-fields of Sweden,
Mid the mountaineers of Lapland,
In the magic fens of Turya;
Seek him in Tuoni's empire,
In the death-courts of Manala.
Long the search, and unsuccessful,
On the blue back of the ocean,
On the far-outstretching pastures.
There arose from out the sea-waves,
Rose a hero from the waters,
On the white-capped, roaring breakers,
From the water's broad expanses;
Nor belonged he to the largest,
Nor belonged he to the smallest;
Made his bed within a sea-shell,
Stood erect beneath a flour-sieve,
Hero old, with hands of iron,
And his face was copper-colored;
Quick the hero full unfolded,
Like the full corn from the kernel.
On his head a hat of flint-stone,
On his feet were sandstone-sandals,
In his hand a golden cleaver,
And the blade was copper-handled.
Thus at last they found a butcher,
Found the magic ox a slayer.
Nothing has been found so mighty
That it has not found a master.
As the sea-god saw his booty,
Quickly rushed he on his victim,
Hurled him to his knees before him,
Quickly felled the calf of Suomi,
Felled the young ox of Karelen.
Bountifully meat was furnished;
Filled at least a thousand hogsheads
Of his blood were seven boatfuls,
And a thousand weight of suet,
For the banquet of Pohyola,
For the marriage-feast of Northland.
337
In Pohyola was a guest-room,
Ample was the hall of Louhi,
Was in length a hundred furlongs,
And in breadth was nearly fifty;
When upon the roof a rooster
Crowed at break of early morning,
No one on the earth could hear him;
When the dog barked at one entrance,
None could hear him at the other.
Louhi, hostess of Pohyola,
Hastens to the hall and court-room,
In the centre speaks as follows:
'Whence indeed will come the liquor,
Who will brew me beer from barley,
Who will make the mead abundant,
For the people of the Northland,
Coming to my daughter's marriage,
To her drinking-feast and nuptials?
Cannot comprehend the malting,
Never have I learned the secret,
Nor the origin of brewing.'
Spake an old man from his corner:
'Beer arises from the barley,
Comes from barley, hops, and water,
And the fire gives no assistance.
Hop-vine was the son of Remu,
Small the seed in earth was planted,
Cultivated in the loose soil,
Scattered like the evil serpents
On the brink of Kalew-waters,
On the Osmo-fields and borders.
There the young plant grew and flourished,
There arose the climbing hop-vine,
Clinging to the rocks and alders.
'Man of good-luck sowed the barley
On the Osmo hills and lowlands,
And the barley grew and flourished,
Grew and spread in rich abundance,
Fed upon the air and water,
On the Osmo plains and highlands,
On the fields of Kalew-heroes.
'Time had travelled little distance,
338
Ere the hops in trees were humming,
Barley in the fields was singing,
And from Kalew's well the water,
This the language of the trio:
'Let us join our triple forces,
Join to each the other's powers;
Sad alone to live and struggle,
Little use in working singly,
Better we should toil together.'
'Osmotar, the beer-preparer,
Brewer of the drink refreshing,
Takes the golden grains of barley,
Taking six of barley-kernels,
Taking seven tips of hop-fruit,
Filling seven cups with water,
On the fire she sets the caldron,
Boils the barley, hops, and water,
Lets them steep, and seethe, and bubble
Brewing thus the beer delicious,
In the hottest days of summer,
On the foggy promontory,
On the island forest-covered;
Poured it into birch-wood barrels,
Into hogsheads made of oak-wood.
'Thus did Osmotar of Kalew
Brew together hops and barley,
Could not generate the ferment.
Thinking long and long debating,
Thus she spake in troubled accents:
'What will bring the effervescence,
Who will add the needed factor,
That the beer may foam and sparkle,
May ferment and be delightful?'
Kalevatar, magic maiden,
Grace and beauty in her fingers,
Swiftly moving, lightly stepping,
In her trimly-buckled sandals,
Steps upon the birch-wood bottom,
Turns one way, and then another,
In the centre of the caldron;
Finds within a splinter lying
From the bottom lifts the fragment,
339
Turns it in her fingers, musing:
'What may come of this I know not,
In the hands of magic maidens,
In the virgin hands of Kapo,
Snowy virgin of the Northland!'
'Kalevatar took the splinter
To the magic virgin, Kapo,
Who by unknown force and insight.
Rubbed her hands and knees together,
And produced a snow-white squirrel;
Thus instructed she her creature,
Gave the squirrel these directions:
'Snow-white squirrel, mountain-jewel,
Flower of the field and forest,
Haste thee whither I would send thee,
Into Metsola's wide limits,
Into Tapio's seat of wisdom;
Hasten through the heavy tree-tops,
Wisely through the thickest branches,
That the eagle may not seize thee,
Thus escape the bird of heaven.
Bring me ripe cones from the fir-tree,
From the pine-tree bring me seedlings,
Bring them to the hands of Kapo,
For the beer of Osmo's daughter.'
Quickly hastened forth the squirrel,
Quickly sped the nimble broad-tail,
Swiftly hopping on its journey
From one thicket to another,
From the birch-tree to the aspen,
From the pine-tree to the willow,
From the sorb-tree to the alder,
Jumping here and there with method,
Crossed the eagle-woods in safety,
Into Metsola's wide limits,
Into Tapio's seat of wisdom;
There perceived three magic pine-trees,
There perceived three smaller fir-trees,
Quickly climbed the dark-green branches,
Was not captured by the eagle,
Was not mangled in his talons;
Broke the young cones from the fir-tree,
340
Cut the shoots of pine-tree branches,
Hid the cones within his pouches,
Wrapped them in his fur-grown mittens
Brought them to the hands of Kapo,
To the magic virgin's fingers.
Kapo took the cones selected,
Laid them in the beer for ferment,
But it brought no effervescence,
And the beer was cold and lifeless.
'Osmotar, the beer-preparer,
Kapo, brewer of the liquor,
Deeply thought and long considered:
'What will bring the effervescence,
Who will lend me aid efficient,
That the beer may foam and sparkle,
May ferment and be refreshing?'
'Kalevatar, sparkling maiden,
Grace and beauty in her fingers,
Softly moving, lightly stepping,
In her trimly-buckled sandals,
Steps again upon the bottom,
Turns one way and then another,
In the centre of the caldron,
Sees a chip upon the bottom,
Takes it from its place of resting,
Looks upon the chip and muses
'What may come of this I know not,
In the hands of mystic maidens,
In the hands of magic Kapo,
In the virgin's snow-white fingers.'
'Kalevatar took the birch-chip
To the magic maiden, Kapo,
Gave it to the white-faced maiden.
Kapo, by the aid of magic,
Rubbed her hands and knees together,
And produced a magic marten,
And the marten, golden-breasted;
Thus instructed she her creature,
Gave the marten these directions.
'Thou, my golden-breasted marten,
Thou my son of golden color,
Haste thou whither I may send thee,
341
To the bear-dens of the mountain,
To the grottoes of the growler,
Gather yeast upon thy fingers,
Gather foam from lips of anger,
From the lips of bears in battle,
Bring it to the hands of Kapo,
To the hands of Osmo's daughter.'
'Then the marten golden-breasted,
Full consenting, hastened onward,
Quickly bounding on his journey,
Lightly leaping through the distance
Leaping o'er the widest rivers,
Leaping over rocky fissures,
To the bear-dens of the mountain,
To the grottoes of the growler,
Where the wild-bears fight each other,
Where they pass a dread existence,
Iron rocks, their softest pillows,
In the fastnesses of mountains;
From their lips the foam was dripping,
From their tongues the froth of anger;
This the marten deftly gathered,
Brought it to the maiden, Kapo,
Laid it in her dainty fingers.
'Osmotar, the beer-preparer,
Brewer of the beer of barley,
Used the beer-foam as a ferment;
But it brought no effervescence,
Did not make the liquor sparkle.
'Osmotar, the beer-preparer,
Thought again, and long debated:
'Who or what will bring the ferment,
Th at my beer may not be lifeless?'
'Kalevatar, magic maiden,
Grace and beauty in her fingers,
Softly moving, lightly stepping,
In her trimly-buckled sandals,
Steps again upon the bottom,
Turns one way and then another,
In the centre of the caldron,
Sees a pod upon the bottom,
Lifts it in her snow-white fingers,
342
Turns it o'er and o'er, and muses:
'What may come of this I know not,
In the hands of magic maidens,
In the hands of mystic Kapo,
In the snowy virgin's fingers?'
'Kalevatar, sparkling maiden,
Gave the pod to magic Kapo;
Kapo, by the aid of magic,
Rubbed the pod upon her knee-cap,
And a honey-bee came flying
From the pod within her fingers,
Kapo thus addressed her birdling:
'Little bee with honeyed winglets,
King of all the fragrant flowers,
Fly thou whither I direct thee,
To the islands in the ocean,
To the water-cliffs and grottoes,
Where asleep a maid has fallen,
Girdled with a belt of copper
By her side are honey-grasses,
By her lips are fragrant flowers,
Herbs and flowers honey-laden;
Gather there the sweetened juices,
Gather honey on thy winglets,
From the calyces of flowers,
From the tips of seven petals,
Bring it to the hands of Kapo,
To the hands of Osmo's daughter.'
'Then the bee, the swift-winged birdling,
Flew away with lightning-swiftness
On his journey to the islands,
O'er the high waves of the ocean;
Journeyed one day, then a second,
Journeyed all the next day onward,
Till the third day evening brought him
To the islands in the ocean,
To the water-cliffs and grottoes;
Found the maiden sweetly sleeping,
In her silver-tinselled raiment,
Girdled with a belt of copper,
In a nameless meadow, sleeping,
In the honey-fields of magic;
343
By her side were honeyed grasses,
By her lips were fragrant flowers,
Silver stalks with golden petals;
Dipped its winglets in the honey,
Dipped its fingers in the juices
Of the sweetest of the flowers,
Brought the honey back to Kapo,
To the mystic maiden's fingers.
'Osmotar, the beer-preparer,
Placed the honey in the liquor;
Kapo mixed the beer and honey,
And the wedding-beer fermented;
Rose the live beer upward, upward,
From the bottom of the vessels,
Upward in the tubs of birch-wood,
Foaming higher, higher, higher,
Till it touched the oaken handles,
Overflowing all the caldrons;
To the ground it foamed and sparkled,
Sank away in sand and gravel.
'Time had gone but little distance,
Scarce a moment had passed over,
Ere the heroes came in numbers
To the foaming beer of Northland,
Rushed to drink the sparkling liquor.
Ere all others Lemminkainen
Drank, and grew intoxicated
On the beer of Osmo's daughter,
On the honey-drink of Kalew.
'Osmotar, the beer-preparer,
Kapo, brewer of the barley,
Spake these words in saddened accents:
'Woe is me, my life hard-fated,
Badly have I brewed the liquor,
Have not brewed the beer in wisdom,
Will not live within its vessels,
Overflows and fills Pohyola!'
'From a tree-top sings the redbreast,
From the aspen calls the robin:
'Do not grieve, thy beer is worthy,
Put it into oaken vessels,
Into strong and willing barrels
344
Firmly bound with hoops of copper.'
'Thus was brewed the beer or Northland,
At the hands of Osmo's daughter;
This the origin of brewing
Beer from Kalew-hops and barley;
Great indeed the reputation
Of the ancient beer of Kalew,
Said to make the feeble hardy,
Famed to dry the tears of women,
Famed to cheer the broken-hearted,
Make the aged young and supple,
Make the timid brave and mighty,
Make the brave men ever braver,
Fill the heart with joy and gladness,
Fill the mind with wisdom-sayings,
Fill the tongue with ancient legends,
Only makes the fool more foolish.'
When the hostess of Pohyola
Heard how beer was first fermented,
Heard the origin of brewing,
Straightway did she fill with water
Many oaken tubs and barrels;
Filled but half the largest vessels,
Mixed the barley with the water,
Added also hops abundant;
Well she mixed the triple forces
In her tubs of oak and birch-wood,
Heated stones for months succeeding,
Thus to boil the magic mixture,
Steeped it through the days of summer,
Burned the wood of many forests,
Emptied all the, springs of Pohya;
Daily did the, forests lesson,
And the wells gave up their waters,
Thus to aid the hostess, Louhi,
In the brewing of the liquors,
From the water, hops, and barley,
And from honey of the islands,
For the wedding-feast of Northland,
For Pohyola's great carousal
And rejoicings at the marriage
Of the Malden of the Rainbow
345
To the blacksmith, Ilmarinen,
Metal-worker of Wainola.
Smoke is seen upon the island,
Fire, upon the promontory,
Black smoke rising to the heavens
From the fire upon the island;
Fills with clouds the half of Pohya,
Fills Karelen's many hamlets;
All the people look and wonder,
This the chorus of the women:
'Whence are rising all these smoke-clouds,
Why this dreadful fire in Northland?
Is not like the smoke of camp-fires,
Is too large for fires of shepherds!'
Lemminkainen's ancient mother
Journeyed in the early morning
For some water to the fountain,
Saw the smoke arise to heaven,
In the region of Pohyola,
These the words the mother uttered:
''Tis the smoke of battle-heroes,
From the beat of warring armies!'
Even Ahti, island-hero,
Ancient wizard, Lemminkainen,
Also known as Kaukomieli,
Looked upon the scene in wonder,
Thought awhile and spake as follows:
'I would like to see this nearer,
Learn the cause of all this trouble,
Whence this smoke and great confusion,
Whether smoke from heat of battle,
Or the bonfires of the shepherds.'
Kaukomieli gazed and pondered,
Studied long the rising smoke-clouds;
Came not from the heat of battle,
Came not from the shepherd bonfires;
Heard they were the fires of Louhi
Brewing beer in Sariola,
On Pohyola's promontory;
Long and oft looked Lemminkainen,
Strained in eagerness his vision,
Stared, and peered, and thought, and wondered,
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Looked abashed and envy-swollen,
'O beloved, second mother,
Northland's well-intentioned hostess,
Brew thy beer of honey-flavor,
Make thy liquors foam and sparkle,
For thy many friends invited,
Brew it well for Lemminkainen,
For his marriage in Pohyola
With the Maiden of the Rainbow.'
Finally the beer was ready,
Beverage of noble heroes,
Stored away in casks and barrels,
There to rest awhile in silence,
In the cellars of the Northland,
In the copper-banded vessels,
In the magic oaken hogsheads,
Plugs and faucets made of copper.
Then the hostess of Pohyola
Skilfully prepared the dishes,
Laid them all with careful fingers
In the boiling-pans and kettles,
Ordered countless loaves of barley,
Ordered many liquid dishes,
All the delicacies of Northland,
For the feasting of her people,
For their richest entertainment,
For the nuptial songs and dances,
At the marriage of her daughter
With the blacksmith, Ilmarinen.
When the loaves were baked and ready.
When the dishes all were seasoned,
Time had gone but little distance,
Scarce a moment had passed over,
Ere the beer, in casks imprisoned,
Loudly rapped, and sang, and murmured:
'Come, ye heroes, come and take me,
Come and let me cheer your spirits,
Make you sing the songs of wisdom,
That with honor ye may praise me,
Sing the songs of beer immortal!'
Straightway Louhi sought a minstrel,
Magic bard and artist-singer,
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That the beer might well be lauded,
Might be praised in song and honor.
First as bard they brought a salmon,
Also brought a pike from ocean,
But the salmon had no talent,
And the pike had little wisdom;
Teeth of pike and gills of salmon
Were not made for singing legends.
Then again they sought a singer,
Magic minstrel, beer-enchanter,
Thus to praise the drink of heroes,
Sing the songs of joy and gladness;
And a boy was brought for singing;
But the boy had little knowledge,
Could not praise the beer in honor;
Children's tongues are filled with questions,
Children cannot speak in wisdom,
Cannot sing the ancient legends.
Stronger grew the beer imprisoned
In the copper-banded vessels,
Locked behind the copper faucets,
Boiled, and foamed, and sang, and murmured:
'If ye do not bring a singer,
That will sing my worth immortal,
That will sing my praise deserving,
I will burst these bands of copper,
Burst the heads of all these barrels;
Will not serve the best of heroes
Till he sings my many virtues.'
Louhi, hostess of Pohyola,
Called a trusted maiden-servant,
Sent her to invite the people
To the marriage of her daughter,
These the words that Louhi uttered:
'O my trusted, truthful maiden,
Servant-maid to me belonging,
Call together all my people,
Call the heroes to my banquet,
Ask the rich, and ask the needy,
Ask the blind and deaf, and crippled,
Ask the young, and ask the aged;
Go thou to the hills, and hedges,
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To the highways, and the by-ways,
Urge them to my daughter's wedding;
Bring the blind, and sorely troubled,
In my boats upon the waters,
In my sledges bring the halting,
With the old, and sick, and needy;
Ask the whole of Sariola,
Ask the people of Karelen,
Ask the ancient Wainamoinen,
Famous bard and wisdom-singer;
But I give command explicit
Not to ask wild Lemminkainen,
Not the island-dweller, Ahti!'
This the question of the servant:
'Why not ask wild Lemminkainen,
Ancient islander and minstrel?'
Louhi gave this simple answer:
'Good the reasons that I give thee
Why the wizard, Lemminkainen,
Must not have an invitation
To my daughter's feast and marriage
Ahti courts the heat of battle,
Lemminkainen fosters trouble,
Skilful fighter of the virtues;
Evil thinking, acting evil,
He would bring but pain and sorrow,
He would jest and jeer at maidens
In their trimly buckled raiment,
Cannot ask the evil-minded!'
Thus again the servant questions:
'Tell me how to know this Ahti,
Also known as Lemminkainen,
That I may not ask him hither;
Do not know the isle of Ahti,
Nor the home of Kaukomieli
Spake the hostess of Pohyola:
'Easy 'tis to know the wizard,
Easy find the Ahti-dwelling:
Ahti lives on yonder island,
On that point dwells Lemminkainen,
In his mansion near the water,
Far at sea his home and dwelling.'
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Thereupon the trusted maiden
Spread the wedding-invitations
To the people of Pohyola,
To the tribes of Kalevala;
Asked the friendless, asked the homeless
Asked the laborers and shepherds,
Asked the fishermen and hunters,
Asked the deaf, the dumb, the crippled,
Asked the young, and asked the aged,
Asked the rich, and asked the needy;
Did not give an invitation
To the reckless Lemminkainen,
Island-dweller of the ocean.
~ Elias Lönnrot,
1009:Sir Orfeo
We often read and written find,
as learned men do us remind,
that lays that now the harpers sing
are wrought of many a marvellous thing.
Some are of weal, and some of woe,
and some do joy and gladness know;
in some are guile and treachery told,
in some the deeds that chanced of old;
some are of jests and ribaldry,
and some are tales of Faërie.
Of all the things that men may heed
'tis most of love they sing indeed.
In Britain all these lays are writ,
there issued first in rhyming fit,
concerning adventures in those days
whereof the Britons made their lays;
for when they heard men anywhere
tell of adventures that there were,
they took their harps in their delight
and made a lay and named it right.
Of adventures that did once befall
some can I tell you, but not all.
Listen now, lordings good and true,
and 'Orfeo' I will sing to you.
Sir Orfeo was a king of old,
in England lordship high did hold;
valour he had and hardihood,
a courteous king whose gifts were good.
His father from King Pluto came,
his mother from Juno, king of fame,
who once of old as gods were named
for mighty deeds they did and claimed.
Sir Orfeo, too, all things beyond
of harping's sweet delight was fond,
and sure were all good harpers there
of him to earn them honour fair;
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himself he loved to touch the harp
and pluck the strings with fingers sharp.
He played so well, beneath the sun
a better harper was there none;
no man hath in this world been born
who would not, hearing him, have sworn
that as before him Orfeo played
to joy of Paradise he had strayed
and sound of harpers heavenly,
such joy was there and melody.
This king abode in Tracience,
a city proud of stout defence;
for Winchester, 'tis certain, then
as Tracience was known to men.
There dwelt his queen in fairest bliss,
whom men called Lady Heurodis,
of ladies then the one most fair
who ever flesh and blood did wear;
in her did grace and goodness dwell,
but none her loveliness can tell.
It so did chance in early May,
when glad and warm doth shine the day,
and gone are bitter winter showers,
and every field is filled with flowers,
on every branch the blossom blows,
in glory and in gladness grows,
the lady Heurodis, the queen,
two maidens fair to garden green
with her she took at drowsy tide
of noon to stroll by orchard-side,
to see the flowers there spread and spring
and hear the birds on branches sing.
There down in shade they sat all three
beneath a fair young grafted tree;
and soon it chanced the gentle queen
fell there asleep upon the green.
Her maidens durst her not awake,
but let her lie, her rest to take;
and so she slept, till midday soon
was passed, and come was afternoon.
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Then suddenly they heard her wake,
and cry, and grievous clamour make;
she writhed with limb, her hands she wrung,
she tore her face till blood there sprung,
her raiment rich in pieces rent;
thus sudden out of mind she went.
Her maidens two then by her side
no longer durst with her abide,
but to the palace swiftly ran
and told there knight and squire and man
their green, it seemed, was sudden mad;
'Go and restrain her,' they them bade.
Both knights and ladies thither sped,
and more than sixty damsels fled;
to the orchard to the queen they went,
with arms to lift her down they bent,
and brought her to her bed at last,
and raving there they held her fast;
but ceaselessly she still would cry,
and ever strove to rise and fly.
When Orfeo heard these tidings sad,
more grief than ever in life he had;
and swiftly with ten knights he sped
to bower, and stood before her bed,
and looking on her ruefully,
'Dear life,' he said, 'what troubles thee,
who ever quiet hast been and sweet,
why dost thou now so shrilly greet?
Thy body that peerless white was born
is now by cruel nails all torn.
Alas! thy cheeks that were so red
are now as wan as thou wert dead;
thy fingers too, so small and slim,
are stained with blood, their hue is dim.
Alas! thy lovely eyes in woe
now stare on me as on a foe.
A! lady, mercy I implore.
These piteous cries, come, cry no more,
but tell me what thee grieves, and how,
and say what may thee comfort now.'
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Then, lo! at last she lay there still,
and many bitter tears did spill,
and thus unto the king she spake:
'Alas! my lord, my heart will break.
Since first together came our life,
between us ne'er was wrath nor strife,
but I have ever so loved thee
as very life, and so thou me.
Yet now we must be torn in twain,
and go I must, for all thy pain.'
'Alas!' said he, 'then dark my doom.
Where wilt thou go, and go to whom?
But where thou goest, I come with thee,
and where I go, thou shalt with me.'
'Nay, nay, sir, words avail thee naught.
I will tell thee how this woe was wrought:
as I lay in the quiet noontide
and slept beneath our orchard-side,
there came two noble knights to me
arrayed in armour gallantly.
'We come,' they said, 'thee swift to bring
to meeting with our lord and king.'
Then answered I both bold and true
that dared I not, and would not do.
They spurred then back on swiftest steed;
then came their king himself with speed;
a hundred knights with him and more,
and damsels, too, were many a score,
all riding there on snow-white steeds,
and white as milk were all their weeds;
I saw not ever anywhere
a folk so peerless and so fair.
The king was crowned with crown of light,
not of red gold nor silver white,
but of one single gem 'twas hewn
that shone as bright as sun at noon.
And coming, straightway he me sought,
and would I or no, he up me caught,
and made me by him swiftly ride
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upon a palfrey at his side;
and to his palace thus me brought,
a dwelling fair and wondrous wrought.
He castles showed me there and towers,
Water and wild, and woods, and flowers,
and pastures rich upon the plain;
and then he brought me home again,
and to our orchard he me led,
and then at parting this he said:
'See, lady, tomorrow thou must be
right here beneath this grafted tree,
and then beside us thou shalt ride,
and with us evermore abide.
If let or hindrance thou dost make,
where'er thou be, we shall thee take,
and all thy limbs shall rend and tear -no aid of man shall help thee there;
and even so, all rent and torn,
thou shalt away with us be borne.''
When all those tidings Orfeo heard,
then spake he many a bitter word:
'Alas! I had liever lose my life
than those thee thus, my queen and wife!'
He counsel find him help or plan.
On the morrow, when the noon drew near,
in arms did Orfeo appear,
and full ten hundred knights with him,
all stoutly armed, all stern and grim;
and with their queen now went that band
beneath the grafted tree to stand.
A serried rank on every side
they made, and vowed there to abide,
and die there sooner for her sake
than let men thence their lady take.
And yet from midst of that array
the queen was sudden snatched away;
by magic was she from them caught,
and none knew whither she was brought.
Then was there wailing, tears, and woe;
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the king did to his chamber go,
and oft he swooned on floor of stone,
and such lament he made and moan
that nigh his life then came to end;
and nothing could his grief amend.
His barons he summoned to his board,
each mighty earl and famous lord,
and when they all together came,
'My lords,' he said, 'I here do name
my steward high before you all
to keep my realm, whate'er befall,
to hold my place instead of me
and keep my lands where'er they be.
For now that I have lost my queen,
the fairest lady men have seen,
I wish not woman more to see.
Into the wilderness I will flee,
and there will live for evermore
with the wild beasts in forests hoar.
But when ye learn my days are spent,
then summon ye a parliament,
and choose ye there a king anew.
With all I have now deal ye true.'
Then weeping was there in the hall,
and great lament there made they all,
and hardly there might old or young
for weeping utter word with tongue.
They knelt them down in company,
and prayed, if so his will might be,
that never should he from them go.
'Have done!' said he. 'It must be so.'
Now all his kingdom he forsook.
Only a beggar's cloak he took;
he had no kirtle and no hood,
no shirt, nor other raiment good.
His harp yet bore he even so,
and barefoot from the gate did go;
no man might keep him on the way.
A me! the weeping woe that day,
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when he that had been king with crown
went thus beggarly out of town!
Through wood and over moorland bleak
he now the wilderness doth seek,
and nothing finds to make him glad,
but ever liveth lone and sad.
He once had ermine worn and vair,
on bed had purple linen fair,
now on the heather hard doth lie,
in leaves is wrapped and grasses dry.
He once had castles owned and towers,
water and wild, and woods, and flowers,
now though it turn to frost or snow,
this king with moss his bed must strow.
He once had many a noble knight
before him kneeling, ladies bright,
now nought to please him doth he keep;
only wild serpents by him creep.
He that once had in plenty sweet
all dainties for his drink and meat,
now he must grub and dig all day,
with roots his hunger to allay.
In summer on wildwood fruit he feeds,
or berries poor to serve his needs;
in winter nothing can he find
save roots and herbs and bitter rind.
All his body was wasted thin
by hardship, and all cracked his skin.
A Lord! who can recount the woe
for ten long years that king did know?
His hair and beard all black and rank
down to his waist hung long and lank.
His harp wherein was his delight
in hollow tree he hid from sight;
when weather clear was in the land
his harp he took then in his hand
and harped thereon at his sweet will.
Through all the wood the sound did thrill,
and all the wild beasts that there are
in joy approached him from afar;
and all the birds that might be found
there perched on bough and bramble round
630
to hear his harping to the end,
such melodies he there did blend;
and when he laid his harp aside,
no bird or beast would near him bide.
There often by him would he see,
when noon was hot on leaf and tree,
the king of Faërie with his rout
came hunting in the woods about
with blowing far and crying dim,
and barking hounds that were with him;
yet never a beast they took nor slew,
and where they went he never knew.
At other times he would descry
a mighty host, it seemed, go by,
ten hundred knights all fair arrayed
with many a banner proud displayed.
Each face and mien was fierce and bold,
each knight a drawn sword there did hold,
and all were armed in harness fair
and marching on he knew not where.
Or a sight more strange would meet his eye:
knights and ladies came dancing by
in rich array and raiment meet,
softly stepping with skilful feet;
tabour and trumpet went along,
and marvellous minstrelsy and song.
And one fair day he at his side
saw sixty ladies on horses ride,
each fair and free as bird on spray,
and nnever a man with them that day.
There each on hand a falcon bore,
riding a-hawking by river-shore.
Those haunts with game in plenty teem,
cormorant, heron, and duck in stream;
there off the water fowl arise,
and every falcon them descries;
each falcon stooping slew his prey,
and Orfeo laughing loud did say:
'Behold, in faith, this sport is fair!
Fore Heaven, I will betake me there!
631
I once was wont to see such play.'
He rose and thither made his way,
and to a lady came with speed,
and looked at her, and took good heed,
and saw as sure as once in life
'twas Heurodis, his queen and wife.
Intent he gazed, and so did she,
but no word spake; no word said he.
For hardship that she saw him bear,
who had been royal, and high, and fair,
then from her eyes the tears there fell.
The other ladies marked it well,
and away they made her swiftly ride;
no longer might she near him bide.
'Alas!' said he, 'unhappy day!
Why will not now my death me slay?
Alas! unhappy man, ah why
may I not, seeing her, now die?
Alas! too long hath lasted life,
when I dare not with mine own wife
to speak a word, nor she with me.
Alas! my heart should break,' said he.
'And yet, fore Heaven, tide what betide,
and whithersoever these ladies ride,
that road I will follow they now fare;
for life or death no more I care.'
His beggar's cloak he on him flung,
his harp upon his back he hung;
with right good will his feet he sped,
for stock nor stone he stayed his tread.
Right into a rock the ladies rode,
and in behind he fearless strode.
He went into that rocky hill
a good three miles or more, until
he came into a country fair
as bright as sun in summer air.
Level and smooth it was and green,
and hill nor valley there was seen.
A castle he saw amid the land
princely and proud and lofty stand;
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the outer wall around it laid
of shining crystal clear was made.
A hundred towers were raised about
with cunning wrought, embattled stout;
and from the moat each buttress bold
in arches sprang of rich red gold.
The vault was carven and adorned
with beasts and birds and figures horned;
within were halls and chambers wide
all made of jewels and gems of pride;
the poorest pillar to behold
was builded all of burnished gold.
And all that land was ever light,
for when it came to dusk of night
from precious stones there issued soon
a light as bright as sun at noon.
No man may tell nor think in thought
how rich the works that there were wrought;
indeed it seemed he gazed with eyes
on the proud court of Paradise.
The ladies to that castle passed.
Behind them Orfeo followed fast.
There knocked he loud upon the gate;
the porter came, and did not wait,
but asked him what might be his will.
'In faith, I have a minstrel's skill
with mirth and music, if he please,
thy lord to cheer, and him to ease.'
The porter swift did then unpin
the castle gates, and let him in.
Then he began to gaze about,
and saw within the walls a rout
of folk that were thither drawn below,
and mourned as dead, but were not so.
For some there stood who had no head,
and some no arms, nor feet; some bled
and through their bodies wounds were set,
and some were strangled as they ate,
and some lay raving, chained and bound,
and some in water had been drowned;
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and some were withered in the fire,
and some on horse, in war's attire,
and wives there lay in their childbed,
and mad were some, and some were dead;
and passing many there lay beside
as though they slept at quiet noon-tide.
Thus in the world was each one caught
and thither by fairy magic brought.
There too he saw his own sweet wife,
Queen Heurodis, his joy and life,
asleep beneath a grafted tree:
by her attire he knew 'twas she.
When he had marked these marvels all,
he went before the king in hall,
and there a joyous sight did see,
a shining throne and canopy.
Their king and lord there held his seat
beside their lady fair and sweet.
Their crowns and clothes so brightly shone
that scarce his eyes might look thereon.
When he had marked this wondrous thing,
he knelt him down before the king:
'O lord,' said he, 'if it be thy will,
now shalt thou hear my minstrel's skill.'
The king replied: 'What man art thou
that hither darest venture now?
Not I nor any here with me
have ever sent to summon thee,
and since here first my reign began
I have never found so rash a man
that he to us would dare to wend,
unless I first for him should send.'
'My lord,' said he, 'I thee assure,
I am but a wandering minstrel poor;
and, sir, this custom use we all
at the house of many a lord to call,
and little though our welcome be,
to offer there our minstrelsy.'
Before the king upon the ground
634
he sat, and touched his harp to sound;
his harp he tuned as well he could,
glad notes began and music good,
and all who were in palace found
came unto him to hear the sound,
and lay before his very feet,
they thought his melody so sweet.
He played, and silent sat the king
for great delight in listening;
great joy this minstrelsy he deemed,
and joy to his noble queen it seemed.
At last when he his harping stayed,
this speech the king to him then made:
'Minstrel, thy music pleaseth me.
Come, ask of me whate'er it be,
and rich reward I will thee pay.
Come, speak, and prove now what I say!'
'Good sir,' he said, 'I beg of thee
that this thing thou wouldst give to me,
that very lady fair to see
who sleeps beneath the grafted tree.'
'Nay,' said the king, 'that would not do!
for thou art black, and rough, and lean,
and she is faultless, fair and clean.
A monstrous thing then would it be
to see her in thy company.'
'O sir,' he said, 'O gracious king,
but it would be a fouler thing
from mouth of thine to hear a lie.
Thy vow, sir, thou canst not deny,
Whate'er I asked, that should I gain,
and thou must needs thy word maintain.'
The king then said: 'Since that is so,
now take her hand in thine, and go;
I wish thee joy of her, my friend!'
He thanked him well, on knees did bend;
his wife he took then by the hand,
and departed swiftly from that land,
and from that country went in haste;
635
the way he came he now retraced.
Long was the road. The journey passed;
to Winchester he came at last,
his own beloved city free;
but no man knew that it was he.
Beyond the town's end yet to fare,
lest men them knew, he did not dare;
but in a beggar's narrow cot
a lowly lodging there he got
both for himself and for his wife,
as a minstrel poor of wandering life.
He asked for tidings in the land,
and who that kingdom held in hand;
the beggar poor him answered well
and told all things that there befell:
how fairies stole their queen away
ten years before, in time of May;
and how in exile went their king
in unknown countries wandering,
while still the steward rule did hold;
and many things beside he told.
Next day, when hour of noon was near,
he bade his wife await him here;
the beggar's rags he on him flung,
his harp upon his back he hung,
and went into the city's ways
for men to look and on him gaze.
Him earl and lord and baron bold,
lady and burgess, did behold.
'O look! O what a man!' they said,
'How long the hair hands from his head!
His beard is dangling to his knee!
He is gnarled and knotted like a tree!'
Then as he walked along the street
He chanced his steward there to meet,
and after him aloud cried he:
'Mercy, sir steward, have on me!
A harper I am from Heathenesse;
to thee I turn in my distress.'
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The steward said: 'Come with me, come!
Of what I have thou shalt have some.
All harpers good I welcome make
For my dear lord Sir Orfeo's sake.'
The steward in castle sat at meat,
and many a lord there had his seat;
trumpeters, tabourers there played
harpers and fiddlers music made.
Many a melody made they all,
but Orfeo silent sat in hall
and listened. And when they all were still
he took his harp and tuned it shrill.
Then notes he harped more glad and clear
than ever a man hath heard with ear;
his music delighted all those men.
The steward looked and looked again;
the harp in hand at once he knew,
'Minstrel,' he said, 'come, tell me true,
whence came this harp to thee, and how?
I pray thee, tell me plainly now.'
'My lord,' said he, 'in lands unknown
I walked a wilderness alone,
and there I found in dale forlorn
a man by lions to pieces torn,
by wolves devoured with teeth so sharp;
by him I found this very harp,
and that is full ten years ago.'
'Ah!' said the steward, 'news of woe!
'Twas Orfeo, my master true.
Alas! poor wretch, what shall I do,
who must so dear a master mourn?
A! woe is me that I was born,
for him so hard a fate designed,
a death so vile that he should find!'
Then on the ground he fell in swoon;
his barons stooping raised him soon
and bade him think how all must end for death of man no man can mend.
King Orfeo now had proved and knew
637
his steward was both loyal and true,
and loved him as he duly should.
'Lo!' then he cried, and up he stood,
'Steward, now to my words give ear!
If thy king, Orfeo, were here,
and had in wilderness full long
suffered great hardship sore and strong,
had won his queen by his own hand
out of the deeps of fairy land,
and led at last his lady dear
right hither to the town's end near,
and lodged her in a beggar's cot;
if I were he, whom ye knew not,
thus come among you, poor and ill,
in secret to prove thy faith and will,
if then I thee had found so true,
thy loyalty never shouldst thou rue:
nay, certainly, tide what betide,
thou shouldst be king when Orfeo died.
Hadst thou rejoiced to hear my fate,
I would have thrust thee from the gate.'
Then clearly knew they in the hall
that Orfeo stood before them all.
The steward understood at last;
in his haste the table down he cast
and flung himself before his feet,
and each lord likewise left his seat,
and this one cry they all let ring:
'Ye are our lord, sir, and our king!'
To know he lived so glad they were.
To his chamber soon they brought him there;
they bathed him and they shaved his beard,
and robed him, till royal he appeared;
and brought them in procession long
the queen to town with merry song,
with many a sound of minstrelsy.
A Lord! how great the melody!
For joy the tears were falling fast
of those who saw them safe at last.
Now was King Orfeo crowned anew,
638
and Heurodis his lady too;
and long they lived, till they were dead,
and king was the steward in their stead.
Harpers in Britain in aftertime
these marvels heard, and in their rhyme
a lay they made of fair delight,
and after the king it named aright,
'Orfeo' called it, as was meet:
good is the lay, the music sweet.
Thus came Sir Orfeo out of care.
God grant that well we all may fare!
~ Anonymous Olde English,
1010:The Kalevala - Rune Iii
WAINAMOINEN AND YOUKAHAINEN.
Wainamoinen, ancient minstrel,
Passed his years in full contentment,
On the meadows of Wainola,
On the plains of Kalevala,
Singing ever wondrous legends,
Songs of ancient wit and wisdom,
Chanting one day, then a second,
Singing in the dusk of evening,
Singing till the dawn of morning,
Now the tales of old-time heroes,
Tales of ages long forgotten,
Now the legends of creation,
Once familiar to the children,
By our children sung no longer,
Sung in part by many heroes,
In these mournful days of evil,
Evil days our race befallen.
Far and wide the story travelled,
Far away men spread the knowledge
Of the chanting of the hero,
Of the song of Wainamoinen;
To the South were heard the echoes,
All of Northland heard the story.
Far away in dismal Northland,
Lived the singer, Youkahainen,
Lapland's young and reckless minstrel,
Once upon a time when feasting,
Dining with his friends and fellows,
Came upon his ears the story
That there lived a sweeter singer,
On the meadows of Wainola,
On the plains of Kalevala,
Better skilled in chanting legends,
Better skilled than Youkahainen,
Better than the one that taught him.
Straightway then the bard grew angry,
23
Envy rose within his bosom,
Envy of this Wainamoinen,
Famed to be a sweeter singer;
Hastes he angry to his mother,
To his mother, full of wisdom,
Vows that he will southward hasten,
Hie him southward and betake him
To the dwellings of Wainola,
To the cabins of the Northland,
There as bard to vie in battle,
With the famous Wainamoinen.
'Nay,' replies the anxious father,
'Do not go to Kalevala.'
'Nay,' replies the fearful mother,
'Go not hence to Wainamoinen,
There with him to offer battle;
He will charm thee with his singing
Will bewitch thee in his anger,
He will drive thee back dishonored,
Sink thee in the fatal snow-drift,
Turn to ice thy pliant fingers,
Turn to ice thy feet and ankles.'
These the words of Youkahainen:
Good the judgement of a father,
Better still, a mother's counsel,
Best of all one's own decision.
I will go and face the minstrel,
Challenge him to sing in contest,
Challenge him as bard to battle,
Sing to him my sweet-toned measures,
Chant to him my oldest legends,
Chant to him my garnered wisdom,
That this best of boasted singers,
That this famous bard of Suomi,
Shall be worsted in the contest,
Shall become a hapless minstrel;
By my songs shall I transform him,
That his feet shall be as flint-stone,
And as oak his nether raiment;
And this famous, best of singers,
Thus bewitched, shall carry ever,
In his heart a stony burden,
24
On his shoulder bow of marble,
On his hand a flint-stone gauntlet,
On his brow a stony visor.'
Then the wizard, Youkahainen,
Heeding not advice paternal,
Heeding not his mother's counsel,
Leads his courser from his stable,
Fire outstreaming from his nostrils,
From his hoofs, the sparks outshooting,
Hitches to his sledge, the fleet-foot,
To his golden sledge, the courser,
Mounts impetuous his snow-sledge,
Leaps upon the hindmost cross-bench,
Strikes his courser with his birch-whip,
With his birch-whip, pearl-enamelled.
Instantly the prancing racer
Springs away upon his journey;
On he, restless, plunges northward,
All day long be onward gallops,
All the next day, onward, onward,
So the third from morn till evening,
Till the third day twilight brings him
To the meadows of Wainola,
To the plains of Kalevala.
As it happened, Wainamoinen,
Wainamoinen, the magician,
Rode that sunset on the highway,
Silently for pleasure driving
Down Wainola's peaceful meadows,
O'er the plains of Kalevala.
Youkahainen, young and fiery,
Urging still his foaming courser,
Dashes down upon the singer,
Does not turn aside in meeting,
Meeting thus in full collision;
Shafts are driven tight together,
Hames and collars wedged and tangled,
Tangled are the reins and traces.
Thus perforce they make a stand-still,
Thus remain and well consider;
Water drips from hame and collar,
Vapors rise from both their horses.
25
Speaks the minstrel, Wainamoinen:
'Who art thou, and whence? Thou comest
Driving like a stupid stripling,
Wainamoinen and Youkahainen.
Careless, dashing down upon me.
Thou hast ruined shafts and traces;
And the collar of my racer
Thou hast shattered into ruin,
And my golden sleigh is broken,
Box and runners dashed to pieces.'
Youkahainen then make answer,
Spake at last the words that follow:
'I am youthful Youkahainen,
But make answer first, who thou art,
Whence thou comest, where thou goest,
From what lowly tribe descended?'
Wainamolinen, wise and ancient,
Answered thus the youthful minstrel:
'If thou art but Youkahainen,
Thou shouldst give me all the highway;
I am many years thy senior.'
Then the boastful Youkahainen
Spake again to Wainamoinen:
'Young or ancient, little matter,
Little consequence the age is;
He that higher stands in wisdom,
He whose knowledge is the greater,
He that is the sweeter singer,
He alone shall keep the highway,
And the other take the roadside.
Art thou ancient Wainamoinen,
Famous sorcerer and minstrel?
Let us then begin our singing,
Let us sing our ancient legends,
Let us chant our garnered wisdom,
That the one may hear the other,
That the one may judge the other,
In a war of wizard sayings.'
Wainamoinen, wise and ancient,
Thus replied in modest accents:
'What I know is very little,
Hardly is it worth the singing,
26
Neither is my singing wondrous:
All my days I have resided
In the cold and dreary Northland,
In a desert land enchanted,
In my cottage home for ayes;
All the songs that I have gathered,
Are the cuckoo's simple measures,
Some of these I may remember;
But since thou perforce demandest,
I accept thy boastful challenge.
Tell me now, my golden youngster,
What thou knowest more than others,
Open now thy store of wisdom.'
Thus made answer Youkahainen,
Lapland's young and fiery minstrel:
'Know I many bits of learning
This I know in perfect clearness:
Every roof must have a chimney,
Every fire-place have a hearth-stone;
Lives of seal are free and merry,
Merry is the life of walrus,
Feeding on incautious salmon,
Daily eating perch and whiting;
Whitings live in quiet shallows,
Salmon love the level bottoms;
Spawns the pike in coldest weather,
And defies the storms of winter.
Slowly perches swim in Autumn,
Wry-backed, hunting deeper water,
Spawn in shallows in the summer,
Bounding on the shore of ocean.
Should this wisdom seem too little,
I can tell thee other matters,
Sing thee other wizard sayings:
All the Northmen plow with reindeer,
Mother-horses plow the Southland,
Inner Lapland plows with oxen;
All the trees on Pisa-mountain,
Know I well in all their grandeur;
On the Horna-rock are fir-trees,
Fir-trees growing tall and slender;
Slender grow the trees on mountains.
27
Three, the water-falls in number,
Three in number, inland oceans,
Three in number, lofty mountains,
Shooting to the vault of heaven.
Hallapyora's near to Yaemen,
Katrakoski in Karyala;
Imatra, the falling water,
Tumbles, roaring, into Wuoksi.'
Then the ancient Wainimoinen:
'Women's tales and children's wisdom
Do not please a bearded hero,
Hero, old enough for wedlock;
Tell the story of creation,
Tell me of the world's beginning,
Tell me of the creatures in it,
And philosophize a little.'
Then the youthful Youkahainen
Thus replied to Wainamoinen:
'Know I well the titmouse-fountains,
Pretty birdling is the titmouse;
And the viper, green, a serpent;
Whitings live in brackish waters;
Perches swim in every river;
Iron rusts, and rusting weakens;
Bitter is the taste of umber;
Boiling water is malicious;
Fire is ever full of danger;
First physician, the Creator;
Remedy the oldest, water;
Magic is the child of sea-foam;
God the first and best adviser;
Waters gush from every mountain;
Fire descended first from heaven;
Iron from the rust was fashioned;
Copper from the rocks created;
Marshes are of lands the oldest;
First of all the trees, the willow;
Fir-trees were the first of houses;
Hollowed stones the first of kettles.'
Now the ancient Wainamoinen
Thus addresses Youkahainen:
'Canst thou give me now some wisdom,
28
Is this nonsense all thou knowest?'
Youkahainen thus made answer:
'I can tell thee still a trifle,
Tell thee of the times primeval,
When I plowed the salt-sea's bosom,
When I raked the sea-girt islands,
When I dug the salmon-grottoes,
Hollowed out the deepest caverns,
When I all the lakes created,
When I heaped the mountains round them,
When I piled the rocks about them.
I was present as a hero,
Sixth of wise and ancient heroes,
Seventh of all primeval heroes,
When the heavens were created,
When were formed the ether-spaces,
When the sky was crystal-pillared,
When was arched the beauteous rainbow,
When the Moon was placed in orbit,
When the silver Sun was planted,
When the Bear was firmly stationed,
And with stars the heavens were sprinkled.'
Spake the ancient Wainamoinen:
'Thou art surely prince of liars,
Lord of all the host of liars;
Never wert thou in existence,
Surely wert thou never present,
When was plowed the salt-sea's bosom,
When were raked the sea-girt islands,
When were dug the salmon-grottoes,
When were hollowed out the caverns,
When the lakes were all created,
When were heaped the mountains round them,
When the rocks were piled about them.
Thou wert never seen or heard of
When the earth was first created,
When were made the ether-spaces,
When the air was crystal-pillared,
When the Moon was placed in orbit,
When the silver Sun was planted,
When the Bear was firmly stationed,
When the skies with stars were sprinkled.'
29
Then in anger Youkahainen
Answered ancient Wainamoinen:
'Then, sir, since I fail in wisdom,
With the sword I offer battle;
Come thou, famous bard and minstrel,
Thou the ancient wonder-singer,
Let us try our strength with broadswords,
let our blades be fully tested.'
Spake the ancient Wainamoinen:
'Not thy sword and not thy wisdom,
Not thy prudence, nor thy cunning,
Do I fear a single moment.
Let who may accept thy challenge,
Not with thee, a puny braggart,
Not with one so vain and paltry,
Will I ever measure broadswords.'
Then the youthful Youkahainen,
Mouth awry and visage sneering,
Shook his golden locks and answered:
'Whoso fears his blade to measure,
Fears to test his strength at broadswords,
Into wild-boar of the forest,
Swine at heart and swine in visage,
Singing I will thus transform him;
I will hurl such hero-cowards,
This one hither, that one thither,
Stamp him in the mire and bedding,
In the rubbish of the stable.'
Angry then grew Wainamoinen,
Wrathful waxed, and fiercely frowning,
Self-composed he broke his silence,
And began his wondrous singing.
Sang he not the tales of childhood,
Children's nonsense, wit of women,
Sang he rather bearded heroes,
That the children never heard of,
That the boys and maidens knew not
Known but half by bride and bridegroom,
Known in part by many heroes,
In these mournful days of evil,
Evil times our race befallen.
Grandly sang wise Wainamoinen,
30
Till the copper-bearing mountains,
And the flinty rocks and ledges
Heard his magic tones and trembled;
Mountain cliffs were torn to pieces,
All the ocean heaved and tumbled;
And the distant hills re-echoed.
Lo! the boastful Youkahainen
Is transfixed in silent wonder,
And his sledge with golden trimmings
Floats like brushwood on the billows;
Sings his braces into reed-grass,
Sings his reins to twigs of willow,
And to shrubs his golden cross-bench.
Lo! his birch-whip, pearl-enameled,
Floats a reed upon the border;
Lo! his steed with golden forehead,
Stands a statue on the waters;
Hames and traces are as fir-boughs,
And his collar, straw and sea-grass.
Still the minstrel sings enchantment,
Sings his sword with golden handle,
Sings it into gleam of lightning,
Hangs it in the sky above him;
Sings his cross-bow, gaily painted,
To a rainbow o'er the ocean;
Sings his quick and feathered arrows
Into hawks and screaming eagles;
Sings his dog with bended muzzle,
Into block of stone beside him;
Sings his cap from off his forehead,
Sings it into wreaths of vapor;
From his hands he sings his gauntlets
Into rushes on the waters;
Sings his vesture, purple-colored,
Into white clouds in the heavens;
Sings his girdle, set with jewels,
Into twinkling stars around him;
And alas! for Youkahainen,
Sings him into deeps of quick-sand;
Ever deeper, deeper, deeper,
In his torture, sinks the wizard,
To his belt in mud and water.
31
Now it was that Youkahainen
Comprehended but too clearly
What his folly, what the end was,
Of the journey he had ventured,
Vainly he had undertaken
For the glory of a contest
With the grand, old Wainamoinen.
When at last young Youkahainen,
Pohyola's old and sorry stripling,
Strives his best to move his right foot,
But alas! the foot obeys not;
When he strives to move his left foot,
Lo! he finds it turned to flint-stone.
Thereupon sad Youkahainen,
In the deeps of desperation,
And in earnest supplication,
Thus addresses Wainamoinen:
'O thou wise and worthy minstrel,
Thou the only true, magician,
Cease I pray thee thine enchantment,.
Only turn away thy magic,
Let me leave this slough of horror,
Loose me from this stony prison,
Free me from this killing torment,
I will pay a golden ransom.'
Spake the ancient Wainamoinen:
'What the ransom thou wilt give me
If I cease from mine enchantment,
If I turn away my magic,
Lift thee from thy slough of horror,
Loose thee from thy stony prison,
Free thee from thy killing torment?'
Answered youthful Youkahainen:
'Have at home two magic cross-bows,
Pair of bows of wondrous power,
One so light a child can bend it,
Only strength can bend the other,
Take of these the one that pleases.'
Then the ancient Wainamoinen:
'Do not wish thy magic cross-bows,
Have a few of such already,
Thine to me are worse than useless
32
I have bows in great abundance,
Bows on every nail and rafter,
Bows that laugh at all the hunters,
Bows that go themselves a-hunting.'
Then the ancient Wainamoinen
Sang alas! poor Youkahainen
Deeper into mud and water,
Deeper in the slough of torment.
Youkahainen thus made answer:
'Have at home two magic shallops,
Beautiful the boats and wondrous;
One rides light upon the ocean,
One is made for heavy burdens;
Take of these the one that pleases.'
Spake the ancient Wainamoinen:
'Do not wish thy magic shallops,
Have enough of such already;
All my bays are full of shallops,
All my shores are lined with shallops,
Some before the winds are sailors,
Some were built to sail against them.'
Still the Wainola bard and minstrel
Sings again poor Youkahainen
Deeper, deeper into torment,
Into quicksand to his girdle,
Till the Lapland bard in anguish
Speaks again to Wainamoinen:
'Have at home two magic stallions,
One a racer, fleet as lightning,
One was born for heavy burdens;
Take of these the one that pleases.'
Spake the ancient Wainamoinen:
'Neither do I wish thy stallions,
Do not need thy hawk-limbed stallions,
Have enough of these already;
Magic stallions swarm my stables,
Eating corn at every manger,
Broad of back to hold the water,
Water on each croup in lakelets.'
Still the bard of Kalevala
Sings the hapless Lapland minstrel
Deeper, deeper into torment,
33
To his shoulders into water.
Spake again young Youkahainen:
'O thou ancient Wainamoinen,
Thou the only true magician,
Cease I pray thee thine enchantment,
Only turn away thy magic,
I will give thee gold abundant,
Countless stores of shining silver;
From the wars my father brought it,
Brought it from the hard-fought battles.'
Spake the wise, old Wainamoinen:
'For thy gold I have no longing,
Neither do I wish thy silver,
Have enough of each already;
Gold abundant fills my chambers,
On each nail hang bags of silver,
Gold that glitters in the sunshine,
Silver shining in the moonlight.'
Sank the braggart, Youkahainen,
Deeper in his slough of torment,
To his chin in mud and water,
Ever praying, thus beseeching:
'O thou ancient Wainamoinen,
Greatest of the old magicians,
Lift me from this pit of horror,
From this prison-house of torture;
I will give thee all my corn-fields,
Give thee all my corn in garners,
Thus my hapless life to ransom,
Thus to gain eternal freedom.'
Wainamoinen thus made answer:
'Take thy corn to other markets,
Give thy garners to the needy;
I have corn in great abundance,
Fields have I in every quarter,
Corn in all my fields is growing;
One's own fields are always richer,
One's own grain is much the sweeter.'
Lapland's young and reckless minstrel,
Sorrow-laden, thus enchanted,
Deeper sinks in mud and water,
Fear-enchained and full of anguish,
34
In the mire, his beard bedrabbled,
Mouth once boastful filled with sea-weed,
In the grass his teeth entangled,
Youkahainen thus beseeches:
'O thou ancient Wainamoinen,
Wisest of the wisdom-singers,
Cease at last thine incantations,
Only turn away thy magic,
And my former life restore me,
Lift me from this stifling torment,
Free mine eyes from sand and water,
I will give thee sister, Aino,
Fairest daughter of my mother,
Bride of thine to be forever,
Bride of thine to do thy pleasure,
Sweep the rooms within thy cottage,
Keep thy dwelling-place in order,
Rinse for thee the golden platters,
Spread thy couch with finest linens,
For thy bed, weave golden covers,
Bake for thee the honey-biscuit.'
Wainamoinen, old and truthful,
Finds at last the wished-for ransom,
Lapland's young and fairest daughter,
Sister dear of Youkahainen;
Happy he, that he has won him,
In his age a beauteous maiden,
Bride of his to be forever,
Pride and joy of Kalevala.
Now the happy Wainamoinen,
Sits upon the rock of gladness,
Joyful on the rock of music,
Sings a little, sings and ceases,
Sings again, and sings a third time,
Thus to break the spell of magic,
Thus to lessen the enchantment,
Thus the potent charm to banish.
As the magic spell is broken,
Youkahainen, sad, but wiser,
Drags his feet from out the quicksand,
Lifts his beard from out the water,
From the rocks leads forth his courser,
35
Brings his sledge back from the rushes,
Calls his whip back from the ocean,
Sets his golden sledge in order,
Throws himself upon the cross-bench,
Snaps his whip and hies him homeward,
Hastens homeward, heavy-hearted,
Sad indeed to meet his mother,
Aino's mother, gray and aged.
Careless thus be hastens homeward,
Nears his home with noise and bustle,
Reckless drives against the pent-house,
Breaks the shafts against the portals,
Breaks his handsome sledge in pieces.
Then his mother, quickly guessing,
Would have chided him for rashness,
But the father interrupted:
'Wherefore dost thou break thy snow-sledge,
Wherefore dash thy thills in fragments,
Wherefore comest home so strangely,
Why this rude and wild behavior?'
Now alas! poor Youkahainen,
Cap awry upon his forehead,
Falls to weeping, broken-hearted,
Head depressed and mind dejected,
Eyes and lips expressing sadness,
Answers not his anxious father.
Then the mother quickly asked him,
Sought to find his cause for sorrow:
'Tell me, first-born, why thou weepest,
Why thou weepest, heavy-hearted,
Why thy mind is so dejected,
Why thine eyes express such sadness.'
Youkahainen then made answer:
'Golden mother, ever faithful,
Cause there is to me sufficient,
Cause enough in what has happened,
Bitter cause for this my sorrow,
Cause for bitter tears and murmurs:
All my days will pass unhappy,
Since, O mother of my being,
I have promised beauteous Aino,
Aino, thy beloved daughter,
36
Aino, my devoted sister,
To decrepit Wainamoinen,
Bride to be to him forever,
Roof above him, prop beneath him,
Fair companion at his fire-side.'
Joyful then arose the mother,
Clapped her hands in glee together,
Thus addressing Youkahainen:
'Weep no more, my son beloved,
Thou hast naught to cause thy weeping,
Hast no reason for thy sorrow,
Often I this hope have cherished;
Many years have I been praying
That this mighty bard and hero,
Wise and valiant Wainamoinen,
Spouse should be to beauteous Aino,
Son-in-law to me, her mother.'
But the fair and lovely maiden,
Sister dear of Youkahainen,
Straightway fell to bitter weeping,
On the threshold wept and lingered,
Wept all day and all the night long,
Wept a second, then a third day,
Wept because a bitter sorrow
On her youthful heart had fallen.
Then the gray-haired mother asked her:
'Why this weeping, lovely Aino?
Thou hast found a noble suitor,
Thou wilt rule his spacious dwelling,
At his window sit and rest thee,
Rinse betimes his golden platters,
Walk a queen within his dwelling.'
Thus replied the tearful Aino:
'Mother dear, and all-forgiving,
Cause enough for this my sorrow,
Cause enough for bitter weeping:
I must loose my sunny tresses,
Tresses beautiful and golden,
Cannot deck my hair with jewels,
Cannot bind my head with ribbons,
All to be hereafter hidden
Underneath the linen bonnet
37
That the wife. must wear forever;
Weep at morning, weep at evening,
Weep alas! for waning beauty,
Childhood vanished, youth departed,
Silver sunshine, golden moonlight,
Hope and pleasure of my childhood,
Taken from me now forever,
And so soon to be forgotten
At the tool-bench of my brother,
At the window of my sister,
In the cottage of my father.'
Spake again the gray-haired mother
To her wailing daughter Aino:
'Cease thy sorrow, foolish maiden,
By thy tears thou art ungrateful,
Reason none for thy repining,
Not the slightest cause for weeping;
Everywhere the silver sunshine
Falls as bright on other households;
Not alone the moonlight glimmers
Through thy father's open windows,
On the work-bench of thy brother;
Flowers bloom in every meadow,
Berries grow on every mountain;
Thou canst go thyself and find them,
All the day long go and find them;
Not alone thy brother's meadows
Grow the beauteous vines and flowers;
Not alone thy father's mountains
Yield the ripe, nutritious berries;
Flowers bloom in other meadows,
Berries grow on other mountains,
There as here, my lovely Aino.'
~ Elias Lönnrot,
1011:Adam Bell, Clym Of The Clough, And William Of
Cloudesly
Part the First
Mery it was in the grene forest
Amonge the leves grene,
Wheras men hunt east and west,
Wyth bowes and arrowes kene,
To ryse the dere out of theyr denne,
Suche sightes hath ofte bene sene,
As by thre yemen of the north countrey,
By them it is I meane.
The one of them hight Adam Bel,
The other Clym of the Clough,
The thyrd was William of Cloudesly,
An archer good ynough.
They were outlawed for venyson,
These yemen everychone;
They swore them brethren upon a day,
To Englyshe-wood for to gone.
Now lith and lysten, gentylmen,
That of myrthes loveth to here:
Two of them were single men,
The third had a wedded fere.
Wyllyam was the wedded man,
Muche more then was hys care:
He sayde to hys brethren upon a day,
To Carleile he would fare,
For to speke with fayre Alyce his wife,
And with hys chyldren thre.
'By my trouth,' sayde Adam Bel,
'Not by the counsell of me.
25
'For if ye go to Carleile, brother,
And from thys wylde wode wende,
If the justice may you take,
Your lyfe were at an ende.'
'If that I come not to-morrowe, brother,
By pryme to you agayne,
Truste you then that I am 'taken,'
Or else that I am slayne.'
He toke hys leave of hys brethren two,
And to Carleile he is gon;
There he knocked at hys owne windowe,
Shortlye and anone.
'Wher be you, fayre Alyce,' he sayd,
'My wife and chyldren thre?
Lyghtly let in thyne owne husbande,
Wyllyam of Cloudesle.'
'Alas!' then sayde fayre Alyce,
And syghed wonderous sore,
'Thys place hath been besette for you,
Thys halfe yere and more.'
'Now am I here,' sayde Cloudesle,
'I would that in I were:
Now fetche us meate and drynke ynoughe,
And lets make good chere.'
She fetched hym meate and drynke plentye,
Lyke a true wedded wyfe,
And pleased hym wyth that she had,
Whome she loved as her lyfe.
There lay an old wyfe in that place,
A lytle besyde the fyre,
Whych Wyllyam had found, of charytye,
More than seven yere.
Up she rose and forth she goes,
26
Evill mote she speede therfore,
For she had sett no fote on ground
In seven yere before.
She went unto the justice-hall,
As fast as she could hye:
'Thys night,' shee sayd, 'is come to town
Wyllyam of Cloudesle.'
Thereof the justice was full fayne,
And so was the shirife also;
'Thou shalt not trauaile hether, dame, for nought,
Thy meed thou shalt have ore thou go.'
They gave to her a ryght good goune
Of scarlate, 'and of graine:'
She toke the gyft and home she wente,
And couched her doune agayne.
They rysed the towne of mery Carleile
In all the haste they can,
And came thronging to Wyllyames house,
As fast as they might gone.
There they besette that good yeman,
Round about on every syde,
Wyllyam hearde great noyse of folkes,
That thither-ward fast hyed.
Alyce opened a back-wyndow,
And loked all aboute,
She was ware of the justice and shirife bothe,
Wyth a full great route.
'Alas! treason,' cryed Alyce,
'Ever wo may thou be!
Goe into my chamber, husband,' she sayd,
'Swete Wyllyam of Cloudesle.'
He toke hys sweard and hys bucler,
Hys bow and hys chyldren thre,
And wente into hys strongest chamber,
27
Where he thought the surest to be.
Fayre Alyce, like a lover true,
Took a pollaxe in her hande:
Said, 'He shal dye that cometh in
Thys dore, whyle I may stand.'
Cloudesle bente a right good bowe,
That was of a trusty tre,
He smot the justise on the brest,
That hys arowe brest in thre.
''A' curse on his harte,' saide William,
'Thys day thy cote dyd on;
If it had ben no better then meyne,
It had gone nere thy bone.'
'Yelde the, Cloudesle,' sayd the justise,
'And thy bowe and thy arrowes the fro.'
''A' curse on hys hart,' sayd fair Alyce,
'That my husband councelleth so.'
'Set fyre on the house,' saide the sherife,
'Syth it wyll no better be,
And brenne we therin William,' he saide,
'Hys wyfe and chyldren thre.'
They fyred the house in many a place,
The fyre flew up on hye;
'Alas!' then cryed fayre Alice,
'I se we here shall dy.'
William openyd a backe wyndow,
That was in hys chamber hye,
And there with sheetes he did let downe
His wyfe and chyldren thre.
'Have here my treasure,' sayde William,
'My wyfe and my chyldren thre,
For Christes love do them no harme,
But wreke you all on me.'
28
Wyllyam shot so wondrous well,
Tyll hys arrowes were all agoe,
And the fyre so fast upon hym fell,
That hys bowstryng brent in two.
The sparkles brent and fell upon
Good Wyllyam of Cloudesle;
Than was he a wofull man, and sayde,
'This is a cowardes death to me.
'Lever had I,' sayde Wyllyam,
'With my sworde in the route to renne,
Then here among myne enemyes wode,
Thus cruelly to bren.'
He toke hys sweard and hys buckler,
And among them all he ran;
Where the people were most in prece,
He smot downe many a man.
There myght no man abyde hys stroke,
So fersly on them he ran;
Then they threw wyndowes and dores on him,
And so toke that good yeman.
There they hym bounde both hand and fote,
And in depe dungeon hym cast;
'Now Cloudesle,' sayd the justice,
'Thou shalt be hanged in hast.'
''A payre of new gallowes,'' sayd the sherife,
''Now shal I for the make;'
And the gates of Carleil shal be shutte:
No man shal come in therat.
'Then shall not helpe Clym of the Cloughe,
Nor yet shall Adam Bell,
Though they came with a thousand mo,
Nor all the devels in hell.'
Early in the mornynge the justice uprose,
To the gates first gan he gon,
29
And commaunded to be shut full close
Lightile everychone.
Then went he to the market place,
As fast as he coulde hye;
A payre of new gallowes there he set up
Besyde the pyllorye.
A lytle boy 'amonge them asked,'
'What meaneth that gallow-tre?'
They sayde 'to hange a good yeman,
Called Wyllyam of Cloudesle.'
That lytle boye was the towne swyne-heard,
And kept fayre Alyces swyne;
Oft he had seene William in the wodde,
And geuen hym there to dyne.
He went out att a crevis in the wall,
And lightly to the woode dyd gone;
There met he with these wightye yemen
Shortly and anone.
'Alas!' then sayde that lytle boye,
'Ye tary here all to longe;
Cloudesle is taken and dampned to death,
All readye for to honge.'
'Alas!' then sayd good Adam Bell,
'That ever we see thys daye!
He had better with us have taryed,
So ofte as we dyd hym praye.
'He myght have dwelt in grene foreste,
Under the shadowes grene,
And have kepte both hym and us in reste,
Out of trouble and teene.'
Adam bent a ryght good bow,
A great hart sone hee had slayne;
'Take that, chylde,' he sayed, 'to thy dynner,
And bryng me myne arrowe agayne.'
30
'Now go we hence,' sayd these wightye yeomen,
'Tary we no lenger here;
We shall hym borowe, by God his grace,
Though we bye it full dere.'
To Caereil wente these good yemen,
All in a mornyng of Maye.
Here is a Fyt of Cloudeslye,
And another is for to saye.
Part the Second
And when they came to mery Carleile,
All in 'the' mornynge tyde,
They founde the gates shut them untyll
About on every syde.
'Alas!' then sayd good Adam Bell,
'That ever we were made men!
These gates be shut so wonderous fast,
We may not come therein.'
Then bespake him Clym of the Clough,
'Wyth a wyle we wyl us in bryng;
Let us saye we be messengers,
Streyght come nowe from our king.'
Adam said, 'I have a letter written,
Now let us wysely werke,
We wyl saye we have the kynges seale;
I holde the porter no clerke.'
Then Adam Bell bete on the gate,
With strokes great and stronge;
The porter marveiled who was therat,
And to the gate he throng.
'Who is there nowe,' sayd the porter
'That maketh all thys knockinge?'
31
'We be tow messengers,' quoth Clim of the Clough,
'Be come ryght from our kyng.'
'We have a letter,' sayd Adam Bel,
'To the justice we must it bryng;
Let us in, our message to do,
That we were agayne to the kyng.'
'Here commeth none in,' sayd the porter,
'By Hym that dyed on a tre,
Tyll a false thefe be hanged up,
Called Wyllyam of Cloudesle.'
Then spake the good yeman Clym of the Clough,
And swore by Mary fre,
'And if that we stande long wythout,
Lyke a thefe hanged thou shalt be.
'Lo! here we have the kynges seale;
What, lurden, art thou wode?'
The porter went it had ben so,
And lyghtly dyd off hys hode.
'Welcome be my lordes seale,' he saide;
'For that ye shall come in.'
He opened the gate full shortlye,
And euyl openyng for him.
'Now are we in,' sayde Adam Bell,
'Whereof we are full faine,
But Christ he knowes, that harowed hell,
How we shall com out agayne.'
'Had we the keys,' said Clim of the Clough,
'Ryght wel then shoulde we spede;
Then might we come out wel ynough
When we se tyme and nede.'
They called the porter to counsell,
And wrange hys necke in two,
And caste hym in a depe dongeon,
And toke hys keys hym fro.
32
'Now am I porter,' sayd Adam Bel,
'Se, brother, the keys are here;
The worst porter to merry Carleile,
That ye had thys hundred yere.
'And now wyll we our bowes bend,
Into the towne wyll we go,
For to delyuer our dere brother,
That lyeth in care and wo.'
Then they bent theyr good ewe bowes,
And loked theyr stringes were round;
The markett place in mery Carleile
They beset in that stound.
And as they loked them besyde,
A paire of new galowes 'they' see,
And the justice with a quest of squyers,
Had judged William hanged to be.
And Cloudesle lay redy there in a carte,
Fast bound both fote and hande,
And a stronge rop about hys necke,
All readye for to hange.
The justice called to him a ladde,
Cloudesles clothes hee shold have,
To take the measure of that yeman,
Thereafter to make hys grave.
'I have sene as great mervaile,' saild Cloudesle,
'As betweyne thys and pryme,
He that maketh a grave for me,
Hymselfe may lye therin.'
'Thou speakest proudlye,' said the justice,
'I shall the hange with my hande.'
Full wel herd this his brethren two,
There styll as they dyd stande.
Then Cloudesle cast hys eyen asyde,
33
And saw hys 'brethren twaine'
At a corner of the market place,
Redy the justice for to slaine.
'I se comfort,' sayd Cloudesle,
'Yet hope I well to fare;
If I might have my handes at wyll,
Ryght lytle wolde Icare.'
Then spake good Adam Bell
To Clym of the Clough so free,
'Brother, se ye marke the justyce wel,
Lo yonder you may him se.
'And at the shyrife shote I wyll,
Stronglyt wyth an arrowe kene;
A better shote in mery Carleile
Thys seven yere was not sene.'
They loosed their arrowes both at once,
Of no man had they dread;
The one hyt the justice, the other sheryfe,
That both theyr sides gan blede.
All men voyded, that them stode nye,
When the justice fell to the grounde,
And the sherife nye hym by,
Eyther had his deathes wounde.
All the citizens fast gan flye,
They durst no longer abyde;
There lyghtly they loosed Cloudeslee,
Where he with ropes lay tyde.
Wyllyam start to an officer of the towne,
Hys axe out of hys hande he wronge,
On eche syde he smote them downe,
Hee thought he taryed to long.
Wyllyam sayde to hys brethren two,
'Thys daye let us lyve and de;
If ever you have nede as I have now,
34
The same shall you finde by me.'
They shot so well in that tyde,
For theyr stringes were of silke ful sure,
That they kept the stretes on every side:
That batayle did long endure.
The fought together as brethren tru,
Lyke hardy men and bolde;
Many a man to the ground they thrue,
And many a herte made colde.
But when their arrowes were all gon,
Men preced to them full fast;
They draw theyr swordes then anone,
And theyr bowes from them they cast.
They went lyghtlye on theyr way,
Wyth swordes and buclers round;
By that it was myd of the day,
They made many a wound.
There was many an out-horne in Carleil blowen,
And the belles bacward dyd ryng;
Many a woman sayde alas!
And many theyr handes dyd wryng.
The mayre of Carleile forth was com,
Wyth hym a ful great route;
These yemen dred hym full sore,
Of theyr lyves they stode in great doute.
The mayre came armed a full great pace,
With a pollaxe in hys hande;
Many a strong man wyth him was,
There in that stowre to stande.
The mayre smot at Cloudesle with his bil,
Hys bucler he brast in two;
Full many a yeman with great evyll,
'Alas! treason' they cryed for wo.
'Kepe we the gates fast,' they bad,
35
'That these traytours thereout not go.'
But al for nought was that they wrought,
For so fast they downe were layde,
Tyll they all thre, that so manfulli fought,
Were gotten without at a braide.
'Have here your keyes,' sayd Adam Bel,
'Myne office I here forsake;
If you do by my counsell,
A new porter do ye make.'
He threw theyr keys at theyr heads,
And bad them evell to thryve;
And all that letteth any good yeman
To come and comfort his wyfe.
Thus be these good yemen gon to the wod,
And lyghtly as lefe on lynde;
The lough and be mery in theyr mode,
Theyr enemyes were ferr behynd.
And when they came to Englyshe-wode,
Under the trusty tre,
There they found bowes full good,
And arrowes full great plentye.
'So God me help,' sayd Adam Bell
And Clym of the Clough so fre,
'I would we were in mery Carleile,
Before that fayre meynye.'
They set them downe and made good chere,
And eate and dranke full well:
A second Fyt of the wightye yeomen:
Another I wyll you tell.
Part the Third.
As they sat in Englyshe-wood,
36
Under the green-wode tre,
They thought they herd a woman wepe,
But her they mought not se.
Sore then syghed the fayre Alyce:
'That ever I sawe thys day!
For nowe is my dere husband slayne,
Alas! and wel-a-way!
'Myght I have spoken wyth hys dere brethren,
Or with eyther of them twayne,
To shew to them what him befell,
My heart were out of payne.'
Cloudesle walked a lytle beside,
He looked under the grene wood linde,
He was ware of his wyfe, and chyldren thre,
Full wo in harte and mynde.
'Welcome, wyfe,' then sayde Wyllyam,
'Under 'this' trusti tre;
I had wende yesterdaye, by swete Saynt John,
Thou sholdest me never 'have' se.'
'Now well is me that ye be here,
My harte is out of wo.'
'Dame,' he sayde, 'be mery and glad,
And thanke my brethren two.'
'Herof to speake,' said Adam Bell,
'I-wis it is no bote;
The meate, that we must supp withall,
It runneth yet fast on fote.'
Then went they downe into a launde,
These noble archares all thre,
Eche of them slew a hart of greece,
The best that they cold se.
'Have here the best, Alyce, my wyfe,'
Sayd Wyllyam of Cloudesle;
'By cause ye so bouldly stode by me,
37
When I was slayne full nye.'
Then went they to suppere,
Wyth suche meate as they had,
And thanked God of ther fortune;
They were both mery and glad.
And when they had supped well,
Certayne wythouten lease,
Cloudesle sayd, 'We wyll to our kyng,
To get us a charter of peace.
'Alyce shal be at sojournyng
In a nunnery here besyde;
My tow sonnes shall wyth her go,
And ther they shall abyde.
'Myne eldest son shall go wyth me,
For hym have 'you' no care,
And he shall breng you worde agayn,
How that we do fare.'
Thus be these yemen to London gone,
As fast as they myght 'he',
Tyll they came to the kynges palace,
Where they woulde nedes be.
And whan they came to the kynges courte,
Unto the pallace gate,
Of no man wold they aske no leave,
But boldly went in therat.
They preced prestly into the hall,
Of no man had they dreade;
The porter came after and dyd them call,
And with them gan to chyde.
The usher sayde, 'Yemen, what wold ye have?
I pray you tell to me;
You myght thus make offycers shent:
Good Syrs, of whence be ye?'
38
'Syr, we be out-lawes of the forest,
Certayne withouten lease,
And hether we be come to our kyng,
To get us a charter of peace.'
And when they came before the kyng,
As it was the lawe of lande
The kneled downe without lettyng,
And eche held up his hand.
The sayed, 'Lorde, we beseche the here,
That ye wyll graunt us grace,
For we have slayne your fate falow dere
In many a sondry place.'
'What be your nams?' then said our king,
'Anone that you tell me:'
They sayd, 'Adam Bell, Clim of the Clough,
And Wyllyam of Cloudesle.'
'Be ye those theves,' then sayd our kyng,
'That men have tolde of to me?
Here to God I make an avowe,
Ye shal be hanged al thre.
'Ye shal be dead without mercy,
As I am kynge of this lande.'
He commanded his officers everichone
Fast on them to lay hande.
There they toke these good yemen,
And arested them al thre:
'So may I thryve,' sayd Adam Bell,
'Thys game lyketh not me.
'But, good Lorde, we beseche you now,
That yee graunt us grace.
Insomuche as we do to you come,
Or els that we may fro you passe,
'With such weapons as we have here,
Tyll we be out of your place;
39
And yf we lyve this hundreth yere,
We wyll aske you no grace.'
'Ye speake proudly,' sayd the kynge,
'Ye shall be hanged all thre.'
'That were great pitye,' then sayd the quene,
'If any grace myght be.
'My Lorde, whan I came fyrst into this lande,
To be your wedded wyfe,
The fyrst boone that I wold aske,
Ye would graunt it me belyfe;
'And I never asked none tyll now,
Therefore, good Lorde, graunt it me.'
'Now aske it, madam,' sayd the kynge,
'And graunted it shal be.'
'Then, good my Lord, I you beseche,
These yemen graunt ye me.'
'Madame, ye might have asked a boone
That shuld have been worth them all thre.
'Ye myght have asked towres and townes,
Parkes and forestes plente.'
'None soe pleasant to my pay,' shee sayd;
'Nor none so lefe to me.'
'Madame, sith it is your desyre,
Your askyng graunted shal be;
But I had lever have given you
Good market townes thre.'
The quene was a glad woman,
And sayde, 'Lord, gramarcy;
I dare undertake for them,
That true men shal they be.
'But, good my Lord, speke som mery word,
That comfort they may se.'
'I graunt you grace,' then sayd our king,
'Washe, felos, and to meate go ye.'
40
They had not setten but a whyle,
Certayne without lesynge,
There came messengers out of the north,
With letters to our kynge.
And whan the came before the kynge,
They knelt downe on theyr kne,
And sayd, 'Lord, your officers grete you well,
Of Carleile in the north cuntre.'
'How fareth my justice,' sayd the kyng,
'And my sherife also?'
'Syr, they be slayne, without leasynge,
And many an officer mo.'
'Who hath them slayne?' sayd the kyng;
'Anone thou tell to me:'
'Adam Bell, and Clime of the Clough,
And Wyllyam of Cloudesle.'
'Alas for rewth!' then sayd our kynge,
'My hart is wonderous sore;
I had lever than a thousande pounde,
I had knowne of thys before.
'For I have graunted them grace,
And that forthynketh me,
But had I knowne all thys before,
They had been hanged all thre.'
The kyng hee opened the letter anone,
Hymselfe he red it thro,
And founde how these outlawes had slain
Thre hundred men and mo.
Fyrst the justice and the sheryfe,
And the mayre of Carleile towne;
Of all the constables and catchipolles
Alyve were 'scant' left one.
The baylyes and the bedyls both,
41
And the sergeauntes of the law,
And forty fosters of the fe,
These outlawes had yslaw,
And broke his parks, and slayne his dere;
Of all they chose the best;
So perelous out-lawes as they were,
Walked not by easte nor west.
When the kynge this letter had red,
In hys harte he syghed sore;
'Take up the tables, anone,' he bad,
'For I may eat no more.'
The kyng called hys best archars,
To the buttes wyth hym to go;
'I wyll se these felowes shote,' he sayd,
'In the north have wrought this wo.'
The kynges bowmen buske them blyve,
And the quenes archers also,
So dyd these thre wyghtye yemen,
With them they thought to go.
There twyse or thryse they shote about,
For to assay theyr hande;
There was no shote these yemen shot,
That any prycke myght stand.
Then spake Wyllyam of Cloudesle,
'By Him that for me dyed,
I hold hym never no good archar,
That shoteth at buttes so wyde.'
'At what a butte now wold ye shote,
I pray thee tell to me?'
'At suche a but, Syr,' he sayd,
'As men use in my countre.'
Wyllyam wente into a fyeld,
And 'with him' his two brethren:
There they set up two hasell roddes,
42
Full twenty score betwene.
'I hold him an archar,' said Cloudesle,
'That yonder wande cleveth in two;'
'Here is none suche,' sayd the kyng,
'Nor none that can so do.'
'I shall assaye, Syr,' sayd Cloudesle,
'Or that I farther go.'
Cloudesly, with a bearyng arowe,
Clave the wand in two.
'Thou art the best archer,' then said the king,
'For sothe that ever I se.'
'And yet for your love,' sayd Wyllyam,
'I wyll do more maystery.'
'I have a sonne is seven yere olde,
He is to me full deare;
I wyll hym tye to stake,
All shall se that be here,
'And lay an apple upon hys head,
And go syxe score hym fro,
And I my selfe, with a brode arrow,
Shall cleve the apple in two.'
'Now haste the,' then sayd the kyng,
'By Hym that dyed on a tre;
By yf thou do not as thou hest sayde,
Hanged shalt thou be.
'And thou touche his head or gowne,
In syght that men may se,
By all the sayntes that be in heaven,
I shall hange you all thre.'
'That I have promised,' said William,
'That I wyll never forsake:'
And there even before the kynge,
In the earth he drove a stake,
43
And bound thereto his eldest sonne,
And bad hym stand styll therat,
And turned the childes face him fro,
Because he should not start.
An apple upon his head he set,
And then his bowe he bent;
Syxe score paces they were meaten,
And thether Cloudesle went.
There he drew out a fayr brode arrowe,
Hys bowe was great and longe,
He set that arrowe in his bowe,
That was both styffe and stronge.
He prayed the people, that wer there,
That they would still stand,
'For he that shoteth for such a wager,
Behoveth a stedfast hand.'
Muche people prayed for Cloudesle,
That hys lyfe saved myght be,
And whan he made hym redy to shote,
There was many weeping ee.
'But' Cloudesle clefte the apple in two,
As many a man myght se.
'Over Gods forbode,' sayde the kinge,
'That thou shold shote at me.
'I geve thee eightene pence a day,
And my bowe shalt thou bere,
And over all the north countre,
I make thee chyfe rydere.'
'And I thyrtene pence a day,' said the quene,
'By God and by my fay;
Come feche thy payment when thou wylt,
No man shall say the nay.'
'Wyllyam, I make the a gentleman,
Of clthyng and of fe,
44
And thy two brethren, yemen of my chambre,
For they are so semely to se.
'Your sonne, for he is tendre of age,
Of my wyne-seller he shall be,
And when he commeth to mans estate,
Better avaunced shall he be.'
'And, Wyllyam, bring to me your wife,' said the quene.
'Me longeth her sore to se;
She shall be my chefe gentlewoman,
To governe my nurserye.'
The yemen thanked them full curteously,
'To some byshop wyl we wend,
Of all the synnes that we have done
To be assoyld at his hand.'
So forth be gone these good yemen,
As fast as they might 'he;'
And after came and dwelled with the kynge,
And dyed good men all thre.
Thus endeth the lives of these good yemen,
God send them eternall blysse,
And all that with a hand-bowe shoteth,
That of heven they may never mysse. Amen.
~ Anonymous Olde English,
1012:The Kalevala - Rune Xviii
THE RIVAL SUITORS
Wainamoinen, old and truthful,
Long considered, long debated,
How to woo and win the daughter
Of the hostess of Pohyola,
How to lead the Bride of Beauty,
Fairy maiden of the rainbow,
To the meadows of Wainola,
From the dismal Sariola.
Now he decks his magic vessel,
Paints the boat in blue and scarlet,
Trims in gold the ship's forecastle,
Decks the prow in molten silver;
Sings his magic ship down gliding,
On the cylinders of fir-tree:
Now erects the masts of pine-wood,
On each mast the sails of linen,
Sails of blue, and white, and scarlet,
Woven into finest fabric.
Wainamoinen, the magician,
Steps aboard his wondrous vessel,
Steers the bark across the waters,
On the blue back of the broad-sea,
Speaks these words in sailing northward,
Sailing to the dark Pohyola:
'Come aboard my ship, O Ukko,
Come with me, thou God of mercy,
To protect thine ancient hero,
To support thy trusting servant,
On the breasts of raging billows,
On the far out-stretching waters.
'Rock, O winds, this wondrous vessel,
Causing not a single ripple;
Rolling waves, bear ye me northward,
That the oar may not be needed
In my journey to Pohyola,
O'er this mighty waste of waters.'
317
Ilmarinen's beauteous sister,
Fair and goodly maid, Annikki,
Of the Night and Dawn, the daughter,
Who awakes each morning early,
Rises long before the daylight,
Stood one morning on the sea-shore,
Washing in the foam her dresses,
Rinsing out her silken ribbons,
On the bridge of scarlet color,
On the border of the highway,
On a headland jutting seaward,
On the forest-covered island.
Here Annikki, looking round her,
Looking through the fog and ether,
Looking through the clouds of heaven,
Gazing far out on the blue-sea,
Sees the morning sun arising,
Glimmering along the billows,
Looks with eyes of distant vision
Toward the sunrise on the waters,
Toward the winding streams of Suomi,
Where the Wina-waves were flowing.
There she sees, on the horizon,
Something darkle in the sunlight,
Something blue upon the billows,
Speaks these words in wonder guessing:
What is this upon the surges,
What this blue upon the waters,
What this darkling in the sunlight?
'Tis perhaps a flock of wild-geese,
Or perchance the blue-duck flying;
Then upon thy wings arising,
Fly away to highest heaven.
'Art thou then a shoal of sea-trout,
Or perchance a school of salmon?
Dive then to the deep sea-bottom,
In the waters swim and frolic.
'Art thou then a cliff of granite,
Or perchance a mighty oak-tree,
Floating on the rough sea-billows?
May the floods then wash and beat thee
Break thee to a thousand fragments.'
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Wainamoinen, sailing northward,
Steers his wondrous ship of magic
Toward the headland jutting seaward,
Toward the island forest-covered.
Now Annikki, goodly maiden,
Sees it is the magic vessel
Of a wonderful enchanter,
Of a mighty bard and hero,
And she asks this simple question:
'Art thou then my father's vessel,
Or my brother's ship of magic?
Haste away then to thy harbor,
To thy refuge in Wainola.
Hast thou come a goodly distance?
Sail then farther on thy journey,
Point thy prow to other waters.'
It was not her father's vessel,
Not a sail-boat from the distance,
'Twas the ship of Wainamoinen,
Bark of the eternal singer;
Sails within a hailing distance,
Swims still nearer o'er the waters,
Brings one word and takes another,
Brings a third of magic import.
Speaks the goodly maid, Annikki,
Of the Night and Dawn, the daughter,
To the sailor of the vessel:
'Whither sailest, Wainamoinen,
Whither bound, thou friend of waters,
Pride and joy of Kalevala?'
From the vessel Wainamomen
Gives this answer to the maiden:
'I have come to catch some sea-trout,
Catch the young and toothsome whiting,
Hiding in tbese-reeds and rushes.'
This the answer of Annikki:
'Do not speak to me in falsehood,
Know I well the times of fishing;
Long ago my honored father
Was a fisherman in Northland,
Came to catch the trout and whiting,
Fished within these seas and rivers.
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Very well do I remember
How the fisherman disposes,
How he rigs his fishing vessel,
Lines, and gaffs, and poles, and fish-nets;
Hast not come a-fishing hither.
Whither goest, Wainamoinen,
Whither sailest, friend of waters?
Spake the ancient Wainamoinen:
'I have come to catch some wild-geese,
Catch the hissing birds of Suomi,
In these far-extending borders,
In the Sachsensund dominions.'
Good Annikki gives this answer:
'Know I well a truthful speaker,
Easily detect a falsehood;
Formerly my aged father
Often came a-hunting hither,
Came to hunt the hissing wild-geese,
Hunt the red-bill of these waters.
Very well do I remember
How the hunter rigs his vessel,
Bows, and arrows, knives, and quiver,
Dogs enchained within the vessel,
Pointers hunting on the sea-shore,
Setters seeking in the marshes,
Tell the truth now Wainamoinen,
Whither is thy vessel sailing?'
Spake the hero of the Northland:
'To the wars my ship is sailing,
To the bloody fields of battle,
Where the streams run scarlet-colored,
Where the paths are paved with bodies!'
These the words of fair Annikki:
'Know I well the paths to battle.
Formerly my aged father
Often sounded war's alarum,
Often led the hosts to conquest;
In each ship a hundred rowers,
And in arms a thousand heroes,
Oil the prow a thousand cross-bows,
Swords, and spears, and battle-axes;
Know I well the ship of battle.
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Speak Do longer fruitless falsehoods,
Whither sailest, Wainamoinen,
Whither steerest, friend of waters?
These the words of Wainamoinen:
'Come, O maiden, to my vessel,
In my magic ship be seated,
Then I'll give thee truthful answer.'
Thus Annikki, silver-tinselled,
Answers ancient Wainamoinen:
'With the winds I'll fill thy vessel,
To thy bark I'll send the storm-winds
And capsize thy ship of magic,
Break in pieces its forecastle,
If the truth thou dost not tell me,
If thou dost not cease thy falsehoods,
If thou dost not tell me truly
Whither sails thy magic vessel.'
These the words of Wainamoinen:
'Now I make thee truthful answer,
Though at first I spake deception:
I am sailing to the Northland
To the dismal Sariola,
Where the ogres live and flourish,
Where they drown the worthy heroes,
There to woo the Maid of Beauty
Sitting on the bow of heaven,
Woo and win the fairy virgin,
Bring her to my home and kindred,
To the firesides of Walnola.'
Then Aunikki, graceful maiden,
Of the Night and Dawn, the daughter,
As she heard the rightful answer,
Knew the truth was fully spoken,
Straightway left her coats unbeaten,
Left unwashed her linen garments,
Left unrinsed her silks and ribbons
On the highway by the sea-shore,
On the bridge of scarlet color
On her arm she threw her long-robes,
Hastened off with speed of roebuck
To the shops of Ilmarinen,
To the iron-forger's furnace,
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To the blacksmith's home and smithy,
Here she found the hero-artist,
Forging out a bench of iron,
And adorning it with silver.
Soot lay thick upon his forehead,
Soot and coal upon his shoulders.
On the threshold speaks Annikki,
These the words his sister uses:
'Ilmarinen, dearest brother,
Thou eternal artist-forger,
Forge me now a loom of silver,
Golden rings to grace my fingers,
Forge me gold and silver ear-rings,
Six or seven golden girdles,
Golden crosslets for my bosom,
For my head forge golden trinkets,
And I'll tell a tale surprising,
Tell a story that concerns thee
Truthfully I'll tell the story.'
Then the blacksmith Ilmarinen
Spake and these the words he uttered:
'If thou'lt tell the tale sincerely,
I will forge the loom of silver,
Golden rings to grace thy fingers,
Forge thee gold and silver ear-rings,
Six or seven golden girdles,
Golden crosslets for thy bosom,
For thy head forge golden trinkets;
But if thou shouldst tell me falsely,
I shall break thy beauteous jewels,
Break thine ornaments in pieces,
Hurl them to the fire and furnace,
Never forge thee other trinkets.'
This the answer of Annikki:
'Ancient blacksmith, Ilmarinen,
Dost thou ever think to marry
Her already thine affianced,
Beauteous Maiden of the Rainbow,
Fairest virgin of the Northland,
Chosen bride of Sariola?
Shouldst thou wish the Maid of Beauty,
Thou must forge, and forge unceasing,
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Hammering the days and nights through;
Forge the summer hoofs for horses,
Forge them iron hoofs for winter,
In the long nights forge the snow-sledge,
Gaily trim it in the daytime,
Haste thou then upon thy journey
To thy wooing in the Northland,
To the dismal Sariola;
Thither journeys one more clever,
Sails another now before thee,
There to woo thy bride affianced,
Thence to lead thy chosen virgin,
Woo and win the Maid of Beauty;
Three long years thou hast been wooing.
Wainamoinen now is sailing
On the blue back of the waters,
Sitting at his helm of copper;
On the prow are golden carvings,
Beautiful his boat of magic,
Sailing fleetly o'er the billows,
To the never-pleasant Northland,
To the dismal Sariola.'
Ilmarinen stood in wonder,
Stood a statue at the story;
Silent grief had settled o'er him,
Settled o'er the iron-artist;
From one hand the tongs descended,
From the other fell the hammer,
As the blacksmith made this answer:
'Good Annikki, worthy sister,
I shall forge the loom of silver,
Golden rings to grace thy fingers,
Forge thee gold and silver ear-rings,
Six or seven golden girdles,
Golden crosslets for thy bosom;
Go and heat for me the bath-room,
Fill with heat the honey-chambers,
Lay the faggots on the fire-place,
Lay the smaller woods around them,
Pour some water through the ashes,
Make a soap of magic virtue,
Thus to cleanse my blackened visage,
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Thus to cleanse the blacksmith's body,
Thus remove the soot and ashes.'
Then Annikki, kindly sister,
Quickly warmed her brother's bath-room,
Warmed it with the knots of fir-trees,
That the thunder-winds had broken;
Gathered pebbles from the fire-stream,
Threw them in the heating waters;
Broke the tassels from the birch-trees,
Steeped the foliage in honey,
Made a lye from milk and ashes,
Made of these a strong decoction,
Mixed it with the fat and marrow
Of the reindeer of the mountains,
Made a soap of magic virtue,
Thus to cleanse the iron-artist,
Thus to beautify the suitor,
Thus to make the hero worthy.
Ilmarinen, ancient blacksmith,
The eternal metal-worker,
Forged the wishes of his sister,
Ornaments for fair Annikki,
Rings, and bracelets, pins and ear-drops,
Forged for her six golden girdles,
Forged a weaving loom of silver,
While the maid prepared the bath-room,
Set his toilet-room in order.
To the maid he gave the trinkets,
Gave the loom of molten silver,
And the sister thus made answer:
'I have heated well thy bath-room,
Have thy toilet-things in order,
Everything as thou desirest;
Go prepare thyself for wooing,
Lave thy bead to flaxen whiteness,
Make thy cheeks look fresh and ruddy,
Lave thyself in Love's aroma,
That thy wooing prove successful.'
Ilmarinen, magic artist,
Quick repairing to his bath-room,
Bathed his head to flaxen whiteness,
Made his cheeks look fresh and ruddy,
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Laved his eyes until they sparkled
Like the moonlight on the waters;
Wondrous were his form and features,
And his cheeks like ruddy berries.
These the words of Ilmarinen:
'Fair Annikki, lovely sister,
Bring me now my silken raiment,
Bring my best and richest vesture,
Bring me now my softest linen,
That my wooing prove successful.'
Straightway did the helpful sister
Bring the finest of his raiment,
Bring the softest of his linen,
Raiment fashioned by his mother;
Brought to him his silken stockings,
Brought him shoes of marten-leather,
Brought a vest of sky-blue color,
Brought him scarlet-colored trousers,
Brought a coat with scarlet trimming,
Brought a red shawl trimmed in ermine
Fourfold wrapped about his body;
Brought a fur-coat made of seal-skin,
Fastened with a thousand bottons,
And adorned with countless jewels;
Brought for him his magic girdle,
Fastened well with golden buckles,
That his artist-mother fashioned;
Brought him gloves with golden wristlets,
That the Laplanders had woven
For a head of many ringlets;
Brought the finest cap in Northland,
That his ancient father purchased
When he first began his wooing.
Ilmarinen, blacksmith-artist,
Clad himself to look his finest,
When he thus addressed a servant:
'Hitch for me a fleet-foot racer,
Hitch him to my willing snow-sledge,
For I start upon a journey
To the distant shores of Pohya,
To the dismal Sariola.'
Spake the servant thus in answer:
325
'Thou hast seven fleet-foot racers,
Munching grain within their mangers,
Which of these shall I make ready?'
Spake the blacksmith, Ilmarinen:
'Take the fleetest of my coursers,
Put the gray steed in the harness,
Hitch him to my sledge of magic;
Place six cuckoos on the break-board,
Seven bluebirds on the cross-bars,
Thus to charm the Northland maidens,
Thus to make them look and listen,
As the cuckoos call and echo.
Bring me too my largest bear-skin,
Fold it warm about the cross-bench;
Bring me then my marten fur-robes,
As a cover and protection.'
Straightway then the trusty servant
Of the blacksmith, Ilmarinen,
Put the gray steed in the harness,
Hitched the racer to the snow-sledge,
Placed six cuckoos on the break-board,
Seven bluebirds on the cross-bars,
On the front to sing and twitter;
Then he brought the largest bear-skin,
Folded it upon the cross-bench;
Brought the finest robes of marten,
Warm protection for the master.
Ilmarinen, forger-artist,
The eternal metal-worker,
Earnestly entreated Ukko:
'Send thy snow-flakes, Ukko, father,
Let them gently fall from heaven,
Let them cover all the heather,
Let them hide the berry-bushes,
That my sledge may glide in freedom
O'er the hills to Sariola!'
Ukko sent the snow from heaven,
Gently dropped the crystal snow-flakes,
Lending thus his kind assistance
To the hero, Ilmarinen,
On his journey to the Northland.
Reins in hand, the ancient artist
326
Seats him in his metal snow-sledge,
And beseeches thus his Master:
'Good luck to my reins and traces,
Good luck to my shafts and runners!
God protect my magic snow-sledge,
Be my safeguard on my journey
To the dismal Sariola!'
Now the ancient Ilmarinen
Draws the reins upon the racer,
Snaps his whip above the courser,
To the gray steed gives this order,
And the charger plunges northward:
'Haste away, my flaxen stallion,
Haste thee onward, noble white-face,
To the never-pleasant Pohya,
To the dreary Sariola!'
Fast and faster flies the fleet-foot,
On the curving snow-capped sea-coast,
On the borders of the lowlands,
O'er the alder-hills and mountains.
Merrily the steed flies onward,
Bluebirds singing, cuckoos calling,
On the sea-shore looking northward,
Through the sand and falling snow-flakes
Blinding winds, and snow, and sea-foam,
Cloud the hero, Ilmarinen,
As he glides upon his journey,
Looking seaward for the vessel
Of the ancient Wainamoinen;
Travels one day, then a second,
Travels all the next day northward,
Till the third day Ilmarinen
Overtakes old Wainamoinen,
Rails him in his magic vessel,
And addresses thus the minstrel:
'O thou ancient Wainamoinen,
Let us woo in peace the maiden,
Fairest daughter or the Northland,
Sitting on the bow of heaven,
Let each labor long to win her,
Let her wed the one she chooses,
Him selecting, let her follow.'
327
Wainamoinen thus makes answer:
'I agree to thy proposal,
Let us woo in peace the maiden,
Not by force, nor faithless measures,
Shall we woo the Maid of Beauty,
Let her follow him she chooses;
Let the unsuccessful suitor
Harbor neither wrath nor envy
For the hero that she follows.'
Thus agreeing, on they journey,
Each according to his pleasure;
Fleetly does the steed fly onward,
Quickly flies the magic vessel,
Sailing on the broad-sea northward;
Ilmarinen's fleet-foot racer
Makes the hills of Northland tremble,
As he gallops on his journey
To the dismal Sariola.
Wainamoinen calls the South-winds,
And they fly to his assistance;
Swiftly sails his ship of beauty,
Swiftly plows the rough sea-billows
In her pathway to Pohyola.
Time had gone but little distance,
Scarce a moment had passed over,
Ere the dogs began their barking,
In the mansions of the Northland,
In the courts of Sariola,
Watch-dogs of the court of Louhi;
Never had they growled so fiercely,
Never had they barked so loudly,
Never with their tails had beaten
Northland into such an uproar.
Spake the master of Pohyola:
'Go and learn, my worthy daughter,
Why the watch-dogs have been barking,
Why the black-dog signals danger.'
Quickly does the daughter answer:
'I am occupied, dear father,
I have work of more importance,
I must tend my flock of lambkins,
I must turn the nether millstone,
328
Grind to flour the grains of barley,
Run the grindings through the sifter,
Only have I time for grinding.'
Lowly growls the faithful watch-dog,
Seldom does he growl so strangely.
Spake the master of Pohyola:
'Go and learn, my trusted consort,
Why the Northland dogs are barking,
Why the black-dog signals danger.'
Thus his aged wife makes answer;
'Have no time, nor inclination,
I must feed my hungry household,
Must prepare a worthy dinner,
I must bake the toothsome biscuit,
Knead the dough till it is ready,
Only have I strength for kneading.'
Spake the master of Pohyola:
'Dames are always in a hurry,
Maidens too are ever busy,
Whether warming at the oven,
Or asleep upon their couches;
Go my son, and learn the danger,
Why the black-dog growls displeasure,'
Quickly does the son give answer:
'Have no time, nor inclination,
Am in haste to grind my hatchet;
I must chop this log to cordwood,
For the fire must cut the faggots,
I must split the wood in fragments,
Large the pile and small the fire-wood,
Only have I strength for chopping.'
Still the watch-dog growls in anger,
Growl the whelps within the mansion,
Growl the dogs chained in the kennel,
Growls the black-dog on the hill-top,
Setting Northland in an uproar.
Spake the master of Pohyola:
'Never, never does my black-dog
Growl like this without a reason;
Never does he bark for nothing,
Does not growl at angry billows,
Nor the sighing of the pine-trees.'
329
Then the master of Pohyola
Went himself to learn the reason
For the barking of the watch-dogs;
Strode he through the spacious court-yard,
Through the open fields beyond it,
To the summit of the uplands.
Looking toward his black-dog barking,
He beholds the muzzle pointed
To a distant, stormy hill-top,
To a mound with alders covered;
There he learned the rightful reason,
Why his dogs had barked so loudly,
Why had growled the wool-tail bearer,
Why his whelps had signalled danger.
At full sail, he saw a vessel,
And the ship was scarlet-colored,
Entering the bay of Lempo;
Saw a sledge of magic colors,
Gliding up the curving sea-shore,
O'er the snow-fields of Pohyola.
Then the master of the Northland
Hastened straightway to his dwelling,
Hastened forward to his court-room,
These the accents of the master:
'Often strangers journey hither,
On the blue back of the ocean,
Sailing in a scarlet vessel,
Rocking in the bay of Lempo;
Often strangers come in sledges
To the honey-lands of Louhi.'
Spake the hostess of Pohyola:
How shall we obtain a token
Why these strangers journey hither?
My beloved, faithful daughter,
Lay a branch upon the fire-place,
Let it burn with fire of magic
If it trickle drops of scarlet,
War and bloodshed do they bring us;
If it trickle drops of water,
Peace and plenty bring the strangers.'
Northland's fair and slender maiden,
Beautiful and modest daughter,
330
Lays a sorb-branch on the fire-place,
Lights it with the fire of magic;
Does not trickle drops of scarlet,
Trickles neither blood, nor water,
From the wand come drops of honey.
From the corner spake Suowakko,
This the language of the wizard:
'If the wand is dripping honey,
Then the strangers that are coming
Are but worthy friends and suitors.'
Then the hostess of the Northland,
With the daughter of the hostess,
Straightway left their work, and hastened
From their dwelling to the court-yard;
Looked about in all directions,
Turned their eyes upon the waters,
Saw a magic-colored vessel
Rocking slowly in the harbor,
Having sailed the bay of Lempo,
Triple sails, and masts, and rigging,
Sable was the nether portion,
And the upper, scarlet-colored,
At the helm an ancient hero
Leaning on his oars of copper;
Saw a fleet-foot racer running,
Saw a red sledge lightly follow,
Saw the magic sledge emblazoned,
Guided toward the courts of Louhi;
Saw and heard six golden cuckoos
Sitting on the break-board, calling,
Seven bluebirds richly colored
Singing from the yoke and cross-bar;
In the sledge a magic hero,
Young, and strong, and proud, and handsome,
Holding reins upon the courser.
Spake the hostess of Pohyola:
'Dearest daughter, winsome maiden,
Dost thou wish a noble suitor?
Should these heroes come to woo thee,
Wouldst thou leave thy home and country,
Be the bride of him that pleases,
Be his faithful life-companion?
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'He that comes upon the waters,
Sailing in a magic vessel,
Having sailed the bay of Lempo,
Is the good, old Wainamoinen;
In his ship are countless treasures,
Richest presents from Wainola.
'He that rides here in his snow-sledge
In his sledge of magic beauty,
With the cuckoos and the bluebirds,
Is the blacksmith, Ilmarinen,
Cometh hither empty-handed,
Only brings some wisdom-sayings.
When they come within the dwelling,
Bring a bowl of honeyed viands,
Bring a pitcher with two handles,
Give to him that thou wouldst follow
Give it to old Wainamoinen,
Him that brings thee countless treasures,
Costly presents in his vessel,
Priceless gems from Kalevala.'
Spake the Northland's lovely daughter,
This the language of the maiden
'Good, indeed, advice maternal,
But I will not wed for riches,
Wed no man for countless treasures;
For his worth I'll choose a husband,
For his youth and fine appearance,
For his noble form and features;
In the olden times the maidens
Were not sold by anxious mothers
To the suitors that they loved not.
I shall choose without his treasures
Ilmarinen for his wisdom,
For his worth and good behavior,
Him that forged the wondrous Sampo,
Hammered thee the lid in colors.'
Spake the hostess of Pohyola:
'Senseless daughter, child of folly,
Thus to choose the ancient blacksmith,
From whose brow drips perspiration,
Evermore to rinse his linen,
Lave his hands, and eyes, and forehead,
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Keep his ancient house in order;
Little use his wit and wisdom
When compared with gold and silver.'
This the answer of the daughter:
'I will never, never, never,
Wed the ancient Wainamoinen
With his gold and priceless jewels;
Never will I be a helpmate
To a hero in his dotage,
Little thanks my compensation.'
Wainamoinen, safely landing
In advance of Ilmarinen,
Pulls his gaily-covered vessel
From the waves upon the sea-beach,
On the cylinders of birch-wood,
On the rollers copper-banded,
Straightway hastens to the guest-room
Of the hostess of Pohyola,
Of the master of the Northland,
Speaks these words upon the threshold
To the famous Maid of Beauty:
'Come with me, thou lovely virgin,
Be my bride and life-companion,
Share with me my joys and sorrows,
Be my honored wife hereafter!'
This the answer of the maiden:
'Hast thou built for me the vessel,
Built for me the ship of magic
From the fragments of the distaff,
From the splinters of the spindle?'
Wainamoinen thus replying:
'I have built the promised vessel,
Built the wondrous ship for sailing,
Firmly joined the parts by magic;
It will weather roughest billows,
Will outlive the winds and waters,
Swiftly glide upon the blue-back
Of the deep and boundless ocean
It will ride the waves in beauty,
Like an airy bubble rising,
Like a cork on lake and river,
Through the angry seas of Northland,
333
Through Pohyola's peaceful waters.'
Northland's fair and slender daughter
Gives this answer to her suitor:
'Will not wed a sea-born hero,
Do not care to rock the billows,
Cannot live with such a husband
Storms would bring us pain and trouble,
Winds would rack our hearts and temples;
Therefore thee I cannot follow,
Cannot keep thy home in order,
Cannot be thy life-companion,
Cannot wed old Wainamoinen.'
~ Elias Lönnrot,
1013:A FRAGMENT

PART I

Nec tantum prodere vati,
Quantum scire licet. Venit aetas omnis in unam
Congeriem, miserumque premunt tot saecula pectus.
Lucan, Phars. v. 176.

How wonderful is Death,
Death and his brother Sleep!
One pale as yonder wan and hornd moon,
With lips of lurid blue,
The other glowing like the vital morn,
When throned on ocean's wave
It breathes over the world:
Yet both so passing strange and wonderful!
Hath then the iron-sceptred Skeleton,
Whose reign is in the tainted sepulchres,
To the hell dogs that couch beneath his throne
Cast that fair prey? Must that divinest form,
Which love and admiration cannot view
Without a beating heart, whose azure veins
Steal like dark streams along a field of snow,
Whose outline is as fair as marble clothed
In light of some sublimest mind, decay?
Nor putrefaction's breath
Leave aught of this pure spectacle
But loathsomeness and ruin?
Spare aught but a dark theme,
On which the lightest heart might moralize?
Or is it but that downy-wingd slumbers
Have charmed their nurse coy Silence near her lids
To watch their own repose?
Will they, when morning's beam
Flows through those wells of light,
Seek far from noise and day some western cave,
Where woods and streams with soft and pausing winds
A lulling murmur weave?
Ianthe doth not sleep
The dreamless sleep of death:
Nor in her moonlight chamber silently
Doth Henry hear her regular pulses throb,
Or mark her delicate cheek
With interchange of hues mock the broad moon.
Outwatching weary night,
Without assured reward.
Her dewy eyes are closed;
On their translucent lids, whose texture fine
Scarce hides the dark blue orbs that burn below
With unapparent fire,
The baby Sleep is pillowed:
Her golden tresses shade
The bosom's stainless pride,
Twining like tendrils of the parasite
Around a marble column.
Hark! whence that rushing sound?
'Tis like a wondrous strain that sweeps
Around a lonely ruin
When west winds sigh and evening waves respond
In whispers from the shore:
'Tis wilder than the unmeasured notes
Which from the unseen lyres of dells and groves
The genii of the breezes sweep.
Floating on waves of music and of light,
The chariot of the Daemon of the World
Descends in silent power:
Its shape reposed within: slight as some cloud
That catches but the palest tinge of day
When evening yields to night,
Bright as that fibrous woof when stars indue
Its transitory robe.
Four shapeless shadows bright and beautiful
Draw that strange car of glory, reins of light
Check their unearthly speed; they stop and fold
Their wings of braided air:
The Daemon leaning from the ethereal car
Gazed on the slumbering maid.
Human eye hath ne'er beheld
A shape so wild, so bright, so beautiful,
As that which o'er the maiden's charmd sleep
Waving a starry wand,
Hung like a mist of light.
Such sounds as breathed around like odorous winds
Of wakening spring arose,
Filling the chamber and the moonlight sky.
Maiden, the world's supremest spirit
Beneath the shadow of her wings
Folds all thy memory doth inherit
From ruin of divinest things,
Feelings that lure thee to betray,
And light of thoughts that pass away.
For thou hast earned a mighty boon,
The truths which wisest poets see
Dimly, thy mind may make its own,
Rewarding its own majesty,
Entranced in some diviner mood
Of self-oblivious solitude.
Custom, and Faith, and Power thou spurnest;
From hate and awe thy heart is free;
Ardent and pure as day thou burnest,
For dark and cold mortality
A living light, to cheer it long,
The watch-fires of the world among.
Therefore from nature's inner shrine,
Where gods and fiends in worship bend,
Majestic spirit, be it thine
The flame to seize, the veil to rend,
Where the vast snake Eternity
In charmd sleep doth ever lie.
All that inspires thy voice of love,
Or speaks in thy unclosing eyes,
Or through thy frame doth burn or move,
Or think or feel, awake, arise!
Spirit, leave for mine and me
Earth's unsubstantial mimicry!
It ceased, and from the mute and moveless frame
A radiant spirit arose,
All beautiful in naked purity.
Robed in its human hues it did ascend,
Disparting as it went the silver clouds,
It moved towards the car, and took its seat
Beside the Daemon shape.
Obedient to the sweep of ary song,
The mighty ministers
Unfurled their prismy wings.
The magic car moved on;
The night was fair, innumerable stars
Studded heaven's dark blue vault;
The eastern wave grew pale
With the first smile of morn.
The magic car moved on.
From the swift sweep of wings
The atmosphere in flaming sparkles flew;
And where the burning wheels
Eddied above the mountain's loftiest peak
Was traced a line of lightning.
Now far above a rock the utmost verge
Of the wide earth it flew,
The rival of the Andes, whose dark brow
Frowned o'er the silver sea.
Far, far below the chariot's stormy path,
Calm as a slumbering babe,
Tremendous ocean lay.
Its broad and silent mirror gave to view
The pale and waning stars,
The chariot's fiery track,
And the grey light of morn
Tingeing those fleecy clouds
That cradled in their folds the infant dawn.
The chariot seemed to fly
Through the abyss of an immense concave,
Radiant with million constellations, tinged
With shades of infinite colour,
And semicircled with a belt
Flashing incessant meteors.
As they approached their goal,
The wingd shadows seemed to gather speed.
The sea no longer was distinguished; earth
Appeared a vast and shadowy sphere, suspended
In the black concave of heaven
With the sun's cloudless orb,
Whose rays of rapid light
Parted around the chariot's swifter course,
And fell like ocean's feathery spray
Dashed from the boiling surge
Before a vessel's prow.
The magic car moved on.
Earth's distant orb appeared
The smallest light that twinkles in the heavens,
Whilst round the chariot's way
Innumerable systems widely rolled,
And countless spheres diffused
An ever varying glory.
It was a sight of wonder! Some were horned.
And like the moon's argentine crescent hung
In the dark dome of heaven; some did shed
A clear mild beam like Hesperus, while the sea
Yet glows with fading sunlight; others dashed
Athwart the night with trains of bickering fire,
Like spherd worlds to death and ruin driven;
Some shone like stars, and as the chariot passed
Bedimmed all other light.
Spirit of Nature! here
In this interminable wilderness
Of worlds, at whose involved immensity
Even soaring fancy staggers,
Here is thy fitting temple.
Yet not the lightest leaf
That quivers to the passing breeze
Is less instinct with thee,
Yet not the meanest worm,
That lurks in graves and fattens on the dead,
Less shares thy eternal breath.
Spirit of Nature! thou
Imperishable as this glorious scene,
Here is thy fitting temple.
If solitude hath ever led thy steps
To the shore of the immeasurable sea,
And thou hast lingered there
Until the sun's broad orb
Seemed resting on the fiery line of ocean,
Thou must have marked the braided webs of gold
That without motion hang
Over the sinking sphere:
Thou must have marked the billowy mountain clouds,
Edged with intolerable radiancy,
Towering like rocks of jet
Above the burning deep:
And yet there is a moment
When the sun's highest point
Peers like a star o'er ocean's western edge,
When those far clouds of feathery purple gleam
Like fairy lands girt by some heavenly sea:
Then has thy rapt imagination soared
Where in the midst of all existing things
The temple of the mightiest Daemon stands.
Yet not the golden islands
That gleam amid yon flood of purple light,
Nor the feathery curtains
That canopy the sun's resplendent couch,
Nor the burnished ocean waves
Paving that gorgeous dome,
So fair, so wonderful a sight
As the eternal temple could afford.
The elements of all that human thought
Can frame of lovely or sublime, did join
To rear the fabric of the fane, nor aught
Of earth may image forth its majesty.
Yet likest evening's vault that fary hall,
As heaven low resting on the wave it spread
Its floors of flashing light,
Its vast and azure dome;
And on the verge of that obscure abyss
Where crystal battlements o'erhang the gulf
Of the dark world, ten thousand spheres diffuse
Their lustre through its adamantine gates.
The magic car no longer moved;
The Daemon and the Spirit
Entered the eternal gates.
Those clouds of ary gold
That slept in glittering billows
Beneath the azure canopy,
With the ethereal footsteps trembled not;
While slight and odorous mists
Floated to strains of thrilling melody
Through the vast columns and the pearly shrines.
The Daemon and the Spirit
Approached the overhanging battlement,
Below lay stretched the boundless universe!
There, far as the remotest line
That limits swift imagination's flight,
Unending orbs mingled in mazy motion,
Immutably fulfilling
Eternal Nature's law.
Above, below, around,
The circling systems formed
A wilderness of harmony,
Each with undeviating aim
In eloquent silence through the depths of space
Pursued its wondrous way.
Awhile the Spirit paused in ecstasy.
Yet soon she saw, as the vast spheres swept by,
Strange things within their belted orbs appear.
Like animated frenzies, dimly moved
Shadows, and skeletons, and fiendly shapes,
Thronging round human graves, and o'er the dead
Sculpturing records for each memory
In verse, such as malignant gods pronounce,
Blasting the hopes of men, when heaven and hell
Confounded burst in ruin o'er the world:
And they did build vast trophies, instruments
Of murder, human bones, barbaric gold,
Skins torn from living men, and towers of skulls
With sightless holes gazing on blinder heaven,
Mitres, and crowns, and brazen chariots stained
With blood, and scrolls of mystic wickedness,
The sanguine codes of venerable crime.
The likeness of a thrond king came by,
When these had passed, bearing upon his brow
A threefold crown; his countenance was calm,
His eye severe and cold; but his right hand
Was charged with bloody coin, and he did gnaw
By fits, with secret smiles, a human heart
Concealed beneath his robe; and motley shapes,
A multitudinous throng, around him knelt,
With bosoms bare, and bowed heads, and false looks
Of true submission, as the sphere rolled by.
Brooking no eye to witness their foul shame,
Which human hearts must feel, while human tongues
Tremble to speak, they did rage horribly,
Breathing in self-contempt fierce blasphemies
Against the Daemon of the World, and high
Hurling their armd hands where the pure Spirit,
Serene and inaccessibly secure,
Stood on an isolated pinnacle,
The flood of ages combating below,
The depth of the unbounded universe
Above, and all around
Necessity's unchanging harmony.
PART II
O happy Earth! reality of Heaven!
To which those restless powers that ceaselessly
Throng through the human universe aspire;
Thou consummation of all mortal hope!
Thou glorious prize of blindly-working will!
Whose rays, diffused throughout all space and time,
Verge to one point and blend for ever there:
Of purest spirits thou pure dwelling-place!
Where care and sorrow, impotence and crime,
Languor, disease, and ignorance dare not come:
O happy Earth, reality of Heaven!
Genius has seen thee in her passionate dreams,
And dim forebodings of thy loveliness,
Haunting the human heart, have there entwined
Those rooted hopes, that the proud Power of Evil
Shall not for ever on this fairest world
Shake pestilence and war, or that his slaves
With blasphemy for prayer, and human blood
For sacrifice, before his shrine for ever
In adoration bend, or Erebus
With all its banded fiends shall not uprise
To overwhelm in envy and revenge
The dauntless and the good, who dare to hurl
Defiance at his throne, girt tho' it be
With Death's omnipotence. Thou hast beheld
His empire, o'er the present and the past;
It was a desolate sightnow gaze on mine,
Futurity. Thou hoary giant Time,
Render thou up thy half-devoured babes,
And from the cradles of eternity,
Where millions lie lulled to their portioned sleep
By the deep murmuring stream of passing things,
Tear thou that gloomy shroud.Spirit, behold
Thy glorious destiny!
           The Spirit saw
The vast frame of the renovated world
Smile in the lap of Chaos, and the sense
Of hope thro' her fine texture did suffuse
Such varying glow, as summer evening casts
On undulating clouds and deepening lakes.
Like the vague sighings of a wind at even,
That wakes the wavelets of the slumbering sea
And dies on the creation of its breath,
And sinks and rises, fails and swells by fits,
Was the sweet stream of thought that with wild motion
Flowed o'er the Spirit's human sympathies.
The mighty tide of thought had paused awhile,
Which from the Daemon now like Ocean's stream
Again began to pour.
           To me is given
The wonders of the human world to keep
Space, matter, time and mindlet the sight
Renew and strengthen all thy failing hope.
All things are recreated, and the flame
Of consentaneous love inspires all life:
The fertile bosom of the earth gives suck
To myriads, who still grow beneath her care,
Rewarding her with their pure perfectness:
The balmy breathings of the wind inhale
Her virtues, and diffuse them all abroad:
Health floats amid the gentle atmosphere,
Glows in the fruits, and mantles on the stream;
No storms deform the beaming brow of heaven,
Nor scatter in the freshness of its pride
The foliage of the undecaying trees;
But fruits are ever ripe, flowers ever fair,
And Autumn proudly bears her matron grace,
Kindling a flush on the fair cheek of Spring,
Whose virgin bloom beneath the ruddy fruit
Reflects its tint and blushes into love.
The habitable earth is full of bliss;
Those wastes of frozen billows that were hurled
By everlasting snow-storms round the poles,
Where matter dared not vegetate nor live,
But ceaseless frost round the vast solitude
Bound its broad zone of stillness, are unloosed;
And fragrant zephyrs there from spicy isles
Ruffle the placid ocean-deep, that rolls
Its broad, bright surges to the sloping sand,
Whose roar is wakened into echoings sweet
To murmur through the heaven-breathing groves
And melodise with man's blest nature there.
The vast tract of the parched and sandy waste
Now teems with countless rills and shady woods,
Corn-fields and pastures and white cottages;
And where the startled wilderness did hear
A savage conqueror stained in kindred blood,
Hymning his victory, or the milder snake
Crushing the bones of some frail antelope
Within his brazen foldsthe dewy lawn,
Offering sweet incense to the sunrise, smiles
To see a babe before his mother's door,
Share with the green and golden basilisk
That comes to lick his feet, his morning's meal.
Those trackless deeps, where many a weary sail
Has seen, above the illimitable plain,
Morning on night and night on morning rise,
Whilst still no land to greet the wanderer spread
Its shadowy mountains on the sunbright sea,
Where the loud roarings of the tempest-waves
So long have mingled with the gusty wind
In melancholy loneliness, and swept
The desert of those ocean solitudes,
But vocal to the sea-bird's harrowing shriek,
The bellowing monster, and the rushing storm.
Now to the sweet and many-mingling sounds
Of kindliest human impulses respond:
Those lonely realms bright garden-isles begem,
With lightsome clouds and shining seas between,
And fertile valleys, resonant with bliss,
Whilst green woods overcanopy the wave,
Which like a toil-worn labourer leaps to shore,
To meet the kisses of the flowerets there.
Man chief perceives the change, his being notes
The gradual renovation, and defines
Each movement of its progress on his mind.
Man, where the gloom of the long polar night
Lowered o'er the snow-clad rocks and frozen soil,
Where scarce the hardiest herb that braves the frost
Basked in the moonlight's ineffectual glow,
Shrank with the plants, and darkened with the night:
Nor where the tropics bound the realms of day
With a broad belt of mingling cloud and flame,
Where blue mists through the unmoving atmosphere
Scattered the seeds of pestilence, and fed
Unnatural vegetation, where the land
Teemed with all earthquake, tempest and disease,
Was man a nobler being; slavery
Had crushed him to his country's blood-stained dust.
Even where the milder zone afforded man
A seeming shelter, yet contagion there,
Blighting his being with unnumbered ills,
Spread like a quenchless fire; nor truth availed
Till late to arrest its progress, or create
That peace which first in bloodless victory waved
Her snowy standard o'er this favoured clime:
There man was long the train-bearer of slaves,
The mimic of surrounding misery,
The jackal of ambition's lion-rage,
The bloodhound of religion's hungry zeal.
Here now the human being stands adorning
This loveliest earth with taintless body and mind:
Blest from his birth with all bland impulses,
Which gently in his noble bosom wake
All kindly passions and all pure desires.
Him, still from hope to hope the bliss pursuing,
Which from the exhaustless lore of human weal
Dawns on the virtuous mind, the thoughts that rise
In time-destroying infiniteness gift
With self-enshrined eternity, that mocks
The unprevailing hoariness of age,
And man, once fleeting o'er the transient scene
Swift as an unremembered vision, stands
Immortal upon earth: no longer now
He slays the beast that sports around his dwelling
And horribly devours its mangled flesh,
Or drinks its vital blood, which like a stream
Of poison thro' his fevered veins did flow
Feeding a plague that secretly consumed
His feeble frame, and kindling in his mind
Hatred, despair, and fear and vain belief,
The germs of misery, death, disease, and crime.
No longer now the wingd habitants,
That in the woods their sweet lives sing away,
Flee from the form of man; but gather round,
And prune their sunny feathers on the hands
Which little children stretch in friendly sport
Towards these dreadless partners of their play.
All things are void of terror: man has lost
His desolating privilege, and stands
An equal amidst equals: happiness
And science dawn though late upon the earth;
Peace cheers the mind, health renovates the frame;
Disease and pleasure cease to mingle here,
Reason and passion cease to combat there;
Whilst mind unfettered o'er the earth extends
Its all-subduing energies, and wields
The sceptre of a vast dominion there.
Mild is the slow necessity of death:
The tranquil spirit fails beneath its grasp,
Without a groan, almost without a fear,
Resigned in peace to the necessity,
Calm as a voyager to some distant land,
And full of wonder, full of hope as he.
The deadly germs of languor and disease
Waste in the human frame, and Nature gifts
With choicest boons her human worshippers.
How vigorous now the athletic form of age!
How clear its open and unwrinkled brow!
Where neither avarice, cunning, pride, or care,
Had stamped the seal of grey deformity
On all the mingling lineaments of time.
How lovely the intrepid front of youth!
How sweet the smiles of taintless infancy.
Within the massy prison's mouldering courts,
Fearless and free the ruddy children play,
Weaving gay chaplets for their innocent brows
With the green ivy and the red wall-flower,
That mock the dungeon's unavailing gloom;
The ponderous chains, and gratings of strong iron,
There rust amid the accumulated ruins
Now mingling slowly with their native earth:
There the broad beam of day, which feebly once
Lighted the cheek of lean captivity
With a pale and sickly glare, now freely shines
On the pure smiles of infant playfulness:
No more the shuddering voice of hoarse despair
Peals through the echoing vaults, but soothing notes
Of ivy-fingered winds and gladsome birds
And merriment are resonant around.
The fanes of Fear and Falsehood hear no more
The voice that once waked multitudes to war
Thundering thro' all their aisles: but now respond
To the death dirge of the melancholy wind:
It were a sight of awfulness to see
The works of faith and slavery, so vast,
So sumptuous, yet withal so perishing!
Even as the corpse that rests beneath their wall.
A thousand mourners deck the pomp of death
To-day, the breathing marble glows above
To decorate its memory, and tongues
Are busy of its life: to-morrow, worms
In silence and in darkness seize their prey.
These ruins soon leave not a wreck behind:
Their elements, wide-scattered o'er the globe,
To happier shapes are moulded, and become
Ministrant to all blissful impulses:
Thus human things are perfected, and earth,
Even as a child beneath its mother's love,
Is strengthened in all excellence, and grows
Fairer and nobler with each passing year.
Now Time his dusky pennons o'er the scene
Closes in steadfast darkness, and the past
Fades from our charmd sight. My task is done:
Thy lore is learned. Earth's wonders are thine own.
With all the fear and all the hope they bring.
My spells are past: the present now recurs.
Ah me! a pathless wilderness remains
Yet unsubdued by man's reclaiming hand.
Yet, human Spirit, bravely hold thy course,
Let virtue teach thee firmly to pursue
The gradual paths of an aspiring change:
For birth and life and death, and that strange state
Before the naked powers that thro' the world
Wander like winds have found a human home,
All tend to perfect happiness, and urge
The restless wheels of being on their way,
Whose flashing spokes, instinct with infinite life,
Bicker and burn to gain their destined goal:
For birth but wakes the universal mind
Whose mighty streams might else in silence flow
Thro' the vast world, to individual sense
Of outward shows, whose unexperienced shape
New modes of passion to its frame may lend;
Life is its state of action, and the store
Of all events is aggregated there
That variegate the eternal universe;
Death is a gate of dreariness and gloom,
That leads to azure isles and beaming skies
And happy regions of eternal hope.
Therefore, O Spirit! fearlessly bear on:
Though storms may break the primrose on its stalk,
Though frosts may blight the freshness of its bloom,
Yet spring's awakening breath will woo the earth,
To feed with kindliest dews its favourite flower,
That blooms in mossy banks and darksome glens,
Lighting the green wood with its sunny smile.
Fear not then, Spirit, death's disrobing hand,
So welcome when the tyrant is awake,
So welcome when the bigot's hell-torch flares;
'Tis but the voyage of a darksome hour,
The transient gulf-dream of a startling sleep.
For what thou art shall perish utterly,
But what is thine may never cease to be;
Death is no foe to virtue: earth has seen
Love's brightest roses on the scaffold bloom,
Mingling with freedom's fadeless laurels there,
And presaging the truth of visioned bliss.
Are there not hopes within thee, which this scene
Of linked and gradual being has confirmed?
Hopes that not vainly thou, and living fires
Of mind as radiant and as pure as thou,
Have shone upon the paths of menreturn,
Surpassing Spirit, to that world, where thou
Art destined an eternal war to wage
With tyranny and falsehood, and uproot
The germs of misery from the human heart.
Thine is the hand whose piety would soothe
The thorny pillow of unhappy crime,
Whose impotence an easy pardon gains,
Watching its wanderings as a friend's disease:
Thine is the brow whose mildness would defy
Its fiercest rage, and brave its sternest will,
When fenced by power and master of the world.
Thou art sincere and good; of resolute mind,
Free from heart-withering custom's cold control,
Of passion lofty, pure and unsubdued.
Earth's pride and meanness could not vanquish thee.
And therefore art thou worthy of the boon
Which thou hast now received: virtue shall keep
Thy footsteps in the path that thou hast trod,
And many days of beaming hope shall bless
Thy spotless life of sweet and sacred love.
Go, happy one, and give that bosom joy
Whose sleepless spirit waits to catch
Light, life and rapture from thy smile.
The Daemon called its wingd ministers.
Speechless with bliss the Spirit mounts the car,
That rolled beside the crystal battlement,
Bending her beamy eyes in thankfulness.
The burning wheels inflame
The steep descent of Heaven's untrodden way.
Fast and far the chariot flew:
The mighty globes that rolled
Around the gate of the Eternal Fane
Lessened by slow degrees, and soon appeared
Such tiny twinklers as the planet orbs
That ministering on the solar power
With borrowed light pursued their narrower way.
Earth floated then below:
The chariot paused a moment;
The Spirit then descended:
And from the earth departing
The shadows with swift wings
Speeded like thought upon the light of Heaven.
The Body and the Soul united then,
A gentle start convulsed Ianthe's frame:
Her veiny eyelids quietly unclosed;
Moveless awhile the dark blue orbs remained:
She looked around in wonder and beheld
Henry, who kneeled in silence by her couch,
Watching her sleep with looks of speechless love,
And the bright beaming stars
That through the casement shone.

~ Percy Bysshe Shelley, The Daemon Of The World
,
1014:The Four Monarchyes, The Assyrian Being The First,
Beginning Under Nimrod, 131. Years After The Floo
When time was young, & World in Infancy,
Man did not proudly strive for Soveraignty:
But each one thought his petty Rule was high,
If of his house he held the Monarchy.
This was the golden Age, but after came
The boisterous son of Chus, Grand-Child to Ham,
That mighty Hunter, who in his strong toyles
Both Beasts and Men subjected to his spoyles:
The strong foundation of proud Babel laid,
Erech, Accad, and Culneh also made.
These were his first, all stood in Shinar land,
From thence he went Assyria to command,
And mighty Niniveh, he there begun,
Not finished till he his race had run.
Resen, Caleh, and Rehoboth likewise
By him to Cities eminent did rise.
Of Saturn, he was the Original,
Whom the succeeding times a God did call,
When thus with rule, he had been dignifi'd,
One hundred fourteen years he after dy'd.
Belus.
Great Nimrod dead, Belus the next his Son
Confirms the rule, his Father had begun;
Whose acts and power is not for certainty
Left to the world, by any History.
But yet this blot for ever on him lies,
He taught the people first to Idolize:
Titles Divine he to himself did take,
Alive and dead, a God they did him make.
This is that Bel the Chaldees worshiped,
Whose Priests in Stories oft are mentioned;
This is that Baal to whom the Israelites
So oft profanely offered sacred Rites:
This is Beelzebub God of Ekronites,
Likewise Baalpeor of the Mohabites,
His reign was short, for as I calculate,
At twenty five ended his Regal date.
101
Ninus.
His Father dead, Ninus begins his reign,
Transfers his seat to the Assyrian plain;
And mighty Nineveh more mighty made,
Whose Foundation was by his Grand-sire laid:
Four hundred forty Furlongs wall'd about,
On which stood fifteen hundred Towers stout.
The walls one hundred sixty foot upright,
So broad three Chariots run abrest there might.
Upon the pleasant banks of Tygris floud
This stately Seat of warlike Ninus stood:
This Ninus for a God his Father canonized,
To whom the sottish people sacrificed.
This Tyrant did his Neighbours all oppress,
Where e're he warr'd he had too good success.
Barzanes the great Armenian King
By force and fraud did under Tribute bring.
The Median Country he did also gain,
Thermus their King he caused to be slain;
An Army of three millions he led out
Against the Bactrians (but that I doubt)
Zoreaster their King he likewise slew,
And all the greater Asia did subdue.
Semiramis from Menon did he take
Then drown'd himself, did Menon for her sake.
Fifty two years he reign'd, (as we are told)
The world then was two thousand nineteen old.
Semiramis.
This great oppressing Ninus, dead and gone,
His wife Semiramis usurp'd the Throne;
She like a brave Virago played the Rex
And was both shame and glory of her Sex:
Her birth place was Philistines Ascolan,
Her mother Dorceta a Curtizan.
Others report she was a vestal Nun,
Adjudged to be drown'd for th'crime she'd done.
Transform'd into a Fish by Venus will,
Her beauteous face, (they feign) reteining still.
Sure from this Fiction Dagon first began,
Changing the womans face into a man:
But all agree that from no lawfull bed,
This great renowned Empress issued:
102
For which she was obscurely nourished,
Whence rose that Fable, she by birds was fed.
This gallant Dame unto the Bactrian warre,
Accompanying her husband Menon farr,
Taking a town, such valour she did show,
That Ninus amorous of her soon did grow,
And thought her fit to make a Monarchs wife,
Which was the cause poor Menon lost his life:
She flourishing with Ninus long did reign,
Till her Ambition caus'd him to be slain.
That having no Compeer, she might rule all,
Or else she sought revenge for Menon's fall.
Some think the Greeks this slander on her cast,
As on her life Licentious, and unchast,
That undeserv'd, they blur'd her name and fame
By their aspersions, cast upon the same:
But were her virtues more or less, or none,
She for her potency must go alone.
Her wealth she shew'd in building Babylon,
Admir'd of all, but equaliz'd of none;
The Walls so strong, and curiously was wrought,
That after Ages, Skill by them was taught:
With Towers and Bulwarks made of costly stone,
Quadrangle was the form it stood upon.
Each Square was fifteen thousand paces long,
An hundred gates it had of mettal strong:
Three hundred sixty foot the walls in height,
Almost incredible, they were in breadth
Some writers say, six Chariots might affront
With great facility, march safe upon't:
About the Wall a ditch so deep and wide,
That like a River long it did abide.
Three hundred thousand men here day by day
Bestow'd their labour, and receiv'd their pay.
And that which did all cost and Art excell,
The wondrous Temple was, she rear'd to Bell:
Which in the midst of this brave Town was plac'd,
Continuing till Xerxes it defac'd:
Whose stately top above the Clouds did rise,
From whence Astrologers oft view'd the Skies.
This to describe in each particular,
A structure rare I should but rudely marre.
103
Her Gardens, Bridges, Arches, mounts and spires
All eyes that saw, or Ears that hear admires,
In Shinar plain on the Euphratian flood
This wonder of the world, this Babel stood.
An expedition to the East she made
Staurobates, his Country to invade:
Her Army of four millions did consist,
Each may believe it as his fancy list.
Her Camels, Chariots, Gallyes in such number,
As puzzles best Historians to remember;
But this is wonderful, of all those men,
They say, but twenty e're came back agen.
The River Judas swept them half away,
The rest Staurobates in fight did slay;
This was last progress of this mighty Queen,
Who in her Country never more was seen.
The Poets feign'd her turn'd into a Dove,
Leaving the world to Venus soar'd above:
Which made the Assyrians many a day,
A Dove within their Ensigns to display:
Forty two years she reign'd, and then she di'd
But by what means we are not certifi'd.
Ninias or Zamies.
His Mother dead, Ninias obtains his right,
A Prince wedded to ease and to delight,
Or else was his obedience very great,
To sit thus long (obscure) rob'd of his Seat.
Some write his Mother put his habit on,
Which made the people think they serv'd her Son:
But much it is, in more then forty years
This fraud in war nor peace at all appears:
More like it is his lust with pleasures fed,
He sought no rule till she was gone and dead.
VVhat then he did of worth can no man tell,
But is suppos'd to be that Amraphel
VVho warr'd with Sodoms and Gomorrahs King,
'Gainst whom his trained bands Abram did bring,
But this is farre unlike, he being Son
Unto a Father, that all Countryes won
So suddenly should loose so great a state,
VVith petty Kings to joyne Confederate.
Nor can those Reasons which wise Raileih finds,
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VVell satisfie the most considerate minds:
VVe may with learned Vsher better say,
He many Ages liv'd after that day.
And that Semiramis then flourished
VVhen famous Troy was so beleaguered:
VVhat e're he was, or did, or how it fell,
VVe may suggest our thoughts but cannot tell.
For Ninias and all his race are left
In deep oblivion, of acts bereft:
And many hundred years in silence sit,
Save a few Names a new Berosus writ.
And such as care not what befalls their fames,
May feign as many acts as he did Names;
It may suffice, if all be true that's past.
T'Sardanapalas next, we will make haste.
Sardanapalas
Sardanapalas, Son to Ocrazapes,
VVho wallowed in all voluptuousness,
That palliardizing sot that out of dores,
Ne're shew'd his face but revell'd with his whores
Did wear their garbs, their gestures imitate,
And in their kind, t'excel did emulate.
His baseness knowing, and the peoples hate
Kept close, fearing his well deserved fate;
It chanc'd Arbaces brave unwarily,
His Master like a Strumpet clad did spye.
His manly heart disdained (in the least)
Longer to serve this Metamorphos'd Beast;
Unto Belosus then he brake his mind,
Who sick of his disease, he soon did find
These two, rul'd Media and Babilon
Both for their King, held their Dominion;
Belosus promised Arbaces aid,
Arbaces him fully to be repayd.
The last: The Medes and Persians do invite
Against their monstrous King, to use their might.
Belosus, the Chaldeans doth require
And the Arabians, to further his desire:
These all agree, and forty thousand make
The Rule, from their unworthy Prince to take:
These Forces mustered. and in array
Sardanapalus leaves his Apish play.
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And though of wars, he did abhor the sight;
Fear of his diadem did force him fight:
And either by his valour, or his fate,
Arbaces Courage he did so abate;
That in dispair, he left the Field and fled,
But with fresh hopes Belosus succoured,
From Bactria, an Army was at hand
Prest for this Service by the Kings Command:
These with celerity Arbaces meet,
And with all Terms of amity them greet.
With promises their necks now to unyoke,
And their Taxations sore all to revoke;
T'infranchise them, to grant what they could crave,
No priviledge to want, Subjects should have,
Only intreats them, to joyn their Force with his,
And win the Crown, which was the way to bliss.
Won by his loving looks, more by his speech,
T'accept of what they could, they all beseech:
Both sides their hearts their hands, & bands unite,
And set upon their Princes Camp that night;
Who revelling in Cups, sung care away,
For victory obtain'd the other day:
And now surpris'd, by this unlookt for fright,
Bereft of wits, were slaughtered down right.
The King his brother leavs, all to sustain,
And speeds himself to Niniveh amain.
But Salmeneus slain, the Army falls;
The King's pursu'd unto the City Walls,
But he once in, pursuers came to late,
The Walls and Gates their hast did terminate,
There with all store he was so well provided:
That what Arbaces did, was but derided:
Who there incamp'd, two years for little end,
But in the third, the River prov'd his friend,
For by the rain, was Tygris so o'reflown,
Part of that stately Wall was overthrown.
Arbaces marches in the Town he takes,
For few or none (it seems) resistance makes:
And now they saw fulfil'd a Prophesy,
That when the River prov'd their Enemy,
Their strong wal'd Town should suddenly be taken
By this accomplishment, their hearts were shaken.
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Sardanapalas did not seek to fly,
This his inevitable destiny;
But all his wealth and friends together gets,
Then on himself, and them a fire he sets.
This was last Monarch of great Ninus race
That for twelve hundred years had held the place;
Twenty he reign'd same time, as Stories tell,
That Amaziah was King of Israel.
His Father was then King (as we suppose)
VVhen Jonah for their sins denounc'd those woes.
He did repent, the threatning was not done,
But now accomplish'd in his wicked Son.
Arbaces thus of all becoming Lord,
Ingeniously with all did keep his word.
Of Babylon Belosus he made King,
VVith overplus of all the wealth therein.
To Bactrians he gave their liberty,
Of Ninivites he caused none to dye.
But suffer'd with their goods, to go else where,
Not granting them now to inhabit there:
For he demolished that City great,
And unto Media transfer'd his Seat.
Such was his promise which he firmly made,
To Medes and Persians when he crav'd their aid:
A while he and his race aside must stand,
Not pertinent to what we have in hand;
And Belochus in's progeny pursue,
VVho did this Monarchy begin anew.
Belosus or Belochus.
Belosus setled in his new old Seat,
Not so content but aiming to be great,
Incroaching still upon the bordering lands,
Till Mesopotamia he got in's hands.
And either by compound or else by strength,
Assyria he gain'd also at length;
Then did rebuild, destroyed Nineveh,
A costly work which none could do but he,
VVho own'd the Treasures of proud Babylon,
And those that seem'd with Snrdanapal's gone;
For though his Palace did in ashes lye,
The fire those Mettals could not damnifie;
From these with diligence he rakes,
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Arbaces suffers all, and all he takes,
He thus inricht by this new tryed gold.
Raises a Phænix new, from grave o'th' old;
And from this heap did after Ages see
As fair a Town, as the first Niniveh.
VVhen this was built, and matters all in peace
Molests poor Israel, his wealth t'increase.
A thousand Talents of Menahem had,
(Who to be rid of such a guest was glad
In sacrid writ he's known by name of Pul,
Which makes the world of difference so full.
That he and Belochus could not one be,
But Circumstance doth prove the verity;
And times of both computed so fall out,
That these two made but one, we need not doubt:
What else he did, his Empire to advance,
To rest content we must, in ignorance.
Forty eight years he reign'd, his race then run,
He left his new got Kingdome to his Son.
Tiglath Pulassar.
Belosus dead, Tiglath his warlike Son,
Next treads those steps, by which his Father won;
Damascus ancient Seat, of famous Kings
Under subjection, by his Sword he brings.
Resin their valiant King he also slew,
And Syria t'obedience did subdue.
Judas bad King occasioned this war,
When Resins force his Borders sore did marre,
And divers Cities by strong hand did seaze:
To Tiglath then, doth Ahaz send for ease,
The Temple robs, so to fulfil his ends,
And to Assyria's King a present sends.
I am thy Servant and thy Son, (quoth he)
From Resin, and from Pekah set me free,
Gladly doth Tiglath this advantage take,
And succours Ahaz, yet for Tiglath's sake.
Then Resin slain, his Army overthrown,
He Syria makes a Province of his own.
Unto Damascus then comes Judah's King,
His humble thankfulness (in haste) to bring,
Acknowledging th'Assyrians high desert,
To whom he ought all loyalty of heart.
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But Tiglath having gain'd his wished end,
Proves unto Ahaz but a feigned friend;
All Israels lands beyond Jordan he takes,
In Galilee he woful havock makes.
Through Syria now he march'd none stopt his way,
And Ahaz open at his mercy lay;
Who still implor'd his love, but was distrest;
This was that Ahaz, who so high trans grest:
Thus Tiglath reign'd, & warr'd twenty seven years
Then by his death releas'd was Israels fears.
Salmanassar or Nabanassar.
Tiglath deceas'd, Salmanassar was next,
He Israelites, more then his Father vext;
Hoshea their last King he did invade,
And him six years his Tributary made;
But weary of his servitude, he sought
To Egypts King, which did avail him nought;
For Salmanassar with a mighty Host,
Besieg'd his Regal Town, and spoyl'd his Coast,
And did the people, nobles, and their King,
Into perpetual thraldome that time bring;
Those that from Joshuah's time had been a state,
Did Justice now by him eradicate:
This was that strange, degenerated brood,
On whom, nor threats, nor mercies could do good;
Laden with honour, prisoners, and with spoyle,
Returns triumphant Victor to his soyle;
He placed Israel there, where he thought best,
Then sent his Colonies, theirs to invest;
Thus Jacobs Sons in Exile must remain,
And pleasant Canaan never saw agaiu:
Where now those ten Tribes are, can no man tell,
Or how they fare, rich, poor, or ill, or well;
Whether the Indians of the East, or West,
Or wild Tartarians, as yet ne're blest,
Or else those Chinoes rare, whose wealth & arts
Hath bred more wonder then belief in hearts:
But what, or where they are; yet know we this,
They shall return, and Zion see with bliss.
Senacherib.
Senacherib Salmanasser succeeds,
Whose haughty heart is showne in words & deeds
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His wars, none better then himself can boast,
On Henah, Arpad, and on Juahs coast;
On Hevahs and on Shepharvaims gods,
'Twixt them and Israels he knew no odds,
Untill the thundring hand of heaven he felt,
Which made his Army into nothing melt:
With shame then turn'd to Ninive again,
And by his sons in's Idols house was slain.
Essarhadon.
His Son, weak Essarhaddon reign'd in's place,
The fifth, and last of great Bellosus race.
Brave Merodach, the Son of Baladan,
In Babylon Lieftenant to this man
Of opportunity advantage takes,
And on his Masters ruines his house makes,
As Belosus his Soveraign did onthrone,
So he's now stil'd the King of Babilon.
After twelve years did Essarhaddon dye,
And Merodach assume the Monarchy.
Merodach Balladan.
All yield to him, but Niniveh kept free,
Untill his Grand-child made her bow the knee.
Ambassadors to Hezekiah sent,
His health congratulates with complement.
Ben Merodach.
Ben MERODACH Successor to this King,
Of whom is little said in any thing,
But by conjecture this, and none but he
Led King Manasseh to Captivity.
Nebulassar.
Brave Nebulassar to this King was son,
The famous Niniveh by him was won,
For fifty years, or more, it had been free,
Now yields her neck unto captivity:
A Vice-Roy from her foe she's glad to accept,
By whom in firm obedience she is kept.
This King's less fam'd for all the acts he's done,
Then being Father to so great a Son.
Nebuchadnezzar, or Nebopolassar.
The famous acts of this heroick King
Did neither Homer, Hesiod, Virgil sing:
Nor of his Wars have we the certainty
110
From some Thucidides grave history;
Nor's Metamorphosis from Ovids book,
Nor his restoriag from old Legends took:
But by the Prophets, Pen-men most divine,
This prince in's magnitude doth ever shine:
This was of Monarchyes that head of gold,
The richest and the dread fullest to behold:
This was that tree whose branches fill'd the earth,
Under whose shadow birds and beasts had birth:
This was that king of kings, did what he pleas'd,
Kil'd, sav'd, pul'd down, set up, or pain'd or eas'd;
And this was he, who when he fear'd the least
Was changed from a King into a beast.
This Prince the last year of his fathers reign
Against Jehojakim marcht with his train,
Judahs poor King besieg'd and succourless
Yields to his mercy, and the present 'stress;
His Vassal is, gives pledges for his truth,
Children of royal blood, unblemish'd youth:
Wise Daniel and his fellowes, mongst the rest,
By the victorious king to Babel's prest:
The Temple of rich ornaments defac'd,
And in his Idols house the vessels plac'd.
The next year he with unresisted hand
Quite vanguish'd Pharaoh Necho with his band:
By great Euphrates did his army fall,
Which was the loss of Syria withall.
Then into Egypt Necho did retire,
Which in few years proves the Assirians hire.
A mighty army next he doth prepare,
And unto wealthy Tyre in hast repair.
Such was the scituation of this place,
As might not him, but all the world out-face,
That in her pride she knew not which to boast
Whether her wealth, or yet her strength was most
How in all merchandize she did excel,
None but the true Ezekiel need to tell.
And for her strength, how hard she was to gain,
Can Babels tired souldiers tell with pain.
Within an Island had this city seat,
Divided from the Main by channel great:
Of costly ships and Gallyes she had store,
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And Mariners to handle sail and oar:
But the Chaldeans had nor ships nor skill,
Their shoulders must their Masters mind fulfill,
Fetcht rubbish from the opposite old town,
And in the channel threw each burden down;
Where after many essayes, they made at last
The sea firm land, whereon the Army past,
And took the wealthy town; but all the gain,
Requited not the loss, the toyle and pain.
Full thirteen years in this strange work he spent
Before he could accomplish his intent:
And though a Victor home his Army leads,
With peeled shoulders, and with balded heads.
When in the Tyrian war this King was hot,
Jehojakim his oath had clean forgot,
Thinks this the fittest time to break his bands
Whilest Babels King thus deep engaged stands:
But he whose fortunes all were in the ebbe,
Had all his hopes like to a spiders web;
For this great King withdraws part of his force,
To Judah marches with a speedy course,
And unexpected finds the feeble Prince
Whom he chastis'd thus for his proud offence,
Fast bound, intends to Babel him to send,
But chang'd his mind, & caus'd his life there end,
Then cast him out like to a naked Ass,
For this is he for whom none said alas.
His son he suffered three months to reign,
Then from his throne he pluck'd him down again,
Whom with his mother he to Babel led,
And seven and thirty years in prison fed:
His Uncle he establish'd in his place
(Who was last King of holy Davids race)
But he as perjur'd as Jehojakim,
They lost more now then e're they lost by him.
Seven years he kept his faith, and safe he dwells;
But in the eighth against his Prince rebels:
The ninth came Nebuchadnezzar with power,
Besieg'd his city, temple, Zions tower,
And after eighteen months he took them all:
The Walls so strong, that stood so long, now fall.
The cursed King by flight could no wise fly
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His well deserv'd and foretold misery:
But being caught to Babels wrathfull King
With children, wives and Nobles all they bring,
Where to the sword all but himself were put,
And with that wofull sight his eyes close shut.
Ah! hapless man, whose darksome contemplation
Was nothing but such gastly meditation.
In midst of Babel now till death he lyes;
Yet as was told ne're saw it with his eyes.
The Temple's burnt, the vessels had away.
The towres and palaces brought to decay:
Where late of harp and Lute were heard the noise
Now Zim & Jim lift up their scrieching voice.
All now of worth are Captive led with tears,
And sit bewailing Zion seventy years.
With all these conquests, Babels King rests not,
No not when Moab, Edom he had got,
Kedar and Hazar, the Arabians too,
All Vassals at his hands for Grace must sue.
A total conquest of rich Egypt makes,
All rule he from the ancient Phraohes takes,
Who had for sixteen hundred years born sway,
To Babilons proud King now yields the day.
Then Put and Lud do at his mercy stand.
VVhere e're he goes, he conquers every land.
His sumptuous buildings passes all conceit,
Which wealth and strong ambition made so great.
His Image Judahs Captives worship not,
Although the Furnace be seven times more hot.
His dreams wise Daniel doth expound full well,
And his unhappy chang with grief foretell.
Strange melancholy humours on him lay,
Which for seven years his reason took away,
VVhich from no natural causes did proceed,
But for his pride, so had the heavens decreed.
The time expir'd, bruitish remains no more,
But Government resumes as heretofore:
In splendor, and in Majesty he sits,
Contemplating those times he lost his witts.
And if by words we may ghess at the heart,
This king among the righteous had a part:
Fourty four years he reign'd, which being run,
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He left his wealth and conquests to his son.
Evilmerodach
Babel's great Monarch now laid in the dust,
His son possesses wealth and rule as just:
And in the first year of his Royalty
Easeth Jehojakims Captivity:
Poor forlorn Prince, who had all state forgot
In seven and thirty years had seen no jot.
Among the conquer'd Kings that there did ly
Is Judah's King now lifted up on high:
But yet in Babel he must still remain,
And native Canaan never see again:
Unlike his Father Evilmerodach,
Prudence and magnanimity did lack;
Fair Egypt is by his remisness lost,
Arabia, and all the bordering coast.
Warrs with the Medes unhappily he wag'd
(Within which broyles rich Croesus was ingag'd)
His Army routed, and himself there slain:
His Kingdome to Belshazzar did remain.
Belshazzar.
Unworthy Belshazzar next wears the crown,
Whose acts profane a sacred Pen sets down,
His lust and crueltyes in storyes find,
A royal State rul'd by a bruitish mind.
His life so base, and dissolute invites
The noble Persian to invade his rights.
Who with his own, and Uncles power anon,
Layes siedge to's Regal Seat, proud Babylon,
The coward King, whose strength lay in his walls,
To banquetting and revelling now falls,
To shew his little dread, but greater store,
To chear his friends, and scorn his foes the more.
The holy vessels thither brought long since,
They carrows'd in, and sacrilegious prince
Did praise his Gods of mettal, wood, and stone,
Protectors of his Crown, and Babylon,
But he above, his doings did deride,
And with a hand soon dashed all this pride.
The King upon the wall casting his eye,
The fingers of a hand writing did spy,
Which horrid sight, he fears must needs portend
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Destruction to his Crown, to's Person end.
With quaking knees, and heart appall'd he cries,
For the Soothsayers, and Magicians wise;
This language strange to read, and to unfold;
With gifts of Scarlet robe, and Chain of gold,
And highest dignity, next to the King,
To him that could interpret, clear this thing:
But dumb the gazing Astrologers stand,
Amazed at the writing, and the hand.
None answers the affrighted Kings intent,
Who still expects some fearful sad event;
As dead, alive he sits, as one undone:
In comes the Queen, to chear her heartless Son.
Of Daniel tells, who in his grand-sires dayes
VVas held in more account then now he was.
Daniel in haste is brought before the King,
VVho doth not flatter, nor once cloak the thing;
Reminds him of his Grand-Sires height and fall,
And of his own notorious sins withall:
His Drunkenness, and his profaness high,
His pride and sottish gross Idolatry.
The guilty King with colour pale and dead
Then hears his Mene and his Tekel read.
And one thing did worthy a King (though late)
Perform'd his word to him that told his fate.
That night victorious Cyrus took the town,
VVho soon did terminate his life and crown;
VVith him did end the race of Baladan:
And now the Persian Monarchy began.
The End of the Assyrian Monarchy.
~ Anne Bradstreet,
1015:Resignation Pt 2
But what in either sex, beyond
All parts, our glory crowns?
'In ruffling seasons to be calm,
And smile, when fortune frowns.'
Heaven's choice is safer than our own;
Of ages past inquire,
What the most formidable fate?
'To have our own desire.'
If, in your wrath, the worst of foes
You wish extremely ill;
Expose him to the thunder's stroke,
Or that of his own will.
What numbers, rushing down the steep
Of inclination strong,
Have perish'd in their ardent wish!
Wish ardent, ever wrong!
'Tis resignation's full reverse,
Most wrong, as it implies
Error most fatal in our choice,
Detachment from the skies.
By closing with the skies, we make
Omnipotence our own;
That done, how formidable ill's
Whole army is o'erthrown!
No longer impotent, and frail,
Ourselves above we rise:
We scarce believe ourselves below!
We trespass on the skies!
The Lord, the soul, and source of all,
Whilst man enjoys his ease,
Is executing human will,
In earth, and air, and seas;
70
Beyond us, what can angels boast?
Archangels what require?
Whate'er below, above, is done,
Is done as-we desire.
What glory this for man so mean,
Whose life is but a span!
This is meridian majesty!
This, the sublime of man!
Beyond the boast of pagan song
My sacred subject shines!
And for a foil the lustre takes
Of Rome's exalted lines.
'All, that the sun surveys, subdued,
But Cato's mighty mind.'
How grand! most true; yet far beneath
The soul of the resign'd:
To more than kingdoms, more than worlds,
To passion that gives law;
Its matchless empire could have kept
Great Cato's pride in awe;
That fatal pride, whose cruel point
Transfix'd his noble breast;
Far nobler! if his fate sustain'd
And left to heaven the rest;
Then he the palm had borne away,
At distance Caesar thrown;
Put him off cheaply with the world,
And made the skies his own.
What cannot resignation do?
It wonders can perform;
That powerful charm, 'Thy will be done,'
Can lay the loudest storm.
Come, resignation! then, from fields,
71
Where, mounted on the wing,
A wing of flame, blest martyrs' souls
Ascended to their king.
Who is it calls thee? one whose need
Transcends the common size;
Who stands in front against a foe
To which no equal rise:
In front he stands, the brink he treads
Of an eternal state;
How dreadful his appointed post!
How strongly arm'd by fate:
His threatening foe! what shadows deep
O'erwhelm his gloomy brow!
His dart tremendous! -at fourscore
My sole asylum, thou!
Haste, then, O resignation! haste,
'Tis thine to reconcile
My foe, and me; at thy approach
My foe begins to smile:
O! for that summit of my wish,
Whilst here I draw my breath,
That promise of eternal life,
A glorious smile in death:
What sight, heaven's azure arch beneath,
Has most of heaven to boast?
The man resign'd; at once serene,
And giving up the ghost.
At death's arrival they shall smile,
Who, not in life o'er gay,
Serious and frequent thought send out
To meet him on his way:
My gay coevals! (such there are)
If happiness is dear;
Approaching death's alarming day
72
Discreetly let us fear:
The fear of death is truly wise,
Till wisdom can rise higher;
And, arm'd with pious fortitude,
Death dreaded once, desire:
Grand climacteric vanities
The vainest will despise;
Shock'd, when beneath the snow of age
Man immaturely dies:
But am not I myself the man?
No need abroad to roam
In quest of faults to be chastis'd;
What cause to blush at home?
In life's decline, when men relapse
Into the sports of youth,
The second child out-fools the first,
And tempts the lash of truth;
Shall a mere truant from the grave
With rival boys engage?
His trembling voice attempt to sing,
And ape the poet's rage?
Here, madam! let me visit one,
My fault who, partly, shares,
And tell myself, by telling him,
What more becomes our years;
And if your breast with prudent zeal
For resignation glows,
You will not disapprove a just
Resentment at its foes.
In youth, Voltaire! our foibles plead
For some indulgence due;
When heads are white, their thoughts and aims
Should change their colour too:
73
How are you cheated by your wit!
Old age is bound to pay,
By nature's law, a mind discreet,
For joys it takes away;
A mighty change is wrought by years,
Reversing human lot;
In age 'tis honour to lie hid,
'Tis praise to be forgot;
The wise, as flowers, which spread at noon,
And all their charms expose,
When evening damps and shades descend,
Their evolutions close.
What though your muse has nobly soar'd,
Is that our truth sublime?
Ours, hoary friend! is to prefer
Eternity to time:
Why close a life so justly fam'd
With such bold trash as this? (54)
This for renown? yes, such as makes
Obscurity a bliss:
Your trash, with mine, at open war,
Is obstinately bent,(55)
Like wits below, to sow your tares
Of gloom and discontent:
With so much sunshine at command,
Why light with darkness mix?
Why dash with pain our pleasure?
Your Helicon with Styx?
Your works in our divided minds
Repugnant passions raise,
Confound us with a double stroke,
We shudder whilst we praise;
A curious web, as finely wrought
As genius can inspire,
74
From a black bag of poison spun,
With horror we admire.
Mean as it is, if this is read
With a disdainful air,
I can't forgive so great a foe
To my dear friend Voltaire:
Early I knew him, early prais'd,
And long to praise him late;
His genius greatly I admire,
Nor would deplore his fate;
A fate how much to be deplor'd!
At which our nature starts;
Forbear to fall on your own sword.
To perish by your parts:
'But great your name'-To feed on air,
Were then immortals born?
Nothing is great, of which more great,
More glorious is the scorn.
Can fame your carcass from the worm
Which gnaws us in the grave,
Or soul from that which never dies,
Applauding Europe save?
But fame you lose; good sense alone
Your idol, praise, can claim;
When wild wit murders happiness,
It puts to death our fame!
Nor boast your genius, talents bright;
E'en dunces will despise,
If in your western beams is miss'd
A genius for the skies;
Your taste too fails; what most excels
True taste must relish most!
And what, to rival palms above,
Can proudest laurels boast?
75
Sound heads salvation's helmet seek,(56)
Resplendent are its rays,
Let that suffice; it needs no plume,
Of sublunary praise.
May this enable couch'd Voltaire
To see that-'All is right,'(57)
His eye, by flash of wit struck blind,
Restoring to its sight;
If so, all's well: who much have err'd,
That much have been forgiven;
I speak with joy, with joy he'll hear,
'Voltaires are, now, in heaven.'
Nay, such philanthropy divine,
So boundless in degree,
Its marvellous of love extends
(Stoops most profound!) to me:
Let others cruel stars arraign,
Or dwell on their distress;
But let my page, for mercies pour'd,
A grateful heart express:
Walking, the present God was seen,
Of old, in Eden fair;
The God as present, by plain steps
Of providential care,
I behold passing through my life;
His awful voice I hear;
And, conscious of my nakedness,
Would hide myself for fear:
But where the trees, or where the clouds,
Can cover from his sight?
Naked the centre to that eye,
To which the sun is night.
As yonder glittering lamps on high
76
Through night illumin'd roll;
My thoughts of him, by whom they shine,
Chase darkness from my soul;
My soul, which reads his hand as clear
In my minute affairs,
As in his ample manuscript
Of sun, and moon, and stars;
And knows him not more bent aright
To wield that vast machine,
Than to correct one erring thought
In my small world within;
A world, that shall survive the fall
Of all his wonders here;
Survive, when suns ten thousand drop,
And leave a darken'd sphere.
Yon matter gross, how bright it shines!
For time how great his care!
Sure spirit and eternity
Far richer glories share;
Let those our hearts impress, on those
Our contemplation dwell;
On those my thoughts how justly thrown,
By what I now shall tell:
When backward with attentive mind
Life's labyrinth I trace,
I find him far myself beyond
Propitious to my peace:
Through all the crooked paths I trod,
My folly he pursued;
My heart astray to quick return
Importunately woo'd;
Due resignation home to press
On my capricious will,
How many rescues did I meet,
77
Beneath the mask of ill!
How many foes in ambush laid
Beneath my soul's desire!
The deepest penitents are made
By what we most admire.
Have I not sometimes (real good
So little mortals know!)
Mounting the summit of my wish,
Profoundly plung'd in woe?
I rarely plann'd, but cause I found
My plan's defeat to bless:
Oft I lamented an event;
It turn'd to my success.
By sharpen'd appetite to give
To good intense delight,
Through dark and deep perplexities
He led me to the right.
And is not this the gloomy path,
Which you are treading now?
The path most gloomy leads to light,
When our proud passions bow:
When labouring under fancied ill,
My spirits to sustain,
He kindly cur'd with sovereign draughts
Of unimagin'd pain.
Pain'd sense from fancied tyranny
Alone can set us free;
A thousand miseries we feel,
Till sunk in misery.
Cloy'd with a glut of all we wish,
Our wish we relish less;
Success, a sort of suicide,
Is ruin'd by success:
78
Sometimes he led me near to death,
And, pointing to the grave,
Bid terror whisper kind advice;
And taught the tomb to save:
To raise my thoughts beyond where worlds
As spangles o'er us shine,
One day he gave, and bid the next
My soul's delight resign.
We to ourselves, but through the means
Of mirrors, are unknown;
In this my fate can you descry
No features of your own?
And if you can, let that excuse
These self-recording lines;
A record, modesty forbids,
Or to small bound confines:
In grief why deep ingulf'd? You see
You suffer nothing rare;
Uncommon grief for common fate!
That wisdom cannot bear.
When streams flow backward to their source,
And humbled flames descend,
And mountains wing'd shall fly aloft,
Then human sorrows end;
But human prudence too must cease,
When sorrows domineer,
When fortitude has lost its fire,
And freezes into fear:
The pang most poignant of my life
Now heightens my delight;
I see a fair creation rise
From chaos, and old night:
From what seem'd horror, and despair,
The richest harvest rose;
79
And gave me in the nod divine
An absolute repose.
Of all the plunders of mankind,
More gross, or frequent, none,
Than in their grief and joy misplac'd,
Eternally are shown.
But whither points all this parade?
It says, that near you lies
A book, perhaps yet unperus'd,
Which you should greatly prize:
Of self-perusal, science rare!
Few know the mighty gain;
Learn'd prelates, self-unread, may read
Their Bibles o'er in vain:
Self-knowledge, which from heaven itself
(So sages tell us) came,
What is it, but a daughter fair
Of my maternal theme?
Unletter'd and untravel'd men
An oracle might find,
Would they consult their own contents,
The Delphos of the mind.
Enter your bosom; there you'll meet
A revelation new,
A revelation personal;
Which none can read but you.
There will you clearly read reveal'd
In your enlighten'd thought,
By mercies manifold, through life,
To fresh remembrance brought,
A mighty Being! and in him
A complicated friend,
A father, brother, spouse; no dread
Of death, divorce, or end:
80
Who such a matchless friend embrace,
And lodge him in their heart,
Full well, from agonies exempt,
With other friends may part:
As when o'erloaded branches bear
Large clusters big with wine,
We scarce regret one falling leaf
From the luxuriant vine.
My short advice to you may sound
Obscure or somewhat odd,
Though 'tis the best that man can give,'E'en be content with God.'
Through love he gave you the deceas'd,
Through greater took him hence;
This reason fully could evince,
Though murmur'd at by sense.
This friend, far past the kindest kind,
Is past the greatest great;
His greatness let me touch in points
Not foreign to your state;
His eye, this instant, reads your heart;
A truth less obvious hear;
This instant its most secret thoughts
Are sounding in his ear:
Dispute you this? O! stand in awe,
And cease your sorrow; know,
That tears now trickling down, he saw
Ten thousand years ago;
And twice ten thousand hence, if you
Your temper reconcile
To reason's bound, will he behold
Your prudence with a smile;
A smile, which through eternity
81
Diffuses so bright rays,
The dimmest deifies e'en guilt,
If guilt, at last, obeys:
Your guilt (for guilt it is to mourn
When such a sovereign reigns) ,
Your guilt diminish; peace pursue;
How glorious peace in pains!
Here, then, your sorrows cease; if not,
Think how unhappy they,
Who guilt increase by streaming tears,
Which guilt should wash away;
Of tears that gush profuse restrain;
Whence burst those dismal sighs?
They from the throbbing breast of one
(Strange truth!) most happy rise;
Not angels (hear it, and exult!)
Enjoy a larger share
Than is indulg'd to you, and yours,
Of God's impartial care;
Anxious for each, as if on each
His care for all was thrown;
For all his care as absolute,
As all had been but one.
And is he then so near! so kind! How little then, and great,
That riddle, man! O! let me gaze
At wonders in his fate;
His fate, who yesterday did crawl
A worm from darkness deep,
And shall, with brother worms, beneath
A turf, to-morrow sleep;
How mean! -And yet, if well obey'd
His mighty Master's call,
The whole creation for mean man
82
Is deem'd a boon too small:
Too small the whole creation deem'd
For emmets in the dust!
Account amazing! yet most true;
My song is bold, yet just:
Man born for infinite, in whom
Nor period can destroy
The power, in exquisite extremes,
To suffer, or enjoy;
Give him earth's empire (if no more)
He's beggar'd, and undone!
Imprison'd in unbounded space!
Benighted by the sun!
For what the sun's meridian blaze
To the most feeble ray
Which glimmers from the distant dawn
Of uncreated day?
'Tis not the poet's rapture feign'd
Swells here the vain to please;
The mind most sober kindles most
At truths sublime as these;
They warm e'en me.-I dare not say,
Divine ambition strove
Not to bless only, but confound,
Nay, fright us with its love;
And yet so frightful what, or kind,
As that the rending rock,
The darken'd sun, and rising dead,
So formidable spoke?
And are we darker than that sun?
Than rocks more hard, and blind?
We are; -if not to such a God
In agonies resigned.
83
Yes, e'en in agonies forbear
To doubt almighty love;
Whate'er endears eternity,
Is mercy from above;
What most imbitters time, that most
Eternity endears,
And thus, by plunging in distress,
Exalts us to the spheres;
Joy's fountain head! where bliss o'er bliss,
O'er wonders wonders rise,
And an Omnipotence prepares
Its banquet for the wise:
Ambrosial banquet! rich in wines
Nectareous to the soul!
What transports sparkle from the stream,
As angels fill the bowl!
Fountain profuse of every bliss!
Good-will immense prevails;
Man's line can't fathom its profound
An angel's plummet fails.
Thy love and might, by what they know,
Who judge, nor dream of more;
They ask a drop, how deep the sea!
One sand, how wide the shore!
Of thy exuberant good-will,
Offended Deity!
The thousandth part who comprehends,
A deity is he.
How yonder ample azure field
With radiant worlds is sown!
How tubes astonish us with those
More deep in ether thrown!
And those beyond of brighter worlds
Why not a million more? -
84
In lieu of answer, let us all
Fall prostrate, and adore.
Since thou art infinite in power,
Nor thy indulgence less;
Since man, quite impotent and blind,
Oft drops into distress;
Say, what is resignation? 'T is
Man's weakness understood;
And wisdom grasping, with a hand
Far stronger, every good.
Let rash repiners stand appall'd,
In thee who dare not trust;
Whose abject souls, like demons dark,
Are murmuring in the dust;
For man to murmur, or repine
At what by thee is done,
No less absurd, than to complain
Of darkness in the sun.
Who would not, with a heart at ease,
Bright eye, unclouded brow,
Wisdom and goodness at the helm,
The roughest ocean plough?
What, though I'm swallow'd in the deep?
Though mountains o'er me roar?
Jehovah reigns! as Jonah safe,
I'm landed, and adore:
Thy will is welcome, let it wear
Its most tremendous form;
Roar, waves; rage, winds! I know that thou
Canst save me by a storm.
From the immortal spirits born,
To thee, their fountain, flow,
If wise; as curl'd around to theirs
Meandering streams below:
85
Not less compell'd by reason's call,
To thee our souls aspire,
Than to thy skies, by nature's law,
High mounts material fire;
To thee aspiring they exult,
I feel my spirits rise,
I feel myself thy son, and pant
For patrimonial skies;
Since ardent thirst of future good,
And generous sense of past,
To thee man's prudence strongly ties,
And binds affection fast;
Since great thy love, and great our want,
And men the wisest blind,
And bliss our aim; pronounce us all
Distracted, or resigned;
Resign'd through duty, interest, shame;
Deep shame! dare I complain,
When (wondrous truth!) in heaven itself
Joy ow'd its birth to pain?
And pain for me! for me was drain'd
Gall's overflowing bowl;
And shall one dropp to murmur bold
Provoke my guilty soul?
If pardon'd this, what cause, what crime
Can indignation raise?
The sun was lighted up to shine,
And man was born to praise;
And when to praise the man shall cease,
Or sun to strike the view;
A cloud dishonors both; but man's
The blacker of the two:
For oh! ingratitude how black!
86
With most profound amaze
At love, which man belov'd o'erlooks,
Astonish'd angels gaze.
Praise cheers, and warms, like generous wine;
Praise, more divine than prayer;
Prayer points our ready path to heaven;
Praise is already there.
Let plausive resignation rise,
And banish all complaint;
All virtues thronging into one,
It finishes the saint;
Makes the man bless'd, as man can be;
Life's labours renders light;
Darts beams through fate's incumbent gloom,
And lights our sun by night;
'T is nature's brightest ornament,
The richest gift of grace,
Rival of angels, and supreme
Proprietor of peace;
Nay, peace beyond, no small degree
Of rapture 't will impart;
Know, madam! when your heart's in heaven,
'All heaven is in your heart.'
But who to heaven their hearts can raise?
Denied divine support,
All virtue dies; support divine
The wise with ardour court:
When prayer partakes the seraph's fire,
'T is mounted on his wing,
Bursts thro' heaven's crystal gates, and
Sure audience of its king:
The labouring soul from sore distress
That bless'd expedient frees;
I see you far advanc'd in peace;
87
I see you on your knees:
How on that posture has the beam
Divine for ever shone!
An humble heart, God's other seat! (58)
The rival of his throne:
And stoops Omnipotence so low!
And condescends to dwell,
Eternity's inhabitant,
Well pleas'd, in such a cell?
Such honour how shall we repay?
How treat our guest divine?
The sacrifice supreme be slain!
Let self-will die: resign.
Thus far, at large, on our disease;
Now let the cause be shown,
Whence rises, and will ever rise,
The dismal human groan:
What our sole fountain of distress?
Strong passion for this scene;
That trifles make important, things
Of mighty moment mean:
When earth's dark maxims poison shed
On our polluted souls,
Our hearts and interests fly as far
Asunder, as the poles.
Like princes in a cottage nurs'd,
Unknown their royal race,
With abject aims, and sordid joys,
Our grandeur we disgrace;
O! for an Archimedes new,
Of moral powers possess'd,
The world to move, and quite expel
That traitor from the breast.
88
No small advantage may be reap'd
From thought whence we descend;
From weighing well, and prizing weigh'd
Our origin, and end:
From far above the glorious sun
To this dim scene we came:
And may, if wise, for ever bask
In great Jehovah's beam:
Let that bright beam on reason rous'd
In awful lustre rise,
Earth's giant ills are dwarf'd at once,
And all disquiet dies.
Earth's glories too their splendour lose,
Those phantoms charm no more;
Empire's a feather for a fool,
And Indian mines are poor:
Then levell'd quite, whilst yet alive,
The monarch and his slave;
Not wait enlighten'd minds to learn
That lesson from the grave:
A George the Third would then be low
As Lewis in renown,
Could he not boast of glory more
Than sparkles from a crown.
When human glory rises high
As human glory can;
When, though the king is truly great,
Still greater is the man;
The man is dead, where virtue fails;
And though the monarch proud
In grandeur shines, his gorgeous robe
Is but a gaudy shroud.
Wisdom! where art thou? None on earth,
Though grasping wealth, fame, power,
89
But what, O death! through thy approach,
Is wiser every hour;
Approach how swift, how unconfin'd!
Worms feast on viands rare,
Those little epicures have kings
To grace their bill of fare:
From kings what resignation due
To that almighty will,
Which thrones bestows, and, when they fail,
Can throne them higher still!
Who truly great? The good and brave,
The masters of a mind
The will divine to do resolv'd,
To suffer it resign'd.
Madam! if that may give it weight,
The trifle you receive
Is dated from a solemn scene,
The border of the grave;
Where strongly strikes the trembling soul
Eternity's dread power,
As bursting on it through the thin
Partition of an hour;
Hear this, Voltaire! but this, from me,
Runs hazard of your frown;
However, spare it; ere you die,
Such thoughts will be your own.
In mercy to yourself forbear
My notions to chastise,
Lest unawares the gay Voltaire
Should blame Voltaire the wise:
Fame's trumpet rattling in your ear,
Now, makes us disagree;
When a far louder trumpet sounds,
Voltaire will close with me:
90
How shocking is that modesty,
Which keeps some honest men
From urging what their hearts suggest,
When brav'd by folly's pen.
Assaulting truths, of which in all
Is sown the sacred seed!
Our constitution's orthodox,
And closes with our creed:
What then are they, whose proud conceits
Superior wisdom boast?
Wretches, who fight their own belief,
And labour to be lost!
Though vice by no superior joys
Her heroes keeps in pay;
Through pure disinterested love
Of ruin they obey!
Strict their devotion to the wrong,
Though tempted by no prize;
Hard their commandments, and their creed
A magazine of lies
From fancy's forge: gay fancy smiles
At reason plain, and cool;
Fancy, whose curious trade it is
To make the finest fool.
Voltaire! long life's the greatest curse
That mortals can receive,
When they imagine the chief end
Of living is to live;
Quite thoughtless of their day of death,
That birthday of their sorrow!
Knowing, it may be distant far,
Nor crush them till-to-morrow.
These are cold, northern thoughts, conceiv'd
91
Beneath an humble cot;
Not mine, your genius, or your state,
No castle is my lot:(59)
But soon, quite level shall we lie;
And, what pride most bemoans,
Our parts, in rank so distant now,
As level as our bones;
Hear you that sound? Alarming sound!
Prepare to meet your fate!
One, who writes finis to our works,
Is knocking at the gate;
Far other works will soon be weigh'd;
Far other judges sit;
Far other crowns be lost or won,
Than fire ambitious wit:
Their wit far brightest will be prov'd,
Who sunk it in good sense;
And veneration most profound
Of dread omnipotence.
'Tis that alone unlocks the gate
Of blest eternity;
O! mayst thou never, never lose
That more than golden key! (60)
Whate'er may seem too rough excuse,
Your good I have at heart:
Since from my soul I wish you well;
As yet we must not part:
Shall you, and I, in love with life,
Life's future schemes contrive,
The world in wonder not unjust,
That we are still alive?
What have we left? How mean in man
A shadow's shade to crave!
When life, so vain! is vainer still,
92
'Tis time to take your leave:
Happier, than happiest life, is death,
Who, falling in the field
Of conflict with his rebel will,
Writes vici, on his shield;
So falling man, immortal heir
Of an eternal prize;
Undaunted at the gloomy grave,
Descends into the skies.
O! how disorder'd our machine,
When contradictions mix!
When nature strikes no less than twelve,
And folly points at six!
To mend the moments of your heart,
How great is my delight
Gently to wind your morals up,
And set your hand aright!
That hand, which spread your wisdom wide
To poison distant lands:
Repent, recant; the tainted age
Your antidote demands;
To Satan dreadfully resign'd,
Whole herds rush down the steep
Of folly, by lewd wits possess'd,
And perish in the deep.
Men's praise your vanity pursues;
'Tis well, pursue it still;
But let it be of men deceas'd,
And you'll resign the will;
And how superior they to those
At whose applause you aim;
How very far superior they
In number, and in name!
93
~ Edward Young,
1016:The Kalevala - Rune Xxvi
ORIGIN OF THE SERPENT.
Ahti, living on the island,
Near the Kauko-point and harbor,
Plowed his fields for rye and barley,
Furrowed his extensive pastures,
Heard with quickened ears an uproar,
Heard the village in commotion,
Heard a noise along the sea-shore,
Heard the foot-steps on the ice-plain,
Heard the rattle of the sledges;
Quick his mind divined the reason,
Knew it was Pohyola's wedding,
Wedding of the Rainbow-virgin.
Quick he stopped in disappointment,
Shook his sable locks in envy,
Turned his hero-head in anger,
While the scarlet blood ceased flowing
Through his pallid face and temples;
Ceased his plowing and his sowing,
On the field he left the furrows,
On his steed he lightly mounted,
Straightway galloped fleetly homeward
To his well-beloved mother,
To his mother old and golden,
Gave his mother these directions,
These the words of Lemminkainen:
'My beloved, faithful mother,
Quickly bring me beer and viands,
Bring me food for I am hungry,
Food and drink for me abundant,
Have my bath-room quickly heated,
Quickly set the room in order,
That I may refresh my body,
Dress myself in hero-raiment.'
Lemminkainen's aged mother
Brings her hero food in plenty,
Beer and viands for the hungry,
440
For her thirsting son and hero;
Quick she heats the ancient bath-room,
Quickly sets his bath in order.
Then the reckless Lemminkainen
Ate his meat with beer inspiring,
Hastened to his bath awaiting;
Only was the bullfinch bathing,
With the many-colored bunting;
Quick the hero laved his temples,
Laved himself to flaxen whiteness,
Quick returning to his mother,
Spake in haste the words that follow:
'My beloved, helpful mother,
Go at once to yonder mountain,
To the store-house on the hill-top,
Bring my vest of finest texture,
Bring my hero-coat of purple,
Bring my suit of magic colors,
Thus to make me look attractive,
Thus to robe myself in beauty.'
First the ancient mother asked him,
Asked her son this simple question:
'Whither dost thou go, my hero?
Dost thou go to hunt the roebuck,
Chase the lynx upon the mountains,
Shoot the squirrel in the woodlands?'
Spake the reckless Lemminkainen,
Also known as Kaukomieli:
'Worthy mother of my being,
Go I not to hunt the roebuck,
Chase the lynx upon the mountains,
Shoot the squirrel on the tree-tops;
I am going to Pohyola,
To the feasting of her people.
Bring at once my purple vestments,
Straightway bring my nuptial outfit,
Let me don it for the marriage
Of the maiden of the Northland.'
But the ancient dame dissented,
And the wife forebade the husband;
Two of all the best of heroes,
Three of nature's fairest daughters,
441
Strongly urged wild Lemminkainen
Not to go to Sariola,
To Pohyola's great carousal,
To the marriage-feast of Northland,
'Since thou hast not been invited,
Since they do not wish thy presence.'
Spake the reckless Lemminkainen.
These the words of Kaukomieli:
'Where the wicked are invited,
There the good are always welcome,
Herein lies my invitation;
I am constantly reminded
By this sword of sharpened edges,
By this magic blade and scabbard,
That Pohyola needs my presence.'
Lemminkainen's aged mother
Sought again to stay her hero:
'Do not go, my son beloved,
To the feasting in Pohyola;
Full of horrors are the highways,
On the road are many wonders,
Three times Death appears to frighten,
Thrice destruction hovers over!'
Spake the reckless Lemminkainen,
These the words of Kaukomieli:
'Death is seen by aged people,
Everywhere they see perdition,
Death can never frighten heroes,
Heroes do not fear the spectre;
Be that as it may, dear mother,
Tell that I may understand thee,
Name the first of all destructions,
Name the first and last destroyers!'
Lemminkainen's mother answered:
'I will tell thee, son and hero,
Not because I wish to speak it,
But because the truth is worthy;
I will name the chief destruction,
Name the first of the destroyers.
When thou hast a distance journeyed,
Only one day hast thou travelled,
Comes a stream along the highway,
442
Stream of fire of wondrous beauty,
In the stream a mighty fire-spout,
In the spout a rock uprising,
On the rock a fiery hillock,
On the top a flaming eagle,
And his crooked beak he sharpens,
Sharpens too his bloody talons,
For the coming of the stranger,
For the people that approach him.'
Spake the reckless Lemminkainen,
Handsome hero, Kaukomieli:
'Women die beneath the eagle,
Such is not the death of heroes;
Know I well a magic lotion,
That will heal the wounds of eagles;
Make myself a steed of alders,
That will walk as my companion,
That will stride ahead majestic;
As a duck I'll drive behind him,
Drive him o'er the fatal waters,
Underneath the flaming eagle,
With his bloody beak and talons.
Worthy mother of my being,
Name the second of destroyers.'
Lemminkainen's mother answered:
'This the second of destroyers:
When thou hast a distance wandered,
Only two clays hast thou travelled,
Comes a pit of fire to meet thee,
In the centre of the highway,
Eastward far the pit extending,
Stretches endless to the westward,
Filled with burning coals and pebbles,
Glowing with the heat of ages;
Hundreds has this monster swallowed,
In his jaws have thousands perished,
Hundreds with their trusty broadswords,
Thousands on their fiery chargers.'
Spake the reckless Lemminkainen,
Handsome hero, Kaukomieli:
'Never will the hero perish
In the jaws of such a monster;
443
Know I well the means of safety,
Know a remedy efficient:
I will make of snow a master,
On the snow-clad fields, a hero,
Drive the snow-man on before me,
Drive him through the flaming vortex,
Drive him through the fiery furnace,
With my magic broom of copper;
I will follow in his shadow,
Follow close the magic image,
Thus escape the frightful monster,
With my golden locks uninjured,
With my flowing beard untangled.
Ancient mother of my being,
Name the last of the destructions,
Name the third of the destroyers.'
Lemminkainen's mother answered:
'This the third of fatal dangers:
Hast thou gone a greater distance,
Hast thou travelled one day longer,
To the portals of Pohyola,
To the narrowest of gate-ways,
There a wolf will rise to meet thee,
There the black-bear sneak upon thee-,
In Pohyola's darksome portals,
Hundreds in their jaws have perished,
Have devoured a thousand heroes;
Wherefore will they not destroy thee,
Since thy form is unprotected?'
Spake the reckless Lemminkainen,
Handsome hero, Kaukomieli:
'Let them eat the gentle lambkins,
Feed upon their tender tissues,
They cannot devour this hero;
I am girded with my buckler,
Girded with my belt of copper,
Armlets wear I of the master,
From the wolf and bear protected,
Will not hasten to Untamo.
I can meet the wolf of Lempo,
For the bear I have a balsam,
For his mouth I conjure bridles,
444
For the wolf, forge chains of iron;
I will smite them as the willow,
Chop them into little fragments,
Thus I'll gain the open court-yard,
Thus triumphant end my journey.'
Lemminkainen's mother answered:
'Then thy journey is not ended,
Greater dangers still await thee,
Great the wonders yet before thee,
Horrors three within thy pathway;
Three great dangers of the hero
Still await thy reckless footsteps,
These the worst of all thy dangers:
When thou hast still farther wandered,
Thou wilt reach the Court of Pohya,
Where the walls are forged from iron,
And from steel the outer bulwark;
Rises from the earth to heaven,
Back again to earth returning;
Double spears are used for railings,
On each spear are serpents winding,
On each rail are stinging adders;
Lizards too adorn the bulwarks,
Play their long tails in the sunlight,
Hissing lizards, venomed serpents,
Jump and writhe upon the rampart,
Turn their horrid heads to meet thee;
On the greensward lie the monsters,
On the ground the things of evil,
With their pliant tongues of venom,
Hissing, striking, crawling, writhing;
One more horrid than the others,
Lies before the fatal gate-way,
Longer than the longest rafters,
Larger than the largest portals;
Hisses with the tongue of anger,
Lifts his head in awful menace,
Raises it to strike none other
Than the hero of the islands.'
Spake the warlike Lemminkainen,
Handsome hero, Kaukomieli:
'By such things the children perish,
445
Such is not the death of heroes;
Know I well the fire to manage,
I can quench the flames of passion,
I can meet the prowling wild-beasts,
Can appease the wrath of serpents,
I can heal the sting of adders,
I have plowed the serpent-pastures,
Plowed the adder-fields of Northland;
While my hands were unprotected,
Held the serpents in my fingers,
Drove the adders to Manala,
On my hands the blood of serpents,
On my feet the fat of adders.
Never will thy hero stumble
On the serpents of the Northland;
With my heel I'll crush the monsters,
Stamp the horrid things to atoms;
I will banish them from Pohya,
Drive them to Manala's kingdom,
Step within Pohyola's mansion,
Walk the halls of Sariola!'
Lemminkainen's mother answered:
'Do not go, my son beloved,
To the firesides of Pohyola,
Through the Northland fields and fallows;
There are warriors with broadswords,
Heroes clad in mail of copper,
Are on beer intoxicated,
By the beer are much embittered;
They will charm thee, hapless creature,
On the tips of swords of magic;
Greater heroes have been conjured,
Stronger ones have been outwitted.'
Spake the reckless Lemminkainen:
'Formerly thy son resided
In the hamlets of Pohyola;
Laplanders cannot enchant me,
Nor the Turyalanders harm me
I the, Laplander will conjure,
Charm him with my magic powers,
Sing his shoulders wide asunder,
In his chin I'll sing a fissure,
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Sing his collar-bone to pieces,
Sing his breast to thousand fragments.'
Lemminkainen's mother answered:
'Foolish son, ungrateful wizard,
Boasting of thy former visit,
Boasting of thy fatal journey!
Once in Northland thou wert living,
In the homesteads of Pohyola;
There thou tried to swim the whirlpool,
Tasted there the dog-tongue waters,
Floated down the fatal current,
Sank beneath its angry billows;
Thou hast seen Tuoni's river,
Thou hast measured Mana's waters,
There to-day thou wouldst be sleeping,
Had it not been for thy mother!
What I tell thee well remember,
Shouldst thou gain Pohyola's chambers,
Filled with stakes thou'lt find the court-yard,
These to hold the heads of heroes;
There thy head will rest forever,
Shouldst thou go to Sariola.'
Spake the warlike Lemminkainen:
'Fools indeed may heed thy counsel,
Cowards too may give attention;
Those of seven conquest-summers
Cannot heed such weak advising.
Bring to me my battle-armor.
Bring my magic mail of copper,
Bring me too my father's broadsword,
Keep the old man's blade from rusting;
Long it has been cold and idle,
Long has lain in secret places,
Long and constantly been weeping,
Long been asking for a bearer.'
Then he took his mail of copper,
Took his ancient battle-armor,
Took his father's sword of magic,
Tried its point against the oak-wood,
Tried its edge upon the sorb-tree;
In his hand the blade was bended,
Like the limber boughs of willow,
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Like the juniper in summer.
Spake the hero, Lemminkainen:
'There is none in Pohya's hamlets,
In the courts of Sariola,
That with me can measure broadswords,
That can meet this blade ancestral.'
From the nail he took a cross-bow,
Took the strongest from the rafters,
Spake these words in meditation:
'I shall recognize as worthy,
Recognize that one a hero
That can bend this mighty cross-bow,
That can break its magic sinews,
In the hamlets of Pohyola.'
Lemminkainen, filled with courage,
Girds himself in suit of battle,
Dons his mighty mail of copper,
To his servant speaks as follows:
'Trusty slave, and whom I purchased,
Whom I bought with gold and silver,
Quick prepare my fiery charger,
Harness well my steed of battle;
I am going to the feasting,
To the banquet-fields of Lempo.'
Quick obeys the faithful servant,
Hitches well the noble war-horse,
Quick prepares the fire-red stallion,
Speaks these words when all is I ready:
'I have done what thou hast hidden,
Ready harnessed is the charger,
Waiting to obey his master.'
Comes the hour of the departing
Of the hero, Lemminkainen,
Right hand ready, left unwilling,
All his anxious fingers pain him,
Till at last in full obedience,
All his members give permission;
Starts the hero on his journey,
While the mother gives him counsel,
At the threshold of the dwelling,
At the highway of the court-yard:
'Child of courage, my beloved,
448
Son of strength, my wisdom-hero,
If thou goest to the feasting,
Shouldst thou reach the great carousal,
Drink thou only a half a cupful,
Drink the goblet to the middle,
Always give the half remaining,
Give the worse half to another,
To another more unworthy;
In the lower half are serpents,
Worms, and frogs, and hissing lizards,
Feeding on the slimy bottom.'
Furthermore she tells her hero,
Gives her son these sage directions,
On the border of the court-yard,
At the portals farthest distant:
'If thou goest to the banquet,
Shouldst thou reach the great carousal,
Occupy but half the settle,
Take but half a stride in walking,
Give the second half to others,
To another less deserving;
Only thus thou'lt be a hero,
Thus become a son immortal;
In the guest-rooms look courageous,
Bravely move about the chambers,
In the gatherings of heroes,
With the hosts of magic valor.'
Thereupon wild Lemminkainen
Quickly leaped upon the cross-bench
Of his battle-sledge of wonder,
Raised his pearl-enamelled birch-rod,
Snapped his whip above his charger,
And the steed flew onward fleetly,
Galloped on his distant journey.
He had travelled little distance,
When a flight of hazel-chickens
Quick arose before his coming,
Flew before the foaming racer.
There were left some feathers lying,
Feathers of the hazel-chickens,
Lying in the hero's pathway.
These the reckless Lemminkainen
449
Gathered for their magic virtues,
Put them in his pouch of leather,
Did not know what things might happen
On his journey to Pohyola;
All things have some little value,
In a strait all things are useful.
Then he drove a little distance,
Galloped farther on the highway,
When his courser neighed in danger,
And the fleet-foot ceased his running.
Then the stout-heart, Lemminkainen,
Handsome hero, Kaukomieli,
Rose upon his seat in wonder,
Craned his neck and looked about him
Found it as his mother told him,
Found a stream of fire opposing;
Ran the fire-stream like a river,
Ran across the hero's pathway.
In the river was a fire-fall,
In the cataract a fire-rock,
On the rock a fiery hillock,
On its summit perched an eagle,
From his throat the fire was streaming
To the crater far below him,
Fire out-shooting from his feathers,
Glowing with a fiery splendor;
Long he looked upon the hero,
Long he gazed on Lemminkainen,
Then the eagle thus addressed him:
'Whither art thou driving, Ahti,
Whither going, Lemminkainen?'
Kaukomieli spake in answer:
'To the feastings of Pohyola,
To the drinking-halls of Louhi,
To the banquet of her people;
Move aside and let me journey,
Move a little from my pathway,
Let this wanderer pass by thee,
I am warlike Lemminkainen.'
This the answer of the eagle,
Screaming from his throat of splendor:
'Though thou art wild Lemminkainen,
450
I shall let thee wander onward,
Through my fire-throat let thee journey,
Through these flames shall be thy passage
To the banquet-halls of Louhi,
To Pohyola's great carousal!'
Little heeding, Kaukomieli
Thinks himself in little trouble,
Thrusts his fingers in his pockets,
Searches in his pouch of leather,
Quickly takes the magic feathers,
Feathers from the hazel-chickens,
Rubs them into finest powder,
Rubs them with his magic fingers
Whence a flight of birds arises,
Hazel-chickens from the feathers,
Large the bevy of the young birds.
Quick the wizard, Lemminkainen,
Drives them to the eagle's fire-mouth,
Thus to satisfy his hunger,
Thus to quench the fire out-streaming.
Thus escapes the reckless hero,
Thus escapes the first of dangers,
Passes thus the first destroyer,
On his journey to Pohyola.
With his whip he strikes his courser,
With his birch-whip, pearl-enamelled;
Straightway speeds the fiery charger,
Noiselessly upon his journey,
Gallops fast and gallops faster,
Till the flying steed in terror
Neighs again and ceases running.
Lemminkainen, quickly rising,
Cranes his neck and looks about him,
Sees his mother's words were truthful,
Sees her augury well-taken.
Lo! before him yawned a fire-gulf,
Stretching crosswise through his pathway;
Far to east the gulf extending,
To the west an endless distance,
Filled with stones and burning pebbles,
Running streams of burning matter.
Little heeding, Lemminkainen
451
Cries aloud in prayer to Ukko:
'Ukko, thou O God above me,
Dear Creator, omnipresent,
From the north-west send a storm-cloud,
From the east, dispatch a second,
From the south send forth a third one;
Let them gather from the south-west,
Sew their edges well together,
Fill thou well the interspaces,
Send a snow-fall high as heaven,
Let it fall from upper ether,
Fall upon the flaming fire-pit,
On the cataract and whirlpool!'
Mighty Ukko, the Creator,
Ukko, father omnipresent,
Dwelling in the courts of heaven,
Sent a storm-cloud from the north-west,
From the east he sent a second,
From the south despatched a third one,
Let them gather from the south-west,
Sewed their edges well together,
Filled their many interspaces,
Sent a snow-fall high as heaven,
From the giddy heights of ether,
Sent it seething to the fire-pit,
On the streams of burning matter;
From the snow-fall in the fire-pond,
Grows a lake with rolling billows.
Quick the hero, Lemminkainen,
Conjures there of ice a passage
From one border to the other,
Thus escapes his second danger,
Thus his second trouble passes.
Then the reckless Lemminkainen
Raised his pearl-enamelled birch-rod,
Snapped his whip above his racer,
And the steed flew onward swiftly,
Galloped on his distant journey
O'er the highway to Pohyola;
Galloped fast and galloped faster,
Galloped on a greater distance,
When the stallion loudly neighing,
452
Stopped and trembled on the highway,
Then the lively Lemminkainen
Raised himself upon the cross-bench,
Looked to see what else had happened;
Lo I a wolf stands at the portals,
in the passage-way a black-bear,
At the high-gate of Pohyola,
At the ending of the journey.
Thereupon young Lemminkainen,
Handsome hero, Kaukomieli,
Thrusts his fingers in his pockets,
Seeks his magic pouch of leather,
Pulls therefrom a lock of ewe-wool,
Rubs it firmly in his fingers,
In his hands it falls to powder;
Breathes the breath of life upon it,
When a flock of sheep arises,
Goats and sheep of sable color;
On the flock the black-wolf pounces,
And the wild-bear aids the slaughter,
While the reckless Lemminkainen
Rushes by them on his journey;
Gallops on a little distance,
To the court of Sariola,
Finds the fence of molten iron,
And of steel the rods and pickets,
In the earth a hundred fathoms,
To the azure sky, a thousand,
Double-pointed spears projecting;
On each spear were serpents twisted,
Adders coiled in countless numbers,
Lizards mingled with the serpents,
Tails entangled pointing earthward,
While their heads were skyward whirling,
Writhing, hissing mass of evil.
Then the stout-heart, Kaukomieli,
Deeply thought and long considered:
'It is as my mother told me,
This the wall that she predicted,
Stretching from the earth to heaven;
Downward deep are serpents creeping,
Deeper still the rails extending;
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High as highest flight of eagles,
Higher still the wall shoots upward.'
But the hero, Lemminkainen,
Little cares, nor feels disheartened,
Draws his broadsword from its scabbard,
Draws his mighty blade ancestral,
Hews the wall with might of magic,
Breaks the palisade in pieces,
Hews to atoms seven pickets,
Chops the serpent-wall to fragments;
Through the breach he quickly passes
To the portals of Pohyola.
In the way, a serpent lying,
Lying crosswise in the entry,
Longer than the longest rafters,
Larger than the posts of oak-wood;
Hundred-eyed, the heinous serpent,
And a thousand tongues, the monster,
Eyes as large as sifting vessels,
Tongues as long as shafts of javelins,
Teeth as large as hatchet-handles,
Back as broad as skiffs of ocean.
Lemminkainen does not venture
Straightway through this host opposing,
Through the hundred heads of adders,
Through the thousand tongues of serpents.
Spake the magic Lemminkainen:
'Venomed viper, thing of evil,
Ancient adder of Tuoni,
Thou that crawlest in the stubble,
Through the flower-roots of Lempo,
Who has sent thee from thy kingdom,
Sent thee from thine evil coverts,
Sent thee hither, crawling, writhing,
In the pathway I would travel?
Who bestowed thy mouth of venom,
Who insisted, who commanded,
Thou shouldst raise thy head toward heaven,
Who thy tail has given action?
Was this given by the father,
Did the mother give this power,
Or the eldest of the brothers,
454
Or the youngest of the sisters,
Or some other of thy kindred?
'Close thy mouth, thou thing of evil,
Hide thy pliant tongue of venom,
In a circle wrap thy body,
Coil thou like a shield in silence,
Give to me one-half the pathway,
Let this wanderer pass by thee,
Or remove thyself entirely;
Get thee hence to yonder heather,
Quick retreat to bog and stubble,
Hide thyself in reeds and rushes,
In the brambles of the lowlands.
Like a ball of flax enfolding,
Like a sphere of aspen-branches,
With thy head and tail together,
Roll thyself to yonder mountain;
In the heather is thy dwelling,
Underneath the sod thy caverns.
Shouldst thou raise thy head in anger,
Mighty Ukko will destroy it,
Pierce it with his steel-tipped arrows,
With his death-balls made of iron!'
Hardly had the hero ended,
When the monster, little heeding,
Hissing with his tongue in anger,
Plying like the forked lightning,
Pounces with his mouth of venom
At the head of Lemminkainen;
But the hero, quick recalling,
Speaks the master-words of knowledge,
Words that came from distant ages,
Words his ancestors had taught him,
Words his mother learned in childhood,
These the words of Lemminkainen:
'Since thou wilt not heed mine order,
Since thou wilt not leave the highway,
Puffed with pride of thine own greatness,
Thou shall burst in triple pieces.
Leave thy station for the borders,
I will hunt thine ancient mother,
Sing thine origin of evil,
455
How arose thy head of horror;
Suoyatar, thine ancient mother,
Thing of evil, thy creator!'
'Suoyatar once let her spittle
Fall upon the waves of ocean;
This was rocked by winds and waters,
Shaken by the ocean-currents,
Six years rocked upon the billows,
Rocked in water seven summers,
On the blue-back of the ocean,
On the billows high as heaven;
Lengthwise did the billows draw it,
And the sunshine gave it softness,
To the shore the billows washed it,
On the coast the waters left it.
'Then appeared Creation's daughters,
Three the daughters thus appearing,
On the roaring shore of ocean,
There beheld the spittle lying,
And the daughters spake as follows:
'What would happen from this spittle,
Should the breath of the Creator
Fall upon the writhing matter,
Breathe the breath of life upon it,
Give the thing the sense of vision?
'The Creator heard these measures,
Spake himself the words that follow:
'Evil only comes from evil,
This is the expectoration
Of fell Suoyatar, its mother;
Therefore would the thing be evil,
Should I breathe a soul within it,
Should I give it sense of vision.'
'Hisi heard this conversation,
Ever ready with his mischief,
Made himself to be creator,
Breathed a soul into the spittle,
To fell Suoyatar's fierce anger.
Thus arose the poison-monster,
Thus was born the evil serpent,
This the origin of evil.
'Whence the life that gave her action'?
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From the carbon-pile of Hisi.
Whence then was her heart created?
From the heart-throbs of her mother
Whence arose her brain of evil?
From the foam of rolling waters.
Whence was consciousness awakened?
From the waterfall's commotion.
Whence arose her head of venom?
From the seed-germs of the ivy.
Whence then came her eyes of fury?
From the flaxen seeds of Lempo.
Whence the evil ears for hearing?
From the foliage of Hisi.
Whence then was her mouth created?
This from Suoyatar's foam-currents
Whence arose thy tongue of anger r
From the spear of Keitolainen.
Whence arose thy fangs of poison?
From the teeth of Mana's daughter.
Whence then was thy back created?
From the carbon-posts of Piru.
How then was thy tail created?
From the brain of the hobgoblin.
Whence arose thy writhing entrails?
From the death-belt of Tuoni.
'This thine origin, O Serpent,
This thy charm of evil import,
Vilest thing of God's creation,
Writhing, hissing thing of evil,
With the color of Tuoni,
With the shade of earth and heaven,
With the darkness of the storm-cloud.
Get thee hence, thou loathsome monster,
Clear the pathway of this hero.
I am mighty Lemminkainen,
On my journey to Pohyola,
To the feastings and carousals,
In the halls of darksome Northland.'
Thereupon the snake uncoiling,
Hundred-eyed and heinous monster,
Crawled away to other portals,
That the hero, Kaukomieli,
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Might proceed upon his errand,
To the dismal Sariola,
To the feastings and carousals
In the banquet-halls of Pohya.
~ Elias Lönnrot,
1017:Of The Four Humours In Mans Constitution.
The former four now ending their discourse,
Ceasing to vaunt their good, or threat their force.
Lo other four step up, crave leave to show
The native qualityes that from them flow:
But first they wisely shew'd their high descent,
Each eldest daughter to each Element.
Choler was own'd by fire, and Blood by air,
Earth knew her black swarth child, water her fair:
All having made obeysance to each Mother,
Had leave to speak, succeeding one the other:
But 'mongst themselves they were at variance,
Which of the four should have predominance.
Choler first hotly claim'd right by her mother,
Who had precedency of all the other:
But Sanguine did disdain what she requir'd,
Pleading her self was most of all desir'd.
Proud Melancholy more envious then the rest,
The second, third or last could not digest.
She was the silentest of all the four,
Her wisdom spake not much, but thought the more
Mild Flegme did not contest for chiefest place,
Only she crav'd to have a vacant space.
Well, thus they parle and chide; but to be brief,
Or will they, nill they, Choler will be chief.
They seing her impetuosity
At present yielded to necessity.
Choler.
To shew my high descent and pedegree,
Your selves would judge but vain prolixity;
It is acknowledged from whence I came,
It shall suffice to shew you what I am,
My self and mother one, as you shall see,
But shee in greater, I in less degree.
We both once Masculines, the world doth know,
Now Feminines awhile, for love we owe
Unto your Sisterhood, which makes us render
Our noble selves in a less noble gender.
Though under Fire we comprehend all heat,
Yet man for Choler is the proper seat:
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I in his heart erect my regal throne,
Where Monarch like I play and sway alone.
Yet many times unto my great disgrace
One of your selves are my Compeers in place,
Where if your rule prove once predominant,
The man proves boyish, sottish, ignorant:
But if you yield subservience unto me,
I make a man, a man in th'high'st degree:
Be he a souldier, I more fence his heart
Then iron Corslet 'gainst a sword or dart.
What makes him face his foe without appal,
To storm a breach, or scale a city wall,
In dangers to account himself more sure
Then timerous Hares whom Castles do immure?
Have you not heard of worthyes, Demi-Gods?
Twixt them and others what is't makes the odds
But valour? whence comes that? from none of you,
Nay milksops at such brunts you look but blew.
Here's sister ruddy, worth the other two,
Who much will talk, but little dares she do,
Unless to Court and claw, to dice and drink,
And there she will out-bid us all, I think,
She loves a fiddle better then a drum,
A Chamber well, in field she dares not come,
She'l ride a horse as bravely as the best,
And break a staff, provided 'be in jest;
But shuns to look on wounds, & blood that's spilt,
She loves her sword only because its gilt.
Then here's our sad black Sister, worse then you.
She'l neither say she will, nor will she doe;
But peevish Malecontent, musing sits,
And by misprissions like to loose her witts:
If great perswasions cause her meet her foe,
In her dull resolution she's so slow,
To march her pace to some is greater pain
Then by a quick encounter to be slain.
But be she beaten, she'l not run away,
She'l first advise if't be not best to stay.
Now let's give cold white sister flegme her right,
So loving unto all she scorns to fight:
If any threaten her, she'l in a trice
Convert from water to congealed ice:
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Her teeth will chatter, dead and wan's her face,
And 'fore she be assaulted, quits the place.
She dares not challeng, if I speak amiss,
Nor hath she wit or heat to blush at this.
Here's three of you all see now what you are,
Then yield to me preheminence in war.
Again who fits for learning, science, arts?
Who rarifies the intellectual parts:
From whence fine spirits flow and witty notions:
But tis not from our dull, slow sisters motions:
Nor sister sanguine, from thy moderate heat,
Poor spirits the Liver breeds, which is thy seat.
What comes from thence, my heat refines the same
And through the arteries sends it o're the frame:
The vital spirits they're call'd, and well they may
For when they fail, man turns unto his clay.
The animal I claim as well as these,
The nerves, should I not warm, soon would they freeze
But flegme her self is now provok'd at this
She thinks I never shot so far amiss.
The brain she challengeth, the head's her seat;
But know'ts a foolish brain that wanteth heat.
My absence proves it plain, her wit then flyes
Out at her nose, or melteth at her eyes.
Oh who would miss this influence of thine
To be distill'd, a drop on every Line?
Alas, thou hast no Spirits; thy Company
Will feed a dropsy, or a Tympany,
The Palsy, Gout, or Cramp, or some such dolour:
Thou wast not made, for Souldier or for Scholar;
Of greazy paunch, and bloated cheeks go vaunt,
But a good head from these are dissonant.
But Melancholy, wouldst have this glory thine,
Thou sayst thy wits are staid, subtil and fine;
'Tis true, when I am Midwife to thy birth
Thy self's as dull, as is thy mother Earth:
Thou canst not claim the liver, head nor heart
Yet hast the Seat assign'd, a goodly part
The sinke of all us three, the hateful Spleen
Of that black Region, nature made thee Queen;
Where pain and sore obstruction thou dost work,
Where envy, malice, thy Companions lurk.
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If once thou'rt great, what follows thereupon
But bodies wasting, and destruction?
So base thou art, that baser cannot be,
Th'excrement adustion of me.
But I am weary to dilate your shame,
Nor is't my pleasure thus to blur your name,
Only to raise my honour to the Skies,
As objects best appear by contraries.
But Arms, and Arts I claim, and higher things,
The princely qualities befitting Kings,
Whose profound heads I line with policies,
They'r held for Oracles, they are so wise,
Their wrathful looks are death their words are laws
Their Courage it foe, friend, and Subject awes;
But one of you, would make a worthy King
Like our sixth Henry (that same virtuous thing)
That when a Varlet struck him o're the side,
Forsooth you are to blame, he grave reply'd.
Take Choler from a Prince, what is he more
Then a dead Lion, by Beasts triumph'd o're.
Again you know, how I act every part
By th'influence, I still send from the heart:
It's nor your Muscles, nerves, nor this nor that
Do's ought without my lively heat, that's flat:
Nay th'stomack magazine to all the rest
Without my boyling heat cannot digest:
And yet to make my greatness, still more great
What differences, the Sex? but only heat.
And one thing more, to close up my narration
Of all that lives, I cause the propagation.
I have been sparings what I might have said
I love no boasting, that's but Childrens trade.
To what you now shall say I will attend,
And to your weakness gently condescend.
Blood.
Good Sisters, give me leave, as is my place
To vent my grief, and wipe off my disgrace:
Your selves may plead your wrongs are no whit less
Your patience more then mine, I must confess
Did ever sober tongue such language speak,
Or honesty such tyes unfriendly break?
Dost know thy self so well us so amiss?
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Is't arrogance or folly causeth this?
Ile only shew the wrong thou'st done to me,
Then let my sisters right their injury.
To pay with railings is not mine intent,
But to evince the truth by Argument:
I will analyse this thy proud relation
So full of boasting and prevarication,
Thy foolish incongruityes Ile show,
So walk thee till thou'rt cold, then let thee go.
There is no Souldier but thy self (thou sayest,)
No valour upon Earth, but what thou hast
Thy silly provocations I despise,
And leave't to all to judge, where valour lies
No pattern, nor no pattron will I bring
But David, Judah's most heroick King,
Whose glorious deeds in Arms the world can tell,
A rosie cheek Musitian thou know'st well;
He knew well how to handle Sword and Harp,
And how to strike full sweet, as well as sharp,
Thou laugh'st at me for loving merriment,
And scorn'st all Knightly sports at Turnament.
Thou sayst I love my Sword, because it's gilt,
But know, I love the Blade, more then the Hill,
Yet do abhor such temerarious deeds,
As thy unbridled, barbarous Choler breeds:
Thy rudeness counts good manners vanity,
And real Complements base flattery.
For drink, which of us twain like it the best,
Ile go no further then thy nose for test:
Thy other scoffs, not worthy of reply
Shall vanish as of no validity:
Of thy black Calumnies this is but part,
But now Ile shew what souldier thou art.
And though thou'st us'd me with opprobrious spight
My ingenuity must give thee right.
Thy choler is but rage when tis most pure,
But usefull when a mixture can endure;
As with thy mother fire, so tis with thee,
The best of all the four when they agree:
But let her leave the rest, then I presume
Both them and all things else she would consume.
VVhilst us for thine associates thou tak'st,
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A Souldier most compleat in all points mak'st:
But when thou scorn'st to take the help we lend,
Thou art a Fury or infernal Fiend.
Witness the execrable deeds thou'st done,
Nor sparing Sex nor Age, nor Sire nor Son;
To satisfie thy pride and cruelty,
Thou oft hast broke bounds of Humanity,
Nay should I tell, thou would'st count me no blab,
How often for the lye, thou'st given the stab.
To take the wall's a sin of so high rate,
That nought but death the same may expiate,
To cross thy will, a challenge doth deserve
So shed'st that blood, thou'rt bounden to preserve
Wilt thou this valour, Courage, Manhood call:
No, know 'tis pride most diabolibal.
If murthers be thy glory, tis no less,
Ile not envy thy feats, nor happiness:
But if in fitting time and place 'gainst foes
For countreys good thy life thou dar'st expose,
Be dangers n'er so high, and courage great,
Ile praise that prowess, fury, Choler, heat:
But such thou never art when all alone,
Yet such when we all four are joyn'd in one.
And when such thou art, even such are we,
The friendly Coadjutors still of thee.
Nextly the Spirits thou dost wholly claim,
Which nat'ral, vital, animal we name:
To play Philosopher I have no list,
Nor yet Physitian, nor Anatomist,
For acting these, l have no will nor Art,
Yet shall with Equity, give thee thy part
For natural, thou dost not much contest;
For there is none (thou sayst) if some not best;
That there are some, and best, I dare averre
Of greatest use, if reason do not erre:
What is there living, which do'nt first derive
His Life now Animal, from vegetive:
If thou giv'st life, I give the nourishment,
Thine without mine, is not, 'tis evident:
But I without thy help, can give a growth
As plants trees, and small Embryon know'th
And if vital Spirits, do flow from thee
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I am as sure, the natural, from me:
Be thine the nobler, which I grant, yet mine
Shall justly claim priority of thine.
I am the fountain which thy Cistern fills
Through warm blew Conduits of my venial rills:
What hath the heart, but what's sent from the liver
If thou'rt the taker, I must be the giver.
Then never boast of what thou dost receive:
For of such glory I shall thee bereave.
But why the heart should be usurp'd by thee,
I must confess seems something strange to me:
The spirits through thy heat made perfect are,
But the Materials none of thine, that's clear:
Their wondrous mixture is of blood and air,
The first my self, second my mother fair.
But Ile not force retorts, nor do thee wrong,
Thy fi'ry yellow froth is mixt among,
Challeng not all, 'cause part we do allow;
Thou know'st I've there to do as well as thou:
But thou wilt say I deal unequally,
Their lives the irascible faculty,
Which without all dispute, is Cholers own;
Besides the vehement heat, only there known
Can be imputed, unto none but Fire
Which is thy self, thy Mother and thy Sire
That this is true, I easily can assent
If still you take along my Aliment;
And let me be your partner which is due,
So shall I give the dignity to you:
Again, Stomacks Concoction thou dost claim,
But by what right, nor do'st, nor canst thou name
Unless as heat, it be thy faculty,
And so thou challengest her property.
The help she needs, the loving liver lends,
Who th'benefit o'th' whole ever intends
To meddle further I shall be but shent,
Th'rest to our Sisters is more pertinent;
Your slanders thus refuted takes no place,
Nor what you've said, doth argue my disgrace,
Now through your leaves, some little time I'l spend
My worth in humble manner to commend
This, hot, moist nutritive humour of mine
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When 'tis untaint, pure, and most genuine
Shall chiefly take the place, as is my due
Without the least indignity to you.
Of all your qualities I do partake,
And what you single are, the whole I make
Your hot, moist, cold, dry natures are but four,
I moderately am all, what need I more;
As thus, if hot then dry, if moist, then cold,
If this you cann't disprove, then all I hold
My virtues hid, I've let you dimly see
My sweet Complection proves the verity.
This Scarlet die's a badge of what's within
One touch thereof, so beautifies the skin:
Nay, could I be, from all your tangs but pure
Mans life to boundless Time might still endure.
But here one thrusts her heat, wher'ts not requir'd
So suddenly, the body all is fired,
And of the calme sweet temper quite bereft,
Which makes the Mansion, by the Soul soon left.
So Melancholy seizes on a man,
With her unchearful visage, swarth and wan,
The body dryes, the mind sublime doth smother,
And turns him to the womb of's earthy mother:
And flegm likewise can shew her cruel art,
With cold distempers to pain every part:
The lungs she rots, the body wears away,
As if she'd leave no flesh to turn to clay,
Her languishing diseases, though not quick
At length demolishes the Faberick,
All to prevent, this curious care I take,
In th'last concoction segregation make
Of all the perverse humours from mine own,
The bitter choler most malignant known
I turn into his Cell close by my side
The Melancholy to the Spleen t'abide:
Likewise the whey, some use I in the veins,
The overplus I send unto the reins:
But yet for all my toil, my care and skill,
Its doom'd by an irrevocable will
That my intents should meet with interruption,
That mortal man might turn to his corruption.
I might here shew the nobleness of mind
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Of such as to the sanguine are inclin'd,
They're liberal, pleasant, kind and courteous,
And like the Liver all benignious.
For arts and sciences they are the fittest;
And maugre Choler still they are the wittiest:
With an ingenious working Phantasie,
A most voluminous large Memory,
And nothing wanting but Solidity.
But why alas, thus tedious should I be,
Thousand examples you may daily see.
If time I have transgrest, and been too long,
Yet could not be more brief without much wrong;
I've scarce wip'd off the spots proud choler cast,
Such venome lies in words, though but a blast:
No braggs i've us'd, to you I dare appeal,
If modesty my worth do not conceal.
I've us'd no bittererss nor taxt your name,
As I to you, to me do ye the same.
Melancholy.
He that with two Assailants hath to do,
Had need be armed well and active too.
Especially when friendship is pretended,
That blow's most deadly where it is intended.
Though choler rage and rail, I'le not do so,
The tongue's no weapon to assault a foe:
But sith we fight with words, we might be kind
To spare our selves and beat the whistling wind,
Fair rosie sister, so might'st thou scape free;
I'le flatter for a time as thou didst me:
But when the first offender I have laid,
Thy soothing girds shall fully be repaid.
But Choler be thou cool'd or chaf'd, I'le venter,
And in contentions lists now justly enter.
What mov'd thee thus to vilifie my name,
Not past all reason, but in truth all shame:
Thy fiery spirit shall bear away this prize,
To play such furious pranks I am too wise:
If in a Souldier rashness be so precious,
Know in a General tis most pernicious.
Nature doth teach to shield the head from harm,
The blow that's aim'd thereat is latcht by th'arm.
When in Batalia my foes I face
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I then command proud Choler stand thy place,
To use thy sword, thy courage and thy art
There to defend my self, thy better part.
This wariness count not for cowardize,
He is not truly valiant that's not wise.
It's no less glory to defend a town,
Then by assault to gain one not our own;
And if Marcellus bold be call'd Romes sword,
Wise Fabius is her buckler all accord:
And if thy hast my slowness should not temper,
'Twere but a mad irregular distemper;
Enough of that by our sisters heretofore,
Ile come to that which wounds me somewhat more
Of learning, policy thou wouldst bereave me,
But's not thine ignorance shall thus deceive me:
What greater Clark or Politician lives,
Then he whose brain a touch my humour gives?
What is too hot my coldness doth abate,
What's diffluent I do consolidate.
If I be partial judg'd or thought to erre,
The melancholy snake shall it aver,
Whose cold dry head more subtilty doth yield,
Then all the huge beasts of the fertile field.
Again thou dost confine me to the spleen,
As of that only part I were the Queen,
Let me as well make thy precincts the Gall,
So prison thee within that bladder small:
Reduce the man to's principles, then see
If I have not more part then all you three:
What is within, without, of theirs or thine,
Yet time and age shall soon declare it mine.
When death doth seize the man your stock is lost,
When you poor bankrupts prove then have I most.
You'l say here none shall e're disturb my right,
You high born from that lump then take your flight.
Then who's mans friend, when life & all forsakes?
His Mother mine, him to her womb retakes:
Thus he is ours, his portion is the grave,
But while he lives, I'le shew what part I have:
And first the firm dry bones I justly claim,
The strong foundation of the stately frame:
Likewise the usefull Slpeen, though not the best,
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Yet is a bowel call'd well as the rest:
The Liver, Stomack, owe their thanks of right,
The first it drains, of th'last quicks appetite.
Laughter (thô thou say malice) flows from hence,
These two in one cannot have residence.
But thou most grosly dost mistake to think
The Spleen for all you three was made a sink,
Of all the rest thou'st nothing there to do,
But if thou hast, that malice is from you.
Again you often touch my swarthy hue,
That black is black, and I am black tis true;
But yet more comely far I dare avow,
Then is thy torrid nose or brazen brow.
But that which shews how high your spight is bent
Is charging me to be thy excrement:
Thy loathsome imputation I defie,
So plain a slander needeth no reply.
When by thy heat thou'st bak'd thy self to crust,
And so art call'd black Choler or adust,
Thou witless think'st that I am thy excretion,
So mean thou art in Art as in discretion:
But by your leave I'le let your greatness see
What Officer thou art to us all three,
The Kitchin Drudge, the cleanser of the sinks
That casts out all that man e're eats or drinks:
If any doubt the truth whence this should come,
Shew them thy passage to th'Duodenum;
Thy biting quality still irritates,
Till filth and thee nature exonerates:
If there thou'rt stopt, to th'Liver thou turn'st in,
And thence with jaundies saffrons all the skin.
No further time Ile spend in confutation,
I trust I've clear'd your slanderous imputation.
I now speak unto all, no more to one,
Pray hear, admire and learn instruction.
My virtues yours surpass without compare,
The first my constancy that jewel rare:
Choler's too rash this golden gift to hold,
And Sanguine is more fickle manifold,
Here, there her restless thoughts do ever fly,
Constant in nothing but unconstancy.
And what Flegme is, we know, like to her mother,
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Unstable is the one, and so the other;
With me is noble patience also found,
Impatient Choler loveth not the sound,
What sanguine is, she doth not heed nor care,
Now up, now down, transported like the Air:
Flegme's patient because her nature's tame;
But I, by virtue do acquire the same.
My Temperance, Chastity is eminent,
But these with you, are seldome resident;
Now could I stain my ruddy Sisters face
With deeper red, to shew you her dsgrace,
But rather I with silence vaile her shame
Then cause her blush, while I relate the same.
Nor are ye free from this inormity,
Although she bear the greatest obloquie,
My prudence, judgement, I might now reveal
But wisdom 'tis my wisdome to conceal.
Unto diseases not inclin'd as you,
Nor cold, nor hot, Ague nor Plurisie,
Nor Cough, nor Quinsey, nor the burning Feaver,
I rarely feel to act his fierce endeavour;
My sickness in conceit chiefly doth lye,
What I imagine that's my malady.
Chymeraes strange are in my phantasy,
And things that never were, nor shall I see
I love not talk, Reason lies not in length,
Nor multitude of words argues our strength;
I've done pray sister Flegme proceed in Course,
We shall expect much sound, but little force.
Flegme.
Patient I am, patient i'd need to be,
To bear with the injurious taunts of three,
Though wit I want, and anger I have less,
Enough of both, my wrongs now to express
I've not forgot, how bitter Choler spake
Nor how her gaul on me she causeless brake;
Nor wonder 'twas for hatred there's not small,
Where opposition is Diametrical.
To what is Truth I freely will assent,
Although my Name do suffer detriment,
What's slanderous repell, doubtful dispute,
And when I've nothing left to say be mute.
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Valour I want, no Souldier am 'tis true,
I'le leave that manly Property to you;
I love no thundring guns, nor bloody wars,
My polish'd Skin was not ordain'd for Skarrs:
But though the pitched field I've ever fled,
At home the Conquerours have conquered.
Nay, I could tell you what's more true then meet,
That Kings have laid their Scepters at my feet;
When Sister sanguine paints my Ivory face:
The Monarchs bend and sue, but for my grace
My lilly white when joyned with her red,
Princes hath slav'd, and Captains captived,
Country with Country, Greece with Asia fights
Sixty nine Princes, all stout Hero Knights.
Under Troys walls ten years will wear away,
Rather then loose one beauteous Helena.
But 'twere as vain, to prove this truth of mine
As at noon day, to tell the Sun doth shine.
Next difference that 'twixt us twain doth lye
Who doth possess the brain, or thou or I?
Shame forc'd the say, the matter that was mine,
But the Spirits by which it acts are thine:
Thou speakest Truth, and I can say no less,
Thy heat doth much, I candidly confess;
Yet without ostentation I may say,
I do as much for thee another way:
And though I grant, thou art my helper here,
No debtor I because it's paid else where.
With all your flourishes, now Sisters three
Who is't that dare, or can, compare with me,
My excellencies are so great, so many,
I am confounded; fore I speak of any:
The brain's the noblest member all allow,
Its form and Scituation will avow,
Its Ventricles, Membranes and wondrous net,
Galen, Hippocrates drive to a set;
That Divine Ofspring the immortal Soul
Though it in all, and every part be whole,
Within this stately place of eminence,
Doth doubtless keep its mighty residence.
And surely, the Soul sensitive here lives,
Which life and motion to each creature gives,
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The Conjugation of the parts, to th'braine
Doth shew, hence flow the pow'rs which they retain
Within this high Built Cittadel, doth lye
The Reason, fancy, and the memory;
The faculty of speech doth here abide,
The Spirits animal, from hence do slide:
The five most noble Senses here do dwell;
Of three it's hard to say, which doth excell.
This point now to discuss, 'longs not to me,
I'le touch the sight, great'st wonder of the three;
The optick Nerve, Coats, humours all are mine,
The watry, glassie, and the Chrystaline;
O mixture strange! O colour colourless,
Thy perfect temperament who can express:
He was no fool who thought the soul lay there,
Whence her affections passions speak so clear.
O good, O bad, O true, O traiterous eyes
What wonderments within your Balls there lyes,
Of all the Senses sight shall be the Queen;
Yet some may wish, O had mine eyes ne're seen.
Mine, likewise is the marrow, of the back,
Which runs through all the Spondles of the rack,
It is the substitute o'th royal brain,
All Nerves, except seven pair, to it retain.
And the strong Ligaments from hence arise,
Which joynt to joynt, the intire body tyes.
Some other parts there issue from the Brain,
Whose worth and use to tell, I must refrain:
Some curious learned Crooke, may these reveal
But modesty, hath charg'd me to conceal
Here's my Epitome of excellence:
For what's the Brains is mine by Consequence.
A foolish brain (quoth Choler) wanting heat
But a mad one say I, where 'tis too great,
Phrensie's worse then folly, one would more glad
With a tame fool converse then with a mad;
For learning then my brain is not the fittest,
Nor will I yield that Choler is the wittiest.
Thy judgement is unsafe, thy fancy little,
For memory the sand is not more brittle;
Again, none's fit for Kingly state but thou,
If Tyrants be the best, I le it allow:
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But if love be as requisite as fear,
Then thou and I must make a mixture here.
Well to be brief, I hope now Cholers laid,
And I'le pass by what Sister sanguine said.
To Melancholy I le make no reply,
The worst she said was instability,
And too much talk, both which I here confess
A warning good, hereafter I'le say less.
Let's now be friends; its time our spight were spent,
Lest we too late this rashness do repent,
Such premises will force a sad conclusion,
Unless we agree, all falls into confusion.
Let Sangine with her hot hand Choler hold,
To take her moist my moisture will be bold:
My cold, cold melancholy hand shall clasp;
Her dry, dry Cholers other hand shall grasp.
Two hot, two moist, two cold, two dry here be,
A golden Ring, the Posey VNITY.
Nor jarrs nor scoffs, let none hereafter see,
But all admire our perfect Amity
Nor be discern'd, here's water, earth, air, fire,
But here a compact body, whole intire.
This loving counsel pleas'd them all so well
That flegm was judg'd for kindness to excell.
~ Anne Bradstreet,
1018:Pelleas And Ettarre
King Arthur made new knights to fill the gap
Left by the Holy Quest; and as he sat
In hall at old Caerleon, the high doors
Were softly sundered, and through these a youth,
Pelleas, and the sweet smell of the fields
Past, and the sunshine came along with him.
`Make me thy knight, because I know, Sir King,
All that belongs to knighthood, and I love.'
Such was his cry: for having heard the King
Had let proclaim a tournament--the prize
A golden circlet and a knightly sword,
Full fain had Pelleas for his lady won
The golden circlet, for himself the sword:
And there were those who knew him near the King,
And promised for him: and Arthur made him knight.
And this new knight, Sir Pelleas of the isles-But lately come to his inheritance,
And lord of many a barren isle was he-Riding at noon, a day or twain before,
Across the forest called of Dean, to find
Caerleon and the King, had felt the sun
Beat like a strong knight on his helm, and reeled
Almost to falling from his horse; but saw
Near him a mound of even-sloping side,
Whereon a hundred stately beeches grew,
And here and there great hollies under them;
But for a mile all round was open space,
And fern and heath: and slowly Pelleas drew
To that dim day, then binding his good horse
To a tree, cast himself down; and as he lay
At random looking over the brown earth
Through that green-glooming twilight of the grove,
It seemed to Pelleas that the fern without
Burnt as a living fire of emeralds,
So that his eyes were dazzled looking at it.
Then o'er it crost the dimness of a cloud
Floating, and once the shadow of a bird
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Flying, and then a fawn; and his eyes closed.
And since he loved all maidens, but no maid
In special, half-awake he whispered, `Where?
O where? I love thee, though I know thee not.
For fair thou art and pure as Guinevere,
And I will make thee with my spear and sword
As famous--O my Queen, my Guinevere,
For I will be thine Arthur when we meet.'
Suddenly wakened with a sound of talk
And laughter at the limit of the wood,
And glancing through the hoary boles, he saw,
Strange as to some old prophet might have seemed
A vision hovering on a sea of fire,
Damsels in divers colours like the cloud
Of sunset and sunrise, and all of them
On horses, and the horses richly trapt
Breast-high in that bright line of bracken stood:
And all the damsels talked confusedly,
And one was pointing this way, and one that,
Because the way was lost.
And Pelleas rose,
And loosed his horse, and led him to the light.
There she that seemed the chief among them said,
`In happy time behold our pilot-star!
Youth, we are damsels-errant, and we ride,
Armed as ye see, to tilt against the knights
There at Caerleon, but have lost our way:
To right? to left? straight forward? back again?
Which? tell us quickly.'
Pelleas gazing thought,
`Is Guinevere herself so beautiful?'
For large her violet eyes looked, and her bloom
A rosy dawn kindled in stainless heavens,
And round her limbs, mature in womanhood;
And slender was her hand and small her shape;
And but for those large eyes, the haunts of scorn,
She might have seemed a toy to trifle with,
And pass and care no more. But while he gazed
The beauty of her flesh abashed the boy,
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As though it were the beauty of her soul:
For as the base man, judging of the good,
Puts his own baseness in him by default
Of will and nature, so did Pelleas lend
All the young beauty of his own soul to hers,
Believing her; and when she spake to him,
Stammered, and could not make her a reply.
For out of the waste islands had he come,
Where saving his own sisters he had known
Scarce any but the women of his isles,
Rough wives, that laughed and screamed against the gulls,
Makers of nets, and living from the sea.
Then with a slow smile turned the lady round
And looked upon her people; and as when
A stone is flung into some sleeping tarn,
The circle widens till it lip the marge,
Spread the slow smile through all her company.
Three knights were thereamong; and they too smiled,
Scorning him; for the lady was Ettarre,
And she was a great lady in her land.
Again she said, `O wild and of the woods,
Knowest thou not the fashion of our speech?
Or have the Heavens but given thee a fair face,
Lacking a tongue?'
`O damsel,' answered he,
`I woke from dreams; and coming out of gloom
Was dazzled by the sudden light, and crave
Pardon: but will ye to Caerleon? I
Go likewise: shall I lead you to the King?'
`Lead then,' she said; and through the woods they went.
And while they rode, the meaning in his eyes,
His tenderness of manner, and chaste awe,
His broken utterances and bashfulness,
Were all a burthen to her, and in her heart
She muttered, `I have lighted on a fool,
Raw, yet so stale!' But since her mind was bent
On hearing, after trumpet blown, her name
And title, `Queen of Beauty,' in the lists
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Cried--and beholding him so strong, she thought
That peradventure he will fight for me,
And win the circlet: therefore flattered him,
Being so gracious, that he wellnigh deemed
His wish by hers was echoed; and her knights
And all her damsels too were gracious to him,
For she was a great lady.
And when they reached
Caerleon, ere they past to lodging, she,
Taking his hand, `O the strong hand,' she said,
`See! look at mine! but wilt thou fight for me,
And win me this fine circlet, Pelleas,
That I may love thee?'
Then his helpless heart
Leapt, and he cried, `Ay! wilt thou if I win?'
`Ay, that will I,' she answered, and she laughed,
And straitly nipt the hand, and flung it from her;
Then glanced askew at those three knights of hers,
Till all her ladies laughed along with her.
`O happy world,' thought Pelleas, `all, meseems,
Are happy; I the happiest of them all.'
Nor slept that night for pleasure in his blood,
And green wood-ways, and eyes among the leaves;
Then being on the morrow knighted, sware
To love one only. And as he came away,
The men who met him rounded on their heels
And wondered after him, because his face
Shone like the countenance of a priest of old
Against the flame about a sacrifice
Kindled by fire from heaven: so glad was he.
Then Arthur made vast banquets, and strange knights
From the four winds came in: and each one sat,
Though served with choice from air, land, stream, and sea,
Oft in mid-banquet measuring with his eyes
His neighbour's make and might: and Pelleas looked
Noble among the noble, for he dreamed
His lady loved him, and he knew himself
Loved of the King: and him his new-made knight
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Worshipt, whose lightest whisper moved him more
Than all the rangd reasons of the world.
Then blushed and brake the morning of the jousts,
And this was called `The Tournament of Youth:'
For Arthur, loving his young knight, withheld
His older and his mightier from the lists,
That Pelleas might obtain his lady's love,
According to her promise, and remain
Lord of the tourney. And Arthur had the jousts
Down in the flat field by the shore of Usk
Holden: the gilded parapets were crowned
With faces, and the great tower filled with eyes
Up to the summit, and the trumpets blew.
There all day long Sir Pelleas kept the field
With honour: so by that strong hand of his
The sword and golden circlet were achieved.
Then rang the shout his lady loved: the heat
Of pride and glory fired her face; her eye
Sparkled; she caught the circlet from his lance,
And there before the people crowned herself:
So for the last time she was gracious to him.
Then at Caerleon for a space--her look
Bright for all others, cloudier on her knight-Lingered Ettarre: and seeing Pelleas droop,
Said Guinevere, `We marvel at thee much,
O damsel, wearing this unsunny face
To him who won thee glory!' And she said,
`Had ye not held your Lancelot in your bower,
My Queen, he had not won.' Whereat the Queen,
As one whose foot is bitten by an ant,
Glanced down upon her, turned and went her way.
But after, when her damsels, and herself,
And those three knights all set their faces home,
Sir Pelleas followed. She that saw him cried,
`Damsels--and yet I should be shamed to say it-I cannot bide Sir Baby. Keep him back
Among yourselves. Would rather that we had
Some rough old knight who knew the worldly way,
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Albeit grizzlier than a bear, to ride
And jest with: take him to you, keep him off,
And pamper him with papmeat, if ye will,
Old milky fables of the wolf and sheep,
Such as the wholesome mothers tell their boys.
Nay, should ye try him with a merry one
To find his mettle, good: and if he fly us,
Small matter! let him.' This her damsels heard,
And mindful of her small and cruel hand,
They, closing round him through the journey home,
Acted her hest, and always from her side
Restrained him with all manner of device,
So that he could not come to speech with her.
And when she gained her castle, upsprang the bridge,
Down rang the grate of iron through the groove,
And he was left alone in open field.
`These be the ways of ladies,' Pelleas thought,
`To those who love them, trials of our faith.
Yea, let her prove me to the uttermost,
For loyal to the uttermost am I.'
So made his moan; and darkness falling, sought
A priory not far off, there lodged, but rose
With morning every day, and, moist or dry,
Full-armed upon his charger all day long
Sat by the walls, and no one opened to him.
And this persistence turned her scorn to wrath.
Then calling her three knights, she charged them, `Out!
And drive him from the walls.' And out they came
But Pelleas overthrew them as they dashed
Against him one by one; and these returned,
But still he kept his watch beneath the wall.
Thereon her wrath became a hate; and once,
A week beyond, while walking on the walls
With her three knights, she pointed downward, `Look,
He haunts me--I cannot breathe--besieges me;
Down! strike him! put my hate into your strokes,
And drive him from my walls.' And down they went,
And Pelleas overthrew them one by one;
And from the tower above him cried Ettarre,
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`Bind him, and bring him in.'
He heard her voice;
Then let the strong hand, which had overthrown
Her minion-knights, by those he overthrew
Be bounden straight, and so they brought him in.
Then when he came before Ettarre, the sight
Of her rich beauty made him at one glance
More bondsman in his heart than in his bonds.
Yet with good cheer he spake, `Behold me, Lady,
A prisoner, and the vassal of thy will;
And if thou keep me in thy donjon here,
Content am I so that I see thy face
But once a day: for I have sworn my vows,
And thou hast given thy promise, and I know
That all these pains are trials of my faith,
And that thyself, when thou hast seen me strained
And sifted to the utmost, wilt at length
Yield me thy love and know me for thy knight.'
Then she began to rail so bitterly,
With all her damsels, he was stricken mute;
But when she mocked his vows and the great King,
Lighted on words: `For pity of thine own self,
Peace, Lady, peace: is he not thine and mine?'
`Thou fool,' she said, `I never heard his voice
But longed to break away. Unbind him now,
And thrust him out of doors; for save he be
Fool to the midmost marrow of his bones,
He will return no more.' And those, her three,
Laughed, and unbound, and thrust him from the gate.
And after this, a week beyond, again
She called them, saying, `There he watches yet,
There like a dog before his master's door!
Kicked, he returns: do ye not hate him, ye?
Ye know yourselves: how can ye bide at peace,
Affronted with his fulsome innocence?
Are ye but creatures of the board and bed,
No men to strike? Fall on him all at once,
And if ye slay him I reck not: if ye fail,
529
Give ye the slave mine order to be bound,
Bind him as heretofore, and bring him in:
It may be ye shall slay him in his bonds.'
She spake; and at her will they couched their spears,
Three against one: and Gawain passing by,
Bound upon solitary adventure, saw
Low down beneath the shadow of those towers
A villainy, three to one: and through his heart
The fire of honour and all noble deeds
Flashed, and he called, `I strike upon thy side-The caitiffs!' `Nay,' said Pelleas, `but forbear;
He needs no aid who doth his lady's will.'
So Gawain, looking at the villainy done,
Forbore, but in his heat and eagerness
Trembled and quivered, as the dog, withheld
A moment from the vermin that he sees
Before him, shivers, ere he springs and kills.
And Pelleas overthrew them, one to three;
And they rose up, and bound, and brought him in.
Then first her anger, leaving Pelleas, burned
Full on her knights in many an evil name
Of craven, weakling, and thrice-beaten hound:
`Yet, take him, ye that scarce are fit to touch,
Far less to bind, your victor, and thrust him out,
And let who will release him from his bonds.
And if he comes again'--there she brake short;
And Pelleas answered, `Lady, for indeed
I loved you and I deemed you beautiful,
I cannot brook to see your beauty marred
Through evil spite: and if ye love me not,
I cannot bear to dream you so forsworn:
I had liefer ye were worthy of my love,
Than to be loved again of you--farewell;
And though ye kill my hope, not yet my love,
Vex not yourself: ye will not see me more.'
While thus he spake, she gazed upon the man
Of princely bearing, though in bonds, and thought,
`Why have I pushed him from me? this man loves,
530
If love there be: yet him I loved not. Why?
I deemed him fool? yea, so? or that in him
A something--was it nobler than myself?
Seemed my reproach? He is not of my kind.
He could not love me, did he know me well.
Nay, let him go--and quickly.' And her knights
Laughed not, but thrust him bounden out of door.
Forth sprang Gawain, and loosed him from his bonds,
And flung them o'er the walls; and afterward,
Shaking his hands, as from a lazar's rag,
`Faith of my body,' he said, `and art thou not-Yea thou art he, whom late our Arthur made
Knight of his table; yea and he that won
The circlet? wherefore hast thou so defamed
Thy brotherhood in me and all the rest,
As let these caitiffs on thee work their will?'
And Pelleas answered, `O, their wills are hers
For whom I won the circlet; and mine, hers,
Thus to be bounden, so to see her face,
Marred though it be with spite and mockery now,
Other than when I found her in the woods;
And though she hath me bounden but in spite,
And all to flout me, when they bring me in,
Let me be bounden, I shall see her face;
Else must I die through mine unhappiness.'
And Gawain answered kindly though in scorn,
`Why, let my lady bind me if she will,
And let my lady beat me if she will:
But an she send her delegate to thrall
These fighting hands of mine--Christ kill me then
But I will slice him handless by the wrist,
And let my lady sear the stump for him,
Howl as he may. But hold me for your friend:
Come, ye know nothing: here I pledge my troth,
Yea, by the honour of the Table Round,
I will be leal to thee and work thy work,
And tame thy jailing princess to thine hand.
Lend me thine horse and arms, and I will say
That I have slain thee. She will let me in
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To hear the manner of thy fight and fall;
Then, when I come within her counsels, then
From prime to vespers will I chant thy praise
As prowest knight and truest lover, more
Than any have sung thee living, till she long
To have thee back in lusty life again,
Not to be bound, save by white bonds and warm,
Dearer than freedom. Wherefore now thy horse
And armour: let me go: be comforted:
Give me three days to melt her fancy, and hope
The third night hence will bring thee news of gold.'
Then Pelleas lent his horse and all his arms,
Saving the goodly sword, his prize, and took
Gawain's, and said, `Betray me not, but help-Art thou not he whom men call light-of-love?'
`Ay,' said Gawain, `for women be so light.'
Then bounded forward to the castle walls,
And raised a bugle hanging from his neck,
And winded it, and that so musically
That all the old echoes hidden in the wall
Rang out like hollow woods at hunting-tide.
Up ran a score of damsels to the tower;
`Avaunt,' they cried, `our lady loves thee not.'
But Gawain lifting up his vizor said,
`Gawain am I, Gawain of Arthur's court,
And I have slain this Pelleas whom ye hate:
Behold his horse and armour. Open gates,
And I will make you merry.'
And down they ran,
Her damsels, crying to their lady, `Lo!
Pelleas is dead--he told us--he that hath
His horse and armour: will ye let him in?
He slew him! Gawain, Gawain of the court,
Sir Gawain--there he waits below the wall,
Blowing his bugle as who should say him nay.'
And so, leave given, straight on through open door
Rode Gawain, whom she greeted courteously.
532
`Dead, is it so?' she asked. `Ay, ay,' said he,
`And oft in dying cried upon your name.'
`Pity on him,' she answered, `a good knight,
But never let me bide one hour at peace.'
`Ay,' thought Gawain, `and you be fair enow:
But I to your dead man have given my troth,
That whom ye loathe, him will I make you love.'
So those three days, aimless about the land,
Lost in a doubt, Pelleas wandering
Waited, until the third night brought a moon
With promise of large light on woods and ways.
Hot was the night and silent; but a sound
Of Gawain ever coming, and this lay-Which Pelleas had heard sung before the Queen,
And seen her sadden listening--vext his heart,
And marred his rest--`A worm within the rose.'
`A rose, but one, none other rose had I,
A rose, one rose, and this was wondrous fair,
One rose, a rose that gladdened earth and sky,
One rose, my rose, that sweetened all mine air-I cared not for the thorns; the thorns were there.
`One rose, a rose to gather by and by,
One rose, a rose, to gather and to wear,
No rose but one--what other rose had I?
One rose, my rose; a rose that will not die,-He dies who loves it,--if the worm be there.'
This tender rhyme, and evermore the doubt,
`Why lingers Gawain with his golden news?'
So shook him that he could not rest, but rode
Ere midnight to her walls, and bound his horse
Hard by the gates. Wide open were the gates,
And no watch kept; and in through these he past,
And heard but his own steps, and his own heart
Beating, for nothing moved but his own self,
And his own shadow. Then he crost the court,
And spied not any light in hall or bower,
But saw the postern portal also wide
533
Yawning; and up a slope of garden, all
Of roses white and red, and brambles mixt
And overgrowing them, went on, and found,
Here too, all hushed below the mellow moon,
Save that one rivulet from a tiny cave
Came lightening downward, and so spilt itself
Among the roses, and was lost again.
Then was he ware of three pavilions reared
Above the bushes, gilden-peakt: in one,
Red after revel, droned her lurdane knights
Slumbering, and their three squires across their feet:
In one, their malice on the placid lip
Frozen by sweet sleep, four of her damsels lay:
And in the third, the circlet of the jousts
Bound on her brow, were Gawain and Ettarre.
Back, as a hand that pushes through the leaf
To find a nest and feels a snake, he drew:
Back, as a coward slinks from what he fears
To cope with, or a traitor proven, or hound
Beaten, did Pelleas in an utter shame
Creep with his shadow through the court again,
Fingering at his sword-handle until he stood
There on the castle-bridge once more, and thought,
`I will go back, and slay them where they lie.'
And so went back, and seeing them yet in sleep
Said, `Ye, that so dishallow the holy sleep,
Your sleep is death,' and drew the sword, and thought,
`What! slay a sleeping knight? the King hath bound
And sworn me to this brotherhood;' again,
`Alas that ever a knight should be so false.'
Then turned, and so returned, and groaning laid
The naked sword athwart their naked throats,
There left it, and them sleeping; and she lay,
The circlet of her tourney round her brows,
And the sword of the tourney across her throat.
And forth he past, and mounting on his horse
Stared at her towers that, larger than themselves
In their own darkness, thronged into the moon.
534
Then crushed the saddle with his thighs, and clenched
His hands, and maddened with himself and moaned:
`Would they have risen against me in their blood
At the last day? I might have answered them
Even before high God. O towers so strong,
Huge, solid, would that even while I gaze
The crack of earthquake shivering to your base
Split you, and Hell burst up your harlot roofs
Bellowing, and charred you through and through within,
Black as the harlot's heart--hollow as a skull!
Let the fierce east scream through your eyelet-holes,
And whirl the dust of harlots round and round
In dung and nettles! hiss, snake--I saw him there-Let the fox bark, let the wolf yell. Who yells
Here in the still sweet summer night, but I-I, the poor Pelleas whom she called her fool?
Fool, beast--he, she, or I? myself most fool;
Beast too, as lacking human wit--disgraced,
Dishonoured all for trial of true love-Love?--we be all alike: only the King
Hath made us fools and liars. O noble vows!
O great and sane and simple race of brutes
That own no lust because they have no law!
For why should I have loved her to my shame?
I loathe her, as I loved her to my shame.
I never loved her, I but lusted for her-Away--'
He dashed the rowel into his horse,
And bounded forth and vanished through the night.
Then she, that felt the cold touch on her throat,
Awaking knew the sword, and turned herself
To Gawain: `Liar, for thou hast not slain
This Pelleas! here he stood, and might have slain
Me and thyself.' And he that tells the tale
Says that her ever-veering fancy turned
To Pelleas, as the one true knight on earth,
And only lover; and through her love her life
Wasted and pined, desiring him in vain.
But he by wild and way, for half the night,
535
And over hard and soft, striking the sod
From out the soft, the spark from off the hard,
Rode till the star above the wakening sun,
Beside that tower where Percivale was cowled,
Glanced from the rosy forehead of the dawn.
For so the words were flashed into his heart
He knew not whence or wherefore: `O sweet star,
Pure on the virgin forehead of the dawn!'
And there he would have wept, but felt his eyes
Harder and drier than a fountain bed
In summer: thither came the village girls
And lingered talking, and they come no more
Till the sweet heavens have filled it from the heights
Again with living waters in the change
Of seasons: hard his eyes; harder his heart
Seemed; but so weary were his limbs, that he,
Gasping, `Of Arthur's hall am I, but here,
Here let me rest and die,' cast himself down,
And gulfed his griefs in inmost sleep; so lay,
Till shaken by a dream, that Gawain fired
The hall of Merlin, and the morning star
Reeled in the smoke, brake into flame, and fell.
He woke, and being ware of some one nigh,
Sent hands upon him, as to tear him, crying,
`False! and I held thee pure as Guinevere.'
But Percivale stood near him and replied,
`Am I but false as Guinevere is pure?
Or art thou mazed with dreams? or being one
Of our free-spoken Table hast not heard
That Lancelot'--there he checked himself and paused.
Then fared it with Sir Pelleas as with one
Who gets a wound in battle, and the sword
That made it plunges through the wound again,
And pricks it deeper: and he shrank and wailed,
`Is the Queen false?' and Percivale was mute.
`Have any of our Round Table held their vows?'
And Percivale made answer not a word.
`Is the King true?' `The King!' said Percivale.
`Why then let men couple at once with wolves.
536
What! art thou mad?'
But Pelleas, leaping up,
Ran through the doors and vaulted on his horse
And fled: small pity upon his horse had he,
Or on himself, or any, and when he met
A cripple, one that held a hand for alms-Hunched as he was, and like an old dwarf-elm
That turns its back upon the salt blast, the boy
Paused not, but overrode him, shouting, `False,
And false with Gawain!' and so left him bruised
And battered, and fled on, and hill and wood
Went ever streaming by him till the gloom,
That follows on the turning of the world,
Darkened the common path: he twitched the reins,
And made his beast that better knew it, swerve
Now off it and now on; but when he saw
High up in heaven the hall that Merlin built,
Blackening against the dead-green stripes of even,
`Black nest of rats,' he groaned, `ye build too high.'
Not long thereafter from the city gates
Issued Sir Lancelot riding airily,
Warm with a gracious parting from the Queen,
Peace at his heart, and gazing at a star
And marvelling what it was: on whom the boy,
Across the silent seeded meadow-grass
Borne, clashed: and Lancelot, saying, `What name hast thou
That ridest here so blindly and so hard?'
`No name, no name,' he shouted, `a scourge am I
To lash the treasons of the Table Round.'
`Yea, but thy name?' `I have many names,' he cried:
`I am wrath and shame and hate and evil fame,
And like a poisonous wind I pass to blast
And blaze the crime of Lancelot and the Queen.'
`First over me,' said Lancelot, `shalt thou pass.'
`Fight therefore,' yelled the youth, and either knight
Drew back a space, and when they closed, at once
The weary steed of Pelleas floundering flung
His rider, who called out from the dark field,
`Thou art as false as Hell: slay me: I have no sword.'
Then Lancelot, `Yea, between thy lips--and sharp;
537
But here I will disedge it by thy death.'
`Slay then,' he shrieked, `my will is to be slain,'
And Lancelot, with his heel upon the fallen,
Rolling his eyes, a moment stood, then spake:
`Rise, weakling; I am Lancelot; say thy say.'
And Lancelot slowly rode his warhorse back
To Camelot, and Sir Pelleas in brief while
Caught his unbroken limbs from the dark field,
And followed to the city. It chanced that both
Brake into hall together, worn and pale.
There with her knights and dames was Guinevere.
Full wonderingly she gazed on Lancelot
So soon returned, and then on Pelleas, him
Who had not greeted her, but cast himself
Down on a bench, hard-breathing. `Have ye fought?'
She asked of Lancelot. `Ay, my Queen,' he said.
`And hast thou overthrown him?' `Ay, my Queen.'
Then she, turning to Pelleas, `O young knight,
Hath the great heart of knighthood in thee failed
So far thou canst not bide, unfrowardly,
A fall from HIM?' Then, for he answered not,
`Or hast thou other griefs? If I, the Queen,
May help them, loose thy tongue, and let me know.'
But Pelleas lifted up an eye so fierce
She quailed; and he, hissing `I have no sword,'
Sprang from the door into the dark. The Queen
Looked hard upon her lover, he on her;
And each foresaw the dolorous day to be:
And all talk died, as in a grove all song
Beneath the shadow of some bird of prey;
Then a long silence came upon the hall,
And Modred thought, `The time is hard at hand.'
~ Alfred Lord Tennyson,
1019:Swift as a spirit hastening to his task
Of glory & of good, the Sun sprang forth
Rejoicing in his splendour, & the mask
Of darkness fell from the awakened Earth.
The smokeless altars of the mountain snows
Flamed above crimson clouds, & at the birth
Of light, the Ocean's orison arose
To which the birds tempered their matin lay,
All flowers in field or forest which unclose
Their trembling eyelids to the kiss of day,
Swinging their censers in the element,
With orient incense lit by the new ray
Burned slow & inconsumably, & sent
Their odorous sighs up to the smiling air,
And in succession due, did Continent,
Isle, Ocean, & all things that in them wear
The form & character of mortal mould
Rise as the Sun their father rose, to bear
Their portion of the toil which he of old
Took as his own & then imposed on them;
But I, whom thoughts which must remain untold
Had kept as wakeful as the stars that gem
The cone of night, now they were laid asleep,
Stretched my faint limbs beneath the hoary stem
Which an old chestnut flung athwart the steep
Of a green Apennine: before me fled
The night; behind me rose the day; the Deep
Was at my feet, & Heaven above my head
When a strange trance over my fancy grew
Which was not slumber, for the shade it spread
Was so transparent that the scene came through
As clear as when a veil of light is drawn
O'er evening hills they glimmer; and I knew
That I had felt the freshness of that dawn,
Bathed in the same cold dew my brow & hair
And sate as thus upon that slope of lawn
Under the self same bough, & heard as there
The birds, the fountains & the Ocean hold
Sweet talk in music through the enamoured air.
And then a Vision on my brain was rolled.

As in that trance of wondrous thought I lay
This was the tenour of my waking dream.
Methought I sate beside a public way
Thick strewn with summer dust, & a great stream
Of people there was hurrying to & fro
Numerous as gnats upon the evening gleam,
All hastening onward, yet none seemed to know
Whither he went, or whence he came, or why
He made one of the multitude, yet so
Was borne amid the crowd as through the sky
One of the million leaves of summer's bier.
Old age & youth, manhood & infancy,
Mixed in one mighty torrent did appear,
Some flying from the thing they feared & some
Seeking the object of another's fear,
And others as with steps towards the tomb
Pored on the trodden worms that crawled beneath,
And others mournfully within the gloom
Of their own shadow walked, and called it death
  And some fled from it as it were a ghost,
Half fainting in the affliction of vain breath.
But more with motions which each other crost
Pursued or shunned the shadows the clouds threw
Or birds within the noonday ether lost,
Upon that path where flowers never grew;
And weary with vain toil & faint for thirst
Heard not the fountains whose melodious dew
Out of their mossy cells forever burst
Nor felt the breeze which from the forest told
Of grassy paths, & wood lawns interspersed
With overarching elms & caverns cold,
And violet banks where sweet dreams brood, but they
Pursued their serious folly as of old.
And as I gazed methought that in the way
The throng grew wilder, as the woods of June
When the South wind shakes the extinguished day.
And a cold glare, intenser than the noon
But icy cold, obscured with [[blank]] light
The Sun as he the stars. Like the young moon
When on the sunlit limits of the night
Her white shell trembles amid crimson air
And whilst the sleeping tempest gathers might
Doth, as a herald of its coming, bear
The ghost of her dead Mother, whose dim form
Bends in dark ether from her infant's chair,
So came a chariot on the silent storm
Of its own rushing splendour, and a Shape
So sate within as one whom years deform
Beneath a dusky hood & double cape
Crouching within the shadow of a tomb,
And o'er what seemed the head, a cloud like crape,
Was bent a dun & faint etherial gloom
Tempering the light; upon the chariot's beam
A Janus-visaged Shadow did assume
The guidance of that wonder-winged team.
The Shapes which drew it in thick lightnings
Were lost: I heard alone on the air's soft stream
The music of their ever moving wings.
All the four faces of that charioteer
Had their eyes banded . . . little profit brings
Speed in the van & blindness in the rear,
Nor then avail the beams that quench the Sun
Or that his banded eyes could pierce the sphere
Of all that is, has been, or will be done.
So ill was the car guided, but it past
With solemn speed majestically on . . .
The crowd gave way, & I arose aghast,
Or seemed to rise, so mighty was the trance,
And saw like clouds upon the thunder blast
The million with fierce song and maniac dance
Raging around; such seemed the jubilee
As when to greet some conqueror's advance
Imperial Rome poured forth her living sea
From senatehouse & prison & theatre
When Freedom left those who upon the free
Had bound a yoke which soon they stooped to bear.
Nor wanted here the true similitude
Of a triumphal pageant, for where'er
The chariot rolled a captive multitude
Was driven; althose who had grown old in power
Or misery,all who have their age subdued,
By action or by suffering, and whose hour
Was drained to its last sand in weal or woe,
So that the trunk survived both fruit & flower;
All those whose fame or infamy must grow
Till the great winter lay the form & name
Of their own earth with them forever low,
All but the sacred few who could not tame
Their spirits to the Conqueror, but as soon
As they had touched the world with living flame
Fled back like eagles to their native noon,
Of those who put aside the diadem
Of earthly thrones or gems, till the last one
Were there;for they of Athens & Jerusalem
Were neither mid the mighty captives seen
Nor mid the ribald crowd that followed them
Or fled before . . Now swift, fierce & obscene
The wild dance maddens in the van, & those
Who lead it, fleet as shadows on the green,
Outspeed the chariot & without repose
Mix with each other in tempestuous measure
To savage music. Wilder as it grows,
They, tortured by the agonizing pleasure,
Convulsed & on the rapid whirlwinds spun
Of that fierce spirit, whose unholy leisure
Was soothed by mischief since the world begun,
Throw back their heads & loose their streaming hair,
And in their dance round her who dims the Sun
Maidens & youths fling their wild arms in air
As their feet twinkle; they recede, and now
Bending within each other's atmosphere
Kindle invisibly; and as they glow
Like moths by light attracted & repelled,
Oft to new bright destruction come & go.
Till like two clouds into one vale impelled
That shake the mountains when their lightnings mingle
And die in rain,the fiery band which held
Their natures, snaps . . . ere the shock cease to tingle
One falls and then another in the path
Senseless, nor is the desolation single,
Yet ere I can say where the chariot hath
Past over them; nor other trace I find
But as of foam after the Ocean's wrath
Is spent upon the desert shore.Behind,
Old men, and women foully disarrayed
Shake their grey hair in the insulting wind,
Limp in the dance & strain, with limbs decayed,
Seeking to reach the light which leaves them still
Farther behind & deeper in the shade.
But not the less with impotence of will
They wheel, though ghastly shadows interpose
Round them & round each other, and fulfill
Their work and to the dust whence they arose
Sink & corruption veils them as they lie
And frost in these performs what fire in those.
Struck to the heart by this sad pageantry,
Half to myself I said, "And what is this?
Whose shape is that within the car? & why"-
I would have added"is all here amiss?"
But a voice answered . . "Life" . . . I turned & knew
(O Heaven have mercy on such wretchedness!)
That what I thought was an old root which grew
To strange distortion out of the hill side
Was indeed one of that deluded crew,
And that the grass which methought hung so wide
And white, was but his thin discoloured hair,
And that the holes it vainly sought to hide
Were or had been eyes."lf thou canst forbear
To join the dance, which I had well forborne,"
Said the grim Feature, of my thought aware,
"I will now tell that which to this deep scorn
Led me & my companions, and relate
The progress of the pageant since the morn;
"If thirst of knowledge doth not thus abate,
Follow it even to the night, but I
Am weary" . . . Then like one who with the weight
Of his own words is staggered, wearily
He paused, and ere he could resume, I cried,
"First who art thou?" . . . "Before thy memory
"I feared, loved, hated, suffered, did, & died,
And if the spark with which Heaven lit my spirit
Earth had with purer nutriment supplied
"Corruption would not now thus much inherit
Of what was once Rousseaunor this disguise
Stained that within which still disdains to wear it.
"If I have been extinguished, yet there rise
A thousand beacons from the spark I bore."
"And who are those chained to the car?" "The Wise,
"The great, the unforgotten: they who wore
Mitres & helms & crowns, or wreathes of light,
Signs of thought's empire over thought; their lore
"Taught them not thisto know themselves; their might
Could not repress the mutiny within,
And for the morn of truth they feigned, deep night
"Caught them ere evening." "Who is he with chin
Upon his breast and hands crost on his chain?"
"The Child of a fierce hour; he sought to win
"The world, and lost all it did contain
Of greatness, in its hope destroyed; & more
Of fame & peace than Virtue's self can gain
"Without the opportunity which bore
Him on its eagle's pinion to the peak
From which a thousand climbers have before
"Fall'n as Napoleon fell."I felt my cheek
Alter to see the great form pass away
Whose grasp had left the giant world so weak
That every pigmy kicked it as it lay
And much I grieved to think how power & will
In opposition rule our mortal day
And why God made irreconcilable
Good & the means of good; and for despair
I half disdained mine eye's desire to fill
With the spent vision of the times that were
And scarce have ceased to be . . . "Dost thou behold,"
Said then my guide, "those spoilers spoiled, Voltaire,
"Frederic, & Kant, Catherine, & Leopold,
Chained hoary anarch, demagogue & sage
Whose name the fresh world thinks already old
"For in the battle Life & they did wage
She remained conquerorI was overcome
By my own heart alone, which neither age
"Nor tears nor infamy nor now the tomb
Could temper to its object.""Let them pass"
I cried"the world & its mysterious doom
"Is not so much more glorious than it was
That I desire to worship those who drew
New figures on its false & fragile glass
"As the old faded.""Figures ever new
Rise on the bubble, paint them how you may;
We have but thrown, as those before us threw,
"Our shadows on it as it past away.
But mark, how chained to the triumphal chair
The mighty phantoms of an elder day
"All that is mortal of great Plato there
Expiates the joy & woe his master knew not;
That star that ruled his doom was far too fair
"And Life, where long that flower of Heaven grew not,
Conquered the heart by love which gold or pain
Or age or sloth or slavery could subdue not
"And near [[blank]] walk the [[blank]] twain,
The tutor & his pupil, whom Dominion
Followed as tame as vulture in a chain.
"The world was darkened beneath either pinion
Of him whom from the flock of conquerors
Fame singled as her thunderbearing minion;
"The other long outlived both woes & wars,
Throned in new thoughts of men, and still had kept
The jealous keys of truth's eternal doors
"If Bacon's spirit [[blank]] had not leapt
Like lightning out of darkness; he compelled
The Proteus shape of Nature's as it slept
"To wake & to unbar the caves that held
The treasure of the secrets of its reign
See the great bards of old who inly quelled
"The passions which they sung, as by their strain
May well be known: their living melody
Tempers its own contagion to the vein
"Of those who are infected with itI
Have suffered what I wrote, or viler pain!
"And so my words were seeds of misery
Even as the deeds of others.""Not as theirs,"
I saidhe pointed to a company
In which I recognized amid the heirs
Of Caesar's crime from him to Constantine,
The Anarchs old whose force & murderous snares
Had founded many a sceptre bearing line
And spread the plague of blood & gold abroad,
And Gregory & John and men divine
Who rose like shadows between Man & god
Till that eclipse, still hanging under Heaven,
Was worshipped by the world o'er which they strode
For the true Sun it quenched."Their power was given
But to destroy," replied the leader"I
Am one of those who have created, even
"If it be but a world of agony."
"Whence camest thou & whither goest thou?
How did thy course begin," I said, "& why?
"Mine eyes are sick of this perpetual flow
Of people, & my heart of one sad thought.
Speak.""Whence I came, partly I seem to know,
"And how & by what paths I have been brought
To this dread pass, methinks even thou mayst guess;
Why this should be my mind can compass not;
"Whither the conqueror hurries me still less.
But follow thou, & from spectator turn
Actor or victim in this wretchedness,
"And what thou wouldst be taught I then may learn
From thee.Now listen . . . In the April prime
When all the forest tops began to burn
"With kindling green, touched by the azure clime
Of the young year, I found myself asleep
Under a mountain which from unknown time
"Had yawned into a cavern high & deep,
And from it came a gentle rivulet
Whose water like clear air in its calm sweep
"Bent the soft grass & kept for ever wet
The stems of the sweet flowers, and filled the grove
With sound which all who hear must needs forget
"All pleasure & all pain, all hate & love,
Which they had known before that hour of rest:
A sleeping mother then would dream not of
"The only child who died upon her breast
At eventide, a king would mourn no more
The crown of which his brow was dispossest
"When the sun lingered o'er the Ocean floor
To gild his rival's new prosperity.
Thou wouldst forget thus vainly to deplore
"Ills, which if ills, can find no cure from thee,
The thought of which no other sleep will quell
Nor other music blot from memory
"So sweet & deep is the oblivious spell.
Whether my life had been before that sleep
The Heaven which I imagine, or a Hell
"Like this harsh world in which I wake to weep,
I know not. I arose & for a space
The scene of woods & waters seemed to keep,
"Though it was now broad day, a gentle trace
Of light diviner than the common Sun
Sheds on the common Earth, but all the place
"Was filled with many sounds woven into one
Oblivious melody, confusing sense
Amid the gliding waves & shadows dun;
"And as I looked the bright omnipresence
Of morning through the orient cavern flowed,
And the Sun's image radiantly intense
"Burned on the waters of the well that glowed
Like gold, and threaded all the forest maze
With winding paths of emerald firethere stood
"Amid the sun, as he amid the blaze
Of his own glory, on the vibrating
Floor of the fountain, paved with flashing rays,
"A shape all light, which with one hand did fling
Dew on the earth, as if she were the Dawn
Whose invisible rain forever seemed to sing
"A silver music on the mossy lawn,
And still before her on the dusky grass
Iris her many coloured scarf had drawn.
"In her right hand she bore a crystal glass
Mantling with bright Nepenthe;the fierce splendour
Fell from her as she moved under the mass
"Of the deep cavern, & with palms so tender
Their tread broke not the mirror of its billow,
Glided along the river, and did bend her
"Head under the dark boughs, till like a willow
Her fair hair swept the bosom of the stream
That whispered with delight to be their pillow.
"As one enamoured is upborne in dream
O'er lily-paven lakes mid silver mist
To wondrous music, so this shape might seem
"Partly to tread the waves with feet which kist
The dancing foam, partly to glide along
The airs that roughened the moist amethyst,
"Or the slant morning beams that fell among
The trees, or the soft shadows of the trees;
And her feet ever to the ceaseless song
"Of leaves & winds & waves & birds & bees
And falling drops moved in a measure new
Yet sweet, as on the summer evening breeze
"Up from the lake a shape of golden dew
Between two rocks, athwart the rising moon,
Moves up the east, where eagle never flew.
"And still her feet, no less than the sweet tune
To which they moved, seemed as they moved, to blot
The thoughts of him who gazed on them, & soon
"All that was seemed as if it had been not,
As if the gazer's mind was strewn beneath
Her feet like embers, & she, thought by thought,
"Trampled its fires into the dust of death,
As Day upon the threshold of the east
Treads out the lamps of night, until the breath
"Of darkness reillumines even the least
Of heaven's living eyeslike day she came,
Making the night a dream; and ere she ceased
"To move, as one between desire and shame
Suspended, I said'If, as it doth seem,
Thou comest from the realm without a name,
" 'Into this valley of perpetual dream,
Shew whence I came, and where I am, and why
Pass not away upon the passing stream.'
" 'Arise and quench thy thirst,' was her reply,
And as a shut lily, stricken by the wand
Of dewy morning's vital alchemy,
"I rose; and, bending at her sweet command,
Touched with faint lips the cup she raised,
And suddenly my brain became as sand
"Where the first wave had more than half erased
The track of deer on desert Labrador,
Whilst the fierce wolf from which they fled amazed
"Leaves his stamp visibly upon the shore
Until the second burstsso on my sight
Burst a new Vision never seen before.
"And the fair shape waned in the coming light
As veil by veil the silent splendour drops
From Lucifer, amid the chrysolite
"Of sunrise ere it strike the mountain tops
And as the presence of that fairest planet
Although unseen is felt by one who hopes
"That his day's path may end as he began it
In that star's smile, whose light is like the scent
Of a jonquil when evening breezes fan it,
"Or the soft note in which his dear lament
The Brescian shepherd breathes, or the caress
That turned his weary slumber to content.
"So knew I in that light's severe excess
The presence of that shape which on the stream
Moved, as I moved along the wilderness,
"More dimly than a day appearing dream,
The ghost of a forgotten form of sleep
A light from Heaven whose half extinguished beam
"Through the sick day in which we wake to weep
Glimmers, forever sought, forever lost.
So did that shape its obscure tenour keep
"Beside my path, as silent as a ghost;
But the new Vision, and its cold bright car,
With savage music, stunning music, crost
"The forest, and as if from some dread war
Triumphantly returning, the loud million
Fiercely extolled the fortune of her star.
"A moving arch of victory the vermilion
And green & azure plumes of Iris had
Built high over her wind-winged pavilion,
"And underneath aetherial glory clad
The wilderness, and far before her flew
The tempest of the splendour which forbade
Shadow to fall from leaf or stone;the crew
Seemed in that light like atomies that dance
Within a sunbeam.Some upon the new
"Embroidery of flowers that did enhance
The grassy vesture of the desart, played,
Forgetful of the chariot's swift advance;
"Others stood gazing till within the shade
Of the great mountain its light left them dim.
Others outspeeded it, and others made
"Circles around it like the clouds that swim
Round the high moon in a bright sea of air,
And more did follow, with exulting hymn,
"The chariot & the captives fettered there,
But all like bubbles on an eddying flood
Fell into the same track at last & were
"Borne onward.I among the multitude
Was swept; me sweetest flowers delayed not long,
Me not the shadow nor the solitude,
"Me not the falling stream's Lethean song,
Me, not the phantom of that early form
Which moved upon its motion,but among
"The thickest billows of the living storm
I plunged, and bared my bosom to the clime
Of that cold light, whose airs too soon deform.
"Before the chariot had begun to climb
The opposing steep of that mysterious dell,
Behold a wonder worthy of the rhyme
"Of him whom from the lowest depths of Hell
Through every Paradise & through all glory
Love led serene, & who returned to tell
"In words of hate & awe the wondrous story
How all things are transfigured, except Love;
For deaf as is a sea which wrath makes hoary
"The world can hear not the sweet notes that move
The sphere whose light is melody to lovers-
A wonder worthy of his rhymethe grove
"Grew dense with shadows to its inmost covers,
The earth was grey with phantoms, & the air
Was peopled with dim forms, as when there hovers
"A flock of vampire-bats before the glare
Of the tropic sun, bring ere evening
Strange night upon some Indian isle,thus were
"Phantoms diffused around, & some did fling
Shadows of shadows, yet unlike themselves,
Behind them, some like eaglets on the wing
"Were lost in the white blaze, others like elves
Danced in a thousand unimagined shapes
Upon the sunny streams & grassy shelves;
"And others sate chattering like restless apes
On vulgar paws and voluble like fire.
Some made a cradle of the ermined capes
"Of kingly mantles, some upon the tiar
Of pontiffs sate like vultures, others played
Within the crown which girt with empire
"A baby's or an idiot's brow, & made
Their nests in it; the old anatomies
Sate hatching their bare brood under the shade
"Of demon wings, and laughed from their dead eyes
To reassume the delegated power
Arrayed in which these worms did monarchize
"Who make this earth their charnel.Others more
Humble, like falcons sate upon the fist
Of common men, and round their heads did soar,
"Or like small gnats & flies, as thick as mist
On evening marshes, thronged about the brow
Of lawyer, statesman, priest & theorist,
"And others like discoloured flakes of snow
On fairest bosoms & the sunniest hair
Fell, and were melted by the youthful glow
"Which they extinguished; for like tears, they were
A veil to those from whose faint lids they rained
In drops of sorrow.I became aware
"Of whence those forms proceeded which thus stained
The track in which we moved; after brief space
From every form the beauty slowly waned,
"From every firmest limb & fairest face
The strength & freshness fell like dust, & left
The action & the shape without the grace
"Of life; the marble brow of youth was cleft
With care, and in the eyes where once hope shone
Desire like a lioness bereft
"Of its last cub, glared ere it died; each one
Of that great crowd sent forth incessantly
These shadows, numerous as the dead leaves blown
"In Autumn evening from a popular tree
Each, like himself & like each other were,
At first, but soon distorted, seemed to be
"Obscure clouds moulded by the casual air;
And of this stuff the car's creative ray
Wrought all the busy phantoms that were there
"As the sun shapes the cloudsthus, on the way
Mask after mask fell from the countenance
And form of all, and long before the day
"Was old, the joy which waked like Heaven's glance
The sleepers in the oblivious valley, died,
And some grew weary of the ghastly dance
"And fell, as I have fallen by the way side,
Those soonest from whose forms most shadows past
And least of strength & beauty did abide."
"Then, what is Life?" I said . . . the cripple cast
His eye upon the car which now had rolled
Onward, as if that look must be the last,
And answered. "Happy those for whom the fold
Of
Composed at Lerici on the Gulf of Spezzia in the spring and early summer of 1822 -- the poem on which Shelley was engaged at the time of his death. Published by Mrs. Shelley in the Posthumous Poems of 1824, from a MS. (now in the Bodleian library), whose corrections, omitted words, passages of unrevised improvisation, difficult hand, and long inaccessibility have so far prevented much certainty in the establishment of a text.

Form: terza rima.

The reference to Dante's Divine Comedy in lines 471-76 and to Petrarch's Triumphs in the title (both of which, like The Triumph of Life, are written in terza
rima stanzas) suggests two probable models for the poem.

132-34.
Mary Shelley's text seems impossible, but no textual authority has been
adduced for amending it. Misreading or miswriting of some kind must be
responsible for that apparently parallel, but conflicting, pair, "were there" and
"were neither." W. M. Rossetti makes some sense out of the passage by amending
"or" in 132 to "for" and "were there" in 134 to "whether", and by placing a
semi-colon at the end of 131.

134.
Of Athens or Jerusalem. Commentators assume that the renouncing figures
of which Shelley is thinking are Socrates in Athens and Jesus in Jerusalem. But
the corruption of the text here makes any interpretation doubtful.

190.
Grim Feature: a reminiscence of Paradise Lost, X, 279, where it
represents Death and carries the Latin meaning of "factura" or "creature."

204.
Rousseau. Compare Byron's portrait of Rousseau in Childe Harold's
Pilgrimage, III, lxxvii-lxxxii.

236.
Frederick and Paul, Catherine and Leopold: Frederick the Great of Prussia,
Czar Paul and Catherine the Great of Russia, and Leopold II of the Holy Roman
Empire.

254.
Plato. In the lines which follow, Shelley refers to the legend that Plato in
his old age fell in love with a boy, whose name, Aster, is Greek for a star as
well as for a particular (and short-lived) flower.

261.
The tutor and his pupil: Aristotle and Alexander the Great.

283-84.
The heirs of Caesar's crime from him to Constantine. Julius Caesar's
crime was to undermine the Roman republic and prepare the way for the
Roman emperors ("anarch chiefs" in 286), a procession of which up to
Constantine Shelley now observes.

288.
Gregory and John. "Gregory the Great is appropriate, as the true founder
of the independent political power of the papacy. Which of many Johns is
involved, there is no way of telling" (H. Bloom).

414.
Lucifer: the Morning Star.

421-22.
The soft note in which his dear lament the Brescian shepherd breathes.
"The favourite song, 'Stanco di pascolar le peccorelle, [being weary of pasturing
the little sheep], is a Brescian national air" (Mrs. Shelley's note).

439.
Iris: classical goddess of the rainbow.

472.
Him: Dante in The Divine Comedy.

544.
Here the MS. breaks off.


~ Percy Bysshe Shelley, The Triumph Of Life
,
1020:A Castaway
Poor little diary, with its simple thoughts,
its good resolves, its "Studied French an hour,"
"Read Modern History," "Trimmed up my grey hat,"
"Darned stockings," "Tatted," "Practised my new song,"
"Went to the daily service," "Took Bess soup,"
"Went out to tea." Poor simple diary!
and did I write it? Was I this good girl,
this budding colourless young rose of home?
did I so live content in such a life,
seeing no larger scope, nor asking it,
than this small constant round -- old clothes to mend,
new clothes to make, then go and say my prayers,
or carry soup, or take a little walk
and pick the ragged-robins in the hedge?
Then for ambition, (was there ever life
that could forego that?) to improve my mind
and know French better and sing harder songs;
for gaiety, to go, in my best white
well washed and starched and freshened with new bows,
and take tea out to meet the clergyman.
No wishes and no cares, almost no hopes,
only the young girl's hazed and golden dreams
that veil the Future from her.
So long since:
and now it seems a jest to talk of me
as if I could be one with her, of me
who am ...... me.
And what is that? My looking-glass
answers it passably; a woman sure,
no fiend, no slimy thing out of the pools,
a woman with a ripe and smiling lip
that has no venom in its touch I think,
with a white brow on which there is no brand;
a woman none dare call not beautiful,
not womanly in every woman's grace.
Aye let me feed upon my beauty thus,
be glad in it like painters when they see
at last the face they dreamed but could not find
look from their canvass on them, triumph in it,
the dearest thing I have. Why, 'tis my all,
let me make much of it: is it not this,
this beauty, my own curse at once and tool
to snare men's souls -- (I know what the good say
of beauty in such creatures) -- is it not this
that makes me feel myself a woman still,
some little pride, some little -Here's a jest!
what word will fit the sense but modesty?
A wanton I but modest!
Modest, true;
I'm not drunk in the streets, ply not for hire
at infamous corners with my likenesses
of the humbler kind; yes, modesty's my word -'twould shape my mouth well too, I think I'll try:
"Sir, Mr What-you-will, Lord Who-knows-what,
my present lover or my next to come,
value me at my worth, fill your purse full,
for I am modest; yes, and honour me
as though your schoolgirl sister or your wife
could let her skirts brush mine or talk of me;
for I am modest."
Well, I flout myself:
but yet, but yet -Fie, poor fantastic fool,
why do I play the hypocrite alone,
who am no hypocrite with others by?
where should be my "But yet"? I am that thing
called half a dozen dainty names, and none
dainty enough to serve the turn and hide
the one coarse English worst that lurks beneath:
just that, no worse, no better.
And, for me,
I say let no one be above her trade;
I own my kindredship with any drab
who sells herself as I, although she crouch
in fetid garrets and I have a home
all velvet and marqueterie and pastilles,
although she hide her skeleton in rags
and I set fashions and wear cobweb lace:
the difference lies but in my choicer ware,
that I sell beauty and she ugliness;
our traffic's one -- I'm no sweet slaver-tongue
to gloze upon it and explain myself
a sort of fractious angel misconceived -our traffic's one: I own it. And what then?
I know of worse that are called honourable.
Our lawyers, who, with noble eloquence
and virtuous outbursts, lie to hang a man,
or lie to save him, which way goes the fee:
our preachers, gloating on your future hell
for not believing what they doubt themselves:
our doctors, who sort poisons out by chance,
and wonder how they'll answer, and grow rich:
our journalists, whose business is to fib
and juggle truths and falsehoods to and fro:
our tradesmen, who must keep unspotted names
and cheat the least like stealing that they can:
our -- all of them, the virtuous worthy men
who feed on the world's follies, vices, wants,
and do their businesses of lies and shams
honestly, reputably, while the world
claps hands and cries "good luck," which of their trades,
their honourable trades, barefaced like mine,
all secrets brazened out, would shew more white?
And whom do I hurt more than they? as much?
The wives? Poor fools, what do I take from them
worth crying for or keeping? If they knew
what their fine husbands look like seen by eyes
that may perceive there are more men than one!
But, if they can, let them just take the pains
to keep them: 'tis not such a mighty task
to pin an idiot to your apron-string;
and wives have an advantage over us,
(the good and blind ones have), the smile or pout
leaves them no secret nausea at odd times.
Oh they could keep their husbands if they cared,
but 'tis an easier life to let them go,
and whimper at it for morality.
Oh! those shrill carping virtues, safely housed
from reach of even a smile that should put red
on a decorous cheek, who rail at us
with such a spiteful scorn and rancourousness,
(which maybe is half envy at the heart),
and boast themselves so measurelessly good
and us so measurelessly unlike them,
what is their wondrous merit that they stay
in comfortable homes whence not a soul
has ever thought of tempting them, and wear
no kisses but a husband's upon lips
there is no other man desires to kiss -refrain in fact from sin impossible?
How dare they hate us so? what have they done,
what borne, to prove them other than we are?
What right have they to scorn us -- glass-case saints,
Dianas under lock and key -- what right
more than the well-fed helpless barn-door fowl
to scorn the larcenous wild-birds?
Pshaw, let be!
Scorn or no scorn, what matter for their scorn?
I have outfaced my own -- that's harder work.
Aye let their virtuous malice dribble on -mock snowstorms on the stage -- I'm proof long since:
I have looked coolly on my what and why,
and I accept myself.
Oh I'll endorse
the shamefullest revilings mouthed at me,
cry "True! Oh perfect picture! Yes, that's I!"
and add a telling blackness here and there,
and then dare swear you, every nine of ten,
my judges and accusers, I'd not change
my conscience against yours, you who tread out
your devil's pilgrimage along the roads
that take in church and chapel, and arrange
a roundabout and decent way to hell.
Well, mine's a short way and a merry one:
so says my pious hash of ohs and ahs,
choice texts and choicer threats, appropriate names,
(Rahabs and Jezebels), some fierce Tartuffe
hurled at me through the post. We had rare fun
over that tract digested with champagne.
Where is it? where's my rich repertory
of insults biblical? 'I prey on souls' -only my men have oftenest none I think:
'I snare the simple ones' -- but in these days
there seem to be none simple and none snared,
and most men have their favourite sinnings planned
to do them civilly and sensibly:
'I braid my hair' -- but braids are out of date:
'I paint my cheeks' -- I always wear them pale:
'I -- '
Pshaw! the trash is savourless to-day:
one cannot laugh alone. There, let it burn.
What, does the windy dullard think one needs
his wisdom dove-tailed on to Solomon's,
his threats out-threatening God's, to teach the news
that those who need not sin have safer souls?
We know it, but we've bodies to save too;
and so we earn our living.
Well lit, tract!
at least you've made me a good leaping blaze.
Up, up, how the flame shoots! and now 'tis dead.
Oh proper finish, preaching to the last -no such bad omen either; sudden end,
and no sad withering horrible old age.
How one would clutch at youth to hold it tight!
and then to know it gone, to see it gone,
be taught its absence by harsh, careless looks,
to live forgotten, solitary, old -the cruellest word that ever woman learns.
Old -- that's to be nothing, or to be at best
a blurred memorial that in better days
there was a woman once with such a name.
No, no, I could not bear it: death itself
shews kinder promise ...... even death itself,
since it must come one day -Oh this grey gloom!
This rain, rain, rain, what wretched thoughts it brings!
Death: I'll not think of it.
Will no one come?
'Tis dreary work alone.
Why did I read
that silly diary? Now, sing song, ding dong,
come the old vexing echoes back again,
church bells and nursery good-books, back again
upon my shrinking ears that had forgotten -I hate the useless memories: 'tis fools' work
singing the hacknied dirge of 'better days:'
best take Now kindly, give the past good-bye,
whether it were a better or a worse.
Yes, yes, I listened to the echoes once,
the echoes and the thoughts from the old days.
The worse for me: I lost my richest friend,
and that was all the difference. For the world
would not have that flight known. How they'd roar:
"What! Eulalie, when she refused us all,
'ill' and 'away,' was doing Magdalene,
tears, ashes, and her Bible, and then off
hide her in a Refuge ... for a week!"
A wild whim that, to fancy I could change
my new self for my old, because I wished!
since then, when in my languid days there comes
that craving, like homesickness, to go back
to the good days, the dear old stupid days,
to the quiet and the innocence, I know
'tis a sick fancy and try palliatives.
What is it? You go back to the old home,
and 'tis not your home, has no place for you,
and, if it had, you could not fit you in it.
And could I fit me to my former self?
If I had had the wit, like some of us,
to sow my wild-oats into three per cents,
could I not find me shelter in the peace
of some far nook where none of them would come,
nor whisper travel from this scurrilous world,
that gloats and moralizes through its leers,
to blast me with my fashionable shame?
There I might -- oh my castle in the clouds!
and where's its rent? -- but there, were there a there,
I might again live the grave blameless life
among such simple pleasures, simple cares:
but could they be my pleasures, be my cares?
The blameless life, but never the content -never. How could I henceforth be content
in any life but one that sets the brain
in a hot merry fever with its stir?
what would there be in quiet rustic days,
each like the other, full of time to think,
to keep one bold enough to live at all?
Quiet is hell, I say -- as if a woman
could bear to sit alone, quiet all day,
and loathe herself, and sicken on her thoughts.
They tried it at the Refuge, and I failed:
I could not bear it. Dreary hideous room,
coarse pittance, prison rules, one might bear these
and keep one's purpose; but so much alone,
and then made faint and weak and fanciful
by change from pampering to half-famishing -good God, what thoughts come! Only one week more
and 'twould have ended: but in one day more
I must have killed myself. And I loathe death,
the dreadful foul corruption, with who knows
what future after it.
Well, I came back,
Back to my slough. Who says I had my choice?
Could I stay there to die of some mad death?
and if I rambled out into the world,
sinless but penniless, what else were that
but slower death, slow pining shivering death
by misery and hunger? Choice! what choice
of living well or ill? could I have that?
and who would give it me? I think indeed
some kind hand, a woman's -- I hate men -had stretched itself to help me to firm ground,
taken a chance and risked my falling back,
could have gone my way not falling back:
but, let her be all brave, all charitable,
how could she do it? Such a trifling boon,
little work to live by, 'tis not much,
and I might have found will enough to last:
but where's the work? More sempstresses than shirts;
and defter hands at white work than are mine
drop starved at last: dressmakers, milliners,
too many too they say; and then their trades
need skill, apprenticeship. And who so bold
as hire me for their humblest drudgery?
not even for scullery slut; not even, I think,
for governess, although they'd get me cheap.
And after all it would be something hard,
with the marts for decent women overfull,
if I could elbow in and snatch a chance
and oust some good girl so, who then perforce
must come and snatch her chance among our crowd.
Why, if the worthy men who think all's done
if we'll but come where we can hear them preach,
could bring us all, or any half of us,
into their fold, teach all us wandering sheep,
or only half of us, to stand in rows
and baa them hymns and moral songs, good lack,
what would they do with us? what could they do?
Just think! with were't but half of us on hand
to find work for ... or husbands. Would they try
to ship us to the colonies for wives?
Well, well; I know the wise ones talk and talk:
"Here's cause, here's cure:" "No, here it is and here:"
and find society to blame, or law,
the Church, the men, the women, too few schools,
too many schools, too much, too little taught:
somewhere or somehow someone is to blame:
10
but I say all the fault's with God himself
who puts too many women in the world.
We ought to die off reasonably and leave
as many as the men want, none to waste.
Here's cause; the woman's superfluity:
and for the cure, why, if it were the law,
say, every year, in due percentages,
balancing them with men as the times need,
to kill off female infants, 'twould make room;
and some of us would not have lost too much,
losing life ere we know what it can mean.
The other day I saw a woman weep
beside her dead child's bed: the little thing
lay smiling, and the mother wailed half mad,
shrieking to God to give it back again.
I could have laughed aloud: the little girl
living had but her mother's life to live;
there she lay smiling, and her mother wept
to know her gone!
My mother would have wept.
Oh mother, mother, did you ever dream,
you good grave simple mother, you pure soul
no evil could come nigh, did you once dream
in all your dying cares for your lone girl
left to fight out her fortune all alone
that there would be this danger? -- for your girl,
taught by you, lapped in a sweet ignorance,
scarcely more wise of what things sin could be
than some young child a summer six months old
where in the north the summer makes a day,
of what is darkness ... darkness that will come
to-morrow suddenly. Thank God at least
for this much of my life, that when you died,
that when you kissed me dying, not a thought
of this made sorrow for you, that I too
was pure of even fear.
Oh yes, I thought,
still new in my insipid treadmill life,
11
(my father so late dead), and hopeful still
here might be something pleasant somewhere in it,
some sudden fairy come, no doubt, to turn
any pumpkin to a chariot, I thought then
that I might plod, and plod, and drum the sounds
of useless facts into unwilling ears,
tease children with dull questions half the day,
then con dull answers in my room at night
ready for next day's questions, mend quill pens
and cut my fingers, add up sums done wrong
and never get them right; teach, teach, and teach -what I half knew, or not at all -- teach, teach
for years, a lifetime -- I!
And yet, who knows?
it might have been, for I was patient once,
and willing, and meant well; it might have been
had I but still clung on in my first place -a safe dull place, where mostly there were smiles
but never merry-makings; where all days
jogged on sedately busy, with no haste;
where all seemed measured out, but margins broad:
a dull home but a peaceful, where I felt
my pupils would be dear young sisters soon,
and felt their mother take me to her heart,
motherly to all lonely harmless things.
But I must have a conscience, must blurt out
my great discovery of my ignorance!
And who required it of me? And who gained?
What did it matter for a more or less
the girls learnt in their schoolbooks, to forget
in their first season? We did well together:
they loved me and I them: but I went off
to housemaid's pay, six crossgrained brats to teach,
wrangles and jangles, doubts, disgrace ... then this;
and they had a perfection found for them,
who has all ladies' learning in her head
abridged and scheduled, speaks five languages,
knows botany and conchology and globes,
draws, paints, plays, sings, embroiders, teaches all
on a patent method never known to fail:
and now they're finished and, I hear, poor things,
12
are the worst dancers and worst dressers out.
And where's their profit of those prison years
all gone to make them wise in lesson books?
who wants his wife to know weeds' Latin names?
who ever chose a girl for saying dates?
or asked if she had learned to trace a map?
Well, well, the silly rules this silly world
makes about women! This is one of them.
Why must there be pretence of teaching them
what no one ever cares that they should know,
what, grown out of the schoolroom, they cast off
like the schoolroom pinafore, no better fit
for any use of real grown-up life,
for any use to her who seeks or waits
the husband and the home, for any use,
for any shallowest pretence of use,
to her who has them? Do I not know this,
I like my betters, that a woman's life,
her natural life, her good life, her one life,
is in her husband, God on earth to her,
and what she knows and what she can and is
is only good as it brings good to him?
Oh God, do I not know it? I the thing
of shame and rottenness, the animal
that feed men's lusts and prey on them, I, I,
who should not dare to take the name of wife
on my polluted lips, who in the word
hear but my own reviling, I know that.
I could have lived by that rule, how content:
my pleasure to make him some pleasure, pride
to be as he would have me, duty, care,
to fit all to his taste, rule my small sphere
to his intention; then to lean on him,
be guided, tutored, loved -- no not that word,
that loved which between men and women means
all selfishness, all putrid talk, all lust,
all vanity, all idiocy -- not loved
but cared for. I've been loved myself, I think,
some once or twice since my poor mother died,
but cared for, never: -- that a word for homes,
13
kind homes, good homes, where simple children come
and ask their mother is this right or wrong,
because they know she's perfect, cannot err;
their father told them so, and he knows all,
being so wise and good and wonderful,
even enough to scold even her at times
and tell her everything she does not know.
Ah the sweet nursery logic!
Fool! thrice fool!
do I hanker after that too? Fancy me
infallible nursery saint, live code of law!
me preaching! teaching innocence to be good!
a mother!
Yet the baby thing that woke
and wailed an hour or two, and then was dead,
was mine, and had he lived ...... why then my name
would have been mother. But 'twas well he died:
I could have been no mother, I, lost then
beyond his saving. Had he come before
and lived, come to me in the doubtful days
when shame and boldness had not grown one sense,
for his sake, with the courage come of him,
I might have struggled back.
But how? But how?
His father would not then have let me go:
his time had not yet come to make an end
of my 'for ever' with a hireling's fee
and civil light dismissal. None but him
to claim a bit of bread of if I went,
child or no child: would he have given it me?
He! no; he had not done with me. No help,
no help, no help. Some ways can be trodden back,
but never our way, we who one wild day
have given goodbye to what in our deep hearts
the lowest woman still holds best in life,
good name -- good name though given by the world
that mouths and garbles with its decent prate,
and wraps it in respectable grave shams,
and patches conscience partly by the rule
14
of what one's neighbour thinks but something more
by what his eyes are sharp enough to see.
How I could scorn it with its Pharisees,
if it could not scorn me: but yet, but yet -oh God, if I could look it in the face!
Oh I am wild, am ill, I think, to night:
will no one come and laugh with me? No feast,
no merriment to-night. So long alone!
Will no one come?
At least there's a new dress
to try, and grumble at -- they never fit
to one's ideal. Yes, a new rich dress,
with lace like this too, that's a soothing balm
for any fretting woman, cannot fail,
I've heard men say it ... and they know so well
what's in all women's hearts, especially
women like me.
No help! no help! no help!
How could it be? It was too late long since -even at the first too late. Whose blame is that?
there are some kindly people in the world,
but what can they do? If one hurls oneself
into a quicksand, what can be the end,
but that one sinks and sinks? Cry out for help?
Ah yes, and, if it came, who is so strong
to strain from the firm ground and lift one out?
And how, so firmly clutching the stretched hand,
as death's pursuing terror bids, even so,
how can one reach firm land, having to foot
the treacherous crumbling soil that slides and gives
and sucks one in again? Impossible path!
No, why waste struggles, I or any one?
what is must be. What then? I, where I am,
sinking and sinking; let the wise pass by
and keep their wisdom for an apter use,
let me sink merrily as I best may.
Only, I think, my brother -- I forgot
he stopped his brotherhood some years ago --
15
but if he had been just so much less good
as to remember mercy. Did he think
how once I was his sister, prizing him
as sisters do, content to learn for him
the lesson girls with brothers all must learn,
to do without?
I have heard girls lament
that doing so without all things one would,
but I saw never aught to murmur at,
for men must be made ready for their work,
and women all have more or less their chance
of husbands to work for them, keep them safe
like summer roses in soft greenhouse air
that never guess 'tis winter out of doors:
no, I saw never aught to murmur at,
content with stinted fare and shabby clothes
and cloistered silent life to save expense,
teaching myself out of my borrowed books,
while he for some one pastime, (needful true
to keep him of his rank, 'twas not his fault),
spent in a month what could have given me
my teachers for a year.
'Twas no one's fault:
for could he be launched forth on the rude sea
of this contentious world and left to find
oars and the boatman's skill by some good chance?
'Twas no one's fault: yet still he might have thought
of our so different youths, and owned at least
'tis pitiful when a mere nerveless girl,
untutored, must put forth upon that sea,
not in the woman's true place, the wife's place,
to trust a husband and be borne along,
but impotent blind pilot to herself.
Merciless, merciless -- like the prudent world
that will not have the flawed soul prank itself
with a hoped second virtue, will not have
the woman fallen once lift up herself ......
lest she should fall again. Oh how his taunts,
his loathing fierce reproaches, scarred and seared,
16
like branding iron hissing in a wound!
And it was true -- that killed me: and I felt
a hideous hopeless shame kill out my heart,
and knew myself for ever that he said,
that which I was -- Oh it was true, true, true.
No, not true then. I was not all that then.
Oh, I have drifted on before mad winds
6 and made ignoble shipwreck, not to-day
could any breeze of heaven prosper me
into the track again, nor any hand
snatch me out of the whirlpool I have reached;
but then?
Nay he judged very well: he knew
repentance was too dear a luxury
for a beggar's buying, knew it earns no bread -and knew me a too base and nerveless thing
to bear my first fault's sequel and just die.
And how could he have helped me? Held my hand,
owned me for his, fronted the angry world
clothed with my ignominy? Or maybe
taken me to his home to damn him worse?
What did I look for? for what less would serve
that he could do, a man without a purse?
He meant me well, he sent me that five pounds,
much to him then; and, if he bade me work
and never vex him more with news of me,
we both knew him too poor for pensioners.
I see he did his best; I could wish now
sending it back I had professed some thanks.
But there! I was too wretched to be meek:
it seemed to me as if he, every one,
the whole great world, were guilty of my guilt,
abettors and avengers: in my heart
I gibed them back their gibings; I was wild.
I see clear now and know one has one's life
in hand at first to spend or spare or give
like any other coin; spend it or give
or drop it in the mire, can the world see
17
you get your value for it, or bar back
the hurrying of its marts to grope it up
and give it back to you for better use?
And if you spend or give that is your choice;
and if you let it slip that's your choice too,
you should have held it firmer. Yours the blame,
and not another's, not the indifferent world's
which goes on steadily, statistically,
and count by censuses not separate souls -and if it somehow needs to its worst use
so many lives of women, useless else,
it buys us of ourselves, we could hold back,
free all of us to starve, and some of us,
(those who have done no ill and are in luck),
to slave their lives out and have food and clothes
until they grow unserviceably old.
Oh I blame no one -- scarcely even myself.
It was to be: the very good in me
has always turned to hurt; all I thought right
at the hot moment, judged of afterwards,
shows reckless.
Why, look at it, had I taken
the pay my dead child's father offered me
for having been its mother, I could then
have kept life in me, (many have to do it,
that swarm in the back alleys, on no more,
cold sometimes, mostly hungry, but they live);
I could have gained a respite trying it,
and maybe found at last some humble work
to eke the pittance out. Not I, forsooth,
I must have spirit, must have womanly pride,
must dash back his contemptuous wages, I,
who had not scorned to earn them, dash them back
the fiercer that he dared to count our boy
in my appraising: and yet now I think
I might have taken it for my dead boy's sake;
it would have been his gift.
But I went forth
with my fine scorn, and whither did it lead?
18
Money's the root of evil do they say?
money is virtue, strength: money to me
would then have been repentance: could I live
upon my idiot's pride?
Well, it fell soon.
I had prayed Edward might believe me dead,
and yet I begged of him -- That's like me too,
beg of him and then send him back his alms!
What if he gave as to a whining wretch
that holds her hand and lies? I am less to him
than such a one; her rags do him no wrong,
but I, I, wrong him merely that I live,
being his sister. Could I not at least
have still let him forget me? But 'tis past:
and naturally he may hope I am long dead.
Good God! to think that we were what we were
one to the other ... and now!
He has done well;
married a sort of heiress, I have heard,
a dapper little madam, dimple cheeked
and dimple brained, who makes him a good wife -No doubt she'd never own but just to him,
and in a whisper, she can even suspect
that we exist, we other women things:
what would she say if she could learn one day
she has a sister-in-law! So he and I
must stand apart till doomsday.
But the jest,
to think how she would look! -- Her fright, poor thing!
The notion! -- I could laugh outright ...... or else,
for I feel near it, roll on the ground and sob.
Well, after all, there's not much difference
between the two sometimes.
Was that the bell?
Some one at last, thank goodness. There's a voice,
and that's a pleasure. Whose though? Ah I know.
19
Why did she come alone, the cackling goose?
why not have brought her sister? -- she tells more
and titters less. No matter; half a loaf
is better than no bread.
Oh, is it you?
Most welcome, dear: one gets so moped alone.
~ Augusta Davies Webster,
1021:Upon Appleton House, To My Lord Fairfax
Within this sober Frame expect
Work of no Forrain Architect;
That unto Caves the Quarries drew,
And Forrests did to Pastures hew;
Who of his great Design in pain
Did for a Model vault his Brain,
Whose Columnes should so high be rais'd
To arch the Brows that on them gaz'd.
Why should of all things Man unrul'd
Such unproportion'd dwellings build?
The Beasts are by their Denns exprest:
And Birds contrive an equal Nest;
The low roof'd Tortoises do dwell
In cases fit of Tortoise-shell:
No Creature loves an empty space;
Their Bodies measure out their Place.
But He, superfluously spread,
Demands more room alive then dead.
And in his hollow Palace goes
Where Winds as he themselves may lose.
What need of all this Marble Crust
T'impark the wanton Mose of Dust,
That thinks by Breadth the World t'unite
Though the first Builders fail'd in Height?
But all things are composed here
Like Nature, orderly and near:
In which we the Dimensions find
Of that more sober Age and Mind,
When larger sized Men did stoop
To enter at a narrow loop;
As practising, in doors so strait,
To strain themselves through Heavens Gate.
And surely when the after Age
Shall hither come in Pilgrimage,
These sacred Places to adore,
188
By Vere and Fairfax trod before,
Men will dispute how their Extent
Within such dwarfish Confines went:
And some will smile at this, as well
As Romulus his Bee-like Cell.
Humility alone designs
Those short but admirable Lines,
By which, ungirt and unconstrain'd,
Things greater are in less contain'd.
Let others vainly strive t'immure
The Circle in the Quadrature!
These holy Mathematics can
In ev'ry Figure equal Man.
Yet thus the laden House does sweat,
And scarce indures the Master great:
But where he comes the swelling Hall
Stirs, and the Square grows Spherical;
More by his Magnitude distrest,
Then he is by its straitness prest:
And too officiously it slights
That in it self which him delights.
So Honour better Lowness bears,
Then That unwonted Greatness wears
Height with a certain Grace does bend,
But low Things clownishly ascend.
And yet what needs there here Excuse,
Where ev'ry Thing does answer Use?
Where neatness nothing can condemn,
Nor Pride invent what to contemn?
A Stately Frontispice Of Poor
Adorns without the open Door:
Nor less the Rooms within commends
Daily new Furniture Of Friends.
The House was built upon the Place
Only as for a Mark Of Grace;
And for an Inn to entertain
Its Lord a while, but not remain.
189
Him Bishops-Hill, or Denton may,
Or Bilbrough, better hold then they:
But Nature here hath been so free
As if she said leave this to me.
Art would more neatly have defac'd
What she had laid so sweetly wast;
In fragrant Gardens, shaddy Woods,
Deep Meadows, and transparent Floods.
While with slow Eyes we these survey,
And on each pleasant footstep stay,
We opportunly may relate
The progress of this Houses Fate.
A Nunnery first gave it birth.
For Virgin Buildings oft brought forth.
And all that Neighbour-Ruine shows
The Quarries whence this dwelling rose.
Near to this gloomy Cloysters Gates
There dwelt the blooming Virgin Thwates,
Fair beyond Measure, and an Heir
Which might Deformity make fair.
And oft She spent the Summer Suns
Discoursing with the Suttle Nuns.
Whence in these Words one to her weav'd,
(As 'twere by Chance) Thoughts long conceiv'd.
"Within this holy leisure we
"Live innocently as you see.
"these Walls restrain the World without,
"But hedge our Liberty about.
"These Bars inclose the wider Den
"Of those wild Creatures, called Men.
"The Cloyster outward shuts its Gates,
"And, from us, locks on them the Grates.
"Here we, in shining Armour white,
"Like Virgin Amazons do fight.
"And our chast Lamps we hourly trim,
"Lest the great Bridegroom find them dim.
"Our Orient Breaths perfumed are
"With insense of incessant Pray'r.
190
"And Holy-water of our Tears
"Most strangly our complexion clears.
"Not Tears of Grief; but such as those
"With which calm Pleasure overflows;
"Or Pity, when we look on you
"That live without this happy Vow.
"How should we grieve that must be seen
"Each one a Spouse, and each a Queen;
"And can in Heaven hence behold
"Our brighter Robes and Crowns of Gold?
"When we have prayed all our Beads,
"Some One the holy Legend reads;
"While all the rest with Needles paint
"The Face and Graces of the Saint.
"But what the Linnen can't receive
"They in their Lives do interweave
"This work the Saints best represents;
"That serves for Altar's Ornaments.
"But much it to our work would add
"If here your hand, your Face we had:
"By it we would our Lady touch;
"Yet thus She you resembles much.
"Some of your Features, as we sow'd,
"Through ev'ry Shrine should be bestow'd.
"And in one Beauty we would take
"Enough a thousand Saints to make.
"And (for I dare not quench the Fire
"That me does for your good inspire)
"'Twere Sacriledge a Mant t'admit
"To holy things, for Heaven fit.
"I see the Angels in a Crown
"On you the Lillies show'ring down:
"And round about you Glory breaks,
"That something more then humane speaks.
"All Beauty, when at such a height,
"Is so already consecrate.
"Fairfax I know; and long ere this
191
"Have mark'd the Youth, and what he is.
"But can he such a Rival seem
"For whom you Heav'n should disesteem?
"Ah, no! and 'twould more Honour prove
"He your Devoto were, then Love.
Here live beloved, and obey'd:
Each one your Sister, each your Maid.
"And, if our Rule seem strictly pend,
"The Rule it self to you shall bend.
"Our Abbess too, now far in Age,
"Doth your succession near presage.
"How soft the yoke on us would lye,
"Might such fair Hands as yours it tye!
"Your voice, the sweetest of the Quire,
"Shall draw Heav'n nearer, raise us higher.
"And your Example, if our Head,
"Will soon us to perfection lead.
"Those Virtues to us all so dear,
"Will straight grow Sanctity when here:
"And that, once sprung, increase so fast
"Till Miracles it work at last.
"Nor is our Order yet so nice,
"Delight to banish as a Vice.
"Here Pleasure Piety doth meet;
"One perfecting the other Sweet.
"So through the mortal fruit we boyl
"The Sugars uncorrupting Oyl:
"And that which perisht while we pull,
"Is thus preserved clear and full.
"For such indeed are all our Arts;
"Still handling Natures finest Parts.
"Flow'rs dress the Altars; for the Clothes,
"The Sea-born Amber we compose;
"Balms for the griv'd we draw; and pasts
"We mold, as Baits for curious tasts.
"What need is here of Man? unless
"These as sweet Sins we should confess.
192
"Each Night among us to your side
"Appoint a fresh and Virgin Bride;
"Whom if Our Lord at midnight find,
"Yet Neither should be left behind.
"Where you may lye as chast in Bed,
"As Pearls together billeted.
"All Night embracing Arm in Arm,
"Like Chrystal pure with Cotton warm.
"But what is this to all the store
"Of Joys you see, and may make more!
"Try but a while, if you be wise:
"The Tryal neither Costs, nor Tyes.
Now Fairfax seek her promis'd faith:
Religion that dispensed hath;
Which She hence forward does begin;
The Nuns smooth Tongue has suckt her in.
Oft, though he knew it was in vain,
Yet would he valiantly complain.
"Is this that Sanctity so great,
"An Art by which you finly'r cheat
"Hypocrite Witches, hence Avant,
"Who though in prison yet inchant!
"Death only can such Theeves make fast,
"As rob though in the Dungeon cast.
"Were there but, when this House was made,
"One Stone that a just Hand had laid,
"It must have fall'n upon her Head
"Who first Thee from thy Faith misled.
"And yet, how well soever ment,
"With them 'twould soon grow fraudulent
"For like themselves they alter all,
"And vice infects the very Wall.
"But sure those Buildings last not long,
"Founded by Folly, kept by Wrong.
"I know what Fruit their Gardens yield,
"When they it think by Night conceal'd.
"Fly from their Vices. 'Tis thy state,
"Not Thee, that they would consecrate.
193
"Fly from their Ruine. How I fear
"Though guiltless lest thou perish there.
What should he do? He would respect
Religion, but not Right neglect:
For first Religion taught him Right,
And dazled not but clear'd his sight.
Sometimes resolv'd his Sword he draws,
But reverenceth then the Laws:
"For Justice still that Courage led;
First from a Judge, then Souldier bred.
Small Honour would be in the Storm.
The Court him grants the lawful Form;
Which licens'd either Peace or Force,
To hinder the unjust Divorce.
Yet still the Nuns his Right debar'd,
Standing upon their holy Guard.
Ill-counsell'd Women, do you know
Whom you resist, or what you do?
Is not this he whose Offspring fierce
Shall fight through all the Universe;
And with successive Valour try
France, Poland, either Germany;
Till one, as long since prophecy'd,
His Horse through conquer'd Britain ride?
Yet, against Fate, his Spouse they kept;
And the great Race would intercept.
Some to the Breach against their Foes
Their Wooden Saints in vain oppose
Another bolder stands at push
With their old Holy-Water Brush.
While the disjointed Abbess threads
The gingling Chain-shot of her Beads.
But their lowd'st Cannon were their Lungs;
And sharpest Weapons were their Tongues.
But, waving these aside like Flyes,
Young Fairfax through the Wall does rise.
Then th' unfrequented Vault appear'd,
194
And superstitions vainly fear'd.
The Relicks False were set to view;
Only the Jewels there were true.
But truly bright and holy Thwaites
That weeping at the Altar waites.
But the glad Youth away her bears,
And to the Nuns bequeaths her Tears:
Who guiltily their Prize bemoan,
Like Gipsies that a Child hath stoln.
Thenceforth (as when th' Inchantment ends
The Castle vanishes or rends)
The wasting Cloister with the rest
Was in one instant dispossest.
At the demolishing, this Seat
To Fairfax fell as by Escheat.
And what both Nuns and Founders will'd
'Tis likely better thus fulfill'd,
For if the Virgin prov'd not theirs,
The Cloyster yet remained hers.
Though many a Nun there made her vow,
'Twas no Religious-House till now.
From that blest Bed the Heroe came,
Whom France and Poland yet does fame:
Who, when retired here to Peace,
His warlike Studies could not cease;
But laid these Gardens out in sport
In the just Figure of a Fort;
And with five Bastions it did fence,
As aiming one for ev'ry Sense.
When in the East the Morning Ray
Hangs out the Colours of the Day,
The Bee through these known Allies hums,
Beating the Dian with its Drumms.
Then Flow'rs their drowsie Eylids raise,
Their Silken Ensigns each displayes,
And dries its Pan yet dank with Dew,
And fills its Flask with Odours new.
195
These, as their Governour goes by,
In fragrant Vollyes they let fly;
And to salute their Governess
Again as great a charge they press:
None for the Virgin Nymph; for She
Seems with the Flow'rs a Flow'r to be.
And think so still! though not compare
With Breath so sweet, or Cheek so faire.
Well shot ye Fireman! Oh how sweet,
And round your equal Fires do meet;
Whose shrill report no Ear can tell,
But Ecchoes to the Eye and smell.
See how the Flow'rs, as at Parade,
Under their Colours stand displaid:
Each Regiment in order grows,
That of the Tulip Pinke and Rose.
But when the vigilant Patroul
Of Stars walks round about the Pole,
Their Leaves, that to the stalks are curl'd,
Seem to their Staves the Ensigns furl'd.
Then in some Flow'rs beloved Hut
Each Bee as Sentinel is shut;
And sleeps so too: but, if once stir'd,
She runs you through, or askes The Word.
Oh Thou, that dear and happy Isle
The Garden of the World ere while,
Thou Paradise of four Seas,
Which Heaven planted us to please,
But, to exclude the World, did guard
With watry if not flaming Sword;
What luckless Apple did we tast,
To make us Mortal, and The Wast.
Unhappy! shall we never more
That sweet Milltia restore,
When Gardens only had their Towrs,
And all the Garrisons were Flow'rs,
When Roses only Arms might bear,
And Men did rosie Garlands wear?
196
Tulips, in several Colours barr'd,
Were then the Switzers of our Guard.
The Gardiner had the Souldiers place,
And his more gentle Forts did trace.
The Nursery of all things green
Was then the only Magazeen.
The Winter Quarters were the Stoves,
Where he the tender Plants removes.
But War all this doth overgrow:
We Ord'nance Plant and Powder sow.
And yet their walks one on the Sod
Who, had it pleased him and God,
Might once have made our Gardens spring
Fresh as his own and flourishing.
But he preferr'd to the Cinque Ports
These five imaginary Forts:
And, in those half-dry Trenches, spann'd
Pow'r which the Ocean might command.
For he did, with his utmost Skill,
Ambition weed, but Conscience till.
Conscience, that Heaven-nursed Plant,
Which most our Earthly Gardens want.
A prickling leaf it bears, and such
As that which shrinks at ev'ry touch;
But Flow'rs eternal, and divine,
That in the Crowns of Saints do shine.
The sight does from these Bastions ply,
Th' invisible Artilery;
And at proud Cawood Castle seems
To point the Battery of its Beams.
As if it quarrell'd in the Seat
Th' Ambition of its Prelate great.
But ore the Meads below it plays,
Or innocently seems to gaze.
And now to the Abbyss I pass
Of that unfathomable Grass,
Where Men like Grashoppers appear,
197
But Grashoppers are Gyants there:
They, in there squeking Laugh, contemn
Us as we walk more low then them:
And, from the Precipices tall
Of the green spir's, to us do call.
To see Men through this Meadow Dive,
We wonder how they rise alive.
As, under Water, none does know
Whether he fall through it or go.
But, as the Marriners that sound,
And show upon their Lead the Ground,
They bring up Flow'rs so to be seen,
And prove they've at the Bottom been.
No Scene that turns with Engines strange
Does oftner then these Meadows change,
For when the Sun the Grass hath vext,
The tawny Mowers enter next;
Who seem like Israaliies to be,
Walking on foot through a green Sea.
To them the Grassy Deeps divide,
And crowd a Lane to either Side.
With whistling Sithe, and Elbow strong,
These Massacre the Grass along:
While one, unknowing, carves the Rail,
Whose yet unfeather'd Quils her fail.
The Edge all bloody from its Breast
He draws, and does his stroke detest;
Fearing the Flesh untimely mow'd
To him a Fate as black forebode.
But bloody Thestylis, that waites
To bring the mowing Camp their Cates,
Greedy as Kites has trust it up,
And forthwith means on it to sup:
When on another quick She lights,
And cryes, he call'd us Israelites;
But now, to make his saying true,
Rails rain for Quails, for Manna Dew.
198
Unhappy Birds! what does it boot
To build below the Grasses Root;
When Lowness is unsafe as Hight,
And Chance o'retakes what scapeth spight?
And now your Orphan Parents Call
Sounds your untimely Funeral.
Death-Trumpets creak in such a Note,
And 'tis the Sourdine in their Throat.
Or sooner hatch or higher build:
The Mower now commands the Field;
In whose new Traverse seemeth wrought
A Camp of Battail newly fought:
Where, as the Meads with Hay, the Plain
Lyes quilted ore with Bodies slain:
The Women that with forks it filing,
Do represent the Pillaging.
And now the careless Victors play,
Dancing the Triumphs of the Hay;
Where every Mowers wholesome Heat
Smells like an Alexanders Sweat.
Their Females fragrant as the Mead
Which they in Fairy Circles tread:
When at their Dances End they kiss,
Their new-made Hay not sweeter is.
When after this 'tis pil'd in Cocks,
Like a calm Sea it shews the Rocks:
We wondring in the River near
How Boats among them safely steer.
Or, like the Desert Memphis Sand,
Short Pyramids of Hay do stand.
And such the Roman Camps do rise
In Hills for Soldiers Obsequies.
This Scene again withdrawing brings
A new and empty Face of things;
A levell'd space, as smooth and plain,
As Clothes for Lilly strecht to stain.
The World when first created sure
Was such a Table rase and pure.
199
Or rather such is the Toril
Ere the Bulls enter at Madril.
For to this naked equal Flat,
Which Levellers take Pattern at,
The Villagers in common chase
Their Cattle, which it closer rase;
And what below the Sith increast
Is pincht yet nearer by the Breast.
Such, in the painted World, appear'd
Davenant with th'Universal Heard.
They seem within the polisht Grass
A landskip drawen in Looking-Glass.
And shrunk in the huge Pasture show
As spots, so shap'd, on Faces do.
Such Fleas, ere they approach the Eye,
In Multiplyiug Glasses lye.
They feed so wide, so slowly move,
As Constellatious do above.
Then, to conclude these pleasant Acts,
Denton sets ope its Cataracts;
And makes the Meadow truly be
(What it but seem'd before) a Sea.
For, jealous of its Lords long stay,
It try's t'invite him thus away.
The River in it self is drown'd,
And Isl's th' astonish Cattle round.
Let others tell the Paradox,
How Eels now bellow in the Ox;
How Horses at their Tails do kick,
Turn'd as they hang to Leeches quick;
How Boats can over Bridges sail;
And Fishes do the Stables scale.
How Salmons trespassing are found;
And Pikes are taken in the Pound.
But I, retiring from the Flood,
Take Sanctuary in the Wood;
And, while it lasts, my self imbark
200
In this yet green, yet growing Ark;
Where the first Carpenter might best
Fit Timber for his Keel have Prest.
And where all Creatures might have shares,
Although in Armies, not in Paires.
The double Wood of ancient Stocks
Link'd in so thick, an Union locks,
It like two Pedigrees appears,
On one hand Fairfax, th' other Veres:
Of whom though many fell in War,
Yet more to Heaven shooting are:
And, as they Natures Cradle deckt,
Will in green Age her Hearse expect.
When first the Eye this Forrest sees
It seems indeed as Wood not Trees:
As if their Neighbourhood so old
To one great Trunk them all did mold.
There the huge Bulk takes place, as ment
To thrust up a Fifth Element;
And stretches still so closely wedg'd
As if the Night within were hedg'd.
Dark all without it knits; within
It opens passable and thin;
And in as loose an order grows,
As the Corinthean Porticoes.
The Arching Boughs unite between
The Columnes of the Temple green;
And underneath the winged Quires
Echo about their tuned Fires.
The Nightingale does here make choice
To sing the Tryals of her Voice.
Low Shrubs she sits in, and adorns
With Musick high the squatted Thorns.
But highest Oakes stoop down to hear,
And listning Elders prick the Ear.
The Thorn, lest it should hurt her, draws
Within the Skin its shrunken claws.
201
But I have for my Musick found
A Sadder, yet more pleasing Sound:
The Stock-doves whose fair necks are grac'd
With Nuptial Rings their Ensigns chast;
Yet always, for some Cause unknown,
Sad pair unto the Elms they moan.
O why should such a Couple mourn,
That in so equal Flames do burn!
Then as I carless on the Bed
Of gelid Straw-berryes do tread,
And through the Hazles thick espy
The hatching Thrastles shining Eye,
The Heron from the Ashes top,
The eldest of its young lets drop,
As if it Stork-like did pretend
That Tribute to its Lord to send.
But most the Hewel's wonders are,
Who here has the Holt-felsters care.
He walks still upright from the Root,
Meas'ring the Timber with his Foot;
And all the way, to keep it clean,
Doth from the Bark the Wood-moths glean.
He, with his Beak, examines well
Which fit to stand and which to fell.
The good he numbers up, and hacks;
As if he mark'd them with the Ax.
But where he, tinkling with his Beak,
Does find the hollow Oak to speak,
That for his building he designs,
And through the tainted Side he mines.
Who could have thought the tallest Oak
Should fall by such a feeble Strok'!
Nor would it, had the Tree not fed
A Traitor-worm, within it bred.
(As first our Flesh corrupt within
Tempts impotent and bashful Sin.
And yet that Worm triumphs not long,
But serves to feed the Hewels young.
202
While the Oake seems to fall content,
Viewing the Treason's Punishment.
Thus I, easie Philosopher,
Among the Birds and Trees confer:
And little now to make me, wants
Or of the Fowles, or of the Plants.
Give me but Wings as they, and I
Streight floting on the Air shall fly:
Or turn me but, and you shall see
I was but an inverted Tree.
Already I begin to call
In their most-learned Original:
And where I Language want,my Signs
The Bird upon the Bough divines;
And more attentive there doth sit
Then if She were with Lime-twigs knit.
No Leaf does tremble in the Wind
Which I returning cannot find.
Out of these scatter'd Sibyls Leaves
Strange Prophecies my Phancy weaves:
And in one History consumes,
Like Mexique Paintings, all the Plumes.
What Rome, Greece, Palestine, ere said
I in this light Mosaick read.
Thrice happy he who, not mistook,
Hath read in Natures mystick Book.
And see how Chance's better Wit
Could with a Mask my studies hit!
The Oak-Leaves me embroyder all,
Between which Caterpillars crawl:
And Ivy, with familiar trails,
Me licks, and clasps, and curles, and hales.
Under this antick Cope I move
Like some great Prelate of the Grove,
Then, languishing with ease, I toss
On Pallets swoln of Velvet Moss;
While the Wind, cooling through the Boughs,
203
Flatters with Air my panting Brows.
Thanks for my Rest ye Mossy Banks,
And unto you cool Zephyr's Thanks,
Who, as my Hair, my Thoughts too shed,
And winnow from the Chaff my Head.
How safe, methinks, and strong, behind
These Trees have I incamp'd my Mind;
Where Beauty, aiming at the Heart,
Bends in some Tree its useless Dart;
And where the World no certain Shot
Can make, or me it toucheth not.
But I on it securely play,
And gaul its Horsemen all the Day.
Bind me ye Woodbines in your 'twines,
Curle me about ye gadding Vines,
And Oh so close your Circles lace,
That I may never leave this Place:
But, lest your Fetters prove too weak,
Ere I your Silken Bondage break,
Do you, O Brambles, chain me too,
And courteous Briars nail me though.
Here in the Morning tye my Chain,
Where the two Woods have made a Lane;
While, like a Guard on either side,
The Trees before their Lord divide;
This, like a long and equal Thread,
Betwixt two Labyrinths does lead.
But, where the Floods did lately drown,
There at the Ev'ning stake me down.
For now the Waves are fal'n and dry'd,
And now the Meadows fresher dy'd;
Whose Grass, with moister colour dasht,
Seems as green Silks but newly washt.
No Serpent new nor Crocodile
Remains behind our little Nile;
Unless it self you will mistake,
Among these Meads the only Snake.
204
See in what wanton harmless folds
It ev'ry where the Meadow holds;
And its yet muddy back doth lick,
Till as a Chrystal Mirrour slick;
Where all things gaze themselves, and doubt
If they be in it or without.
And for his shade which therein shines,
Narcissus like, the Sun too pines.
Oh what a Pleasure 'tis to hedge
My Temples here with heavy sedge;
Abandoning my lazy Side,
Stretcht as a Bank unto the Tide;
Or to suspend my sliding Foot
On the Osiers undermined Root,
And in its Branches tough to hang,
While at my Lines the Fishes twang!
But now away my Hooks, my Quills,
And Angles, idle Utensils.
The Young Maria walks to night:
Hide trifling Youth thy Pleasures slight.
'Twere shame that such judicious Eyes
Should with such Toyes a Man surprize;
She that already is the Law
Of all her Sex, her Ages Aw.
See how loose Nature, in respect
To her, it self doth recollect;
And every thing so whisht and fine,
Starts forth with to its Bonne Mine.
The Sun himself, of Her aware,
Seems to descend with greater Care,
And lest She see him go to Bed,
In blushing Clouds conceales his Head.
So when the Shadows laid asleep
From underneath these Banks do creep,
And on the River as it flows
With Eben Shuts begin to close;
The modest Halcyon comes in sight,
Flying betwixt the Day and Night;
205
And such an horror calm and dumb,
Admiring Nature does benum.
The viscous Air, wheres'ere She fly,
Follows and sucks her Azure dy;
The gellying Stream compacts below,
If it might fix her shadow so;
The Stupid Fishes hang, as plain
As Flies in Chrystal overt'ane,
And Men the silent Scene assist,
Charm'd with the saphir-winged Mist.
Maria such, and so doth hush
The World, and through the Ev'ning rush.
No new-born Comet such a Train
Draws through the Skie, nor Star new-slain.
For streight those giddy Rockets fail,
Which from the putrid Earth exhale,
But by her Flames, in Heaven try'd,
Nature is wholly Vitrifi'd.
'Tis She that to these Gardens gave
That wondrous Beauty which they have;
She streightness on the Woods bestows;
To Her the Meadow sweetness owes;
Nothing could make the River be
So Chrystal-pure but only She;
She yet more Pure, Sweet, Streight, and Fair,
Then Gardens, Woods, Meads, Rivers are.
Therefore what first She on them spent,
They gratefully again present.
The Meadow Carpets where to tread;
The Garden Flow'rs to Crown Her Head;
And for a Glass the limpid Brook,
Where She may all her Beautyes look;
But, since She would not have them seen,
The Wood about her draws a Skreen.
For She, to higher Beauties rais'd,
Disdains to be for lesser prais'd.
She counts her Beauty to converse
206
In all the Languages as hers;
Not yet in those her self imployes
But for the Wisdome, not the Noyse;
Nor yet that Wisdome would affect,
But as 'tis Heavens Dialect.
Blest Nymph! that couldst so soon prevent
Those Trains by Youth against thee meant;
Tears (watry Shot that pierce the Mind;)
And Sighs (Loves Cannon charg'd with Wind;)
True Praise (That breaks through all defence;)
And feign'd complying Innocence;
But knowing where this Ambush lay,
She scap'd the safe, but roughest Way.
This 'tis to have been from the first
In a Domestick Heaven nurst,
Under the Discipline severe
Of Fairfax, and the starry Vere;
Where not one object can come nigh
But pure, and spotless as the Eye;
And Goodness doth it self intail
On Females, if there want a Male.
Go now fond Sex that on your Face
Do all your useless Study place,
Nor once at Vice your Brows dare knit
Lest the smooth Forehead wrinkled sit
Yet your own Face shall at you grin,
Thorough the Black-bag of your Skin;
When knowledge only could have fill'd
And Virtue all those Furows till'd.
Hence She with Graces more divine
Supplies beyond her Sex the Line;
And, like a sprig of Misleto,
On the Fairfacian Oak does grow;
Whence, for some universal good,
The Priest shall cut the sacred Bud;
While her glad Parents most rejoice,
And make their Destiny their Choice.
207
Mean time ye Fields, Springs, Bushes, Flow'rs,
Where yet She leads her studious Hours,
(Till Fate her worthily translates,
And find a Fairfax for our Thwaites)
Employ the means you have by Her,
And in your kind your selves preferr;
That, as all Virgins She preceds,
So you all Woods, Streams, Gardens, Meads.
For you Thessalian Tempe's Seat
Shall now be scorn'd as obsolete;
Aranjeuz, as less, disdain'd;
The Bel-Retiro as constrain'd;
But name not the Idalian Grove,
For 'twas the Seat of wanton Love;
Much less the Dead's Elysian Fields,
Yet nor to them your Beauty yields.
'Tis not, what once it was, the World;
But a rude heap together hurl'd;
All negligently overthrown,
Gulfes, Deserts, Precipices, Stone.
Your lesser World contains the same.
But in more decent Order tame;
You Heaven's Center, Nature's Lap.
And Paradice's only Map.
But now the Salmon-Fishers moist
Their Leathern Boats begin to hoist;
And, like Antipodes in Shoes,
Have shod their Heads in their Canoos.
How Tortoise like, but not so slow,
These rational Amphibii go?
Let's in: for the dark Hemisphere
Does now like one of them appear.
~ Andrew Marvell,
1022:I rode one evening with Count Maddalo
Upon the bank of land which breaks the flow
Of Adria towards Venice: a bare strand
Of hillocks, heaped from ever-shifting sand,
Matted with thistles and amphibious weeds,
Such as from earth's embrace the salt ooze breeds,
Is this; an uninhabited sea-side,
Which the lone fisher, when his nets are dried,
Abandons; and no other object breaks
The waste, but one dwarf tree and some few stakes
Broken and unrepaired, and the tide makes
A narrow space of level sand thereon,
Where 'twas our wont to ride while day went down.
This ride was my delight. I love all waste
And solitary places; where we taste
The pleasure of believing what we see
Is boundless, as we wish our souls to be:
And such was this wide ocean, and this shore
More barren than its billows; and yet more
Than all, with a remembered friend I love
To ride as then I rode;for the winds drove
The living spray along the sunny air
Into our faces; the blue heavens were bare,
Stripped to their depths by the awakening north;
And, from the waves, sound like delight broke forth
Harmonising with solitude, and sent
Into our hearts areal merriment.
So, as we rode, we talked; and the swift thought.
Winging itself with laughter, lingered not,
But flew from brain to brain,such glee was ours.
Charged with light memories of remembered hours.
None slow enough for sadness: till we came
Homeward, which always makes the spirit tame.
This day had been cheerful but cold, and now
The sun was sinking, and the wind also.
Our talk grew somewhat serious, as may be
Talk interrupted with such raillery
As mocks itself, because it cannot scorn
The thoughts it would extinguish:'twas forlorn,
Yet pleasing, such as once, so poets tell,
The devils held within the dales of Hell
Concerning God, freewill and destiny:
Of all that earth has been or yet may be,
All that vain men imagine or believe,
Or hope can paint or suffering may achieve,
We descanted, and I (for ever still
Is it not wise to make the best of ill?)
Argued against despondency, but pride
Made my companion take the darker side.
The sense that he was greater than his kind
Had struck, methinks, his eagle spirit blind
By gazing on its own exceeding light.
Meanwhile the sun paused ere it should alight,
Over the horizon of the mountains;Oh,
How beautiful is sunset, when the glow
Of Heaven descends upon a land like thee,
Thou Paradise of exiles, Italy!
Thy mountains, seas, and vineyards, and the towers
Of cities they encircle!it was ours
To stand on thee, beholding it: and then,
Just where we had dismounted, the Count's men
Were waiting for us with the gondola.
As those who pause on some delightful way
Though bent on pleasant pilgrimage, we stood
Looking upon the evening, and the flood
Which lay between the city and the shore.
Paved with the image of the sky . . . the hoar
And ary Alps towards the North appeared
Through mist, an heaven-sustaining bulwark reared
Between the East and West; and half the sky
Was roofed with clouds of rich emblazonry
Dark purple at the zenith, which still grew
Down the steep West into a wondrous hue
Brighter than burning gold, even to the rent
Where the swift sun yet paused in his descent
Among the many-folded hills: they were
These famous Euganean hills, which bear,
As seen from Lido thro' the harbour piles,
The likeness of a clump of peakd isles
And thenas if the Earth and Sea had been
Dissolved into one lake of fire, were seen
Those mountains towering as from waves of flame
Around the vaporous sun, from which there came
The inmost purple spirit of light, and made
Their very peaks transparent. 'Ere it fade,'
Said my companion, 'I will show you soon
A better station'so, o'er the lagune
We glided; and from that funereal bark
I leaned, and saw the city, and could mark
How from their many isles, in evening's gleam,
Its temples and its palaces did seem
Like fabrics of enchantment piled to Heaven.
I was about to speak, when'We are even
Now at the point I meant,' said Maddalo,
And bade the gondolieri cease to row.
'Look, Julian, on the west, and listen well
If you hear not a deep and heavy bell.'
I looked, and saw between us and the sun
A building on an island; such a one
As age to age might add, for uses vile,
A windowless, deformed and dreary pile;
And on the top an open tower, where hung
A bell, which in the radiance swayed and swung;
We could just hear its hoarse and iron tongue:
The broad sun sunk behind it, and it tolled
In strong and black relief.'What we behold
Shall be the madhouse and its belfry tower,'
Said Maddalo, 'and ever at this hour
Those who may cross the water, hear that bell
Which calls the maniacs, each one from his cell,
To vespers.''As much skill as need to pray
In thanks or hope for their dark lot have they
To their stern maker,' I replied. 'O ho!
You talk as in years past,' said Maddalo.
''Tis strange men change not. You were ever still
Among Christ's flock a perilous infidel,
A wolf for the meek lambsif you can't swim
Beware of Providence.' I looked on him,
But the gay smile had faded in his eye.
'And such,'he cried, 'is our mortality.
And this must be the emblem and the sign
Of what should be eternal and divine!
And like that black and dreary bell, the soul,
Hung in a heaven-illumined tower, must toll
Our thoughts and our desires to meet below
Round the rent heart and prayas madmen do
For what? they know not,till the night of death
As sunset that strange vision, severeth
Our memory from itself, and us from all
We sought and yet were baffled.' I recall
The sense of what he said, although I mar
The force of his expressions. The broad star
Of day meanwhile had sunk behind the hill,
And the black bell became invisible,
And the red tower looked gray, and all between
The churches, ships and palaces were seen
Huddled in gloom;into the purple sea
The orange hues of heaven sunk silently.
We hardly spoke, and soon the gondola
Conveyed me to my lodging by the way.
The following morn was rainy, cold and dim:
Ere Maddalo arose, I called on him,
And whilst I waited with his child I played;
A lovelier toy sweet Nature never made,
A serious, subtle, wild, yet gentle being,
Graceful without design and unforeseeing,
With eyesOh speak not of her eyes!which seem
Twin mirrors of Italian Heaven, yet gleam
With such deep meaning, as we never see
But in the human countenance: with me
She was a special favourite: I had nursed
Her fine and feeble limbs when she came first
To this bleak world; and she yet seemed to know
On second sight her ancient playfellow,
Less changed than she was by six months or so;
For after her first shyness was worn out
We sate there, rolling billiard balls about,
When the Count entered. Salutations past
'The word you spoke last night might well have cast
A darkness on my spiritif man be
The passive thing you say, I should not see
Much harm in the religions and old saws
(Tho' I may never own such leaden laws)
Which break a teachless nature to the yoke:
Mine is another faith'thus much I spoke
And noting he replied not, added: 'See
This lovely child, blithe, innocent and free;
She spends a happy time with little care,
While we to such sick thoughts subjected are
As came on you last nightit is our will
That thus enchains us to permitted ill
We might be otherwisewe might be all
We dream of happy, high, majestical.
Where is the love, beauty, and truth we seek
But in our mind? and if we were not weak
Should we be less in deed than in desire?'
'Ay, if we were not weakand we aspire
How vainly to be strong!' said Maddalo:
'You talk Utopia.' 'It remains to know,'
I then rejoined, 'and those who try may find
How strong the chains are which our spirit bind;
Brittle perchance as straw . . . We are assured
Much may be conquered, much may be endured,
Of what degrades and crushes us. We know
That we have power over ourselves to do
And sufferwhat, we know not till we try;
But something nobler than to live and die
So taught those kings of old philosophy
Who reigned, before Religion made men blind;
And those who suffer with their suffering kind
Yet feel their faith, religion.' 'My dear friend,'
Said Maddalo, 'my judgement will not bend
To your opinion, though I think you might
Make such a system refutation-tight
As far as words go. I knew one like you
Who to this city came some months ago,
With whom I argued in this sort, and he
Is now gone mad,and so he answered me,
Poor fellow! but if you would like to go
We'll visit him, and his wild talk will show
How vain are such aspiring theories.'
'I hope to prove the induction otherwise,
And that a want of that true theory, still,
Which seeks a "soul of goodness" in things ill
Or in himself or others, has thus bowed
His beingthere are some by nature proud,
Who patient in all else demand but this
To love and be beloved with gentleness;
And being scorned, what wonder if they die
Some living death? this is not destiny
But man's own wilful ill.'
              As thus I spoke
Servants announced the gondola, and we
Through the fast-falling rain and high-wrought sea
Sailed to the island where the madhouse stands.
We disembarked. The clap of tortured hands,
Fierce yells and howlings and lamentings keen,
And laughter where complaint had merrier been,
Moans, shrieks, and curses, and blaspheming prayers
Accosted us. We climbed the oozy stairs
Into an old courtyard. I heard on high,
Then, fragments of most touching melody,
But looking up saw not the singer there
Through the black bars in the tempestuous air
I saw, like weeds on a wrecked palace growing,
Long tangled locks flung wildly forth, and flowing,
Of those who on a sudden were beguiled
Into strange silence, and looked forth and smiled
Hearing sweet sounds.Then I: 'Methinks there were
A cure of these with patience and kind care,
If music can thus move . . . but what is he
Whom we seek here?' 'Of his sad history
I know but this,' said Maddalo: 'he came
To Venice a dejected man, and fame
Said he was wealthy, or he had been so;
Some thought the loss of fortune wrought him woe;
But he was ever talking in such sort
As you dofar more sadlyhe seemed hurt,
Even as a man with his peculiar wrong,
To hear but of the oppression of the strong,
Or those absurd deceits (I think with you
In some respects, you know) which carry through
The excellent impostors of this earth
When they outface detectionhe had worth,
Poor fellow! but a humourist in his way'
'Alas, what drove him mad?' 'I cannot say:
A lady came with him from France, and when
She left him and returned, he wandered then
About yon lonely isles of desert sand
Till he grew wildhe had no cash or land
Remaining,the police had brought him here
Some fancy took him and he would not bear
Removal; so I fitted up for him
Those rooms beside the sea, to please his whim,
And sent him busts and books and urns for flowers,
Which had adorned his life in happier hours,
And instruments of musicyou may guess
A stranger could do little more or less
For one so gentle and unfortunate:
And those are his sweet strains which charm the weight
From madmen's chains, and make this Hell appear
A heaven of sacred silence, hushed to hear.'
'Nay, this was kind of youhe had no claim,
As the world says''Nonebut the very same
Which I on all mankind were I as he
Fallen to such deep reverse;his melody
Is interruptednow we hear the din
Of madmen, shriek on shriek, again begin;
Let us now visit him; after this strain
He ever communes with himself again,
And sees nor hears not any.' Having said
These words we called the keeper, and he led
To an apartment opening on the sea
There the poor wretch was sitting mournfully
Near a piano, his pale fingers twined
One with the other, and the ooze and wind
Rushed through an open casement, and did sway
His hair, and starred it with the brackish spray;
His head was leaning on a music book,
And he was muttering, and his lean limbs shook;
His lips were pressed against a folded leaf
In hue too beautiful for health, and grief
Smiled in their motions as they lay apart
As one who wrought from his own fervid heart
The eloquence of passion, soon he raised
His sad meek face and eyes lustrous and glazed
And spokesometimes as one who wrote, and thought
His words might move some heart that heeded not,
If sent to distant lands: and then as one
Reproaching deeds never to be undone
With wondering self-compassion; then his speech
Was lost in grief, and then his words came each
Unmodulated, cold, expressionless,
But that from one jarred accent you might guess
It was despair made them so uniform:
And all the while the loud and gusty storm
Hissed through the window, and we stood behind
Stealing his accents from the envious wind
Unseen. I yet remember what he said
Distinctly: such impression his words made.
'Month after month,' he cried, 'to bear this load
And as a jade urged by the whip and goad
To drag life on, which like a heavy chain
Lengthens behind with many a link of pain!
And not to speak my griefO, not to dare
To give a human voice to my despair,
But live and move, and, wretched thing! smile on
As if I never went aside to groan,
And wear this mask of falsehood even to those
Who are most dearnot for my own repose
Alas! no scorn or pain or hate could be
So heavy as that falsehood is to me
But that I cannot bear more altered faces
Than needs must be, more changed and cold embraces,
More misery, disappointment, and mistrust
To own me for their father . . . Would the dust
Were covered in upon my body now!
That the life ceased to toil within my brow!
And then these thoughts would at the least be fled;
Let us not fear such pain can vex the dead.
'What Power delights to torture us? I know
That to myself I do not wholly owe
What now I suffer, though in part I may.
Alas! none strewed sweet flowers upon the way
Where wandering heedlessly, I met pale Pain
My shadow, which will leave me not again
If I have erred, there was no joy in error,
But pain and insult and unrest and terror;
I have not as some do, bought penitence
With pleasure, and a dark yet sweet offence,
For then,if love and tenderness and truth
Had overlived hope's momentary youth,
My creed should have redeemed me from repenting;
But loathd scorn and outrage unrelenting
Met love excited by far other seeming
Until the end was gained . . . as one from dreaming
Of sweetest peace, I woke, and found my state
Such as it is.
         'O Thou, my spirit's mate
Who, for thou art compassionate and wise,
Wouldst pity me from thy most gentle eyes
If this sad writing thou shouldst ever see
My secret groans must be unheard by thee,
Thou wouldst weep tears bitter as blood to know
Thy lost friend's incommunicable woe.
'Ye few by whom my nature has been weighed
In friendship, let me not that name degrade
By placing on your hearts the secret load
Which crushes mine to dust. There is one road
To peace and that is truth, which follow ye!
Love sometimes leads astray to misery.
Yet think not though subduedand I may well
Say that I am subduedthat the full Hell
Within me would infect the untainted breast
Of sacred nature with its own unrest;
As some perverted beings think to find
In scorn or hate a medicine for the mind
Which scorn or hate have woundedO how vain!
The dagger heals not but may rend again . . .
Believe that I am ever still the same
In creed as in resolve, and what may tame
My heart, must leave the understanding free,
Or all would sink in this keen agony
Nor dream that I will join the vulgar cry;
Or with my silence sanction tyranny;
Or seek a moment's shelter from my pain
In any madness which the world calls gain,
Ambition or revenge or thoughts as stern
As those which make me what I am; or turn
To avarice or misanthropy or lust . . .
Heap on me soon, O grave, thy welcome dust!
Till then the dungeon may demand its prey,
And Poverty and Shame may meet and say
Halting beside me on the public way
"That love-devoted youth is ourslet's sit
Beside himhe may live some six months yet."
Or the red scaffold, as our country bends,
May ask some willing victim, or ye friends
May fall under some sorrow which this heart
Or hand may share or vanquish or avert;
I am preparedin truth with no proud joy
To do or suffer aught, as when a boy
I did devote to justice and to love
My nature, worthless now! . . .
                 'I must remove
A veil from my pent mind. 'Tis torn aside!
O, pallid as Death's dedicated bride,
Thou mockery which art sitting by my side,
Am I not wan like thee? at the grave's call
I haste, invited to thy wedding-ball
To greet the ghastly paramour, for whom
Thou hast deserted me . . . and made the tomb
Thy bridal bed . . . But I beside your feet
Will lie and watch ye from my winding sheet
Thus . . . wide awake tho' dead . . . yet stay, O stay!
Go not so soonI know not what I say
Hear but my reasons . . I am mad, I fear,
My fancy is o'erwrought . . thou art not here. . .
Pale art thou, 'tis most true . . but thou art gone,
Thy work is finished . . . I am left alone!
'Nay, was it I who wooed thee to this breast
Which, like a serpent, thou envenomest
As in repayment of the warmth it lent?
Didst thou not seek me for thine own content?
Did not thy love awaken mine? I thought
That thou wert she who said, "You kiss me not
Ever, I fear you do not love me now"
In truth I loved even to my overthrow
Her, who would fain forget these words: but they
Cling to her mind, and cannot pass away.
'You say that I am proudthat when I speak
My lip is tortured with the wrongs which break
The spirit it expresses . . . Never one
Humbled himself before, as I have done!
Even the instinctive worm on which we tread
Turns, though it wound notthen with prostrate head
Sinks in the dusk and writhes like meand dies?
No: wears a living death of agonies!
As the slow shadows of the pointed grass
Mark the eternal periods, his pangs pass
Slow, ever-moving,making moments be
As mine seemeach an immortality!
'That you had never seen menever heard
My voice, and more than all had ne'er endured
The deep pollution of my loathed embrace
That your eyes ne'er had lied love in my face
That, like some maniac monk, I had torn out
The nerves of manhood by their bleeding root
With mine own quivering fingers, so that ne'er
Our hearts had for a moment mingled there
To disunite in horrorthese were not
With thee, like some suppressed and hideous thought
Which flits athwart our musings, but can find
No rest within a pure and gentle mind . . .
Thou sealedst them with many a bare broad word,
And searedst my memory o'er them,for I heard
And can forget not . . . they were ministered
One after one, those curses. Mix them up
Like self-destroying poisons in one cup,
And they will make one blessing which thou ne'er
Didst imprecate for, on me,death.
                   'It were
A cruel punishment for one most cruel,
If such can love, to make that love the fuel
Of the mind's hell; hate, scorn, remorse, despair:
But mewhose heart a stranger's tear might wear
As water-drops the sandy fountain-stone,
Who loved and pitied all things, and could moan
For woes which others hear not, and could see
The absent with the glance of phantasy,
And with the poor and trampled sit and weep,
Following the captive to his dungeon deep;
Mewho am as a nerve o'er which do creep
The else unfelt oppressions of this earth,
And was to thee the flame upon thy hearth,
When all beside was coldthat thou on me
Shouldst rain these plagues of blistering agony
Such curses are from lips once eloquent
With love's too partial praiselet none relent
Who intend deeds too dreadful for a name
Henceforth, if an example for the same
They seek . . . for thou on me lookedst so, and so
And didst speak thus . . and thus . . . I live to show
How much men bear and die not!
                'Thou wilt tell,
With the grimace of hate, how horrible
It was to meet my love when thine grew less;
Thou wilt admire how I could e'er address
Such features to love's work . . . this taunt, though true,
(For indeed Nature nor in form nor hue
Bestowed on me her choicest workmanship)
Shall not be thy defence . . . for since thy lip
Met mine first, years long past, since thine eye kindled
With soft fire under mine, I have not dwindled
Nor changed in mind or body, or in aught
But as love changes what it loveth not
After long years and many trials.
                  'How vain
Are words! I thought never to speak again,
Not even in secret,not to my own heart
But from my lips the unwilling accents start,
And from my pen the words flow as I write,
Dazzling my eyes with scalding tears . . . my sight
Is dim to see that charactered in vain
On this unfeeling leaf which burns the brain
And eats into it . . . blotting all things fair
And wise and good which time had written there.
'Those who inflict must suffer, for they see
The work of their own hearts, and this must be
Our chastisement or recompenseO child!
I would that thine were like to be more mild
For both our wretched sakes . . . for thine the most
Who feelest already all that thou hast lost
Without the power to wish it thine again;
And as slow years pass, a funereal train
Each with the ghost of some lost hope or friend
Following it like its shadow, wilt thou bend
No thought on my dead memory?
                'Alas, love!
Fear me not . . . against thee I would not move
A finger in despite. Do I not live
That thou mayst have less bitter cause to grieve?
I give thee tears for scorn and love for hate;
And that thy lot may be less desolate
Than his on whom thou tramplest, I refrain
From that sweet sleep which medicines all pain.
Then, when thou speakest of me, never say
"He could forgive not." Here I cast away
All human passions, all revenge, all pride;
I think, speak, act no ill; I do but hide
Under these words, like embers, every spark
Of that which has consumed mequick and dark
The grave is yawning . . . as its roof shall cover
My limbs with dust and worms under and over
So let Oblivion hide this grief . . . the air
Closes upon my accents, as despair
Upon my heartlet death upon despair!'
He ceased, and overcome leant back awhile,
Then rising, with a melancholy smile
Went to a sofa, and lay down, and slept
A heavy sleep, and in his dreams he wept
And muttered some familiar name, and we
Wept without shame in his society.
I think I never was impressed so much;
The man who were not, must have lacked a touch
Of human nature . . . then we lingered not,
Although our argument was quite forgot,
But calling the attendants, went to dine
At Maddalo's; yet neither cheer nor wine
Could give us spirits, for we talked of him
And nothing else, till daylight made stars dim;
And we agreed his was some dreadful ill
Wrought on him boldly, yet unspeakable,
By a dear friend; some deadly change in love
Of one vowed deeply which he dreamed not of;
For whose sake he, it seemed, had fixed a blot
Of falsehood on his mind which flourished not
But in the light of all-beholding truth;
And having stamped this canker on his youth
She had abandoned himand how much more
Might be his woe, we guessed nothe had store
Of friends and fortune once, as we could guess
From his nice habits and his gentleness;
These were now lost . . . it were a grief indeed
If he had changed one unsustaining reed
For all that such a man might else adorn.
The colours of his mind seemed yet unworn;
For the wild language of his grief was high,
Such as in measure were called poetry;
And I remember one remark which then
Maddalo made. He said: 'Most wretched men
Are cradled into poetry by wrong,
They learn in suffering what they teach in song.'
If I had been an unconnected man
I, from this moment, should have formed some plan
Never to leave sweet Venice,for to me
It was delight to ride by the lone sea;
And then, the town is silentone may write
Or read in gondolas by day or night,
Having the little brazen lamp alight,
Unseen, uninterrupted; books are there,
Pictures, and casts from all those statues fair
Which were twin-born with poetry, and all
We seek in towns, with little to recall
Regrets for the green country. I might sit
In Maddalo's great palace, and his wit
And subtle talk would cheer the winter night
And make me know myself, and the firelight
Would flash upon our faces, till the day
Might dawn and make me wonder at my stay:
But I had friends in London too: the chief
Attraction here, was that I sought relief
From the deep tenderness that maniac wrought
Within me'twas perhaps an idle thought
But I imagined that if day by day
I watched him, and but seldom went away,
And studied all the beatings of his heart
With zeal, as men study some stubborn art
For their own good, and could by patience find
An entrance to the caverns of his mind,
I might reclaim him from his dark estate:
In friendships I had been most fortunate
Yet never saw I one whom I would call
More willingly my friend; and this was all
Accomplished not; such dreams of baseless good
Oft come and go in crowds or solitude
And leave no tracebut what I now designed
Made for long years impression on my mind.
The following morning, urged by my affairs,
I left bright Venice.
           After many years
And many changes I returned; the name
Of Venice, and its aspect, was the same;
But Maddalo was travelling far away
Among the mountains of Armenia.
His dog was dead. His child had now become
A woman; such as it has been my doom
To meet with few,a wonder of this earth,
Where there is little of transcendent worth,
Like one of Shakespeare's women: kindly she,
And, with a manner beyond courtesy,
Received her father's friend; and when I asked
Of the lorn maniac, she her memory tasked,
And told as she had heard the mournful tale:
'That the poor sufferer's health began to fail
Two years from my departure, but that then
The lady who had left him, came again.
Her mien had been imperious, but she now
Looked meekperhaps remorse had brought her low.
Her coming made him better, and they stayed
Together at my father'sfor I played,
As I remember, with the lady's shawl
I might be six years oldbut after all
She left him' . . . 'Why, her heart must have been tough:
How did it end?' 'And was not this enough?
They metthey parted''Child, is there no more?'
'Something within that interval which bore
The stamp of why they parted, how they met:
Yet if thine agd eyes disdain to wet
Those wrinkled cheeks with youth's remembered tears,
Ask me no more, but let the silent years
Be closed and cered over their memory
As yon mute marble where their corpses lie.'
I urged and questioned still, she told me how
All happenedbut the cold world shall not know.
Composed at Este after Shelley's first visit to Venice, 1818 (Autumn); first published in the Posthumous Poems, London, 1824 (ed. Mrs. Shelley). Shelley's original intention had been to print the poem in Leigh Hunt's Examiner; but he changed his mind and, on August 15, 1819, sent the MS. to Hunt to be published anonymously by Ollier. This MS., found by Mr. Townshend Mayer, and by him placed in the hands of Mr. H. Buxton Forman, C.B., is described by him at length in Mr. Forman's Library Edition of the poems (vol. iii., p. 107). The date, 'May, 1819,' affixed to Julian and Maddalo in the P.P., 1824, indicates the time when the text was finally revised by Shelley.

Note by Mrs. Shelley: 'From the Baths of Lucca, in 1818, Shelley visited Venice; and, circumstances rendering it eligible that we should remain a few weeks in the neighbourhood of that city, he accepted the offer of Lord Byron, who lent him the use of a villa he rented near Este; and he sent for his family from Lucca to join him.
I Capuccini was a villa built on the site of a Capuchin convent, demolished when the French suppressed religious houses; it was situated on the very overhanging brow of a low hill at the foot of a range of higher ones. The house was cheerful and pleasant; a vine-trellised walk, a pergola, as it is called in Italian, led from the hall-door to a summer-house at the end of the garden, which Shelley made his study, and in which he began the Prometheus; and here also, as he mentions in a letter, he wrote Julian and Maddalo. A slight ravine, with a road in its depth, divided the garden from the hill, on which stood the ruins of the ancient castle of Este, whose dark massive wall gave forth an echo, and from whose ruined crevices owls and bats flitted forth at night, as the crescent moon sunk behind the black and heavy battlements. We looked from the garden over the wide plain of Lombardy, bounded to the west by the far Apennines, while to the east the horizon was lost in misty distance. After the picturesque but limited view of mountain, ravine, and chestnutwood, at the Baths of Lucca, there was something infinitely gratifying to the eye in the wide range of prospect commanded by our new abode.



~ Percy Bysshe Shelley, Julian and Maddalo - A Conversation
,
1023:Scene. Constantinople; the house of a Greek Conjurer. 1521.
Paracelsus.
Paracelsus.
Over the waters in the vaporous West
The sun goes down as in a sphere of gold
Behind the arm of the city, which between,
With all that length of domes and minarets,
Athwart the splendour, black and crooked runs
Like a Turk verse along a scimitar.
There lie, sullen memorial, and no more
Possess my aching sight! 'T is done at last.
Strangeand the juggles of a sallow cheat
Have won me to this act! 'T is as yon cloud
Should voyage unwrecked o'er many a mountain-top
And break upon a molehill. I have dared
Come to a pause with knowledge; scan for once
The heights already reached, without regard
To the extent above; fairly compute
All I have clearly gained; for once excluding
A brilliant future to supply and perfect
All half-gains and conjectures and crude hopes:
And all because a fortune-teller wills
His credulous seekers should inscribe thus much
Their previous life's attainment, in his roll,
Before his promised secret, as he vaunts,
Make up the sum: and here amid the scrawled
Uncouth recordings of the dupes of this
Old arch-genethliac, lie my life's results!
A few blurred characters suffice to note
A stranger wandered long through many lands
And reaped the fruit he coveted in a few
Discoveries, as appended here and there,
The fragmentary produce of much toil,
In a dim heap, fact and surmise together
Confusedly massed as when acquired; he was
Intent on gain to come too much to stay
And scrutinize the little gained: the whole
Slipt in the blank space 'twixt an idiot's gibber
And a mad lover's dittythere it lies.
And yet those blottings chronicle a life
A whole life, and my life! Nothing to do,
No problem for the fancy, but a life
Spent and decided, wasted past retrieve
Or worthy beyond peer. Stay, what does this
Remembrancer set down concerning "life"?
"'Time fleets, youth fades, life is an empty dream,'
"It is the echo of time; and he whose heart
"Beat first beneath a human heart, whose speech
"Was copied from a human tongue, can never
"Recall when he was living yet knew not this.
"Nevertheless long seasons pass o'er him
"Till some one hour's experience shows what nothing,
"It seemed, could clearer show; and ever after,
"An altered brow and eye and gait and speech
"Attest that now he knows the adage true
"'Time fleets, youth fades, life is an empty dream.'"
Ay, my brave chronicler, and this same hour
As well as any: now, let my time be!
Now! I can go no farther; well or ill,
'T is done. I must desist and take my chance.
I cannot keep on the stretch: 't is no back-shrinking
For let but some assurance beam, some close
To my toil grow visible, and I proceed
At any price, though closing it, I die.
Else, here I pause. The old Greek's prophecy
Is like to turn out true: "I shall not quit
"His chamber till I know what I desire!"
Was it the light wind sang it o'er the sea?
An end, a rest! strange how the notion, once
Encountered, gathers strength by moments! Rest!
Where has it kept so long? this throbbing brow
To cease, this beating heart to cease, all cruel
And gnawing thoughts to cease! To dare let down
My strung, so high-strung brain, to dare unnerve
My harassed o'ertasked frame, to know my place,
My portion, my reward, even my failure,
Assigned, made sure for ever! To lose myself
Among the common creatures of the world,
To draw some gain from having been a man,
Neither to hope nor fear, to live at length!
Even in failure, rest! But rest in truth
And power and recompense . . . I hoped that once!
What, sunk insensibly so deep? Has all
Been undergone for this? This the request
My labour qualified me to present
With no fear of refusal? Had I gone
Slightingly through my task, and so judged fit
To moderate my hopes; nay, were it now
My sole concern to exculpate myself,
End things or mend them,why, I could not choose
A humbler mood to wait for the event!
No, no, there needs not this; no, after all,
At worst I have performed my share of the task
The rest is God's concern; mine, merely this,
To know that I have obstinately held
By my own work. The mortal whose brave foot
Has trod, unscathed, the temple-court so far
That he descries at length the shrine of shrines,
Must let no sneering of the demons' eyes,
Whom he could pass unquailing, fasten now
Upon him, fairly past their power; no, no
He must not stagger, faint, fall down at last,
Having a charm to baffle them; behold,
He bares his front: a mortal ventures thus
Serene amid the echoes, beams and glooms!
If he be priest henceforth, if he wake up
The god of the place to ban and blast him there,
Both well! What's failure or success to me?
I have subdued my life to the one purpose
Whereto I ordained it; there alone I spy,
No doubt, that way I may be satisfied.
Yes, well have I subdued my life! beyond
The obligation of my strictest vow,
The contemplation of my wildest bond,
Which gave my nature freely up, in truth,
But in its actual state, consenting fully
All passionate impulses its soil was formed
To rear, should wither; but foreseeing not
The tract, doomed to perpetual barrenness,
Would seem one day, remembered as it was,
Beside the parched sand-waste which now it is,
Already strewn with faint blooms, viewless then.
I ne'er engaged to root up loves so frail
I felt them not; yet now, 't is very plain
Some soft spots had their birth in me at first,
If not love, say, like love: there was a time
When yet this wolfish hunger after knowledge
Set not remorselessly love's claims aside.
This heart was human once, or why recall
Einsiedeln, now, and Wrzburg which the Mayne
Forsakes her course to fold as with an arm?
And Festusmy poor Festus, with his praise
And counsel and grave fearswhere is he now
With the sweet maiden, long ago his bride?
I surely loved themthat last night, at least,
When we . . . gone! gone! the better. I am saved
The sad review of an ambitious youth
Choked by vile lusts, unnoticed in their birth,
But let grow up and wind around a will
Till action was destroyed. No, I have gone
Purging my path successively of aught
Wearing the distant likeness of such lusts.
I have made life consist of one idea:
Ere that was master, up till that was born,
I bear a memory of a pleasant life
Whose small events I treasure; till one morn
I ran o'er the seven little grassy fields,
Startling the flocks of nameless birds, to tell
Poor Festus, leaping all the while for joy,
To leave all trouble for my future plans,
Since I had just determined to become
The greatest and most glorious man on earth.
And since that morn all life has been forgotten;
All is one day, one only step between
The outset and the end: one tyrant all-
Absorbing aim fills up the interspace,
One vast unbroken chain of thought, kept up
Through a career apparently adverse
To its existence: life, death, light and shadow,
The shows of the world, were bare receptacles
Or indices of truth to be wrung thence,
Not ministers of sorrow or delight:
A wondrous natural robe in which she went.
For some one truth would dimly beacon me
From mountains rough with pines, and flit and wink
O'er dazzling wastes of frozen snow, and tremble
Into assured light in some branching mine
Where ripens, swathed in fire, the liquid gold
And all the beauty, all the wonder fell
On either side the truth, as its mere robe;
I see the robe nowthen I saw the form.
So far, then, I have voyaged with success,
So much is good, then, in this working sea
Which parts me from that happy strip of land:
But o'er that happy strip a sun shone, too!
And fainter gleams it as the waves grow rough,
And still more faint as the sea widens; last
I sicken on a dead gulf streaked with light
From its own putrefying depths alone.
Then, God was pledged to take me by the hand;
Now, any miserable juggle can bid
My pride depart. All is alike at length:
God may take pleasure in confounding pride
By hiding secrets with the scorned and base
I am here, in short: so little have I paused
Throughout! I never glanced behind to know
If I had kept my primal light from wane,
And thus insensibly amwhat I am!
Oh, bitter; very bitter!
             And more bitter,
To fear a deeper curse, an inner ruin,
Plague beneath plague, the last turning the first
To light beside its darkness. Let me weep
My youth and its brave hopes, all dead and gone,
In tears which burn! Would I were sure to win
Some startling secret in their stead, a tincture
Of force to flush old age with youth, or breed
Gold, or imprison moonbeams till they change
To opal shafts!only that, hurling it
Indignant back, I might convince myself
My aims remained supreme and pure as ever!
Even now, why not desire, for mankind's sake,
That if I fail, some fault may be the cause,
That, though I sink, another may succeed?
O God, the despicable heart of us!
Shut out this hideous mockery from my heart!
'T was politic in you, Aureole, to reject
Single rewards, and ask them in the lump;
At all events, once launched, to hold straight on:
For now' t is all or nothing. Mighty profit
Your gains will bring if they stop short of such
Full consummation! As a man, you had
A certain share of strength; and that is gone
Already in the getting these you boast.
Do not they seem to laugh, as who should say
"Great master, we are here indeed, dragged forth
"To light; this hast thou done: be glad! Now, seek
"The strength to use which thou hast spent in getting!"
And yet't is much, surely't is very much,
Thus to have emptied youth of all its gifts,
To feed a fire meant to hold out till morn
Arrived with inexhaustible light; and lo,
I have heaped up my last, and day dawns not!
And I am left with grey hair, faded hands,
And furrowed brow. Ha, have I, after all,
Mistaken the wild nursling of my breast?
Knowledge it seemed, and power, and recompense!
Was she who glided through my room of nights,
Who laid my head on her soft knees and smoothed
The damp locks,whose sly soothings just began
When my sick spirit craved repose awhile
God! was I fighting sleep off for death's sake?
God! Thou art mind! Unto the master-mind
Mind should be precious. Spare my mind alone!
All else I will endure; if, as I stand
Here, with my gains, thy thunder smite me down,
I bow me; 't is thy will, thy righteous will;
I o'erpass life's restrictions, and I die;
And if no trace of my career remain
Save a thin corpse at pleasure of the wind
In these bright chambers level with the air,
See thou to it! But if my spirit fail,
My once proud spirit forsake me at the last,
Hast thou done well by me? So do not thou!
Crush not my mind, dear God, though I be crushed!
Hold me before the frequence of thy seraphs
And say"I crushed him, lest he should disturb
"My law. Men must not know their strength: behold
"Weak and alone, how he had raised himself!"
But if delusions trouble me, and thou,
Not seldom felt with rapture in thy help
Throughout my toils and wanderings, dost intend
To work man's welfare through my weak endeavour,
To crown my mortal forehead with a beam
From thine own blinding crown, to smile, and guide
This puny hand and let the work so wrought
Be styled my work,hear me! I covet not
An influx of new power, an angel's soul:
It were no marvel thenbut I have reached
Thus far, a man; let me conclude, a man!
Give but one hour of my first energy,
Of that invincible faith, but only one!
That I may cover with an eagle-glance
The truths I have, and spy some certain way
To mould them, and completing them, possess!
Yet God is good: I started sure of that,
And why dispute it now? I'll not believe
But some undoubted warning long ere this
Had reached me: a fire-labarum was not deemed
Too much for the old founder of these walls.
Then, if my life has not been natural,
It has been monstrous: yet, till late, my course
So ardently engrossed me, that delight,
A pausing and reflecting joy,'t is plain,
Could find no place in it. True, I am worn;
But who clothes summer, who is life itself?
God, that created all things, can renew!
And then, though after-life to please me now
Must have no likeness to the past, what hinders
Reward from springing out of toil, as changed
As bursts the flower from earth and root and stalk?
What use were punishment, unless some sin
Be first detected? let me know that first!
No man could ever offend as I have done . . .
[A voice from within.]
I hear a voice, perchance I heard
Long ago, but all too low,
So that scarce a care it stirred
If the voice were real or no:
I heard it in my youth when first
The waters of my life outburst:
But, now their stream ebbs faint, I hear
That voice, still low, but fatal-clear
As if all poets, God ever meant
Should save the world, and therefore lent
Great gifts to, but who, proud, refused
To do his work, or lightly used
Those gifts, or failed through weak endeavour,
So, mourn cast off by him for ever,
As if these leaned in airy ring
To take me; this the song they sing.
"Lost, lost! yet come,
With our wan troop make thy home.
Come, come! for we
Will not breathe, so much as breathe
Reproach to thee,
Knowing what thou sink'st beneath.
So sank we in those old years,
We who bid thee, come! thou last
Who, living yet, hast life o'erpast.
And altogether we, thy peers,
Will pardon crave for thee, the last
Whose trial is done, whose lot is cast
With those who watch but work no more,
Who gaze on life but live no more.
Yet we trusted thou shouldst speak
The message which our lips, too weak,
Refused to utter,shouldst redeem
Our fault: such trust, and all a dream!
Yet we chose thee a birthplace
Where the richness ran to flowers:
Couldst not sing one song for grace?
Not make one blossom man's and ours?
Must one more recreant to his race
Die with unexerted powers,
And join us, leaving as he found
The world, he was to loosen, bound?
Anguish! ever and for ever;
Still beginning, ending never.
Yet, lost and last one, come!
How couldst understand, alas,
What our pale ghosts strove to say,
As their shades did glance and pass
Before thee night and day?
Thou wast blind as we were dumb:
Once more, therefore, come, O come!
How should we clothe, how arm the spirit
Shall next thy post of life inherit
How guard him from thy speedy ruin?
Tell us of thy sad undoing
Here, where we sit, ever pursuing
Our weary task, ever renewing
Sharp sorrow, far from God who gave
Our powers, and man they could not save!"
Aprile enters.
Aprile.
Ha, ha! our king that wouldst be, here at last?
Art thou the poet who shall save the world?
Thy hand to mine! Stay, fix thine eyes on mine!
Thou wouldst be king? Still fix thine eyes on mine!
Paracelsus.
Ha, ha! why crouchest not? Am I not king?
So torture is not wholly unavailing!
Have my fierce spasms compelled thee from thy lair?
Art thou the sage I only seemed to be,
Myself of after-time, my very self
With sight a little clearer, strength more firm,
Who robes him in my robe and grasps my crown
For just a fault, a weakness, a neglect?
I scarcely trusted God with the surmise
That such might come, and thou didst hear the while!
Aprile.
Thine eyes are lustreless to mine; my hair
Is soft, nay silken soft: to talk with thee
Flushes my cheek, and thou art ashy-pale.
Truly, thou hast laboured, hast withstood her lips,
The siren's! Yes, 't is like thou hast attained!
Tell me, dear master, wherefore now thou comest?
I thought thy solemn songs would have their meed
In after-time; that I should hear the earth
Exult in thee and echo with thy praise,
While I was laid forgotten in my grave.
Paracelsus.
Ah fiend, I know thee, I am not thy dupe!
Thou art ordained to follow in my track,
Reaping my sowing, as I scorned to reap
The harvest sown by sages passed away.
Thou art the sober searcher, cautious striver,
As if, except through me, thou hast searched or striven!
Ay, tell the world! Degrade me after all,
To an aspirant after fame, not truth
To all but envy of thy fate, be sure!
Aprile.
Nay, sing them to me; I shall envy not:
Thou shalt be king! Sing thou, and I will sit
Beside, and call deep silence for thy songs,
And worship thee, as I had ne'er been meant
To fill thy throne: but none shall ever know!
Sing to me; for already thy wild eyes
Unlock my heart-strings, as some crystal-shaft
Reveals by some chance blaze its parent fount
After long time: so thou reveal'st my soul.
All will flash forth at last, with thee to hear!
Paracelsus.
(His secret! I shall get his secretfool!)
I am he that aspired to know: and thou?
Aprile.
I would love infinitely, and be loved!
Paracelsus.
Poor slave! I am thy king indeed.
Aprile.
                 Thou deem'st
Thatborn a spirit, dowered even as thou,
Born for thy fatebecause I could not curb
My yearnings to possess at once the full
Enjoyment, but neglected all the means
Of realizing even the frailest joy,
Gathering no fragments to appease my want,
Yet nursing up that want till thus I die
Thou deem'st I cannot trace thy safe sure march
O'er perils that o'erwhelm me, triumphing,
Neglecting nought below for aught above,
Despising nothing and ensuring all
Nor that I could (my time to come again)
Lead thus my spirit securely as thine own.
Listen, and thou shalt see I know thee well.
I would love infinitely . . . Ah, lost! lost!
Oh ye who armed me at such cost,
How shall I look on all of ye
With your gifts even yet on me?
Paracelsus.
(Ah, 't is some moonstruck creature after all!
Such fond fools as are like to haunt this den:
They spread contagion, doubtless: yet he seemed
To echo one foreboding of my heart
So truly, that . . . no matter! How he stands
With eve's last sunbeam staying on his hair
Which turns to it as if they were akin:
And those clear smiling eyes of saddest blue
Nearly set free, so far they rise above
The painful fruitless striving of the brow
And enforced knowledge of the lips, firm-set
In slow despondency's eternal sigh!
Has he, too, missed life's end, and learned the cause?)
I charge thee, by thy fealty, be calm!
Tell me what thou wouldst be, and what I am.
Aprile.
I would love infinitely, and be loved.
First: I would carve in stone, or cast in brass,
The forms of earth. No ancient hunter lifted
Up to the gods by his renown, no nymph
Supposed the sweet soul of a woodland tree
Or sapphirine spirit of a twilight star,
Should be too hard for me; no shepherd-king
Regal for his white locks; no youth who stands
Silent and very calm amid the throng,
His right hand ever hid beneath his robe
Until the tyrant pass; no lawgiver,
No swan-soft woman rubbed with lucid oils
Given by a god for love of hertoo hard!
Every passion sprung from man, conceived by man,
Would I express and clothe it in its right form,
Or blend with others struggling in one form,
Or show repressed by an ungainly form.
Oh, if you marvelled at some mighty spirit
With a fit frame to execute its will
Even unconsciously to work its will
You should be moved no less beside some strong
Rare spirit, fettered to a stubborn body,
Endeavouring to subdue it and inform it
With its own splendour! All this I would do:
And I would say, this done, "His sprites created,
"God grants to each a sphere to be its world,
"Appointed with the various objects needed
"To satisfy its own peculiar want;
"So, I create a world for these my shapes
"Fit to sustain their beauty and their strength!"
And, at the word, I would contrive and paint
Woods, valleys, rocks and plains, dells, sands and wastes,
Lakes which, when morn breaks on their quivering bed,
Blaze like a wyvern flying round the sun,
And ocean isles so small, the dog-fish tracking
A dead whale, who should find them, would swim thrice
Around them, and fare onwardall to hold
The offspring of my brain. Nor these alone:
Bronze labyrinth, palace, pyramid and crypt,
Baths, galleries, courts, temples and terraces,
Marts, theatres and wharfsall filled with men,
Men everywhere! And this performed in turn,
When those who looked on, pined to hear the hopes
And fears and hates and loves which moved the crowd,
I would throw down the pencil as the chisel,
And I would speak; no thought which ever stirred
A human breast should be untold; all passions,
All soft emotions, from the turbulent stir
Within a heart fed with desires like mine,
To the last comfort shutting the tired lids
Of him who sleeps the sultry noon away
Beneath the tent-tree by the wayside well:
And this in language as the need should be,
Now poured at once forth in a burning flow,
Now piled up in a grand array of words.
This done, to perfect and consummate all,
Even as a luminous haze links star to star,
I would supply all chasms with music, breathing
Mysterious motions of the soul, no way
To be defined save in strange melodies.
Last, having thus revealed all I could love,
Having received all love bestowed on it,
I would die: preserving so throughout my course
God full on me, as I was full on men:
He would approve my prayer, "I have gone through
"The loveliness of life; create for me
"If not for men, or take me to thyself,
"Eternal, infinite love!"
             If thou hast ne'er
Conceived this mighty aim, this full desire,
Thou hast not passed my trial, and thou art
No king of mine.
Paracelsus.
         Ah me!
         Aprile.
           But thou art here!
Thou didst not gaze like me upon that end
Till thine own powers for compassing the bliss
Were blind with glory; nor grow mad to grasp
At once the prize long patient toil should claim,
Nor spurn all granted short of that. And I
Would do as thou, a second time: nay, listen!
Knowing ourselves, our world, our task so great,
Our time so brief, 't is clear if we refuse
The means so limited, the tools so rude
To execute our purpose, life will fleet,
And we shall fade, and leave our task undone.
We will be wise in time: what though our work
Be fashioned in despite of their ill-service,
Be crippled every way? 'T were little praise
Did full resources wait on our goodwill
At every turn. Let all be as it is.
Some say the earth is even so contrived
That tree and flower, a vesture gay, conceal
A bare and skeleton framework. Had we means
Answering to our mind! But now I seem
Wrecked on a savage isle: how rear thereon
My palace? Branching palms the props shall be,
Fruit glossy mingling; gems are for the East;
Who heeds them? I can pass them. Serpents' scales,
And painted birds' down, furs and fishes' skins
Must help me; and a little here and there
Is all I can aspire to: still my art
Shall show its birth was in a gentler clime.
"Had I green jars of malachite, this way
"I'd range them: where those sea-shells glisten above,
"Cressets should hang, by right: this way we set
"The purple carpets, as these mats are laid,
"Woven of fern and rush and blossoming flag."
Or if, by fortune, some completer grace
Be spared to me, some fragment, some slight sample
Of the prouder workmanship my own home boasts,
Some trifle little heeded there, but here
The place's one perfectionwith what joy
Would I enshrine the relic, cheerfully
Foregoing all the marvels out of reach!
Could I retain one strain of all the psalm
Of the angels, one word of the fiat of God,
To let my followers know what such things are!
I would adventure nobly for their sakes:
When nights were still, and still the moaning sea
And far away I could descry the land
Whence I departed, whither I return,
I would dispart the waves, and stand once more
At home, and load my bark, and hasten back,
And fling my gains to them, worthless or true.
"Friends," I would say, "I went far, far for them,
"Past the high rocks the haunt of doves, the mounds
"Of red earth from whose sides strange trees grow out,
"Past tracts of milk-white minute blinding sand,
"Till, by a mighty moon, I tremblingly
"Gathered these magic herbs, berry and bud,
"In haste, not pausing to reject the weeds,
"But happy plucking them at any price.
"To me, who have seen them bloom in their own soil,
"They are scarce lovely: plait and wear them, you!
"And guess, from what they are, the springs that fed them,
"The stars that sparkled o'er them, night by night,
"The snakes that travelled far to sip their dew!"
Thus for my higher loves; and thus even weakness
Would win me honour. But not these alone
Should claim my care; for common life, its wants
And ways, would I set forth in beauteous hues:
The lowest hind should not possess a hope,
A fear, but I'd be by him, saying better
Than he his own heart's language. I would live
For ever in the thoughts I thus explored,
As a discoverer's memory is attached
To all he finds; they should be mine henceforth,
Imbued with me, though free to all before:
For clay, once cast into my soul's rich mine,
Should come up crusted o'er with gems. Nor this
Would need a meaner spirit, than the first;
Nay, 't would be but the selfsame spirit, clothed
In humbler guise, but still the selfsame spirit:
As one spring wind unbinds the mountain snow
And comforts violets in their hermitage.
But, master, poet, who hast done all this,
How didst thou'scape the ruin whelming me?
Didst thou, when nerving thee to this attempt,
Ne'er range thy mind's extent, as some wide hall,
Dazzled by shapes that filled its length with light,
Shapes clustered there to rule thee, not obey,
That will not wait thy summons, will not rise
Singly, nor when thy practised eye and hand
Can well transfer their loveliness, but crowd
By thee for ever, bright to thy despair?
Didst thou ne'er gaze on each by turns, and ne'er
Resolve to single out one, though the rest
Should vanish, and to give that one, entire
In beauty, to the world; forgetting, so,
Its peers, whose number baffles mortal power?
And, this determined, wast thou ne'er seduced
By memories and regrets and passionate love,
To glance once more farewell? and did their eyes
Fasten thee, brighter and more bright, until
Thou couldst but stagger back unto their feet,
And laugh that man's applause or welfare ever
Could tempt thee to forsake them? Or when years
Had passed and still their love possessed thee wholly,
When from without some murmur startled thee
Of darkling mortals famished for one ray
Of thy so-hoarded luxury of light,
Didst thou ne'er strive even yet to break those spells
And prove thou couldst recover and fulfil
Thy early mission, long ago renounced,
And to that end, select some shape once more?
And did not mist-like influences, thick films,
Faint memories of the rest that charmed so long
Thine eyes, float fast, confuse thee, bear thee off,
As whirling snow-drifts blind a man who treads
A mountain ridge, with guiding spear, through storm?
Say, though I fell, I had excuse to fall;
Say, I was tempted sorely: say but this,
Dear lord, Aprile's lord!
Paracelsus.
             Clasp me not thus,
Aprile! That the truth should reach me thus!
We are weak dust. Nay, clasp not or I faint!
Aprile.
My king! and envious thoughts could outrage thee?
Lo, I forget my ruin, and rejoice
In thy success, as thou! Let our God's praise
Go bravely through the world at last! What care
Through me or thee? I feel thy breath. Why, tears?
Tears in the darkness, and from thee to me?
Paracelsus.
Love me henceforth, Aprile, while I learn
To love; and, merciful God, forgive us both!
We wake at length from weary dreams; but both
Have slept in fairy-land: though dark and drear
Appears the world before us, we no less
Wake with our wrists and ankles jewelled still.
I too have sought to know as thou to love
Excluding love as thou refusedst knowledge.
Still thou hast beauty and I, power. We wake:
What penance canst devise for both of us?
Aprile.
I hear thee faintly. The thick darkness! Even
Thine eyes are hid. 'T is as I knew: I speak,
And now I die. But I have seen thy face!
O poet, think of me, and sing of me!
But to have seen thee and to die so soon!
Paracelsus.
Die not, Aprile! We must never part.
Are we not halves of one dissevered world,
Whom this strange chance unites once more? Part? never!
Till thou the lover, know; and I, the knower,
Loveuntil both are saved. Aprile, hear!
We will accept our gains, and use themnow!
God, he will die upon my breast! Aprile!
Aprile.
To speak but once, and die! yet by his side.
Hush! hush!
     Ha! go you ever girt about
With phantoms, powers? I have created such,
But these seem real as I.
Paracelsus.
             Whom can you see
Through the accursed darkness?
Aprile.
                Stay; I know,
I know them: who should know them well as I?
White brows, lit up with glory; poets all!
Paracelsus.
Let him but live, and I have my reward!
Aprile.
Yes; I see now. God is the perfect poet,
Who in his person acts his own creations.
Had you but told me this at first! Hush! hush!
Paracelsus.
Live! for my sake, because of my great sin,
To help my brain, oppressed by these wild words
And their deep import. Live! 't is not too late.
I have a quiet home for us, and friends.
Michal shall smile on you. Hear you? Lean thus,
And breathe my breath. I shall not lose one word
Of all your speech, one little word, Aprile!
Aprile.
No, no. Crown me? I am not one of you!
'T is he, the king, you seek. I am not one.
Paracelsus.
Thy spirit, at least, Aprile! Let me love!
I have attained, and now I may depart.


~ Robert Browning, Paracelsus - Part II - Paracelsus Attains
,
1024:The Ruines Of Time
It chaunced me on day beside the shore
Of siluer streaming Thamesis to bee,
Nigh where the goodly Verlame stood of yore,
Of which there now remaines no memorie,
Nor anie little moniment to see,
By which the trauailer, that fares that way,
This once was she, may warned be to say.
There on the other side, I did behold
A Woman sitting sorrowfullie wailing,
Rending her yeolow locks, like wyrie golde,
About her shoulders careleslie downe trailing,
And streames of teares from her faire eyes forth railing.
In her right hand a broken rod she held,
Which towards heauen shee seemd on high to weld.
Whether she were one of that Riuers Nymphes,
Which did the losse of some dere loue lament,
I doubt; or one of those three fatall Impes,
Which draw the dayes of men forth in extent;
Or th' auncient Genius of that Citie brent:
But seeing her so piteouslie perplexed,
I (to her calling) askt what her so vexed.
Ah what delight (quoth she) in earthlie thing,
Or comfort can I, wretched creature haue?
Whose happines the heauens enuying,
From highest staire to lowest step me draue,
And haue in mine owne bowels made my graue,
That of all Nations now I am forlorne,
The worlds sad spectacle, and fortunes scorne.
Much was I mooued at her piteous plaint,
And felt my heart nigh riuen in my brest
With tender ruth to see her sore constraint,
That shedding teares a while I still did rest,
And after did her name of her request.
Name haue I none (quoth she) nor anie being,
Bereft of both by Fates vniust decreeing.
323
I was that Citie, which the garland wore
Of Britaines pride, deliuer'd vnto me
By Romane Victors, which it wonne of yore;
Though nought at all but ruines now I bee,
And lye in mine owne ashes, as ye see:
Verlame I was; what bootes it that I was,
Sith now I am but weedes and wastfull gras?
O vaine worlds glorie, and vnstedfast state
Of all that liues, on face of sinfull earth,
Which from their first vntill their vtmost date
Tast no one hower of happines or merth,
But like as at the ingate of their berth,
They crying creep out of their mothers woomb,
So wailing backe go to their wofull toomb.
Why then dooth flesh, a bubble glas of breath,
Hunt after honour and aduauncement vaine,
And reare a trophee for deuouring death,
With so great labour and long lasting paine,
As if his daies for euer should remaine?
Sith all that in this world is great or gaie,
Doth as a vapour vanish, and decaie.
Looke backe, who list, vnto the former ages,
And call to count, what is of them become:
Where be those learned wits and antique Sages,
Which of all wisedome knew the perfect somme:
Where those great warriors, which did ouercomme
The world with conquest of their might and maine,
And made one meare of th' earth & of their raine?
What nowe is of th' Assyrian Lyonesse,
Of whom no footing now on earth appeares?
What of the Persian Beares outragiousnesse,
Whose memorie is quite worne out with yeares?
Who of the Grecian Libbard now ought heares,
That ouerran the East with greedie powre,
And left his whelps their kingdomes to deuoure?
And where is that same great seuen headded beast,
That made all nations vassals of her pride,
324
To fall before her feete at her beheast,
And in the necke of all the world did ride?
Where doth she all that wondrous welth nowe hide?
With her owne weight downe pressed now shee lies,
And by her heaps her hugenesse testifies.
O Rome thy ruine I lament and rue,
And in thy fall my fatall ouerthrowe,
That whilom was, whilst heauens with equall vewe
Deignd to behold me, and their gifts bestowe,
The picture of thy pride in pompous shew:
And of the whole world as thou wast the Empresse,
So I of this small Northerne world was Princesse.
To tell the beawtie of my buildings fayre,
Adorn'd with purest golde and precious stone;
To tell my riches, and endowments rare
That by my foes are now all spent and gone:
To tell my forces matchable to none,
Were but lost labour, that few would beleeue,
And with rehearsing would me more agreeue.
High towers, faire temples, goodly theaters,
Strong walls, rich porches, princelie pallaces,
Large streetes, braue houses, sacred sepulchers,
Sure gates, sweete gardens, stately galleries,
Wrought with faire pillours and fine imageries
All those (ô pitie) now are turnd to dust,
And ouergrowen with black obliuions rust.
Theretoo for warlike power, and peoples store,
In Brittanie was none to match with mee,
That manie often did abie full sore:
Ne Troynouaunt, though elder sister shee,
With my great forces might compared bee;
That stout Pendragon to his perill felt,
Who in a seige seauen yeres about me dwelt.
But long ere this Bunduca Britonesse
Her mightie hoast against my bulwarkes brought,
Bunduca, that victorious conqueresse,
That lifting vp her braue heroïck thought
325
Bove womens weaknes, with the Romanes fought,
Fought, and in field against them thrice preuailed:
Yet was she foyld, when as she me assailed.
And though at last by force I conquer'd were
Of hardie Saxons, and became their thrall;
Yet was I with much bloodshed bought full deere,
And prizde with slaughter of their Generall:
The moniment of whose sad funerall,
For wonder of the world, long in me lasted;
But now to nought through spoyle of time is wasted.
Wasted it is, as if it neuer were,
And all the rest that me so honord made,
And of the world admired eu'rie where,
Is turnd to smoake, that doth to nothing fade;
And of that brightnes now appeares no shade,
But greislie shades, such as doo haunt in hell.
With fearfull fiends, that in deep darknes dwell.
Where my high steeples whilom vsde to stand,
On which the lordly Faulcon wont to towre,
There now is but an heap of lyme and sand,
For the Shricke-owle to build her baleful bowre:
And where the Nightingale wont forth to powre
Her restles plaints, to comfort wakefull Louers,
There now haunt yelling Mewes & whining Plouers.
And where the christall Thamis wont to slide
In siluer channell, downe along the Lee,
About whose flowrie bankes on either side
A thousand Nymphes, with mirthfull iollitee,
Were wont to play, from all annoyance free;
There now no riuers course is to be seene,
But moorish fennes, and marshes euer greene.
Seemes, that that gentle Riuer for great griefe
Of my mishaps, which oft I to him plained;
Of for to shunne the horrible mischiefe,
With which he saw my cruell foes me pained,
And his pure streames with guiltles blood oft stained,
From my vnhappie neighborhood farre fled,
326
And his sweete waters away with him led.
There also where the winged ships were seene
In liquid waues to cut their fomie waie,
And thousand Fishers numbred to haue been,
In that wide lake looking for plenteous praie
Of fish, which they with baits vsde to betraie,
Is now no lake, nor anie fishers store,
Nor euer ship shall saile there anie more.
They all are gone, and all with them is gone,
Ne ought to me remaines, but to lament
My long decay, which no man els doth mone,
And mourne my fall with dolefull dreriment.
Yet it is comfort in great languishment,
To be bemoned with compassion kinde,
And mitigates the anguish of the minde.
But me no man bewaileth, but in game,
Ne sheddeth teares from lamentable eie:
Nor anie liues that mentioneth my name
To be remembred of posteritie,
Saue One that maugre fortunes iniurie,
And times decay, and enuies cruell tort,
Hath writ my record in true-seeming sort.
Cambden the nourice of antiquitie,
And lanterne vnto late succeeding age,
To see the light of simple veritie,
Buried in ruines, through the great outrage
Of her owne people, led with warlike rage;
Cambden, though Time all moniments obscure,
Yet thy iust labours euer shall endure.
But whie (vnhappie wight) doo I thus crie,
And grieue that my remembrance quite is raced
Out of the knowledge of posteritie,
And all my antique moniments defaced?
Sith I doo dailie see things highest placed,
So soone as fates their vitall thred haue neuer borne.
It is not long, since these two eyes beheld
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A mightie Prince, of most renowmed race,
Whom England high in count of honour held,
And greatest ones did serue to gaine his grace;
Of greatest ones he greatest in his place,
Sate in the bosome of his Soueraine,
And Right and loyall did his worde maintaine.
I saw him die, I saw him die, as one
Of the meane people, and brought foorth on beare,
I saw him die, and no man left to mone
His dolefull fate, that late him loued deare:
Scarse anie left to close his eylids neare;
Scarse anie left vpon his lips to laie
The sacred sod, or Requiem to saie.
O trustlesse state of miserable men,
That builde your blis on hope of earthly thing,
And vainly thinke your selues halfe happy then,
When painted faces with smooth flattering
Doo fawne on you, and your wide praises sing,
And when the courting masker louteth lowe,
Him true in heart and trustie to you trow.
All is but fained, and with oaker die,
That euerie shower will wash and wipe away,
All things doo change that vnder heauen abide
And after death all friendship doth decaie.
Therefore what euer man bearst worldlie sway,
Liuing, on God, and on thy selfe relie;
For when thou diest, all shall with thee die.
He now is dead, and all is with him dead,
Saue what in heauens storehouse he vplaid:
His hope is faild, and come to passe his dread,
And euill men, now dead, his deedes vpbraid:
Spite bites the dead, that liuing neuer baid.
He now is gone, and whiles the Foxe is crept
Into the hole, the which the Badger swept.
He now is dead, and all his glorie gone,
And all his greatnes vapoured to nought,
That as a glasse vpon the water is shone,
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Which vanisht quite, so soone as it was sought:
His name is worne alreadie out of thought,
Ne anie Poet seekes him to reuiue;
Yet manie Poets honourd him aliue.
Ne doth his Colin, carelesse Colin Cloute,
Care now his idle bagpipe vp to raise,
Ne tell his sorrow to the listning rout
Of shepherd groomes which wont his songs to praise:
Praise who so list, yet I will him dispraise,
Vntill he quite him of his guiltie blame:
Wake shepheards boy, at length awake for shame.
And who so els did goodnes by him gaine,
And who so els his bounteous minde did trie,
Whether he shepheard be, or shepheards swaine,
(for manie did, which doo it now denie)
Awake, and to his Song a part applie:
And I, the whilest you mourne for his decease,
Will with my mourning plaints your plaint increase.
He dyde, and after him his brother noble Peere,
His brother Prince, his brother noble Peere,
That whilste he liued, was of none enuyde,
And dead is now, as liuing, counted deare,
Deare vnto all that true affection beare:
But vnto thee most deare, ô dearest Dame,
His noble Spouse, and Paragon of fame.
He whilest he liued, happie was through thee,
And being dead is happie now much more;
Liuing, that lincked chaunst with thee to bee,
And dead, because him dead thou dost adore
As liuing, and thy lost deare loue deplore.
So whilst that thou, faire flower of chastitie,
Dost liue, by thee thy Lord shall neuer die.
Thy Lord shall neuer die, the whiles this verse
Shall live, and surely it shall liue for euer:
For euer it shall liue, and shall rehearse
His worthie praise, and vertues dying neuer,
Though death his soule doo from his bodie seuer.
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And thou thy selfe herein shalt also liue;
Such grace the heauens doo to my verses giue.
Ne shall his sister, ne thy father die,
Thy father, that good Earle of rare renowne,
And noble Patrone of weak pouertie;
Whose great good deeds in countrey and in towne
Haue purchast him in heauen an happie crowne;
Where he now liueth in eternall blis,
And left his sonne t' ensue those steps of his.
He noble bud, his Grandsires liuelie hayre,
Vnder the shadow of thy countenaunce
Now ginnes to shoote vp fast, and flourish fayre,
In learned artes and goodlie gouernaunce,
That him to highest honour shall aduaunce.
Braue Impe of Bedford, grow apace in bountie,
And count of wisedome more than of thy Countie.
Ne may I let thy husbands sister die,
That goodly Ladie, sith she eke did spring
Out of his stocke, and famous familie,
Whose praises I to future age doo sing,
And foorth out of her happie womb did bring
The sacred brood of learning and all honour;
In whom the heauens powrde all their gifts vpon her.
Most gentle spirite breathed from aboue,
Out of the bosome of the makers blis,
In whom all bountie and all vertuous loue
Appeared in their natiue propertis,
And did enrich that noble breast of his,
With treasure passing all this worldes worth,
Worthie of heaven it selfe, which brought it forth.
His blessed spirite full of power diuine
And influence of all celestiall grace,
Loathing this sinfull earth and earthlie slime,
Fled backe too soone vnto his natiue place.
Too soone for all that did his loue embrace,
Too soone for all this wretched world, whom he
Robd of all right and true nobilitie.
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Yet ere his happie soule to heauen went
Out of this fleshlie g[ao]le, he did deuise
Vnto his heauenlie maker to present
His bodie, as a spotles sacrifice;
And chose, that guiltie hands of enemies
Should powre forth th' offring of his guiltles blood:
So life exchanging for his countries good.
O noble spirite, liue there euer blessed,
The worlds late wonder, and the heauens new ioy,
Liue euer there, and leaue me here distressed
With mortall cares, and cumbrous worlds anoy.
But where thou dost that happines enioy,
Bid me, ô bid me quicklie come to thee,
That happie there I maie thee alwaies see.
Yet whilest the fates affoord me vitall breath,
I will it spend in speaking of thy praise,
And sing to thee, vntill that timelie death
By heauens doome doo ende my earthlie daies:
Thereto doo thou my humble spirite raise,
And into me that sacred breath inspire,
Which thou there breathest perfect and entire.
Then will I sing, but who can better sing,
Than thine owne sister, peerles Ladie bright,
Which to thee sings with deep harts sorrowing,
Sorrowing tempered with deare delight;
That her to heare I feele my feeble spright
Robbed of sense, and rauished with ioy:
O sad ioy made of mourning and anoy.
Yet will I sing, but who can better sing,
Than thou thy selfe, thine owne selfes valiance,
That whilest thou liuedst, madest the forrests ring,
And fields resownd, and flockes to leap and daunce,
And shepheards leaue their lambs vnto mischaunce,
To runne thy shrill Arcadian Pipe to heare:
O happie were those dayes, thrice happie were.
But now more happie thou, and wretched wee,
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Which want the wonted sweetnes of thy voice,
Whiles thou now in Elisian fields so free,
With Orpheus, and with Linus and the choice
Of all that euer did in rimes reioyce,
Conuersest, and doost heare their heauenlie layes,
And they heare thine, and thine doo better praise.
So there thou liuest, singing euermore,
And here thou liuest, being euer song
Of vs, which liuing loued thee afore,
Which now thee worship, mongst that blessed throng
Of heauenlie Poets and Heroes strong.
So thou both here and there immortall art,
And euerie where through excellent desart.
But such as neither of themselues can sing,
Nor yet are sung of others for reward,
Die in obscure obliuion, as the thing
Which neuer was, ne euer with regard
Their names shall of the later age be heard,
But shall in rustie darknes euer lie,
Vnles they mentiond be with infamie.
What booteth it to haue beene rich aliue?
What to be great? what to be gracious?
When after death no token doth suruiue
Of former being in this mortall hous,
But sleepes in dust dead and inglorious,
Like beast, whose breath but in his nostrels is,
And hath no hope of happinesse or blis.
How manie great ones may remembred be,
Which in their daise most famouslie did florish;
Of whome no word we heare, nor signe now see,
But as things wipt out with a sponge to perishe,
Because they liuing cared not to cherishe
No gentle wits, through pride or couetize,
Which might their names for ever memorize.
Prouide therefore (ye Princes) whilst ye liue,
That of the Muses ye may friended bee,
Which vnto men eternitie do giue;
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For they be daughters of Dame memorie
And Ioue the father of eternitie,
And do those men in golden thrones repose,
Whose merits they to glorifie do chose.
The seuen fold yron gates of grislie Hell,
And horrid house of sad Proserpina,
They able are with power of mightie spell
To breake, and thence the soules to bring awai
Out of dread darknesse, to eternall day,
And them immortall make, which els would die
In foule forgetfulnesse, and nameles lie.
So whilome raised they the puissant brood
Of golden girt Alcmena, for great merite,
Out of the dust, to which the Oetoean wood
Had him consum'd, and spent his vitall spirite:
To highest heauen, where now he doth inherite
All happinesse in Hebes siluer bowre,
Chosen to be her dearest Paramoure.
So raisde they eke faire Ledaes warlick twinnes,
And interchanged life vnto them lent,
That when th'one dies, th' other then beginnes
To shew in Heauen his brightnes orient;
And they, for pittie of the sad wayment
Which Orpheus for Eurydice did make,
Her back againe to life sent for his sake.
So happie are they, and so fortunate,
Whome the Pierian sacred sisters loue,
That freed from bands of implacable fate
And power of death, they liue for aye aboue,
Where mortall wreakes their blis may not remoue:
But with the Gods, for former vertues meede,
On Nectar and Ambrosia do feede.
For deeds doe die, how euer noblie donne,
And thoughts of men do as themselues decay,
But wise wordes taught in numbers for to runne,
Recorded by the Muses, liue for ay;
Ne may with storming showers be washt away,
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Ne bitter breathing windes with harmfull blast,
Nor age, nor envie shall them euer wast.
In vaine doo earthly Princes then, in vaine
Seeke with Pyramides, to heauen aspired;
Or huge Colosses, built with costlie paine;
Or brasen Pillours, neuer to be fired,
Or Shrines, made of the mettall most desired;
To make their memories for euer liue:
For how can mortall immortalitie giue.
Such one Mausolus made, the worlds great wonder,
But now no remnant doth thereof remaine:
Such one Marcellus but was torne with thunder:
Such one Lisippus, but is worne with raine;
Such one King Edmond, but was rent for gaine.
All such vaine moniments of earthlie masse,
Deuour'd of Time, in time to nought doo passe.
But fame with golden wings aloft doth flie,
Aboue the reach of ruinous decay,
And with braue plumes doth beate the azure skie,
Admir'd of base-borne men from farre away:
Then who so will with vertuous deeds assay
To mount to heauen, on Pegasus must ride,
And with sweete Poets verse be glorifide.
For not to haue been dipt in Lethe lake,
Could saue the sonne of Thetis from to die;
But that blinde bard did him immortall make
With verses, dipt in deaw of Castalie:
Which made the Easterne Conqueror to crie,
O fortunate yong-man, whose vertue found
So braue a Trompe, thy noble acts to sound.
Therefore in this halfe happie I doo read
Good Meliboe, that hath a Poet got,
To sing his liuing praises being dead,
Deseruing neuer here to be forgot,
In spight of enuie that his deeds would spot:
Since whose decease, learning lies vnregarded,
And men of armes doo wander vnrewarded.
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Those two be those two great calamities,
That long agoe did grieue the noble spright
Of Salomon with great indignities;
Who whilome was aliue the wisest wight.
But now his wisedom is disprooued quite;
For he that now welds all things at his will,
Scorns th' one and th' other in his deeper skill.
O griefe of griefes, ô: gall of all good heartes,
to see that vertue should dispised bee
Of him, that first was raisde for vertuous parts,
And now broad spreading like an aged tree,
Lets none shoot vp, that nigh him planted bee:
O let the man, of whom the Muse is scorned,
Nor aliue, nor dead be of the Muse adorned.
O vile worlds trust, that with such vaine illusion
Hath so wise men bewitcht, and ouerkest,
That they see not the way of their confusion,
O vainesse to be added to the rest,
That do my soule with inward griefe infest:
Let them behold the piteous fall of mee:
And in my case their owne ensample see.
And who so els that sits in highest seate
Of this worlds glorie, worshipped of all,
Ne feareth change of time, nor fortunes threate,
Let him behold the horror of my fall,
And his owne end vnto remembrance call;
That of like ruine he may warned bee,
And in himselfe be moou'd to pittie mee.
Thus hauing ended all her piteous plaint,
With dolefull shrikes shee vanished away,
That I through inward sorrowe wexen faint,
And all astonished with deepe dismay,
For her departure, had no word to say:
But fate long time in sencelesse sad affright,
Looking still, if I might of her haue sight.
Which when I missed, hauing looked long,
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My thought returned greeued home againe,
Renewing her complaint with passion strong,
For ruth of that same womans piteous paine;
Whose wordes recording in my troubled braine,
I felt such anguish wound my feeble heart,
That frosen horror ran through euerie part.
So inlie greeuing in my groning brest,
And deepelie muzing at her doubtfull speach,
Whose meaning much I labor'd forth to wreste,
Being aboue my slender reasons reach;
At length by demonstration me to teach,
Before mine eies strange sights presented were,
Like tragicke Pageants seeming to appeare.
1.
I SAW an Image, all of ma[ss]ie gold,
Plac'd on high vpon an Altare faire,
That all, which did the same from farre beholde,
Might worship it, and fall on lowest staire.
Not that great Idoll might with this compaire,
To which the Assyrian tyrant would haue made
The holie brethren, falslie to haue praid,
But th' Altare, on the which this Image staid,
Was (ô great pitie) built of brickle clay,
That shortly the foundation decaid,
With showres of heauen and tempests worne away,
Then downe it fell, and low in ashes lay,
Scorn'd of euerie one, which by it went;
That I it seeing, dearelie did lament.
2.
Next vnto this a statelie Towre appeared,
Built all of richest stone, that might bee found,
And nigh vnto the Heauens in height vpreared,
But placed on a plot of sandie ground:
Not that great Towre, which is so much renownd
For tongues confusion in holie writ,
King Ninus worke, might be compar'd to it.
But ô vaine labours of terrestriall wit,
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That buildes so stronglie on so frayle a soyle,
As with each storme does fall away, and flit,
And giues the fruit of all your travuailes toyle
To be the pray of Tyme, and Fortunes spoyle:
I saw this Towre fall sodainelie to dust,
That nigh with griefe thereof my heart was brust.
3.
Then did I see a pleasant Paradize,
Full of sweete flowres and daintiest delights,
Such as on earth man could not more deuize,
With pleasures choyce to feed his cheerefull sprights;
Not that, which Merlin by his Magicke slights
Made for the gentle squire, to entertaine
His fayre Belphoebe, could this gardine staine.
But ô short pleasure bought with lasting paine,
Why will hereafter anie flesh delight
In earthlie blis, and ioy in pleasures vaine,
Since that I sawe this gardine wasted quite,
That where it was scarce seemed anie sight?
That I, which once that beautie did beholde,
Could not from teares my melting eyes with-holde.
4.
Soone after this a Giaunt came in place,
Of wondrous power, and of exceeding stature,
That none durst vewe the horror of his face,
Yet was he milde of speach, and meeke of nature.
Not he, which in despight of his Creatour
With railing tearmes defied the Iewish hoast,
Might with this mightie one in hugenes boast.
For from the one he could to th' other coast,
Stretch his strong thighes, and th' Occaean ouerstride,
And reatch his hand into his enemies hoast.
But see the end of pompe and fleshlie pride;
One of his feete vnwares from him did slide,
That downe hee fell into the deepe Abisse,
Where drownd with him is all his earthlie blisse.
5.
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Then did I see a Bridge, made all of golde,
Ouer the Sea from one to other side,
Withouten prop or pillour it t' vpholde,
But like the colour'd Rainbowe arched wide:
Not that great Arche, which Traian edifide,
To be a wonder to all age ensuing,
Was matchable to this in equall vewing.
But (ah) what bootes it to see earthlie thing
In glorie, or in greatnes to excell,
Sith time doth greatest things to ruine bring?
This goodlie bridge, one foote not fastned well,
Gan faile, and all the rest downe shortlie fell,
Ne of so braue a building ought remained,
That griefe thereof my spirite greatly pained.
6.
I saw two Beares, as white as anie milke,
Lying together in a mightie caue,
Of milde aspect, and haire as soft as silke,
That saluage nature seemed not to haue,
Nor after greedie spoyle of blood to craue:
Two fairer beasts might not elswhere be found,
Although the compast world were sought around.
But what can long abide aboue this ground
In state of blis, or stedfast happinesse?
The Caue, in which these Beares lay sleeping sound,
Was but earth, and with her owne weightinesse,
Vpon them fell, and did vnwares oppresse,
That for great sorrow of their sudden fate,
Henceforth all wor[l]ds felicitie I hate.
Much was I troubled in my heauie spright,
At sight of these sad spectacles forepast,
That all my senses were bereaued quight,
And I in minde remained sore agast,
Distraught twixt feare and pitie; when at last
I heard a voyce, which loudly to me called,
That with the suddein shrill I was appalled.
Behold (said it) and by ensample see,
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That all is vanitie and griefe of minde,
Ne other comfort in this world can be,
But hope of heauen, and heart to God inclinde;
For all the rest must needs be left behinde:
With that it bad me, to the other side
To cast mine eye, where other sights I spide.
1.
UPON that famous Riuers further shore,
There stood a snowie Swan of heauenlie hiew,
And gentle kinde, as euer Fowle afore;
A fairer one in all the goodlie criew
Of white Strimonian brood might no man view:
There he most sweetly sung the prophecie
Of his owne death in dolefull Elegie.
At last, when all his mourning melodie
He ended had, that both the shores resounded,
Feeling the fit that him forewarnd to die,
With loftie flight aboue the earth he bounded,
And out of sight to highest heauen mounted:
Where now he is become an heauenly signe;
There now the ioy is his, here sorrow mine.
2.
Whilest thus I looked, loe adowne the Lee,
I saw an Harpe stroong all with siluer twyne,
And made of golde and costlie yuorie,
Swimming, that whilome seemed to haue been
The harpe, on which Dan Orpheus was seene
Wylde beasts and forrests after him to lead,
But was th' Harpe of Philisides now dead.
At length out of the Riuer it was reard
And borne aboue the cloudes to be diuin'd,
Whilst all the way most heauenly noyse was heard
Of the strings, stirred with the warbling wind,
That wrought both ioy and sorrow in my mind:
So now in heauen a signe it doth appeare,
The Harpe well knowne beside the Northern Beare.
3.
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Soone after this I saw, on th' other side,
A curious Coffer made of Heben wood,
That in it did most precious treasure hide,
Exceeding all this baser worldes good:
Yet through the ouerflowing of the flood
It almost drowned was, and done to nought,
That sight thereof much grieu'd my pensiue thought.
At length when most in perill it was brought,
Two Angels downe descending with swift flight,
Out of the swelling streame it lightly caught,
And twixt their blessed armes it carried quight
Aboue the reach of anie liuing sight:
So now it is transform'd into that starre,
In which all heauenly treasures are.
4.
Looking aside I saw a stately Bed,
Adorned all with costly cloth of gold,
That might for anie Princes couche be red,
And deckt with daintie flowres, as if it shold
Be for some bride, her ioyous night to hold:
Therein a goodly Virgine sleeping lay;
A fairer wight saw neuer summers day.
I heard a voyce that called farre away
And her awaking bad her quickly dight,
For lo her Bridegrome was in readie ray
To come to her, and seeke her loues delight:
With that she started vp with cherefull sight,
When suddeinly both bed and all was gone,
And I in languor left there all alone.
5.
Still as I gazed, I beheld where stood
A Knight all arm'd, vpon a winged steed,
The same that was bred of Medusaes blood,
In which Dan Perseus borne of heauenly see,
The faire Andromeda from perill freed:
Full mortally this Knight ywounded was,
That streames of blood foorth flowed on the gras.
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Yet was he deckt (small ioy it was to him alas)
With manie garlands for his victories,
And with rich spoyles, which late he did purchas
Through braue atcheiuements from his enemies:
Fainting at last through long infirmities,
He smote his steed, that straight to heauen him bore,
And left me here his losse for to deplore.
6.
Lastly I saw an Arke of purest golde
Vpon a brazen pillour standing hie,
Which th' ashes seem'd of some great Prin[c]e to hold,
Enclosde therein for endles memorie
Of him, whom all the world did glorifie:
Seemed the heauens with the earth did disagree,
Whether should of those ashes keeper bee.
At last me seem'd wing footed Mercurie,
From heauen descending to appease their strife,
The Arke did beare with him aboue the skie,
And to those ashes gaue a second life,
To liue in heauen, where happines is rife:
At which the earth did grieue exceedingly,
And I for dole was almost like to die.
L'Enuoy.
Immortall spirite of Philisides,
Which now art made the heauens ornament,
That whilome wast the worlds chiefst riches;
Giue leaue to him that lou'de thee to lament
His losse, by lacke of thee to heauen hent,
And with last duties of this broken verse,
Broken with sighes, to decke thy sable Herse.
And ye faire Ladie th' honor of your daies,
And glorie of the world, your high thoughts scorne;
Vouchsafe this moniment of his last praise,
With some few siluer dropping teares t'adorne:
And as ye be of heauenlie off-spring borne,
So vnto heauen let your high minde aspire,
And loath this drosse of sinfull worlds desire.
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FINIS.
~ Edmund Spenser,
1025:The King's Tragedy
February 1437
James I. Of Scots.—20th
I Catherine am a Douglas born,
A name to all Scots dear;
And Kate Barlass they've called me now
Through many a waning year.
This old arm's withered now. 'Twas once
Most deft 'mong maidens all
To rein the steed, to wing the shaft,
To smite the palm-play ball.
In hall adown the close-linked dance
It has shone most white and fair;
It has been the rest for a true lord's head,
And many a sweet babe's nursing-bed,
And the bar to a King's chambère.
Aye, lasses, draw round Kate Barlass,
And hark with bated breath
How good King James, King Robert's son,
Was foully done to death.
Through all the days of his gallant youth
The princely James was pent,
By his friends at first and then by his foes,
In long imprisonment.
For the elder Prince, the kingdom's heir,
By treason's murderous brood
Was slain; and the father quaked for the child
With the royal mortal blood.
I' the Bass Rock fort, by his father's care,
Was his childhood's life assured;
And Henry the subtle Bolingbroke,
Proud England's King, 'neath the southron yoke
His youth for long years immured.
Yet in all things meet for a kingly man
Himself did he approve;
And the nightingale through his prison-wall
Taught him both lore and love.
For once, when the bird's song drew him close
To the opened window-pane,
In her bower beneath a lady stood,
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A light of life to his sorrowful mood,
Like a lily amid the rain.
And for her sake, to the sweet bird's note,
He framed a sweeter Song,
More sweet than ever a poet's heart
Gave yet to the English tongue.
She was a lady of royal blood;
And when, past sorrow and teen,
He stood where still through his crownless years
His Scotish realm had been,
At Scone were the happy lovers crowned,
A heart-wed King and Queen.
But the bird may fall from the bough of youth,
And song be turned to moan,
And Love's storm-cloud be the shadow of Hate,
When the tempest-waves of a troubled State
Are beating against a throne.
Yet well they loved; and the god of Love,
Whom well the King had sung,
Might find on the earth no truer hearts
His lowliest swains among.
From the days when first she rode abroad
With Scotish maids in her train,
I Catherine Douglas won the trust
Of my mistress sweet Queen Jane.
And oft she sighed, “To be born a King!”
And oft along the way
When she saw the homely lovers pass
She has said, “Alack the day!”
Years waned,—the loving and toiling years:
Till England's wrong renewed
Drove James, by outrage cast on his crown,
To the open field of feud.
'Twas when the King and his host were met
At the leaguer of Roxbro' hold,
The Queen o' the sudden sought his camp
With a tale of dread to be told.
And she showed him a secret letter writ
That spoke of treasonous strife,
And how a band of his noblest lords
Were sworn to take his life.
“And it may be here or it may be there,
432
In the camp or the court,” she said:
“But for my sake come to your people's arms
And guard your royal head.”
Quoth he, “'Tis the fifteenth day of the siege,
And the castle's nigh to yield.”
“O face your foes on your throne,” she cried,
“And show the power you wield;
And under your Scotish people's love
You shall sit as under your shield.”
At the fair Queen's side I stood that day
When he bade them raise the siege,
And back to his Court he sped to know
How the lords would meet their Liege.
But when he summoned his Parliament,
The louring brows hung round,
Like clouds that circle the mountain-head
Ere the first low thunders sound.
For he had tamed the nobles' lust
And curbed their power and pride,
And reached out an arm to right the poor
Through Scotland far and wide;
And many a lordly wrong-doer
By the headsman's axe had died.
'Twas then upspoke Sir Robert Græme,
The bold o'ermastering man:—
“O King, in the name of your Three Estates
I set you under their ban!
“For, as your lords made oath to you
Of service and fealty,
Even in like wise you pledged your oath
Their faithful sire to be:—
“Yet all we here that are nobly sprung
Have mourned dear kith and kin
Since first for the Scotish Barons' curse
Did your bloody rule begin.”
With that he laid his hands on his King:—
“Is this not so, my lords?”
But of all who had sworn to league with him
Not one spake back to his words.
Quoth the King:—“Thou speak'st but for one Estate,
Nor doth it avow thy gage.
Let my liege lords hale this traitor hence!”
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The Græme fired dark with rage:—
“Who works for lesser men than himself,
He earns but a witless wage!”
But soon from the dungeon where he lay
He won by privy plots,
And forth he fled with a price on his head
To the country of the Wild Scots.
And word there came from Sir Robert Græme
To the King at Edinbro':—
“No Liege of mine thou art; but I see
From this day forth alone in thee
God's creature, my mortal foe.
“Through thee are my wife and children lost,
My heritage and lands;
And when my God shall show me a way,
Thyself my mortal foe will I slay
With these my proper hands.”
Against the coming of Christmastide
That year the King bade call
I' the Black Friars' Charterhouse of Perth
A solemn festival.
And we of his household rode with him
In a close-ranked company;
But not till the sun had sunk from his throne
Did we reach the Scotish Sea.
That eve was clenched for a boding storm,
'Neath a toilsome moon half seen;
The cloud stooped low and the surf rose high;
And where there was a line of the sky,
Wild wings loomed dark between.
And on a rock of the black beach-side,
By the veiled moon dimly lit,
There was something seemed to heave with life
As the King drew nigh to it.
And was it only the tossing furze
Or brake of the waste sea-wold?
Or was it an eagle bent to the blast?
When near we came, we knew it at last
For a woman tattered and old.
But it seemed as though by a fire within
Her writhen limbs were wrung;
And as soon as the King was close to her,
434
She stood up gaunt and strong.
'Twas then the moon sailed clear of the rack
On high in her hollow dome;
And still as aloft with hoary crest
Each clamorous wave rang home,
Like fire in snow the moonlight blazed
Amid the champing foam.
And the woman held his eyes with her eyes:—
“O King, thou art come at last;
But thy wraith has haunted the Scotish Sea
To my sight for four years past.
“Four years it is since first I met,
'Twixt the Duchray and the Dhu,
A shape whose feet clung close in a shroud,
And that shape for thine I knew.
“A year again, and on Inchkeith Isle
I saw thee pass in the breeze,
With the cerecloth risen above thy feet
And wound about thy knees.
“And yet a year, in the Links of Forth,
As a wanderer without rest,
Thou cam'st with both thine arms i' the shroud
That clung high up thy breast.
“And in this hour I find thee here,
And well mine eyes may note
That the winding-sheet hath passed thy breast
And risen around thy throat.
“And when I meet thee again, O King,
That of death hast such sore drouth,—
Except thou turn again on this shore,—
The winding-sheet shall have moved once more
And covered thine eyes and mouth.
“O King, whom poor men bless for their King,
Of thy fate be not so fain;
But these my words for God's message take,
And turn thy steed, O King, for her sake
Who rides beside thy rein!”
While the woman spoke, the King's horse reared
As if it would breast the sea,
And the Queen turned pale as she heard on the gale
The voice die dolorously.
When the woman ceased, the steed was still,
435
But the King gazed on her yet,
And in silence save for the wail of the sea
His eyes and her eyes met.
At last he said:—“God's ways are His own;
Man is but shadow and dust.
Last night I prayed by His altar-stone;
To-night I wend to the Feast of His Son;
And in Him I set my trust.
“I have held my people in sacred charge,
And have not feared the sting
Of proud men's hate,—to His will resign'd
Who has but one same death for a hind
And one same death for a King.
“And if God in His wisdom have brought close
The day when I must die,
That day by water or fire or air
My feet shall fall in the destined snare
Wherever my road may lie.
“What man can say but the Fiend hath set
Thy sorcery on my path,
My heart with the fear of death to fill,
And turn me against God's very will
To sink in His burning wrath?”
The woman stood as the train rode past,
And moved nor limb nor eye;
And when we were shipped, we saw her there
Still standing against the sky.
As the ship made way, the moon once more
Sank slow in her rising pall;
And I thought of the shrouded wraith of the King,
And I said, “The Heavens know all.”
And now, ye lasses, must ye hear
How my name is Kate Barlass:—
But a little thing, when all the tale
Is told of the weary mass
Of crime and woe which in Scotland's realm
God's will let come to pass.
'Twas in the Charterhouse of Perth
That the King and all his Court
Were met, the Christmas Feast being done,
For solace and disport.
'Twas a wind-wild eve in February,
436
And against the casement-pane
The branches smote like summoning hands,
And muttered the driving rain.
And when the wind swooped over the lift
And made the whole heaven frown,
It seemed a grip was laid on the walls
To tug the housetop down.
And the Queen was there, more stately fair
Than a lily in garden set;
And the King was loth to stir from her side;
For as on the day when she was his bride,
Even so he loved her yet.
And the Earl of Athole, the King's false friend,
Sat with him at the board;
And Robert Stuart the chamberlain
Who had sold his sovereign Lord.
Yet the traitor Christopher Chaumber there
Would fain have told him all,
And vainly four times that night he strove
To reach the King through the hall.
But the wine is bright at the goblet's brim
Though the poison lurk beneath;
And the apples still are red on the tree
Within whose shade may the adder be
That shall turn thy life to death.
There was a knight of the King's fast friends
Whom he called the King of Love;
And to such bright cheer and courtesy
That name might best behove.
And the King and Queen both loved him well
For his gentle knightliness;
And with him the King, as that eve wore on,
Was playing at the chess.
And the King said, (for he thought to jest
And soothe the Queen thereby —
“In a book 'tis writ that this same year
A King shall in Scotland die.
“And I have pondered the matter o'er,
And this have I found, Sir Hugh,—
There are but two Kings on Scotish ground,
And those Kings are I and you.
“And I have a wife and a newborn heir,
437
And you are yourself alone;
So stand you stark at my side with me
To guard our double throne.
“For here sit I and my wife and child,
As well your heart shall approve,
In full surrender and soothfastness,
Beneath your Kingdom of Love.”
And the Knight laughed, and the Queen too smiled;
But I knew her heavy thought,
And I strove to find in the good King's jest
What cheer might thence be wrought.
And I said, “My Liege, for the Queen's dear love
Now sing the song that of old
You made, when a captive Prince you lay,
And the nightingale sang sweet on the spray,
In Windsor's castle-hold.”
Then he smiled the smile I knew so well
When he thought to please the Queen;
The smile which under all bitter frowns
Of fate that rose between
For ever dwelt at the poet's heart
Like the bird of love unseen.
And he kissed her hand and took his harp,
And the music sweetly rang;
And when the song burst forth, it seemed
'Twas the nightingale that sang.
“Worship, ye lovers, on this May:
Of bliss your kalends are begun:
Sing with us, Away, Winter, away!
Come, Summer, the sweet season and sun!
Awake for shame,—your heaven is won,—
And amorously your heads lift all:
Thank Love, that you to his grace doth call!”
But when he bent to the Queen, and sang
The speech whose praise was hers,
It seemed his voice was the voice of the Spring
And the voice of the bygone years.
“The fairest and the freshest flower
That ever I saw before that hour,
The which o' the sudden made to start
The blood of my body to my heart.
Ah sweet, are ye a worldly creature
438
Or heavenly thing in form of nature?”
And the song was long, and richly stored
With wonder and beauteous things;
And the harp was tuned to every change
Of minstrel ministerings;
But when he spoke of the Queen at the last,
Its strings were his own heart-strings.
“Unworthy but only of her grace,
Upon Love's rock that's easy and sure,
In guerdon of all my lovè's space
She took me her humble creäture.
Thus fell my blissful aventure
In youth of love that from day to day
Flowereth aye new, and further I say.
“To reckon all the circumstance
As it happed when lessen gan my sore,
Of my rancour and woful chance,
It were too long,—I have done therefor.
And of this flower I say no more,
But unto my help her heart hath tended
And even from death her man defended.”
“Aye, even from death,” to myself I said;
For I thought of the day when she
Had borne him the news, at Roxbro' siege,
Of the fell confederacy.
But Death even then took aim as he sang
With an arrow deadly bright;
And the grinning skull lurked grimly aloof,
And the wings were spread far over the roof
More dark than the winter night.
Yet truly along the amorous song
Of Love's high pomp and state,
There were words of Fortune's trackless doom
And the dreadful face of Fate.
And oft have I heard again in dreams
The voice of dire appeal
In which the King then sang of the pit
That is under Fortune's wheel.
And under the wheel beheld I there
An ugly Pit as deep as hell,
That to behold I quaked for fear:
And this I heard, that who therein fell
439
Came no more up, tidings to tell:
Whereat, astound of the fearful sight,
I wist not what to do for fright.”
And oft has my thought called up again
These words of the changeful song:—
“Wist thou thy pain and thy travàil
To come, well might'st thou weep and wail!”
And our wail, O God! is long.
But the song's end was all of his love;
And well his heart was grac'd
With her smiling lips and her tear-bright eyes
As his arm went round her waist.
And on the swell of her long fair throat
Close clung the necklet-chain
As he bent her pearl-tir'd head aside,
And in the warmth of his love and pride
He kissed her lips full fain.
And her true face was a rosy red,
The very red of the rose
That, couched on the happy garden-bed,
In the summer sunlight glows.
And all the wondrous things of love
That sang so sweet through the song
Were in the look that met in their eyes,
And the look was deep and long.
'Twas then a knock came at the outer gate,
And the usher sought the King.
“The woman you met by the Scotish Sea,
My Liege, would tell you a thing;
And she says that her present need for speech
Will bear no gainsaying.”
And the King said: “The hour is late;
To-morrow will serve, I ween.”
Then he charged the usher strictly, and said:
“No word of this to the Queen.”
But the usher came again to the King.
“Shall I call her back?” quoth he:
“For as she went on her way, she cried,
‘Woe! Woe! then the thing must be!’”
And the King paused, but he did not speak.
Then he called for the Voidee-cup:
And as we heard the twelfth hour strike,
440
There by true lips and false lips alike
Was the draught of trust drained up.
So with reverence meet to King and Queen,
To bed went all from the board;
And the last to leave of the courtly train
Was Robert Stuart the chamberlain
Who had sold his sovereign lord.
And all the locks of the chamber-door
Had the traitor riven and brast;
And that Fate might win sure way from afar,
He had drawn out every bolt and bar
That made the entrance fast.
And now at midnight he stole his way
To the moat of the outer wall,
And laid strong hurdles closely across
Where the traitors' tread should fall.
But we that were the Queen's bower-maids
Alone were left behind;
And with heed we drew the curtains close
Against the winter wind.
And now that all was still through the hall,
More clearly we heard the rain
That clamoured ever against the glass
And the boughs that beat on the pane.
But the fire was bright in the ingle-nook,
And through empty space around
The shadows cast on the arras'd wall
'Mid the pictured kings stood sudden and tall
Like spectres sprung from the ground.
And the bed was dight in a deep alcove;
And as he stood by the fire
The King was still in talk with the Queen
While he doffed his goodly attire.
And the song had brought the image back
Of many a bygone year;
And many a loving word they said
With hand in hand and head laid to head;
And none of us went anear.
But Love was weeping outside the house,
A child in the piteous rain;
And as he watched the arrow of Death,
He wailed for his own shafts close in the sheath
441
That never should fly again.
And now beneath the window arose
A wild voice suddenly:
And the King reared straight, but the Queen fell back
As for bitter dule to dree;
And all of us knew the woman's voice
Who spoke by the Scotish Sea.
“O King,” she cried, “in an evil hour
They drove me from thy gate;
And yet my voice must rise to thine ears;
But alas! it comes too late!
“Last night at mid-watch, by Aberdour,
When the moon was dead in the skies,
O King, in a death-light of thine own
I saw thy shape arise.
“And in full season, as erst I said,
The doom had gained its growth;
And the shroud had risen above thy neck
And covered thine eyes and mouth.
“And no moon woke, but the pale dawn broke,
And still thy soul stood there;
And I thought its silence cried to my soul
As the first rays crowned its hair.
“Since then have I journeyed fast and fain
In very despite of Fate,
Lest Hope might still be found in God's will:
But they drove me from thy gate.
“For every man on God's ground, O King,
His death grows up from his birth
In a shadow-plant perpetually;
And thine towers high, a black yew-tree,
O'er the Charterhouse of Perth!”
That room was built far out from the house;
And none but we in the room
Might hear the voice that rose beneath,
Nor the tread of the coming doom.
For now there came a torchlight-glare,
And a clang of arms there came;
And not a soul in that space but thought
Of the foe Sir Robert Græme.
Yea, from the country of the Wild Scots,
O'er mountain, valley, and glen,
442
He had brought with him in murderous league
Three hundred armèd men.
The King knew all in an instant's flash;
And like a King did he stand;
But there was no armour in all the room,
Nor weapon lay to his hand.
And all we women flew to the door
And thought to have made it fast;
But the bolts were gone and the bars were gone
And the locks were riven and brast.
And he caught the pale pale Queen in his arms
As the iron footsteps fell,—
Then loosed her, standing alone, and said,
“Our bliss was our farewell!”
And 'twixt his lips he murmured a prayer,
And he crossed his brow and breast;
And proudly in royal hardihood
Even so with folded arms he stood,—
The prize of the bloody quest.
Then on me leaped the Queen like a deer:—
“O Catherine, help!” she cried.
And low at his feet we clasped his knees
Together side by side.
“Oh! even a King, for his people's sake,
From treasonous death must hide!”
“For her sake most!” I cried, and I marked
The pang that my words could wring.
And the iron tongs from the chimney-nook
I snatched and held to the king:—
“Wrench up the plank! and the vault beneath
Shall yield safe harbouring.”
With brows low-bent, from my eager hand
The heavy heft did he take;
And the plank at his feet he wrenched and tore;
And as he frowned through the open floor,
Again I said, “For her sake!”
Then he cried to the Queen, “God's will be done!”
For her hands were clasped in prayer.
And down he sprang to the inner crypt;
And straight we closed the plank he had ripp'd
And toiled to smooth it fair.
(Alas! in that vault a gap once was
443
Wherethro' the King might have fled:
But three days since close-walled had it been
By his will; for the ball would roll therein
When without at the palm he play'd.)
Then the Queen cried, “Catherine, keep the door,
And I to this will suffice!”
At her word I rose all dazed to my feet,
And my heart was fire and ice.
And louder ever the voices grew,
And the tramp of men in mail;
Until to my brain it seemed to be
As though I tossed on a ship at sea
In the teeth of a crashing gale.
Then back I flew to the rest; and hard
We strove with sinews knit
To force the table against the door;
But we might not compass it.
Then my wild gaze sped far down the hall
To the place of the hearthstone-sill;
And the Queen bent ever above the floor,
For the plank was rising still.
And now the rush was heard on the stair,
And “God, what help?” was our cry.
And was I frenzied or was I bold?
I looked at each empty stanchion-hold,
And no bar but my arm had I!
Like iron felt my arm, as through
The staple I made it pass:—
Alack! it was flesh and bone—no more!
'Twas Catherine Douglas sprang to the door,
But I fell back Kate Barlass.
With that they all thronged into the hall,
Half dim to my failing ken;
And the space that was but a void before
Was a crowd of wrathful men.
Behind the door I had fall'n and lay,
Yet my sense was wildly aware,
And for all the pain of my shattered arm
I never fainted there.
Even as I fell, my eyes were cast
Where the King leaped down to the pit;
And lo! the plank was smooth in its place,
444
And the Queen stood far from it.
And under the litters and through the bed
And within the presses all
The traitors sought for the King, and pierced
The arras around the wall.
And through the chamber they ramped and stormed
Like lions loose in the lair,
And scarce could trust to their very eyes,—
For behold! no King was there.
Then one of them seized the Queen, and cried,—
“Now tell us, where is thy lord?”
And he held the sharp point over her heart:
She drooped not her eyes nor did she start,
But she answered never a word.
Then the sword half pierced the true true breast:
But it was the Græme's own son
Cried, “This is a woman,—we seek a man!”
And away from her girdle-zone
He struck the point of the murderous steel;
And that foul deed was not done.
And forth flowed all the throng like a sea
And 'twas empty space once more;
And my eyes sought out the wounded Queen
As I lay behind the door.
And I said: “Dear Lady, leave me here,
For I cannot help you now:
But fly while you may, and none shall reck
Of my place here lying low.”
And she said, “My Catherine, God help thee!”
Then she looked to the distant floor,
And clasping her hands, “O God help him,”
She sobbed, “for we can no more!”
But God He knows what help may mean,
If it mean to live or to die;
And what sore sorrow and mighty moan
On earth it may cost ere yet a throne
Be filled in His house on high.
And now the ladies fled with the Queen;
And through the open door
The night-wind wailed round the empty room
And the rushes shook on the floor.
And the bed drooped low in the dark recess
445
Whence the arras was rent away;
And the firelight still shone over the space
Where our hidden secret lay.
And the rain had ceased, and the moonbeams lit
The window high in the wall,—
Bright beams that on the plank that I knew
Through the painted pane did fall,
And gleamed with the splendour of Scotland's crown
And shield armorial.
But then a great wind swept up the skies
And the climbing moon fell back;
And the royal blazon fled from the floor,
And nought remained on its track;
And high in the darkened window-pane
The shield and the crown were black.
And what I say next I partly saw
And partly I heard in sooth,
And partly since from the murderers' lips
The torture wrung the truth.
For now again came the armèd tread,
And fast through the hall it fell;
But the throng was less; and ere I saw,
By the voice without I could tell
That Robert Stuart had come with them
Who knew that chamber well.
And over the space the Græme strode dark
With his mantle round him flung;
And in his eye was a flaming light
But not a word on his tongue.
And Stuart held a torch to the floor,
And he found the thing he sought;
And they slashed the plank away with their swords;
And O God! I fainted not!
And the traitor held his torch in the gap,
All smoking and smouldering;
And through the vapour and fire, beneath
In the dark crypt's narrow ring,
With a shout that pealed to the room's high roof
They saw their naked King.
Half naked he stood, but stood as one
Who yet could do and dare:
With the crown, the King was stript away,—
446
The Knight was 'reft of his battle-array,—
But still the Man was there.
From the rout then stepped a villain forth,—
Sir John Hall was his name;
With a knife unsheathed he leapt to the vault
Beneath the torchlight-flame.
Of his person and stature was the King
A man right manly strong,
And mightily by the shoulder-blades
His foe to his feet he flung.
Then the traitor's brother, Sir Thomas Hall,
Sprang down to work his worst;
And the King caught the second man by the neck
And flung him above the first.
And he smote and trampled them under him;
And a long month thence they bare
All black their throats with the grip of his hands
When the hangman's hand came there.
And sore he strove to have had their knives,
But the sharp blades gashed his hands.
Oh James! so armed, thou hadst battled there
Till help had come of thy bands;
And oh! once more thou hadst held our throne
And ruled thy Scotish lands!
But while the King o'er his foes still raged
With a heart that nought could tame,
Another man sprang down to the crypt;
And with his sword in his hand hard-gripp'd,
There stood Sir Robert Græme.
(Now shame on the recreant traitor's heart
Who durst not face his King
Till the body unarmed was wearied out
With two-fold combating!
Ah! well might the people sing and say,
As oft ye have heard aright:—
“O Robert Græme, O Robert Græme,
Who slew our King, God give thee shame!”
For he slew him not as a knight.)
And the naked King turned round at bay,
But his strength had passed the goal,
And he could but gasp:—“Mine hour is come;
But oh! to succour thine own soul's doom,
447
Let a priest now shrive my soul!”
And the traitor looked on the King's spent strength,
And said:—“Have I kept my word?—
Yea, King, the mortal pledge that I gave?
No black friar's shrift thy soul shall have,
But the shrift of this red sword!”
With that he smote his King through the breast;
And all they three in that pen
Fell on him and stabbed and stabbed him there
Like merciless murderous men.
Yet seemed it now that Sir Robert Græme,
Ere the King's last breath was o'er,
Turned sick at heart with the deadly sight
And would have done no more.
But a cry came from the troop above:—
“If him thou do not slay,
The price of his life that thou dost spare
Thy forfeit life shall pay!”
O God! what more did I hear or see,
Or how should I tell the rest?
But there at length our King lay slain
With sixteen wounds in his breast.
O God! and now did a bell boom forth,
And the murderers turned and fled;—
Too late, too late, O God, did it sound!—
And I heard the true men mustering round,
And the cries and the coming tread.
But ere they came, to the black death-gap
Somewise did I creep and steal;
And lo! or ever I swooned away,
Through the dusk I saw where the white face lay
In the Pit of Fortune's Wheel.
And now, ye Scotish maids who have heard
Dread things of the days grown old,—
Even at the last, of true Queen Jane
May somewhat yet be told,
And how she dealt for her dear lord's sake
Dire vengeance manifold.
'Twas in the Charterhouse of Perth,
In the fair-lit Death-chapelle,
That the slain King's corpse on bier was laid
With chaunt and requiem-knell.
448
And all with royal wealth of balm
Was the body purified;
And none could trace on the brow and lips
The death that he had died.
In his robes of state he lay asleep
With orb and sceptre in hand;
And by the crown he wore on his throne
Was his kingly forehead spann'd.
And, girls, 'twas a sweet sad thing to see
How the curling golden hair,
As in the day of the poet's youth,
From the King's crown clustered there.
And if all had come to pass in the brain
That throbbed beneath those curls,
Then Scots had said in the days to come
That this their soil was a different home
And a different Scotland, girls!
And the Queen sat by him night and day,
And oft she knelt in prayer,
All wan and pale in the widow's veil
That shrouded her shining hair.
And I had got good help of my hurt:
And only to me some sign
She made; and save the priests that were there,
No face would she see but mine.
And the month of March wore on apace;
And now fresh couriers fared
Still from the country of the Wild Scots
With news of the traitors snared.
And still as I told her day by day,
Her pallor changed to sight,
And the frost grew to a furnace-flame
That burnt her visage white.
And evermore as I brought her word,
She bent to her dead King James,
And in the cold ear with fire-drawn breath
She spoke the traitors' names.
But when the name of Sir Robert Græme
Was the one she had to give,
I ran to hold her up from the floor;
For the froth was on her lips, and sore
I feared that she could not live.
449
And the month of March wore nigh to its end,
And still was the death-pall spread;
For she would not bury her slaughtered lord
Till his slayers all were dead.
And now of their dooms dread tidings came,
And of torments fierce and dire;
And nought she spake,—she had ceased to speak,—
But her eyes were a soul on fire.
But when I told her the bitter end
Of the stern and just award,
She leaned o'er the bier, and thrice three times
She kissed the lips of her lord.
And then she said,—“My King, they are dead!”
And she knelt on the chapel-floor,
And whispered low with a strange proud smile,—
“James, James, they suffered more!”
Last she stood up to her queenly height,
But she shook like an autumn leaf,
As though the fire wherein she burned
Then left her body, and all were turned
To winter of life-long grief.
And “O James!” she said,—“My James!” she said,—
“Alas for the woful thing,
That a poet true and a friend of man,
In desperate days of bale and ban,
Should needs be born a King!”
~ Dante Gabriel Rossetti,
1026:Scene. Colmar in Alsatia: an Inn. 1528.
Paracelsus, Festus.
Paracelsus
[to Johannes Oporinus, his Secretary].
Sic itur ad astra! Dear Von Visenburg
Is scandalized, and poor Torinus paralysed,
And every honest soul that Basil holds
Aghast; and yet we live, as one may say,
Just as though Liechtenfels had never set
So true a value on his sorry carcass,
And learned Ptter had not frowned us dumb.
We live; and shall as surely start to morrow
For Nuremberg, as we drink speedy scathe
To Basil in this mantling wine, suffused
A delicate blush, no fainter tinge is born
I' the shut heart of a bud. Pledge me, good John
"Basil; a hot plague ravage it, and Ptter
"Oppose the plague!" Even so? Do you too share
Their panic, the reptiles? Ha, ha; faint through these,
Desist for these! They manage matters so
At Basil, 't is like: but others may find means
To bring the stoutest braggart of the tribe
Once more to crouch in silencemeans to breed
A stupid wonder in each fool again,
Now big with admiration at the skill
Which stript a vain pretender of his plumes:
And, that done,means to brand each slavish brow
So deeply, surely, ineffaceably,
That henceforth flattery shall not pucker it
Out of the furrow; there that stamp shall stay
To show the next they fawn on, what they are,
This Basil with its magnates,fill my cup,
Whom I curse soul and limb. And now despatch,
Despatch, my trusty John; and what remains
To do, whate'er arrangements for our trip
Are yet to be completed, see you hasten
This night; we'll weather the storm at least: to-morrow
For Nuremberg! Now leave us; this grave clerk
Has divers weighty matters for my ear:
[Oporinus goes out.
And spare my lungs. At last, my gallant Festus,
I am rid of this arch-knave that dogs my heels
As a gaunt crow a gasping sheep; at last
May give a loose to my delight. How kind,
How very kind, my first best only friend!
Why, this looks like fidelity. Embrace me!
Not a hair silvered yet? Right! you shall live
Till I am worth your love; you shall be pround,
And Ibut let time show! Did you not wonder?
I sent to you because our compact weighed
Upon my conscience(you recall the night
At Basil, which the gods confound!)because
Once more I aspire. I call you to my side:
You come. You thought my message strange?
Festus.
                      So strange
That I must hope, indeed, your messenger
Has mingled his own fancies with the words
Purporting to be yours.
Paracelsus.
            He said no more,
'T is probable, than the precious folk I leave
Said fiftyfold more roughly. Well-a-day,
'T is true! poor Paracelsus is exposed
At last; a most egregious quack he proves:
And those he overreached must spit their hate
On one who, utterly beneath contempt,
Could yet deceive their topping wits. You heard
Bare truth; and at my bidding you come here
To speed me on my enterprise, as once
Your lavish wishes sped me, my own friend!
Festus.
What is your purpose, Aureole?
Paracelsus.
                Oh, for purpose,
There is no lack of precedents in a case
Like mine; at least, if not precisely mine,
The case of men cast off by those they sought
To benefit.
Festus.
     They really cast you off?
I only heard a vague tale of some priest,
Cured by your skill, who wrangled at your claim,
Knowing his life's worth best; and how the judge
The matter was referred to, saw no cause
To interfere, nor you to hide your full
Contempt of him; nor he, again, to smother
His wrath thereat, which raised so fierce a flame
That Basil soon was made no place for you.
Paracelsus.
The affair of Liechtenfels? the shallowest fable,
The last and silliest outragemere pretence!
I knew it, I foretold it from the first,
How soon the stupid wonder you mistook
For genuine loyaltya cheering promise
Of better things to comewould pall and pass;
And every word comes true. Saul is among
The prophets! Just so long as I was pleased
To play off the mere antics of my art,
Fantastic gambols leading to no end,
I got huge praise: but one can ne'er keep down
Our foolish nature's weakness. There they flocked,
Poor devils, jostling, swearing and perspiring,
Till the walls rang again; and all for me!
I had a kindness for them, which was right;
But then I stopped not till I tacked to that
A trust in them and a respecta sort
Of sympathy for them; I must needs begin
To teach them, not amaze them, "to impart
"The spirit which should instigate the search
"Of truth," just what you bade me! I spoke out.
Forthwith a mighty squadron, in disgust,
Filed off"the sifted chaff of the sack," I said,
Redoubling my endeavours to secure
The rest. When lo! one man had tarried so long
Only to ascertain if I supported
This tenet of his, or that; another loved
To hear impartially before he judged,
And having heard, now judged; this bland disciple
Passed for my dupe, but all along, it seems,
Spied error where his neighbours marvelled most;
That fiery doctor who had hailed me friend,
Did it because my by-paths, once proved wrong
And beaconed properly, would commend again
The good old ways our sires jogged safely o'er,
Though not their squeamish sons; the other worthy
Discovered divers verses of St. John,
Which, read successively, refreshed the soul,
But, muttered backwards, cured the gout, the stone,
The colic and what not. Quid multa? The end
Was a clear class-room, and a quiet leer
From grave folk, and a sour reproachful glance
From those in chief who, cap in hand, installed
The new professor scarce a year before;
And a vast flourish about patient merit
Obscured awhile by flashy tricks, but sure
Sooner or later to emerge in splendour
Of which the example was some luckless wight
Whom my arrival had discomfited,
But now, it seems, the general voice recalled
To fill my chair and so efface the stain
Basil had long incurred. I sought no better,
Only a quiet dismissal from my post,
And from my heart I wished them better suited
And better served. Good night to Basil, then!
But fast as I proposed to rid the tribe
Of my obnoxious back, I could not spare them
The pleasure of a parting kick.
Festus.
                 You smile:
Despise them as they merit!
Paracelsus.
               If I smile,
'T is with as very contempt as ever turned
Flesh into stone. This courteous recompense,
This grateful . . . Festus, were your nature fit
To be defiled, your eyes the eyes to ache
At gangrene-blotches, eating poison-blains,
The ulcerous barky scurf of leprosy
Which findsa man, and leavesa hideous thing
That cannot but be mended by hell fire,
I would lay bare to you the human heart
Which God cursed long ago, and devils make since
Their pet nest and their never-tiring home.
Oh, sages have discovered we are born
For various endsto love, to know: has ever
One stumbled, in his search, on any signs
Of a nature in us formed to hate? To hate?
If that be our true object which evokes
Our powers in fullest strength, be sure 't is hate!
Yet men have doubted if the best and bravest
Of spirits can nourish him with hate alone.
I had not the monopoly of fools,
It seems, at Basil.
Festus.
          But your plans, your plans!
I have yet to learn your purpose, Aureole!
Paracelsus.
Whether to sink beneath such ponderous shame,
To shrink up like a crushed snail, undergo
In silence and desist from further toil,
and so subside into a monument
Of one their censure blasted? or to bow
Cheerfully as submissively, to lower
My old pretensions even as Basil dictates,
To drop into the rank her wits assign me
And live as they prescribe, and make that use
Of my poor knowledge which their rules allow,
Proud to be patted now and then, and careful
To practise the true posture for receiving
The amplest benefit from their hoofs' appliance
When they shall condescend to tutor me?
Then, one may feel resentment like a flame
Within, and deck false systems in truth's garb,
And tangle and entwine mankind with error,
And give them darkness for a dower and falsehood
For a possession, ages: or one may mope
Into a shade through thinking, or else drowse
Into a dreamless sleep and so die off.
But I,now Festus shall divine!but I
Am merely setting out once more, embracing
My earliest aims again! What thinks he now?
Festus.
Your aims? the aims?to Know? and where is found
The early trust . . .
Paracelsus.
           Nay, not so fast; I say,
The aimsnot the old means. You know they made me
A laughing-stock; I was a fool; you know
The when and the how: hardly those means again!
Not but they had their beauty; who should know
Their passing beauty, if not I? Still, dreams
They were, so let them vanish, yet in beauty
If that may be. Stay: thus they pass in song!
[He sings.
Heap cassia, sandal-buds and stripes
Of labdanum, and aloe-balls,
Smeared with dull nard an Indian wipes
From out her hair: such balsam falls
Down sea-side mountain pedestals,
From tree-tops where tired winds are fain,
Spent with the vast and howling main,
To treasure half their island-gain.
And strew faint sweetness from some old
Egyptian's fine worm-eaten shroud
Which breaks to dust when once unrolled;
Or shredded perfume, like a cloud
From closet long to quiet vowed,
With mothed and dropping arras hung,
Mouldering her lute and books among,
As when a queen, long dead, was young.
Mine, every word! And on such pile shall die
My lovely fancies, with fair perished things,
Themselves fair and forgotten; yes, forgotten,
Or why abjure them? So, I made this rhyme
That fitting dignity might be preserved;
No little proud was I; though the list of drugs
Smacks of my old vocation, and the verse
Halts like the best of Luther's psalms.
Festus.
                     But, Aureole,
Talk not thus wildly and madly. I am here
Did you know all! I have travelled far, indeed,
To learn your wishes. Be yourself again!
For in this mood I recognize you less
Than in the horrible despondency
I witnessed last. You may account this, joy;
But rather let me gaze on that despair
Than hear these incoherent words and see
This flushed cheek and intensely-sparkling eye.
Paracelsus.
Why, man, I was light-hearted in my prime
I am light-hearted now; what would you have?
Aprile was a poet, I make songs
'T is the very augury of success I want!
Why should I not be joyous now as then?
Festus.
Joyous! and how? and what remains for joy?
You have declared the ends (which I am sick
Of naming) are impracticable.
Paracelsus.
               Ay,
Pursued as I pursued themthe arch-fool!
Listen: my plan will please you not, 't is like,
But you are little versed in the world's ways.
This is my plan(first drinking its good luck)
I will accept all helps; all I despised
So rashly at the outset, equally
With early impulses, late years have quenched:
I have tried each way singly: now for both!
All helps! no one sort shall exclude the rest.
I seek to know and to enjoy at once,
Not one without the other as before.
Suppose my labour should seem God's own cause
Once more, as first I dreamed,it shall not baulk me
Of the meanest earthliest sensualest delight
That may be snatched; for every joy is gain,
And gain is gain, however small. My soul
Can die then, nor be taunted"what was gained?"
Nor, on the other hand, should pleasure follow
As though I had not spurned her hitherto,
Shall she o'ercloud my spirit's rapt communion
With the tumultuous past, the teeming future,
Glorious with visions of a full success.
Festus.
Success!
Paracelsus.
    And wherefore not? Why not prefer
Results obtained in my best state of being,
To those derived alone from seasons dark
As the thoughts they bred? When I was best, my youth
Unwasted, seemed success not surest too?
It is the nature of darkness to obscure.
I am a wanderer: I remember well
One journey, how I feared the track was missed,
So long the city I desired to reach
Lay hid; when suddenly its spires afar
Flashed through the circling clouds; you may conceive
My transport. Soon the vapours closed again,
But I had seen the city, and one such glance
No darkness could obscure: nor shall the present
A few dull hours, a passing shame or two,
Destroy the vivid memories of the past.
I will fight the battle out; a little spent
Perhaps, but still an able combatant.
You look at my grey hair and furrowed brow?
But I can turn even weakness to account:
Of many tricks I know, 't is not the least
To push the ruins of my frame, whereon
The fire of vigour trembles scarce alive,
Into a heap, and send the flame aloft.
What should I do with age? So, sickness lends
An aid; it being, I fear, the source of all
We boast of: mind is nothing but disease,
And natural health is ignorance.
Festus.
                 I see
But one good symptom in this notable scheme.
I feared your sudden journey had in view
To wreak immediate vengeance on your foes
'T is not so: I am glad.
Paracelsus.
             And if I please
To spit on them, to trample them, what then?
'T is sorry warfare truly, but the fools
Provoke it. I would spare their self-conceit
But if they must provoke me, cannot suffer
Forbearance on my part, if I may keep
No quality in the shade, must needs put forth
Power to match power, my strength against their strength,
And teach them their own game with their own arms
Why, be it so and let them take their chance!
I am above them like a god, there's no
Hiding the fact: what idle scruples, then,
Were those that ever bade me soften it,
Communicate it gently to the world,
Instead of proving my supremacy,
Taking my natural station o'er their head,
Then owning all the glory was a man's!
And in my elevation man's would be.
But live and learn, though life's short, learning, hard!
And therefore, though the wreck of my past self,
I fear, dear Ptter, that your lecture-room
Must wait awhile for its best ornament,
The penitent empiric, who set up
For somebody, but soon was taught his place;
Now, but too happy to be let confess
His error, snuff the candles, and illustrate
(Fiat experientia corpore vili)
Your medicine's soundness in his person. Wait,
Good Ptter!
Festus.
      He who sneers thus, is a god!
      Paracelsus.
Ay, ay, laugh at me! I am very glad
You are not gulled by all this swaggering; you
Can see the root of the matter!how I strive
To put a good face on the overthrow
I have experienced, and to bury and hide
My degradation in its length and breadth;
How the mean motives I would make you think
Just mingle as is due with nobler aims,
The appetites I modestly allow
May influence me as being mortal still
Do goad me, drive me on, and fast supplant
My youth's desires. You are no stupid dupe:
You find me out! Yes, I had sent for you
To palm these childish lies upon you, Festus!
Laughyou shall laugh at me!
Festus.
               The past, then, Aureole,
Proves nothing? Is our interchange of love
Yet to begin? Have I to swear I mean
No flattery in this speech or that? For you,
Whate'er you say, there is no degradation;
These low thoughts are no inmates of your mind,
Or wherefore this disorder? You are vexed
As much by the intrusion of base views,
Familiar to your adversaries, as they
Were troubled should your qualities alight
Amid their murky souls; not otherwise,
A stray wolf which the winter forces down
From our bleak hills, suffices to affright
A village in the valeswhile foresters
Sleep calm, though all night long the famished troop
Snuff round and scratch against their crazy huts.
These evil thoughts are monsters, and will flee.
Paracelsus.
May you be happy, Festus, my own friend!
Festus.
Nay, further; the delights you fain would think
The superseders of your nobler aims,
Though ordinary and harmless stimulants,
Will ne'er content you. . . .
Paracelsus.
               Hush! I once despised them,
But that soon passes. We are high at first
In our demand, nor will abate a jot
Of toil's strict value; but time passes o'er,
And humbler spirits accept what we refuse:
In short, when some such comfort is doled out
As these delights, we cannot long retain
Bitter contempt which urges us at first
To hurl it back, but hug it to our breast
And thankfully retire. This life of mine
Must be lived out and a grave thoroughly earned:
I am just fit for that and nought beside.
I told you once, I cannot now enjoy,
Unless I deem my knowledge gains through joy;
Nor can I know, but straight warm tears reveal
My need of linking also joy to knowledge:
So, on I drive, enjoying all I can,
And knowing all I can. I speak, of course,
Confusedly; this will better explainfeel here!
Quick beating, is it not?a fire of the heart
To work off some way, this as well as any.
So, Festus sees me fairly launched; his calm
Compassionate look might have disturbed me once,
But now, far from rejecting, I invite
What bids me press the closer, lay myself
Open before him, and be soothed with pity;
I hope, if he command hope, and believe
As he directs mesatiating myself
With his enduring love. And Festus quits me
To give place to some credulous disciple
Who holds that God is wise, but Paracelsus
Has his peculiar merits: I suck in
That homage, chuckle o'er that admiration,
And then dismiss the fool; for night is come.
And I betake myself to study again,
Till patient searchings after hidden lore
Half wring some bright truth from its prison; my frame
Trembles, my forehead's veins swell out, my hair
Tingles for triumph. Slow and sure the morn
Shall break on my pent room and dwindling lamp
And furnace dead, and scattered earths and ores;
When, with a failing heart and throbbing brow,
I must review my captured truth, sum up
Its value, trace what ends to what begins,
Its present power with its eventual bearings,
Latent affinities, the views it opens,
And its full length in perfecting my scheme.
I view it sternly circumscribed, cast down
From the high place my fond hopes yielded it,
Proved worthlesswhich, in getting, yet had cost
Another wrench to this fast-falling frame.
Then, quick, the cup to quaff, that chases sorrow!
I lapse back into youth, and take again
My fluttering pulse for evidence that God
Means good to me, will make my cause his own.
See! I have cast off this remorseless care
Which clogged a spirit born to soar so free,
And my dim chamber has become a tent,
Festus is sitting by me, and his Michal . . .
Why do you start? I say, she listening here,
(For yonderWrzburg through the orchard-bough!)
Motions as though such ardent words should find
No echo in a maiden's quiet soul,
But her pure bosom heaves, her eyes fill fast
With tears, her sweet lips tremble all the while!
Ha, ha!
Festus.
   It seems, then, you expect to reap
No unreal joy from this your present course,
But rather . . .
Paracelsus.
         Death! To die! I owe that much
To what, at least, I was. I should be sad
To live contented after such a fall,
To thrive and fatten after such reverse!
The whole plan is a makeshift, but will last
My time.
Festus.
    And you have never mused and said,
"I had a noble purpose, and the strength
"To compass it; but I have stopped half-way,
"And wrongly given the first-fruits of my toil
"To objects little worthy of the gift.
"Why linger round them still? why clench my fault?
"Why seek for consolation in defeat,
"In vain endeavours to derive a beauty
"From ugliness? why seek to make the most
"Of what no power can change, nor strive instead
"With mighty effort to redeem the past
"And, gathering up the treasures thus cast down,
"To hold a steadfast course till I arrive
"At their fit destination and my own?"
You have never pondered thus?
Paracelsus.
               Have I, you ask?
Often at midnight, when most fancies come,
Would some such airy project visit me:
But ever at the end . . . or will you hear
The same thing in a tale, a parable?
You and I, wandering over the world wide,
Chance to set foot upon a desert coast.
Just as we cry, "No human voice before
"Broke the inveterate silence of these rocks!"
Their querulous echo startles us; we turn:
What ravaged structure still looks o'er the sea?
Some characters remain, too! While we read,
The sharp salt wind, impatient for the last
Of even this record, wistfully comes and goes,
Or sings what we recover, mocking it.
This is the record; and my voice, the wind's.
[He sings.
Over the sea our galleys went,
With cleaving prows in order brave
To a speeding wind and a bounding wave,
A gallant armament:
Each bark built out of a forest-tree
Left leafy and rough as first it grew,
And nailed all over the gaping sides,
Within and without, with black bull-hides,
Seethed in fat and suppled in flame,
To bear the playful billows' game:
So, each good ship was rude to see,
Rude and bare to the outward view,
But each upbore a stately tent
Where cedar pales in scented row
Kept out the flakes of the dancing brine,
And an awning drooped the mast below,
In fold on fold of the purple fine,
That neither noontide nor starshine
Nor moonlight cold which maketh mad,
Might pierce the regal tenement.
When the sun dawned, oh, gay and glad
We set the sail and plied the oar;
But when the night-wind blew like breath,
For joy of one day's voyage more,
We sang together on the wide sea,
Like men at peace on a peaceful shore;
Each sail was loosed to the wind so free,
Each helm made sure by the twilight star,
And in a sleep as calm as death,
We, the voyagers from afar,
Lay stretched along, each weary crew
In a circle round its wondrous tent
Whence gleamed soft light and curled rich scent,
And with light and perfume, music too:
So the stars wheeled round, and the darkness past,
And at morn we started beside the mast,
And still each ship was sailing fast.
Now, one morn, land appeareda speck
Dim trembling betwixt sea and sky:
"Avoid it," cried our pilot, "check
"The shout, restrain the eager eye!"
But the heaving sea was black behind
For many a night and many a day,
And land, though but a rock, drew nigh;
So, we broke the cedar pales away,
Let the purple awning flap in the wind,
And a statute bright was on every deck!
We shouted, every man of us,
And steered right into the harbour thus,
With pomp and pan glorious.
A hundred shapes of lucid stone!
All day we built its shrine for each,
A shrine of rock for every one,
Nor paused till in the westering sun
We sat together on the beach
To sing because our task was done.
When lo! what shouts and merry songs!
What laughter all the distance stirs!
A loaded raft with happy throngs
Of gentle islanders!
"Our isles are just at hand," they cried,
"Like cloudlets faint in even sleeping
"Our temple-gates are opened wide,
"Our olive-groves thick shade are keeping
"For these majestic forms"they cried.
Oh, then we awoke with sudden start
From our deep dream, and knew, too late,
How bare the rock, how desolate,
Which had received our precious freight:
Yet we called out"Depart!
"Our gifts, once given, must here abide.
"Our work is done; we have no heart
"To mar our work,"we cried.
Festus.
In truth?
Paracelsus.
     Nay, wait: all this in tracings faint
On rugged stones strewn here and there, but piled
In order once: then followsmark what follows!
"The sad rhyme of the men who proudly clung
"To their first fault, and withered in their pride."
Festus.
Come back then, Aureole; as you fear God, come!
This is foul sin; come back! Renounce the past,
Forswear the future; look for joy no more,
But wait death's summons amid holy sights,
And trust me for the eventpeace, if not joy.
Return with me to Einsiedeln, dear Aureole!
Paracelsus.
No way, no way! it would not turn to good.
A spotless child sleeps on the flowering moss
'T is well for him; but when a sinful man,
Envying such slumber, may desire to put
His guilt away, shall he return at once
To rest by lying there? Our sires knew well
(Spite of the grave discoveries of their sons)
The fitting course for such: dark cells, dim lamps,
A stone floor one may writhe on like a worm:
No mossy pillow blue with violets!
Festus.
I see no symptom of these absolute
And tyrannous passions. You are calmer now.
This verse-making can purge you well enough
Without the terrible penance you describe.
You love me still: the lusts you fear will never
Outrage your friend. To Einsiedeln, once more!
Say but the word!
Paracelsus.
         No, no; those lusts forbid:
They crouch, I know, cowering with half-shut eye
Beside you; 't is their nature. Thrust yourself
Between them and their prey; let some fool style me
Or king or quack, it matters notthen try
Your wisdom, urge them to forego their treat!
No, no; learn better and look deeper, Festus!
If you knew how a devil sneers within me
While you are talking now of this, now that,
As though we differed scarcely save in trifles!
Festus.
Do we so differ? True, change must proceed,
Whether for good or ill; keep from me, which!
Do not confide all secrets: I was born
To hope, and you . . .
Paracelsus.
           To trust: you know the fruits!
           Festus.
Listen: I do believe, what you call trust
Was self-delusion at the best: for, see!
So long as God would kindly pioneer
A path for you, and screen you from the world,
Procure you full exemption from man's lot,
Man's common hopes and fears, on the mere pretext
Of your engagement in his serviceyield you
A limitless licence, make you God, in fact,
And turn your slaveyou were content to say
Most courtly praises! What is it, at last,
But selfishness without example? None
Could trace God's will so plain as you, while yours
Remained implied in it; but now you fail,
And we, who prate about that will, are fools!
In short, God's service is established here
As he determines fit, and not your way,
And this you cannot brook. Such discontent
Is weak. Renounce all creatureship at once!
Affirm an absolute right to have and use
Your energies; as though the rivers should say
"We rush to the ocean; what have we to do
"With feeding streamlets, lingering in the vales,
"Sleeping in lazy pools?" Set up that plea,
That will be bold at least!
Paracelsus.
               'T is like enough.
The serviceable spirits are those, no doubt,
The East produces: lo, the master bids,
They wake, raise terraces and garden-grounds
In one night's space; and, this done, straight begin
Another century's sleep, to the great praise
Of him that framed them wise and beautiful,
Till a lamp's rubbing, or some chance akin,
Wake them again. I am of different mould.
I would have soothed my lord, and slaved for him
And done him service past my narrow bond,
And thus I get rewarded for my pains!
Beside, 't is vain to talk of forwarding
God's glory otherwise; this is alone
The sphere of its increase, as far as men
Increase it; why, then, look beyond this sphere?
We are his glory; and if we be glorious,
Is not the thing achieved?
Festus.
              Shall one like me
Judge hearts like yours? Though years have changed you much,
And you have left your first love, and retain
Its empty shade to veil your crooked ways,
Yet I still hold that you have honoured God.
And who shall call your course without reward?
For, wherefore this repining at defeat
Had triumph ne'er inured you to high hopes?
I urge you to forsake the life you curse,
And what success attends me?simply talk
Of passion, weakness and remorse; in short,
Anything but the naked truthyou choose
This so-despised career, and cheaply hold
My happiness, or rather other men's.
Once more, return!
Paracelsus.
         And quickly. John the thief
Has pilfered half my secrets by this time:
And we depart by daybreak. I am weary,
I know not how; not even the wine-cup soothes
My brain to-night . . .
Do you not thoroughly despise me, Festus?
No flattery! One like you needs not be told
We live and breathe deceiving and deceived.
Do you not scorn me from your heart of hearts,
Me and my cant, each petty subterfuge,
My rhymes and all this frothy shower of words,
My glozing self-deceit, my outward crust
Of lies which wrap, as tetter, morphew, furfair
Wrapt the sound flesh?so, see you flatter not!
Even God flatters: but my friend, at least,
Is true. I would depart, secure henceforth
Against all further insult, hate and wrong
From puny foes; my one friend's scorn shall brand me:
No fear of sinking deeper!
Festus.
              No, dear Aureole!
No, no; I came to counsel faithfully.
There are old rules, made long ere we were born,
By which I judge you. I, so fallible,
So infinitely low beside your mighty
Majestic spirit!even I can see
You own some higher law than ours which call
Sin, what is no sinweakness, what is strength.
But I have only these, such as they are,
To guide me; and I blame you where they bid,
Only so long as blaming promises
To win peace for your soul: the more, that sorrow
Has fallen on me of late, and they have helped me
So that I faint not under my distress.
But wherefore should I scruple to avow
In spite of all, as brother judging brother,
Your fate is most inexplicable to me?
And should you perish without recompense
And satisfaction yettoo hastily
I have relied on love: you may have sinned,
But you have loved. As a mere human matter
As I would have God deal with fragile men
In the endI say that you will triumph yet!
Paracelsus.
Have you felt sorrow, Festus?'t is because
You love me. Sorrow, and sweet Michal yours!
Well thought on: never let her know this last
Dull winding-up of all: these miscreants dared
Insult meme she loved:so, grieve her not!
Festus.
Your ill success can little grieve her now.
Paracelsus.
Michal is dead! pray Christ we do not craze!
Festus.
Aureole, dear Aureole, look not on me thus!
Fool, fool! this is the heart grown sorrow-proof
I cannot bear those eyes.
Paracelsus.
             Nay, really dead?
             Festus.
'T is scarce a month.
Paracelsus.
           Stone dead!then you have laid her
Among the flowers ere this. Now, do you know,
I can reveal a secret which shall comfort
Even you. I have no julep, as men think,
To cheat the grave; but a far better secret.
Know, then, you did not ill to trust your love
To the cold earth: I have thought much of it:
For I believe we do not wholly die.
Festus.
Aureole!
Paracelsus.
    Nay, do not laugh; there is a reason
For what I say: I think the soul can never
Taste death. I am, just now, as you may see,
Very unfit to put so strange a thought
In an intelligible dress of words;
But take it as my trust, she is not dead.
Festus.
But not on this account alone? you surely,
Aureole, you have believed this all along?
Paracelsus.
And Michal sleeps among the roots and dews,
While I am moved at Basil, and full of schemes
For Nuremberg, and hoping and despairing,
As though it mattered how the farce plays out,
So it be quickly played. Away, away!
Have your will, rabble! while we fight the prize,
Troop you in safety to the snug back-seats
And leave a clear arena for the brave
About to perish for your sport!Behold!


~ Robert Browning, Paracelsus - Part IV - Paracelsus Aspires
,
1027:Virgils Gnat
Wrong'd, yet not daring to expresse my paine,
To you (great Lord) the causer of my care,
In clowdie teares my case I thus complaine
Vnto yourselfe, that onely priuie are:
But if that any Oedipus vnware
Shall chaunce, through power of some diuining spright,
To reade the secrete of this riddle rare,
And know the purporte of my euill plight,
Let him rest pleased with his owne insight,
Ne further seeke to glose vpon the text:
For griefe enough it is to grieued wight
To feele his fault, and not be further vext.
But what so by my selfe may not be showen,
May by this Gnatts complaint be easily knowen.
We now haue playde (Augustus) wantonly,
Tuning our song vnto a tender Muse,
And like a cobweb weauing slenderly,
Haue onely playde: let thus much then excuse
This Gnats small Poeme, that th' whole history
Is but a jest, though envie it abuse:
But who such sports and sweet delights doth blame,
Shall lighter seeme than this Gnats idle name.
Hereafter, when as season more secure
Shall bring forth fruit, this Muse shall speak to thee
In bigger notes, that may thy sense allure,
And for thy worth frame some fit Poesie,
The golden offspring of Latona pure,
And ornament of great Ioues progenie,
Phoebus shall be the author of my song,
Playing on iuorie harp with siluer strong.
He shall inspire my verse with gentle mood
Of Poets Prince, whether he woon beside
Faire Xanthus sprincled with Chimæras blood;
Or in the woods of Astery abide;
Or whereas mount Parnasse, the Muses brood,
433
Doth his broad forhead like two hornes diuide,
And the sweete waues of sounding Castaly
With liquid foote doth slide downe easily.
Wherefore ye Sisters which the glorie bee
Of the Pierian streames, fayre Naiades,
Go too, and dauncing all in companie,
Adorne that God: and thou holie Pales,
To whome the honest care of husbandrie
Returneth by continuall successe,
Haue care for to pursue his footing light;
Throgh the wide woods, & groues, with green leaues dight.
Professing thee I lifted am aloft
Betwixt the forrest wide and starrie sky:
And thou most dread (Octauius) which oft
To learned wits giuest courage worthily,
O come (thou sacred childe) come sliding soft,
And fauour my beginnings graciously:
For not these leaues do sing that dreadfull stound,
When Giants bloud did staine Phlegræan ground.
Nor how th' halfe horsy people, Centaures hight,
Fought with the bloudie Lapithaes at bord,
Nor how the East with tyranous despight
Burnt th Attick towres, and people slew with sword;
Was digged downe, nor yron bands abord
The Pontick sea by their huge Nauy cast,
My volume shall renowne, so long since past.
Nor Hellespont trampled with horses feete,
When flocking Persians did the Greeks affray;
But my soft Muse, as for her power more meete,
Delights (with Phoebus friendly leaue) to play
An easie running verse with tender feete.
And thou (dread sacred child) to thee alway,
Let euerlasting lightsome glory striue,
Through the worlds endles ages to suruiue.
And let an happie roome remaine for thee
Mongst heauenly ranks, where blessed soules do rest;
And let long lasting life with ioyous glee,
434
As thy due meede that thou deseruest best,
Hereafter many yeares remembred be
Amongst good men, of whom thou oft are blest;
Liue thou for euer in all happinesse:
But let us turne to our first businesse.
The fiery sun was mounted now on hight
Vp to the heauenly towers, and shot each where
Out of his golden Charet glistering light;
And fayre Aurora with her rosie heare,
The hatefull darknes now had put to flight,
When as the shepheard seeing day appeare,
His little Goats gan driue out of their stalls,
To feede abroad, where pasture best befalls.
To an high mountaines top he with them went,
Where thickest grasse did cloath the open hills:
They now amongst the woods and thickets ment,
Now in the valleies wandring at their wills,
Spread themselues farre abroad through each descent;
Some on the soft greene grasse feeding their fills;
Some clambring through the hollow cliffes on hy,
Nibble the bushie shrubs, which growe thereby.
Others the vtmost boughs of trees doe crop,
And brouze the woodbine twigges, that freshly bud
This with full bit doth catch the vtmost top
Of some soft Willow, or new growen stud;
This with sharpe teeth the brambles leaues doth lop,
And chaw the tender prickles in her Cud;
The whiles another high doth ouerlooke
Her owne like image in christall brooke.
O the great happines, which shepheards haue,
Who so loathes not too much the poor estate,
With minde that ill vse doth before depraue,
Ne measures all things by the costly rate
Of riotise, and semblants outward braue;
No such sad cares, as wont to macerate
And rend the greedie mindes of couetous men,
Do euer creepe into the shepheards den.
435
Ne cares he if the fleece, which him arayes,
Be not twice steeped in Assyrian dye,
Ne glistering of golde, which vnderlayes
The summer beames, doe blinde his gazing eye.
Ne pictures beautie, nor the glauncing rayes
Of precious stones, whence no good commeth by;
Of Bætus or of Alcons vanity.
Ne ought the whelky pearles esteemeth hee,
Which are from Indian seas brought far away:
But with pure brest from carefull sorrow free,
On the soft grasse his limbs doth oft display,
In sweete spring time, when flowres varietie
With sundrie colours paints the sprincled lay;
There lyin all at ease, from guile or spight,
With pype of fennie reedes doth him delight.
There he, Lord of himselfe, with palme bedight,
His looser locks doth wrap in wreath of vine:
There his milk dropping Goats be his delight,
And fruitful Pales, and the forrest greene,
And darkesome caues in pleasaunt vallies pight,
Whereas continuall shade is to be seene,
And where fresh sprining wells, as christall neate,
Do alwayes flow, to quench his thirstie heate.
O who can lead them to a more happie life,
Than he, that with cleane minde and heart sincere,
No greedy riches knowes nor bloudie strife,
No deadly fight of warlick fleete doth feare,
Ne runs in perill of foes cruell knife,
That in the sacred temples he may reare,
A trophee of his glittering spoyels and treasure,
Or may abound in riches aboue measure.
Of him his God is worshipt with his sythe,
And not with skill of craftsman polished:
He ioyes in groues, and makes himselfe full blythe,
With sundrie flowers in wilde fieldes gathered;
Ne frankincens he from Panchæa buyth,
Sweete quiet harbours in his harmeles head,
And perfect pleasure builds her iouyous bowre,
436
Free from sad cares, that rich mens hearts deuowre.
This all his care, this all his whole indeuour,
To this his minde and senses he doth bend,
How he may flow in quiets matchles treasour,
Content with any food that God doth send;
And how his limbs, resolu'd through idle leisour,
Vnto sweete sleepe he may securely lend,
In some coole shadow from the scorching heate,
The whiles his flock their chawed cuds do eate.
O flocks, O Faunes, and O ye pleasaunt springs
Of Tempe, where the countrey Nymphs are rife,
Through whose not costly care each shepheard sings
As merrie notes vpon his rusticke Fife,
As that Ascræan bard, whose fame now rings
Through the wide world, and leads as ioyfull life.
Free from all troubles and from worldly toyle,
In which fond men doe all their dayes turmoyle.
In such delights whilst thus his carelesse time
This shepheard driues, vpleaning on his batt,
And on shrill reedes chaunting his rustick rime,
Hyperion throwing foorth his beames full hott,
Into the highest top of heauen gan clime,
And the world parting by an equall lott,
Did shed his whirling flames on either side,
As the great Ocean doth himselfe diuide.
Then gan the shepheard gather into one
His stragling Goates, and draue them to a foord,
Whose cærule streame, rombling in Pible stone,
Crept vnder mosse as greene as any goord.
Now had the Sun halfe heauen ouergone,
When he heard back from that water foord,
Draue from the force of Phoebus boyling ray,
Into thick shadowes, there themselues to lay.
Soone as he them plac'd in thy sacred wood
(O Delian Goddesse) saw, to which of yore
Came the bad daughter of old Cadmus brood,
Cruell Agaue, flying vengeance sore
437
Of king Nictilus for the guiltie blood,
Which she with cursed hands had shed before;
There she halfe frantick hauing slaine her sonne,
Did shrowd her selfe like punishment to shonne.
Here also playing on the grassy greene,
Woodgods, and Satyres, and swift Dryades,
With many Fairies oft were dauncing seene.
Not so much did Dan Orpheus represse,
The streames of Hebrus with his songs I weene,
As that faire troupe of woodie Goddesses
Staied thee, (O Peneus) powring foorth to thee,
From cheereful lookes great mirth & gladsome glee.
The verie nature of the place, resounding
With gentle murmure of the breathing ayre,
A pleasant bowre with all delight abounding
In the fresh shadowe did for them prepayre,
To rest their limbs with wearines redounding.
For first the high Plaine trees with braunches faire,
Out of the lowly vallies did arise,
And high shoote vp their heads into the skyes.
And them amongst the wicked Lotos grew,
Wicked, for holding guilefully away
Vlysses men, whom rapt with sweetnes new,
Taking to hoste, it quite from him did stay,
And eke those trees, in whose transformed hew
The Sunnes sad daughters waylde the rash decay
Of Phaeton, whose limbs with lightning rent,
They gathering vp, with sweete teares did lament.
And that same tree, in which Demophoon,
By his disloyalty lamented sore,
Eternall hurte left vnto many one:
Whom als accompanied the Oke, of yore
Through fatall charmes transformd to such an one:
The Oke, whose Acornes were our foode, before
That Ceres seede of mortall men were knowne,
Which first Triptoleme taught how to be sowne.
Here also grew the rougher rinded Pine,
438
The great Argoan ships braue ornament
Whom golden Fleece did make an heauenly signe;
Which coueting, with his high tops extent,
To make the mountaines touch the starres diuine,
Decks all the forrest with embellishment,
And the blacke Holme that loues the watrie vale,
And the sweete Cypresse signe of deadly bale.
Emongst the rest the clambring Yuie grew,
Knitting his wanton armes with grasping hold,
Least that the Poplar happely should rew
Her brothers strokes, whose boughes she doth enfold
With her lythe twigs, till they the top survew,
And paint with pallid greene her buds of gold.
Next did the Myrtle tree to her approach,
Not yet vnmindfull of her olde reproach.
But the small Birds in their wide boughs embowring,
Chaunted their sundrie tunes with sweete consent,
And vnder them a siluer Spring forth powring
His trickling streames, a gentle murmure sent;
Thereto the frogs, bred in the slimie scowring
Of the moist moores, their iarring voyces bent;
And shrill grashoppers chirped them around:
All which the ayrie Echo did resound.
In this so pleasant place this Shepheards flocke
Lay euerie where, their wearie limbs to rest,
On euerie bush, and euerie hollow rocke
Where breathe on them the whistling wind mote best;
The whiles the Shepheard self tending his stocke,
Sate by the fountaine side, in shade to rest,
Where gentle slumbring sleep opressed him,
Displaid on ground, and seized euerie lim.
Of trecherie or traines nought tooke he keep,
But looslie on the grassie greene dispredd,
His dearest life did trust to careles sleep;
Which weighing down his drouping drowsie hedd,
In quiet rest his molten heart did steep,
Deuoid of care, and feare of all falsehedd:
Had not inconstant fortune, bent to ill,
439
Bid strange mischance his quietnes to spill.
For at his wonted time in that same place
An huge great Serpent all with speckles pide,
To drench himselfe in moorish slime did trace,
There from the boyling heate himselfe to hide:
He passing by with rolling wreathed pace,
With brandisht tongue the emptie aire did gride,
And wrapt his scalie boughts with fell despight,
That all things seem'd appalled at his sight.
Now more and more hauing himself enrolde,
His glittering breast he lifteth vp on hie,
And with proud vaunt his head aloft doth holde;
His creste aboue spotted with purple die,
On euerie side did shine like scalie golde,
And his bright eyes glauncing full dreadfullie,
Did seeme to flame out flakes of flashing fyre,
And with sterne lookes to threaten kindled yre.
Thus wise long time he did himselfe dispace
There round about, when as at last he spide
Lying along before him in that place,
That flocks grand Captaine, and most trustie guide:
Eftsoones more fierce in visage, and in pace,
Throwing his firie eyes on euerie side,
He commeth on, and all things in his way
Full stearnly rends, that might his passage stay.
Much he disdaines, that anie one should dare
To come vnto his haunt; for which intent
He inly burns, and gins straight to prepare
The weapons, which Nature to him hath lent:
Fellie he hisseth, and doth fiercely stare,
And hath his iawes with angrie spirits rent,
That all his tract with bloudie drops is stained,
And all his foldes are now in length outstrained.
Whom thus at point prepared, to preuent,
A little noursling of the humid ayre,
A Gnat vnto the sleepie Shepheard went,
And marking where his ey-lids twinckling rare,
440
Shewd the two pearles, which sight vnto him lent,
Through their thin couerings appearing fayre,
His little needle there infixing deep,
Warnd him awake, from death himselfe to keep.
Wherewith enrag'd, he fiecely gan vpstart,
And with his hand him rashly bruzing, slewe
As in auengement of his heedles smart,
That streight the sprite out of his senses flew,
And life out of his members did depart:
When suddenly casting aside his vew,
He spide his foe with felonous intent,
And feruent eyes to his destruction bent.
All suddenly dismaid, and hartles quight,
He fled abacke, and catching hastie holde
Of a yong alder hard beside him pight,
It rent, and streight about him gan beholde,
What God or Fortune would assist his might.
But whether God or Fortune made him bold
Its hard to read: yet hardie will he had
To ouercome, that made him lesse adrad.
The scalie backe of that most hideous snake
Enwrapped round, oft faining to retire,
And oft him to assaile, he fiercely strake
Whereas his temples did his creast front tyre;
And for he was but slowe, did slowth off shake,
And gazing ghastly on (for feare and yre
Had blent so much his sense, that lesse he feard
Yet when he saw him slaine, himself he cheard.
By this the night forth from the darksome bowre
Of Herebus her teemed steedes gan call,
And laesie Vesper in his timelie howre
From golden Oeta gan proceede withall;
Whenas the Shepheard after this sharpe stowre,
Seeing the doubled shadowes low to fall,
Gathering his straying flocke, does homeward fare,
And vnto rest his wearie ioynts prepare.
Into whose sense so soone as lighter sleepe
441
Was entered, and now loosing euerie lim,
Sweete slumbring deaw in carelessenesse did steepe,
The Image of that Gnat appeard to him,
And in sad tearmes gan sorrowfully weepe,
With greislie countenaunce and visage grim,
Wailing the wrong which he had done of late,
In steed of good hastning his cruell fate.
Said he, what haue I wretch deseru'd, that thus
Into this bitter bale I am outcast,
Whilest that thy life more deare and precious
Was than mine owne, so long as it did last?
I now in lieu of paines so gracious,
am tost in th' ayre with euerie windie blast:
Thou safe deliuered from sad decay,
Thy careles limbs in loose sleep dost display.
So liuest thou, but my poore wretched ghost
Is forst to ferrie ouer Lethes Riuer,
And spoyld of Charon too and fro am tost.
Seest thou, how all places quake and quiuer
Lightned with deadly lamps on euerie post?
Tisiphone each where doth shake and shiuer
Her flaming fire brond, encountring me,
Whose lockes vncombed cruell adders be.
And Cerberus, whose many mouthes doo bay,
And barke out flames, as if on fire he fed;
Adowne whose necke in terrible array,
Ten thousand snakes cralling about his hed
Doo hang in heapes, that horribly affray,
And bloodie eyes do glister firie red;
He oftentimes me dreadfullie doth threaten,
With painfull torments to be sorely beaten.
Ay me, that thankes so much should faile of meed,
For that I thee restor'd to life againe,
Euen from the doore of death and deadlie dreed.
Where then is now the guerdon of my paine?
Where the reward of my so piteous deed?
The praise of pitie vanisht is in vaine,
And th' antique faith of Iustice long agone
442
Out of the land is fled away and gone.
I saw anothers fate approaching fast,
And left mine owne his safetie to tender;
Into the same mishap I now am cast,
And shun'd destruction doth destruction render;
Not vnto him that neuer hath trespast,
But punishment is due to the offender.
Yet long destruction be the punishment,
So long as thankfull will may it relent.
I carried am into waste wildernesse,
Waste wildernes, amongst Cymerian shades,
Where endles paines and hideous heauinesse
Is round about me heapt in darksome glades.
For there huge Othos sits in sad distresse,
Fast bound with serpents that him oft inuades;
Far of beholding Ephialtes tide,
Which once assai'd to burne this world so wide.
And there is mournfull Tityus mindefull yet
Of thy displeasure, O Latona faire;
Displeasure too implacable was it,
That made him meat for wild foules of the ayre:
Much do I feare among such fiends to sit;
Much do I feare back to them to repayre,
To the black shadowes of the Stygian shore,
Where wretched ghosts sit wailing euermore.
There next the vtmost brinck doth he abide,
That did the bankets of the Gods bewray,
Whose throat through thirst to nought nigh being dride
His sense to seeke for ease turnes euery way:
And he that in auengement of his pride,
For scorning to the sacred Gods to pray,
Against a mountaine rolls a mighty stone,
Calling in vaine for rest, and can haue none.
Go ye with them, go cursed damosells,
Whose bridale torches foule Erynnis tynde,
And Hymen at your Spousalls sad, foretells
Tydings of death and massacre vnkinde:
443
With them that cruell Colchid mother dwells,
The which conceiu'd in her reuengefull minde,
With bitter woundes her owne deere babes to slay,
And murdred troupes vpon great heapes to lay.
There also those two Pandionian maides,
Calling on Itis, Itis euermore,
Whom wretched boy they slew with guiltie blades;
For whome the Thracian king lamenting sore,
Turn'd to a Lapwing, fowlie them vpbraydes,
And fluttering round about them still does sore;
There now they all eternally complaine
Of others wrong, and suffer endles paine.
But the two brethren borne of Cadmus blood,
Whilst each does for the Soueraignty contend,
Blinde through ambition, and with vengeance wood
Each doth against the others bodie bend
His cursed steele, of neither well withstood,
And with wide wounds their carcases doth rend;
That yet they both doe mortall foes remaine,
Sith each with brothers bloudie hands was slaine.
Ah (waladay) there is no end of paine,
Nor chaunge of labour may intreated bee:
Yet I beyond all these am carried faine,
Where others powers farre different I see,
And must passe ouer to th' Elisian plaine:
There grim Persephone encountring mee,
Doth vrge her fellowFuries earnestly,
With their bright firebronds me to terrifie.
There chast Alceste liues inuiolate,
Free from all care, for that her husbands daies
She did prolong by changing fate for fate,
Lo there liues also the immortall praise
Of womankinde, most faithfull to her mate,
Penelope: and from her farre awayes
A rulesse rout of yongmen, which her woo'd
All slaine with darts, lie wallowed in their blood.
And sad Eurydice thence now no more
444
Must turne to life, but there detained bee,
For looking back, being forbid before:
Yet was the guilt thereof, Orpheus, in thee.
Bold sure he was, and worthie spirite bore,
That durst those lowest shadowes goe to see,
And could beleeue that anie thing could please
Fell Cerberus, or Stygian powres appease.
Ne feard the burning waues of Phlegeton,
Nor those same mournfull kingdomes compassed
With rustie horrour and fowle fashion,
And deep digd vawtes, and Tartar couered
With bloodie night, and darke confusion,
And iudgement seates, whose Iudge is deadlie dred,
A iudge, that after death doth punish sore
The faults, which life hath trespassed before.
But valiant fortune made Dan Orpheus bolde:
For the swift running riuers still did stand,
And the wilde beasts their furie did withhold,
To follow Orpheus musicke through the land:
And th' Okes deep grounded in the earthly molde
Did moue, as if they could him vnderstand;
And the shrill woods, which were of sense bereau'd,
Through their hard barke his siluer sound receau'd.
And eke the Moone her hastie steedes did stay,
Drawing in teemes along the starrie skie,
And didst (ô monthly Virgin) thou delay
Thy nightly course, to heare his melodie?
The same was able with like louely lay
The Queene of hell to moue as easily,
To yeeld Eurydice vnto her fere,
Backe to be borne, though it vnlawfull were.
She (Ladie) hauing well before approoued,
The feends to be too cruell and seuere,
Obseru'd th' appointed way, as her behooued,
Ne euer did her ey-sight turne arere,
Ne euer spake, ne cause of speaking mooued:
But cruell Orpheus thou much crueller,
Seeking to kisse her, brok'st the Gods decree,
445
And thereby mad'st her euer damn'd to be.
Ah but sweete loue of pardon worthie is,
And doth deserue to haue small faults remitted;
If Hell at least things lightly done amis
Knew how to pardon, when ought is omitted:
Yet are ye both receiued into blis,
And to the seates of happie soules admitted.
And you, beside the honourable band
Of great heroës doo in order stand.
There be the two stout sonnes of Aeacus,
Fierce Peleus, and the hardie Telamon.
Both seeming now full glad and ioyeous
Through their Syres dreadfull iurisdiction,
Being the Iudge of all that horrid hous:
And both of them by strange occasion,
Renown'd in choyce of happie marriage
Through Venus grace, and vertues cariage.
For th'one was rauisht of his owne bondmaide,
The faire Ixione captiu'd from Troy:
But th' other was with Thetis loue assaid,
Great Nereus his daughter, and his ioy.
On this side them there is a yongman layd,
Their match in glorie, mightie, fierce and coy;
That from th' Argolick ships, with furious yre,
Bett back the furie of the Troian fyre.
O who would not recount the strong diuorces
Of that great warre, which Troianes oft behelde,
And oft beheld the warlike Greekish forces,
When Teucrian soyle with bloodie riuers swelde,
And wide Sigæan shores were spred with corses,
And Simois and Xanthus blood out welde,
Whilst Hector raged with outragious minde,
Flames, weapons, wounds, in Greeks fleete to haue tynde.
For Ida selfe, in ayde of that fierce fight,
Out of her mountaines ministred supplies,
And like a kindly nourse, did yeeld (for spight)
Store of firebronds out of her nourseries,
446
Vnto her foster children that they might
Inflame the Nauie of their enemies,
And all the Rhætean shore to ashes turne,
Where lay the ships, which they did seeke to burne.
Gainst which the noble sonne of Telamon
Opposd' himselfe, and thwarting his huge shield,
Them battell bad, gainst whom appeard anon
Hector, the glorie of the Troian field:
Both fierce and furious in contention
Encountred, that their mightie strokes so shrild,
As the great clap of thunder, which doth ryue
The ratling heauens, and cloudes asunder dryue.
So th' one with fire and weapons did contend
To cut the ships, from turning home againe
To Argos, th' other stroue for to defend
The force of Vulcane with his might and maine.
Thus th'one Aecide did his fame extend:
But th' other ioy'd, that on the Phrygian playne
Hauing the blood of vanquisht Hector shedd,
He compast Troy thrice with his bodie dedd.
Againe great dole on either partie grewe,
That him to death vnfaithfull Paris sent,
And also him that false Vlysses slewe,
Drawne into danger through close ambushment:
Therefore from him Laërtes sonne his vewe
Doth turne aside, and boasts his good euent
In working of Strymonian Rhæsus fall,
And efte in Dolonsslye surprysall.
Againe the dreadfull Cycones him dismay,
And blacke Læstrigones, a people stout:
Then greedie Scilla, vnder whom there bay
Manie great bandogs, which her gird about:
Then doo the Aetnean Cyclops him affray,
And deep Charybdis gulphing in and out:
Lastly the squalid lakes of Tartarie,
And griesly Feends of hell him terrifie.
There also goodly Agamemnon bosts,
447
The glorie of the stock of Tantalus,
And famous light of all the Greekish hosts,
Vnder whose conduct most victorious,
The Dorick flames consum'd the Iliack posts.
Ah but the Greekes themselues more dolorous,
To thee, ô Troy, paid penaunce for thy fall,
In th' Hellespont being nigh drowned all.
Well may appeare by proofe of their mischaunce,
The chaungefull turning of mens slipperie state,
That none, whom fortune freely doth aduaunce,
Himselfe therefore to heauen should eleuate:
For loftie type of honour through the glaunce
Of enuies dart, is downe in dust prostrate;
And all that vaunts in worldly vanitie,
Shall fall through fortunes mutabilitie.
Th' Argolicke power returning home againe,
Enricht with spoyes of th' Ericthonian towre,
Did happie winde and weather entertaine,
And with good speed the fomie billowes scowre:
No signe of storme, no feare of future paine,
Which soone ensued them with heauie stowre.
Nereïs to the Seas a token gaue,
The whiles their crooked keeles the surges claue.
Suddenly, whether through the Gods decree,
Or haplesse rising of some froward starre,
The heauens on euerie side enclowded bee:
Black stormes and fogs are blowen vp from farre,
That now the Pylote can no loadstarre see,
But skies and seas doo make most dreadfull warre;
The billowes striuing to the heauens to reach,
And th' heauens striuing them for to impeach.
And in auengement of their bold attempt,
Both Sun and starres and all the heauenly powres
Conspire in one to wreake their rash contempt,
And downe on them to fall from highest towres:
The skie in pieces seeming to be rent,
Throwes lightning forth, & haile, & harmful showres
That death on euerie side to them appeares
448
In thousand formes, to worke more ghastly feares.
Some in the greedie flouds are sunke and drent,
Some on the rocks of Caphareus are throwne;
Some on th' Euboick Cliffs in pieces rent;
Some scattred on the Hercæan shores vnknowne;
And manie lost, of whom no moniment
Remaines,
nor memorie is to be showne:
Whilst all the purchase of the Phrigian pray
Tost on salt billowes, round about doth stray.
Here manie other like Heroës bee,
Equall in honour to the former crue,
Whom ye in goodly seates may placed see,
Descended all from Rome by linage due,
From Rome, that holds the world in souereigntie,
And doth all Nations vnto her subdue:
Here Fabij and Decij doo dwell,
Horatij that in vertue did excell.
And here the antique fame of stout Camill
Doth euer liue, and constant Curtius,
Who stifly bent his vowed life to spill
For Countreyes health, a gulph most hideous
Amidst the Towne with his owne corps did fill,
T' appease the powers; and prudent Mutius,
Who in his flesh endur'd the scorching flame,
To daunt his foe by ensample of the same.
And here wise Curius, companion
Of noble vertues, liues in endles rest;
And stout Flaminius, whose deuotion
Taught him the fires scorn'd furie to detest;
And here the praise of either Scipion
Abides in highest place aboue the best,
To whom the ruin'd walls of Carthage vow'd,
Trembling their forces, sound their praises lowd.
Liue they for euer through their lasting praise:
But I poore wretch am forced to retourne
To the sad lakes, that Phoebus sunnie rayes
449
Doo neuer see, where soules doo alwaies mourne,
And by the wayling shores to waste my dayes,
Where Phlegeton with quenchles flames doth burne;
By which iust Minos righteous soules doth seuer
From wicked ones, to liue in blisse for euer.
Me therefore thus the cruell fiends of hell
Girt with long snakes, and thousand yron chaynes,
Through doome of that their cruell Iudge, compell
With bitter torture and impatient paines,
Cause of my death, and iust complaint to tell.
For thou art he, whom my poore ghost complaines
To be the author of her ill vnwares,
That careles hear'st my intollerable cares.
Them therefore as bequeathing to the winde,
I now depart, returning to thee neuer,
And leaue this lamentable plaint behinde.
But doo thou haunt the soft downe rolling riuer,
And wilde greene woods, and fruitful pastures minde,
And let the flitting aire my vaine words seuer.
Thus hauing said, he heauily departed
With piteous crie, that anie would haue smarted.
Now, when the sloathful fit of lifes sweete rest
Had left the heauie Shepheard, wondrous cares
His inly grieued minde full sore opprest;
That balefull sorrow he no longer beares,
For that Gnats death, which deeply was imprest:
But bends what euer power his aged yeares
Him lent, yet being such, as through their might
He lately slue his dreadfull foe in fight.
By that same Riuer lurking vnder greene,
Eftsoones he gins to fashion forth a place,
And squaring it in compasse well beseene,
There plotteth out a tombe by measured space:
His yron headed spade tho making cleene,
To dig vp sods out of the flowrie grasse,
His worke he shortly to good purpose brought,
Like as he had conceiu'd it in his thought.
450
An heape of earth he hoorded vp on hie,
Enclosing it with banks on euerie side,
And thereupon did raise full busily
A little mount, of greene turffs edifide;
And on the top of all, that passers by
Might it behold, the toomb he did provide
Of smoothest marble stone in order set,
That neuer might his luckie scape forget.
And round about he taught sweete flowres to growe,
The Rose engrained in pure scarlet die,
The Lilly fresh, and Violet belowe,
The Marigolde, and cherefull Rosemarie,
The Spartan Mirtle, whence sweet gumb does flowe,
The purple Hyacinthe, and fresh Costmarie,
And Saffron sought for in Cilician soyle,
And Lawrell th' ornament of Phoebus toyle.
Fresh Rhododaphne, and the Sabine flowre
Matching the wealth of th' auncient Frankincence,
And pallid Yuie, building of his owne bowre,
And Box yet mindfull of his olde offence,
Red Amaranthus, lucklesse Paramour,
Oxeye still greene, and bitter Patience;
Ne wants there pale Narcisse, that in a well
Seeing his beautie, in loue with it fell,
And whatsoeuer other flowre of worth,
And whatso other hearb of louely hew
The iouyous Spring out of the ground brings forth,
To cloath her selfe in colours fresh and new;
He planted there, and reard a mount of earth,
In whose high front was writ as doth ensue.
To thee, small Gnat, in lieu of his life saued,
The Shepheard hath thy deaths record engraued.
~ Edmund Spenser,
1028:TO MARY
(ON HER OBJECTING TO THE FOLLOWING POEM, UPON THE SCORE OF ITS CONTAINING NO HUMAN INTEREST)

I.
How, my dear Mary, -- are you critic-bitten
(For vipers kill, though dead) by some review,
That you condemn these verses I have written,
Because they tell no story, false or true?
What, though no mice are caught by a young kitten,
May it not leap and play as grown cats do,
Till its claws come? Prithee, for this one time,
Content thee with a visionary rhyme.

II.
What hand would crush the silken-wingd fly,
The youngest of inconstant April's minions,
Because it cannot climb the purest sky,
Where the swan sings, amid the sun's dominions?
Not thine. Thou knowest 'tis its doom to die,
When Day shall hide within her twilight pinions
The lucent eyes, and the eternal smile,
Serene as thine, which lent it life awhile.

III.
To thy fair feet a wingd Vision came,
Whose date should have been longer than a day,
And o'er thy head did beat its wings for fame,
And in thy sight its fading plumes display;
The watery bow burned in the evening flame,
But the shower fell, the swift Sun went his way
And that is dead.O, let me not believe
That anything of mine is fit to live!

IV.
Wordsworth informs us he was nineteen years
Considering and retouching Peter Bell;
Watering his laurels with the killing tears
Of slow, dull care, so that their roots to Hell
Might pierce, and their wide branches blot the spheres
Of Heaven, with dewy leaves and flowers; this well
May be, for Heaven and Earth conspire to foil
The over-busy gardener's blundering toil.

V.
My Witch indeed is not so sweet a creature
As Ruth or Lucy, whom his graceful praise
Clothes for our grandsonsbut she matches Peter,
Though he took nineteen years, and she three days
In dressing. Light the vest of flowing metre
She wears; he, proud as dandy with his stays,
Has hung upon his wiry limbs a dress
Like King Lear's 'looped and windowed raggedness.'

VI.
If you strip Peter, you will see a fellow
Scorched by Hell's hyperequatorial climate
Into a kind of a sulphureous yellow:
A lean mark, hardly fit to fling a rhyme at;
In shape a Scaramouch, in hue Othello.
If you unveil my Witch, no priest nor primate
Can shrive you of that sin, -- if sin there be
In love, when it becomes idolatry.
THE WITCH OF ATLAS.

I.
Before those cruel Twins, whom at one birth
Incestuous Change bore to her father Time,
Error and Truth, had hunted from the Earth
All those bright natures which adorned its prime,
And left us nothing to believe in, worth
The pains of putting into learnd rhyme,
A lady-witch there lived on Atlas' mountain
Within a cavern, by a secret fountain.

II.
Her mother was one of the Atlantides:
The all-beholding Sun had ne'er beholden
In his wide voyage o'er continents and seas
So fair a creature, as she lay enfolden
In the warm shadow of her loveliness;--
He kissed her with his beams, and made all golden
The chamber of gray rock in which she lay--
She, in that dream of joy, dissolved away.

III.
'Tis said, she first was changed into a vapour,
And then into a cloud, such clouds as flit,
Like splendour-wingd moths about a taper,
Round the red west when the sun dies in it:
And then into a meteor, such as caper
On hill-tops when the moon is in a fit:
Then, into one of those mysterious stars
Which hide themselves between the Earth and Mars.

IV.
Ten times the Mother of the Months had bent
Her bow beside the folding-star, and bidden
With that bright sign the billows to indent
The sea-deserted sand -- like children chidden,
At her command they ever came and went--
Since in that cave a dewy splendour hidden
Took shape and motion: with the living form
Of this embodied Power, the cave grew warm.

V.
A lovely lady garmented in light
From her own beauty -- deep her eyes, as are
Two openings of unfathomable night
Seen through a Temple's cloven roof -- her hair
Darkthe dim brain whirls dizzy with delight,
Picturing her form; her soft smiles shone afar,
And her low voice was heard like love, and drew
All living things towards this wonder new.

VI.
And first the spotted cameleopard came,
And then the wise and fearless elephant;
Then the sly serpent, in the golden flame
Of his own volumes intervolved -- all gaunt
And sanguine beasts her gentle looks made tame.
They drank before her at her sacred fount;
And every beast of beating heart grew bold,
Such gentleness and power even to behold.

VII.
The brinded lioness led forth her young,
That she might teach them how they should forego
Their inborn thirst of death; the pard unstrung
His sinews at her feet, and sought to know
With looks whose motions spoke without a tongue
How he might be as gentle as the doe.
The magic circle of her voice and eyes
All savage natures did imparadise.

VIII.
And old Silenus, shaking a green stick
Of lilies, and the wood-gods in a crew
Came, blithe, as in the olive copses thick
Cicadae are, drunk with the noonday dew:
And Dryope and Faunus followed quick,
Teasing the God to sing them something new;
Till in this cave they found the lady lone,
Sitting upon a seat of emerald stone.

IX.
And universal Pan, 'tis said, was there,
And though none saw him,through the adamant
Of the deep mountains, through the trackless air,
And through those living spirits, like a want,
He passed out of his everlasting lair
Where the quick heart of the great world doth pant,
And felt that wondrous lady all alone,
And she felt him, upon her emerald throne.

X.
And every nymph of stream and spreading tree,
And every shepherdess of Ocean's flocks,
Who drives her white waves over the green sea,
And Ocean with the brine on his gray locks,
And quaint Priapus with his company,
All came, much wondering how the enwombd rocks
Could have brought forth so beautiful a birth;
Her love subdued their wonder and their mirth.

XI.
The herdsmen and the mountain maidens came,
And the rude kings of pastoral Garamant
Their spirits shook within them, as a flame
Stirred by the air under a cavern gaunt:
Pigmies, and Polyphemes, by many a name,
Centaurs, and Satyrs, and such shapes as haunt
Wet clefts,and lumps neither alive nor dead,
Dog-headed, bosom-eyed, and bird-footed.

XII.
For she was beautifulher beauty made
The bright world dim, and everything beside
Seemed like the fleeting image of a shade:
No thought of living spirit could abide,
Which to her looks had ever been betrayed,
On any object in the world so wide,
On any hope within the circling skies,
But on her form, and in her inmost eyes.

XIII.
Which when the lady knew, she took her spindle
And twined three threads of fleecy mist, and three
Long lines of light, such as the dawn may kindle
The clouds and waves and mountains with; and she
As many star-beams, ere their lamps could dwindle
In the belated moon, wound skilfully;
And with these threads a subtle veil she wove
A shadow for the splendour of her love.

XIV.
The deep recesses of her odorous dwelling
Were stored with magic treasuressounds of air,
Which had the power all spirits of compelling,
Folded in cells of crystal silence there;
Such as we hear in youth, and think the feeling
Will never dieyet ere we are aware,
The feeling and the sound are fled and gone,
And the regret they leave remains alone.

XV.
And there lay Visions swift, and sweet, and quaint,
Each in its thin sheath, like a chrysalis,
Some eager to burst forth, some weak and faint
With the soft burthen of intensest bliss
It was its work to bear to many a saint
Whose heart adores the shrine which holiest is,
Even Love's -- and others white, green, gray, and black,
And of all shapesand each was at her beck.

XVI.
And odours in a kind of aviary
Of ever-blooming Eden-trees she kept,
Clipped in a floating net, a love-sick Fairy
Had woven from dew-beams while the moon yet slept;
As bats at the wired window of a dairy.
They beat their vans; and each was an adept,
When loosed and missioned, making wings of winds,
To stir sweet thoughts or sad, in destined minds.

XVII.
And liquors clear and sweet, whose healthful might
Could medicine the sick soul to happy sleep,
And change eternal death into a night
Of glorious dreamsor if eyes needs must weep,
Could make their tears all wonder and delight,
She in her crystal vials did closely keep:
If men could drink of those clear vials, 'tis said
The living were not envied of the dead.

XVIII.
Her cave was stored with scrolls of strange device,
The works of some Saturnian Archimage,
Which taught the expiations at whose price
Men from the Gods might win that happy age
Too lightly lost, redeeming native vice;
And which might quench the Earth-consuming rage
Of gold and bloodtill men should live and move
Harmonious as the sacred stars above;

XIX.
And how all things that seem untameable,
Not to be checked and not to be confined,
Obey the spells of Wisdom's wizard skill;
Time, earth, and firethe ocean and the wind,
And all their shapes -- and man's imperial will;
And other scrolls whose writings did unbind
The inmost lore of Lovelet the profane
Tremble to ask what secrets they contain.

XX.
And wondrous works of substances unknown,
To which the enchantment of her father's power
Had changed those ragged blocks of savage stone,
Were heaped in the recesses of her bower;
Carved lamps and chalices, and vials which shone
In their own golden beams -- each like a flower,
Out of whose depth a fire-fly shakes his light
Under a cypress in a starless night.

XXI.
At first she lived alone in this wild home,
And her own thoughts were each a minister,
Clothing themselves, or with the ocean foam,
Or with the wind, or with the speed of fire,
To work whatever purposes might come
Into her mind; such power her mighty Sire
Had girt them with, whether to fly or run,
Through all the regions which he shines upon.

XXII.
The Ocean-nymphs and Hamadryades,
Oreads and Naiads, with long weedy locks,
Offered to do her bidding through the seas,
Under the earth, and in the hollow rocks,
And far beneath the matted roots of trees,
And in the gnarld heart of stubborn oaks,
So they might live for ever in the light
Of her sweet presence -- each a satellite.

XXIII.
'This may not be,' the wizard maid replied;
'The fountains where the Naiades bedew
Their shining hair, at length are drained and dried;
The solid oaks forget their strength, and strew
Their latest leaf upon the mountains wide;
The boundless ocean like a drop of dew
Will be consumedthe stubborn centre must
Be scattered, like a cloud of summer dust.

XXIV.
'And ye with them will perish, one by one;
If I must sigh to think that this shall be,
If I must weep when the surviving Sun
Shall smile on your decay -- oh, ask not me
To love you till your little race is run;
I cannot die as ye must -- over me
Your leaves shall glance -- the streams in which ye dwell
Shall be my paths henceforth, and so -- farewell!'--

XXV.
She spoke and wept:the dark and azure well
Sparkled beneath the shower of her bright tears,
And every little circlet where they fell
Flung to the cavern-roof inconstant spheres
And intertangled lines of light:a knell
Of sobbing voices came upon her ears
From those departing Forms, o'er the serene
Of the white streams and of the forest green.

XXVI.
All day the wizard lady sate aloof,
Spelling out scrolls of dread antiquity,
Under the cavern's fountain-lighted roof;
Or broidering the pictured poesy
Of some high tale upon her growing woof,
Which the sweet splendour of her smiles could dye
In hues outshining heavenand ever she
Added some grace to the wrought poesy.

XXVII.
While on her hearth lay blazing many a piece
Of sandal wood, rare gums, and cinnamon;
Men scarcely know how beautiful fire is
Each flame of it is as a precious stone
Dissolved in ever-moving light, and this
Belongs to each and all who gaze upon.
The Witch beheld it not, for in her hand
She held a woof that dimmed the burning brand.

XXVIII.
This lady never slept, but lay in trance
All night within the fountain -- as in sleep.
Its emerald crags glowed in her beauty's glance;
Through the green splendour of the water deep
She saw the constellations reel and dance
Like fire-flies -- and withal did ever keep
The tenour of her contemplations calm,
With open eyes, closed feet, and folded palm.

XXIX.
And when the whirlwinds and the clouds descended
From the white pinnacles of that cold hill,
She passed at dewfall to a space extended,
Where in a lawn of flowering asphodel
Amid a wood of pines and cedars blended,
There yawned an inextinguishable well
Of crimson firefull even to the brim,
And overflowing all the margin trim.

XXX.
Within the which she lay when the fierce war
Of wintry winds shook that innocuous liquor
In many a mimic moon and bearded star
O'er woods and lawns -- the serpent heard it flicker
In sleep, and dreaming still, he crept afar--
And when the windless snow descended thicker
Than autumn leaves, she watched it as it came
Melt on the surface of the level flame.

XXXI.
She had a boat, which some say Vulcan wrought
For Venus, as the chariot of her star;
But it was found too feeble to be fraught
With all the ardours in that sphere which are,
And so she sold it, and Apollo bought
And gave it to this daughter: from a car
Changed to the fairest and the lightest boat
Which ever upon mortal stream did float.

XXXII.
And others say, that, when but three hours old,
The first-born Love out of his cradle lept,
And clove dun Chaos with his wings of gold,
And like an horticultural adept,
Stole a strange seed, and wrapped it up in mould,
And sowed it in his mother's star, and kept
Watering it all the summer with sweet dew,
And with his wings fanning it as it grew.

XXXIII.
The plant grew strong and green, the snowy flower
Fell, and the long and gourd-like fruit began
To turn the light and dew by inward power
To its own substance; woven tracery ran
Of light firm texture, ribbed and branching, o'er
The solid rind, like a leaf's veind fan--
Of which Love scooped this boat -- and with soft motion
Piloted it round the circumfluous ocean.

XXXIV.
This boat she moored upon her fount, and lit
A living spirit within all its frame,
Breathing the soul of swiftness into it.
Couched on the fountain like a panther tame,
One of the twain at Evan's feet that sit--
Or as on Vesta's sceptre a swift flame--
Or on blind Homer's heart a wingd thought,--
In joyous expectation lay the boat.

XXXV.
Then by strange art she kneaded fire and snow
Together, tempering the repugnant mass
With liquid love -- all things together grow
Through which the harmony of love can pass;
And a fair Shape out of her hands did flow--
A living Image, which did far surpass
In beauty that bright shape of vital stone
Which drew the heart out of Pygmalion.

XXXVI.
A sexless thing it was, and in its growth
It seemed to have developed no defect
Of either sex, yet all the grace of both,--
In gentleness and strength its limbs were decked;
The bosom swelled lightly with its full youth,
The countenance was such as might select
Some artist that his skill should never die,
Imaging forth such perfect purity.

XXXVII.
From its smooth shoulders hung two rapid wings,
Fit to have borne it to the seventh sphere,
Tipped with the speed of liquid lightenings,
Dyed in the ardours of the atmosphere:
She led her creature to the boiling springs
Where the light boat was moored, and said: 'Sit here!'
And pointed to the prow, and took her seat
Beside the rudder, with opposing feet.

XXXVIII.
And down the streams which clove those mountains vast,
Around their inland islets, and amid
The panther-peopled forests, whose shade cast
Darkness and odours, and a pleasure hid
In melancholy gloom, the pinnace passed;
By many a star-surrounded pyramid
Of icy crag cleaving the purple sky,
And caverns yawning round unfathomably.

XXXIX.
The silver noon into that winding dell,
With slanted gleam athwart the forest tops,
Tempered like golden evening, feebly fell;
A green and glowing light, like that which drops
From folded lilies in which glow-worms dwell,
When Earth over her face Night's mantle wraps;
Between the severed mountains lay on high,
Over the stream, a narrow rift of sky.

XL.
And ever as she went, the Image lay
With folded wings and unawakened eyes;
And o'er its gentle countenance did play
The busy dreams, as thick as summer flies,
Chasing the rapid smiles that would not stay,
And drinking the warm tears, and the sweet sighs
Inhaling, which, with busy murmur vain,
They had aroused from that full heart and brain.

XLI.
And ever down the prone vale, like a cloud
Upon a stream of wind, the pinnace went:
Now lingering on the pools, in which abode
The calm and darkness of the deep content
In which they paused; now o'er the shallow road
Of white and dancing waters, all besprent
With sand and polished pebbles:mortal boat
In such a shallow rapid could not float.

XLII.
And down the earthquaking cataracts which shiver
Their snow-like waters into golden air,
Or under chasms unfathomable ever
Sepulchre them, till in their rage they tear
A subterranean portal for the river,
It fledthe circling sunbows did upbear
Its fall down the hoar precipice of spray,
Lighting it far upon its lampless way.

XLIII.
And when the wizard lady would ascend
The labyrinths of some many-winding vale,
Which to the inmost mountain upward tend
She called 'Hermaphroditus!'and the pale
And heavy hue which slumber could extend
Over its lips and eyes, as on the gale
A rapid shadow from a slope of grass,
Into the darkness of the stream did pass.

XLIV.
And it unfurled its heaven-coloured pinions,
With stars of fire spotting the stream below;
And from above into the Sun's dominions
Flinging a glory, like the golden glow
In which Spring clothes her emerald-wingd minions,
All interwoven with fine feathery snow
And moonlight splendour of intensest rime,
With which frost paints the pines in winter time.

XLV.
And then it winnowed the Elysian air
Which ever hung about that lady bright,
With its aethereal vansand speeding there,
Like a star up the torrent of the night,
Or a swift eagle in the morning glare
Breasting the whirlwind with impetuous flight,
The pinnace, oared by those enchanted wings,
Clove the fierce streams towards their upper springs.

XLVI.
The water flashed, like sunlight by the prow
Of a noon-wandering meteor flung to Heaven;
The still air seemed as if its waves did flow
In tempest down the mountains; loosely driven
The lady's radiant hair streamed to and fro:
Beneath, the billows having vainly striven
Indignant and impetuous, roared to feel
The swift and steady motion of the keel.

XLVII.
Or, when the weary moon was in the wane,
Or in the noon of interlunar night,
The lady-witch in visions could not chain
Her spirit; but sailed forth under the light
Of shooting stars, and bade extend amain
Its storm-outspeeding wings, the Hermaphrodite;
She to the Austral waters took her way,
Beyond the fabulous Thamondocana,

XLVIII.
Where, like a meadow which no scythe has shaven,
Which rain could never bend, or whirl-blast shake,
With the Antarctic constellations paven,
Canopus and his crew, lay the Austral lake
There she would build herself a windless haven
Out of the clouds whose moving turrets make
The bastions of the storm, when through the sky
The spirits of the tempest thundered by:

XLIX.
A haven beneath whose translucent floor
The tremulous stars sparkled unfathomably,
And around which the solid vapours hoar,
Based on the level waters, to the sky
Lifted their dreadful crags, and like a shore
Of wintry mountains, inaccessibly
Hemmed in with rifts and precipices gray,
And hanging crags, many a cove and bay.

L.
And whilst the outer lake beneath the lash
Of the wind's scourge, foamed like a wounded thing,
And the incessant hail with stony clash
Ploughed up the waters, and the flagging wing
Of the roused cormorant in the lightning flash
Looked like the wreck of some wind-wandering
Fragment of inky thunder-smoke -- this haven
Was as a gem to copy Heaven engraven,--

LI.
On which that lady played her many pranks,
Circling the image of a shooting star,
Even as a tiger on Hydaspes' banks
Outspeeds the antelopes which speediest are,
In her light boat; and many quips and cranks
She played upon the water, till the car
Of the late moon, like a sick matron wan,
To journey from the misty east began.

LII.
And then she called out of the hollow turrets
Of those high clouds, white, golden and vermilion,
The armies of her ministering spirits
In mighty legions, million after million,
They came, each troop emblazoning its merits
On meteor flags; and many a proud pavilion
Of the intertexture of the atmosphere
They pitched upon the plain of the calm mere.

LIII.
They framed the imperial tent of their great Queen
Of woven exhalations, underlaid
With lambent lightning-fire, as may be seen
A dome of thin and open ivory inlaid
With crimson silk -- cressets from the serene
Hung there, and on the water for her tread
A tapestry of fleece-like mist was strewn,
Dyed in the beams of the ascending moon.

LIV.
And on a throne o'erlaid with starlight, caught
Upon those wandering isles of ary dew,
Which highest shoals of mountain shipwreck not,
She sate, and heard all that had happened new
Between the earth and moon, since they had brought
The last intelligence -- and now she grew
Pale as that moon, lost in the watery night--
And now she wept, and now she laughed outright.

LV.
These were tame pleasures; she would often climb
The steepest ladder of the crudded rack
Up to some beakd cape of cloud sublime,
And like Arion on the dolphin's back
Ride singing through the shoreless air; -- oft-time
Following the serpent lightning's winding track,
She ran upon the platforms of the wind,
And laughed to hear the fire-balls roar behind.

LVI.
And sometimes to those streams of upper air
Which whirl the earth in its diurnal round,
She would ascend, and win the spirits there
To let her join their chorus. Mortals found
That on those days the sky was calm and fair,
And mystic snatches of harmonious sound
Wandered upon the earth where'er she passed,
And happy thoughts of hope, too sweet to last.

LVII.
But her choice sport was, in the hours of sleep,
To glide adown old Nilus, where he threads
Egypt and Aethiopia, from the steep
Of utmost Axum, until he spreads,
Like a calm flock of silver-fleecd sheep,
His waters on the plain: and crested heads
Of cities and proud temples gleam amid,
And many a vapour-belted pyramid.

LVIII.
By Moeris and the Mareotid lakes,
Strewn with faint blooms like bridal chamber floors,
Where naked boys bridling tame water-snakes,
Or charioteering ghastly alligators,
Had left on the sweet waters mighty wakes
Of those huge forms -- within the brazen doors
Of the great Labyrinth slept both boy and beast,
Tired with the pomp of their Osirian feast.

LIX.
And where within the surface of the river
The shadows of the massy temples lie,
And never are erased -- but tremble ever
Like things which every cloud can doom to die,
Through lotus-paven canals, and wheresoever
The works of man pierced that serenest sky
With tombs, and towers, and fanes, 'twas her delight
To wander in the shadow of the night.

LX.
With motion like the spirit of that wind
Whose soft step deepens slumber, her light feet
Passed through the peopled haunts of humankind,
Scattering sweet visions from her presence sweet,
Through fane, and palace-court, and labyrinth mined
With many a dark and subterranean street
Under the Nile, through chambers high and deep
She passed, observing mortals in their sleep.

LXI.
A pleasure sweet doubtless it was to see
Mortals subdued in all the shapes of sleep.
Here lay two sister twins in infancy;
There, a lone youth who in his dreams did weep;
Within, two lovers linkd innocently
In their loose locks which over both did creep
Like ivy from one stem;and there lay calm
Old age with snow-bright hair and folded palm.

LXII.
But other troubled forms of sleep she saw,
Not to be mirrored in a holy song--
Distortions foul of supernatural awe,
And pale imaginings of visioned wrong;
And all the code of Custom's lawless law
Written upon the brows of old and young:
'This,' said the wizard maiden, 'is the strife
Which stirs the liquid surface of man's life.'

LXIII.
And little did the sight disturb her soul.--
We, the weak mariners of that wide lake
Where'er its shores extend or billows roll,
Our course unpiloted and starless make
O'er its wild surface to an unknown goal:--
But she in the calm depths her way could take,
Where in bright bowers immortal forms abide
Beneath the weltering of the restless tide.

LXIV.
And she saw princes couched under the glow
Of sunlike gems; and round each temple-court
In dormitories ranged, row after row,
She saw the priests asleepall of one sort--
For all were educated to be so.
The peasants in their huts, and in the port
The sailors she saw cradled on the waves,
And the dead lulled within their dreamless graves.

LXV.
And all the forms in which those spirits lay
Were to her sight like the diaphanous
Veils, in which those sweet ladies oft array
Their delicate limbs, who would conceal from us
Only their scorn of all concealment: they
Move in the light of their own beauty thus.
But these and all now lay with sleep upon them,
And little thought a Witch was looking on them.

LXVI.
She, all those human figures breathing there,
Beheld as living spirits -- to her eyes
The naked beauty of the soul lay bare,
And often through a rude and worn disguise
She saw the inner form most bright and fair--
And then she had a charm of strange device,
Which, murmured on mute lips with tender tone,
Could make that spirit mingle with her own.

LXVII.
Alas! Aurora, what wouldst thou have given
For such a charm when Tithon became gray?
Or how much, Venus, of thy silver heaven
Wouldst thou have yielded, ere Proserpina
Had half (oh! why not all?) the debt forgiven
Which dear Adonis had been doomed to pay,
To any witch who would have taught you it?
The Heliad doth not know its value yet.

LXVIII.
'Tis said in after times her spirit free
Knew what love was, and felt itself alone--
But holy Dian could not chaster be
Before she stooped to kiss Endymion,
Than now this lady -- like a sexless bee
Tasting all blossoms, and confined to none,
Among those mortal forms, the wizard-maiden
Passed with an eye serene and heart unladen.

LXIX.
To those she saw most beautiful, she gave
Strange panacea in a crystal bowl:--
They drank in their deep sleep of that sweet wave,
And lived thenceforward as if some control,
Mightier than life, were in them; and the grave
Of such, when death oppressed the weary soul,
Was as a green and overarching bower
Lit by the gems of many a starry flower.

LXX.
For on the night when they were buried, she
Restored the embalmers' ruining, and shook
The light out of the funeral lamps, to be
A mimic day within that deathy nook;
And she unwound the woven imagery
Of second childhood's swaddling bands, and took
The coffin, its last cradle, from its niche,
And threw it with contempt into a ditch.

LXXI.
And there the body lay, age after age,
Mute, breathing, beating, warm, and undecaying,
Like one asleep in a green hermitage,
With gentle smiles about its eyelids playing,
And living in its dreams beyond the rage
Of death or life; while they were still arraying
In liveries ever new, the rapid, blind
And fleeting generations of mankind.

LXXII.
And she would write strange dreams upon the brain
Of those who were less beautiful, and make
All harsh and crooked purposes more vain
Than in the desert is the serpent's wake
Which the sand coversall his evil gain
The miser in such dreams would rise and shake
Into a beggar's lap;the lying scribe
Would his own lies betray without a bribe.

LXXIII.
The priests would write an explanation full,
Translating hieroglyphics into Greek,
How the God Apis really was a bull,
And nothing more; and bid the herald stick
The same against the temple doors, and pull
The old cant down; they licensed all to speak
What'er they thought of hawks, and cats, and geese,
By pastoral letters to each diocese.

LXXIV.
The king would dress an ape up in his crown
And robes, and seat him on his glorious seat,
And on the right hand of the sunlike throne
Would place a gaudy mock-bird to repeat
The chatterings of the monkey.Every one
Of the prone courtiers crawled to kiss the feet
Of their great Emperor, when the morning came,
And kissed -- alas, how many kiss the same!

LXXV.
The soldiers dreamed that they were blacksmiths, and
Walked out of quarters in somnambulism;
Round the red anvils you might see them stand
Like Cyclopses in Vulcan's sooty abysm,
Beating their swords to ploughshares; -- in a band
The gaolers sent those of the liberal schism
Free through the streets of Memphis, much, I wis,
To the annoyance of king Amasis.

LXXVI.
And timid lovers who had been so coy,
They hardly knew whether they loved or not,
Would rise out of their rest, and take sweet joy,
To the fulfilment of their inmost thought;
And when next day the maiden and the boy
Met one another, both, like sinners caught,
Blushed at the thing which each believed was done
Only in fancy -- till the tenth moon shone;

LXXVII.
And then the Witch would let them take no ill:
Of many thousand schemes which lovers find,
The Witch found one,and so they took their fill
Of happiness in marriage warm and kind.
Friends who, by practice of some envious skill,
Were torn apart -- a wide wound, mind from mind!--
She did unite again with visions clear
Of deep affection and of truth sincere.

LXXVIII.
These were the pranks she played among the cities
Of mortal men, and what she did to Sprites
And Gods, entangling them in her sweet ditties
To do her will, and show their subtle sleights,
I will declare another time; for it is
A tale more fit for the weird winter nights
Than for these garish summer days, when we
Scarcely believe much more than we can see.
Composed at the Baths of San Giuliano, near Pisa, August 14-16, 1820; published in Posthumous Poems, ed. Mrs. Shelley, 1824. The dedication To Mary first appeared in the Poetical Works, 1839, 1st ed.

Note by Mrs. Shelley: 'We spent the summer of 1820 at the Baths of San Giuliano, four miles from Pisa. These baths were of great use to Shelley in soothing his nervous irritability. We made several excursions in the neighbourhood. The country around is fertile, and diversified and rendered picturesque by ranges of near hills and more distant mountains. The peasantry are a handsome intelligent race; and there was a gladsome sunny heaven spread over us, that rendered home and every scene we visited cheerful and bright. During some of the hottest days of August, Shelley made a solitary journey on foot to the summit of Monte San Pellegrino -- a mountain of some height, on the top of which there is a chapel, the object, during certain days of the year, of many pilgrimages. The excursion delighted him while it lasted; though he exerted himself too much, and the effect was considerable lsasitude and weakness on his return. During the expedition he conceived the idea, and wrote, in the three days immediately succeeding to his return, the Witch of Atlas.
This poem is peculiarly characteristic of his tastes -- wildly fanciful, full of brilliant imagery, and discarding human interest and passion, to revel in the fantastic ideas that his imagination suggested.'
~ Percy Bysshe Shelley, The Witch Of Atlas
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1029:The Moat House
PART I
UNDER the shade of convent towers,
Where fast and vigil mark the hours,
From childhood into youth there grew
A maid as fresh as April dew,
And sweet as May's ideal flowers,
Brighter than dawn in wind-swept skies,
Like children's dreams most pure, unwise,
Yet with a slumbering soul-fire too,
That sometimes shone a moment through
Her wondrous unawakened eyes.
The nuns, who loved her coldly, meant
The twig should grow as it was bent;
That she, like them, should watch youth's bier,
Should watch her day-dreams disappear,
And go the loveless way they went.
The convent walls were high and grey;
How could Love hope to find a way
Into that citadel forlorn,
Where his dear name was put to scorn,
Or called a sinful thing to say?
Yet Love did come; what need to tell
Of flowers downcast, that sometimes fell
Across her feet when dreamily
She paced, with unused breviary,
Down paths made still with August's spell--
Of looks cast through the chapel grate,
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Of letters helped by Love and Fate,
That to cold fingers did not come
But lay within a warmer home,
Upon her heart inviolate?
Somehow he loved her--she loved him:
Then filled her soul's cup to the brim,
And all her daily life grew bright
With such a flood of rosy light
As turned the altar candles dim.
But love that lights is love that leads,
And lives upon the heart it feeds;
Soon grew she pale though not less fair,
And sighed his name instead of prayer,
And told her heart-throbs, not her beads.
How could she find the sunlight fair,
A sunlight that he did not share?
How could a rose smell sweet within
The cruel bars that shut her in,
And shut him out while she was there?
He vowed her fealty firm and fast,
Then to the winds her fears she cast;
They found a way to cheat the bars,
And in free air, beneath free stars,
Free, and with him, she stood at last.
'Now to some priest,' he said, 'that he
May give thee--blessing us--to me.'
'No priest,' she cried in doubt and fear,
'He would divide, not join us, dear.
I am mine--I give myself to thee.
'Since thou and I are mine and thine,
332
What need to swear it at a shrine?
Would love last longer if we swore
That we would love for evermore?
God gives me thee--and thou art mine.'
'God weds us now,' he said, 'yet still
Some day shall we all forms fulfil.
Eternal truth affords to smile
At laws wherewith man marks his guile,
Yet law shall join us--when you will.
'So look your last, my love, on these
Forbidding walls and wooing trees.
Farewell to grief and gloom,' said he;
'Farewell to childhood's joy,' said she;
But neither said, 'Farewell to peace.'
Song.
My sweet, my sweet,
She is complete
From dainty head to darling feet;
So warm and white,
So brown and bright,
So made for love and love's delight.
God could but spare
One flower so fair,
There is none like her anywhere;
Beneath wide skies
The whole earth lies,
But not two other such brown eyes.
The world we're in,
If one might win?
Not worth that dimple in her chin
A heaven to know?
I'll let that go
333
But once to see her lids droop low
Over her eyes,
By love made wise:
To see her bosom fall and rise
Is more than worth
The angels' mirth,
And all the heaven-joys of earth.
This is the hour
Which gives me power
To win and wear earth's whitest flower.
Oh, Love, give grace,
Through all life's ways
Keep pure this heart, her dwelling place.
II
The fields were reaped and the pastures bare,
And the nights grown windy and chill,
When the lovers passed through the beech woods fair,
And climbed the brow of the hill.
In the hill's spread arm the Moat House lies
With elm and willow tree;
'And is that your home at last?' she sighs.
'Our home at last,' laughs he.
Across the bridge and into the hall
Where the waiting housefolk were.
'This is my lady,' he said to them all,
And she looked so sweet and fair
That every maid and serving-boy
God-blessed them then and there,
And wished them luck, and gave them joy,
For a happy, handsome pair.
And only the old nurse shook her head:
334
'Too young,' she said, 'too young.'
She noted that no prayers were read,
No marriage bells were rung;
No guests were called, no feast was spread,
As was meet for a marriage tide;
The young lord in the banquet hall broke bread
Alone with his little bride.
Yet her old heart warmed to the two, and blessed,
They were both so glad and gay,
By to-morrow and yesterday unoppressed,
Fulfilled of the joy of to-day;
Like two young birds in that dull old nest,
So careless of coming care,
So rapt in the other that each possessed,
The two young lovers were.
He was heir to a stern hard-natured race,
That had held the Moat House long,
But the gloom of his formal dwelling place
Dissolved at her voice and song;
So bright, so sweet, to the house she came,
So winning of way and word,
The household knew her by one pet name,
'My Lady Ladybird.'
First love so rarely gets leave to bring,
In our world where money is might,
Its tender buds to blossoming
With the sun of its own delight.
We love at rose or at vintage prime,
In the glare and heat of the day,
Forgetting the dawn and the violet time,
And the wild sweet scent of the may.
These loved like children, like children played,
The old house laughed with delight
At her song of a voice, at the radiance made
335
By her dress's flashing flight.
Up the dark oak stair, through the gallery's gloom,
She ran like a fairy fleet,
And ever her lover from room to room
Fast followed her flying feet.
They gathered the buds of the late-lived rose
In the ordered garden ways,
They walked through the sombre yew-walled close
And threaded the pine woods maze,
They rode through woods where their horses came
Knee-deep through the rustling leaves,
Through fields forlorn of the poppies' flame
And bereft of their golden sheaves.
In the mellow hush of October noon
They rowed in the flat broad boat,
Through the lily leaves so thickly strewn
On the sunny side of the moat.
They were glad of the fire of the beech-crowned hill,
And glad of the pale deep sky,
And the shifting shade that the willows made
On the boat as she glided by.
They roamed each room of the Moat House through
And questioned the wraiths of the past,
What legends rare the old dresses knew,
And the swords, what had wet them last?
What faces had looked through the lozenge panes,
What shadows darkened the door,
What feet had walked in the jewelled stains
That the rich glass cast on the floor?
She dressed her beauty in old brocade
That breathed of loss and regret,
In laces that broken hearts had swayed,
In the days when the swords were wet;
And the rubies and pearls laughed out and said,
336
'Though the lovers for whom we were set,
And the women who loved us, have long been dead,
Yet beauty and we live yet.'
When the wild white winter's spectral hand
Effaced the green and the red,
And crushed the fingers brown of the land
Till they grew death-white instead,
The two found cheer in their dark oak room,
And their dreams of a coming spring,
For a brighter sun shone through winter's gloom
Than ever a summer could bring.
They sat where the great fires blazed in the hall,
Where the wolf-skins lay outspread,
The pictured faces looked down from the wall
To hear his praise of the dead.
He told her ghostly tales of the past,
And legends rare of his house,
Till she held her breath at the shade fire-cast,
And the scamper-rush of the mouse,
Till she dared not turn her head to see
What shape might stand by her chair-Till she cried his name, and fled to his knee,
And safely nestled there.
Then they talked of their journey, the city's crowd,
Of the convent's faint joy and pain,
Till the ghosts of the past were laid in the shroud
Of commonplace things again.
So the winter died, and the baby spring,
With hardly voice for a cry,
And hands too weak the signs to bring
That all men might know her by,
Yet woke, and breathed through the soft wet air
The promise of all things dear,
And poets and lovers knew she was there,
337
And sang to their hearts, 'She is here.'
Song.
Soft is the ground underfoot,
Soft are the skies overhead,
Green is the ivy round brown hedge root,
Green is the moss where we tread.
Purple the woods are, and brown;
The blackbird is glossy and sleek,
He knows that the worms are no more kept down
By frost out of reach of his beak.
Grey are the sheep in the fold,
Tired of their turnip and beet,
Dreaming of meadow and pasture and wold,
And turf the warm rain will make sweet.
Leaves sleep, no bud wakens yet,
But we know by the song of the sun,
And the happy way that the world smiles, wet,
That the spring--oh, be glad!--is begun.
What stirs the heart of the tree?
What stirs the seed the earth bears?
What is it stirring in you and in me
Longing for summer, like theirs?-Longing you cannot explain,
Yearning that baffles me still!
Ah! that each spring should bring longings again
No summer can ever fulfil!
III
When all the world had echoed the song
338
That the poet and lover sang,
When 'Glory to spring,' sweet, soft, and strong,
From the ferny woods outrang,
In wet green meadow, in hollow green,
The primrose stars outshone,
And the bluebells balanced their drooping sheen
In copses lovely and lone.
The green earth laughed, full of leaf and flower,
The sky laughed too, full of sun;
Was this the hour for a parting hour,
With the heaven of spring just won?
The woods and fields were echoing
To a chorus of life and bliss.
Oh, hard to sting the face of the spring
With the smart of a parting kiss!
A kinsman ailing, a summons sent
To haste to his dying bed.
'Oh, cruel sentence of banishment!
For my heart says 'Go'!' he said.
'So now good-bye to my home, my dear,
To the spring we watched from its birth;
There is no spring, oh, my sweet, but here,
'Tis winter all over the earth.
'But I come again, oh, spring of my life,
You hold the cord in your hand
That will draw me back, oh, my sweetheart wife,
To the place where your dear feet stand;
But a few short days, and my arms shall be
Once more round your little head,
And you will be weeping glad tears with me
On the grave of our parting, dead!
'I leave you my heart for a short short while,
It will ache if 'tis wrapped in fears;
Keep it safe and warm in the sun of your smile,
339
Not wet with the rain of your tears.
Be glad of the joy that shall soon be won,
Be glad to-day, though we part;
You shall weep for our parting when parting is done,
And drop your tears on my heart.'
Song.
Good-bye, my love, my only dear, I know your heart is true
And that it lingers here with me while mine fares forth with you.
We part? Our hearts are almost one, and are so closely tied
'Tis yours that stirs my bosom-lace, mine beats against your side.
So not at losing you I grieve, since heart and soul stay here,
But all the gladness of my life, I cry to lose it, dear;
Warmth of the sun, sweet of the rose, night's rest and light of day,
I mourn for these, for if you go, you take them all away.
You are sad too--not at leaving me, whose heart must with you go,
But at the heaven you leave behind--ah, yes--you told me so,
You said wherever you might go you could not ever find
A spring so sweet, love so complete, as these you leave behind.
No future joy will ever pay this moment's bitter ache,
Yet I am glad to be so sad, since it is for your sake.
You take so much, I do but wish that you could take the whole,
Could take me, since you take my rest, my light, my joy, my soul.
Song.
Oh, love, I leave
This springtide eve,
When woods in sunset shine blood-red;
The long road lies
Before my eyes,
My horse goes on with even tread.
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I dare not turn
These eyes that burn
Back to the terrace where you lean;
If I should see
Your tears for me,
I must turn back to dry them, O my queen!
Yet I must go,
Fate has it so,
Duty spoke once, and I obey;
Sadly I rise,
Leave paradise,
And turn my face the other way.
Nothing is dear
On earth but here,
There is no joy away from you;
What though there be
New things to see,
New friends, new faces, and adventures new?
Yet since I may
Not with you stay,
Hey for the outer world of life!
Brace limbs, shake rein,
And seek again
The hurry, jostle, jar and strife.
Hey for the new!
Yet, love, for you-I have loved you so--the last hand-kiss.
How vast a world
Lies here unfurled!
How small, if sweet, home's inner round of bliss!
The road bends right,
341
Leads out of sight,
Here I may turn, nor fear to see;
So far away,
One could not say
If you are weeping now for me.
Behind this eve
My love I leave,
The big bright world spreads out before;
Yet will I come,
To you and home,
Oh, love, and rest beneath your yoke once more.
IV
She stood upon the terrace, gazing still
Down the long road to watch him out of sight,
Dry-eyed at first, until the swelling hill
Hid him. Then turned she to the garden bright,
Whose ways held memories of lover's laughter,
And lover's sadness that had followed after,
Both born of passion's too intense delight.
The garden knew her secrets, and its bowers
Threw her her secrets back in mocking wise;
''Twas here he buried you in lilac flowers.
Here while he slept you covered up his eyes
With primroses. They died; and by that token
Love, like a flower whose stalk has once been broken,
Will live no more for all your tears and sighs.'
The sundial that had marked their happy hours
Cried out to her, 'I know that he is gone;
So many twos have wreathed me round with flowers,
And always one came afterwards alone,
And always wept--even as you are weeping.
The flowers while they lived were cold, shade keeping,
But always through the tears the sun still shone.'
342
She left the garden; but the house still more
Whispered, 'You love him--he has gone away.'
Where fell her single footstep sighed the floor,
'Another foot than yours fell here to-day.'
The very hound she stroked looked round and past her,
Then in her face, and whined, 'Where is our master?'
The whole house had the same one thing to say.
Empty, without its soul, disconsolate,
The great house was: through all the rooms went she,
And every room was dark and desolate,
Nothing seemed good to do or good to see.
At last, upon the wolf-skins, worn with weeping,
The old nurse found her, like a tired child, sleeping
With face tear-stained, and sobbing brokenly.
Wearily went the days, all sad the same,
Yet each brought its own added heaviness.
Why was it that no letter from him came
To ease the burden of her loneliness?
Why did he send no message, word, or greeting,
To help her forward to their day of meeting,
No written love--no black and white caress?
At last there came a letter, sweet but brief,
'He was so busy--had no time for more.'
No time! She had had time enough for grief,
There never had been so much time before;
And yet the letter lay within her bosom,
Pressed closely to her breathing beauty's blossom,
Worn for a balm, because her heart was sore.
She knew not where he stayed, and so could send,
Of all the letters that she wrote, not one;
Hour after soft spring hour the child would spend
In pouring out her soul, for, once begun,
343
The tale of all her love and grief flowed over
Upon the letters that she wrote her lover,
And that the fire read when the tale was done.
And yet she never doubted he would come,
If not before, yet when a baby's eyes
Should look for him, when his deserted home
Should waken to a baby's laughs and cries.
'He judges best--perhaps he comes to-morrow,
But come he will, and we shall laugh at sorrow
When in my arms our little baby lies.'
And in the August days a soft hush fell
Upon the house--the old nurse kept her place
Beside the little wife--and all was well;
After rapt anguish came a breathing space,
And she, mid tears and smiles, white-faced, glad-eyed,
Felt her wee baby move against her side,
Kissed its small hands, worshipped its tiny face.
Song.
Oh, baby, baby, baby dear,
We lie alone together here;
The snowy gown and cap and sheet
With lavender are fresh and sweet;
Through half-closed blinds the roses peer
To see and love you, baby dear.
We are so tired, we like to lie
Just doing nothing, you and I,
Within the darkened quiet room.
The sun sends dusk rays through the gloom,
Which is no gloom since you are here,
My little life, my baby dear.
Soft sleepy mouth so vaguely pressed
Against your new-made mother's breast,
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Soft little hands in mine I fold,
Soft little feet I kiss and hold,
Round soft smooth head and tiny ear,
All mine, my own, my baby dear.
And he we love is far away!
But he will come some happy day.
You need but me, and I can rest
At peace with you beside me pressed.
There are no questions, longings vain,
No murmuring, nor doubt, nor pain,
Only content and we are here,
My baby dear.
PART II
While winged Love his pinions folded in the Moat House by the hill,
In the city there was anger, doubt, distrust, and thoughts of ill;
For his kinsmen, hearing rumours of the life the lovers led,
Wept, and wrung their hands, and sorrowed--'Better that the lad were dead
Than to live thus--he, the son of proudest man and noblest earl-Thus in open sin with her, a nameless, shameless, foreign girl.'
(Ever when they thus lamented, 'twas the open sin they named,
Till one wondered whether sinning, if less frank, had been less blamed.)
''Tis our duty to reclaim him--mate him to a noble bride
Who shall fitly grace his station, and walk stately by his side-Gently loose him from the fetters of this siren fair and frail
(In such cases time and absence nearly always will prevail).
He shall meet the Duke's fair daughter--perfect, saintly Lady May-Beauty is the surest beacon to a young man gone astray!
Not at all precipitately, but with judgment sure and fine,
We will rescue and redeem him from his shameful husks and swine.
So--his uncle's long been ailing (gout and dropsy for his sins)-Let that serve for pretext; hither bring the youth--his cure begins.'
So they summoned him and welcomed, and their utmost efforts bent
345
To snatch back a brand from burning and a soul from punishment-Sought to charm him with their feastings, each more sumptuous than the last,
From his yearning recollections of his very sinful past-Strove to wipe his wicked doings from his memory's blotted
By the chaster, purer interests of the ball-room and the stage.
And for Lady May--they hinted to the girl, child-innocent,
That her hand to save the sinner by her Saviour had been sent,
That her voice might bring his voice her Master's triumph choir to swell,
And might save a man from sorrow and a human soul from hell.
So she used her maiden graces, maiden glances, maiden smiles,
To protect the erring pilgrim from the devil's subtle wiles-Saw him daily, sent him letters, pious verses by the score,
Every angel's trap she baited with her sweet religious lore-Ventured all she knew, not knowing that her beauty and her youth
Were far better to bait traps with than her odds and ends of truth.
First he listened, vain and flattered that a girl as fair as she
Should be so distinctly anxious for his lost humanity,
Yet determined no attentions, even from the Lady May,
Should delay his home-returning one unnecessary day.
But as she--heart-wrung with pity for his erring soul--grew kind,
Fainter, fainter grew the image of his sweetheart left behind;
Till one day May spoke of sorrow--prayed him to reform--repent,
Urged the festival in heaven over every penitent;
Bold in ignorance, spoke vaguely and low-toned of sin and shame,
And at last her voice, half breathless, faltered, broke upon his name,
And two tears fell from her lashes on the roses at her breast,
Far more potent in their silence than her preaching at its best.
And his weak soul thrilled and trembled at her beauty, and he cried,
'Not for me those priceless tears: I am your slave--you shall decide.'
'Save your soul,' she sighed. 'Was ever man so tempted, tried, before?
It is yours!' and at the word his soul was lost for evermore.
Never woman pure and saintly did the devil's work so well!
Never soul ensnared for heaven took a surer road to hell!
Lady May had gained her convert, loved him, and was satisfied,
And before the last leaves yellowed she would kneel down as his bride.
She was happy, and he struggled to believe that perfidy
Was repentance--reformation was not one with cruelty,
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Yet through all congratulations, friends' smiles, lovers' flatteries,
Lived a gnawing recollection of the lost love harmonies.
In the day he crushed it fiercely, kept it covered out of sight,
But it held him by the heart-strings and came boldly out at night:
In the solemn truthful night his soul shrank shuddering from its lies,
And his base self knew its baseness, and looked full in its false eyes.
In the August nights, when all the sky was deep and toneless blue,
And the gold star-points seemed letting the remembered sunlight through,
When the world was hushed and peaceful in the moonlight's searching white,
He would toss and cast his arms out through the silence and the night
To those eyes that through the night and through the silence came again,
Haunting him with the persistence and the passion of their pain.
'Oh, my little love--my sweetheart--oh, our past--our sweet love-day-Oh, if I were only true--or you were only Lady May!'
But the sunshine scared the vision, and he rose once more love-warm
To the Lady May's perfections and his own proposed reform.
Coward that he was! he could not write and break that loving heart:
To the worn-out gouty kinsman was assigned that pleasing part.
'Say it kindly,' said her lover, 'always friends--I can't forget-We must meet no more--but give her tenderest thought and all regret;
Bid her go back to the convent--she and I can't meet as friends-Offer her a good allowance--any terms to make amends
For what nought could make amends for--for my baseness and my sin.
Oh, I know which side the scale this deed of mine will figure in!
Curse reform!--she may forget me--'tis on me the burdens fall,
For I love her only, solely--not the Lady May at all!'
'Patience,' said the uncle, 'patience, this is but the natural pain
When a young man turns from sinning to the paths of grace again.
Your wild oats are sown--you're plighted to the noble Lady May
(Whose estates adjoin your manor in a providential way).
Do your duty, sir, for surely pangs like these are such as win
Pardon and the heavenly blessing on the sinner weaned from sin.'
Song.
Day is fair, and so is she
Whom so soon I wed;
347
But the night, when memory
Guards my sleepless bed,
And with cold hands brings once more
Thorns from rose-sweet days of yore-Night I curse and dread.
Day is sweet, as sweet as her
Girlish tenderness;
But the night, when near me stir
Rustlings of a dress,
Echoes of a loving tone
Now renounced, forsworn, foregone,
Night is bitterness.
Day can stir my blood like wine
Or her beauty's fire,
But at night I burn and pine,
Torture, turn and tire,
With a longing that is pain,
Just to kiss and clasp again
Love's one lost desire.
Day is glad and pure and bright,
Pure, glad, bright as she;
But the sad and guilty night
Outlives day--for me.
Oh, for days when day and night
Equal balance of delight
Were alike to me!
In the day I see my feet
Walk in steadfast wise,
Following my lady sweet
To her Paradise,
Like some stray-recovered lamb;
But I see the beast I am
When the night stars rise.
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Yet in wedding day there lies
Magic--so they say;
Ghosts will have no chance to rise
Near my Lady May.
Vain the hope! In good or ill
Those lost eyes will haunt me still
Till my dying day.
II
Quickly died the August roses, and the kin of Lady May
Dowered her richly, blessed her freely, and announced her wedding day;
And his yearnings and remorses fainter grew as days went on
'Neath the magic of the beauty of the woman he had won;
And less often and less strongly was his fancy caught and crossed
By remembrance of the dearness of the woman he had lost.
Long sweet mornings in the boudoir where the flowers stood about,
Whisperings in the balcony when stars and London lamps came out,
Concerts, flower shows, garden parties, balls and dinners, rides and drives,
All the time-killing distractions of these fashionable lives;
Dreary, joyless as a desert, pleasure's everlasting way,
But enchantment can make lovely even deserts, so they say,
Sandy waste, or waste of London season, where no green leaf grows,
Shone on but by love or passion, each will blossom like the rose!
Came no answer to the letter that announced his marriage day;
But his people wrote that Lady Ladybird had gone away.
So he sent to bid get ready to receive his noble wife.
Two such loving women granted to one man, and in one life!
Though he shuddered to remember with what ghosts the Moat House swarmed-Ghosts of lovely days and dreamings ere the time when he reformed-Yet he said, 'She cannot surely greatly care, or I had heard
Some impulsive, passionate pleading, had some sorrowing written word;
She has journeyed to her convent--will be glad as ere I came,
Through her beauty's dear enchantment, to a life of shameless shame;
And the memories of her dearness passion's flaming sword shall slay,
When the Moat House sees the bridal of myself and Lady May!'
III
349
Bright the mellow autumn sunshine glows upon the wedding day;
Lawns are swept from leaves, and doorways are wreathed round with garlands
gay,
Flowery arches span the carriage drive from grass again to grass,
Flowers are ready for the flinging when the wedded pair shall pass;
Bells are ringing, clanging, clamouring from the belfry 'mid the trees,
And the sound rings out o'er woodlands, parks and gardens, lawns and leas;
All the village gay with banners waits the signal, 'Here they come!'
To strew flowers, wave hats, drop curtseys, and hurra its 'Welcome home!'
At the gates the very griffins on the posts are wreathed with green.
In their ordered lines wait servants for the pair to pass between;
But among them there is missing more than one familiar face,
And new faces, blank expectant, fill up each vacated place,
And the other servants whisper, 'Nurse would wail to see this day,
It was well she left the service when 'my Lady' ran away.'
Louder, clearer ring the joy-bells through the shaken, shattered air,
Till the echoes of them waken in the hillside far and fair;
Level shine the golden sunbeams in the golden afternoon.
In the east the wan ghost rises of the silver harvest moon.
Hark! wheels was it? No, but fancy. Listen! No--yes--can you hear?
Yes, it is the coming carriage rolling nearer and more near!
Till the horse-hoofs strike the roadway, unmistakable and clear!
They are coming! shout your welcome to my lord and lady fair:
May God shower his choicest blessings on the happy wedded pair!
Here they are! the open carriage and surrounding dusty cloud,
Whence he smiles his proud acceptance of the homage of the crowd;
And my lady's sweet face! Bless her! there's a one will help the poor,
Eyes like those could never turn a beggar helpless from her door!
Welcome, welcome! scatter flowers: see, they smile--bow left and right,
Reach the lodge gates--God of heaven! what was that, the flash of white?
Shehas sprung out from the ambush of the smiling, cheering crowd:
'Fling your flowers--here's my welcome!' sharp the cry rings out and loud.
Sudden sight of wild white face, and haggard eyes, and outstretched hands-Just one heart-beat's space before the bridal pair that figure stands,
Then the horses, past controlling, forward bound, their hoofs down thrust-And the carriage wheels jolt over something bloody in the dust.
'Stop her! Stop her! Stop the horses!' cry the people all too late,
350
For my lord and Lady May have had their welcome at their gate.
'Twas the old nurse who sprang to her, raised the brown-haired, dust-soiled
head,
Looked a moment, closed the eyelids--then turned to my lord and said,
Kneeling still upon the roadway, with her arm flung round the dead,
While the carriage waited near her, blood and dust upon its wheels
(Ask my lord within to tell you how a happy bridegroom feels):
'Now, my lord, you are contented; you have chosen for your bride
This same fine and dainty lady who is sitting by your side.
Did ye tell her ere this bridal of the girl who bore your shame,
Bore your love-vows--bore your baby--everything except your name?
When they strewed the flowers to greet you, and the banners were unfurled,
She has flung before your feet the sweetest flower in all the world!
Woe's the day I ever nursed you--loved your lisping baby word,
For you grew to name of manhood, and to title of my lord;
Woe's the day you ever saw her, brought her home to wreck her life,
Throwing by your human plaything, to seek out another wife.
God will judge, and I would rather be the lost child lying there,
With your babe's milk in her bosom, your horse-hoof marks on her hair,
Than be you when God shall thunder, when your days on earth are filled,
'Where is she I gave, who loved you, whom you ruined, left and killed?'
Murderer, liar, coward, traitor, look upon your work and say
That your heart is glad within you on your happy wedding day!
And for you, my noble lady, take my blessing on your head,
Though it is not like the blessing maidens look for when they wed.
Never bride had such a welcome, such a flower laid on her way,
As was given you when your carriage crushed her out of life to-day.
Take my blessing--see her body, see what you and he have done-And I wish you joy, my lady, of the bridegroom you have won.'
Like a beaten cur, that trembles at the whistling of the lash,
He stands listening, hands a-tremble, face as pale as white wood ash;
But the Lady May springs down, her soul shines glorious in her eyes,
Moving through the angry silence comes to where the other lies,
Gazes long upon her silent, but at last she turns her gaze
On the nurse, and lips a-tremble, hands outstretched, she slowly says,
'She is dead--but, but her baby--' all her woman's heart is wild
351
With an infinite compassion for the little helpless child.
Then she turns to snatch the baby from the arms of one near by,
Holds it fast and looks towards him with a voiceless bitter cry,
As imploring him to loose her from some nightmare's deadly bands.
Dogged looks he down and past her, and she sees and understands,
Then she speaks--'I keep your baby--that's my right in sight of men,
But by God I vow I'll never see your dastard face again.'
So she turned with no word further towards the purple-clouded west,
And passed thither with his baby clasped against her maiden breast.
Little Ladybird was buried in the old ancestral tomb.
From that grave there streams a shadow that wraps up his life in gloom,
And he drags the withered life on, longs for death that will not come,
The interminable night hours riven by that 'Welcome home!'
And he dares not leave this earthly hell of sharp remorse behind,
Lest through death not rest but hotter fire of anguish he should find.
Coward to the last, he will not risk so little for so much,
So he burns, convicted traitor, in the hell self-made of such:
And at night he wakes and shivers with unvanquishable dread
At the ghosts that press each other for a place beside his bed,
And he shudders to remember all the dearness that is dead.
Song.
I had a soul,
Not strong, but following good if good but led.
I might have kept it clean and pure and whole,
And given it up at last, grown strong with days
Of steadfast striving in truth's stern sweet ways;
Instead, I soiled and smutched and smothered it
With poison-flowers it valued not one whit-Now it is dead.
I had a heart
Most true, most sweet, that on my loving fed.
I might have kept her all my life, a part
Of all my life--I let her starve and pine,
Ruined her life and desolated mine.
Sin brushed my lips--I yielded at a touch,
352
Tempted so little, and I sinned so much,
And she is dead.
There was a life
That in my sin I took and chained and wed,
And made--perpetual remorse!--my wife.
In my sin's harvest she must reap her share,
That makes its sheaves less light for me to bear.
Oh, life I might have left to bloom and grow!
I struck its root of happiness one blow,
And it is dead.
Once joy I had,
Now I have only agony instead,
That maddens, yet will never send me mad.
The best that comes is numbed half-sick despair,
Remembering how sweet the dear dead were.
My whole life might have been one clear joy song!
Now--oh, my heart, how still life is, how long,
For joy is dead.
Yet there is this:
I chose the thorns not grapes, the stones not bread;
I had my chance, they say, to gain or miss.
And yet I feel it was predestinate
From the first hour, from the first dawn of fate,
That I, thus placed, when that hour should arise,
Must act thus, and could not act otherwise.
This is the worst of all that can be said;
For hope is dead.
~ Edith Nesbit,
1030:TRANSLATED FROM THE GREEK OF HOMER.

I.
Sing, Muse, the son of Maia and of Jove,
The Herald-child, king of Arcadia
And all its pastoral hills, whom in sweet love
Having been interwoven, modest May
Bore Heavens dread Supreme. An antique grove
Shadowed the cavern where the lovers lay
In the deep night, unseen by Gods or Men,
And white-armed Juno slumbered sweetly then.

II.
Now, when the joy of Jove had its fulfilling,
And Heavens tenth moon chronicled her relief,
She gave to light a babe all babes excelling,
A schemer subtle beyond all belief;
A shepherd of thin dreams, a cow-stealing,
A night-watching, and door-waylaying thief,
Who mongst the Gods was soon about to thieve,
And other glorious actions to achieve.

III.
The babe was born at the first peep of day;
He began playing on the lyre at noon,
And the same evening did he steal away
Apollos herds;the fourth day of the moon
On which him bore the venerable May,
From her immortal limbs he leaped full soon,
Nor long could in the sacred cradle keep,
But out to seek Apollos herds would creep.

IV.
Out of the lofty cavern wandering
He found a tortoise, and cried out--'A treasure!'
(For Mercury first made the tortoise sing)
The beast before the portal at his leisure
The flowery herbage was depasturing,
Moving his feet in a deliberate measure
Over the turf. Joves profitable son
Eying him laughed, and laughing thus begun:--

V.
A useful godsend are you to me now,
King of the dance, companion of the feast,
Lovely in all your nature! Welcome, you
Excellent plaything! Where, sweet mountain-beast,
Got you that speckled shell? Thus much I know,
You must come home with me and be my guest;
You will give joy to me, and I will do
All that is in my power to honour you.

VI.
Better to be at home than out of door,
So come with me; and though it has been said
That you alive defend from magic power,
I know you will sing sweetly when youre dead.
Thus having spoken, the quaint infant bore,
Lifting it from the grass on which it fed
And grasping it in his delighted hold,
His treasured prize into the cavern old.

VII.
Then scooping with a chisel of gray steel,
He bored the life and soul out of the beast.--
Not swifter a swift thought of woe or weal
Darts through the tumult of a human breast
Which thronging cares annoynot swifter wheel
The flashes of its torture and unrest
Out of the dizzy eyesthan Maias son
All that he did devise hath featly done.

VIII.
...
And through the tortoises hard stony skin
At proper distances small holes he made,
And fastened the cut stems of reeds within,
And with a piece of leather overlaid
The open space and fixed the cubits in,
Fitting the bridge to both, and stretched oer all
Symphonious cords of sheep-gut rhythmical.

IX.
When he had wrought the lovely instrument,
He tried the chords, and made division meet,
Preluding with the plectrum, and there went
Up from beneath his hand a tumult sweet
Of mighty sounds, and from his lips he sent
A strain of unpremeditated wit
Joyous and wild and wanton--such you may
Hear among revellers on a holiday.

X.
He sung how Jove and May of the bright sandal
Dallied in love not quite legitimate;
And his own birth, still scoffing at the scandal,
And naming his own name, did celebrate;
His mothers cave and servant maids he planned all
In plastic verse, her household stuff and state,
Perennial pot, trippet, and brazen pan,--
But singing, he conceived another plan.

XI.
...
Seized with a sudden fancy for fresh meat,
He in his sacred crib deposited
The hollow lyre, and from the cavern sweet
Rushed with great leaps up to the mountains head,
Revolving in his mind some subtle feat
Of thievish craft, such as a swindler might
Devise in the lone season of dun night.

XII.
Lo! the great Sun under the oceans bed has
Driven steeds and chariot--the child meanwhile strode
Oer the Pierian mountains clothed in shadows,
Where the immortal oxen of the God
Are pastured in the flowering unmown meadows,
And safely stalled in a remote abode.--
The archer Argicide, elate and proud,
Drove fifty from the herd, lowing aloud.

XIII.
He drove them wandering oer the sandy way,
But, being ever mindful of his craft,
Backward and forward drove he them astray,
So that the tracks which seemed before, were aft;
His sandals then he threw to the ocean spray,
And for each foot he wrought a kind of raft
Of tamarisk, and tamarisk-like sprigs,
And bound them in a lump with withy twigs.

XIV.
And on his feet he tied these sandals light,
The trail of whose wide leaves might not betray
His track; and then, a self-sufficing wight,
Like a man hastening on some distant way,
He from Pierias mountain bent his flight;
But an old man perceived the infant pass
Down green Onchestus heaped like beds with grass.

XV.
The old man stood dressing his sunny vine:
Halloo! old fellow with the crooked shoulder!
You grub those stumps? before they will bear wine
Methinks even you must grow a little older:
Attend, I pray, to this advice of mine,
As you would scape what might appal a bolder--
Seeing, see not--and hearing, hear not--and--
If you have understanding--understand.

XVI.
So saying, Hermes roused the oxen vast;
Oer shadowy mountain and resounding dell,
And flower-paven plains, great Hermes passed;
Till the black night divine, which favouring fell
Around his steps, grew gray, and morning fast
Wakened the world to work, and from her cell
Sea-strewn, the Pallantean Moon sublime
Into her watch-tower just began to climb.

XVII.
Now to Alpheus he had driven all
The broad-foreheaded oxen of the Sun;
They came unwearied to the lofty stall
And to the water-troughs which ever run
Through the fresh fields--and when with rushgrass tall,
Lotus and all sweet herbage, every one
Had pastured been, the great God made them move
Towards the stall in a collected drove.

XVIII.
A mighty pile of wood the God then heaped,
And having soon conceived the mystery
Of fire, from two smooth laurel branches stripped
The bark, and rubbed them in his palms;--on high
Suddenly forth the burning vapour leaped
And the divine child saw delightedly.--
Mercury first found out for human weal
Tinder-box, matches, fire-irons, flint and steel.

XIX.
And fine dry logs and roots innumerous
He gathered in a delve upon the ground--
And kindled themand instantaneous
The strength of the fierce flame was breathed around:
And whilst the might of glorious Vulcan thus
Wrapped the great pile with glare and roaring sound,
Hermes dragged forth two heifers, lowing loud,
Close to the firesuch might was in the God.

XX.
And on the earth upon their backs he threw
The panting beasts, and rolled them oer and oer,
And bored their lives out. Without more ado
He cut up fat and flesh, and down before
The fire, on spits of wood he placed the two,
Toasting their flesh and ribs, and all the gore
Pursed in the bowels; and while this was done
He stretched their hides over a craggy stone.

XXI.
We mortals let an ox grow old, and then
Cut it up after long consideration,--
But joyous-minded Hermes from the glen
Drew the fat spoils to the more open station
Of a flat smooth space, and portioned them; and when
He had by lot assigned to each a ration
Of the twelve Gods, his mind became aware
Of all the joys which in religion are.

XXII.
For the sweet savour of the roasted meat
Tempted him though immortal. Natheless
He checked his haughty will and did not eat,
Though what it cost him words can scarce express,
And every wish to put such morsels sweet
Down his most sacred throat, he did repress;
But soon within the lofty portalled stall
He placed the fat and flesh and bones and all.

XXIII.
And every trace of the fresh butchery
And cooking, the God soon made disappear,
As if it all had vanished through the sky;
He burned the hoofs and horns and head and hair,--
The insatiate fire devoured them hungrily;--
And when he saw that everything was clear,
He quenched the coal, and trampled the black dust,
And in the stream his bloody sandals tossed.

XXIV.
All night he worked in the serene moonshine--
But when the light of day was spread abroad
He sought his natal mountain-peaks divine.
On his long wandering, neither Man nor God
Had met him, since he killed Apollos kine,
Nor house-dog had barked at him on his road;
Now he obliquely through the keyhole passed,
Like a thin mist, or an autumnal blast.

XXV.
Right through the temple of the spacious cave
He went with soft light feetas if his tread
Fell not on earth; no sound their falling gave;
Then to his cradle he crept quick, and spread
The swaddling-clothes about him; and the knave
Lay playing with the covering of the bed
With his left hand about his knees--the right
Held his beloved tortoise-lyre tight.

XXVI.
There he lay innocent as a new-born child,
As gossips say; but though he was a God,
The Goddess, his fair mother, unbeguiled,
Knew all that he had done being abroad:
Whence come you, and from what adventure wild,
You cunning rogue, and where have you abode
All the long night, clothed in your impudence?
What have you done since you departed hence?

XXVII.
Apollo soon will pass within this gate
And bind your tender body in a chain
Inextricably tight, and fast as fate,
Unless you can delude the God again,
Even when within his arms--ah, runagate!
A pretty torment both for Gods and Men
Your father made when he made you!--Dear mother,
Replied sly Hermes, wherefore scold and bother?

XXVIII.
As if I were like other babes as old,
And understood nothing of what is what;
And cared at all to hear my mother scold.
I in my subtle brain a scheme have got,
Which whilst the sacred stars round Heaven are rolled
Will profit you and me--nor shall our lot
Be as you counsel, without gifts or food,
To spend our lives in this obscure abode.

XXIX.
But we will leave this shadow-peopled cave
And live among the Gods, and pass each day
In high communion, sharing what they have
Of profuse wealth and unexhausted prey;
And from the portion which my father gave
To Phoebus, I will snatch my share away,
Which if my father will not--natheless I,
Who am the king of robbers, can but try.

XXX.
And, if Latonas son should find me out,
Ill countermine him by a deeper plan;
Ill pierce the Pythian temple-walls, though stout,
And sack the fane of everything I can--
Caldrons and tripods of great worth no doubt,
Each golden cup and polished brazen pan, 235
All the wrought tapestries and garments gay.--
So they together talked;--meanwhile the Day

XXXI.
Aethereal born arose out of the flood
Of flowing Ocean, bearing light to men.
Apollo passed toward the sacred wood,
Which from the inmost depths of its green glen
Echoes the voice of Neptune,--and there stood
On the same spot in green Onchestus then
That same old animal, the vine-dresser,
Who was employed hedging his vineyard there.

XXXII.
Latonas glorious Son began:--I pray
Tell, ancient hedger of Onchestus green,
Whether a drove of kine has passed this way,
All heifers with crooked horns? for they have been
Stolen from the herd in high Pieria,
Where a black bull was fed apart, between
Two woody mountains in a neighbouring glen,
And four fierce dogs watched there, unanimous as men.

XXXIII.
And what is strange, the author of this theft
Has stolen the fatted heifers every one,
But the four dogs and the black bull are left:--
Stolen they were last night at set of sun,
Of their soft beds and their sweet food bereft.--
Now tell me, man born ere the world begun,
Have you seen any one pass with the cows?--
To whom the man of overhanging brows:

XXXIV.
My friend, it would require no common skill
Justly to speak of everything I see:
On various purposes of good or ill
Many pass by my vineyard,--and to me
Tis difficult to know the invisible
Thoughts, which in all those many minds may be:--
Thus much alone I certainly can say,
I tilled these vines till the decline of day,

XXXV.
And then I thought I saw, but dare not speak
With certainty of such a wondrous thing,
A child, who could not have been born a week,
Those fair-horned cattle closely following,
And in his hand he held a polished stick:
And, as on purpose, he walked wavering
From one side to the other of the road,
And with his face opposed the steps he trod.

XXXVI.
Apollo hearing this, passed quickly on--
No winged omen could have shown more clear
That the deceiver was his fathers son.
So the God wraps a purple atmosphere
Around his shoulders, and like fire is gone
To famous Pylos, seeking his kine there,
And found their track and his, yet hardly cold,
And criedWhat wonder do mine eyes behold!

XXXVII.
Here are the footsteps of the horned herd
Turned back towards their fields of asphodel;--
But THESE are not the tracks of beast or bird,
Gray wolf, or bear, or lion of the dell,
Or maned Centaur--sand was never stirred
By man or woman thus! Inexplicable!
Who with unwearied feet could eer impress
The sand with such enormous vestiges?

XXXVIII.
That was most strange--but this is stranger still!
Thus having said, Phoebus impetuously
Sought high Cyllenes forest-cinctured hill,
And the deep cavern where dark shadows lie,
And where the ambrosial nymph with happy will
Bore the Saturnians love-child, Mercury--
And a delightful odour from the dew
Of the hill pastures, at his coming, flew.

XXXIX.
And Phoebus stooped under the craggy roof
Arched over the dark cavern:--Maias child
Perceived that he came angry, far aloof,
About the cows of which he had been beguiled;
And over him the fine and fragrant woof
Of his ambrosial swaddling-clothes he piled--
As among fire-brands lies a burning spark
Covered, beneath the ashes cold and dark.

XL.
There, like an infant who had sucked his fill
And now was newly washed and put to bed,
Awake, but courting sleep with weary will,
And gathered in a lump, hands, feet, and head,
He lay, and his beloved tortoise still
He grasped and held under his shoulder-blade.
Phoebus the lovely mountain-goddess knew,
Not less her subtle, swindling baby, who

XLI.
Lay swathed in his sly wiles. Round every crook
Of the ample cavern, for his kine, Apollo
Looked sharp; and when he saw them not, he took
The glittering key, and opened three great hollow
Recesses in the rock--where many a nook
Was filled with the sweet food immortals swallow,
And mighty heaps of silver and of gold
Were piled within--a wonder to behold!

XLII.
And white and silver robes, all overwrought
With cunning workmanship of tracery sweet--
Except among the Gods there can be nought
In the wide world to be compared with it.
Latonas offspring, after having sought
His herds in every corner, thus did greet
Great Hermes:--Little cradled rogue, declare
Of my illustrious heifers, where they are!

XLIII.
Speak quickly! or a quarrel between us
Must rise, and the event will be, that I
Shall hurl you into dismal Tartarus,
In fiery gloom to dwell eternally;
Nor shall your father nor your mother loose
The bars of that black dungeonutterly
You shall be cast out from the light of day,
To rule the ghosts of men, unblessed as they.

XLIV.
To whom thus Hermes slily answered:--Son
Of great Latona, what a speech is this!
Why come you here to ask me what is done
With the wild oxen which it seems you miss?
I have not seen them, nor from any one
Have heard a word of the whole business;
If you should promise an immense reward,
I could not tell more than you now have heard.

XLV.
An ox-stealer should be both tall and strong,
And I am but a little new-born thing,
Who, yet at least, can think of nothing wrong:--
My business is to suck, and sleep, and fling
The cradle-clothes about me all day long,--
Or half asleep, hear my sweet mother sing,
And to be washed in water clean and warm,
And hushed and kissed and kept secure from harm.

XLVI.
O, let not eer this quarrel be averred!
The astounded Gods would laugh at you, if eer
You should allege a story so absurd
As that a new-born infant forth could fare
Out of his home after a savage herd.
I was born yesterday--my small feet are
Too tender for the roads so hard and rough:--
And if you think that this is not enough,

XLVII.
I swear a great oath, by my fathers head,
That I stole not your cows, and that I know
Of no one else, who might, or could, or did.--
Whatever things cows are, I do not know,
For I have only heard the name.--This said
He winked as fast as could be, and his brow
Was wrinkled, and a whistle loud gave he,
Like one who hears some strange absurdity.

XLVIII.
Apollo gently smiled and said:--Ay, ay,--
You cunning little rascal, you will bore
Many a rich mans house, and your array
Of thieves will lay their siege before his door,
Silent as night, in night; and many a day
In the wild glens rough shepherds will deplore
That you or yours, having an appetite,
Met with their cattle, comrade of the night!

XLIX.
And this among the Gods shall be your gift,
To be considered as the lord of those
Who swindle, house-break, sheep-steal, and shop-lift;--
But now if you would not your last sleep doze;
Crawl out!--Thus saying, Phoebus did uplift
The subtle infant in his swaddling clothes,
And in his arms, according to his wont,
A scheme devised the illustrious Argiphont.

L.
...
...
And sneezed and shuddered--Phoebus on the grass
Him threw, and whilst all that he had designed
He did perform--eager although to pass,
Apollo darted from his mighty mind
Towards the subtle babe the following scoff:--
Do not imagine this will get you off,

LI.
You little swaddled child of Jove and May!
And seized him:--By this omen I shall trace
My noble herds, and you shall lead the way.--
Cyllenian Hermes from the grassy place,
Like one in earnest haste to get away,
Rose, and with hands lifted towards his face
Round both his ears up from his shoulders drew
His swaddling clothes, andWhat mean you to do

LII.
With me, you unkind God?--said Mercury:
Is it about these cows you tease me so?
I wish the race of cows were perished!--I
Stole not your cows--I do not even know
What things cows are. Alas! I well may sigh
That since I came into this world of woe,
I should have ever heard the name of one--
But I appeal to the Saturnians throne.

LIII.
Thus Phoebus and the vagrant Mercury
Talked without coming to an explanation,
With adverse purpose. As for Phoebus, he
Sought not revenge, but only information,
And Hermes tried with lies and roguery
To cheat Apollo.--But when no evasion
Served--for the cunning one his match had found--
He paced on first over the sandy ground.

LIV.
...
He of the Silver Bow the child of Jove
Followed behind, till to their heavenly Sire
Came both his children, beautiful as Love,
And from his equal balance did require
A judgement in the cause wherein they strove.
Oer odorous Olympus and its snows
A murmuring tumult as they came arose,--

LV.
And from the folded depths of the great Hill,
While Hermes and Apollo reverent stood
Before Joves throne, the indestructible
Immortals rushed in mighty multitude;
And whilst their seats in order due they fill,
The lofty Thunderer in a careless mood
To Phoebus said:Whence drive you this sweet prey,
This herald-baby, born but yesterday?--

LVI.
A most important subject, trifler, this
To lay before the Gods!--Nay, Father, nay,
When you have understood the business,
Say not that I alone am fond of prey.
I found this little boy in a recess
Under Cyllenes mountains far away--
A manifest and most apparent thief,
A scandalmonger beyond all belief.

LVII.
I never saw his like either in Heaven
Or upon earth for knavery or craft:--
Out of the field my cattle yester-even,
By the low shore on which the loud sea laughed,
He right down to the river-ford had driven;
And mere astonishment would make you daft
To see the double kind of footsteps strange
He has impressed wherever he did range.

LVIII.
The cattles track on the black dust, full well
Is evident, as if they went towards
The place from which they came--that asphodel
Meadow, in which I feed my many herds,--
HIS steps were most incomprehensible--
I know not how I can describe in words
Those trackshe could have gone along the sands
Neither upon his feet nor on his hands;--

LIX.
He must have had some other stranger mode
Of moving on: those vestiges immense,
Far as I traced them on the sandy road,
Seemed like the trail of oak-toppings:--but thence
No mark nor track denoting where they trod
The hard ground gave:but, working at his fence,
A mortal hedger saw him as he passed
To Pylos, with the cows, in fiery haste.

LX.
I found that in the dark he quietly
Had sacrificed some cows, and before light
Had thrown the ashes all dispersedly
About the roadthen, still as gloomy night,
Had crept into his cradle, either eye
Rubbing, and cogitating some new sleight.
No eagle could have seen him as he lay
Hid in his cavern from the peering day.

LXI.
I taxed him with the fact, when he averred
Most solemnly that he did neither see
Nor even had in any manner heard
Of my lost cows, whatever things cows be;
Nor could he tell, though offered a reward,
Not even who could tell of them to me.
So speaking, Phoebus sate; and Hermes then
Addressed the Supreme Lord of Gods and Men:--

LXII.
Great Father, you know clearly beforehand
That all which I shall say to you is sooth;
I am a most veracious person, and
Totally unacquainted with untruth.
At sunrise Phoebus came, but with no band
Of Gods to bear him witness, in great wrath,
To my abode, seeking his heifers there,
And saying that I must show him where they are,

LXIII.
Or he would hurl me down the dark abyss.
I know that every Apollonian limb
Is clothed with speed and might and manliness,
As a green bank with flowersbut unlike him
I was born yesterday, and you may guess
He well knew this when he indulged the whim
Of bullying a poor little new-born thing
That slept, and never thought of cow-driving.

LXIV.
Am I like a strong fellow who steals kine?
Believe me, dearest Father--such you are--
This driving of the herds is none of mine;
Across my threshold did I wander neer,
So may I thrive! I reverence the divine
Sun and the Gods, and I love you, and care
Even for this hard accuser--who must know
I am as innocent as they or you.

LXV.
I swear by these most gloriously-wrought portals
(It is, you will allow, an oath of might)
Through which the multitude of the Immortals
Pass and repass forever, day and night,
Devising schemes for the affairs of mortals--
I am guiltless; and I will requite,
Although mine enemy be great and strong,
His cruel threat--do thou defend the young!

LXVI.
So speaking, the Cyllenian Argiphont
Winked, as if now his adversary was fitted:
And Jupiter, according to his wont,
Laughed heartily to hear the subtle-witted
Infant give such a plausible account,
And every word a lie. But he remitted
Judgement at presentand his exhortation
Was, to compose the affair by arbitration.

LXVII.
And they by mighty Jupiter were bidden
To go forth with a single purpose both,
Neither the other chiding nor yet chidden:
And Mercury with innocence and truth
To lead the way, and show where he had hidden
The mighty heifers.--Hermes, nothing loth,
Obeyed the Aegis-bearers willfor he
Is able to persuade all easily.

LXVIII.
These lovely children of Heavens highest Lord
Hastened to Pylos and the pastures wide
And lofty stalls by the Alphean ford,
Where wealth in the mute night is multiplied
With silent growth. Whilst Hermes drove the herd
Out of the stony cavern, Phoebus spied
The hides of those the little babe had slain,
Stretched on the precipice above the plain.

LXIX.
How was it possible, then Phoebus said,
That you, a little child, born yesterday,
A thing on mothers milk and kisses fed,
Could two prodigious heifers ever flay?
Even I myself may well hereafter dread
Your prowess, offspring of Cyllenian May,
When you grow strong and tall.--He spoke, and bound
Stiff withy bands the infants wrists around.

LXX.
He might as well have bound the oxen wild;
The withy bands, though starkly interknit,
Fell at the feet of the immortal child,
Loosened by some device of his quick wit.
Phoebus perceived himself again beguiled,
And staredwhile Hermes sought some hole or pit,
Looking askance and winking fast as thought,
Where he might hide himself and not be caught.

LXXI.
Sudden he changed his plan, and with strange skill
Subdued the strong Latonian, by the might
Of winning music, to his mightier will;
His left hand held the lyre, and in his right
The plectrum struck the chordsunconquerable
Up from beneath his hand in circling flight
The gathering music roseand sweet as Love
The penetrating notes did live and move

LXXII.
Within the heart of great Apollo--he
Listened with all his soul, and laughed for pleasure.
Close to his side stood harping fearlessly
The unabashed boy; and to the measure
Of the sweet lyre, there followed loud and free
His joyous voice; for he unlocked the treasure
Of his deep song, illustrating the birth
Of the bright Gods, and the dark desert Earth:

LXXIII.
And how to the Immortals every one
A portion was assigned of all that is;
But chief Mnemosyne did Maias son
Clothe in the light of his loud melodies;--
And, as each God was born or had begun,
He in their order due and fit degrees
Sung of his birth and beingand did move
Apollo to unutterable love.

LXXIV.
These words were winged with his swift delight:
You heifer-stealing schemer, well do you
Deserve that fifty oxen should requite
Such minstrelsies as I have heard even now.
Comrade of feasts, little contriving wight,
One of your secrets I would gladly know,
Whether the glorious power you now show forth
Was folded up within you at your birth,

LXXV.
Or whether mortal taught or God inspired
The power of unpremeditated song?
Many divinest sounds have I admired,
The Olympian Gods and mortal men among;
But such a strain of wondrous, strange, untired,
And soul-awakening music, sweet and strong,
Yet did I never hear except from thee,
Offspring of May, impostor Mercury!

LXXVI.
What Muse, what skill, what unimagined use,
What exercise of subtlest art, has given
Thy songs such power?--for those who hear may choose
From three, the choicest of the gifts of Heaven,
Delight, and love, and sleep,--sweet sleep, whose dews
Are sweeter than the balmy tears of even:--
And I, who speak this praise, am that Apollo
Whom the Olympian Muses ever follow:

LXXVII.
And their delight is dance, and the blithe noise
Of song and overflowing poesy;
And sweet, even as desire, the liquid voice
Of pipes, that fills the clear air thrillingly;
But never did my inmost soul rejoice
In this dear work of youthful revelry
As now. I wonder at thee, son of Jove;
Thy harpings and thy song are soft as love.

LXXVIII.
Now since thou hast, although so very small,
Science of arts so glorious, thus I swear,--
And let this cornel javelin, keen and tall,
Witness between us what I promise here,--
That I will lead thee to the Olympian Hall,
Honoured and mighty, with thy mother dear,
And many glorious gifts in joy will give thee,
And even at the end will neer deceive thee.

LXXIX.
To whom thus Mercury with prudent speech:--
Wisely hast thou inquired of my skill:
I envy thee no thing I know to teach
Even this day:for both in word and will
I would be gentle with thee; thou canst reach
All things in thy wise spirit, and thy sill
Is highest in Heaven among the sons of Jove,
Who loves thee in the fulness of his love.

LXXX.
The Counsellor Supreme has given to thee
Divinest gifts, out of the amplitude
Of his profuse exhaustless treasury;
By thee, tis said, the depths are understood
Of his far voice; by thee the mystery
Of all oracular fates,and the dread mood
Of the diviner is breathed up; even I--
A childperceive thy might and majesty.

LXXXI.
Thou canst seek out and compass all that wit
Can find or teach;--yet since thou wilt, come take
The lyre--be mine the glory giving it--
Strike the sweet chords, and sing aloud, and wake
Thy joyous pleasure out of many a fit
Of tranced sound--and with fleet fingers make
Thy liquid-voiced comrade talk with thee,--
It can talk measured music eloquently.

LXXXII.
Then bear it boldly to the revel loud,
Love-wakening dance, or feast of solemn state,
A joy by night or day--for those endowed
With art and wisdom who interrogate
It teaches, babbling in delightful mood
All things which make the spirit most elate,
Soothing the mind with sweet familiar play,
Chasing the heavy shadows of dismay.

LXXXIII.
To those who are unskilled in its sweet tongue,
Though they should question most impetuously
Its hidden soul, it gossips something wrong--
Some senseless and impertinent reply.
But thou who art as wise as thou art strong
Canst compass all that thou desirest. I
Present thee with this music-flowing shell,
Knowing thou canst interrogate it well.

LXXXIV.
And let us two henceforth together feed,
On this green mountain-slope and pastoral plain,
The herds in litigation -- they will breed
Quickly enough to recompense our pain,
If to the bulls and cows we take good heed;--
And thou, though somewhat over fond of gain,
Grudge me not half the profit.Having spoke,
The shell he proffered, and Apollo took;

LXXXV.
And gave him in return the glittering lash,
Installing him as herdsman;--from the look
Of Mercury then laughed a joyous flash.
And then Apollo with the plectrum strook
The chords, and from beneath his hands a crash
Of mighty sounds rushed up, whose music shook
The soul with sweetness, and like an adept
His sweeter voice a just accordance kept.

LXXXVI.
The herd went wandering oer the divine mead,
Whilst these most beautiful Sons of Jupiter
Won their swift way up to the snowy head
Of white Olympus, with the joyous lyre
Soothing their journey; and their father dread
Gathered them both into familiar
Affection sweet,and then, and now, and ever,
Hermes must love Him of the Golden Quiver,

LXXXVII.
To whom he gave the lyre that sweetly sounded,
Which skilfully he held and played thereon.
He piped the while, and far and wide rebounded
The echo of his pipings; every one
Of the Olympians sat with joy astounded;
While he conceived another piece of fun,
One of his old trickswhich the God of Day
Perceiving, said:I fear thee, Son of May;--

LXXXVIII.
I fear thee and thy sly chameleon spirit,
Lest thou should steal my lyre and crooked bow;
This glory and power thou dost from Jove inherit,
To teach all craft upon the earth below;
Thieves love and worship theeit is thy merit
To make all mortal business ebb and flow
By roguery:now, Hermes, if you dare
By sacred Styx a mighty oath to swear

LXXXIX.
That you will never rob me, you will do
A thing extremely pleasing to my heart.
Then Mercury swore by the Stygian dew,
That he would never steal his bow or dart,
Or lay his hands on what to him was due,
Or ever would employ his powerful art
Against his Pythian fane. Then Phoebus swore
There was no God or Man whom he loved more.

XC.
And I will give thee as a good-will token,
The beautiful wand of wealth and happiness;
A perfect three-leaved rod of gold unbroken,
Whose magic will thy footsteps ever bless;
And whatsoever by Joves voice is spoken
Of earthly or divine from its recess,
It, like a loving soul, to thee will speak,
And more than this, do thou forbear to seek.

XCI.
For, dearest child, the divinations high
Which thou requirest, tis unlawful ever
That thou, or any other deity
Should understandand vain were the endeavour;
For they are hidden in Joves mind, and I,
In trust of them, have sworn that I would never
Betray the counsels of Joves inmost will
To any Godthe oath was terrible.

XCII.
Then, golden-wanded brother, ask me not
To speak the fates by Jupiter designed;
But be it mine to tell their various lot
To the unnumbered tribes of human-kind.
Let good to these, and ill to those be wrought
As I dispensebut he who comes consigned
By voice and wings of perfect augury
To my great shrine, shall find avail in me.

XCIII.
Him will I not deceive, but will assist;
But he who comes relying on such birds
As chatter vainly, who would strain and twist
The purpose of the Gods with idle words,
And deems their knowledge light, he shall have missed
His roadwhilst I among my other hoards
His gifts deposit. Yet, O son of May,
I have another wondrous thing to say.

XCIV.
There are three Fates, three virgin Sisters, who
Rejoicing in their wind-outspeeding wings,
Their heads with flour snowed over white and new,
Sit in a vale round which Parnassus flings
Its circling skirtsfrom these I have learned true
Vaticinations of remotest things.
My father cared not. Whilst they search out dooms,
They sit apart and feed on honeycombs.

XCV.
They, having eaten the fresh honey, grow
Drunk with divine enthusiasm, and utter
With earnest willingness the truth they know;
But if deprived of that sweet food, they mutter
All plausible delusions;--these to you
I give;--if you inquire, they will not stutter;
Delight your own soul with them:--any man
You would instruct may profit if he can.

XCVI.
Take these and the fierce oxen, Maias child--
Oer many a horse and toil-enduring mule,
Oer jagged-jawed lions, and the wild
White-tusked boars, oer all, by field or pool,
Of cattle which the mighty Mother mild
Nourishes in her bosom, thou shalt rule--
Thou dost alone the veil from death uplift--
Thou givest notyet this is a great gift.

XCVII.
Thus King Apollo loved the child of May
In truth, and Jove covered their love with joy.
Hermes with Gods and Men even from that day
Mingled, and wrought the latter much annoy,
And little profit, going far astray
Through the dun night. Farewell, delightful Boy,
Of Jove and Maia sprung,never by me,
Nor thou, nor other songs, shall unremembered be
Published by Mrs. Shelley, Posthumous Poems, 1824. This alone of the Translations is included in the Harvard manuscript book. Fragments of the drafts of this and the other Hymns of Homer exist among the Boscombe manuscripts (Forman).
~ Percy Bysshe Shelley, Hymn To Mercury
,
1031:Earth, Ocean, Air, belovd brotherhood!
If our great Mother has imbued my soul
With aught of natural piety to feel
Your love, and recompense the boon with mine;
If dewy morn, and odorous noon, and even,
With sunset and its gorgeous ministers,
And solemn midnight's tingling silentness;
If Autumn's hollow sighs in the sere wood,
And Winter robing with pure snow and crowns
Of starry ice the gray grass and bare boughs;
If Spring's voluptuous pantings when she breathes
Her first sweet kisses,have been dear to me;
If no bright bird, insect, or gentle beast
I consciously have injured, but still loved
And cherished these my kindred; then forgive
This boast, belovd brethren, and withdraw
No portion of your wonted favor now!

Mother of this unfathomable world!
Favor my solemn song, for I have loved
Thee ever, and thee only; I have watched
Thy shadow, and the darkness of thy steps,
And my heart ever gazes on the depth
Of thy deep mysteries. I have made my bed
In charnels and on coffins, where black death
Keeps record of the trophies won from thee,
Hoping to still these obstinate questionings
Of thee and thine, by forcing some lone ghost,
Thy messenger, to render up the tale
Of what we are. In lone and silent hours,
When night makes a weird sound of its own stillness,
Like an inspired and desperate alchemist
Staking his very life on some dark hope,
Have I mixed awful talk and asking looks
With my most innocent love, until strange tears,
Uniting with those breathless kisses, made
Such magic as compels the charmd night
To render up thy charge; and, though ne'er yet
Thou hast unveiled thy inmost sanctuary,
Enough from incommunicable dream,
And twilight phantasms, and deep noonday thought,
Has shone within me, that serenely now
And moveless, as a long-forgotten lyre
Suspended in the solitary dome
Of some mysterious and deserted fane,
I wait thy breath, Great Parent, that my strain
May modulate with murmurs of the air,
And motions of the forests and the sea,
And voice of living beings, and woven hymns
Of night and day, and the deep heart of man.

There was a Poet whose untimely tomb
No human hands with pious reverence reared,
But the charmed eddies of autumnal winds
Built o'er his mouldering bones a pyramid
Of mouldering leaves in the waste wilderness:
A lovely youth,no mourning maiden decked
With weeping flowers, or votive cypress wreath,
The lone couch of his everlasting sleep:
Gentle, and brave, and generous,no lorn bard
Breathed o'er his dark fate one melodious sigh:
He lived, he died, he sung in solitude.  
Strangers have wept to hear his passionate notes,
And virgins, as unknown he passed, have pined
And wasted for fond love of his wild eyes.
The fire of those soft orbs has ceased to burn,
And Silence, too enamoured of that voice,
Locks its mute music in her rugged cell.

By solemn vision and bright silver dream
His infancy was nurtured. Every sight
And sound from the vast earth and ambient air
Sent to his heart its choicest impulses.
The fountains of divine philosophy
Fled not his thirsting lips, and all of great,
Or good, or lovely, which the sacred past
In truth or fable consecrates, he felt
And knew. When early youth had passed, he left
His cold fireside and alienated home
To seek strange truths in undiscovered lands.
Many a wide waste and tangled wilderness
Has lured his fearless steps; and he has bought
With his sweet voice and eyes, from savage men,
His rest and food. Nature's most secret steps
He like her shadow has pursued, where'er
The red volcano overcanopies
Its fields of snow and pinnacles of ice
With burning smoke, or where bitumen lakes
On black bare pointed islets ever beat
With sluggish surge, or where the secret caves,
Rugged and dark, winding among the springs
Of fire and poison, inaccessible
To avarice or pride, their starry domes
Of diamond and of gold expand above
Numberless and immeasurable halls,
Frequent with crystal column, and clear shrines
Of pearl, and thrones radiant with chrysolite.
Nor had that scene of ampler majesty
Than gems or gold, the varying roof of heaven
And the green earth, lost in his heart its claims
To love and wonder; he would linger long
In lonesome vales, making the wild his home,
Until the doves and squirrels would partake
From his innocuous band his bloodless food,
Lured by the gentle meaning of his looks,
And the wild antelope, that starts whene'er
The dry leaf rustles in the brake, suspend
Her timid steps, to gaze upon a form
More graceful than her own.

His wandering step,
Obedient to high thoughts, has visited
The awful ruins of the days of old:
Athens, and Tyre, and Balbec, and the waste
Where stood Jerusalem, the fallen towers
Of Babylon, the eternal pyramids,
Memphis and Thebes, and whatsoe'er of strange,
Sculptured on alabaster obelisk
Or jasper tomb or mutilated sphinx,
Dark thiopia in her desert hills
Conceals. Among the ruined temples there,
Stupendous columns, and wild images
Of more than man, where marble daemons watch
The Zodiac's brazen mystery, and dead men
Hang their mute thoughts on the mute walls around,
He lingered, poring on memorials
Of the world's youth: through the long burning day
Gazed on those speechless shapes; nor, when the moon
Filled the mysterious halls with floating shades
Suspended he that task, but ever gazed
And gazed, till meaning on his vacant mind
Flashed like strong inspiration, and he saw
The thrilling secrets of the birth of time.

Meanwhile an Arab maiden brought his food,
Her daily portion, from her father's tent,
And spread her matting for his couch, and stole
From duties and repose to tend his steps,
Enamoured, yet not daring for deep awe
To speak her love, and watched his nightly sleep,
Sleepless herself, to gaze upon his lips
Parted in slumber, whence the regular breath
Of innocent dreams arose; then, when red morn
Made paler the pale moon, to her cold home
Wildered, and wan, and panting, she returned.

The Poet, wandering on, through Arabie,
And Persia, and the wild Carmanian waste,
And o'er the arial mountains which pour down
Indus and Oxus from their icy caves,
In joy and exultation held his way;
Till in the vale of Cashmire, far within
Its loneliest dell, where odorous plants entwine
Beneath the hollow rocks a natural bower,
Beside a sparkling rivulet he stretched
His languid limbs. A vision on his sleep
There came, a dream of hopes that never yet
Had flushed his cheek. He dreamed a veild maid
Sate near him, talking in low solemn tones.
Her voice was like the voice of his own soul
Heard in the calm of thought; its music long,
Like woven sounds of streams and breezes, held
His inmost sense suspended in its web
Of many-colored woof and shifting hues.
Knowledge and truth and virtue were her theme,
And lofty hopes of divine liberty,
Thoughts the most dear to him, and poesy,
Herself a poet. Soon the solemn mood
Of her pure mind kindled through all her frame
A permeating fire; wild numbers then
She raised, with voice stifled in tremulous sobs
Subdued by its own pathos; her fair hands
Were bare alone, sweeping from some strange harp
Strange symphony, and in their branching veins
The eloquent blood told an ineffable tale.
The beating of her heart was heard to fill
The pauses of her music, and her breath
Tumultuously accorded with those fits
Of intermitted song. Sudden she rose,
As if her heart impatiently endured
Its bursting burden; at the sound he turned,
And saw by the warm light of their own life
Her glowing limbs beneath the sinuous veil
Of woven wind, her outspread arms now bare,
Her dark locks floating in the breath of night,
Her beamy bending eyes, her parted lips
Outstretched, and pale, and quivering eagerly.
His strong heart sunk and sickened with excess
Of love. He reared his shuddering limbs, and quelled
His gasping breath, and spread his arms to meet
Her panting bosom:she drew back awhile,
Then, yielding to the irresistible joy,
With frantic gesture and short breathless cry
Folded his frame in her dissolving arms.
Now blackness veiled his dizzy eyes, and night
Involved and swallowed up the vision; sleep,
Like a dark flood suspended in its course,
Rolled back its impulse on his vacant brain.

Roused by the shock, he started from his trance
The cold white light of morning, the blue moon
Low in the west, the clear and garish hills,
The distinct valley and the vacant woods,
Spread round him where he stood. Whither have fled
The hues of heaven that canopied his bower
Of yesternight? The sounds that soothed his sleep,
The mystery and the majesty of Earth,
The joy, the exultation? His wan eyes
Gaze on the empty scene as vacantly
As ocean's moon looks on the moon in heaven.
The spirit of sweet human love has sent
A vision to the sleep of him who spurned
Her choicest gifts. He eagerly pursues
Beyond the realms of dream that fleeting shade;
He overleaps the bounds. Alas! alas!
Were limbs and breath and being intertwined
Thus treacherously? Lost, lost, forever lost
In the wide pathless desert of dim sleep,
That beautiful shape! Does the dark gate of death
Conduct to thy mysterious paradise,
O Sleep? Does the bright arch of rainbow clouds
And pendent mountains seen in the calm lake
Lead only to a black and watery depth,
While death's blue vault with loathliest vapors hung,
Where every shade which the foul grave exhales
Hides its dead eye from the detested day,
Conducts, O Sleep, to thy delightful realms?
This doubt with sudden tide flowed on his heart;
The insatiate hope which it awakened stung
His brain even like despair.

While daylight held
The sky, the Poet kept mute conference
With his still soul. At night the passion came,
Like the fierce fiend of a distempered dream,
And shook him from his rest, and led him forth
Into the darkness. As an eagle, grasped
In folds of the green serpent, feels her breast
Burn with the poison, and precipitates
Through night and day, tempest, and calm, and cloud,
Frantic with dizzying anguish, her blind flight
O'er the wide ary wilderness: thus driven
By the bright shadow of that lovely dream,
Beneath the cold glare of the desolate night,
Through tangled swamps and deep precipitous dells,
Startling with careless step the moon-light snake,
He fled. Red morning dawned upon his flight,
Shedding the mockery of its vital hues
Upon his cheek of death. He wandered on
Till vast Aornos seen from Petra's steep
Hung o'er the low horizon like a cloud;
Through Balk, and where the desolated tombs
Of Parthian kings scatter to every wind
Their wasting dust, wildly he wandered on,
Day after day, a weary waste of hours,
Bearing within his life the brooding care
That ever fed on its decaying flame.
And now his limbs were lean; his scattered hair,
Sered by the autumn of strange suffering,
Sung dirges in the wind; his listless hand
Hung like dead bone within its withered skin;
Life, and the lustre that consumed it, shone,
As in a furnace burning secretly,
From his dark eyes alone. The cottagers,
Who ministered with human charity
His human wants, beheld with wondering awe
Their fleeting visitant. The mountaineer,
Encountering on some dizzy precipice
That spectral form, deemed that the Spirit of Wind,
With lightning eyes, and eager breath, and feet
Disturbing not the drifted snow, had paused
In its career; the infant would conceal
His troubled visage in his mother's robe
In terror at the glare of those wild eyes,
To remember their strange light in many a dream
Of after times; but youthful maidens, taught
By nature, would interpret half the woe
That wasted him, would call him with false names
Brother and friend, would press his pallid hand
At parting, and watch, dim through tears, the path
Of his departure from their father's door.

At length upon the lone Chorasmian shore
He paused, a wide and melancholy waste
Of putrid marshes. A strong impulse urged
His steps to the sea-shore. A swan was there,
Beside a sluggish stream among the reeds.
It rose as he approached, and, with strong wings
Scaling the upward sky, bent its bright course
High over the immeasurable main.
His eyes pursued its flight:'Thou hast a home,
Beautiful bird! thou voyagest to thine home,
Where thy sweet mate will twine her downy neck
With thine, and welcome thy return with eyes
Bright in the lustre of their own fond joy.
And what am I that I should linger here,
With voice far sweeter than thy dying notes,
Spirit more vast than thine, frame more attuned
To beauty, wasting these surpassing powers
In the deaf air, to the blind earth, and heaven
That echoes not my thoughts?' A gloomy smile
Of desperate hope wrinkled his quivering lips.
For sleep, he knew, kept most relentlessly
Its precious charge, and silent death exposed,
Faithless perhaps as sleep, a shadowy lure,
With doubtful smile mocking its own strange charms.

Startled by his own thoughts, he looked around.
There was no fair fiend near him, not a sight
Or sound of awe but in his own deep mind.
A little shallop floating near the shore
Caught the impatient wandering of his gaze.
It had been long abandoned, for its sides
Gaped wide with many a rift, and its frail joints
Swayed with the undulations of the tide.
A restless impulse urged him to embark
And meet lone Death on the drear ocean's waste;
For well he knew that mighty Shadow loves
The slimy caverns of the populous deep.

The day was fair and sunny; sea and sky
Drank its inspiring radiance, and the wind
Swept strongly from the shore, blackening the waves.
Following his eager soul, the wanderer
Leaped in the boat; he spread his cloak aloft
On the bare mast, and took his lonely seat,
And felt the boat speed o'er the tranquil sea
Like a torn cloud before the hurricane.

As one that in a silver vision floats
Obedient to the sweep of odorous winds
Upon resplendent clouds, so rapidly
Along the dark and ruffled waters fled
The straining boat. A whirlwind swept it on,
With fierce gusts and precipitating force,
Through the white ridges of the chafd sea.
The waves arose. Higher and higher still
Their fierce necks writhed beneath the tempest's scourge
Like serpents struggling in a vulture's grasp.
Calm and rejoicing in the fearful war
Of wave ruining on wave, and blast on blast
Descending, and black flood on whirlpool driven
With dark obliterating course, he sate:
As if their genii were the ministers
Appointed to conduct him to the light
Of those belovd eyes, the Poet sate,
Holding the steady helm. Evening came on;
The beams of sunset hung their rainbow hues
High 'mid the shifting domes of sheeted spray
That canopied his path o'er the waste deep;
Twilight, ascending slowly from the east,
Entwined in duskier wreaths her braided locks
O'er the fair front and radiant eyes of Day;
Night followed, clad with stars. On every side
More horribly the multitudinous streams
Of ocean's mountainous waste to mutual war
Rushed in dark tumult thundering, as to mock
The calm and spangled sky. The little boat
Still fled before the storm; still fled, like foam
Down the steep cataract of a wintry river;
Now pausing on the edge of the riven wave;
Now leaving far behind the bursting mass
That fell, convulsing ocean; safely fled
As if that frail and wasted human form
Had been an elemental god.

At midnight
The moon arose; and lo! the ethereal cliffs
Of Caucasus, whose icy summits shone
Among the stars like sunlight, and around
Whose caverned base the whirlpools and the waves
Bursting and eddying irresistibly
Rage and resound forever.Who shall save?
The boat fled on,the boiling torrent drove,
The crags closed round with black and jagged arms,
The shattered mountain overhung the sea,
And faster still, beyond all human speed,
Suspended on the sweep of the smooth wave,
The little boat was driven. A cavern there
Yawned, and amid its slant and winding depths
Ingulfed the rushing sea. The boat fled on
With unrelaxing speed.'Vision and Love!'
The Poet cried aloud, 'I have beheld
The path of thy departure. Sleep and death
Shall not divide us long.'

The boat pursued
The windings of the cavern. Daylight shone
At length upon that gloomy river's flow;
Now, where the fiercest war among the waves
Is calm, on the unfathomable stream
The boat moved slowly. Where the mountain, riven,
Exposed those black depths to the azure sky,
Ere yet the flood's enormous volume fell
Even to the base of Caucasus, with sound
That shook the everlasting rocks, the mass
Filled with one whirlpool all that ample chasm;
Stair above stair the eddying waters rose,
Circling immeasurably fast, and laved
With alternating dash the gnarld roots
Of mighty trees, that stretched their giant arms
In darkness over it. I' the midst was left,
Reflecting yet distorting every cloud,
A pool of treacherous and tremendous calm.
Seized by the sway of the ascending stream,
With dizzy swiftness, round and round and round,
Ridge after ridge the straining boat arose,
Till on the verge of the extremest curve,
Where through an opening of the rocky bank
The waters overflow, and a smooth spot
Of glassy quiet 'mid those battling tides
Is left, the boat paused shuddering.Shall it sink
Down the abyss? Shall the reverting stress
Of that resistless gulf embosom it?
Now shall it fall?A wandering stream of wind
Breathed from the west, has caught the expanded sail,
And, lo! with gentle motion between banks
Of mossy slope, and on a placid stream,
Beneath a woven grove, it sails, and, hark!
The ghastly torrent mingles its far roar
With the breeze murmuring in the musical woods.
Where the embowering trees recede, and leave
A little space of green expanse, the cove
Is closed by meeting banks, whose yellow flowers
Forever gaze on their own drooping eyes,
Reflected in the crystal calm. The wave
Of the boat's motion marred their pensive task,
Which naught but vagrant bird, or wanton wind,
Or falling spear-grass, or their own decay
Had e'er disturbed before. The Poet longed
To deck with their bright hues his withered hair,
But on his heart its solitude returned,
And he forbore. Not the strong impulse hid
In those flushed cheeks, bent eyes, and shadowy frame,
Had yet performed its ministry; it hung
Upon his life, as lightning in a cloud
Gleams, hovering ere it vanish, ere the floods
Of night close over it.

The noonday sun  
Now shone upon the forest, one vast mass
Of mingling shade, whose brown magnificence
A narrow vale embosoms. There, huge caves,
Scooped in the dark base of their ary rocks,
Mocking its moans, respond and roar forever.
The meeting boughs and implicated leaves
Wove twilight o'er the Poet's path, as, led
By love, or dream, or god, or mightier Death,
He sought in Nature's dearest haunt some bank,
Her cradle and his sepulchre. More dark
And dark the shades accumulate. The oak,
Expanding its immense and knotty arms,
Embraces the light beech. The pyramids
Of the tall cedar overarching frame
Most solemn domes within, and far below,
Like clouds suspended in an emerald sky,
The ash and the acacia floating hang
Tremulous and pale. Like restless serpents, clothed
In rainbow and in fire, the parasites,
Starred with ten thousand blossoms, flow around
The gray trunks, and, as gamesome infants' eyes,
With gentle meanings, and most innocent wiles,
Fold their beams round the hearts of those that love,
These twine their tendrils with the wedded boughs,
Uniting their close union; the woven leaves
Make network of the dark blue light of day
And the night's noontide clearness, mutable
As shapes in the weird clouds. Soft mossy lawns
Beneath these canopies extend their swells,
Fragrant with perfumed herbs, and eyed with blooms
Minute yet beautiful. One darkest glen
Sends from its woods of musk-rose twined with jasmine
A soul-dissolving odor to invite
To some more lovely mystery. Through the dell
Silence and Twilight here, twin-sisters, keep
Their noonday watch, and sail among the shades,
Like vaporous shapes half-seen; beyond, a well,
Dark, gleaming, and of most translucent wave,
Images all the woven boughs above,
And each depending leaf, and every speck
Of azure sky darting between their chasms;
Nor aught else in the liquid mirror laves
Its portraiture, but some inconstant star,
Between one foliaged lattice twinkling fair,
Or painted bird, sleeping beneath the moon,
Or gorgeous insect floating motionless,
Unconscious of the day, ere yet his wings
Have spread their glories to the gaze of noon.

Hither the Poet came. His eyes beheld
Their own wan light through the reflected lines
Of his thin hair, distinct in the dark depth
Of that still fountain; as the human heart,
Gazing in dreams over the gloomy grave,
Sees its own treacherous likeness there. He heard
The motion of the leavesthe grass that sprung
Startled and glanced and trembled even to feel
An unaccustomed presenceand the sound
Of the sweet brook that from the secret springs
Of that dark fountain rose. A Spirit seemed
To stand beside himclothed in no bright robes
Of shadowy silver or enshrining light,
Borrowed from aught the visible world affords
Of grace, or majesty, or mystery;
But undulating woods, and silent well,
And leaping rivulet, and evening gloom
Now deepening the dark shades, for speech assuming,
Held commune with him, as if he and it
Were all that was; onlywhen his regard
Was raised by intense pensivenesstwo eyes,
Two starry eyes, hung in the gloom of thought,
And seemed with their serene and azure smiles
To beckon him.

Obedient to the light
That shone within his soul, he went, pursuing
The windings of the dell. The rivulet,
Wanton and wild, through many a green ravine
Beneath the forest flowed. Sometimes it fell
Among the moss with hollow harmony
Dark and profound. Now on the polished stones
It danced, like childhood laughing as it went;
Then, through the plain in tranquil wanderings crept,
Reflecting every herb and drooping bud
That overhung its quietness.'O stream!
Whose source is inaccessibly profound,
Whither do thy mysterious waters tend?
Thou imagest my life. Thy darksome stillness,
Thy dazzling waves, thy loud and hollow gulfs,
Thy searchless fountain and invisible course,
Have each their type in me; and the wide sky
And measureless ocean may declare as soon
What oozy cavern or what wandering cloud
Contains thy waters, as the universe
Tell where these living thoughts reside, when stretched
Upon thy flowers my bloodless limbs shall waste
I' the passing wind!'

Beside the grassy shore
Of the small stream he went; he did impress
On the green moss his tremulous step, that caught
Strong shuddering from his burning limbs. As one
Roused by some joyous madness from the couch
Of fever, he did move; yet not like him
Forgetful of the grave, where, when the flame
Of his frail exultation shall be spent,
He must descend. With rapid steps he went
Beneath the shade of trees, beside the flow
Of the wild babbling rivulet; and now
The forest's solemn canopies were changed
For the uniform and lightsome evening sky.
Gray rocks did peep from the spare moss, and stemmed
The struggling brook; tall spires of windlestrae
Threw their thin shadows down the rugged slope,
And nought but gnarld roots of ancient pines
Branchless and blasted, clenched with grasping roots
The unwilling soil. A gradual change was here
Yet ghastly. For, as fast years flow away,
The smooth brow gathers, and the hair grows thin
And white, and where irradiate dewy eyes
Had shone, gleam stony orbs:so from his steps
Bright flowers departed, and the beautiful shade
Of the green groves, with all their odorous winds
And musical motions. Calm he still pursued
The stream, that with a larger volume now
Rolled through the labyrinthine dell; and there
Fretted a path through its descending curves
With its wintry speed. On every side now rose
Rocks, which, in unimaginable forms,
Lifted their black and barren pinnacles
In the light of evening, and its precipice
Obscuring the ravine, disclosed above,
'Mid toppling stones, black gulfs and yawning caves,
Whose windings gave ten thousand various tongues
To the loud stream. Lo! where the pass expands
Its stony jaws, the abrupt mountain breaks,
And seems with its accumulated crags
To overhang the world; for wide expand
Beneath the wan stars and descending moon
Islanded seas, blue mountains, mighty streams,
Dim tracts and vast, robed in the lustrous gloom
Of leaden-colored even, and fiery hills
Mingling their flames with twilight, on the verge
Of the remote horizon. The near scene,
In naked and severe simplicity,  
Made contrast with the universe. A pine,
Rock-rooted, stretched athwart the vacancy
Its swinging boughs, to each inconstant blast
Yielding one only response at each pause
In most familiar cadence, with the howl,
The thunder and the hiss of homeless streams
Mingling its solemn song, whilst the broad river
Foaming and hurrying o'er its rugged path,
Fell into that immeasurable void,
Scattering its waters to the passing winds.

Yet the gray precipice and solemn pine
And torrent were not all;one silent nook
Was there. Even on the edge of that vast mountain,
Upheld by knotty roots and fallen rocks,
It overlooked in its serenity
The dark earth and the bending vault of stars.
It was a tranquil spot that seemed to smile
Even in the lap of horror. Ivy clasped
The fissured stones with its entwining arms,
And did embower with leaves forever green  
And berries dark the smooth and even space
Of its inviolated floor; and here
The children of the autumnal whirlwind bore
In wanton sport those bright leaves whose decay,
Red, yellow, or ethereally pale,
Rivals the pride of summer. 'T is the haunt
Of every gentle wind whose breath can teach
The wilds to love tranquillity. One step,
One human step alone, has ever broken
The stillness of its solitude; one voice  
Alone inspired its echoes;even that voice
Which hither came, floating among the winds,
And led the loveliest among human forms
To make their wild haunts the depository
Of all the grace and beauty that endued
Its motions, render up its majesty,
Scatter its music on the unfeeling storm,
And to the damp leaves and blue cavern mould,
Nurses of rainbow flowers and branching moss,
Commit the colors of that varying cheek,
That snowy breast, those dark and drooping eyes.

The dim and hornd moon hung low, and poured
A sea of lustre on the horizon's verge
That overflowed its mountains. Yellow mist
Filled the unbounded atmosphere, and drank
Wan moonlight even to fulness; not a star
Shone, not a sound was heard; the very winds,
Danger's grim playmates, on that precipice
Slept, clasped in his embrace.O storm of death,
Whose sightless speed divides this sullen night!  
And thou, colossal Skeleton, that, still
Guiding its irresistible career
In thy devastating omnipotence,
Art king of this frail world! from the red field
Of slaughter, from the reeking hospital,
The patriot's sacred couch, the snowy bed
Of innocence, the scaffold and the throne,
A mighty voice invokes thee! Ruin calls
His brother Death! A rare and regal prey
He hath prepared, prowling around the world;  
Glutted with which thou mayst repose, and men
Go to their graves like flowers or creeping worms,
Nor ever more offer at thy dark shrine
The unheeded tribute of a broken heart.

When on the threshold of the green recess
The wanderer's footsteps fell, he knew that death
Was on him. Yet a little, ere it fled,
Did he resign his high and holy soul
To images of the majestic past,
That paused within his passive being now,        
Like winds that bear sweet music, when they breathe
Through some dim latticed chamber. He did place
His pale lean hand upon the rugged trunk
Of the old pine; upon an ivied stone
Reclined his languid head; his limbs did rest,
Diffused and motionless, on the smooth brink
Of that obscurest chasm;and thus he lay,
Surrendering to their final impulses
The hovering powers of life. Hope and Despair,
The torturers, slept; no mortal pain or fear    
Marred his repose; the influxes of sense
And his own being, unalloyed by pain,
Yet feebler and more feeble, calmly fed
The stream of thought, till he lay breathing there
At peace, and faintly smiling. His last sight
Was the great moon, which o'er the western line
Of the wide world her mighty horn suspended,
With whose dun beams inwoven darkness seemed
To mingle. Now upon the jagged hills
It rests; and still as the divided frame    
Of the vast meteor sunk, the Poet's blood,
That ever beat in mystic sympathy
With Nature's ebb and flow, grew feebler still;
And when two lessening points of light alone
Gleamed through the darkness, the alternate gasp
Of his faint respiration scarce did stir
The stagnate night:till the minutest ray
Was quenched, the pulse yet lingered in his heart.
It pausedit fluttered. But when heaven remained
Utterly black, the murky shades involved  
An image silent, cold, and motionless,
As their own voiceless earth and vacant air.
Even as a vapor fed with golden beams
That ministered on sunlight, ere the west
Eclipses it, was now that wondrous frame
No sense, no motion, no divinity
A fragile lute, on whose harmonious strings
The breath of heaven did wandera bright stream
Once fed with many-voicd wavesa dream
Of youth, which night and time have quenched forever  
Still, dark, and dry, and unremembered now.

Oh, for Medea's wondrous alchemy,
Which wheresoe'er it fell made the earth gleam
With bright flowers, and the wintry boughs exhale
From vernal blooms fresh fragrance! Oh, that God,
Profuse of poisons, would concede the chalice
Which but one living man has drained, who now,
Vessel of deathless wrath, a slave that feels
No proud exemption in the blighting curse
He bears, over the world wanders forever,  
Lone as incarnate death! Oh, that the dream
Of dark magician in his visioned cave,
Raking the cinders of a crucible
For life and power, even when his feeble hand
Shakes in its last decay, were the true law
Of this so lovely world! But thou art fled,
Like some frail exhalation, which the dawn
Robes in its golden beams,ah! thou hast fled!
The brave, the gentle and the beautiful,
The child of grace and genius. Heartless things    
Are done and said i' the world, and many worms
And beasts and men live on, and mighty Earth
From sea and mountain, city and wilderness,
In vesper low or joyous orison,
Lifts still its solemn voice:but thou art fled
Thou canst no longer know or love the shapes
Of this phantasmal scene, who have to thee
Been purest ministers, who are, alas!
Now thou art not! Upon those pallid lips
So sweet even in their silence, on those eyes
That image sleep in death, upon that form
Yet safe from the worm's outrage, let no tear
Be shednot even in thought. Nor, when those hues
Are gone, and those divinest lineaments,
Worn by the senseless wind, shall live alone
In the frail pauses of this simple strain,
Let not high verse, mourning the memory
Of that which is no more, or painting's woe
Or sculpture, speak in feeble imagery
Their own cold powers. Art and eloquence,
And all the shows o' the world, are frail and vain
To weep a loss that turns their lights to shade.
It is a woe "too deep for tears," when all
Is reft at once, when some surpassing Spirit,
Whose light adorned the world around it, leaves
Those who remain behind, not sobs or groans,
The passionate tumult of a clinging hope;
But pale despair and cold tranquillity,
Nature's vast frame, the web of human things,
Birth and the grave, that are not as they were.
Composed at Bishopsgate Heath, near Windsor Park, 1815 (autumn).
Note by Mrs. Shelley: 'Alastor is written in a very different tone from Queen Mab. In the latter, Shelley poured out all the cherished speculations of his youth -- all the irrepressible emotions of sympathy, censure, and hope, to which the present suffering, and what he considers the proper destiny, of his fellow-creatures, gave birth. Alastor, on the contrary, contains an individual interest only. A very few years, with their attendant events, had checked the ardour of Shelley's hopes, though he still thought them well grounded, and that to advance their fulfilment was the noblest task man could achieve.
This is neither the time nor the place to speak of the misfortunes that chequered his life. It will be sufficient to say that, in all he did, he at the time of doing it believed himself justified to his own conscience; while the various ills of poverty and loss of friends brought home to him the sad realities of life. Physical suffering had also considerable influence in causing him to turn his eyes inward; inclining him rather to brood over the thoughts and emotions of his own soul than to glance abroad, and to make, as in Queen Mab, the whole universe the object and subject of his song. In the Spring of 1815 an eminent physician pronounced that he was dying rapidly of a consumption; abscesses were formed on his lungs, and he suffered acute spasms. suddenly a complete change took place; and, though through life he was a martyr to pain and debility, every symptom of pulmonary disease vanished. His nerves, which nature had formed sensitive to an unexampled degree, were rendered still more susceptible by the state of his health.
As soon as the peace of 1814 had opened the Continent, he went abroad. He visited some of the more magnificent scenes of Switzerland, and returned to England from Lucerne, by the Reuss and the Rhine. The river-navigation enchanted him. In his favourite poem of Thalaba, his imagination had been excited by a description of such a voyage. In the summer of 1815, after a tour along the southern coast of Devonshire and a visit to Clifton, he rented a house on Bishopgate Heath, on the borders of Windsor Forest, where he enjoyed several months of comparative health and tranquil happiness. The later summer months were warm and dry. Accompanied by a few friends, he visited the source of the Thames, making a voyage in a wherry from Winsdor to Crickdale. His beautiful stanzas in the churchyard of Lechlade were written on that occasion. Alastor was composed on his return. He spent his days under the oak-shades of Windsor Great Park; and the magnificent woodland was a fitting study to inspire the various descriptions of forest-scenery we find in the poem.
None of Shelley's poems is more characteristic than this. The solemn spirit that reigns throughout, the worship of the majesty of nature, the broodings of a poet's heart in solitude -- the mingling of the exulting joy which the various aspects of the visible universe inspires with the sad and struggling pangs which human passion imparts -- give a touching interest to the whole. The death which he had often contemplated during the last months as certain and near he here represented in such colours as had, in his lonely musings, soothed his soul to peace. The versification sustains the solemn spirit which breathes throughout: it is peculiarly melodious. The poem ought rather to be considered didactic than narrative: it was the outpouring of his own emotions, embodied in the purest form he could conceive, painted in the ideal hues which his brilliant imagination inspired, and softened by the recent anticipation of death.'

~ Percy Bysshe Shelley, Alastor - or, the Spirit of Solitude
,
1032: Ahana

Ahana
(Ahana, the Dawn of God, descends on the world where amid the strife and trouble of mortality the Hunters of Joy, the
Seekers after Knowledge, the Climbers in the quest of Power are toiling up the slopes or waiting in the valleys. As she stands on the mountains of the East, voices of the Hunters of Joy are the first to greet her.)
Vision delightful alone on the hills whom the silences cover,
Closer yet lean to mortality; human, stoop to thy lover.

Wonderful, gold like a moon in the square of the sun where thou strayest
Glimmers thy face amid crystal purities; mighty thou playest
Sole on the peaks of the world, unafraid of thy loneliness. Glances
Leap from thee down to us, dream-seas and light-falls and magical trances;
Sun-drops flake from thy eyes and the heart's caverns packed are with pleasure
Strange like a song without words or the dance of a measureless measure.

Tread through the edges of dawn, over twilight's grey-lidded margin;
Heal earth's unease with thy feet, O heaven-born delicate virgin.

Children of Time whose spirits came down from eternity, seizing
Joys that escape us, yoked by our hearts to a labour unceasing,
Earth-bound, torn with our longings, our life is a brief incompleteness.

Thou hast the stars to sport with, the winds run like bees to thy sweetness.

Art thou not heaven-bound even as I with the earth? Hast thou ended
All desirable things in a stillness lone and unfriended?
Only is calm so sweet? is our close tranquillity only?
Cold are the rivers of peace and their banks are leafless and lonely.

Heavy is godhead to bear with its mighty sun-burden of lustre.

Art thou not weary of only the stars in their solemn muster,
Sky-hung the chill bare plateaus and peaks where the eagle rejoices
In the inhuman height of his nesting, solitude's voices
Making the heart of the silence lonelier? strong and untiring,
Deaf with the cry of the waterfall, lonely the pine lives aspiring.

Two are the ends of existence, two are the dreams of the Mother:

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Heaven unchanging, earth with her time-beats yearn to each other, -
Earth-souls needing the touch of the heavens peace to recapture,
Heaven needing earth's passion to quiver its peace into rapture.

Marry, O lightning eternal, the passion of a moment-born fire!
Out of thy greatness draw close to the breast of our mortal desire!
Is he thy master, Rudra the mighty, Shiva ascetic?
Has he denied thee his world? In his dance that they tell of, ecstatic,
Slaying, creating, calm in the midst of the movement and madness,
Stole there no rhythm of an earthly joy and a mortal sadness?
Wast thou not made in the shape of a woman? Sweetness and beauty
Move like a song of the gods in thy limbs and to love is thy duty
Graved in thy heart as on tablets of fate; joy's delicate blossom
Sleeps in thy lids of delight; all Nature hides in thy bosom
Claiming her children unborn and the food of her love and her laughter.

Is he the first? was there none then before him? shall none come after?
He who denies and his blows beat down on our hearts like a hammer's,
He whose calm is the silent reply to our passion and clamours!
Is not there deity greater here new-born in a noble
Labour and sorrow and struggle than stilled into rapture immobile?
Earth has beatitudes warmer than heaven's that are bare and undying,
Marvels of Time on the crest of the moments to Infinity flying.

Earth has her godheads; the Tritons sway on the toss of the billows,
Emerald locks of the Nereids stream on their foam-crested pillows,
Dryads peer out from the branches, Naiads glance up from the waters;
High are her flame-points of joy and the gods are ensnared by her daughters.

Artemis calls as she flees through the glades and the breezes pursue her;
Cypris laughs in her isles where the ocean-winds linger to woo her.

Here thou shalt meet amid beauty forgotten the dance of the Graces;
Night shall be haunted for ever with strange and delicate faces.

Music is here of the fife and the flute and the lyre and the timbal,
Wind in the forests, bees in the grove, - spring's ardent cymbal
Thrilling, the cry of the cuckoo; the nightingale sings in the branches,
Human laughter is heard and the cattle low in the ranches.

Frankly and sweetly she gives to her children the bliss of her body,
Breath of her lips and the green of her garments, rain-pourings heady
Tossed from her cloud-carried beaker of tempest, oceans and streamlets,
Dawn and the mountain-air, corn-fields and vineyards, pastures and hamlets,

Ahana

479

Tangles of sunbeams asleep, mooned dream-depths, twilight's shadows,
Taste and scent and the fruits of her trees and the flowers of her meadows,
Life with her wine-cup of longing under the purple of her tenture,
Death as her gate of escape and rebirth and renewal of venture.

Still must they mutter that all here is vision and passing appearance,
Magic of Maya with falsehood and pain for its only inherence.

One is there only, apart in his greatness, the End and Beginning, -
He who has sent through his soul's wide spaces the universe spinning.

One eternal, Time an illusion, life a brief error!
One eternal, Master of heaven - and of hell and its terror!
Spirit of silence and purity rapt and aloof from creation, -
Dreaming through aeons unreal his splendid and empty formation!
Spirit all-wise in omnipotence shaping a world but to break it, -
Pushed by what mood of a moment, the breath of what fancy to make it?
None is there great but the eternal and lonely, the unique and unmated,
Bliss lives alone with the self-pure, the single, the forever-uncreated.

Truths? or thought's structures bridging the vacancy mute and unsounded
Facing the soul when it turns from the stress of the figures around it?
Solely we see here a world self-made by some indwelling Glory
Building with forms and events its strange and magnificent story.

Yet at the last has not all been solved and unwisdom demolished,
Myth cast out and all dreams of the soul, and all worship abolished?
All now is changed, the reverse of the coin has been shown to us; Reason
Waking, detecting the hoax of the spirit, at last has arisen,
Captured the Truth and built round her its bars that she may not skedaddle,
Gallop again with the bit in her teeth and with Fancy in the saddle.

Now have the wise men discovered that all is the craft of a superMagic of Chance and a movement of Void and inconscient Stupor.

Chance by a wonderful accident ever her ripples expanding
Out of a gaseous circle of Nothingness, implacably extending
Freak upon freak, repeating rigidly marvels on marvels,
Making a world out of Nothing, started on the arc of her travels.

Nothingness born into feeling and action dies back to Nothing.

Sea of a vague electricity, romping through space-curves and clothing
Strangely the Void with a semblance of Matter, painfully flowered
Into this giant phenomenon universe. Man who has towered
Out of the plasm and struggled by thought to Divinity's level,

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Man, this miniature second creator of good and of evil,
He too was only a compost of Matter made living, organic,
Forged as her thinking tool by an Energy blind and mechanic.

Once by an accident queer but quite natural, provable, simple,
Out of blind Space-Nought lashed into life, wearing Mind as its wimple,
Dupe of a figment of consciousness, doped with behaviour and feature,
Matter deluded claimed to be spirit and sentient creature.

All the high dreams man has dreamed and his hopes and his deeds, his soul's greatness
Are but a food-seeking animal's acts with the mind for their witness, -
Mind a machine for the flickers of thought, Matter's logic unpremissed, -
Are but a singular fireworks, chemistry lacking the chemist,
Matter's nervous display; the heart's passion, the sorrow and burning
Fire of delight and sweet ecstasy, love and its fathomless yearning,
Boundless spiritual impulses making us one with world-being,
Outbursts of vision opening doors to a limitless seeing,
Gases and glands and the genes and the nerves and the brain-cells have done it,
Brooded out drama and epic, structured the climb of the sonnet,
Studied the stars and discovered the brain and the laws of its thinking,
Sculptured the cave-temple, reared the cathedral, infinity drinking
Wrought manufacturing God and the soul for the uplift of Nature, -
Science, philosophy, head of his mystical chemical stature,
Music and painting revealing the godhead in sound and in colour,
Acts of the hero, thoughts of the thinker, search of the scholar,
All the magnificent planning, all the inquiry and wonder
Only a trick of the atom, its marvellous magical blunder.

Who can believe it? Something or someone, a Force or a Spirit
Conscious, creative, wonderful shaped out a world to inherit
Here for the beings born from its vast universal existence, -
Fields of surprise and adventure, vistas of light-haunted distance,
Play-routes of wisdom and vision and struggle and rapture and sorrow,
Sailing in Time through the straits of today to the sea of tomorrow.

Worlds and their wonders, suns and their flamings, earth and her nations,
Voyages endless of Mind through the surge of its fate-tossed creations,
Star upon star throbbing out in the silence of infinite spaces,
Species on species, bodies on bodies, faces on faces,

Ahana

481

Souls without number crossing through Time towards eternity, aeons
Crowding on aeons, loving and battle, dirges and paeans,
Thoughts ever leaping, hopes ever yearning, lives ever streaming,
Millions and millions on trek through the days with their doings and dreaming,
Herds of the Sun who move on at the cry of the radiant drover, -
Countless, surviving the death of the centuries, lost to recover,
Finished, but only to begin again, who is its tireless creator,
Cause or the force of its driving, its thinker or formless dictator?
Surely no senseless Vacancy made it, surely 'twas fashioned
By an almighty One million-ecstasied, thousand-passioned.

Self-made? then by what self from which thought could arise and emotion,
Waves that well up to the surface, born from what mysteried ocean?
Nature alone is the fountain. But what is she? Is she not only
Figure and name for what none understands, though all feel, or a lonely
Word in which all finds expression, spirit-heights, dumb work of Matter, -
Vague designation filling the gaps of our thought with its clatter?
Power without vision that blunders in man into thinking and sinning?
Rigid, too vast inexhaustible mystery void of a meaning?
Energy blindly devising, unconsciously ranging in order?
Chance in the march of a cosmic Insanity crossing the border
Out of the eternal silence to thought and its strangeness and splendour?
Consciousness born by an accident until an accident end her?
Nought else is she but the power of the Spirit who dwells in her ever,
Witness and cause of her workings, lord of her pauseless endeavour.

All things she knows, though she seems here unseeing; even in her slumber
Wondrous her works are, design and its magic and magic of number,
Plan of her mighty cosmic geometry, balance of forces,
Universe flung beyond universe, law of the stars and their courses,
Cosmos atomic stretched to the scale of the Infinite's measure.

Mute in the trance of the Eternal she sleeps with the stone and the azure.

Now she awakes; for life has just stirred in her, stretching first blindly
Outward for sense and its pleasure and pain and the gifts of the kindly
Mother of all, for her light and her air and the sap from her flowing,
Pleasure of bloom and inconscient beauty, pleasure of growing.

Then into mind she arises; heart's yearning awakes and reflection
Looks out on struggle and harmony, - conscious, her will of selection

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Studies her works and illumines the choice of her way; last, slowly
Inward she turns and stares at the Spirit within her. Holy
Silences brood in her heart and she feels in her ardent recesses
Passions too great for her frame, on her body immortal caresses.

Into the calm of the Greatness beyond her she enters, burning
Now with a light beyond thought's, towards Self and Infinity turning,
Turned to beatitude, turned to eternity, spiritual grandeur,
Power without limit, ecstasy imperishable, shadowless splendour.

Then to her mortals come, flashing, thoughts that are wisdom's fire-kernel;
Leaping her flame-sweeps of might and delight and of vision supernal
Kindle the word and the act, the Divine and humanity fusing,
Illuminations, trance-seeds of silence, flowers of musing, -
Light of our being that yet has to be, its glory and glimmer
Smiting with sunrise the soul of the sage and the heart of the dreamer.

Or is it all but a vain expectation and effort ungrounded,
Wings without body, sight without object, waters unsounded,
Hue of a shimmer that steals through some secret celestial portal,
Glory of a gleam or a dream in an animal brief-lived and mortal?
Are they not radiances native to heaven's more fortunate ether,
Won when we part from this body, this temporal house of a nether
Mystery of life lived in vain? Upon earth is the glory forbidden,
Nature for ever accursed, frustrated, grief-vexed, fate-ridden?
Half of the glory she dreamed of forgotten or lost in earth's darkness,
Half of it mangled and missed as the death-wheels whirl in their starkness,
Cast out from heaven a goddess rebellious with mind for her mirror,
Cursed with desire and self-will and doomed to self-torture and error,
Came she to birth then with God for her enemy? Were we created
He unwilling or sleeping? did someone transgress the fated
Limits he set, outwitting God? In the too hasty vision
Marred of some demiurge filmed there the blur of a fatal misprision,
Making a world that revolves on itself in a circuit of failure,
Aeons of striving, death for a recompense, Time for our tenure?
Out of him rather she came and for him are her cry and her labour;
Deep are her roots in him; topless she climbs, to his greatness a neighbour.

All is himself in her, brooding in darkness, mounting the sun-ways;
Air-flight to him is man's journey with heaven and earth for the runways.

He is the witness and doer, he is the loved and the lover,

Ahana

483

He the eternal Truth that we look in ourselves to discover.

All is his travel in Time; it is he who turns history's pages,
Act and event and result are the trail that he leaves through the ages;
Form and idea are his signs and number and sound are his symbols,
Music and singing, the word and its rhythm are Divinity's cymbals,
Thunder and surge are the drums of his marching. Through us, with urges
Self-ward, form-bound, mute, motionless, slowly inevitably emerges
Vast as the cosmos, minute as the atom, the Spirit eternal.

Often the gusts of his force illumining moments diurnal
Flame into speech and idea; transcendences splendid and subtle
Suddenly shoot through the weft of our lives from a magical shuttle;
Hid in our hearts is his glory; the Spirit works in our members.

Silence is he, with our voices he speaks, in our thoughts he remembers.

Deep in our being inhabits the voiceless invisible Teacher;
Powers of his godhead we live; the Creator dwells in the creature.

Out of his Void we arise to a mighty and shining existence,
Out of Inconscience, tearing the black Mask's giant resistance;
Waves of his consciousness well from him into these bodies in Nature,
Forms are put round him; his oneness, divided by mind's nomenclature,
High on the summits of being ponders immobile and single,
Penetrates atom and cell as the tide drenches sand-grain and shingle.

Oneness unknown to us dwells in these millions of figures and faces,
Wars with itself in our battles, loves in our clinging embraces,
Inly the self and the substance of things and their cause and their mover
Veiled in the depths which the foam of our thoughts and our life's billows cover,
Heaves like the sea in its waves; like heaven with its star-fires it gazes
Watching the world and its works. Interned in the finite's mazes,
Still shall he rise to his vast superconscience, we with him climbing;
Truth of man's thought with the truth of God's spirit faultlessly timing,
That which was mortal shall enter immortality's golden precincts,
Hushed breath of ecstasy, honey of lotus depths where the bee sinks,
Timeless expanses too still for the voice of the hours to inveigle,
Spaces of spirit too vast for the flight of the God-bearing eagle, -
Enter the Splendour that broods now unseen on us, deity invading,
Sight without error, light without shadow, beauty unfading,
Infinite largeness, rapture eternal, love none can sever,

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Life, not this death-play, but a power God-driven and blissful for ever.

"No," cry the wise, "for a circle was traced, there was pyloned a limit
Only we escape through dream's thin passages. None can disclaim it;
All things created are made by their borders, sketched out and coded;
Vain is the passion to divinise manhood, humanise godhead.

None can exceed himself; even to find oneself hard for our search is:
Only we see as in night by a lustre of flickering torches.

To be content with our measure, our space is the law of our living.

All of thyself to thy manhood and Nature and Circumstance giving,
Be what thou must be or be what thou canst be, one hour in an era.

Knowing the truth of thy days, shun the light of ideal and chimera:
Curb heart's impatience, bind thy desires down, pause from self-vexing."
Who is the nomad then? who is the seeker, the gambler risking
All for a dream in a dream, the old and the sure and the stable
Flung as a stake for a prize that was never yet laid on the table?
Always the world is expanding and growing from minute to minute;
Playing the march of the adventure of Time with our lives for her spinet
Maya or Nature, the wonderful Mother, strikes out surprising
Strains of the spirit disprisoned; creation heavenward rising
Wrestles with Time and Space and the Unknown to give form to the Formless.

Bliss is her goal, but her road is through whirlwind and death-blast and storm-race.

All is a wager and danger, all is a chase and a battle.

Vainly man, crouched in his corner of safety, shrinks from the fatal
Lure of the Infinite. Guided by Powers that surround and precede us
Fearful and faltering steps are our perishing efforts that lead us
On through the rooms of the finite till open the limitless spaces
And we can look into all-seeing eyes and imperishable faces.

But we must pass through the aeons; Space is a bar twixt our ankles,
Time is a weight that we drag and the scar of the centuries rankles:
Caught by the moments, held back from the spirit's timelessness, slowly
Wading in shallows we take not the sea-plunge vastly and wholly.

Hard is the way to the Eternal for the mind-born will of the mortal
Bound by the body and life to the gait of the house-burdened turtle.

Here in this world that knows not its morrow, this reason that stumbles
Onward from error to truth and from truth back to error while crumbles
All that it fashioned, after the passion and travail are ended,

Ahana

485

After the sacrifice offered when the will and the strength are expended,
Nothing is done but to have laid down one stone of a road without issue,
Added our quota of evil and good to an ambiguous tissue.

Destiny's lasso, its slip-knot tied by delight and repining,
Draws us through tangles of failure and victory's inextricable twining.

In the hard reckoning made by the grey-robed accountant at even
Pain is the ransom we pay for the smallest foretaste of heaven.

Ignorance darkens, death and inconscience gape to absorb us;
Thick and persistent the Night confronts us, its hunger enormous
Swallowing our work and our lives. Our love and our knowledge squandered
Lie like a treasure refused and trod down on the ways where we wandered;
All we have done is effaced by the thousands behind us arriving.

Trapped in a round fixed for ever circles our thought and our living.

Fiercely the gods in their jealousy strike down the heads that have neighboured
Even for a moment their skies; in the sands our achievements are gravured.

Yet survives bliss in the rhythm of our heart-beats, yet is there wonder,
Beauty's immortal delight, and the seals of the mystery sunder.

Honied a thousand whispers come, in the birds, in the breezes,
Moonlight, the voices of streams; with a hundred marvellous faces
Always he lures us to love him, always he draws us to pleasure
Leaving remembrance and anguish behind for our only treasure.

Passionate we seek for him everywhere, yearn for some sign of him, calling,
Scanning the dust for his footprints, praying and stumbling and falling;
Nothing is found and no answer comes from the masks that are passing.

Memories linger, lines from the past like a half-faded tracing.

He has passed on into silence wearing his luminous mantle.

Out of the melodied distance a laugh rings pure-toned, infantile,
Sole reminder that he is, last signal recalling his presence.

There is a joy behind suffering; pain digs our road to his pleasance.

All things have bliss for their secret; only our consciousness falters
Fearing to offer itself as a victim on ecstasy's altars.

Is not the world his disguise? when that cloak is tossed back from his shoulders,
Beauty looks out like a sun on the hearts of the ravished beholders.

Mortals, your end is beatitude, rapture eternal his meaning:
Joy, which he most now denies, is his purpose: the hedges, the screening

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Were but the rules of his play; his denials came to lure farther.

These too were magic of Maya, smiles of the marvellous Mother.

Oh, but the cruelty! oh, but the empty pain we go rueing!
Edges of opposite sweetness, calls to a closer pursuing.

All that we meet is a symbol and gateway; cryptic intention
Lurks in a common appearance, smiles from a casual mention:
Opposites hide in each other; in the laughter of Nature is danger,
Glory and greatness their embryos form in the womb of her anger.

Why are we terrified? wherefore cry out and draw back from the smiting -
Blows from the hands of a lover to direr exactions exciting,
Fiery points of his play! Was he Rudra only the mighty?
Whose were the whispers of sweetness, whose were the murmurs of pity?
Something opposes our grasp on the light and the sweetness and power,
Something within us, something without us, trap-door or tower,
Nature's gap in our being - or hinge! That device could we vanquish,
Once could we clasp him and hold, his joy we could never relinquish.

Then we could not be denied, for our might would be single and flawless.

Sons of the Eternal, sovereigns of Nature absolute and lawless,
Termlessly our souls would possess as he now enjoys and possesses,
Termlessly probe the delight of his laughter's lurking recesses,
Chasing its trail to the apex of sweetness and secrecy. Treasured
Close to the beats of Eternity's heart in a greatness unmeasured,
Locked into a miracle and mystery of Light we would live in him, - seated
Deep in his core of beatitude ceaselessly by Nature repeated,
Careless of Time, with no fear of an end, with no need for endeavour
Caught by his ecstasy dwell in a rapture enduring for ever.

What was the garden he built when the stars were first set in their places,
Soul and Nature together mid streams and in cloudless spaces
Naked and innocent? Someone offered a fruit of derision,
Knowledge of good and of evil, cleaving in God a division.

Though He who made all said, "It is good; I have fashioned perfection,"
"No, there is evil," someone whispered, "'tis screened from detection."
Wisest he of the beasts of the field, one cunning and creeping;
"See it," he said, "be wise; you shall be as the gods are, unsleeping,
They who know all." And they ate. The roots of our being were shaken;
Hatred and weeping and wrath at once trampled a world overtaken,
Terror and fleeing and anguish and shame and desires unsated;

Ahana

487

Cruelty stalked like a lion; Revenge and her brood were created.

Out to the desert he drove the rebellious. Flaming behind them
Streamed out the sword of his wrath and it followed leaping to find them,
Stabbing at random. The pure and the evil, the strong and the tempted,
All are confounded in punishment; justly is no one exempted.

Virtuous? yes, there are many, but who is there innocent? Toiling
Therefore we seek, but find not that Eden. Planting and spoiling,
"This is the garden," we say, "lo, the trees and this is the river."
Vainly redeemers came, not one has availed to deliver.

Never can Nature go back to her careless and childlike beginning,
Laugh of the babe and the song of the wheel in its delicate spinning,
Smile of the sun upon flowers and earth's beauty, life without labour
Plucking the fruits of the soil and rejoicing in cottage and arbour.

Once we have chosen to be as the gods, we must follow that motion.

Knowledge must grow in us, might like a Titan's, bliss like an ocean,
Calmness and purity born of the spirit's gaze on the Real,
Rapture of his oneness embracing the soul in a clasp hymeneal.

Was it not he once in Brindavan? Woods divine to our yearning,
Memorable always! O flowers, O delight on the tree-tops burning,
Grasses his herds have grazed and crushed by his feet in the dancing,
Yamuna flowing with song, through the greenness always advancing,
You unforgotten remind; for his flute with its sweetness ensnaring
Sounds in our ears in the night and our souls of their teguments baring
Hales us out naked and absolute, out to his woodlands eternal,
Out to his moonlit dances, his dalliance sweet and supernal,
And we go stumbling, maddened and thrilled to his dreadful embraces,
Slaves of his rapture to Brindavan crowded with amorous faces,
Luminous kine in the green glades seated, soft-eyed gazing,
Flowers on the branches distressing us, moonbeams unearthly amazing,
Yamuna flowing before us, laughing low with her voices,
Brindavan arching o'er us where Shyama sports and rejoices.

Inly the miracle trembles repeated; mist-walls are broken
Hiding that country of God and we look on the wonderful token,
Clasp the beautiful body of the Eternal; his flute-call of yearning
Cries in our breast with its blissful anguish for ever returning;
Life flows past us with passionate voices, a heavenly river,
All our being goes back as a bride of his bliss to the Giver.
488

Pondicherry, c. 1910 - 1920

Even an hour of the soul can unveil the Unborn, the Everlasting,
Gaze on its mighty Companion; the load of mortality casting,
Mind hushes stilled in eternity; waves of the Infinite wander
Thrilling body and soul and its endless felicity squander;
All world-sorrow is finished, the cry of the parting is over;
Ecstasy laughs in our veins, in our heart is the heart of the Lover.

As when a stream from a highl and plateau green mid the mountains
Draws through broad lakes of delight the gracious sweep of its fountains,
Life from its heaven of desire comes down to the toil of the earth-ways;
Streaming through mire it pours still the mystical joy of its birthplace,
Green of its banks and the green of its trees and the hues of the flower.

Something of child-heart beauty, something of greatness and power,
Dwell with it still in its early torrent laughter and brightness,
Call in the youth of its floods and the voice of the wideness and whiteness.

But in its course are set darkness and fall and the spirit's ordeal.

Hating its narrowness, forced by an ardour to see all and be all,
Dashed on the inconscient rocks and straining through mud, over gravel,
Flows, like an ardent prisoner bound to the scenes of his travail,
Life, the river of the Spirit, consenting to anguish and sorrow
If by her heart's toil a loan-light of joy from the heavens she can borrow.

Out of the sun-rays and moon-rays, the winds' wing-glimmer and revel,
Out of the star-fields of wonder, down to earth's danger and evil
Headlong cast with a stridulant thunder, the doom-ways descending,
Shuddering below into sunless depths, across chasms unending,
Baulked of the might of its waters, a thread in a mountainous vastness,
Parcelled and scanted it hurries as if storming a Titan fastness,
Carving the hills with a sullen and lonely gigantic labour.

Hurled into strangling ravines it escapes with a leap and a quaver,
Breaks from the channels of hiding it grooves out and chisels and twistens,
Angry, afraid, white, foaming. A stony and monstrous resistance
Meets it piling up stubborn limits. Afflicted the river
Treasures a scattered sunbeam, moans for a god to deliver,
Longing to lapse through the plain's green felicity, yearning to widen
Joined to the ocean's shoreless eternity far-off and hidden.

High on the cliffs the Great Ones are watching, the Mighty and Deathless,
Soaring and plunging the roadway of the Gods climbs uplifted and breathless;

Ahana

489

Ever we hear in the heart of the peril a flute go before us,
Luminous beckoning hands in the distance invite and implore us.

Ignorant, circled with death and the abyss, we have dreamed of a human
Paradise made from the mind of a man, from the heart of a woman,
Dreamed of the Isles of the Blest in a light of perpetual summer,
Dreamed of the joy of an earthly life with no pain for incomer.

Never, we said, can these waters from heaven be lost in the marshes,
Cease in the sands of the desert, die where the simoom parches;
Plains are beyond, there are hamlets and fields where the river rejoices
Pacing once more with a quiet step and with amical voices:
Bright amid woodlands red with the berries and cool with the breezes
Glimmer the leaves; all night long the heart of the nightingale eases
Sweetly its burden of pity and sorrow. There amid flowers
We shall take pleasure in arbours delightful, leng thening the hours,
Time for our servitor waiting our fancy through moments unhasting,
Under the cloudless blue of those skies of tranquillity resting,
Lying on beds of lilies, hearing the bells of the cattle
Tinkle, and drink red wine of life and go forth to the battle,
Fight and unwounded return to our beautiful home by the waters,
Fruit of our joy rear tall strong sons and radiant daughters.

Then shall the Virgins of Light come down to us clad in clear raiment
Woven from sunbeam and moonbeam and lightnings, limitless payment
Bring of our toil and our sorrow, carrying life-giving garlands
Plucked by the fountains of Paradise, bring from imperishable star-lands
Hymn-words of wisdom, visions of beauty, heaven-fruit ruddy,
Wine-cups of ecstasy sending the soul like a stream through the body.

Fate shall not know; if her spies come down to our beautiful valley,
They shall grow drunk with its grapes and wander in woodl and and alley.

There leaps the anger of Rudra? there will his lightnings immortal
Circle around with their red eye of cruelty stabbing the portal?
Fearless is there life's play; I shall sport with my dove from his highlands,
Drinking her laughter of bliss like a god in my Grecian islands.

Life in my limbs shall grow deathless, flesh with the God-glory tingle,
Lustre of Paradise, light of the earth-ways marry and mingle.

These are but dreams and the truth shall be greater. Heaven made woman!
Flower of beatitude! living shape of the bliss of the Brahman!
Art thou not she who shall bring into life and time the Eternal?

490

Pondicherry, c. 1910 - 1920

Body of the summer of the Gods, a sweetness virginal, vernal,
Breathes from thy soul into Nature; Love sits dreaming in thy bosom,
Wisdom gazes from thy eyes, thy breasts of God-rapture are the blossom.

If but the joy of thy feet once could touch our spaces smiting
Earth with a ray from the Unknown, on the world's heart heaven's script writing,
All then would change into harmony and beauty, Time's doors shudder
Swinging wide on their hinges into Eternity, other
Voices than earth's would be fire in our speech and make deathless our thinking.

One who is hidden in Light would grow visible, multitudes linking,
Lyres of a single ecstasy, throbs of the one heart beating,
Wonderful bodies and souls in the spirit's identity meeting
Even as stars in sky-vastness know their kindred in grandeur.

Yet may it be that although in the hands of our destiny stands sure
Fixed to its hour the Decree of the Advent, still it is fated
Only when kindling earth's bodies a mightier Soul is created.

Far-off the gold and the greatness, the rapture too splendid and dire.

Are not the ages too young? too low in our hearts burns the fire.

Bringest thou only a gleam on the summits, a cry in the distance,
Seen by the eyes that are wakened, heard by a spirit that listens?
Form of the formless All-Beautiful, lodestar of Nature's aspirance,
Music of prelude giving a voice to the ineffable Silence,
First white dawn of the God-Light cast on these creatures that perish,
Word-key of a divine and eternal truth for mortals to cherish,
Come! let thy sweetness and force be a breath in the breast of the future
Making the god-ways alive, immortality's golden-red suture:
Deep in our lives there shall work out a honeyed celestial leaven,
Bliss shall grow native to being and earth be a kin-soil to heaven.

Open the barriers of Time, the world with thy beauty enamour.

Trailing behind thee the purple of thy soul and the dawn-moment's glamour,
Forcing the heart of the Midnight where slumber and secrecy linger,
Guardians of Mystery, touching her bosom with thy luminous finger,
Daughter of Heaven, break through to me moonlike, mystic and gleaming;
Tread through the margins of twilight, cross over borders of dreaming.

Vision delightful alone on the peaks whom the silences cover,
Vision of bliss, stoop down to mortality, lean to thy lover.
Ahana

491

AHANA
Voice of the sensuous mortal, heart of eternal longing,
Thou who hast lived as in walls, thy soul with thy senses wronging!
But I descend at last. Fickle and terrible, sweet and deceiving,
Poison and nectar one has dispensed to thee, luring thee, leaving.

We two together shall capture the flute and the player relentless.

Son of man, thou hast crowned thy life with the flowers that are scentless,
Chased the delights that wound. But I come and midnight shall sunder.

Lo, I come, and behind me Knowledge descends and with thunder
Filling the spaces Strength, the Angel, bears on his bosom
Joy to thy arms. Thou shalt look on her face like a child's or a blossom,
Innocent, free as in Eden of old, not afraid of her playing,
When thy desires I have seized and devoured like a lioness preying.

Thou shalt not suffer always nor cry to me lured and forsaken:
I have a snare for his footsteps, I have a chain for him taken.

Come then to Brindavan, soul of the joyous; faster and faster
Follow the dance I shall teach thee with Shyama for slave and for master.

Follow the notes of the flute with a soul aware and exulting;
Trample Delight that submits and crouch to a sweetness insulting.

Then shalt thou know what the dance meant, fathom the song and the singer,
Hear behind thunder its rhymes, touched by lightning thrill to his finger,
Brindavan's rustle shalt understand and Yamuna's laughter,
Take thy place in the Ras1 and thy share of the ecstasy after.
1 The dance-round of Krishna with the cowherdesses in the moonlit groves of Brindavan, type of the dance of Divine Delight with the souls of men liberated in the world of
Bliss secret within us.
Poems from Manuscripts
Circa 1912 - 1913
~ Sri Aurobindo, - Ahana
,
1033:The Candidate
This poem was written in , on occasion of the contest between the
Earls of Hardwicke and Sandwich for the High-stewardship of the
University of Cambridge, vacant by the death of the Lord Chancellor
Hardwicke. The spirit of party ran high in the University, and no
means were left untried by either candidate to obtain a majority. The
election was fixed for the th of March, when, after much
altercation, the votes appearing equal, a scrutiny was demanded;
whereupon the Vice-Chancellor adjourned the senate _sine die_. On
appeal to the Lord High-Chancellor, he determined in favour of the
Earl of Hardwicke, and a mandamus issued accordingly.
Enough of Actors--let them play the player,
And, free from censure, fret, sweat, strut, and stare;
Garrick abroad, what motives can engage
To waste one couplet on a barren stage?
Ungrateful Garrick! when these tasty days,
In justice to themselves, allow'd thee praise;
When, at thy bidding, Sense, for twenty years,
Indulged in laughter, or dissolved in tears;
When in return for labour, time, and health,
The town had given some little share of wealth,
Couldst thou repine at being still a slave?
Darest thou presume to enjoy that wealth she gave?
Couldst thou repine at laws ordain'd by those
Whom nothing but thy merit made thy foes?
Whom, too refined for honesty and trade,
By need made tradesmen, Pride had bankrupts made;
Whom Fear made drunkards, and, by modern rules,
Whom Drink made wits, though Nature made them fools;
With such, beyond all pardon is thy crime,
In such a manner, and at such a time,
To quit the stage; but men of real sense,
Who neither lightly give, nor take offence,
Shall own thee clear, or pass an act of grace,
Since thou hast left a Powell in thy place.
Enough of Authors--why, when scribblers fail,
Must other scribblers spread the hateful tale?
Why must they pity, why contempt express,
And why insult a brother in distress?
108
Let those, who boast the uncommon gift of brains
The laurel pluck, and wear it for their pains;
Fresh on their brows for ages let it bloom,
And, ages past, still flourish round their tomb.
Let those who without genius write, and write,
Versemen or prosemen, all in Nature's spite,
The pen laid down, their course of folly run
In peace, unread, unmention'd, be undone.
Why should I tell, to cross the will of Fate,
That Francis once endeavour'd to translate?
Why, sweet oblivion winding round his head,
Should I recall poor Murphy from the dead?
Why may not Langhorne, simple in his lay,
Effusion on effusion pour away;
With friendship and with fancy trifle here,
Or sleep in pastoral at Belvidere?
Sleep let them all, with Dulness on her throne,
Secure from any malice but their own.
Enough of Critics--let them, if they please,
Fond of new pomp, each month pass new decrees;
Wide and extensive be their infant state,
Their subjects many, and those subjects great,
Whilst all their mandates as sound law succeed,
With fools who write, and greater fools who read.
What though they lay the realms of Genius waste,
Fetter the fancy and debauch the taste;
Though they, like doctors, to approve their skill,
Consult not how to cure, but how to kill;
Though by whim, envy, or resentment led,
They damn those authors whom they never read;
Though, other rules unknown, one rule they hold,
To deal out so much praise for so much gold:
Though Scot with Scot, in damned close intrigues,
Against the commonwealth of letters leagues;
Uncensured let them pilot at the helm,
And rule in letters, as they ruled the realm:
Ours be the curse, the mean tame coward's curse,
(Nor could ingenious Malice make a worse,
To do our sense and honour deep despite)
To credit what they say, read what they write.
Enough of Scotland--let her rest in peace;
The cause removed, effects of course should cease;
109
Why should I tell, how Tweed, too mighty grown,
And proudly swell'd with waters not his own,
Burst o'er his banks, and, by Destruction led,
O'er our fair England desolation spread,
Whilst, riding on his waves, Ambition, plumed
In tenfold pride, the port of Bute assumed,
Now that the river god, convinced, though late,
And yielding, though reluctantly, to Fate,
Holds his fair course, and with more humble tides,
In tribute to the sea, as usual, glides?
Enough of States, and such like trifling things;
Enough of kinglings, and enough of kings;
Henceforth, secure, let ambush'd statesmen lie,
Spread the court web, and catch the patriot fly;
Henceforth, unwhipt of Justice, uncontroll'd
By fear or shame, let Vice, secure and bold,
Lord it with all her sons, whilst Virtue's groan
Meets with compassion only from the throne.
Enough of Patriots--all I ask of man
Is only to be honest as he can:
Some have deceived, and some may still deceive;
'Tis the fool's curse at random to believe.
Would those, who, by opinion placed on high,
Stand fair and perfect in their country's eye,
Maintain that honour, let me in their ear
Hint this essential doctrine--Persevere.
Should they (which Heaven forbid) to win the grace
Of some proud courtier, or to gain a place,
Their king and country sell, with endless shame
The avenging Muse shall mark each traitorous name;
But if, to Honour true, they scorn to bend,
And, proudly honest, hold out to the end,
Their grateful country shall their fame record,
And I myself descend to praise a lord.
Enough of Wilkes--with good and honest men
His actions speak much stronger than my pen,
And future ages shall his name adore,
When he can act and I can write no more.
England may prove ungrateful and unjust,
But fostering France shall ne'er betray her trust:
'Tis a brave debt which gods on men impose,
To pay with praise the merit e'en of foes.
110
When the great warrior of Amilcar's race
Made Rome's wide empire tremble to her base,
To prove her virtue, though it gall'd her pride,
Rome gave that fame which Carthage had denied.
Enough of Self--that darling luscious theme,
O'er which philosophers in raptures dream;
Of which with seeming disregard they write,
Then prizing most, when most they seem to slight;
Vain proof of folly tinctured strong with pride!
What man can from himself, himself divide?
For me,(nor dare I lie) my leading aim
(Conscience first satisfied) is love of fame;
Some little fame derived from some brave few,
Who, prizing Honour, prize her votaries too.
Let all (nor shall resentment flush my cheek)
Who know me well, what they know, freely speak,
So those (the greatest curse I meet below)
Who know me not, may not pretend to know.
Let none of those whom, bless'd with parts above
My feeble genius, still I dare to love,
Doing more mischief than a thousand foes,
Posthumous nonsense to the world expose,
And call it mine; for mine though never known,
Or which, if mine, I living blush'd to own.
Know all the world, no greedy heir shall find,
Die when I will, one couplet left behind.
Let none of those, whom I despise, though great,
Pretending friendship to give malice weight,
Publish my life; let no false sneaking peer,
(Some such there are) to win the public ear,
Hand me to shame with some vile anecdote.
Nor soul-gall'd bishop damn me with a note.
Let one poor sprig of bay around my head
Bloom whilst I live, and point me out when dead;
Let it (may Heaven, indulgent, grant that prayer!)
Be planted on my grave, nor wither there;
And when, on travel bound, some rhyming guest
Roams through the churchyard, whilst his dinner's dress'd,
Let it hold up this comment to his eyes-'Life to the last enjoy'd, here Churchill lies;'
Whilst (oh, what joy that pleasing flattery gives!)
Reading my works, he cries--'Here Churchill lives.'
111
Enough of Satire--in less harden'd times
Great was her force, and mighty were her rhymes.
I've read of men, beyond man's daring brave,
Who yet have trembled at the strokes she gave;
Whose souls have felt more terrible alarms
From her one line, than from a world in arms.
When in her faithful and immortal page
They saw transmitted down from age to age
Recorded villains, and each spotted name
Branded with marks of everlasting shame,
Succeeding villains sought her as a friend,
And, if not really mended, feign'd to mend;
But in an age, when actions are allow'd
Which strike all honour dead, and crimes avow'd
Too terrible to suffer the report,
Avow'd and praised by men who stain a court,
Propp'd by the arm of Power; when Vice, high born,
High-bred, high-station'd, holds rebuke in scorn;
When she is lost to every thought of fame,
And, to all virtue dead, is dead to shame;
When Prudence a much easier task must hold
To make a new world, than reform the old,
Satire throws by her arrows on the ground,
And if she cannot cure, she will not wound.
Come, Panegyric--though the Muse disdains,
Founded on truth, to prostitute her strains
At the base instance of those men, who hold
No argument but power, no god but gold,
Yet, mindful that from Heaven she drew her birth,
She scorns the narrow maxims of this earth;
Virtuous herself, brings Virtue forth to view,
And loves to praise, where praise is justly due.
Come, Panegyric--in a former hour,
My soul with pleasure yielding to thy power,
Thy shrine I sought, I pray'd--but wanton air,
Before it reach'd thy ears, dispersed my prayer;
E'en at thy altars whilst I took my stand,
The pen of Truth and Honour in my hand,
Fate, meditating wrath 'gainst me and mine,
Chid my fond zeal, and thwarted my design,
Whilst, Hayter brought too quickly to his end,
I lost a subject and mankind a friend.
112
Come, Panegyric--bending at thy throne,
Thee and thy power my soul is proud to own
Be thou my kind protector, thou my guide,
And lead me safe through passes yet untried.
Broad is the road, nor difficult to find,
Which to the house of Satire leads mankind;
Narrow and unfrequented are the ways,
Scarce found out in an age, which lead to praise.
What though no theme I choose of vulgar note,
Nor wish to write as brother bards have wrote,
So mild, so meek in praising, that they seem
Afraid to wake their patrons from a dream;
What though a theme I choose, which might demand
The nicest touches of a master's hand;
Yet, if the inward workings of my soul
Deceive me not, I shall attain the goal,
And Envy shall behold, in triumph raised,
The poet praising, and the patron praised.
What patron shall I choose? Shall public voice,
Or private knowledge, influence my choice?
Shall I prefer the grand retreat of Stowe,
Or, seeking patriots, to friend Wildman's go?
'To Wildman's!' cried Discretion, (who had heard,
Close standing at my elbow, every word)
'To Wildman's! Art thou mad? Canst thou be sure
One moment there to have thy head secure?
Are they not all, (let observation tell)
All mark'd in characters as black as Hell,
In Doomsday book, by ministers set down,
Who style their pride the honour of the crown?
Make no reply--let Reason stand aloof-Presumptions here must pass as solemn proof.
That settled faith, that love which ever springs
In the best subjects, for the best of kings,
Must not be measured now by what men think,
Or say, or do;--by what they eat and drink,
Where, and with whom, that question's to be tried,
And statesmen are the judges to decide;
No juries call'd, or, if call'd, kept in awe;
They, facts confess'd, in themselves vest the law.
Each dish at Wildman's of sedition smacks;
Blasphemy may be gospel at Almacks.'
113
Peace, good Discretion! peace--thy fears are vain;
Ne'er will I herd with Wildman's factious train;
Never the vengeance of the great incur,
Nor, without might, against the mighty stir.
If, from long proof, my temper you distrust,
Weigh my profession, to my gown be just;
Dost thou one parson know so void of grace
To pay his court to patrons out of place?
If still you doubt (though scarce a doubt remains)
Search through my alter'd heart, and try my reins;
There, searching, find, nor deem me now in sport,
A convert made by Sandwich to the court.
Let madmen follow error to the end,
I, of mistakes convinced, and proud to mend,
Strive to act better, being better taught,
Nor blush to own that change which Reason wrought:
For such a change as this, must Justice speak;
My heart was honest, but my head was weak.
Bigot to no one man, or set of men,
Without one selfish view, I drew my pen;
My country ask'd, or seem'd to ask, my aid,
Obedient to that call, I left off trade;
A side I chose, and on that side was strong,
Till time hath fairly proved me in the wrong:
Convinced, I change, (can any man do more?)
And have not greater patriots changed before?
Changed, I at once, (can any man do less?)
Without a single blush, that change confess;
Confess it with a manly kind of pride,
And quit the losing for the winning side,
Granting, whilst virtuous Sandwich holds the rein,
What Bute for ages might have sought in vain.
Hail, Sandwich!--nor shall Wilkes resentment show,
Hearing the praises of so brave a foe-Hail, Sandwich!--nor, through pride, shalt thou refuse
The grateful tribute of so mean a Muse-Sandwich, all hail!--when Bute with foreign hand,
Grown wanton with ambition, scourged the land;
When Scots, or slaves to Scotsmen, steer'd the helm;
When peace, inglorious peace, disgraced the realm,
Distrust, and general discontent prevail'd;
But when, (he best knows why) his spirits fail'd;
114
When, with a sudden panic struck, he fled,
Sneak'd out of power, and hid his recreant head;
When, like a Mars, (Fear order'd to retreat)
We saw thee nimbly vault into his seat,
Into the seat of power, at one bold leap,
A perfect connoisseur in statesmanship;
When, like another Machiavel, we saw
Thy fingers twisting, and untwisting law,
Straining, where godlike Reason bade, and where
She warranted thy mercy, pleased to spare;
Saw thee resolved, and fix'd (come what, come might)
To do thy God, thy king, thy country right;
All things were changed, suspense remain'd no more,
Certainty reign'd where Doubt had reign'd before:
All felt thy virtues, and all knew their use,
What virtues such as thine must needs produce.
Thy foes (for Honour ever meets with foes)
Too mean to praise, too fearful to oppose,
In sullen silence sit; thy friends (some few,
Who, friends to thee, are friends to Honour too)
Plaud thy brave bearing, and the Commonweal
Expects her safety from thy stubborn zeal.
A place amongst the rest the Muses claim,
And bring this freewill-offering to thy fame;
To prove their virtue, make thy virtues known,
And, holding up thy fame, secure their own.
From his youth upwards to the present day,
When vices, more than years, have mark'd him gray;
When riotous Excess, with wasteful hand,
Shakes life's frail glass, and hastes each ebbing sand,
Unmindful from what stock he drew his birth,
Untainted with one deed of real worth,
Lothario, holding honour at no price,
Folly to folly added, vice to vice,
Wrought sin with greediness, and sought for shame
With greater zeal than good men seek for fame.
Where (Reason left without the least defence)
Laughter was mirth, obscenity was sense:
Where Impudence made Decency submit;
Where noise was humour, and where whim was wit;
Where rude, untemper'd license had the merit
Of liberty, and lunacy was spirit;
115
Where the best things were ever held the worst,
Lothario was, with justice, always first.
To whip a top, to knuckle down at taw,
To swing upon a gate, to ride a straw,
To play at push-pin with dull brother peers,
To belch out catches in a porter's ears,
To reign the monarch of a midnight cell,
To be the gaping chairman's oracle;
Whilst, in most blessed union, rogue and whore
Clap hands, huzza, and hiccup out, 'Encore;'
Whilst gray Authority, who slumbers there
In robes of watchman's fur, gives up his chair;
With midnight howl to bay the affrighted moon,
To walk with torches through the streets at noon;
To force plain Nature from her usual way,
Each night a vigil, and a blank each day;
To match for speed one feather 'gainst another,
To make one leg run races with his brother;
'Gainst all the rest to take the northern wind,
Bute to ride first, and he to ride behind;
To coin newfangled wagers, and to lay 'em,
Laying to lose, and losing not to pay 'em;
Lothario, on that stock which Nature gives,
Without a rival stands, though March yet lives.
When Folly, (at that name, in duty bound,
Let subject myriads kneel, and kiss the ground,
Whilst they who, in the presence, upright stand,
Are held as rebels through the loyal land)
Queen every where, but most a queen in courts,
Sent forth her heralds, and proclaim'd her sports;
Bade fool with fool on her behalf engage,
And prove her right to reign from age to age,
Lothario, great above the common size,
With all engaged, and won from all the prize;
Her cap he wears, which from his youth he wore,
And every day deserves it more and more.
Nor in such limits rests his soul confined;
Folly may share but can't engross his mind;
Vice, bold substantial Vice, puts in her claim,
And stamps him perfect in the books of Shame.
Observe his follies well, and you would swear
Folly had been his first, his only care;
116
Observe his vices, you'll that oath disown,
And swear that he was born for vice alone.
Is the soft nature of some hapless maid,
Fond, easy, full of faith, to be betray'd?
Must she, to virtue lost, be lost to fame,
And he who wrought her guilt declare her shame?
Is some brave friend, who, men but little known,
Deems every heart as honest as his own,
And, free himself, in others fears no guile,
To be ensnared, and ruin'd with a smile?
Is Law to be perverted from her course?
Is abject fraud to league with brutal force?
Is Freedom to be crush'd, and every son
Who dares maintain her cause, to be undone?
Is base Corruption, creeping through the land,
To plan, and work her ruin, underhand,
With regular approaches, sure, though slow?
Or must she perish by a single blow?
Are kings, who trust to servants, and depend
In servants (fond, vain thought!) to find a friend,
To be abused, and made to draw their breath
In darkness thicker than the shades of death?
Is God's most holy name to be profaned,
His word rejected, and his laws arraign'd,
His servants scorn'd, as men who idly dream'd,
His service laugh'd at, and his Son blasphemed?
Are debauchees in morals to preside?
Is Faith to take an Atheist for her guide?
Is Science by a blockhead to be led?
Are States to totter on a drunkard's head?
To answer all these purposes, and more,
More black than ever villain plann'd before,
Search earth, search hell, the Devil cannot find
An agent like Lothario to his mind.
Is this nobility, which, sprung from kings,
Was meant to swell the power from whence it springs;
Is this the glorious produce, this the fruit,
Which Nature hoped for from so rich a root?
Were there but two, (search all the world around)
Were there but two such nobles to be found,
The very name would sink into a term
Of scorn, and man would rather be a worm
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Than be a lord: but Nature, full of grace,
Nor meaning birth and titles to be base,
Made only one, and having made him, swore,
In mercy to mankind, to make no more:
Nor stopp'd she there, but, like a generous friend,
The ills which Error caused, she strove to mend,
And having brought Lothario forth to view,
To save her credit, brought forth Sandwich too.
Gods! with what joy, what honest joy of heart,
Blunt as I am, and void of every art,
Of every art which great ones in the state
Practise on knaves they fear, and fools they hate,
To titles with reluctance taught to bend,
Nor prone to think that virtues can descend,
Do I behold (a sight, alas! more rare
Than Honesty could wish) the noble wear
His father's honours, when his life makes known
They're his by virtue, not by birth alone;
When he recalls his father from the grave,
And pays with interest back that fame he gave:
Cured of her splenetic and sullen fits,
To such a peer my willing soul submits,
And to such virtue is more proud to yield
Than 'gainst ten titled rogues to keep the field.
Such, (for that truth e'en Envy shall allow)
Such Wyndham was, and such is Sandwich now.
O gentle Montague! in blessed hour
Didst thou start up, and climb the stairs of power;
England of all her fears at once was eased,
Nor, 'mongst her many foes, was one displeased:
France heard the news, and told it cousin Spain;
Spain heard, and told it cousin France again;
The Hollander relinquished his design
Of adding spice to spice, and mine to mine;
Of Indian villanies he thought no more,
Content to rob us on our native shore:
Awed by thy fame, (which winds with open mouth
Shall blow from east to west, from north to south)
The western world shall yield us her increase,
And her wild sons be soften'd into peace;
Rich eastern monarchs shall exhaust their stores,
And pour unbounded wealth on Albion's shores;
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Unbounded wealth, which from those golden scenes,
And all acquired by honourable means,
Some honourable chief shall hither steer,
To pay our debts, and set the nation clear.
Nabobs themselves, allured by thy renown,
Shall pay due homage to the English crown;
Shall freely as their king our king receive-Provided the Directors give them leave.
Union at home shall mark each rising year,
Nor taxes be complain'd of, though severe;
Envy her own destroyer shall become,
And Faction with her thousand mouths be dumb:
With the meek man thy meekness shall prevail,
Nor with the spirited thy spirit fail:
Some to thy force of reason shall submit,
And some be converts to thy princely wit:
Reverence for thee shall still a nation's cries,
A grand concurrence crown a grand excise;
And unbelievers of the first degree,
Who have no faith in God, have faith in thee.
When a strange jumble, whimsical and vain,
Possess'd the region of each heated brain;
When some were fools to censure, some to praise,
And all were mad, but mad in different ways;
When commonwealthsmen, starting at the shade
Which in their own wild fancy had been made,
Of tyrants dream'd, who wore a thorny crown,
And with state bloodhounds hunted Freedom down;
When others, struck with fancies not less vain,
Saw mighty kings by their own subjects slain,
And, in each friend of Liberty and Law,
With horror big, a future Cromwell saw,
Thy manly zeal stept forth, bade discord cease,
And sung each jarring atom into peace;
Liberty, cheer'd by thy all-cheering eye,
Shall, waking from her trance, live and not die;
And, patronised by thee, Prerogative
Shall, striding forth at large, not die, but live;
Whilst Privilege, hung betwixt earth and sky,
Shall not well know whether to live or die.
When on a rock which overhung the flood,
And seem'd to totter, Commerce shivering stood;
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When Credit, building on a sandy shore,
Saw the sea swell, and heard the tempest roar,
Heard death in every blast, and in each wave
Or saw, or fancied that she saw her grave;
When Property, transferr'd from hand to band,
Weaken'd by change, crawl'd sickly through the land;
When mutual confidence was at an end,
And man no longer could on man depend;
Oppress'd with debts of more than common weight,
When all men fear'd a bankruptcy of state;
When, certain death to honour, and to trade,
A sponge was talk'd of as our only aid;
That to be saved we must be more undone,
And pay off all our debts, by paying none;
Like England's better genius, born to bless,
And snatch his sinking country from distress,
Didst thou step forth, and, without sail or oar,
Pilot the shatter'd vessel safe to shore:
Nor shalt thou quit, till, anchor'd firm and fast,
She rides secure, and mocks the threatening blast!
Born in thy house, and in thy service bred,
Nursed in thy arms, and at thy table fed,
By thy sage counsels to reflection brought,
Yet more by pattern than by precept taught,
Economy her needful aid shall join
To forward and complete thy grand design,
And, warm to save, but yet with spirit warm,
Shall her own conduct from thy conduct form.
Let friends of prodigals say what they will,
Spendthrifts at home, abroad are spendthrifts still.
In vain have sly and subtle sophists tried
Private from public justice to divide;
For credit on each other they rely,
They live together, and together die,
'Gainst all experience 'tis a rank offence,
High treason in the eye of Common-sense,
To think a statesman ever can be known
To pay our debts, who will not pay his own:
But now, though late, now may we hope to see
Our debts discharged, our credit fair and free,
Since rigid Honesty (fair fall that hour!)
Sits at the helm, and Sandwich is in power.
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With what delight I view thee, wondrous man,
With what delight survey thy sterling plan,
That plan which all with wonder must behold,
And stamp thy age the only age of Gold.
Nor rest thy triumphs here--that Discord fled,
And sought with grief the hell where she was bred;
That Faction, 'gainst her nature forced to yield,
Saw her rude rabble scatter'd o'er the field,
Saw her best friends a standing jest become,
Her fools turn'd speakers, and her wits struck dumb;
That our most bitter foes (so much depends
On men of name) are turn'd to cordial friends;
That our offended friends (such terror flows
From men of name) dare not appear our foes;
That Credit, gasping in the jaws of Death,
And ready to expire with every breath,
Grows stronger from disease; that thou hast saved
Thy drooping country; that thy name, engraved
On plates of brass, defies the rage of Time;
Than plates of brass more firm, that sacred rhyme
Embalms thy memory, bids thy glories live,
And gives thee what the Muse alone can give:-These heights of Virtue, these rewards of Fame,
With thee in common other patriots claim.
But, that poor sickly Science, who had laid
And droop'd for years beneath Neglect's cold shade,
By those who knew her purposely forgot,
And made the jest of those who knew her not:
Whilst Ignorance in power, and pamper'd pride,
'Clad like a priest, pass'd by on t'other side,'
Recover'd from her wretched state, at length
Puts on new health, and clothes herself with strength,
To thee we owe, and to thy friendly hand
Which raised, and gave her to possess the land:
This praise, though in a court, and near a throne,
This praise is thine, and thine, alas! alone.
With what fond rapture did the goddess smile,
What blessings did she promise to this isle,
What honour to herself, and length of reign,
Soon as she heard that thou didst not disdain
To be her steward; but what grief, what shame,
What rage, what disappointment, shook her frame,
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When her proud children dared her will dispute,
When Youth was insolent, and Age was mute!
That young men should be fools, and some wild few,
To Wisdom deaf, be deaf to Interest too,
Moved not her wonder; but that men, grown gray
In search of wisdom; men who own'd the sway
Of Reason; men who stubbornly kept down
Each rising passion; men who wore the gown;
That they should cross her will, that they should dare
Against the cause of Interest to declare;
That they should be so abject and unwise,
Having no fear of loss before their eyes,
Nor hopes of gain; scorning the ready means
Of being vicars, rectors, canons, deans,
With all those honours which on mitres wait,
And mark the virtuous favourites of state;
That they should dare a Hardwicke to support,
And talk, within the hearing of a court,
Of that vile beggar, Conscience, who, undone,
And starved herself, starves every wretched son;
This turn'd her blood to gall, this made her swear
No more to throw away her time and care
On wayward sons who scorn'd her love, no more
To hold her courts on Cam's ungrateful shore.
Rather than bear such insults, which disgrace
Her royalty of nature, birth, and place,
Though Dulness there unrivall'd state doth keep,
Would she at Winchester with Burton sleep;
Or, to exchange the mortifying scene
For something still more dull, and still more mean,
Rather than bear such insults, she would fly
Far, far beyond the search of English eye,
And reign amongst the Scots: to be a queen
Is worth ambition, though in Aberdeen.
Oh, stay thy flight, fair Science! what though some,
Some base-born children, rebels are become?
All are not rebels; some are duteous still,
Attend thy precepts, and obey thy will;
Thy interest is opposed by those alone
Who either know not, or oppose their own.
Of stubborn virtue, marching to thy aid,
Behold in black, the livery of their trade,
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Marshall'd by Form, and by Discretion led,
A grave, grave troop, and Smith is at their head,
Black Smith of Trinity; on Christian ground
For faith in mysteries none more renown'd.
Next, (for the best of causes now and then
Must beg assistance from the worst of men)
Next (if old story lies not) sprung from Greece,
Comes Pandarus, but comes without his niece:
Her, wretched maid! committed to his trust,
To a rank letcher's coarse and bloated lust
The arch, old, hoary hypocrite had sold,
And thought himself and her well damn'd for gold.
But (to wipe off such traces from the mind,
And make us in good humour with mankind)
Leading on men, who, in a college bred,
No woman knew, but those which made their bed;
Who, planted virgins on Cam's virtuous shore,
Continued still male virgins at threescore,
Comes Sumner, wise, and chaste as chaste can be,
With Long, as wise, and not less chaste than he.
Are there not friends, too, enter'd in thy cause
Who, for thy sake, defying penal laws,
Were, to support thy honourable plan,
Smuggled from Jersey, and the Isle of Man?
Are there not Philomaths of high degree
Who, always dumb before, shall speak for thee?
Are there not Proctors, faithful to thy will,
One of full growth, others in embryo still,
Who may, perhaps, in some ten years, or more,
Be ascertain'd that two and two make four,
Or may a still more happy method find,
And, taking one from two, leave none behind?
With such a mighty power on foot, to yield
Were death to manhood; better in the field
To leave our carcases, and die with fame,
Than fly, and purchase life on terms of shame.
Sackvilles alone anticipate defeat,
And ere they dare the battle, sound retreat.
But if persuasions ineffectual prove,
If arguments are vain, nor prayers can move,
Yet in thy bitterness of frantic woe
Why talk of Burton? why to Scotland go?
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Is there not Oxford? she, with open arms,
Shall meet thy wish, and yield up all her charms:
Shall for thy love her former loves resign,
And jilt the banish'd Stuarts to be thine.
Bow'd to the yoke, and, soon as she could read,
Tutor'd to get by heart the despot's creed,
She, of subjection proud, shall knee thy throne,
And have no principles but thine alone;
She shall thy will implicitly receive,
Nor act, nor speak, nor think, without thy leave.
Where is the glory of imperial sway
If subjects none but just commands obey?
Then, and then only, is obedience seen,
When by command they dare do all that's mean:
Hither, then, wing thy flight, here fix thy stand,
Nor fail to bring thy Sandwich in thy hand.
Gods! with what joy, (for Fancy now supplies,
And lays the future open to my eyes)
Gods! with what joy I see the worthies meet,
And Brother Litchfield Brother Sandwich greet!
Blest be your greetings, blest each dear embrace;
Blest to yourselves, and to the human race.
Sickening at virtues, which she cannot reach,
Which seem her baser nature to impeach,
Let Envy, in a whirlwind's bosom hurl'd,
Outrageous, search the corners of the world,
Ransack the present times, look back to past,
Rip up the future, and confess at last,
No times, past, present, or to come, could e'er
Produce, and bless the world with such a pair.
Phillips, the good old Phillips, out of breath,
Escaped from Monmouth, and escaped from death,
Shall hail his Sandwich with that virtuous zeal,
That glorious ardour for the commonweal,
Which warm'd his loyal heart and bless'd his tongue,
When on his lips the cause of rebels hung;
Whilst Womanhood, in habit of a nun,
At Medenham lies, by backward monks undone;
A nation's reckoning, like an alehouse score,
Whilst Paul, the aged, chalks behind a door,
Compell'd to hire a foe to cast it up,
Dashwood shall pour, from a communion cup,
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Libations to the goddess without eyes,
And hob or nob in cider and excise.
From those deep shades, where Vanity, unknown,
Doth penance for her pride, and pines alone,
Cursed in herself, by her own thoughts undone,
Where she sees all, but can be seen by none;
Where she, no longer mistress of the schools,
Hears praise loud pealing from the mouths of fools,
Or hears it at a distance, in despair
To join the crowd, and put in for a share,
Twisting each thought a thousand different ways,
For his new friends new-modelling old praise;
Where frugal sense so very fine is spun,
It serves twelve hours, though not enough for one,
King shall arise, and, bursting from the dead,
Shall hurl his piebald Latin at thy head.
Burton (whilst awkward affectation hung
In quaint and labour'd accents on his tongue,
Who 'gainst their will makes junior blockheads speak,
Ignorant of both, new Latin and new Greek,
Not such as was in Greece and Latium known,
But of a modern cut, and all his own;
Who threads, like beads, loose thoughts on such a string,
They're praise and censure; nothing, every thing;
Pantomime thoughts, and style so full of trick,
They even make a Merry Andrew sick;
Thoughts all so dull, so pliant in their growth,
They're verse, they're prose, they're neither, and they're both)
Shall (though by nature ever both to praise)
Thy curious worth set forth in curious phrase;
Obscurely stiff, shall press poor Sense to death,
Or in long periods run her out of breath;
Shall make a babe, for which, with all his fame,
Adam could not have found a proper name,
Whilst, beating out his features to a smile,
He hugs the bastard brat, and calls it Style.
Hush'd be all Nature as the land of Death;
Let each stream sleep, and each wind hold his breath;
Be the bells muffled, nor one sound of Care,
Pressing for audience, wake the slumbering air;
Browne comes--behold how cautiously he creeps-How slow he walks, and yet how fast he sleeps--
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But to thy praise in sleep he shall agree;
He cannot wake, but he shall dream of thee.
Physic, her head with opiate poppies crown'd,
Her loins by the chaste matron Camphire bound;
Physic, obtaining succour from the pen
Of her soft son, her gentle Heberden,
If there are men who can thy virtue know,
Yet spite of virtue treat thee as a foe,
Shall, like a scholar, stop their rebel breath,
And in each recipe send classic death.
So deep in knowledge, that few lines can sound
And plumb the bottom of that vast profound,
Few grave ones with such gravity can think,
Or follow half so fast as he can sink;
With nice distinctions glossing o'er the text,
Obscure with meaning, and in words perplex'd,
With subtleties on subtleties refined,
Meant to divide and subdivide the mind,
Keeping the forwardness of youth in awe,
The scowling Blackstone bears the train of law.
Divinity, enrobed in college fur,
In her right hand a new Court Calendar,
Bound like a book of prayer, thy coming waits
With all her pack, to hymn thee in the gates.
Loyalty, fix'd on Isis' alter'd shore,
A stranger long, but stranger now no more,
Shall pitch her tabernacle, and, with eyes
Brimful of rapture, view her new allies;
Shall, with much pleasure and more wonder, view
Men great at court, and great at Oxford too.
O sacred Loyalty! accursed be those
Who, seeming friends, turn out thy deadliest foes,
Who prostitute to kings thy honour'd name,
And soothe their passions to betray their fame;
Nor praised be those, to whose proud nature clings
Contempt of government, and hate of kings,
Who, willing to be free, not knowing how,
A strange intemperance of zeal avow,
And start at Loyalty, as at a word
Which without danger Freedom never heard.
Vain errors of vain men--wild both extremes,
And to the state not wholesome, like the dreams,
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Children of night, of Indigestion bred,
Which, Reason clouded, seize and turn the head;
Loyalty without Freedom is a chain
Which men of liberal notice can't sustain;
And Freedom without Loyalty, a name
Which nothing means, or means licentious shame.
Thine be the art, my Sandwich, thine the toil,
In Oxford's stubborn and untoward soil
To rear this plant of union, till at length,
Rooted by time, and foster'd into strength,
Shooting aloft, all danger it defies,
And proudly lifts its branches to the skies;
Whilst, Wisdom's happy son but not her slave,
Gay with the gay, and with the grave ones grave,
Free from the dull impertinence of thought,
Beneath that shade, which thy own labours wrought
And fashion'd into strength, shalt thou repose,
Secure of liberal praise, since Isis flows,
True to her Tame, as duty hath decreed,
Nor longer, like a harlot, lust for Tweed,
And those old wreaths, which Oxford once dared twine
To grace a Stuart brow, she plants on thine.
~ Charles Churchill,
1034:Scene. Wrzburg; a garden in the environs. 1512.
Festus, Paracelsus, Michal.
Paracelsus.
Come close to me, dear friends; still closer; thus!
Close to the heart which, though long time roll by
Ere it again beat quicker, pressed to yours,
As now it beatsperchance a long, long time
At least henceforth your memories shall make
Quiet and fragrant as befits their home.
Nor shall my memory want a home in yours
Alas, that it requires too well such free
Forgiving love as shall embalm it there!
For if you would remember me aright,
As I was born to be, you must forget
All fitful strange and moody waywardness
Which e'er confused my better spirit, to dwell
Only on moments such as these, dear friends!
My heart no truer, but my words and ways
More true to it: as Michal, some months hence,
Will say, "this autumn was a pleasant time,"
For some few sunny days; and overlook
Its bleak wind, hankering after pining leaves.
Autumn would fain be sunny; I would look
Liker my nature's truth: and both are frail,
And both beloved, for all our frailty.
Michal.
                     Aureole!
                     Paracelsus.
Drop by drop! she is weeping like a child!
Not so! I am contentmore than content;
Nay, autumn wins you best by this its mute
Appeal to sympathy for its decay:
Look up, sweet Michal, nor esteem the less
Your stained and drooping vines their grapes bow down,
Nor blame those creaking trees bent with their fruit,
That apple-tree with a rare after-birth
Of peeping blooms sprinkled its wealth among!
Then for the windswhat wind that ever raved
Shall vex that ash which overlooks you both,
So proud it wears its berries? Ah, at length,
The old smile meet for her, the lady of this
Sequestered nest!this kingdom, limited
Alone by one old populous green wall
Tenanted by the ever-busy flies,
Grey crickets and shy lizards and quick spiders,
Each family of the silver-threaded moss
Which, look through near, this way, and it appears
A stubble-field or a cane-brake, a marsh
Of bulrush whitening in the sun: laugh now!
Fancy the crickets, each one in his house,
Looking out, wondering at the worldor best,
Yon painted snail with his gay shell of dew,
Travelling to see the glossy balls high up
Hung by the caterpillar, like gold lamps.
Michal.
In truth we have lived carelessly and well.
Paracelsus.
And shall, my perfect pair!each, trust me, born
For the other; nay, your very hair, when mixed,
Is of one hue. For where save in this nook
Shall you two walk, when I am far away,
And wish me prosperous fortune? Stay: that plant
Shall never wave its tangles lightly and softly,
As a queen's languid and imperial arm
Which scatters crowns among her lovers, but you
Shall be reminded to predict to me
Some great success! Ah see, the sun sinks broad
Behind Saint Saviour's: wholly gone, at last!
Festus.
Now, Aureole, stay those wandering eyes awhile!
You are ours to-night, at least; and while you spoke
Of Michal and her tears, I thought that none
Could willing leave what he so seemed to love:
But that last look destroys my dreamthat look
As if, where'er you gazed, there stood a star!
How far was Wrzburg with its church and spire
And garden-walls and all things they contain,
From that look's far alighting?
Paracelsus.
                 I but spoke
And looked alike from simple joy to see
The beings I love best, shut in so well
From all rude chances like to be my lot,
That, when afar, my weary spirit,disposed
To lose awhile its care in soothing thoughts
Of them, their pleasant features, looks and words,
Needs never hesitate, nor apprehend
Encroaching trouble may have reached them too,
Nor have recourse to fancy's busy aid
And fashion even a wish in their behalf
Beyond what they possess already here;
But, unobstructed, may at once forget
Itself in them, assured how well they fare.
Beside, this Festus knows he holds me one
Whom quiet and its charms arrest in vain,
One scarce aware of all the joys I quit,
Too filled with airy hopes to make account
Of soft delights his own heart garners up:
Whereas behold how much our sense of all
That's beauteous proves alike! When Festus learns
That every common pleasure of the world
Affects me as himself; that I have just
As varied appetite for joy derived
From common things; a stake in life, in short,
Like his; a stake which rash pursuit of aims
That life affords not, would as soon destroy;
He may convince himself that, this in view,
I shall act well advised. And last, because,
Though heaven and earth and all things were at stake,
Sweet Michal must not weep, our parting eve.
Festus.
True: and the eve is deepening, and we sit
As little anxious to begin our talk
As though to-morrow I could hint of it
As we paced arm-in-arm the cheerful town
At sun-dawn; or could whisper it by fits
(Trithemius busied with his class the while)
In that dim chamber where the noon-streaks peer
Half-frightened by the awful tomes around;
Or in some grassy lane unbosom all
From even-blush to midnight: but, to-morrow!
Have I full leave to tell my inmost mind?
We have been brothers, and henceforth the world
Will rise between us:all my freest mind?
'T is the last night, dear Aureole!
Paracelsus.
                   Oh, say on!
Devise some test of love, some arduous feat
To be performed for you: say on! If night
Be spent the while, the better! Recall how oft
My wondrous plans and dreams and hopes and fears
Havenever wearied you, oh no!as I
Recall, and never vividly as now,
Your true affection, born when Einsiedeln
And its green hills were all the world to us;
And still increasing to this night which ends
My further stay at Wrzburg. Oh, one day
You shall be very proud! Say on, dear friends!
Festus.
In truth? 'T is for my proper peace, indeed,
Rather than yours; for vain all projects seem
To stay your course: I said my latest hope
Is fading even now. A story tells
Of some far embassy despatched to win
The favour of an eastern king, and how
The gifts they offered proved but dazzling dust
Shed from the ore-beds native to his clime.
Just so, the value of repose and love,
I meant should tempt you, better far than I
You seem to comprehend; and yet desist
No whit from projects where repose nor love
Has part.
Paracelsus.
     Once more? Alas! As I foretold.
     Festus.
A solitary briar the bank puts forth
To save our swan's nest floating out to sea.
Paracelsus.
Dear Festus, hear me. What is it you wish?
That I should lay aside my heart's pursuit,
Abandon the sole ends for which I live,
Reject God's great commission, and so die!
You bid me listen for your true love's sake:
Yet how has grown that love? Even in a long
And patient cherishing of the self-same spirit
It now would quell; as though a mother hoped
To stay the lusty manhood of the child
Once weak upon her knees. I was not born
Informed and fearless from the first, but shrank
From aught which marked me out apart from men:
I would have lived their life, and died their death,
Lost in their ranks, eluding destiny:
But you first guided me through doubt and fear,
Taught me to know mankind and know myself;
And now that I am strong and full of hope,
That, from my soul, I can reject all aims
Save those your earnest words made plain to me,
Now that I touch the brink of my design,
When I would have a triumph in their eyes,
A glad cheer in their voicesMichal weeps,
And Festus ponders gravely!
Festus.
               When you deign
To hear my purpose . . .
Paracelsus.
             Hear it? I can say
Beforehand all this evening's conference!
'T is this way, Michal, that he uses: first,
Or he declares, or I, the leading points
Of our best scheme of life, what is man's end
And what God's will; no two faiths e'er agreed
As his with mine. Next, each of us allows
Faith should be acted on as best we may;
Accordingly, I venture to submit
My plan, in lack of better, for pursuing
The path which God's will seems to authorize.
Well, he discerns much good in it, avows
This motive worthy, that hope plausible,
A danger here to be avoided, there
An oversight to be repaired: in fine
Our two minds go togetherall the good
Approved by him, I gladly recognize,
All he counts bad, I thankfully discard,
And nought forbids my looking up at last
For some stray comfort in his cautious brow.
When, lo! I learn that, spite of all, there lurks
Some innate and inexplicable germ
Of failure in my scheme; so that at last
It all amounts to thisthe sovereign proof
That we devote ourselves to God, is seen
In living just as though no God there were;
A life which, prompted by the sad and blind
Folly of man, Festus abhors the most;
But which these tenets sanctify at once,
Though to less subtle wits it seems the same,
Consider it how they may.
Michal.
             Is it so, Festus
He speaks so calmly and kindly: is it so?
Paracelsus.
Reject those glorious visions of God's love
And man's design; laugh loud that God should send
Vast longings to direct us; say how soon
Power satiates these, or lust, or gold; I know
The world's cry well, and how to answer it.
But this ambiguous warfare . . .
Festus.
                 . . . Wearies so
That you will grant no last leave to your friend
To urge it?for his sake, not yours? I wish
To send my soul in good hopes after you;
Never to sorrow that uncertain words
Erringly apprehended, a new creed
Ill understood, begot rash trust in you,
Had share in your undoing.
Paracelsus.
              Choose your side,
Hold or renounce: but meanwhile blame me not
Because I dare to act on your own views,
Nor shrink when they point onward, nor espy
A peril where they most ensure success.
Festus.
Prove that to mebut that! Prove you abide
Within their warrant, nor presumptuous boast
God's labour laid on you; prove, all you covet
A mortal may expect; and, most of all,
Prove the strange course you now affect, will lead
To its attainmentand I bid you speed,
Nay, count the minutes till you venture forth!
You smile; but I had gathered from slow thought
Much musing on the fortunes of my friend
Matter I deemed could not be urged in vain;
But it all leaves me at my need: in shreds
And fragments I must venture what remains.
Michal.
Ask at once, Festus, wherefore he should scorn . . .
Festus.
Stay, Michal: Aureole, I speak guardedly
And gravely, knowing well, whate'er your error,
This is no ill-considered choice of yours,
No sudden fancy of an ardent boy.
Not from your own confiding words alone
Am I aware your passionate heart long since
Gave birth to, nourished and at length matures
This scheme. I will not speak of Einsiedeln,
Where I was born your elder by some years
Only to watch you fully from the first:
In all beside, our mutual tasks were fixed
Even then't was mine to have you in my view
As you had your own soul and those intents
Which filled it when, to crown your dearest wish,
With a tumultuous heart, you left with me
Our childhood's home to join the favoured few
Whom, here, Trithemius condescends to teach
A portion of his lore: and not one youth
Of those so favoured, whom you now despise,
Came earnest as you came, resolved, like you,
To grasp all, and retain all, and deserve
By patient toil a wide renown like his.
Now, this new ardour which supplants the old
I watched, too; 't was significant and strange,
In one matched to his soul's content at length
With rivals in the search for wisdom's prize,
To see the sudden pause, the total change;
From contest, the transition to repose
From pressing onward as his fellows pressed,
To a blank idleness, yet most unlike
The dull stagnation of a soul, content,
Once foiled, to leave betimes a thriveless quest.
That careless bearing, free from all pretence
Even of contempt for what it ceased to seek
Smiling humility, praising much, yet waiving
What it professed to praisethough not so well
Maintained but that rare outbreaks, fierce and brief,
Revealed the hidden scorn, as quickly curbed.
That ostentatious show of past defeat,
That ready acquiescence in contempt,
I deemed no other than the letting go
His shivered sword, of one about to spring
Upon his foe's throat; but it was not thus:
Not that way looked your brooding purpose then.
For after-signs disclosed, what you confirmed,
That you prepared to task to the uttermost
Your strength, in furtherance of a certain aim
Whichwhile it bore the name your rivals gave
Their own most puny effortswas so vast
In scope that it included their best flights,
Combined them, and desired to gain one prize
In place of many,the secret of the world,
Of man, and man's true purpose, path and fate.
That you, not nursing as a mere vague dream
This purpose, with the sages of the past,
Have struck upon a way to this, if all
You trust be true, which following, heart and soul,
You, if a man may, dare aspire to know:
And that this aim shall differ from a host
Of aims alike in character and kind,
Mostly in this,that in itself alone
Shall its reward be, not an alien end
Blending therewith; no hope nor fear nor joy
Nor woe, to elsewhere move you, but this pure
Devotion to sustain you or betray:
Thus you aspire.
Paracelsus.
         You shall not state it thus:
I should not differ from the dreamy crew
You speak of. I profess no other share
In the selection of my lot, than this
My ready answer to the will of God
Who summons me to be his organ. All
Whose innate strength supports them shall succeed
No better than the sages.
Festus.
             Such the aim, then,
God sets before you; and't is doubtless need
That he appoint no less the way of praise
Than the desire to praise; for, though I hold
With you, the setting forth such praise to be
The natural end and service of a man,
And hold such praise is best attained when man
Attains the general welfare of his kind
Yet this, the end, is not the instrument.
Presume not to serve God apart from such
Appointed channel as he wills shall gather
Imperfect tributes, for that sole obedience
Valued perchance! He seeks not that his altars
Blaze, careless how, so that they do but blaze.
Suppose this, then; that God selected you
To know (heed well your answers, for my faith
Shall meet implicitly what they affirm)
I cannot think you dare annex to such
Selection aught beyond a steadfast will,
An intense hope; nor let your gifts create
Scorn or neglect of ordinary means
Conducive to success, make destiny
Dispense with man's endeavour. Now, dare you search
Your inmost heart, and candidly avow
Whether you have not rather wild desire
For this distinction than security
Of its existence? whether you discern
The path to the fulfilment of your purpose
Clear as that purposeand again, that purpose
Clear as your yearning to be singled out
For its pursuer. Dare you answer this?
Paracelsus
[after a pause].
No, I have nought to fear! Who will may know
The secret'st workings of my soul. What though
It be so?if indeed the strong desire
Eclipse the aim in me?if splendour break
Upon the outset of my path alone,
And duskest shade succeed? What fairer seal
Shall I require to my authentic mission
Than this fierce energy?this instinct striving
Because its nature is to strive?enticed
By the security of no broad course,
Without success forever in its eyes!
How know I else such glorious fate my own,
But in the restless irresistible force
That works within me? Is it for human will
To institute such impulses?still less,
To disregard their promptings! What should I
Do, kept among you all; your loves, your cares,
Your lifeall to be mine? Be sure that God
Ne'er dooms to waste the strength he deigns impart!
Ask the geier-eagle why she stoops at once
Into the vast and unexplored abyss,
What full-grown power informs her from the first,
Why she not marvels, strenuously beating
The silent boundless regions of the sky!
Be sure they sleep not whom God needs! Nor fear
Their holding light his charge, when every hour
That finds that charge delayed, is a new death.
This for the faith in which I trust; and hence
I can abjure so well the idle arts
These pedants strive to learn and teach; Black Arts,
Great Works, the Secret and Sublime, forsooth
Let others prize: too intimate a tie
Connects me with our God! A sullen fiend
To do my bidding, fallen and hateful sprites
To help mewhat are these, at best, beside
God helping, God directing everywhere,
So that the earth shall yield her secrets up,
And every object there be charged to strike,
Teach, gratify her master God appoints?
And I am young, my Festus, happy and free!
I can devote myself; I have a life
To give; I, singled out for this, the One!
Think, think! the wide East, where all Wisdom sprung;
The bright South, where she dwelt; the hopeful North,
All are passed o'erit lights on me! 'T is time
New hopes should animate the world, new light
Should dawn from new revealings to a race
Weighed down so long, forgotten so long; thus shall
The heaven reserved for us at last receive
Creatures whom no unwonted splendours blind,
But ardent to confront the unclouded blaze.
Whose beams not seldom blessed their pilgrimage,
Not seldom glorified their life below.
Festus.
My words have their old fate and make faint stand
Against your glowing periods. Call this, truth
Why not pursue it in a fast retreat,
Some one of Learning's many palaces,
After approved example?seeking there
Calm converse with the great dead, soul to soul,
Who laid up treasure with the like intent
So lift yourself into their airy place,
And fill out full their unfulfilled careers,
Unravelling the knots their baffled skill
Pronounced inextricable, true!but left
Far less confused. A fresh eye, a fresh hand,
Might do much at their vigour's waning-point;
Succeeding with new-breathed new-hearted force,
As at old games the runner snatched the torch
From runner still: this way success might be.
But you have coupled with your enterprise,
An arbitrary self-repugnant scheme
Of seeking it in strange and untried paths.
What books are in the desert? Writes the sea
The secret of her yearning in vast caves
Where yours will fall the first of human feet?
Has wisdom sat there and recorded aught
You press to read? Why turn aside from her
To visit, where her vesture never glanced,
Nowsolitudes consigned to barrenness
By God's decree, which who shall dare impugn?
Nowruins where she paused but would not stay,
Old ravaged cities that, renouncing her,
She called an endless curse on, so it came:
Or worst of all, nowmen you visit, men,
Ignoblest troops who never heard her voice
Or hate it, men without one gift from Rome
Or Athens,these shall Aureole's teachers be!
Rejecting past example, practice, precept,
Aidless'mid these he thinks to stand alone:
Thick like a glory round the Stagirite
Your rivals throng, the sages: here stand you!
Whatever you may protest, knowledge is not
Paramount in your love; or for her sake
You would collect all help from every source
Rival, assistant, friend, foe, all would merge
In the broad class of those who showed her haunts,
And those who showed them not.
Paracelsus.
                What shall I say?
Festus, from childhood I have been possessed
By a fireby a true fire, or faint or fierce,
As from without some master, so it seemed,
Repressed or urged its current: this but ill
Expresses what would I convey: but rather
I will believe an angel ruled me thus,
Than that my soul's own workings, own high nature,
So became manifest. I knew not then
What whispered in the evening, and spoke out
At midnight. If some mortal, born too soon,
Were laid away in some great trancethe ages
Coming and going all the whiletill dawned
His true time's advent; and could then record
The words they spoke who kept watch by his bed,
Then I might tell more of the breath so light
Upon my eyelids, and the fingers light
Among my hair. Youth is confused; yet never
So dull was I but, when that spirit passed,
I turned to him, scarce consciously, as turns
A water-snake when fairies cross his sleep.
And having this within me and about me
While Einsiedeln, its mountains, lakes and woods
Confined mewhat oppressive joy was mine
When life grew plain, and I first viewed the thronged,
The everlasting concourse of mankind!
Believe that ere I joined them, ere I knew
The purpose of the pageant, or the place
Consigned me in its rankswhile, just awake,
Wonder was freshest and delight most pure
'T was then that least supportable appeared
A station with the brightest of the crowd,
A portion with the proudest of them all.
And from the tumult in my breast, this only
Could I collect, that I must thenceforth die
Or elevate myself far, far above
The gorgeous spectacle. I seemed to long
At once to trample on, yet save mankind,
To make some unexampled sacrifice
In their behalf, to wring some wondrous good
From heaven or earth for them, to perish, winning
Eternal weal in the act: as who should dare
Pluck out the angry thunder from its cloud,
That, all its gathered flame discharged on him,
No storm might threaten summer's azure sleep:
Yet never to be mixed with men so much
As to have part even in my own work, share
In my own largess. Once the feat achieved,
I would withdraw from their officious praise,
Would gently put aside their profuse thanks.
Like some knight traversing a wilderness,
Who, on his way, may chance to free a tribe
Of desert-people from their dragon-foe;
When all the swarthy race press round to kiss
His feet, and choose him for their king, and yield
Their poor tents, pitched among the sand-hills, for
His realm: and he points, smiling, to his scarf
Heavy with riveled gold, his burgonet
Gay set with twinkling stonesand to the East,
Where these must be displayed!
Festus.
                Good: let us hear
No more about your nature, "which first shrank
"From all that marked you out apart from men!"
Paracelsus.
I touch on that; these words but analyse
The first mad impulse: 't was as brief as fond,
For as I gazed again upon the show,
I soon distinguished here and there a shape
Palm-wreathed and radiant, forehead and full eye.
Well pleased was I their state should thus at once
Interpret my own thoughts:"Behold the clue
"To all," I rashly said, "and what I pine
"To do, these have accomplished: we are peers.
"They know and therefore rule: I, too, will know!"
You were beside me, Festus, as you say;
You saw me plunge in their pursuits whom fame
Is lavish to attest the lords of mind,
Not pausing to make sure the prize in view
Would satiate my cravings when obtained,
But since they strove I strove. Then came a slow
And strangling failure. We aspired alike,
Yet not the meanest plodder, Tritheim counts
A marvel, but was all-sufficient, strong,
Or staggered only at his own vast wits;
While I was restless, nothing satisfied,
Distrustful, most perplexed. I would slur over
That struggle; suffice it, that I loathed myself
As weak compared with them, yet felt somehow
A mighty power was brooding, taking shape
Within me; and this lasted till one night
When, as I sat revolving it and more,
A still voice from without said"Seest thou not,
"Desponding child, whence spring defeat and loss?
"Even from thy strength. Consider: hast thou gazed
"Presumptuously on wisdom's countenance,
"No veil between; and can thy faltering hands,
"Unguided by the brain the sight absorbs,
"Pursue their task as earnest blinkers do
"Whom radiance ne'er distracted? Live their life
"If thou wouldst share their fortune, choose their eyes
"Unfed by splendour. Let each task present
"Its petty good to thee. Waste not thy gifts
"In profitless waiting for the gods' descent,
"But have some idol of thine own to dress
"With their array. Know, not for knowing's sake,
"But to become a star to men for ever;
"Know, for the gain it gets, the praise it brings,
"The wonder it inspires, the love it breeds:
"Look one step onward, and secure that step!"
And I smiled as one never smiles but once,
Then first discovering my own aim's extent,
Which sought to comprehend the works of God,
And God himself, and all God's intercourse
With the human mind; I understood, no less,
My fellows' studies, whose true worth I saw,
But smiled not, well aware who stood by me.
And softer came the voice"There is a way:
"'T is hard for flesh to tread therein, imbued
"With frailtyhopeless, if indulgence first
"Have ripened inborn germs of sin to strength:
"Wilt thou adventure for my sake and man's,
"Apart from all reward?" And last it breathed
"Be happy, my good soldier; I am by thee,
"Be sure, even to the end!"I answered not,
Knowing him. As he spoke, I was endued
With comprehension and a steadfast will;
And when he ceased, my brow was sealed his own.
If there took place no special change in me,
How comes it all things wore a different hue
Thenceforward?pregnant with vast consequence,
Teeming with grand result, loaded with fate?
So that when, quailing at the mighty range
Of secret truths which yearn for birth, I haste
To contemplate undazzled some one truth,
Its bearings and effects aloneat once
What was a speck expands into a star,
Asking a life to pass exploring thus,
Till I near craze. I go to prove my soul!
I see my way as birds their trackless way.
I shall arrive! what time, what circuit first,
I ask not: but unless God send his hail
Or blinding fireballs, sleet or stifling snow,
In some time, his good time, I shall arrive:
He guides me and the bird. In his good time!
Michal.
Vex him no further, Festus; it is so!
Festus.
Just thus you help me ever. This would hold
Were it the trackless air, and not a path
Inviting you, distinct with footprints yet
Of many a mighty marcher gone that way.
You may have purer views than theirs, perhaps,
But they were famous in their daythe proofs
Remain. At least accept the light they lend.
Paracelsus.
Their light! the sum of all is briefly this:
They laboured and grew famous, and the fruits
Are best seen in a dark and groaning earth
Given over to a blind and endless strife
With evils, what of all their lore abates?
No; I reject and spurn them utterly
And all they teach. Shall I still sit beside
Their dry wells, with a white lip and filmed eye,
While in the distance heaven is blue above
Mountains where sleep the unsunned tarns?
Festus.
                      And yet
As strong delusions have prevailed ere now.
Men have set out as gallantly to seek
Their ruin. I have heard of such: yourself
Avow all hitherto have failed and fallen.
Michal.
Nay, Festus, when but as the pilgrims faint
Through the drear way, do you expect to see
Their city dawn amid the clouds afar?
Paracelsus.
Ay, sounds it not like some old well-known tale?
For me, I estimate their works and them
So rightly, that at times I almost dream
I too have spent a life the sages' way,
And tread once more familiar paths. Perchance
I perished in an arrogant self-reliance
Ages ago; and in that act, a prayer
For one more chance went up so earnest, so
Instinct with better light let in by death,
That life was blotted outnot so completely
But scattered wrecks enough of it remain,
Dim memories, as now, when once more seems
The goal in sight again. All which, indeed,
Is foolish, and only meansthe flesh I wear,
The earth I tread, are not more clear to me
Than my belief, explained to you or no.
Festus.
And who am I, to challenge and dispute
That clear belief? I will divest all fear.
Michal.
Then Aureole is God's commissary! he shall
Be great and grandand all for us!
Paracelsus.
                   No, sweet!
Not great and grand. If I can serve mankind
'T is well; but there our intercourse must end:
I never will be served by those I serve.
Festus.
Look well to this; here is a plague-spot, here,
Disguise it how you may! 'T is true, you utter
This scorn while by our side and loving us;
'T is but a spot as yet: but it will break
Into a hideous blotch if overlooked.
How can that course be safe which from the first
Produces carelessness to human love?
It seems you have abjured the helps which men
Who overpass their kind, as you would do,
Have humbly sought; I dare not thoroughly probe
This matter, lest I learn too much. Let be
That popular praise would little instigate
Your efforts, nor particular approval
Reward you; put reward aside; alone
You shall go forth upon your arduous task,
None shall assist you, none partake your toil,
None share your triumph: still you must retain
Some one to cast your glory on, to share
Your rapture with. Were I elect like you,
I would encircle me with love, and raise
A rampart of my fellows; it should seem
Impossible for me to fail, so watched
By gentle friends who made my cause their own.
They should ward off fate's envythe great gift,
Extravagant when claimed by me alone,
Being so a gift to them as well as me.
If danger daunted me or ease seduced,
How calmly their sad eyes should gaze reproach!
Michal.
O Aureole, can I sing when all alone,
Without first calling, in my fancy, both
To listen by my sideeven I! And you?
Do you not feel this? Say that you feel this!
Paracelsus.
I feel't is pleasant that my aims, at length
Allowed their weight, should be supposed to need
A further strengthening in these goodly helps!
My course allures for its own sake, its sole
Intrinsic worth; and ne'er shall boat of mine
Adventure forth for gold and apes at once.
Your sages say, "if human, therefore weak:"
If weak, more need to give myself entire
To my pursuit; and by its side, all else . . .
No matter! I deny myself but little
In waiving all assistance save its own.
Would there were some real sacrifice to make!
Your friends the sages threw their joys away,
While I must be content with keeping mine.
Festus.
But do not cut yourself from human weal!
You cannot thrivea man that dares affect
To spend his life in service to his kind
For no reward of theirs, unbound to them
By any tie; nor do so, Aureole! No
There are strange punishments for such. Give up
(Although no visible good flow thence) some part
Of the glory to another; hiding thus,
Even from yourself, that all is for yourself.
Say, say almost to God"I have done all
"For her, not for myself!"
Paracelsus.
              And who but lately
Was to rejoice in my success like you?
Whom should I love but both of you?
Festus.
                   I know not:
But know this, you, that't is no will of mine
You should abjure the lofty claims you make;
And this the causeI can no longer seek
To overlook the truth, that there would be
A monstrous spectacle upon the earth,
Beneath the pleasant sun, among the trees:
A being knowing not what love is. Hear me!
You are endowed with faculties which bear
Annexed to them as't were a dispensation
To summon meaner spirits to do their will
And gather round them at their need; inspiring
Such with a love themselves can never feel,
Passionless'mid their passionate votaries.
I know not if you joy in this or no,
Or ever dream that common men can live
On objects you prize lightly, but which make
Their heart's sole treasure: the affections seem
Beauteous at most to you, which we must taste
Or die: and this strange quality accords,
I know not how, with you; sits well upon
That luminous brow, though in another it scowls
An eating brand, a shame. I dare not judge you.
The rules of right and wrong thus set aside,
There's no alternativeI own you one
Of higher order, under other laws
Than bind us; therefore, curb not one bold glance!
'T is best aspire. Once mingled with us all . . .
Michal.
Stay with us, Aureole! cast those hopes away,
And stay with us! An angel warns me, too,
Man should be humble; you are very proud:
And God, dethroned, has doleful plagues for such!
Warns me to have in dread no quick repulse,
No slow defeat, but a complete success:
You will find all you seek, and perish so!
Paracelsus
[after a pause].
Are these the barren firstfruits of my quest?
Is love like this the natural lot of all?
How many years of pain might one such hour
O'erbalance? Dearest Michal, dearest Festus,
What shall I say, if not that I desire
To justify your love; and will, dear friends,
In swerving nothing from my first resolves.
See, the great moon! and ere the mottled owls
Were wide awake, I was to go. It seems
You acquiesce at last in all save this
If I am like to compass what I seek
By the untried career I choose; and then,
If that career, making but small account
Of much of life's delight, will yet retain
Sufficient to sustain my soul: for thus
I understand these fond fears just expressed.
And first; the lore you praise and I neglect,
The labours and the precepts of old time,
I have not lightly disesteemed. But, friends,
Truth is within ourselves; it takes no rise
From outward things, whate'er you may believe.
There is an inmost centre in us all,
Where truth abides in fulness; and around,
Wall upon wall, the gross flesh hems it in,
This perfect, clear perceptionwhich is truth.
A baffling and perverting carnal mesh
Binds it, and makes all error: and to know
Rather consists in opening out a way
Whence the imprisoned splendour may escape,
Than in effecting entry for a light
Supposed to be without. Watch narrowly
The demonstration of a truth, its birth,
And you trace back the effluence to its spring
And source within us; where broods radiance vast,
To be elicited ray by ray, as chance
Shall favour: chancefor hitherto, your sage
Even as he knows not how those beams are born,
As little knows he what unlocks their fount:
And men have oft grown old among their books
To die case-hardened in their ignorance,
Whose careless youth had promised what long years
Of unremitted labour ne'er performed:
While, contrary, it has chanced some idle day,
To autumn loiterers just as fancy-free
As the midges in the sun, gives birth at last
To truthproduced mysteriously as cape
Of cloud grown out of the invisible air.
Hence, may not truth be lodged alike in all,
The lowest as the highest? some slight film
The interposing bar which binds a soul
And makes the idiot, just as makes the sage
Some film removed, the happy outlet whence
Truth issues proudly? See this soul of ours!
How it strives weakly in the child, is loosed
In manhood, clogged by sickness, back compelled
By age and waste, set free at last by death:
Why is it, flesh enthrals it or enthrones?
What is this flesh we have to penetrate?
Oh, not alone when life flows still, do truth
And power emerge, but also when strange chance
Ruffles its current; in unused conjuncture,
When sickness breaks the bodyhunger, watching,
Excess or languoroftenest death's approach,
Peril, deep joy or woe. One man shall crawl
Through life surrounded with all stirring things,
Unmoved; and he goes mad: and from the wreck
Of what he was, by his wild talk alone,
You first collect how great a spirit he hid.
Therefore, set free the soul alike in all,
Discovering the true laws by which the flesh
Accloys the spirit! We may not be doomed
To cope with seraphs, but at least the rest
Shall cope with us. Make no more giants, God,
But elevate the race at once! We ask
To put forth just our strength, our human strength,
All starting fairly, all equipped alike,
Gifted alike, all eagle-eyed, true-hearted
See if we cannot beat thine angels yet!
Such is my task. I go to gather this
The sacred knowledge, here and there dispersed
About the world, long lost or never found.
And why should I be sad or lorn of hope?
Why ever make man's good distinct from God's,
Or, finding they are one, why dare mistrust?
Who shall succeed if not one pledged like me?
Mine is no mad attempt to build a world
Apart from his, like those who set themselves
To find the nature of the spirit they bore,
And, taught betimes that all their gorgeous dreams
Were only born to vanish in this life,
Refused to fit them to its narrow sphere,
But chose to figure forth another world
And other frames meet for their vast desires,
And all a dream! Thus was life scorned; but life
Shall yet be crowned: twine amaranth! I am priest!
And all for yielding with a lively spirit
A poor existence, parting with a youth
Like those who squander every energy
Convertible to good, on painted toys,
Breath-bubbles, gilded dust! And though I spurn
All adventitious aims, from empty praise
To love's award, yet whoso deems such helps
Important, and concerns himself for me,
May know even these will follow with the rest
As in the steady rolling Mayne, asleep
Yonder, is mixed its mass of schistous ore.
My own affections laid to rest awhile,
Will waken purified, subdued alone
By all I have achieved. Till thentill then . . .
Ah, the time-wiling loitering of a page
Through bower and over lawn, till eve shall bring
The stately lady's presence whom he loves
The broken sleep of the fisher whose rough coat
Enwraps the queenly pearlthese are faint types!
See, see, they look on me: I triumph now!
But one thing, Festus, Michal! I have told
All I shall e'er disclose to mortal: say
Do you believe I shall accomplish this?
Festus.
I do believe!
Michal.
       I ever did believe!
       Paracelsus.
Those words shall never fade from out my brain!
This earnest of the end shall never fade!
Are there not, Festus, are there not, dear Michal,
Two points in the adventure of the diver,
Onewhen, a beggar, he prepares to plunge,
Onewhen, a prince, he rises with his pearl?
Festus, I plunge!
Festus.
         We wait you when you rise!


~ Robert Browning, Paracelsus - Part I - Paracelsus Aspires
,
1035:Rose Mary
Of her two fights with the Beryl-stone
Lost the first, but the second won.
PART I
“MARY mine that art Mary's Rose
Come in to me from the garden-close.
The sun sinks fast with the rising dew,
And we marked not how the faint moon grew;
But the hidden stars are calling you.
“Tall Rose Mary, come to my side,
And read the stars if you'd be a bride.
In hours whose need was not your own,
While you were a young maid yet ungrown
You've read the stars in the Beryl-stone.
“Daughter, once more I bid you read;
But now let it be for your own need:
Because to-morrow, at break of day,
To Holy Cross he rides on his way,
Your knight Sir James of Heronhaye.
“Ere he wed you, flower of mine,
For a heavy shrift he seeks the shrine.
Now hark to my words and do not fear;
Ill news next I have for your ear;
But be you strong, and our help is here.
“On his road, as the rumour's rife,
An ambush waits to take his life.
He needs will go, and will go alone;
Where the peril lurks may not be known;
But in this glass all things are shown.”
Pale Rose Mary sank to the floor:—
“The night will come if the day is o'er!”
“Nay, heaven takes counsel, star with star,
And help shall reach your heart from afar:
A bride you'll be, as a maid you are.”
The lady unbound her jewelled zone
And drew from her robe the Beryl-stone.
Shaped it was to a shadowy sphere,—
World of our world, the sun's compeer,
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That bears and buries the toiling year.
With shuddering light 'twas stirred and strewn
Like the cloud-nest of the wading moon:
Freaked it was as the bubble's ball,
Rainbow-hued through a misty pall
Like the middle light of the waterfall.
Shadows dwelt in its teeming girth
Of the known and unknown things of earth;
The cloud above and the wave around,—
The central fire at the sphere's heart bound,
Like doomsday prisoned underground.
A thousand years it lay in the sea
With a treasure wrecked from Thessaly;
Deep it lay 'mid the coiled sea-wrack,
But the ocean-spirits found the track:
A soul was lost to win it back.
The lady upheld the wondrous thing:—
“Ill fare”(she said) “with a fiend's-faring:
But Moslem blood poured forth like wine
Can hallow Hell, 'neath the Sacred Sign;
And my lord brought this from Palestine.
“Spirits who fear the Blessed Rood
Drove forth the accursed multitude
That heathen worship housed herein,—
Never again such home to win,
Save only by a Christian's sin.
“All last night at an altar fair
I burnt strange fires and strove with prayer;
Till the flame paled to the red sunrise,
All rites I then did solemnize;
And the spell lacks nothing but your eyes.”
Low spake maiden Rose Mary:—
“O mother mine, if I should not see!”
“Nay, daughter, cover your face no more,
But bend love's heart to the hidden lore,
And you shall see now as heretofore.”
Paler yet were the pale cheeks grown
As the grey eyes sought the Beryl-stone:
Then over her mother's lap leaned she,
And stretched her thrilled throat passionately,
And sighed from her soul, and said, “I see.”
Even as she spoke, they two were 'ware
220
Of music-notes that fell through the air;
A chiming shower of strange device,
Drop echoing drop, once, twice, and thrice,
As rain may fall in Paradise.
An instant come, in an instant gone,
No time there was to think thereon.
The mother held the sphere on her knee:—
“Lean this way and speak low to me,
And take no note but of what you see.”
“I see a man with a besom grey
That sweeps the flying dust away.”
“Ay, that comes first in the mystic sphere;
But now that the way is swept and clear,
Heed well what next you look on there.”
“Stretched aloft and adown I see
Two roads that part in waste-country:
The glen lies deep and the ridge stands tall;
What's great below is above seen small,
And the hill-side is the valley-wall.”
“Stream-bank, daughter, or moor and moss,
Both roads will take to Holy Cross.
The hills are a weary waste to wage;
But what of the valley-road's presage?
That way must tend his pilgrimage.”
“As 'twere the turning leaves of a book,
The road runs past me as I look;
Or it is even as though mine eye
Should watch calm waters filled with sky
While lights and clouds and wings went by.”
“In every covert seek a spear;
They'll scarce lie close till he draws near.”
“The stream has spread to a river now;
The stiff blue sedge is deep in the slough,
But the banks are bare of shrub or bough.’
“Is there any roof that near at hand
Might shelter yield to a hidden band?”
“On the further bank I see but one,
And a herdsman now in the sinking sun
Unyokes his team at the threshold-stone.”
“Keep heedful watch by the water's edge,—
Some boat might lurk 'neath the shadowed sedge.”
“One slid but now 'twixt the winding shores,
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But a peasant woman bent to the oars
And only a young child steered its course.
“Mother, something flashed to my sight!—
Nay, it is but the lapwing's flight.—
What glints there like a lance that flees?—
Nay, the flags are stirred in the breeze,
And the water's bright through the dart-rushes.
“Ah! vainly I search from side to side:—
Woe's me! and where do the foemen hide?
Woe's me! and perchance I pass them by,
And under the new dawn's blood-red sky
Even where I gaze the dead shall lie.”
Said the mother: “For dear love's sake,
Speak more low, lest the spell should break.”
Said the daughter: “By love's control,
My eyes, my words, are strained to the goal;
But oh! the voice that cries in my soul!”
“Hush, sweet, hush! be calm and behold.”
“I see two floodgates broken and old:
The grasses wave o'er the ruined weir,
But the bridge still leads to the breakwater;
And—mother, mother, O mother dear!”
The damsel clung to her mother's knee,
And dared not let the shriek go free;
Low she crouched by the lady's chair,
And shrank blindfold in her fallen hair,
And whispering said, “The spears are there!”
The lady stooped aghast from her place,
And cleared the locks from her daughter's face.
“More's to see, and she swoons, alas!
Look, look again, ere the moment pass!
One shadow comes but once to the glass.
“See you there what you saw but now?”
“I see eight men 'neath the willow bough.
All over the weir a wild growth's spread:
Ah me! it will hide a living head
As well as the water hides the dead.
“They lie by the broken water-gate
As men who have a while to wait.
The chief's high lance has a blazoned scroll,—
He seems some lord of tithe and toll
With seven squires to his bannerole.
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“The little pennon quakes in the air,
I cannot trace the blazon there:—
Ah! now I can see the field of blue,
The spurs and the merlins two and two;—
It is the Warden of Holycleugh!”
“God be thanked for the thing we know!
You have named your good knight's mortal foe.
Last Shrovetide in the tourney-game
He sought his life by treasonous shame;
And this way now doth he seek the same.
“So, fair lord, such a thing you are!
But we too watch till the morning star.
Well, June is kind and the moon is clear:
Saint Judas send you a merry cheer
For the night you lie in Warisweir!
“Now, sweet daughter, but one more sight,
And you may lie soft and sleep to-night.
We know in the vale what perils be:
Now look once more in the glass, and see
If over the hills the road lies free.”
Rose Mary pressed to her mother's cheek,
And almost smiled but did not speak;
Then turned again to the saving spell,
With eyes to search and with lips to tell
The heart of things invisible.
“Again the shape with the besom grey
Comes back to sweep the clouds away.
Again I stand where the roads divide;
But now all's near on the steep hillside,
And a thread far down is the rivertide.”
“Ay, child, your road is o'er moor and moss,
Past Holycleugh to Holy Cross.
Our hunters lurk in the valley's wake,
As they knew which way the chase would take:
Yet search the hills for your true love's sake.”
“Swift and swifter the waste runs by,
And nought I see but the heath and the sky;
No brake is there that could hide a spear,
And the gaps to a horseman's sight lie clear;
Still past it goes, and there's nought to fear.”
“Fear no trap that you cannot see,—
They'd not lurk yet too warily.
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Below by the weir they lie in sight,
And take no heed how they pass the night
Till close they crouch with the morning light.”
“The road shifts ever and brings in view
Now first the heights of Holycleugh:
Dark they stand o'er the vale below,
And hide that heaven which yet shall show
The thing their master's heart doth know.
“Where the road looks to the castle steep,
There are seven hill-clefts wide and deep:
Six mine eyes can search as they list,
But the seventh hollow is brimmed with mist:
If aught were there, it might not be wist.”
“Small hope, my girl, for a helm to hide
In mists that cling to a wild moorside:
Soon they melt with the wind and sun,
And scarce would wait such deeds to be done
God send their snares be the worst to shun.”
“Still the road winds ever anew
As it hastens on towards Holycleugh;
And ever the great walls loom more near,
Till the castle-shadow, steep and sheer,
Drifts like a cloud, and the sky is clear.”
“Enough, my daughter,” the mother said,
And took to her breast the bending head;
“Rest, poor head, with my heart below,
While love still lulls you as long ago:
For all is learnt that we need to know.
“Long the miles and many the hours
From the castle-height to the abbey-towers;
But here the journey has no more dread;
Too thick with life is the whole road spread
For murder's trembling foot to tread.”
She gazed on the Beryl-stone full fain
Ere she wrapped it close in her robe again:
The flickering shades were dusk and dun
And the lights throbbed faint in unison
Like a high heart when a race is run.
As the globe slid to its silken gloom,
Once more a music rained through the room;
Low it splashed like a sweet star-spray,
And sobbed like tears at the heart of May,
224
And died as laughter dies away.
The lady held her breath for a space,
And then she looked in her daughter's face:
But wan Rose Mary had never heard;
Deep asleep like a sheltered bird
She lay with the long spell minister'd.
“Ah! and yet I must leave you, dear,
For what you have seen your knight must hear.
Within four days, by the help of God,
He comes back safe to his heart's abode:
Be sure he shall shun the valley-road.”
Rose Mary sank with a broken moan,
And lay in the chair and slept alone,
Weary, lifeless, heavy as lead:
Long it was ere she raised her head
And rose up all discomforted.
She searched her brain for a vanished thing,
And clasped her brows, remembering;
Then knelt and lifted her eyes in awe,
And sighed with a long sigh sweet to draw:—
“Thank God, thank God, thank God I saw!”
The lady had left her as she lay,
To seek the Knight of Heronhaye.
But first she clomb by a secret stair,
And knelt at a carven altar fair,
And laid the precious Beryl there.
Its girth was graved with a mystic rune
In a tongue long dead 'neath sun and moon:
A priest of the Holy Sepulchre
Read that writing and did not err;
And her lord had told its sense to her.
She breathed the words in an undertone:—
“None sees here but the pure alone.”
“And oh!” she said, “what rose may be
In Mary's bower more pure to see
Than my own sweet maiden Rose Mary?”
BERYL-SONG
We whose home is the Beryl,
Fire-spirits of dread desire,
225
Who entered in
By a secret sin,
'Gainst whom all powers that strive with ours are sterile,—
We cry, Woe to thee, mother!
What hast thou taught her, the girl thy daughter,
That she and none other
Should this dark morrow to her deadly sorrow imperil?
What were her eyes
But the fiend's own spies,
O mother,
And shall We not fee her, our proper prophet and seër?
Go to her, mother,
Even thou, yea thou and none other,
Thou, from the Beryl:
Her fee must thou take her,
Her fee that We send, and make her,
Even in this hour, her sin's unsheltered avower.
Whose steed did neigh,
Riderless, bridleless,
At her gate before it was day?
Lo! where doth hover
The soul of her lover?
She sealed his doom, she, she was the sworn approver,—
Whose eyes were so wondrous wise,
Yet blind, ah! blind to his peril!
For stole not We in
Through a love-linked sin,
'Gainst whom all powers at war with ours are sterile,—
Fire-spirits of dread desire,
We whose home is the Beryl?
PART II
“PALE Rose Mary, what shall be done
With a rose that Mary weeps upon?”
“Mother, let it fall from the tree,
And never walk where the strewn leaves be
Till winds have passed and the path is free.”
“Sad Rose Mary, what shall be done
With a cankered flower beneath the sun?”
“Mother, let it wait for the night;
226
Be sure its shame shall be out of sight
Ere the moon pale or the east grow light.”
“Lost Rose Mary, what shall be done
With a heart that is but a broken one?”
“Mother, let it lie where it must;
The blood was drained with the bitter thrust,
And dust is all that sinks in the dust.”
“Poor Rose Mary, what shall I do,—
I, your mother, that lovèd you?”
“O my mother, and is love gone?
Then seek you another love anon:
Who cares what shame shall lean upon?”
Low drooped trembling Rose Mary,
Then up as though in a dream stood she.
“Come, my heart, it is time to go;
This is the hour that has whispered low
When thy pulse quailed in the nights we know.
“Yet O my heart, thy shame has a mate
Who will not leave thee desolate.
Shame for shame, yea and sin for sin:
Yet peace at length may our poor souls win
If love for love be found therein.
“O thou who seek'st our shrift to-day,”
She cried, “O James of Heronhaye—
Thy sin and mine was for love alone;
And oh! in the sight of God 'tis known
How the heart has since made heavy moan.
“Three days yet!” she said to her heart;
“But then he comes, and we will not part.
God, God be thanked that I still could see!
Oh! he shall come back assuredly,
But where, alas! must he seek for me?
“O my heart, what road shall we roam
Till my wedding-music fetch me home?
For love's shut from us and bides afar,
And scorn leans over the bitter bar
And knows us now for the thing we are.”
Tall she stood with a cheek flushed high
And a gaze to burn the heart-strings by.
'Twas the lightning-flash o'er sky and plain
Ere labouring thunders heave the chain
From the floodgates of the drowning rain.
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The mother looked on the daughter still
As on a hurt thing that's yet to kill.
Then wildly at length the pent tears came;
The love swelled high with the swollen shame,
And their hearts' tempest burst on them.
Closely locked, they clung without speech,
And the mirrored souls shook each to each,
As the cloud-moon and the water-moon
Shake face to face when the dim stars swoon
In stormy bowers of the night's mid-noon.
They swayed together, shuddering sore,
Till the mother's heart could bear no more.
'Twas death to feel her own breast shake
Even to the very throb and ache
Of the burdened heart she still must break.
All her sobs ceased suddenly,
And she sat straight up but scarce could see.
“O daughter, where should my speech begin?
Your heart held fast its secret sin:
How think you, child, that I read therein?”
“Ah me! but I thought not how it came
When your words showed that you knew my shame:
And now that you call me still your own,
I half forget you have ever known.
Did you read my heart in the Beryl-stone?”
The lady answered her mournfully:—
“The Beryl-stone has no voice for me:
But when you charged its power to show
The truth which none but the pure may know,
Did naught speak once of a coming woe?”
Her hand was close to her daughter's heart,
And it felt the life-blood's sudden start:
A quick deep breath did the damsel draw,
Like the struck fawn in the oakenshaw:
“O mother,” she cried, “but still I saw!”
“O child, my child, why held you apart
From my great love your hidden heart?
Said I not that all sin must chase
From the spell's sphere the spirits of grace,
And yield their rule to the evil race?
“Ah! would to God I had clearly told
How strong those powers, accurst of old:
228
Their heart is the ruined house of lies;
O girl, they can seal the sinful eyes,
Or show the truth by contraries!”
The daughter sat as cold as a stone,
And spoke no word but gazed alone,
Nor moved, though her mother strove a space
To clasp her round in a close embrace,
Because she dared not see her face.
“Oh!” at last did the mother cry,
“Be sure, as he loved you, so will I!
Ah! still and dumb is the bride, I trow;
But cold and stark as the winter snow
Is the bridegroom's heart, laid dead below!
“Daughter, daughter, remember you
That cloud in the hills by Holycleugh?
'Twas a Hell-screen hiding truth away:
There, not i' the vale, the ambush lay,
And thence was the dead borne home to-day.”
Deep the flood and heavy the shock
When sea meets sea in the riven rock:
But calm is the pulse that shakes the sea
To the prisoned tide of doom set free
In the breaking heart of Rose Mary.
Once she sprang as the heifer springs
With the wolf's teeth at its red heart-strings.
First 'twas fire in her breast and brain,
And then scarce hers but the whole world's pain,
As she gave one shriek and sank again.
In the hair dark-waved the face lay white
As the moon lies in the lap of night;
And as night through which no moon may dart
Lies on a pool in the woods apart,
So lay the swoon on the weary heart.
The lady felt for the bosom's stir,
And wildly kissed and called on her;
Then turned away with a quick footfall,
And slid the secret door in the wall,
And clomb the strait stair's interval.
There above in the altar-cell
A little fountain rose and fell:
She set a flask to the water's flow,
And, backward hurrying, sprinkled now
229
The still cold breast and the pallid brow.
Scarce cheek that warmed or breath on the air,
Yet something told that life was there.
“Ah! not with the heart the body dies!”
The lady moaned in a bitter wise;
Then wrung her hands and hid her eyes.
“Alas! and how may I meet again
In the same poor eyes the selfsame pain?
What help can I seek, such grief to guide?
Ah! one alone might avail,” she cried—
“The priest who prays at the dead man's side.”
The lady arose, and sped down all
The winding stairs to the castle-hall.
Long-known valley and wood and stream,
As the loopholes passed, naught else did seem
Than the torn threads of a broken dream.
The hall was full of the castle-folk;
The women wept, but the men scarce spoke.
As the lady crossed the rush-strewn floor,
The throng fell backward, murmuring sore,
And pressed outside round the open door.
A stranger shadow hung on the hall
Than the dark pomp of a funeral.
'Mid common sights that were there alway,
As 'twere a chance of the passing day,
On the ingle-bench the dead man lay.
A priest who passed by Holycleugh
The tidings brought when the day was new.
He guided them who had fetched the dead;
And since that hour, unwearièd,
He knelt in prayer at the low bier's head.
Word had gone to his own domain
That in evil wise the knight was slain:
Soon the spears must gather apace
And the hunt be hard on the hunters' trace;
But all things yet lay still for a space.
As the lady's hurried step drew near,
The kneeling priest looked up to her.
“Father, death is a grievous thing;
But oh! the woe has a sharper sting
That craves by me your ministering.
“Alas for the child that should have wed
230
This noble knight here lying dead!
Dead in hope, with all blessed boon
Of love thus rent from her heart ere noon,
I left her laid in a heavy swoon.
“O haste to the open bower-chamber
That's topmost as you mount the stair:
Seek her, father, ere yet she wake;
Your words, not mine, be the first to slake
This poor heart's fire, for Christ's sweet sake!
“God speed!” she said as the priest passed through,
“And I ere long will be with you.”
Then low on the hearth her knees sank prone;
She signed all folk from the threshold-stone,
And gazed in the dead man's face alone.
The fight for life found record yet
In the clenched lips and the teeth hard-set;
The wrath from the bent brow was not gone,
And stark in the eyes the hate still shone
Of that they last had looked upon.
The blazoned coat was rent on his breast
Where the golden field was goodliest;
But the shivered sword, close-gripped, could tell
That the blood shed round him where he fell
Was not all his in the distant dell.
The lady recked of the corpse no whit,
But saw the soul and spoke to it:
A light there was in her steadfast eyes,—
The fire of mortal tears and sighs
That pity and love immortalize.
“By thy death have I learnt to-day
Thy deed, O James of Heronhaye!
Great wrong thou hast done to me and mine;
And haply God hath wrought for a sign
By our blind deed this doom of thine.
“Thy shrift, alas! thou wast not to win;
But may death shrive thy soul herein!
Full well do I know thy love should be
Even yet—had life but stayed with thee—
Our honour's strong security.”
She stooped, and said with a sob's low stir,—
“Peace be thine,—but what peace for her?”
But ere to the brow her lips were press'd,
231
She marked, half-hid in the riven vest,
A packet close to the dead man's breast.
'Neath surcoat pierced and broken mail
It lay on the blood-stained bosom pale.
The clot hung round it, dull and dense,
And a faintness seized her mortal sense
As she reached her hand and drew it thence.
'Twas steeped in the heart's flood welling high
From the heart it there had rested by:
'Twas glued to a broidered fragment gay,—
A shred by spear-thrust rent away
From the heron-wings of Heronhaye.
She gazed on the thing with piteous eyne:—
“Alas, poor child, some pledge of thine!
Ah me! in this troth the hearts were twain,
And one hath ebbed to this crimson stain,
And when shall the other throb again?”
She opened the packet heedfully;
The blood was stiff, and it scarce might be.
She found but a folded paper there,
And round it, twined with tenderest care,
A long bright tress of golden hair.
Even as she looked, she saw again
That dark-haired face in its swoon of pain:
It seemed a snake with a golden sheath
Crept near, as a slow flame flickereth,
And stung her daughter's heart to death.
She loosed the tress, but her hand did shake
As though indeed she had touched a snake;
And next she undid the paper's fold,
But that too trembled in her hold,
And the sense scarce grasped the tale it told.
“My heart's sweet lord,” ('twas thus she read,)
“At length our love is garlanded.
At Holy Cross, within eight days' space,
I seek my shrift; and the time and place
Shall fit thee too for thy soul's good grace.
“From Holycleugh on the seventh day
My brother rides, and bides away:
And long or e'er he is back, mine own,
Afar where the face of fear's unknown
We shall be safe with our love alone.
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“Ere yet at the shrine my knees I bow,
I shear one tress for our holy vow.
As round these words these threads I wind,
So, eight days hence, shall our loves be twined,
Says my lord's poor lady, JOCELIND.”
She read it twice, with a brain in thrall,
And then its echo told her all.
O'er brows low-fall'n her hands she drew:—
“O God!” she said, as her hands fell too,—
“The Warden's sister of Holycleugh!”
She rose upright with a long low moan,
And stared in the dead man's face new-known.
Had it lived indeed? She scarce could tell:
'Twas a cloud where fiends had come to dwell,—
A mask that hung on the gate of Hell.
She lifted the lock of gleaming hair
And smote the lips and left it there.
“Here's gold that Hell shall take for thy toll!
Full well hath thy treason found its goal,
O thou dead body and damnèd soul!”
She turned, sore dazed, for a voice was near,
And she knew that some one called to her.
On many a column fair and tall
A high court ran round the castle-hall;
And thence it was that the priest did call.
“I sought your child where you bade me go,
And in rooms around and rooms below;
But where, alas! may the maiden be?
Fear nought,—we shall find her speedily,—
But come, come hither, and seek with me.”
She reached the stair like a lifelorn thing,
But hastened upward murmuring,
“Yea, Death's is a face that's fell to see;
But bitterer pang Life hoards for thee,
Thou broken heart of Rose Mary!”
BERYL-SONG
We whose throne is the Beryl,
Dire-gifted spirits of fire,
Who for a twin
233
Leash Sorrow to Sin,
Who on no flower refrain to lour with peril,—
We cry,—O desolate daughter!
Thou and thy mother share newer shame with each other
Than last night's slaughter.
Awake and tremble, for our curses assemble!
What more, that thou know'st not yet,—
That life nor death shall forget?
No help from Heaven,—thy woes heart-riven are sterile!
O once a maiden,
With yet worse sorrow can any morrow be laden?
It waits for thee,
It looms, it must be,
O lost among women,—
It comes and thou canst not flee.
Amen to the omen,
Says the voice of the Beryl.
Thou sleep'st? Awake,—
What dar'st thou yet for his sake,
Who each for other did God's own Future imperil?
Dost dare to live
`Mid the pangs each hour must give?
Nay, rather die,—
With him thy lover 'neath Hell's cloud-cover to fly,—
Hopeless, yet not apart,
Cling heart to heart,
And beat through the nether storm-eddying winds together?
Shall this be so?
There thou shalt meet him, but mayst thou greet him? ah no !
He loves, but thee he hoped nevermore to see,—
He sighed as he died,
But with never a thought for thee.
Alone!
Alone, for ever alone,—
Whose eyes were such wondrous spies for the fate foreshown!
Lo! have not We leashed the twin
Of endless Sorrow to Sin,—
Who on no flower refrain to lour with peril,—
Dire-gifted spirits of fire,
We whose throne is the Beryl?
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PART III
A SWOON that breaks is the whelming wave
When help comes late but still can save.
With all blind throes is the instant rife,—
Hurtling clangour and clouds at strife,—
The breath of death, but the kiss of life.
The night lay deep on Rose Mary's heart,
For her swoon was death's kind counterpart:
The dawn broke dim on Rose Mary's soul,—
No hill-crown's heavenly aureole,
But a wild gleam on a shaken shoal.
Her senses gasped in the sudden air,
And she looked around, but none was there.
She felt the slackening frost distil
Through her blood the last ooze dull and chill:
Her lids were dry and her lips were still.
Her tears had flooded her heart again;
As after a long day's bitter rain,
At dusk when the wet flower-cups shrink,
The drops run in from the beaded brink,
And all the close-shut petals drink.
Again her sighs on her heart were rolled;
As the wind that long has swept the wold,—
Whose moan was made with the moaning sea,—
Beats out its breath in the last torn tree,
And sinks at length in lethargy.
She knew she had waded bosom-deep
Along death's bank in the sedge of sleep:
All else was lost to her clouded mind;
Nor, looking back, could she see defin'd
O'er the dim dumb waste what lay behind.
Slowly fades the sun from the wall
Till day lies dead on the sun-dial:
And now in Rose Mary's lifted eye
'Twas shadow alone that made reply
To the set face of the soul's dark sky.
Yet still through her soul there wandered past
Dread phantoms borne on a wailing blast,—
Death and sorrow and sin and shame;
And, murmured still, to her lips there came
Her mother's and her lover's name.
235
How to ask, and what thing to know?
She might not stay and she dared not go.
From fires unseen these smoke-clouds curled;
But where did the hidden curse lie furled?
And how to seek through the weary world?
With toiling breath she rose from the floor
And dragged her steps to an open door:
'Twas the secret panel standing wide,
As the lady's hand had let it bide
In hastening back to her daughter's side.
She passed, but reeled with a dizzy brain
And smote the door which closed again.
She stood within by the darkling stair,
But her feet might mount more freely there,—
'Twas the open light most blinded her.
Within her mind no wonder grew
At the secret path she never knew:
All ways alike were strange to her now,—
One field bare-ridged from the spirit's plough,
One thicket black with the cypress-bough.
Once she thought that she heard her name;
And she paused, but knew not whence it came.
Down the shadowed stair a faint ray fell
That guided the weary footsteps well
Till it led her up to the altar-cell.
No change there was on Rose Mary's face
As she leaned in the portal's narrow space:
Still she stood by the pillar's stem,
Hand and bosom and garment's hem,
As the soul stands by at the requiem.
The altar-cell was a dome low-lit,
And a veil hung in the midst of it:
At the pole-points of its circling girth
Four symbols stood of the world's first birth,—
Air and water and fire and earth.
To the north, a fountain glittered free;
To the south, there glowed a red fruit-tree;
To the east, a lamp flamed high and fair;
To the west, a crystal casket rare
Held fast a cloud of the fields of air.
The painted walls were a mystic show
Of time's ebb-tide and overflow;
236
His hoards long-locked and conquering key,
His service-fires that in heaven be,
And earth-wheels whirled perpetually.
Rose Mary gazed from the open door
As on idle things she cared not for,—
The fleeting shapes of an empty tale;
Then stepped with a heedless visage pale,
And lifted aside the altar-veil.
The altar stood from its curved recess
In a coiling serpent's life-likeness:
Even such a serpent evermore
Lies deep asleep at the world's dark core
Till the last Voice shake the sea and shore.
From the altar-cloth a book rose spread
And tapers burned at the altar-head;
And there in the altar-midst alone,
'Twixt wings of a sculptured beast unknown,
Rose Mary saw the Beryl-stone.
Firm it sat 'twixt the hollowed wings,
As an orb sits in the hand of kings:
And lo! for that Foe whose curse far-flown
Had bound her life with a burning zone,
Rose Mary knew the Beryl-stone.
Dread is the meteor's blazing sphere
When the poles throb to its blind career;
But not with a light more grim and ghast
Thereby is the future doom forecast,
Than now this sight brought back the past.
The hours and minutes seemed to whirr
In a clanging swarm that deafened her;
They stung her heart to a writhing flame,
And marshalled past in its glare they came,—
Death and sorrow and sin and shame.
Round the Beryl's sphere she saw them pass
And mock her eyes from the fated glass:
One by one in a fiery train
The dead hours seemed to wax and wane,
And burned till all was known again.
From the drained heart's fount there rose no cry,
There sprang no tears, for the source was dry.
Held in the hand of some heavy law,
Her eyes she might not once withdraw,
237
Nor shrink away from the thing she saw.
Even as she gazed, through all her blood
The flame was quenched in a coming flood:
Out of the depth of the hollow gloom
On her soul's bare sands she felt it boom,—
The measured tide of a sea of doom.
Three steps she took through the altar-gate,
And her neck reared and her arms grew straight:
The sinews clenched like a serpent's throe,
And the face was white in the dark hair's flow,
As her hate beheld what lay below.
Dumb she stood in her malisons,—
A silver statue tressed with bronze:
As the fabled head by Perseus mown,
It seemed in sooth that her gaze alone
Had turned the carven shapes to stone.
O'er the altar-sides on either hand
There hung a dinted helm and brand:
By strength thereof, 'neath the Sacred Sign,
That bitter gift o'er the salt sea-brine
Her father brought from Palestine.
Rose Mary moved with a stern accord
And reached her hand to her father's sword;
Nor did she stir her gaze one whit
From the thing whereon her brows were knit;
But gazing still, she spoke to it.
“O ye, three times accurst,” she said,
“By whom this stone is tenanted!
Lo! here ye came by a strong sin's might;
Yet a sinner's hand that's weak to smite
Shall send you hence ere the day be night.
“This hour a clear voice bade me know
My hand shall work your overthrow:
Another thing in mine ear it spake,—
With the broken spell my life shall break.
I thank Thee, God, for the dear death's sake!
“And he Thy heavenly minister
Who swayed erewhile this spell-bound sphere,—
My parting soul let him haste to greet,
And none but he be guide for my feet
To where Thy rest is made complete.”
Then deep she breathed, with a tender moan:—
238
“My love, my lord, my only one!
Even as I held the cursed clue,
When thee, through me, these foul ones slew,—
By mine own deed shall they slay me too!
“Even while they speed to Hell, my love,
Two hearts shall meet in Heaven above.
Our shrift thou sought'st, but might'st not bring:
And oh! for me 'tis a blessed thing
To work hereby our ransoming.
“One were our hearts in joy and pain,
And our souls e'en now grow one again.
And O my love, if our souls are three,
O thine and mine shall the third soul be,—
One threefold love eternally.”
Her eyes were soft as she spoke apart,
And the lips smiled to the broken heart:
But the glance was dark and the forehead scored
With the bitter frown of hate restored,
As her two hands swung the heavy sword.
Three steps back from her Foe she trod:—
“Love, for thy sake! In Thy Name, O God!”
In the fair white hands small strength was shown;
Yet the blade flashed high and the edge fell prone,
And she cleft the heart of the Beryl-stone.
What living flesh in the thunder-cloud
Hath sat and felt heaven cry aloud?
Or known how the levin's pulse may beat?
Or wrapped the hour when the whirlwinds meet
About its breast for a winding-sheet?
Who hath crouched at the world's deep heart
While the earthquake rends its loins apart?
Or walked far under the seething main
While overhead the heavens ordain
The tempest-towers of the hurricane?
Who hath seen or what ear hath heard
The secret things unregister'd
Of the place where all is past and done,
And tears and laughter sound as one
In Hell's unhallowed unison?
Nay, is it writ how the fiends despair
In earth and water and fire and air?
Even so no mortal tongue may tell
239
How to the clang of the sword that fell
The echoes shook the altar-cell.
When all was still on the air again
The Beryl-stone lay cleft in twain;
The veil was rent from the riven dome;
And every wind that's winged to roam
Might have the ruined place for home.
The fountain no more glittered free;
The fruit hung dead on the leafless tree;
The flame of the lamp had ceased to flare;
And the crystal casket shattered there
Was emptied now of its cloud of air.
And lo! on the ground Rose Mary lay,
With a cold brow like the snows ere May,
With a cold breast like the earth till Spring,
With such a smile as the June days bring
When the year grows warm with harvesting.
The death she had won might leave no trace
On the soft sweet form and gentle face:
In a gracious sleep she seemed to lie;
And over her head her hand on high
Held fast the sword she triumphed by.
'Twas then a clear voice said in the room:—
“Behold the end of the heavy doom.
O come,—for thy bitter love's sake blest;
By a sweet path now thou journeyest,
And I will lead thee to thy rest.
“Me thy sin by Heaven's sore ban
Did chase erewhile from the talisman:
But to my heart, as a conquered home,
In glory of strength thy footsteps come
Who hast thus cast forth my foes therefrom.
“Already thy heart remembereth
No more his name thou sought'st in death:
For under all deeps, all heights above,—
So wide the gulf in the midst thereof,—
Are Hell of Treason and Heaven of Love.
“Thee, true soul, shall thy truth prefer
To blessed Mary's rose-bower:
Warmed and lit is thy place afar
With guerdon-fires of the sweet Love-star
Where hearts of steadfast lovers are:—
240
“Though naught for the poor corpse lying here
Remain to-day but the cold white bier,
But burial-chaunt and bended knee,
But sighs and tears that heaviest be,
But rent rose-flower and rosemary.”
BERYL-SONG
We, cast forth from the Beryl,
Gyre-circling spirits of fire,
Whose pangs begin
With God's grace to sin,
For whose spent powers the immortal hours are sterile,—
Woe! must We behold this mother
Find grace in her dead child's face, and doubt of none other
But that perfect pardon, alas! hath assured her guerdon?
Woe! must We behold this daughter,
Made clean from the soil of sin wherewith We had fraught her,
Shake off a man's blood like water?
Write up her story
On the Gate of Heaven's glory,
Whom there We behold so fair in shining apparel,
And beneath her the ruin
Of our own undoing!
Alas, the Beryl!
We had for a foeman
But one weak woman;
In one day's strife,
Her hope fell dead from her life;
And yet no iron,
Her soul to environ,
Could this manslayer, this false soothsayer imperil!
Lo, where she bows
In the Holy House!
Who now shall dissever her soul from its joy for ever
While every ditty
Of love and plentiful pity
Fills the White City,
And the floor of Heaven to her feet for ever is given?
Hark, a voice cries “Flee!”
Woe! woe! what shelter have We,
241
Whose pangs begin
With God's grace to sin,
For whose spent powers the immortal hours are sterile,
Gyre-circling spirits of fire,
We, cast forth from the Beryl?
~ Dante Gabriel Rossetti,
1036:The thought of Eglamor's least like a thought,
And yet a false one, was, "Man shrinks to nought
"If matched with symbols of immensity;
"Must quail, forsooth, before a quiet sky
"Or sea, too little for their quietude:"
And, truly, somewhat in Sordello's mood
Confirmed its speciousness, while eve slow sank
Down the near terrace to the farther bank,
And only one spot left from out the night
Glimmered upon the river opposite
A breadth of watery heaven like a bay,
A sky-like space of water, ray for ray,
And star for star, one richness where they mixed
As this and that wing of an angel, fixed,
Tumultuary splendours folded in
To die. Nor turned he till Ferrara's din
(Say, the monotonous speech from a man's lip
Who lets some first and eager purpose slip
In a new fancy's birththe speech keeps on
Though elsewhere its informing soul be gone)
Aroused him, surely offered succour. Fate
Paused with this eve; ere she precipitate
Herself,best put off new strange thoughts awhile,
That voice, those large hands, that portentous smile,
What help to pierce the future as the past
Lay in the plaining city?
             And at last
The main discovery and prime concern,
All that just now imported him to learn,
Truth's self, like yonder slow moon to complete
Heaven, rose again, and, naked at his feet,
Lighted his old life's every shift and change,
Effort with counter-effort; nor the range
Of each looked wrong except wherein it checked,
Some otherwhich of these could he suspect,
Prying into them by the sudden blaze?
The real way seemed made up of all the ways
Mood after mood of the one mind in him;
Tokens of the existence, bright or dim,
Of a transcendent all-embracing sense
Demanding only outward influence,
A soul, in Palma's phrase, above his soul,
Power to uplift his power,such moon's control
Over such sea-depths,and their mass had swept
Onward from the beginning and still kept
Its course: but years and years the sky above
Held none, and so, untasked of any love,
His sensitiveness idled, now amort,
Alive now, and, to sullenness or sport
Given wholly up, disposed itself anew
At every passing instigation, grew
And dwindled at caprice, in foam-showers spilt,
Wedge-like insisting, quivered now a gilt
Shield in the sunshine, now a blinding race
Of whitest ripples o'er the reeffound place
For much display; not gathered up and, hurled
Right from its heart, encompassing the world.
So had Sordello been, by consequence,
Without a function: others made pretence
To strength not half his own, yet had some core
Within, submitted to some moon, before
Them still, superior still whate'er their force,
Were able therefore to fulfil a course,
Nor missed life's crown, authentic attribute.
To each who lives must be a certain fruit
Of having lived in his degree,a stage,
Earlier or later in men's pilgrimage,
To stop at; and to this the spirits tend
Who, still discovering beauty without end,
Amass the scintillations, make one star
Something unlike them, self-sustained, afar,
And meanwhile nurse the dream of being blest
By winning it to notice and invest
Their souls with alien glory, some one day
Whene'er the nucleus, gathering shape alway,
Round to the perfect circlesoon or late,
According as themselves are formed to wait;
Whether mere human beauty will suffice
The yellow hair and the luxurious eyes,
Or human intellect seem best, or each
Combine in some ideal form past reach
On earth, or else some shade of these, some aim,
Some love, hate even, take their place, the same,
So to be servedall this they do not lose,
Waiting for death to live, nor idly choose
What must be Hella progress thus pursued
Through all existence, still above the food
That 's offered them, still fain to reach beyond
The widened range, in virtue of their bond
Of sovereignty. Not that a Palma's Love,
A Salinguerra's Hate, would equal prove
To swaying all Sordello: but why doubt
Some love meet for such strength, some moon without
Would match his sea?or fear, Good manifest,
Only the Best breaks faith?Ah but the Best
Somehow eludes us ever, still might be
And is not! Crave we gems? No penury
Of their material round us! Pliant earth
And plastic flamewhat balks the mage his birth
Jacinth in balls or lodestone by the block?
Flinders enrich the strand, veins swell the rock;
Nought more! Seek creatures? Life 's i' the tempest, thought
Clothes the keen hill-top, mid-day woods are fraught
With fervours: human forms are well enough!
But we had hoped, encouraged by the stuff
Profuse at nature's pleasure, men beyond
These actual men!and thus are over-fond
In arguing, from Goodthe Best, from force
Dividedforce combined, an ocean's course
From this our sea whose mere intestine pants
Might seem at times sufficient to our wants.
External power! If none be adequate,
And he stand forth ordained (a prouder fate)
Himself a law to his own sphere? "Remove
"All incompleteness!" for that law, that love?
Nay, if all other laws be feints,truth veiled
Helpfully to weak vision that had failed
To grasp aught but its special want,for lure,
Embodied? Stronger vision could endure
The unbodied want: no partthe whole of truth!
The People were himself; nor, by the ruth
At their condition, was he less impelled
To alter the discrepancy beheld,
Than if, from the sound whole, a sickly part
Subtracted were transformed, decked out with art,
Then palmed on him as alien woethe Guelf
To succour, proud that he forsook himself.
All is himself; all service, therefore, rates
Alike, nor serving one part, immolates
The rest: but all in time! "That lance of yours
"Makes havoc soon with Malek and his Moors,
"That buckler 's lined with many a giant's beard
"Ere long, our champion, be the lance upreared,
"The buckler wielded handsomely as now!
"But view your escort, bear in mind your vow,
"Count the pale tracts of sand to pass ere that,
"And, if you hope we struggle through the flat,
"Put lance and buckler by! Next half-month lacks
"Mere sturdy exercise of mace and axe
"To cleave this dismal brake of prickly-pear
"Which bristling holds Cydippe by the hair,
"Lames barefoot Agathon: this felled, we 'll try
"The picturesque achievements by and by
"Next life!"
      Ay, rally, mock, O People, urge
Your claims!for thus he ventured, to the verge,
Push a vain mummery which perchance distrust
Of his fast-slipping resolution thrust
Likewise: accordingly the Crowd(as yet
He had unconsciously contrived forget
I' the whole, to dwell o' the points . . . one might assuage
The signal horrors easier than engage
With a dim vulgar vast unobvious grief
Not to be fancied off, nor gained relief
In brilliant fits, cured by a happy quirk,
But by dim vulgar vast unobvious work
To correspond . . .) this Crowd then, forth they stood.
"And now content thy stronger vision, brood
"On thy bare want; uncovered, turf by turf,
"Study the corpse-face thro' the taint-worms' scurf!"
Down sank the People's Then; uprose their Now.
These sad ones render service to! And how
Piteously little must that service prove
Had surely proved in any case! for, move
Each other obstacle away, let youth
Become aware it had surprised a truth
'T were service to impartcan truth be seized,
Settled forthwith, and, of the captive eased,
Its captor find fresh prey, since this alit
So happily, no gesture luring it,
The earnest of a flock to follow? Vain,
Most vain! a life to spend ere this he chain
To the poor crowd's complacence: ere the crowd
Pronounce it captured, he descries a cloud
Its kin of twice the plume; which he, in turn,
If he shall live as many lives, may learn
How to secure: not else. Then Mantua called
Back to his mind how certain bards were thralled
Buds blasted, but of breath more like perfume
Than Naddo's staring nosegay's carrion bloom;
Some insane rose that burnt heart out in sweets,
A spendthrift in the spring, no summer greets;
Some Dularete, drunk with truths and wine,
Grown bestial, dreaming how become divine.
Yet to surmount this obstacle, commence
With the commencement, merits crowning! Hence
Must truth be casual truth, elicited
In sparks so mean, at intervals dispread
So rarely, that 't is like at no one time
Of the world's story has not truth, the prime
Of truth, the very truth which, loosed, had hurled
The world's course right, been really in the world
Content the while with some mean spark by dint
Of some chance-blow, the solitary hint
Of buried fire, which, rip earth's breast, would stream
Sky-ward!
     Sordello's miserable gleam
Was looked for at the moment: he would dash
This badge. and all it brought, to earth,abash
Taurello thus, perhaps persuade him wrest
The Kaiser from his purpose,would attest
His own belief, in any case. Before
He dashes it however, think once more!
For, were that little, truly service? "Ay,
"I' the end, no doubt; but meantime? Plain you spy
"Its ultimate effect, but many flaws
"Of vision blur each intervening cause.
"Were the day's fraction clear as the life's sum
"Of service, Now as filled as teems To-come
"With evidence of goodnor too minute
"A share to vie with evil! No dispute,
"'T were fitliest maintain the Guelfs in rule:
"That makes your life's work: but you have to school
"Your day's work on these natures circumstanced
"Thus variously, which yet, as each advanced
"Or might impede the Guelf rule, must be moved
"Now, for the Then's sake,hating what you loved,
"Loving old hatreds! Nor if one man bore
"Brand upon temples while his fellow wore
"The aureole, would it task you to decide:
"But, portioned duly out, the future vied
"Never with the unparcelled present! Smite
"Or spare so much on warrant all so slight?
"The present's complete sympathies to break,
"Aversions bear with, for a future's sake
"So feeble? Tito ruined through one speck,
"The Legate saved by his sole lightish fleck?
"This were work, true, but work performed at cost
"Of other work; aught gained here, elsewhere lost.
"For a new segment spoil an orb half-done?
"Rise with the People one step, and sinkone?
"Were it but one step, less than the whole face
"Of things, your novel duty bids erase!
"Harms to abolish! What, the prophet saith,
"The minstrel singeth vainly then? Old faith,
"Old courage, only born because of harms,
"Were not, from highest to the lowest, charms?
"Flame may persist; but is not glare as staunch?
"Where the salt marshes stagnate, crystals branch;
"Blood dries to crimson; Evil 's beautified
"In every shape. Thrust Beauty then aside
"And banish Evil! Wherefore? After all,
"Is Evil a result less natural
"Than Good? For overlook the seasons' strife
"With tree and flower,the hideous animal life,
"(Of which who seeks shall find a grinning taunt
"For his solution, and endure the vaunt
"Of nature's angel, as a child that knows
"Himself befooled, unable to propose
"Aught better than the fooling)and but care
"For men, for the mere People then and there,
"In these, could you but see that Good and Ill
"Claimed you alike! Whence rose their claim but still
"From Ill, as fruit of Ill? What else could knit
"You theirs but Sorrow? Any free from it
"Were also free from you! Whose happiness
"Could be distinguished in this morning's press
"Of miseries?the fool's who passed a gibe
"'On thee,' jeered he, `so wedded to thy tribe,
"`Thou carriest green and yellow tokens in
"'Thy very face that thou art Ghibellin!'
"Much hold on you that fool obtained! Nay mount
"Yet higherand upon men's own account
"Must Evil stay: for, what is joy?to heave
"Up one obstruction more, and common leave
"What was peculiar, by such act destroy
"Itself; a partial death is every joy;
"The sensible escape, enfranchisement
"Of a sphere's essence: once the vexedcontent,
"The crampedat large, the growing circleround,
"All 's to begin againsome novel bound
"To break, some new enlargement to entreat;
"The sphere though larger is not more complete.
"Now for Mankind's experience: who alone
"Might style the unobstructed world his own?
"Whom palled Goito with its perfect things?
"Sordello's self: whereas for Mankind springs
"Salvation by each hindrance interposed.
"They climb; life's view is not at once disclosed
"To creatures caught up, on the summit left,
"Heaven plain above them, yet of wings bereft:
"But lower laid, as at the mountain's foot.
"So, range on range, the girdling forests shoot
"'Twixt your plain prospect and the throngs who scale
"Height after height, and pierce mists, veil by veil,
"Heartened with each discovery; in their soul,
"The Whole they seek by Partsbut, found that Whole,
"Could they revert, enjoy past gains? The space
"Of time you judge so meagre to embrace
"The Parts were more than plenty, once attained
"The Whole, to quite exhaust it: nought were gained
"But leave to looknot leave to do: Beneath
"Soon sates the lookerlook Above, and Death
"Tempts ere a tithe of Life be tasted. Live
"First, and die soon enough, Sordello! Give
"Body and spirit the first right they claim,
"And pasture soul on a voluptuous shame
"That you, a pageant-city's denizen,
"Are neither vilely lodged midst Lombard men
"Can force joy out of sorrow, seem to truck
"Bright attributes away for sordid muck,
"Yet manage from that very muck educe
"Gold; then subject nor scruple, to your cruce
"The world's discardings! Though real ingots pay
"Your pains, the clods that yielded them are clay
"To all beside,would clay remain, though quenched
"Your purging-fire; who 's robbed then? Had you wrenched
"An ampler treasure forth!As 't is, they crave
"A share that ruins you and will not save
"Them. Why should sympathy command you quit
"The course that makes your joy, nor will remit
"Their woe? Would all arrive at joy? Reverse
"The order (time instructs you) nor coerce
"Each unit till, some predetermined mode,
"The total be emancipate; men's road
"Is one, men's times of travel many; thwart
"No enterprising soul's precocious start
"Before the general march! If slow or fast
"All straggle up to the same point at last,
"Why grudge your having gained, a month ago,
"The brakes at balm-shed, asphodels in blow,
"While they were landlocked? Speed their Then, but how
"This badge would suffer you improve your Now!"
His time of action for, against, or with
Our world (I labour to extract the pith
Of this his problem) grew, that even-tide,
Gigantic with its power of joy, beside
The world's eternity of impotence
To profit though at his whole joy's expense.
"Make nothing of my day because so brief?
"Rather make more: instead of joy, use grief
"Before its novelty have time subside!
"Wait not for the late savour, leave untried
"Virtue, the creaming honey-wine, quick squeeze
"Vice like a biting spirit from the lees
"Of life! Together let wrath, hatred, lust,
"All tyrannies in every shape, be thrust
"Upon this Now, which time may reason out
"As mischiefs, far from benefits, no doubt;
"But long ere then Sordello will have slipt
"Away; you teach him at Goito's crypt,
"There 's a blank issue to that fiery thrill.
"Stirring, the few cope with the many, still:
"So much of sand as, quiet, makes a mass
"Unable to produce three tufts of grass,
"Shall, troubled by the whirlwind, render void
"The whole calm glebe's endeavour: be employed!
"And e'en though somewhat smart the Crowd for this,
"Contribute each his pang to make your bliss,
"'T is but one pangone blood-drop to the bowl
"Which brimful tempts the sluggish asp uncowl
"At last, stains ruddily the dull red cape,
"And, kindling orbs grey as the unripe grape
"Before, avails forthwith to disentrance
"The portent, soon to lead a mystic dance
"Among you! For, who sits alone in Rome?
"Have those great hands indeed hewn out a home,
"And set me there to live? Oh life, life-breath,
"Life-blood,ere sleep, come travail, life ere death!
"This life stream on my soul, direct, oblique,
"But always streaming! Hindrances? They pique:
"Helps? such . . . but why repeat, my soul o'ertops
"Each height, then every depth profoundlier drops?
"Enough that I can live, and would live! Wait
"For some transcendent life reserved by Fate
"To follow this? Oh, never! Fate, I trust
"The same, my soul to; for, as who flings dust,
"Perchance (so facile was the deed) she chequed
"The void with these materials to affect
"My soul diversely: these consigned anew
"To nought by death, what marvel if she threw
"A second and superber spectacle
"Before me? What may serve for sun, what still
"Wander a moon above me? What else wind
"About me like the pleasures left behind,
"And how shall some new flesh that is not flesh
"Cling to me? What 's new laughter? Soothes the fresh
"Sleep like sleep? Fate 's exhaustless for my sake
"In brave resource: but whether bids she slake
"My thirst at this first rivulet, or count
"No draught worth lip save from some rocky fount
"Above i' the clouds, while here she 's provident
"Of pure loquacious pearl, the soft tree-tent
"Guards, with its face of reate and sedge, nor fail
"The silver globules and gold-sparkling grail
"At bottom? Oh, 't were too absurd to slight
"For the hereafter the to-day's delight!
"Quench thirst at this, then seek next well-spring: wear
"Home-lilies ere strange lotus in my hair!
"Here is the Crowd, whom I with freest heart
"Offer to serve, contented for my part
"To give life up in service,only grant
"That I do serve; if otherwise, why want
"Aught further of me? If men cannot choose
"But set aside life, why should I refuse
"The gift? I take itI, for one, engage
"Never to falter through my pilgrimage
"Nor end it howling that the stock or stone
"Were enviable, truly: I, for one,
"Will praise the world, you style mere anteroom
"To palacebe it so! shall I assume
"My foot the courtly gait, my tongue the trope,
"My mouth the smirk, before the doors fly ope
"One moment? What? with guarders row on row,
"Gay swarms of varletry that come and go,
"Pages to dice with, waiting-girls unlace
"The plackets of, pert claimants help displace,
"Heart-heavy suitors get a rank for,laugh
"At yon sleek parasite, break his own staff
"'Cross Beetle-brows the Usher's shoulder,why
"Admitted to the presence by and by,
"Should thought of having lost these make me grieve
"Among new joys I reach, for joys I leave?
"Cool citrine-crystals, fierce pyropus-stone,
"Are floor-work there! But do I let alone
"That black-eyed peasant in the vestibule
"Once and for ever?Floor-work? No such fool!
"Rather, were heaven to forestall earth, I 'd say
"I, is it, must be blest? Then, my own way
"Bless me! Giver firmer arm and fleeter foot,
"I 'll thank you: but to no mad wings transmute
"These limbs of mineour greensward was so soft!
"Nor camp I on the thunder-cloud aloft:
"We feel the bliss distinctlier, having thus
"Engines subservient, not mixed up with us.
"Better move palpably through heaven: nor, freed
"Of flesh, forsooth, from space to space proceed
"'Mid flying synods of worlds! No: in heaven's marge
"Show Titan still, recumbent o'er his targe
"Solid with starsthe Centaur at his game,
"Made tremulously out in hoary flame!
"Life! Yet the very cup whose extreme dull
"Dregs, even, I would quaff, was dashed, at full,
"Aside so oft; the death I fly, revealed
"So oft a better life this life concealed,
"And which sage, champion, martyr, through each path
"Have hunted fearlesslythe horrid bath,
"The crippling-irons and the fiery chair.
"'T was well for them; let me become aware
"As they, and I relinquish life, too! Let
"What masters life disclose itself! Forget
"Vain ordinances, I have one appeal
"I feel, am what I feel, know what I feel;
"So much is truth to me. What Is, then? Since
"One object, viewed diversely, may evince
"Beauty and uglinessthis way attract,
"That way repel,why gloze upon the fact?
"Why must a single of the sides be right?
"What bids choose this and leave the opposite?
"Where 's abstract Right for me?in youth endued
"With Right still present, still to be pursued,
"Thro' all the interchange of circles, rife
"Each with its proper law and mode of life,
"Each to be dwelt at ease in: where, to sway
"Absolute with the Kaiser, or obey
"Implicit with his serf of fluttering heart,
"Or, like a sudden thought of God's, to start
"Up, Brutus in the presence, then go shout
"That some should pick the unstrung jewels out
"Each, well!"
       And, as in moments when the past
Gave partially enfranchisement, he cast
Himself quite through mere secondary states
Of his soul's essence, little loves and hates,
Into the mid deep yearnings overlaid
By these; as who should pierce hill, plain, grove, glade,
And on into the very nucleus probe
That first determined there exist a globe.
As that were easiest, half the globe dissolved,
So seemed Sordello's closing-truth evolved
By his flesh-half's break-up; the sudden swell
Of his expanding soul showed Ill and Well,
Sorrow and Joy, Beauty and Ugliness,
Virtue and Vice, the Larger and the Less,
All qualities, in fine, recorded here,
Might be but modes of Time and this one sphere,
Urgent on these, but not of force to bind
Eternity, as Timeas MatterMind,
If Mind, Eternity, should choose assert
Their attributes within a Life: thus girt
With circumstance, next change beholds them cinct
Quite otherwisewith Good and Ill distinct,
Joys, sorrows, tending to a like result
Contrived to render easy, difficult,
This or the other course of . . . what new bond
In place of flesh may stop their flight beyond
Its new sphere, as that course does harm or good
To its arrangements. Once this understood,
As suddenly he felt himself alone,
Quite out of Time and this world: all was known.
What made the secret of his past despair?
Most imminent when he seemed most aware
Of his own self-sufficiency: made mad
By craving to expand the power he had,
And not new power to be expanded?just
This made it; Soul on Matter being thrust,
Joy comes when so much Soul is wreaked in Time
On Matter: let the Soul's attempt sublime
Matter beyond the scheme and so prevent
By more or less that deed's accomplishment,
And Sorrow follows: Sorrow how avoid?
Let the employer match the thing employed,
Fit to the finite his infinity,
And thus proceed for ever, in degree
Changed but in kind the same, still limited
To the appointed circumstance and dead
To all beyond. A sphere is but a sphere;
Small, Great, are merely terms we bandy here;
Since to the spirit's absoluteness all
Are like. Now, of the present sphere we call
Life, are conditions; take but this among
Many; the body was to be so long
Youthful, no longer: but, since no control
Tied to that body's purposes his soul,
She chose to understand the body's trade
More than the body's selfhad fain conveyed
Her boundless to the body's bounded lot.
Hence, the soul permanent, the body not,
Scarcely its minute for enjoying here,
The soul must needs instruct her weak compeer,
Run o'er its capabilities and wring
A joy thence, she held worth experiencing:
Which, far from half discovered even,lo,
The minute gone, the body's power let go
Apportioned to that joy's acquirement! Broke
Morning o'er earth, he yearned for all it woke
From the volcano's vapour-flag, winds hoist
Black o'er the spread of sea,down to the moist
Dale's silken barley-spikes sullied with rain,
Swayed earthwards, heavily to rise again
The Small, a sphere as perfect as the Great
To the soul's absoluteness. Meditate
Too long on such a morning's cluster-chord
And the whole music it was framed afford,
The chord's might half discovered, what should pluck
One string, his finger, was found palsy-struck.
And then no marvel if the spirit, shown
A saddest sightthe body lost alone
Through her officious proffered help, deprived
Of this and that enjoyment Fate contrived,
Virtue, Good, Beauty, each allowed slip hence,
Vain-gloriously were fain, for recompense,
To stem the ruin even yet, protract
The body's term, supply the power it lacked
From her infinity, compel it learn
These qualities were only Time's concern,
And body may, with spirit helping, barred
Advance the same, vanquishedobtain reward,
Reap joy where sorrow was intended grow,
Of Wrong make Right, and turn Ill Good below.
And the result is, the poor body soon
Sinks under what was meant a wondrous boon,
Leaving its bright accomplice all aghast.
So much was plain then, proper in the past;
To be complete for, satisfy the whole
Series of spheresEternity, his soul
Needs must exceed, prove incomplete for, each
Single sphereTime. But does our knowledge reach
No farther? Is the cloud of hindrance broke
But by the failing of the fleshly yoke,
Its loves and hates, as now when death lets soar
Sordello, self-sufficient as before,
Though during the mere space that shall elapse
'Twixt his enthralment in new bonds perhaps?
Must life be ever just escaped, which should
Have been enjoyed?nay, might have been and would,
Each purpose ordered rightthe soul 's no whit
Beyond the body's purpose under it.
Like yonder breadth of watery heaven, a bay,
And that sky-space of water, ray for ray
And star for star, one richness where they mixed
As this and that wing of an angel, fixed,
Tumultuary splendours folded in
To diewould soul, proportioned thus, begin
Exciting discontent, or surelier quell
The body if, aspiring, it rebel?
But how so order life? Still brutalize
The soul, the sad world's way, with muffled eyes
To all that was before, all that shall be
After this sphereall and each quality
Save some sole and immutable Great, Good
And Beauteous whither fate has loosed its hood
To follow? Never may some soul see All
The Great Before and After, and the Small
Now, yet be saved by this the simplest lore,
And take the single course prescribed before,
As the king-bird with ages on his plumes
Travels to die in his ancestral glooms?
But where descry the Love that shall select
That course? Here is a soul whom, to affect,
Nature has plied with all her means, from trees
And flowers e'en to the Multitude!and these,
Decides he save or no? One word to end!
Ah my Sordello, I this once befriend
And speak for you. Of a Power above you still
Which, utterly incomprehensible,
Is out of rivalry, which thus you can
Love, tho' unloving all conceived by man
What need! And ofnone the minutest duct
To that out-nature, nought that would instruct
And so let rivalry begin to live
But of a Power its representative
Who, being for authority the same,
Communication different, should claim
A course, the first chose but this last revealed
This Human clear, as that Divine concealed
What utter need!
         What has Sordello found?
Or can his spirit go the mighty round,
End where poor Eglamor begun? So, says
Old fable, the two eagles went two ways
About the world: where, in the midst, they met,
Though on a shifting waste of sand, men set
Jove's temple. Quick, what has Sordello found?
For they approachapproachthat foot's rebound
Palma? No, Salinguerra though in mail;
They mount, have reached the threshold, dash the veil
Asideand you divine who sat there dead,
Under his foot the badge: still, Palma said,
A triumph lingering in the wide eyes,
Wider than some spent swimmer's if he spies
Help from above in his extreme despair,
And, head far back on shoulder thrust, turns there
With short quick passionate cry: as Palma pressed
In one great kiss, her lips upon his breast,
It beat.
    By this, the hermit-bee has stopped
His day's toil at Goito: the new-cropped
Dead vine-leaf answers, now 't is eve, he bit,
Twirled so, and filed all day: the mansion 's fit,
God counselled for. As easy guess the word
That passed betwixt them, and become the third
To the soft small unfrighted bee, as tax
Him with one faultso, no remembrance racks
Of the stone maidens and the font of stone
He, creeping through the crevice, leaves alone.
Alas, my friend, alas Sordello, whom
Anon they laid within that old font-tomb,
And, yet again, alas!
           And now is 't worth
Our while bring back to mind, much less set forth
How Salinguerra extricates himself
Without Sordello? Ghibellin and Guelf
May fight their fiercest out? If Richard sulked
In durance or the Marquis paid his mulct,
Who cares, Sordello gone? The upshot, sure,
Was peace; our chief made some frank overture
That prospered; compliment fell thick and fast
On its disposer, and Taurello passed
With foe and friend for an outstripping soul,
Nine days at least. Then,fairly reached the goal,
He, by one effort, blotted the great hope
Out of his mind, nor further tried to cope
With Este, that mad evening's style, but sent
Away the Legate and the League, content
No blame at least the brothers had incurred,
Dispatched a message to the Monk, he heard
Patiently first to last, scarce shivered at,
Then curled his limbs up on his wolfskin mat
And ne'er spoke more,informed the Ferrarese
He but retained their rule so long as these
Lingered in pupilage,and last, no mode
Apparent else of keeping safe the road
From Germany direct to Lombardy
For Friedrich,none, that is, to guarantee
The faith and promptitude of who should next
Obtain Sofia's dowry,sore perplexed
(Sofia being youngest of the tribe
Of daughters, Ecelin was wont to bribe
The envious magnates withnor, since he sent
Henry of Egna this fair child, had Trent
Once failed the Kaiser's purposes"we lost
"Egna last year, and who takes Egna's post
"Opens the Lombard gate if Friedrich knock?")
Himself espoused the Lady of the Rock
In pure necessity, and, so destroyed
His slender last of chances, quite made void
Old prophecy, and spite of all the schemes
Overt and covert, youth's deeds, age's dreams,
Was sucked into Romano. And so hushed
He up this evening's work that, when 't was brushed
Somehow against by a blind chronicle
Which, chronicling whatever woe befell
Ferrara, noted this the obscure woe
Of "Salinguerra's sole son Giacomo
"Deceased, fatuous and doting, ere his sire,"
The townsfolk rubbed their eyes, could but admire
Which of Sofia's five was meant.
                 The chaps
Of earth's dead hope were tardy to collapse,
Obliterated not the beautiful
Distinctive features at a crash: but dull
And duller these, next year, as Guelfs withdrew
Each to his stronghold. Then (securely too
Ecelin at Campese slept; close by,
Who likes may see him in Solagna lie,
With cushioned head and gloved hand to denote
The cavalier he was)then his heart smote
Young Ecelin at last; long since adult.
And, save Vicenza's business, what result
In blood and blaze? (So hard to intercept
Sordello till his plain withdrawal!) Stepped
Then its new lord on Lombardy. I' the nick
Of time when Ecelin and Alberic
Closed with Taurello, come precisely news
That in Verona half the souls refuse
Allegiance to the Marquis and the Count
Have cast them from a throne they bid him mount,
Their Podest, thro' his ancestral worth.
Ecelin flew there, and the town henceforth
Was wholly hisTaurello sinking back
From temporary station to a track
That suited. News received of this acquist,
Friedrich did come to Lombardy: who missed
Taurello then? Another year: they took
Vicenza, left the Marquis scarce a nook
For refuge, and, when hundreds two or three
Of Guelfs conspired to call themselves "The Free,"
Opposing Alberic,vile Bassanese,
(Without Sordello!)Ecelin at ease
Slaughtered them so observably, that oft
A little Salinguerra looked with soft
Blue eyes up, asked his sire the proper age
To get appointed his proud uncle's page.
More years passed, and that sire had dwindled down
To a mere showy turbulent soldier, grown
Better through age, his parts still in repute,
Subtlehow else?but hardly so astute
As his contemporaneous friends professed;
Undoubtedly a brawler: for the rest,
Known by each neighbour, and allowed for, let
Keep his incorrigible ways, nor fret
Men who would miss their boyhood's bugbear: "trap
"The ostrich, suffer our bald osprey flap
"A battered pinion!"was the word. In fine,
One flap too much and Venice's marine
Was meddled with; no overlooking that!
She captured him in his Ferrara, fat
And florid at a banquet, more by fraud
Than force, to speak the truth; there 's slender laud
Ascribed you for assisting eighty years
To pull his death on such a man; fate shears
The life-cord prompt enough whose last fine threads
You fritter: so, presiding his board-head,
The old smile, your assurance all went well
With Friedrich (as if he were like to tell!)
In rushed (a plan contrived before) our friends,
Made some pretence at fighting, some amends
For the shame done his eighty years(apart
The principle, none found it in his heart
To be much angry with Taurello)gained
Their galleys with the prize, and what remained
But carry him to Venice for a show?
Set him, as 't were, down gentlyfree to go
His gait, inspect our square, pretend observe
The swallows soaring their eternal curve
'Twixt Theodore and Mark, if citizens
Gathered importunately, fives and tens,
To point their children the Magnifico,
All but a monarch once in firm-land, go
His gait among them now"it took, indeed,
"Fully this Ecelin to supersede
"That man," remarked the seniors. Singular!
Sordello's inability to bar
Rivals the stage, that evening, mainly brought
About by his strange disbelief that aught
Was ever to be done,this thrust the Twain
Under Taurello's tutelage,whom, brain
And heart and hand, he forthwith in one rod
Indissolubly bound to baffle God
Who loves the worldand thus allowed the thin
Grey wizened dwarfish devil Ecelin,
And massy-muscled big-boned Alberic
(Mere man, alas!) to put his problem quick
To demonstrationprove wherever's will
To do, there's plenty to be done, or ill
Or good. Anointed, then, to rend and rip
Kings of the gag and flesh-hook, screw and whip,
They plagued the world: a touch of Hildebrand
(So far from obsolete!) made Lombards band
Together, cross their coats as for Christ's cause,
And saving Milan win the world's applause.
Ecelin perished: and I think grass grew
Never so pleasant as in Valley R
By San Zenon where Alberic in turn
Saw his exasperated captors burn
Seven children and their mother; then, regaled
So far, tied on to a wild horse, was trailed
To death through raunce and bramble-bush. I take
God's part and testify that 'mid the brake
Wild o'er his castle on the pleasant knoll,
You hear its one tower left, a belfry, toll
The earthquake spared it last year, laying flat
The modern church beneath,no harm in that!
Chirrups the contumacious grasshopper,
Rustles the lizard and the cushats chirre
Above the ravage: there, at deep of day
A week since, heard I the old Canon say
He saw with his own eyes a barrow burst
And Alberic's huge skeleton unhearsed
Only five years ago. He added, "June 's
"The month for carding off our first cocoons
"The silkworms fabricate"a double news,
Nor he nor I could tell the worthier. Choose!
And Naddo gone, all's gone; not Eglamor!
Believe, I knew the face I waited for,
A guest my spirit of the golden courts!
Oh strange to see how, despite ill-reports,
Disuse, some wear of years, that face retained
Its joyous look of love! Suns waxed and waned,
And still my spirit held an upward flight,
Spiral on spiral, gyres of life and light
More and more gorgeousever that face there
The last admitted! crossed, too, with some care
As perfect triumph were not sure for all,
But, on a few, enduring damp must fall,
A transient struggle, haply a painful sense
Of the inferior nature's clingingwhence
Slight starting tears easily wiped away,
Fine jealousies soon stifled in the play
Of irrepressible admirationnot
Aspiring, all considered, to their lot
Who ever, just as they prepare ascend
Spiral on spiral, wish thee well, impend
Thy frank delight at their exclusive track,
That upturned fervid face and hair put back!
Is there no more to say? He of the rhymes
Many a tale, of this retreat betimes,
Was born: Sordello die at once for men?
The Chroniclers of Mantua tired their pen
Telling how Sordello Prince Visconti saved
Mantua, and elsewhere notably behaved
Who thus, by fortune ordering events,
Passed with posterity, to all intents,
For just the god he never could become.
As Knight, Bard, Gallant, men were never dumb
In praise of him: while what he should have been,
Could be, and was notthe one step too mean
For him to take,we suffer at this day
Because of: Ecelin had pushed away
Its chance ere Dante could arrive and take
That step Sordello spurned, for the world's sake:
He did muchbut Sordello's chance was gone.
Thus, had Sordello dared that step alone,
Apollo had been compassed: 't was a fit
He wished should go to him, not he to it
As one content to merely be supposed
Singing or fighting elsewhere, while he dozed
Really at homeone who was chiefly glad
To have achieved the few real deeds he had,
Because that way assured they were not worth
Doing, so spared from doing them henceforth
A tree that covets fruitage and yet tastes
Never itself, itself. Had he embraced
Their cause then, men had plucked Hesperian fruit
And, praising that, just thrown him in to boot
All he was anxious to appear, but scarce
Solicitous to be. A sorry farce
Such life is, after all! Cannot I say
He lived for some one better thing? this way.
Lo, on a heathy brown and nameless hill
By sparkling Asolo, in mist and chill,
Morning just up, higher and higher runs
A child barefoot and rosy. See! the sun's
On the square castle's inner-court's low wall
Like the chine of some extinct animal
Half turned to earth and flowers; and through the haze
(Save where some slender patches of grey maize
Are to be overleaped) that boy has crossed
The whole hill-side of dew and powder-frost
Matting the balm and mountain camomile.
Up and up goes he, singing all the while
Some unintelligible words to beat
The lark, God's poet, swooning at his feet,
So worsted is he at "the few fine locks
"Stained like pale honey oozed from topmost rocks
"Sun-blanched the livelong summer,"all that's left
Of the Goito lay! And thus bereft,
Sleep and forget, Sordello! In effect
He sleeps, the feverish poetI suspect
Not utterly companionless; but, friends,
Wake up! The ghost's gone, and the story ends
I'd fain hope, sweetly; seeing, peri or ghoul,
That spirits are conjectured fair or foul,
Evil or good, judicious authors think,
According as they vanish in a stink
Or in a perfume. Friends, be frank! ye snuff
Civet, I warrant. Really? Like enough!
Merely the savour's rareness; any nose
May ravage with impunity a rose:
Rifle a musk-pod and 't will ache like yours!
I'd tell you that same pungency ensures
An after-gust, but that were overbold.
Who would has heard Sordello's story told.


~ Robert Browning, Sordello - Book the Sixth
,
1037:class:Classics

BOOK THE TWELFTH

The Trojan War

Priam, to whom the story was unknown,
As dead, deplor'd his metamorphos'd son:
A cenotaph his name, and title kept,
And Hector round the tomb, with all his brothers, wept.
This pious office Paris did not share;
Absent alone; and author of the war,
Which, for the Spartan queen, the Grecians drew
T' avenge the rape; and Asia to subdue.
A thousand ships were mann'd, to sail the sea:
Nor had their just resentments found delay,
Had not the winds, and waves oppos'd their way.
At Aulis, with united pow'rs they meet,
But there, cross-winds or calms detain'd the fleet.
Now, while they raise an altar on the shore,
And Jove with solemn sacrifice adore;
A boding sign the priests and people see:
A snake of size immense ascends a tree,
And, in the leafie summit, spy'd a nest,
Which o'er her callow young, a sparrow press'd.
Eight were the birds unfledg'd; their mother flew,
And hover'd round her care; but still in view:
'Till the fierce reptile first devour'd the brood,
Then seiz'd the flutt'ring dam, and drunk her blood.
This dire ostent, the fearful people view;
Calchas alone, by Phoebus taught, foreknew
What Heav'n decreed; and with a smiling glance,
Thus gratulates to Greece her happy chance:
O Argives, we shall conquer: Troy is ours,
But long delays shall first afflict our pow'rs:
Nine years of labour, the nine birds portend;
The tenth shall in the town's destruction end.

The serpent, who his maw obscene had fill'd,
The branches in his curl'd embraces held:
But, as in spires he stood, he turn'd to stone:
The stony snake retain'd the figure still his own.

Yet, not for this, the wind-bound navy weigh'd;
Slack were their sails; and Neptune disobey'd.
Some thought him loth the town should be destroy'd,
Whose building had his hands divine employ'd:
Not so the seer; who knew, and known foreshow'd,
The virgin Phoebe, with a virgin's blood
Must first be reconcil'd: the common cause
Prevail'd; and pity yielding to the laws,
Fair Iphigenia the devoted maid
Was, by the weeping priests, in linnen-robes array'd;
All mourn her fate; but no relief appear'd;
The royal victim bound, the knife already rear'd:
When that offended Pow'r, who caus'd their woe,
Relenting ceas'd her wrath; and stop'd the coming blow.
A mist before the ministers she cast,
And, in the virgin's room, a hind she plac'd.
Th' oblation slain, and Phoebe, reconcil'd,
The storm was hush'd, and dimpled ocean smil'd:
A favourable gale arose from shore,
Which to the port desir'd, the Graecian gallies bore.

The House of Fame

Full in the midst of this created space,
Betwixt Heav'n, Earth, and skies, there stands a place,
Confining on all three, with triple bound;
Whence all things, tho' remote, are view'd around;
And thither bring their undulating sound.
The palace of loud Fame, her seat of pow'r,
Plac'd on the summet of a lofty tow'r;
A thousand winding entries long and wide,
Receive of fresh reports a flowing tide.
A thousand crannies in the walls are made;
Nor gate, nor bars exclude the busie trade.
'Tis built of brass, the better to diffuse
The spreading sounds, and multiply the news:
Where eccho's in repeated eccho's play:
A mart for ever full, and open night and day.
Nor silence is within, nor voice express,
But a deaf noise of sounds, that never cease.
Confus'd and chiding, like the hollow roar
Of tides, receding from th' insulted shore,
Or like the broken thunder heard from far,
When Jove at distance drives the rouling war.
The courts are fill'd with a tumultuous din
Of crouds, or issuing forth, or entring in:
A thorough-fare of news: where some devise
Things never heard, some mingle truth with lies;
The troubled air with empty sounds they beat,
Intent to hear, and eager to repeat.
Error sits brooding there, with added train
Of vain credulity, and joys as vain:
Suspicion, with sedition join'd, are near,
And rumours rais'd, and murmurs mix'd, and panique fear.

Fame sits aloft, and sees the subject ground,
And seas about, and skies above; enquiring all around.

The Goddess gives th' alarm; and soon is known
The Grecian fleet descending on the town.
Fix'd on defence, the Trojans are not slow
To guard their shore, from an expected foe.
They meet in fight: by Hector's fatal hand
Protesilaus falls, and bites the strand:
Which with expence of blood the Grecians won;
And prov'd the strength unknown of Priam's son.
And to their cost the Trojan leaders felt
The Grecian heroes; and what deaths they dealt.

The Story of Cygnus

From these first onsets, the Sigaean shore
Was strew'd with carcasses, and stain'd with gore:
Neptunian Cygnus troops of Greeks had slain;
Achilles in his carr had scour'd the plain,
And clear'd the Trojan ranks: where-e'er he fought,
Cygnus, or Hector, through the fields he sought:
Cygnus he found; on him his force essay'd:
For Hector was to the tenth year delay'd.
His white-main'd steeds, that bow'd beneath the yoke,
He chear'd to courage, with a gentle stroke;
Then urg'd his fiery chariot on the foe;
And rising shook his lance; in act to throw.
But first he cry'd, O youth, be proud to bear
Thy death, ennobled by Pelides' spear.
The lance pursu'd the voice without delay,
Nor did the whizzing weapon miss the way;
But pierc'd his cuirass, with such fury sent,
And sign'd his bosom with a purple dint.
At this the seed of Neptune: Goddess-born,
For ornament, not use, these arms are worn;
This helm, and heavy buckler, I can spare;
As only decorations of the war:
So Mars is arm'd for glory, not for need.
'Tis somewhat more from Neptune to proceed,
Than from a daughter of the sea to spring:
Thy sire is mortal; mine is ocean's king.
Secure of death, I shou'd contemn thy dart,
Tho' naked; and impassible depart:
He said, and threw: the trembling weapon pass'd
Through nine bull-hides, each under other plac'd,
On his broad shield; and stuck within the last.
Achilles wrench'd it out; and sent again
The hostile gift: the hostile gift was vain.
He try'd a third, a tough well-chosen spear;
Th' inviolable body stood sincere,
Though Cygnus then did no defence provide,
But scornful offer'd his unshielded side.

Not otherwise th' impatient hero far'd,
Than as a bull incompass'd with a guard,
Amid the Circus roars, provok'd from far
By sight of scarlet, and a sanguine war:
They quit their ground, his bended horns elude;
In vain pursuing, and in vain pursu'd:

Before to farther fight he wou'd advance,
He stood considering, and survey'd his lance.
Doubts if he wielded not a wooden spear
Without a point: he look'd, the point was there.
This is my hand, and this my lance, he said;
By which so many thousand foes are dead,
O whither is their usual virtue fled!
I had it once; and the Lyrnessian wall,
And Tenedos, confess'd it in their fall.
Thy streams, Caicus, rowl'd a crimson-flood;
And Thebes ran red with her own natives' blood.
Twice Telephus employ'd their piercing steel,
To wound him first, and afterward to heal.
The vigour of this arm was never vain:
And that my wonted prowess I retain,
Witness these heaps of slaughter on the plain.
He said; and, doubtful of his former deeds,
To some new tryal of his force proceeds.
He chose Menoetes from among the rest;
At him he launch'd his spear, and pierc'd his breast:
On the hard earth the Lycian knock'd his head,
And lay supine; and forth the spirit fled.

Then thus the hero: Neither can I blame
The hand, or jav'lin; both are still the same.
The same I will employ against this foe,
And wish but with the same success to throw.
So spoke the chief; and while he spoke he threw;
The weapon with unerring fury flew,
At his left shoulder aim'd: nor entrance found;
But back, as from a rock, with swift rebound
Harmless return'd: a bloody mark appear'd,
Which with false joy the flatter'd hero chear'd.
Wound there was none; the blood that was in view,
The lance before from slain Menoetes drew.

Headlong he leaps from off his lofty car,
And in close fight on foot renews the war.
Raging with high disdain, repeats his blows;
Nor shield, nor armour can their force oppose;
Huge cantlets of his buckler strew the ground,
And no defence in his bor'd arms is found,
But on his flesh, no wound or blood is seen;
The sword it self is blunted on the skin.

This vain attempt the chief no longer bears;
But round his hollow temples and his ears
His buckler beats: the son of Neptune, stunn'd
With these repeated buffets, quits his ground;
A sickly sweat succeeds, and shades of night;
Inverted Nature swims before his sight:
Th' insulting victor presses on the more,
And treads the steps the vanquish'd trod before,
Nor rest, nor respite gives. A stone there lay
Behind his trembling foe, and stopp'd his way:
Achilles took th' advantage which he found,
O'er-turn'd, and push'd him backward on the ground,
His buckler held him under, while he press'd,
With both his knees, above his panting breast.
Unlac'd his helm: about his chin the twist
He ty'd; and soon the strangled soul dismiss'd.

With eager haste he went to strip the dead:
The vanish'd body from his arms was fled.
His sea-God sire, t' immortalize his frame,
Had turn'd it to a bird that bears his name.

A truce succeeds the labours of this day,
And arms suspended with a long delay.
While Trojan walls are kept with watch and ward;
The Greeks before their trenches mount the guard;
The feast approach'd; when to the blue-ey'd maid
His vows for Cygnus slain the victor paid,
And a white heyfer on her altar laid.
The reeking entrails on the fire they threw,
And to the Gods the grateful odour flew.
Heav'n had its part in sacrifice: the rest
Was broil'd, and roasted for the future feast.
The chief-invited guests were set around!
And hunger first asswag'd, the bowls were crown'd,
Which in deep draughts their cares, and labours drown'd.

The mellow harp did not their ears employ:
And mute was all the warlike symphony:
Discourse, the food of souls, was their delight,
And pleasing chat prolong'd the summer's night.
The subject, deeds of arms; and valour shown,
Or on the Trojan side, or on their own.
Of dangers undertaken, fame atchiev'd,
They talk'd by turns; the talk by turns reliev'd.
What things but these could fierce Achilles tell,
Or what cou'd fierce Achilles hear so well?
The last great act perform'd, of Cygnus slain,
Did most the martial audience entertain:
Wondring to find a body free by Fate
From steel; and which cou'd ev'n that steel rebate:
Amaz'd, their admiration they renew;
And scarce Pelides cou'd believe it true.

The Story of Caeneus

Then Nestor thus: what once this age has known,
In fated Cygnus, and in him alone,
These eyes have seen in Caeneus long before;
Whose body not a thousand swords cou'd bore.
Caeneus, in courage, and in strength, excell'd;
And still his Othrys with his fame is fill'd:
But what did most his martial deeds adorn
(Though since he chang'd his sex) a woman born.

A novelty so strange, and full of Fate,
His list'ning audience ask'd him to relate.
Achilles thus commends their common sute:
O father, first for prudence in repute,
Tell, with that eloquence, so much thy own,
What thou hast heard, or what of Caeneus known:
What was he, whence his change of sex begun,
What trophies, join'd in wars with thee, he won?
Who conquer'd him, and in what fatal strife
The youth, without a wound, cou'd lose his life?

Neleides then: Though tardy age, and time,
Have shrunk my sinews, and decay'd my prime;
Though much I have forgotten of my store,
Yet not exhausted, I remember more.
Of all that arms atchiev'd, or peace design'd,
That action still is fresher in my mind,
Than ought beside. If reverend age can give
To faith a sanction, in my third I live.

'Twas in my second cent'ry, I survey'd
Young Caenis, then a fair Thessalian maid:
Caenis the bright, was born to high command;
A princess, and a native of thy land,
Divine Achilles; every tongue proclaim'd
Her beauty, and her eyes all hearts inflam'd.
Peleus, thy sire, perhaps had sought her bed,
Among the rest; but he had either led
Thy mother then; or was by promise ty'd;
But she to him, and all, alike her love deny'd.

It was her fortune once to take her way
Along the sandy margin of the sea:
The Pow'r of ocean view'd her as she pass'd,
And, lov'd as soon as seen, by force embrac'd.
So Fame reports. Her virgin-treasure seiz'd,
And his new joys, the ravisher so pleas'd,
That thus, transported, to the nymph he cry'd;
Ask what thou wilt, no pray'r shall be deny'd.
This also Fame relates: the haughty fair,
Who not the rape ev'n of a God cou'd bear,
This answer, proud, return'd: To mighty wrongs
A mighty recompence, of right, belongs.
Give me no more to suffer such a shame;
But change the woman, for a better name;
One gift for all: she said; and while she spoke,
A stern, majestick, manly tone she took.
A man she was: and as the Godhead swore,
To Caeneus turn'd, who Caenis was before.

To this the lover adds, without request,
No force of steel shou'd violate his breast.
Glad of the gift, the new-made warrior goes;
And arms among the Greeks, and longs for equal foes.

The Skirmish between the Centaurs and Lapithites

Now brave Perithous, bold Ixion's son,
The love of fair Hippodame had won.
The cloud-begotten race, half men, half beast,
Invited, came to grace the nuptial feast:
In a cool cave's recess the treat was made,
Whose entrance, trees with spreading boughs o'er-shade
They sate: and summon'd by the bridegroom, came,
To mix with those, the Lapythaean name:
Nor wanted I: the roofs with joy resound:
And Hymen, Io Hymen, rung around.
Rais'd altars shone with holy fires; the bride,
Lovely her self (and lovely by her side
A bevy of bright nymphs, with sober grace),
Came glitt'ring like a star, and took her place.
Her heav'nly form beheld, all wish'd her joy;
And little wanted; but in vain, their wishes all employ.

For one, most brutal, of the brutal brood,
Or whether wine, or beauty fir'd his blood,
Or both at once, beheld with lustful eyes
The bride; at once resolv'd to make his prize.
Down went the board; and fastning on her hair,
He seiz'd with sudden force the frighted fair.
'Twas Eurytus began: his bestial kind
His crime pursu'd; and each as pleas'd his mind,
Or her, whom chance presented, took: the feast
An image of a taken town express'd.

The cave resounds with female shrieks; we rise,
Mad with revenge to make a swift reprise:
And Theseus first, What phrenzy has possess'd,
O Eurytus, he cry'd, thy brutal breast,
To wrong Perithous, and not him alone,
But while I live, two friends conjoyn'd in one?

To justifie his threat, he thrusts aside
The crowd of centaurs; and redeems the bride:
The monster nought reply'd: for words were vain,
And deeds cou'd only deeds unjust maintain;
But answers with his hand, and forward press'd,
With blows redoubled, on his face, and breast.
An ample goblet stood, of antick mold,
And rough with figures of the rising gold;
The hero snatch'd it up, and toss'd in air
Full at the front of the foul ravisher.
He falls; and falling vomits forth a flood
Of wine, and foam, and brains, and mingled blood.
Half roaring, and half neighing through the hall,
Arms, arms, the double-form'd with fury call;
To wreak their brother's death: a medley-flight
Of bowls, and jars, at first supply the fight,
Once instruments of feasts; but now of Fate;
Wine animates their rage, and arms their hate.

Bold Amycus, from the robb'd vestry brings
The chalices of Heav'n; and holy things
Of precious weight: a sconce that hung on high,
With tapers fill'd, to light the sacristy,
Torn from the cord, with his unhallow'd hand
He threw amid the Lapythaean band.
On Celadon the ruin fell; and left
His face of feature, and of form bereft:
So, when some brawny sacrificer knocks,
Before an altar led, an offer'd ox,
His eyes-balls rooted out, are thrown to ground;
His nose, dismantled, in his mouth is found;
His jaws, cheeks, front, one undistinguish'd wound.

This, Belates, th' avenger, cou'd not brook;
But, by the foot, a maple board he took;
And hurl'd at Amycus; his chin it bent
Against his chest, and down the centaur sent:
Whom sputtring bloody teeth, the second blow
Of his drawn sword, dispatch'd to shades below.

Grineus was near; and cast a furious look
On the side-altar, cens'd with sacred smoke,
And bright with flaming fires; The Gods, he cry'd,
Have with their holy trade our hands supply'd:
Why use we not their gifts? Then from the floor
An altar stone he heav'd, with all the load it bore:
Altar, and altar's freight together slew,
Where thickest throng'd the Lapythaean crew:
And, at once, Broteas and Oryus flew.
Oryus' mother, Mycale, was known
Down from her sphere to draw the lab'ring moon.

Exadius cry'd, Unpunish'd shall not go
This fact, if arms are found against the foe.
He look'd about, where on a pine were spread
The votive horns of a stag's branching head:
At Grineus these he throws; so just they fly,
That the sharp antlers stuck in either eye:
Breathless, and blind he fell; with blood besmear'd;
His eye-balls beaten out, hung dangling on his beard.
Fierce Rhoetus, from the hearth a burning brand
Selects, and whirling waves; 'till, from his hand
The fire took flame; then dash'd it from the right,
On fair Charaxus' temples, near the sight:
The whistling pest came on, and pierc'd the bone,
And caught the yellow hair, that shrivel'd while it shone.

Caught, like dry stubble fir'd; or like seerwood;
Yet from the wound ensu'd no purple flood;
But look'd a bubbling mass of frying blood.
His blazing locks sent forth a crackling sound;
And hiss'd, like red hot ir'n within the smithy drown'd.

The wounded warrior shook his flaming hair,
Then (what a team of horse could hardly rear)
He heaves the threshold stone, but could not throw;
The weight itself forbad the threaten'd blow;
Which dropping from his lifted arms, came down
Full on Cometes' head; and crush'd his crown.
Nor Rhoetus then retain'd his joy; but said,
So by their fellows may our foes be sped;
Then, with redoubled strokes he plies his head:
The burning lever not deludes his pains:
But drives the batter'd skull within the brains.

Thus flush'd, the conqueror, with force renew'd,
Evagrus, Dryas, Corythus, pursu'd:
First, Corythus, with downy cheeks, he slew;
Whose fall, when fierce Evagrus had in view,
He cry'd, What palm is from a beardless prey?
Rhoetus prevents what more he had to say;
And drove within his mouth the fi'ry death,
Which enter'd hissing in, and choak'd his breath.
At Dryas next he flew: but weary chance,
No longer wou'd the same success advance.
For while he whirl'd in fiery circles round
The brand, a sharpen'd stake strong Dryas found;
And in the shoulder's joint inflicts the wound.
The weapon stuck; which, roaring out with pain,
He drew; nor longer durst the fight maintain,
But turn'd his back, for fear; and fled amain.
With him fled Orneus, with like dread possess'd,
Thaumas, and Medon wounded in the breast;
And Mermeros, in the late race renown'd,
Now limping ran, and tardy with his wound.
Pholus, and Melaneus from fight withdrew,
And Abas maim'd, who boars encountring slew:
And Augur Asbolos, whose art in vain,
From fight dissuaded the four-footed train,
Now beat the hoof with Nessus on the plain;
But to his fellow cry'd, Be safely slow,
Thy death deferr'd is due to great Alcides' bow.

Mean-time strong Dryas urg'd his chance so well,
That Lycidas, Areos, Imbreus fell;
All, one by one, and fighting face to face:
Crenaeus fled, to fall with more disgrace:
For, fearful, while he look'd behind, he bore,
Betwixt his nose, and front, the blow before.
Amid the noise, and tumult of the fray,
Snoring, and drunk with wine, Aphidas lay.
Ev'n then the bowl within his hand he kept,
And on a bear's rough hide securely slept.
Him Phorbas with his flying dart transfix'd;
Take thy next draught, with Stygian waters mix'd,
And sleep thy fill, th' insulting victor cry'd;
Surpriz'd with death unfelt, the centaur dy'd;
The ruddy vomit, as he breath'd his soul
Repass'd his throat, and fill'd his empty bowl.

I saw Petraeus' arms employ'd around
A well-grown oak, to root it from the ground.
This way, and that, he wrench'd the fibrous bands;
The trunk was like a sappling, in his hands,
And still obey'd the bent: while thus he stood,
Perithous' dart drove on; and nail'd him to the wood;
Lycus, and Chromis fell, by him oppress'd:
Helops, and Dictis added to the rest
A nobler palm: Helops, through either ear
Transfix'd, receiv'd the penetrating spear.
This Dictis saw; and, seiz'd with sudden fright,
Leapt headlong from the hill of steepy height;
And crush'd an ash beneath, that cou'd not bear his weight.

The shatter'd tree receives his fall; and strikes,
Within his full-blown paunch, the sharpen'd spikes.
Strong Aphareus had heav'd a mighty stone,
The fragment of a rock; and wou'd have thrown;
But Theseus, with a club of harden'd oak,
The cubit-bone of the bold centaur broke;
And left him maim'd; nor seconded the stroke.
Then leapt on tall Bianor's back (who bore
No mortal burden but his own, before);
Press'd with his knees his sides; the double man,
His speed with spurs increas'd, unwilling ran.
One hand the hero fastn'd on his locks;
His other ply'd him with repeated strokes.
The club rung round his ears, and batter'd brows;
He falls; and lashing up his heels, his rider throws.

The same Herculean arms, Nedymnus wound;
And lay by him Lycotas on the ground,
And Hippasus, whose beard his breast invades;
And Ripheus, haunter of the woodl and shades:
And Thereus, us'd with mountain-bears to strive,
And from their dens to draw th' indignant beasts alive.

Demoleon cou'd not bear this hateful sight,
Or the long fortune of th' Athenian knight:
But pull'd with all his force, to disengage
From Earth a pine, the product of an age:
The root stuck fast: the broken trunk he sent
At Theseus; Theseus frustrates his intent,
And leaps aside; by Pallas warn'd, the blow
To shun (for so he said; and we believ'd it so).
Yet not in vain th' enormous weight was cast;
Which Crantor's body sunder'd at the waist:
Thy father's 'squire, Achilles, and his care;
Whom conquer'd in the Polopeian war,
Their king, his present ruin to prevent,
A pledge of peace implor'd, to Peleus sent.

Thy sire, with grieving eyes, beheld his Fate;
And cry'd, Not long, lov'd Crantor, shalt thou wait
Thy vow'd revenge. At once he said, and threw
His ashen-spear; which quiver'd, as it flew;
With all his force, and all his soul apply'd;
The sharp point enter'd in the centaur's side:
Both hands, to wrench it out, the monster join'd;
And wrench'd it out; but left the steel behind;
Stuck in his lungs it stood: inrag'd he rears
His hoofs, and down to ground thy father bears.
Thus trampled under foot, his shield defends
His head; his other hand the lance portends.
Ev'n while he lay extended on the dust,
He sped the centaur, with one single thrust.
Two more his lance before transfix'd from far;
And two, his sword had slain, in closer war.
To these was added Dorylas, who spread
A bull's two goring horns around his head.
With these he push'd; in blood already dy'd,
Him fearless, I approach'd; and thus defy'd:
Now, monster, now, by proof it shall appear,
Whether thy horns are sharper, or my spear.
At this, I threw: for want of other ward,
He lifted up his hand, his front to guard.
His hand it pass'd; and fix'd it to his brow:
Loud shouts of ours attend the lucky blow.
Him Peleus finish'd, with a second wound,
Which thro' the navel pierc'd: he reel'd around;
And dragg'd his dangling bowels on the ground.
Trod what he drag'd; and what he trod, he crush'd:
And to his mother-Earth, with empty belly, rush'd.

The Story of Cyllarus and Hylonome

Nor cou'd thy form, o Cyllarus, foreflow
Thy Fate (if form to monsters men allow):
Just bloom'd thy beard: thy beard of golden hue:
Thy locks, in golden waves, about thy shoulders flew.
Sprightly thy look: thy shapes in ev'ry part
So clean, as might instruct the sculptor's art;
As far as man extended: where began
The beast, the beast was equal to the man.
Add but a horse's head and neck; and he,
O Castor, was a courser worthy thee.
So was his back proportion'd for the seat:
So rose his brawny chest; so swiftly mov'd his feet.
Coal-black his colour, but like jett it shone;
His legs, and flowing tail were white alone.
Belov'd by many maidens of his kind;
But fair Hylonome possess'd his mind;
Hylonome, for features, and for face,
Excelling all the nymphs of double race:
Nor less her blandishments, than beauty, move;
At once both loving, and confessing love.
For him she dress'd: for him, with female care
She comb'd, and set in curls, her auburn hair.
Of roses, violets, and lillies mix'd,
And sprigs of flowing rosemary betwixt,
She form'd the chaplet, that adorn'd her front:
In waters of the Pegasaean fount,
And in the streams that from the fountain play,
She wash'd her face; and bath'd her twice a-day.
The scarf of furs, that hung below her side,
Was ermin, or the panther's spotted pride;
Spoils of no common beast: with equal flame
They lov'd: their silvan pleasures were the same:
All day they hunted: and when day expir'd,
Together to some shady cave retir'd:
Invited to the nuptials, both repair:
And, side by side, they both engage in war.

Uncertain from what hand, a flying dart
At Cyllarus was sent; which pierc'd his heart.
The jav'lin drawn from out the mortal wound,
He faints with stagg'ring steps; and seeks the ground:
The fair within her arms receiv'd his fall,
And strove his wand'ring spirits to recall:
And while her hand the streaming blood oppos'd,
Join'd face to face, his lips with hers she clos'd.
Stifled with kisses, a sweet death he dies;
She fills the fields with undistinguish'd cries;
At least her words were in her clamour drown'd;
For my stunn'd ears receiv'd no vocal sound.
In madness of her grief, she seiz'd the dart
New-drawn, and reeking from her lover's heart;
To her bare bosom the sharp point apply'd;
And wounded fell; and falling by his side,
Embrac'd him in her arms; and thus embracing dy'd.

Ev'n still methinks, I see Phaeocomes;
Strange was his habit, and as odd his dress.
Six lions' hides, with thongs together fast,
His upper part defended to his waist:
And where man ended, the continued vest,
Spread on his back, the houss and trappings of a beast.
A stump too heavy for a team to draw
(It seems a fable, tho' the fact I saw);
He threw at Pholon; the descending blow
Divides the skull, and cleaves his head in two.
The brains, from nose, and mouth, and either ear,
Came issuing out, as through a colendar
The curdled milk; or from the press the whey,
Driv'n down by weight above, is drain'd away.

But him, while stooping down to spoil the slain,
Pierc'd through the paunch, I tumbled on the plain.
Then Chthonyus, and Teleboas I slew:
A fork the former arm'd; a dart his fellow threw.
The jav'lin wounded me (behold the scar,
Then was my time to seek the Trojan war;
Then I was Hector's match in open field;
But he was then unborn; at least a child:
Now, I am nothing). I forbear to tell
By Periphantas how Pyretus fell;
The centaur by the knight: nor will I stay
On Amphix, or what deaths he dealt that day:
What honour, with a pointless lance, he won,
Stuck in the front of a four-footed man.
What fame young Macareus obtain'd in fight:
Or dwell on Nessus, now return'd from flight.
How prophet Mopsus not alone divin'd,
Whose valour equal'd his foreseeing mind.

Caeneus transform'd to an Eagle

Already Caeneus, with his conquering hand,
Had slaughter'd five the boldest of their band.
Pyrachmus, Helymus, Antimachus,
Bromus the brave, and stronger Stiphelus,
Their names I number'd, and remember well,
No trace remaining, by what wounds they fell.

Laitreus, the bulki'st of the double race,
Whom the spoil'd arms of slain Halesus grace,
In years retaining still his youthful might,
Though his black hairs were interspers'd with white,
Betwixt th' imbattled ranks began to prance,
Proud of his helm, and Macedonian lance;
And rode the ring around; that either hoast
Might hear him, while he made this empty boast:
And from a strumpet shall we suffer shame?
For Caenis still, not Caeneus, is thy name:
And still the native softness of thy kind
Prevails; and leaves the woman in thy mind;
Remember what thou wert; what price was paid
To change thy sex; to make thee not a maid:
And but a man in shew; go, card and spin;
And leave the business of the war to men.

While thus the boaster exercis'd his pride,
The fatal spear of Caeneus reach'd his side:
Just in the mixture of the kinds it ran;
Betwixt the neather beast, and upper man:
The monster mad with rage, and stung with smart,
His lance directed at the hero's heart:
It struck; but bounded from his harden'd breast,
Like hail from tiles, which the safe house invest.
Nor seem'd the stroke with more effect to come,
Than a small pebble falling on a drum.
He next his fauchion try'd, in closer fight;
But the keen fauchion had no pow'r to bite.
He thrust; the blunted point return'd again:
Since downright blows, he cry'd, and thrusts are vain,
I'll prove his side; in strong embraces held
He prov'd his side; his side the sword repell'd:
His hollow belly eccho'd to the stroke,
Untouch'd his body, as a solid rock;
Aim'd at his neck at last, the blade in shivers broke.

Th' impassive knight stood idle, to deride
His rage, and offer'd oft his naked side;
At length, Now monster, in thy turn, he cry'd,
Try thou the strength of Caeneus: at the word
He thrust; and in his shoulder plung'd the sword.
Then writh'd his hand; and as he drove it down,
Deep in his breast, made many wounds in one.

The centaurs saw, inrag'd, th' unhop'd success;
And rushing on in crowds, together press;
At him, and him alone, their darts they threw:
Repuls'd they from his fated body flew.
Amaz'd they stood; 'till Monichus began,
O shame, a nation conquer'd by a man!
A woman-man! yet more a man is he,
Than all our race; and what he was, are we.
Now, what avail our nerves? th' united force,
Of two the strongest creatures, man and horse;
Nor Goddess-born; nor of Ixion's seed
We seem (a lover built for Juno's bed);
Master'd by this half man. Whole mountains throw
With woods at once, and bury him below.
This only way remains. Nor need we doubt
To choak the soul within; though not to force it out:
Heap weights, instead of wounds. He chanc'd to see
Where southern storms had rooted up a tree;
This, rais'd from Earth, against the foe he threw;
Th' example shewn, his fellow-brutes pursue.
With forest-loads the warrior they invade;
Othrys, and Pelion soon were void of shade;
And spreading groves were naked mountains made.
Press'd with the burden, Caeneus pants for breath;
And on his shoulders bears the wooden death.
To heave th' intolerable weight he tries;
At length it rose above his mouth and eyes:
Yet still he heaves; and, strugling with despair,
Shakes all aside, and gains a gulp of air:
A short relief, which but prolongs his pain;
He faints by fits; and then respires again:
At last, the burden only nods above,
As when an earthquake stirs th' Idaean grove.
Doubtful his death: he suffocated seem'd,
To most; but otherwise our Mopsus deem'd,
Who said he saw a yellow bird arise
From out the piles, and cleave the liquid skies:
I saw it too, with golden feathers bright;
Nor e'er before beheld so strange a sight.
Whom Mopsus viewing, as it soar'd around
Our troop, and heard the pinions' rattling sound,
All hail, he cry'd, thy country's grace and love!
Once first of men below, now first of birds above.
Its author to the story gave belief:
For us, our courage was increas'd by grief:
Asham'd to see a single man, pursu'd
With odds, to sink beneath a multitude,
We push'd the foe: and forc'd to shameful flight,
Part fell, and part escap'd by favour of the night.

The Fate of Periclymenos

This tale, by Nestor told, did much displease
Tlepolemus, the seed of Hercules:
For, often he had heard his father say,
That he himself was present at the fray;
And more than shar'd the glories of the day.

Old Chronicle, he said, among the rest,
You might have nam'd Alcides at the least:
Is he not worth your praise? The Pylian prince
Sigh'd ere he spoke; then made this proud defence.
My former woes in long oblivion drown'd,
I wou'd have lost; but you renew the wound:
Better to pass him o'er, than to relate
The cause I have your mighty sire to hate.
His fame has fill'd the world, and reach'd the sky
(Which, oh, I wish, with truth, I cou'd deny!);
We praise not Hector; though his name, we know,
Is great in arms; 'tis hard to praise a foe.

He, your great father, levell'd to the ground
Messenia's tow'rs: nor better fortune found
Elis, and Pylos; that a neighb'ring state,
And this my own: both guiltless of their fate.

To pass the rest, twelve, wanting one, he slew;
My brethren, who their birth from Neleus drew,
All youths of early promise, had they liv'd;
By him they perish'd: I alone surviv'd.
The rest were easie conquest: but the fate
Of Periclymenos, is wondrous to relate.
To him, our common grandsire of the main
Had giv'n to change his form, and chang'd, resume again.

Vary'd at pleasure, every shape he try'd;
And in all beasts, Alcides still defy'd:
Vanquish'd on Earth, at length he soar'd above;
Chang'd to the bird, that bears the bolt of Jove:
The new-dissembled eagle, now endu'd
With beak, and pounces, Hercules pursu'd,
And cuff'd his manly cheeks, and tore his face;
Then, safe retir'd, and tour'd in empty space.
Alcides bore not long his flying foe;
But bending his inevitable bow,
Reach'd him in air, suspended as he stood;
And in his pinion fix'd the feather'd wood.
Light was the wound; but in the sinew hung
The point, and his disabled wing unstrung.
He wheel'd in air, and stretch'd his vans in vain;
His vans no longer cou'd his flight sustain:
For while one gather'd wind, one unsupply'd
Hung drooping down, nor pois'd his other side.
He fell: the shaft that slightly was impress'd,
Now from his heavy fall with weight increas'd,
Drove through his neck, aslant, he spurns the ground,
And the soul issues through the weazon's wound.

Now, brave commander of the Rhodian seas,
What praise is due from me, to Hercules?
Silence is all the vengeance I decree
For my slain brothers; but 'tis peace with thee.

Thus with a flowing tongue old Nestor spoke:
Then, to full bowls each other they provoke:
At length, with weariness, and wine oppress'd,
They rise from table; and withdraw to rest.

The Death of Achilles

The sire of Cygnus, monarch of the main,
Mean-time, laments his son, in battel slain,
And vows the victor's death; nor vows in vain.
For nine long years the smother'd pain he bore
(Achilles was not ripe for Fate before):
Then when he saw the promis'd hour was near,
He thus bespoke the God, that guides the year:
Immortal offspring of my brother Jove;
My brightest nephew, and whom best I love,
Whose hands were join'd with mine, to raise the wall
Of tott'ring Troy, now nodding to her fall,
Dost thou not mourn our pow'r employ'd in vain;
And the defenders of our city slain?
To pass the rest, could noble Hector lie
Unpity'd, drag'd around his native Troy?
And yet the murd'rer lives: himself by far
A greater plague, than all the wasteful war:
He lives; the proud Pelides lives, to boast
Our town destroy'd, our common labour lost.
O, could I meet him! But I wish too late:
To prove my trident is not in his Fate!
But let him try (for that's allow'd) thy dart,
And pierce his only penetrable part.

Apollo bows to the superior throne;
And to his uncle's anger, adds his own.
Then in a cloud involv'd, he takes his flight,
Where Greeks, and Trojans mix'd in mortal fight;
And found out Paris, lurking where he stood,
And stain'd his arrows with plebeian blood:
Phoebus to him alone the God confess'd,
Then to the recreant knight, he thus address'd.
Dost thou not blush, to spend thy shafts in vain
On a degenerate, and ignoble train?
If fame, or better vengeance be thy care,
There aim: and, with one arrow, end the war.

He said; and shew'd from far the blazing shield
And sword, which, but Achilles, none cou'd wield;
And how he mov'd a God, and mow'd the standing field.
The deity himself directs aright
Th' invenom'd shaft; and wings the fatal flight.

Thus fell the foremost of the Grecian name;
And he, the base adult'rer, boasts the fame.
A spectacle to glad the Trojan train;
And please old Priam, after Hector slain.
If by a female hand he had foreseen
He was to die, his wish had rather been
The lance, and double ax of the fair warriour queen.
And now the terror of the Trojan field,
The Grecian honour, ornament, and shield,
High on a pile, th' unconquer'd chief is plac'd,
The God that arm'd him first, consum'd at last.
Of all the mighty man, the small remains
A little urn, and scarcely fill'd, contains.
Yet great in Homer, still Achilles lives;
And equal to himself, himself survives.

His buckler owns its former lord; and brings
New cause of strife, betwixt contending kings;
Who worthi'st after him, his sword to wield,
Or wear his armour, or sustain his shield.
Ev'n Diomede sat mute, with down-cast eyes;
Conscious of wanted worth to win the prize:
Nor Menelaus presum'd these arms to claim,
Nor he the king of men, a greater name.
Two rivals only rose: Laertes' son,
And the vast bulk of Ajax Telamon:
The king, who cherish'd each with equal love,
And from himself all envy wou'd remove,
Left both to be determin'd by the laws;
And to the Graecian chiefs transferr'd the cause.

----------------------------------------------------------------------
~ Ovid, BOOK THE TWELFTH

,
1038:I.

You're my friend:
I was the man the Duke spoke to;
I helped the Duchess to cast off his yoke, too;
So here's the tale from beginning to end,
My friend!

II.

Ours is a great wild country:
If you climb to our castle's top,
I don't see where your eye can stop;
For when you've passed the cornfield country,
Where vineyards leave off, flocks are packed,
And sheep-range leads to cattle-tract,
And cattle-tract to open-chase,
And open-chase to the very base
Of the mountain where, at a funeral pace,
Round about, solemn and slow,
One by one, row after row,
Up and up the pine-trees go,
So, like black priests up, and so
Down the other side again
To another greater, wilder country,
That's one vast red drear burnt-up plain,
Branched through and through with many a vein
Whence iron's dug, and copper's dealt;
Look right, look left, look straight before,-
Beneath they mine, above they smelt,
Copper-ore and iron-ore,
And forge and furnace mould and melt,
And so on, more and ever more,
Till at the last, for a bounding belt,
Comes the salt sand hoar of the great sea-shore,
-And the whole is our Duke's country.

III.

I was born the day this present Duke was-
(And O, says the song, ere I was old!)
In the castle where the other Duke was-
(When I was happy and young, not old!)
I in the kennel, he in the bower:
We are of like age to an hour.
My father was huntsman in that day;
Who has not heard my father say
That, when a boar was brought to bay,
Three times, four times out of five,
With his huntspear he'd contrive
To get the killing-place transfixed,
And pin him true, both eyes betwixt?
And that's why the old Duke would rather
He lost a salt-pit than my father,
And loved to have him ever in call;
That's why my father stood in the hall
When the old Duke brought his infant out
To show the people, and while they passed
The wondrous bantling round about,
Was first to start at the outside blast
As the Kaiser's courier blew his horn
Just a month after the babe was born.
``And,'' quoth the Kaiser's courier, ``since
``The Duke has got an heir, our Prince
``Needs the Duke's self at his side: ''
The Duke looked down and seemed to wince,
But he thought of wars o'er the world wide,
Castles a-fire, men on their march,
The toppling tower, the crashing arch;
And up he looked, and awhile he eyed
The row of crests and shields and banners
Of all achievements after all manners,
And ``ay,'' said the Duke with a surly pride.
The more was his comfort when he died
At next year's end, in a velvet suit,
With a gilt glove on his hand, his foot
In a silken shoe for a leather boot,
Petticoated like a herald,
In a chamher next to an ante-room,
Where he breathed the breath of page and groom,
What he called stink, and they, perfume:
-They should have set him on red Berold
Mad with pride, like fire to manage!
They should have got his cheek fresh tannage
Such a day as to-day in the merry sunshine!
Had they stuck on his fist a rough-foot merlin!
(Hark, the wind's on the heath at its game!
Oh for a noble falcon-lanner
To flap each broad wing like a banner,
And turn in the wind, and dance like flame!)
Had they broached a white-beer cask from Berlin
-Or if you incline to prescribe mere wine
Put to his lips, when they saw him pine,
A cup of our own Moldavia fine,
Cotnar for instance, green as May sorrel
And ropy with sweet,-we shall not quarrel.

IV.

So, at home, the sick tall yellow Duchess
Was left with the infant in her clutches,
She being the daughter of God knows who:
And now was the time to revisit her tribe.
Abroad and afar they went, the two,
And let our people rail and gibe
At the empty hall and extinguished fire,
As loud as we liked, but ever in vain,
Till after long years we had our desire,
And back came the Duke and his mother again.

V.

And he came back the pertest little ape
That ever affronted human shape;
Full of his travel, struck at himself.
You'd say, he despised our bluff old ways?
-Not he! For in Paris they told the elf
Our rough North land was the Land of Lays,
The one good thing left in evil days;
Since the Mid-Age was the Heroic Time,
And only in wild nooks like ours
Could you taste of it yet as in its prime,
And see true castles, with proper towers,
Young-hearted women, old-minded men,
And manners now as manners were then.
So, all that the old Dukes had been, without knowing it,
This Duke would fain know he was, without being it;
'Twas not for the joy's self, but the joy of his showing it,
Nor for the pride's self, but the pride of our seeing it,
He revived all usages thoroughly worn-out,
The souls of them fumed-forth, the hearts of them torn-out:
And chief in the chase his neck he perilled
On a lathy horse, all legs and length,
With blood for bone, all speed, no strength;
-They should have set him on red Berold
With the red eye slow consuming in fire,
And the thin stiff ear like an abbey-spire!

VI.

Well, such as he was, he must marry, we heard:
And out of a convent, at the word,
Came the lady, in time of spring.
-Oh, old thoughts they cling, they cling!
That day, I know, with a dozen oaths
I clad myself in thick hunting-clothes
Fit for the chase of urochs or buffle
In winter-time when you need to muffle.
But the Duke had a mind we should cut a figure,
And so we saw the lady arrive:
My friend, I have seen a white crane bigger!
She was the smallest lady alive,
Made in a piece of nature's madness,
Too small, almost, for the life and gladness
That over-filled her, as some hive
Out of the bears' reach on the high trees
Is crowded with its safe merry bees:
In truth, she was not hard to please!
Up she looked, down she looked, round at the mead,
Straight at the castle, that's best indeed
To look at from outside the walls:
As for us, styled the ``serfs and thralls,''
She as much thanked me as if she had said it,
(With her eyes, do you understand?)
Because I patted her horse while I led it;
And Max, who rode on her other hand,
Said, no bird flew past but she inquired
What its true name was, nor ever seemed tired-
If that was an eagle she saw hover,
And the green and grey bird on the field was the plover.
When suddenly appeared the Duke:
And as down she sprung, the small foot pointed
On to my hand,-as with a rebuke,
And as if his backbone were not jointed,
The Duke stepped rather aside than forward,
And welcomed her with his grandest smile;
And, mind you, his mother all the while
Chilled in the rear, like a wind to Nor'ward;
And up, like a weary yawn, with its pullies
Went, in a shriek, the rusty portcullis;
And, like a glad sky the north-wind sullies,
The lady's face stopped its play,
As if her first hair had grown grey;
For such things must begin some one day.

VII.

In a day or two she was well again;
As who should say, ``You labour in vain!
``This is all a jest against God, who meant
``I should ever be, as I am, content
`` And glad in his sight; therefore, glad I will be.''
So, smiling as at first went she.

VIII.

She was active, stirring, all fire-
Could not rest, could not tire-
To a stone she might have given life!
(I myself loved once, in my day)
-For a shepherd's, miner's, huntsman's wife,
(I had a wife, I know what I say)
Never in all the world such an one!
And here was plenty to be done,
And she that could do it, great or small,
She was to do nothing at all.
There was already this man in his post,
This in his station, and that in his office,
And the Duke's plan admitted a wife, at most,
To meet his eye, with the other trophies,
Now outside the hall, now in it,
To sit thus, stand thus, see and be seen,
At the proper place in the proper minute,
And die away the life between.
And it was amusing enough, each infraction
Of rule-(but for after-sadness that came)
To hear the consummate self-satisfaction
With which the young Duke and the old dame
Would let her advise, and criticise,
And, being a fool, instruct the wise,
And, child-like, parcel out praise or blame:
They bore it all in complacent guise,
As though an artificer, after contriving
A wheel-work image as if it were living,
Should find with delight it could motion to strike him!
So found the Duke, and his mother like him:
The lady hardly got a rebuff-
That had not been contemptuous enough,
With his cursed smirk, as he nodded applause,
And kept off the old mother-cat's claws.

IX.

So, the little lady grew silent and thin,
Paling and ever paling,
As the way is with a hid chagrin;
And the Duke perceived that she was ailing,
And said in his heart, ``'Tis done to spite me,
``But I shall find in my power to right me!''
Don't swear, friend! The old one, many a year,
Is in hell, and the Duke's self . . . you shall hear.

X.

Well, early in autumn, at first winter-warning,
When the stag had to break with his foot, of a morning,
A drinking-hole out of the fresh tender ice
That covered the pond till the sun, in a trice,
Loosening it, let out a ripple of gold,
And another and another, and faster and faster,
Till, dimpling to blindness, the wide water rolled:
Then it so chanced that the Duke our master
Asked himself what were the pleasures in season,
And found, since the calendar bade him be hearty,
He should do the Middle Age no treason
In resolving on a hunting-party.
Always provided, old books showed the way of it!
What meant old poets by their strictures?
And when old poets had said their say of it,
How taught old painters in their pictures?
We must revert to the proper channels,
Workings in tapestry, paintings on panels,
And gather up woodcraft's authentic traditions:
Here was food for our various ambitions,
As on each case, exactly stated-
To encourage your dog, now, the properest chirrup,
Or best prayer to Saint Hubert on mounting your stirrup-
We of the house hold took thought and debated.
Blessed was he whose back ached with the jerkin
His sire was wont to do forest-work in;
Blesseder he who nobly sunk ``ohs''
And ``ahs'' while he tugged on his grand-sire's trunk-hose;
What signified hats if they had no rims on,
Each slouching before and behind like the scallop,
And able to serve at sea for a shallop,
Loaded with lacquer and looped with crimson?
So that the deer now, to make a short rhyme on't,
What with our Venerers, Prickers and Yerderers,
Might hope for real hunters at length and not murderers,
And oh the Duke's tailor, he had a hot time on't!

XI.

Now you must know that when the first dizziness
Of flap-hats and buff-coats and jack-boots subsided,
The Duke put this question, ``The Duke's part provided,
``Had not the Duchess some share in the business?''
For out of the mouth of two or three witnesses
Did he establish all fit-or-unfitnesses:
And, after much laying of heads together,
Somebody's cap got a notable feather
By the announcement with proper unction
That he had discovered the lady's function;
Since ancient authors gave this tenet,
``When horns wind a mort and the deer is at siege,
``Let the dame of the castle prick forth on her jennet,
``And, with water to wash the hands of her liege
``In a clean ewer with a fair toweling,
`` Let her preside at the disemboweling.''
Now, my friend, if you had so little religion
As to catch a hawk, some falcon-lanner,
And thrust her broad wings like a banner
Into a coop for a vulgar pigeon;
And if day by day and week by week
You cut her claws, and sealed her eyes,
And clipped her wings, and tied her beak,
Would it cause you any great surprise
If, when you decided to give her an airing,
You found she needed a little preparing?
-I say, should you be such a curmudgeon,
If she clung to the perch, as to take it in dudgeon?
Yet when the Duke to his lady signified,
Just a day before, as he judged most dignified,
In what a pleasure she was to participate,-
And, instead of leaping wide in flashes,
Her eyes just lifted their long lashes,
As if pressed by fatigue even he could not dissipate,
And duly acknowledged the Duke's forethought,
But spoke of her health, if her health were worth aught,
Of the weight by day and the watch by night,
And much wrong now that used to be right,
So, thanking him, declined the hunting,-
Was conduct ever more affronting?
With all the ceremony settled-
With the towel ready, and the sewer
Polishing up his oldest ewer,
And the jennet pitched upon, a piebald,
Black-barred, cream-coated and pink eye-balled,-
No wonder if the Duke was nettled
And when she persisted nevertheless,-
Well, I suppose here's the time to confess
That there ran half round our lady's chamber
A balcony none of the hardest to clamber;
And that Jacynth the tire-woman, ready in waiting,
Stayed in call outside, what need of relating?
And since Jacynth was like a June rose, why, a fervent
Adorer of Jacynth of course was your servant;
And if she had the habit to peep through the casement,
How could I keep at any vast distance?
And so, as I say, on the lady's persistence,
The Duke, dumb-stricken with amazement,
Stood for a while in a sultry smother,
And then, with a smile that partook of the awful,
Turned her over to his yellow mother
To learn what was held decorous and lawful;
And the mother smelt blood with a cat-like instinct,
As her cheek quick whitened thro' all its quince-tinct.
Oh, but the lady heard the whole truth at once!
What meant she?Who was she?-Her duty and station,
The wisdom of age and the folly of youth, at once,
Its decent regard and its fitting relation-
In brief, my friend, set all the devils in hell free
And turn them out to carouse in a belfry
And treat the priests to a fifty-part canon,
And then you may guess how that tongue of hers ran on!
Well, somehow or other it ended at last
And, licking her whiskers, out she passed;
And after her,-making (he hoped) a face
Like Emperor Nero or Sultan Saladin,
Stalked the Duke's self with the austere grace
Of ancient hero or modern paladin,
From door to staircase-oh such a solemn
Unbending of the vertebral column!

XII.

However, at sunrise our company mustered;
And here was the huntsman bidding unkennel,
And there 'neath his bonnet the pricker blustered,
With feather dank as a bough of wet fennel;
For the court-yard walls were filled with fog
You might have cut as an axe chops a log-
Like so much wool for colour and bulkiness;
And out rode the Duke in a perfect sulkiness,
Since, before breakfast, a man feels but queasily,
And a sinking at the lower abdomen
Begins the day with indifferent omen.
And lo, as he looked around uneasily,
The sun ploughed the fog up and drove it asunder
This way and that from the valley under;
And, looking through the court-yard arch,
Down in the valley, what should meet him
But a troop of Gipsies on their march?
No doubt with the annual gifts to greet him.

XIII.

Now, in your land, Gipsies reach you, only
After reaching all lands beside;
North they go, South they go, trooping or lonely,
And still, as they travel far and wide,
Catch they and keep now a trace here, trace there,
That puts you in mind of a place here, a place there.
But with us, I believe they rise out of the ground,
And nowhere else, I take it, are found
With the earth-tint yet so freshly embrowned:
Born, no doubt, like insects which breed on
The very fruit they are meant to feed on.
For the earth-not a use to which they don't turn it,
The ore that grows in the mountain's womb,
Or the sand in the pits like a honeycomb,
They sift and soften it, bake it and burn it-
Whether they weld you, for instance, a snaffle
With side-bars never a brute can baffle;
Or a lock that's a puzzle of wards within wards;
Or, if your colt's fore-foot inclines to curve inwards,
Horseshoes they hammer which turn on a swivel
And won't allow the hoof to shrivel.
Then they cast bells like the shell of the winkle
That keep a stout heart in the ram with their tinkle;
But the sand-they pinch and pound it like otters;
Commend me to Gipsy glass-makers and potters!
Glasses they'll blow you, crystal-clear,
Where just a faint cloud of rose shall appear,
As if in pure water you dropped and let die
A bruised black-blooded mulberry;
And that other sort, their crowning pride,
With long white threads distinct inside,
Like the lake-flower's fibrous roots which dangle
Loose such a length and never tangle,
Where the bold sword-lily cuts the clear waters,
And the cup-lily couches with all the white daughters:
Such are the works they put their hand to,
The uses they turn and twist iron and sand to.
And these made the troop, which our Duke saw sally
Toward his castle from out of the valley,
Men and women, like new-hatched spiders,
Come out with the morning to greet our riders.
And up they wound till they reached the ditch,
Whereat all stopped save one, a witch
That I knew, as she hobbled from the group,
By her gait directly and her stoop,
I, whom Jacynth was used to importune
To let that same witch tell us our fortune.
The oldest Gipsy then above ground;
And, sure as the autumn season came round,
She paid us a visit for profit or pastime,
And every time, as she swore, for the last time.
And presently she was seen to sidle
Up to the Duke till she touched his bridle,
So that the horse of a sudden reared up
As under its nose the old witch peered up
With her worn-out eyes, or rather eye-holes
Of no use now but to gather brine,
And began a kind of level whine
Such as they used to sing to their viols
When their ditties they go grinding
Up and down with nobody minding:
And then, as of old, at the end of the humming
Her usual presents were forthcoming
-A dog-whistle blowing the fiercest of trebles,
(Just a sea-shore stone holding a dozen fine pebbles,)
Or a porcelain mouth-piece to screw on a pipe-end,-
And so she awaited her annual stipend.
But this time, the Duke would scarcely vouchsafe
A word in reply; and in vain she felt
With twitching fingers at her belt
For the purse of sleek pine-martin pelt,
Ready to ptlt what he gave in her pouch safe,-
Till, either to quicken his apprehension,
Or possibly with an after-intention,
She was come, she said, to pay her duty
To the new Duchess, the youthful beauty.
No sooner had she named his lady,
Than a shine lit up the face so shady,
And its smirk returned with a novel meaning-
For it struck him, the babe just wanted weaning;
If one gave her a taste of what life was and sorrow,
She, foolish to-day, would be wiser tomorrow;
And who so fit a teacher of trouble
As this sordid crone bent well-nigh double?
So, glancing at her wolf-skin vesture,
(If such it was, for they grow so hirsute
That their own fleece serves for natural fur-suit)
He was contrasting, 'twas plain from his gesture,
The life of the lady so flower-like and delicate
With the loathsome squalor of this helicat.
I, in brief, was the man the Duke beckoned
From out of the throng, and while I drew near
He told the crone-as I since have reckoned
By the way he bent and spoke into her ear
With circumspection and mystery-
The main of the lady's history,
Her frowardness and ingratitude:
And for all the crone's submissive attitude
I could see round her mouth the loose plaits tightening,
And her brow with assenting intelligence brightening,
As though she engaged with hearty good-will
Whatever he now might enjoin to fulfil,
And promised the lady a thorough frightening.
And so, just giving her a glimpse
Of a purse, with the air of a man who imps
The wing of the hawk that shall fetch the hernshaw,
He bade me take the Gipsy mother
And set her telling some story or other
Of hill or dale, oak-wood or fernshaw,
To wile away a weary hour
For the lady left alone in her bower,
Whose mind and body craved exertion
And yet shrank from all better diversion.

XIV.

Then clapping heel to his horse, the mere curveter,
Out rode the Duke, and after his hollo
Horses and hounds swept, huntsman and servitor,
And back I turned and bade the crone follow.
And what makes me confident what's to be told you
Had all along been of this crone's devising,
Is, that, on looking round sharply, behold you,
There was a novelty quick as surprising:
For first, she had shot up a full head in stature,
And her step kept pace with mine nor faltered,
As if age had foregone its usurpature,
And the ignoble mien was wholly altered,
And the face looked quite of another nature,
And the change reached too, whatever the change meant,
Her shaggy wolf-skin cloak's arrangement:
For where its tatters hung loose like sedges,
Gold coins were glittering on the edges,
Like the band-roll strung with tomans
Which proves the veil a Persian woman's.
And under her brow, like a snail's horns newly
Come out as after the rain he paces,
Two unmistakeable eye-points duly
Live and aware looked out of their places.
So, we went and found Jacynth at the entry
Of the lady's chamber standing sentry;
I told the command and produced my companion,
And Jacynth rejoiced to admit any one,
For since last night, by the same token,
Not a single word had the lady spoken:
They went in both to the presence together,
While I in the balcony watched the weather.

XV.

And now, what took place at the very first of all,
I cannot tell, as I never could learn it:
Jacynth constantly wished a curse to fall
On that little head of hers and burn it
If she knew how she came to drop so soundly
Asleep of a sudden and there continue
The whole time sleeping as profoundly
As one of the boars my father would pin you
'Twixt the eyes where life holds garrison,
-Jacynth forgive me the comparison!
But where I begin asy own narration
Is a little after I took my station
To breathe the fresh air from the balcony,
And, having in those days a falcon eye,
To follow the hunt thro' the open country,
From where the bushes thinlier crested
The hillocks, to a plain where's not one tree.
When, in a moment, my ear was arrested
By-was it singing, or was it saying,
Or a strange musical instrument playing
In the chamber?-and to be certain
I pushed the lattice, pulled the curtain,
And there lay Jacynth asleep,
Yet as if a watch she tried to keep,
In a rosy sleep along the floor
With her head against the door;
While in the midst, on the seat of state,
Was a queen-the Gipsy woman late,
With head and face downbent
On the lady's head and face intent:
For, coiled at her feet like a child at ease,
The lady sat between her knees
And o'er them the lady's clasped hands met,
And on those hands her chin was set,
And her upturned face met the face of the crone
Wherein the eyes had grown and grown
As if she could double and quadruple
At pleasure the play of either pupil
-Very like, by her hands' slow fanning,
As up and down like a gor-crow's flappers
They moved to measure, or bell-clappers.
I said ``Is it blessing, is it banning,
``Do they applaud you or burlesque you-
``Those hands and fingers with no flesh on?''
But, just as I thought to spring in to the rescue,
At once I was stopped by the lady's expression:
For it was life her eyes were drinking
From the crone's wide pair above unwinking,
-Life's pure fire received without shrinking,
Into the heart and breast whose heaving
Told you no single drop they were leaving,
-Life, that filling her, passed redundant
Into her very hair, back swerving
Over each shoulder, loose and abundant,
As her head thrown back showed the white throat curving;
And the very tresses shared in the pleasure,
Moving to the mystic measure,
Bounding as the bosom bounded.
I stopped short, more and more confounded,
As still her cheeks burned and eyes glistened,
As she listened and she listened:
When all at once a hand detained me,
The selfsame contagion gained me,
And I kept time to the wondrous chime,
Making out words and prose and rhyme,
Till it seemed that the music furled
Its wings like a task fulfilled, and dropped
From under the words it first had propped,
And left them midway in the world:
Word took word as hand takes hand,
I could hear at last, and understand,
And when I held the unbroken thread,
The Gipsy said:-

``And so at last we find my tribe.
``And so I set thee in the midst,
``And to one and all of them describe
``What thou saidst and what thou didst,
``Our long and terrible journey through,
``And all thou art ready to say and do
``In the trials that remain:
``I trace them the vein and the other vein
``That meet on thy brow and part again,
``Making our rapid mystic mark;
``And I bid my people prove and probe
``Each eye's profound and glorious globe
``Till they detect the kindred spark
``In those depths so dear and dark,
``Like the spots that snap and burst and flee,
``Circling over the midnight sea.
``And on that round young cheek of thine
``I make them recognize the tinge,
``As when of the costly scarlet wine
``They drip so much as will impinge
``And spread in a thinnest scale afloat
``One thick gold drop from the olive's coat
``Over a silver plate whose sheen
``Still thro' the mixture shall be seen.
``For so I prove thee, to one and all,
``Fit, when my people ope their breast,
``To see the sign, and hear the call,
``And take the vow, and stand the test
``Which adds one more child to the rest-
``When the breast is bare and the arms are wide,
``And the world is left outside.
``For there is probation to decree,
``And many and long must the trials be
``Thou shalt victoriously endure,
``If that brow is true and those eyes are sure;
``Like a jewel-finder's fierce assay
``Of the prize he dug from its mountain-tomb-
``Let once the vindicating ray
``Leap out amid the anxious gloom,
``And steel and fire have done their part
``And the prize falls on its finder's heart;
`'So, trial after trial past,
``Wilt thou fall at the very last
``Breathless, half in trance
``With the thrill of the great deliverance,
``Into our arms for evermore;
``And thou shalt know, those arms once curled
``About thee, what we knew before,
``How love is the only good in the world.
``Henceforth be loved as heart can love,
``Or brain devise, or hand approve!
``Stand up, look below,
``It is our life at thy feet we throw
``To step with into light and joy;
``Not a power of life but we employ
``To satisfy thy nature's want;
``Art thou the tree that props the plant,
``Or the climbing plant that seeks the tree-
``Canst thou help us, must we help thee?
``If any two creatures grew into one,
``They would do more than the world has done.
``Though each apart were never so weak,
``Ye vainly through the world should seek
``For the knowledge and the might
``Which in such union grew their right:
``So, to approach at least that end,
``And blend,-as much as may be, blend
``Thee with us or us with thee,-
``As climbing plant or propping tree,
``Shall some one deck thee, over and down,
``Up and about, with blossoms and leaves?
``Fix his heart's fruit for thy garland crown,
``Cling with his soul as the gourd-vine cleaves,
``Die on thy boughs and disappear
``While not a leaf of thine is sere?
``Or is the other fate in store,
``And art thou fitted to adore,
``To give thy wondrous self away,
``And take a stronger nature's sway?
``I foresee and could foretell
``Thy future portion, sure and well:
``But those passionate eyes speak true, speak true,
``Let them say what thou shalt do!
``Only be sure thy daily life,
``In its peace or in its strife,
``Never shall be unobserved:
``We pursue thy whole career,
``And hope for it, or doubt, or fear,-
``Lo, hast thou kept thy path or swerved,
``We are beside thee in all thy ways,
``With our blame, with our praise,
``Our shame to feel, our pride to show,
``Glad, angry-but indifferent, no!
``Whether it be thy lot to go,
``For the good of us all, where the haters meet
``In the crowded city's horrible street;
``Or thou step alone through the morass
``Where never sound yet was
``Save the dry quick clap of the stork's bill,
``For the air is still, and the water still,
``When the blue breast of the dipping coot
``Dives under, and all is mute.
``So, at the last shall come old age,
``Decrepit as befits that stage;
``How else wouldst thou retire apart
``With the hoarded memories of thy heart,
``And gather all to the very least
``Of the fragments of life's earlier feast,
``Let fall through eagerness to find
``The crowning dainties yet behind?
``Ponder on the entire past
``Laid together thus at last,
``When the twilight helps to fuse
``The first fresh with the faded hues,
``And the outline of the whole,
``As round eve's shades their framework roll,
``Grandly fronts for once thy soul.
``And then as, 'mid the dark, a glean
``Of yet another morning breaks,
``And like the hand which ends a dream,
``Death, with the might of his sunbeam,
``Touches the flesh and the soul awakes,
``Then''
Ay, then indeed something would happen!
But what? For here her voice changed like a bird's;
There grew more of the music and less of the words;
Had Jacynth only been by me to clap pen
To paper and put you down every syllable
With those clever clerkly fingers,
All I've forgotten as well as what lingers
In this old brain of mine that's but ill able
To give you even this poor version
Of the speech I spoil, as it were, with stammering
-More fault of those who had the hammering
Of prosody into me and syntax,
And did it, not with hobnails but tintacks!
But to return from this excursion,-
Just, do you mark, when the song was sweetest,
The peace most deep and the charm completest,
There came, shall I say, a snap-
And the charm vanished!
And my sense returned, so strangely banished,
And, starting as from a nap,
I knew the crone was bewitching my lady,
With Jacynth asleep; and but one spring made I
Down from the casement, round to the portal,
Another minute and I had entered,-
When the door opened, and more than mortal
Stood, with a face where to my mind centred
All beauties I ever saw or shall see,
The Duchess: I stopped as if struck by palsy.
She was so different, happy and beautiful,
I felt at once that all was best,
And that I had nothing to do, for the rest,
But wait her commands, obey and be dutiful.
Not that, in fact, there was any commanding;
I saw the glory of her eye,
And the brow's height and the breast's expanding,
And I was hers to live or to die.
As for finding what she wanted,
You know God Almighty granted
Such little signs should serve wild creatures
To tell one another all their desires,
So that each knows what his friend requires,
And does its bidding without teachers.
I preceded her; the crone
Followed silent and alone;
I spoke to her, but she merely jabbered
In the old style; both her eyes had slunk
Back to their pits; her stature shrunk;
In short, the soul in its body sunk
Like a blade sent home to its scabbard.
We descended, I preceding;
Crossed the court with nobody heeding,
All the world was at the chase,
The courtyard like a desert-place,
The stable emptied of its small fry;
I saddled myself the very palfrey
I remember patting while it carried her,
The day she arrived and the Duke married her.
And, do you know, though it's easy deceiving
Oneself in such matters, I can't help believing
The lady had not forgotten it either,
And knew the poor devil so much beneath her
Would have been only too glad for her service
To dance on hot ploughshares like a Turk dervise,
But, unable to pay proper duty where owing it,
Was reduced to that pitiful method of showing it:
For though the moment I began setting
His saddle on my own nag of Berold's begetting,
(Not that I meant to be obtrusive)
She stopped me, while his rug was shifting,
By a single rapid finger's lifting,
And, with a gesture kind but conclusive,
And a little shake of the head, refused me,-
I say, although she never used me,
Yet when she was mounted, the Gipsy behind her,
And I ventured to remind her,
I suppose with a voice of less steadiness
Than usual, for my feeling exceeded me,
-Something to the effect that I was in readiness
Whenever God should please she needed me,-
Then, do you know, her face looked down on me
With a look that placed a crown on me,
And she felt in her bosom,-mark, her bosom-
And, as a flower-tree drops its blossom,
Dropped me . . . ah, had it been a purse
Of silver, my friend, or gold that's worse,
Why, you see, as soon as I found myself
So understood,-that a true heart so may gain
Such a reward,-I should have gone home again,
Kissed Jacynth, and soberly drowned myself!
It was a little plait of hair
Such as friends in a convent make
To wear, each for the other's sake,-
This, see, which at my breast I wear,
Ever did (rather to Jacynth's grudgment),
And ever shall, till the Day of Judgment.
And then,-and then,-to cut short,-this is idle,
These are feelings it is not good to foster,-
I pushed the gate wide, she shook the bridle,
And the palfrey bounded,-and so we lost her.

XVI.

When the liquor's out why clink the cannikin?
I did think to describe you the panic in
The redoubtable breast of our master the mannikin,
And what was the pitch of his mother's yellowness,
How she turned as a shark to snap the spare-rib
Clean off, sailors say, from a pearl-diving Carib,
When she heard, what she called the flight of the feloness
-But it seems such child's play,
What they said and did with the lady away!
And to dance on, when we've lost the music,
Always made me-and no doubt makes you-sick.
Nay, to my mind, the world's face looked so stern
As that sweet form disappeared through the postern,
She that kept it in constant good humour,
It ought to have stopped; there seemed nothing to do more.
But the world thought otherwise and went on,
And my head's one that its spite was spent on:
Thirty years are fled since that morning,
And with them all my head's adorning.
Nor did the old Duchess die outright,
As you expect, of suppressed spite,
The natural end of every adder
Not suffered to empty its poison-bladder:
But she and her son agreed, I take it,
That no one should touch on the story to wake it,
For the wound in the Duke's pride rankled fiery,
So, they made no search and small inquiry-
And when fresh Gipsies have paid us a visit, I've
Noticed the couple were never inquisitive,
But told them they're folks the Duke don't want here,
And bade them make haste and cross the frontier.
Brief, the Duchess was gone and the Duke was glad of it,
And the old one was in the young one's stead,
And took, in her place, the household's head,
And a blessed time the household had of it!
And were I not, as a man may say, cautious
How I trench, more than needs, on the nauseous,
I could favour you with sundry touches
Of the paint-smutches with which the Duchess
Heightened the mellowness of her cheek's yellowness
(To get on faster) until at last her
Cheek grew to be one master-plaster
Of mucus and focus from mere use of ceruse:
In short, she grew from scalp to udder
Just the object to make you shudder.

XVII.

You're my friend-
What a thing friendship is, world without end!
How it gives the heart and soul a stir-up
As if somebody broached you a glorious runlet,
And poured out, all lovelily, sparklingly, sunlit,
Our green Moldavia, the streaky syrup,
Cotnar as old as the time of the Druids-
Friendship may match with that monarch of fluids;
Each supples a dry brain, fills you its ins-and-outs,
Gives your life's hour-glass a shake when the thin sand doubts
Whether to run on or stop short, and guarantees
Age is not all made of stark sloth and arrant ease.
I have seen my little lady once more,
Jacynth, the Gipsy, Berold, and the rest of it,
For to me spoke the Duke, as I told you before;
I always wanted to make a clean breast of it:
And now it is made-why, my heart's blood, that went trickle,
Trickle, but anon, in such muddy driblets,
Is pumped up brisk now, through the main ventricle,
And genially floats me about the giblets.
I'll tell you what I intend to do:
I must see this fellow his sad life through-
He is our Duke, after all,
And I, as he says, but a serf and thrall.
My father was born here, and I inherit
His fame, a chain he bound his son with;
Could I pay in a lump I should prefer it,
But there's no mine to blow up and get done with:
So, I must stay till the end of the chapter.
For, as to our middle-age-manners-adapter,
Be it a thing to be glad on or sorry on,
Some day or other, his head in a morion
And breast in a hauberk, his heels he'll kick up,
Slain by an onslaught fierce of hiccup.
And then, when red doth the sword of our Duke rust,
And its leathern sheath lie o'ergrown with a blue crust,
Then I shall scrape together my earnings;
For, you see, in the churchyard Jacynth reposes,
And our children all went the way of the roses:
It's a long lane that knows no turnings.
One needs but little tackle to travel in;
So, just one stout cloak shall I indue:
And for a stall, what beats the javelin
With which his boars my father pinned you?
And then, for a purpose you shall hear presently,
Taking some Cotnar, a tight plump skinful,
I shall go journeying, who but I, pleasantly!
Sorrow is vain and despondency sinful.
What's a man's age? He must hurry more, that's all;
Cram in a day, what his youth took a year to hold.
When we mind labour, then only, we're too old-
What age had Methusalem when he begat Saul?
And at last, as its haven some buffeted ship sees,
(Come all the way from the north-parts with sperm oil)
I hope to get safely out of the turmoil
And arrive one day at the land of the Gipsies,
And find my lady, or hear the last news of her
From some old thief and son of Lucifer,
His forehead chapleted green with wreathy hop,
Sunburned all over like an thiop.
And when my Cotnar begins to operate
And the tongue of the rogue to run at a proper rate,
And our wine-skin, tight once, shows each flaccid dent,
I shall drop in with-as if by accident-
``You never knew, then, how it all ended,
``What fortune good or bad attended
``The little lady your Queen befriended?''
-And when that's told me, what's remaining?
This world's too hard for my explaining.
The same wise judge of matters equine
Who still preferred some slim four-year-old
To the big-boned stock of mighty Berold,
And, fur strong Cotnar, drank French weak wine,
He also umst be such a lady's scorner!
Smooth Jacob still rubs homely Esau:
Now up, now down, the world's one see-saw.
-So, I shall find out some snug corner
Under a hedge, like Orson the wood-knight,
Turn myself round and bid the world good night;
And sleep a sound sleep till the trumpet's blowing
Wakes me (unless priests cheat us laymen)
To a world where will be no furtiner throwing
Pearls befare swine that Can't value them. Amen!


~ Robert Browning, The Flight Of The Duchess
,
1039:Custer
BOOK FIRST.
I.
ALL valor died not on the plains of Troy.
Awake, my Muse, awake! be thine the joy
To sing of deeds as dauntless and as brave
As e'er lent luster to a warrior's grave.
Sing of that noble soldier, nobler man,
Dear to the heart of each American.
Sound forth his praise from sea to listening seaGreece her Achilles claimed, immortal Custer, we.
II.
Intrepid are earth's heroes now as when
The gods came down to measure strength with men.
Let danger threaten or let duty call,
And self surrenders to the needs of all;
Incurs vast perils, or, to save those dear,
Embraces death without one sigh or tear.
Life's martyrs still the endless drama play
Though no great Homer lives to chant their worth to-day.
III.
And if he chanted, who would list his songs,
So hurried now the world's gold-seeking throngs?
And yet shall silence mantle mighty deeds?
Awake, dear Muse, and sing though no ear heeds!
Extol the triumphs, and bemoan the end
Of that true hero, lover, son and friend
Whose faithful heart in his last choice was shownDeath with the comrades dear, refusing flight alone.
IV.
He who was born for battle and for strife
Like some caged eagle frets in peaceful life;
152
So Custer fretted when detained afar
From scenes of stirring action and of war.
And as the captive eagle in delight,
When freedom offers, plumes himself for flight
And soars away to thunder clouds on high,
With palpitating wings and wild exultant cry,
V.
So lion-hearted Custer sprang to arms,
And gloried in the conflict's loud alarms.
But one dark shadow marred his bounding joy;
And then the soldier vanished, and the boy,
The tender son, clung close, with sobbing breath,
To her from whom each parting was new death;
That mother who like goddesses of old,
Gave to the mighty Mars, three warriors brave and bold,
VI.
Yet who, unlike those martial dames of yore,
Grew pale and shuddered at the sight of gore.
A fragile being, born to grace the hearth,
Untroubled by the conflicts of the earth.
Some gentle dove who reared young eaglets, might,
In watching those bold birdlings take their flight,
Feel what that mother felt who saw her sons
Rush from her loving arms, to face death-dealing guns.
VII.
But ere thy lyre is strung to martial strains
Of wars which sent our hero o'er the plains,
To add the cypress to his laureled brow,
Be brave, my Muse, and darker truths avow.
Let Justice ask a preface to thy songs,
Before the Indian's crimes declare his wrongs;
Before effects, wherein all horrors blend,
Declare the shameful cause, precursor of the end.
VIII.
153
When first this soil the great Columbus trod,
He was less like the image of his God
Than those ingenuous souls, unspoiled by art,
Who lived so near to Mother Nature's heart;
Those simple children of the wood and wave,
As frank as trusting, and as true as brave;
Savage they were, when on some hostile raid
(For where is he so high, whom war does not degrade?) .
IX.
But dark deceit and falsehood's shameless shame
They had not learned, until the white man came.
He taught them, too, the lurking devil's joy
In liquid lies, that lure but to destroy.
With wily words, as false as they were sweet,
He spread his snares for unsuspecting feet;
Paid truth with guile, and trampled in the dust
Their gentle childlike faith and unaffected trust.
X.
And for the sport of idle kings and knaves
Of Nature's greater noblemen, made slaves.
Alas, the hour, when the wronged Indian knows
His seeming benefactors are but foes.
His kinsmen kidnapped and his lands possessed,
The demon woke in that untutored breast.
Four hundred years have rolled upon their wayThe ruthless demon rules the red man to this day.
XI.
If, in the morning of success, that grand
Invincible discoverer of our land
Had made no lodge or wigwam desolate
To carry trophies to the proud and great;
If on our history's page there were no blot
Left by the cruel rapine of Cabot,
Of Verrazin, and Hudson, dare we claim
The Indian of the plains, to-day had been same?
154
XII.
For in this brief existence, not alone
Do our lives gather what our hands have sown,
But we reap, too, what others long ago
Sowed, careless of the harvests that might grow.
Thus hour by hour the humblest human souls
Inscribe in cipher on unending scrolls,
The history of nations yet to be;
Incite fierce bloody wars, to rage from sea to sea,
XIII.
Or pave the way to peace. There is no past,
So deathless are events-results so vast.
And he who strives to make one act or hour
Stand separate and alone, needs first the power
To look upon the breaking wave and say,
'These drops were bosomed by a cloud to-day,
And those from far mid-ocean's crest were sent.'
So future, present, past, in one wide sea are blent.
BOOK SECOND.
I.
Oh, for the power to call to aid, of mine
Own humble Muse, the famed and sacred nine.
Then might she fitly sing, and only then,
Of those intrepid and unflinching men
Who knew no homes save ever moving tents,
And who 'twixt fierce unfriendly elements
And wild barbarians warred. Yet unfraid,
Since love impels thy strains, sing, sing, my modest maid.
II.
Relate how Custer in midwinter sought
Far Washita's cold shores; tell why he fought
With savage nomads fortressed in deep snows.
Woman, thou source of half the sad world's woes
155
And all its joys, what sanguinary strife
Has vexed the earth and made contention rife
Because of thee! For, hidden in man's heart,
Ay, in his very soul, of his true self a part,
III.
The natural impulse and the wish belongs
To win thy favor and redress thy wrongs.
Alas! for woman, and for man, alas!
If that dread hour should ever come to pass,
When, through her new-born passion for control,
She drives that beauteous impulse from his soul.
What were her vaunted independence worth
If to obtain she sells her sweetest rights of birth?
IV.
God formed fair woman for her true estateMan's tender comrade, and his equal mate,
Not his competitor in toil and trade.
While coarser man, with greater strength was made
To fight her battles and her rights protect.
Ay! to protect the rights of earth's elect
(The virgin maiden and the spotless wife)
From immemorial time has man laid down his life.
V.
And now brave Custer's valiant army pressed
Across the dangerous desert of the West,
To rescue fair white captives from the hands
Of brutal Cheyenne and Comanche bands,
On Washita's bleak banks. Nine hundred strong
It moved its slow determined way along,
Past frontier homes left dark and desolate
By the wild Indians' fierce and unrelenting hate;
VI.
Past forts where ranchmen, strong of heart and bold,
Wept now like orphaned children as they told,
156
With quivering muscles and with anguished breath,
Of captured wives, whose fate was worse than death;
Past naked bodies whose disfiguring wounds
Spoke of the hellish hate of human hounds;
Past bleaching skeleton and rifled grave,
On pressed th' avenging host, to rescue and to save.
VII.
Uncertain Nature, like a fickle friend,
(Worse than the foe on whom we may depend)
Turned on these dauntless souls a brow of wrath
And hurled her icy jav'lins in their path.
With treacherous quicksands, and with storms that blight,
Entrapped their footsteps and confused their sight.
'Yet on, ' urged Custer, 'on at any cost,
No hour is there to waste, no moment to be lost.'
VIII.
Determined, silent, on they rode, and on,
Like fabled Centaurs, men and steeds seemed one.
No bugle echoed and no voice spoke near,
Lest on some lurking Indian's list'ning ear
The sound might fall. Through swift descending snow
The stealthy guides crept, tracing out the foe;
No fire was lighted, and no halt was made
From haggard gray-lipped dawn till night lent friendly shade.
IX.
Then, by the shelt'ring river's bank at last,
The weary warriors paused for their repast.
A couch of ice and falling shows for spread
Made many a suffering soldier's chilling bed.
They slept to dream of glory and delight,
While the pale fingers of the pitying night
Wove ghostly winding sheets for that doomed score
Who, ere another eve, should sleep to wake no more.
X.
157
But those who slept not, saw with startled eyes
Far off, athwart dim unprotecting skies,
Ascending slowly with majestic grace,
A lustrous rocket, rising out of space.
'Behold the signal of the foe, ' cried one,
The field is lost before the strife's begun.
Yet no! for see! yon rays spread near and far;
It is the day's first smile, the radiant morning star.
XI.
The long hours counting till the daylight broke,
In whispered words the restless warriors spoke.
They talked of battles, but they thought of home
(For hearts are faithful though the feet may roam) .
Brave Hamilton, all eager for the strife,
Mused o'er that two-fold mystery-death and life;
'And when I die, ' quoth he, ' mine be the part
To fall upon the field, a bullet in my heart.'
XII.
At break of dawn the scouts crept in to say
The foe was camped a rifle shot away.
The baying of a dog, an infant's cry
Pierced through the air; sleep fled from every eye.
To horse! to arms! the dead demand the dead!
Let the grand charge upon the lodge be led!
Let the Mosaic law, life for a life
Pay the long standing debt of blood. War to the knife!
XIII.
So spake each heart in that unholy rage
Which fires the brain, when war the thoughts engage.
War, hideous war, appealing to the worst
In complex man, and waking that wild thirst
For human blood which blood alone can slake.
Yet for their country's safety, and the sake
Of tortured captives moaning in alarm
The Indian must be made to fear the law's strong arm.
158
XIV.
A noble vengeance burned in Custer's breast,
But, as he led his army to the crest,
Above the wigwams, ready for the charge
He felt the heart within him, swelling large
With human pity, as an infant's wail
Shrilled once again above the wintry gale.
Then hosts of murdered children seemed to rise;
And shame his halting thought with sad accusing eyes,
XV.
And urge him on to action. Stern of brow
The just avenger, and the General now,
He gives the silent signal to the band
Which, all impatient, waits for his command.
Cold lips to colder metal press; the air
Echoes those merry strains which mean despair
For sleeping chieftain and for toiling squaw,
But joy to those stern hearts which glory in the law
XVI.
Of murder paying murder's awful debt.
And now four squadrons in one charge are met.
From east and west, from north and south they come,
At call of bugle and at roll of drum.
Their rifles rain hot hail upon the foe,
Who flee from danger in death's jaws to go.
The Indians fight like maddened bulls at bay,
And dying shriek and groan, wound the young ear of day.
XVII.
A pallid captive and a white-browed boy
Add to the tumult piercing cries of joy,
As forth they fly, with high hope animate.
159
A hideous squaw pursues them with her hate;
Her knife descends with sickening force and sound;
Their bloody entrails stain the snow-clad ground.
She shouts with glee, then yells with rage and falls
Dead by her victims' side, pierced by avenging balls.
XVIII.
Now war runs riot, carnage reigns supreme.
All thoughts of mercy fade from Custer's scheme.
Inhuman methods for inhuman foes,
Who feed on horrors and exult in woes.
To conquer and subdue alone remains
In dealing with the red man on the plains.
The breast that knows no conscience yields to fear,
Strike! let the Indian meet his master now and here,
XIX.
With thoughts like these was Custer's mind engaged.
The gentlest are the sternest when enraged.
All felt the swift contagion of his ire,
For he was one who could arouse and fire
The coldest heart, so ardent was his own.
His fearless eye, his calm intrepid tone,
Bespoke the leader, strong with conscious power,
Whom following friends will bless, while foes will curse and cower.
XX.
Again they charge! and now among the killed
Lies Hamilton, his wish so soon fulfilled,
Brave Elliott pursues across the field
The flying foe, his own young life to yield.
But like the leaves in some autumnal gale
The red men fall in Washita's wild vale.
Each painted face and black befeathered head
Still more repulsive seems with death's grim pallor wed.
160
XXI.
New forces gather on surrounding knolls,
And fierce and fiercer war's red river rolls.
With bright-hued pennants flying from each lance
The gayly costumed Kiowas advance.
And bold Comanches (Bedouins of the land)
Infuse fresh spirit in the Cheyenne band.
While from the ambush of some dark ravine
Flash arrows aimed by hands, unerring and unseen.
XXIII.
The hours advance; the storm clouds roll away;
Still furious and more furious grows the fray.
The yellow sun makes ghastlier still the sight
Of painted corpses, staring in its light.
No longer slaves, but comrades of their griefs,
The squaws augment the forces of their chiefs.
They chant weird dirges in a minor key,
While from the narrow door of wigwam and tepee
XXIII.
Cold glittering eyes above cold glittering steel
Their deadly purpose and their hate reveal.
The click of pistols and the crack of guns
Proclaim war's daughters dangerous as her sons.
She who would wield the soldier's sword and lance
Must be prepared to take the soldier's chance.
She who would shoot must serve as target, too;
The battle-frenzied men, infuriate now pursue.
XXIV.
And blood of warrior, woman and papoose,
Flow free as waters when some dam breaks loose;
Consuming fire, the wanton friend of war
(Whom allies worship and whom foes abhor)
161
Now trails her crimson garments through the street,
And ruin marks the passing of her feet.
Full three-score lodges smoke upon the plain,
And all the vale is strewn with bodies of the slain.
XXV.
And those who are not numbered with the dead
Before all-conquering Custer now are led.
To soothe their woes, and calm their fears he seeks;
An Osage guide interprets while he speaks.
The vanquished captives, humbled, cowed and spent
Read in the victor's eye his kind intent.
The modern victor is as kind as brave;
His captive is his guest, not his insulted slave.
XXVI.
Mahwissa, sister of the slaughtered chief
Of all the Cheyennes, listens; and her grief
Yields now to hope; and o'er her withered face
There flits the stealthy cunning of her race.
Then forth she steps, and thus begins to speak:
'To aid the fallen and support the weak
Is man's true province; and to ease the pain
Of those o'er whom it is his purpose now to reign.
XXVII.
'Let the strong chief unite with theirs his life,
And take this black-eyed maiden for a wife.'
Then, moving with an air of proud command,
She leads a dusky damsel by the hand,
And places her at wondering Custer's side,
Invoking choicest blessings on the bride
And all unwilling groom, who thus replies.
'Fair is the Indian maid, with bright bewildering eyes,
162
XXVIII.
'But fairer still is one who, year on year,
Has borne man's burdens, conquered woman's fear;
And at my side rode mile on weary mile,
And faced all deaths, all dangers, with a smile,
Wise as Minerva, as Diana brave,
Is she whom generous gods in kindness gave
To share the hardships of my wandering life,
Companion, comrade, friend, my loved and loyal wife.
XXIX.
'The white chief weds but one. Take back thy maid.'
He ceased, and o'er Mahwissa's face a shade
Of mingled scorn and pity and surprise
Sweeps as she slow retreats, and thus replies:
'Rich is the pale-faced chief in battle fame,
But poor is he who but one wife may claim.
Wives are the red-skinned heroes' rightful spoil;
In war they prove his strength, in times of peace they toil.'
XXX.
But hark! The bugle echoes o'er the plains
And sounds again those merry Celtic strains
Which oft have called light feet to lilting dance,
But now they mean the order to advance.
Along the river's bank, beyond the hill
Two thousand foemen lodge, unconquered still.
Ere falls night's curtain on this bloody play,
The army must proceed, with feint of further fray.
XXXI.
The weary warriors mount their foam-flecked steeds,
With flags unfurled the dauntless host proceeds.
What though the foe outnumbers two to one?
Boldness achieves what strength oft leaves undone;
A daring mein will cause brute force to cower,
163
And courage is the secret source of power.
As Custer's column wheels upon their sight
The frightened red men yield the untried field by flight.
XXXII.
Yet when these conquering heroes sink to rest,
Dissatisfaction gnaws the leader's breast,
For far away across vast seas of snows
Held prisoners still by hostile Arapahoes
And Cheyennes unsubdued, two captives wait.
On God and Custer hangs their future fate.
May the Great Spirit nerve the mortal's arm
To rescue suffering souls from worse than death's alarm.
XXXIII.
But ere they seek to rescue the oppressed,
The valiant dead, in state, are laid to rest.
Mourned Hamilton, the faithful and the brave,
Nine hundred comrades follow to the grave;
And close behind the banner-hidden corse
All draped in black, walks mournfully his horse;
While tears of sound drip through the sunlit day.
A soldier may not weep, but drums and bugles may.
XXXIV.
Now, Muse, recount, how after long delays
And dangerous marches through untrodden ways,
Where cold and hunger on each hour attend,
At last the army gains the journey's end.
An Indian village bursts upon the eye;
Two hundred lodges, sleep-encompassed lie,
There captives moan their anguished prayers through tears,
While in the silent dawn the armied answer nears.
XXXV.
164
To snatch two fragile victims from the foe
Nine hundred men have traversed leagues of snow.
Each woe they suffered in a hostile land
The flame of vengeance in their bosoms fanned.
They thirst for slaughter, and the signal wait
To wrest the captives from their horrid fate.
Each warrior's hand upon his rifle falls,
Each savage soldier's heart for awful bloodshed calls.
XXXVI.
And one, in years a youth, in woe a man,
Sad Brewster, scarred by sorrow's blighting ban,
Looks, panting, where his captive sister sleeps,
And o'er his face the shade of murder creeps.
His nostrils quiver like a hungry beast
Who scents anear the bloody carnal feast.
He longs to leap down in that slumbering vale
And leave no foe alive to tell the awful tale.
XXXVII.
Not so, calm Custer. Sick of gory strife,
He hopes for rescue with no loss of life;
And plans that bloodless battle of the plains
Where reasoning mind outwits mere savage brains.
The sullen soldiers follow where he leads;
No gun is emptied, and no foeman bleeds.
Fierce for the fight and eager for the fray
They look upon their Chief in undisguised dismay.
XXXVIII.
He hears the murmur of their discontent,
But sneers can never change a strong mind's bent.
He knows his purpose and he does not swerve,
And with a quiet mien and steady nerve
He meets dark looks where'er his steps may go,
And silence that is bruising as a blow,
165
Where late were smiles and words of ardent praise.
So pass the lagging weeks of wearying delays.
XXXIX.
Inaction is not always what it seems,
And Custer's mind with plan and project teems.
Fixed in his peaceful purpose he abides
With none takes counsel and in none confides;
But slowly weaves about the foe a net
Which leaves them wholly at his mercy, yet
He strikes no fateful blow; he takes no life,
And holds in check his men, who pant for bloody strife.
XL.
Intrepid warrior and skilled diplomate,
In his strong hands he holds the red man's fate.
The craftiest plot he checks with counterplot,
Till tribe by tribe the tricky foe is brought
To fear his vengeance and to know his power.
As man's fixed gaze will make a wild beast cower,
So these crude souls feel that unflinching will
Which draws them by its force, yet does not deign to kill.
XLI.
And one by one the hostile Indians send
Their chiefs to seek a peaceful treaty's end.
Great councils follow; skill with cunning copes
And conquers it; and Custer sees his hopes
So long delayed, like stars storm hidden, rise
To radiate with splendor all his skies.
The stubborn Cheyennes, cowed at last by fear,
Leading the captive pair, o'er spring-touched hills appear.
XLII.
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With breath suspended, now the whole command
Waits the approach of that equestrian band.
Nearer it comes, still nearer, then a cry,
Half sob, half shriek, goes piercing God's blue sky,
And Brewster, like a nimble-footed doe,
Or like an arrow hurrying from a bow,
Shoots swiftly through the intervening space
And that lost sister clasps, in sorrowing love's embrace.
XLIII.
And men who leaned o'er Hamilton's rude bier
And saw his dead dear face without a tear,
Strong souls who early learned the manly art
Of keeping from the eye what's in the heart,
Soldiers who look unmoved on death's pale brow,
Avert their eyes, to hide their moisture now.
The briny flood forced back from shores of woe,
Needs but to touch the strands of joy to overflow.
XLIV.
About the captives welcoming warriors crowd,
All eyes are wet, and Brewster sobs aloud.
Alas, the ravage wrought by toil and woe
On faces that were fair twelve moons ago.
Bronzed by exposure to the heat and cold,
Still young in years, yet prematurely old,
By insults humbled and by labor worn,
They stand in youth's bright hour, of all youth's graces shorn.
XLV.
A scanty garment rudely made of sacks
Hangs from their loins; bright blankets drape their backs;
About their necks are twisted tangled strings
Of gaudy beads, while tinkling wire and rings
Of yellow brass on wrists and fingers glow.
Thus, to assuage the anger of the foe
The cunning Indians decked the captive pair
167
Who in one year have known a lifetime of despair.
XLVI.
But love can resurrect from sorrow's tomb
The vanished beauty and the faded bloom,
As sunlight lifts the bruised flower from the sod,
Can lift crushed hearts to hope, for love is God.
Already now in freedom's glad release
The hunted look of fear gives place to peace,
And in their eyes at thought of home appears
That rainbow light of joy which brightest shines through tears.
XLVII.
About the leader thick the warriors crowd;
Late loud in censure, now in praises loud,
They laud the tactics, and the skill extol
Which gained a bloodless yet a glorious goal.
Alone and lonely in the path of right
Full many a brave soul walks. When gods requite
And crown his actions as their worth demands,
Among admiring throngs the hero always stands.
A row of six asterisks is on the page at this point
XLVIII.
Back to the East the valorous squadrons sweep;
The earth, arousing from her long, cold sleep,
Throws from her breast the coverlet of snow,
Revealing Spring's soft charms which lie below.
Suppressed emotions in each heart arise,
The wooer wakens and the warrior dies.
The bird of prey is vanquished by the dove,
And thoughts of bloody strife give place to thoughts of love.
XLIX.
168
The mighty plains, devoid of whispering trees,
Guard well the secrets of departed seas.
Where once great tides swept by with ebb and flow
The scorching sun looks down in tearless woe.
And fierce tornadoes in ungoverned pain
Mourn still the loss of that mysterious main.
Across this ocean bed the soldiers flyHome is the gleaming goal that lures each eager eye.
L.
Like some elixir which the gods prepare,
They drink the viewless tonic of the air,
Sweet with the breath of startled antelopes
Which speed before them over swelling slopes.
Now like a serpent writhing o'er the moor,
The column curves and makes a slight detour,
As Custer leads a thousand men away
To save a ground bird's nest which in the footpath lay.
LI.
Mile following mile, against the leaning skies
Far off they see a dull dark cloud arise.
The hunter's instinct in each heart is stirred,
Beholding there in one stupendous herd
A hundred thousand buffaloes. Oh great
Unwieldy proof of Nature's cruder state,
Rough remnant of a prehistoric day,
Thou, with the red man, too, must shortly pass away.
LII.
Upon those spreading plains is there not room
For man and bison, that he seals its doom?
What pleasure lies and what seductive charm
In slaying with no purpose but to harm?
Alas, that man, unable to create,
Should thirst forever to exterminate,
And in destruction find his fiercest joy.
169
The gods alone create, gods only should destroy.
LIII.
The flying hosts a straggling bull pursue;
Unerring aim, the skillful Custer drew.
The wounded beast turns madly in despair
And man and horse are lifted high in air.
The conscious steed needs not the guiding rein;
Back with a bound and one quick cry of pain
He springs, and halts, well knowing where must fall
In that protected frame, the sure death dealing ball.
LIV.
With minds intent upon the morrow's feast,
The men surround the carcass of the beast.
Rolled on his back, he lies with lolling tongue,
Soon to the saddle savory steaks are hung.
And from his mighty head, great tufts of hair
Are cut as trophies for some lady fair.
To vultures then they leave the torn remains
Of what an hour ago was monarch of the plains.
LV.
Far off, two bulls in jealous war engage,
Their blood-shot eye balls roll in furious rage;
With maddened hoofs they mutilate the ground
And loud their angry bellowings resound;
With shaggy heads bent low they plunge and roar,
Till both broad bellies drip with purple gore.
Meanwhile, the heifer, whom the twain desire,
Stands browsing near the pair, indifferent to their ire.
LVI.
At last she lifts her lazy head and heeds
170
The clattering hoofs of swift advancing steeds.
Off to the herd with cumb'rous gait she runs
And leaves the bulls to face the threatening guns.
No more for them the free life of the plains,
Its mating pleasures and its warring pains.
Their quivering flesh shall feed unnumbered foes,
Their tufted tails adorn the soldiers' saddle bows.
LVII.
Now into camp the conquering hosts advance;
On burnished arms the brilliant sunbeams glance.
Brave Custer leads, blonde as the gods of old;
Back from his brow blow clustering locks of gold,
And, like a jewel in a brook, there lies,
Far in the depths of his blue guarded eyes,
The thought of one whose smiling lips upcurled,
Mean more of joy to him than plaudits of the world.
LVIII.
The troops in columns of platoons appear
Close to the leader following. Ah, here
The poetry of war is fully seen,
Its prose forgotten; as against the green
Of Mother Nature, uniformed in blue,
The soldiers pass for Sheridan's review.
The motion-music of the moving throng,
Is like a silent tune, set to a wordless song.
LIX.
The guides and trailers, weird in war's array,
Precede the troops along the grassy way.
They chant wild songs, and, with loud noise and stress,
In savage manner savage joy express.
The Indian captives, blanketed in red,
On ponies mounted, by the scouts are led.
Like sumach bushes, etched on evening skies,
171
Against the blue-clad troops, this patch of color lies.
LX.
High o'er the scene vast music billows bound,
And all the air is liquid with the sound
Of those invisible compelling waves.
Perchance they reach the low and lonely graves
Where sleep brave Elliott and Hamilton,
And whisper there the tale of victory won;
Or do the souls of soldiers tried and true
Come at the bugle call, and march in grand review?
LXI.
The pleased Commander watches in surprise
This splendid pageant surge before his eyes.
Not in those mighty battle days of old
Did scenes like this upon his sight unfold.
But now it passes. Drums and bugles cease
To dash war billows on the shores of Peace.
The victors smile on fair broad bosomed Sleep
While in her soothing arms, the vanquished cease to weep.
BOOK THIRD.
There is an interval of eight years between Books Second and Third.
I.
As in the long dead days marauding hosts
Of Indians came from far Siberian coasts,
And drove the peaceful Aztecs from their grounds,
Despoiled their homes (but left their tell-tale mounds) ,
So has the white man with the Indians done.
Now with their backs against the setting sun
The remnants of a dying nation stand
And view the lost domain, once their beloved land.
172
II.
Upon the vast Atlantic's leagues of shore
The happy red man's tent is seen no more;
And from the deep blue lakes which mirror heaven
His bounding bark canoe was long since driven.
The mighty woods, those temples where his God
Spoke to his soul, are leveled to the sod;
And in their place tall church spires point above,
While priests proclaim the law of Christ, the King of Love.
III.
The avaricious and encroaching rail
Seized the wide fields which knew the Indians' trail.
Back to the reservations in the West
The native owners of the land were pressed,
And selfish cities, harbingers of want,
Shut from their vision each accustomed haunt.
Yet hungry Progress, never satisfied,
Gazed on the western plains, and gazing, longed and sighed.
IV.
As some strange bullock in a pasture field
Compels the herds to fear him, and to yield
The juicy grass plots and the cooling shade
Until, despite their greater strength, afraid,
They huddle in some corner spot and cower
Before the monarch's all controlling power,
So has the white man driven from its place
By his aggressive greed, Columbia's native race.
V.
Yet when the bull pursues the herds at bay,
Incensed they turn, and dare dispute his sway.
And so the Indians turned, when men forgot
Their sacred word, and trespassed on the spot.
173
The lonely little spot of all their lands,
The reservation of the peaceful bands.
But lust for gold all conscience kills in man,
'Gold in the Black Hills, gold! ' the cry arose and ran
VI.
From lip to lip, as flames from tree to tree
Leap till the forest is one fiery sea,
And through the country surged that hot unrest
Which thirst for riches wakens in the breast.
In mighty throngs the fortune hunters came,
Despoiled the red man's lands and slew his game,
Broke solemn treaties and defied the law.
And all these ruthless acts the Nation knew and saw.
VII.
Man is the only animal that kills
Just for the wanton love of slaughter; spills
The blood of lesser things to see it flow;
Lures like a friend, to murder like a foe
The trusting bird and beast; and, coward like,
Deals covert blows he dare not boldly strike.
The brutes have finer souls, and only slay
When torn by hunger's pangs, or when to fear a prey.
VIII.
The pale-faced hunter, insolent and bold,
Pursued the bison while he sought for gold.
And on the hungry red man's own domains
He left the rotting and unused remains
To foul with sickening stench each passing wind
And rouse the demon in the savage mind,
Save in the heart where virtues dominate
Injustice always breeds its natural offspring- hate.
174
IX.
The chieftain of the Sioux, great Sitting Bull,
Mused o'er their wrongs, and felt his heart swell full
Of bitter vengeance. Torn with hate's unrest
He called a council and his braves addressed.
'From fair Wisconsin's shimmering lakes of blue
Long years ago the white man drove the Sioux.
Made bold by conquest, and inflamed by greed,
He still pursues our tribes, and still our ranks recede.
X.
'Fair are the White Chief's promises and words,
But dark his deeds who robs us of our herds.
He talks of treaties, asks the right to buy,
Then takes by force, not waiting our reply.
He grants us lands for pastures and abodes
To devastate them by his iron roads.
But now from happy Spirit Lands, a friend
Draws near the hunted Sioux, to strengthen and defend.
XI.
'While walking in the fields I saw a star;
Unconsciously I followed it afarIt led me on to valleys filled with light,
Where danced our noble chieftains slain in fight.
Black Kettle, first of all that host I knew,
He whom the strong armed Custer foully slew.
And then a spirit took me by the hand,
The Great Messiah King who comes to free the land.
XII.
'Suns were his eyes, a speaking tear his voice,
.Whose rainbow sounds made listening hearts rejoice
And thus he spake: 'The red man's hour draws near
When all his lost domains shall reappear.
The elk, the deer, the bounding antelope,
175
Shall here return to grace each grassy slope.'
He waved his hand above the fields, and lo!
Down through the valleys came a herd of buffalo.
XIII.
'The wondrous vision vanished, but I knew
That Sitting Bull must make the promise true.
Great Spirits plan what mortal man achieves,
The hand works magic when the heart believes.
Arouse, ye braves! let not the foe advance.
Arm for the battle and begin the danceThe sacred dance in honor of our slain,
Who will return to earth, ere many moons shall wane.'
XIV.
Thus Sitting Bull, the chief of wily knaves,
Worked on the superstitions of his braves.
Mixed truth with lies; and stirred to mad unrest
The warlike instinct in each savage breast.
A curious product of unhappy times,
The natural offspring of unnumbered crimes,
He used low cunning and dramatic arts
To startle and surprise those crude untutored hearts.
XV.
Out from the lodges pour a motley throng,
Slow measures chanting of a dirge-like song.
In one great circle dizzily they swing,
A squaw and chief alternate in the ring.
Coarse raven locks stream over robes of white,
Their deep set orbs emit a lurid light,
And as through pine trees moan the winds refrains,
So swells and dies away, the ghostly graveyard strains.
176
XVI.
Like worded wine is music to the ear,
And long indulged makes mad the hearts that hear.
The dancers, drunken with the monotone
Of oft repeated notes, now shriek and groan
And pierce their ruddy flesh with sharpened spears;
Still more excited when the blood appears,
With warlike yells, high in the air they bound,
Then in a deathlike trance fall prostrate on the ground.
XVII.
They wake to tell weird stories of the dead,
While fresh performers to the ring are led.
The sacred nature of the dance is lost,
War is their cry, red war, at any cost.
Insane for blood they wait for no command,
But plunge marauding through the frightened land.
Their demon hearts on devils' pleasures bent,
For each new foe surprised, new torturing deaths invent.
XVIII.
Staked to the earth one helpless creature lies,
Flames at his feet and splinters in his eyes.
Another groans with coals upon his breast,
While 'round the pyre the Indians dance and jest.
A crying child is brained upon a tree,
The swooning mother saved from death, to be
The slave and plaything of a filthy knave,
Whose sins would startle hell, whose clay defile a grave.
XIX.
Their cause was right, their methods all were wrong.
Pity and censure both to them belong.
Their woes were many, but their crimes were more.
The soulless Satan holds not in his store
Such awful tortures as the Indians' wrath
177
Keeps for the hapless victim in his path.
And if the last lone remnants of that race
Were by the white man swept from off the earth's fair face,
XX.
Were every red man slaughtered in a day,
Still would that sacrifice but poorly pay
For one insulted woman captive's woes.
Again great Custer in his strength arose,
More daring, more intrepid than of old.
The passing years had touched and turned to gold
The ever widening aureole of fame
That shone upon his brow, and glorified his name.
XXI.
Wise men make laws, then turn their eyes away,
While fools and knaves ignore them day by day;
And unmolested, fools and knaves at length
Induce long wars which sap a country's strength.
The sloth of leaders, ruling but in name,
Has dragged full many a nation down to shame.
A word unspoken by the rightful lips
Has dyed the land with blood, and blocked the sea with ships.
XXII.
The word withheld, when Indians asked for aid,
Came when the red man started on his raid.
What Justice with a gesture might have done
Was left for noisy war with bellowing gun.
And who save Custer and his gallant men
Could calm the tempest into peace again?
What other hero in the land could hope
With Sitting Bull, the fierce and lawless one to cope?
178
XXIII.
What other warrior skilled enough to dare
Surprise that human tiger in his lair?
Sure of his strength, unconscious of his fame
Out from the quiet of the camp he came;
And stately as Diana at his side
Elizabeth, his wife and alway bride,
And Margaret, his sister, rode apace;
Love's clinging arms he left to meet death's cold embrace.
XXIV.
As the bright column wound along its course,
The smiling leader turned upon his horse
To gaze with pride on that superb command.
Twelve hundred men, the picked of all the land,
Innured to hardship and made strong by strife
Their lithe limbed bodies breathed of out-door life;
While on their faces, resolute and brave,
Hope stamped its shining seal, although their thoughts were grave.
XXV.
The sad eyed women halted in the dawn,
And waved farewell to dear ones riding on.
The modest mist picked up her robes and ran
Before the Sun god's swift pursuing van.
And suddenly there burst on startled eyes,
The sight of soldiers, marching in the skies;
That phantom host, a phantom Custer led;
Mirage of dire portent, forecasting days ahead.
XXVI.
The soldiers' children, flaunting mimic flags,
Played by the roadside, striding sticks for nags.
Their mothers wept, indifferent to the crowd
Who saw their tears and heard them sob aloud.
Old Indian men and squaws crooned forth a rhyme
179
Sung by their tribes from immemorial time;
And over all the drums' incessant beat
Mixed with the scout's weird rune, and tramp of myriad feet.
XXVII.
So flawless was the union of each part
The mighty column (moved as by one heart)
Pulsed through the air, like some sad song well sung,
Which gives delight, although the soul is wrung.
Farther and fainter to the sight and sound
The beautiful embodied poem wound;
Till like a ribbon, stretched across the land
Seemed the long narrow line of that receding band.
XXVIII.
The lot of those who in the silence wait
Is harder than the fighting soldiers' fate.
Back to the lonely post two women passed,
With unaccustomed sorrow overcast.
Two sad for sighs, too desolate for tears,
The dark forebodings of long widowed years
In preparation for the awful blow
Hung on the door of hope the sable badge of woe.
XXIX.
Unhappy Muse! for thee no song remains,
Save the sad miséréré of the plains.
Yet though defeat, not triumph, ends the tale,
Great victors sometimes are the souls that fail.
All glory lies not in the goals we reach,
But in the lessons which our actions teach.
And he who, conquered, to the end believes
In God and in himself, though vanquished, still achieves.
180
XXX.
Ah, grand as rash was that last fatal raid
The little group of daring heroes made.
Two hundred and two score intrepid men
Rode out to war; not one came back again.
Like fiends incarnate from the depths of hell
Five thousand foemen rose with deafening yell,
And swept that vale as with a simoon's breath,
But like the gods of old, each martyr met his death.
XXXI.
Like gods they battled and like gods they died.
Hour following hour that little band defied
The hordes of red men swarming o'er the plain,
Till scarce a score stood upright 'mid the slain.
Then in the lull of battle, creeping near,
A scout breathed low in Custer's listening ear:
'Death lies before, dear life remains behind
Mount thy sure-footed steed, and hasten with the wind.'
XXXII.
A second's silence. Custer dropped his head,
His lips slow moving as when prayers are saidTwo words he breathed-'God and Elizabeth, '
Then shook his long locks in the face of death
And with a final gesture turned away
To join that fated few who stood at bay.
Ah! deeds like that the Christ in man reveal
Let Fame descend her throne at Custer's shrine to kneel.
XXXIII.
Too late to rescue, but in time to weep,
His tardy comrades came. As if asleep
He lay, so fair, that even hellish hate
Withheld its hand and dared not mutilate.
By fiends who knew not honor, honored still,
181
He smiled and slept on that far western hill.
Cast down thy lyre, oh Muse! thy song is done!
Let tears complete the tale of him who failed, yet won.
~ Ella Wheeler Wilcox,
1040:Scene. Salzburg; a cell in the Hospital of St. Sebastian. 1541.
Festus, Paracelsus.
Festus.
No change! The weary night is well-nigh spent,
The lamp burns low, and through the casement-bars
Grey morning glimmers feebly: yet no change!
Another night, and still no sigh has stirred
That fallen discoloured mouth, no pang relit
Those fixed eyes, quenched by the decaying body,
Like torch-flame choked in dust. While all beside
Was breaking, to the last they held out bright,
As a stronghold where life intrenched itself;
But they are dead nowvery blind and dead:
He will drowse into death without a groan.
My Aureolemy forgotten, ruined Aureole!
The days are gone, are gone! How grand thou wast!
And now not one of those who struck thee down
Poor glorious spiritconcerns him even to stay
And satisfy himself his little hand
Could turn God's image to a livid thing.
Another night, and yet no change! 'T is much
That I should sit by him, and bathe his brow,
And chafe his hands; 't is much: but he will sure
Know me, and look on me, and speak to me
Once morebut only once! His hollow cheek
Looked all night long as though a creeping laugh
At his own state were just about to break
From the dying man: my brain swam, my throat swelled,
And yet I could not turn away. In truth,
They told me how, when first brought here, he seemed
Resolved to live, to lose no faculty;
Thus striving to keep up his shattered strength,
Until they bore him to this stifling cell:
When straight his features fell, an hour made white
The flushed face, and relaxed the quivering limb,
Only the eye remained intense awhile
As though it recognized the tomb-like place,
And then he lay as here he lies.
                 Ay, here!
Here is earth's noblest, nobly garlanded
Her bravest champion with his well-won prize
Her best achievement, her sublime amends
For countless generations fleeting fast
And followed by no trace;the creature-god
She instances when angels would dispute
The title of her brood to rank with them.
Angels, this is our angel! Those bright forms
We clothe with purple, crown and call to thrones,
Are human, but not his; those are but men
Whom other men press round and kneel before;
Those palaces are dwelt in by mankind;
Higher provision is for him you seek
Amid our pomps and glories: see it here!
Behold earth's paragon! Now, raise thee, clay!
God! Thou art love! I build my faith on that
Even as I watch beside thy tortured child
Unconscious whose hot tears fall fast by him,
So doth thy right hand guide us through the world
Wherein we stumble. God! what shall we say?
How has he sinned? How else should he have done?
Surely he sought thy praisethy praise, for all
He might be busied by the task so much
As half forget awhile its proper end.
Dost thou well, Lord? Thou canst not but prefer
That I should range myself upon his side
How could he stop at every step to set
Thy glory forth? Hadst thou but granted him
Success, thy honour would have crowned success,
A halo round a star. Or, say he erred,
Save him, dear God; it will be like thee: bathe him
In light and life! Thou art not made like us;
We should be wroth in such a case; but thou
Forgivestso, forgive these passionate thoughts
Which come unsought and will not pass away!
I know thee, who hast kept my path, and made
Light for me in the darkness, tempering sorrow
So that it reached me like a solemn joy;
It were too strange that I should doubt thy love.
But what am I? Thou madest him and knowest
How he was fashioned. I could never err
That way: the quiet place beside thy feet,
Reserved for me, was ever in my thoughts:
But hethou shouldst have favoured him as well!
Ah! he wakens! Aureole, I am here! 't is Festus!
I cast away all wishes save one wish
Let him but know me, only speak to me!
He mutters; louder and louder; any other
Than I, with brain less laden, could collect
What he pours forth. Dear Aureole, do but look!
Is it talking or singing, this he utters fast?
Misery that he should fix me with his eye,
Quick talking to some other all the while!
If he would husband this wild vehemence
Which frustrates its intent!I heard, I know
I heard my name amid those rapid words.
Oh, he will know me yet! Could I divert
This current, lead it somehow gently back
Into the channels of the past!His eye
Brighter than ever! It must recognize me!
I am Erasmus: I am here to pray
That Paracelsus use his skill for me.
The schools of Paris and of Padua send
These questions for your learning to resolve.
We are your students, noble master: leave
This wretched cell, what business have you here?
Our class awaits you; come to us once more!
(O agony! the utmost I can do
Touches him not; how else arrest his ear?)
I am commissioned . . . I shall craze like him.
Better be mute and see what God shall send.
Paracelsus.
Stay, stay with me!
Festus.
          I will; I am come here
To stay with youFestus, you loved of old;
Festus, you know, you must know!
Paracelsus.
                 Festus! Where's
Aprile, then? Has he not chanted softly
The melodies I heard all night? I could not
Get to him for a cold hand on my breast,
But I made out his music well enough,
O well enough! If they have filled him full
With magical music, as they freight a star
With light, and have remitted all his sin,
They will forgive me too, I too shall know!
Festus.
Festus, your Festus!
Paracelsus.
           Ask him if Aprile
Knows as he Lovesif I shall Love and Know?
I try; but that cold hand, like leadso cold!
Festus.
My hand, see!
Paracelsus.
       Ah, the curse, Aprile, Aprile!
We get so nearso very, very near!
'T is an old tale: Jove strikes the Titans down,
Not when they set about their mountain-piling
But when another rock would crown the work.
And Phaetondoubtless his first radiant plunge
Astonished mortals, though the gods were calm,
And Jove prepared his thunder: all old tales!
Festus.
And what are these to you?
Paracelsus.
              Ay, fiends must laugh
So cruelly, so well! most like I never
Could tread a single pleasure underfoot,
But they were grinning by my side, were chuckling
To see me toil and drop away by flakes!
Hell-spawn! I am glad, most glad, that thus I fail!
Your cunning has o'ershot its aim. One year,
One month, perhaps, and I had served your turn!
You should have curbed your spite awhile. But now,
Who will believe 't was you that held me back?
Listen: there's shame and hissing and contempt,
And none but laughs who names me, none but spits
Measureless scorn upon me, me alone,
The quack, the cheat, the liar,all on me!
And thus your famous plan to sink mankind
In silence and despair, by teaching them
One of their race had probed the inmost truth,
Had done all man could do, yet failed no less
Your wise plan proves abortive. Men despair?
Ha, ha! why, they are hooting the empiric,
The ignorant and incapable fool who rushed
Madly upon a work beyond his wits;
Nor doubt they but the simplest of themselves
Could bring the matter to triumphant issue.
So, pick and choose among them all, accursed!
Try now, persuade some other to slave for you,
To ruin body and soul to work your ends!
No, no; I am the first and last, I think.
Festus.
Dear friend, who are accursed? who has done
Paracelsus.
What have I done? Fiends dare ask that? or you,
Brave men? Oh, you can chime in boldly, backed
By the others! What had you to do, sage peers?
Here stand my rivals; Latin, Arab, Jew,
Greek, join dead hands against me: all I ask
Is, that the world enrol my name with theirs,
And even this poor privilege, it seems,
They range themselves, prepared to disallow.
Only observe! why, fiends may learn from them!
How they talk calmly of my throes, my fierce
Aspirings, terrible watchings, each one claiming
Its price of blood and brain; how they dissect
And sneeringly disparage the few truths
Got at a life's cost; they too hanging the while
About my neck, their lies misleading me
And their dead names browbeating me! Grey crew,
Yet steeped in fresh malevolence from hell,
Is there a reason for your hate? My truths
Have shaken a little the palm about each prince?
Just think, Aprile, all these leering dotards
Were bent on nothing less than to be crowned
As we! That yellow blear-eyed wretch in chief
To whom the rest cringe low with feigned respect,
Galen of Pergamos and hellnay speak
The tale, old man! We met there face to face:
I said the crown should fall from thee. Once more
We meet as in that ghastly vestibule:
Look to my brow! Have I redeemed my pledge?
Festus.
Peace, peace; ah, see!
Paracelsus.
           Oh, emptiness of fame!
Oh Persic Zoroaster, lord of stars!
Who said these old renowns, dead long ago,
Could make me overlook the living world
To gaze through gloom at where they stood, indeed,
But stand no longer? What a warm light life
After the shade! In truth, my delicate witch,
My serpent-queen, you did but well to hide
The juggles I had else detected. Fire
May well run harmless o'er a breast like yours!
The cave was not so darkened by the smoke
But that your white limbs dazzled me: oh, white,
And panting as they twinkled, wildly dancing!
I cared not for your passionate gestures then,
But now I have forgotten the charm of charms,
The foolish knowledge which I came to seek,
While I remember that quaint dance; and thus
I am come back, not for those mummeries,
But to love you, and to kiss your little feet
Soft as an ermine's winter coat!
Festus.
                 A light
Will struggle through these thronging words at last.
As in the angry and tumultuous West
A soft star trembles through the drifting clouds.
These are the strivings of a spirit which hates
So sad a vault should coop it, and calls up
The past to stand between it and its fate.
Were he at Einsiedelnor Michal here!
Paracelsus.
Cruel! I seek her nowI kneelI shriek
I clasp her vesturebut she fades, still fades;
And she is gone; sweet human love is gone!
'T is only when they spring to heaven that angels
Reveal themselves to you; they sit all day
Beside you, and lie down at night by you
Who care not for their presence, muse or sleep,
And all at once they leave you, and you know them!
We are so fooled, so cheated! Why, even now
I am not too secure against foul play;
The shadows deepen and the walls contract:
No doubt some treachery is going on.
'T is very dusk. Where are we put, Aprile?
Have they left us in the lurch? This murky loathsome
Death-trap, this slaughter-house, is not the hall
In the golden city! Keep by me, Aprile!
There is a hand groping amid the blackness
To catch us. Have the spider-fingers got you,
Poet? Hold on me for your life! If once
They pull you!Hold!
           'Tis but a dreamno more!
I have you still; the sun comes out again;
Let us be happy: all will yet go well!
Let us confer: is it not like, Aprile,
That spite of trouble, this ordeal passed,
The value of my labours ascertained,
Just as some stream foams long among the rocks
But after glideth glassy to the sea,
So, full content shall henceforth be my lot?
What think you, poet? Louder! Your clear voice
Vibrates too like a harp-string. Do you ask
How could I still remain on earth, should God
Grant me the great approval which I seek?
I, you, and God can comprehend each other,
But men would murmur, and with cause enough;
For when they saw me, stainless of all sin,
Preserved and sanctified by inward light,
They would complain that comfort, shut from them,
I drank thus unespied; that they live on,
Nor taste the quiet of a constant joy,
For ache and care and doubt and weariness,
While I am calm; help being vouchsafed to me,
And hid from them.'T were best consider that!
You reason well, Aprile; but at least
Let me know this, and die! Is this too much?
I will learn this, if God so please, and die!
If thou shalt please, dear God, if thou shalt please!
We are so weak, we know our motives least
In their confused beginning. If at first
I sought . . . but wherefore bare my heart to thee?
I know thy mercy; and already thoughts
Flock fast about my soul to comfort it,
And intimate I cannot wholly fail,
For love and praise would clasp me willingly
Could I resolve to seek them. Thou art good,
And I should be content. Yetyet first show
I have done wrong in daring! Rather give
The supernatural consciousness of strength
Which fed my youth! Only one hour of that
With thee to helpO what should bar me then!
Lost, lost! Thus things are ordered here! God's creatures,
And yet he takes no pride in us!none, none!
Truly there needs another life to come!
If this be all(I must tell Festus that)
And other life await us notfor one,
I say 't is a poor cheat, a stupid bungle,
A wretched failure. I, for one, protest
Against it, and I hurl it back with scorn.
Well, onward though alone! Small time remains,
And much to do: I must have fruit, must reap
Some profit from my toils. I doubt my body
Will hardly serve me through; while I have laboured
It has decayed; and now that I demand
Its best assistance, it will crumble fast:
A sad thought, a sad fate! How very full
Of wormwood 't is, that just at altar-service,
The rapt hymn rising with the rolling smoke,
When glory dawns and all is at the best,
The sacred fire may flicker and grow faint
And die for want of a wood-piler's help!
Thus fades the flagging body, and the soul
Is pulled down in the overthrow. Well, well
Let men catch every word, let them lose nought
Of what I say; something may yet be done.
They are ruins! Trust me who am one of you!
All ruins, glorious once, but lonely now.
It makes my heart sick to behold you crouch
Beside your desolate fane: the arches dim,
The crumbling columns grand against the moon,
Could I but rear them up once morebut that
May never be, so leave them! Trust me, friends,
Why should you linger here when I have built
A far resplendent temple, all your own?
Trust me, they are but ruins! See, Aprile,
Men will not heed! Yet were I not prepared
With better refuge for them, tongue of mine
Should ne'er reveal how blank their dwelling is:
I would sit down in silence with the rest.
Ha, what? you spit at me, you grin and shriek
Contempt into my earmy ear which drank
God's accents once? you curse me? Why men, men,
I am not formed for it! Those hideous eyes
Will be before me sleeping, waking, praying,
They will not let me even die. Spare, spare me,
Sinning or no, forget that, only spare me
The horrible scorn! You thought I could support it.
But now you see what silly fragile creature
Cowers thus. I am not good nor bad enough,
Not Christ nor Cain, yet even Cain was saved
From Hate like this. Let me but totter back!
Perhaps I shall elude those jeers which creep
Into my very brain, and shut these scorched
Eyelids and keep those mocking faces out.
Listen, Aprile! I am very calm:
Be not deceived, there is no passion here
Where the blood leaps like an imprisoned thing:
I am calm: I will exterminate the race!
Enough of that: 't is said and it shall be.
And now be merry: safe and sound am I
Who broke through their best ranks to get at you.
And such a havoc, such a rout, Aprile!
Festus.
Have you no thought, no memory for me,
Aureole? I am so wretchedmy pure Michal
Is gone, and you alone are left me now,
And even you forget me. Take my hand
Lean on me thus. Do you not know me, Aureole?
Paracelsus.
Festus, my own friend, you are come at last?
As you say, 't is an awful enterprise;
But you believe I shall go through with it:
'T is like you, and I thank you. Thank him for me,
Dear Michal! See how bright St. Saviour's spire
Flames in the sunset; all its figures quaint
Gay in the glancing light: you might conceive them
A troop of yellow-vested white-haired Jews
Bound for their own land where redemption dawns.
Festus.
Not that blest timenot our youth's time, dear God!
Paracelsus.
Hastay! true, I forgetall is done since,
And he is come to judge me. How he speaks,
How calm, how well! yes, it is true, all true;
All quackery; all deceit; myself can laugh
The first at it, if you desire: but still
You know the obstacles which taught me tricks
So foreign to my natureenvy and hate,
Blind opposition, brutal prejudice,
Bald ignorancewhat wonder if I sunk
To humour men the way they most approved?
My cheats were never palmed on such as you,
Dear Festus! I will kneel if you require me,
Impart the meagre knowledge I possess,
Explain its bounded nature, and avow
My insufficiencywhate'er you will:
I give the fight up: let there be an end,
A privacy, an obscure nook for me.
I want to be forgotten even by God.
But if that cannot be, dear Festus, lay me,
When I shall die, within some narrow grave,
Not by itselffor that would be too proud
But where such graves are thickest; let it look
Nowise distinguished from the hillocks round,
So that the peasant at his brother's bed
May tread upon my own and know it not;
And we shall all be equal at the last,
Or classed according to life's natural ranks,
Fathers, sons, brothers, friendsnot rich, nor wise,
Nor gifted: lay me thus, then say, "He lived
"Too much advanced before his brother men;
"They kept him still in front: 't was for their good
"But yet a dangerous station. It were strange
"That he should tell God he had never ranked
"With men: so, here at least he is a man."
Festus.
That God shall take thee to his breast, dear spirit,
Unto his breast, be sure! and here on earth
Shall splendour sit upon thy name for ever.
Sun! all the heaven is glad for thee: what care
If lower mountains light their snowy phares
At thine effulgence, yet acknowledge not
The source of day? Their theft shall be their bale:
For after-ages shall retrack thy beams,
And put aside the crowd of busy ones
And worship thee alonethe master-mind,
The thinker, the explorer, the creator!
Then, who should sneer at the convulsive throes
With which thy deeds were born, would scorn as well
The sheet of winding subterraneous fire
Which, pent and writhing, sends no less at last
Huge islands up amid the simmering sea.
Behold thy might in me! thou hast infused
Thy soul in mine; and I am grand as thou,
Seeing I comprehend theeI so simple,
Thou so august. I recognize thee first;
I saw thee rise, I watched thee early and late,
And though no glance reveal thou dost accept
My homagethus no less I proffer it,
And bid thee enter gloriously thy rest.
Paracelsus.
Festus!
Festus.
   I am for noble Aureole, God!
I am upon his side, come weal or woe.
His portion shall be mine. He has done well.
I would have sinned, had I been strong enough,
As he has sinned. Reward him or I waive
Reward! If thou canst find no place for him,
He shall be king elsewhere, and I will be
His slave for ever. There are two of us.
Paracelsus.
Dear Festus!
Festus.
      Here, dear Aureole! ever by you!
      Paracelsus.
Nay, speak on, or I dream again. Speak on!
Some story, anythingonly your voice.
I shall dream else. Speak on! ay, leaning so!
Festus.
                         Thus the Mayne glideth
Where my Love abideth.
Sleep's no softer: it proceeds
On through lawns, on through meads,
On and on, whate'er befall,
Meandering and musical,
Though the ****rd pasturage
Bears not on its shaven ledge
Aught but weeds and waving grasses
To view the river as it passes,
Save here and there a scanty patch
Of primroses too faint to catch
A weary bee.
Paracelsus.
More, more; say on!
Festus.
          And scarce it pushes
Its gentle way through strangling rushes
Where the glossy kingfisher
Flutters when noon-heats are near,
Glad the shelving banks to shun,
Red and steaming in the sun,
Where the shrew-mouse with pale throat
Burrows, and the speckled stoat;
Where the quick sandpipers flit
In and out the marl and grit
That seems to breed them, brown as they:
Nought disturbs its quiet way,
Save some lazy stork that springs,
Trailing it with legs and wings,
Whom the shy fox from the hill
Rouses, creep he ne'er so still.
Paracelsus.
My heart! they loose my heart, those simple words;
Its darkness passes, which nought else could touch:
Like some dark snake that force may not expel,
Which glideth out to music sweet and low.
What were you doing when your voice broke through
A chaos of ugly images? You, indeed!
Are you alone here?
Festus.
          All alone: you know me?
This cell?
Paracelsus.
     An unexceptionable vault:
Good brick and stone: the bats kept out, the rats
Kept in: a snug nook: how should I mistake it?
Festus.
But wherefore am I here?
Paracelsus.
             Ah, well remembered!
Why, for a purposefor a purpose, Festus!
'T is like me: here I trifle while time fleets,
And this occasion, lost, will ne'er return.
You are here to be instructed. I will tell
God's message; but I have so much to say,
I fear to leave half out. All is confused
No doubt; but doubtless you will learn in time.
He would not else have brought you here: no doubt
I shall see clearer soon.
Festus.
             Tell me but this
You are not in despair?
Paracelsus.
            I? and for what?
            Festus.
Alas, alas! he knows not, as I feared!
Paracelsus.
What is it you would ask me with that earnest
Dear searching face?
Festus.
           How feel you, Aureole?
           Paracelsus.
                       Well:
Well. 'T is a strange thing: I am dying, Festus,
And now that fast the storm of life subsides,
I first perceive how great the whirl has been.
I was calm then, who am so dizzy now
Calm in the thick of the tempest, but no less
A partner of its motion and mixed up
With its career. The hurricane is spent,
And the good boat speeds through the brightening weather;
But is it earth or sea that heaves below?
The gulf rolls like a meadow-swell, o'erstrewn
With ravaged boughs and remnants of the shore;
And now some slet, loosened from the land,
Swims past with all its trees, sailing to ocean;
And now the air is full of uptorn canes,
Light strippings from the fan-trees, tamarisks
Unrooted, with their birds still clinging to them,
All high in the wind. Even so my varied life
Drifts by me; I am young, old, happy, sad,
Hoping, desponding, acting, taking rest,
And all at once: that is, those past conditions
Float back at once on me. If I select
Some special epoch from the crowd, 't is but
To will, and straight the rest dissolve away,
And only that particular state is present
With all its long-forgotten circumstance
Distinct and vivid as at firstmyself
A careless looker-on and nothing more,
Indifferent and amused, but nothing more.
And this is death: I understand it all.
New being waits me; new perceptions must
Be born in me before I plunge therein;
Which last is Death's affair; and while I speak,
Minute by minute he is filling me
With power; and while my foot is on the threshold
Of boundless lifethe doors unopened yet,
All preparations not complete within
I turn new knowledge upon old events,
And the effect is . . . but I must not tell;
It is not lawful. Your own turn will come
One day. Wait, Festus! You will die like me.
Festus.
'T is of that past life that I burn to hear.
Paracelsus.
You wonder it engages me just now?
In truth, I wonder too. What 's life to me?
Where'er I look is fire, where'er I listen
Music, and where I tend bliss evermore.
Yet how can I refrain? 'T is a refined
Delight to view those chances,one last view.
I am so near the perils I escape,
That I must play with them and turn them over,
To feel how fully they are past and gone.
Still, it is like, some further cause exists
For this peculiar moodsome hidden purpose;
Did I not tell you something of it, Festus?
I had it fast, but it has somehow slipt
Away from me; it will return anon.
Festus.
(Indeed his cheek seems young again, his voice
Complete with its old tones: that little laugh
Concluding every phrase, with upturned eye,
As though one stooped above his head to whom
He looked for confirmation and approval,
Where was it gone so long, so well preserved?
Then, the fore-finger pointing as he speaks,
Like one who traces in an open book
The matter he declares; 't is many a year
Since I remarked it last: and this in him,
But now a ghastly wreck!)
             And can it be,
Dear Aureole, you have then found out at last
That worldly things are utter vanity?
That man is made for weakness, and should wait
In patient ignorance, till God appoint . . .
Paracelsus.
Ha, the purpose: the true purpose: that is it!
How could I fail to apprehend! You here,
I thus! But no more trifling: I see all,
I know all: my last mission shall be done
If strength suffice. No trifling! Stay; this posture
Hardly befits one thus about to speak:
I will arise.
Festus.
       Nay, Aureole, are you wild?
You cannot leave your couch.
Paracelsus.
               No help; no help;
Not even your hand. So! there, I stand once more!
Speak from a couch? I never lectured thus.
My gownthe scarlet lined with fur; now put
The chain about my neck; my signet-ring
Is still upon my hand, I thinkeven so;
Last, my good sword; ah, trusty Azoth, leapest
Beneath thy master's grasp for the last time?
This couch shall be my throne: I bid these walls
Be consecrate, this wretched cell become
A shrine, for here God speaks to men through me.
Now, Festus, I am ready to begin.
Festus.
I am dumb with wonder.
Paracelsus.
           Listen, therefore, Festus!
There will be time enough, but none to spare.
I must content myself with telling only
The most important points. You doubtless feel
That I am happy, Festus; very happy.
Festus.
'T is no delusion which uplifts him thus!
Then you are pardoned, Aureole, all your sin?
Paracelsus.
Ay, pardoned: yet why pardoned?
Festus.
                 'T is God's praise
That man is bound to seek, and you . . .
Paracelsus.
                     Have lived!
We have to live alone to set forth well
God's praise. 'T is true, I sinned much, as I thought,
And in effect need mercy, for I strove
To do that very thing; but, do your best
Or worst, praise rises, and will rise for ever
Pardon from him, because of praise denied
Who calls me to himself to exalt himself?
He might laugh as I laugh!
Festus.
              But all comes
To the same thing. 'T is fruitless for mankind
To fret themselves with what concerns them not;
They are no use that way: they should lie down
Content as God has made them, nor go mad
In thriveless cares to better what is ill.
Paracelsus.
No, no; mistake me not; let me not work
More harm than I have worked! This is my case:
If I go joyous back to God, yet bring
No offering, if I render up my soul
Without the fruits it was ordained to bear,
If I appear the better to love God
For sin, as one who has no claim on him,-
Be not deceived! It may be surely thus
With me, while higher prizes still await
The mortal persevering to the end.
Beside I am not all so valueless:
I have been something, though too soon I left
Following the instincts of that happy time.
Festus.
What happy time? For God's sake, for man's sake,
What time was happy? All I hope to know
That answer will decide. What happy time?
Paracelsus.
When but the time I vowed myself to man?
Festus.
Great God, thy judgments are inscrutable!
Paracelsus.
Yes, it was in me; I was born for it
I, Paracelsus: it was mine by right.
Doubtless a searching and impetuous soul
Might learn from its own motions that some task
Like this awaited it about the world;
Might seek somewhere in this blank life of ours
For fit delights to stay its longings vast;
And, grappling Nature, so prevail on her
To fill the creature full she dared thus frame
Hungry for joy; and, bravely tyrannous,
Grow in demand, still craving more and more,
And make each joy conceded prove a pledge
Of other joy to followbating nought
Of its desires, still seizing fresh pretence
To turn the knowledge and the rapture wrung
As an extreme, last boon, from destiny,
Into occasion for new coyetings,
New strifes, new triumphs:doubtless a strong soul,
Alone, unaided might attain to this,
So glorious is our nature, so august
Man's inborn uninstructed impulses,
His naked spirit so majestical!
But this was born in me; I was made so;
Thus much time saved: the feverish appeties,
The tumult of unproved desire, the unaimed
Uncertain yearnings, aspirations blind,
Distrust, mistake, and all that ends in tears
Were saved me; thus I entered on my course.
You may be sure I was not all exempt
From human trouble; just so much of doubt
As bade me plant a surer foot upon
The sun-road, kept my eye unruined 'mid
The fierce and flashing splendour, set my heart
Trembling so much as warned me I stood there
On sufferancenot to idly gaze, but cast
Light on a darkling race; save for that doubt,
I stood at first where all aspire at last
To stand: the secret of the world was mine.
I knew, I felt, (perception unexpressed,
Uncomprehended by our narrow thought,
But somehow felt and known in every shift
And change in the spirit,nay, in every pore
Of the body, even,)what God is, what we are,
What life ishow God tastes an infinite joy
In infinite waysone everlasting bliss,
From whom all being emanates, all power
Proceeds; in whom is life for evermore,
Yet whom existence in its lowest form
Includes; where dwells enjoyment there is he;
With still a flying point of bliss remote,
A happiness in store afar, a sphere
Of distant glory in full view; thus climbs
Pleasure its heights for ever and for ever.
The centre-fire heaves underneath the earth,
And the earth changes like a human face;
The molten ore bursts up among the rocks,
Winds into the stone's heart, outbranches bright
In hidden mines, spots barren river-beds,
Crumbles into fine sand where sunbeams bask
God joys therein. The wroth sea's waves are edged
With foam, white as the bitten lip of hate,
When, in the solitary waste, strange groups
Of young volcanos come up, cyclops-like,
Staring together with their eyes on flame
God tastes a pleasure in their uncouth pride.
Then all is still; earth is a wintry clod:
But spring-wind, like a dancing psaltress, passes
Over its breast to waken it, rare verdure
Buds tenderly upon rough banks, between
The withered tree-roots and the cracks of frost,
Like a smile striving with a wrinkled face;
The grass grows bright, the boughs are swoln with blooms
Like chrysalids impatient for the air,
The shining dorrs are busy, beetles run
Along the furrows, ants make their ado;
Above, birds fly in merry flocks, the lark
Soars up and up, shivering for very joy;
Afar the ocean sleeps; white fishing-gulls
Flit where the strand is purple with its tribe
Of nested limpets; savage creatures seek
Their loves in wood and plainand God renews
His ancient rapture. Thus he dwells in all,
From life's minute beginnings, up at last
To manthe consummation of this scheme
Of being, the completion of this sphere
Of life: whose attributes had here and there
Been scattered o'er the visible world before,
Asking to be combined, dim fragments meant
To be united in some wondrous whole,
Imperfect qualities throughout creation,
Suggesting some one creature yet to make,
Some point where all those scattered rays should meet
Convergent in the faculties of man.
Powerneither put forth blindly, nor controlled
Calmly by perfect knowledge; to be used
At risk, inspired or checked by hope and fear:
Knowledgenot intuition, but the slow
Uncertain fruit of an enhancing toil,
Strengthened by love: lovenot serenely pure,
But strong from weakness, like a chance-sown plant
Which, cast on stubborn soil, puts forth changed buds
And softer stains, unknown in happier climes;
Love which endures and doubts and is oppressed
And cherished, suffering much and much sustained,
And blind, oft-failing, yet believing love,
A half-enlightened, often-chequered trust:
Hints and previsions of which faculties,
Are strewn confusedly everywhere about
The inferior natures, and all lead up higher,
All shape out dimly the superior race,
The heir of hopes too fair to turn out false,
And man appears at last. So far the seal
Is put on life; one stage of being complete,
One scheme wound up: and from the grand result
A supplementary reflux of light,
Illustrates all the inferior grades, explains
Each back step in the circle. Not alone
For their possessor dawn those qualities,
But the new glory mixes with the heaven
And earth; man, once descried, imprints for ever
His presence on all lifeless things: the winds
Are henceforth voices, wailing or a shout,
A querulous mutter or a quick gay laugh,
Never a senseless gust now man is born.
The herded pines commune and have deep thoughts
A secret they assemble to discuss
When the sun drops behind their trunks which glare
Like grates of hell: the peerless cup afloat
Of the lake-lily is an urn, some nymph
Swims bearing high above her head: no bird
Whistles unseen, but through the gaps above
That let light in upon the gloomy woods,
A shape peeps from the breezy forest-top,
Arch with small puckered mouth and mocking eye.
The morn has enterprise, deep quiet droops
With evening, triumph takes the sunset hour,
Voluptuous transport ripens with the corn
Beneath a warm moon like a happy face:
And this to fill us with regard for man.
With apprehension of his passing worth,
Desire to work his proper nature out,
And ascertain his rank and final place,
For these things tend still upward, progress is
The law of life, man is not Man as yet.
Nor shall I deem his object served, his end
Attained, his genuine strength put fairly forth,
While only here and there a star dispels
The darkness, here and there a towering mind
O'erlooks its prostrate fellows: when the host
Is out at once to the despair of night,
When all mankind alike is perfected,
Equal in full-blown powersthen, not till then,
I say, begins man's general infancy.
For wherefore make account of feverish starts
Of restless members of a dormant whole,
Impatient nerves which quiver while the body
Slumbers as in a grave? Oh long ago
The brow was twitched, the tremulous lids astir,
The peaceful mouth disturbed; half-uttered speech
Ruffled the lip, and then the teeth were set,
The breath drawn sharp, the strong right-hand clenched stronger,
As it would pluck a lion by the jaw;
The glorious creature laughed out even in sleep!
But when full roused, each giant-limb awake,
Each sinew strung, the great heart pulsing fast,
He shall start up and stand on his own earth,
Then shall his long triumphant march begin,
Thence shall his being date,thus wholly roused,
What he achieves shall be set down to him.
When all the race is perfected alike
As man, that is; all tended to mankind,
And, man produced, all has its end thus far:
But in completed man begins anew
A tendency to God. Prognostics told
Man's near approach; so in man's self arise
August anticipations, symbols, types
Of a dim splendour ever on before
In that eternal circle life pursues.
For men begin to pass their nature's bound,
And find new hopes and cares which fast supplant
Their proper joys and griefs; they grow too great
For narrow creeds of right and wrong, which fade
Before the unmeasured thirst for good: while peace
Rises within them ever more and more.
Such men are even now upon the earth,
Serene amid the half-formed creatures round
Who should be saved by them and joined with them.
Such was my task, and I was born to it
Free, as I said but now, from much that chains
Spirits, high-dowered but limited and vexed
By a divided and delusive aim,
A shadow mocking a reality
Whose truth avails not wholly to disperse
The flitting mimic called up by itself,
And so remains perplexed and nigh put out
By its fantastic fellow's wavering gleam.
I, from the first, was never cheated thus;
I never fashioned out a fancied good
Distinct from man's; a service to be done,
A glory to be ministered unto
With powers put forth at man's expense, withdrawn
From labouring in his behalf; a strength
Denied that might avail him. I cared not
Lest his success ran counter to success
Elsewhere: for God is glorified in man,
And to man's glory vowed I soul and limb.
Yet, constituted thus, and thus endowed,
I failed: I gazed on power till I grew blind.
Power; I could not take my eyes from that:
That only, I thought, should be preserved, increased
At any risk, displayed, struck out at once-
The sign and note and character of man.
I saw no use in the past: only a scene
Of degradation, ugliness and tears,
The record of disgraces best forgotten,
A sullen page in human chronicles
Fit to erase. I saw no cause why man
Should not stand all-sufficient even now,
Or why his annals should be forced to tell
That once the tide of light, about to break
Upon the world, was sealed within its spring:
I would have had one day, one moment's space,
Change man's condition, push each slumbering claim
Of mastery o'er the elemental world
At once to full maturity, then roll
Oblivion o'er the work, and hide from man
What night had ushered morn. Not so, dear child
Of after-days, wilt thou reject the past
Big with deep warnings of the proper tenure
By which thou hast the earth: for thee the present
Shall have distinct and trembling beauty, seen
Beside that past's own shade when, in relief,
Its brightness shall stand out: nor yet on thee
Shall burst the future, as successive zones
Of several wonder open on some spirit
Flying secure and glad from heaven to heaven:
But thou shalt painfully attain to joy,
While hope and fear and love shall keep thee man!
All this was hid from me: as one by one
My dreams grew dim, my wide aims circumscribed,
As actual good within my reach decreased,
While obstacles sprung up this way and that
To keep me from effecting half the sum,
Small as it proved; as objects, mean within
The primal aggregate, seemed, even the least,
Itself a match for my concentred strength
What wonder if I saw no way to shun
Despair? The power I sought for man, seemed God's.
In this conjuncture, as I prayed to die,
A strange adventure made me know, one sin
Had spotted my career from its uprise;
I saw Aprilemy Aprile there!
And as the poor melodious wretch disburthened
His heart, and moaned his weakness in my ear,
I learned my own deep error; love's undoing
Taught me the worth of love in man's estate,
And what proportion love should hold with power
In his right constitution; love preceding
Power, and with much power, always much more love;
Love still too straitened in his present means,
And earnest for new power to set love free.
I learned this, and supposed the whole was learned:
And thus, when men received with stupid wonder
My first revealings, would have worshipped me,
And I despised and loathed their proffered praise
When, with awakened eyes, they took revenge
For past credulity in casting shame
On my real knowledge, and I hated them
It was not strange I saw no good in man,
To overbalance all the wear and waste
Of faculties, displayed in vain, but born
To prosper in some better sphere: and why?
In my own heart love had not been made wise
To trace love's faint beginnings in mankind,
To know even hate is but a mask of love's,
To see a good in evil, and a hope
In ill-success; to sympathize, be proud
Of their half-reasons, faint aspirings, dim
Struggles for truth, their poorest fallacies,
Their prejudice and fears and cares and doubts;
All with a touch of nobleness, despite
Their error, upward tending all though weak,
Like plants in mines which never saw the sun,
But dream of him, and guess where he may be,
And do their best to climb and get to him.
All this I knew not, and I failed. Let men
Regard me, and the poet dead long ago
Who loved too rashly; and shape forth a third
And better-tempered spirit, warned by both:
As from the over-radiant star too mad
To drink the life-springs, beamless thence itself
And the dark orb which borders the abyss,
Ingulfed in icy night,might have its course
A temperate and equidistant world.
Meanwhile, I have done well, though not all well.
As yet men cannot do without contempt;
'T is for their good, and therefore fit awhile
That they reject the weak, and scorn the false,
Rather than praise the strong and true, in me:
But after, they will know me. If I stoop
Into a dark tremendous sea of cloud,
It is but for a time; I press God's lamp
Close to my breast; its splendour, soon or late,
Will pierce the gloom: I shall emerge one day.
You understand me? I have said enough?
Festus.
Now die, dear Aureole!
Paracelsus.
           Festus, let my hand
This hand, lie in your own, my own true friend!
Aprile! Hand in hand with you, Aprile!
Festus.
And this was Paracelsus!


~ Robert Browning, Paracelsus - Part V - Paracelsus Attains
,
1041:Colin Clouts Come Home Againe
Colin Clouts Come Home Againe
THe shepheards boy (best knowen by that name)
That after Tityrus first sung his lay,
Laies of sweet loue, without rebuke or blame,
Sate (as his custome was) vpon a day,
Charming his oaten pipe vnto his peres,
The shepheard swaines, that did about him play:
Who all the while with greedie listfull eares,
Did stand astonisht at his curious skill,
Like hartlesse deare, dismayed with thunders sound.
At last when as he piped had his fill,
He rested him: and sitting then around,
One of those groomes (a iolly groome was he,
As euer piped on an oaten reed,
And lou'd this shepheard dearest in degree,
Hight Hobbinol) gan thus to him areed.
Colin my liefe, my life, how great a losse
Had all the shepheards nation by thy lacke?
And I poore swaine of many greatest crosse:
That sith thy Muse first since thy turning backe
Was heard to sound as she was wont on hye,
Hast made vs all so blessed and so blythe.
Whilest thou wast hence, all dead in dole did lye:
The woods were heard to waile full many a sythe,
And all their birds with silence to complaine:
The fields with faded flowers did seem to mourne,
And all their flocks from feeding to refraine:
The running waters wept for thy returne,
And all their fish with langour did lament:
But now both woods and fields, and floods reuiue,
Sith thou art come, their cause of meriment,
That vs late dead, hast made againe aliue:
But were it not too painfull to repeat
The passed fortunes, which to thee befell
In thy late voyage, we thee would entreat,
Now at thy leisure them to vs to tell.
To whom the shepheard gently answered thus,
Hobbin thou temptest me to that I couet:
For of good passed newly to discus,
77
By dubble vsurie doth twise renew it.
And since I saw that Angels blessed eie,
Her worlds bright sun, her heauens fairest light,
My mind full of my thoughts satietie,
Doth feed on sweet contentment of that sight:
Since that same day in nought I take delight,
Ne feeling haue in any earthly pleasure,
But in remembrance of that glorious bright,
My lifes sole blisse, my hearts eternall threasure.
Wake then my pipe, my sleepie Muse awake,
Till I haue told her praises lasting long:
Hobbin desires, thou maist it not forsake,
Harke then ye iolly shepheards to my song.
With that they all gan throng about him neare,
With hungrie eares to heare his harmonie:
The whiles their flocks deuoyd of dangers feare,
Did round about them feed at libertie.
One day (quoth he) I sat, (as was my trade)
Vnder the foot of Mole that mountaine hore,
Keeping my sheepe amongst the cooly shade,
Of the greene alders by the Mullaes shore:
There a straunge shepherd chaunst to find me out,
Whether allured with my pipes delight,
Whose pleasing sound yshrilled far about,
Or thither led by chaunce, I know not right:
VVhom when I asked from what place he came,
And how he hight, himselfe he did ycleepe,
The shepheard of the Ocean by name,
And said he came far from the main-sea deepe.
He sitting me beside in that same shade,
Prouoked me to plaie some pleasant fit,
And when he heard the musicke which I made,
He found himselfe full greatly pleased at it:
Yet æmuling my pipe, he tooke in hond
My pipe before that æmuled of many,
And plaid thereon; (for well that skill he cond)
Himselfe as skilfull in that art as any.
He pip'd, I sung; and when he sung, I piped,
By chaunge of turnes, each making other mery,
Neither enuying other, nor enuied,
So piped we, vntill we both were weary,
There interrupting him, a bonie swaine,
78
That Cuddy hight, him thus atweene bespake:
And should it not thy ready course restraine,
I would request thee Colin, for my sake,
To tell what thou didst sing, when he did plaie.
For well I weene it worth recounting was,
VVhether it were some hymne, or morall laie,
Or carol made to praise thy loued lasse.
Nor of my loue, nor of my losse (quoth he)
I then did sing, as then occasion fell:
For loue had me forlorne, forlorne of me,
That made me in that desart chose to dwell.
But of my riuer Bregogs loue I soong,
VVhich to the shiny Mulla he did beare,
And yet doth beare, and euer will, so long
As water doth within his bancks appeare.
Of fellowship (said then that bony Boy)
Record to vs that louely lay againe:
The staie whereof, shall nought these eares annoy,
VVho all that Colin makes, do couet faine.
Heare then (quoth he) the tenor of my tale,
In sort as I it to that shepheard told:
No leasing new, nor Grandams fable stale,
But auncient truth confirm'd with credence old.
Old father Mole, (Mole hight that mountain gray
That walls the Northside of Armulla dale)
He had a daughter fresh as floure of May,
VVhich gaue that name vnto that pleasant vale;
Mulla the daughter of oldMole, so hight
The Nimph, which of that water course has charge,
That springing out of Mole, doth run downe right
to Butteuant where spreding forth at large,
It giueth name vnto that auncient Cittie,
VVhich Kilnemullah cleped is of old:
VVhose ragged ruines breed great ruth and pittie,
To travailers, which it from far behold.
Full faine she lou'd, and was belou'd full faine,
Of her owne brother riuer, Bregog hight,
So hight because of this deceitfull traine,
VVhich he with Mulla wrought to win delight.
But her old sire more carefull of her good,
And meaning her much better to preferre,
Did thinke to match her with the neighbour flood,
79
VVhich Allo hight, Broad water called farre:
And wrought so well with his continuall paine,
That he that riuer for his daughter wonne:
The dowre agreed, the day assigned plaine,
The place appointed where it should be doone.
Nath lesse the Nymph her former liking held;
For loue will not be drawne, but must be ledde,
And Bregog did so well her fancie weld,
That her good will he got her first to wedde.
But for her father sitting still on hie,
Did warily still watch which way she went,
And eke from far obseru'd with iealous eie,
VVhich way his course the wanton Bregog bent,
Him to deceiue for all his watchfull ward,
The wily louer did deuise this slight:
First into many parts his streame he shar'd,
That whilest the one was watcht, the other might
Passe vnespide to meete her by the way;
And then besides, those little streames so broken
He vnder ground so closely did conuay,
That of their passage doth appeare no token,
Till they into the Mullaes water slide.
So secretly did he his loue enioy:
Yet not so secret, but it was descried,
And told her father by a shepheards boy.
Who wondrous wroth for that so foule despight,
In great auenge did roll downe from his hill
Huge mightie stones, the which encomber might
His passage, and his water-courses spill.
So of a Riuer, which he was of old,
He none was made, but scattred all to nought,
And lost emong those rocks into him rold,
Did lose his name: so deare his loue he bought.
Which hauing said, him Thestylis bespake,
Now by my life this was a mery lay:
Worthie of Colin selfe, that did it make.
But read now eke of friendship I thee pray,
What dittie did that other shepheard sing?
For I do couet most the same to heare,
As men vse most to couet forreine thing
That shall I eke (quoth he) to you declare.
His song was all a lamentable lay,
80
Of great vnkindnesse, and of vsage hard,
Of Cynthia the Ladie of the sea,
Which from her presence faultlesse him debard.
And euer and anon with singults rife,
He cryed out, to make his vndersong
Ah my loues queene, and goddesse of my life,
Who shall me pittie, when thou doest me wrong?
Then gan a gentle bonylasse to speake,
That Marin hight, Right well he sure did plaine:
That could great Cynthiaes sore displeasure breake,
And moue to take him to her grace againe.
But tell on further Colin, as befell
Twixt him and thee, that thee did hence dissuade.
When thus our pipes we both had wearied well,
(Quoth he) and each an end of singing made,
He gan to cast great lyking to my lore,
And great dislyking to my lucklesse lot:
That banisht had my selfe, like wight forlore,
Into that waste, where I was quite forgot.
The which to leaue, thenceforth he counseld mee,
Vnmeet for man, in whom was ought regardfull,
And wend with him, his Cynthia to see:
Whose grace was great, & bounty most rewardful.
Besides her peerlesse skill in making well
And all the ornaments of wondrous wit,
Such as all womankynd did far excell:
Such as the world admyr'd and praised it:
So what with hope of good, and hate of ill,
He me perswaded forth with him to fare.
Nought tooke I with me, but mine oaten quill:
Small needments else need shepheard to prepare.
So to the sea we came; the sea? that is
A world of waters heaped vp on hie,
Rolling like mountaines in wide wildernesse,
Horrible, hideous, roaring with hoarse crie.
And is the sea (quoth Coridon) so fearfull?
Fearful much more (quoth he) the[n] hart can fear:
Thousand wyld beasts with deep mouthes gaping direfull
Therein stil wait poore passengers to teare.
Who life doth loath, and longs death to behold,
Before he die, alreadie dead with feare,
And yet would liue with heart halfe stonie cold,
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Let him to sea, and he shall see it there.
Before he die, alreadie dead with feare:
And yet as ghastly dreadfull, as it seemes,
Bold men presuming life for gaine to sell,
Dare tempt that gulf, and in those wandring stremes
Seek waies vnknowne, waies leading down to hell.
For as we stood there waiting on the strond,
Behold an huge great vessell to vs came,
Dauncing vpon the waters back to lond,
As if it scornd the daunger of the same;
Yet it was but a wooden frame and fraile,
Glewed togither with some subtile matter,
Yet had it armes and wings, and head and taile,
And life to moue it selfe vpon the water.
Strange thing, how bold & swift the monster was,
That neither car'd for wynd, nor haile, nor raine,
Nor swelling waues, but thorough them did passe
So proudly, that she made them roare againe.
The same aboord vs gently did receaue,
And without harme vs farre away did beare,
So farre that land our mother vs did leaue,
And nought but sea and heauen to vs appeare.
Then hartlesse quite and full of inward feare,
That shepheard I besought to me to tell,
Vnder what skie, or in what world we were,
In which I saw no liuing people dwell,
Who me recomforting all that he might,
Told me that that same was the Regiment
Of a great shepheardesse, that Cynthia hight,
His leige his Ladie, and his lifes Regient.
If then (quoth I) a shepheardesse she bee,
Where be the flockes and heards, which she doth keep?
And where may I the hills and pastures see,
On which she vseth for to feede her sheepe?
These be the hills (quoth he) the surges hie,
On which faire Cynthia her heards doth feed:
Her heards be thousand fishes with their frie,
Which in the bosome of the billowes breed.
Of them the shepheard which hath charge in chief,
Is Triton blowing loud his wreathed horne:
At sound whereof, they all for their relief
Wend too and fro at euening and at morne.
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And Proteus eke with him does driue his heard
Of stinking Seales and Porcpisces together,
With hoary head and deawy dropping beard,
Compelling them which way he list, and whether.
And I among the rest of many least,
Haue in the Ocean charge to me assigned:
Where I will liue or die at her beheast,
And serue and honour her with faithfull mind.
Besides an hundred Nymphs all heauenly borne,
And of immortall race, doo still attend
To wash faire Cynthiaes sheep whe[n] they be shorne,
And fold them vp, when they haue made an end.
Those be the shepheards which my Cynthia serue,
At sea, beside a thousand moe at land:
Froe land and sea my Cynthia doth deserue
To haue in her commandement at hand.
Thereat I wondred much, till wondring more
And more, at length we land far off descryde:
Which sight much gladded me; for much afore
I feard, least land we neuer should haue eyde:
Thereto our ship her course directly bent,
As if the way she perfectly had knowne.
We Lunday passe; by that same name is ment
An Island, which the first to west was showne.
From thence another world of land we kend,
Floting amid the sea in ieopardie,
And round about with mightie white rocks hemd,
Against the seas encroaching crueltie.
Those same the shepheard told me, were the fields
In which dame Cynthia her landheards fed:
Faire goodly fields, then which Armulla yields
None fairer, nor more fruitfull to be red.
The first to which we nigh approched, was
An high headland thrust far into the sea,
Like to an horne, whereof the neame it has,
Yet seemd to be a goodly pleasant lea:
There did a loftie mount at first vs greet,
Which did a stately heape of stones vpreare,
That seemd amid the surges for to fleet,
Much greater then that frame, which vs did beare:
There did our ship her fruitfull womb vnlade,
And put vs all ashore on Cynthias land.
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What land is that thou meanst (then Cuddy sayd)
And is there other, then whereon we stand?
Ah Cuddy (then quoth Colin) thous a fon,
That hast not seene least part of natures work:
Much more there is vnkend, then thou doest kon,
And much more that does from mens knowledge lurke.
For that same land much larger is then this,
And other men and beasts and birds doth feed:
There fruitfull corne, faire trees, fresh herbage is
And all things else that liuing creatures need.
Besides most goodly riuers there appeare,
No whit inferiour to thy Funchins praise,
Or vnto Allo or to Mulla cleare:
Nought hast thou foolish boy seene in thy daies,
But if that land be there (quoth he) as here,
And is theyr heauen likewise there all one?
And if like heauen, be heauenly graces there,
Like as in this same world where we do wone?
Both heauen and heauenly graces do much more
(Quoth he) abound in that same land, then this.
For there all happie peace and plenteous store
Conspire in one to make contented bliss:
No wayling there nor wretchednesse is heard,
No bloodie issues nor no leprosies,
No griesly famine, nor no raging sweard,
No nightly bo[r]drags, nor no hue and cries;
The shepheards there abroad may safely lie,
On hills and downes, withouten dread or daunger:
No rauenous wolues the good mans hope destroy,
Nor outlawes fell affray the forest raunger.
There learned arts do florish in great honor,
And Poets wits are had in peerlesse price:
Religion hath lay powre to rest vpon her,
Aduauncing vertue and suppressing vice.
For end, all good, all grace it gratefully to vse:
For God his gifts there plenteously bestowes,
But gracelesse men them greatly do abuse.
But say on further, then said Corylas,
The rest of thine aduentures, that betyded.
Foorth on our voyage we by land did passe,
(Quoth he) as that same shepheard still vs guyded,
Vntill that we to Cynthiaes presence came:
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Whose glorie greater then my simple thought,
I found much greater then the former fame;
Such greatnes I cannot compare to ought:
But if I her like ought on earth might read,
I would her lyken to a crowne of lillies,
Vpon a virgin brydes adorned head,
With Roses dight and Goolds and Daffadillies;
Or like the circlet of a Turtle true,
In which all colours of the rainbow bee;
Or like faire Phebes garlond shining new,
In which all pure perfection one may see.
But vaine it is to thinke by paragone
Of earthly things, to iudge of things diuine:
Her power, her mercy, and her wisedome, none
Can deeme, but who the Godhead can define.
Why then do I base shepheard bold and blind,
Presume the things so sacred to prophane?
More fit it is t'adore with humble mind,
The image of the heauens in shape humane.
With that Alexis broke his tale asunder,
Saying, By wondring at thy Cynthiaes praise:
Colin, thy selfe thou mak'st vs more to wonder,
And her vpraising, Doest thy selfe vpraise.
But let vs heare what grace she shewed thee,
And how that shepheard strange, thy cause advanced?
The shepheard of the Ocean (quoth he)
Vnto that Goddesse grace me first enhanced,
And to mine oaten pipe enclin'd her eare,
That she thenceforth therein gan take delight,
And it desir'd at timely houres to heare,
All were my notes but rude and roughly dight;
For not by measure of her owne great mynd,
And wondrous worth she mott my simple song,
But ioyd that country shepheard ought could fynd
Worth harkening to, emongst the learned throng.
Why? (said Alexis then) what needeth shee
That is so great a shepheardesse her selfe,
And hath so many shepheards in her fee,
To heare thee sing, a simple silly Elfe?
Or be the shepheardes which do serue her laesie,
That they list not their mery pipes applie?
Or be their pipes vntunable and craesie,
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That they cannot her honour worthylie?
Ah nay (said Colin) neither so, nor so:
For better shepheards be not vnder skie,
Nor better hable, when they list to blow,
Their pipes aloud, her name to glorifie.
There is good Harpalus now woxen aged,
In faithfull seruice of faire Cynthia:
And there is Corydon, though meanly waged,
Yet hablest wit of most I know this day.
And there is sad Alcyon bent to mourne,
Though fit to frame an euerlasting dittie,
Whose gentle spright for Daphnes death doth tourn
Sweet layes of loue to endlesse plaints of pittie.
Ah pensiue boy pursue that braue conceipt,
In thy sweet Eglantine of Meriflure,
Lift vp thy notes vnto their wonted height,
That may thy Muse and mates to mirth allure.
There eke is Palin worthie of great praise,
Albe he envie at my rustick quill:
And there is pleasing Alcon, could he raise
His tunes from laies to matter of more skill.
And there is old Palemon free from spight,
Whose carefull pipe may make the hearer rew:
Yet he himselfe may rewed be more right,
That sung so long vntill quite hoarse he grew.
And there is Alabaster throughly taught,
In all this skill, though knowen yet to few,
Yet were he knowne to Cynthia as he ought,
His Eliseïs would be redde anew.
Who liues that can match that heroick song,
Which he hath of that mightie Princesse made?
O dreaded Dread, do not thy selfe that wrong,
To let thy fame lie so in hidden shade:
But call it forth, O call him forth to thee,
To ende thy glorie which he hath begun:
That when he finisht hath as it should be,
No brauer Poeme can be vnder Sun.
Nor Po nor Tyburs swans so much renowned,
Nor all the brood of Greece so highly praised,
Can match that Muse whe[n] it with bayes is crowned,
And to the pitch of her perfection raised.
And there is a new shepheard late vp sprong,
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The which doth all afore him far surpasse:
Appearing well in that well tuned song,
Which late he sung vnto a scornefull lasse.
Yet doth his trembling Muse but lowly flie,
As daring not too rashly mount on hight,
And doth her tender plumes as yet but trie,
In loues soft lais and looser thoughts delight.
Then rouze thy feathers quickly Daniell,
And to what course thou please thy selfe aduaunce:
But most me seemes, thy accent will excell,
In Tragick plaints and passionate mischance.
And there that shepheard of the Ocean is,
That spends his wit in loues consuming smart:
Full sweetly tempred is that Muse of his
That can empierce a Princes mightie hart.
There also is (ah no, he is not now)
But since I said he is, he is quite gone,
Amyntas quite is gone, and lies full low,
Hauing his Amaryllis left to mone.
Helpe, O ye shepheards helpe ye all in this,
Helpe Amaryllis this her losse to mourne:
Her losse is yours, your losse Amyntas is,
Amyntas floure of Shepheards pride forlorne:
He whilest he liued was the noblest swaine,
That euer piped in an oaten quill:
Both did he other, which could pipe, maintaine,
And eke could pipe himselfe with passing skill.
And there though last not least is Aetion,
A gentler shepheard may no where be found:
Whose Muse full of high thoughts inuention,
Doth like himselfe Heroically sound.
All these, and many others mo remaine,
Now after Astrofell is dead and gone:
But while as Astrofell did liue and raine,
Amongst all these was none his Paragone.
All these do florish in their sundry kynd,
And do their Cynthia immortall make:
Yet found I lyking in her royall mynd,
Not for my skill, but for that shepheards sake.
Then spake a louely lasse, hight Lucida,
Shepheard, enough of shepheards thou hast told,
Which fauour thee, and honour Cynthia:
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But of so many Nymphs which she doth hold
In her retinew, thou hast nothing sayd;
That seems with none of the[m] thou fauor foundest,
Or art ingratefull to each gentle mayd,
That none of all their due deserts resoundest.
Ah far be it (quoth Colin Clout) fro me,
That I of gentle Mayds should ill deserue:
For that my selfe I do professe to be
Vassall to one, whom all my dayes I serue;
The beame of beautie sparkled from aboue,
The floure of vertue and pure chastitie,
The blossome of sweet ioy and perfect loue,
The pearle of peerlesse grace and modestie:
To her my thoughts I daily dedicate,
To her my heart I nightly martyrize:
To her my loue I lowly do prostrate,
To her my life I wholly sacrifice:
My thoughts, my heart, my loue, my life is shee,
And I hers euer onely, euer one:
One euer I all vowed hers to bee,
One euer I, and others neuer none.
Then thus Melissa said; Thrice happie Mayd,
Whom thou doest so enforce to deify:
That woods, and hills, and valleyes thou hast made
Her name to eccho vnto heauen hie.
But say, who else vouchsafed thee of grace?
They all (quoth he) me graced goodly well,
That all I praise, but in the highest place,
Vrania, sister vnto Astrofell,
In whose braue mynd as in a golden cofer,
All heauenly gifts and riches locked are,
More rich then pearles of Ynde, or gold of Opher,
And in her sex more wonderfull and rare.
Ne lesse praise worthie I Theana read,
Whose goodly beames though they be ouer dight
With mourning stole of carefull widowhead,
Yet through that darksome vale do glister bright;
She is the well of bountie and braue mynd,
Excelling most in glorie and great light:
She is the ornament of womankynd,
And Courts chief garlond with all vertues dight.
Therefore great Cynthia her in chiefest grace
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Doth hold, and next vnto her selfe aduaunce,
Well worthie of so honourable place,
For her great worth and noble gouernance.
Ne lesse praise worthie is her sister deare,
Faire Marian, the Muses onely darling:
Whose beautie shyneth as the morning cleare,
With siluer deaw vpon the roses pearling.
Ne lesse praise worthie is Mansilia,
Best knowne by bearing vp great Cynthiaes traine:
That same is she to whom Daphnaida
Vpon her neeces death I did complaine.
She is the paterne of true womanhead,
And onely mirrhor of feminitie:
Worthie next after Cynthia to tread,
As she is next her in nobilitie.
Ne lesse praise worthie Galathea seemes,
Then best of all that honourable crew,
Faire Galathea with bright shining beames,
Inflaming feeble eyes that do her view.
She there then waited vpon Cynthia,
Yet there is not her won, but here with vs
About the borders of our rich Coshma,
Now made of Maa the nymph delitious.
Ne lesse praiseworthie faire Neæra is,
Neæra ours, not theirs, though there she be,
For of the famous Shure, the Nymph she is,
For high desert, aduaunst to that degree.
She is the blosome of grace and curtesie,
Adorned with all honourable parts:
She is the braunch of true nobilitie,
Belou'd of high and low with faithfull harts.
Ne lesse praiseworthie Stella do I read,
Though nought my praises of her needed arre,
Whom verse of noblest shepheard lately dead
Hath prais'd and rais'd aboue each other starre.
Ne lesse paiseworthie are the sister three,
The honor of the noble familie:
Of which I meanest boast my selfe to be,
And most that vnto them I am so nie.
Phyllis, Charyllis, and sweet Amaryllis:
Phyllis the faire, is eldest of the three:
The next to her, is bountifull Charyllis:
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But th'youngest is the highest in degree.
Phyllis the floure of rare perfection,
Faire spreading forth her leaues with fresh delight,
That with their beauties amorous reflexion,
Bereaue of sence each rash beholders sight.
But sweet Charyllis is the Paragone
Of peerlesse price, and ornament of praise,
Admyr'd of all, yet envied of none,
Through the myld temperance of her goodly raies
Thrise happie do I hold thee noble swaine,
The which art of so rich a spoile possest,
And it embracing deare without disdaine,
Hast sole possession in so chaste a brest:
Of all the shepheards daughters which there bee,
And yet there be the fairest vnder skie,
Or that elsewhere I euer yet did see.
A fairer Nymph yet neuer saw mine eie:
She is the pride and primrose of the rest,
Made by the maker selfe to be admired:
And like a goodly beacon high addrest,
That is with sparks of heauenle beautie fired.
But Amaryllis, whether fortunate,
Or else vnfortunate may I aread.
That freed is from Cupids yoke by fate,
Since which she doth new bands aduenture dread.
Shepheard what euer thou hast heard to be
In this or that praysd diuersly apart,
In her thou maist them all assembled see,
And seald vp in the threasure of her hart.
Ne thee lesse worthie gentle Flauia,
For thy chaste life and vertue I esteeme:
Ne thee lesse worthie curteous Candida,
For thy true loue and loyaltie I deeme.
Besides yet many mo that Cynthia serue,
Right noble Nymphs, and high to be commended:
But if I all should praise as they deserue,
This sun would faile me ere I halfe had ended.
Therefore in closure of a thankfull mynd,
I deeme it best to hold eternally,
Their bounteous deeds and noble fauours shrynd,
Then by discourse them to indignifie.
So hauing said, Aglaura him bespake:
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Colin, well worthie were those goodly fauours
Bestowd on thee, that so of them doest make,
And them requitest with thy thankful labours.
But of great Cynthiaes goodnesse and high grace,
Finish the storie which thou hast begunne.
More eath (quoth he) it is in such a case
How to begin, then know how to haue donne.
For euerie gift and euerie goodly meed
Which she on me bestowd, demaunds a day;
And euerie day, in which she did a deed,
Demaunds a yeare it duly to display.
Her words were like a streame of honnyfleeting,
The which doth softly trickle from the hiue:
Hable to melt the hearers heart vnweeting,
And eke to make the dead againe aliue.
Her deeds were like great clusters of ripe grapes,
Which load the b[ra]unches of the fruitfull vine:
Offring to fall into each mouth that gapes,
And fill the same with store of timely wine.
Her lookes were like beames of the morning Sun,
Forth looking through the windowes of the East:
When first the fleecie cattell haue begun
Vpon the perled grasse to make their feast.
Her thoughts are like the fume of Franckincence,
Which from a golden Censer forth doth rise:
And throwing forth sweet odours mou[n]ts fro the[n]ce
In rolling globes vp to the vauted skies.
There she beholds with high aspiring thought,
The cradle of her owne creation:
Emongst the seats of Angels heauenly wrought,
Much like an Angell in all forme and fashion.
Colin (said Cuddy then) thou hast forgot
Thy selfe, me seemes, too much, to mount so hie:
Such loftie flight, base shepheard seemeth not,
From flocks and fields, to Angels and to skie.
True (answered he) but her great excellence,
Lifts me aboue the measure of my might:
That being fild with furious insolence,
I feele my selfe like one yrapt in spright.
For when I thinke of her, as oft I ought,
Then want I words to speake it fitly forth:
And when I speake of her what I haue thought,
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I cannot thinke according to her worth.
Yet will I thinke of her, yet will I speake,
So long as life my limbs doth hold together,
And when as death these vitall bands shall breake,
Her name recorded I will leaue for euer.
Her name in euery tree I will endosse,
That as the trees do grow, her name may grow.
And in the ground each where will it engrosse,
And fill with stones, that all men may it know.
The speaking woods and murmuring waters fall,
Her name Ile teach in knowen termes to frame:
And eke my lambs when for their dams they call,
Ile teach to call for Cynthia by name.
And long while after I am dead and rotten:
Amõgst the shepheards daughters dancing rownd,
My layes made of her shall not be forgotten,
But sung by them with flowry gyrlonds crownd.
And ye, who so ye be, that shall suruiue:
When as ye heare her memory renewed,
Be witnesse of her bounty here aliue,
Which she to Colin her poore shepheard shewed.
Much was the whole assembly of those heards,
Moou'd at his speech, so feelingly he spake:
And stood awhile astonisht at his words,
Till Thestylis at last their silence brake,
Saying, Why Colin, since thou foundst such grace
With Cynthia and all her noble crew:
Why didst thou euer leaue that happie place,
In which such wealth might vnto thee accrew?
And back returnedst to this barrein soyle,
Where cold and care and penury do dwell:
Here to keepe sheepe, with hunger and with toyle,
Most wretched he, that is and cannot tell.
Happie indeed (said Colin) I him hold,
That may that blessed presence still enioy,
Of fortune and of enuy vncomptrold,
Which still are wont most happie states t'annoy:
But I by that which little while I prooued:
Some part of those enormities did see,
The which in Court continually hooued,
And followd those which happie seemd to bee.
Therefore I silly man, whose former dayes
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Had in rude fields bene altogether spent,
Durst not aduenture such vnknowen wayes,
Nor trust the guile of fortunes blandishment,
But rather chose back to my sheep to tourne,
Whose vtmost hardnesse I before had tryde,
Then hauing learnd repentance late, to mourne
Emongst those wretches which I there descryde.
Shepheard (said Thestylis) it seems of spight
Thou speakest thus gainst their felicitie,
Which thou enuiest, rather then of right
That ought in them blameworthie thou dost spie.
Cause haue I none (quoth he) of cancred will
To quite them ill, that me demeand so well:
But selfe-regard of priuate good or ill,
Moues me of each, so as I found, to tell
And eke to warne yong shepheards wandring wit,
Which through report of that liues painted blisse,
Abandon quiet home, to seeke for it,
And leaue their lambes to losse misled amisse.
For sooth to say, it is no sort of life,
For shepheard fit to lead in that same place,
Where each one seeks with malice and with strife,
To thrust downe other into foule disgrace,
Himselfe to raise: and he doth soonest rise
That best can handle his deceitfull wit,
In subtil shifts, and finest sleights deuise,
Either by slaundring his well deemed name,
Through leasings lewd, and fained forgerie:
Or else by breeding him some blot of blame,
By creeping close into his secrecie;
To which him needs, a guilefull hollow hart,
Masked with faire dissembling curtesie,
A filed toung furnisht with tearmes of art,
No art of schoole, but Courtiers schoolery.
For arts of schoole haue there small countenance,
Counted but toyes to busie idle braines,
And there professours find small maintenance,
But to be instruments of others gaines.
Ne is there place for any gentle wit,
Vnlesse to please, it selfe it can applie:
But shouldred is, or out of doore quite shit,
As base, or blunt, vnmeet for melodie.
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For each mans worth is measured by his weed,
As harts by hornes, or asses by their eares:
Yet asses been not all whose eares exceed,
Nor yet all harts, that hornes the highest beares.
For highest lookes haue not the highest mynd,
Nor haughtie words most full of highest thoughts:
But are like bladders blowen vp with wynd,
That being prickt do vanish into noughts.
Euen such is all their vaunted vanitie,
Nought else but smoke, that fumeth soone away,
Such is their glorie that in simple eie
Seeme greatest, when their garments are most gay.
So they themselues for praise of fooles do sell,
And all their wealth for painting on a wall;
With price whereof, they buy a golden bell,
And purchase highest rowmes in bowre and hall:
Whiles single Truth and simple honestie
Do wander vp and downe despys'd of all;
Their plaine attire such glorious gallantry
Disdaines so much, that none them in doth call.
Ah Colin (then said Hobbinol) the blame
Which thou imputest, is too generall,
As if not any gentle wit of name,
Nor honest mynd might there be found at all.
For well I wot, sith I my selfe was there,
To wait on Lobbin (Lobbin well thow knewest)
Full many worrhie ones then waiting were,
As euer elfe in Princes Court thou vewest.
Of which, among you many yet remaine,
Whose names I cannot readily now ghesse:
Those that poore Sutors papers do retaine,
And those that skill of medicine professe.
And those that do to Cynthia expound,
The ledden of straunge languages in charge:
For Cynthia doth in sciences abound,
And giues to their professors stipend large.
Therefore vniustly thou doest wyte them all,
For that which thou mislikedst in a few.
Blame is (quoth he) more blamelesse generall,
Then that which priuate errours doth pursew:
For well I wot, that there amongst them bee
Full many persons of right worthie parts,
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Both for report of spotlesse honestie,
And for profession of all learned arts,
Whose praise hereby no whit impaired is,
Though blame do light on those that faultie bee,
For all the rest do most-what far[e] amis,
And yet their owne misfaring will not see:
For either they be puffed vp with pride,
Or fraught with enuie that their galls do swell,
Or they their dayes to ydlenesse diuide,
Or drownded lie in pleasures wastefull well,
In which like Moldwarps noursling still they lurke,
Vnmyndfull of chiefe parts of manlinesse,
And do themselues for want of other worke,
Vaine votaries of laesie loue professe,
Whose seruice high so basely they ensew,
That Cupid selfe of them ashamed is,
And mustring all his men in Venus vew,
Denies them quite for seruitors of his.
And is loue then (said Corylas once knowne
In Court, and his sweet lore professed there?
I weened sure he was our God alone,
And only woond in feilds and forests here.
Not so (quoth he) loue most aboundeth there.
For all the walls and windows there are writ,
All full of loue, and loue, and loue my deare,
And all their talke and studie is of it.
Ne any there doth braue or valiant seeme,
Vnlesse that some gay Mistresse badge he beares:
Ne any one himselfe doth ought esteeme,
Vnlesse he swim in loue up to the eares.
But they of loue and of his sacred lere,
(As it should be) all otherwise deuise,
Then we poore shepheards are accustomd here,
And him do sue and serue all otherwise.
For with lewd speeches and licentious deeds,
His mightie mysteries they do prophane,
And vse his ydle name to other needs,
But as a complement for courting vaine.
So him they do not serue as they professe,
But make him serue to them for sordid vses.
Ah my dread Lord, that doest liege hearts possese;
Auenge thy selfe on them for their abuses.
95
But we poore shepheards whether rightly so,
Or through our rudenesse into errour led:
Do make religion how we rashly go,
To serue that God, that is so greatly dred;
For him the greatest of the Gods we deeme,
Borne without Syre or couples of one kynd,
For Venus selfe doth soly couples seeme,
Both male and female though commixture ioynd.
So pure and spotlesse Cupid forth she brought,
And in the gardens of Adonis nurst:
Where growing he, his owne perfection wrought,
And shortly was of all the Gods the first.
Then got he bow and shafts of gold and lead,
In which so fell and puissant he grew,
That Ioue himselfe his powre began to dread,
And taking him vp to heauen, him godded new.
From thence he shootes his arrowes euery where
Into the world, at randon as he will,
On vs fraile men, his wretched vassals here,
Like as himselfe vs pleaseth, saue or spill.
So we him worship, so we him adore
With humble hearts to heauen vplifted hie,
That to true loues he may vs euermore
Preferre, and of their grace vs dignifie:
Ne is there shepheard, ne yet shepheards swaine,
What euer feeds in forest or in field,
That dare with euil deed or leasing vaine
Blaspheme his powre, or termes vnworthie yield.
Shepheard it seemes that some celestiall rage
Of loue (quoth Cuddy) is breath'd into thy brest,
That powreth forth these oracles so sage,
Of that high powre, wherewith thou art possest.
But neuer wist I till this present day
Albe of loue I alwayes humbly deemed,
That he was such an one, as thou doest say,
And so religiously to be esteemed.
Well may it seeme by this thy deep insight,
That of that God the Priest thou shouldest bee:
So well thou wot'st the mysterie of his might,
As if his godhead thou didst present see.
Of loues perfection perfectly to speake,
Or of his nature rightly to define,
96
Indeed (said Colin) passeth reasons reach,
And needs his priest t'expresse his powre diuine.
For long before the world he was y'bore
And bred aboue in Venus bosome deare:
For by his powre the world was made of yore,
And all that therein wondrous doth appeare.
For how should else things so far from attone
And so great enemies as of them bee,
Be euer drawne together into one,
And taught in such accordance to agree.
Through him the cold began to couet heat,
And water fire; the light to mount on hie,
And th'heauie down to peize; the hungry t'eat,
And voydnesse to seeke full satietie,
So being former foes, they wexed friends,
And gan by litle learne to loue each other:
So being knit, they brought forth other kynds
Out of the fruitfull wombe of their great mother.
Then first gan heauen out of darknesse dread
For to appeare, and brought forth chearfull day:
Next gan the earth to shew her naked head,
Out of deep waters which her drownd alway.
And shortly after euerie liuing wight,
Crept forth like wormes out of her slimy nature.
Soone as on them the Suns life-giuing light,
had powred kindly heat and formall feature,
Thenceforth they gan each one his like to loue,
And like himselfe desire for to beget:
The Lyon chose his mate the Turtle doue
Her deare, the Dolphin his owne Dolphinet,
But man that had the sparke of reasons might,
More then the rest to rule his passion:
Chose for his loue the fairest in his sight,
Like as himselfe was fairest by creation.
For beautie is the bayt which with delight
Doth man allure, for to enlarge his kynd,
Beautie the burning lamp of heauens light,
Darting her beames into each feeble mynd:
Against whose powre, nor God nor man can fynd,
Defence, ne ward the daunger of the wound,
But being hurt, seeke to be medicynd
Of her that first did stir that mortall stownd.
97
Then do they cry and call to loue apace,
With praiers lowd importuning the skie,
Whence he them heares, & whe[n] he list shew grace,
Does graunt them grace that otherwise would die.
So loue is Lord of all the world by right,
And rules their creatures by his powrfull saw:
All being made the vassalls of his might,
Through secret sence which therto doth the[m] draw.
Thus ought all louers of their lord to deeme:
And with chaste heart to honor him alway:
But who so else doth otherwise esteeme,
Are outlawes, and his lore do disobay.
For their desire is base, and doth not merit,
The name of loue, but of disloyall lust:
Ne mongst true louers they shall place inherit,
But as Exuls out of his court be thrust.
So hauing said, Melissa spake at will,
Colin, thou now full deeply hast diuynd:
Of loue and beautie and with wondrous skill,
Hast Cupid selfe depainted in his kynd.
To thee are all true louers greatly bound,
That doest their cause so mightily defend:
But most, all wemen are thy debtors found,
That doest their bountie still so much commend.
That ill (said Hobbinol) they him requite,
For hauing loued euer one most deare:
He is repayd with scorne and foule despite,
That yrkes each gentle heart which it doth heare.
Indeed (said Lucid) I haue often heard
Faire Rosalind of diuers fowly blamed:
For being to that swaine too cruell hard,
That her bright glorie else hath much defamed.
But who can tell what cause had that faire Mayd
To vse him so that vsed her so well:
Or who with blame can iustly her vpbrayd,
For louing not? for who can loue compell.
And sooth to say, it is foolhardie thing,
Rashly to wyten creatures so diuine,
For demigods they be, and first did spring
From heauen, though graft in frailnesse feminine.
And well I wote, that oft I heard it spoken,
How one that fairest Helene did reuile:
98
Through iudgement of the Gods to been ywroken
Lost both his eyes and so remaynd long while,
Till he recanted had his wicked rimes,
And made amends to her with treble praise:
Beware therefore, ye groomes, I read betimes,
How rashly blame of Rosalind ye raise.
Ah shepheards (then said Colin) ye ne weet
How great a guilt vpon your heads ye draw:
To make so bold a doome with words vnmeet,
Of thing celestiall which ye neuer saw.
For she is not like as the other crew
Of shepheards daughters which emongst you bee,
But of diuine regard and heauenly hew,
Excelling all that euer ye did see.
Not then to her that scorned thing so base,
But to my selfe the blame that lookt so hie:
So hie her thoughts as she her selfe haue place,
And loath each lowly thing with loftie eie.
Yet so much grace let her vouchsafe to grant
To simple swaine, sith her I may not loue:
Yet that I may her honour parauant,
And praise her worth, though far my wit aboue
Such grace shall be some guerdon for the griefe,
And long affliction which I haue endured:
Such grace sometimes shall giue me some reliefe,
And ease of paine which cannot be recured.
And ye my fellow shepheards which do see
And heare the langours of my too long dying,
Vnto the world for euer witnesse bee,
That hers I die, nought to the world denying,
This simple trophe of her great conquest.
So hauing ended, he from ground did rise,
And after him vprose eke all the rest:
All loth to part, but that the glooming skies,
Warnd them to draw their bleating flocks to rest.
~ Edmund Spenser,
1042:TO J. MILSAND, OF DIJON.

1840.

BOOK THE FIRST.
Who will, may hear Sordello's story told:
His story? Who believes me shall behold
The man, pursue his fortunes to the end,
Like me: for as the friendless-people's friend
Spied from his hill-top once, despite the din
And dust of multitudes, Pentapolin
Named o' the Naked Arm, I single out
Sordello, compassed murkily about
With ravage of six long sad hundred years.
Only believe me. Ye believe?
               Appears
Verona . . . Never,I should warn you first,
Of my own choice had this, if not the worst
Yet not the best expedient, served to tell
A story I could body forth so well
By making speak, myself kept out of view,
The very man as he was wont to do,
And leaving you to say the rest for him.
Since, though I might be proud to see the dim
Abysmal past divide its hateful surge,
Letting of all men this one man emerge
Because it pleased me, yet, that moment past,
I should delight in watching first to last
His progress as you watch it, not a whit
More in the secret than yourselves who sit
Fresh-chapleted to listen. But it seems
Your setters-forth of unexampled themes,
Makers of quite new men, producing them,
Would best chalk broadly on each vesture's hem
The wearer's quality; or take their stand,
Motley on back and pointing-pole in hand,
Beside him. So, for once I face ye, friends,
Summoned together from the world's four ends,
Dropped down from heaven or cast up from hell,
To hear the story I propose to tell.
Confess now, poets know the dragnet's trick,
Catching the dead, if fate denies the quick,
And shaming her; 't is not for fate to choose
Silence or song because she can refuse
Real eyes to glisten more, real hearts to ache
Less oft, real brows turn smoother for our sake:
I have experienced something of her spite;
But there 's a realm wherein she has no right
And I have many lovers. Say; but few
Friends fate accords me? Here they are: now view
The host I muster! Many a lighted face
Foul with no vestige of the grave's disgrace;
What else should tempt them back to taste our air
Except to see how their successors fare?
My audience! and they sit, each ghostly man
Striving to look as living as he can,
Brother by breathing brother; thou art set,
Clear-witted critic, by . . . but I 'll not fret
A wondrous soul of them, nor move death's spleen
Who loves not to unlock them. Friends! I mean
The living in good earnestye elect
Chiefly for lovesuppose not I reject
Judicious praise, who contrary shall peep,
Some fit occasion, forth, for fear ye sleep,
To glean your bland approvals. Then, appear,
Verona! staythou, spirit, come not near
Nownot this time desert thy cloudy place
To scare me, thus employed, with that pure face!
I need not fear this audience, I make free
With them, but then this is no place for thee!
The thunder-phrase of the Athenian, grown
Up out of memories of Marathon,
Would echo like his own sword's griding screech
Braying a Persian shield,the silver speech
Of Sidney's self, the starry paladin,
Turn intense as a trumpet sounding in
The knights to tilt,wert thou to hear! What heart
Have I to play my puppets, bear my part
Before these worthies?
           Lo, the past is hurled
In twain: up-thrust, out-staggering on the world,
Subsiding into shape, a darkness rears
Its outline, kindles at the core, appears
Verona. 'T is six hundred years and more
Since an event. The Second Friedrich wore
The purple, and the Third Honorius filled
The holy chair. That autumn eve was stilled:
A last remains of sunset dimly burned
O'er the far forests, like a torch-flame turned
By the wind back upon its bearer's hand
In one long flare of crimson; as a brand,
The woods beneath lay black. A single eye
From all Verona cared for the soft sky.
But, gathering in its ancient market-place,
Talked group with restless group; and not a face
But wrath made livid, for among them were
Death's staunch purveyors, such as have in care
To feast him. Fear had long since taken root
In every breast, and now these crushed its fruit,
The ripe hate, like a wine: to note the way
It worked while each grew drunk! Men grave and grey
Stood, with shut eyelids, rocking to and fro,
Letting the silent luxury trickle slow
About the hollows where a heart should be;
But the young gulped with a delirious glee
Some foretaste of their first debauch in blood
At the fierce news: for, be it understood,
Envoys apprised Verona that her prince
Count Richard of Saint Boniface, joined since
A year with Azzo, Este's Lord, to thrust
Taurello Salinguerra, prime in trust
With Ecelin Romano, from his seat
Ferrara,over zealous in the feat
And stumbling on a peril unaware,
Was captive, trammelled in his proper snare,
They phrase it, taken by his own intrigue.
Immediate succour from the Lombard League
Of fifteen cities that affect the Pope,
For Azzo, therefore, and his fellow-hope
Of the Guelf cause, a glory overcast!
Men's faces, late agape, are now aghast.
"Prone is the purple pavis; Este makes
"Mirth for the devil when he undertakes
"To play the Ecelin; as if it cost
"Merely your pushing-by to gain a post
"Like his! The patron tells ye, once for all,
"There be sound reasons that preferment fall
"On our beloved" . . .
           "Duke o' the Rood, why not?"
Shouted an Estian, "grudge ye such a lot?
"The hill-cat boasts some cunning of her own,
"Some stealthy trick to better beasts unknown,
"That quick with prey enough her hunger blunts,
"And feeds her fat while gaunt the lion hunts."
"Taurello," quoth an envoy, "as in wane
"Dwelt at Ferrara. Like an osprey fain
"To fly but forced the earth his couch to make
"Far inland, till his friend the tempest wake,
"Waits he the Kaiser's coming; and as yet
"That fast friend sleeps, and he too sleeps: but let
"Only the billow freshen, and he snuffs
"The aroused hurricane ere it enroughs
"The sea it means to cross because of him.
"Sinketh the breeze? His hope-sick eye grows dim;
"Creep closer on the creature! Every day
"Strengthens the Pontiff; Ecelin, they say,
"Dozes now at Oliero, with dry lips
"Telling upon his perished finger-tips
"How many ancestors are to depose
"Ere he be Satan's Viceroy when the doze
"Deposits him in hell. So, Guelfs rebuilt
"Their houses; not a drop of blood was spilt
"When Cino Bocchimpane chanced to meet
"Buccio VirtGod's wafer, and the street
"Is narrow! Tutti Santi, think, a-swarm
"With Ghibellins, and yet he took no harm!
"This could not last. Off Salinguerra went
"To Padua, Podest, 'with pure intent,'
"Said he, 'my presence, judged the single bar
"'To permanent tranquillity, may jar
"'No longer'so! his back is fairly turned?
"The pair of goodly palaces are burned,
"The gardens ravaged, and our Guelfs laugh, drunk
"A week with joy. The next, their laughter sunk
"In sobs of blood, for they found, some strange way,
"Old Salinguerra back againI say,
"Old Salinguerra in the town once more
"Uprooting, overturning, flame before,
"Blood fetlock-high beneath him. Azzo fled;
"Who 'scaped the carnage followed; then the dead
"Were pushed aside from Salinguerra's throne,
"He ruled once more Ferrara, all alone,
"Till Azzo, stunned awhile, revived, would pounce
"Coupled with Boniface, like lynx and ounce,
"On the gorged bird. The burghers ground their teeth
"To see troop after troop encamp beneath
"I' the standing corn thick o'er the scanty patch
"It took so many patient months to snatch
"Out of the marsh; while just within their walls
"Men fed on men. At length Taurello calls
"A parley: 'let the Count wind up the war!'
"Richard, light-hearted as a plunging star,
"Agrees to enter for the kindest ends
"Ferrara, flanked with fifty chosen friends,
"No horse-boy more, for fear your timid sort
"Should fly Ferrara at the bare report.
"Quietly through the town they rode, jog-jog;
"'Ten, twenty, thirty,curse the catalogue
"'Of burnt Guelf houses! Strange, Taurello shows
"'Not the least sign of life'whereat arose
"A general growl: 'How? With his victors by?
"'I and my Veronese? My troops and I?
"'Receive us, was your word?' So jogged they on,
"Nor laughed their host too openly: once gone
"Into the trap!"
         Six hundred years ago!
Such the time's aspect and peculiar woe
(Yourselves may spell it yet in chronicles,
Albeit the worm, our busy brother, drills
His sprawling path through letters anciently
Made fine and large to suit some abbot's eye)
When the new Hohenstauffen dropped the mask,
Flung John of Brienne's favour from his casque,
Forswore crusading, had no mind to leave
Saint Peter's proxy leisure to retrieve
Losses to Otho and to Barbaross,
Or make the Alps less easy to recross;
And, thus confirming Pope Honorius' fear,
Was excommunicate that very year.
"The triple-bearded Teuton come to life!"
Groaned the Great League; and, arming for the strife,
Wide Lombardy, on tiptoe to begin,
Took up, as it was Guelf or Ghibellin,
Its cry: what cry?
         "The Emperor to come!"
His crowd of feudatories, all and some,
That leapt down with a crash of swords, spears, shields,
One fighter on his fellow, to our fields,
Scattered anon, took station here and there,
And carried it, till now, with little care
Cannot but cry for him; how else rebut
Us longer?cliffs, an earthquake suffered jut
In the mid-sea, each domineering crest
Which nought save such another throe can wrest
From out (conceive) a certain chokeweed grown
Since o'er the waters, twine and tangle thrown
Too thick, too fast accumulating round,
Too sure to over-riot and confound
Ere long each brilliant islet with itself,
Unless a second shock save shoal and shelf,
Whirling the sea-drift wide: alas, the bruised
And sullen wreck! Sunlight to be diffused
For that!sunlight, 'neath which, a scum at first,
The million fibres of our chokeweed nurst
Dispread themselves, mantling the troubled main,
And, shattered by those rocks, took hold again,
So kindly blazed itthat same blaze to brood
O'er every cluster of the multitude
Still hazarding new clasps, ties, filaments,
An emulous exchange of pulses, vents
Of nature into nature; till some growth
Unfancied yet, exuberantly clothe
A surface solid now, continuous, one:
"The Pope, for us the People, who begun
"The People, carries on the People thus,
"To keep that Kaiser off and dwell with us!"
See you?
    Or say, Two Principles that live
Each fitly by its Representative.
"Hill-cat"who called him so?the gracefullest
Adventurer, the ambiguous stranger-guest
Of Lombardy (sleek but that ruffling fur,
Those talons to their sheath!) whose velvet purr
Soothes jealous neighbours when a Saxon scout
Arpo or Yoland, is it?one without
A country or a name, presumes to couch
Beside their noblest; until men avouch
That, of all Houses in the Trevisan,
Conrad descries no fitter, rear or van,
Than Ecelo! They laughed as they enrolled
That name at Milan on the page of gold,
Godego's lord,Ramon, Marostica,
Cartiglion, Bassano, Loria,
And every sheep cote on the Suabian's fief!
No laughter when his son, "the Lombard Chief"
Forsooth, as Barbarossa's path was bent
To Italy along the Vale of Trent,
Welcomed him at Roncaglia! Sadness now
The hamlets nested on the Tyrol's brow,
The Asolan and Euganean hills,
The Rhetian and the Julian, sadness fills
Them all, for Ecelin vouchsafes to stay
Among and care about them; day by day
Choosing this pinnacle, the other spot,
A castle building to defend a cot,
A cot built for a castle to defend,
Nothing but castles, castles, nor an end
To boasts how mountain ridge may join with ridge
By sunken gallery and soaring bridge.
He takes, in brief, a figure that beseems
The griesliest nightmare of the Church's dreams,
A Signory firm-rooted, unestranged
From its old interests, and nowise changed
By its new neighbourhood: perchance the vaunt
Of Otho, "my own Este shall supplant
"Your Este," come to pass. The sire led in
A son as cruel; and this Ecelin
Had sons, in turn, and daughters sly and tall
And curling and compliant; but for all
Romano (so they styled him) throve, that neck
Of his so pinched and white, that hungry cheek
Proved 't was some fiend, not him, the man's-flesh went
To feed: whereas Romano's instrument,
Famous Taurello Salinguerra, sole
I' the world, a tree whose boughs were slipt the bole
Successively, why should not he shed blood
To further a design? Men understood
Living was pleasant to him as he wore
His careless surcoat, glanced some missive o'er,
Propped on his truncheon in the public way,
While his lord lifted writhen hands to pray,
Lost at Oliero's convent.
             Hill-cats, face
Our Azzo, our Guelf Lion! Why disgrace
A worthiness conspicuous near and far
(Atii at Rome while free and consular,
Este at Padua who repulsed the Hun)
By trumpeting the Church's princely son?
Styled Patron of Rovigo's Polesine,
Ancona's march, Ferrara's . . . ask, in fine,
Our chronicles, commenced when some old monk
Found it intolerable to be sunk
(Vexed to the quick by his revolting cell)
Quite out of summer while alive and well:
Ended when by his mat the Prior stood,
'Mid busy promptings of the brotherhood,
Striving to coax from his decrepit brains
The reason Father Porphyry took pains
To blot those ten lines out which used to stand
First on their charter drawn by Hildebrand.
The same night wears. Verona's rule of yore
Was vested in a certain Twenty-four;
And while within his palace these debate
Concerning Richard and Ferrara's fate,
Glide we by clapping doors, with sudden glare
Of cressets vented on the dark, nor care
For aught that 's seen or heard until we shut
The smother in, the lights, all noises but
The carroch's booming: safe at last! Why strange
Such a recess should lurk behind a range
Of banquet-rooms? Your fingerthusyou push
A spring, and the wall opens, would you rush
Upon the banqueters, select your prey,
Waiting (the slaughter-weapons in the way
Strewing this very bench) with sharpened ear
A preconcerted signal to appear;
Or if you simply crouch with beating heart,
Bearing in some voluptuous pageant part
To startle them. Nor mutes nor masquers now;
Nor any . . . does that one man sleep whose brow
The dying lamp-flame sinks and rises o'er?
What woman stood beside him? not the more
Is he unfastened from the earnest eyes
Because that arras fell between! Her wise
And lulling words are yet about the room,
Her presence wholly poured upon the gloom
Down even to her vesture's creeping stir.
And so reclines he, saturate with her,
Until an outcry from the square beneath
Pierces the charm: he springs up, glad to breathe,
Above the cunning element, and shakes
The stupor off as (look you) morning breaks
On the gay dress, and, near concealed by it,
The lean frame like a half-burnt taper, lit
Erst at some marriage-feast, then laid away
Till the Armenian bridegroom's dying day,
In his wool wedding-robe.
             For hefor he,
Gate-vein of this hearts' blood of Lombardy,
(If I should falter now)for he is thine!
Sordello, thy forerunner, Florentine!
A herald-star I know thou didst absorb
Relentless into the consummate orb
That scared it from its right to roll along
A sempiternal path with dance and song
Fulfilling its allotted period,
Serenest of the progeny of God
Who yet resigns it not! His darling stoops
With no quenched lights, desponds with no blank troops
Of disenfranchised brilliances, for, blent
Utterly with thee, its shy element
Like thine upburneth prosperous and clear.
Still, what if I approach the august sphere
Named now with only one name, disentwine
That under-current soft and argentine
From its fierce mate in the majestic mass
Leavened as the sea whose fire was mixt with glass
In John's transcendent vision,launch once more
That lustre? Dante, pacer of the shore
Where glutted hell disgorgeth filthiest gloom,
Unbitten by its whirring sulphur-spume
Or whence the grieved and obscure waters slope
Into a darkness quieted by hope;
Plucker of amaranths grown beneath God's eye
In gracious twilights where his chosen lie,
I would do this! If I should falter now!
In Mantua territory half is slough,
Half pine-tree forest; maples, scarlet oaks
Breed o'er the river-beds; even Mincio chokes
With sand the summer through: but 't is morass
In winter up to Mantua walls. There was,
Some thirty years before this evening's coil,
One spot reclaimed from the surrounding spoil,
Goito; just a castle built amid
A few low mountains; firs and larches hid
Their main defiles, and rings of vineyard bound
The rest. Some captured creature in a pound,
Whose artless wonder quite precludes distress,
Secure beside in its own loveliness,
So peered with airy head, below, above,
The castle at its toils, the lapwings love
To glean among at grape-time. Pass within.
A maze of corridors contrived for sin,
Dusk winding-stairs, dim galleries got past,
You gain the inmost chambers, gain at last
A maple-panelled room: that haze which seems
Floating about the panel, if there gleams
A sunbeam over it, will turn to gold
And in light-graven characters unfold
The Arab's wisdom everywhere; what shade
Marred them a moment, those slim pillars made,
Cut like a company of palms to prop
The roof, each kissing top entwined with top,
Leaning together; in the carver's mind
Some knot of bacchanals, flushed cheek combined
With straining forehead, shoulders purpled, hair
Diffused between, who in a goat-skin bear
A vintage; graceful sister-palms! But quick
To the main wonder, now. A vault, see; thick
Black shade about the ceiling, though fine slits
Across the buttress suffer light by fits
Upon a marvel in the midst. Nay, stoop
A dullish grey-streaked cumbrous font, a group
Round it,each side of it, where'er one sees,
Upholds it; shrinking Caryatides
Of just-tinged marble like Eve's lilied flesh
Beneath her maker's finger when the fresh
First pulse of life shot brightening the snow.
The font's edge burthens every shoulder, so
They muse upon the ground, eyelids half closed;
Some, with meek arms behind their backs disposed,
Some, crossed above their bosoms, some, to veil
Their eyes, some, propping chin and cheek so pale,
Some, hanging slack an utter helpless length
Dead as a buried vestal whose whole strength
Goes when the grate above shuts heavily.
So dwell these noiseless girls, patient to see,
Like priestesses because of sin impure
Penanced for ever, who resigned endure,
Having that once drunk sweetness to the dregs.
And every eve, Sordello's visit begs
Pardon for them: constant as eve he came
To sit beside each in her turn, the same
As one of them, a certain space: and awe
Made a great indistinctness till he saw
Sunset slant cheerful through the buttress-chinks,
Gold seven times globed; surely our maiden shrinks
And a smile stirs her as if one faint grain
Her load were lightened, one shade less the stain
Obscured her forehead, yet one more bead slipt
From off the rosary whereby the crypt
Keeps count of the contritions of its charge?
Then with a step more light, a heart more large,
He may depart, leave her and every one
To linger out the penance in mute stone.
Ah, but Sordello? 'T is the tale I mean
To tell you.
      In this castle may be seen,
On the hill tops, or underneath the vines,
Or eastward by the mound of firs and pines
That shuts out Mantua, still in loneliness,
A slender boy in a loose page's dress,
Sordello: do but look on him awhile
Watching ('t is autumn) with an earnest smile
The noisy flock of thievish birds at work
Among the yellowing vineyards; see him lurk
('T is winter with its sullenest of storms)
Beside that arras-length of broidered forms,
On tiptoe, lifting in both hands a light
Which makes yon warrior's visage flutter bright
Ecelo, dismal father of the brood,
And Ecelin, close to the girl he wooed,
Auria, and their Child, with all his wives
From Agnes to the Tuscan that survives,
Lady of the castle, Adelaide. His face
Look, now he turns away! Yourselves shall trace
(The delicate nostril swerving wide and fine,
A sharp and restless lip, so well combine
With that calm brow) a soul fit to receive
Delight at every sense; you can believe
Sordello foremost in the regal class
Nature has broadly severed from her mass
Of men, and framed for pleasure, as she frames
Some happy lands, that have luxurious names,
For loose fertility; a footfall there
Suffices to upturn to the warm air
Half-germinating spices; mere decay
Produces richer life; and day by day
New pollen on the lily-petal grows,
And still more labyrinthine buds the rose.
You recognise at once the finer dress
Of flesh that amply lets in loveliness
At eye and ear, while round the rest is furled
(As though she would not trust them with her world)
A veil that shows a sky not near so blue,
And lets but half the sun look fervid through.
How can such love?like souls on each full-fraught
Discovery brooding, blind at first to aught
Beyond its beauty, till exceeding love
Becomes an aching weight; and, to remove
A curse that haunts such naturesto preclude
Their finding out themselves can work no good
To what they love nor make it very blest
By their endeavour,they are fain invest
The lifeless thing with life from their own soul,
Availing it to purpose, to control,
To dwell distinct and have peculiar joy
And separate interests that may employ
That beauty fitly, for its proper sake.
Nor rest they here; fresh births of beauty wake
Fresh homage, every grade of love is past,
With every mode of loveliness: then cast
Inferior idols off their borrowed crown
Before a coming glory. Up and down
Runs arrowy fire, while earthly forms combine
To throb the secret forth; a touch divine
And the scaled eyeball owns the mystic rod;
Visibly through his garden walketh God.
So fare they. Now revert. One character
Denotes them through the progress and the stir,
A need to blend with each external charm,
Bury themselves, the whole heart wide and warm,
In something not themselves; they would belong
To what they worshipstronger and more strong
Thus prodigally fedwhich gathers shape
And feature, soon imprisons past escape
The votary framed to love and to submit
Nor ask, as passionate he kneels to it,
Whence grew the idol's empery. So runs
A legend; light had birth ere moons and suns,
Flowing through space a river and alone,
Till chaos burst and blank the spheres were strown
Hither and thither, foundering and blind:
When into each of them rushed lightto find
Itself no place, foiled of its radiant chance.
Let such forego their just inheritance!
For there 's a class that eagerly looks, too,
On beauty, but, unlike the gentler crew,
Proclaims each new revealment born a twin
With a distinctest consciousness within,
Referring still the quality, now first
Revealed, to their own soulits instinct nursed
In silence, now remembered better, shown
More thoroughly, but not the less their own;
A dream come true; the special exercise
Of any special function that implies
The being fair, or good, or wise, or strong,
Dormant within their nature all along
Whose fault? So, homage, other souls direct
Without, turns inward. "How should this deject
"Thee, soul?" they murmur; "wherefore strength be quelled
"Because, its trivial accidents withheld,
"Organs are missed that clog the world, inert,
"Wanting a will, to quicken and exert,
"Like thineexistence cannot satiate,
"Cannot surprise? Laugh thou at envious fate,
"Who, from earth's simplest combination stampt
"With individualityuncrampt
"By living its faint elemental life,
"Dost soar to heaven's complexest essence, rife
"With grandeurs, unaffronted to the last,
"Equal to being all!"
           In truth? Thou hast
Life, thenwilt challenge life for us: our race
Is vindicated so, obtains its place
In thy ascent, the first of us; whom we
May follow, to the meanest, finally,
With our more bounded wills?
               Ah, but to find
A certain mood enervate such a mind,
Counsel it slumber in the solitude
Thus reached nor, stooping, task for mankind's good
Its nature just as life and time accord
"Too narrow an arena to reward
"Emprizethe world's occasion worthless since
"Not absolutely fitted to evince
"Its mastery!" Or if yet worse befall,
And a desire possess it to put all
That nature forth, forcing our straitened sphere
Contain it,to display completely here
The mastery another life should learn,
Thrusting in time eternity's concern,
So that Sordello. . . .
            Fool, who spied the mark
Of leprosy upon him, violet-dark
Already as he loiters? Born just now,
With the new century, beside the glow
And efflorescence out of barbarism;
Witness a Greek or two from the abysm
That stray through Florence-town with studious air,
Calming the chisel of that Pisan pair:
If Nicolo should carve a Christus yet!
While at Siena is Guidone set,
Forehead on hand; a painful birth must be
Matured ere Saint Eufemia's sacristy
Or transept gather fruits of one great gaze
At the moon: look you! The same orange haze,
The same blue stripe round thatand, in the midst,
Thy spectral whiteness, Mother-maid, who didst
Pursue the dizzy painter!
             Woe, then, worth
Any officious babble letting forth
The leprosy confirmed and ruinous
To spirit lodged in a contracted house!
Go back to the beginning, rather; blend
It gently with Sordello's life; the end
Is piteous, you may see, but much between
Pleasant enough. Meantime, some pyx to screen
The full-grown pest, some lid to shut upon
The goblin! So they found at Babylon,
(Colleagues, mad Lucius and sage Antonine)
Sacking the city, by Apollo's shrine,
In rummaging among the rarities,
A certain coffer; he who made the prize
Opened it greedily; and out there curled
Just such another plague, for half the world
Was stung. Crawl in then, hag, and couch asquat,
Keeping that blotchy bosom thick in spot
Until your time is ripe! The coffer-lid
Is fastened, and the coffer safely hid
Under the Loxian's choicest gifts of gold.
Who will may hear Sordello's story told,
And how he never could remember when
He dwelt not at Goito. Calmly, then,
About this secret lodge of Adelaide's
Glided his youth away; beyond the glades
On the fir-forest border, and the rim
Of the low range of mountain, was for him
No other world: but this appeared his own
To wander through at pleasure and alone.
The castle too seemed empty; far and wide
Might he disport; only the northern side
Lay under a mysterious interdict
Slight, just enough remembered to restrict
His roaming to the corridors, the vault
Where those font-bearers expiate their fault,
The maple-chamber, and the little nooks
And nests, and breezy parapet that looks
Over the woods to Mantua: there he strolled.
Some foreign women-servants, very old,
Tended and crept about himall his clue
To the world's business and embroiled ado
Distant a dozen hill-tops at the most.
And first a simple sense of life engrossed
Sordello in his drowsy Paradise;
The day's adventures for the day suffice
Its constant tribute of perceptions strange,
With sleep and stir in healthy interchange,
Suffice, and leave him for the next at ease
Like the great palmer-worm that strips the trees,
Eats the life out of every luscious plant,
And, when September finds them sere or scant,
Puts forth two wondrous winglets, alters quite,
And hies him after unforeseen delight.
So fed Sordello, not a shard dissheathed;
As ever, round each new discovery, wreathed
Luxuriantly the fancies infantine
His admiration, bent on making fine
Its novel friend at any risk, would fling
In gay profusion forth: a ficklest king,
Confessed those minions!eager to dispense
So much from his own stock of thought and sense
As might enable each to stand alone
And serve him for a fellow; with his own,
Joining the qualities that just before
Had graced some older favourite. Thus they wore
A fluctuating halo, yesterday
Set flicker and to-morrow filched away,
Those upland objects each of separate name,
Each with an aspect never twice the same,
Waxing and waning as the new-born host
Of fancies, like a single night's hoar-frost,
Gave to familiar things a face grotesque;
Only, preserving through the mad burlesque
A grave regard. Conceive! the orpine patch
Blossoming earliest on the log-house thatch
The day those archers wound along the vines
Related to the Chief that left their lines
To climb with clinking step the northern stair
Up to the solitary chambers where
Sordello never came. Thus thrall reached thrall;
He o'er-festooning every interval,
As the adventurous spider, making light
Of distance, shoots her threads from depth to height,
From barbican to battlement: so flung
Fantasies forth and in their centre swung
Our architect,the breezy morning fresh
Above, and merry,all his waving mesh
Laughing with lucid dew-drops rainbow-edged.
This world of ours by tacit pact is pledged
To laying such a spangled fabric low
Whether by gradual brush or gallant blow.
But its abundant will was baulked here: doubt
Rose tardily in one so fenced about
From most that nurtures judgment,care and pain:
Judgment, that dull expedient we are fain,
Less favoured, to adopt betimes and force
Stead us, diverted from our natural course
Of joyscontrive some yet amid the dearth,
Vary and render them, it may be, worth
Most we forego. Suppose Sordello hence
Selfish enough, without a moral sense
However feeble; what informed the boy
Others desired a portion in his joy?
Or say a ruthful chance broke woof and warp
A heron's nest beat down by March winds sharp,
A fawn breathless beneath the precipice,
A bird with unsoiled breast and unfilmed eyes
Warm in the brakecould these undo the trance
Lapping Sordello? Not a circumstance
That makes for you, friend Naddo! Eat fern-seed
And peer beside us and report indeed
If (your word) "genius" dawned with throes and stings
And the whole fiery catalogue, while springs,
Summers, and winters quietly came and went.
Time put at length that period to content,
By right the world should have imposed: bereft
Of its good offices, Sordello, left
To study his companions, managed rip
Their fringe off, learn the true relationship,
Core with its crust, their nature with his own:
Amid his wild-wood sights he lived alone.
As if the poppy felt with him! Though he
Partook the poppy's red effrontery
Till Autumn spoiled their fleering quite with rain,
And, turbanless, a coarse brown rattling crane
Lay bare. That 's gone: yet why renounce, for that,
His disenchanted tributariesflat
Perhaps, but scarce so utterly forlorn,
Their simple presence might not well be borne
Whose parley was a transport once: recall
The poppy's gifts, it flaunts you, after all,
A poppy:why distrust the evidence
Of each soon satisfied and healthy sense?
The new-born judgment answered, "little boots
"Beholding other creatures' attributes
"And having none!" or, say that it sufficed,
"Yet, could one but possess, oneself," (enticed
Judgment) "some special office!" Nought beside
Serves you? "Well then, be somehow justified
"For this ignoble wish to circumscribe
"And concentrate, rather than swell, the tribe
"Of actual pleasures: what, now, from without
"Effects it?proves, despite a lurking doubt,
"Mere sympathy sufficient, trouble spared?
"That, tasting joys by proxy thus, you fared
"The better for them?" Thus much craved his soul,
Alas, from the beginning love is whole
And true; if sure of nought beside, most sure
Of its own truth at least; nor may endure
A crowd to see its face, that cannot know
How hot the pulses throb its heart below.
While its own helplessness and utter want
Of means to worthily be ministrant
To what it worships, do but fan the more
Its flame, exalt the idol far before
Itself as it would have it ever be.
Souls like Sordello, on the contrary,
Coerced and put to shame, retaining will,
Care little, take mysterious comfort still,
But look forth tremblingly to ascertain
If others judge their claims not urged in vain,
And say for them their stifled thoughts aloud.
So, they must ever live before a crowd:
"Vanity," Naddo tells you.
               Whence contrive
A crowd, now? From these women just alive,
That archer-troop? Forth glidednot alone
Each painted warrior, every girl of stone,
Nor Adelaide (bent double o'er a scroll,
One maiden at her knees, that eve, his soul
Shook as he stumbled through the arras'd glooms
On them, for, 'mid quaint robes and weird perfumes,
Started the meagre Tuscan up,her eyes,
The maiden's, also, bluer with surprise)
But the entire out-world: whatever, scraps
And snatches, song and story, dreams perhaps,
Conceited the world's offices, and he
Had hitherto transferred to flower or tree,
Not counted a befitting heritage
Each, of its own right, singly to engage
Some man, no other,such now dared to stand
Alone. Strength, wisdom, grace on every hand
Soon disengaged themselves, and he discerned
A sort of human life: at least, was turned
A stream of lifelike figures through his brain.
Lord, liegeman, valvassor and suzerain,
Ere he could choose, surrounded him; a stuff
To work his pleasure on; there, sure enough:
But as for gazing, what shall fix that gaze?
Are they to simply testify the ways
He who convoked them sends his soul along
With the cloud's thunder or a dove's brood-song?
While they live each his life, boast each his own
Peculiar dower of bliss, stand each alone
In some one point where something dearest loved
Is easiest gainedfar worthier to be proved
Than aught he envies in the forest-wights!
No simple and self-evident delights,
But mixed desires of unimagined range,
Contrasts or combinations, new and strange,
Irksome perhaps, yet plainly recognized
By this, the sudden companyloves prized
By those who are to prize his own amount
Of loves. Once care because such make account,
Allow that foreign recognitions stamp
The current value, and his crowd shall vamp
Him counterfeits enough; and so their print
Be on the piece, 't is gold, attests the mint,
And "good," pronounce they whom his new appeal
Is made to: if their casual print conceal
This arbitrary good of theirs o'ergloss
What he has lived without, nor felt the loss
Qualities strange, ungainly, wearisome,
What matter? So must speech expand the dumb
Part-sigh, part-smile with which Sordello, late
Whom no poor woodland-sights could satiate,
Betakes himself to study hungrily
Just what the puppets his crude phantasy
Supposes notablest,popes, kings, priests, knights,
May please to promulgate for appetites;
Accepting all their artificial joys
Not as he views them, but as he employs
Each shape to estimate the other's stock
Of attributes, whereona marshalled flock
Of authorized enjoymentshe may spend
Himself, be men, now, as he used to blend
With tree and flowernay more entirely, else
'T were mockery: for instance, "How excels
"My life that chieftain's?" (who apprised the youth
Ecelin, here, becomes this month, in truth,
Imperial Vicar?) "Turns he in his tent
"Remissly? Be it somy head is bent
"Deliciously amid my girls to sleep.
"What if he stalks the Trentine-pass? Yon steep
"I climbed an hour ago with little toil:
"We are alike there. But can I, too, foil
"The Guelf's paid stabber, carelessly afford
"Saint Mark's a spectacle, the sleight o' the sword
"Baffling the treason in a moment?" Here
No rescue! Poppy he is none, but peer
To Ecelin, assuredly: his hand,
Fashioned no otherwise, should wield a brand
With Ecelin's successtry, now! He soon
Was satisfied, returned as to the moon
From earth; left each abortive boy's-attempt
For feats, from failure happily exempt,
In fancy at his beck. "One day I will
"Accomplish it! Are they not older still
"Not grown-up men and women? 'T is beside
"Only a dream; and though I must abide
"With dreams now, I may find a thorough vent
"For all myself, acquire an instrument
"For acting what these people act; my soul
"Hunting a body out may gain its whole
"Desire some day!" How else express chagrin
And resignation, show the hope steal in
With which he let sink from an aching wrist
The rough-hewn ash-bow? Straight, a gold shaft hissed
Into the Syrian air, struck Malek down
Superbly! "Crosses to the breach! God's Town
"Is gained him back!" Why bend rough ash-bows more?
Thus lives he: if not careless as before,
Comforted: for one may anticipate,
Rehearse the future, be prepared when fate
Shall have prepared in turn real men whose names
Startle, real places of enormous fames,
Este abroad and Ecelin at home
To worship him,Mantua, Verona, Rome
To witness it. Who grudges time so spent?
Rather test qualities to heart's content
Summon them, thrice selected, near and far
Compress the starriest into one star,
And grasp the whole at once!
               The pageant thinned
Accordingly; from rank to rank, like wind
His spirit passed to winnow and divide;
Back fell the simpler phantasms; every side
The strong clave to the wise; with either classed
The beauteous; so, till two or three amassed
Mankind's beseemingnesses, and reduced
Themselves eventually,graces loosed,
Strengths lavished,all to heighten up One Shape
Whose potency no creature should escape.
Can it be Friedrich of the bowmen's talk?
Surely that grape-juice, bubbling at the stalk,
Is some grey scorching Saracenic wine
The Kaiser quaffs with the Miramoline
Those swarthy hazel-clusters, seamed and chapped,
Or filberts russet-sheathed and velvet-capped,
Are dates plucked from the bough John Brienne sent
To keep in mind his sluggish armament
Of Canaan:Friedrich's, all the pomp and fierce
Demeanour! But harsh sounds and sights transpierce
So rarely the serene cloud where he dwells
Whose looks enjoin, whose lightest words are spells
On the obdurate! That right arm indeed
Has thunder for its slave; but where 's the need
Of thunder if the stricken multitude
Hearkens, arrested in its angriest mood,
While songs go up exulting, then dispread,
Dispart, disperse, lingering overhead
Like an escape of angels? 'T is the tune,
Nor much unlike the words his women croon
Smilingly, colourless and faint-designed
Each, as a worn-out queen's face some remind
Of her extreme youth's love-tales. "Eglamor
"Made that!" Half minstrel and half emperor,
What but ill objects vexed him? Such he slew.
The kinder sort were easy to subdue
By those ambrosial glances, dulcet tones;
And these a gracious hand advanced to thrones
Beneath him. Wherefore twist and torture this,
Striving to name afresh the antique bliss,
Instead of saying, neither less nor more,
He had discovered, as our world before,
Apollo? That shall be the name; nor bid
Me rag by rag expose how patchwork hid
The youthwhat thefts of every clime and day
Contributed to purfle the array
He climbed with (June at deep) some close ravine
Mid clatter of its million pebbles sheen,
Over which, singing soft, the runnel slipped
Elate with rains: into whose streamlet dipped
He foot, yet trod, you thought, with unwet sock
Though really on the stubs of living rock
Ages ago it crenelled; vines for roof,
Lindens for wall; before him, aye aloof,
Flittered in the cool some azure damsel-fly,
Born of the simmering quiet, there to die.
Emerging whence, Apollo still, he spied
Mighty descents of forest; multiplied
Tuft on tuft, here, the frolic myrtle-trees,
There gendered the grave maple stocks at ease.
And, proud of its observer, straight the wood
Tried old surprises on him; black it stood
A sudden barrier ('twas a cloud passed o'er)
So dead and dense, the tiniest brute no more
Must pass; yet presently (the cloud dispatched)
Each clump, behold, was glistering detached
A shrub, oak-boles shrunk into ilex-stems!
Yet could not he denounce the stratagems
He saw thro', till, hours thence, aloft would hang
White summer-lightnings; as it sank and sprang
To measure, that whole palpitating breast
Of heaven, 't was Apollo, nature prest
At eve to worship.
         Time stole: by degrees
The Pythons perish off; his votaries
Sink to respectful distance; songs redeem
Their pains, but briefer; their dismissals seem
Emphatic; only girls are very slow
To disappearhis Delians! Some that glow
O' the instant, more with earlier loves to wrench
Away, reserves to quell, disdains to quench;
Alike in one material circumstance
All soon or late adore Apollo! Glance
The bevy through, divine Apollo's choice,
His Daphne! "We secure Count Richard's voice
"In Este's counsels, good for Este's ends
"As our Taurello," say his faded friends,
"By granting him our Palma!"the sole child,
They mean, of Agnes Este who beguiled
Ecelin, years before this Adelaide
Wedded and turned him wicked: "but the maid
"Rejects his suit," those sleepy women boast.
She, scorning all beside, deserves the most
Sordello: so, conspicuous in his world
Of dreams sat Palma. How the tresses curled
Into a sumptuous swell of gold and wound
About her like a glory! even the ground
Was bright as with spilt sunbeams; breathe not, breathe
Not!poised, see, one leg doubled underneath,
Its small foot buried in the dimpling snow,
Rests, but the other, listlessly below,
O'er the couch-side swings feeling for cool air,
The vein-streaks swollen a richer violet where
The languid blood lies heavily; yet calm
On her slight prop, each flat and outspread palm,
As but suspended in the act to rise
By consciousness of beauty, whence her eyes
Turn with so frank a triumph, for she meets
Apollo's gaze in the pine glooms.
                 Time fleets:
That 's worst! Because the pre-appointed age
Approaches. Fate is tardy with the stage
And crowd she promised. Lean he grows and pale,
Though restlessly at rest. Hardly avail
Fancies to soothe him. Time steals, yet alone
He tarries here! The earnest smile is gone.
How long this might continue matters not;
For ever, possibly; since to the spot
None come: our lingering Taurello quits
Mantua at last, and light our lady flits
Back to her place disburthened of a care.
Strangeto be constant here if he is there!
Is it distrust? Oh, never! for they both
Goad Ecelin alike, Romano's growth
Is daily manifest, with Azzo dumb
And Richard wavering: let but Friedrich come,
Find matter for the minstrelsy's report
Lured from the Isle and its young Kaiser's court
To sing us a Messina morning up,
And, double rillet of a drinking cup,
Sparkle along to ease the land of drouth,
Northward to Provence that, and thus far south
The other! What a method to apprise
Neighbours of births, espousals, obsequies,
Which in their very tongue the Troubadour
Records! and his performance makes a tour,
For Trouveres bear the miracle about,
Explain its cunning to the vulgar rout,
Until the Formidable House is famed
Over the countryas Taurello aimed,
Who introduced, although the rest adopt,
The novelty. Such games, her absence stopped,
Begin afresh now Adelaide, recluse
No longer, in the light of day pursues
Her plans at Mantua: whence an accident
Which, breaking on Sordello's mixed content
Opened, like any flash that cures the blind,
The veritable business of mankind.


~ Robert Browning, Sordello - Book the First
,
1043:The woods were long austere with snow: at last
Pink leaflets budded on the beech, and fast
Larches, scattered through pine-tree solitudes,
Brightened, "as in the slumbrous heart o' the woods
"Our buried year, a witch, grew young again
"To placid incantations, and that stain
"About were from her cauldron, green smoke blent
"With those black pines"so Eglamor gave vent
To a chance fancy. Whence a just rebuke
From his companion; brother Naddo shook
The solemnest of brows: "Beware," he said,
"Of setting up conceits in nature's stead!"
Forth wandered our Sordello. Nought so sure
As that to-day's adventure will secure
Palma, the visioned ladyonly pass
O'er you damp mound and its exhausted grass,
Under that brake where sundawn feeds the stalks
Of withered fern with gold, into those walks
Of pine and take her! Buoyantly he went.
Again his stooping forehead was besprent
With dew-drops from the skirting ferns. Then wide
Opened the great morass, shot every side
With flashing water through and through; a-shine,
Thick-steaming, all-alive. Whose shape divine,
Quivered i' the farthest rainbow-vapour, glanced
Athwart the flying herons? He advanced,
But warily; though Mincio leaped no more,
Each foot-fall burst up in the marish-floor
A diamond jet: and if he stopped to pick
Rose-lichen, or molest the leeches quick,
And circling blood-worms, minnow, newt or loach,
A sudden pond would silently encroach
This way and that. On Palma passed. The verge
Of a new wood was gained. She will emerge
Flushed, now, and panting,crowds to see,will own
She loves himBoniface to hear, to groan,
To leave his suit! One screen of pine-trees still
Opposes: butthe startling spectacle
Mantua, this time! Under the wallsa crowd
Indeed, real men and women, gay and loud
Round a pavilion. How he stood!
                 In truth
No prophecy had come to pass: his youth
In its prime nowand where was homage poured
Upon Sordello?born to be adored,
And suddenly discovered weak, scarce made
To cope with any, cast into the shade
By this and this. Yet something seemed to prick
And tingle in his blood; a sleighta trick
And much would be explained. It went for nought
The best of their endowments were ill bought
With his identity: nay, the conceit,
That this day's roving led to Palma's feet
Was not so vainlist! The word, "Palma!" Steal
Aside, and die, Sordello; this is real,
And thisabjure!
         What next? The curtains see
Dividing! She is there; and presently
He will be therethe proper You, at length
In your own cherished dress of grace and strength:
Most like, the very Boniface!
               Not so.
It was a showy man advanced; but though
A glad cry welcomed him, then every sound
Sank and the crowd disposed themselves around,
"This is not he," Sordello felt; while, "Place
"For the best Troubadour of Boniface!"
Hollaed the Jongleurs,"Eglamor, whose lay
"Concludes his patron's Court of Love to-day!"
Obsequious Naddo strung the master's lute
With the new lute-string, "Elys," named to suit
The song: he stealthily at watch, the while,
Biting his lip to keep down a great smile
Of pride: then up he struck. Sordello's brain
Swam; for he knew a sometime deed again;
So, could supply each foolish gap and chasm
The minstrel left in his enthusiasm,
Mistaking its true versionwas the tale
Not of Apollo? Only, what avail
Luring her down, that Elys an he pleased,
If the man dared no further? Has he ceased
And, lo, the people's frank applause half done,
Sordello was beside him, had begun
(Spite of indignant twitchings from his friend
The Trouvere) the true lay with the true end,
Taking the other's names and time and place
For his. On flew the song, a giddy race,
After the flying story; word made leap
Out word, rhymerhyme; the lay could barely keep
Pace with the action visibly rushing past:
Both ended. Back fell Naddo more aghast
Than some Egyptian from the harassed bull
That wheeled abrupt and, bellowing, fronted full
His plague, who spied a scarab 'neath the tongue,
And found 't was Apis' flank his hasty prong
Insulted. But the peoplebut the cries,
The crowding round, and proffering the prize!
For he had gained some prize. He seemed to shrink
Into a sleepy cloud, just at whose brink
One sight withheld him. There sat Adelaide,
Silent; but at her knees the very maid
Of the North Chamber, her red lips as rich,
The same pure fleecy hair; one weft of which,
Golden and great, quite touched his cheek as o'er
She leant, speaking some six words and no more.
He answered something, anything; and she
Unbound a scarf and laid it heavily
Upon him, her neck's warmth and all. Again
Moved the arrested magic; in his brain
Noises grew, and a light that turned to glare,
And greater glare, until the intense flare
Engulfed him, shut the whole scene from his sense.
And when he woke 't was many a furlong thence,
At home; the sun shining his ruddy wont;
The customary birds'-chirp; but his front
Was crownedwas crowned! Her scented scarf around
His neck! Whose gorgeous vesture heaps the ground?
A prize? He turned, and peeringly on him
Brooded the women-faces, kind and dim,
Ready to talk"The Jongleurs in a troop
"Had brought him back, Naddo and Squarcialupe
"And Tagliafer; how strange! a childhood spent
"In taking, well for him, so brave a bent!
"Since Eglamor," they heard, "was dead with spite,
"And Palma chose him for her minstrel."
                     Light
Sordello roseto think, now; hitherto
He had perceived. Sure, a discovery grew
Out of it all! Best live from first to last
The transport o'er again. A week he passed,
Sucking the sweet out of each circumstance,
From the bard's outbreak to the luscious trance
Bounding his own achievement. Strange! A man
Recounted an adventure, but began
Imperfectly; his own task was to fill
The frame-work up, sing well what he sung ill,
Supply the necessary points, set loose
As many incidents of little use
More imbecile the other, not to see
Their relative importance clear as he!
But, for a special pleasure in the act
Of singinghad he ever turned, in fact,
From Elys, to sing Elys?from each fit
Of rapture to contrive a song of it?
True, this snatch or the other seemed to wind
Into a treasure, helped himself to find
A beauty in himself; for, see, he soared
By means of that mere snatch, to many a hoard
Of fancies; as some falling cone bears soft
The eye along the fir-tree-spire, aloft
To a dove's nest. Then, how divine the cause
Why such performance should exact applause
From men, if they had fancies too? Did fate
Decree they found a beauty separate
In the poor snatch itself?"Take Elys, there,
"'Her head that 's sharp and perfect like a pear,
"'So close and smooth are laid the few fine locks
"'Coloured like honey oozed from topmost rocks
"'Sun-blanched the livelong summer'if they heard
"Just those two rhymes, assented at my word,
"And loved them as I love them who have run
"These fingers through those pale locks, let the sun
"Into the white cool skinwho first could clutch,
"Then praiseI needs must be a god to such.
"Or what if some, above themselves, and yet
"Beneath me, like their Eglamor, have set
"An impress on our gift? So, men believe
"And worship what they know not, nor receive
"Delight from. Have they fanciesslow, perchance,
"Not at their beck, which indistinctly glance
"Until, by song, each floating part be linked
"To each, and all grow palpable, distinct?"
He pondered this.
         Meanwhile, sounds low and drear
Stole on him, and a noise of footsteps, near
And nearer, while the underwood was pushed
Aside, the larches grazed, the dead leaves crushed
At the approach of men. The wind seemed laid;
Only, the trees shrunk slightly and a shade
Came o'er the sky although 't was midday yet:
You saw each half-shut downcast floweret
Flutter"a Roman bride, when they 'd dispart
"Her unbound tresses with the Sabine dart,
"Holding that famous rape in memory still,
"Felt creep into her curls the iron chill,
"And looked thus," Eglamor would sayindeed
'T is Eglamor, no other, these precede
Home hither in the woods. "'T were surely sweet
"Far from the scene of one's forlorn defeat
"To sleep!" judged Naddo, who in person led
Jongleurs and Trouveres, chanting at their head,
A scanty company; for, sooth to say,
Our beaten Troubadour had seen his day.
Old worshippers were something shamed, old friends
Nigh weary; still the death proposed amends.
"Let us but get them safely through my song
"And home again!" quoth Naddo.
                All along,
This man (they rest the bier upon the sand)
This calm corpse with the loose flowers in his hand,
Eglamor, lived Sordello's opposite.
For him indeed was Naddo's notion right,
And verse a temple-worship vague and vast,
A ceremony that withdrew the last
Opposing bolt, looped back the lingering veil
Which hid the holy place: should one so frail
Stand there without such effort? or repine
If much was blank, uncertain at the shrine
He knelt before, till, soothed by many a rite,
The power responded, and some sound or sight
Grew up, his own forever, to be fixed,
In rhyme, the beautiful, forever!mixed
With his own life, unloosed when he should please,
Having it safe at hand, ready to ease
All pain, remove all trouble; every time
He loosed that fancy from its bonds of rhyme,
(Like Perseus when he loosed his naked love)
Faltering; so distinct and far above
Himself, these fancies! He, no genius rare,
Transfiguring in fire or wave or air
At will, but a poor gnome that, cloistered up
In some rock-chamber with his agate cup,
His topaz rod, his seed-pearl, in these few
And their arrangement finds enough to do
For his best art. Then, how he loved that art!
The calling marking him a man apart
From menone not to care, take counsel for
Cold hearts, comfortless faces(Eglamor
Was neediest of his tribe)since verse, the gift,
Was his, and men, the whole of them, must shift
Without it, e'en content themselves with wealth
And pomp and power, snatching a life by stealth.
So, Eglamor was not without his pride!
The sorriest bat which cowers throughout noontide
While other birds are jocund, has one time
When moon and stars are blinded, and the prime
Of earth is his to claim, nor find a peer;
And Eglamor was noblest poet here
He well knew, 'mid those April woods he cast
Conceits upon in plenty as he passed,
That Naddo might suppose him not to think
Entirely on the coming triumph: wink
At the one weakness! 'T was a fervid child,
That song of his; no brother of the guild
Had e'er conceived its like. The rest you know,
The exaltation and the overthrow:
Our poet lost his purpose, lost his rank,
His lifeto that it came. Yet envy sank
Within him, as he heard Sordello out,
And, for the first time, shoutedtried to shout
Like others, not from any zeal to show
Pleasure that way: the common sort did so,
What else was Eglamor? who, bending down
As they, placed his beneath Sordello's crown,
Printed a kiss on his successor's hand,
Left one great tear on it, then joined his band
In time; for some were watching at the door:
Who knows what envy may effect? "Give o'er,
"Nor charm his lips, nor craze him!" (here one spied
And disengaged the withered crown)"Beside
"His crown? How prompt and clear those verses rang
"To answer yours! nay, sing them!" And he sang
Them calmly. Home he went; friends used to wait
His coming, zealous to congratulate;
But, to a manso quickly runs report
Could do no less than leave him, and escort
His rival. That eve, then, bred many a thought:
What must his future life be? was he brought
So low, who stood so lofty this Spring morn?
At length he said, "Best sleep now with my scorn,
"And by to-morrow I devise some plain
"Expedient!" So, he slept, nor woke again.
They found as much, those friends, when they returned
O'erflowing with the marvels they had learned
About Sordello's paradise, his roves
Among the hills and vales and plains and groves,
Wherein, no doubt, this lay was roughly cast,
Polished by slow degrees, completed last
To Eglamor's discomfiture and death.
Such form the chanters now, and, out of breath,
They lay the beaten man in his abode,
Naddo reciting that same luckless ode,
Doleful to hear. Sordello could explore
By means of it, however, one step more
In joy; and, mastering the round at length,
Learnt how to live in weakness as in strength,
When from his covert forth he stood, addressed
Eglamor, bade the tender ferns invest,
Primval pines o'ercanopy his couch,
And, most of all, his fame(shall I avouch
Eglamor heard it, dead though he might look,
And laughed as from his brow Sordello took
The crown, and laid on the bard's breast, and said
It was a crown, now, fit for poet's head?)
Continue. Nor the prayer quite fruitless fell.
A plant they have, yielding a three-leaved bell
Which whitens at the heart ere noon, and ails
Till evening; evening gives it to her gales
To clear away with such forgotten things
As are an eyesore to the morn: this brings
Him to their mind, and bears his very name.
So much for Eglamor. My own month came;
'T was a sunrise of blossoming and May.
Beneath a flowering laurel thicket lay
Sordello; each new sprinkle of white stars
That smell fainter of wine than Massic jars
Dug up at Bai, when the south wind shed
The ripest, made him happier; filleted
And robed the same, only a lute beside
Lay on the turf. Before him far and wide
The country stretched: Goito slept behind
The castle and its covert, which confined
Him with his hopes and fears; so fain of old
To leave the story of his birth untold.
At intervals, 'spite the fantastic glow
Of his Apollo-life, a certain low
And wretched whisper, winding through the bliss,
Admonished, no such fortune could be his,
All was quite false and sure to fade one day:
The closelier drew he round him his array
Of brilliance to expel the truth. But when
A reason for his difference from men
Surprised him at the grave, he took no rest
While aught of that old life, superbly dressed
Down to its meanest incident, remained
A mystery: alas, they soon explained
Away Apollo! and the tale amounts
To this: when at Vicenza both her counts
Banished the Vivaresi kith and kin,
Those Maltraversi hung on Ecelin,
Reviled him as he followed; he for spite
Must fire their quarter, though that self-same night
Among the flames young Ecelin was born
Of Adelaide, there too, and barely torn
From the roused populace hard on the rear,
By a poor archer when his chieftain's fear
Grew high; into the thick Elcorte leapt,
Saved her, and died; no creature left except
His child to thank. And when the full escape
Was knownhow men impaled from chine to nape
Unlucky Prata, all to pieces spurned
Bishop Pistore's concubines, and burned
Taurello's entire household, flesh and fell,
Missing the sweeter preysuch courage well
Might claim reward. The orphan, ever since,
Sordello, had been nurtured by his prince
Within a blind retreat where Adelaide
(For, once this notable discovery made,
The past at every point was understood)
Might harbour easily when times were rude,
When Azzo schemed for Palma, to retrieve
That pledge of Agnes Esteloth to leave
Mantua unguarded with a vigilant eye,
While there Taurello bode ambiguously
He who could have no motive now to moil
For his own fortunes since their utter spoil
As it were worth while yet (went the report)
To disengage himself from her. In short,
Apollo vanished; a mean youth, just named
His lady's minstrel, was to be proclaimed
How shall I phrase it?Monarch of the World!
For, on the day when that array was furled
Forever, and in place of one a slave
To longings, wild indeed, but longings save
In dreams as wild, suppressedone daring not
Assume the mastery such dreams allot,
Until a magical equipment, strength,
Grace, wisdom, decked him too,he chose at length,
Content with unproved wits and failing frame,
In virtue of his simple will, to claim
That mastery, no lessto do his best
With means so limited, and let the rest
Go by,the seal was set: never again
Sordello could in his own sight remain
One of the many, one with hopes and cares
And interests nowise distinct from theirs,
Only peculiar in a thriveless store
Of fancies, which were fancies and no more;
Never again for him and for the crowd
A common law was challenged and allowed
If calmly reasoned of, howe'er denied
By a mad impulse nothing justified
Short of Apollo's presence. The divorce
Is clear: why needs Sordello square his course
By any known example? Men no more
Compete with him than tree and flower before.
Himself, inactive, yet is greater far
Than such as act, each stooping to his star,
Acquiring thence his function; he has gained
The same result with meaner mortals trained
To strength or beauty, moulded to express
Each the idea that rules him; since no less
He comprehends that function, but can still
Embrace the others, take of might his fill
With Richard as of grace with Palma, mix
Their qualities, or for a moment fix
On one; abiding free meantime, uncramped
By any partial organ, never stamped
Strong, and to strength turning all energies
Wise, and restricted to becoming wise
That is, he loves not, nor possesses One
Idea that, star-like over, lures him on
To its exclusive purpose. "Fortunate!
"This flesh of mine ne'er strove to emulate
"A soul so varioustook no casual mould
"Of the first fancy and, contracted, cold,
"Clogged her foreversoul averse to change
"As flesh: whereas flesh leaves soul free to range,
"Remains itself a blank, cast into shade,
"Encumbers little, if it cannot aid.
"So, range, free soul!who, by self-consciousness,
"The last drop of all beauty dost express
"The grace of seeing grace, a quintessence
"For thee: while for the world, that can dispense
"Wonder on men who, themselves, wondermake
"A shift to love at second-hand, and take
"For idols those who do but idolize,
"Themselves,the world that counts men strong or wise,
"Who, themselves, court strength, wisdom,it shall bow
"Surely in unexampled worship now,
"Discerning me!"
         (Dear monarch, I beseech,
Notice how lamentably wide a breach
Is here: discovering this, discover too
What our poor world has possibly to do
With it! As pigmy natures as you please
So much the better for you; take your ease,
Look on, and laugh; style yourself God alone;
Strangle some day with a cross olive-stone!
All that is right enough: but why want us
To know that you yourself know thus and thus?)
"The world shall bow to me conceiving all
"Man's life, who see its blisses, great and small,
"Afarnot tasting any; no machine
"To exercise my utmost will is mine:
"Be mine mere consciousness! Let men perceive
"What I could do, a mastery believe,
"Asserted and established to the throng
"By their selected evidence of song
"Which now shall prove, whate'er they are, or seek
"To be, I amwhose words, not actions speak,
"Who change no standards of perfection, vex
"With no strange forms created to perplex,
"But just perform their bidding and no more,
"At their own satiating-point give o'er,
"While each shall love in me the love that leads
"His soul to power's perfection." Song, not deeds,
(For we get tired) was chosen. Fate would brook
Mankind no other organ; he would look
For not another channel to dispense
His own volition by, receive men's sense
Of its supremacywould live content,
Obstructed else, with merely verse for vent.
Nor should, for instance, strength an outlet seek
And, striving, be admired: nor grace bespeak
Wonder, displayed in gracious attitudes:
Nor wisdom, poured forth, change unseemly moods;
But he would give and take on song's one point.
Like some huge throbbing stone that, poised a-joint,
Sounds, to affect on its basaltic bed,
Must sue in just one accent; tempests shed
Thunder, and raves the windstorm: only let
That key by any little noise be set
The far benighted hunter's halloo pitch
On that, the hungry curlew chance to scritch
Or serpent hiss it, rustling through the rift,
However loud, however lowall lift
The groaning monster, stricken to the heart.
Lo ye, the world's concernment, for its part,
And this, for his, will hardly interfere!
Its businesses in blood and blaze this year
But wile the hour awaya pastime slight
Till he shall step upon the platform: right!
And, now thus much is settled, cast in rough,
Proved feasible, be counselled! thought enough,
Slumber, Sordello! any day will serve:
Were it a less digested plan! how swerve
To-morrow? Meanwhile eat these sun-dried grapes,
And watch the soaring hawk there! Life escapes
Merrily thus.
       He thoroughly read o'er
His truchman Naddo's missive six times more,
Praying him visit Mantua and supply
A famished world.
         The evening star was high
When he reached Mantua, but his fame arrived
Before him: friends applauded, foes connived,
And Naddo looked an angel, and the rest
Angels, and all these angels would be blest
Supremely by a songthe thrice-renowned
Goito-manufacture. Then he found
(Casting about to satisfy the crowd)
That happy vehicle, so late allowed,
A sore annoyance; 't was the song's effect
He cared for, scarce the song itself: reflect!
In the past life, what might be singing's use?
Just to delight his Delians, whose profuse
Praise, not the toilsome process which procured
That praise, enticed Apollo: dreams abjured,
No overleaping means for endstake both
For granted or take neither! I am loth
To say the rhymes at last were Eglamor's;
But Naddo, chuckling, bade competitors
Go pine; "the master certes meant to waste
"No effort, cautiously had probed the taste
"He 'd please anon: true bard, in short,disturb
"His title if they could; nor spur nor curb,
"Fancy nor reason, wanting in him; whence
"The staple of his verses, common sense:
"He built on man's broad naturegift of gifts,
"That power to build! The world contented shifts
"With counterfeits enough, a dreary sort
"Of warriors, statesmen, ere it can extort
"Its poet-soulthat 's, after all, a freak
"(The having eyes to see and tongue to speak)
"With our herd's stupid sterling happiness
"So plainly incompatible thatyes
"Yesshould a son of his improve the breed
"And turn out poet, he were cursed indeed!"
"Well, there 's Goito and its woods anon,
"If the worst happen; best go stoutly on
"Now!" thought Sordello.
             Ay, and goes on yet!
You pother with your glossaries to get
A notion of the Troubadour's intent
In rondel, tenzon, virlai or sirvent
Much as you study arras how to twirl
His angelot, plaything of page and girl
Once; but you surely reach, at last,or, no!
Never quite reach what struck the people so,
As from the welter of their time he drew
Its elements successively to view,
Followed all actions backward on their course,
And catching up, unmingled at the source,
Such a strength, such a weakness, added then
A touch or two, and turned them into men.
Virtue took form, nor vice refused a shape;
Here heaven opened, there was hell agape,
As Saint this simpered past in sanctity,
Sinner the other flared portentous by
A greedy people. Then why stop, surprised
At his success? The scheme was realized
Too suddenly in one respect: a crowd
Praising, eyes quick to see, and lips as loud
To speak, delicious homage to receive,
The woman's breath to feel upon his sleeve,
Who said, "But Anafestwhy asks he less
"Than Lucio, in your verses? how confess,
"It seemed too much but yestereve!"the youth,
Who bade him earnestly, "Avow the truth!
"You love Bianca, surely, from your song;
"I knew I was unworthy!"soft or strong,
In poured such tributes ere he had arranged
Ethereal ways to take them, sorted, changed,
Digested. Courted thus at unawares,
In spite of his pretensions and his cares,
He caught himself shamefully hankering
After the obvious petty joys that spring
From true life, fain relinquish pedestal
And condescend with pleasuresone and all
To be renounced, no doubt; for, thus to chain
Himself to single joys and so refrain
From tasting their quintessence, frustrates, sure,
His prime design; each joy must he abjure
Even for love of it.
           He laughed: what sage
But perishes if from his magic page
He look because, at the first line, a proof
'T was heard salutes him from the cavern roof?
"On! Give yourself, excluding aught beside,
"To the day's task; compel your slave provide
"Its utmost at the soonest; turn the leaf
"Thoroughly conned. These lays of yours, in brief
"Cannot men bear, now, something better?fly
"A pitch beyond this unreal pageantry
"Of essences? the period sure has ceased
"For such: present us with ourselves, at least,
"Not portions of ourselves, mere loves and hates
"Made flesh: wait not!"
            Awhile the poet waits
However. The first trial was enough:
He left imagining, to try the stuff
That held the imaged thing, and, let it writhe
Never so fiercely, scarce allowed a tithe
To reach the lighthis Language. How he sought
The cause, conceived a cure, and slow re-wrought
That Language,welding words into the crude
Mass from the new speech round him, till a rude
Armour was hammered out, in time to be
Approved beyond the Roman panoply
Melted to make it,boots not. This obtained
With some ado, no obstacle remained
To using it; accordingly he took
An action with its actors, quite forsook
Himself to live in each, returned anon
With the resulta creature, and, by one
And one, proceeded leisurely to equip
Its limbs in harness of his workmanship.
"Accomplished! Listen, Mantuans!" Fond essay!
Piece after piece that armour broke away,
Because perceptions whole, like that he sought
To clothe, reject so pure a work of thought
As language: thought may take perception's place
But hardly co-exist in any case,
Being its mere presentmentof the whole
By parts, the simultaneous and the sole
By the successive and the many. Lacks
The crowd perception? painfully it tacks
Thought to thought, which Sordello, needing such,
Has rent perception into: it's to clutch
And reconstructhis office to diffuse,
Destroy: as hard, then, to obtain a Muse
As to become Apollo. "For the rest,
"E'en if some wondrous vehicle expressed
"The whole dream, what impertinence in me
"So to express it, who myself can be
"The dream! nor, on the other hand, are those
"I sing to, over-likely to suppose
"A higher than the highest I present
"Now, which they praise already: be content
"Both parties, ratherthey with the old verse,
"And I with the old praisefar go, fare worse!"
A few adhering rivets loosed, upsprings
The angel, sparkles off his mail, which rings
Whirled from each delicatest limb it warps;
So might Apollo from the sudden corpse
Of Hyacinth have cast his luckless quoits.
He set to celebrating the exploits
Of Montfort o'er the Mountaineers.
                  Then came
The world's revenge: their pleasure, now his aim
Merely,what was it? "Not to play the fool
"So much as learn our lesson in your school!"
Replied the world. He found that, every time
He gained applause by any ballad-rhyme,
His auditory recognized no jot
As he intended, and, mistaking not
Him for his meanest hero, ne'er was dunce
Sufficient to believe himall, at once.
His will . . . conceive it caring for his will!
Mantuans, the main of them, admiring still
How a mere singer, ugly, stunted, weak,
Had Montfort at completely (so to speak)
His fingers' ends; while past the praise-tide swept
To Montfort, either's share distinctly kept:
The true meed for true merit!his abates
Into a sort he most repudiates,
And on them angrily he turns. Who were
The Mantuans, after all, that he should care
About their recognition, ay or no?
In spite of the convention months ago,
(Why blink the truth?) was not he forced to help
This same ungrateful audience, every whelp
Of Naddo's litter, make them pass for peers
With the bright band of old Goito years,
As erst he toiled for flower or tree? Why, there
Sat Palma! Adelaide's funereal hair
Ennobled the next corner. Ay, he strewed
A fairy dust upon that multitude,
Although he feigned to take them by themselves;
His giants dignified those puny elves,
Sublimed their faint applause. In short, he found
Himself still footing a delusive round,
Remote as ever from the self-display
He meant to compass, hampered every way
By what he hoped assistance. Wherefore then
Continue, make believe to find in men
A use he found not?
          Weeks, months, years went by
And lo, Sordello vanished utterly,
Sundered in twain; each spectral part at strife
With each; one jarred against another life;
The Poet thwarting hopelessly the Man
Who, fooled no longer, free in fancy ran
Here, there: let slip no opportunities
As pitiful, forsooth, beside the prize
To drop on him some no-time and acquit
His constant faith (the Poet-half's to wit
That waiving any compromise between
No joy and all joy kept the hunger keen
Beyond most methods)of incurring scoff
From the Man-portionnot to be put off
With self-reflectings by the Poet's scheme,
Though ne'er so bright. Who sauntered forth in dream,
Dressed any how, nor waited mystic frames,
Immeasurable gifts, astounding claims,
But just his sorry self?who yet might be
Sorrier for aught he in reality
Achieved, so pinioned Man's the Poet-part,
Fondling, in turn of fancy, verse; the Art
Developing his soul a thousand ways
Potent, by its assistance, to amaze
The multitude with majesties, convince
Each sort of nature that the nature's prince
Accosted it. Language, the makeshift, grew
Into a bravest of expedients, too;
Apollo, seemed it now, perverse had thrown
Quiver and bow away, the lyre alone
Sufficed. While, out of dream, his day's work went
To tune a crazy tenzon or sirvent
So hampered him the Man-part, thrust to judge
Between the bard and the bard's audience, grudge
A minute's toil that missed its due reward!
But the complete Sordello, Man and Bard,
John's cloud-girt angel, this foot on the land,
That on the sea, with, open in his hand,
A bitter-sweetling of a bookwas gone.
Then, if internal struggles to be one,
Which frittered him incessantly piecemeal,
Referred, ne'er so obliquely, to the real
Intruding Mantuans! ever with some call
To action while he pondered, once for all,
Which looked the easier effortto pursue
This course, still leap o'er paltry joys, yearn through
The present ill-appreciated stage
Of self-revealment, and compel the age
Know himor else, forswearing bard-craft, wake
From out his lethargy and nobly shake
Off timid habits of denial, mix
With men, enjoy like men. Ere he could fix
On aught, in rushed the Mantuans; much they cared
For his perplexity! Thus unprepared,
The obvious if not only shelter lay
In deeds, the dull conventions of his day
Prescribed the like of him: why not be glad
'T is settled Palma's minstrel, good or bad,
Submits to this and that established rule?
Let Vidal change, or any other fool,
His murrey-coloured robe for filamot,
And crop his hair; too skin-deep, is it not,
Such vigour? Then, a sorrow to the heart,
His talk! Whatever topics they might start
Had to be groped for in his consciousness
Straight, and as straight delivered them by guess.
Only obliged to ask himself, "What was,"
A speedy answer followed; but, alas,
One of God's large ones, tardy to condense
Itself into a period; answers whence
A tangle of conclusions must be stripped
At any risk ere, trim to pattern clipped,
They matched rare specimens the Mantuan flock
Regaled him with, each talker from his stock
Of sorted-o'er opinions, every stage,
Juicy in youth or desiccate with age,
Fruits like the fig-tree's, rathe-ripe, rotten-rich,
Sweet-sour, all tastes to take: a practice which
He too had not impossibly attained,
Once either of those fancy-flights restrained;
(For, at conjecture how might words appear
To others, playing there what happened here,
And occupied abroad by what he spurned
At home, 't was slipped, the occasion he returned
To seize he 'd strike that lyre adroitlyspeech,
Would but a twenty-cubit plectre reach;
A clever hand, consummate instrument,
Were both brought close; each excellency went
For nothing, else. The question Naddo asked,
Had just a lifetime moderately tasked
To answer, Naddo's fashion. More disgust
And more: why move his soul, since move it must
At minute's notice or as good it failed
To move at all? The end was, he retailed
Some ready-made opinion, put to use
This quip, that maxim, ventured reproduce
Gestures and tonesat any folly caught
Serving to finish with, nor too much sought
If false or true 't was spoken; praise and blame
Of what he said grew pretty nigh the same
Meantime awards to meantime acts: his soul,
Unequal to the compassing a whole,
Saw, in a tenth part, less and less to strive
About. And as for men in turn . . . contrive
Who could to take eternal interest
In them, so hate the worst, so love the best,
Though, in pursuance of his passive plan,
He hailed, decried, the proper way.
                   As Man
So figured he; and how as Poet? Verse
Came only not to a stand-still. The worse,
That his poor piece of daily work to do
Wasnot sink under any rivals; who
Loudly and long enough, without these qualms,
Turned, from Bocafoli's stark-naked psalms,
To Plara's sonnets spoilt by toying with,
"As knops that stud some almug to the pith
"Prickd for gum, wry thence, and crinkld worse
"Than pursd eyelids of a river-horse
"Sunning himself o' the slime when whirrs the breese"
Gad-fly, that is. He might compete with these!
Butbut
     "Observe a pompion-twine afloat;
"Pluck me one cup from off the castle-moat!
"Along with cup you raise leaf, stalk and root,
"The entire surface of the pool to boot.
"So could I pluck a cup, put in one song
"A single sight, did not my hand, too strong,
"Twitch in the least the root-strings of the whole.
"How should externals satisfy my soul?"
"Why that's precise the error Squarcialupe"
(Hazarded Naddo) "finds; 'the man can't stoop
"'To sing us out,' quoth he, 'a mere romance;
"'He'd fain do better than the best, enhance
"'The subjects' rarity, work problems out
"'Therewith.' Now, you 're a bard, a bard past doubt,
"And no philosopher; why introduce
"Crotchets like these? fine, surely, but no use
"In poetrywhich still must be, to strike,
"Based upon common sense; there's nothing like
"Appealing to our nature! what beside
"Was your first poetry? No tricks were tried
"In that, no hollow thrills, affected throes!
"'The man,' said we, 'tells his own joys and woes:
"'We'll trust him.' Would you have your songs endure?
"Build on the human heart!why, to be sure
"Yours is one sort of heartbut I mean theirs,
"Ours, every one's, the healthy heart one cares
"To build on! Central peace, mother of strength,
"That's father of . . . nay, go yourself that length,
"Ask those calm-hearted doers what they do
"When they have got their calm! And is it true,
"Fire rankles at the heart of every globe?
"Perhaps. But these are matters one may probe
"Too deeply for poetic purposes:
"Rather select a theory that . . . yes,
"Laugh! what does that prove?stations you midway
"And saves some little o'er-refining. Nay,
"That's rank injustice done me! I restrict
"The poet? Don't I hold the poet picked
"Out of a host of warriors, statesmen . . . did
"I tell you? Very like! As well you hid
"That sense of power, you have! True bards believe
"All able to achieve what they achieve
"That is, just nothingin one point abide
"Profounder simpletons than all beside.
"Oh, ay! The knowledge that you are a bard
"Must constitute your prime, nay sole, reward!"
So prattled Naddo, busiest of the tribe
Of genius-hauntershow shall I describe
What grubs or nips or rubs or ripsyour louse
For love, your flea for hate, magnanimous,
Malignant, Pappacoda, Tagliafer,
Picking a sustenance from wear and tear
By implements it sedulous employs
To undertake, lay down, mete out, o'er-toise
Sordello? Fifty creepers to elude
At once! They settled staunchly; shame ensued:
Behold the monarch of mankind succumb
To the last fool who turned him round his thumb,
As Naddo styled it! 'T was not worth oppose
The matter of a moment, gainsay those
He aimed at getting rid of; better think
Their thoughts and speak their speech, secure to slink
Back expeditiously to his safe place,
And chew the cudwhat he and what his race
Were really, each of them. Yet even this
Conformity was partial. He would miss
Some point, brought into contact with them ere
Assured in what small segment of the sphere
Of his existence they attended him;
Whence blunders, falsehoods rectifieda grim
Listslur it over! How? If dreams were tried,
His will swayed sicklily from side to side,
Nor merely neutralized his waking act
But tended e'en in fancy to distract
The intermediate will, the choice of means.
He lost the art of dreaming: Mantuan scenes
Supplied a baron, say, he sang before,
Handsomely reckless, full to running-o'er
Of gallantries; "abjure the soul, content
"With body, therefore!" Scarcely had he bent
Himself in dream thus low, when matter fast
Cried out, he found, for spirit to contrast
And task it duly; by advances slight,
The simple stuff becoming composite,
Count Lori grew Apollo: best recall
His fancy! Then would some rough peasant-Paul,
Like those old Ecelin confers with, glance
His gay apparel o'er; that countenance
Gathered his shattered fancies into one,
And, body clean abolished, soul alone
Sufficed the grey Paulician: by and by,
To balance the ethereality,
Passions were needed; foiled he sank again.
Meanwhile the world rejoiced ('t is time explain)
Because a sudden sickness set it free
From Adelaide. Missing the mother-bee,
Her mountain-hive Romano swarmed; at once
A rustle-forth of daughters and of sons
Blackened the valley. "I am sick too, old,
"Half-crazed I think; what good's the Kaiser's gold
"To such an one? God help me! for I catch
"My children's greedy sparkling eyes at watch
"'He bears that double breastplate on,' they say,
"'So many minutes less than yesterday!'
"Beside, Monk Hilary is on his knees
"Now, sworn to kneel and pray till God shall please
"Exact a punishment for many things
"You know, and some you never knew; which brings
"To memory, Azzo's sister Beatrix
"And Richard's Giglia are my Alberic's
"And Ecelin's betrothed; the Count himself
"Must get my Palma: Ghibellin and Guelf
"Mean to embrace each other." So began
Romano's missive to his fighting man
Taurelloon the Tuscan's death, away
With Friedrich sworn to sail from Naples' bay
Next month for Syria. Never thunder-clap
Out of Vesuvius' throat, like this mishap
Startled him. "That accursed Vicenza! I
"Absent, and she selects this time to die!
"Ho, fellows, for Vicenza!" Half a score
Of horses ridden dead, he stood before
Romano in his reeking spurs: too late
"Boniface urged me, Este could not wait,"
The chieftain stammered; "let me die in peace
"Forget me! Was it I who craved increase
"Of rule? Do you and Friedrich plot your worst
"Against the Father: as you found me first
"So leave me now. Forgive me! Palma, sure,
"Is at Goito still. Retain that lure
"Only be pacified!"
          The country rung
With such a piece of news: on every tongue,
How Ecelin's great servant, congeed off,
Had done a long day's service, so, might doff
The green and yellow, and recover breath
At Mantua, whither,since Retrude's death,
(The girlish slip of a Sicilian bride
From Otho's house, he carried to reside
At Mantua till the Ferrarese should pile
A structure worthy her imperial style,
The gardens raise, the statues there enshrine,
She never lived to see)although his line
Was ancient in her archives and she took
A pride in him, that city, nor forsook
Her child when he forsook himself and spent
A prowess on Romano surely meant
For his own growthwhither he ne'er resorts
If wholly satisfied (to trust reports)
With Ecelin. So, forward in a trice
Were shows to greet him. "Take a friend's advice,"
Quoth Naddo to Sordello, "nor be rash
"Because your rivals (nothing can abash
"Some folks) demur that we pronounced you best
"To sound the great man's welcome; 't is a test,
"Remember! Strojavacca looks asquint,
"The rough fat sloven; and there 's plenty hint
"Your pinions have received of late a shock
"Outsoar them, cobswan of the silver flock!
"Sing well!" A signal wonder, song 's no whit
Facilitated.
      Fast the minutes flit;
Another day, Sordello finds, will bring
The soldier, and he cannot choose but sing;
So, a last shift, quits Mantuaslow, alone:
Out of that aching brain, a very stone,
Song must be struck. What occupies that front?
Just how he was more awkward than his wont
The night before, when Naddo, who had seen
Taurello on his progress, praised the mien
For dignity no crosses could affect
Such was a joy, and might not he detect
A satisfaction if established joys
Were proved imposture? Poetry annoys
Its utmost: wherefore fret? Verses may come
Or keep away! And thus he wandered, dumb
Till evening, when he paused, thoroughly spent,
On a blind hill-top: down the gorge he went,
Yielding himself up as to an embrace.
The moon came out; like features of a face,
A querulous fraternity of pines,
Sad blackthorn clumps, leafless and grovelling vines
Also came out, made gradually up
The picture; 't was Goito's mountain-cup
And castle. He had dropped through one defile
He never dared explore, the Chief erewhile
Had vanished by. Back rushed the dream, enwrapped
Him wholly. 'T was Apollo now they lapped,
Those mountains, not a pettish minstrel meant
To wear his soul away in discontent,
Brooding on fortune's malice. Heart and brain
Swelled; he expanded to himself again,
As some thin seedling spice-tree starved and frail,
Pushing between cat's head and ibis' tail
Crusted into the porphyry pavement smooth,
Suffered remain just as it sprung, to soothe
The Soldan's pining daughter, never yet
Well in her chilly green-glazed minaret,
When rooted up, the sunny day she died,
And flung into the common court beside
Its parent tree. Come home, Sordello! Soon
Was he low muttering, beneath the moon,
Of sorrow saved, of quiet evermore,
Since from the purpose, he maintained before,
Only resulted wailing and hot tears.
Ah, the slim castle! dwindled of late years,
But more mysterious; gone to ruintrails
Of vine through every loop-hole. Nought avails
The night as, torch in hand, he must explore
The maple chamber: did I say, its floor
Was made of intersecting cedar beams?
Worn now with gaps so large, there blew cold streams
Of air quite from the dungeon; lay your ear
Close and 't is like, one after one, you hear
In the blind darkness water drop. The nests
And nooks retain their long ranged vesture-chests
Empty and smelling of the iris root
The Tuscan grated o'er them to recruit
Her wasted wits. Palma was gone that day,
Said the remaining women. Last, he lay
Beside the Carian group reserved and still.
The Body, the Machine for Acting Will,
Had been at the commencement proved unfit;
That for Demonstrating, Reflecting it,
Mankindno fitter: was the Will Itself
In fault?
     His forehead pressed the moonlit shelf
Beside the youngest marble maid awhile;
Then, raising it, he thought, with a long smile,
"I shall be king again!" as he withdrew
The envied scarf; into the font he threw
His crown
     Next day, no poet! "Wherefore?" asked
Taurello, when the dance of Jongleurs, masked
As devils, ended; "don't a song come next?"
The master of the pageant looked perplexed
Till Naddo's whisper came to his relief.
"His Highness knew what poets were: in brief,
"Had not the tetchy race prescriptive right
"To peevishness, caprice? or, call it spite,
"One must receive their nature in its length
"And breadth, expect the weakness with the strength!"
So phrasing, till, his stock of phrases spent,
The easy-natured soldier smiled assent,
Settled his portly person, smoothed his chin,
And nodded that the bull-bait might begin.


~ Robert Browning, Sordello - Book the Second
,
1044:Muse of my native land! loftiest Muse!
O first-born on the mountains! by the hues
Of heaven on the spiritual air begot:
Long didst thou sit alone in northern grot,
While yet our England was a wolfish den;
Before our forests heard the talk of men;
Before the first of Druids was a child;--
Long didst thou sit amid our regions wild
Rapt in a deep prophetic solitude.
There came an eastern voice of solemn mood:--
Yet wast thou patient. Then sang forth the Nine,
Apollo's garland:--yet didst thou divine
Such home-bred glory, that they cry'd in vain,
"Come hither, Sister of the Island!" Plain
Spake fair Ausonia; and once more she spake
A higher summons:--still didst thou betake
Thee to thy native hopes. O thou hast won
A full accomplishment! The thing is done,
Which undone, these our latter days had risen
On barren souls. Great Muse, thou know'st what prison
Of flesh and bone, curbs, and confines, and frets
Our spirit's wings: despondency besets
Our pillows; and the fresh to-morrow morn
Seems to give forth its light in very scorn
Of our dull, uninspired, snail-paced lives.
Long have I said, how happy he who shrives
To thee! But then I thought on poets gone,
And could not pray:nor can I now--so on
I move to the end in lowliness of heart.--

"Ah, woe is me! that I should fondly part
From my dear native land! Ah, foolish maid!
Glad was the hour, when, with thee, myriads bade
Adieu to Ganges and their pleasant fields!
To one so friendless the clear freshet yields
A bitter coolness, the ripe grape is sour:
Yet I would have, great gods! but one short hour
Of native airlet me but die at home."

Endymion to heaven's airy dome
Was offering up a hecatomb of vows,
When these words reach'd him. Whereupon he bows
His head through thorny-green entanglement
Of underwood, and to the sound is bent,
Anxious as hind towards her hidden fawn.

"Is no one near to help me? No fair dawn
Of life from charitable voice? No sweet saying
To set my dull and sadden'd spirit playing?
No hand to toy with mine? No lips so sweet
That I may worship them? No eyelids meet
To twinkle on my bosom? No one dies
Before me, till from these enslaving eyes
Redemption sparkles!I am sad and lost."

Thou, Carian lord, hadst better have been tost
Into a whirlpool. Vanish into air,
Warm mountaineer! for canst thou only bear
A woman's sigh alone and in distress?
See not her charms! Is Phoebe passionless?
Phoebe is fairer farO gaze no more:
Yet if thou wilt behold all beauty's store,
Behold her panting in the forest grass!
Do not those curls of glossy jet surpass
For tenderness the arms so idly lain
Amongst them? Feelest not a kindred pain,
To see such lovely eyes in swimming search
After some warm delight, that seems to perch
Dovelike in the dim cell lying beyond
Their upper lids?Hist!      "O for Hermes' wand
To touch this flower into human shape!
That woodland Hyacinthus could escape
From his green prison, and here kneeling down
Call me his queen, his second life's fair crown!
Ah me, how I could love!My soul doth melt
For the unhappy youthLove! I have felt
So faint a kindness, such a meek surrender
To what my own full thoughts had made too tender,
That but for tears my life had fled away!
Ye deaf and senseless minutes of the day,
And thou, old forest, hold ye this for true,
There is no lightning, no authentic dew
But in the eye of love: there's not a sound,
Melodious howsoever, can confound
The heavens and earth in one to such a death
As doth the voice of love: there's not a breath
Will mingle kindly with the meadow air,
Till it has panted round, and stolen a share
Of passion from the heart!"

               Upon a bough
He leant, wretched. He surely cannot now
Thirst for another love: O impious,
That he can even dream upon it thus!
Thought he, "Why am I not as are the dead,
Since to a woe like this I have been led
Through the dark earth, and through the wondrous sea?
Goddess! I love thee not the less: from thee
By Juno's smile I turn notno, no, no
While the great waters are at ebb and flow.
I have a triple soul! O fond pretence
For both, for both my love is so immense,
I feel my heart is cut in twain for them."

And so he groan'd, as one by beauty slain.
The lady's heart beat quick, and he could see
Her gentle bosom heave tumultuously.
He sprang from his green covert: there she lay,
Sweet as a muskrose upon new-made hay;
With all her limbs on tremble, and her eyes
Shut softly up alive. To speak he tries.
"Fair damsel, pity me! forgive that I
Thus violate thy bower's sanctity!
O pardon me, for I am full of grief
Grief born of thee, young angel! fairest thief!
Who stolen hast away the wings wherewith
I was to top the heavens. Dear maid, sith
Thou art my executioner, and I feel
Loving and hatred, misery and weal,
Will in a few short hours be nothing to me,
And all my story that much passion slew me;
Do smile upon the evening of my days:
And, for my tortur'd brain begins to craze,
Be thou my nurse; and let me understand
How dying I shall kiss that lily hand.
Dost weep for me? Then should I be content.
Scowl on, ye fates! until the firmament
Outblackens Erebus, and the full-cavern'd earth
Crumbles into itself. By the cloud girth
Of Jove, those tears have given me a thirst
To meet oblivion."As her heart would burst
The maiden sobb'd awhile, and then replied:
"Why must such desolation betide
As that thou speakest of? Are not these green nooks
Empty of all misfortune? Do the brooks
Utter a gorgon voice? Does yonder thrush,
Schooling its half-fledg'd little ones to brush
About the dewy forest, whisper tales?
Speak not of grief, young stranger, or cold snails
Will slime the rose to night. Though if thou wilt,
Methinks 'twould be a guilta very guilt
Not to companion thee, and sigh away
The lightthe duskthe darktill break of day!"
"Dear lady," said Endymion, "'tis past:
I love thee! and my days can never last.
That I may pass in patience still speak:
Let me have music dying, and I seek
No more delightI bid adieu to all.
Didst thou not after other climates call,
And murmur about Indian streams?"Then she,
Sitting beneath the midmost forest tree,
For pity sang this roundelay
     "O Sorrow,
     Why dost borrow
The natural hue of health, from vermeil lips?
     To give maiden blushes
     To the white rose bushes?
Or is it thy dewy hand the daisy tips?

     "O Sorrow,
     Why dost borrow
The lustrous passion from a falcon-eye?
     To give the glow-worm light?
     Or, on a moonless night,
To tinge, on syren shores, the salt sea-spry?

     "O Sorrow,
     Why dost borrow
The mellow ditties from a mourning tongue?
     To give at evening pale
     Unto the nightingale,
That thou mayst listen the cold dews among?

     "O Sorrow,
     Why dost borrow
Heart's lightness from the merriment of May?
     A lover would not tread
     A cowslip on the head,
Though he should dance from eve till peep of day
     Nor any drooping flower
     Held sacred for thy bower,
Wherever he may sport himself and play.

     "To Sorrow
     I bade good-morrow,
And thought to leave her far away behind;
     But cheerly, cheerly,
     She loves me dearly;
She is so constant to me, and so kind:
     I would deceive her
     And so leave her,
But ah! she is so constant and so kind.

"Beneath my palm trees, by the river side,
I sat a weeping: in the whole world wide
There was no one to ask me why I wept,
     And so I kept
Brimming the water-lily cups with tears
     Cold as my fears.

"Beneath my palm trees, by the river side,
I sat a weeping: what enamour'd bride,
Cheated by shadowy wooer from the clouds,
    But hides and shrouds
Beneath dark palm trees by a river side?

"And as I sat, over the light blue hills
There came a noise of revellers: the rills
Into the wide stream came of purple hue
    'Twas Bacchus and his crew!
The earnest trumpet spake, and silver thrills
From kissing cymbals made a merry din
    'Twas Bacchus and his kin!
Like to a moving vintage down they came,
Crown'd with green leaves, and faces all on flame;
All madly dancing through the pleasant valley,
    To scare thee, Melancholy!
O then, O then, thou wast a simple name!
And I forgot thee, as the berried holly
By shepherds is forgotten, when, in June,
Tall chesnuts keep away the sun and moon:
    I rush'd into the folly!

"Within his car, aloft, young Bacchus stood,
Trifling his ivy-dart, in dancing mood,
    With sidelong laughing;
And little rills of crimson wine imbrued
His plump white arms, and shoulders, enough white
    For Venus' pearly bite;
And near him rode Silenus on his ****,
Pelted with flowers as he on did pass
    Tipsily quaffing.

"Whence came ye, merry Damsels! whence came ye!
So many, and so many, and such glee?
Why have ye left your bowers desolate,
    Your lutes, and gentler fate?
We follow Bacchus! Bacchus on the wing?
    A conquering!
Bacchus, young Bacchus! good or ill betide,
We dance before him thorough kingdoms wide:
Come hither, lady fair, and joined be
    To our wild minstrelsy!'

"Whence came ye, jolly Satyrs! whence came ye!
So many, and so many, and such glee?
Why have ye left your forest haunts, why left
    Your nuts in oak-tree cleft?
For wine, for wine we left our kernel tree;
For wine we left our heath, and yellow brooms,
    And cold mushrooms;
For wine we follow Bacchus through the earth;
Great God of breathless cups and chirping mirth!
Come hither, lady fair, and joined be
To our mad minstrelsy!'

"Over wide streams and mountains great we went,
And, save when Bacchus kept his ivy tent,
Onward the tiger and the leopard pants,
    With Asian elephants:
Onward these myriadswith song and dance,
With zebras striped, and sleek Arabians' prance,
Web-footed alligators, crocodiles,
Bearing upon their scaly backs, in files,
Plump infant laughers mimicking the coil
Of seamen, and stout galley-rowers' toil:
With toying oars and silken sails they glide,
    Nor care for wind and tide.

"Mounted on panthers' furs and lions' manes,
From rear to van they scour about the plains;
A three days' journey in a moment done:
And always, at the rising of the sun,
About the wilds they hunt with spear and horn,
    On spleenful unicorn.

"I saw Osirian Egypt kneel adown
    Before the vine-wreath crown!
I saw parch'd Abyssinia rouse and sing
    To the silver cymbals' ring!
I saw the whelming vintage hotly pierce
    Old Tartary the fierce!
The kings of Inde their jewel-sceptres vail,
And from their treasures scatter pearled hail;
Great Brahma from his mystic heaven groans,
    And all his priesthood moans;
Before young Bacchus' eye-wink turning pale.
Into these regions came I following him,
Sick hearted, wearyso I took a whim
To stray away into these forests drear
    Alone, without a peer:
And I have told thee all thou mayest hear.

     "Young stranger!
     I've been a ranger
In search of pleasure throughout every clime:
     Alas! 'tis not for me!
     Bewitch'd I sure must be,
To lose in grieving all my maiden prime.

     "Come then, Sorrow!
     Sweetest Sorrow!
Like an own babe I nurse thee on my breast:
     I thought to leave thee
     And deceive thee,
But now of all the world I love thee best.

     "There is not one,
     No, no, not one
But thee to comfort a poor lonely maid;
     Thou art her mother,
     And her brother,
Her playmate, and her wooer in the shade."

O what a sigh she gave in finishing,
And look, quite dead to every worldly thing!
Endymion could not speak, but gazed on her;
And listened to the wind that now did stir
About the crisped oaks full drearily,
Yet with as sweet a softness as might be
Remember'd from its velvet summer song.
At last he said: "Poor lady, how thus long
Have I been able to endure that voice?
Fair Melody! kind Syren! I've no choice;
I must be thy sad servant evermore:
I cannot choose but kneel here and adore.
Alas, I must not thinkby Phoebe, no!
Let me not think, soft Angel! shall it be so?
Say, beautifullest, shall I never think?
O thou could'st foster me beyond the brink
Of recollection! make my watchful care
Close up its bloodshot eyes, nor see despair!
Do gently murder half my soul, and I
Shall feel the other half so utterly!
I'm giddy at that cheek so fair and smooth;
O let it blush so ever! let it soothe
My madness! let it mantle rosy-warm
With the tinge of love, panting in safe alarm.
This cannot be thy hand, and yet it is;
And this is sure thine other softlingthis
Thine own fair bosom, and I am so near!
Wilt fall asleep? O let me sip that tear!
And whisper one sweet word that I may know
This is this worldsweet dewy blossom!"Woe!
Woe! Woe to that Endymion! Where is he?
Even these words went echoing dismally
Through the wide foresta most fearful tone,
Like one repenting in his latest moan;
And while it died away a shade pass'd by,
As of a thunder cloud. When arrows fly
Through the thick branches, poor ring-doves sleek forth
Their timid necks and tremble; so these both
Leant to each other trembling, and sat so
Waiting for some destructionwhen lo,
Foot-feather'd Mercury appear'd sublime
Beyond the tall tree tops; and in less time
Than shoots the slanted hail-storm, down he dropt
Towards the ground; but rested not, nor stopt
One moment from his home: only the sward
He with his wand light touch'd, and heavenward
Swifter than sight was goneeven before
The teeming earth a sudden witness bore
Of his swift magic. Diving swans appear
Above the crystal circlings white and clear;
And catch the cheated eye in wild surprise,
How they can dive in sight and unseen rise
So from the turf outsprang two steeds jet-black,
Each with large dark blue wings upon his back.
The youth of Caria plac'd the lovely dame
On one, and felt himself in spleen to tame
The other's fierceness. Through the air they flew,
High as the eagles. Like two drops of dew
Exhal'd to Phoebus' lips, away they are gone,
Far from the earth awayunseen, alone,
Among cool clouds and winds, but that the free,
The buoyant life of song can floating be
Above their heads, and follow them untir'd.
Muse of my native land, am I inspir'd?
This is the giddy air, and I must spread
Wide pinions to keep here; nor do I dread
Or height, or depth, or width, or any chance
Precipitous: I have beneath my glance
Those towering horses and their mournful freight.
Could I thus sail, and see, and thus await
Fearless for power of thought, without thine aid?
There is a sleepy dusk, an odorous shade
From some approaching wonder, and behold
Those winged steeds, with snorting nostrils bold
Snuff at its faint extreme, and seem to tire,
Dying to embers from their native fire!

There curl'd a purple mist around them; soon,
It seem'd as when around the pale new moon
Sad Zephyr droops the clouds like weeping willow:
'Twas Sleep slow journeying with head on pillow.
For the first time, since he came nigh dead born
From the old womb of night, his cave forlorn
Had he left more forlorn; for the first time,
He felt aloof the day and morning's prime
Because into his depth Cimmerian
There came a dream, shewing how a young man,
Ere a lean bat could plump its wintery skin,
Would at high Jove's empyreal footstool win
An immortality, and how espouse
Jove's daughter, and be reckon'd of his house.
Now was he slumbering towards heaven's gate,
That he might at the threshold one hour wait
To hear the marriage melodies, and then
Sink downward to his dusky cave again.
His litter of smooth semilucent mist,
Diversely ting'd with rose and amethyst,
Puzzled those eyes that for the centre sought;
And scarcely for one moment could be caught
His sluggish form reposing motionless.
Those two on winged steeds, with all the stress
Of vision search'd for him, as one would look
Athwart the sallows of a river nook
To catch a glance at silver throated eels,
Or from old Skiddaw's top, when fog conceals
His rugged forehead in a mantle pale,
With an eye-guess towards some pleasant vale
Descry a favourite hamlet faint and far.

These raven horses, though they foster'd are
Of earth's splenetic fire, dully drop
Their full-veined ears, nostrils blood wide, and stop;
Upon the spiritless mist have they outspread
Their ample feathers, are in slumber dead,
And on those pinions, level in mid air,
Endymion sleepeth and the lady fair.
Slowly they sail, slowly as icy isle
Upon a calm sea drifting: and meanwhile
The mournful wanderer dreams. Behold! he walks
On heaven's pavement; brotherly he talks
To divine powers: from his hand full fain
Juno's proud birds are pecking pearly grain:
He tries the nerve of Phoebus' golden bow,
And asketh where the golden apples grow:
Upon his arm he braces Pallas' shield,
And strives in vain to unsettle and wield
A Jovian thunderbolt: arch Hebe brings
A full-brimm'd goblet, dances lightly, sings
And tantalizes long; at last he drinks,
And lost in pleasure at her feet he sinks,
Touching with dazzled lips her starlight hand.
He blows a bugle,an ethereal band
Are visible above: the Seasons four,
Green-kyrtled Spring, flush Summer, golden store
In Autumn's sickle, Winter frosty hoar,
Join dance with shadowy Hours; while still the blast,
In swells unmitigated, still doth last
To sway their floating morris. "Whose is this?
Whose bugle?" he inquires: they smile"O Dis!
Why is this mortal here? Dost thou not know
Its mistress' lips? Not thou?'Tis Dian's: lo!
She rises crescented!" He looks, 'tis she,
His very goddess: good-bye earth, and sea,
And air, and pains, and care, and suffering;
Good-bye to all but love! Then doth he spring
Towards her, and awakesand, strange, o'erhead,
Of those same fragrant exhalations bred,
Beheld awake his very dream: the gods
Stood smiling; merry Hebe laughs and nods;
And Phoebe bends towards him crescented.
O state perplexing! On the pinion bed,
Too well awake, he feels the panting side
Of his delicious lady. He who died
For soaring too audacious in the sun,
Where that same treacherous wax began to run,
Felt not more tongue-tied than Endymion.
His heart leapt up as to its rightful throne,
To that fair shadow'd passion puls'd its way
Ah, what perplexity! Ah, well a day!
So fond, so beauteous was his bed-fellow,
He could not help but kiss her: then he grew
Awhile forgetful of all beauty save
Young Phoebe's, golden hair'd; and so 'gan crave
Forgiveness: yet he turn'd once more to look
At the sweet sleeper,all his soul was shook,
She press'd his hand in slumber; so once more
He could not help but kiss her and adore.
At this the shadow wept, melting away.
The Latmian started up: "Bright goddess, stay!
Search my most hidden breast! By truth's own tongue,
I have no ddale heart: why is it wrung
To desperation? Is there nought for me,
Upon the bourne of bliss, but misery?"

These words awoke the stranger of dark tresses:
Her dawning love-look rapt Endymion blesses
With 'haviour soft. Sleep yawned from underneath.
"Thou swan of Ganges, let us no more breathe
This murky phantasm! thou contented seem'st
Pillow'd in lovely idleness, nor dream'st
What horrors may discomfort thee and me.
Ah, shouldst thou die from my heart-treachery!
Yet did she merely weepher gentle soul
Hath no revenge in it: as it is whole
In tenderness, would I were whole in love!
Can I prize thee, fair maid, all price above,
Even when I feel as true as innocence?
I do, I do.What is this soul then? Whence
Came it? It does not seem my own, and I
Have no self-passion or identity.
Some fearful end must be: where, where is it?
By Nemesis, I see my spirit flit
Alone about the darkForgive me, sweet:
Shall we away?" He rous'd the steeds: they beat
Their wings chivalrous into the clear air,
Leaving old Sleep within his vapoury lair.

The good-night blush of eve was waning slow,
And Vesper, risen star, began to throe
In the dusk heavens silvery, when they
Thus sprang direct towards the Galaxy.
Nor did speed hinder converse soft and strange
Eternal oaths and vows they interchange,
In such wise, in such temper, so aloof
Up in the winds, beneath a starry roof,
So witless of their doom, that verily
'Tis well nigh past man's search their hearts to see;
Whether they wept, or laugh'd, or griev'd, or toy'd
Most like with joy gone mad, with sorrow cloy'd.

Full facing their swift flight, from ebon streak,
The moon put forth a little diamond peak,
No bigger than an unobserved star,
Or tiny point of fairy scymetar;
Bright signal that she only stoop'd to tie
Her silver sandals, ere deliciously
She bow'd into the heavens her timid head.
Slowly she rose, as though she would have fled,
While to his lady meek the Carian turn'd,
To mark if her dark eyes had yet discern'd
This beauty in its birthDespair! despair!
He saw her body fading gaunt and spare
In the cold moonshine. Straight he seiz'd her wrist;
It melted from his grasp: her hand he kiss'd,
And, horror! kiss'd his ownhe was alone.
Her steed a little higher soar'd, and then
Dropt hawkwise to the earth.    There lies a den,
Beyond the seeming confines of the space
Made for the soul to wander in and trace
Its own existence, of remotest glooms.
Dark regions are around it, where the tombs
Of buried griefs the spirit sees, but scarce
One hour doth linger weeping, for the pierce
Of new-born woe it feels more inly smart:
And in these regions many a venom'd dart
At random flies; they are the proper home
Of every ill: the man is yet to come
Who hath not journeyed in this native hell.
But few have ever felt how calm and well
Sleep may be had in that deep den of all.
There anguish does not sting; nor pleasure pall:
Woe-hurricanes beat ever at the gate,
Yet all is still within and desolate.
Beset with painful gusts, within ye hear
No sound so loud as when on curtain'd bier
The death-watch tick is stifled. Enter none
Who strive therefore: on the sudden it is won.
Just when the sufferer begins to burn,
Then it is free to him; and from an urn,
Still fed by melting ice, he takes a draught
Young Semele such richness never quaft
In her maternal longing. Happy gloom!
Dark Paradise! where pale becomes the bloom
Of health by due; where silence dreariest
Is most articulate; where hopes infest;
Where those eyes are the brightest far that keep
Their lids shut longest in a dreamless sleep.
O happy spirit-home! O wondrous soul!
Pregnant with such a den to save the whole
In thine own depth. Hail, gentle Carian!
For, never since thy griefs and woes began,
Hast thou felt so content: a grievous feud
Hath let thee to this Cave of Quietude.
Aye, his lull'd soul was there, although upborne
With dangerous speed: and so he did not mourn
Because he knew not whither he was going.
So happy was he, not the aerial blowing
Of trumpets at clear parley from the east
Could rouse from that fine relish, that high feast.
They stung the feather'd horse: with fierce alarm
He flapp'd towards the sound. Alas, no charm
Could lift Endymion's head, or he had view'd
A skyey mask, a pinion'd multitude,
And silvery was its passing: voices sweet
Warbling the while as if to lull and greet
The wanderer in his path. Thus warbled they,
While past the vision went in bright array.

"Who, who from Dian's feast would be away?
For all the golden bowers of the day
Are empty left? Who, who away would be
From Cynthia's wedding and festivity?
Not Hesperus: lo! upon his silver wings
He leans away for highest heaven and sings,
Snapping his lucid fingers merrily!
Ah, Zephyrus! art here, and Flora too!
Ye tender bibbers of the rain and dew,
Young playmates of the rose and daffodil,
Be careful, ere ye enter in, to fill
    Your baskets high
With fennel green, and balm, and golden pines,
Savory, latter-mint, and columbines,
Cool parsley, basil sweet, and sunny thyme;
Yea, every flower and leaf of every clime,
All gather'd in the dewy morning: hie
    Away! fly, fly!
Crystalline brother of the belt of heaven,
Aquarius! to whom king Jove has given
Two liquid pulse streams 'stead of feather'd wings,
Two fan-like fountains,thine illuminings
    For Dian play:
Dissolve the frozen purity of air;
Let thy white shoulders silvery and bare
Shew cold through watery pinions; make more bright
The Star-Queen's crescent on her marriage night:
    Haste, haste away!
Castor has tamed the planet Lion, see!
And of the Bear has Pollux mastery:
A third is in the race! who is the third,
Speeding away swift as the eagle bird?
    The ramping Centaur!
The Lion's mane's on end: the Bear how fierce!
The Centaur's arrow ready seems to pierce
Some enemy: far forth his bow is bent
Into the blue of heaven. He'll be shent,
    Pale unrelentor,
When he shall hear the wedding lutes a playing.
Andromeda! sweet woman! why delaying
So timidly among the stars: come hither!
Join this bright throng, and nimbly follow whither
    They all are going.
Danae's Son, before Jove newly bow'd,
Has wept for thee, calling to Jove aloud.
Thee, gentle lady, did he disenthral:
Ye shall for ever live and love, for all
    Thy tears are flowing.
By Daphne's fright, behold Apollo!"

                    More
Endymion heard not: down his steed him bore,
Prone to the green head of a misty hill.

His first touch of the earth went nigh to kill.
"Alas!" said he, "were I but always borne
Through dangerous winds, had but my footsteps worn
A path in hell, for ever would I bless
Horrors which nourish an uneasiness
For my own sullen conquering: to him
Who lives beyond earth's boundary, grief is dim,
Sorrow is but a shadow: now I see
The grass; I feel the solid groundAh, me!
It is thy voicedivinest! Where?who? who
Left thee so quiet on this bed of dew?
Behold upon this happy earth we are;
Let us ay love each other; let us fare
On forest-fruits, and never, never go
Among the abodes of mortals here below,
Or be by phantoms duped. O destiny!
Into a labyrinth now my soul would fly,
But with thy beauty will I deaden it.
Where didst thou melt too? By thee will I sit
For ever: let our fate stop herea kid
I on this spot will offer: Pan will bid
Us live in peace, in love and peace among
His forest wildernesses. I have clung
To nothing, lov'd a nothing, nothing seen
Or felt but a great dream! O I have been
Presumptuous against love, against the sky,
Against all elements, against the tie
Of mortals each to each, against the blooms
Of flowers, rush of rivers, and the tombs
Of heroes gone! Against his proper glory
Has my own soul conspired: so my story
Will I to children utter, and repent.
There never liv'd a mortal man, who bent
His appetite beyond his natural sphere,
But starv'd and died. My sweetest Indian, here,
Here will I kneel, for thou redeemed hast
My life from too thin breathing: gone and past
Are cloudy phantasms. Caverns lone, farewel!
And air of visions, and the monstrous swell
Of visionary seas! No, never more
Shall airy voices cheat me to the shore
Of tangled wonder, breathless and aghast.
Adieu, my daintiest Dream! although so vast
My love is still for thee. The hour may come
When we shall meet in pure elysium.
On earth I may not love thee; and therefore
Doves will I offer up, and sweetest store
All through the teeming year: so thou wilt shine
On me, and on this damsel fair of mine,
And bless our simple lives. My Indian bliss!
My river-lily bud! one human kiss!
One sigh of real breathone gentle squeeze,
Warm as a dove's nest among summer trees,
And warm with dew at ooze from living blood!
Whither didst melt? Ah, what of that!all good
We'll talk aboutno more of dreaming.Now,
Where shall our dwelling be? Under the brow
Of some steep mossy hill, where ivy dun
Would hide us up, although spring leaves were none;
And where dark yew trees, as we rustle through,
Will drop their scarlet berry cups of dew?
O thou wouldst joy to live in such a place;
Dusk for our loves, yet light enough to grace
Those gentle limbs on mossy bed reclin'd:
For by one step the blue sky shouldst thou find,
And by another, in deep dell below,
See, through the trees, a little river go
All in its mid-day gold and glimmering.
Honey from out the gnarled hive I'll bring,
And apples, wan with sweetness, gather thee,
Cresses that grow where no man may them see,
And sorrel untorn by the dew-claw'd stag:
Pipes will I fashion of the syrinx flag,
That thou mayst always know whither I roam,
When it shall please thee in our quiet home
To listen and think of love. Still let me speak;
Still let me dive into the joy I seek,
For yet the past doth prison me. The rill,
Thou haply mayst delight in, will I fill
With fairy fishes from the mountain tarn,
And thou shalt feed them from the squirrel's barn.
Its bottom will I strew with amber shells,
And pebbles blue from deep enchanted wells.
Its sides I'll plant with dew-sweet eglantine,
And honeysuckles full of clear bee-wine.
I will entice this crystal rill to trace
Love's silver name upon the meadow's face.
I'll kneel to Vesta, for a flame of fire;
And to god Phoebus, for a golden lyre;
To Empress Dian, for a hunting spear;
To Vesper, for a taper silver-clear,
That I may see thy beauty through the night;
To Flora, and a nightingale shall light
Tame on thy finger; to the River-gods,
And they shall bring thee taper fishing-rods
Of gold, and lines of Naiads' long bright tress.
Heaven shield thee for thine utter loveliness!
Thy mossy footstool shall the altar be
'Fore which I'll bend, bending, dear love, to thee:
Those lips shall be my Delphos, and shall speak
Laws to my footsteps, colour to my cheek,
Trembling or stedfastness to this same voice,
And of three sweetest pleasurings the choice:
And that affectionate light, those diamond things,
Those eyes, those passions, those supreme pearl springs,
Shall be my grief, or twinkle me to pleasure.
Say, is not bliss within our perfect seisure?
O that I could not doubt?"

               The mountaineer
Thus strove by fancies vain and crude to clear
His briar'd path to some tranquillity.
It gave bright gladness to his lady's eye,
And yet the tears she wept were tears of sorrow;
Answering thus, just as the golden morrow
Beam'd upward from the vallies of the east:
"O that the flutter of this heart had ceas'd,
Or the sweet name of love had pass'd away.
Young feather'd tyrant! by a swift decay
Wilt thou devote this body to the earth:
And I do think that at my very birth
I lisp'd thy blooming titles inwardly;
For at the first, first dawn and thought of thee,
With uplift hands I blest the stars of heaven.
Art thou not cruel? Ever have I striven
To think thee kind, but ah, it will not do!
When yet a child, I heard that kisses drew
Favour from thee, and so I kisses gave
To the void air, bidding them find out love:
But when I came to feel how far above
All fancy, pride, and fickle maidenhood,
All earthly pleasure, all imagin'd good,
Was the warm tremble of a devout kiss,
Even then, that moment, at the thought of this,
Fainting I fell into a bed of flowers,
And languish'd there three days. Ye milder powers,
Am I not cruelly wrong'd? Believe, believe
Me, dear Endymion, were I to weave
With my own fancies garlands of sweet life,
Thou shouldst be one of all. Ah, bitter strife!
I may not be thy love: I am forbidden
Indeed I amthwarted, affrighted, chidden,
By things I trembled at, and gorgon wrath.
Twice hast thou ask'd whither I went: henceforth
Ask me no more! I may not utter it,
Nor may I be thy love. We might commit
Ourselves at once to vengeance; we might die;
We might embrace and die: voluptuous thought!
Enlarge not to my hunger, or I'm caught
In trammels of perverse deliciousness.
No, no, that shall not be: thee will I bless,
And bid a long adieu."

             The Carian
No word return'd: both lovelorn, silent, wan,
Into the vallies green together went.
Far wandering, they were perforce content
To sit beneath a fair lone beechen tree;
Nor at each other gaz'd, but heavily
Por'd on its hazle cirque of shedded leaves.

Endymion! unhappy! it nigh grieves
Me to behold thee thus in last extreme:
Ensky'd ere this, but truly that I deem
Truth the best music in a first-born song.
Thy lute-voic'd brother will I sing ere long,
And thou shalt aidhast thou not aided me?
Yes, moonlight Emperor! felicity
Has been thy meed for many thousand years;
Yet often have I, on the brink of tears,
Mourn'd as if yet thou wert a forester,
Forgetting the old tale.

              He did not stir
His eyes from the dead leaves, or one small pulse
Of joy he might have felt. The spirit culls
Unfaded amaranth, when wild it strays
Through the old garden-ground of boyish days.
A little onward ran the very stream
By which he took his first soft poppy dream;
And on the very bark 'gainst which he leant
A crescent he had carv'd, and round it spent
His skill in little stars. The teeming tree
Had swollen and green'd the pious charactery,
But not ta'en out. Why, there was not a slope
Up which he had not fear'd the antelope;
And not a tree, beneath whose rooty shade
He had not with his tamed leopards play'd.
Nor could an arrow light, or javelin,
Fly in the air where his had never been
And yet he knew it not.

             O treachery!
Why does his lady smile, pleasing her eye
With all his sorrowing? He sees her not.
But who so stares on him? His sister sure!
Peona of the woods!Can she endure
Impossiblehow dearly they embrace!
His lady smiles; delight is in her face;
It is no treachery.

           "Dear brother mine!
Endymion, weep not so! Why shouldst thou pine
When all great Latmos so exalt wilt be?
Thank the great gods, and look not bitterly;
And speak not one pale word, and sigh no more.
Sure I will not believe thou hast such store
Of grief, to last thee to my kiss again.
Thou surely canst not bear a mind in pain,
Come hand in hand with one so beautiful.
Be happy both of you! for I will pull
The flowers of autumn for your coronals.
Pan's holy priest for young Endymion calls;
And when he is restor'd, thou, fairest dame,
Shalt be our queen. Now, is it not a shame
To see ye thus,not very, very sad?
Perhaps ye are too happy to be glad:
O feel as if it were a common day;
Free-voic'd as one who never was away.
No tongue shall ask, whence come ye? but ye shall
Be gods of your own rest imperial.
Not even I, for one whole month, will pry
Into the hours that have pass'd us by,
Since in my arbour I did sing to thee.
O Hermes! on this very night will be
A hymning up to Cynthia, queen of light;
For the soothsayers old saw yesternight
Good visions in the air,whence will befal,
As say these sages, health perpetual
To shepherds and their flocks; and furthermore,
In Dian's face they read the gentle lore:
Therefore for her these vesper-carols are.
Our friends will all be there from nigh and far.
Many upon thy death have ditties made;
And many, even now, their foreheads shade
With cypress, on a day of sacrifice.
New singing for our maids shalt thou devise,
And pluck the sorrow from our huntsmen's brows.
Tell me, my lady-queen, how to espouse
This wayward brother to his rightful joys!
His eyes are on thee bent, as thou didst poise
His fate most goddess-like. Help me, I pray,
To lureEndymion, dear brother, say
What ails thee?" He could bear no more, and so
Bent his soul fiercely like a spiritual bow,
And twang'd it inwardly, and calmly said:
"I would have thee my only friend, sweet maid!
My only visitor! not ignorant though,
That those deceptions which for pleasure go
'Mong men, are pleasures real as real may be:
But there are higher ones I may not see,
If impiously an earthly realm I take.
Since I saw thee, I have been wide awake
Night after night, and day by day, until
Of the empyrean I have drunk my fill.
Let it content thee, Sister, seeing me
More happy than betides mortality.
A hermit young, I'll live in mossy cave,
Where thou alone shalt come to me, and lave
Thy spirit in the wonders I shall tell.
Through me the shepherd realm shall prosper well;
For to thy tongue will I all health confide.
And, for my sake, let this young maid abide
With thee as a dear sister. Thou alone,
Peona, mayst return to me. I own
This may sound strangely: but when, dearest girl,
Thou seest it for my happiness, no pearl
Will trespass down those cheeks. Companion fair!
Wilt be content to dwell with her, to share
This sister's love with me?" Like one resign'd
And bent by circumstance, and thereby blind
In self-commitment, thus that meek unknown:
"Aye, but a buzzing by my ears has flown,
Of jubilee to Dian:truth I heard!
Well then, I see there is no little bird,
Tender soever, but is Jove's own care.
Long have I sought for rest, and, unaware,
Behold I find it! so exalted too!
So after my own heart! I knew, I knew
There was a place untenanted in it:
In that same void white Chastity shall sit,
And monitor me nightly to lone slumber.
With sanest lips I vow me to the number
Of Dian's sisterhood; and, kind lady,
With thy good help, this very night shall see
My future days to her fane consecrate."

As feels a dreamer what doth most create
His own particular fright, so these three felt:
Or like one who, in after ages, knelt
To Lucifer or Baal, when he'd pine
After a little sleep: or when in mine
Far under-ground, a sleeper meets his friends
Who know him not. Each diligently bends
Towards common thoughts and things for very fear;
Striving their ghastly malady to cheer,
By thinking it a thing of yes and no,
That housewives talk of. But the spirit-blow
Was struck, and all were dreamers. At the last
Endymion said: "Are not our fates all cast?
Why stand we here? Adieu, ye tender pair!
Adieu!" Whereat those maidens, with wild stare,
Walk'd dizzily away. Pained and hot
His eyes went after them, until they got
Near to a cypress grove, whose deadly maw,
In one swift moment, would what then he saw
Engulph for ever. "Stay!" he cried, "ah, stay!
Turn, damsels! hist! one word I have to say.
Sweet Indian, I would see thee once again.
It is a thing I dote on: so I'd fain,
Peona, ye should hand in hand repair
Into those holy groves, that silent are
Behind great Dian's temple. I'll be yon,
At vesper's earliest twinklethey are gone
But once, once, once again" At this he press'd
His hands against his face, and then did rest
His head upon a mossy hillock green,
And so remain'd as he a corpse had been
All the long day; save when he scantly lifted
His eyes abroad, to see how shadows shifted
With the slow move of time,sluggish and weary
Until the poplar tops, in journey dreary,
Had reach'd the river's brim. Then up he rose,
And, slowly as that very river flows,
Walk'd towards the temple grove with this lament:
"Why such a golden eve? The breeze is sent
Careful and soft, that not a leaf may fall
Before the serene father of them all
Bows down his summer head below the west.
Now am I of breath, speech, and speed possest,
But at the setting I must bid adieu
To her for the last time. Night will strew
On the damp grass myriads of lingering leaves,
And with them shall I die; nor much it grieves
To die, when summer dies on the cold sward.
Why, I have been a butterfly, a lord
Of flowers, garlands, love-knots, silly posies,
Groves, meadows, melodies, and arbour roses;
My kingdom's at its death, and just it is
That I should die with it: so in all this
We miscal grief, bale, sorrow, heartbreak, woe,
What is there to plain of? By Titan's foe
I am but rightly serv'd." So saying, he
Tripp'd lightly on, in sort of deathful glee;
Laughing at the clear stream and setting sun,
As though they jests had been: nor had he done
His laugh at nature's holy countenance,
Until that grove appear'd, as if perchance,
And then his tongue with sober seemlihed
Gave utterance as he entered: "Ha!" I said,
"King of the butterflies; but by this gloom,
And by old Rhadamanthus' tongue of doom,
This dusk religion, pomp of solitude,
And the Promethean clay by thief endued,
By old Saturnus' forelock, by his head
Shook with eternal palsy, I did wed
Myself to things of light from infancy;
And thus to be cast out, thus lorn to die,
Is sure enough to make a mortal man
Grow impious." So he inwardly began
On things for which no wording can be found;
Deeper and deeper sinking, until drown'd
Beyond the reach of music: for the choir
Of Cynthia he heard not, though rough briar
Nor muffling thicket interpos'd to dull
The vesper hymn, far swollen, soft and full,
Through the dark pillars of those sylvan aisles.
He saw not the two maidens, nor their smiles,
Wan as primroses gather'd at midnight
By chilly finger'd spring. "Unhappy wight!
Endymion!" said Peona, "we are here!
What wouldst thou ere we all are laid on bier?"
Then he embrac'd her, and his lady's hand
Press'd, saying:" Sister, I would have command,
If it were heaven's will, on our sad fate."
At which that dark-eyed stranger stood elate
And said, in a new voice, but sweet as love,
To Endymion's amaze: "By Cupid's dove,
And so thou shalt! and by the lily truth
Of my own breast thou shalt, beloved youth!"
And as she spake, into her face there came
Light, as reflected from a silver flame:
Her long black hair swell'd ampler, in display
Full golden; in her eyes a brighter day
Dawn'd blue and full of love. Aye, he beheld
Phoebe, his passion! joyous she upheld
Her lucid bow, continuing thus; "Drear, drear
Has our delaying been; but foolish fear
Withheld me first; and then decrees of fate;
And then 'twas fit that from this mortal state
Thou shouldst, my love, by some unlook'd for change
Be spiritualiz'd. Peona, we shall range
These forests, and to thee they safe shall be
As was thy cradle; hither shalt thou flee
To meet us many a time." Next Cynthia bright
Peona kiss'd, and bless'd with fair good night:
Her brother kiss'd her too, and knelt adown
Before his goddess, in a blissful swoon.
She gave her fair hands to him, and behold,
Before three swiftest kisses he had told,
They vanish'd far away!Peona went
Home through the gloomy wood in wonderment.

(line 2): This line originally began with 'O Mountain-born in the draft, where also 'while' stands cancelled in favour of 'by.'

(line 158): Keats has been supposed to have invented the variant 'spry' for 'spray' for convenience of rhyming, just as Shelley has been accused of inventing for like reasons the word 'uprest', for example, in Laon And Cythna, Canto III, Stanza xxi. Sandys, the translator of Ovid, may not be a very good authority; but he is not improbably Keats's authority for 'spry', and will certainly do in default of a better.

(line 273): The biblical dissyllabic form 'mayest' is clearly used by deliberate preference, for the line originally stood thus in the draft :
And I have told thee all that thou canst hear.

(line 298): Remember'd from its velvet summer song : The gentleness of summer wind seems to have been a cherished idea with Keats. Compare with Sleep And Poetry, line 1 --
'What is more gentle than a wind in summer?'

(line 585): This was originally a short line consisting of the words "Thine illuminings" alone. The whole stanza, ... was sent by Keats to his friend Baily for his "vote, pro or con," in a letter dated the 22nd of November 1817.

(line 668): An imagination in which Hunt would have found it difficult to discover the reality; but probably Keats had never seen the miserable platform of dry twigs that serves for "a dove's nest among summer trees."

(line 672): Endymion's imaginary home and employments as pictured in the next fifty lines may be compared with Shelley's AEgean island described so wonderfully in Epipsychidion. Both passages are thoroughly characteristic; and they show the divergence between the modes of thought and sentiment of the two men in a very marked way.

(line 885-86): A curious importation from Hebrew theology into a subject from Greek mythology. Compare St. Matthew, X, 29: "Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father." Or, as made familiar to our childhood by the popular hymn-wright,---
'A little sparrow cannot fall,
Unnoticed, Lord, by Thee.'

In the finished manuscript the word "kist" occurs twice instead of "kiss'd" as in the first edition; but "bless'd" is not similarly transformed to "blest."

At the end of the draft Keats wrote "Burford Bridge Nov. 28, 1817--".

The imprint of Endymion is as follows:-- T. Miller, Printer, Noble Street, Cheapside. by owner. provided at no charge for educational purposes
~ John Keats, Endymion - Book IV
,
1045:Meantime Ferrara lay in rueful case;
The lady-city, for whose sole embrace
Her pair of suitors struggled, felt their arms
A brawny mischief to the fragile charms
They tugged forone discovering that to twist
Her tresses twice or thrice about his wrist
Secured a point of vantageone, how best
He 'd parry that by planting in her breast
His elbow spikeeach party too intent
For noticing, howe'er the battle went,
The conqueror would but have a corpse to kiss.
"May Boniface be duly damned for this!"
Howled some old Ghibellin, as up he turned,
From the wet heap of rubbish where they burned
His house, a little skull with dazzling teeth:
"A boon, sweet Christlet Salinguerra seethe
"In hell for ever, Christ, and let myself
"Be there to laugh at him!"moaned some young Guelf
Stumbling upon a shrivelled hand nailed fast
To the charred lintel of the doorway, last
His father stood within to bid him speed.
The thoroughfares were overrun with weed
Docks, quitchgrass, loathy mallows no man plants.
The stranger, none of its inhabitants
Crept out of doors to taste fresh air again,
And ask the purpose of a splendid train
Admitted on a morning; every town
Of the East League was come by envoy down
To treat for Richard's ransom: here you saw
The Vicentine, here snowy oxen draw
The Paduan carroch, its vermilion cross
On its white field. A-tiptoe o'er the fosse
Looked Legate Montelungo wistfully
After the flock of steeples he might spy
In Este's time, gone (doubts he) long ago
To mend the ramparts: sure the laggards know
The Pope's as good as here! They paced the streets
More soberly. At last, "Taurello greets
"The League," announced a pursuivant,"will match
"Its courtesy, and labours to dispatch
"At earliest Tito, Friedrich's Pretor, sent
"On pressing matters from his post at Trent,
"With Mainard Count of Tyrol,simply waits
"Their going to receive the delegates."
"Tito!" Our delegates exchanged a glance,
And, keeping the main way, admired askance
The lazy engines of outlandish birth,
Couched like a king each on its bank of earth
Arbalist, manganel and catapult;
While stationed by, as waiting a result,
Lean silent gangs of mercenaries ceased
Working to watch the strangers. "This, at least,
"Were better spared; he scarce presumes gainsay
"The League's decision! Get our friend away
"And profit for the future: how else teach
"Fools 't is not safe to stray within claw's reach
"Ere Salinguerra's final gasp be blown?
"Those mere convulsive scratches find the bone.
"Who bade him bloody the spent osprey's nare?"
The carrochs halted in the public square.
Pennons of every blazon once a-flaunt,
Men prattled, freelier than the crested gaunt
White ostrich with a horse-shoe in her beak
Was missing, and whoever chose might speak
"Ecelin" boldly out: so,"Ecelin
"Needed his wife to swallow half the sin
"And sickens by himself: the devil's whelp,
"He styles his son, dwindles away, no help
"From conserves, your fine triple-curded froth
"Of virgin's blood, your Venice viper-broth
"Eh? Jubilate!""Peace! no little word
"You utter here that 's not distinctly heard
"Up at Oliero: he was absent sick
"When we besieged Bassanowho, i' the thick
"O' the work, perceived the progress Azzo made,
"Like Ecelin, through his witch Adelaide?
"She managed it so well that, night by night
"At their bed-foot stood up a soldier-sprite,
"First fresh, pale by-and-by without a wound,
"And, when it came with eyes filmed as in swound,
"They knew the place was taken.""Ominous
"That Ghibellins should get what cautelous
"Old Redbeard sought from Azzo's sire to wrench
"Vainly; Saint George contrived his town a trench
"O' the marshes, an impermeable bar."
"Young Ecelin is meant the tutelar
"Of Padua, rather; veins embrace upon
"His hand like Brenta and Bacchiglion."
What now?"The founts! God's bread, touch not a plank!
"A crawling hell of carrionevery tank
"Choke-full!found out just now to Cino's cost
"The same who gave Taurello up for lost,
"And, making no account of fortune's freaks,
"Refused to budge from Padua then, but sneaks
"Back now with Concorezzi: 'faith! they drag
"Their carroch to San Vitale, plant the flag
"On his own palace, so adroitly razed
"He knew it not; a sort of Guelf folk gazed
"And laughed apart; Cino disliked their air
"Must pluck up spirit, show he does not care
"Seats himself on the tank's edgewill begin
"To hum, za, za, Cavaler Ecelin
"A silence; he gets warmer, clinks to chime,
"Now both feet plough the ground, deeper each time,
"At last, za, za and up with a fierce kick
"Comes his own mother's face caught by the thick
"Grey hair about his spur!"
               Which means, they lift
The covering, Salinguerra made a shift
To stretch upon the truth; as well avoid
Further disclosures; leave them thus employed.
Our dropping Autumn morning clears apace,
And poor Ferrara puts a softened face
On her misfortunes. Let us scale this tall
Huge foursquare line of red brick garden-wall
Bastioned within by trees of every sort
On three sides, slender, spreading, long and short;
Each grew as it contrived, the poplar ramped,
The fig-tree reared itself,but stark and cramped,
Made fools of, like tamed lions: whence, on the edge,
Running 'twixt trunk and trunk to smooth one ledge
Of shade, were shrubs inserted, warp and woof,
Which smothered up that variance. Scale the roof
Of solid tops, and o'er the slope you slide
Down to a grassy space level and wide,
Here and there dotted with a tree, but trees
Of rarer leaf, each foreigner at ease,
Set by itself: and in the centre spreads,
Borne upon three uneasy leopards' heads,
A laver, broad and shallow, one bright spirt
Of water bubbles in. The walls begirt
With trees leave off on either hand; pursue
Your path along a wondrous avenue
Those walls abut on, heaped of gleamy stone,
With aloes leering everywhere, grey-grown
From many a Moorish summer: how they wind
Out of the fissures! likelier to bind
The building than those rusted cramps which drop
Already in the eating sunshine. Stop,
You fleeting shapes above there! Ah, the pride
Or else despair of the whole country-side!
A range of statues, swarming o'er with wasps,
God, goddess, woman, man, the Greek rough-rasps
In crumbling Naples marblemeant to look
Like those Messina marbles Constance took
Delight in, or Taurello's self conveyed
To Mantua for his mistress, Adelaide,
A certain font with caryatides
Since cloistered at Goito; only, these
Are up and doing, not abashed, a troop
Able to right themselveswho see you, stoop
Their arms o' the instant after you! Unplucked
By this or that, you pass; for they conduct
To terrace raised on terrace, and, between,
Creatures of brighter mould and braver mien
Than any yet, the choicest of the Isle
No doubt. Here, left a sullen breathing-while,
Up-gathered on himself the Fighter stood
For his last fight, and, wiping treacherous blood
Out of the eyelids just held ope beneath
Those shading fingers in their iron sheath,
Steadied his strengths amid the buzz and stir
Of the dusk hideous amphitheatre
At the announcement of his over-match
To wind the day's diversion up, dispatch
The pertinactious Gaul: while, limbs one heap,
The Slave, no breath in her round mouth, watched leap
Dart after dart forth, as her hero's car
Clove dizzily the solid of the war
Let coil about his knees for pride in him.
We reach the farthest terrace, and the grim
San Pietro Palace stops us.
               Such the state
Of Salinguerra's plan to emulate
Sicilian marvels, that his girlish wife
Retrude still might lead her ancient life
In her new home: whereat enlarged so much
Neighbours upon the novel princely touch
He took,who here imprisons Boniface.
Here must the Envoys come to sue for grace;
And here, emerging from the labyrinth
Below, Sordello paused beside the plinth
Of the door-pillar.
          He had really left
Verona for the cornfields (a poor theft
From the morass) where Este's camp was made;
The Envoys' march, the Legate's cavalcade
All had been seen by him, but scarce as when,
Eager for cause to stand aloof from men
At every point save the fantastic tie
Acknowledged in his boyish sophistry,
He made account of such. A crowd,he meant
To task the whole of it; each part's intent
Concerned him therefore: and, the more he pried,
The less became Sordello satisfied
With his own figure at the moment. Sought
He respite from his task? Descried he aught
Novel in the anticipated sight
Of all these livers upon all delight?
This phalanx, as of myriad points combined,
Whereby he still had imaged the mankind
His youth was passed in dreams of rivalling,
His agein plans to prove at least such thing
Had been so dreamed,which now he must impress
With his own will, effect a happiness
By theirs,supply a body to his soul
Thence, and become eventually whole
With them as he had hoped to be without
Made these the mankind he once raved about?
Because a few of them were notable,
Should all be figured worthy note? As well
Expect to find Taurello's triple line
Of trees a single and prodigious pine.
Real pines rose here and there; but, close among,
Thrust into and mixed up with pines, a throng
Of shrubs, he saw,a nameless common sort
O'erpast in dreams, left out of the report
And hurried into corners, or at best
Admitted to be fancied like the rest.
Reckon that morning's proper chiefshow few!
And yet the people grew, the people grew,
Grew ever, as if the many there indeed,
More left behind and most who should succeed,
Simply in virtue of their mouths and eyes,
Petty enjoyments and huge miseries,
Mingled with, and made veritably great
Those chiefs: he overlooked not Mainard's state
Nor Concorezzi's station, but instead
Of stopping there, each dwindled to be head
Of infinite and absent Tyrolese
Or Paduans; startling all the more, that these
Seemed passive and disposed of, uncared for,
Yet doubtless on the whole (like Eglamor)
Smiling; for if a wealthy man decays
And out of store of robes must wear, all days,
One tattered suit, alike in sun and shade,
'T is commonly some tarnished gay brocade
Fit for a feast-night's flourish and no more:
Nor otherwise poor Misery from her store
Of looks is fain upgather, keep unfurled
For common wear as she goes through the world,
The faint remainder of some worn-out smile
Meant for a feast-night's service merely. While
Crowd upon crowd rose on Sordello thus,
(Crowds no way interfering to discuss,
Much less dispute, life's joys with one employed
In envying them,or, if they aught enjoyed,
Where lingered something indefinable
In every look and tone, the mirth as well
As woe, that fixed at once his estimate
Of the result, their good or bad estate)
Old memories returned with new effect:
And the new body, ere he could suspect,
Cohered, mankind and he were really fused,
The new self seemed impatient to be used
By him, but utterly another way
Than that anticipated: strange to say,
They were too much below him, more in thrall
Than he, the adjunct than the principal.
What booted scattered units?here a mind
And there, which might repay his own to find,
And stamp, and use?a few, howe'er august,
If all the rest were grovelling in the dust?
No: first a mighty equilibrium, sure,
Should he establish, privilege procure
For all, the few had long possessed! He felt
An error, an exceeding error melt:
While he was occupied with Mantuan chants,
Behoved him think of men, and take their wants,
Such as he now distinguished every side,
As his own want which might be satisfied,
And, after that, think of rare qualities
Of his own soul demanding exercise.
It followed naturally, through no claim
On their part, which made virtue of the aim
At serving them, on his,that, past retrieve,
He felt now in their toils, theirsnor could leave
Wonder how, in the eagerness to rule,
Impress his will on mankind, he (the fool!)
Had never even entertained the thought
That this his last arrangement might be fraught
with incidental good to them as well,
And that mankind's delight would help to swell
His own. So, if he sighed, as formerly
Because the merry time of life must fleet,
'T was deeplier now,for could the crowds repeat
Their poor experiences? His hand that shook
Was twice to be deplored. "The Legate, look!
"With eyes, like fresh-blown thrush-eggs on a thread,
"Faint-blue and loosely floating in his head,
"Large tongue, moist open mouth; and this long while
"That owner of the idiotic smile
"Serves them!"
       He fortunately saw in time
His fault however, and since the office prime
Includes the secondarybest accept
Both offices; Taurello, its adept,
Could teach him the preparatory one,
And how to do what he had fancied done
Long previously, ere take the greater task.
How render first these people happy? Ask
The people's friends: for there must be one good
One way to itthe Cause! He understood
The meaning now of Palma; why the jar
Else, the ado, the trouble wide and far
Of Guelfs and Ghibellins, the Lombard hope
And Rome's despair?'twixt Emperor and Pope
The confused shifting sort of Eden tale
Hardihood still recurring, still to fail
That foreign interloping fiend, this free
And native overbrooding deity:
Yet a dire fascination o'er the palms
The Kaiser ruined, troubling even the calms
Of paradise; or, on the other hand,
The Pontiff, as the Kaisers understand,
One snake-like cursed of God to love the ground,
Whose heavy length breaks in the noon profound
Some saving treewhich needs the Kaiser, dressed
As the dislodging angel of that pest:
Yet flames that pest bedropped, flat head, full fold,
With coruscating dower of dyes. "Behold
"The secret, so to speak, and master-spring
"O' the contest!which of the two Powers shall bring
"Men good, perchance the most good: ay, it may
"Be that!the question, which best knows the way."
And hereupon Count Mainard strutted past
Out of San Pietro; never seemed the last
Of archers, slingers: and our friend began
To recollect strange modes of serving man
Arbalist, catapult, brake, manganel,
And more. "This way of theirs may,who can tell?
"Need perfecting," said he: "let all be solved
"At once! Taurello 't is, the task devolved
"On late: confront Taurello!"
               And at last
He did confront him. Scarce an hour had past
When forth Sordello came, older by years
Than at his entry. Unexampled fears
Oppressed him, and he staggered off, blind, mute
And deaf, like some fresh-mutilated brute,
Into Ferraranot the empty town
That morning witnessed: he went up and down
Streets whence the veil had been stript shred by shred,
So that, in place of huddling with their dead
Indoors, to answer Salinguerra's ends,
Townsfolk make shift to crawl forth, sit like friends
With any one. A woman gave him choice
Of her two daughters, the infantile voice
Or the dimpled knee, for half a chain, his throat
Was clasped with; but an archer knew the coat
Its blue cross and eight lilies,bade beware
One dogging him in concert with the pair
Though thrumming on the sleeve that hid his knife.
Night set in early, autumn dews were rife,
They kindled great fires while the Leaguers' mass
Began at every carroch: he must pass
Between the kneeling people. Presently
The carroch of Verona caught his eye
With purple trappings; silently he bent
Over its fire, when voices violent
Began, "Affirm not whom the youth was like
"That struck me from the porch: I did not strike
"Again: I too have chestnut hair; my kin
"Hate Azzo and stand up for Ecelin.
"Here, minstrel, drive bad thoughts away! Sing! Take
"My glove for guerdon!" And for that man's sake
He turned: "A song of Eglamor's!"scarce named,
When, "Our Sordello's rather!"all exclaimed;
"Is not Sordello famousest for rhyme?"
He had been happy to deny, this time,
Profess as heretofore the aching head
And failing heart,suspect that in his stead
Some true Apollo had the charge of them,
Was champion to reward or to condemn,
So his intolerable risk might shift
Or share itself; but Naddo's precious gift
Of gifts, he owned, be certain! At the close
"I made that," said he to a youth who rose
As if to hear: 't was Palma through the band
Conducted him in silence by her hand.
Back now for Salinguerra. Tito of Trent
Gave place to Palma and her friend, who went
In turn at Montelungo's visit: one
After the other were they come and gone,
These spokesmen for the Kaiser and the Pope,
This incarnation of the People's hope,
Sordello,all the say of each was said;
And Salinguerra sat,himself instead
Of these to talk with, lingered musing yet.
'T was a drear vast presence-chamber roughly set
In order for the morning's use; full face,
The Kaiser's ominous sign-mark had first place,
The crowned grim twy-necked eagle, coarsely-blacked
With ochre on the naked wall; nor lacked
Romano's green and yellow either side;
But the new token Tito brought had tried
The Legate's patiencenay, if Palma knew
What Salinguerra almost meant to do
Until the sight of her restored his lip
A certain half-smile, three months' chieftainship
Had banished! Afterward, the Legate found
No change in him, nor asked what badge he wound
And unwound carelessly. Now sat the Chief
Silent as when our couple left, whose brief
Encounter wrought so opportune effect
In thoughts he summoned not, nor would reject,
Though time 't was now if ever, to pausefix
On any sort of ending: wiles and tricks
Exhausted, judge! his charge, the crazy town,
Just managed to be hindered crashing down
His last sound troops rangedcare observed to post
His best of the maimed soldiers innermost
So much was plain enough, but somehow struck
Him not before. And now with this strange luck
Of Tito's news, rewarding his address
So well, what thought he of?how the success
With Friedrich's rescript there, would either hush
Old Ecelin's scruples, bring the manly flush
To his young son's white cheek, or, last, exempt
Himself from telling what there was to tempt?
No: that this minstrel was Romano's last
Servanthimself the first! Could he contrast
The whole!that minstrel's thirty years just spent
In doing nought, their notablest event
This morning's journey hither, as I told
Who yet was lean, outworn and really old,
A stammering awkward man that scarce dared raise
His eye before the magisterial gaze
And Salinguerra with his fears and hopes
Of sixty years, his Emperors and Popes,
Cares and contrivances, yet, you would say,
'T was a youth nonchalantly looked away
Through the embrasure northward o'er the sick
Expostulating treesso agile, quick
And graceful turned the head on the broad chest
Encased in pliant steel, his constant vest,
Whence split the sun off in a spray of fire
Across the room; and, loosened of its tire
Of steel, that head let breathe the comely brown
Large massive locks discoloured as if a crown
Encircled them, so frayed the basnet where
A sharp white line divided clean the hair;
Glossy above, glossy below, it swept
Curling and fine about a brow thus kept
Calm, laid coat upon coat, marble and sound:
This was the mystic mark the Tuscan found,
Mused of, turned over books about. Square-faced,
No lion more; two vivid eyes, enchased
In hollows filled with many a shade and streak
Settling from the bold nose and bearded cheek.
Nor might the half-smile reach them that deformed
A lip supremely perfect elseunwarmed,
Unwidened, less or more; indifferent
Whether on trees or men his thoughts were bent,
Thoughts rarely, after all, in trim and train
As now a period was fulfilled again:
Of such, a series made his life, compressed
In each, one story serving for the rest
How his life-streams rolling arrived at last
At the barrier, whence, were it once overpast,
They would emerge, a river to the end,
Gathered themselves up, paused, bade fate befriend,
Took the leap, hung a minute at the height,
Then fell back to oblivion infinite:
Therefore he smiled. Beyond stretched garden-grounds
Where late the adversary, breaking bounds,
Had gained him an occasion, That above,
That eagle, testified he could improve
Effectually. The Kaiser's symbol lay
Beside his rescript, a new badge by way
Of baldric; while,another thing that marred
Alike emprise, achievement and reward,
Ecelin's missive was conspicuous too.
What past life did those flying thoughts pursue?
As his, few names in Mantua half so old;
But at Ferrara, where his sires enrolled
It latterly, the Adelardi spared
No pains to rival them: both factions shared
Ferrara, so that, counted out, 't would yield
A product very like the city's shield,
Half black and white, or Ghibellin and Guelf
As after Salinguerra styled himself
And Este who, till Marchesalla died,
(Last of the Adelardi)never tried
His fortune there: with Marchesalla's child
Would pass,could Blacks and Whites be reconciled
And young Taurello wed Linguetta,wealth
And sway to a sole grasp. Each treats by stealth
Already: when the Guelfs, the Ravennese
Arrive, assault the Pietro quarter, seize
Linguetta, and are gone! Men's first dismay
Abated somewhat, hurries down, to lay
The after indignation, Boniface,
This Richard's father. "Learn the full disgrace
"Averted, ere you blame us Guelfs, who rate
"Your Salinguerra, your sole potentate
"That might have been, 'mongst Este's valvassors
"Ay, Azzo'swho, not privy to, abhors
"Our step; but we were zealous." Azzo then
To do with! Straight a meeting of old men:
"Old Salinguerra dead, his heir a boy,
"What if we change our ruler and decoy
"The Lombard Eagle of the azure sphere
"With Italy to build in, fix him here,
"Settle the city's troubles in a trice?
"For private wrong, let public good suffice!"
In fine, young Salinguerra's staunchest friends
Talked of the townsmen making him amends,
Gave him a goshawk, and affirmed there was
Rare sport, one morning, over the green grass
A mile or so. He sauntered through the plain,
Was restless, fell to thinking, turned again
In time for Azzo's entry with the bride;
Count Boniface rode smirking at their side;
"She brings him half Ferrara," whispers flew,
"And all Ancona! If the stripling knew!"
Anon the stripling was in Sicily
Where Heinrich ruled in right of Constance; he
Was gracious nor his guest incapable;
Each understood the other. So it fell,
One Spring, when Azzo, thoroughly at ease,
Had near forgotten by what precise degrees
He crept at first to such a downy seat,
The Count trudged over in a special heat
To bid him of God's love dislodge from each
Of Salinguerra's palaces,a breach
Might yawn else, not so readily to shut,
For who was just arrived at Mantua but
The youngster, sword on thigh and tuft on chin,
With tokens for Celano, Ecelin,
Pistore, and the like! Next news,no whit
Do any of Ferrara's domes befit
His wife of Heinrich's very blood: a band
Of foreigners assemble, understand
Garden-constructing, level and surround,
Build up and bury in. A last news crowned
The consternation: since his infant's birth,
He only waits they end his wondrous girth
Of trees that link San Pietro with Tom,
To visit Mantua. When the Podest
Ecelin, at Vicenza, called his friend
Taurello thither, what could be their end
But to restore the Ghibellins' late Head,
The Kaiser helping? He with most to dread
From vengeance and reprisal, Azzo, there
With Boniface beforehand, as aware
Of plots in progress, gave alarm, expelled
Both plotters: but the Guelfs in triumph yelled
Too hastily. The burning and the flight,
And how Taurello, occupied that night
With Ecelin, lost wife and son, I told:
Not how he bore the blow, retained his hold,
Got friends safe through, left enemies the worst
O' the fray, and hardly seemed to care at first:
But afterward men heard not constantly
Of Salinguerra's House so sure to be!
Though Azzo simply gained by the event
A shifting of his plaguesthe first, content
To fall behind the second and estrange
So far his nature, suffer such a change
That in Romano sought he wife and child,
And for Romano's sake seemed reconciled
To losing individual life, which shrunk
As the other prosperedmortised in his trunk;
Like a dwarf palm which wanton Arabs foil
Of bearing its own proper wine and oil,
By grafting into it the stranger-vine,
Which sucks its heart out, sly and serpentine,
Till forth one vine-palm feathers to the root,
And red drops moisten the insipid fruit.
Once Adelaide set on,the subtle mate
Of the weak soldier, urged to emulate
The Church's valiant women deed for deed,
And paragon her namesake, win the meed
O' the great Matilda,soon they overbore
The rest of Lombardy,not as before
By an instinctive truculence, but patched
The Kaiser's strategy until it matched
The Pontiff's, sought old ends by novel means.
"Only, why is it Salinguerra screens
"Himself behind Romano?him we bade
"Enjoy our shine i' the front, not seek the shade!"
Asked Heinrich, somewhat of the tardiest
To comprehend. Nor Philip acquiesced
At once in the arrangement; reasoned, plied
His friend with offers of another bride,
A statelier functionfruitlessly: 't was plain
Taurello through some weakness must remain
Obscure. And Otho, free to judge of both
Ecelin the unready, harsh and loth,
And this more plausible and facile wight
With every point a-sparklechose the right,
Admiring how his predecessors harped
On the wrong man: "thus," quoth he, "wits are warped
"By outsides!" Carelessly, meanwhile, his life
Suffered its many turns of peace and strife
In many landsyou hardly could surprise
The man; who shamed Sordello (recognize!)
In this as much beside, that, unconcerned
What qualities were natural or earned,
With no ideal of graces, as they came
He took them, singularly well the same
Speaking the Greek's own language, just because
Your Greek eludes you, leave the least of flaws
In contracts with him; while, since Arab lore
Holds the stars' secrettake one trouble more
And master it! 'T is done, and now deter
Who may the Tuscan, once Jove trined for her,
From Friedrich's path!Friedrich, whose pilgrimage
The same man puts aside, whom he 'll engage
To leave next year John Brienne in the lurch,
Come to Bassano, see Saint Francis' church
And judge of Guido the Bolognian's piece
Which,lend Taurello credit,rivals Greece
Angels, with aureoles like golden quoits
Pitched home, applauding Ecelin's exploits.
For elegance, he strung the angelot,
Made rhymes thereto; for prowess, clove he not
Tiso, last siege, from crest to crupper? Why
Detail you thus a varied mastery
But to show how Taurello, on the watch
For men, to read their hearts and thereby catch
Their capabilities and purposes,
Displayed himself so far as displayed these:
While our Sordello only cared to know
About men as a means whereby he 'd show
Himself, and men had much or little worth
According as they kept in or drew forth
That self; the other's choicest instruments
Surmised him shallow.
           Meantime, malcontents
Dropped off, town after town grew wiser. "How
"Change the world's face?" asked people; "as 't is now
"It has been, will be ever: very fine
"Subjecting things profane to things divine,
"In talk! This contumacy will fatigue
"The vigilance of Este and the League!
"The Ghibellins gain on us!"as it happed.
Old Azzo and old Boniface, entrapped
By Ponte Alto, both in one month's space
Slept at Verona: either left a brace
Of sonsbut, three years after, either's pair
Lost Guglielm and Aldobrand its heir:
Azzo remained and Richardall the stay
Of Este and Saint Boniface, at bay
As 't were. Then, either Ecelin grew old
Or his brain alterednot o' the proper mould
For new applianceshis old palm-stock
Endured no influx of strange strengths. He 'd rock
As in a drunkenness, or chuckle low
As proud of the completeness of his woe,
Then weep real tears;now make some mad onslaught
On Este, heedless of the lesson taught
So painfully,now cringe for peace, sue peace
At price of past gain, bar of fresh increase
To the fortunes of Romano. Up at last
Rose Este, down Romano sank as fast.
And men remarked these freaks of peace and war
Happened while Salinguerra was afar:
Whence every friend besought him, all in vain,
To use his old adherent's wits again.
Not he!"who had advisers in his sons,
"Could plot himself, nor needed any one's
"Advice." 'T was Adelaide's remaining staunch
Prevented his destruction root and branch
Forthwith; but when she died, doom fell, for gay
He made alliances, gave lands away
To whom it pleased accept them, and withdrew
For ever from the world. Taurello, who
Was summoned to the convent, then refused
A word at the wicket, patience thus abused,
Promptly threw off alike his imbecile
Ally's yoke, and his own frank, foolish smile.
Soon a few movements of the happier sort
Changed matters, put himself in men's report
As heretofore; he had to fight, beside,
And that became him ever. So, in pride
And flushing of this kind of second youth,
He dealt a good-will blow. Este in truth
Lay proneand men remembered, somewhat late,
A laughing old outrageous stifled hate
He bore to Estehow it would outbreak
At times spite of disguise, like an earthquake
In sunny weatheras that noted day
When with his hundred friends he tried to slay
Azzo before the Kaiser's face: and how,
On Azzo's calm refusal to allow
A liegeman's challenge, straight he too was calmed:
As if his hate could bear to lie embalmed,
Bricked up, the moody Pharaoh, and survive
All intermediate crumblings, to arrive
At earth's catastrophe't was Este's crash
Not Azzo's he demanded, so, no rash
Procedure! Este's true antagonist
Rose out of Ecelin: all voices whist,
All eyes were sharpened, wits predicted. He
'T was, leaned in the embrasure absently,
Amused with his own efforts, now, to trace
With his steel-sheathed forefinger Friedrich's face
I' the dust: but as the trees waved sere, his smile
Deepened, and words expressed its thought erewhile.
"Ay, fairly housed at last, my old compeer?
"That we should stick together, all the year
"I kept Vicenza!How old Boniface,
"Old Azzo caught us in its market-place,
"He by that pillar, I at this,caught each
"In mid swing, more than fury of his speech,
"Egging the rabble on to disavow
"Allegiance to their MarquisBacchus, how
"They boasted! Ecelin must turn their drudge,
"Nor, if released, will Salinguerra grudge
"Paying arrears of tribute due long since
"Bacchus! My man could promise then, nor wince
"The bones-and-muscles! Sound of wind and limb,
"Spoke he the set excuse I framed for him:
"And now he sits me, slavering and mute,
"Intent on chafing each starved purple foot
"Benumbed past aching with the altar slab:
"Will no vein throb there when some monk shall blab
"Spitefully to the circle of bald scalps,
"'Friedrich 's affirmed to be our side the Alps'
"Eh, brother Lactance, brother Anaclet?
"Sworn to abjure the world, its fume and fret,
"God's own now? Drop the dormitory bar,
"Enfold the scanty grey serge scapular
"Twice o'er the cowl to muffle memories out!
"So! But the midnight whisper turns a shout,
"Eyes wink, mouths open, pulses circulate
"In the stone walls: the past, the world you hate
"Is with you, ambush, open fieldor see
"The surging flamewe fire Vicenzaglee!
"Follow, let Pilio and Bernardo chafe!
"Bring up the Mantuansthrough San Biagiosafe!
"Ah, the mad people waken? Ah, they writhe
"And reach us? If they block the gate? No tithe
"Can passkeep back, you Bassanese! The edge,
"Use the edgeshear, thrust, hew, melt down the wedge,
"Let out the black of those black upturned eyes!
"Hellare they sprinkling fire too? The blood fries
"And hisses on your brass gloves as they tear
"Those upturned faces choking with despair.
"Brave! Slidder through the reeking gate! `How now?
"'You six had charge of her?' And then the vow
"Comes, and the foam spirts, hair's plucked, till one shriek
"(I hear it) and you flingyou cannot speak
"Your gold-flowered basnet to a man who haled
"The Adelaide he dared scarce view unveiled
"This morn, naked across the fire: how crown
"The archer that exhausted lays you down
"Your infant, smiling at the flame, and dies?
"While one, while mine . . .
               "Bacchus! I think there lies
"More than one corpse there" (and he paced the room)
"Another cinder somewhere: 't was my doom
"Beside, my doom! If Adelaide is dead,
"I live the same, this Azzo lives instead
"Of that to me, and we pull, any how,
"Este into a heap: the matter 's now
"At the true juncture slipping us so oft.
"Ay, Heinrich died and Otho, please you, doffed
"His crown at such a juncture! Still, if hold
"Our Friedrich's purpose, if this chain enfold
"The neck of . . . who but this same Ecelin
"That must recoil when the best days begin!
"Recoil? that 's nought; if the recoiler leaves
"His name for me to fight with, no one grieves:
"But he must interfere, forsooth, unlock
"His cloister to become my stumbling-block
"Just as of old! Ay, ay, there 't is again
"The land's inevitable Headexplain
"The reverences that subject us! Count
"These Ecelins now! Not to say as fount,
"Originating power of thought,from twelve
"That drop i' the trenches they joined hands to delve,
"Six shall surpass him, but . . . why men must twine
"Somehow with something! Ecelin 's a fine
"Clear name! 'Twere simpler, doubtless, twine with me
"At once: our cloistered friend's capacity
"Was of a sort! I had to share myself
"In fifty portions, like an o'ertasked elf
"That 's forced illume in fifty points the vast
"Rare vapour he 's environed by. At last
"My strengths, though sorely frittered, e'en converge
"And crown . . . no, Bacchus, they have yet to urge
"The man be crowned!
           "That aloe, an he durst,
"Would climb! Just such a bloated sprawler first
"I noted in Messina's castle-court
"The day I came, when Heinrich asked in sport
"If I would pledge my faith to win him back
"His right in Lombardy: 'for, once bid pack
"Marauders,' he continued, `in my stead
"'You rule, Taurello!' and upon this head
`Laid the silk glove of ConstanceI see her
"Too, mantled head to foot in miniver,
"Retrude following!
          "I am absolved
"From further toil: the empery devolved
"On me, 't was Tito's word: I have to lay
"For once my plan, pursue my plan my way,
"Prompt nobody, and render an account
"Taurello to Taurello! Nay, I mount
"To Friedrich: he conceives the post I kept,
"Who did true service, able or inept,
"Who 's worthy guerdon, Ecelin or I.
"Me guerdoned, counsel follows: would he vie
"With the Pope really? Azzo, Boniface
"Compose a right-arm Hohenstauffen's race
"Must break ere govern Lombardy. I point
"How easy 't were to twist, once out of joint,
"The socket from the bone: my Azzo's stare
"Meanwhile! for I, this idle strap to wear,
"Shallfret myself abundantly, what end
"To serve? There 's left me twenty years to spend
"How better than my old way? Had I one
"Who laboured overthrow my worka son
"Hatching with Azzo superb treachery,
"To root my pines up and then poison me,
"Suppose't were worth while frustrate that! Beside,
"Another life's ordained me: the world's tide
"Rolls, and what hope of parting from the press
"Of waves, a single wave though weariness
"Gently lifted aside, laid upon shore?
"My life must be lived out in foam and roar,
"No question. Fifty years the province held
"Taurello; troubles raised, and troubles quelled,
"He in the midstwho leaves this quaint stone place,
"These trees a year or two, then not a trace
"Of him! How obtain hold, fetter men's tongues
"Like this poor minstrel with the foolish songs
"To which, despite our bustle, he is linked?
"Flowers one may teaze, that never grow extinct.
"Ay, that patch, surely, green as ever, where
"I set Her Moorish lentisk, by the stair,
"To overawe the aloes; and we trod
"Those flowers, how call you such?into the sod;
"A stately foreignera world of pain
"To make it thrive, arrest rough windsall vain!
"It would decline; these would not be destroyed:
"And now, where is it? where can you avoid
"The flowers? I frighten children twenty years
"Longer!which way, too, Ecelin appears
"To thwart me, for his son's besotted youth
"Gives promise of the proper tigertooth:
"They feel it at Vicenza! Fate, fate, fate,
"My fine Taurello! Go you, promulgate
"Friedrich's decree, and here 's shall aggrandise
"Young Ecelinyour Prefect's badge! a prize
"Too precious, certainly.
             "How now? Compete
"With my old comrade? shuffle from their seat
"His children? Paltry dealing! Do n't I know
"Ecelin? now, I think, and years ago!
"What 's changedthe weakness? did not I compound
"For that, and undertake to keep him sound
"Despite it? Here 's Taurello hankering
"After a boy's prefermentthis plaything
"To carry, Bacchus!" And he laughed.
                   Remark
Why schemes wherein cold-blooded men embark
Prosper, when your enthusiastic sort
Fail: while these last are ever stopping short
(So much they shouldso little they can do!)
The careless tribe see nothing to pursue
If they desist; meantime their scheme succeeds.
Thoughts were caprices in the course of deeds
Methodic with Taurello; so, he turned,
Enough amused by fancies fairly earned
Of Este's horror-struck submitted neck,
And Richard, the cowed braggart, at his beck,
To his own petty but immediate doubt
If he could pacify the League without
Conceding Richard; just to this was brought
That interval of vain discursive thought!
As, shall I say, some Ethiop, past pursuit
Of all enslavers, dips a shackled foot
Burnt to the blood, into the drowsy black
Enormous watercourse which guides him back
To his own tribe again, where he is king;
And laughs because he guesses, numbering
The yellower poison-wattles on the pouch
Of the first lizard wrested from its couch
Under the slime (whose skin, the while, he strips
To cure his nostril with, and festered lips,
And eyeballs bloodshot through the desert-blast)
That he has reached its boundary, at last
May breathe;thinks o'er enchantments of the South
Sovereign to plague his enemies, their mouth,
Eyes, nails, and hair; but, these enchantments tried
In fancy, puts them soberly aside
For truth, projects a cool return with friends,
The likelihood of winning mere amends
Ere long; thinks that, takes comfort silently,
Then, from the river's brink, his wrongs and he,
Hugging revenge close to their hearts, are soon
Off-striding for the Mountains of the Moon.
Midnight: the watcher nodded on his spear,
Since clouds dispersing left a passage clear
For any meagre and discoloured moon
To venture forth; and such was peering soon
Above the harassed cityher close lanes
Closer, not half so tapering her fanes,
As though she shrunk into herself to keep
What little life was saved, more safely. Heap
By heap the watch-fires mouldered, and beside
The blackest spoke Sordello and replied
Palma with none to listen. "'T is your cause:
"What makes a Ghibellin? There should be laws
"(Remember how my youth escaped! I trust
"To you for manhood, Palma! tell me just
"As any child)there must be laws at work
"Explaining this. Assure me, good may lurk
"Under the bad,my multitude has part
"In your designs, their welfare is at heart
"With Salinguerra, to their interest
"Refer the deeds he dwelt on,so divest
"Our conference of much that scared me. Why
"Affect that heartless tone to Tito? I
"Esteemed myself, yes, in my inmost mind
"This morn, a recreant to my racemankind
"O'erlooked till now: why boast my spirit's force,
"Such force denied its object? why divorce
"These, then admire my spirit's flight the same
"As though it bore up, helped some half-orbed flame
"Else quenched in the dead void, to living space?
"That orb cast off to chaos and disgrace,
"Why vaunt so much my unencumbered dance,
"Making a feat's facilities enhance
"Its marvel? But I front Taurello, one
"Of happier fate, and all I should have done,
"He does; the people's good being paramount
"With him, their progress may perhaps account
"For his abiding still; whereas you heard
"The talk with Titothe excuse preferred
"For burning those five hostages,and broached
"By way of blind, as you and I approached,
"I do believe."
        She spoke: then he, "My thought
"Plainlier expressed! All to your profitnought
"Meantime of these, of conquests to achieve
"For them, of wretchedness he might relieve
"While profiting your party. Azzo, too,
"Supports a cause: what cause? Do Guelfs pursue
"Their ends by means like yours, or better?"
                       When
The Guelfs were proved alike, men weighed with men,
And deed with deed, blaze, blood, with blood and blaze,
Morn broke: "Once more, Sordello, meet its gaze
"Proudlythe people's charge against thee fails
"In every point, while either party quails!
"These are the busy ones: be silent thou!
"Two parties take the world up, and allow
"No third, yet have one principle, subsist
"By the same injustice; whoso shall enlist
"With either, ranks with man's inveterate foes.
"So there is one less quarrel to compose:
"The Guelf, the Ghibellin may be to curse
"I have done nothing, but both sides do worse
"Than nothing. Nay, to me, forgotten, reft
"Of insight, lapped by trees and flowers, was left
"The notion of a serviceha? What lured
"Me here, what mighty aim was I assured
"Must move Taurello? What if there remained
"A cause, intact, distinct from these, ordained
"For me, its true discoverer?"
                Some one pressed
Before them here, a watcher, to suggest
The subject for a ballad: "They must know
"The tale of the dead worthy, long ago
"Consul of Romethat 's long ago for us,
"Minstrels and bowmen, idly squabbling thus
`In the world's cornerbut too late no doubt,
"For the brave time he sought to bring about.
"Not know Crescentius Nomentanus?" Then
He cast about for terms to tell him, when
Sordello disavowed it, how they used
Whenever their Superior introduced
A novice to the Brotherhood("for I
"Was just a brown-sleeve brother, merrily
"Appointed too," quoth he, "till Innocent
"Bade me relinquish, to my small content,
"My wife or my brown sleeves")some brother spoke
Ere nocturns of Crescentius, to revoke
The edict issued, after his demise,
Which blotted fame alike and effigies,
All out except a floating power, a name
Including, tending to produce the same
Great act. Rome, dead, forgotten, lived at least
Within that brain, though to a vulgar priest
And a vile stranger,two not worth a slave
Of Rome's, Pope John, King Otho,fortune gave
The rule there: so, Crescentius, haply dressed
In white, called Roman Consul for a jest,
Taking the people at their word, forth stepped
As upon Brutus' heel, nor ever kept
Rome waiting,stood erect, and from his brain
Gave Rome out on its ancient place again,
Ay, bade proceed with Brutus' Rome, Kings styled
Themselves mere citizens of, and, beguiled
Into great thoughts thereby, would choose the gem
Out of a lapfull, spoil their diadem
The Senate's cypher was so hard to scratch
He flashes like a phanal, all men catch
The flame, Rome 's just accomplished! when returned
Otho, with John, the Consul's step had spurned,
And Hugo Lord of Este, to redress
The wrongs of each. Crescentius in the stress
Of adverse fortune bent. "They crucified
"Their Consul in the Forum; and abide
"E'er since such slaves at Rome, that I(for I
"Was once a brown-sleeve brother, merrily
"Appointed)I had option to keep wife
"Or keep brown sleeves, and managed in the strife
"Lose both. A song of Rome!"
               And Rome, indeed,
Robed at Goito in fantastic weed,
The Mother-City of his Mantuan days,
Looked an established point of light whence rays
Traversed the world; for, all the clustered homes
Beside of men, seemed bent on being Romes
In their degree; the question was, how each
Should most resemble Rome, clean out of reach.
Nor, of the Two, did either principle
Struggle to change, but to possess Rome,still
Guelf Rome or Ghibellin Rome.
               Let Rome advance!
Rome, as she struck Sordello's ignorance
How could he doubt one moment? Rome 's the Cause!
Rome of the Pandects, all the world's new laws
Of the Capitol, of Castle Angelo;
New structures, that inordinately glow,
Subdued, brought back to harmony, made ripe
By many a relic of the archetype
Extant for wonder; every upstart church
That hoped to leave old temples in the lurch,
Corrected by the Theatre forlorn
That,as a mundane shell, its world late born,
Lay and o'ershadowed it. These hints combined,
Rome typifies the scheme to put mankind
Once more in full possession of their rights.
"Let us have Rome again! On me it lights
"To build up Romeon me, the first and last:
"For such a future was endured the past!"
And thus, in the grey twilight, forth he sprung
To give his thought consistency among
The very Peoplelet their facts avail
Finish the dream grown from the archer's tale.


~ Robert Browning, Sordello - Book the Fourth
,
1046:Last Instructions To A Painter
After two sittings, now our Lady State
To end her picture does the third time wait.
But ere thou fall'st to work, first, Painter, see
If't ben't too slight grown or too hard for thee.
Canst thou paint without colors? Then 'tis right:
For so we too without a fleet can fight.
Or canst thou daub a signpost, and that ill?
'Twill suit our great debauch and little skill.
Or hast thou marked how antic masters limn
The aly-roof with snuff of candle dim,
Sketching in shady smoke prodigious tools?
'Twill serve this race of drunkards, pimps and fools.
But if to match our crimes thy skill presumes,
As th' Indians, draw our luxury in plumes.
Or if to score out our compendious fame,
With Hooke, then, through the microscope take aim,
Where, like the new Comptroller, all men laugh
To see a tall louse brandish the white staff.
Else shalt thou oft thy guiltless pencil curse,
Stamp on thy palette, not perhaps the worse.
The painter so, long having vexed his cloth-Of his hound's mouth to feign the raging froth-His desperate pencil at the work did dart:
His anger reached that rage which passed his art;
Chance finished that which art could but begin,
And he sat smiling how his dog did grin.
So mayst thou pérfect by a lucky blow
What all thy softest touches cannot do.
Paint then St Albans full of soup and gold,
The new court's pattern, stallion of the old.
Him neither wit nor courage did exalt,
But Fortune chose him for her pleasure salt.
Paint him with drayman's shoulders, butcher's mien,
Membered like mules, with elephantine chine.
Well he the title of St Albans bore,
For Bacon never studied nature more.
But age, allayed now that youthful heat,
Fits him in France to play at cards and treat.
80
Draw no commission lest the court should lie,
That, disavowing treaty, asks supply.
He needs no seal but to St James's lease,
Whose breeches wear the instrument of peace;
Who, if the French dispute his power, from thence
Can straight produce them a plenipotence..
Nor fears he the Most Christian should trepan
Two saints at once, St Germain, St Alban,
But thought the Golden Age was now restored,
When men and women took each other's word.
Paint then again Her Highness to the life,
Philosopher beyond Newcastle's wife.
She, nak'd, can Archimedes self put down,
For an experiment upon the crown,
She pérfected that engine, oft assayed,
How after childbirth to renew a maid,
And found how royal heirs might be matured
In fewer months than mothers once endured.
Hence Crowther made the rare inventress free
Of's Higness's Royal Society-Happiest of women, if she were but able
To make her glassen Dukes once malleáble!
Paint her with oyster lip and breath of fame,
Wide mouth that 'sparagus may well proclaim;
With Chancellor's belly and so large a rump,
There--not behind the coach--her pages jump.
Express her study now if China clay
Can, without breaking, venomed juice convey,
Or how a mortal poison she may draw
Out of the cordial meal of the cacao.
Witness, ye stars of night, and thou the pale
Moon, that o'ercame with the sick steam didst fail;
Ye neighboring elms, that your green leaves did shed,
And fawns that from the womb abortive fled;
Not unprovoked, she tries forbidden arts,
But in her soft breast love's hid cancer smarts,
While she resoloves, at once, Sidney's disgrace
And her self scorned for emulous Denham's face,
And nightly hears the hated guards, away
Galloping with the Duke to other prey.
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Paint Castlemaine in colours that will hold
(Her, not her picture, for she now grows old):
She through her lackey's drawers, as he ran,
Discerned love's cause and a new flame began.
Her wonted joys thenceforth and court she shuns,
And still within her mind the footman runs:
His brazen calves, his brawny thighs--the face
She slights--his feet shaped for a smoother race.
Poring within her glass she readjusts
Her looks, and oft-tried beauty now distrusts,
Fears lest he scorn a woman once assayed,
And now first wished she e'er had been a maid.
Great Love, how dost thou triumph and how reign,
That to a groom couldst humble her disdain!
Stripped to her skin, see how she stooping stands,
Nor scorns to rub him down with those fair hands,
And washing (lest the scent her crime disclose)
His sweaty hooves, tickles him 'twixt the toes.
But envious Fame, too soon, began to note
More gold in's Fob, more lace upon his coat;
And he, unwary, and of tongue too fleet,
No longer could conceal his fortune sweet.
Justly the rogue was shipped in porter's den,
And Jermyn straight has leave to come again.
Ah, Painter, now could Alexander live,
And this Campaspe thee, Apelles, give!
Draw next a pair of tables opening, then
The House of Commons clattering like the men.
Describe the Court and Country, both set right
On opp'site points, the black against the white.
Those having lost the nation at tric-trac,
These now adventuring how to win it back.
The dice betwixt them must the fate divide
(As chance doth still in multitudes decide).
But here the Court does its advantage know,
For the cheat Turner for them both must throw.
As some from boxes, he so from the chair
Can strike the die and still with them goes share.
Here, Painter, rest a little, and survey
With what small arts the public game they play.
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For so too Rubens, with affairs of state,
His labouring pencil oft would recreate.
The close Cabal marked how the Navy eats,
And thought all lost that goes not to the cheats,
So therefore secretly for peace decrees,
Yet as for war the Parliament should squeeze,
And fix to the revénue such a sum
Should Goodrick silence and strike Paston dumb,
Should pay land armies, should dissolve the vain
Commons, and ever such a court maintain;
Hyde's avarice, Bennet's luxury should suffice,
And what can these defray but the Excise?
Excise a monster worse than e'er before
Frighted the midwife and the mother tore.
A thousand hands she has and thousand eyes,
Breaks into shops and into cellars pries,
And on all trade like cassowar she feeds:
Chops off the piece wheres'e'er she close the jaw,
Else swallows all down her indented maw.
She stalks all day in streets concealed from sight
And flies, like bats with leathern wings, by night;
She wastes the country and on cities preys.
Her, of a female harpy, in dog days,
Black Birch, of all the earth-born race most hot
And most rapacious, like himself, begot,
And, of his brat enamoured, as't increased,
Buggered in incest with the mongrel beast.
Say, Muse, for nothing can escape thy sight
(And, Painter, wanting other, draw this fight),
Who, in an English senate, fierce debate
Could raise so long for this new whore of state.
Of early wittols first the troop marched in-For diligence renowned and discipline-In loyal haste they left young wives in bed,
And Denham these by one consent did head.
Of the old courtiers, next a squadron came,
That sold their master, led by Ashburnham.
To them succeeds a desipicable rout,
But know the word and well could face about;
83
Expectants pale, with hopes of spoil allured,
Though yet but pioneers, and led by Stew'rd.
Then damning cowards ranged the vocal plain,
Wood these command, the Knight of the Horn and Cane.
Still his hook-shoulder seems the blow to dread,
And under's armpit he defends his head.
The posture strange men laughed at of his poll,
Hid with his elbow like the spice he stole.
Headless St Denys so his head does bear,
And both of them alike French martyrs were.
Court officers, as used, the next place took,
And followed, Fox, but with disdainful look.
His birth, his youth, his brokage all dispraise
In vain, for always he commands that pays.
Then the procurers under Progers filed-Gentlest of men-- and his lieutenant mild,
Brounker--Love's squire--through all the field arrayed,
No troop was better clad, nor so well paid.
Then marched the troop of Clarendon, all full
Haters of fowl, to teal preferring bull:
Gross bodies, grosser minds, and grossest cheats,
And bloated Wren conducts them to their seats.
Charlton advances next, whose coif does awe
The Mitre troop, and with his looks gives law.
He marched with beaver cocked of bishop's brim,
And hid much fraud under an aspect grim.
Next the lawyers' merecenary band appear:
Finch in the front, and Thurland in the rear.
The troop of privilege, a rabble bare
Of debtors deep, fell to Trelawney's care.
Their fortune's error they supplied in rage,
Nor any further would than these engage.
Then marched the troop, whose valiant acts before
(Their public acts) obliged them still to more.
For chimney's sake they all Sir Pool obeyed,
Or in his absence him that first it laid.
Then comes the thrifty troop of privateers,
Whose horses each with other interfered.
Before them Higgons rides with brow compact,
Mourning his Countess, anxious for his Act.
Sir Frederick and Sir Solomon draw lots
For the command of politics or sots,
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Thence fell to words, but quarrel to adjourn;
Their friends agreed they should command by turn.
Carteret the rich did the accountants guide
And in ill English all the world defied.
The Papists--but of these the House had none
Else Talbot offered to have led them on.
Bold Duncombe next, of the projectors chief,
And old Fitz-harding of the Eaters Beef.
Late and disordered out the drinkers drew,
Scarce them their leaders, they their leaders knew.
Before them entered, equal in command,
Apsley and Brod'rick, marching hand in hand.
Last then but one, Powell that could not ride,
Led the French standard, weltering in his stride.
He, to excuse his slowness, truth confessed
That 'twas so long before he could be dressed.
The Lord's sons, last, all these did reinforce:
Cornb'ry before them managed hobby-horse.
Never before nor since, an host so steeled
Trooped on to muster in the Tothill Field:
Not the first cock-horse that with cork were shod
To rescue Albemarle from the sea-cod,
Nor the late feather-men, whom Tomkins fierce
Shall with one breath, like thistledown disperse.
All the two Coventrys their generals chose
For one had much, the other nought to lose;
Nor better choice all accidents could hit,
While Hector Harry steers by Will the Wit.
They both accept the charge with merry glee,
To fight a battle, from all gunshot free.
Pleased with their numbers, yet in valour wise,
They feign a parley, better to surprise;
They that ere long shall the rude Dutch upbraid,
Who in the time of treaty durst invade.
Thick was the morning, and the House was thin,
The Speaker early, when they all fell in.
Propitious heavens, had not you them crossed,
Excise had got the day, and all been lost.
For the other side all in loose quarters lay,
Without intelligence, command, or pay:
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A scattered body, which the foe ne'er tried,
But oftener did among themselves divide.
And some ran o'er each night, while others sleep,
And undescried returned ere morning peep.
But Strangeways, that all night still walked the round
(For vigilance and courage both renowned)
First spied he enemy and gave the 'larm,
Fighting it single till the rest might arm.
Such Romand Cocles strid before the foe,
The falling bridge behind, the stream below.
Each ran, as chance him guides to several post,
And all to pattern his example boast.
Their former trophies they recall to mind
And to new edge their angry courage grind.
First entered forward Temple, conqueror
Of Irish cattle and Solicitor;
Then daring Seymour, that with spear and shield
Had stretched the Monster Patent on the field;
Keen Whorwood next, in aid of damsel frail,
That pierced the giant Mordaunt through his mail;
And surly Williams, the accountants' bane;
And Lovelace young, of chimney-men the cane.
Old Waller, trumpet-general, swore he'd write
This combat truer than the naval fight.
How'rd on's birth, wit, strength, courage much presumes
And in his breast wears many Montezumes.
These and some more with single valour stay
The adverse troops, and hold them all at bay.
Each thinks his person represents the whole,
And with that thought does multiply his soul,
Believes himself an army, theirs, one man
As easily conquered, and believing can,
With heart of bees so full, and head of mites,
That each, though duelling, a battle fights.
Such once Orlando, famous in romance,
Broached whole brigades like larks upon his lance.
But strength at last still under number bows,
And the faint sweat trickled down Temple's brows.
E'en iron Strangeways, chafing, yet gave back,
Spent with fatigue, to breathe a while toback.
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When marching in, a seasonable recruit
Of citizens and merchants held dispute;
And, charging all their pikes, a sullen band
Of Presyterian Switzers made a stand.
Nor could all these the field have long maintained
But for th' unknown reserve that still remained:
A gross of English gentry, nobly born,
Of clear estates, and to no faction sworn,
Dear lovers of their king, and death to meet
For country's cause, that glorious think and sweet;
To speak not forward, but in action brave,
In giving generous, but in counsel grave;
Candidly credulous for once, nay twice,
But sure the Devil cannot cheat them thrice.
The van and battle, though retiring, falls
Without dosorder in their intervals.
Then, closing all in equal front, fall on,
Led by great Garway and great Littleton.
Lee, ready to obey or to command,
Adjutant-general, was still at hand.
The martial standard, Sandys displaying, shows
St Dunstan in it, tweaking Satan's nose.
See sudden chance of war! To paint or write
Is longer work and harder than to fight.
At the first charge the enemy give out,
And the Excise receives a total rout.
Broken in courage, yet the men the same
Resolve henceforth upon their other game:
Where force had failed, with stratagem to play,
And what haste lost, recover by delay.
St Albans straight is sent to, to forbear,
Lest the sure peace, forsooth, too soon appear.
The seamen's clamour to three ends they use:
To cheat their pay, feign want, the House accuse.
Each day they bring the tale, and that too true,
How strong the Dutch their equipage renew.
Meantime through all the yards their orders run
To lay the ships up, cease the keels begun.
The timber rots, and useless axe doth rust,
Th' unpracticed saw lies buried in its dust,
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The busy hammer sleeps, the ropes untwine,
The stores and wages all are mine and thine.
Along the coast and harbours they make care
That money lack, nor forts be in repair.
Long thus they could against the House conspire,
Load them with envy, and with sitting tire.
And the loved King, and never yet denied,
Is brought to beg in public and to chide;
But when this failed, and months enow were spent,
They with the first day's proffer seem content,
And to Land-Tax from the Excise turn round,
Bought off with eighteen-hundred-thousand pound.
Thus like fair theives, the Commons' purse they share,
But all the members' lives, consulting, spare.
Blither than hare that hath escaped the hounds,
The House prorogued, the Chancellor rebounds.
Not so decrepit Aeson, hashed and stewed,
With bitter herbs, rose from the pot renewed,
And with fresh age felt his glad limbs unite;
His gout (yet still he cursed) had left him quite.
What frosts to fruit, what arsenic to the rat,
What to fair Denham, mortal chocolate,
What an account to Carteret, that, and more,
A Parliament is to the Chancellor.
So the Sad-tree shrinks from the morning's eye,
But blooms all night and shoots its branches high.
So, at the sun's recess, again returns
The comet dread, and earth and heaven burns.
Now Mordaunt may, within his castle tower,
Imprison parents, and the child deflower.
The Irish herd is now let loose and comes
By millions over, not by hecatombs;
And now, now the Canary Patent may
Be broached again for the great holiday.
See how he reigns in his new palace culminant,
And sits in state divine like Jove the fulminant!
First Buckingham, that durst to him rebel,
Blasted with lightning, struck wtih thunder, fell.
Next the twelve Commons are condemned to groan
88
And roll in vain at Sisyphus's stone.
But still he cared, while in revenge he braved
That peace secured and money might be saved:
Gain and revenge, revenge and gain are sweet
United most, else when by turns they meet.
France had St Albans promised (so they sing),
St Albans promised him, and he the King:
The Count forthwith is ordered all to close,
To play for Flanders and the stake to lose,
While, chained together, two ambassadors
Like slaves shall beg for peace at Holland's doors.
This done, among his Cyclops he retires
To forge new thunder and inspect their fires.
The court as once of war, now fond of peace,
All to new sports their wanton fears release.
From Greenwich (where intelligence they hold)
Comes news of pastime martial and old,
A punishment invented first to awe
Masculine wives transgressing Nature's law,
Where, when the brawny female disobeys,
And beats the husband till for peace he prays,
No concerned jury for him damage finds,
Nor partial justice her behavior binds,
But the just street does the next house invade,
Mounting the neighbour couple on lean jade,
The distaff knocks, the grains from kettle fly,
And boys and girls in troops run hooting by:
Prudent antiquity, that knew by shame,
Better than law, domestic crimes to tame,
And taught youth by spectácle innocent!
So thou and I, dear Painter, represent
In quick effigy, others' faults, and feign
By making them ridiculous, to restrain.
With homely sight they chose thus to relax
The joys of state, for the new Peace and Tax.
So Holland with us had the mastery tried,
And our next neighbours, France and Flanders, ride.
But a fresh news the great designment nips,
Of, at the Isle of Candy, Dutch and ships!
Bab May and Arlington did wisely scoff
89
And thought all safe, if they were so far off.
Modern geographers, 'twas there, they thought,
Where Venice twenty years the Turk had fought,
While the first year our navy is but shown,
The next divided, and the third we've none.
They, by the name, mistook it for that isle
Where Pilgrim Palmer travelled in exile
With the bull's horn to measure his own head
And on Pasiphaë's tomb to drop a bead.
But Morice learn'd demónstrates, by the post,
This Isle of Candy was on Essex' coast.
Fresh messengers still the sad news assure;
More timorous now we are than first secure.
False terrors our believing fears devise,
And the French army one from Calais spies.
Bennet and May and those of shorter reach
Change all for guineas, and a crown for each,
But wiser men and well foreseen in chance
In Holland theirs had lodged before, and France.
Whitehall's unsafe; the court all meditates
To fly to Windsor and mure up the gates.
Each does the other blame, and all distrust;
(That Mordaunt, new obliged, would sure be just.)
Not such a fatal stupefaction reigned
At London's flame, nor so the court complained.
The Bloodworth_Chancellor gives, then does recall
Orders; amazed, at last gives none at all.
St Alban's writ to, that he may bewail
To Master Louis, and tell coward tale
How yet the Hollanders do make a noise,
Threaten to beat us, and are naughty boys.
Now Dolman's dosobedient, and they still
Uncivil; his unkindness would us kill.
Tell him our ships unrigged, our forts unmanned,
Our money spent; else 'twere at his command.
Summon him therefore of his word and prove
To move him out of pity, if not love;
Pray him to make De Witt and Ruyter cease,
And whip the Dutch unless they'll hold their peace.
But Louis was of memory but dull
90
And to St Albans too undutiful,
Nor word nor near relation did revere,
But asked him bluntly for his character.
The gravelled Count did with the answer faint-His character was that which thou didst paint-Trusses his baggage and the camp does fly.
Yet Louis writes and, lest our heart should break,
Consoles us morally out of Seneque.
Two letters next unto Breda are sent:
In cipher one to Harry Excellent;
The first instructs our (verse the name abhors)
Plenipotentiary ambassadors
To prove by Scripture treaty does imply
Cessation, as the look adultery,
And that, by law of arms, in martial strife,
Who yields his sword has title to his life.
Presbyter Holles the first point should clear,
The second Coventry the Cavalier;
But, whould they not be argued back from sea,
Then to return home straight, infecta re.
But Harry's ordered, if they won't recall
Their fleet, to threaten--we will grant them all.
The Dutch are then in proclamation shent
For sin against th' eleventh commandment.
Hyde's flippant style there pleasantly curvets,
Still his sharp wit on states and princes whets
(So Spain could not escape his laughter's spleen:
None but himsef must choose the King a Queen),
But when he came the odious clause to pen
That summons up the Parliament again,
His writing master many a time he banned
And wished himself the gout to seize his hand.
Never old lecher more repugnance felt,
Consenting, for his rupture, to be gelt;
But still then hope him solaced, ere they come,
To work the peace and so to send them home,
Or in their hasty call to find a flaw,
Their acts to vitiate, and them overawe;
But most relied upon this Dutch pretence
To raise a two-endged army for's defence.
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First then he marched our whole militia's force
(As if indeed we ships or Dutch had horse);
Then from the usual commonplace, he blames
These, and in standing army's praise declaims;
And the wise court that always loved it dear,
Now thinks all but too little for their fear.
Hyde stamps, and straight upon the ground the swarms
Of current Myrmidons appear in arms,
And for their pay he writes, as from the King-With that cursed quill plucked from a vulture's wing-Of the whole nation now to ask a loan
(The eighteen-hundred-thousand pound was gone).
This done, he pens a proclamation stout,
In rescue of the banquiers banquerout,
His minion imps that, in his secret part,
Lie nuzzling at the sacremental wart,
Horse-leeches circling at the hem'rrhoid vein:
He sucks the King, they him, he them again.
The kingdom's farm he lets to them bid least
(Greater the bribe, and that's at interest).
Here men, induced by safety, gain, and ease,
Their money lodge; confiscate when he please.
These can at need, at instant, with a scrip
(This liked him best) his cash beyond sea whip.
When Dutch invade, when Parliament prepare,
How can he engines so convenient spare?
Let no man touch them or demand his own,
Pain of displeasure of great Clarendon.
The state affairs thus marshalled, for the rest
Monck in his shirt against the Dutch is pressed.
Often, dear Painter, have I sat and mused
Why he should still be 'n all adventures used,
If they for nothing ill, like ashen wood,
Or think him, like Herb John for nothing good;
Whether his valour they so much admire,
Or that for cowardice they all retire,
As heaven in storms, they call in gusts of state
On Monck and Parliament, yet both do hate.
All causes sure concur, but most they think
Under Hercúlean labours he may sink.
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Soon then the independent troops would close,
And Hyde's last project would his place dispose.
Ruyter the while, that had our ocean curbed,
Sailed now among our rivers undistrubed,
Surveyed their crystal streams and banks so green
And beauties ere this never naked seen.
Through the vain sedge, the bashful nymphs he eyed:
Bosoms, and all which from themselves they hide.
The sun much brighter, and the skies more clear,
He finds the air and all things sweeter here.
The sudden change, and such a tempting sight
Swells his old veins with fresh blood, fresh delight.
Like am'rous victors he begins to shave,
And his new face looks in the English wave.
His sporting navy all about him swim
And witness their complacence in their trim.
Their streaming silks play through the weather fair
And with inveigling colours court the air,
While the red flags breathe on their topmasts high
Terror and war, but want an enemy.
Among the shrouds the seamen sit and sing,
And wanton boys on every rope do cling.
Old Neptune springs the tides and water lent
(The gods themselves do help the provident),
And where the deep keel on the shallow cleaves,
With trident's lever, and great shoulder heaves.
&Aelig;olus their sails inspires with eastern wind,
Puffs them along, and breathes upon them kind.
With pearly shell the Tritons all the while
Sound the sea-march and guide to Sheppey Isle.
So I have seen in April's bud arise
A fleet of clouds, sailing along the skies;
The liquid region with their squadrons filled,
Their airy sterns the sun behind does gild;
And gentle gales them steer, and heaven drives,
When, all on sudden, their calm bosom rives
With thunder and lightning from each armèd cloud;
Shepherds themselves in vain in bushes shroud.
Such up the stream the Belgic navy glides
And at Sheerness unloads its stormy sides.
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Spragge there, though practised in the sea command,
With panting heart lay like a fish on land
And quickly judged the fort was not tenáble-Which, if a house, yet were not tenantáble-No man can sit there safe: the cannon pours
Thorough the walls untight and bullet showers,
The neighbourhood ill, and an unwholesome seat,
So at the first salute resolves retreat,
And swore that he would never more dwell there
Until the city put it in repair.
So he in front, his garrison in rear,
March straight to Chatham to increase the fear.
There our sick ships unrigged in summer lay
Like moulting fowl, a weak and easy prey,
For whose strong bulk earth scarce could timber find,
The ocean water, or the heavens wind-Those oaken giants of the ancient race,
That ruled all seas and did our Channel grace.
The conscious stag so, once the forest's dread,
Flies to the wood and hides his armless head.
Ruyter forthwith a squadron does untack;
They sail securely through the river's track.
An English pilot too (O shame, O sin!)
Cheated of pay, was he that showed them in.
Our wretched ships within their fate attend,
And all our hopes now on frail chain depend:
(Engine so slight to guard us from the sea,
It fitter seemed to captivate a flea).
A skipper rude shocks it without respect,
Filling his sails more force to re-collect.
Th' English from shore the iron deaf invoke
For its last aid: `Hold chain, or we are broke.'
But with her sailing weight, the Holland keel,
Snapping the brittle links, does thorough reel,
And to the rest the opened passage show;
Monck from the bank the dismal sight does view.
Our feathered gallants, which came down that day
To be spectators safe of the new play,
Leave him alone when first they hear the gun
(Cornb'ry the fleetest) and to London run.
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Our seamen, whom no danger's shape could fright,
Unpaid, refuse to mount our ships for spite,
Or to their fellows swim on board the Dutch,
Which show the tempting metal in their clutch.
Oft had he sent of Duncombe and of Legge
Cannon and powder, but in vain, to beg;
And Upnor Castle's ill-deserted wall,
Now needful, does for ammunition call.
He finds, wheres'e'er he succor might expect,
Confusion, folly, treach'ry, fear, neglect.
But when the Royal Charles (what rage, what grief)
He saw seized, and could give her no relief!
That sacred keel which had, as he, restored
His exiled sovereign on its happy board,
And thence the British Admiral became,
Crowned, for that merit, with their master's name;
That pleasure-boat of war, in whose dear side
Secure so oft he had this foe defied,
Now a cheap spoil, and the mean victor's slave,
Taught the Dutch colours from its top to wave;
Of former glories the reproachful thought
With present shame compared, his mind destraught.
Such from Euphrates' bank, a tigress fell
After the robber for her whelps doth yell;
But sees enraged the river flow between,
Frustrate revenge and love, by loss more keen,
At her own breast her useless claws does arm:
She tears herself, since him she cannot harm.
The guards, placed for the chain's and fleet's defence,
Long since were fled on many a feigned pretence.
Daniel had there adventured, man of might,
Sweet Painter, draw his picture while I write.
Paint him of person tall, and big of bone,
Large limbs like ox, not to be killed but shown.
Scarce can burnt ivory feign an hair so black,
Or face so red, thine ocher and thy lac.
Mix a vain terror in his martial look,
And all those lines by which men are mistook;
But when, by shame constrained to go on board,
He heard how the wild cannon nearer roared,
And saw himself confined like sheep in pen,
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Daniel then thought he was in lion's den.
And when the frightful fireships he saw,
Pregnant with sulphur, to him nearer draw,
Captain, lieutenant, ensign, all make haste
Ere in the fiery furnace they be cast-Three children tall, unsinged, away they row,
Like Shadrack, Meschack, and Abednego.
Not so brave Douglas, on whose lovely chin
The early down but newly did begin,
And modest beauty yet his sex did veil,
While envious virgins hope he is a male.
His yellow locks curl back themselves to seek,
Nor other courtship knew but to his cheek.
Oft, as he in chill Esk or Seine by night
Hardened and cooled his limbs, so soft, so white,
Among the reeds, to be espied by him,
The nymphs would rustle; he would forward swim.
They sighed and said, `Fond boy, why so untame
That fliest love's fires, reserved for other flame?'
Fixed on his ship, he faced that horrid day
And wondered much at those that ran away.
Nor other fear himself could comprehend
Then, lest heaven fall ere thither he ascend,
But entertains the while his time too short
With birding at the Dutch, as if in sport,
Or waves his sword, and could he them conjúre
Within its circle, knows himself secure.
The fatal bark him boards with grappling fire,
And safely through its port the Dutch retire.
That precious life he yet disdains to save
Or with known art to try the gentle wave.
Much him the honours of his ancient race
Inspire, nor would he his own deeds deface,
And secret joy in his calm soul does rise
That Monck looks on to see how Douglas dies.
Like a glad lover, the fierce flames he meets,
And tries his first embraces in their sheets.
His shape exact, which the bright flames enfold,
Like the sun's statue stands of burnished gold.
Round the transparent fire about him flows,
As the clear amber on the bee does close,
96
And, as on angels' heads their glories shine,
His burning locks adorn his face divine.
But when in this immortal mind he felt
His altering form and soldered limbs to melt,
Down on the deck he laid himself and died,
With his dear sword reposing by his side,
And on the flaming plank, so rests his head
As one that's warmed himself and gone to bed.
His ship burns down, and with his relics sinks,
And the sad stream beneath his ashes drinks.
Fortunate boy, if either pencil's fame,
Or if my verse can propagate thy name,
When Oeta and Alcides are forgot,
Our English youth shall sing the valiant Scot.
Each doleful day still with fresh loss returns:
The Loyal London now the third time burns,
And the true Royal Oak and Royal James,
Allied in fate, increase, with theirs, her flames.
Of all our navy none should now survive,
But that the ships themselves were taught to dive,
And the kind river in its creek them hides,
Fraughting their piercèd keels with oozy tides.
Up to the bridge contagious terror struck:
The Tower itself with the near danger shook,
And were not Ruyter's maw with ravage cloyed,
E'en London's ashes had been then destroyed.
Officious fear, however, to prevent
Our loss does so much more our loss augment:
The Dutch had robbed those jewels of the crown;
Our merchantmen, lest they be burned, we drown.
So when the fire did not enough devour,
The houses were demolished near the Tower.
Those ships that yearly from their teeming hole
Unloaded here the birth of either Pole-Furs from the north and silver from the west,
Wines from the south, and spices from the east;
From Gambo gold, and from the Ganges gems-Take a short voyage underneath the Thames,
Once a deep river, now with timber floored,
And shrunk, least navigable, to a ford.
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Now (nothing more at Chatham left to burn),
The Holland squadron leisurely return,
And spite of Ruperts and of Albemarles,
To Ruyter's triumph lead the captive Charles.
The pleasing sight he often does prolong:
Her masts erect, tough cordage, timbers strong,
Her moving shapes, all these he does survey,
And all admires, but most his easy prey.
The seamen search her all within, without:
Viewing her strength, they yet their conquest doubt;
Then with rude shouts, secure, the air they vex,
With gamesome joy insulting on her decks.
Such the feared Hebrew, captive, blinded, shorn,
Was led about in sport, the public scorn.
Black day accursed! On thee let no man hale
Out of the port, or dare to hoist a sail,
Nor row a boat in thy unlucky hour.
Thee, the year's monster, let thy dam devour,
And constant time, to keep his course yet right,
Fill up thy space with a redoubled night.
When agèd Thames was bound with fetters base,
And Medway chaste ravished before his face,
And their dear offspring murdered in their sight,
Thou and thy fellows held'st the odious light.
Sad change since first that happy pair was wed,
When all the rivers graced their nuptial bed,
And Father Neptune promised to resign
His empire old to their immortal line!
Now with vain grief their vainer hopes they rue,
Themselves dishonoured, and the gods untrue,
And to each other, helpless couple, moan,
As the sad tortoise for the sea does groan.
But most they for their darling Charles complain,
And were it burnt, yet less would be their pain.
To see that fatal pledge of sea command
Now in the ravisher De Ruyter's hand,
The Thames roared, swooning Medway turned her tide,
And were they mortal, both for grief had died.
The court in farthing yet itself does please,
98
(And female Stuart there rules the four seas),
But fate does still accumulate our woes,
And Richmond her commands, as Ruyter those.
After this loss, to relish discontent,
Someone must be accused by punishment.
All our miscarriages on Pett must fall:
His name alone seems fit to answer all.
Whose counsel first did this mad war beget?
Who all commands sold through the navy? Pett.
Who would not follow when the Dutch were beat?
Who treated out the time at Bergen? Pett.
Who the Dutch fleet with storms disabled met,
And rifling prizes, them neglected? Pett.
Who with false news prevented the Gazette,
The fleet divided, writ for Rupert? Pett.
Who all our seamen cheated of their debt,
And all our prizes who did swallow? Pett.
Who did advise no navy out to set,
And who the forts left unrepairèd? Pett.
Who to supply with powder did forget
Languard, Sheerness, Gravesend and Upnor? Pett.
Who should it be but the Fanatic Pett?
Pett, the sea-architect, in making ships
Was the first cause of all these naval slips:
Had he not built, none of these faults had been;
If no creation, there had been no sin.
But his great crime, one boat away he sent,
That lost our fleet and did our flight prevent.
Then (that reward might in its turn take place,
And march with punishment in equal pace),
Southhampton dead, much of the Treasure's care
And place in council fell to Dunscombe's share.
All men admired he to that pitch could fly:
Powder ne'er blew man up so soon so high,
But sure his late good husbandry in petre
Showed him to manage the Exchequer meeter;
And who the forts would not vouchsafe a corn,
To lavish the King's money more would scorn.
Who hath no chimneys, to give all is best,
And ablest Speaker, who of law has least;
99
Who less estate, for Treasurer most fit,
And for a couns'llor, he that has least wit.
But the true cause was that, in's brother May,
The Exchequer might the Privy Purse obey.
But now draws near the Parliament's return;
Hyde and the court again begin to mourn:
Frequent in council, earnest in debate,
All arts they try how to prolong its date.
Grave Primate Sheldon (much in preaching there)
Blames the last session and this more does fear:
With Boynton or with Middleton 'twere sweet,
But with a Parliament abohors to meet,
And thinks 'twill ne'er be well within this nation,
Till it be governed by Convocation.
But in the Thames' mouth still De Ruyter laid;
The peace not sure, new army must be paid.
Hyde saith he hourly waits for a dispatch;
Harry came post just as he showed his watch,
All to agree the articles were clear-The Holland fleet and Parliament so near-Yet Harry must job back, and all mature,
Binding, ere the Houses meet, the treaty sure,
And 'twixt necessity and spite, till then,
Let them come up so to go down again.
Up ambles country justice on his pad,
And vest bespeaks to be more seemly clad.
Plain gentlemen in stagecoach are o'erthrown
And deputy-lieutenants in their own.
The portly burgess through the weather hot
Does for his corporation sweat and trot;
And all with sun and choler come adust
And threaten Hyde to raise a greater dust.
But fresh as from the Mint, the courtiers fine
Salute them, smiling at their vain design,
And Turner gay up to his perch does march
With face new bleached, smoothened and stiff with starch;
Tells them he at Whitehall had took a turn
And for three days thence moves them to adjourn.
`Not so!' quoth Tomkins, and straight drew his tongue,
Trusty as steel that always ready hung,
100
And so, proceeding in his motion warm,
The army soon raised, he doth as soon disarm.
True Trojan! While this town can girls afford,
And long as cider lasts in Herford,
The girls shall always kiss thee, though grown old,
And in eternal healths thy name be trolled.
Meanwhile the certain news of peace arrives
At court, and so reprieves their guilty lives.
Hyde orders Turner that he should come late,
Lest some new Tomkins spring a fresh debate.
The King that day raised early from his rest,
Expects (as at a play) till Turner's dressed.
At last together Ayton come and he:
No dial more could with the sun agree.
The Speaker, summoned, to the Lords repairs,
Nor gave the Commons leave to say their prayers,
But like his prisoners to the bar them led,
Where mute they stand to hear their sentence read.
Trembling with joy and fear, Hyde them prorogues,
And had almost mistook and called them rogues.
Dear Painter, draw this Speaker to the foot;
Where pencil cannot, there my pen shall do't:
That may his body, this his mind explain.
Paint him in golden gown, with mace's brain,
Bright hair, fair face, obscure and dull of head,
Like knife with ivory haft and edge of lead.
At prayers his eyes turn up the pious white,
But all the while his private bill's in sight.
In chair, he smoking sits like master cook,
And a poll bill does like his apron look.
Well was he skilled to season any question
And made a sauce, fit for Whitehall's digestion,
Whence every day, the palate more to tickle,
Court-mushrumps ready are, sent in in pickle.
When grievance urged, he swells like squatted toad,
Frisks like a frog, to croak a tax's load;
His patient piss he could hold longer than
An urinal, and sit like any hen;
At table jolly as a country host
And soaks his sack with Norfolk, like a toast;
101
At night, than Chanticleer more brisk and hot,
And Sergeant's wife serves him for Pertelotte.
Paint last the King, and a dead shade of night
Only dispersed by a weak taper's light,
And those bright gleams that dart along and glare
From his clear eyes, yet these too dark with care.
There, as in the calm horror all alone
He wakes, and muses of th' uneasy throne;
Raise up a sudden shape with virgin's face,
(Though ill agree her posture, hour, or place),
Naked as born, and her round arms behind
With her own tresses, interwove and twined;
Her mouth locked up, a blind before her eyes,
Yet from beneath the veil her blushes rise,
And silent tears her secret anguish speak
Her heart throbs and with very shame would break.
The object strange in him no terror moved:
He wondered first, then pitied, then he loved,
And with kind hand does the coy vision press
(Whose beauty greater seemed by her distress),
But soon shrunk back, chilled with her touch so cold,
And th' airy picture vanished from his hold.
In his deep thoughts the wonder did increase,
And he divined 'twas England or the Peace.
Express him startling next with listening ear,
As one that some unusual noise does hear.
With cannon, trumpets, drums, his door surround-But let some other painter draw the sound.
Thrice did he rise, thrice the vain tumult fled,
But again thunders, when he lies in bed.
His mind secure does the known stroke repeat
And finds the drums Louis's march did beat.
Shake then the room, and all his curtains tear
And with blue streaks infect the taper clear,
While the pale ghosts his eye does fixed admire
Of grandsire Harry and of Charles his sire.
Harry sits down, and in his open side
The grisly wound reveals of which he died,
And ghastly Charles, turning his collar low,
102
The purple thread about his neck does show,
Then whispering to his son in words unheard,
Through the locked door both of them disappeared.
The wondrous night the pensive King revolves,
And rising straight on Hyde's disgrace resolves.
At his first step, he Castlemaine does find,
Bennet, and Coventry, as 't were designed;
And they, not knowing, the same thing propose
Which his hid mind did in its depths enclose.
Through their feigned speech their secret hearts he knew:
To her own husband, Castlemaine untrue;
False to his master Bristol, Arlington;
And Coventry, falser than anyone,
Who to the brother, brother would betray,
Nor therefore trusts himself to such as they.
His Father's ghost, too, whispered him one note,
That who does cut his purse will cut his throat,
But in wise anger he their crimes forbears,
As thieves reprived for executioners;
While Hyde provoked, his foaming tusk does whet,
To prove them traitors and himself the Pett.
Painter, adieu! How well our arts agree,
Poetic picture, painted poetry;
But this great work is for our Monarch fit,
And henceforth Charles only to Charles shall sit.
His master-hand the ancients shall outdo,
Himself the painter and the poet too.
To the King
So his bold tube, man to the sun applied
And spots unknown to the bright star descried,
Showed they obscure him, while too near they please
And seem his courtiers, are but his disease.
Through optic trunk the planet seemed to hear,
And hurls them off e'er since in his career.
And you, Great Sir, that with him empire share,
Sun of our world, as he the Charles is there,
Blame not the Muse that brought those spots to sight,
103
Which in you splendour hid, corrode your light:
(Kings in the country oft have gone astray
Nor of a peasant scorned to learn the way.)
Would she the unattended throne reduce,
Banishing love, trust, ornament, and use,
Better it were to live in cloister's lock,
Or in fair fields to rule the easy flock.
She blames them only who the court restrain
And where all England serves, themselves would reign.
Bold and accursed are they that all this while
Have strove to isle our Monarch from his isle,
And to improve themselves, on false pretence,
About the Common-Prince have raised a fence;
The kingdom from the crown distinct would see
And peel the bark to burn at last the tree.
(But Ceres corn, and Flora is the spring,
Bacchus is wine, the country is the King.)
Not so does rust insinuating wear,
Nor powder so the vaulted bastion tear,
Nor earthquake so an hollow isle o'er whelm
As scratching courtiers undermine a realm,
And through the palace's foundations bore,
Burrowing themselves to hoard their guilty store.
The smallest vermin make the greatest waste,
And a poor warren once a city rased.
But they, whom born to virtue and to wealth,
Nor guilt to flattery binds, nor want to wealth,
Whose generous conscience and whose courage high
Does with clear counsels their large souls supply;
That serve the King with their estates and care,
And, as in love, on Parliaments can stare,
(Where few the number, choice is there less hard):
Give us this court, and rule without a guard.
~ Andrew Marvell,
1047:O Sovereign power of love! O grief! O balm!
All records, saving thine, come cool, and calm,
And shadowy, through the mist of passed years:
For others, good or bad, hatred and tears
Have become indolent; but touching thine,
One sigh doth echo, one poor sob doth pine,
One kiss brings honey-dew from buried days.
The woes of Troy, towers smothering o'er their blaze,
Stiff-holden shields, far-piercing spears, keen blades,
Struggling, and blood, and shrieks--all dimly fades
Into some backward corner of the brain;
Yet, in our very souls, we feel amain
The close of Troilus and Cressid sweet.
Hence, pageant history! hence, gilded cheat!
Swart planet in the universe of deeds!
Wide sea, that one continuous murmur breeds
Along the pebbled shore of memory!
Many old rotten-timber'd boats there be
Upon thy vaporous bosom, magnified
To goodly vessels; many a sail of pride,
And golden keel'd, is left unlaunch'd and dry.
But wherefore this? What care, though owl did fly
About the great Athenian admiral's mast?
What care, though striding Alexander past
The Indus with his Macedonian numbers?
Though old Ulysses tortured from his slumbers
The glutted Cyclops, what care?--Juliet leaning
Amid her window-flowers,--sighing,weaning
Tenderly her fancy from its maiden snow,
Doth more avail than these: the silver flow
Of Hero's tears, the swoon of Imogen,
Fair Pastorella in the bandit's den,
Are things to brood on with more ardency
Than the death-day of empires. Fearfully
Must such conviction come upon his head,
Who, thus far, discontent, has dared to tread,
Without one muse's smile, or kind behest,
The path of love and poesy. But rest,
In chaffing restlessness, is yet more drear
Than to be crush'd, in striving to uprear
Love's standard on the battlements of song.
So once more days and nights aid me along,
Like legion'd soldiers.

            Brain-sick shepherd-prince,
What promise hast thou faithful guarded since
The day of sacrifice? Or, have new sorrows
Come with the constant dawn upon thy morrows?
Alas! 'tis his old grief. For many days,
Has he been wandering in uncertain ways:
Through wilderness, and woods of mossed oaks;
Counting his woe-worn minutes, by the strokes
Of the lone woodcutter; and listening still,
Hour after hour, to each lush-leav'd rill.
Now he is sitting by a shady spring,
And elbow-deep with feverous fingering
Stems the upbursting cold: a wild rose tree
Pavilions him in bloom, and he doth see
A bud which snares his fancy: lo! but now
He plucks it, dips its stalk in the water: how!
It swells, it buds, it flowers beneath his sight;
And, in the middle, there is softly pight
A golden butterfly; upon whose wings
There must be surely character'd strange things,
For with wide eye he wonders, and smiles oft.

Lightly this little herald flew aloft,
Follow'd by glad Endymion's clasped hands:
Onward it flies. From languor's sullen bands
His limbs are loos'd, and eager, on he hies
Dazzled to trace it in the sunny skies.
It seem'd he flew, the way so easy was;
And like a new-born spirit did he pass
Through the green evening quiet in the sun,
O'er many a heath, through many a woodland dun,
Through buried paths, where sleepy twilight dreams
The summer time away. One track unseams
A wooded cleft, and, far away, the blue
Of ocean fades upon him; then, anew,
He sinks adown a solitary glen,
Where there was never sound of mortal men,
Saving, perhaps, some snow-light cadences
Melting to silence, when upon the breeze
Some holy bark let forth an anthem sweet,
To cheer itself to Delphi. Still his feet
Went swift beneath the merry-winged guide,
Until it reached a splashing fountain's side
That, near a cavern's mouth, for ever pour'd
Unto the temperate air: then high it soar'd,
And, downward, suddenly began to dip,
As if, athirst with so much toil, 'twould sip
The crystal spout-head: so it did, with touch
Most delicate, as though afraid to smutch
Even with mealy gold the waters clear.
But, at that very touch, to disappear
So fairy-quick, was strange! Bewildered,
Endymion sought around, and shook each bed
Of covert flowers in vain; and then he flung
Himself along the grass. What gentle tongue,
What whisperer disturb'd his gloomy rest?
It was a nymph uprisen to the breast
In the fountain's pebbly margin, and she stood
'Mong lilies, like the youngest of the brood.
To him her dripping hand she softly kist,
And anxiously began to plait and twist
Her ringlets round her fingers, saying: "Youth!
Too long, alas, hast thou starv'd on the ruth,
The bitterness of love: too long indeed,
Seeing thou art so gentle. Could I weed
Thy soul of care, by heavens, I would offer
All the bright riches of my crystal coffer
To Amphitrite; all my clear-eyed fish,
Golden, or rainbow-sided, or purplish,
Vermilion-tail'd, or finn'd with silvery gauze;
Yea, or my veined pebble-floor, that draws
A virgin light to the deep; my grotto-sands
Tawny and gold, ooz'd slowly from far lands
By my diligent springs; my level lilies, shells,
My charming rod, my potent river spells;
Yes, every thing, even to the pearly cup
Meander gave me,for I bubbled up
To fainting creatures in a desert wild.
But woe is me, I am but as a child
To gladden thee; and all I dare to say,
Is, that I pity thee; that on this day
I've been thy guide; that thou must wander far
In other regions, past the scanty bar
To mortal steps, before thou cans't be ta'en
From every wasting sigh, from every pain,
Into the gentle bosom of thy love.
Why it is thus, one knows in heaven above:
But, a poor Naiad, I guess not. Farewel!
I have a ditty for my hollow cell."

Hereat, she vanished from Endymion's gaze,
Who brooded o'er the water in amaze:
The dashing fount pour'd on, and where its pool
Lay, half asleep, in grass and rushes cool,
Quick waterflies and gnats were sporting still,
And fish were dimpling, as if good nor ill
Had fallen out that hour. The wanderer,
Holding his forehead, to keep off the burr
Of smothering fancies, patiently sat down;
And, while beneath the evening's sleepy frown
Glow-worms began to trim their starry lamps,
Thus breath'd he to himself: "Whoso encamps
To take a fancied city of delight,
O what a wretch is he! and when 'tis his,
After long toil and travelling, to miss
The kernel of his hopes, how more than vile:
Yet, for him there's refreshment even in toil;
Another city doth he set about,
Free from the smallest pebble-bead of doubt
That he will seize on trickling honey-combs:
Alas, he finds them dry; and then he foams,
And onward to another city speeds.
But this is human life: the war, the deeds,
The disappointment, the anxiety,
Imagination's struggles, far and nigh,
All human; bearing in themselves this good,
That they are sill the air, the subtle food,
To make us feel existence, and to shew
How quiet death is. Where soil is men grow,
Whether to weeds or flowers; but for me,
There is no depth to strike in: I can see
Nought earthly worth my compassing; so stand
Upon a misty, jutting head of land
Alone? No, no; and by the Orphean lute,
When mad Eurydice is listening to 't;
I'd rather stand upon this misty peak,
With not a thing to sigh for, or to seek,
But the soft shadow of my thrice-seen love,
Than beI care not what. O meekest dove
Of heaven! O Cynthia, ten-times bright and fair!
From thy blue throne, now filling all the air,
Glance but one little beam of temper'd light
Into my bosom, that the dreadful might
And tyranny of love be somewhat scar'd!
Yet do not so, sweet queen; one torment spar'd,
Would give a pang to jealous misery,
Worse than the torment's self: but rather tie
Large wings upon my shoulders, and point out
My love's far dwelling. Though the playful rout
Of Cupids shun thee, too divine art thou,
Too keen in beauty, for thy silver prow
Not to have dipp'd in love's most gentle stream.
O be propitious, nor severely deem
My madness impious; for, by all the stars
That tend thy bidding, I do think the bars
That kept my spirit in are burstthat I
Am sailing with thee through the dizzy sky!
How beautiful thou art! The world how deep!
How tremulous-dazzlingly the wheels sweep
Around their axle! Then these gleaming reins,
How lithe! When this thy chariot attains
Is airy goal, haply some bower veils
Those twilight eyes? Those eyes!my spirit fails
Dear goddess, help! or the wide-gaping air
Will gulph mehelp!"At this with madden'd stare,
And lifted hands, and trembling lips he stood;
Like old Deucalion mountain'd o'er the flood,
Or blind Orion hungry for the morn.
And, but from the deep cavern there was borne
A voice, he had been froze to senseless stone;
Nor sigh of his, nor plaint, nor passion'd moan
Had more been heard. Thus swell'd it forth: "Descend,
Young mountaineer! descend where alleys bend
Into the sparry hollows of the world!
Oft hast thou seen bolts of the thunder hurl'd
As from thy threshold, day by day hast been
A little lower than the chilly sheen
Of icy pinnacles, and dipp'dst thine arms
Into the deadening ether that still charms
Their marble being: now, as deep profound
As those are high, descend! He ne'er is crown'd
With immortality, who fears to follow
Where airy voices lead: so through the hollow,
The silent mysteries of earth, descend!"

He heard but the last words, nor could contend
One moment in reflection: for he fled
Into the fearful deep, to hide his head
From the clear moon, the trees, and coming madness.

'Twas far too strange, and wonderful for sadness;
Sharpening, by degrees, his appetite
To dive into the deepest. Dark, nor light,
The region; nor bright, nor sombre wholly,
But mingled up; a gleaming melancholy;
A dusky empire and its diadems;
One faint eternal eventide of gems.
Aye, millions sparkled on a vein of gold,
Along whose track the prince quick footsteps told,
With all its lines abrupt and angular:
Out-shooting sometimes, like a meteor-star,
Through a vast antre; then the metal woof,
Like Vulcan's rainbow, with some monstrous roof
Curves hugely: now, far in the deep abyss,
It seems an angry lightning, and doth hiss
Fancy into belief: anon it leads
Through winding passages, where sameness breeds
Vexing conceptions of some sudden change;
Whether to silver grots, or giant range
Of sapphire columns, or fantastic bridge
Athwart a flood of crystal. On a ridge
Now fareth he, that o'er the vast beneath
Towers like an ocean-cliff, and whence he seeth
A hundred waterfalls, whose voices come
But as the murmuring surge. Chilly and numb
His bosom grew, when first he, far away,
Descried an orbed diamond, set to fray
Old darkness from his throne: 'twas like the sun
Uprisen o'er chaos: and with such a stun
Came the amazement, that, absorb'd in it,
He saw not fiercer wonderspast the wit
Of any spirit to tell, but one of those
Who, when this planet's sphering time doth close,
Will be its high remembrancers: who they?
The mighty ones who have made eternal day
For Greece and England. While astonishment
With deep-drawn sighs was quieting, he went
Into a marble gallery, passing through
A mimic temple, so complete and true
In sacred custom, that he well nigh fear'd
To search it inwards, whence far off appear'd,
Through a long pillar'd vista, a fair shrine,
And, just beyond, on light tiptoe divine,
A quiver'd Dian. Stepping awfully,
The youth approach'd; oft turning his veil'd eye
Down sidelong aisles, and into niches old.
And when, more near against the marble cold
He had touch'd his forehead, he began to thread
All courts and passages, where silence dead
Rous'd by his whispering footsteps murmured faint:
And long he travers'd to and fro, to acquaint
Himself with every mystery, and awe;
Till, weary, he sat down before the maw
Of a wide outlet, fathomless and dim
To wild uncertainty and shadows grim.
There, when new wonders ceas'd to float before,
And thoughts of self came on, how crude and sore
The journey homeward to habitual self!
A mad-pursuing of the fog-born elf,
Whose flitting lantern, through rude nettle-briar,
Cheats us into a swamp, into a fire,
Into the bosom of a hated thing.

What misery most drowningly doth sing
In lone Endymion's ear, now he has caught
The goal of consciousness? Ah, 'tis the thought,
The deadly feel of solitude: for lo!
He cannot see the heavens, nor the flow
Of rivers, nor hill-flowers running wild
In pink and purple chequer, nor, up-pil'd,
The cloudy rack slow journeying in the west,
Like herded elephants; nor felt, nor prest
Cool grass, nor tasted the fresh slumberous air;
But far from such companionship to wear
An unknown time, surcharg'd with grief, away,
Was now his lot. And must he patient stay,
Tracing fantastic figures with his spear?
"No!" exclaimed he, "why should I tarry here?"
No! loudly echoed times innumerable.
At which he straightway started, and 'gan tell
His paces back into the temple's chief;
Warming and glowing strong in the belief
Of help from Dian: so that when again
He caught her airy form, thus did he plain,
Moving more near the while. "O Haunter chaste
Of river sides, and woods, and heathy waste,
Where with thy silver bow and arrows keen
Art thou now forested? O woodland Queen,
What smoothest air thy smoother forehead woos?
Where dost thou listen to the wide halloos
Of thy disparted nymphs? Through what dark tree
Glimmers thy crescent? Wheresoe'er it be,
'Tis in the breath of heaven: thou dost taste
Freedom as none can taste it, nor dost waste
Thy loveliness in dismal elements;
But, finding in our green earth sweet contents,
There livest blissfully. Ah, if to thee
It feels Elysian, how rich to me,
An exil'd mortal, sounds its pleasant name!
Within my breast there lives a choking flame
O let me cool it among the zephyr-boughs!
A homeward fever parches up my tongue
O let me slake it at the running springs!
Upon my ear a noisy nothing rings
O let me once more hear the linnet's note!
Before mine eyes thick films and shadows float
O let me 'noint them with the heaven's light!
Dost thou now lave thy feet and ankles white?
O think how sweet to me the freshening sluice!
Dost thou now please thy thirst with berry-juice?
O think how this dry palate would rejoice!
If in soft slumber thou dost hear my voice,
Oh think how I should love a bed of flowers!
Young goddess! let me see my native bowers!
Deliver me from this rapacious deep!"

Thus ending loudly, as he would o'erleap
His destiny, alert he stood: but when
Obstinate silence came heavily again,
Feeling about for its old couch of space
And airy cradle, lowly bow'd his face
Desponding, o'er the marble floor's cold thrill.
But 'twas not long; for, sweeter than the rill
To its old channel, or a swollen tide
To margin sallows, were the leaves he spied,
And flowers, and wreaths, and ready myrtle crowns
Up heaping through the slab: refreshment drowns
Itself, and strives its own delights to hide
Nor in one spot alone; the floral pride
In a long whispering birth enchanted grew
Before his footsteps; as when heav'd anew
Old ocean rolls a lengthened wave to the shore,
Down whose green back the short-liv'd foam, all hoar,
Bursts gradual, with a wayward indolence.

Increasing still in heart, and pleasant sense,
Upon his fairy journey on he hastes;
So anxious for the end, he scarcely wastes
One moment with his hand among the sweets:
Onward he goeshe stopshis bosom beats
As plainly in his ear, as the faint charm
Of which the throbs were born. This still alarm,
This sleepy music, forc'd him walk tiptoe:
For it came more softly than the east could blow
Arion's magic to the Atlantic isles;
Or than the west, made jealous by the smiles
Of thron'd Apollo, could breathe back the lyre
To seas Ionian and Tyrian.

O did he ever live, that lonely man,
Who lov'dand music slew not? 'Tis the pest
Of love, that fairest joys give most unrest;
That things of delicate and tenderest worth
Are swallow'd all, and made a seared dearth,
By one consuming flame: it doth immerse
And suffocate true blessings in a curse.
Half-happy, by comparison of bliss,
Is miserable. 'Twas even so with this
Dew-dropping melody, in the Carian's ear;
First heaven, then hell, and then forgotten clear,
Vanish'd in elemental passion.

And down some swart abysm he had gone,
Had not a heavenly guide benignant led
To where thick myrtle branches, 'gainst his head
Brushing, awakened: then the sounds again
Went noiseless as a passing noontide rain
Over a bower, where little space he stood;
For as the sunset peeps into a wood
So saw he panting light, and towards it went
Through winding alleys; and lo, wonderment!
Upon soft verdure saw, one here, one there,
Cupids a slumbering on their pinions fair.

After a thousand mazes overgone,
At last, with sudden step, he came upon
A chamber, myrtle wall'd, embowered high,
Full of light, incense, tender minstrelsy,
And more of beautiful and strange beside:
For on a silken couch of rosy pride,
In midst of all, there lay a sleeping youth
Of fondest beauty; fonder, in fair sooth,
Than sighs could fathom, or contentment reach:
And coverlids gold-tinted like the peach,
Or ripe October's faded marigolds,
Fell sleek about him in a thousand folds
Not hiding up an Apollonian curve
Of neck and shoulder, nor the tenting swerve
Of knee from knee, nor ankles pointing light;
But rather, giving them to the filled sight
Officiously. Sideway his face repos'd
On one white arm, and tenderly unclos'd,
By tenderest pressure, a faint damask mouth
To slumbery pout; just as the morning south
Disparts a dew-lipp'd rose. Above his head,
Four lily stalks did their white honours wed
To make a coronal; and round him grew
All tendrils green, of every bloom and hue,
Together intertwin'd and trammel'd fresh:
The vine of glossy sprout; the ivy mesh,
Shading its Ethiop berries; and woodbine,
Of velvet leaves and bugle-blooms divine;
Convolvulus in streaked vases flush;
The creeper, mellowing for an autumn blush;
And virgin's bower, trailing airily;
With others of the sisterhood. Hard by,
Stood serene Cupids watching silently.
One, kneeling to a lyre, touch'd the strings,
Muffling to death the pathos with his wings;
And, ever and anon, uprose to look
At the youth's slumber; while another took
A willow-bough, distilling odorous dew,
And shook it on his hair; another flew
In through the woven roof, and fluttering-wise
Rain'd violets upon his sleeping eyes.

At these enchantments, and yet many more,
The breathless Latmian wonder'd o'er and o'er;
Until, impatient in embarrassment,
He forthright pass'd, and lightly treading went
To that same feather'd lyrist, who straightway,
Smiling, thus whisper'd: "Though from upper day
Thou art a wanderer, and thy presence here
Might seem unholy, be of happy cheer!
For 'tis the nicest touch of human honour,
When some ethereal and high-favouring donor
Presents immortal bowers to mortal sense;
As now 'tis done to thee, Endymion. Hence
Was I in no wise startled. So recline
Upon these living flowers. Here is wine,
Alive with sparklesnever, I aver,
Since Ariadne was a vintager,
So cool a purple: taste these juicy pears,
Sent me by sad Vertumnus, when his fears
Were high about Pomona: here is cream,
Deepening to richness from a snowy gleam;
Sweeter than that nurse Amalthea skimm'd
For the boy Jupiter: and here, undimm'd
By any touch, a bunch of blooming plums
Ready to melt between an infant's gums:
And here is manna pick'd from Syrian trees,
In starlight, by the three Hesperides.
Feast on, and meanwhile I will let thee know
Of all these things around us." He did so,
Still brooding o'er the cadence of his lyre;
And thus: "I need not any hearing tire
By telling how the sea-born goddess pin'd
For a mortal youth, and how she strove to bind
Him all in all unto her doting self.
Who would not be so prison'd? but, fond elf,
He was content to let her amorous plea
Faint through his careless arms; content to see
An unseiz'd heaven dying at his feet;
Content, O fool! to make a cold retreat,
When on the pleasant grass such love, lovelorn,
Lay sorrowing; when every tear was born
Of diverse passion; when her lips and eyes
Were clos'd in sullen moisture, and quick sighs
Came vex'd and pettish through her nostrils small.
Hush! no exclaimyet, justly mightst thou call
Curses upon his head.I was half glad,
But my poor mistress went distract and mad,
When the boar tusk'd him: so away she flew
To Jove's high throne, and by her plainings drew
Immortal tear-drops down the thunderer's beard;
Whereon, it was decreed he should be rear'd
Each summer time to life. Lo! this is he,
That same Adonis, safe in the privacy
Of this still region all his winter-sleep.
Aye, sleep; for when our love-sick queen did weep
Over his waned corse, the tremulous shower
Heal'd up the wound, and, with a balmy power,
Medicined death to a lengthened drowsiness:
The which she fills with visions, and doth dress
In all this quiet luxury; and hath set
Us young immortals, without any let,
To watch his slumber through. 'Tis well nigh pass'd,
Even to a moment's filling up, and fast
She scuds with summer breezes, to pant through
The first long kiss, warm firstling, to renew
Embower'd sports in Cytherea's isle.
Look! how those winged listeners all this while
Stand anxious: see! behold!"This clamant word
Broke through the careful silence; for they heard
A rustling noise of leaves, and out there flutter'd
Pigeons and doves: Adonis something mutter'd,
The while one hand, that erst upon his thigh
Lay dormant, mov'd convuls'd and gradually
Up to his forehead. Then there was a hum
Of sudden voices, echoing, "Come! come!
Arise! awake! Clear summer has forth walk'd
Unto the clover-sward, and she has talk'd
Full soothingly to every nested finch:
Rise, Cupids! or we'll give the blue-bell pinch
To your dimpled arms. Once more sweet life begin!"
At this, from every side they hurried in,
Rubbing their sleepy eyes with lazy wrists,
And doubling overhead their little fists
In backward yawns. But all were soon alive:
For as delicious wine doth, sparkling, dive
In nectar'd clouds and curls through water fair,
So from the arbour roof down swell'd an air
Odorous and enlivening; making all
To laugh, and play, and sing, and loudly call
For their sweet queen: when lo! the wreathed green
Disparted, and far upward could be seen
Blue heaven, and a silver car, air-borne,
Whose silent wheels, fresh wet from clouds of morn,
Spun off a drizzling dew,which falling chill
On soft Adonis' shoulders, made him still
Nestle and turn uneasily about.
Soon were the white doves plain, with necks stretch'd out,
And silken traces lighten'd in descent;
And soon, returning from love's banishment,
Queen Venus leaning downward open arm'd:
Her shadow fell upon his breast, and charm'd
A tumult to his heart, and a new life
Into his eyes. Ah, miserable strife,
But for her comforting! unhappy sight,
But meeting her blue orbs! Who, who can write
Of these first minutes? The unchariest muse
To embracements warm as theirs makes coy excuse.

O it has ruffled every spirit there,
Saving love's self, who stands superb to share
The general gladness: awfully he stands;
A sovereign quell is in his waving hands;
No sight can bear the lightning of his bow;
His quiver is mysterious, none can know
What themselves think of it; from forth his eyes
There darts strange light of varied hues and dyes:
A scowl is sometimes on his brow, but who
Look full upon it feel anon the blue
Of his fair eyes run liquid through their souls.
Endymion feels it, and no more controls
The burning prayer within him; so, bent low,
He had begun a plaining of his woe.
But Venus, bending forward, said: "My child,
Favour this gentle youth; his days are wild
With lovehebut alas! too well I see
Thou know'st the deepness of his misery.
Ah, smile not so, my son: I tell thee true,
That when through heavy hours I used to rue
The endless sleep of this new-born Adon',
This stranger ay I pitied. For upon
A dreary morning once I fled away
Into the breezy clouds, to weep and pray
For this my love: for vexing Mars had teaz'd
Me even to tears: thence, when a little eas'd,
Down-looking, vacant, through a hazy wood,
I saw this youth as he despairing stood:
Those same dark curls blown vagrant in the wind:
Those same full fringed lids a constant blind
Over his sullen eyes: I saw him throw
Himself on wither'd leaves, even as though
Death had come sudden; for no jot he mov'd,
Yet mutter'd wildly. I could hear he lov'd
Some fair immortal, and that his embrace
Had zoned her through the night. There is no trace
Of this in heaven: I have mark'd each cheek,
And find it is the vainest thing to seek;
And that of all things 'tis kept secretest.
Endymion! one day thou wilt be blest:
So still obey the guiding hand that fends
Thee safely through these wonders for sweet ends.
'Tis a concealment needful in extreme;
And if I guess'd not so, the sunny beam
Thou shouldst mount up to with me. Now adieu!
Here must we leave thee."At these words up flew
The impatient doves, up rose the floating car,
Up went the hum celestial. High afar
The Latmian saw them minish into nought;
And, when all were clear vanish'd, still he caught
A vivid lightning from that dreadful bow.
When all was darkened, with Etnean throe
The earth clos'dgave a solitary moan
And left him once again in twilight lone.

He did not rave, he did not stare aghast,
For all those visions were o'ergone, and past,
And he in loneliness: he felt assur'd
Of happy times, when all he had endur'd
Would seem a feather to the mighty prize.
So, with unusual gladness, on he hies
Through caves, and palaces of mottled ore,
Gold dome, and crystal wall, and turquois floor,
Black polish'd porticos of awful shade,
And, at the last, a diamond balustrade,
Leading afar past wild magnificence,
Spiral through ruggedest loopholes, and thence
Stretching across a void, then guiding o'er
Enormous chasms, where, all foam and roar,
Streams subterranean tease their granite beds;
Then heighten'd just above the silvery heads
Of a thousand fountains, so that he could dash
The waters with his spear; but at the splash,
Done heedlessly, those spouting columns rose
Sudden a poplar's height, and 'gan to enclose
His diamond path with fretwork, streaming round
Alive, and dazzling cool, and with a sound,
Haply, like dolphin tumults, when sweet shells
Welcome the float of Thetis. Long he dwells
On this delight; for, every minute's space,
The streams with changed magic interlace:
Sometimes like delicatest lattices,
Cover'd with crystal vines; then weeping trees,
Moving about as in a gentle wind,
Which, in a wink, to watery gauze refin'd,
Pour'd into shapes of curtain'd canopies,
Spangled, and rich with liquid broideries
Of flowers, peacocks, swans, and naiads fair.
Swifter than lightning went these wonders rare;
And then the water, into stubborn streams
Collecting, mimick'd the wrought oaken beams,
Pillars, and frieze, and high fantastic roof,
Of those dusk places in times far aloof
Cathedrals call'd. He bade a loth farewel
To these founts Protean, passing gulph, and dell,
And torrent, and ten thousand jutting shapes,
Half seen through deepest gloom, and griesly gapes,
Blackening on every side, and overhead
A vaulted dome like Heaven's, far bespread
With starlight gems: aye, all so huge and strange,
The solitary felt a hurried change
Working within him into something dreary,
Vex'd like a morning eagle, lost, and weary,
And purblind amid foggy, midnight wolds.
But he revives at once: for who beholds
New sudden things, nor casts his mental slough?
Forth from a rugged arch, in the dusk below,
Came mother Cybele! alonealone
In sombre chariot; dark foldings thrown
About her majesty, and front death-pale,
With turrets crown'd. Four maned lions hale
The sluggish wheels; solemn their toothed maws,
Their surly eyes brow-hidden, heavy paws
Uplifted drowsily, and nervy tails
Cowering their tawny brushes. Silent sails
This shadowy queen athwart, and faints away
In another gloomy arch.

             Wherefore delay,
Young traveller, in such a mournful place?
Art thou wayworn, or canst not further trace
The diamond path? And does it indeed end
Abrupt in middle air? Yet earthward bend
Thy forehead, and to Jupiter cloud-borne
Call ardently! He was indeed wayworn;
Abrupt, in middle air, his way was lost;
To cloud-borne Jove he bowed, and there crost
Towards him a large eagle, 'twixt whose wings,
Without one impious word, himself he flings,
Committed to the darkness and the gloom:
Down, down, uncertain to what pleasant doom,
Swift as a fathoming plummet down he fell
Through unknown things; till exhaled asphodel,
And rose, with spicy fannings interbreath'd,
Came swelling forth where little caves were wreath'd
So thick with leaves and mosses, that they seem'd
Large honey-combs of green, and freshly teem'd
With airs delicious. In the greenest nook
The eagle landed him, and farewel took.

It was a jasmine bower, all bestrown
With golden moss. His every sense had grown
Ethereal for pleasure; 'bove his head
Flew a delight half-graspable; his tread
Was Hesperan; to his capable ears
Silence was music from the holy spheres;
A dewy luxury was in his eyes;
The little flowers felt his pleasant sighs
And stirr'd them faintly. Verdant cave and cell
He wander'd through, oft wondering at such swell
Of sudden exaltation: but, "Alas!
Said he, "will all this gush of feeling pass
Away in solitude? And must they wane,
Like melodies upon a sandy plain,
Without an echo? Then shall I be left
So sad, so melancholy, so bereft!
Yet still I feel immortal! O my love,
My breath of life, where art thou? High above,
Dancing before the morning gates of heaven?
Or keeping watch among those starry seven,
Old Atlas' children? Art a maid of the waters,
One of shell-winding Triton's bright-hair'd daughters?
Or art, impossible! a nymph of Dian's,
Weaving a coronal of tender scions
For very idleness? Where'er thou art,
Methinks it now is at my will to start
Into thine arms; to scare Aurora's train,
And snatch thee from the morning; o'er the main
To scud like a wild bird, and take thee off
From thy sea-foamy cradle; or to doff
Thy shepherd vest, and woo thee mid fresh leaves.
No, no, too eagerly my soul deceives
Its powerless self: I know this cannot be.
O let me then by some sweet dreaming flee
To her entrancements: hither sleep awhile!
Hither most gentle sleep! and soothing foil
For some few hours the coming solitude."

Thus spake he, and that moment felt endued
With power to dream deliciously; so wound
Through a dim passage, searching till he found
The smoothest mossy bed and deepest, where
He threw himself, and just into the air
Stretching his indolent arms, he took, O bliss!
A naked waist: "Fair Cupid, whence is this?"
A well-known voice sigh'd, "Sweetest, here am I!"
At which soft ravishment, with doating cry
They trembled to each other.Helicon!
O fountain'd hill! Old Homer's Helicon!
That thou wouldst spout a little streamlet o'er
These sorry pages; then the verse would soar
And sing above this gentle pair, like lark
Over his nested young: but all is dark
Around thine aged top, and thy clear fount
Exhales in mists to heaven. Aye, the count
Of mighty Poets is made up; the scroll
Is folded by the Muses; the bright roll
Is in Apollo's hand: our dazed eyes
Have seen a new tinge in the western skies:
The world has done its duty. Yet, oh yet,
Although the sun of poesy is set,
These lovers did embrace, and we must weep
That there is no old power left to steep
A quill immortal in their joyous tears.
Long time in silence did their anxious fears
Question that thus it was; long time they lay
Fondling and kissing every doubt away;
Long time ere soft caressing sobs began
To mellow into words, and then there ran
Two bubbling springs of talk from their sweet lips.
"O known Unknown! from whom my being sips
Such darling essence, wherefore may I not
Be ever in these arms? in this sweet spot
Pillow my chin for ever? ever press
These toying hands and kiss their smooth excess?
Why not for ever and for ever feel
That breath about my eyes? Ah, thou wilt steal
Away from me again, indeed, indeed
Thou wilt be gone away, and wilt not heed
My lonely madness. Speak, my kindest fair!
Isis it to be so? No! Who will dare
To pluck thee from me? And, of thine own will,
Full well I feel thou wouldst not leave me. Still
Let me entwine thee surer, surernow
How can we part? Elysium! who art thou?
Who, that thou canst not be for ever here,
Or lift me with thee to some starry sphere?
Enchantress! tell me by this soft embrace,
By the most soft completion of thy face,
Those lips, O slippery blisses, twinkling eyes,
And by these tenderest, milky sovereignties
These tenderest, and by the nectar-wine,
The passion""O lov'd Ida the divine!
Endymion! dearest! Ah, unhappy me!
His soul will 'scape usO felicity!
How he does love me! His poor temples beat
To the very tune of lovehow sweet, sweet, sweet.
Revive, dear youth, or I shall faint and die;
Revive, or these soft hours will hurry by
In tranced dulness; speak, and let that spell
Affright this lethargy! I cannot quell
Its heavy pressure, and will press at least
My lips to thine, that they may richly feast
Until we taste the life of love again.
What! dost thou move? dost kiss? O bliss! O pain!
I love thee, youth, more than I can conceive;
And so long absence from thee doth bereave
My soul of any rest: yet must I hence:
Yet, can I not to starry eminence
Uplift thee; nor for very shame can own
Myself to thee. Ah, dearest, do not groan
Or thou wilt force me from this secrecy,
And I must blush in heaven. O that I
Had done it already; that the dreadful smiles
At my lost brightness, my impassion'd wiles,
Had waned from Olympus' solemn height,
And from all serious Gods; that our delight
Was quite forgotten, save of us alone!
And wherefore so ashamed? 'Tis but to atone
For endless pleasure, by some coward blushes:
Yet must I be a coward!Horror rushes
Too palpable before methe sad look
Of JoveMinerva's startno bosom shook
With awe of purityno Cupid pinion
In reverence veiledmy crystaline dominion
Half lost, and all old hymns made nullity!
But what is this to love? O I could fly
With thee into the ken of heavenly powers,
So thou wouldst thus, for many sequent hours,
Press me so sweetly. Now I swear at once
That I am wise, that Pallas is a dunce
Perhaps her love like mine is but unknown
O I do think that I have been alone
In chastity: yes, Pallas has been sighing,
While every eve saw me my hair uptying
With fingers cool as aspen leaves. Sweet love,
I was as vague as solitary dove,
Nor knew that nests were built. Now a soft kiss
Aye, by that kiss, I vow an endless bliss,
An immortality of passion's thine:
Ere long I will exalt thee to the shine
Of heaven ambrosial; and we will shade
Ourselves whole summers by a river glade;
And I will tell thee stories of the sky,
And breathe thee whispers of its minstrelsy.
My happy love will overwing all bounds!
O let me melt into thee; let the sounds
Of our close voices marry at their birth;
Let us entwine hoveringlyO dearth
Of human words! roughness of mortal speech!
Lispings empyrean will I sometime teach
Thine honied tonguelute-breathings, which I gasp
To have thee understand, now while I clasp
Thee thus, and weep for fondnessI am pain'd,
Endymion: woe! woe! is grief contain'd
In the very deeps of pleasure, my sole life?"
Hereat, with many sobs, her gentle strife
Melted into a languor. He return'd
Entranced vows and tears.

             Ye who have yearn'd
With too much passion, will here stay and pity,
For the mere sake of truth; as 'tis a ditty
Not of these days, but long ago 'twas told
By a cavern wind unto a forest old;
And then the forest told it in a dream
To a sleeping lake, whose cool and level gleam
A poet caught as he was journeying
To Phoebus' shrine; and in it he did fling
His weary limbs, bathing an hour's space,
And after, straight in that inspired place
He sang the story up into the air,
Giving it universal freedom. There
Has it been ever sounding for those ears
Whose tips are glowing hot. The legend cheers
Yon centinel stars; and he who listens to it
Must surely be self-doomed or he will rue it:
For quenchless burnings come upon the heart,
Made fiercer by a fear lest any part
Should be engulphed in the eddying wind.
As much as here is penn'd doth always find
A resting place, thus much comes clear and plain;
Anon the strange voice is upon the wane
And 'tis but echo'd from departing sound,
That the fair visitant at last unwound
Her gentle limbs, and left the youth asleep.
Thus the tradition of the gusty deep.

Now turn we to our former chroniclers.
Endymion awoke, that grief of hers
Sweet paining on his ear: he sickly guess'd
How lone he was once more, and sadly press'd
His empty arms together, hung his head,
And most forlorn upon that widow'd bed
Sat silently. Love's madness he had known:
Often with more than tortured lion's groan
Moanings had burst from him; but now that rage
Had pass'd away: no longer did he wage
A rough-voic'd war against the dooming stars.
No, he had felt too much for such harsh jars:
The lyre of his soul Eolian tun'd
Forgot all violence, and but commun'd
With melancholy thought: O he had swoon'd
Drunken from pleasure's nipple; and his love
Henceforth was dove-like.Loth was he to move
From the imprinted couch, and when he did,
'Twas with slow, languid paces, and face hid
In muffling hands. So temper'd, out he stray'd
Half seeing visions that might have dismay'd
Alecto's serpents; ravishments more keen
Than Hermes' pipe, when anxious he did lean
Over eclipsing eyes: and at the last
It was a sounding grotto, vaulted, vast,
O'er studded with a thousand, thousand pearls,
And crimson mouthed shells with stubborn curls,
Of every shape and size, even to the bulk
In which whales arbour close, to brood and sulk
Against an endless storm. Moreover too,
Fish-semblances, of green and azure hue,
Ready to snort their streams. In this cool wonder
Endymion sat down, and 'gan to ponder
On all his life: his youth, up to the day
When 'mid acclaim, and feasts, and garlands gay,
He stept upon his shepherd throne: the look
Of his white palace in wild forest nook,
And all the revels he had lorded there:
Each tender maiden whom he once thought fair,
With every friend and fellow-woodlander
Pass'd like a dream before him. Then the spur
Of the old bards to mighty deeds: his plans
To nurse the golden age 'mong shepherd clans:
That wondrous night: the great Pan-festival:
His sister's sorrow; and his wanderings all,
Until into the earth's deep maw he rush'd:
Then all its buried magic, till it flush'd
High with excessive love. "And now," thought he,
"How long must I remain in jeopardy
Of blank amazements that amaze no more?
Now I have tasted her sweet soul to the core
All other depths are shallow: essences,
Once spiritual, are like muddy lees,
Meant but to fertilize my earthly root,
And make my branches lift a golden fruit
Into the bloom of heaven: other light,
Though it be quick and sharp enough to blight
The Olympian eagle's vision, is dark,
Dark as the parentage of chaos. Hark!
My silent thoughts are echoing from these shells;
Or they are but the ghosts, the dying swells
Of noises far away?list!"Hereupon
He kept an anxious ear. The humming tone
Came louder, and behold, there as he lay,
On either side outgush'd, with misty spray,
A copious spring; and both together dash'd
Swift, mad, fantastic round the rocks, and lash'd
Among the conchs and shells of the lofty grot,
Leaving a trickling dew. At last they shot
Down from the ceiling's height, pouring a noise
As of some breathless racers whose hopes poize
Upon the last few steps, and with spent force
Along the ground they took a winding course.
Endymion follow'dfor it seem'd that one
Ever pursued, the other strove to shun
Follow'd their languid mazes, till well nigh
He had left thinking of the mystery,
And was now rapt in tender hoverings
Over the vanish'd bliss. Ah! what is it sings
His dream away? What melodies are these?
They sound as through the whispering of trees,
Not native in such barren vaults. Give ear!

"O Arethusa, peerless nymph! why fear
Such tenderness as mine? Great Dian, why,
Why didst thou hear her prayer? O that I
Were rippling round her dainty fairness now,
Circling about her waist, and striving how
To entice her to a dive! then stealing in
Between her luscious lips and eyelids thin.
O that her shining hair was in the sun,
And I distilling from it thence to run
In amorous rillets down her shrinking form!
To linger on her lily shoulders, warm
Between her kissing breasts, and every charm
Touch raptur'd!See how painfully I flow:
Fair maid, be pitiful to my great woe.
Stay, stay thy weary course, and let me lead,
A happy wooer, to the flowery mead
Where all that beauty snar'd me.""Cruel god,
Desist! or my offended mistress' nod
Will stagnate all thy fountains:tease me not
With syren wordsAh, have I really got
Such power to madden thee? And is it true
Away, away, or I shall dearly rue
My very thoughts: in mercy then away,
Kindest Alpheus for should I obey
My own dear will, 'twould be a deadly bane."
"O, Oread-Queen! would that thou hadst a pain
Like this of mine, then would I fearless turn
And be a criminal.""Alas, I burn,
I shuddergentle river, get thee hence.
Alpheus! thou enchanter! every sense
Of mine was once made perfect in these woods.
Fresh breezes, bowery lawns, and innocent floods,
Ripe fruits, and lonely couch, contentment gave;
But ever since I heedlessly did lave
In thy deceitful stream, a panting glow
Grew strong within me: wherefore serve me so,
And call it love? Alas, 'twas cruelty.
Not once more did I close my happy eyes
Amid the thrush's song. Away! Avaunt!
O 'twas a cruel thing.""Now thou dost taunt
So softly, Arethusa, that I think
If thou wast playing on my shady brink,
Thou wouldst bathe once again. Innocent maid!
Stifle thine heart no more;nor be afraid
Of angry powers: there are deities
Will shade us with their wings. Those fitful sighs
'Tis almost death to hear: O let me pour
A dewy balm upon them!fear no more,
Sweet Arethusa! Dian's self must feel
Sometimes these very pangs. Dear maiden, steal
Blushing into my soul, and let us fly
These dreary caverns for the open sky.
I will delight thee all my winding course,
From the green sea up to my hidden source
About Arcadian forests; and will shew
The channels where my coolest waters flow
Through mossy rocks; where, 'mid exuberant green,
I roam in pleasant darkness, more unseen
Than Saturn in his exile; where I brim
Round flowery islands, and take thence a skim
Of mealy sweets, which myriads of bees
Buzz from their honied wings: and thou shouldst please
Thyself to choose the richest, where we might
Be incense-pillow'd every summer night.
Doff all sad fears, thou white deliciousness,
And let us be thus comforted; unless
Thou couldst rejoice to see my hopeless stream
Hurry distracted from Sol's temperate beam,
And pour to death along some hungry sands."
"What can I do, Alpheus? Dian stands
Severe before me: persecuting fate!
Unhappy Arethusa! thou wast late
A huntress free in"At this, sudden fell
Those two sad streams adown a fearful dell.
The Latmian listen'd, but he heard no more,
Save echo, faint repeating o'er and o'er
The name of Arethusa. On the verge
Of that dark gulph he wept, and said: "I urge
Thee, gentle Goddess of my pilgrimage,
By our eternal hopes, to soothe, to assuage,
If thou art powerful, these lovers pains;
And make them happy in some happy plains.

He turn'dthere was a whelming soundhe stept,
There was a cooler light; and so he kept
Towards it by a sandy path, and lo!
More suddenly than doth a moment go,
The visions of the earth were gone and fled
He saw the giant sea above his head.

(line 31): The reference is of course not to the story of Hero and Leander but to the tears of Hero in Much Ado About Nothing, shed when she was falsely accused; and Imogen must, equally of course, be Shakespeare's heroine in Cymbeline, though she is not the only Imogen of fiction who has swooned. For Pastorella see Faerie Queene, Book VI, Canto II, stanza I. et seq.

(line 168): For the three occasions which Endymion had seen Diana, refer to the account given to Peona; beginning with line 540, Book I, -- to the passage about the well, line 896, Book I, -- and to the passage in which he hurried into the grotto, line 971, Book I.

(line 430): In the draft, Endymion was described as The mortal Latmian.

(line 434): It was a peculiarly happy piece of poetic realism to translate Ariadne's relations with Bacchus into her becoming a vintager; and I presume this was Keats's own thought, as well as the idea immediately following, that the God of Orchards conciliated Love with a gift of pears when paying his addresses to Pomona.

(line 676) Hesperan, I presume, not Hesprean as invariably accented by Milton. The precise value of 'capable' as used here is of course regulated by past and not by present custom. In this case it simply stands for receptive, able to receive, as in Hamlet (Act III, Scene IV).

(lines 689-92) Endymion conjectures whether his unknown love is one of the Hours, or one of the nymph Pleione's daughters by Atlas, transferred to heaven as the Pleiades.
~ Poetical Works of John Keats, ed. H. Buxton Forman, Crowell publ. 1895. by owner. provided at no charge for educational purposes
~ John Keats, Endymion - Book II
,
1048:class:Classics

BOOK THE NINTH

The Story of Achelous and Hercules

Theseus requests the God to tell his woes,
Whence his maim'd brow, and whence his groans arose
Whence thus the Calydonian stream reply'd,
With twining reeds his careless tresses ty'd:
Ungrateful is the tale; for who can bear,
When conquer'd, to rehearse the shameful war?
Yet I'll the melancholy story trace;
So great a conqu'ror softens the disgrace:
Nor was it still so mean the prize to yield,
As great, and glorious to dispute the field.
Perhaps you've heard of Deianira's name,
For all the country spoke her beauty's fame.
Long was the nymph by num'rous suitors woo'd,
Each with address his envy'd hopes pursu'd:
I joyn'd the loving band; to gain the fair,
Reveal'd my passion to her father's ear.
Their vain pretensions all the rest resign,
Alcides only strove to equal mine;
He boasts his birth from Jove, recounts his spoils,
His step-dame's hate subdu'd, and finish'd toils.

Can mortals then (said I), with Gods compare?
Behold a God; mine is the watry care:
Through your wide realms I take my mazy way,
Branch into streams, and o'er the region stray:
No foreign guest your daughter's charms adores,
But one who rises in your native shores.
Let not his punishment your pity move;
Is Juno's hate an argument for love?
Though you your life from fair Alcmena drew,
Jove's a feign'd father, or by fraud a true.
Chuse then; confess thy mother's honour lost,
Or thy descent from Jove no longer boast.

While thus I spoke, he look'd with stern disdain,
Nor could the sallies of his wrath restrain,
Which thus break forth. This arm decides our right;
Vanquish in words, be mine the prize in fight.

Bold he rush'd on. My honour to maintain,
I fling my verdant garments on the plain,
My arms stretch forth, my pliant limbs prepare,
And with bent hands expect the furious war.
O'er my sleek skin now gather'd dust he throws,
And yellow sand his mighty muscles strows.
Oft he my neck, and nimble legs assails,
He seems to grasp me, but as often fails.
Each part he now invades with eager hand;
Safe in my bulk, immoveable I stand.
So when loud storms break high, and foam and roar
Against some mole that stretches from the shore;
The firm foundation lasting tempests braves,
Defies the warring winds, and driving waves.

A-while we breathe, then forward rush amain,
Renew the combat, and our ground maintain;
Foot strove with foot, I prone extend my breast,
Hands war with hands, and forehead forehead prest.
Thus have I seen two furious bulls engage,
Inflam'd with equal love, and equal rage;
Each claims the fairest heifer of the grove,
And conquest only can decide their love:
The trembling herds survey the fight from far,
'Till victory decides th' important war.
Three times in vain he strove my joints to wrest,
To force my hold, and throw me from his breast;
The fourth he broke my gripe, that clasp'd him round,
Then with new force he stretch'd me on the ground;
Close to my back the mighty bur then clung,
As if a mountain o'er my limbs were flung.
Believe my tale; nor do I, boastful, aim
By feign'd narration to extol my fame.
No sooner from his grasp I freedom get,
Unlock my arms, that flow'd with trickling sweat,
But quick he seized me, and renew'd the strife,
As my exhausted bosom pants for life:
My neck he gripes, my knee to earth he strains;
I fall, and bite the sand with shame, and pains.

O'er-match'd in strength, to wiles, and arts I take,
And slip his hold, in form of speckled snake;
Who, when I wreath'd in spires my body round,
Or show'd my forky tongue with hissing sound,
Smiles at my threats: Such foes my cradle knew,
He cries, dire snakes my infant hand o'erthrew;
A dragon's form might other conquests gain,
To war with me you take that shape in vain.
Art thou proportion'd to the Hydra's length,
Who by his wounds receiv'd augmented strength?
He rais'd a hundred hissing heads in air;
When one I lopt, up-sprung a dreadful pair.
By his wounds fertile, and with slaughter strong,
Singly I quell'd him, and stretch'd dead along.
What canst thou do, a form precarious, prone,
To rouse my rage with terrors not thy own?
He said; and round my neck his hands he cast,
And with his straining fingers wrung me fast;
My throat he tortur'd, close as pincers clasp,
In vain I strove to loose the forceful grasp.

Thus vanquish'd too, a third form still remains,
Chang'd to a bull, my lowing fills the plains.
Strait on the left his nervous arms were thrown
Upon my brindled neck, and tugg'd it down;
Then deep he struck my horn into the sand,
And fell'd my bulk among the dusty land.
Nor yet his fury cool'd; 'twixt rage and scorn,
From my maim'd front he tore the stubborn horn:
This, heap'd with flow'rs, and fruits, the Naiads bear,
Sacred to plenty, and the bounteous year.

He spoke; when lo, a beauteous nymph appears,
Girt like Diana's train, with flowing hairs;
The horn she brings in which all Autumn's stor'd,
And ruddy apples for the second board.

Now morn begins to dawn, the sun's bright fire
Gilds the high mountains, and the youths retire;
Nor stay'd they, 'till the troubled stream subsides,
And in its bounds with peaceful current glides.
But Achelous in his oozy bed
Deep hides his brow deform'd, and rustick head:
No real wound the victor's triumph show'd,
But his lost honours griev'd the watry God;
Yet ev'n that loss the willow's leaves o'erspread,
And verdant reeds, in garlands, bind his head.

The Death of Nessus the Centaur

This virgin too, thy love, O Nessus, found,
To her alone you owe the fatal wound.
As the strong son of Jove his bride conveys,
Where his paternal lands their bulwarks raise;
Where from her slopy urn, Evenus pours
Her rapid current, swell'd by wintry show'rs,
He came. The frequent eddies whirl'd the tide,
And the deep rolling waves all pass deny'd.
As for himself, he stood unmov'd by fears,
For now his bridal charge employ'd his cares,
The strong-limb'd Nessus thus officious cry'd
(For he the shallows of the stream had try'd),
Swim thou, Alcides, all thy strength prepare,
On yonder bank I'll lodge thy nuptial care.

Th' Aonian chief to Nessus trusts his wife,
All pale, and trembling for her heroe's life:
Cloath'd as he stood in the fierce lion's hide,
The laden quiver o'er his shoulder ty'd
(For cross the stream his bow and club were cast),
Swift he plung'd in: These billows shall be past,
He said, nor sought where smoother waters glide,
But stem'd the rapid dangers of the tide.
The bank he reach'd; again the bow he bears;
When, hark! his bride's known voice alarms his ears.
Nessus, to thee I call (aloud he cries)
Vain is thy trust in flight, be timely wise:
Thou monster double-shap'd, my right set free;
If thou no rev'rence owe my fame and me,
Yet kindred should thy lawless lust deny;
Think not, perfidious wretch, from me to fly,
Tho' wing'd with horse's speed; wounds shall pursue;
Swift as his words the fatal arrow flew:
The centaur's back admits the feather'd wood,
And thro' his breast the barbed weapon stood;
Which when, in anguish, thro' the flesh he tore,
From both the wounds gush'd forth the spumy gore
Mix'd with Lernaean venom; this he took,
Nor dire revenge his dying breast forsook.
His garment, in the reeking purple dy'd,
To rouse love's passion, he presents the bride.

The Death of Hercules

Now a long interval of time succeeds,
When the great son of Jove's immortal deeds,
And step-dame's hate, had fill'd Earth's utmost round;
He from Oechalia, with new lawrels crown'd,
In triumph was return'd. He rites prepares,
And to the King of Gods directs his pray'rs;
When Fame (who falshood cloaths in truth's disguise,
And swells her little bulk with growing lies)
Thy tender ear, o Deianira, mov'd,
That Hercules the fair Iole lov'd.
Her love believes the tale; the truth she fears
Of his new passion, and gives way to tears.
The flowing tears diffus'd her wretched grief,
Why seek I thus, from streaming eyes, relief?
She cries; indulge not thus these fruitless cares,
The harlot will but triumph in thy tears:
Let something be resolv'd, while yet there's time;
My bed not conscious of a rival's crime.
In silence shall I mourn, or loud complain?
Shall I seek Calydon, or here remain?
What tho', ally'd to Meleager's fame,
I boast the honours of a sister's name?
My wrongs, perhaps, now urge me to pursue
Some desp'rate deed, by which the world shall view
How far revenge, and woman's rage can rise,
When weltring in her blood the harlot dies.

Thus various passions rul'd by turns her breast,
She now resolves to send the fatal vest,
Dy'd with Lernaean gore, whose pow'r might move
His soul anew, and rouse declining love.
Nor knew she what her sudden rage bestows,
When she to Lychas trusts her future woes;
With soft endearments she the boy commands,
To bear the garment to her husband's hands.

Th' unwitting hero takes the gift in haste,
And o'er his shoulders Lerna's poison cast,
As first the fire with frankincense he strows,
And utters to the Gods his holy vows;
And on the marble altar's polish'd frame
Pours forth the grapy stream; the rising flame
Sudden dissolves the subtle pois'nous juice,
Which taints his blood, and all his nerves bedews.
With wonted fortitude he bore the smart,
And not a groan confess'd his burning heart.
At length his patience was subdu'd by pain,
He rends the sacred altar from the plain;
Oete's wide forests echo with his cries:
Now to rip off the deathful robe he tries.
Where-e'er he plucks the vest, the skin he tears,
The mangled muscles, and huge bones he bares
(A ghastful sight!), or raging with his pain,
To rend the sticking plague he tugs in vain.

As the red iron hisses in the flood,
So boils the venom in his curdling blood.
Now with the greedy flame his entrails glow,
And livid sweats down all his body flow;
The cracking nerves burnt up are burst in twain,
The lurking venom melts his swimming brain.

Then, lifting both his hands aloft, he cries,
Glut thy revenge, dread Empress of the skies;
Sate with my death the rancour of thy heart,
Look down with pleasure, and enjoy my smart.
Or, if e'er pity mov'd a hostile breast
(For here I stand thy enemy profest),
Take hence this hateful life, with tortures torn,
Inur'd to trouble, and to labours born.
Death is the gift most welcome to my woe,
And such a gift a stepdame may bestow.
Was it for this Busiris was subdu'd,
Whose barb'rous temples reek'd with strangers' blood?
Press'd in these arms his fate Antaeus found,
Nor gain'd recruited vigour from the ground.
Did I not triple-form'd Geryon fell?
Or did I fear the triple dog of Hell?
Did not these hands the bull's arm'd forehead hold?
Are not our mighty toils in Elis told?
Do not Stymphalian lakes proclaim thy fame?
And fair Par thenian woods resound thy name?
Who seiz'd the golden belt of Thermodon?
And who the dragon-guarded apples won?
Could the fierce centaur's strength my force withstand,
Or the fell boar that spoil'd th' Arcadian land?
Did not these arms the Hydra's rage subdue,
Who from his wounds to double fury grew?
What if the Thracian horses, fat with gore,
Who human bodies in their mangers tore,
I saw, and with their barb'rous lord o'erthrew?
What if these hands Nemaea's lion slew?
Did not this neck the heav'nly globe sustain?
The female partner of the Thunderer's reign
Fatigu'd, at length suspends her harsh commands,
Yet no fatigue hath slack'd these valiant hands.
But now new plagues pursue me, neither force,
Nor arms, nor darts can stop their raging course.
Devouring flame thro' my rack'd entrails strays,
And on my lungs and shrivel'd muscles preys.
Yet still Eurystheus breathes the vital air.
What mortal now shall seek the Gods with pray'r?

The Transformation of Lychas into a Rock

The hero said; and with the torture stung,
Furious o'er Oete's lofty hills he sprung.
Stuck with the shaft, thus scours the tyger round,
And seeks the flying author of his wound.
Now might you see him trembling, now he vents
His anguish'd soul in groans, and loud laments;
He strives to tear the clinging vest in vain,
And with up-rooted forests strows the plain;
Now kindling into rage, his hands he rears,
And to his kindred Gods directs his pray'rs.
When Lychas, lo, he spies; who trembling flew,
And in a hollow rock conceal'd from view,
Had shun'd his wrath. Now grief renew'd his pain,
His madness chaf'd, and thus he raves again.

Lychas, to thee alone my fate I owe,
Who bore the gift, the cause of all my woe.
The youth all pale, with shiv'ring fear was stung,
And vain excuses falter'd on his tongue.
Alcides snatch'd him, as with suppliant face
He strove to clasp his knees, and beg for grace:
He toss'd him o'er his head with airy course,
And hurl'd with more than with an engine's force;
Far o'er th' Eubaean main aloof he flies,
And hardens by degrees amid the skies.
So showry drops, when chilly tempests blow,
Thicken at first, then whiten into snow,
In balls congeal'd the rolling fleeces bound,
In solid hail result upon the ground.
Thus, whirl'd with nervous force thro' distant air,
The purple tide forsook his veins, with fear;
All moisture left his limbs. Transform'd to stone,
In ancient days the craggy flint was known;
Still in the Eubaean waves his front he rears,
Still the small rock in human form appears,
And still the name of hapless Lychas bears.

The Apotheosis of Hercules

But now the hero of immortal birth
Fells Oete's forests on the groaning Earth;
A pile he builds; to Philoctetes' care
He leaves his deathful instruments of war;
To him commits those arrows, which again
Shall see the bulwarks of the Trojan reign.
The son of Paean lights the lofty pyre,
High round the structure climbs the greedy fire;
Plac'd on the top, thy nervous shoulders spread
With the Nemaean spoils, thy careless head
Rais'd on a knotty club, with look divine,
Here thou, dread hero, of celestial line,
Wert stretch'd at ease; as when a chearful guest,
Wine crown'd thy bowls, and flow'rs thy temples drest.

Now on all sides the potent flames aspire,
And crackle round those limbs that mock the fire
A sudden terror seiz'd th' immortal host,
Who thought the world's profess'd defender lost.
This when the Thund'rer saw, with smiles he cries,
'Tis from your fears, ye Gods, my pleasures rise;
Joy swells my breast, that my all-ruling hand
O'er such a grateful people boasts command,
That you my suff'ring progeny would aid;
Tho' to his deeds this just respect be paid,
Me you've oblig'd. Be all your fears forborn,
Th' Oetean fires do thou, great hero, scorn.
Who vanquish'd all things, shall subdue the flame.
That part alone of gross maternal frame
Fire shall devour; while what from me he drew
Shall live immortal, and its force subdue;
That, when he's dead, I'll raise to realms above;
May all the Pow'rs the righteous act approve.
If any God dissent, and judge too great
The sacred honours of the heav'nly seat,
Ev'n he shall own his deeds deserve the sky,
Ev'n he reluctant, shall at length comply.
Th' assembled Pow'rs assent. No frown 'till now
Had mark'd with passion vengeful Juno's brow,
Mean-while whate'er was in the pow'r of flame
Was all consum'd; his body's nervous frame
No more was known, of human form bereft,
Th' eternal part of Jove alone was left.
As an old serpent casts his scaly vest,
Wreathes in the sun, in youthful glory drest;
So when Alcides mortal mold resign'd,
His better part enlarg'd, and grew refin'd;
August his visage shone; almighty Jove
In his swift carr his honour'd offspring drove;
High o'er the hollow clouds the coursers fly,
And lodge the hero in the starry sky.

The Transformation of Galanthis

Atlas perceiv'd the load of Heav'n's new guest.
Revenge still rancour'd in Eurystheus' breast
Against Alcides' race. Alcmena goes
To Iole, to vent maternal woes;
Here she pours forth her grief, recounts the spoils
Her son had bravely reap'd in glorious toils.
This Iole, by Hercules' commands,
Hyllus had lov'd, and joyn'd in nuptial bands.
Her swelling womb the teeming birth confess'd,
To whom Alcmena thus her speech address'd.

O, may the Gods protect thee, in that hour,
When, 'midst thy throws, thou call'st th' Ilithyan Pow'r!

May no delays prolong thy racking pain,
As when I su'd for Juno's aid in vain.

When now Alcides' mighty birth drew nigh,
And the tenth sign roll'd forward on the sky,
My womb extends with such a mighty load,
As Jove the parent of the bur then show'd.
I could no more th' encreasing smart sustain,
My horror kindles to recount the pain;
Cold chills my limbs while I the tale pursue,
And now methinks I feel my pangs anew.
Seven days and nights amidst incessant throws,
Fatigu'd with ills I lay, nor knew repose;
When lifting high my hands, in shrieks I pray'd,
Implor'd the Gods, and call'd Lucina's aid.
She came, but prejudic'd, to give my Fate
A sacrifice to vengeful Juno's hate.
She hears the groaning anguish of my fits,
And on the altar at my door she sits.
O'er her left knee her crossing leg she cast,
Then knits her fingers close, and wrings them fast:
This stay'd the birth; in mutt'ring verse she pray'd,
The mutt'ring verse th' unfinish'd birth delay'd.
Now with fierce struggles, raging with my pain,
At Jove's ingratitude I rave in vain.
How did I wish for death! such groans I sent,
As might have made the flinty heart relent.

Now the Cadmeian matrons round me press,
Offer their vows, and seek to bring redress;
Among the Theban dames Galanthis stands,
Strong limb'd, red hair'd, and just to my commands:
She first perceiv'd that all these racking woes
From the persisting hate of Juno rose.
As here and there she pass'd, by chance she sees
The seated Goddess; on her close-press'd knees
Her fast-knit hands she leans; with chearful voice
Galanthis cries, Whoe'er thou art, rejoyce,
Congratulate the dame, she lies at rest,
At length the Gods Alcmena's womb have blest.
Swift from her seat the startled Goddess springs,
No more conceal'd, her hands abroad she flings;
The charm unloos'd, the birth my pangs reliev'd;
Galanthis' laughter vex'd the Pow'r deceiv'd.
Fame says, the Goddess dragg'd the laughing maid
Fast by the hair; in vain her force essay'd
Her grov'ling body from the ground to rear;
Chang'd to fore-feet her shrinking arms appear:
Her hairy back her former hue retains,
The form alone is lost; her strength remains;
Who, since the lye did from her mouth proceed,
Shall from her pregnant mouth bring forth her breed;
Nor shall she quit her long-frequented home,
But haunt those houses where she lov'd to roam.

The Fable of Dryope

She said, and for her lost Galanthis sighs;
When the fair consort of her son replies;
Since you a servant's ravish'd form bemoan,
And kindly sigh for sorrows not your own,
Let me (if tears and grief permit) relate
A nearer woe, a sister's stranger fate.

No nymph of all Oechaloa could compare
For beauteous form with Dryope the fair;
Her tender mother's only hope and pride
(My self the offspring of a second bride),
This nymph, compress'd by him who rules the day,
Whom Delphi, and the Delian isle obey,
Andraemon lov'd; and blest in all those charms
That pleas'd a God, succeeded to her arms.

A lake there was, with shelving banks around,
Whose verdant summit fragrant myrtles crown'd.
Those shades, unknowing of the fates, she sought;
And to the Naiads flow'ry garlands brought;
Her smiling babe (a pleasing charge) she prest
Between her arms, and nourish'd at her breast.
Not distant far a watry lotos grows;
The Spring was new, and all the verdant boughs,
Acorn'd with blossoms, promis'd fruits that vye
In glowing colours with the Tyrian dye.
Of these she cropt, to please her infant son,
And I my self the same rash act had done,
But, lo! I saw (as near her side I stood)
The violated blossoms drop with blood;
Upon the tree I cast a frightful look,
The trembling tree with sudden horror shook.
Lotis the nymph (if rural tales be true)
As from Priapus' lawless lust she flew,
Forsook her form; and fixing here became
A flow'ry plant, which still preserves her name.

This change unknown, astonish'd at the sight,
My trembling sister strove to urge her flight;
Yet first the pardon of the Nymphs implor'd,
And those offended Sylvan pow'rs ador'd:
But when she backward would have fled, she found
Her stiff'ning feet were rooted to the ground:
In vain to free her fasten'd feet she strove,
And as she struggles only moves above;
She feels th' incroaching bark around her grow,
By slow degrees, and cover all below:
Surpriz'd at this, her trembling hand she heaves
To rend her hair; her hand is fill'd with leaves;
Where late was hair, the shooting leaves are seen
To rise, and shade her with a sudden green.
The Child Amphisus, to her bosom prest,
Perceiv'd a colder and a harder breast,
And found the springs, that n'er 'till then deny'd
Their milky moisture, on a sudden dry'd.
I saw, unhappy, what I now relate,
And stood the helpless witness of thy fate;
Embrac'd thy boughs, the rising bark delay'd,
There wish'd to grow, and mingle shade with shade.

Behold Andraemon, and th' unhappy sire
Appear, and for their Dryope enquire;
A springing tree for Dryope they find,
And print warm kisses on the panting rind;
Prostrate, with tears their kindred plant bedew,
And close embrac'd, as to the roots they grew;
The face was all that now remain'd of thee;
No more a woman, nor yet quite a tree:
Thy branches hung with humid pearls appear,
From ev'ry leaf distills a trickling tear;
And strait a voice, while yet a voice remains,
Thus thro' the trembling boughs in sighs complains.

If to the wretched any faith be giv'n,
I swear by all th' unpitying Pow'rs of Heav'n,
No wilful crime this heavy vengeance bred,
In mutual innocence our lives we led.
If this be false, let these new greens decay,
Let sounding axes lop my limbs away,
And crackling flames on all my honours prey.
Now from my branching arms this infant bear,
Let some kind nurse supply a mother's care;
Yet to his mother let him oft be led,
Sport in her shades, and in her shades be fed;
Teach him, when first his infant voice shall frame
Imperfect words, and lisp his mother's name,
To hail this tree, and say with weeping eyes,
Within this plant my hapless parent lies;
And when in youth he seeks the shady woods,
Oh, let him fly the chrystal lakes and floods,
Nor touch the fatal flow'rs; but warn'd by me,
Believe a Goddess shrin'd in ev'ry tree.
My sire, my sister, and my spouse farewel!
If in your breasts or love, or pity, dwell,
Protect your plant, nor let my branches feel
The browzing cattle, or the piercing steel.
Farewel! and since I cannot bend to join
My lips to yours, advance at least to mine.
My son, thy mother's parting kiss receive,
While yet thy mother has a kiss to give.
I can no more; the creeping rind invades
My closing lips, and hides my head in shades:
Remove your hands; the bark shall soon suffice,
Without their aid, to seal these dying eyes.
She ceas'd at once to speak, and ceas'd to be;
And all the nymph was lost within the tree:
Yet latent life thro' her new branches reign'd,
And long the plant a human heat retain'd.

Iolaus restor'd to Youth

While Iole the fatal change declares,
Alcmena's pitying hand oft wip'd her tears.
Grief too stream'd down her cheeks; soon sorrow flies,
And rising joy the trickling moisture dries,
Lo Iolaus stands before their eyes.
A youth he stood; and the soft down began
O'er his smooth chin to spread, and promise man.
Hebe submitted to her husband's pray'rs,
Instill'd new vigour, and restor'd his years.

The Prophecy of Themis

Now from her lips a solemn oath had past,
That Iolaus this gift alone shou'd taste,
Had not just Themis thus maturely said
(Which check'd her vow, and aw'd the blooming maid).

Thebes is embroil'd in war. Capaneus stands
Invincible, but by the Thund'rer's hands.
Ambition shall the guilty brothers fire,
Both rush to mutual wounds, and both expire.
The reeling Earth shall ope her gloomy womb,
Where the yet breathing bard shall find his tomb.
The son shall bath his hands in parents' blood,
And in one act be both unjust, and good.
Of home, and sense depriv'd, where-e'er he flies,
The Furies, and his mother's ghost he spies.
His wife the fatal bracelet shall implore,
And Phegeus stain his sword in kindred gore.
Callirhoe shall then with suppliant pray'r
Prevail on Jupiter's relenting ear.
Jove shall with youth her infant sons inspire,
And bid their bosoms glow with manly fire.

The Debate of the Gods

When Themis thus with prescient voice had spoke,
Among the Gods a various murmur broke;
Dissention rose in each immortal breast,
That one should grant, what was deny'd the rest.
Aurora for her aged spouse complains,
And Ceres grieves for Jason's freezing veins;
Vulcan would Erichthonius' years renew,
Her future race the care of Venus drew,
She would Anchises' blooming age restore;
A diff'rent care employ'd each heav'nly Pow'r:
Thus various int'rests did their jars encrease,
'Till Jove arose; he spoke, their tumults cease.

Is any rev'rence to our presence giv'n,
Then why this discord 'mong the Pow'rs of Heav'n?
Who can the settled will of Fate subdue?
'Twas by the Fates that Iolaus knew
A second youth. The Fates' determin'd doom
Shall give Callirhoe's race a youthful bloom.
Arms, nor ambition can this pow'r obtain;
Quell your desires; ev'n me the Fates restrain.
Could I their will controul, no rolling years
Had Aeacus bent down with silver hairs;
Then Rhadamanthus still had youth possess'd,
And Minos with eternal bloom been bless'd.
Jove's words the synod mov'd; the Pow'rs give o'er,
And urge in vain unjust complaint no more.
Since Rhadamanthus' veins now slowly flow'd,
And Aeacus, and Minos bore the load;
Minos, who in the flow'r of youth, and fame,
Made mighty nations tremble at his name,
Infirm with age, the proud Miletus fears,
Vain of his birth, and in the strength of years,
And now regarding all his realms as lost,
He durst not force him from his native coast.
But you by choice, Miletus, fled his reign,
And thy swift vessel plow'd th' Aegean main;
On Asiatick shores a town you frame,
Which still is honour'd with the founder's name.
Here you Cyanee knew, the beauteous maid,
As on her father's winding banks she stray'd:
Caunus and Byblis hence their lineage trace,
The double offspring of your warm embrace.

The Passion of of Byblis

Let the sad fate of wretched Byblis prove
A dismal warning to unlawful love;
One birth gave being to the hapless pair,
But more was Caunus than a sister's care;
Unknown she lov'd, for yet the gentle fire
Rose not in flames, nor kindled to desire,
'Twas thought no sin to wonder at his charms,
Hang on his neck, and languish in his arms;
Thus wing'd with joy, fled the soft hours away,
And all the fatal guilt on harmless Nature lay.

But love (too soon from piety declin'd)
Insensibly deprav'd her yielding mind.
Dress'd she appears, with nicest art adorn'd,
And ev'ry youth, but her lov'd brother, scorn'd;
For him alone she labour'd to be fair,
And curst all charms that might with hers compare.
'Twas she, and only she, must Caunus please,
Sick at her heart, yet knew not her disease:
She call'd him lord, for brother was a name
Too cold, and dull for her aspiring flame;
And when he spoke, if sister he reply'd,
For Byblis change that frozen word, she cry'd.
Yet waking still she watch'd her strugling breast,
And love's approaches were in vain address'd,
'Till gentle sleep an easy conquest made,
And in her soft embrace the conqueror was laid.
But oh too soon the pleasing vision fled,
And left her blushing on the conscious bed:
Ah me! (she cry'd) how monstrous do I seem?
Why these wild thoughts? and this incestuous dream?
Envy herself ('tis true) must own his charms,
But what is beauty in a sister's arms?
Oh were I not that despicable she,
How bless'd, how pleas'd, how happy shou'd I be!
But unregarded now must bear my pain,
And but in dreams, my wishes can obtain.

O sea-born Goddess! with thy wanton boy!
Was ever such a charming scene of joy?
Such perfect bliss! such ravishing delight!
Ne'er hid before in the kind shades of night.
How pleas'd my heart! in what sweet raptures tost!
Ev'n life it self in the soft combat lost,
While breathless he on my heav'd bosom lay,
And snatch'd the treasures of my soul away.

If the bare fancy so affects my mind,
How shou'd I rave if to the substance join'd?
Oh, gentle Caunus! quit thy hated line,
Or let thy parents be no longer mine!
Oh that in common all things were enjoy'd,
But those alone who have our hopes destroy'd.
Were I a princess, thou an humble swain,
The proudest kings shou'd rival thee in vain.
It cannot be, alas! the dreadful ill
Is fix'd by Fate, and he's my brother still.
Hear me, ye Gods! I must have friends in Heav'n,
For Jove himself was to a sister giv'n:
But what are their prerogatives above,
To the short liberties of human love?
Fantastick thoughts! down, down, forbidden fires,
Or instant death extinguish my desires.
Strict virtue, then, with thy malicious leave,
Without a crime I may a kiss receive:
But say shou'd I in spight of laws comply,
Yet cruel Caunus might himself deny,
No pity take of an afflicted maid
(For love's sweet game must be by couples play'd).
Yet why shou'd youth, and charms like mine, despair?
Such fears ne'er startled the Aeolian pair;
No ties of blood could their full hopes destroy,
They broke thro' all, for the prevailing joy;
And who can tell but Caunus too may be
Rack'd and tormented in his breast for me?
Like me, to the extreamest anguish drove,
Like me, just waking from a dream of love?
But stay! Oh whither wou'd my fury run!
What arguments I urge to be undone!
Away fond Byblis, quench these guilty flames;
Caunus thy love but as brother claims;
Yet had he first been touch'd with love of me,
The charming youth cou'd I despairing see?
Oppress'd with grief, and dying by disdain?
Ah no! too sure I shou'd have eas'd his pain!
Since then, if Caunus ask'd me, it were done;
Asking my self, what dangers can I run?
But canst thou ask? and see that right betray'd,
From Pyrrha down to thy whole sex convey'd?
That self-denying gift we all enjoy,
Of wishing to be won, yet seeming to be coy.
Well then, for once, let a fond mistress woo;
The force of love no custom can subdue;
This frantick passion he by words shall know,
Soft as the melting heart from whence they flow.
The pencil then in her fair hand she held,
By fear discourag'd, but by love compell'd
She writes, then blots, writes on, and blots again,
Likes it as fit, then razes it as vain:
Shame, and assurance in her face appear,
And a faint hope just yielding to despair;
Sister was wrote, and blotted as a word
Which she, and Caunus too (she hop'd) abhorr'd;
But now resolv'd to be no more controul'd
By scrup'lous virtue, thus her grief she told.

Thy lover (gentle Caunus) wishes thee
That health, which thou alone canst give to me.
O charming youth! the gift I ask bestow,
Ere thou the name of the fond writer know;
To thee without a name I would be known,
Since knowing that, my frailty I must own.
Yet why shou'd I my wretched name conceal?
When thousand instances my flames reveal:
Wan looks, and weeping eyes have spoke my pain,
And sighs discharg'd from my heav'd heart in vain;
Had I not wish'd my passion might be seen,
What cou'd such fondness and embraces mean?
Such kisses too! (Oh heedless lovely boy)
Without a crime no sister cou'd enjoy:
Yet (tho' extreamest rage has rack'd my soul,
And raging fires in my parch'd bosom roul)
Be witness, Gods! how piously I strove,
To rid my thoughts of this enchanting love.
But who cou'd scape so fierce, and sure a dart,
Aim'd at a tender, and defenceless heart?
Alas! what maid cou'd suffer, I have born,
Ere the dire secret from my breast was torn;
To thee a helpless vanquish'd wretch I come,
'Tis you alone can save, or give my doom;
My life, or death this moment you may chuse.
Yet think, oh think, no hated stranger sues,
No foe; but one, alas! too near ally'd,
And wishing still much nearer to be ty'd.
The forms of decency let age debate,
And virtue's rules by their cold morals state;
Their ebbing joys give leisure to enquire,
And blame those noble flights our youth inspire:
Where Nature kindly summons let us go,
Our sprightly years no bounds in love shou'd know,
Shou'd feel no check of guilt, and fear no ill;
Lovers, and Gods act all things at their will:
We gain one blessing from our hated kin,
Since our paternal freedom hides the sin;
Uncensur'd in each other's arms we lye,
Think then how easie to compleat our joy.
Oh, pardon and oblige a blushing maid,
Whose rage the pride of her vain sex betray'd;
Nor let my tomb thus mournfully complain,
Here Byblis lies, by her lov'd Caunus slain.

Forc'd here to end, she with a falling tear
Temper'd the pliant wax, which did the signet bear:
The curious cypher was impress'd by art,
But love had stamp'd one deeper in her heart;
Her page, a youth of confidence, and skill,
(Secret as night) stood waiting on her will;
Sighing (she cry'd): Bear this, thou faithful boy,
To my sweet partner in eternal joy:
Here a long pause her secret guilt confess'd,
And when at length she would have spoke the rest,
Half the dear name lay bury'd in her breast.

Thus as he listned to her vain command,
Down fell the letter from her trembling hand.
The omen shock'd her soul. Yet go, she cry'd;
Can a request from Byblis be deny'd?

To the Maeandrian youth this message's born,
The half-read lines by his fierce rage were torn;
Hence, hence, he cry'd, thou pandar to her lust,
Bear hence the triumph of thy impious trust:
Thy instant death will but divulge her shame,
Or thy life's blood shou'd quench the guilty flame.
Frighted, from threatning Caunus he withdrew,
And with the dreadful news to his lost mistress flew.
The sad repulse so struck the wounded fair,
Her sense was bury'd in her wild despair;
Pale was her visage, as the ghastly dead;
And her scar'd soul from the sweet mansion fled;
Yet with her life renew'd, her love returns,
And faintly thus her cruel fate she mourns:
'Tis just, ye Gods! was my false reason blind?
To write a secret of this tender kind?
With female craft I shou'd at first have strove,
By dubious hints to sound his distant love;
And try'd those useful, tho' dissembled, arts,
Which women practise on disdainful hearts:
I shou'd have watch'd whence the black storm might rise;

Ere I had trusted the unfaithful skies.
Now on the rouling billows I am tost,
And with extended sails, on the blind shelves am lost.
Did not indulgent Heav'n my doom foretell,
When from my hand the fatal letter fell?
What madness seiz'd my soul? and urg'd me on
To take the only course to be undone?
I cou'd my self have told the moving tale
With such alluring grace as must prevail;
Then had his eyes beheld my blushing fears,
My rising sighs, and my descending tears;
Round his dear neck these arms I then had spread,
And, if rejected, at his feet been dead:
If singly these had not his thoughts inclin'd,
Yet all united would have shock'd his mind.
Perhaps, my careless page might be in fault,
And in a luckless hour the fatal message brought;
Business, and worldly thoughts might fill his breast,
Sometimes ev'n love itself may be an irksome guest:
He cou'd not else have treated me with scorn,
For Caunus was not of a tygress born;
Nor steel, nor adamant has fenc'd his heart;
Like mine, 'tis naked to the burning dart.

Away false fears! he must, he shall be mine;
In death alone I will my claim resign;
'Tis vain to wish my written crime unknown,
And for my guilt much vainer to atone.
Repuls'd and baffled, fiercer still she burns,
And Caunus with disdain her impious love returns.
He saw no end of her injurious flame,
And fled his country to avoid the shame.
Forsaken Byblis, who had hopes no more;
Burst out in rage, and her loose robes she tore;
With her fair hands she smote her tender breast,
And to the wond'ring world her love confess'd;
O'er hills and dales, o'er rocks and streams she flew,
But still in vain did her wild lust pursue:
Wearied at length, on the cold earth she fell,
And now in tears alone could her sad story tell.
Relenting Gods in pity fix'd her there,
And to a fountain turn'd the weeping fair.

The Fable of Iphis and Ian the

The fame of this, perhaps, thro' Crete had flown:
But Crete had newer wonders of her own,
In Iphis chang'd; for, near the Gnossian bounds
(As loud report the miracle resounds),
At Phaestus dwelt a man of honest blood,
But meanly born, and not so rich as good;
Esteem'd, and lov'd by all the neighbourhood;
Who to his wife, before the time assign'd
For child-birth came, thus bluntly spoke his mind.
If Heav'n, said Lygdus, will vouchsafe to hear,
I have but two petitions to prefer;
Short pains for thee, for me a son and heir.
Girls cost as many throes in bringing forth;
Beside, when born, the titts are little worth;
Weak puling things, unable to sustain
Their share of labour, and their bread to gain.
If, therefore, thou a creature shalt produce,
Of so great charges, and so little use
(Bear witness, Heav'n, with what reluctancy),
Her hapless innocence I doom to die.
He said, and common tears the common grief display,
Of him who bad, and her who must obey.

Yet Telethusa still persists, to find
Fit arguments to move a father's mind;
T' extend his wishes to a larger scope,
And in one vessel not confine his hope.
Lygdus continues hard: her time drew near,
And she her heavy load could scarcely bear;
When slumbring, in the latter shades of night,
Before th' approaches of returning light,
She saw, or thought she saw, before her bed,
A glorious train, and Isis at their head:
Her moony horns were on her forehead plac'd,
And yellow shelves her shining temples grac'd:
A mitre, for a crown, she wore on high;
The dog, and dappl'd bull were waiting by;
Osyris, sought along the banks of Nile;
The silent God: the sacred crocodile;
And, last, a long procession moving on,
With timbrels, that assist the lab'ring moon.
Her slumbers seem'd dispell'd, and, broad awake,
She heard a voice, that thus distinctly spake.
My votary, thy babe from death defend,
Nor fear to save whate'er the Gods will send.
Delude with art thy husband's dire decree:
When danger calls, repose thy trust on me:
And know thou hast not serv'd a thankless deity.
This promise made, with night the Goddess fled;
With joy the woman wakes, and leaves her bed;
Devoutly lifts her spotless hands on high,
And prays the Pow'rs their gift to ratifie.

Now grinding pains proceed to bearing throes,
'Till its own weight the burden did disclose.
'Twas of the beauteous kind, and brought to light
With secrecy, to shun the father's sight.
Th' indulgent mother did her care employ,
And past it on her husb and for a boy.
The nurse was conscious of the fact alone;
The father paid his vows as for a son;
And call'd him Iphis, by a common name,
Which either sex with equal right may claim.
Iphis his grandsire was; the wife was pleas'd,
Of half the fraud by Fortune's favour eas'd:
The doubtful name was us'd without deceit,
And truth was cover'd with a pious cheat.
The habit show'd a boy, the beauteous face
With manly fierceness mingled female grace.

Now thirteen years of age were swiftly run,
When the fond father thought the time drew on
Of settling in the world his only son.
Ian the was his choice; so wondrous fair,
Her form alone with Iphis cou'd compare;
A neighbour's daughter of his own degree,
And not more bless'd with Fortune's goods than he.

They soon espous'd; for they with ease were join'd,
Who were before contracted in the mind.
Their age the same, their inclinations too;
And bred together, in one school they grew.
Thus, fatally dispos'd to mutual fires,
They felt, before they knew, the same desires.
Equal their flame, unequal was their care;
One lov'd with hope, one languish'd in despair.
The maid accus'd the lingring day alone:
For whom she thought a man, she thought her own.
But Iphis bends beneath a greater grief;
As fiercely burns, but hopes for no relief.
Ev'n her despair adds fuel to her fire;
A maid with madness does a maid desire.
And, scarce refraining tears, Alas, said she,
What issue of my love remains for me!
How wild a passion works within my breast,
With what prodigious flames am I possest!
Could I the care of Providence deserve,
Heav'n must destroy me, if it would preserve.
And that's my fate, or sure it would have sent
Some usual evil for my punishment:
Not this unkindly curse; to rage, and burn,
Where Nature shews no prospect of return.
Nor cows for cows consume with fruitless fire;
Nor mares, when hot, their fellow-mares desire:
The father of the fold supplies his ewes;
The stag through secret woods his hind pursues;
And birds for mates the males of their own species chuse.

Her females Nature guards from female flame,
And joins two sexes to preserve the game:
Wou'd I were nothing, or not what I am!
Crete, fam'd for monsters, wanted of her store,
'Till my new love produc'd one monster more.
The daughter of the sun a bull desir'd,
And yet ev'n then a male a female fir'd:
Her passion was extravagantly new,
But mine is much the madder of the two.
To things impossible she was not bent,
But found the means to compass her intent.
To cheat his eyes she took a different shape;
Yet still she gain'd a lover, and a leap.
Shou'd all the wit of all the world conspire,
Shou'd Daedalus assist my wild desire,
What art can make me able to enjoy,
Or what can change Ian the to a boy?
Extinguish then thy passion, hopeless maid,
And recollect thy reason for thy aid.
Know what thou art, and love as maidens ought,
And drive these golden wishes from thy thought.
Thou canst not hope thy fond desires to gain;
Where hope is wanting, wishes are in vain.

And yet no guards against our joys conspire;
No jealous husb and hinders our desire;
My parents are propitious to my wish,
And she herself consenting to the bliss.
All things concur to prosper our design;
All things to prosper any love but mine.
And yet I never can enjoy the fair;
'Tis past the pow'r of Heav'n to grant my pray'r.
Heav'n has been kind, as far as Heav'n can be;
Our parents with our own desires agree;
But Nature, stronger than the Gods above,
Refuses her assistance to my love;
She sets the bar that causes all my pain;
One gift refus'd, makes all their bounty vain.
And now the happy day is just at hand,
To bind our hearts in Hymen's holy band:
Our hearts, but not our bodies: thus accurs'd,
In midst of water I complain of thirst.
Why com'st thou, Juno, to these barren rites,
To bless a bed defrauded of delights?
But why shou'd Hymen lift his torch on high,
To see two brides in cold embraces lye?

Thus love-sick Iphis her vain passion mourns;
With equal ardour fair Ian the burns,
Invoking Hymen's name, and Juno's pow'r,
To speed the work, and haste the happy hour.

She hopes, while Telethusa fears the day,
And strives to interpose some new delay:
Now feigns a sickness, now is in a fright
For this bad omen, or that boding sight.
But having done whate'er she could devise,
And empty'd all her magazine of lies,
The time approach'd; the next ensuing day
The fatal secret must to light betray.
Then Telethusa had recourse to pray'r,
She, and her daughter with dishevel'd hair;
Trembling with fear, great Isis they ador'd,
Embrac'd her altar, and her aid implor'd.

Fair queen, who dost on fruitful Egypt smile,
Who sway'st the sceptre of the Pharian isle,
And sev'n-fold falls of disemboguing Nile,
Relieve, in this our last distress, she said,
A suppliant mother, and a mournful maid.
Thou, Goddess, thou wert present to my sight;
Reveal'd I saw thee by thy own fair light:
I saw thee in my dream, as now I see,
With all thy marks of awful majesty:
The glorious train that compass'd thee around;
And heard the hollow timbrels holy sound.
Thy words I noted, which I still retain;
Let not thy sacred oracles be vain.
That Iphis lives, that I myself am free
From shame, and punishment, I owe to thee.
On thy protection all our hopes depend.
Thy counsel sav'd us, let thy pow'r defend.

Her tears pursu'd her words; and while she spoke,
The Goddess nodded, and her altar shook:
The temple doors, as with a blast of wind,
Were heard to clap; the lunar horns that bind
The brows of Isis cast a blaze around;
The trembling timbrel made a murm'ring sound.

Some hopes these happy omens did impart;
Forth went the mother with a beating heart:
Not much in fear, nor fully satisfy'd;
But Iphis follow'd with a larger stride:
The whiteness of her skin forsook her face;
Her looks embolden'd with an awful grace;
Her features, and her strength together grew,
And her long hair to curling locks withdrew.
Her sparkling eyes with manly vigour shone,
Big was her voice, audacious was her tone.
The latent parts, at length reveal'd, began
To shoot, and spread, and burnish into man.
The maid becomes a youth; no more delay
Your vows, but look, and confidently pay.
Their gifts the parents to the temple bear:
The votive tables this inscription wear;
Iphis the man, has to the Goddess paid
The vows, that Iphis offer'd when a maid.

Now when the star of day had shewn his face,
Venus and Juno with their presence grace
The nuptial rites, and Hymen from above
Descending to compleat their happy love;
The Gods of marriage lend their mutual aid;
And the warm youth enjoys the lovely maid.

----------------------------------------------------------------------
~ Ovid, BOOK THE NINTH

,
1049:Pauline, A Fragment of a Question
Plus ne suis ce que j'ai t,
Et ne le saurois jamais tre.
Marot.

Non dubito, quin titulus libri nostri raritate sua quamplurimos alliciat ad legendum: inter quos nonnulli obliqu opinionis, mente languidi, multi etiam maligni, et in ingenium nostrum ingrati accedent, qui temeraria sua ignorantia, vix conspecto titulo clamabunt Nos vetita docere, hresium semina jacere: piis auribus offendiculo, prclaris ingeniis scandalo esse: . . . . adeo conscienti su consulentes, ut nec Apollo, nec Mus omnes, neque Angelus de coelo me ab illorum execratione vindicare queant: quibus et ego nunc consulo, ne scripta nostra legant, nec intelligant, nec meminerint: nam noxia sunt, venenosa sunt: Acherontis ostium est in hoc libro, lapides loquitur, caveant, ne cerebrum illis excutiat. Vos autem, qui qua mente ad legendum venitis, si tantam prudenti discretionem adhibueritis, quantam in melle legendo apes, jam securi legite. Puto namque vos et utilitatis haud parum et voluptatis plurimum accepturos. Quod si qua repereritis, qu vobis non placeant, mittite illa, nec utimini. Nam et ego vobis illa non Probo, sed Narro. Ctera tamen propterea non respuite . . . . . Ideo, si quid liberius dictum sit, ignoscite adolescenti nostr, qui minor quam adolescens hoc opus composui.

Hen. Corn. Agrippa, De Occult. Philosoph. in Prfat.
London: January 1833.V. A. XX .

1833.

Pauline, mine own, bend o'er methy soft breast
Shall pant to minebend o'er methy sweet eyes,
And loosened hair and breathing lips, and arms
Drawing me to theethese build up a screen
To shut me in with thee, and from all fear;
So that I might unlock the sleepless brood
Of fancies from my soul, their lurking-place,
Nor doubt that each would pass, ne'er to return
To one so watched, so loved and so secured.
But what can guard thee but thy naked love?
Ah dearest, whoso sucks a poisoned wound
Envenoms his own veins! Thou art so good,
So calmif thou shouldst wear a brow less light
For some wild thought which, but for me, were kept
From out thy soul as from a sacred star!
Yet till I have unlocked them it were vain
To hope to sing; some woe would light on me;
Nature would point at one whose quivering lip
Was bathed in her enchantments, whose brow burned
Beneath the crown to which her secrets knelt,
Who learned the spell which can call up the dead,
And then departed smiling like a fiend
Who has deceived God,if such one should seek
Again her altars and stand robed and crowned
Amid the faithful! Sad confession first,
Remorse and pardon and old claims renewed,
Ere I can beas I shall be no more.
I had been spared this shame if I had sat
By thee for ever from the first, in place
Of my wild dreams of beauty and of good,
Or with them, as an earnest of their truth:
No thought nor hope having been shut from thee,
No vague wish unexplained, no wandering aim
Sent back to bind on fancy's wings and seek
Some strange fair world where it might be a law;
But, doubting nothing, had been led by thee,
Thro' youth, and saved, as one at length awaked
Who has slept through a peril. Ah vain, vain!
Thou lovest me; the past is in its grave
Tho' its ghost haunts us; still this much is ours,
To cast away restraint, lest a worse thing
Wait for us in the dark. Thou lovest me;
And thou art to receive not love but faith,
For which thou wilt be mine, and smile and take
All shapes and shames, and veil without a fear
That form which music follows like a slave:
And I look to thee and I trust in thee,
As in a Northern night one looks alway
Unto the East for morn and spring and joy.
Thou seest then my aimless, hopeless state,
And, resting on some few old feelings won
Back by thy beauty, wouldst that I essay
The task which was to me what now thou art:
And why should I conceal one weakness more?
Thou wilt remember one warm morn when winter
Crept aged from the earth, and spring's first breath
Blew soft from the moist hills; the black-thorn boughs,
So dark in the bare wood, when glistening
In the sunshine were white with coming buds,
Like the bright side of a sorrow, and the banks
Had violets opening from sleep like eyes.
I walked with thee who knew'st not a deep shame
Lurked beneath smiles and careless words which sought
To hide it till they wandered and were mute,
As we stood listening on a sunny mound
To the wind murmuring in the damp copse,
Like heavy breathings of some hidden thing
Betrayed by sleep; until the feeling rushed
That I was low indeed, yet not so low
As to endure the calmness of thine eyes.
And so I told thee all, while the cool breast
I leaned on altered not its quiet beating:
And long ere words like a hurt bird's complaint
Bade me look up and be what I had been,
I felt despair could never live by thee:
Thou wilt remember. Thou art not more dear
Than song was once to me; and I ne'er sung
But as one entering bright halls where all
Will rise and shout for him: sure I must own
That I am fallen, having chosen gifts
Distinct from theirsthat I am sad and fain
Would give up all to be but where I was,
Not high as I had been if faithful found,
But low and weak yet full of hope, and sure
Of goodness as of lifethat I would lose
All this gay mastery of mind, to sit
Once more with them, trusting in truth and love
And with an aimnot being what I am.
Oh Pauline, I am ruined who believed
That though my soul had floated from its sphere
Of wild dominion into the dim orb
Of selfthat it was strong and free as ever!
It has conformed itself to that dim orb,
Reflecting all its shades and shapes, and now
Must stay where it alone can be adored.
I have felt this in dreamsin dreams in which
I seemed the fate from which I fled; I felt
A strange delight in causing my decay.
I was a fiend in darkness chained for ever
Within some ocean-cave; and ages rolled,
Till through the cleft rock, like a moonbeam, came
A white swan to remain with me; and ages
Rolled, yet I tired not of my first free joy
In gazing on the peace of its pure wings:
And then I said "It is most fair to me,
"Yet its soft wings must sure have suffered change
"From the thick darkness, sure its eyes are dim,
"Its silver pinions must be cramped and numbed
"With sleeping ages here; it cannot leave me,
"For it would seem, in light beside its kind,
"Withered, tho' here to me most beautiful."
And then I was a young witch whose blue eyes,
As she stood naked by the river springs,
Drew down a god: I watched his radiant form
Growing less radiant, and it gladdened me;
Till one morn, as he sat in the sunshine
Upon my knees, singing to me of heaven,
He turned to look at me, ere I could lose
The grin with which I viewed his perishing:
And he shrieked and departed and sat long
By his deserted throne, but sunk at last
Murmuring, as I kissed his lips and curled
Around him, "I am still a godto thee."
Still I can lay my soul bare in its fall,
Since all the wandering and all the weakness
Will be a saddest comment on the song:
And if, that done, I can be young again,
I will give up all gained, as willingly
As one gives up a charm which shuts him out
From hope or part or care in human kind.
As life wanes, all its care and strife and toil
Seem strangely valueless, while the old trees
Which grew by our youth's home, the waving mass
Of climbing plants heavy with bloom and dew,
The morning swallows with their songs like words,
All these seem clear and only worth our thoughts:
So, aught connected with my early life,
My rude songs or my wild imaginings,
How I look on themmost distinct amid
The fever and the stir of after years!
I ne'er had ventured e'en to hope for this,
Had not the glow I felt at His award,
Assured me all was not extinct within:
His whom all honour, whose renown springs up
Like sunlight which will visit all the world,
So that e'en they who sneered at him at first,
Come out to it, as some dark spider crawls
From his foul nets which some lit torch invades,
Yet spinning still new films for his retreat.
Thou didst smile, poet, but can we forgive?
Sun-treader, life and light be thine for ever!
Thou art gone from us; years go by and spring
Gladdens and the young earth is beautiful,
Yet thy songs come not, other bards arise,
But none like thee: they stand, thy majesties,
Like mighty works which tell some spirit there
Hath sat regardless of neglect and scorn,
Till, its long task completed, it hath risen
And left us, never to return, and all
Rush in to peer and praise when all in vain.
The air seems bright with thy past presence yet,
But thou art still for me as thou hast been
When I have stood with thee as on a throne
With all thy dim creations gathered round
Like mountains, and I felt of mould like them,
And with them creatures of my own were mixed,
Like things half-lived, catching and giving life.
But thou art still for me who have adored
Tho' single, panting but to hear thy name
Which I believed a spell to me alone,
Scarce deeming thou wast as a star to men!
As one should worship long a sacred spring
Scarce worth a moth's flitting, which long grasses cross,
And one small tree embowers droopingly
Joying to see some wandering insect won
To live in its few rushes, or some locust
To pasture on its boughs, or some wild bird
Stoop for its freshness from the trackless air:
And then should find it but the fountain-head,
Long lost, of some great river washing towns
And towers, and seeing old woods which will live
But by its banks untrod of human foot,
Which, when the great sun sinks, lie quivering
In light as some thing lieth half of life
Before God's foot, waiting a wondrous change;
Then girt with rocks which seek to turn or stay
Its course in vain, for it does ever spread
Like a sea's arm as it goes rolling on,
Being the pulse of some great countryso
Wast thou to me, and art thou to the world!
And I, perchance, half feel a strange regret
That I am not what I have been to thee:
Like a girl one has silently loved long
In her first loneliness in some retreat,
When, late emerged, all gaze and glow to view
Her fresh eyes and soft hair and lips which bloom
Like a mountain berry: doubtless it is sweet
To see her thus adored, but there have been
Moments when all the world was in our praise,
Sweeter than any pride of after hours.
Yet, sun-treader, all hail! From my heart's heart
I bid thee hail! E'en in my wildest dreams,
I proudly feel I would have thrown to dust
The wreaths of fame which seemed o'erhanging me,
To see thee for a moment as thou art.
And if thou livest, if thou lovest, spirit!
Remember me who set this final seal
To wandering thoughtthat one so pure as thou
Could never die. Remember me who flung
All honour from my soul, yet paused and said
"There is one spark of love remaining yet,
"For I have nought in common with him, shapes
"Which followed him avoid me, and foul forms
"Seek me, which ne'er could fasten on his mind;
"And though I feel how low I am to him,
"Yet I aim not even to catch a tone
"Of harmonies he called profusely up;
"So, one gleam still remains, although the last."
Remember me who praise thee e'en with tears,
For never more shall I walk calm with thee;
Thy sweet imaginings are as an air,
A melody some wondrous singer sings,
Which, though it haunt men oft in the still eve,
They dream not to essay; yet it no less
But more is honoured. I was thine in shame,
And now when all thy proud renown is out,
I am a watcher whose eyes have grown dim
With looking for some star which breaks on him
Altered and worn and weak and full of tears.
Autumn has come like spring returned to us,
Won from her girlishness; like one returned
A friend that was a lover, nor forgets
The first warm love, but full of sober thoughts
Of fading years; whose soft mouth quivers yet
With the old smile, but yet so changed and still!
And here am I the scoffer, who have probed
Life's vanity, won by a word again
Into my own lifeby one little word
Of this sweet friend who lives in loving me,
Lives strangely on my thoughts and looks and words,
As fathoms down some nameless ocean thing
Its silent course of quietness and joy.
O dearest, if indeed I tell the past,
May'st thou forget it as a sad sick dream!
Or if it lingermy lost soul too soon
Sinks to itself and whispers we shall be
But closer linked, two creatures whom the earth
Bears singly, with strange feelings unrevealed
Save to each other; or two lonely things
Created by some power whose reign is done,
Having no part in God or his bright world.
I am to sing whilst ebbing day dies soft,
As a lean scholar dies worn o'er his book,
And in the heaven stars steal out one by one
As hunted men steal to their mountain watch.
I must not think, lest this new impulse die
In which I trust; I have no confidence:
So, I will sing on fast as fancies come;
Rudely, the verse being as the mood it paints
I strip my mind bare, whose first elements
I shall unveilnot as they struggled forth
In infancy, nor as they now exist,
When I am grown above them and can rule
But in that middle stage when they were full
Yet ere I had disposed them to my will;
And then I shall show how these elements
Produced my present state, and what it is.
I am made up of an intensest life,
Of a most clear idea of consciousness
Of self, distinct from all its qualities,
From all affections, passions, feelings, powers;
And thus far it exists, if tracked, in all:
But linked, in me, to self-supremacy,
Existing as a centre to all things,
Most potent to create and rule and call
Upon all things to minister to it;
And to a principle of restlessness
Which would be all, have, see, know, taste, feel, all
This is myself; and I should thus have been
Though gifted lower than the meanest soul.
And of my powers, one springs up to save
From utter death a soul with such desire
Confined to clayof powers the only one
Which marks mean imagination which
Has been a very angel, coming not
In fitful visions but beside me ever
And never failing me; so, though my mind
Forgets not, not a shred of life forgets,
Yet I can take a secret pride in calling
The dark past up to quell it regally.
A mind like this must dissipate itself,
But I have always had one lode-star; now,
As I look back, I see that I have halted
Or hastened as I looked towards that star
A need, a trust, a yearning after God:
A feeling I have analysed but late,
But it existed, and was reconciled
With a neglect of all I deemed his laws,
Which yet, when seen in others, I abhorred.
I felt as one beloved, and so shut in
From fear: and thence I date my trust in signs
And omens, for I saw God everywhere;
And I can only lay it to the fruit
Of a sad after-time that I could doubt
Even his beinge'en the while I felt
His presence, never acted from myself,
Still trusted in a hand to lead me through
All danger; and this feeling ever fought
Against my weakest reason and resolve.
And I can love nothingand this dull truth
Has come the last: but sense supplies a love
Encircling me and mingling with my life.
These make myself: I have long sought in vain
To trace how they were formed by circumstance,
Yet ever found them mould my wildest youth
Where they alone displayed themselves, converted
All objects to their use: now see their course!
They came to me in my first dawn of life
Which passed alone with wisest ancient books
All halo-girt with fancies of my own;
And I myself went with the talea god
Wandering after beauty, or a giant
Standing vast in the sunsetan old hunter
Talking with gods, or a high-crested chief
Sailing with troops of friends to Tenedos.
I tell you, nought has ever been so clear
As the place, the time, the fashion of those lives:
I had not seen a work of lofty art,
Nor woman's beauty nor sweet nature's face,
Yet, I say, never morn broke clear as those
On the dim clustered isles in the blue sea,
The deep groves and white temples and wet caves
And nothing ever will surprise me now
Who stood beside the naked Swift-footed,
Who bound my forehead with Proserpine's hair.
And strange it is that I who could so dream
Should e'er have stooped to aim at aught beneath
Aught low or painful; but I never doubted:
So, as I grew. I rudely shaped my life
To my immediate wants; yet strong beneath
Was a vague sense of power though folded up
A sense that, though those shades and times were past,
Their spirit dwelt in me, with them should rule.
Then came a pause, and long restraint chained down
My soul till it was changed. I lost myself,
And were it not that I so loathe that loss,
I could recall how first I learned to turn
My mind against itself; and the effects
In deeds for which remorse were vain as for
The wanderings of delirious dream; yet thence
Came cunning, envy, falsehood, all world's wrong
That spotted me: at length I cleansed my soul.
Yet long world's influence remained; and nought
But the still life I led, apart once more,
Which left me free to seek soul's old delights,
Could e'er have brought me thus far back to peace.
As peace returned, I sought out some pursuit;
And song rose, no new impulse but the one
With which all others best could be combined.
My life has not been that of those whose heaven
Was lampless save where poesy shone out;
But as a clime where glittering mountain-tops
And glancing sea and forests steeped in light
Give back reflected the far-flashing sun;
For music (which is earnest of a heaven,
Seeing we know emotions strange by it,
Not else to be revealed,) is like a voice,
A low voice calling fancy, as a friend,
To the green woods in the gay summer time:
And she fills all the way with dancing shapes
Which have made painters pale, and they go on
Till stars look at them and winds call to them
As they leave life's path for the twilight world
Where the dead gather. This was not at first,
For I scarce knew what I would do. I had
An impulse but no yearningonly sang.
And first I sang as I in dream have seen
Music wait on a lyrist for some thought,
Yet singing to herself until it came.
I turned to those old times and scenes where all
That's beautiful had birth for me, and made
Rude verses on them all; and then I paused
I had done nothing, so I sought to know
What other minds achieved. No fear outbroke
As on the works of mighty bards I gazed,
In the first joy at finding my own thoughts
Recorded, my own fancies justified,
And their aspirings but my very own.
With them I first explored passion and mind,
All to begin afresh! I rather sought
To rival what I wondered at than form
Creations of my own; if much was light
Lent by the others, much was yet my own.
I paused again: a change was comingcame:
I was no more a boy, the past was breaking
Before the future and like fever worked.
I thought on my new self, and all my powers
Burst out. I dreamed not of restraint, but gazed
On all things: schemes and systems went and came,
And I was proud (being vainest of the weak)
In wandering o'er thought's world to seek some one
To be my prize, as if you wandered o'er
The White Way for a star.
             And my choice fell
Not so much on a system as a man
On one, whom praise of mine shall not offend,
Who was as calm as beauty, being such
Unto mankind as thou to me, Pauline,
Believing in them and devoting all
His soul's strength to their winning back to peace;
Who sent forth hopes and longings for their sake,
Clothed in all passion's melodies: such first
Caught me and set me, slave of a sweet task,
To disentangle, gather sense from song:
Since, song-inwoven, lurked there words which seemed
A key to a new world, the muttering
Of angels, something yet unguessed by man.
How my heart leapt as still I sought and found
Much there, I felt my own soul had conceived,
But there living and burning! Soon the orb
Of his conceptions dawned on me; its praise
Lives in the tongues of men, men's brows are high
When his name means a triumph and a pride,
So, my weak voice may well forbear to shame
What seemed decreed my fate: I threw myself
To meet it, I was vowed to liberty,
Men were to be as gods and earth as heaven,
And Iah, what a life was mine to prove!
My whole soul rose to meet it. Now, Pauline,
I shall go mad, if I recall that time!
Oh let me look back ere I leave for ever
The time which was an hour one fondly waits
For a fair girl that comes a withered hag!
And I was lonely, far from woods and fields,
And amid dullest sights, who should be loose
As a stag; yet I was full of bliss, who lived
With Plato and who had the key to life;
And I had dimly shaped my first attempt,
And many a thought did I build up on thought,
As the wild bee hangs cell to cell; in vain,
For I must still advance, no rest for mind.
'Twas in my plan to look on real life,
The life all new to me; my theories
Were firm, so them I left, to look and learn
Mankind, its cares, hopes, fears, its woes and joys;
And, as I pondered on their ways, I sought
How best life's end might be attainedan end
Comprising every joy. I deeply mused.
And suddenly without heart-wreck I awoke
As from a dream: I said "'Twas beautiful,
"Yet but a dream, and so adieu to it!"
As some world-wanderer sees in a far meadow
Strange towers and high-walled gardens thick with trees,
Where song takes shelter and delicious mirth
From laughing fairy creatures peeping over,
And on the morrow when he comes to lie
For ever 'neath those garden-trees fruit-flushed
Sung round by fairies, all his search is vain.
First went my hopes of perfecting mankind,
Nextfaith in them, and then in freedom's self
And virtue's self, then my own motives, ends
And aims and loves, and human love went last.
I felt this no decay, because new powers
Rose as old feelings leftwit, mockery,
Light-heartedness; for I had oft been sad,
Mistrusting my resolves, but now I cast
Hope joyously away: I laughed and said
"No more of this!" I must not think: at length
I looked again to see if all went well.
My powers were greater: as some temple seemed
My soul, where nought is changed and incense rolls
Around the altar, only God is gone
And some dark spirit sitteth in his seat.
So, I passed through the temple and to me
Knelt troops of shadows, and they cried "Hail, king!
"We serve thee now and thou shalt serve no more!
"Call on us, prove us, let us worship thee!"
And I said "Are ye strong? Let fancy bear me
"Far from the past!" And I was borne away,
As Arab birds float sleeping in the wind,
O'er deserts, towers and forests, I being calm.
And I said "I have nursed up energies,
"They will prey on me." And a band knelt low
And cried "Lord, we are here and we will make
"Safe way for thee in thine appointed life!
"But look on us!" And I said "Ye will worship
"Me; should my heart not worship too?" They shouted
"Thyself, thou art our king!" So, I stood there
Smilingoh, vanity of vanities!
For buoyant and rejoicing was the spirit
With which I looked out how to end my course;
I felt once more myself, my powersall mine;
I knew while youth and health so lifted me
That, spite of all life's nothingness, no grief
Came nigh me, I must ever be light-hearted;
And that this knowledge was the only veil
Betwixt joy and despair: so, if age came,
I should be lefta wreck linked to a soul
Yet fluttering, or mind-broken and aware
Of my decay. So a long summer morn
Found me; and ere noon came, I had resolved
No age should come on me ere youth was spent,
For I would wear myself out, like that morn
Which wasted not a sunbeam; every hour
I would make mine, and die.
               And thus I sought
To chain my spirit down which erst I freed
For flights to fame: I said "The troubled life
"Of genius, seen so gay when working forth
"Some trusted end, grows sad when all proves vain
"How sad when men have parted with truth's peace
"For falsest fancy's sake, which waited first
"As an obedient spirit when delight
"Came without fancy's call: but alters soon,
"Comes darkened, seldom, hastens to depart,
"Leaving a heavy darkness and warm tears.
"But I shall never lose her; she will live
"Dearer for such seclusion. I but catch
"A hue, a glance of what I sing: so, pain
"Is linked with pleasure, for I ne'er may tell
"Half the bright sights which dazzle me; but now
"Mine shall be all the radiance: let them fade
"Untoldothers shall rise as fair, as fast!
"And when all's done, the few dim gleams transferred,"
(For a new thought sprang up how well it were,
Discarding shadowy hope, to weave such lays
As straight encircle men with praise and love,
So, I should not die utterly,should bring
One branch from the gold forest, like the knight
Of old tales, witnessing I had been there)
"And when all's done, how vain seems e'en success
"The vaunted influence poets have o'er men!
"'T is a fine thing that one weak as myself
"Should sit in his lone room, knowing the words
"He utters in his solitude shall move
"Men like a swift windthat tho' dead and gone,
"New eyes shall glisten when his beauteous dreams
"Of love come true in happier frames than his.
"Ay, the still night brings thoughts like these, but morn
"Comes and the mockery again laughs out
"At hollow praises, smiles allied to sneers;
"And my soul's idol ever whispers me
"To dwell with him and his unhonoured song:
"And I foreknow my spirit, that would press
"First in the struggle, fail again to make
"All bow enslaved, and I again should sink.
"And then know that this curse will come on us,
"To see our idols perish; we may wither,
"No marvel, we are clay, but our low fate
"Should not extend to those whom trustingly
"We sent before into time's yawning gulf
"To face what dread may lurk in darkness there.
"To find the painter's glory pass, and feel
"Music can move us not as once, or, worst,
"To weep decaying wits ere the frail body
"Decays! Nought makes me trust some love is true,
"But the delight of the contented lowness
"With which I gaze on him I keep for ever
"Above me; I to rise and rival him?
"Feed his fame rather from my heart's best blood,
"Wither unseen that he may flourish still."
Pauline, my soul's friend, thou dost pity yet
How this mood swayed me when that soul found thine,
When I had set myself to live this life,
Defying all past glory. Ere thou camest
I seemed defiant, sweet, for old delights
Had flocked like birds again; music, my life,
Nourished me more than ever; then the lore
Loved for itself and all it showsthat king
Treading the purple calmly to his death,
While round him, like the clouds of eve, all dusk,
The giant shades of fate, silently flitting,
Pile the dim outline of the coming doom;
And him sitting alone in blood while friends
Are hunting far in the sunshine; and the boy
With his white breast and brow and clustering curls
Streaked with his mother's blood, but striving hard
To tell his story ere his reason goes.
And when I loved thee as love seemed so oft,
Thou lovedst me indeed: I wondering searched
My heart to find some feeling like such love,
Believing I was still much I had been.
Too soon I found all faith had gone from me,
And the late glow of life, like change on clouds,
Proved not the morn-blush widening into day,
But eve faint-coloured by the dying sun
While darkness hastens quickly. I will tell
My state as though 'twere none of minedespair
Cannot come near usthis it is, my state.
Souls alter not, and mine must still advance;
Strange that I knew not, when I flung away
My youth's chief aims, their loss might lead to loss
Of what few I retained, and no resource
Be left me: for behold how changed is all!
I cannot chain my soul: it will not rest
In its clay prison, this most narrow sphere:
It has strange impulse, tendency, desire,
Which nowise I account for nor explain,
But cannot stifle, being bound to trust
All feelings equally, to hear all sides:
How can my life indulge them? yet they live,
Referring to some state of life unknown.
My selfishness is satiated not,
It wears me like a flame; my hunger for
All pleasure, howsoe'er minute, grows pain;
I envyhow I envy him whose soul
Turns its whole energies to some one end,
To elevate an aim, pursue success
However mean! So, my still baffled hope
Seeks out abstractions; I would have one joy,
But one in life, so it were wholly mine,
One rapture all my soul could fill: and this
Wild feeling places me in dream afar
In some vast country where the eye can see
No end to the far hills and dales bestrewn
With shining towers and towns, till I grow mad
Well-nigh, to know not one abode but holds
Some pleasure, while my soul could grasp the world,
But must remain this vile form's slave. I look
With hope to age at last, which quenching much,
May let me concentrate what sparks it spares.
This restlessness of passion meets in me
A craving after knowledge: the sole proof
Of yet commanding will is in that power
Repressed; for I beheld it in its dawn,
The sleepless harpy with just-budding wings,
And I considered whether to forego
All happy ignorant hopes and fears, to live,
Finding a recompense in its wild eyes.
And when I found that I should perish so,
I bade its wild eyes close from me for ever,
And I am left alone with old delights;
See! it lies in me a chained thing, still prompt
To serve me if I loose its slightest bond:
I cannot but be proud of my bright slave.
How should this earth's life prove my only sphere?
Can I so narrow sense but that in life
Soul still exceeds it? In their elements
My love outsoars my reason; but since love
Perforce receives its object from this earth
While reason wanders chainless, the few truths.
Caught from its wanderings have sufficed to quell
Love chained below; then what were love, set free,
Which, with the object it demands, would pass
Reason companioning the seraphim?
No, what I feel may pass all human love
Yet fall far short of what my love should be.
And yet I seem more warped in this than aught,
Myself stands out more hideously: of old
I could forget myself in friendship, fame,
Liberty, nay, in love of mightier souls;
But I begin to know what thing hate is
To sicken and to quiver and grow white
And I myself have furnished its first prey.
Hate of the weak and ever-wavering will,
The selfishness, the still-decaying frame . . .
But I must never grieve whom wing can waft
Far from such thoughtsas now. Andromeda!
And she is with me: years roll, I shall change,
But change can touch her notso beautiful
With her fixed eyes, earnest and still, and hair
Lifted and spread by the salt-sweeping breeze,
And one red beam, all the storm leaves in heaven,
Resting upon her eyes and hair, such hair,
As she awaits the snake on the wet beach
By the dark rock and the white wave just breaking
At her feet; quite naked and alone; a thing
I doubt not, nor fear for, secure some god
To save will come in thunder from the stars.
Let it pass! Soul requires another change.
I will be gifted with a wondrous mind,
Yet sunk by error to men's sympathy,
And in the wane of life, yet only so
As to call up their fears; and there shall come
A time requiring youth's best energies;
And lo, I fling age, sorrow, sickness off,
And rise triumphant, triumph through decay.
And thus it is that I supply the chasm
'Twixt what I am and all I fain would be:
But then to know nothing, to hope for nothing,
To seize on life's dull joys from a strange fear
Lest, losing them, all 's lost and nought remains!
There 's some vile juggle with my reason here;
I feel I but explain to my own loss
These impulses: they live no less the same.
Liberty! what though I despair? my blood
Rose never at a slave's name proud as now.
Oh sympathies, obscured by sophistries!
Why else have I sought refuge in myself,
But from the woes I saw and could not stay?
Love! is not this to love thee, my Pauline?
I cherish prejudice, lest I be left
Utterly loveless? witness my belief
In poets, though sad change has come there too;
No more I leave myself to follow them
Unconsciously I measure me by them
Let me forget it: and I cherish most
My love of Englandhow her name, a word
Of hers in a strange tongue makes my heart beat!
Pauline, could I but break the spell! Not now
All's feverbut when calm shall come again,
I am prepared: I have made life my own.
I would not be content with all the change
One frame should feel, but I have gone in thought
Thro' all conjuncture, I have lived all life
When it is most alive, where strangest fate
New-shapes it past surmisethe throes of men
Bit by some curse or in the grasps of doom
Half-visible and still-increasing round,
Or crowning their wide being's general aim.
These are wild fancies, but I feel, sweet friend,
As one breathing his weakness to the ear
Of pitying angeldear as a winter flower,
A slight flower growing alone, and offering
Its frail cup of three leaves to the cold sun,
Yet joyous and confiding like the triumph
Of a child: and why am I not worthy thee?
I can live all the life of plants, and gaze
Drowsily on the bees that flit and play,
Or bare my breast for sunbeams which will kill,
Or open in the night of sounds, to look
For the dim stars; I can mount with the bird
Leaping airily his pyramid of leaves
And twisted boughs of some tall mountain tree,
Or rise cheerfully springing to the heavens;
Or like a fish breathe deep the morning air
In the misty sun-warm water; or with flower
And tree can smile in light at the sinking sun
Just as the storm comes, as a girl would look
On a departing lovermost serene.
Pauline, come with me, see how I could build
A home for us, out of the world, in thought!
I am uplifted: fly with me, Pauline!
Night, and one single ridge of narrow path
Between the sullen river and the woods
Waving and muttering, for the moonless night
Has shaped them into images of life,
Like the uprising of the giant-ghosts,
Looking on earth to know how their sons fare:
Thou art so close by me, the roughest swell
Of wind in the tree-tops hides not the panting
Of thy soft breasts. No, we will pass to morning
Morning, the rocks and valleys and old woods.
How the sun brightens in the mist, and here,
Half in the air, like creatures of the place,
Trusting the element, living on high boughs
That swing in the windlook at the silver spray
Flung from the foam-sheet of the cataract
Amid the broken rocks! Shall we stay here
With the wild hawks? No, ere the hot noon come,
Dive we downsafe! See this our new retreat
Walled in with a sloped mound of matted shrubs,
Dark, tangled, old and green, still sloping down
To a small pool whose waters lie asleep
Amid the trailing boughs turned water-plants:
And tall trees overarch to keep us in,
Breaking the sunbeams into emerald shafts,
And in the dreamy water one small group
Of two or three strange trees are got together
Wondering at all around, as strange beasts herd
Together far from their own land: all wildness,
No turf nor moss, for boughs and plants pave all,
And tongues of bank go shelving in the lymph,
Where the pale-throated snake reclines his head,
And old grey stones lie making eddies there,
The wild-mice cross them dry-shod. Deeper in!
Shut thy soft eyesnow lookstill deeper in!
This is the very heart of the woods all round
Mountain-like heaped above us; yet even here
One pond of water gleams; far off the river
Sweeps like a sea, barred out from land; but one
One thin clear sheet has overleaped and wound
Into this silent depth, which gained, it lies
Still, as but let by sufferance; the trees bend
O'er it as wild men watch a sleeping girl,
And through their roots long creeping plants out-stretch
Their twined hair, steeped and sparkling; farther on,
Tall rushes and thick flag-knots have combined
To narrow it; so, at length, a silver thread,
It winds, all noiselessly through the deep wood
Till thro' a cleft-way, thro' the moss and stone,
It joins its parent-river with a shout.
Up for the glowing day, leave the old woods!
See, they part, like a ruined arch: the sky!
Nothing but sky appears, so close the roots
And grass of the hill-top level with the air
Blue sunny air, where a great cloud floats laden
With light, like a dead whale that white birds pick,
Floating away in the sun in some north sea.
Air, air, fresh life-blood, thin and searching air,
The clear, dear breath of God that loveth us,
Where small birds reel and winds take their delight!
Water is beautiful, but not like air:
See, where the solid azure waters lie
Made as of thickened air, and down below,
The fern-ranks like a forest spread themselves
As though each pore could feel the element;
Where the quick glancing serpent winds his way,
Float with me there, Pauline!but not like air.
Down the hill! Stopa clump of trees, see, set
On a heap of rock, which look o'er the far plain:
So, envious climbing shrubs would mount to rest
And peer from their spread boughs; wide they wave, looking
At the muleteers who whistle on their way,
To the merry chime of morning bells, past all
The little smoking cots, mid fields and banks
And copses bright in the sun. My spirit wanders:
Hedgerows for methose living hedgerows where
The bushes close and clasp above and keep
Thought inI am concentratedI feel;
But my soul saddens when it looks beyond:
I cannot be immortal, taste all joy.
O God, where do they tendthese struggling aims?
What would I have? What is this "sleep" which seems
To bound all? can there be a "waking" point
Of crowning life? The soul would never rule;
It would be first in all things, it would have
Its utmost pleasure filled, but, that complete,
Commanding, for commanding, sickens it.
The last point I can trace isrest beneath
Some better essence than itself, in weakness;
This is "myself," not what I think should be:
And what is that I hunger for but God?
My God, my God, let me for once look on thee
As though nought else existed, we alone!
And as creation crumbles, my soul's spark
Expands till I can say,Even from myself
I need thee and I feel thee and I love thee.
I do not plead my rapture in thy works
For love of thee, nor that I feel as one
Who cannot die: but there is that in me
Which turns to thee, which loves or which should love.
Why have I girt myself with this hell-dress?
Why have I laboured to put out my life?
Is it not in my nature to adore,
And e'en for all my reason do I not
Feel him, and thank him, and pray to himnow?
Can I forego the trust that he loves me?
Do I not feel a love which only one . . .
O thou pale form, so dimly seen, deep-eyed!
I have denied thee calmlydo I not
Pant when I read of thy consummate power,
And burn to see thy calm pure truths out-flash
The brightest gleams of earth's philosophy?
Do I not shake to hear aught question thee?
If I am erring save me, madden me,
Take from me powers and pleasures, let me die
Ages, so I see thee! I am knit round
As with a charm by sin and lust and pride,
Yet though my wandering dreams have seen all shapes
Of strange delight, oft have I stood by thee
Have I been keeping lonely watch with thee
In the damp night by weeping Olivet,
Or leaning on thy bosom, proudly less,
Or dying with thee on the lonely cross,
Or witnessing thine outburst from the tomb.
A mortal, sin's familiar friend, doth here
Avow that he will give all earth's reward,
But to believe and humbly teach the faith,
In suffering and poverty and shame,
Only believing he is not unloved.
And now, my Pauline, I am thine for ever!
I feel the spirit which has buoyed me up
Desert me, and old shades are gathering fast;
Yet while the last light waits, I would say much,
This chiefly, it is gain that I have said
Somewhat of love I ever felt for thee
But seldom told; our hearts so beat together
That speech seemed mockery; but when dark hours come,
And joy departs, and thou, sweet, deem'st it strange
A sorrow moves me, thou canst not remove,
Look on this lay I dedicate to thee,
Which through thee I began, which thus I end,
Collecting the last gleams to strive to tell
How I am thine, and more than ever now
That I sink fast: yet though I deeplier sink,
No less song proves one word has brought me bliss,
Another still may win bliss surely back.
Thou knowest, dear, I could not think all calm,
For fancies followed thought and bore me off,
And left all indistinct; ere one was caught
Another glanced; so, dazzled by my wealth,
I knew not which to leave nor which to choose,
For all so floated, nought was fixed and firm.
And then thou said'st a perfect bard was one
Who chronicled the stages of all life,
And so thou bad'st me shadow this first stage.
'T is done, and even now I recognize
The shift, the change from last to pastdiscern
Faintly how life is truth and truth is good.
And why thou must be mine is, that e'en now
In the dim hush of night, that I have done,
Despite the sad forebodings, love looks through
Whispers,E'en at the last I have her still,
With her delicious eyes as clear as heaven
When rain in a quick shower has beat down mist,
And clouds float white above like broods of swans.
How the blood lies upon her cheek, outspread
As thinned by kisses! only in her lips
It wells and pulses like a living thing,
And her neck looks like marble misted o'er
With love-breath,a Pauline from heights above,
Stooping beneath me, looking upone look
As I might kill her and be loved the more.
So, love meme, Pauline, and nought but me,
Never leave loving! Words are wild and weak,
Believe them not, Pauline! I stained myself
But to behold thee purer by my side,
To show thou art my breath, my life, a last
Resource, an extreme want: never believe
Aught better could so look on thee; nor seek
Again the world of good thoughts left for mine!
There were bright troops of undiscovered suns,
Each equal in their radiant course; there were
Clusters of far fair isles which ocean kept
For his own joy, and his waves broke on them
Without a choice; and there was a dim crowd
Of visions, each a part of some grand whole:
And one star left his peers and came with peace
Upon a storm, and all eyes pined for him;
And one isle harboured a sea-beaten ship,
And the crew wandered in its bowers and plucked
Its fruits and gave up all their hopes of home;
And one dream came to a pale poet's sleep,
And he said, "I am singled out by God,
"No sin must touch me." Words are wild and weak,
But what they would express is,Leave me not,
Still sit by me with beating breast and hair
Loosened, be watching earnest by my side,
Turning my books or kissing me when I
Look uplike summer wind! Be still to me
A help to music's mystery which mind fails
To fathom, its solution, no mere clue!
O reason's pedantry, life's rule prescribed!
I hopeless, I the loveless, hope and love.
Wiser and better, know me now, not when
You loved me as I was. Smile not! I have
Much yet to dawn on you, to gladden you.
No more of the past! I'll look within no more.
I have too trusted my own lawless wants,
Too trusted my vain self, vague intuition
Draining soul's wine alone in the still night,
And seeing how, as gathering films arose,
As by an inspiration life seemed bare
And grinning in its vanity, while ends
Foul to be dreamed of, smiled at me as fixed
And fair, while others changed from fair to foul
As a young witch turns an old hag at night.
No more of this! We will go hand in hand,
I with thee, even as a childlove's slave,
Looking no farther than his liege commands.
And thou hast chosen where this life shall be:
The land which gave me thee shall be our home,
Where nature lies all wild amid her lakes
And snow-swathed mountains and vast pines begirt
With ropes of snowwhere nature lies all bare,
Suffering none to view her but a race
Or stinted or deformed, like the mute dwarfs
Which wait upon a naked Indian queen.
And there (the time being when the heavens are thick
With storm) I'll sit with thee while thou dost sing
Thy native songs, gay as a desert bird
Which crieth as it flies for perfect joy,
Or telling me old stories of dead knights;
Or I will read great lays to theehow she,
The fair pale sister, went to her chill grave
With power to love and to be loved and live:
Or we will go together, like twin gods
Of the infernal world, with scented lamp
Over the dead, to call and to awake,
Over the unshaped images which lie
Within my mind's cave: only leaving all,
That tells of the past doubt. So, when spring comes
With sunshine back again like an old smile,
And the fresh waters and awakened birds
And budding woods await us, I shall be
Prepared, and we will question life once more,
Till its old sense shall come renewed by change,
Like some clear thought which harsh words veiled before;
Feeling God loves us, and that all which errs
Is but a dream which death will dissipate.
And then what need of longer exile? Seek
My England, and, again there, calm approach
All I once fled from, calmly look on those
The works of my past weakness, as one views
Some scene where danger met him long before.
Ah that such pleasant life should be but dreamed!
But whate'er come of it, and though it fade,
And though ere the cold morning all be gone,
As it may be;tho' music wait to wile,
And strange eyes and bright wine lure, laugh like sin
Which steals back softly on a soul half saved,
And I the first deny, decry, despise,
With this avowal, these intents so fair,
Still be it all my own, this moment's pride!
No less I make an end in perfect joy.
E'en in my brightest time, a lurking fear
Possessed me: I well knew my weak resolves,
I felt the witchery that makes mind sleep
Over its treasure, as one half afraid
To make his riches definite: but now
These feelings shall not utterly be lost,
I shall not know again that nameless care
Lest, leaving all undone in youth, some new
And undreamed end reveal itself too late:
For this song shall remain to tell for ever
That when I lost all hope of such a change,
Suddenly beauty rose on me again.
No less I make an end in perfect joy,
For I, who thus again was visited,
Shall doubt not many another bliss awaits,
And, though this weak soul sink and darkness whelm,
Some little word shall light it, raise aloft,
To where I clearlier see and better love,
As I again go o'er the tracts of thought
Like one who has a right, and I shall live
With poets, calmer, purer still each time,
And beauteous shapes will come for me to seize,
And unknown secrets will be trusted me
Which were denied the waverer once; but now
I shall be priest and prophet as of old.
Sun-treader, I believe in God and truth
And love; and as one just escaped from death
Would bind himself in bands of friends to feel
He lives indeed, so, I would lean on thee!
Thou must be ever with me, most in gloom
If such must come, but chiefly when I die,
For I seem, dying, as one going in the dark
To fight a giant: but live thou for ever,
And be to all what thou hast been to me!
All in whom this wakes pleasant thoughts of me
Know my last state is happy, free from doubt
Or touch of fear. Love me and wish me well.
Richmond: October 22, 1832.


~ Robert Browning, Pauline, A Fragment of a Question
,
1050:class:Classics

BOOK THE FIFTH

The Story of Perseus continu'd

While Perseus entertain'd with this report
His father Cepheus, and the list'ning court,
Within the palace walls was heard aloud
The roaring noise of some unruly crowd;
Not like the songs which chearful friends prepare
For nuptial days, but sounds that threaten'd war;
And all the pleasures of this happy feast,
To tumult turn'd, in wild disorder ceas'd:
So, when the sea is calm, we often find
A storm rais'd sudden by some furious wind.
Chief in the riot Phineus first appear'd,
The rash ringleader of this boist'rous herd,
And brandishing his brazen-pointed lance,
Behold, he said, an injur'd man advance,
Stung with resentment for his ravish'd wife,
Nor shall thy wings, o Perseus, save thy life;
Nor Jove himself; tho' we've been often told
Who got thee in the form of tempting gold.
His lance was aim'd, when Cepheus ran, and said,
Hold, brother, hold; what brutal rage has made
Your frantick mind so black a crime conceive?
Are these the thanks that you to Perseus give?
This the reward that to his worth you pay,
Whose timely valour sav'd Andromeda?
Nor was it he, if you would reason right,
That forc'd her from you, but the jealous spight
Of envious Nereids, and Jove's high decree;
And that devouring monster of the sea,
That ready with his jaws wide gaping stood
To eat my child, the fairest of my blood.
You lost her then, when she seem'd past relief,
And wish'd perhaps her death, to ease your grief
With my afflictions: not content to view
Andromeda in chains, unhelp'd by you,
Her spouse, and uncle; will you grieve that he
Expos'd his life the dying maid to free?
And shall you claim his merit? Had you thought
Her charms so great, you shou'd have bravely sought
That blessing on the rocks, where fix'd she lay:
But now let Perseus bear his prize away,
By service gain'd, by promis'd faith possess'd;
To him I owe it, that my age is bless'd
Still with a child: Nor think that I prefer
Perseus to thee, but to the loss of her.

Phineus on him, and Perseus, roul'd about
His eyes in silent rage, and seem'd to doubt
Which to destroy; 'till, resolute at length,
He threw his spear with the redoubled strength
His fury gave him, and at Perseus struck;
But missing Perseus, in his seat it stuck.
Who, springing nimbly up, return'd the dart,
And almost plung'd it in his rival's heart;
But he for safety to the altar ran,
Unfit protection for so vile a man;
Yet was the stroke not vain, as Rhaetus found,
Who in his brow receiv'd a mortal wound;
Headlong he tumbled, when his skull was broke,
From which his friends the fatal weapon took,
While he lay trembling, and his gushing blood
In crimson streams around the table flow'd.

But this provok'd th' unruly rabble worse,
They flung their darts, and some in loud discourse
To death young Perseus, and the monarch doom;
But Cepheus left before the guilty room,
With grief appealing to the Gods above,
Who laws of hospitality approve,
Who faith protect, and succour injur'd right,
That he was guiltless of this barb'rous fight.

Pallas her brother Perseus close attends,
And with her ample shield from harm defends,
Raising a sprightly courage in his heart:
But Indian Athis took the weaker part,
Born in the chrystal grottoes of the sea,
Limnate's son, a fenny nymph, and she
Daughter of Ganges; graceful was his mein,
His person lovely, and his age sixteen.
His habit made his native beauty more;
A purple mantle fring'd with gold he wore;
His neck well-turn'd with golden chains was grac'd,
His hair with myrrh perfum'd, was nicely dress'd.
Tho' with just aim he cou'd the javelin throw,
Yet with more skill he drew the bending bow;
And now was drawing it with artful hand,
When Perseus snatching up a flaming brand,
Whirl'd sudden at his face the burning wood,
Crush'd his eyes in, and quench'd the fire with blood;
Thro' the soft skin the splinter'd bones appear,
And spoil'd the face that lately was so fair.

When Lycabas his Athis thus beheld,
How was his heart with friendly horror fill'd!
A youth so noble, to his soul so dear,
To see his shapeless look, his dying groans to hear!
He snatch'd the bow the boy was us'd to bend,
And cry'd, With me, false traytor, dare contend;
Boast not a conquest o'er a child, but try
Thy strength with me, who all thy pow'rs defy;
Nor think so mean an act a victory.
While yet he spoke he flung the whizzing dart,
Which pierc'd the plaited robe, but miss'd his heart:
Perseus defy'd, upon him fiercely press'd
With sword, unsheath'd, and plung'd it in his breast;
His eyes o'erwhelm'd with night, he stumbling falls,
And with his latest breath on Athis calls;
Pleas'd that so near the lovely youth he lies,
He sinks his head upon his friend, and dies.

Next eager Phorbas, old Methion's son,
Came rushing forward with Amphimedon;
When the smooth pavement, slippery made with gore,
Trip'd up their feet, and flung 'em on the floor;
The sword of Perseus, who by chance was nigh,
Prevents their rise, and where they fall, they lye:
Full in his ribs Amphimedon he smote,
And then stuck fiery Phorbas in the throat.
Eurythus lifting up his ax, the blow
Was thus prevented by his nimble foe;
A golden cup he seizes, high embost,
And at his head the massy goblet tost:
It hits, and from his forehead bruis'd rebounds,
And blood, and brains he vomits from his wounds;
With his slain fellows on the floor he lies,
And death for ever shuts his swimming eyes.
Then Polydaemon fell, a Goddess-born;
Phlegias, and Elycen with locks unshorn
Next follow'd; next, the stroke of death he gave
To Clytus, Abanis, and Lycetus brave;
While o'er unnumber'd heaps of ghastly dead,
The Argive heroe's feet triumphant tread.

But Phineus stands aloof, and dreads to feel
His rival's force, and flies his pointed steel:
Yet threw a dart from far; by chance it lights
On Idas, who for neither party fights;
But wounded, sternly thus to Phineus said,
Since of a neuter thou a foe hast made,
This I return thee, drawing from his side
The dart; which, as he strove to fling, he dy'd.
Odites fell by Clymenus's sword,
The Cephen court had not a greater lord.
Hypseus his blade does in Protenor sheath,
But brave Lyncides soon reveng'd his death.
Here too was old Emathion, one that fear'd
The Gods, and in the cause of Heav'n appear'd,
Who only wishing the success of right,
And, by his age, exempted from the fight,
Both sides alike condemns: This impious war
Cease, cease, he cries; these bloody broils forbear.
This scarce the sage with high concern had said,
When Chromis at a blow struck off his head,
Which dropping, on the royal altar roul'd,
Still staring on the crowd with aspect bold;
And still it seem'd their horrid strife to blame,
In life and death, his pious zeal the same;
While clinging to the horns, the trunk expires,
The sever'd head consumes amidst the fires.

Then Phineus, who from far his javelin threw,
Broteas and Ammon, twins and brothers, slew;
For knotted gauntlets matchless in the field;
But gauntlets must to swords and javelins yield.
Ampycus next, with hallow'd fillets bound,
As Ceres' priest, and with a mitre crown'd,
His spear transfix'd, and struck him to the ground.

O Iapetides, with pain I tell
How you, sweet lyrist, in the riot fell;
What worse than brutal rage his breast could fill,
Who did thy blood, o bard celestial! spill?
Kindly you press'd amid the princely throng,
To crown the feast, and give the nuptial song:
Discord abhorr'd the musick of thy lyre,
Whose notes did gentle peace so well inspire;
Thee, when fierce Pettalus far off espy'd,
Defenceless with thy harp, he scoffing cry'd,
Go; to the ghosts thy soothing lessons play;
We loath thy lyre, and scorn thy peaceful lay:
And, as again he fiercely bid him go,
He pierc'd his temples with a mortal blow.
His harp he held, tho' sinking on the ground,
Whose strings in death his trembling fingers found
By chance, and tun'd by chance a dying sound.

With grief Lycormas saw him fall, from far,
And, wresting from the door a massy bar,
Full in his poll lays on a load of knocks,
Which stun him, and he falls like a devoted ox.
Another bar Pelates would have snach'd,
But Corynthus his motions slily watch'd;
He darts his weapon from a private stand,
And rivets to the post his veiny hand:
When strait a missive spear transfix'd his side,
By Abas thrown, and as he hung, he dy'd.

Melaneus on the prince's side was slain;
And Dorylas, who own'd a fertile plain,
Of Nasamonia's fields the wealthy lord,
Whose crowded barns, could scarce contain their board.
A whizzing spear obliquely gave a blow,
Stuck in his groin, and pierc'd the nerves below;
His foe behld his eyes convulsive roul,
His ebbing veins, and his departing soul;
Then taunting said, Of all thy spacious plain,
This spot thy only property remains.
He left him thus; but had no sooner left,
Than Perseus in revenge his nostrils cleft;
From his friend's breast the murd'ring dart he drew,
And the same weapon at the murderer threw;
His head in halves the darted javelin cut,
And on each side the brain came issuing out.

Fortune his friend, in deaths around he deals,
And this his lance, and that his faulchion feels:
Now Clytius dies; and by a diff'rent wound,
The twin, his brother Clanis, bites the ground.
In his rent jaw the bearded weapon sticks,
And the steel'd dart does Clytius' thigh transfix.
With these Mendesian Celadon he slew:
And Astreus next, whose mother was a Jew,
His sire uncertain: then by Perseus fell
Aethion, who cou'd things to come foretell;
But now he knows not whence the javelin flies
That wounds his breast, nor by whose arm he dies.

The squire to Phineus next his valour try'd,
And fierce Agyrtes stain'd with paricide.

As these are slain, fresh numbers still appear,
And wage with Perseus an unequal war;
To rob him of his right, the maid he won,
By honour, promise, and desert his own.
With him, the father of the beauteous bride,
The mother, and the frighted virgin side;
With shrieks, and doleful cries they rend the air:
Their shrieks confounded with the din of war,
With dashing arms, and groanings of the slain,
They grieve unpitied, and unheard complain.
The floor with ruddy streams Bellona stains,
And Phineus a new war with double rage maintains.

Perseus begirt, from all around they pour
Their lances on him, a tempestuous show'r,
Aim'd all at him; a cloud of darts, and spears,
Or blind his eyes, or whistle round his ears.
Their numbers to resist, against the wall
He guards his back secure, and dares them all.
Here from the left Molpeus renews the fight,
And bold Ethemon presses on the right:
As when a hungry tyger near him hears
Two lowing herds, a-while he both forbears;
Nor can his hopes of this, or that renounce,
So strong he lusts to prey on both at once;
Thus Perseus now with that, or this is loth
To war distinct:, but fain would fall on both.
And first Chaonian Molpeus felt his blow,
And fled, and never after fac'd his foe;
Then fierce Ethemon, as he turn'd his back,
Hurried with fury, aiming at his neck,
His brandish'd sword against the marble struck
With all his might; the brittle weapon broke,
And in his throat the point rebounding stuck.
Too slight the wound for life to issue thence,
And yet too great for battel, or defence;
His arms extended in this piteous state,
For mercy he wou'd sue, but sues too late;
Perseus has in his bosom plung'd the sword,
And, ere he speaks, the wound prevents the word.

The crowds encreasing, and his friends distress'd,
Himself by warring multitudes oppress'd:
Since thus unequally you fight, 'tis time,
He cry'd, to punish your presumptuous crime;
Beware, my friends; his friends were soon prepar'd,
Their sight averting, high the head he rear'd,
And Gorgon on his foes severely star'd.
Vain shift! says Thescelus, with aspect bold,
Thee, and thy bugbear monster, I behold
With scorn; he lifts his arm, but ere he threw
The dart, the heroe to a statue grew.
In the same posture still the marble stands,
And holds the warrior's weapons in its hands.
Amphyx, whom yet this wonder can't alarm,
Heaves at Lyncides' breast his impious arm;
But, while thus daringly he presses on,
His weapon and his arm are turn'd to stone.
Next Nileus, he who vainly said he ow'd
His origin to Nile's prolifick flood;
Who on his shield seven silver rivers bore,
His birth to witness by the arms he wore;
Full of his sev'n-fold father, thus express'd
His boast to Perseus, and his pride confess'd:
See whence we sprung; let this thy comfort be
In thy sure death, that thou didst die by me.
While yet he spoke, the dying accents hung
In sounds imperfect on his marble tongue;
Tho' chang'd to stone, his lips he seem'd to stretch,
And thro' th' insensate rock wou'd force a speech.

This Eryx saw, but seeing wou'd not own;
The mischief by your selves, he cries, is done,
'Tis your cold courage turns your hearts to stone.
Come, follow me; fall on the stripling boy,
Kill him, and you his magick arms destroy.
Then rushing on, his arm to strike he rear'd,
And marbled o'er his varied frame appear'd.

These for affronting Pallas were chastis'd,
And justly met the death they had despis'd.
But brave Aconteus, Perseus' friend, by chance
Look'd back, and met the Gorgon's fatal glance:
A statue now become, he ghastly stares,
And still the foe to mortal combat dares.
Astyages the living likeness knew,
On the dead stone with vengeful fury flew;
But impotent his rage, the jarring blade
No print upon the solid marble made:
Again, as with redoubled might he struck,
Himself astonish'd in the quarry stuck.

The vulgar deaths 'twere tedious to rehearse,
And fates below the dignity of verse;
Their safety in their flight two hundred found,
Two hundred, by Medusa's head were ston'd.
Fierce Phineus now repents the wrongful fight,
And views his varied friends, a dreadful sight;
He knows their faces, for their help he sues,
And thinks, not hearing him, that they refuse:
By name he begs their succour, one by one,
Then doubts their life, and feels the friendly stone.
Struck with remorse, and conscious of his pride,
Convict of sin, he turn'd his eyes aside;
With suppliant mein to Perseus thus he prays,
Hence with the head, as far as winds and seas
Can bear thee; hence, o quit the Cephen shore,
And never curse us with Medusa more,
That horrid head, which stiffens into stone
Those impious men who, daring death, look on.
I warr'd not with thee out of hate or strife,
My honest cause was to defend my wife,
First pledg'd to me; what crime cou'd I suppose,
To arm my friends, and vindicate my spouse?
But vain, too late I see, was our design;
Mine was the title, but the merit thine.
Contending made me guilty, I confess;
But penitence shou'd make that guilt the less:
'Twas thine to conquer by Minerva's pow'r;
Favour'd of Heav'n, thy mercy I implore;
For life I sue; the rest to thee I yield;
In pity, from my sight remove the shield.

He suing said; nor durst revert his eyes
On the grim head: and Perseus thus replies:
Coward, what is in me to grant, I will,
Nor blood, unworthy of my valour spill:
Fear not to perish by my vengeful sword,
From that secure; 'tis all the Fates afford.
Where I now see thee, thou shalt still be seen,
A lasting monument to please our queen;
There still shall thy betroth'd behold her spouse,
And find his image in her father's house.
This said; where Phineus turn'd to shun the shield
Full in his face the staring head he held;
As here and there he strove to turn aside,
The wonder wrought, the man was petrify'd:
All marble was his frame, his humid eyes
Drop'd tears, which hung upon the stone like ice.
In suppliant posture, with uplifted hands,
And fearful look, the guilty statue stands.

Hence Perseus to his native city hies,
Victorious, and rewarded with his prize.
Conquest, o'er Praetus the usurper, won,
He re-instates his grandsire in the throne.
Praetus, his brother dispossess'd by might,
His realm enjoy'd, and still detain'd his right:
But Perseus pull'd the haughty tyrant down,
And to the rightful king restor'd the throne.
Weak was th' usurper, as his cause was wrong;
Where Gorgon's head appears, what arms are strong?
When Perseus to his host the monster held,
They soon were statues, and their king expell'd.

Thence, to Seriphus with the head he sails,
Whose prince his story treats as idle tales:
Lord of a little isle, he scorns to seem
Too credulous, but laughs at that, and him.
Yet did he not so much suspect the truth,
As out of pride, or envy, hate the youth.
The Argive prince, at his contempt enrag'd,
To force his faith by fatal proof engag'd.
Friends, shut your eyes, he cries; his shield he takes,
And to the king expos'd Medusa's snakes.
The monarch felt the pow'r he wou'd not own,
And stood convict of folly in the stone.

Minerva's Interview with the Muses

Thus far Minerva was content to rove
With Perseus, offspring of her father Jove:
Now, hid in clouds, Seriphus she forsook;
And to the Theban tow'rs her journey took.
Cythnos and Gyaros lying to the right,
She pass'd unheeded in her eager flight;
And chusing first on Helicon to rest,
The virgin Muses in these words address'd:

Me, the strange tidings of a new-found spring,
Ye learned sisters, to this mountain bring.
If all be true that Fame's wide rumours tell,
'Twas Pegasus discover'd first your well;
Whose piercing hoof gave the soft earth a blow,
Which broke the surface where these waters flow.
I saw that horse by miracle obtain
Life, from the blood of dire Medusa slain;
And now, this equal prodigy to view,
From distant isles to fam'd Boeotia flew.

The Muse Urania said, Whatever cause
So great a Goddess to this mansion draws;
Our shades are happy with so bright a guest,
You, Queen, are welcome, and we Muses blest.
What Fame has publish'd of our spring is true,
Thanks for our spring to Pegasus are due.
Then, with becoming courtesy, she led
The curious stranger to their fountain's head;
Who long survey'd, with wonder, and delight,
Their sacred water, charming to the sight;
Their ancient groves, dark grottos, shady bow'rs,
And smiling plains adorn'd with various flow'rs.
O happy Muses! she with rapture cry'd,
Who, safe from cares, on this fair hill reside;
Blest in your seat, and free your selves to please
With joys of study, and with glorious ease.

The Fate of Pyreneus

Then one replies: O Goddess, fit to guide
Our humble works, and in our choir preside,
Who sure wou'd wisely to these fields repair,
To taste our pleasures, and our labours share,
Were not your virtue, and superior mind
To higher arts, and nobler deeds inclin'd;
Justly you praise our works, and pleasing seat,
Which all might envy in this soft retreat,
Were we secur'd from dangers, and from harms;
But maids are frighten'd with the least alarms,
And none are safe in this licentious time;
Still fierce Pyreneus, and his daring crime,
With lasting horror strikes my feeble sight,
Nor is my mind recover'd from the fright.
With Thracian arms this bold usurper gain'd
Daulis, and Phocis, where he proudly reign'd:
It happen'd once, as thro' his lands we went,
For the bright temple of Parnassus bent,
He met us there, and in his artful mind
Hiding the faithless action he design'd,
Confer'd on us (whom, oh! too well he knew)
All honours that to Goddesses are due.
Stop, stop, ye Muses, 'tis your friend who calls,
The tyrant said; behold the rain that falls
On ev'ry side, and that ill-boding sky,
Whose lowring face portends more storms are nigh.
Pray make my house your own, and void of fear,
While this bad weather lasts, take shelter here.
Gods have made meaner places their resort,
And, for a cottage, left their shining court.

Oblig'd to stop, by the united force
Of pouring rains, and complaisant discourse,
His courteous invitation we obey,
And in his hall resolve a-while to stay.
Soon it clear'd up; the clouds began to fly,
The driving north refin'd the show'ry sky;
Then to pursue our journey we began:
But the false traitor to his portal ran,
Stopt our escape, the door securely barr'd,
And to our honour, violence prepar'd.
But we, transform'd to birds, avoid his snare,
On pinions rising in the yielding air.

But he, by lust and indignation fir'd,
Up to his highest tow'r with speed retir'd,
And cries, In vain you from my arms withdrew,
The way you go your lover will pursue.
Then, in a flying posture wildly plac'd,
And daring from that height himself to cast,
The wretch fell headlong, and the ground bestrew'd
With broken bones, and stains of guilty blood.

The Story of the Pierides

The Muse yet spoke; when they began to hear
A noise of wings that flutter'd in the air;
And strait a voice, from some high-spreading bough,
Seem'd to salute the company below.
The Goddess wonder'd, and inquir'd from whence
That tongue was heard, that spoke so plainly sense
(It seem'd to her a human voice to be,
But prov'd a bird's; for in a shady tree
Nine magpies perch'd lament their alter'd state,
And, what they hear, are skilful to repeat).

The sister to the wondring Goddess said,
These, foil'd by us, by us were thus repaid.
These did Evippe of Paeonia bring
With nine hard labour-pangs to Pella's king.
The foolish virgins of their number proud,
And puff'd with praises of the senseless crowd,
Thro' all Achaia, and th' Aemonian plains
Defy'd us thus, to match their artless strains;
No more, ye Thespian girls, your notes repeat,
Nor with false harmony the vulgar cheat;
In voice or skill, if you with us will vye,
As many we, in voice or skill will try.
Surrender you to us, if we excell,
Fam'd Aganippe, and Medusa's well.
The conquest yours, your prize from us shall be
The Aemathian plains to snowy Paeone;
The nymphs our judges. To dispute the field,
We thought a shame; but greater shame to yield.
On seats of living stone the sisters sit,
And by the rivers swear to judge aright.

The Song of the Pierides

Then rises one of the presumptuous throng,
Steps rudely forth, and first begins the song;
With vain address describes the giants' wars,
And to the Gods their fabled acts prefers.
She sings, from Earth's dark womb how Typhon rose,
And struck with mortal fear his heav'nly foes.
How the Gods fled to Egypt's slimy soil,
And hid their heads beneath the banks of Nile:
How Typhon, from the conquer'd skies, pursu'd
Their routed godheads to the sev'n-mouth'd flood;
Forc'd every God, his fury to escape,
Some beastly form to take, or earthly shape.
Jove (so she sung) was chang'd into a ram,
From whence the horns of Libyan Ammon came.
Bacchus a goat, Apollo was a crow,
Phaebe a cat; die wife of Jove a cow,
Whose hue was whiter than the falling snow.
Mercury to a nasty Ibis turn'd,
The change obscene, afraid of Typhon, mourn'd;
While Venus from a fish protection craves,
And once more plunges in her native waves.

She sung, and to her harp her voice apply'd;
Then us again to match her they defy'd.
But our poor song, perhaps, for you to hear,
Nor leisure serves, nor is it worth your ear.
That causeless doubt remove, O Muse rehearse,
The Goddess cry'd, your ever-grateful verse.
Beneath a chequer'd shade she takes her seat,
And bids the sister her whole song repeat.
The sister thus: Calliope we chose
For the performance. The sweet virgin rose,
With ivy crown'd she tunes her golden strings,
And to her harp this composition sings.

The Song of the Muses

First Ceres taught the lab'ring hind to plow
The pregnant Earth, and quickning seed to sow.
She first for Man did wholsome food provide,
And with just laws the wicked world supply'd:
All good from her deriv'd, to her belong
The grateful tri butes of the Muse's song.
Her more than worthy of our verse we deem,
Oh! were our verse more worthy of the theme.

Jove on the giant fair Trinacria hurl'd,
And with one bolt reveng'd his starry world.
Beneath her burning hills Tiphaeus lies,
And, strugling always, strives in vain to rise.
Down does Pelorus his right hand suppress
Tow'rd Latium, on the left Pachyne weighs.
His legs are under Lilybaeum spread,
And Aetna presses hard his horrid head.
On his broad back he there extended lies,
And vomits clouds of ashes to the skies.
Oft lab'ring with his load, at last he tires,
And spews out in revenge a flood of fires.
Mountains he struggles to o'erwhelm, and towns;
Earth's inmost bowels quake, and Nature groans.
His terrors reach the direful king of Hell;
He fears his throws will to the day reveal
The realms of night, and fright his trembling ghosts.

This to prevent, he quits the Stygian coasts,
In his black carr, by sooty horses drawn,
Fair Sicily he seeks, and dreads the dawn.
Around her plains he casts his eager eyes,
And ev'ry mountain to the bottom tries.
But when, in all the careful search, he saw
No cause of fear, no ill-suspected flaw;
Secure from harm, and wand'ring on at will,
Venus beheld him from her flow'ry hill:
When strait the dame her little Cupid prest
With secret rapture to her snowy breast,
And in these words the flutt'ring boy addrest.

O thou, my arms, my glory, and my pow'r,
My son, whom men, and deathless Gods adore;
Bend thy sure bow, whose arrows never miss'd,
No longer let Hell's king thy sway resist;
Take him, while stragling from his dark abodes
He coasts the kingdoms of superior Gods.
If sovereign Jove, if Gods who rule the waves,
And Neptune, who rules them, have been thy slaves;
Shall Hell be free? The tyrant strike, my son,
Enlarge thy mother's empire, and thy own.
Let not our Heav'n be made the mock of Hell,
But Pluto to confess thy pow'r compel.
Our rule is slighted in our native skies,
See Pallas, see Diana too defies
Thy darts, which Ceres' daughter wou'd despise.
She too our empire treats with aukward scorn;
Such insolence no longer's to be born.
Revenge our slighted reign, and with thy dart
Transfix the virgin's to the uncle's heart.

She said; and from his quiver strait he drew
A dart that surely wou'd the business do.
She guides his hand, she makes her touch the test,
And of a thousand arrows chose the best:
No feather better pois'd, a sharper head
None had, and sooner none, and surer sped.
He bends his bow, he draws it to his ear,
Thro' Pluto's heart it drives, and fixes there.

The Rape of Proserpine

Near Enna's walls a spacious lake is spread,
Fam'd for the sweetly-singing swans it bred;
Pergusa is its name: and never more
Were heard, or sweeter on Cayster's shore.
Woods crown the lake; and Phoebus ne'er invades
The tufted fences, or offends the shades:
Fresh fragrant breezes fan the verdant bow'rs,
And the moist ground smiles with enamel'd flow'rs
The chearful birds their airy carols sing,
And the whole year is one eternal spring.

Here, while young Proserpine, among the maids,
Diverts herself in these delicious shades;
While like a child with busy speed and care
She gathers lillies here, and vi'lets there;
While first to fill her little lap she strives,
Hell's grizly monarch at the shade arrives;
Sees her thus sporting on the flow'ry green,
And loves the blooming maid, as soon as seen.
His urgent flame impatient of delay,
Swift as his thought he seiz'd the beauteous prey,
And bore her in his sooty carr away.
The frighted Goddess to her mother cries,
But all in vain, for now far off she flies;
Far she behind her leaves her virgin train;
To them too cries, and cries to them in vain,
And, while with passion she repeats her call,
The vi'lets from her lap, and lillies fall:
She misses 'em, poor heart! and makes new moan;
Her lillies, ah! are lost, her vi'lets gone.

O'er hills, the ravisher, and vallies speeds,
By name encouraging his foamy steeds;
He rattles o'er their necks the rusty reins,
And ruffles with the stroke their shaggy manes.
O'er lakes he whirls his flying wheels, and comes
To the Palici breathing sulph'rous fumes.
And thence to where the Bacchiads of renown
Between unequal havens built their town;
Where Arethusa, round th' imprison'd sea,
Extends her crooked coast to Cyane;
The nymph who gave the neighb'ring lake a name,
Of all Sicilian nymphs the first in fame,
She from the waves advanc'd her beauteous head,
The Goddess knew, and thus to Pluto said:
Farther thou shalt not with the virgin run;
Ceres unwilling, canst thou be her son?
The maid shou'd be by sweet perswasion won.
Force suits not with the softness of the fair;
For, if great things with small I may compare,
Me Anapis once lov'd; a milder course
He took, and won me by his words, not force.

Then, stretching out her arms, she stopt his way;
But he, impatient of the shortest stay,
Throws to his dreadful steeds the slacken'd rein,
And strikes his iron sceptre thro' the main;
The depths profound thro' yielding waves he cleaves,
And to Hell's center a free passage leaves;
Down sinks his chariot, and his realms of night
The God soon reaches with a rapid flight.

Cyane dissolves to a Fountain

But still does Cyane the rape bemoan,
And with the Goddess' wrongs laments her own;
For the stoln maid, and for her injur'd spring,
Time to her trouble no relief can bring.
In her sad heart a heavy load she bears,
'Till the dumb sorrow turns her all to tears.
Her mingling waters with that fountain pass,
Of which she late immortal Goddess was;
Her varied members to a fluid melt,
A pliant softness in her bones is felt;
Her wavy locks first drop away in dew,
And liquid next her slender fingers grew.
The body's change soon seizes its extreme,
Her legs dissolve, and feet flow off in stream.
Her arms, her back, her shoulders, and her side,
Her swelling breasts in little currents glide,
A silver liquor only now remains
Within the channel of her purple veins;
Nothing to fill love's grasp; her husb and chaste
Bathes in that bosom he before embrac'd.

A Boy transform'd to an Eft

Thus, while thro' all the Earth, and all the main,
Her daughter mournful Ceres sought in vain;
Aurora, when with dewy looks she rose,
Nor burnish'd Vesper found her in repose,
At Aetna's flaming mouth two pitchy pines
To light her in her search at length she tines.
Restless, with these, thro' frosty night she goes,
Nor fears the cutting winds, nor heeds the snows;
And, when the morning-star the day renews,
From east to west her absent child pursues.

Thirsty at last by long fatigue she grows,
But meets no spring, no riv'let near her flows.
Then looking round, a lowly cottage spies,
Smoaking among the trees, and thither hies.
The Goddess knocking at the little door,
'Twas open'd by a woman old and poor,
Who, when she begg'd for water, gave her ale
Brew'd long, but well preserv'd from being stale.
The Goddess drank; a chuffy lad was by,
Who saw the liquor with a grutching eye,
And grinning cries, She's greedy more than dry.

Ceres, offended at his foul grimace,
Flung what she had not drunk into his face,
The sprinklings speckle where they hit the skin,
And a long tail does from his body spin;
His arms are turn'd to legs, and lest his size
Shou'd make him mischievous, and he might rise
Against mankind, diminutives his frame,
Less than a lizzard, but in shape the same.
Amaz'd the dame the wondrous sight beheld,
And weeps, and fain wou'd touch her quondam child.
Yet her approach th' affrighted vermin shuns,
And fast into the greatest crevice runs.
A name they gave him, which the spots exprest,
That rose like stars, and varied all his breast.

What lands, what seas the Goddess wander'd o'er,
Were long to tell; for there remain'd no more.
Searching all round, her fruitless toil she mourns,
And with regret to Sicily returns.
At length, where Cyane now flows, she came,
Who cou'd have told her, were she still the same
As when she saw her daughter sink to Hell;
But what she knows she wants a tongue to tell.
Yet this plain signal manifestly gave,
The virgin's girdle floating on a wave,
As late she dropt it from her slender waste,
When with her uncle thro' the deep she past.
Ceres the token by her grief confest,
And tore her golden hair, and beat her breast.
She knows not on what land her curse shou'd fall,
But, as ingrate, alike upbraids them all,
Unworthy of her gifts; Trinacria most,
Where the last steps she found of what she lost.
The plough for this the vengeful Goddess broke,
And with one death the ox, and owner struck,
In vain the fallow fields the peasant tills,
The seed, corrupted ere 'tis sown, she kills.
The fruitful soil, that once such harvests bore,
Now mocks the farmer's care, and teems no more.
And the rich grain which fills the furrow'd glade,
Rots in the seed, or shrivels in the blade;
Or too much sun burns up, or too much rain
Drowns, or black blights destroy the blasted plain;
Or greedy birds the new-sown seed devour,
Or darnel, thistles, and a crop impure
Of knotted grass along the acres stand,
And spread their thriving roots thro' all the land.

Then from the waves soft Arethusa rears
Her head, and back she flings her dropping hairs.
O mother of the maid, whom thou so far
Hast sought, of whom thou canst no tidings hear;
O thou, she cry'd, who art to life a friend,
Cease here thy search, and let thy labour end.
Thy faithful Sicily's a guiltless clime,
And shou'd not suffer for another's crime;
She neither knew, nor cou'd prevent the deed;
Nor think that for my country thus I plead;
My country's Pisa, I'm an alien here,
Yet these abodes to Elis I prefer,
No clime to me so sweet, no place so dear.
These springs I Arethusa now possess,
And this my seat, o gracious Goddess, bless:
This island why I love, and why I crost
Such spacious seas to reach Ortygia's coast,
To you I shall impart, when, void of care,
Your heart's at ease, and you're more fit to hear;
When on your brow no pressing sorrow sits,
For gay content alone such tales admits.
When thro' Earth's caverns I a-while have roul'd
My waves, I rise, and here again behold
The long-lost stars; and, as I late did glide
Near Styx, Proserpina there I espy'd.
Fear still with grief might in her face be seen;
She still her rape laments; yet, made a queen,
Beneath those gloomy shades her sceptre sways,
And ev'n th' infernal king her will obeys.

This heard, the Goddess like a statue stood,
Stupid with grief; and in that musing mood
Continu'd long; new cares a-while supprest
The reigning of her immortal breast.
At last to Jove her daughter's sire she flies,
And with her chariot cuts the chrystal skies;
She comes in clouds, and with dishevel'd hair,
Standing before his throne, prefers her pray'r.

King of the Gods, defend my blood and thine,
And use it not the worse for being mine.
If I no more am gracious in thy sight,
Be just, o Jove, and do thy daughter right.
In vain I sought her the wide world around,
And, when I most despair'd to find her, found.
But how can I the fatal finding boast,
By which I know she is for ever lost?
Without her father's aid, what other Pow'r
Can to my arms the ravish'd maid restore?
Let him restore her, I'll the crime forgive;
My child, tho' ravish'd, I'd with joy receive.
Pity, your daughter with a thief shou'd wed,
Tho' mine, you think, deserves no better bed.

Jove thus replies: It equally belongs
To both, to guard our common pledge from wrongs.
But if to things we proper names apply,
This hardly can be call'd an injury.
The theft is love; nor need we blush to own
The thief, if I can judge, to be our son.
Had you of his desert no other proof,
To be Jove's brother is methinks enough.
Nor was my throne by worth superior got,
Heav'n fell to me, as Hell to him, by lot:
If you are still resolv'd her loss to mourn,
And nothing less will serve than her return;
Upon these terms she may again be yours
(Th' irrevocable terms of fate, not ours),
Of Stygian food if she did never taste,
Hell's bounds may then, and only then, be past.

The Transformation of Ascalaphus into an Owl

The Goddess now, resolving to succeed,
Down to the gloomy shades descends with speed;
But adverse fate had otherwise decreed.
For, long before, her giddy thoughtless child
Had broke her fast, and all her projects spoil'd.
As in the garden's shady walk she stray'd,
A fair pomegranate charm'd the simple maid,
Hung in her way, and tempting her to taste,
She pluck'd the fruit, and took a short repast.
Seven times, a seed at once, she eat the food;
The fact Ascalaphus had only view'd;
Whom Acheron begot in Stygian shades
On Orphne, fam'd among Avernal maids;
He saw what past, and by discov'ring all,
Detain'd the ravish'd nymph in cruel thrall.

But now a queen, she with resentment heard,
And chang'd the vile informer to a bird.
In Phlegeton's black stream her hand she dips,
Sprinkles his head, and wets his babling lips.
Soon on his face, bedropt with magick dew,
A change appear'd, and gawdy feathers grew.
A crooked beak the place of nose supplies,
Rounder his head, and larger are his eyes.
His arms and body waste, but are supply'd
With yellow pinions flagging on each side.
His nails grow crooked, and are turn'd to claws,
And lazily along his heavy wings he draws.
Ill-omen'd in his form, the unlucky fowl,
Abhorr'd by men, and call'd a scrieching owl.

The Daughters of Achelous transform'd to Sirens

Justly this punishment was due to him,
And less had been too little for his crime;
But, o ye nymphs that from the flood descend,
What fault of yours the Gods cou'd so offend,
With wings and claws your beauteous forms to spoil,
Yet save your maiden face, and winning smile?
Were you not with her in Pergusa's bow'rs,
When Proserpine went forth to gather flow'rs?
Since Pluto in his carr the Goddess caught,
Have you not for her in each climate sought?
And when on land you long had search'd in vain,
You wish'd for wings to cross the pathless main;
That Earth and Sea might witness to your care:
The Gods were easy, and return'd your pray'r;
With golden wing o'er foamy waves you fled,
And to the sun your plumy glories spread.
But, lest the soft enchantment of your songs,
And the sweet musick of your flat'ring tongues
Shou'd quite be lost (as courteous fates ordain),
Your voice and virgin beauty still remain.

Jove some amends for Ceres lost to make,
Yet willing Pluto shou'd the joy partake,
Gives 'em of Proserpine an equal share,
Who, claim'd by both, with both divides the year.
The Goddess now in either empire sways,
Six moons in Hell, and six with Ceres stays.
Her peevish temper's chang'd; that sullen mind,
Which made ev'n Hell uneasy, now is kind,
Her voice refines, her mein more sweet appears,
Her forehead free from frowns, her eyes from tears,
As when, with golden light, the conqu'ring day
Thro' dusky exhalations clears a way.
Ceres her daughter's rape no longer mourn'd,
But back to Arethusa's spring return'd;
And sitting on the margin, bid her tell
From whence she came, and why a sacred well.

The Story of Arethusa

Still were the purling waters, and the maid
From the smooth surface rais'd her beauteous head,
Wipes off the drops that from her tresses ran,
And thus to tell Alpheus' loves began.

In Elis first I breath'd the living air,
The chase was all my pleasure, all my care.
None lov'd like me the forest to explore,
To pitch the toils, and drive the bristled boar.
Of fair, tho' masculine, I had the name,
But gladly wou'd to that have quitted claim:
It less my pride than indignation rais'd,
To hear the beauty I neglected, prais'd;
Such compliments I loath'd, such charms as these
I scorn'd, and thought it infamy to please.

Once, I remember, in the summer's heat,
Tir'd with the chase, I sought a cool retreat;
And, walking on, a silent current found,
Which gently glided o'er the grav'ly ground.
The chrystal water was so smooth, so clear,
My eye distinguish'd ev'ry pebble there.
So soft its motion, that I scarce perceiv'd
The running stream, or what I saw believ'd.
The hoary willow, and the poplar, made
Along the shelving bank a grateful shade.
In the cool rivulet my feet I dipt,
Then waded to the knee, and then I stript;
My robe I careless on an osier threw,
That near the place commodiously grew;
Nor long upon the border naked stood,
But plung'd with speed into the silver flood.
My arms a thousand ways I mov'd, and try'd
To quicken, if I cou'd, the lazy tide;
Where, while I play'd my swimming gambols o'er,
I heard a murm'ring voice, and frighted sprung to shore.

Oh! whither, Arethusa, dost thou fly?
From the brook's bottom did Alpheus cry;
Again, I heard him, in a hollow tone,
Oh! whither, Arethusa, dost thou run?
Naked I flew, nor cou'd I stay to hide
My limbs, my robe was on the other side;
Alpheus follow'd fast, th' inflaming sight
Quicken'd his speed, and made his labour light;
He sees me ready for his eager arms,
And with a greedy glance devours my charms.
As trembling doves from pressing danger fly,
When the fierce hawk comes sousing from the sky;
And, as fierce hawks the trembling doves pursue,
From him I fled, and after me he flew.
First by Orchomenus I took my flight,
And soon had Psophis and Cyllene in sight;
Behind me then high Maenalus I lost,
And craggy Erimanthus scal'd with frost;
Elis was next; thus far the ground I trod
With nimble feet, before the distanc'd God.
But here I lagg'd, unable to sustain
The labour longer, and my flight maintain;
While he more strong, more patient of the toil,
And fir'd with hopes of beauty's speedy spoil,
Gain'd my lost ground, and by redoubled pace,
Now left between us but a narrow space.
Unweary'd I 'till now o'er hills, and plains,
O'er rocks, and rivers ran, and felt no pains:
The sun behind me, and the God I kept,
But, when I fastest shou'd have run, I stept.
Before my feet his shadow now appear'd;
As what I saw, or rather what I fear'd.
Yet there I could not be deceiv'd by fear,
Who felt his breath pant on my braided hair,
And heard his sounding tread, and knew him to be near.
Tir'd, and despairing, O celestial maid,
I'm caught, I cry'd, without thy heav'nly aid.
Help me, Diana, help a nymph forlorn,
Devoted to the woods, who long has worn
Thy livery, and long thy quiver born.
The Goddess heard; my pious pray'r prevail'd;
In muffling clouds my virgin head was veil'd,
The am'rous God, deluded of his hopes,
Searches the gloom, and thro' the darkness gropes;
Twice, where Diana did her servant hide
He came, and twice, O Arethusa! cry'd.
How shaken was my soul, how sunk my heart!
The terror seiz'd on ev'ry trembling part.
Thus when the wolf about the mountain prowls
For prey, the lambkin hears his horrid howls:
The tim'rous hare, the pack approaching nigh,
Thus hearkens to the hounds, and trembles at the cry;
Nor dares she stir, for fear her scented breath
Direct the dogs, and guide the threaten'd death.
Alpheus in the cloud no traces found
To mark my way, yet stays to guard the ground,
The God so near, a chilly sweat possest
My fainting limbs, at ev'ry pore exprest;
My strength distill'd in drops, my hair in dew,
My form was chang'd, and all my substance new.
Each motion was a stream, and my whole frame
Turn'd to a fount, which still preserves my name.
Resolv'd I shou'd not his embrace escape,
Again the God resumes his fluid shape;
To mix his streams with mine he fondly tries,
But still Diana his attempt denies.
She cleaves the ground; thro' caverns dark I run
A diff'rent current, while he keeps his own.
To dear Ortygia she conducts my way,
And here I first review the welcome day.

Here Arethusa stopt; then Ceres takes
Her golden carr, and yokes her fiery snakes;
With a just rein, along mid-heaven she flies
O'er Earth, and seas, and cuts the yielding skies.
She halts at Athens, dropping like a star,
And to Triptolemus resigns her carr.
Parent of seed, she gave him fruitful grain,
And bad him teach to till and plough the plain;
The seed to sow, as well in fallow fields,
As where the soil manur'd a richer harvest yields.

The Transformation of Lyncus

The youth o'er Europe and o'er Asia drives,
'Till at the court of Lyncus he arrives.
The tyrant Scythia's barb'rous empire sway'd;
And, when he saw Triptolemus, he said,
How cam'st thou, stranger, to our court, and why?
Thy country, and thy name? The youth did thus reply:
Triptolemus my name; my country's known
O'er all the world, Minerva's fav'rite town,
Athens, the first of cities in renown.
By land I neither walk'd, nor sail'd by sea,
But hither thro' the Aether made my way.
By me, the Goddess who the fields befriends,
These gifts, the greatest of all blessings, sends.
The grain she gives if in your soil you sow,
Thence wholsom food in golden crops shall grow.

Soon as the secret to the king was known,
He grudg'd the glory of the service done,
And wickedly resolv'd to make it all his own.
To hide his purpose, he invites his guest,
The friend of Ceres, to a royal feast,
And when sweet sleep his heavy eyes had seiz'd,
The tyrant with his steel attempts his breast.
Him strait a lynx's shape the Goddess gives,
And home the youth her sacred dragons drives.

The Pierides transform'd to Magpies

The chosen Muse here ends her sacred lays;
The nymphs unanimous decree the bays,
And give the Heliconian Goddesses the praise.
Then, far from vain that we shou'd thus prevail,
But much provok'd to hear the vanquish'd rail,
Calliope resumes: Too long we've born
Your daring taunts, and your affronting scorn;
Your challenge justly merited a curse,
And this unmanner'd railing makes it worse.
Since you refuse us calmly to enjoy
Our patience, next our passions we'll employ;
The dictates of a mind enrag'd pursue,
And, what our just resentment bids us, do.

The railers laugh, our threats and wrath despise,
And clap their hands, and make a scolding noise:
But in the fact they're seiz'd; beneath their nails
Feathers they feel, and on their faces scales;
Their horny beaks at once each other scare,
Their arms are plum'd, and on their backs they bear
Py'd wings, and flutter in the fleeting air.
Chatt'ring, the scandal of the woods they fly,
And there continue still their clam'rous cry:
The same their eloquence, as maids, or birds,
Now only noise, and nothing then but words.

----------------------------------------------------------------------
~ Ovid, BOOK THE FIFTH

,
1051:Pearl
Pearl of delight that a prince doth please
To grace in gold enclosed so clear,
I vow that from over orient seas
Never proved I any in price her peer.
So round, so radiant ranged by these,
So fine, so smooth did her sides appear
That ever in judging gems that please
Her only alone I deemed as dear.
Alas! I lost her in garden near:
Through grass to the ground from me it shot;
I pine now oppressed by love-wound drear
For that pearl, mine own, without a spot.
Since in that spot it sped from me,
I have looked and longed for that precious thing
That me once was wont from woe to free,
To uplift my lot and healing bring,
But my heart doth hurt now cruelly,
My breast with burning torment sting.
Yet in secret hour came soft to me
The sweetest song I e'er heard sing;
Yea, many a thought in mind did spring
To think that her radiance in clay should rot.
O mould! Thou marrest a lovely thing,
My pearl, mine own, without a spot.
In that spot must needs be spices spread
Where away such wealth to waste hath run;
Blossoms pale and blue and red
There shimmer shining in the sun;
No flower nor fruit their hue may shed
Where it down into darkling earth was done,
For all grass must grow from grains that are dead,
No wheat would else to barn be won.
From good all good is ever begun,
And fail so fair a seed could not,
So that sprang and sprouted spices none
504
From that precious pearl without a spot.
That spot whereof I speak I found
When I entered in that garden green,
As August's season high came round
When corn is cut with sickles keen.
There, where that pearl rolled down, a mound
With herbs was shadowed fair and sheen,
With gillyflower, ginger, and gromwell crowned,
And peonies powdered all between.
If sweet was all that there was seen,
Fair too, a fragrance flowed I wot,
Where dwells that dearest, as I ween,
My precious pearl without a spot.
By that spot my hands I wrung dismayed;
For care full cold that had me caught
A hopeless grief on my heart was laid.
Though reason to reconcile me sought,
For my pearl there prisoned a plaint I made,
In fierce debate unmoved I fought;
Be comforted Christ Himself me bade,
But in woe my will ever strove distraught.
On the flowery plot I fell, methought;
Such odour through my senses shot,
I slipped and to sudden sleep was brought,
O'er that precious pearl without a spot.
From that spot my spirit sprang apace,
On the turf my body abode in trance;
My would was gone by God's own grace
Adventuring where marvels chance.
I knew not where in the world was that place
Save by cloven cliffs was set my stance;
And towards a forest I turned my face,
Where rocks in splendour met my glance;
From them did a glittering glory lance,
None could believe the light they lent;
Never webs were woven in mortal haunts
505
Of half such wealth and wonderment.
Wondrous was made each mountain-side
With crystal cliffs so clear of hue;
About them woodlands bright lay wide,
As Indian dye their boles were blue;
The leaves did as burnished silver slide
That thick upon twigs were trembling grew.
When glades let light upon them glide
They shone with a shimmer of dazzling hue.
The gravel on ground that I trod with shoe
Was of precious pearls of Orient:
Sunbeams are blear and dark to view
Compared with that fair wonderment.
In wonder at those fells so fair
My soul all grief forgot let fall;
Odours so fresh of fruits there were,
I was fed as by food celestial.
In the woods the birds did wing and pair,
Of flaming hues, both great and small;
But cithern-string and gittern-player
Their merry mirth could ne'er recall,
For when the beat their pinions all
In harmony their voices bent:
No delight more lovely could men enthrall
Than behold and hear that wonderment.
Thus arrayed was all in wonderment
That forest where forth my fortune led;
No man its splendour to present
With tongue could worthy words have said.
I walked ever onward well-content;
No hill was so tall that it stayed my tread;
More fair the further afield I went
Were plants, and fruits, and spices spread;
Through hedge and mead lush waters led
As in strands of gold there steeply pent.
A river I reached in cloven bed:
506
O Lord! the wealth of its wonderment!
10
The adornments of that wondrous deep
Were beauteous banks of beryl bright:
Swirling sweetly its waters sweep,
Ever rippling on in murmurous flight.
In the depths stood dazzling stones aheap
As a glitter through glass that glowed with light,
As streaming stars when on earth men sleep
Stare in the welkin in winter night;
For emerald, sapphire, or jewel bright
Was every pebble in pool there pent,
And the water was lit with rays of light,
Such wealth was in its wonderment.
11
The wonderous wealth of down and dales,
of wood and water and lordly plain,
My mirth makes mount: my mourning fails,
My care is quelled and cured my pain.
Then down a stream that strongly sails
I blissful turn with teeming brain;
The further I follow those flowing vales
The more strength of joy my heart doth strain.
As fortune fares where she doth deign,
Whether gladness she gives or grieving sore,
So he who may her graces gain,
His hap is to have ever more and more.
12
There more was of such marvels thrice
Than I could tell, though I long delayed;
For earthly heart could not suffice
For a tithe of the joyful joys displayed.
Therefore I thought that Paradise
Across those banks was yonder laid;
I weened that the water by device
As bounds between pleasances was made;
Beyond that stream by steep or slade
That city's walls I weened must soar;
But the water was deep, I dared not wade,
507
And ever I longed to, more and more.
13
More and more, and yet still more,
I fain beyond the stream had scanned,
For fair as was this hither shore,
Far lovelier was the further land.
To find a ford I did then explore,
And round about did stare and stand;
But perils pressed in sooth more sore
The further I strode along the strand.
I should not, I thought, by fear be banned
From delights so lovely that lay in store;
But a happening new then came to hand
That moved my mind ever more and more.
14
A marvel more did my mind amaze:
I saw beyond that border bright
From a crystal cliff the lucent rays
And beams in splendour lift their light.
A child abode there at its base:
She wore a gown of glistening white,
A gentle maid of courtly grace;
Erewhile I had known her well by sight.
As shredded gold that glistered bright
She shone in beauty upon the shore;
Long did my glance on her alight,
And the longer I looked I knew her more.
15
The more I that face so fair surveyed,
When upon her gracious form I gazed,
Such gladdening glory upon me played
As my wont was seldom to see upraised.
Desire to call her then me swayed,
But dumb surprise my mind amazed;
In place so strange I saw that maid,
The blow might well my wits have crazed.
Her forehead fair then up she raised
That hue of polished ivory wore.
It smote my heart distraught and dazed,
508
And ever the longer, the more and more.
16
More than I would my dread did rise.
I stood there still and dared not call
With closed mouth and open eyes,
I stood as tame as hawk in hall.
A ghost was present, I did surmise,
And feared for what might then befall,
Lest she should flee before mine eyes
Ere I to tryst could her recall.
So smooth, so seemly, slight and small,
That flawless fair and mirthful maid
Arose in robes majestical,
A precious gem in pearls arrayed.
17
There pearls arrayed and royally dight
Might one have seen by fortune graced
When fresh as flower-de-luces bright
She down to the water swiftly paced
In linen robe of glistening white,
With open sides that seams enlaced
With the merriest margery-pearls my sight
Ever before, I vow, had traced.
Her sleeves hung long below her waist
Adorned with pearls in double braid;
Her kirtle matched her mantle chaste
All about with precious pearls arrayed.
18
A crown arrayed too wore that girl
Of margery-stones and others none,
With pinnacles of pure white pearl
That perfect flowers were figured on,
On head nought else her hair did furl,
And it framed, as it did round her run,
Her countenance grave for duke or earl,
And her hue as rewel ivory wan.
As shredded sheen of gold then shone
Her locks on shoulder loosly laid.
Her colour pure was surpassed by none
509
Of the pearls in purfling rare arrayed.
19
Arrayed was wristlet, and the hems were dight
At hands, at sides, at throat so fair
With no gem but the pearl all white
And burnished white her garments were;
But a wondrous pearl unstained and bright
She amidst her breast secure did bear;
Ere mind could fathom its worth and might
Man's reason thwarted would despair.
No tongue could in worthy words declare
The beauty that was there displayed,
It was so polished, pure, and fair,
That precious pearl on her arrayed.
20
In pearls arrayed that maiden free
Beyond the stream came down the strand.
From here to Greece none as glad could be
As I on shore to see her stand,
Than aunt or niece more near to me:
The more did joy my heart expand.
She deigned to speak, so sweet was she,
Bowed low as ladies' ways demand.
With her crown of countless worth in hand
A gracious welcome she me bade.
My birth I blessed, who on the strand
To my love replied in pearls arrayed.
21
'O Pearl!' said I, 'in pearls arrayed,
Are you my pearl whose loss I mourn?
Lament alone by night I made,
Much longing I have hid for thee forlorn,
Since to the grass you from me strayed.
While I pensive waste by weeping worn,
Your life of joy in the land is laid
Of Paradise by strife untorn.
What fate hath hither my jewel borne
And made me mourning's prisoner?
Since asunder we in twain were torn,
510
I have been a joyless jeweller.'
22
That jewel in gems so excellent
Lifted her glance with eyes of grey,
Put on her crown of pearl-orient,
And gravely then began to say:
'Good sir, you have your speech mis-spent
to say your pearl is all away
that is in chest so choicely pent,
Even in this gracious garden gay,
Here always to linger and to play
Where regret nor grief e'er trouble her.
'Here is a casket safe' you would say.
If you were a gentle jeweller.
23
But jeweller gentle, if from you goes
Your joy through a gem that you held lief,
Methinks your mind toward madness flows
And frets for a fleeting cause of grief.
For what you lost was but a rose
That by nature failed after flowering brief;
Now the casket's virtues that it enclose
Prove it a pearl of price in chief;
And yet you have called your fate a thief
That of naught to aught hath fashioned her,
You grudge the healing of your grief,
You are no grateful jeweller.'
24
Then a jewel methought had now come near,
And jewels the courteous speech she made.
'My blissful one,' quoth I, 'most dear,
My sorrows deep you have all allayed.
To pardon me I pray you here!
In the darkness I deemed my pearl was laid;
I have found it now, and shall make good cheer,
With it dwell in shining grove and glade,
And praise all the laws that my Lord hath made,
Who hath brought me near such bliss with her.
Now could I to reach you these waters wade,
511
I should be a joyful jeweller.'
25
'Jeweller,' rejoined that jewel clean,
'Why jest ye men? How mad ye be!
Three things at once you have said, I ween:
Thoughtless, forsooth, were all the three,
You know now on earth what one doth mean;
Your words from your wits escaping flee:
You believe I live here on this green,
Because you can with eyes me see;
Again, you will in this land with me
Here dwell yourself, you now aver;
And thirdly, pass this water free:
That may no joyful jeweller.
26
I hold that jeweller worth little praise
Who well esteems what he sees with eye,
And much to blame his graceless wayus
Who believes our Lord would speak a lie.
He promised faithfully your lives to raise
Though fate decreed your flesh should die;
His words as nonsense ye appraise
Who approve of naught not seen with eye;
And that presumption doth imply,
Which all good men doth ill beseem,
On tale as true ne'er to rely
Save private reason right it deem.
27
Do you deem that you yourself maintain
Such words as man to God should dare?
You will dwell, you say, in this domain:
'Twere best for leave first offer prayer,
And yet that grace yo umight not gain.
Now over this water you wish to fare:
By another course you must that attain;
Your flesh shall in clay find colder lair,
For our heedless father did of old prepare
Its doom by Eden's grove and stream;
Through dismal death must each man fare,
512
Ere o're this deep him God redeem.'
28
'If my doom you deem it, maiden sweet,
To mourn once more, then I must pine.
Now my lost one found again I greet,
Must bereavement new till death be mine?
Why must I at once both part and meet?
My precious pearl doth my pain design!
What use hath treasure but tears to repeat,
When one at its loss must again repine?
Now I care not though my days decline
Outlawed afar o'er land and stream;
When in my pearl no part is mine,
Only endless dolour one that may deem.'
29
'But of woe, I deem, and deep distress
You speak,' she said. 'Why do you so?
Through loud lament when they lose the less
Oft many men the more forego.
'Twere better with cross yourself to bless,
Ever praising God in weal and woe;
For resentment gains you not a cress:
Who must needs endure, he may not say no!
For though you dance as any doe,
Rampant bray or raging scream,
When escape you cannot, to nor fro,
His doom you must abide, I deem.
30
Deem God unjust, the Lord indict,
From His way a foot He will not wend;
The relief amounts not to a mite,
Though gladness your grief may never end.
Cease then to wrangle, to speak in spite,
And swiftly seek Him as your friend,
You prayer His pity may excite,
So that Mercy shall her powers expend.
To you languor He may comfort lend,
And swiftly your griefs removed may seem;
For lament or rave, to submit pretend,
513
'Tis His to ordain what He right may deem.'
31
Then I said, I deem, to that damosel:
'May I give no grievance to my Lord,
Rash fool, though blundering tale I tell.
My heart the pain of loss outpoured,
Gushing as water springs from well.
I commit me ever to His mercy's ward.
Rebuke me not with words so fell,
Though I erring stray, my dear adored!
But your comfort kindly to me accord,
In pity bethinking you of this:
For partner you did me pain award
On whom was founded all my bliss.
32
Both bliss and gried you have been to me,
But of woe far greater hath been my share.
You were caught away from all perils free,
But my pearl was gone, I knew not where;
My sorrow is softened now I it see.
When we parted, too, at one we were;
Now God forbid that we angry be!
We meet on our roads by chance so rare.
Though your converse courtly is and fair,
I am but mould and good manners miss.
Christ's mercy, Mary and John: I dare
Only on these to found my bliss.
33
In bliss you abide and happiness,
And I with woe an worn and grey;
Oft searing sorrows I possess,
Yet little heed to that you pay.
But now I here yourself address,
Without reproach I would you pray
To deign in sober words express
What life you lead the livelong day.
For delighted I am that your lot, you say,
So glorious and so glad now is;
There finds my joy its foremost way,
514
On that is founded all my bliss.'
34
'Now bliss you ever bless!' she cried,
Lovely in limb, in hue so clear,
'And welcome here to walk and bide;
For now your words are to me dear.
Masterful mood and haughty pride,
I warn you, are bitterly hated here.
It doth not delight my Lord to chide,
For meek are all that dwell Him near.
So, when in His place you must appear,
Be devout in humble lowliness:
To my Lord, the Lamb, such a mien is dear,
On whom is founded all my bliss.
35
A blissful life you say is mine;
You wish to know in what degree.
Your pearl you know you did resign
When in young and tender years was she;
Yet my Lord, the Lamb, through power divine
Myself He chose His bride to be,
And crowned me queen in bliss to shine,
While days shall endure eternally.
Dowered with His heritage all is she
That is His love. I am wholly His:
On His glory, honour, and high degree
Are built and founded all my bliss.'
36
'O blissful!' said I, 'can this be true?
Be not displased if in speech I err!
Are you the queen of heavens blue,
Whom all must honour on earth that fare?
We believe that our Grace of Mary grew,
Who in virgin-bloom a babe did bear;
And claim her crown: who could this do
But once that surpassed her in favour fair?
And yet for unrivalled sweetness rare
We call her the Phoenix of Araby,
That her Maker let faultless wing the air,
515
Like to the Queen of Courtesy.'
37
'O courteous Queen,' that damsel said,
Kneeling on earth with uplifted face,
'Mother immaculate, and fairest maid,
Blessed beginner of every grace!'
Uprising then her prayer she stayed,
And there she spoke to me a space:
'Here many the prize they have gained are praid,
But usurpers, sir, here have no place.
That empress' realm doth heaven embrace,
From their heritage yet will none displace,
For she is the Queen of Courtesy.
38
'The court where the living God doth reign
Hath a virtue of its own being,
That each who may thereto attain
Of all the realm is queen or king,
Yet never shall other's right obtain,
But in other's good each glorying
And wishing each crown worth five again,
If amended might be so fair a thing.
But my Lady of whom did Jesu spring,
O'er us high she holds her empery,
And none that grieves of our following,
For she is the Queen of Courtesy.'
39
In courtesy we are members all
Of Jesus Christ, Saint Paul doth write:
As head, arm, leg, and navel small
To their body doth loyalty true unite,
So as limbs to their Master mystical
All Christian souls belong by right.
Now among your limbs can you find at all
Any tie or bond of hate or spite?
Your head doth not feel affront or slight
On your arm or finger though ring it see;
So we all proceed in love's delight
To king and queen by courtesy.'
516
40
'Courtesy,' I said, 'I do believe
And charity great dwells you among,
But may my words no wise you grieve,
.............................................................
You in heaven too high yourself conceive
To make you a queen who were so young.
What honour more might he achieve
Who in strife on earth was ever strong,
And lived his life in penance long
With his body's pain to get bliss for fee?
What greater glory could to him belong
Than king to be crowned by courtesy?
41
That courtesy gives its gifts too free,
If it be sooth that you now say.
Two years you lived not on earth with me,
And God you could not please, nor pray
With Pater and Creed upon your knee And made a queen that very day!
I cannot believe, God helping me,
That God so far from right would stray.
Of a countess, damsel, I must say,
'Twere fair in heaven to find the grace,
Or of lady even of less array,
But a queen! It is too high a place.'
42
'Neither time nor place His grace confine',
Then said to me that maiden bright,
'For just is all that He doth assign,
And nothing can He work but right.
In God's true gospel, in words divine
That Matthew in your mass doth cite,
A tale he aptly doth design,
In parable saith of heaven's light:
'My realm on high I liken might
To a vineyard owner in this case.
The year had run to season right;
To dress the vines 'twas time and place.
517
43
All labourers know when that time is due.
The master up full early rose
To hire him vineyard workers new;
And some to suit his needs he chose.
Together they pledge agreement true
For a penny a day, and forth each goes,
Travails and toils to tie and hew,
Binds and prunes and in order stows.
In forenoon the master to market goes,
And there finds men that idle laze.
'Why stand ye idle? he said to those.
'Do ye know not time of day nor place?'
44
'This place we reached betimes ere day',
This answer from all alike he drew,
'Since sunrise standing here we stay,
And no man offers us work to do.'
'Go to my vineyard! Do what ye may!'
Said the lord, and made a bargain true:
'In deed and intent I to you will pay
What hire may justly by night accrue.'
They went to his vines and laboured too,
But the lord all day that way did pace,
And brought to his vineyard workers new,
Till daytime almost passed that place.
45
In that place at time of evensong,
One hour before the set of sun,
He saw there idle labourers strong
And thus his earnest words did run:
'Why stand ye idle all day long?'
They said they chance of hire had none.
'Go to my vineyard, yeoman young,
And work and do what may be done!'
The hour grew late and sank the sun,
Dusk came o'er the world apace;
He called them to claim the wage they had won,
For time of day had passed that place.
518
46
The time in that place he well did know;
He called: 'Sir steward, the people pay!
Give them hire that I them owe.
Moreover, that none reproach me may,
Set them all in a single row,
And to each alike give a penny a day;
Begin at the last that stands below,
Till to the first you make your way.'
Then the first began to complain and say
That they had laboured long and sore:
'These but one hour in stress did stay;
It seems to us we should get more.
47
More have we earned, we think it true,
Who have borne the daylong heat indeed,
Than these who hours have worked not two,
And yet you our equals have decreed.'
One such the lord then turned him to:
'My friend, I will not curtail your meed.
Go now and take what is your due!
For a penny I hired you as agreed,
Why now to wrangle do you proceed?
Was it not a penny you bargained for?
To surpass his bargain may no man plead.
Why then will you ask for more?
48
Nay, more - am I not allowed in gift
To dispose of mine as I please to do?
Or your eye to evil, maybe, you lift,
For I none betray and I am true?'
'Thus I', said Christ, 'shall the order shift:
The last shall come first to take his due,
And the first come last, be he never so swift;
For many are called, but the favourites few.'
Thus the poor get ever their portion too,
Though late they came and little bore;
And though to their labour little accrue,
The mercy of God is much the more.
519
49
More is my joy and bliss herein,
The flower of my life, my lady's height,
Than all the folk in the world might win,
Did they seek award on ground of right.
Though 'twas but now that I entered in,
And came to the vineyard by eveing's light,
First with my hire did my Lord begin;
I was paid at once to the furthest mite.
Yet others in toil without respite
That had laboured and sweated long of yore,
He did not yet with hire requite,
Nor will, perchance, for years yet more.'
50
Then more I said and spoke out plain:
'Unreasonable is what you say.
Ever ready God's justice on high doth reign,
Or a fable doth Holy Writ purvey.
The Psalms a cogent verse contain,
Which puts a point that one must weigh:
'High King, who all dost foreordain,
His deserts Thou dost to each repay.'
Now if daylong one did steadfast stay,
And you to payment came him before,
Then lesser work can earn more pay;
And the longer you reckon, the less hath more.'
51
'Of more and less in God's domains
No question arises,' said that maid,
'For equal hire there each one gains,
Be geurdon great or small him paid.
No churl is our Chieftain that in bounty reigns,
Be soft or hard by Him purveyed;
As water of dike His gifts He drains,
Or streams from a deep by drought unstayed.
Free is the pardon to him conveyed
Who in fear to the Saviour in sin did bow;
No bars from bliss will for such be made,
For the grace of God is great enow.
520
52
But now to defeat me you debate
That wrongly my penny I have taken here;
Deserve not hire at price so dear.
Where heard you ever of man relate
Who, pious in prayer from year to year,
Did not somehow forfeit the guerdon great
Sometime of Heaven's glory clear?
Nay, wrong men work, from right they veer,
And ever the ofter the older, I trow.
Mercy and grace must then them steer,
For the grace of God is great enow.
53
But enow have the innocent of grace.
As soon as born, in lawful line
Baptismal waters them embrace;
Then they are brought unto the vine.
Anon the day with darkened face
Doth toward the night of death decline.
They wrought no wrong while in that place,
And his workmen then pays the Lord divine.
They were there; they worked at his design;
Why should He not their toil allow,
Yea, first to them their hire assign?
For the grace of God is great enow.
54
Enow 'tis known that Man's high kind
At first for perfect bliss was bred.
Our eldest father that grace resigned
Through an apple upon which he fed.
We were all damned, for that food assigned
To die in grief, all joy to shed,
And after in flames of hell confined
To dwell for ever unrespited.
But soon a healing hither sped:
Rich blood ran on rough rood-bough,
And water fair. In that hour of dread
The grace of God grew great enow.
521
55
Enow there went forth from that well
Water and blood from wounds so wide:
The blood redeemed us from pains of hell
Of the second death the bond untied;
The water is baptism, truth to tell,
That the spear so grimly ground let glide.
It washes away the trespass fell
By which Adam drowned us in deathly tide.
No bars in the world us from Bliss divide
In blessed hour restored, I trow,
Save those that He hath drawn aside;
And the grace of God is great enow.
56
Grace enow may the man receive
Who sins anew, if he repent;
But craving it he must sigh and grieve
And abide what pains are consequent.
But reason that right can never leave
Evermore preserves the innocent;
'Tis a judgement God did never give
That the guiltless should ever have punishment.
The guilty, contrite and penitent,
Through mercy may to grace take flight;
But he that to treachery never bent
In innocence is saved by right.
57
It is right thus by reason, as in this case
I learn, to save these two from ill;
The righteous man shall see His face,
Come unto him the harmless will.
This point the Psalms in a passage raise:
'Who, Lord, shall climb Thy lofty hill,
Or rest within Thy holy place?'
He doth the answer swift fulfil:
'Who wrought with hands no harm nor ill,
Who is of heart both clean and bright,
His steps shall there be steadfast still':
The innocent ever is saved by right.
522
58
The righteous too, one many maintain,
He shall to that noble tower repair,
Who leads not his life in folly vain,
Nor guilefully doth to neighbour swear.
That Wisdom did honour once obtain
For such doth Solomon declare:
She pressed him on by ways made plain
And showed him afar God's kingdom fair,
As if saying: 'That lovely island there
That mayst thou win, be thou brave in fight.'
But to say this doubtless one may dare:
The innocent ever is saved by right.
59
To righteous men - have you seen it there? In the Psalter David a verse applied:
'Do not, Lord, Thy servant to judgement bear;
For to Thee none living is justified.'
So when to that Court you must repair
Where all our cases shall be tried,
If on right you stand, lest you trip beware,
Warned by these words that I espied.
But He on rood that bleeding died,
Whose hands the nail did harshly smite,
Grant you may pass, when you are tried,
By innocence and not by right.
60
Let him that can rightly read in lore,
Look in the Book and learn thereby
How Jesus walked the world of yore,
And people pressed their babes Him nigh,
For joy and health from Him did pour.
'Our children touch!' they humbly cry,
'Let be!' his disciples rebuked them sore,
And to many would approach deny.
Then Jesus sweetly did reply:
'Nay! let children by me alight;
For such is heaven prepared on high!'
The innocent ever is saved by right.
523
61
Then Jesus summoned his servants mild,
And said His realm no man might win,
Unless he came there as a child;
Else never should he come therein.
Harmless, true, and undefiled,
Without mark or mar of soiling sin,
When such knock at those portals piled,
Quick for them men will the gate unpin.
That bliss unending dwells therein
That the jeweller sought, above gems did rate,
And sold all he had to clothe him in,
To purchase a pearl immaculate.
62
This pearl immaculate purchased dear
The jeweller gave all his goods to gain
Is like the realm of heaven's sphere:
So said the Lord of land and main;
For it is flawless, clean and clear,
Endlessly round, doth joy contain,
And is shared by all the righteous here.
Lo! amid my breast it doth remain;
There my Lord, the Lamb that was bleeding slain,
In token of peace it placed in state.
I bid you the wayward world disdain
And procure your pearl immaculate!'
63
'Immaculate Pearl in pearls unstained,
Who bear of precious pearls the prize,
Your figure fair for you who feigned?
Who wrought your robe, he was full wise!
Your beauty was never from nature gained;
Pygmalion did ne'er your face devise;
In Aristotle's learning is contained
Of these properties' nature no surmise;
Your hue the flower-de-luce defies,
Your angel-bearing is of grace so great.
What office, purest, me apprise
Doth bear this pearl immaculate?'
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64
'My immaculate Lamb, my final end
Beloved, Who all can heal,' said she,
'Chose me as spouse, did to bridal bend
That once would have seemed unmeet to be.
From your weeping world when I did wend
He called me to his felicity:
'Come hither to me, sweetest friend,
For no blot nor spot is found in thee!'
Power and beauty he gave to me;
In his blood he washed my weeds in state,
Crowned me clean in virginity,
And arrayed me in pearls immaculate.'
65
'Why, immaculate bride of brightest flame,
Who royalty have so rich and bare,
Of what kind can He be, the Lamb you name,
Who would you His wedded wife declare?
Over others all hath climbed your fame,
In lady's life with Him to fare.
For Christ have lived in care and blame
Many comely maids with comb in hair;
Yet the prize from all those brave you bear,
And all debar from bridal state,
All save yourself so proud and fair,
A matchless maid immaculate.'
66
'Immaculate, without a stain,
Flawless I am', said that fair queen;
'And that I may with grace maintain,
But 'matchless' I said not nor do mean.
As brides of the Lamb in bliss we reign,
Twelve times twelve thousand strong, I ween,
As Apocalypse reveals it plain:
In a throng they there by John were seen;
On Zion's hill, that mount serene,
The apostle had dream divine of them
On that summit for marriage robed all clean
In the city of New Jerusalem.
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67
Of Jerusalem my tale doth tell,
If you will know what His nature be,
My Lamb, my Lord, my dear Jewel,
My Joy, my Bliss, my Truelove free.
Isaiah the prophet once said well
In pity for His humility:
'That glorious Guiltless they did fell
Without cause or charge of felony,
As sheep to the slaughter led was He,
And as lamb the shearer in hand doth hem
His mouth he closed without plaint or plea,
When the Jews Him judged in Jerusalem.'
68
In Jerusalem was my Truelove slain,
On the rood by ruffians fierce was rent;
Willing to suffer all our pain
To Himself our sorrows sad He lent.
With cruel blows His face was flain
That was to behold so excellent:
He for sin to be set at naught did deign,
Who of sin Himself was innocent.
Beneath the scourge and thorns He bent,
And stretched on a cross's brutal stem
As meek as lamb made no lament,
And died for us in Jerusalem.
69
In Jerusalem, Jordan, and Galilee,
As there baptized the good Saint John,
With Isaiah well did his words agree.
When to meet him once had Jesus gone
He spake of Him this prophecy:
'Lo, the Lamb of God whom our trust is on!
From the grievous sins He sets us free
That all this world hath daily done.'
He wrought himself yet never one,
Though He smirched himself with all of them.
Who can tell the Fathering of that Son
That died for us in Jerusalem?
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70
In Jerusalem as lamb they knew
And twice thus took my Truelove dear,
As in prophets both in record true,
For His meekness and His gentle cheer.
The third time well is matched thereto,
In Apocalypse 'tis written clear:
Where sat the saints, Him clear to view
Amidst the throne the Apostle dear
Saw loose the leaves of the book and shear
The seven signets sewn on them.
At that sight all folk there bowed in fear
In hell, in earth, and Jerusalem.
71
Jerusalem's Lamb had never stain
Of other hue than whiteness fair;
There blot nor blemish could remain,
So white the wool, so rich and rare.
Thus every soul that no soil did gain
His comely wife doth the Lamb declare;
Though each day He a host obtain,
No grudge nor grievance do we bear,
But for each one five we wish there were.
The more the merrier, so God me bless!
Our love doth thrive where many fare
In honour more and never less.
72
To less of bliss may none us bring
Who bear this pearl upon each breast,
For ne'er could they think of quarrelling
Of spotless pearls who bear the crest.
Though the clods may to our corses cling,
And for woe ye wail bereaved of rest,
From one death all our trust doth spring
In knowledge complete by us possessed.
The Lamb us gladdens, and, our grief redressed,
Doth at every Mass with joy us bless.
Here each hath bliss supreme and best,
Yet no one's honour is ever the less.
527
73
Lest less to trust my tale you hold,
In Apocalypse 'tis writ somewhere:
'The Lamb', saith John, 'I could behold
On Zion standing proud and fair;
With him maidens a hundred-thousand fold,
And four and forty thousand were,
Who all upon their brows inscrolled
The Lamb's name and His Father's bare.
A shout then I heard from heaven there,
Like many floods met in pouring press;
And as thunder in darkling tors doth blare,
That noise, I believe, was nowise less.
74
But nonetheless, though it harshly roared,
And echo loud though it was to hear,
I heard them note then new accord,
A delight as lovely to listening ear
As harpers harping on harps afford.
This new song now they sang full clear,
With resounding notes in noble accord
Making in choir their musics dear.
Before God's very throne drawn near
And the Beasts to Him bowed in lowliness
And the ancient Elders grave of cheer
They sang their song there, nonetheless.
75
Yet nonetheless were none so wise
For all the arts that they ever knew
Of that song who could a phrase devise,
Save those of the Lamb's fair retinue;
For redeemed and removed from earthly eyes,
As firstling fruits that to God are due,
To the noble Lamb they are allies,
Being like to Him in mien and hue;
For no lying word nor tale untrue
Ever touched their tongues despite duress.
Ever close that company pure shall sue
That Master immaculate, and never less.''
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76
'My thanks may none the less you find,
My Pearl', quoth I, 'though I question pose.
I should not try your lofty mind,
Whom Christ to bridal chamber chose.
I am but dirt and dust in kind,
And you a rich and radiant rose
Here by this blissful bank reclined
Where life's delight unfading grows.
Now, Lady, your heart sincere enclose,
And I would ask one thing express,
And though it clown uncouth me shows,
My prayer disdain not, nevertheless.
77
I nonetheless my appeal declare,
If you to do this may well deign,
Deny you not my piteous prayer,
As you are glorious without a stain.
No home in castle-wall do ye share,
No mansion to meet in, no domain?
Of Jerusalem you speak the royal and fair,
Where David on regal throne did reign;
It abides not here on hill nor plain,
But in Judah is that noble plot.
As under moon ye have no stain
Your home should be without a spot.
78
This spotless troop of which you tell,
This thronging press many-thousandfold,
Ye doubtless a mighty citadel
Must have your number great to hold:
For jewels so lovely 'twould not be well
That flock so fair should have no fold!
Yet by these banks where a while I dwell
I nowhere about any house behold.
To gaze on this glorious stream you strolled
And linger alone now, do you not?
If elsewhere you have stout stronghold,
Now guide me to that goodly spot!'
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79
'That spot', that peerless maid replied,
'In Judah's land of which you spake,
Is the city to which the Lamb did ride,
To suffer sore there for Man's sake.
The Old Jerusalem is implied,
For old sin's bond He there let break.
But the New, that God sent down to glide,
The Apocalypse in account doth take.
The Lamb that no blot ever black shall make
Doth there His lovely throng allot,
And as His flock all stains forsake
So His mansion is unmarred by spot.
80
There are two spots. To speak of these:
They both the name 'Jerusalem' share;
'The City of God' or 'Sight of Peace',
These meanings only doth that bear.
In the first it once the Lamb did please
Our peace by His suffering to repair;
In the other naught is found but peace
That shall last for ever without impair.
To that high city we swiftly fare
As soon as our flesh is laid to rot;
Ever grow shall the bliss and glory there
For the host within that hath no spot.'
81
'O spotless maiden kind!' I cried
To that lovely flower, 'O lead me there,
To see where blissful you abide,
To that goodly place let me repair!'
'God will forbid that,' she replied,
'His tower to enter you may not dare.
But the Lamb hath leave to me supplied
For a sigh thereof by favour rare:
From without on that precinct pure to stare
But foot within to venture not;
In the street you have no strength to fare,
Unless clean you be without a spot.
530
82
If I this spot shall to you unhide,
Turn up towards this water's head,
While I escort you on this side,
Until your ways to a hill have led.'
No longer would I then abide,
But shrouded by leafy boughs did tread,
Until from a hill I there espied
A glimpse of that city, as forth I sped.
Beyond the river below me spread
Brighter than the sun with beams it shone;
In the Apocalypse may its form be read,
As it describes the apostle John.
83
As John the apostle it did view,
I saw that city of great renown,
Jerusalem royally arrayed and new,
As it was drawn from heaven down.
Of gold refined in fire to hue
Of glittering glass was that shining town;
Fair gems beneath were joined as due
In courses twelve, on the base laid down
That with tenoned tables twelve they crown:
A single stone was each tier thereon,
As well describes this wondrous town
In apocalypse the apostle John.
84
These stones doth John in Writ disclose;
I knew their names as he doth tell:
As jewel first the jasper rose,
And first at the base I saw it well,
On the lowest course it greenly glows;
On the second stage doth sapphire dwell;
Chalcedony on the third tier shows,
A flawless, pure, and pale jewel;
The emerald fourth so green of shell;
The sardonyx, the fifth it shone,
The ruby sixth: he saw it well
In the Apocalypse, the apostle John.
531
85
To them John then joined the chrysolite,
The seventh gem in the ascent;
The eighth the beryl clear and white;
The twin-hued topaz as ninth was pent;
Tenth the chrysoprase formed the flight;
Eleventh was jacinth excellent;
The twelfth, most trusty in every plight,
The amethyst blue with purple blent.
Sheer from those tiers the wall then went
Of jasper like glass that glistening shone;
I knew it, for thus did it present
In the Apocalypse the apostle John.
86
As John described, I broad and sheer
These twelve degrees saw rising there;
Above the city square did rear
(Its length with breadth and height compare);
The streets of gold as glass all clear,
The wall of jasper that gleamed like glair;
With all precious stones that might there appear
Adorned within the dwellings were.
Of that domain each side all square
Twelve thousand furlongs held then on,
As in height and breadth, in length did fare,
For it measured saw the aspostle John.
87
As John hath writ, I saw yet more:
Each quadrate wall there had three gates,
So in compass there were three times four,
The portals o'erlaid with richest plates;
A single pearl was every door,
A pearl whose perfection ne'er abates;
And each inscribed a name there bore
Of Israel's children by their dates:
Their times of birth each allocates,
Ever first the eldest thereon is hewn.
Such light every street illuminates
They have need of neither sun nor moon.
532
88
Of sun nor moon they had no need,
For God Himself was their sunlight;
The Lamb their lantern was indeed
And through Him blazed that city bright
That unearthly clear did no light impede;
Through wall and hall thus passed my sight.
The Throne on high there might one heed,
With all its rich adornment dight,
As John in chosen words did write.
High God Himself sat on that throne,
Whence forth a river ran with light
Outshining both the sun and moon.
89
Neither sun nor moon ever shone so sweet
As the pouring flood from that court that flowed;
Swiftly it swept through every street,
And no filth nor soil nor slime it showed.
No church was there the sight to greet,
Nor chapel nor temple there ever abode:
The Almighty was their minister meet;
Refreshment the Victim Lamb bestowed.
The gates ever open to every road
Were never yet shut from noon to noon;
There enters none to find abode
Who bears any spot beneath the moon.
90
The moon therefrom may gain no might,
Too spotty is she, of form too hoar;
Moreover there comes never night:
Why should the moon in circle soar
And compare her with that peerless light
That shines upon that water's shore?
The planets are in too poor a plight,
Yea, the sun himself too pale and frore.
On shining trees where those waters pour
Twelve fruits of life there ripen soon;
Twelve times a year they bear a store,
And renew them anew in every moon.
533
91
Such marvels as neath the moon upraised
A fleshly heart could not endure
I saw, who on that castle gazed;
Such wonders did its castle gazed;
I stood there still as quail all dazed;
Its wondrous form did me allure,
That rest nor toil I felt, amazed,
And ravished by that radiance pure.
For with conscience clear I you assure,
If man embodied had gained that boon,
Though sages all essayed his cure,
His life had been lost beneath the moon.
92
As doth the moon in might arise,
Ere down must daylight leave the air,
So, suddenly, in a wondrous wise,
Of procession long I was aware.
Unheralded to my surprise
That city of royal renown so fair
Was with virgins filled in the very guise
Of my blissful one with crown on hair.
All crowned in manner like they were,
In pearls appointed, and weeds of white,
and bound on breast did each one bear
The blissful pearl with great delight.
93
With great delight in line they strolled
On golden ways that gleamed like glass;
A hundred thousands were there, I hold,
And all to match their livery was;
The gladdest face could none have told.
the Lamb before did proudly pass
With seven horns of clear red gold;
As pearls of price His raimant was.
To the Throne now drawn they pacing pass:
No crowding, though great their host in white,
But gentle as modest maids at Mass,
So lead they on with great delight.
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94
The delight too great were to recall
That at His coming forth did swell.
When He approached those elders all
On their faces at His feet they fell;
There summoned hosts angelical
An incense cast of sweetest smell:
New glory and joy then forth did fall,
All sang to praise that fair Jewel.
The strain could strike through earth to hell
That the Virtues of heaven in joy endite.
With His host to laud the Lamb as well
In deed I found a great delight.
95
Delight the Lamb to behold with eyes
Then moved my mind with wonder more:
The best was He, blithest, most dear to prize
Of whom I e'er heard tales of yore;
So wondrous white was all His guise,
So noble Himself He so meekly bore.
But by his heart a wound my eyes
Saw wide and wet; the fleece it tore,
From His white side His blood did pour.
Alas! thought I, who did that spite?
His breast should have burned with anguish sore,
Ere in that deed one took delight.
96
The Lamb's delight to doubt, I ween,
None wished; though wound He sore displayed,
In His face no sign thereof was seen,
In His glance such glorious gladness played.
I marked among His host serene,
How life in full on each was laid-Then saw I there my little queen
That I thought stood by me in the glade!
Lord! great was the merriment she made,
Among her peers who was so white.
That vision made me think to wade
For love-longing in great delight.
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97
Delight there pierced my eye and ear,
In my mortal mind a madness reigned;
When I saw her beauty I would be near,
Though beyond the stream she was retained.
I thought that naught could interfere,
Could strike me back to halt constrained,
From plunge in stream would none me steer,
Though I died ere I swam o'er what remained.
But as wild in the water to start I strained,
On my intent did quaking seize;
From that aim recalled I was detained:
It was not as my Prince did please.
98
It pleased Him not that I leapt o'er
Those marvellous bounds my madness swayed.
Though headlong haste me heedless bore,
Yet swift arrest was on me made,
For right as I rushed then to the shore
That fury made my dream to fade.
I woke in that garden as before,
My head upon that mound was laid
Where once to earth my pearl had strayed.
I stretched, and fell in great unease,
And sighing to myself I prayed:
'Now all be as that Prince may please.'
99
It pleased me ill outcast to be
So suddenly from that region fair
Where living beauty I could see.
A swoon of longing smote me there,
And I cried aloud then piteously:
'O Pearl, renowned beyond compare!
How dear was all that you said to me,
That vision true while I did share.
If it be true and sooth to swear
That in garland gay you are set at ease,
Then happy I, though chained in care,
That you that Prince indeed do please.'
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100
To please that Prince had I always bent,
Desired no more than was my share,
And loyally been obedient,
As the Pearl me prayed so debonair,
I before God's face might have been sent,
In his mysteries further maybe to fare.
But with fortune no man is content
That rightly he may claim and bear;
So robbed of realms immortally fair
Too soon my joy did sorrow seize.
Lord! mad are they who against Thee dare
Or purpose what Thee may displease!
101
To please that Prince, or be pardon shown,
May Christian good with ease design;
For day and night I have Him known
A God, a Lord, a Friend divine.
This chance I met on mound where prone
In grief for my pearl I would repine;
With Christ's sweet blessing and mine own
I then to God it did resign.
May He that in form of bread and wine
By priest upheld each day one sees,
Us inmates of His house divine
Make precious pearls Himself to please.
Amen Amen
~ Anonymous Olde English,
1052:Scene. Basil; a chamber in the house of Paracelsus. 1526.
Paracelsus, Festus.
Paracelsus.
Heap logs and let the blaze laugh out!
Festus.
                     True, true!
'T is very fit all, time and chance and change
Have wrought since last we sat thus, face to face
And soul to soulall cares, far-looking fears,
Vague apprehensions, all vain fancies bred
By your long absence, should be cast away,
Forgotten in this glad unhoped renewal
Of our affections.
Paracelsus.
         Oh, omit not aught
Which witnesses your own and Michal's own
Affection: spare not that! Only forget
The honours and the glories and what not,
It pleases you to tell profusely out.
Festus.
Nay, even your honours, in a sense, I waive:
The wondrous Paracelsus, life's dispenser,
Fate's commissary, idol of the schools
And courts, shall be no more than Aureole still,
Still Aureole and my friend as when we parted
Some twenty years ago, and I restrained
As best I could the promptings of my spirit
Which secretly advanced you, from the first,
To the pre-eminent rank which, since, your own
Adventurous ardour, nobly triumphing,
Has won for you.
Paracelsus.
         Yes, yes. And Michal's face
Still wears that quiet and peculiar light
Like the dim circlet floating round a pearl?
Festus.
Just so.
Paracelsus.
    And yet her calm sweet countenance,
Though saintly, was not sad; for she would sing
Alone. Does she still sing alone, bird-like,
Not dreaming you are near? Her carols dropt
In flakes through that old leafy bower built under
The sunny wall at Wrzburg, from her lattice
Among the trees above, while I, unseen,
Sat conning some rare scroll from Tritheim's shelves
Much wondering notes so simple could divert
My mind from study. Those were happy days.
Respect all such as sing when all alone!
Festus.
Scarcely alone: her children, you may guess,
Are wild beside her.
Paracelsus.
           Ah, those children quite
Unsettle the pure picture in my mind:
A girl, she was so perfect, so distinct:
No change, no change! Not but this added grace
May blend and harmonize with its compeers,
And Michal may become her motherhood;
But't is a change, and I detest all change,
And most a change in aught I loved long since.
So, Michalyou have said she thinks of me?
Festus.
O very proud will Michal be of you!
Imagine how we sat, long winter-nights,
Scheming and wondering, shaping your presumed
Adventure, or devising its reward;
Shutting out fear with all the strength of hope.
For it was strange how, even when most secure
In our domestic peace, a certain dim
And flitting shade could sadden all; it seemed
A restlessness of heart, a silent yearning,
A sense of something wanting, incomplete
Not to be put in words, perhaps avoided
By mute consentbut, said or unsaid, felt
To point to one so loved and so long lost.
And then the hopes rose and shut out the fears
How you would laugh should I recount them now
I still predicted your return at last
With gifts beyond the greatest of them all,
All Tritheim's wondrous troop; did one of which
Attain renown by any chance, I smiled,
As well aware of who would prove his peer
Michal was sure some woman, long ere this,
As beautiful as you were sage, had loved . . .
Paracelsus.
Far-seeing, truly, to discern so much
In the fantastic projects and day-dreams
Of a raw restless boy!
Festus.
           Oh, no: the sunrise
Well warranted our faith in this full noon!
Can I forget the anxious voice which said
"Festus, have thoughts like these ere shaped themselves
"In other brains than mine? have their possessors
"Existed in like circumstance? were they weak
"As I, or ever constant from the first,
"Despising youth's allurements and rejecting
"As spider-films the shackles I endure?
"Is there hope for me?"and I answered gravely
As an acknowledged elder, calmer, wiser,
More gifted mortal. O you must remember,
For all your glorious . . .
Paracelsus.
               Glorious? ay, this hair,
These handsnay, touch them, they are mine! Recall
With all the said recallings, times when thus
To lay them by your own ne'er turned you pale
As now. Most glorious, are they not?
Festus.
                   Whywhy
Something must be subtracted from success
So wide, no doubt. He would be scrupulous, truly,
Who should object such drawbacks. Still, still, Aureole,
You are changed, very changed! 'T were losing nothing
To look well to it: you must not be stolen
From the enjoyment of your well-won meed.
Paracelsus.
My friend! you seek my pleasure, past a doubt:
You will best gain your point, by talking, not
Of me, but of yourself.
Festus.
            Have I not said
All touching Michal and my children? Sure
You know, by this, full well how Aennchen looks
Gravely, while one disparts her thick brown hair;
And Aureole's glee when some stray gannet builds
Amid the birch-trees by the lake. Small hope
Have I that he will honour (the wild imp)
His namesake. Sigh not! 't is too much to ask
That all we love should reach the same proud fate.
But you are very kind to humour me
By showing interest in my quiet life;
You, who of old could never tame yourself
To tranquil pleasures, must at heart despise . . .
Paracelsus.
Festus, strange secrets are let out by death
Who blabs so oft the follies of this world:
And I am death's familiar, as you know.
I helped a man to die, some few weeks since,
Warped even from his go-cart to one end
The living on princes' smiles, reflected from
A mighty herd of favourites. No mean trick
He left untried, and truly well-nigh wormed
All traces of God's finger out of him:
Then died, grown old. And just an hour before,
Having lain long with blank and soulless eyes,
He sat up suddenly, and with natural voice
Said that in spite of thick air and closed doors
God told him it was June; and he knew well,
Without such telling, harebells grew in June;
And all that kings could ever give or take
Would not be precious as those blooms to him.
Just so, allowing I am passing sage,
It seems to me much worthier argument
Why pansies,[1] eyes that laugh, bear beauty's prize
From violets, eyes that dream(your Michal's choice)
Than all fools find to wonder at in me
Or in my fortunes. And be very sure
I say this from no prurient restlessness,
No self-complacency, itching to turn,
Vary and view its pleasure from all points,
And, in this instance, willing other men
May be at pains, demonstrate to itself
The realness of the very joy it tastes.
What should delight me like the news of friends
Whose memories were a solace to me oft,
As mountain-baths to wild fowls in their flight?
Ofter than you had wasted thought on me
Had you been wise, and rightly valued bliss.
But there's no taming nor repressing hearts:
God knows I need such!So, you heard me speak?
Festus.
Speak? when?
Paracelsus.
      When but this morning at my class?
There was noise and crowd enough. I saw you not.
Surely you know I am engaged to fill
The chair here?that't is part of my proud fate
To lecture to as many thick-skulled youths
As please, each day, to throng the theatre,
To my great reputation, and no small
Danger of Basil's benches long unused
To crack beneath such honour?
Festus.
               I was there;
I mingled with the throng: shall I avow
Small care was mine to listen?too intent
On gathering from the murmurs of the crowd
A full corroboration of my hopes!
What can I learn about your powers? but they
Know, care for nought beyond your actual state,
Your actual value; yet they worship you,
Those various natures whom you sway as one!
But ere I go, be sure I shall attend . . .
Paracelsus.
Stop, o' God's name: the thing's by no means yet
Past remedy! Shall I read this morning's labour
At least in substance? Nought so worth the gaining
As an apt scholar! Thus then, with all due
Precision and emphasisyou, beside, are clearly
Guiltless of understanding more, a whit,
The subject than your stoolallowed to be
A notable advantage.
Festus.
           Surely, Aureole,
You laugh at me!
Paracelsus.
         I laugh? Ha, ha! thank heaven,
I charge you, if't be so! for I forget
Much, and what laughter should be like. No less,
However, I forego that luxury
Since it alarms the friend who brings it back.
True, laughter like my own must echo strangely
To thinking men; a smile were better far;
So, make me smile! If the exulting look
You wore but now be smiling, 't is so long
Since I have smiled! Alas, such smiles are born
Alone of hearts like yours, or herdsmen's souls
Of ancient time, whose eyes, calm as their flocks,
Saw in the stars mere garnishry of heaven,
And in the earth a stage for altars only.
Never change, Festus: I say, never change!
Festus.
My God, if he be wretched after all
Paracelsus.
When last we parted, Festus, you declared,
Or Michal, yes, her soft lips whispered words
I have preserved. She told me she believed
I should succeed (meaning, that in the search
I then engaged in, I should meet success)
And yet be wretched: now, she augured false.
Festus.
Thank heaven! but you spoke strangely: could I venture
To think bare apprehension lest your friend,
Dazzled by your resplendent course, might find
Henceforth less sweetness in his own, could move
Such earnest mood in you? Fear not, dear friend,
That I shall leave you, inwardly repining
Your lot was not my own!
Paracelsus.
             And this for ever!
For ever! gull who may, they will be gulled!
They will not look nor think;'t is nothing new
In them: but surely he is not of them!
My Festus, do you know, I reckoned, you
Though all beside were sand-blindyou, my friend,
Would look at me, once close, with piercing eye
Untroubled by the false glare that confounds
A weaker vision: would remain serene,
Though singular amid a gaping throng.
I feared you, or I had come, sure, long ere this,
To Einsiedeln. Well, error has no end,
And Rhasis is a sage, and Basil boasts
A tribe of wits, and I am wise and blest
Past all dispute! 'T is vain to fret at it.
I have vowed long ago my worshippers
Shall owe to their own deep sagacity
All further information, good or bad.
Small risk indeed my reputation runs,
Unless perchance the glance now searching me
Be fixed much longer; for it seems to spell
Dimly the characters a simpler man
Might read distinct enough. Old Eastern books
Say, the fallen prince of morning some short space
Remained unchanged in semblance; nay, his brow
Was hued with triumph: every spirit then
Praising, his heart on flame the while:a tale!
Well, Festus, what discover you, I pray?
Festus.
Some foul deed sullies then a life which else
Were raised supreme?
Paracelsus.
           Good: I do well, most well
Why strive to make men hear, feel, fret themselves
With what is past their power to comprehend?
I should not strive now: only, having nursed
The faint surmise that one yet walked the earth,
One, at least, not the utter fool of show,
Not absolutely formed to be the dupe
Of shallow plausibilities alone:
One who, in youth, found wise enough to choose
The happiness his riper years approve,
Was yet so anxious for another's sake,
That, ere his friend could rush upon a mad
And ruinous course, the converse of his own,
His gentle spirit essayed, prejudged for him
The perilous path, foresaw its destiny,
And warned the weak one in such tender words,
Such accentshis whole heart in every tone
That oft their memory comforted that friend
When it by right should have increased despair:
Having believed, I say, that this one man
Could never lose the light thus from the first
His portionhow should I refuse to grieve
At even my gain if it disturb our old
Relation, if it make me out more wise?
Therefore, once more reminding him how well
He prophesied, I note the single flaw
That spoils his prophet's title. In plain words,
You were deceived, and thus were you deceived
I have not been successful, and yet am
Most miserable; 't is said at last; nor you
Give credit, lest you force me to concede
That common sense yet lives upon the world!
Festus.
You surely do not mean to banter me?
Paracelsus.
You know, orif you have been wise enough
To cleanse your memory of such mattersknew,
As far as words of mine could make it clear,
That't was my purpose to find joy or grief
Solely in the fulfilment of my plan
Or plot or whatsoe'er it was; rejoicing
Alone as it proceeded prosperously,
Sorrowing then only when mischance retarded
Its progress. That was in those Wrzburg days!
Not to prolong a theme I thoroughly hate,
I have pursued this plan with all my strength;
And having failed therein most signally,
Cannot object to ruin utter and drear
As all-excelling would have been the prize
Had fortune favoured me. I scarce have right
To vex your frank good spirit late so glad
In my supposed prosperity, I know,
And, were I lucky in a glut of friends,
Would well agree to let your error live,
Nay, strengthen it with fables of success.
But mine is no condition to refuse
The transient solace of so rare a godsend,
My solitary luxury, my one friend:
Accordingly I venture to put off
The wearisome vest of falsehood galling me,
Secure when he is by. I lay me bare
Prone at his mercybut he is my friend!
Not that he needs retain his aspect grave;
That answers not my purpose; for't is like,
Some sunny morningBasil being drained
Of its wise population, every corner
Of the amphitheatre crammed with learned clerks,
Here OEcolampadius, looking worlds of wit,
Here Castellanus, as profound as he,
Munsterus here, Frobenius there, all squeezed
And staring,that the zany of the show,
Even Paracelsus, shall put off before them
His trappings with a grace but seldom judged
Expedient in such cases:the grim smile
That will go round! Is it not therefore best
To venture a rehearsal like the present
In a small way? Where are the signs I seek,
The first-fruits and fair sample of the scorn
Due to all quacks? Why, this will never do!
Festus.
These are foul vapours, Aureole; nought beside!
The effect of watching, study, weariness.
Were there a spark of truth in the confusion
Of these wild words, you would not outrage thus
Your youth's companion. I shall ne'er regard
These wanderings, bred of faintness and much study.
'T is not thus you would trust a trouble to me,
To Michal's friend.
Paracelsus.
          I have said it, dearest Festus!
For the manner, 't is ungracious probably;
You may have it told in broken sobs, one day,
And scalding tears, ere long: but I thought best
To keep that off as long as possible.
Do you wonder still?
Festus.
           No; it must oft fall out
That one whose labour perfects any work,
Shall rise from it with eye so worn that he
Of all men least can measure the extent
Of what he has accomplished. He alone
Who, nothing tasked, is nothing weary too,
May clearly scan the little he effects:
But we, the bystanders, untouched by toil,
Estimate each aright.
Paracelsus.
           This worthy Festus
Is one of them, at last! 'T is so with all!
First, they set down all progress as a dream;
And next, when he whose quick discomfiture
Was counted on, accomplishes some few
And doubtful steps in his career,behold,
They look for every inch of ground to vanish
Beneath his tread, so sure they spy success!
Festus.
Few doubtful steps? when death retires before
Your presencewhen the noblest of mankind,
Broken in body or subdued in soul,
May through your skill renew their vigour, raise
The shattered frame to pristine stateliness?
When men in racking pain may purchase dreams
Of what delights them most, swooning at once
Into a sea of bliss or rapt along
As in a flying sphere of turbulent light?
When we may look to you as one ordained
To free the flesh from fell disease, as frees
Our Luther's burning tongue the fettered soul?
When . . .
Paracelsus.
     When and where, the devil, did you get
This notable news?
Festus.
         Even from the common voice;
From those whose envy, daring not dispute
The wonders it decries, attributes them
To magic and such folly.
Paracelsus.
             Folly? Why not
To magic, pray? You find a comfort doubtless
In holding, God ne'er troubles him about
Us or our doings: once we were judged worth
The devil's tempting . . . I offend: forgive me,
And rest content. Your prophecy on the whole
Was fair enough as prophesyings go;
At fault a little in detail, but quite
Precise enough in the main; and hereupon
I pay due homage: you guessed long ago
(The prophet!) I should failand I have failed.
Festus.
You mean to tell me, then, the hopes which fed
Your youth have not been realized as yet?
Some obstacle has barred them hitherto?
Or that their innate . . .
Paracelsus.
              As I said but now,
You have a very decent prophet's fame,
So you but shun details here. Little matter
Whether those hopes were mad,the aims they sought,
Safe and secure from all ambitious fools;
Or whether my weak wits are overcome
By what a better spirit would scorn: I fail.
And now methinks't were best to change a theme
I am a sad fool to have stumbled on.
I say confusedly what comes uppermost;
But there are times when patience proves at fault,
As now: this morning's strange encounteryou
Beside me once again! you, whom I guessed
Alive, since hitherto (with Luther's leave)
No friend have I among the saints at peace,
To judge by any good their prayers effect.
I knew you would have helped mewhy not he,
My strange competitor in enterprise,
Bound for the same end by another path,
Arrived, or ill or well, before the time,
At our disastrous journey's doubtful close?
How goes it with Aprile? Ah, they miss
Your lone sad sunny idleness of heaven,
Our martyrs for the world's sake; heaven shuts fast:
The poor mad poet is howling by this time!
Since you are my sole friend then, here or there,
I could not quite repress the varied feelings
This meeting wakens; they have had their vent,
And now forget them. Do the rear-mice still
Hang like a fretwork on the gate (or what
In my time was a gate) fronting the road
From Einsiedeln to Lachen?
Festus.
              Trifle not:
Answer me, for my sake alone! You smiled
Just now, when I supposed some deed, unworthy
Yourself, might blot the else so bright result;
Yet if your motives have continued pure,
Your will unfaltering, and in spite of this,
You have experienced a defeat, why then
I say not you would cheerfully withdraw
From contestmortal hearts are not so fashioned
But surely you would ne'ertheless withdraw.
You sought not fame nor gain nor even love,
No end distinct from knowledge,I repeat
Your very words: once satisfied that knowledge
Is a mere dream, you would announce as much,
Yourself the first. But how is the event?
You are defeatedand I find you here!
Paracelsus.
As though "here" did not signify defeat!
I spoke not of my little labours here,
But of the break-down of my general aims:
For you, aware of their extent and scope,
To look on these sage lecturings, approved
By beardless boys, and bearded dotards worse,
As a fit consummation of such aims,
Is worthy notice. A professorship
At Basil! Since you see so much in it,
And think my life was reasonably drained
Of life's delights to render me a match
For duties arduous as such post demands,
Be it far from me to deny my power
To fill the petty circle lotted out
Of infinite space, or justify the host
Of honours thence accruing. So, take notice,
This jewel dangling from my neck preserves
The features of a prince, my skill restored
To plague his people some few years to come:
And all through a pure whim. He had eased the earth
For me, but that the droll despair which seized
The vermin of his household, tickled me.
I came to see. Here, drivelled the physician,
Whose most infallible nostrum was at fault;
There quaked the astrologer, whose horoscope
Had promised him interminable years;
Here a monk fumbled at the sick man's mouth
With some undoubted relica sudary
Of the Virgin; while another piebald knave
Of the same brotherhood (he loved them ever)
Was actively preparing 'neath his nose
Such a suffumigation as, once fired,
Had stunk the patient dead ere he could groan.
I cursed the doctor and upset the brother,
Brushed past the conjurer, vowed that the first gust
Of stench from the ingredients just alight
Would raise a cross-grained devil in my sword,
Not easily laid: and ere an hour the prince
Slept as he never slept since prince he was.
A dayand I was posting for my life,
Placarded through the town as one whose spite
Had near availed to stop the blessed effects
Of the doctor's nostrum which, well seconded
By the sudary, and most by the costly smoke
Not leaving out the strenuous prayers sent up
Hard by in the abbeyraised the prince to life:
To the great reputation of the seer
Who, confident, expected all along
The glad eventthe doctor's recompense
Much largess from his highness to the monks
And the vast solace of his loving people,
Whose general satisfaction to increase,
The prince was pleased no longer to defer
The burning of some dozen heretics
Remanded till God's mercy should be shown
Touching his sickness: last of all were joined
Ample directions to all loyal folk
To swell the complement by seizing me
Whodoubtless some rank sorcererendeavoured
To thwart these pious offices, obstruct
The prince's cure, and frustrate heaven by help
Of certain devils dwelling in his sword.
By luck, the prince in his first fit of thanks
Had forced this bauble on me as an earnest
Of further favours. This one case may serve
To give sufficient taste of many such,
So, let them pass. Those shelves support a pile
Of patents, licences, diplomas, titles
From Germany, France, Spain, and Italy;
They authorize some honour; ne'ertheless,
I set more store by this Erasmus sent;
He trusts me; our Frobenius is his friend,
And him "I raised" (nay, read it) "from the dead."
I weary you, I see. I merely sought
To show, there's no great wonder after all
That, while I fill the class-room and attract
A crowd to Basil, I get leave to stay,
And therefore need not scruple to accept
The utmost they can offer, if I please:
For't is but right the world should be prepared
To treat with favour e'en fantastic wants
Of one like me, used up in serving her.
Just as the mortal, whom the gods in part
Devoured, received in place of his lost limb
Some virtue or othercured disease, I think;
You mind the fables we have read together.
Festus.
You do not think I comprehend a word.
The time was, Aureole, you were apt enough
To clothe the airiest thoughts in specious breath;
But surely you must feel how vague and strange
These speeches sound.
Paracelsus.
           Well, then: you know my hopes;
I am assured, at length, those hopes were vain;
That truth is just as far from me as ever;
That I have thrown my life away; that sorrow
On that account is idle, and further effort
To mend and patch what's marred beyond repairing,
As useless: and all this was taught your friend
By the convincing good old-fashioned method
Of forceby sheer compulsion. Is that plain?
Festus.
Dear Aureole, can it be my fears were just?
God wills not . . .
Paracelsus.
          Now, 't is this I most admire
The constant talk men of your stamp keep up
Of God's will, as they style it; one would swear
Man had but merely to uplift his eye,
And see the will in question charactered
On the heaven's vault. 'T is hardly wise to moot
Such topics: doubts are many and faith is weak.
I know as much of any will of God
As knows some dumb and tortured brute what Man,
His stern lord, wills from the perplexing blows
That plague him every way; but there, of course,
Where least he suffers, longest he remains
My case; and for such reasons I plod on,
Subdued but not convinced. I know as little
Why I deserve to fail, as why I hoped
Better things in my youth. I simply know
I am no master here, but trained and beaten
Into the path I tread; and here I stay,
Until some further intimation reach me,
Like an obedient drudge. Though I prefer
To view the whole thing as a task imposed
Which, whether dull or pleasant, must be done
Yet, I deny not, there is made provision
Of joys which tastes less jaded might affect;
Nay, some which please me too, for all my pride
Pleasures that once were pains: the iron ring
Festering about a slave's neck grows at length
Into the flesh it eats. I hate no longer
A host of petty vile delights, undreamed of
Or spurned before; such now supply the place
Of my dead aims: as in the autumn woods
Where tall trees used to flourish, from their roots
Springs up a fungous brood sickly and pale,
Chill mushrooms coloured like a corpse's cheek.
Festus.
If I interpret well your words, I own
It troubles me but little that your aims,
Vast in their dawning and most likely grown
Extravagantly since, have baffled you.
Perchance I am glad; you merit greater praise;
Because they are too glorious to be gained,
You do not blindly cling to them and die;
You fell, but have not sullenly refused
To rise, because an angel worsted you
In wrestling, though the world holds not your peer;
And though too harsh and sudden is the change
To yield content as yet, still you pursue
The ungracious path as though't were rosv-strewn.
'T is well: and your reward, or soon or late,
Will come from him whom no man serves in vain.
Paracelsus.
Ah, very fine! For my part, I conceive
The very pausing from all further toil,
Which you find heinous, would become a seal
To the sincerity of all my deeds.
To be consistent I should die at once;
I calculated on no after-life;
Yet (how crept in, how fostered, I know not)
Here am I with as passionate regret
For youth and health and love so vainly lavished,
As if their preservation had been first
And foremost in my thoughts; and this strange fact
Humbled me wondrously, and had due force
In rendering me the less averse to follow
A certain counsel, a mysterious warning
You will not understandbut't was a man
With aims not mine and yet pursued like mine,
With the same fervour and no more success,
Perishing in my sight; who summoned me
As I would shun the ghastly fate I saw,
To serve my race at once; to wait no longer
That God should interfere in my behalf,
But to distrust myself, put pride away,
And give my gains, imperfect as they were,
To men. I have not leisure to explain
How, since, a singular series of events
Has raised me to the station you behold,
Wherein I seem to turn to most account
The mere wreck of the past,perhaps receive
Some feeble glimmering token that God views
And may approve my penance: therefore here
You find me, doing most good or least harm.
And if folks wonder much and profit little
'T is not my fault; only, I shall rejoice
When my part in the farce is shuffled through,
And the curtain falls: I must hold out till then.
Festus.
Till when, dear Aureole?
Paracelsus.
             Till I'm fairly thrust
From my proud eminence. Fortune is fickle
And even professors fall: should that arrive,
I see no sin in ceding to my bent.
You little fancy what rude shocks apprise us
We sin; God's intimations rather fail
In clearness than in energy: 't were well
Did they but indicate the course to take
Like that to be forsaken. I would fain
Be spared a further sample. Here I stand,
And here I stay, be sure, till forced to flit.
Festus.
Be you but firm on that head! long ere then
All I expect will come to pass, I trust:
The cloud that wraps you will have disappeared.
Meantime, I see small chance of such event:
They praise you here as one whose lore, already
Divulged, eclipses all the past can show,
But whose achievements, marvellous as they be,
Are faint anticipations of a glory
About to be revealed. When Basil's crowds
Dismiss their teacher, I shall be content
That he depart.
Paracelsus.
        This favour at their hands
I look for earlier than your view of things
Would warrant. Of the crowd you saw to-day,
Remove the full half sheer amazement draws,
Mere novelty, nought else; and next, the tribe
Whose innate blockish dulness just perceives
That unless miracles (as seem my works)
Be wrought in their behalf, their chance is slight
To puzzle the devil; next, the numerous set
Who bitterly hate established schools, and help
The teacher that oppugns them, till he once
Have planted his own doctrine, when the teacher
May reckon on their rancour in his turn;
Take, too, the sprinkling of sagacious knaves
Whose cunning runs not counter to the vogue
But seeks, by flattery and crafty nursing,
To force my system to a premature
Short-lived development. Why swell the list?
Each has his end to serve, and his best way
Of serving it: remove all these, remains
A scantling, a poor dozen at the best,
Worthy to look for sympathy and service,
And likely to draw profit from my pains.
Festus.
'T is no encouraging picture: still these few
Redeem their fellows. Once the germ implanted,
Its growth, if slow, is sure.
Paracelsus.
               God grant it so!
I would make some amends: but if I fail,
The luckless rogues have this excuse to urge,
That much is in my method and my manner,
My uncouth habits, my impatient spirit,
Which hinders of reception and result
My doctrine: much to say, small skill to speak!
These old aims suffered not a looking-off
Though for an instant; therefore, only when
I thus renounced them and resolved to reap
Some present fruitto teach mankind some truth
So dearly purchasedonly then I found
Such teaching was an art requiring cares
And qualities peculiar to itself:
That to possess was one thingto display
Another. With renown first in my thoughts,
Or popular praise, I had soon discovered it:
One grows but little apt to learn these things.
Festus.
If it be so, which nowise I believe,
There needs no waiting fuller dispensation
To leave a labour of so little use.
Why not throw up the irksome charge at once?
Paracelsus.
A task, a task!
        But wherefore hide the whole
Extent of degradation, once engaged
In the confessing vein? Despite of all
My fine talk of obedience and repugnance,
Docility and what not, 't is yet to learn
If when the task shall really be performed,
My inclination free to choose once more,
I shall do aught but slightly modify
The nature of the hated task I quit.
In plain words, I am spoiled; my life still tends
As first it tended; I am broken and trained
To my old habits: they are part of me.
I know, and none so well, my darling ends
Are proved impossible: no less, no less,
Even now what humours me, fond fool, as when
Their faint ghosts sit with me and flatter me
And send me back content to my dull round?
How can I change this soul?this apparatus
Constructed solely for their purposes,
So well adapted to their every want,
To search out and discover, prove and perfect;
This intricate machine whose most minute
And meanest motions have their charm to me
Though to none elsean aptitude I seize,
An object I perceive, a use, a meaning,
A property, a fitness, I explain
And I alone:how can I change my soul?
And this wronged body, worthless save when tasked
Under that soul's dominionused to care
For its bright master's cares and quite subdue
Its proper cravingsnot to ail nor pine
So he but prosperwhither drag this poor
Tried patient body? God! how I essayed
To live like that mad poet, for a while,
To love alone; and how I felt too warped
And twisted and deformed! What should I do,
Even tho'released from drudgery, but return
Faint, as you see, and halting, blind and sore,
To my old life and die as I began?
I cannot feed on beauty for the sake
Of beauty only, nor can drink in balm
From lovely objects for their loveliness;
My nature cannot lose her first imprint;
I still must hoard and heap and class all truths
With one ulterior purpose: I must know!
Would God translate me to his throne, believe
That I should only listen to his word
To further my own aim! For other men,
Beauty is prodigally strewn around,
And I were happy could I quench as they
This mad and thriveless longing, and content me
With beauty for itself alone: alas,
I have addressed a frock of heavy mail
Yet may not join the troop of sacred knights;
And now the forest-creatures fly from me,
The grass-banks cool, the sunbeams warm no more.
Best follow, dreaming that ere night arrive,
I shall o'ertake the company and ride
Glittering as they!
Festus.
          I think I apprehend
What you would say: if you, in truth, design
To enter once more on the life thus left,
Seek not to hide that all this consciousness
Of failure is assumed!
Paracelsus.
           My friend, my friend,
I toil, you listen; I explain, perhaps
You understand: there our communion ends.
Have you learnt nothing from to-day's discourse?
When we would thoroughly know the sick man's state
We feel awhile the fluttering pulse, press soft
The hot brow, look upon the languid eye,
And thence divine the rest. Must I lay bare
My heart, hideous and beating, or tear up
My vitals for your gaze, ere you will deem
Enough made known? You! who are you, forsooth?
That is the crowning operation claimed
By the arch-demonstratorheaven the hall,
And earth the audience. Let Aprile and you
Secure good places: 't will be worth the while.
Festus.
Are you mad, Aureole? What can I have said
To call for this? I judged from your own words.
Paracelsus.
Oh, doubtless! A sick wretch describes the ape
That mocks him from the bed-foot, and all gravely
You thither turn at once: or he recounts
The perilous journey he has late performed,
And you are puzzled much how that could be!
You find me here, half stupid and half mad;
It makes no part of my delight to search
Into these matters, much less undergo
Another's scrutiny; but so it chances
That I am led to trust my state to you:
And the event is, you combine, contrast
And ponder on my foolish words as though
They thoroughly conveyed all hidden here
Here, loathsome with despair and hate and rage!
Is there no fear, no shrinking and no shame?
Will you guess nothing? will you spare me nothing?
Must I go deeper? Ay or no?
Festus.
               Dear friend . . .
               Paracelsus.
True: I am brutal't is a part of it;
The plague's signyou are not a lazar-haunter,
How should you know? Well then, you think it strange
I should profess to have failed utterly,
And yet propose an ultimate return
To courses void of hope: and this, because
You know not what temptation is, nor how
'T is like to ply men in the sickliest part.
You are to understand that we who make
Sport for the gods, are hunted to the end:
There is not one sharp volley shot at us,
Which 'scaped with life, though hurt, we slacken pace
And gather by the wayside herbs and roots
To staunch our wounds, secure from further harm:
We are assailed to life's extremest verge.
It will be well indeed if I return,
A harmless busy fool, to my old ways!
I would forget hints of another fate,
Significant enough, which silent hours
Have lately scared me with.
Festus.
               Another! and what?
               Paracelsus.
After all, Festus, you say well: I am
A man yet: I need never humble me.
I would have beensomething, I know not what;
But though I cannot soar, I do not crawl.
There are worse portions than this one of mine.
You say well!
Festus.
       Ah!
       Paracelsus.
         And deeper degradation!
If the mean stimulants of vulgar praise,
If vanity should become the chosen food
Of a sunk mind, should stifle even the wish
To find its early aspirations true,
Should teach it to breathe falsehood like life-breath
An atmosphere of craft and trick and lies;
Should make it proud to emulate, surpass
Base natures in the practices which woke
Its most indignant loathing once . . . No, no!
Utter damnation is reserved for hell!
I had immortal feelings; such shall never
Be wholly quenched: no, no!
               My friend, you wear
A melancholy face, and certain't is
There's little cheer in all this dismal work.
But was it my desire to set abroach
Such memories and forebodings? I foresaw
Where they would drive. 'T were better we discuss
News from Lucerne or Zurich; ask and tell
Of Egypt's flaring sky or Spain's cork-groves.
Festus.
I have thought: trust me, this mood will pass away!
I know you and the lofty spirit you bear,
And easily ravel out a clue to all.
These are the trials meet for such as you,
Nor must you hope exemption: to be mortal
Is to be plied with trials manifold.
Look round! The obstacles which kept the rest
From your ambition, have been spurned by you;
Their fears, their doubts, the chains that bind themall,
Were flax before your resolute soul, which nought
Avails to awe save these delusions bred
From its own strength, its selfsame strength disguised,
Mocking itself. Be brave, dear Aureole! Since
The rabbit has his shade to frighten him,
The fawn a rustling bough, mortals their cares,
And higher natures yet would slight and laugh
At these entangling fantasies, as you
At trammels of a weaker intellect,
Measure your mind's height by the shade it casts!
I know you.
Paracelsus.
     And I know you, dearest Festus!
And how you love unworthily; and how
All admiration renders blind.
Festus.
               You hold
That admiration blinds?
Paracelsus.
            Ay and alas!
            Festus.
Nought blinds you less than admiration, friend!
Whether it be that all love renders wise
In its degree; from love which blends with love
Heart answering heartto love which spends itself
In silent mad idolatry of some
Pre-eminent mortal, some great soul of souls,
Which ne'er will know how well it is adored.
I say, such love is never blind; but rather
Alive to every the minutest spot
Which mars its object, and which hate (supposed
So vigilant and searching) dreams not of.
Love broods on such: what then? When first perceived
Is there no sweet strife to forget, to change,
To overflush those blemishes with all
The glow of general goodness they disturb?
To make those very defects an endless source
Of new affection grown from hopes and fears?
And, when all fails, is there no gallant stand
Made even for much proved weak? no shrinking-back
Lest, since all love assimilates the soul
To what it loves, it should at length become
Almost a rival of its idol? Trust me,
If there be fiends who seek to work our hurt,
To ruin and drag down earth's mightiest spirits
Even at God's foot, 't will be from such as love,
Their zeal will gather most to serve their cause;
And least from those who hate, who most essay
By contumely and scorn to blot the light
Which forces entrance even to their hearts:
For thence will our defender tear the veil
And show within each heart, as in a shrine,
The giant image of perfection, grown
In hate's despite, whose calumnies were spawned
In the untroubled presence of its eyes.
True admiration blinds not; nor am I
So blind. I call your sin exceptional;
It springs from one whose life has passed the bounds
Prescribed to life. Compound that fault with God!
I speak of men; to common men like me
The weakness you reveal endears you more,
Like the far traces of decay in suns.
I bid you have good cheer!
Paracelsus.
              Proeclare! Optime!
Think of a quiet mountain-cloistered priest
Instructing Paracelsus! yet't is so.
Come, I will show you where my merit lies.
'T is in the advance of individual minds
That the slow crowd should ground their expectation
Eventually to follow; as the sea
Waits ages in its bed till some one wave
Out of the multitudinous mass, extends
The empire of the whole, some feet perhaps,
Over the strip of sand which could confine
Its fellows so long time: thenceforth the rest,
Even to the meanest, hurry in at once,
And so much is clear gained. I shall be glad
If all my labours, failing of aught else,
Suffice to make such inroad and procure
A wider range for thought: nay, they do this;
For, whatsoe'er my notions of true knowledge
And a legitimate success, may be,
I am not blind to my undoubted rank
When classed with others: I precede my age:
And whoso wills is very free to mount
These labours as a platform whence his own
May have a prosperous outset. But, alas!
My followersthey are noisy as you heard;
But, for intelligence, the best of them
So clumsily wield the weapons I supply
And they extol, that I begin to doubt
Whether their own rude clubs and pebble-stones
Would not do better service than my arms
Thus vilely swayedif error will not fall
Sooner before the old awkward batterings
Than my more subtle warfare, not half learned.
Festus.
I would supply that art, then, or withhold
New arms until you teach their mystery.
Paracelsus.
Content you, 't is my wish; I have recourse
To the simplest training. Day by day I seek
To wake the mood, the spirit which alone
Can make those arms of any use to men.
Of course they are for swaggering forth at once
Graced with Ulysses' bow, Achilles' shield
Flash on us, all in armour, thou Achilles!
Make our hearts dance to thy resounding step!
A proper sight to scare the crows away!
Festus.
Pity you choose not then some other method
Of coming at your point. The marvellous art
At length established in the world bids fair
To remedy all hindrances like these:
Trust to Frobenius' press the precious lore
Obscured by uncouth manner, or unfit
For raw beginners; let his types secure
A deathless monument to after-time;
Meanwhile wait confidently and enjoy
The ultimate effect: sooner or later
You shall be all-revealed.
Paracelsus.
              The old dull question
In a new form; no more. Thus: I possess
Two sorts of knowledge; one,vast, shadowy,
Hints of the unbounded aim I once pursued:
The other consists of many secrets, caught
While bent on nobler prize,perhaps a few
Prime principles which may conduct to much:
These last I offer to my followers here.
Now, bid me chronicle the first of these,
My ancient study, and in effect you bid
Revert to the wild courses just abjured:
I must go find them scattered through the world.
Then, for the principles, they are so simple
(Being chiefly of the overturning sort),
That one time is as proper to propound them
As any otherto-morrow at my class,
Or half a century hence embalmed in print.
For if mankind intend to learn at all,
They must begin by giving faith to them
And acting on them: and I do not see
But that my lectures serve indifferent well:
No doubt these dogmas fall not to the earth,
For all their novelty and rugged setting.
I think my class will not forget the day
I let them know the gods of Israel,
Atius, Oribasius, Galen, Rhasis,
Serapion, Avicenna, Averres,
Were blocks!
Festus.
      And that reminds me, I heard something
About your waywardness: you burned their books,
It seems, instead of answering those sages.
Paracelsus.
And who said that?
Festus.
         Some I met yesternight
With OEcolampadius. As you know, the purpose
Of this short stay at Basil was to learn
His pleasure touching certain missives sent
For our Zuinglius and himself. 'T was he
Apprised me that the famous teacher here
Was my old friend.
Paracelsus.
         Ah, I forgot: you went . . .
         Festus.
From Zurich with advices for the ear
Of Luther, now at Wittenberg(you know,
I make no doubt, the differences of late
With Carolostadius)and returning sought
Basil and . . .
Paracelsus.
        I remember. Here's a case, now,
Will teach you why I answer not, but burn
The books you mention. Pray, does Luther dream
His arguments convince by their own force
The crowds that own his doctrine? No, indeed!
His plain denial of established points
Ages had sanctified and men supposed
Could never be oppugned while earth was under
And heaven above thempoints which chance or time
Affected notdid more than the array
Of argument which followed. Boldly deny!
There is much breath-stopping, hair-stiffening
Awhile; then, amazed glances, mute awaiting
The thunderbolt which does not come: and next,
Reproachful wonder and inquiry: those
Who else had never stirred, are able now
To find the rest out for themselves, perhaps
To outstrip him who set the whole at work,
As never will my wise class its instructor.
And you saw Luther?
Festus.
          'T is a wondrous soul!
          Paracelsus.
True: the so-heavy chain which galled mankind
Is shattered, and the noblest of us all
Must bow to the deliverernay, the worker
Of our own projectwe who long before
Had burst our trammels, but forgot the crowd,
We should have taught, still groaned beneath the load:
This he has done and nobly. Speed that may!
Whatever be my chance or my mischance,
What benefits mankind must glad me too;
And men seem made, though not as I believed,
For something better than the times produce.
Witness these gangs of peasants your new lights
From Suabia have possessed, whom Mnzer leads,
And whom the duke, the landgrave and the elector
Will calm in blood! Well, well; 't is not my world!
Festus.
Hark!
Paracelsus.
   'T is the melancholy wind astir
Within the trees; the embers too are grey:
Morn must be near.
Festus.
         Best ope the casement: see,
The night, late strewn with clouds and flying stars,
Is blank and motionless: how peaceful sleep
The tree-tops altogether! Like an asp,
The wind slips whispering from bough to bough.
Paracelsus.
Ay; you would gaze on a wind-shaken tree
By the hour, nor count time lost.
Festus.
                 So you shall gaze:
Those happy times will come again.
Paracelsus.
                  Gone, gone,
Those pleasant times! Does not the moaning wind
Seem to bewail that we have gained such gains
And bartered sleep for them?
Festus.
               It is our trust
That there is yet another world to mend
All error and mischance.
Paracelsus.
             Another world!
And why this world, this common world, to be
A make-shift, a mere foil, how fair soever,
To some fine life to come? Man must be fed
With angels' food, forsooth; and some few traces
Of a diviner nature which look out
Through his corporeal baseness, warrant him
In a supreme contempt of all provision
For his inferior tastessome straggling marks
Which constitute his essence, just as truly
As here and there a gem would constitute
The rock, their barren bed, one diamond.
But were it sowere man all mindhe gains
A station little enviable. From God
Down to the lowest spirit ministrant,
Intelligence exists which casts our mind
Into immeasurable shade. No, no:
Love, hope, fear, faiththese make humanity;
These are its sign and note and character,
And these I have lost!gone, shut from me for ever,
Like a dead friend safe from unkindness more!
See, morn at length. The heavy darkness seems
Diluted, grey and clear without the stars;
The shrubs bestir and rouse themselves as if
Some snake, that weighed them down all night, let go
His hold; and from the East, fuller and fuller
Day, like a mighty river, flowing in;
But clouded, wintry, desolate and cold.
Yet see how that broad prickly star-shaped plant,
Half-down in the crevice, spreads its woolly leaves
All thick and glistering with diamond dew.
And you depart for Einsiedeln this day,
And we have spent all night in talk like this!
If you would have me better for your love,
Revert no more to these sad themes.
Festus.
                   One favour,
And I have done. I leave you, deeply moved;
Unwilling to have fared so well, the while
My friend has changed so sorely. If this mood
Shall pass away, if light once more arise
Where all is darkness now, if you see fit
To hope and trust again, and strive again,
You will remembernot our love alone
But that my faith in God's desire that man
Should trust on his support, (as I must think
You trusted) is obscured and dim through you:
For you are thus, and this is no reward.
Will you not call me to your side, dear Aureole?


~ Robert Browning, Paracelsus - Part III - Paracelsus
,
1053: Love and Death

Love and Death
In woodlands of the bright and early world,
When love was to himself yet new and warm
And stainless, played like morning with a flower
Ruru with his young bride Priyumvada.

Fresh-cheeked and dew-eyed white Priyumvada
Opened her budded heart of crimson bloom
To love, to Ruru; Ruru, a happy flood
Of passion round a lotus dancing thrilled,
Blinded with his soul's waves Priyumvada.

To him the earth was a bed for this sole flower,
To her all the world was filled with his embrace.

Wet with new rains the morning earth, released
From her fierce centuries and burning suns,
Lavished her breath in greenness; poignant flowers
Thronged all her eager breast, and her young arms
Cradled a childlike bounding life that played
And would not cease, nor ever weary grew
Of her bright promise; for all was joy and breeze
And perfume, colour and bloom and ardent rays
Of living, and delight desired the world.

Then Earth was quick and pregnant tamelessly;
A free and unwalled race possessed her plains
Whose hearts uncramped by bonds, whose unspoiled thoughts
At once replied to light. Foisoned the fields;
Lonely and rich the forests and the swaying
Of those unnumbered tops affected men
With thoughts to their vast music kin. Undammed
The virgin rivers moved towards the sea,
And mountains yet unseen and peoples vague
Winged young imagination like an eagle
To strange beauty remote. And Ruru felt
The sweetness of the early earth as sap
All through him, and short life an aeon made
By boundless possibility, and love,

114

Baroda, c. 1898 - 1902

Sweetest of all unfathomable love,
A glory untired. As a bright bird comes flying
From airy extravagance to his own home,
And breasts his mate, and feels her all his goal,
So from boon sunlight and the fresh chill wave
Which swirled and lapped between the slumbering fields,
From forest pools and wanderings mid leaves
Through emerald ever-new discoveries,
Mysterious hillsides ranged and buoyant-swift
Races with our wild brothers in the meads,
Came Ruru back to the white-bosomed girl,
Strong-winged to pleasure. She all fresh and new
Rose to him, and he plunged into her charm.

For neither to her honey and poignancy
Artlessly interchanged, nor any limit
To the sweet physical delight of her
He found. Her eyes like deep and infinite wells
Lured his attracted soul, and her touch thrilled
Not lightly, though so light; the joy prolonged
And sweetness of the lingering of her lips
Was every time a nectar of surprise
To her lover; her smooth-gleaming shoulder bared
In darkness of her hair showed jasmine-bright,
While her kissed bosom by rich tumults stirred
Was a moved sea that rocked beneath his heart.

Then when her lips had made him blind, soft siege
Of all her unseen body to his rule
Betrayed the ravishing realm of her white limbs,
An empire for the glory of a God.

He knew not whether he loved most her smile,
Her causeless tears or little angers swift,
Whether held wet against him from the bath
Among her kindred lotuses, her cheeks
Soft to his lips and dangerous happy breasts
That vanquished all his strength with their desire,
Meeting his absence with her sudden face,
Or when the leaf-hid bird at night complained

Love and Death
Near their wreathed arbour on the moonlit lake,
Sobbing delight out from her heart of bliss,
Or in his clasp of rapture laughing low
Of his close bosom bridal-glad and pleased
With passion and this fiery play of love,
Or breaking off like one who thinks of grief,
Wonderful melancholy in her eyes
Grown liquid and with wayward sorrow large.

Thus he in her found a warm world of sweets,
And lived of ecstasy secure, nor deemed
Any new hour could match that early bliss.

But Love has joys for spirits born divine
More bleeding-lovely than his thornless rose.

That day he had left, while yet the east was dark,
Rising, her bosom and into the river
Swam out, exulting in the sting and swift
Sharp-edged desire around his limbs, and sprang
Wet to the bank, and streamed into the wood.

As a young horse upon the pastures glad
Feels greensward and the wind along his mane
And arches as he goes his neck, so went
In an immense delight of youth the boy
And shook his locks, joy-crested. Boundlessly
He revelled in swift air of life, a creature
Of wide and vigorous morning. Far he strayed
Tempting for flower and fruit branches in heaven,
And plucked, and flung away, and brighter chose,
Seeking comparisons for her bloom; and followed
New streams, and touched new trees, and felt slow beauty
And leafy secret change; for the damp leaves,
Grey-green at first, grew pallid with the light
And warmed with consciousness of sunshine near;
Then the whole daylight wandered in, and made
Hard tracts of splendour, and enriched all hues.

But when a happy sheltered heat he felt
And heard contented voice of living things
Harmonious with the noon, he turned and swiftly

115

116

Baroda, c. 1898 - 1902

Went homeward yearning to Priyumvada,
And near his home emerging from green leaves
He laughed towards the sun: "O father Sun,"
He cried, "how good it is to live, to love!
Surely our joy shall never end, nor we
Grow old, but like bright rivers or pure winds
Sweetly continue, or revive with flowers,
Or live at least as long as senseless trees."
He dreamed, and said with a soft smile: "Lo, she!
And she will turn from me with angry tears
Her delicate face more beautiful than storm
Or rainy moonlight. I will follow her,
And soo the her heart with sovereign flatteries;
Or rather all tyranny exhaust and taste
The beauty of her anger like a fruit,
Vexing her soul with helplessness; then soften
Easily with quiet undenied demand
Of heart insisting upon heart; or else
Will reinvest her beauty bright with flowers,
Or with my hands her little feet persuade.

Then will her face be like a sudden dawn,
And flower compelled into reluctant smiles."
He had not ceased when he beheld her. She,
Tearing a jasmine bloom with waiting hands,
Stood drooping, petulant, but heard at once
His footsteps and before she was aware,
A sudden smile of exquisite delight
Leaped to her mouth, and a great blush of joy
Surprised her cheeks. She for a moment stood
Beautiful with her love before she died;
And he laughed towards her. With a pitiful cry
She paled; moaning, her stricken limbs collapsed.

But petrified, in awful dumb surprise,
He gazed; then waking with a bound was by her,
All panic expectation. As he came,
He saw a brilliant flash of coils evade
The sunlight, and with hateful gorgeous hood

Love and Death
Darted into green safety, hissing, death.

Voiceless he sank beside her and stretched out
His arms and desperately touched her face,
As if to attract her soul to live, and sought
Beseeching with his hands her bosom. O, she
Was warm, and cruel hope pierced him; but pale
As jasmines fading on a girl's sweet breast
Her cheek was, and forgot its perfect rose.

Her eyes that clung to sunlight yet, with pain
Were large and feebly round his neck her arms
She lifted and, desiring his pale cheek
Against her bosom, sobbed out piteously,
"Ah, love!" and stopped heart-broken; then, "O Love!
Alas the green dear home that I must leave
So early! I was so glad of love and kisses,
And thought that centuries would not exhaust
The deep embrace. And I have had so little
Of joy and the wild day and throbbing night,
Laughter, and tenderness, and strife and tears.

I have not numbered half the brilliant birds
In one green forest, nor am familiar grown
With sunrise and the progress of the eves,
Nor have with plaintive cries of birds made friends,
Cuckoo and rainlark and love-speak-to-me.

I have not learned the names of half the flowers
Around me; so few trees know me by my name;
Nor have I seen the stars so very often
That I should die. I feel a dreadful hand
Drawing me from the touch of thy warm limbs
Into some cold vague mist, and all black night
Descends towards me. I no more am thine,
But go I know not where, and see pale shapes
And gloomy countries and that terrible stream.

O Love, O Love, they take me from thee far,
And whether we shall find each other ever
In the wide dreadful territory of death,
I know not. Or thou wilt forget me quite,

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And life compel thee into other arms.

Ah, come with me! I cannot bear to wander
In that cold cruel country all alone,
Helpless and terrified, or sob by streams
Denied sweet sunlight and by thee unloved."
Slower her voice came now, and over her cheek
Death paused; then, sobbing like a little child
Too early from her bounding pleasures called,
The lovely discontented spirit stole
From her warm body white. Over her leaned
Ruru, and waited for dead lips to move.

Still in the greenwood lay Priyumvada,
And Ruru rose not from her, but with eyes
Emptied of glory hung above his dead,
Only, without a word, without a tear.

Then the crowned wives of the great forest came,
They who had fed her from maternal breasts,
And grieved over the lovely body cold,
And bore it from him; nor did he entreat
One last look nor one kiss, nor yet denied
What he had loved so well. They the dead girl
Into some distant greenness bore away.

But Ruru, while the stillness of the place
Remembered her, sat without voice. He heard
Through the great silence that was now his soul,
The forest sounds, a squirrel's leap through leaves,
The cheeping of a bird just overhead,
A peacock with his melancholy cry
Complaining far away, and tossings dim
And slight unnoticeable stir of trees.

But all these were to him like distant things
And he alone in his heart's void. And yet
No thought he had of her so lately lost.

Rather far pictures, trivial incidents
Of that old life before her delicate face
Had lived for him, dumbly distinct like thoughts

Love and Death
Of men that die, kept with long pomps his mind
Excluding the dead girl. So still he was,
The birds flashed by him with their swift small wings,
Fanning him. Then he moved, then rigorous
Memory through all his body shuddering
Awoke, and he looked up and knew the place,
And recognised greenness immutable,
And saw old trees and the same flowers still bloom.

He felt the bright indifference of earth
And all the lonely uselessness of pain.

Then lifting up the beauty of his brow
He spoke, with sorrow pale: "O grim cold Death!
But I will not like ordinary men
Satiate thee with cries, and falsely woo thee,
And make my grief thy theatre, who lie
Prostrate beneath thy thunderbolts and make
Night witness of their moans, shuddering and crying
When sudden memories pierce them like swords,
And often starting up as at a thought
Intolerable, pace a little, then
Sink down exhausted by brief agony.

O secrecy terrific, darkness vast,
At which we shudder! Somewhere, I know not where,
Somehow, I know not how, I shall confront
Thy gloom, tremendous spirit, and seize with hands
And prove what thou art and what man." He said,
And slowly to the forest wandered. There
Long months he travelled between grief and grief,
Reliving thoughts of her with every pace,
Measuring vast pain in his immortal mind.

And his heart cried in him as when a fire
Roars through wide forests and the branches cry
Burning towards heaven in torture glorious.

So burned, immense, his grief within him; he raised
His young pure face all solemnised with pain,
Voiceless. Then Fate was shaken, and the Gods
Grieved for him, of his silence grown afraid.
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Therefore from peaks divine came flashing down
Immortal Agni and to the uswutth-tree
Cried in the Voice that slays the world: "O tree
That liftest thy enormous branches able
To shelter armies, more than armies now
Shelter, be famous, house a brilliant God.

For the grief grows in Ruru's breast up-piled,
As wrestles with its anguished barricades
In silence an impending flood, and Gods
Immortal grow afraid. For earth alarmed
Shudders to bear the curse lest her young life
Pale with eclipse and all-creating love
Be to mere pain condemned. Divert the wrath
Into thy boughs, Uswuttha - thou shalt be
My throne - glorious, though in eternal pangs,
Yet worth much pain to harbour divine fire."
So ended the young pure destroyer's voice,
And the dumb god consented silently.

In the same noon came Ruru; his mind had paused,
Lured for a moment by soft wandering gleams
Into forgetfulness of grief; for thoughts
Gentle and near-eyed whispering memories
So sweetly came, his blind heart dreamed she lived.

Slow the uswuttha-tree bent down its leaves,
And smote his cheek, and touched his heavy hair.

And Ruru turned illumined. For a moment,
One blissful moment he had felt 'twas she.

So had she often stolen up and touched
His curls with her enamoured fingers small,
Lingering, while the wind smote him with her hair
And her quick breath came to him like spring. Then he,
Turning, as one surprised with heaven, saw
Ready to his swift passionate grasp her bosom
And body sweet expecting his embrace.

Oh, now saw her not, but the guilty tree
Shrinking; then grief back with a double crown
Arose and stained his face with agony.
Love and Death
Nor silence he endured, but the dumb force
Ascetic and inherited, by sires
Fierce-musing earned, from the boy's bosom blazed.

"O uswutth-tree, wantonly who hast mocked
My anguish with the wind, but thou no more
Have joy of the cool wind nor green delight,
But live thy guilty leaves in fire, so long
As Aryan wheels by thy doomed shadow vast
Thunder to war, nor bless with cool wide waves
Lyric Saruswathi nations impure."
He spoke, and the vast tree groaned through its leaves,
Recognising its fate; then smouldered; lines
Of living fire rushed up the girth and hissed
Serpentine in the unconsuming leaves;
Last, all Hutashan in his chariot armed
Sprang on the boughs and blazed into the sky,
And wailing all the great tormented creature
Stood wide in agony; one half was green
And earthly, the other a weird brilliance
Filled with the speed and cry of endless flame.

But he, with the fierce rushing-out of power
Shaken and that strong grasp of anguish, flung
His hands out to the sun; "Priyumvada!"
He cried, and at that well-loved sound there dawned
With overwhelming sweetness miserable
Upon his mind the old delightful times
When he had called her by her liquid name,
Where the voice loved to linger. He remembered
The chompuc bushes where she turned away
Half-angered, and his speaking of her name
Masterfully as to a lovely slave
Rebellious who has erred; at that the slow
Yielding of her small head, and after a little
Her sliding towards him and beautiful
Propitiating body as she sank down
With timid graspings deprecatingly
In prostrate warm surrender, her flushed cheeks

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Upon his feet and little touches soft;
Or her long name uttered beseechingly,
And the swift leap of all her body to him,
And eyes of large repentance, and the weight
Of her wild bosom and lips unsatisfied;
Or hourly call for little trivial needs,
Or sweet unneeded wanton summoning,
Daily appeal that never staled nor lost
Its sudden music, and her lovely speed,
Sedulous occupation left, quick-breathing,
With great glad eyes and eager parted lips;
Or in deep quiet moments murmuring
That name like a religion in her ear,
And her calm look compelled to ecstasy;
Or to the river luring her, or breathed
Over her dainty slumber, or secret sweet
Bridal outpantings of her broken name.

All these as rush unintermitting waves
Upon a swimmer overborne, broke on him
Relentless, things too happy to be endured,
Till faint with the recalled felicity
Low he moaned out: "O pale Priyumvada!
O dead fair flower! yet living to my grief!
But I could only slay the innocent tree,
Powerless when power should have been. Not such
Was Bhrigu from whose sacred strength I spring,
Nor Bhrigu's son, my father, when he blazed
Out from Puloma's side, and burning, blind,
Fell like a tree the ravisher unjust.

But I degenerate from such sires. O Death
That showest not thy face beneath the stars,
But comest masked, and on our dear ones seizing
Fearest to wrestle equally with love!
Nor from thy gloomy house any come back
To tell thy way. But O, if any strength
In lover's constancy to torture dwell
Earthward to force a helping god and such

Love and Death
Ascetic force be born of lover's pain,
Let my dumb pangs be heard. Whoe'er thou art,
O thou bright enemy of Death, descend
And lead me to that portal dim. For I
Have burned in fires cruel as the fire
And lain upon a sharper couch than swords."
He ceased, and heaven thrilled, and the far blue
Quivered as with invisible downward wings.

But Ruru passioned on, and came with eve
To secret grass and a green opening moist
In a cool lustre. Leaned upon a tree
That bathed in faery air and saw the sky
Through branches, and a single parrot loud
Screamed from its top, there stood a golden boy,
Half-naked, with bright limbs all beautiful -
Delicate they were, in sweetness absolute:
For every gleam and every soft strong curve
Magically compelled the eye, and smote
The heart to weakness. In his hands he swung
A bow - not such as human archers use:
For the string moved and murmured like many bees,
And nameless fragrance made the casual air
A peril. He on Ruru that fair face
Turned, and his steps with lovely gesture chained.

"Who art thou here, in forests wandering,
And thy young exquisite face is solemnised
With pain? Luxuriously the Gods have tortured
Thy heart to see such dreadful glorious beauty
Agonise in thy lips and brilliant eyes:
As tyrants in the fierceness of others' pangs
Joy and feel strong, clothing with brilliant fire,
Tyrants in Titan lands. Needs must her mouth
Have been pure honey and her bosom a charm,
Whom thou desirest seeing not the green
And common lovely sounds hast quite forgot."
And Ruru, mastered by the God, replied:

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"I know thee by thy cruel beauty bright,
Kama, who makest many worlds one fire.

Ah, wherefore wilt thou ask of her to increase
The passion and regret? Thou knowest, great love!
Thy nymph her mother, if thou truly art he
And not a dream of my disastrous soul."
But with the thrilled eternal smile that makes
The spring, the lover of Rathi golden-limbed
Replied to Ruru, "Mortal, I am he;
I am that Madan who inform the stars
With lustre and on life's wide canvas fill
Pictures of light and shade, of joy and tears,
Make ordinary moments wonderful
And common speech a charm: knit life to life
With interfusions of opposing souls
And sudden meetings and slow sorceries:
Wing the boy bridegroom to that panting breast,
Smite Gods with mortal faces, dreadfully
Among great beautiful kings and watched by eyes
That burn, force on the virgin's fainting limbs
And drive her to the one face never seen,
The one breast meant eternally for her.

By me come wedded sweets, by me the wife's
Busy delight and passionate obedience,
And loving eager service never sated,
And happy lips, and worshipping soft eyes:
And mine the husband's hungry arms and use
Unwearying of old tender words and ways,
Joy of her hair, and silent pleasure felt
Of nearness to one dear familiar shape.

Nor only these, but many affections bright
And soft glad things cluster around my name.

I plant fraternal tender yearnings, make
The sister's sweet attractiveness and leap
Of heart towards imperious kindred blood,
And the young mother's passionate deep look,
Earth's high similitude of One not earth,

Love and Death
Teach filial heart-beats strong. These are my gifts
For which men praise me, these my glories calm:
But fiercer shafts I can, wild storms blown down
Shaking fixed minds and melting marble natures,
Tears and dumb bitterness and pain unpitied,
Racked thirsting jealousy and kind hearts made stone:
And in undisciplined huge souls I sow
Dire vengeance and impossible cruelties,
Cold lusts that linger and fierce fickleness,
The loves close kin to hate, brute violence
And mad insatiable longings pale,
And passion blind as death and deaf as swords.

O mortal, all deep-souled desires and all
Yearnings immense are mine, so much I can."
So as he spoke, his face grew wonderful
With vast suggestion, his human-seeming limbs
Brightened with a soft splendour: luminous hints
Of the concealed divinity transpired.

But soon with a slight discontented frown:
"So much I can, as even the great Gods learn.

Only with death I wrestle in vain, until
My passionate godhead all becomes a doubt.

Mortal, I am the light in stars, of flowers
The bloom, the nameless fragrance that pervades
Creation: but behind me, older than me,
He comes with night and cold tremendous shade.

Hard is the way to him, most hard to find,
Harder to tread, for perishable feet
Almost impossible. Yet, O fair youth,
If thou must needs go down, and thou art strong
In passion and in constancy, nor easy
The soul to slay that has survived such grief -
Steel then thyself to venture, armed by Love.

Yet listen first what heavy trade they drive
Who would win back their dead to human arms."
So much the God; but swift, with eager eyes
And panting bosom and glorious flushed face,

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The lover: "O great Love! O beautiful Love!
But if by strength is possible, of body
Or mind, battle of spirit or moving speech,
Sweet speech that makes even cruelty grow kind,
Or yearning melody - for I have heard
That when Saruswathi in heaven her harp
Has smitten, the cruel sweetness terrible
Coils taking no denial through the soul,
And tears burst from the hearts of Gods - then I,
Making great music, or with perfect words,
Will strive, or staying him with desperate hands
Match human strength 'gainst formidable Death.

But if with price, ah God! what easier! Tears
Dreadful, innumerable I will absolve,
Or pay with anguish through the centuries,
Soul's agony and torture physical,
So her small hands about my face at last
I feel, close real hair sting me with life,
And palpable breathing bosom on me press."
Then with a lenient smile the mighty God:
"O ignorant fond lover, not with tears
Shalt thou persuade immitigable Death.

He will not pity all thy pangs: nor know
His stony eyes with music to grow kind,
Nor lovely words accepts. And how wilt thou
Wrestle with that grim shadow, who canst not save
One bloom from fading? A sole thing the Gods
Demand from all men living, sacrifice:
Nor without this shall any crown be grasped.

Yet many sacrifices are there, oxen,
And prayers, and Soma wine, and pious flowers,
Blood and the fierce expense of mind, and pure
Incense of perfect actions, perfect thoughts,
Or liberality wide as the sun's,
Or ruthless labour or disastrous tears,
Exile or death or pain more hard than death,
Absence, a desert, from the faces loved;

Love and Death
Even sin may be a sumptuous sacrifice
Acceptable for unholy fruits. But none
Of these the inexorable shadow asks:
Alone of gods Death loves not gifts: he visits
The pure heart as the stained. Lo, the just man
Bowed helpless over his dead, nor all his virtues
Shall quicken that cold bosom: near him the wild
Marred face and passionate and will not leave
Kissing dead lips that shall not chide him more.

Life the pale ghost requires: with half thy life
Thou mayst protract the thread too early cut
Of that delightful spirit - half sweet life.

O Ruru, lo, thy frail precarious days,
And yet how sweet they are! simply to breathe
How warm and sweet! And ordinary things
How exquisite, thou then shalt learn when lost,
How luminous the daylight was, mere sleep
How soft and friendly clasping tired limbs,
And the deliciousness of common food.

And things indifferent thou then shalt want,
Regret rejected beauty, brightnesses
Bestowed in vain. Wilt thou yield up, O lover,
Half thy sweet portion of this light and gladness,
Thy little insufficient share, and vainly
Give to another? She is not thyself:
Thou dost not feel the gladness in her bosom,
Nor with the torture of thy body will she
Throb and cry out: at most with tender looks
And pitiful attempt to feel move near thee,
And weep how far she is from what she loves.

Men live like stars that see each other in heaven,
But one knows not the pleasure and the grief
The others feel: he lonely rapture has,
Or bears his incommunicable pain.

O Ruru, there are many beautiful faces,
But one thyself. Think then how thou shalt mourn
When thou hast shortened joy and feelst at last

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The shadow that thou hadst for such sweet store."
He ceased with a strange doubtful look. But swift
Came back the lover's voice, like passionate rain.

"O idle words! For what is mere sunlight?
Who would live on into extreme old age,
Burden the impatient world, a weary old man,
And look back on a selfish time ill-spent
Exacting out of prodigal great life
Small separate pleasures like an usurer,
And no rich sacrifice and no large act
Finding oneself in others, nor the sweet
Expense of Nature in her passionate gusts
Of love and giving, first of the soul's needs?
Who is so coldly wise, and does not feel
How wasted were our grandiose human days
In prudent personal unshared delights?
Why dost thou mock me, friend of all the stars?
How canst thou be love's god and know not this,
That love burns down the body's barriers cold
And laughs at difference - playing with it merely
To make joy sweeter? O too deeply I know,
The lover is not different from the loved,
Nor is their silence dumb to each other. He
Contains her heart and feels her body in his,
He flushes with her heat, chills with her cold.

And when she dies, oh! when she dies, oh me,
The emptiness, the maim! the life no life,
The sweet and passionate oneness lost! And if
By shortening of great grief won back, O price
Easy! O glad briefness, aeons may envy!
For we shall live not fearing death, nor feel
As others yearning over the loved at night
When the lamp flickers, sudden chills of dread
Terrible; nor at short absence agonise,
Wrestling with mad imagination. Us
Serenely when the darkening shadow comes,
One common sob shall end and soul clasp soul,

Love and Death
Leaving the body in a long dim kiss.

Then in the joys of heaven we shall consort,
Amid the gladness often touching hands
To make bliss sure; or in the ghastly stream
If we must anguish, yet it shall not part
Our passionate limbs inextricably locked
By one strong agony, but we shall feel
Hell's pain half joy through sweet companionship.

God Love, I weary of words. O wing me rather
To her, my eloquent princess of the spring,
In whatsoever wintry shores she roam."
He ceased with eager forward eyes; once more
A light of beauty immortal through the limbs
Gleaming of the boy-god and soft sweet face,
Glorifying him, flushed, and he replied:
"Go then, O thou dear youth, and bear this flower
In thy hand warily. For thou shalt come
To that high meeting of the Ganges pure
With vague and violent Ocean. There arise
And loudly appeal my brother, the wild sea."
He spoke and stretched out his immortal hand,
And Ruru's met it. All his young limbs yearned
With dreadful rapture shuddering through them. He
Felt in his fingers subtle uncertain bloom,
A quivering magnificence, half fire,
Whose petals changed like flame, and from them breathed
Dangerous attraction and alarmed delight,
As at a peril near. He raised his eyes,
But the green place was empty of the God.

Only the faery tree looked up at heaven
Through branches, and with recent pleasure shook.

Then over fading earth the night was lord.

But from Shatudru and Bipasha, streams
Once holy, and loved Iravathi and swift
Clear Chandrabhaga and Bitosta's toil
For man, went Ruru to bright sumptuous lands

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By Aryan fathers not yet paced, but wild,
But virgin to our fruitful human toil,
Where Nature lay reclined in dumb delight
Alone with woodlands and the voiceless hills.

He with the widening yellow Ganges came,
Amazed, to trackless countries where few tribes,
Kirath and Poundrian, warred, worshipping trees
And the great serpent. But robust wild earth,
But forests with their splendid life of beasts
Savage mastered those strong inhabitants.

Thither came Ruru. In a thin soft eve
Ganges spread far her multitudinous waves,
A glimmering restlessness with voices large,
And from the forests of that half-seen bank
A boat came heaving over it, white-winged,
With a sole silent helmsman marble-pale.

Then Ruru by his side stepped in; they went
Down the mysterious river and beheld
The great banks widen out of sight. The world
Was water and the skies to water plunged.

All night with a dim motion gliding down
He felt the dark against his eyelids; felt,
As in a dream more real than daylight,
The helmsman with his dumb and marble face
Near him and moving wideness all around,
And that continual gliding dimly on,
As one who on a shoreless water sails
For ever to a port he shall not win.

But when the darkness paled, he heard a moan
Of mightier waves and had the wide great sense
Of ocean and the depths below our feet.

But the boat stopped; the pilot lifted on him
His marble gaze coeval with the stars.

Then in the white-winged boat the boy arose
And saw around him the vast sea all grey
And heaving in the pallid dawning light.

Loud Ruru cried across the murmur: "Hear me,

Love and Death
O inarticulate grey Ocean, hear.

If any cadence in thy infinite
Rumour was caught from lover's moan, O Sea,
Open thy abysses to my mortal tread.

For I would travel to the despairing shades,
The spheres of suffering where entangled dwell
Souls unreleased and the untimely dead
Who weep remembering. Thither, O, guide me,
No despicable wayfarer, but Ruru,
But son of a great Rishi, from all men
On earth selected for peculiar pangs,
Special disaster. Lo, this petalled fire,
How freshly it blooms and lasts with my great pain!"
He held the flower out subtly glimmering.

And like a living thing the huge sea trembled,
Then rose, calling, and filled the sight with waves,
Converging all its giant crests; towards him
Innumerable waters loomed and heaven
Threatened. Horizon on horizon moved
Dreadfully swift; then with a prone wide sound
All Ocean hollowing drew him swiftly in,
Curving with monstrous menace over him.

He down the gulf where the loud waves collapsed
Descending, saw with floating hair arise
The daughters of the sea in pale green light,
A million mystic breasts suddenly bare,
And came beneath the flood and stunned beheld
A mute stupendous march of waters race
To reach some viewless pit beneath the world.

Ganges he saw, as men predestined rush
Upon a fearful doom foreseen, so run,
Alarmed, with anguished speed, the river vast.

Veiled to his eyes the triple goddess rose.

She with a sound of waters cried to him,
A thousand voices moaning with one pain:
"Lover, who fearedst not sunlight to leave,
With me thou mayst behold that helpless spirit

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Lost in the gloom, if still thy burning bosom
Have courage to endure great Nature's night
In the dire lands where I, a goddess, mourn
Hurting my heart with my own cruelty."
She darkened to the ominous descent,
Unwilling, and her once so human waves
Sent forth a cry not meant for living ears.

And Ruru chilled; but terrible strong love
Was like a fiery finger in his breast
Pointing him on; so he through horror went
Conducted by inexorable sound.

For monstrous voices to his ear were close,
And bodiless terrors with their dimness seized him
In an obscurity phantasmal. Thus
With agony of soul to the grey waste
He came, glad of the pain of passage over,
As men who through the storms of anguish strive
Into abiding tranquil dreariness
And draw sad breath assured; to the grey waste,
Hopeless Patala, the immutable
Country, where neither sun nor rain arrives,
Nor happy labour of the human plough
Fruitfully turns the soil, but in vague sands
And indeterminable strange rocks and caverns
That into silent blackness huge recede,
Dwell the great serpent and his hosts, writhed forms,
Sinuous, abhorred, through many horrible leagues
Coiling in a half darkness. Shapes he saw,
And heard the hiss and knew the lambent light
Loathsome, but passed compelling his strong soul.

At last through those six tired hopeless worlds,
Too hopeless far for grief, pale he arrived
Into a nether air by anguish moved,
And heard before him cries that pierced the heart,
Human, not to be borne, and issued shaken
By the great river accursed. Maddened it ran,
Anguished, importunate, and in its waves

Love and Death
The drifting ghosts their agony endured.

There Ruru saw pale faces float of kings
And grandiose victors and revered high priests
And famous women. Now rose from the wave
A golden shuddering arm and now a face.

Torn piteous sides were seen and breasts that quailed.

Over them moaned the penal waters on,
And had no joy of their fierce cruelty.

Then Ruru, his young cheeks with pity wan,
Half moaned: "O miserable race of men,
With violent and passionate souls you come
Foredoomed upon the earth and live brief days
In fear and anguish, catching at stray beams
Of sunlight, little fragrances of flowers;
Then from your spacious earth in a great horror
Descend into this night, and here too soon
Must expiate your few inadequate joys.

O bargain hard! Death helps us not. He leads
Alarmed, all shivering from his chill embrace,
The naked spirit here. O my sweet flower,
Art thou too whelmed in this fierce wailing flood?
Ah me! But I will haste and deeply plunge
Into its hopeless pools and either bring
Thy old warm beauty back beneath the stars,
Or find thee out and clasp thy tortured bosom
And kiss thy sweet wrung lips and hush thy cries.

Love shall draw half thy pain into my limbs;
Then we shall triumph glad of agony."
He ceased and one replied close by his ear:
"O thou who troublest with thy living eyes
Established death, pass on. She whom thou seekest
Rolls not in the accursed tide. For late
I saw her mid those pale inhabitants
Whom bodily anguish visits not, but thoughts
Sorrowful and dumb memories absolve,
And martyrdom of scourged hearts quivering."
He turned and saw astride the dolorous flood

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A mighty bridge paved with mosaic fire,
All restless, and a woman clothed in flame,
With hands calamitous that held a sword,
Stood of the quaking passage sentinel.

Magnificent and dire her burning face.

"Pass on," she said once more, "O Bhrigu's son;
The flower protects thee from my hands." She stretched
One arm towards him and with violence
Majestic over the horrid arch compelled.

Unhurt, though shaking from her touch, alone
He stood upon an inner bank with strange
Black dreary mosses covered and perceived
A dim and level plain without one flower.

Over it paced a multitude immense
With gentle faces occupied by pain;
Strong men were there and grieving mothers, girls
With early beauty in their limbs and young
Sad children of their childlike faces robbed.

Naked they paced with falling hair and gaze
Drooping upon their bosoms, weak as flowers
That die for want of rain unmurmuring.

Always a silence was upon the place.

But Ruru came among them. Suddenly
One felt him there and looked, and as a wind
Moves over a still field of patient corn,
And the ears stir and shudder and look up
And bend innumerably flowing, so
All those dumb spirits stirred and through them passed
One shuddering motion of raised faces; then
They streamed towards him without sound and caught
With desperate hands his robe or touched his hair
Or strove to feel upon them living breath.

Pale girls and quiet children came and knelt
And with large sorrowful eyes into his looked.

Yet with their silent passion the cold hush
Moved not; but Ruru's human heart half burst
With burden of so many sorrows; tears

Love and Death
Welled from him; he with anguish understood
That terrible and wordless sympathy
Of dead souls for the living. Then he turned
His eyes and scanned their lovely faces strange
For that one face and found it not. He paled,
And spoke vain words into the listless air:
"O spirits once joyous, miserable race,
Happier if the old gladness were forgot!
My soul yearns with your sorrow. Yet ah! reveal
If dwell my love in your sad nation lost.

Well may you know her, O wan beautiful spirits!
But she most beautiful of all that died,
By sweetness recognisable. Her name
The sunshine knew." Speaking his tears made way:
But they with dumb lips only looked at him,
A vague and empty mourning in their eyes.

He murmured low: "Ah, folly! were she here,
Would she not first have felt me, first have raised
Her lids and run to me, leaned back her face
Of silent sorrow on my breast and looked
With the old altered eyes into my own
And striven to make my anguish understand?
Oh joy, had she been here! for though her lips
Of their old excellent music quite were robbed,
Yet her dumb passion would have spoken to me;
We should have understood each other and walked
Silently hand in hand, almost content."
He said and passed through those untimely dead.

Speechless they followed him with clinging eyes.

Then to a solemn building weird he came
With grave colossal pillars round. One dome
Roofed the whole brooding edifice, like cloud,
And at the door strange shapes were pacing, armed.

Then from their fear the sweet and mournful dead
Drew back, returning to their wordless grief.

But Ruru to the perilous doorway strode,
And those disastrous shapes upon him raised

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Their bows and aimed; but he held out Love's flower,
And with stern faces checked they let him pass.

He entered and beheld a silent hall
Dim and unbounded; moving then like one
Who up a dismal stair seeks ever light,
Attained a dais brilliant doubtfully
With flaming pediment and round it coiled
Python and Naga monstrous, Joruthcaru,
Tuxuc and Vasuki himself, immense,
Magic Carcotaca all flecked with fire;
And many other prone destroying shapes
Coiled. On the wondrous dais rose a throne,
And he its pedestal whose lotus hood
With ominous beauty crowns his horrible
Sleek folds, great Mahapudma; high displayed
He bears the throne of Death. There sat supreme
With those compassionate and lethal eyes,
Who many names, who many natures holds;
Yama, the strong pure Hades sad and subtle,
Dharma, who keeps the laws of old untouched,
Critanta, who ends all things and at last
Himself shall end. On either side of him
The four-eyed dogs mysterious rested prone,
Watchful, with huge heads on their paws advanced;
And emanations of the godhead dim
Moved near him, shadowy or serpentine,
Vast Time and cold irreparable Death.

Then Ruru came and bowed before the throne;
And swaying all those figures stirred as shapes
Upon a tapestry moved by the wind,
And the sad voice was heard: "What breathing man
Bows at the throne of Hades? By what force,
Spiritual or communicated, troubles
His living beauty the dead grace of Hell?"
And one replied who seemed a neighbouring voice:
"He has the blood of Gods and Titans old.

An Apsara his mother liquid-orbed

Love and Death
Bore to the youthful Chyavan's strong embrace
This passionate face of earth with Eden touched.

Chyavan was Bhrigu's child, Puloma bore,
The Titaness, - Bhrigu, great Brahma's son.

Love gave the flower that helps by anguish; therefore
He chilled not with the breath of Hades, nor
The cry of the infernal stream made stone."
But at the name of Love all hell was moved.

Death's throne half faded into twilight; hissed
The phantoms serpentine as if in pain,
And the dogs raised their dreadful heads. Then spoke
Yama: "And what needs Love in this pale realm,
The warm great Love? All worlds his breath confounds,
Mars solemn order and old steadfastness.

But not in Hell his legates come and go;
His vernal jurisdiction to bare Hell
Extends not. This last world resists his power
Youthful, anarchic. Here will he enlarge
Tumult and wanton joys?" The voice replied:
"Menaca momentary on the earth,
Heaven's Apsara by the fleeting hours beguiled
Played in the happy hidden glens; there bowed
To yoke of swift terrestrial joys she bore,
Immortal, to that fair Gundhurva king
A mortal blossom of delight. That bloom
Young Ruru found and plucked, but her too soon
Thy fatal hooded snake on earth surprised,
And he through gloom now travels armed by Love."
But then all Hades swaying towards him cried:
"O mortal, O misled! But sacrifice
Is stronger, nor may law of Hell or Heaven
Its fierce effectual action supersede.

Thy dead I yield. Yet thou bethink thee, mortal,
Not as a tedious evil nor to be
Lightly rejected gave the gods old age,
But tranquil, but august, but making easy
The steep ascent to God. Therefore must Time

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Baroda, c. 1898 - 1902

Still batter down the glory and form of youth
And animal magnificent strong ease,
To warn the earthward man that he is spirit
Dallying with transience, nor by death he ends,
Nor to the dumb warm mother's arms is bound,
But called unborn into the unborn skies.

For body fades with the increasing soul
And wideness of its limit grown intolerant
Replaces life's impetuous joys by peace.

Youth, manhood, ripeness, age, four seasons
Twixt its return and pale departing life
Describes, O mortal, - youth that forward bends
Midst hopes, delights and dreamings; manhood deepens
To passions, toils and thoughts profound; but ripeness
For large reflective gathering-up of these,
As on a lonely slope whence men look back
Down towards the cities and the human fields
Where they too worked and laughed and loved; next age,
Wonderful age with those approaching skies.

That boon wilt thou renounce? Wherefore? To bring
For a few years - how miserably few! -
Her sunward who must after all return.

Ah, son of Rishis, cease. Lo, I remit
Hell's grasp, not oft relinquished, and send back
Thy beautiful life unborrowed to the stars.

Or thou must render to the immutable
Total all thy fruit-bearing years; then she
Reblossoms." But the Shadow antagonist:
"Let him be shown the glory he would renounce."
And over the flaming pediment there moved,
As on a frieze a march of sculptures, carved
By Phidias for the Virgin strong and pure,
Most perfect once of all things seen in earth
Or Heaven, in Athens on the Acropolis,
But now dismembered, now disrupt! or as
In Buddhist cavern or Orissan temple,
Large aspirations architectural,

Love and Death
Warrior and dancing-girl, adept and king,
And conquering pomps and daily peaceful groups
Dream delicately on, softening with beauty
Great Bhuvanayshwar, the Almighty's house,
With sculptural suggestion so were limned
Scenes future on a pediment of fire.

There Ruru saw himself divine with age,
A Rishi to whom infinity is close,
Rejoicing in some green song-haunted glade
Or boundless mountain-top where most we feel
Wideness, not by small happy things disturbed.

Around him, as around an ancient tree
Its seedlings, forms august or flame-like rose;
They grew beneath his hands and were his work;
Great kings were there whom time remembers, fertile
Deep minds and poets with their chanting lips
Whose words were seed of vast philosophies -
These worshipped; above this earth's half-day he saw
Amazed the dawn of that mysterious Face
And all the universe in beauty merge.

Mad the boy thrilled upwards, then spent ebbed back.

Over his mind, as birds across the sky
Sweep and are gone, the vision of those fields
And drooping faces came; almost he heard
The burdened river with human anguish wail.

Then with a sudden fury gathering
His soul he hurled out of it half its life,
And fell, like lightning, prone. Triumphant rose
The Shadow chill and deepened giant night.

Only the dais flickered in the gloom,
And those snake-eyes of cruel fire subdued.

But suddenly a bloom, a fragrance. Hell
Shuddered with bliss: resentful, overborne,
The world-besetting Terror faded back
Like one grown weak by desperate victory,
And a voice cried in Ruru's tired soul:
"Arise! the strife is over, easy now

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The horror that thou hast to face, the burden
Now shared." And with a sudden burst like spring
Life woke in the strong lover over-tried.

He rose and left dim Death. Twelve times he crossed
Boithorini, the river dolorous,
Twelve times resisted Hell and, hurried down
Into the ominous pit where plunges black
The vast stream thundering, saw, led puissantly
From night to unimaginable night, -
As men oppressed in dreams, who cannot wake,
But measure penal visions, - punishments
Whose sight pollutes, unheard-of tortures, pangs
Monstrous, intolerable mute agonies,
Twisted unmoving attitudes of pain,
Like thoughts inhuman in statuary. A fierce
And iron voicelessness had grasped those worlds.

No horror of cries expressed their endless woe,
No saving struggle, no breathings of the soul.

And in the last hell irremediable
Where Ganges clots into that fatal pool,
Appalled he saw her; pallid, listless, bare -
O other than that earthly warmth and grace
In which the happy roses deepened and dimmed
With come-and-go of swift enamoured blood!
Dumb drooped she; round her shapes of anger armed
Stood dark like thunder-clouds. But Ruru sprang
Upon them, burning with the admitted God.

They from his touch like ineffectual fears
Vanished; then sole with her, trembling he cried
The old glad name and crying bent to her
And touched, and at the touch the silent knots
Of Hell were broken and its sombre dream
Of dreadful stately pains at once dispersed.

Then as from one whom a surpassing joy
Has conquered, all the bright surrounding world
Streams swiftly into distance, and he feels
His daily senses slipping from his grasp,

Love and Death
So that unbearable enormous world
Went rolling mighty shades, like the wet mist
From men on mountain-tops; and sleep outstretched
Rising its soft arms towards him and his thoughts,
As on a bed, sank to ascending void.

But when he woke, he heard the kol insist
On sweetness and the voice of happy things
Content with sunlight. The warm sense was round him
Of old essential earth, known hues and custom
Familiar tranquillising body and mind,
As in its natural wave a lotus feels.

He looked and saw all grass and dense green trees,
And sunshine and a single grasshopper
Near him repeated fierily its note.

Thrilling he felt beneath his bosom her;
Oh, warm and breathing were those rescued limbs
Against the greenness, vivid, palpable, white,
With great black hair and real and her cheek's
Old softness and her mouth a dewy rose.

For many moments comforting his soul
With all her jasmine body sun-ensnared
He fed his longing eyes and, half in doubt,
With touches satisfied himself of her.

Hesitating he kissed her eyelids. Sighing
With a slight sob she woke and earthly large
Her eyes looked upward into his. She stretched
Her arms up, yearning, and their souls embraced;
Then twixt brief sobbing laughter and blissful tears,
Clinging with all her limbs to him, "O love,
The green green world! the warm sunlight!" and ceased,
Finding no words; but the earth breathed round them,
Glad of her children, and the kol's voice
Persisted in the morning of the world.
141

A NOTE ON LOVE AND DEATH
The story of Ruru and Pramadvura - I have substituted a name more manageable to the English tongue - her death in the forest by the snake and restoration at the price of half her husband's life is told in the Mahabharata. It is a companion legend to the story of Savitri but not being told with any poetic skill or beauty has remained generally unknown. I have attempted in this poem to bring it out of its obscurity. For full success, however, it should have had a more faithfully Hindu colouring, but it was written a score of years ago when I had not penetrated to the heart of the Indian idea and its traditions, and the shadow of the Greek underworld and Tartarus with the sentiment of life and love and death which hangs about them has got into the legendary framework of the Indian Patala and hells. The central idea of the narrative alone is in the Mahabharata; the meeting with
Kama and the descent into Hell were additions necessitated by the poverty of incident in the original story.

~ Sri Aurobindo, - Love and Death
,
1054:

Book IV: The Book of Partings



Eagerly, spurred by Ares swift in their souls to the war-cry,
All now pressed to their homes for the food of their strength in the battle.
Ilion turned her thoughts in a proud expectancy seaward
Waiting to hear the sounds that she loved and the cry of the mellay.
Now to their citadel Priams sons returned with their father,
Now from the gates Talthybius issued grey in his chariot;
But in the halls of Anchises Aeneas not doffing his breastpiece
Hastily ate of the corn of his country, cakes of the millet
Doubled with wild-deers flesh, from the quiet hands of Cresa.
She, as he ate, with her calm eyes watching him smiled on her husband:
Ever thou hastest to battle, O warrior, ever thou fightest
Far in the front of the ranks and thou seekest out Locrian Ajax,
Turnest thy ear to the roar for the dangerous shout of Tydides;
There, once heard, leaving all thou drivest, O stark in thy courage.
Yet am I blest among women who tremble not, left in thy mansion,
Quiet at old Anchises feet when I see thee in vision
Sole with the shafts hissing round thee and say to my quivering spirit,
Now he is striking at Ajax, now he has met Diomedes.
Such are the mighty twain who are ever near to protect thee,
Phoebus, the Thunderers son, and thy mother, gold Aphrodite;
Such are the Fates that demand thee, O destined head of the future.
But though my thoughts for their own are not troubled, always, Aeneas,
Sore is my heart with pity for other Ilian women
Who in this battle are losing their children and well-loved husbands,
Brothers too dear, for the eyes that are wet, for the hearts that are silent.
Will not this war then end that thunders for ever round Troya?
But to Cresa the hero answered, the son of Anchises:
Surely the gods protect, yet is Death too always mighty.
Most in his shadowy envy he strikes at the brave and the lovely,
Grudging works to abridge their days and to widow the sunlight.
Most, disappointed, he rages against the beloved of Heaven;
Striking their lives through their hearts he mows down their loves and their pleasures.
Truly thou sayst, thou needst not to fear for my life in the battle;
Ever for thine I fear lest he find thee out in his anger,
Missing my head in the fight, when he comes here crossed in his godhead.
Yet shall Phoebus protect and my mother, gold Aphrodite.
But to Aeneas answered the tranquil lips of Cresa:
So may it be that I go before thee, seeing, Aeneas,
Over my dying eyes thy lips bend down for the parting.
Blissfullest end is this for a woman here mid earths sorrows;
Afterwards there we hope that the hands shall join which were parted.
So she spoke, not knowing the gods: but Aeneas departing
Clasped his fathers knees, the ancient mighty Anchises.
Bless me, my father; I go to the battle. Strong with thy blessing
Even today may I hurl down Ajax, slay Diomedes,
And on the morrow gaze on the empty beaches of Troas.
Troubled and joyless, nought replying to warlike Aeneas
Long Anchises sat unmoving, silent, sombre,
Gazing into his soul with eyes that were closed to the sunlight.
Prosper, Aeneas, slowly he answered him, son of a goddess,
Prosper, Aeneas; and if for Troy some doom is preparing,
Suffer always the will of the gods with a piety constant.
Only they will what Necessity fashions compelled by the Silence.
Labour and war she has given to man as the law of his transience.
Work; she shall give thee the crown of thy deeds or their ending appointed,
Whether glorious thou pass or in silent shadows forgotten.
But what thy mother commands perform ever, loading thy vessels.
Who can know what the gods have hid with the mist of our hopings?
Then from the house of his fathers Aeneas rapidly striding
Came to the city echoing now with the wheels of the chariots,
Clanging with arms and astream with the warlike tramp of her thousands.
Fast through the press he strode and men turning knew Aeneas,
Greatened in heart and went on with loftier thoughts towards battle.
He through the noise and the crowd to Antenors high-built mansion
Striding came, and he turned to its courts and the bronze of its threshold
Trod which had suffered the feet of so many princes departed.
But as he crossed its brazen square from the hall there came running,
Leaping up light to his feet and laughing with sudden pleasure,
Eurus the youngest son of Polydamas. Clasping the fatal
War-hardened hand with a palm that was smooth as a maidens or infants,
Well art thou come, Aeneas, he said, and good fortune has sent thee!
Now I shall go to the field; thou wilt speak with my grandsire Antenor
And he shall hear thee though chid by his heart reluctant. Rejoicing
I shall go forth in thy car or warring by Penthesilea,
Famous, give to her grasp the spear that shall smite down Achilles.
Smiling answered Aeneas, Surely will, Eurus, thy prowess
Carry thee far to the front; thou shalt fight with Epeus and slay him.
Who shall say that this hand was not chosen to pierce Menelaus?
But for a while with the ball should it rather strive, O hero,
Till in the play and the wrestle its softness is trained for the smiting.
Eagerly Eurus answered, But they have told me, Aeneas,
This is the last of our fights; for today will Penthesilea
Meet Achilles in battle and slay him ending the Argives.
Then shall I never have mixed in this war that is famous for ever.
What shall I say when my hairs are white like the aged Antenors?
Men will ask, And what were thy deeds in the warfare Titanic?
Whom didst thou slay of the Argives, son of Polydamas, venging
Bravely thy father? Then must I say, I lurked in the city.
I was too young and only ascending the Ilian ramparts
Saw the return or the flight, but never the deed and the triumph.
Friend, if you take me not forth, I shall die of grief ere the sunset.
Plucking the hand of Aeneas he drew him into the mansion
Vast; and over the floor of the spacious hall they hastened
Laughing, the gracious child and the mighty hero and statesman,
Flower of a present stock and the burdened star of the future.
Meanwhile girt by his sons and the sons of his sons in his chamber
Cried to the remnants left of his blood the aged Antenor.
Hearken you who are sprung from my loins and children, their offspring!
None shall again go forth to the fight who is kin to Antenor.
Weighed with my curse he shall go and the spear-points athirst of the Argives
Meet him wroth; he shall die in his sin and his name be forgotten.
Oft have I sent forth my blood to be spilled in vain in the battle
Fighting for Troy and her greatness earned by my toil and my fathers.
Now all the debt has been paid; she rejects us driven by the immortals.
Much do we owe to the mother who bore us, much to our country;
But at the last our life is ours and the gods and the futures.
Gather the gold of my house and our kin, O ye sons of Antenor.
Warned by a voice in my soul I will go forth tonight from this city
Fleeing the doom and bearing my treasures; the ships shall receive them
Gathered, new-keeled by my care and the gods, in the narrow Propontis.
Over Gods waters guided, treading the rage of Poseidon,
Bellying out with their sails let them cleave to the untravelled distance
Oceans crests and resign to their Fates the doomed and the evil.
So Antenor spoke and his children heard him in silence;
Awed by his voice and the dread of his curse they obeyed, though in sorrow.
Halamus only replied to his father: Dire are the white hairs
Reverend, loved, of a father, dreadful his curse to his children.
Yet in my heart there is one who cries, tis the voice of my country,
She for whose sake I would be in Tartarus tortured for ever.
Pardon me then, if thou wilt; if the gods can, then let them pardon.
For I will sleep in the dust of Troy embracing her ashes,
There where Polydamas sleeps and the many comrades I cherished.
So let me go to the darkness remembered or wholly forgotten,
Yet having fought for my country, true in my fall to my nation.
Then in his aged wrath to Halamus answered Antenor:
Go then and perish doomed with the doomed and the hated of heaven;
Nor shall the gods forgive thee dying nor shall thy father.
Out from the chamber Halamus strode with grief in his bosom
Wrestling with wrath and he went to his doom nor looked back at his dear ones.
Crossing the hall the son of Antenor and son of Anchises
Met in the paths of their fates where they knotted and crossed for the parting,
One with the curse of the gods and his sire fast wending to Hades,
Fortunate, blessed the other; yet equal their minds were and virtues.
Cypris son to the Antenorid: Thee I have sought and thy brothers,
Bough of Antenor; sore is our need today of thy counsels,
Endless our want of their arms that are strong and their hearts that recoil not
Meeting myriads stark with the spear in unequal battle.
Halamus answered him: I will go forth to the palace of Priam,
There where Troy yet lives and far from the halls of my fathers;
There will I speak, not here. For my kin they repose in the mansion
Sitting unarmed in their halls while their brothers fall in the battle.
Eurus eagerly answered the hero: Me rather, therefore,
Take to the fight with you; I will make war on the Greeks for my uncles;
One for all I will fill their place in the shock with the foemen.
But from his chamber-door Antenor heard and rebuked him:
Scamp of my heart, thou torment! in to thy chamber and rest there,
Bound with cords lest thou cease, thou flutter-brain, scourged into quiet;
So shall thy lust of the fight be healed and our mansion grow tranquil.
Chid by the old man Eurus slunk from the hall discontented,
Yet with a dubious smile like a moonbeam lighting his beauty.
But to Antenor the Dardanid born from the white Aphrodite:
Late the Antenorids learn to flinch from the spears of the Argives,
Even this boy of their blood has Polydamas heart and his valour.
Nor should a life that was honoured and noble be stained in its ending.
Nay, then, the mood of a child would shame a grey-headed wisdom,
If for the fault of the people virtue and Troy were forgotten.
For, though the people hear us not, yet are we bound to our nation:
Over the people the gods are; over a man is his country;
This is the deity first adored by the hearths of the noble.
For by our nations will we are ruled in the home and the battle
And for our nations weal we offer our lives and our childrens.
Not by their own wills led nor their passions men rise to their manhood,
Selfishly seeking their good, but the gods and the States and the fathers.
Wroth Antenor replied to the warlike son of Anchises:
Great is the soul in thee housed and stern is thy will, O Aeneas;
Onward it moves undismayed to its goal though a city be ruined.
They too guide thee who deepest see of the ageless immortals,
One with her heart and one in his spirit, Cypris and Phoebus.
Yet might a man not knowing this think as he watched thee, Aeneas,
Spurring Priams race to its fall he endangers this city,
Hoping to build a throne out of ruins sole in the Troad.
I too have gods who warn me and lead, Athene and Hera.
Not as the ways of other mortals are theirs who are guided,
They whose eyes are the gods and they walk by a light that is secret.
Coldly Aeneas made answer, stirred into wrath by the taunting:
High wert thou always, nurtured in wisdom, ancient Antenor.
Walk then favoured and led, yet watch lest passion and evil
Feign auguster names and mimic the gait of the deathless.
And with a smile on his lips but wrath in his bosom answered,
Wisest of men but with wisdom of mortals, aged Antenor:
Led or misled we are mortals and walk by a light that is given;
Most they err who deem themselves most from error excluded.
Nor shalt thou hear in this battle the shout of the men of my lineage
Holding the Greeks as once and driving back Fate from their country.
His alone will be heard for a space while the stern gods are patient
Even now who went forth a victim self-offered to Hades,
Last whom their wills have plucked from the fated house of Antenor.
They now with wrath in their bosoms sundered for ever and parted.
Forth from the halls of Antenor Aeneas rapidly striding
Passed once more through the city hurrying now with its car-wheels,
Filled with a mightier rumour of war and the march of its thousands,
Till at Troys upward curve he found the Antenorid crestward
Mounting the steep incline that climbed to the palace of Priam
White in her proud and armed citadel. Silent, ascending
Hardly their feet had attempted the hill when behind them they hearkened
Sweet-tongued a call and the patter and hurry of light-running sandals,
Turning they beheld with a flush on his cheeks and a light on his lashes
Challenging mutely and pleading the boyish beauty of Eurus.
Racer to mischief, said Halamus, couldst thou not sit in thy chamber?
Surely cords and the rod await thee, Eurus, returning.
Answered with laughter the child, I have broken through ranks of the fighters,
Dived under chariot-wheels to arrive here and I return not.
I too for counsel of battle have come to the palace of Priam.
Burdened with thought they mounted slowly the road of their fathers
Breasting the Ilian hill where Laomedons mansion was seated,
They from the crest down-gazing saw their countrys housetops
Under their feet and heard the murmur of Troya below them.
But in the palace of Priam coming and going of house-thralls
Filled all the corridors; smoke from the kitchens curled in its plenty
Rich with savour and breathed from the labouring lungs of Hephaestus.
Far in the halls and the chambers voices travelled and clustered,
Anklets jangling ran and sang back from doorway to doorway
Mocking with music of speed and its laughters the haste of the happy,
Sound came of arms, there was tread of the great, there were murmurs of women,
Voices glad of the doomed in Laomedons marvellous mansion.
Six were the halls of its splendour, a hundred and one were its chambers
Lifted on high upon columns that soared like the thoughts of its dwellers,
Thoughts that transcended the earth though they sank down at last into ashes;
So had Apollo dreamed to his lyre; and its tops were a grandeur
Domed, as if seeking to roof mens lives with a hint of the heavens;
Marble his columns rose and with marble his roofs were appointed,
Conquered wealth of the world in its largeness suffered, supporting
Purities of marble, glories of gold. Nor only of matter
Blazed there the brutal pomps, but images mystic or mighty
Crowded ceiling and wall, a work that the gods even admire
Hardly believing that forms like these were imagined by mortals
Here upon earth where sight is a blur and the soul lives encumbered.
Scrolls that remembered in gems the thoughts austere of the ancients
Bordered the lines of the stone and the forms of serpent and Naiad
Ran in relief on those walls of pride in the palace of Priam
Mingled with Dryads who tempted and fled and Satyrs who followed,
Sports of the nymphs in the sea and the woods and their meetings with mortals,
Sessions and battles of Trojan demigods, deaths that were famous,
Wars and loves of men and the deeds of the golden immortals.
Pillars sculptured with gods and with giants soared up from bases
Lion-carved or were seated on bulls and bore into grandeur
Amply those halls where they soared, or in lordliness slenderly fashioned,
Dressed in flowers and reeds like virgins standing on Ida,
Guarded the screens of stone and divided alcove and chamber.
Ivory carved and broidered robes and the riches of Indus
Cherished in sandalwood triumphed and teemed in the palace of Priam;
Doors that were carven and fragrant sheltered the joys of its princes.
Here in a chamber of luminous privacy Paris was arming.
Near him moved Helen, a whiteness divine, and intent on her labour
Fastened his cuirass, bound the greaves and settled the hauberk
Thrilling his limbs with her touch that was heaven to the yearning of mortals.
She with her hands of delight caressing the senseless metal
Pressed her lips to his brilliant armour; she bowed down, she whispered:
Cuirass, allowed by the gods, protect the beauty of Paris;
Keep for me that for which country was lost and my child and my brothers.
Yearning she bent to his feet, to the sandal-strings of her lover;
Then as she gazed up, changed grew her mood; for the Daemon within her
Rose that had banded Greece and was burning Troy into ashes.
Slowly a smile that was perfect and perilous over her beauty
Dawned like the sunlight on Paradise; strangely she looked on her lover.
So might a goddess have gazed as she played with the love of a mortal
Passing an hour on the earth ere she rose up white to Olympus.
So art thou winner, Paris, yet and thy spirit ascendant
Leads this Troy where thou wilt, O thou mighty one veiled in thy beauty.
First in the dance and the revel, first in the joy of the mellay,
Who would not leave for thy sake and repent it not country and homestead?
Winning thou reignest still over Troy, over Fate, over Helen.
Always so canst thou win? Has Death no claim on thy beauty,
Fate no scourge for thy sins? How the years have passed by in a glory,
Years of this heaven of the gods, O ravisher, since from my hearthstone
Seizing thou borest me compelled to thy ships and my joy on the waters.
Troy is enringed with the spears, her children fall and her glories,
Mighty souls of heroes have gone down prone to the darkness;
Thou and I abide! the mothers wail for our pleasure.
Wilt thou then keep me for ever, O son of Priam, in Troya?
Fate was my mother, they say, and Zeus for this hour begot me.
Art thou a god too, O hero, disguised in this robe of the mortal,
Brilliant, careless of death and of sin as if sure of thy rapture?
What then if Fate today were to lay her hands on thee, Paris?
Calmly he looked on the face of which Greece was enamoured, the body
For whose desire great Troy was a sacrifice, tranquil regarded
Lovely and dire on the lips he loved that smile of a goddess,
Saw the daughter of Zeus in the woman, yet was not shaken.
Temptress of Argos, he answered, thou snare for the world to be seized in,
Thou then hopst to escape! But the gods could not take thee, O Helen,
How then thy will that to mine is a captive, or how, though with battle,
He who has lost thee, unhappy, the Spartan, bright Menelaus?
All things yield to a man and Zeus is himself his accomplice
When like a god he wills without remorse or longing.
Thou on this earth art mine since I claimed thee beheld, not speaking,
But with thy lids that fell thou veiledst thy heart of compliance.
Then in whatever beyond I shall know how to take thee, O Helen,
Even as here upon earth I knew, in heaven as in Sparta;
I on Elysian fields will enjoy thee as now in the Troad.
Silent a moment she lingered like one who is lured by a music
Rapturous, heard by himself alone and his lover in heaven,
Then in her beauty compelling she rose up divine among women.
Yes, it is good, she cried, what the gods do and actions of mortals;
Good is this play of the world; it is good, the joy and the torture.
Praised be the hour of the gods when I wedded bright Menelaus!
Praised, more praised the keels that severed the seas towards Helen
Churning the senseless waves that knew not the bliss of their burden!
Praised to the end the hour when I passed through the doors of my husband
Laughing with joy in my heart for the arms that bore and enchained me!
Never can Death undo what life has done for us, Paris.
Nor, whatsoever betide, can the hour be unlived of our rapture.
This too is good that nations should meet in the shock of the battle,
Heroes be slain and a theme be made for the songs of the poets,
Songs that shall thrill with the name of Helen, the beauty of Paris.
Well is this also that empires should fall for the eyes of a woman;
Well that for Helen Hector ended, Memnon was slaughtered,
Strong Sarpedon fell and Troilus ceased in his boyhood.
Troy for Helen burning, her glory, her empire, her riches,
This is the sign of the gods and the type of things that are mortal.
Thou who art kin to the masters of heaven, unconstrained like thy kindred
High on this ancient stage of the Troad with gods for spectators
Play till the end thy part, O thou wondrous and beautiful actor:
Fight and slay the Greeks, my countrymen; victor returning
Take for reward of the play, thy delight of Argive Helen.
Force from my bosom a hint of the joy denied to the death-claimed,
Rob in the kiss of my lips a pang from the raptures of heaven.
Clasping him wholly her arms of desire were a girdle of madness,
Cestus divine of the dread Aphrodite. He with her kisses
Flushed like the gods with unearthly wine and rejoiced in his ruin.
Thus while they conversed now in this hour that was near to their parting
Last upon earth, a fleet-footed slavegirl came to the chamber:
Paris, thy father and mother desire thee; there in the strangers
Outer hall Aeneas and Halamus wait for thy coming.
So with the Argive he wended to Priams ample chamber
Far in Laomedons house where Troy looked upwards to Ida.
Priam and Hecuba there, the ancient grey-haired rulers,
Waiting him sat in their chairs of ivory calm in their greatness;
Hid in her robes at their feet lay Cassandra crouched from her visions.
Since, O my father, said Paris, thy thoughts have been with me, thy blessing
Surely shall help me today in my strife with the strength of Achilles.
Surely the gods shall obey in the end the might of our spirits,
Pallas and Hera, flame-sandalled Artemis, Zeus and Apollo.
Ever serve the immortal brightnesses man when he stands up
Firm with his will uplifted a steadfast flame towards the heavens,
Ares works in his heart and Hephaestus burns in his labour.
Priam replied to his son: Forewilled by the gods, Alexander,
All things happen on earth and yet we must strive who are mortals,
Knowing all vain, yet we strive; for our nature seizing us always
Drives like the flock that is herded and urged towards shambles or pasture.
So have the high gods fashioned these tools of their action and pleasure;
Failure and grief are their engines no less than the might of the victor;
They in the blow descend and resist in the sobs of the smitten.
Such are their goads that I too must walk in the paths that are common,
Even I who know must send for thee, moved by Cassandra.
Speak, O my child, since Apollo has willed it, once, and be silent.
But in her raiment hidden Cassandra answered her father:
No, for my heart has changed since I cried for him, vexed by Apollo.
Why should I speak? For who will believe me in Troy? who believed me
Ever in Troy or the world? Event and disaster approve me
Only, my comrades, not men in their thoughts, not my brothers and kinsmen.
All by their hopes are gladly deceived and grow wroth with the warner,
Half-blind prophets of hope entertained by the gods in the mortal!
Wiser blind, if nothing they saw or only the darkness.
I too once hoped when Apollo pursued me with love in his temple.
Round me already there gleamed the ray of the vision prophetic,
Thrill of that rapture I felt and the joy of the god in his seeing
Nor did I know that the knowledge of mortals is bound unto blindness.
Either only they walk mid the coloured dreams of the senses
Treading the greenness of earth and deeming the touch of things real,
Or if they see, by the curse of the gods their sight into falsehood
Easily turns and leads them more stumbling astray than the sightless.
So are we either blind in a darkness or dazzled by seeing.
Thus have the gods protected their purpose and baffled the sages;
Over the face of the Truth their shield of gold is extended.
But I deemed otherwise, urged by the Dreadful One, he who sits always
Veiled in us fighting the gods whom he uses. I cried to Apollo,
Give me thy vision sheer, not such as thou givst to thy prophets,
Troubled though luminous; clear be the vision and ruthless to error,
Far-darting god who art veiled by the sun and by death thou art shielded.
Then I shall know that thou lovest. He gave, alarmed and reluctant,
Driven by Fate and his heart; but I mocked him, I broke from my promise,
Courage fatal helping my heart to its ruin with laughter.
Always now I remember his face that grew tranquil and ruthless,
Hear the voice divine and implacable: Since thou deceivest
Even the gods and thou hast not feared to lie to Apollo,
Speak shalt thou henceforth only truth, but none shall believe thee:
Scorned in thy words, rejected yet more for their bitter fulfilment,
Scourged by the gods thou must speak though thy sick heart yearns to be silent.
For in this play thou hast dared to play with the masters of heaven,
Girl, it is thou who hast lost; thy voice is mine and thy bosom.
Since then all I foreknow; therefore anguish is mine for my portion:
Since then all whom I love must perish slain by my loving.
Even of that I denied him, violent force shall bereave me
Grasped mid the flames of my city and shouts of her merciless victors.
But to Cassandra answered gently the voice of her brother:
Sister of mine, afflicted and seized by the dreadful Apollo,
All whose eyes can pierce that curtain, gaze into dimness;
This they have glimpsed and that they imagine deceived by their natures
Seeing the forms in their hearts of dreadful things and of joyous;
As in the darkness our eyes are deceived by shadows uncertain,
Such is their sight who rend the veil that the dire gods have woven.
Busy our hearts are weaving thoughts and images always:
After their kind they see what here we call truth. So thy nature
Tender and loving, plagued by this war and its fears for thy loved ones,
Sees calamity everywhere; when the event like the vision
Seems, as in every war the beloved must fall and the cherished,
Then the heart cries, It has happened as all shall happen I mourn for.
All that was bright it misses and only seizes on sorrow.
Dear, on the brightness look and if thou must prophesy, tell us
Rather of great Pelides slain by my spear in the onset.
But with a voice of grief the sister answered her brother:
Yes, he shall fall and his slayer too perish and Troy with his slayer.
But in his spirit rejoicing Paris answered Cassandra:
Let but this word come true; for the rest, the gods shall avert it.
Look once more, O Cassandra, and comfort the heart of thy mother,
See, O seer, my safe return with the spoils of Achilles.
And with a voice of grief the sister answered her brother:
Thou shalt return for thy hour while Troy yet stands in the sunshine.
But in his spirit exultant Paris seizing the omen:
Hearst thou, my father, my mother? She who still prophesied evil
Now perceives of our night this dawning. Yet is it grievous,
Since through a heart that we love must be pierced the heart of Achilles.
Fate, with this evil satisfied, turn in the end from Troya.
Bless me, my father, and thou, O Hecuba, mother long-patient,
Still forgive that thy children have fallen for Helen and Paris.
Tenderly yearning his mother drew him towards her and murmured:
All for thy hyacinth curls was forgiven even from childhood
And for thy sunlit looks, O wonder of charm, O Paris.
Paris, my son, though Troy must fall, thy mother forgives thee,
Blessing the gods who have lent thee to me for a while in their sunshine.
Theirs are fate and result, but ours is the joy of our children;
Even the griefs are dear that come from their hands while they love us.
Fight and slay Achilles, the murderer dire of thy brothers;
Venging Hector return, my son, to the clasp of thy mother.
But in his calm august to Paris Priam the monarch:
Victor so mightst thou come, so gladden the heart of thy mother.
Then to the aged father of Paris Helen the Argive
Bright and immortal and sad like a star that grows near to the dawning
And on its pale companions looks who now fade from its vision:
Me too pardon and love, my parents, even Helen,
Cause of all bane and all death; but I came from the gods for this ruin
Born as a torch for the burning of empires, cursed with this beauty.
Nor have I known a fathers embrace, a mothers caresses,
But to the distant gods I was born and nursed as an alien
Here by earth from fear, not affection, compelled by the thunders.
Two are her monstrous births, from the Furies and from the immortals;
Either touching mortality suffers and bears not the contact.
I have been both, a monster of doom and a portent of beauty.
Slowly Priam the monarch answered to Argive Helen:
That which thou art the gods have made thee; thou couldst not be other:
That which thou didst, the gods have done; thou couldst not prevent them.
Who here shall blame or whom shall he pardon? Should not my people
Rail at me murmuring, Priam has lost what his fathers had gathered;
Cursed is this king by heaven and cursed who are born as his subjects?
Masked the high gods act; the doer is hid by his working.
Each of us bears his punishment, fruit of a seed thats forgotten;
Each of us curses his neighbour protecting his heart with illusions:
Therefore like children we blame each other and hate and are angry.
Take, my child, the joy of the sunshine won by thy beauty.
I who lodge on this earth as an alien bound by the body,
Wearing my sorrow even as I wear the imperial purple,
Praise yet the gods for my days that have seen thee at last in my ending.
Fitly Troy may cease having gazed on thy beauty, O Helen.
He became silent, he ceased from words. But Paris and Helen
Lightly went and gladly; pursuing their footsteps the mother,
Mother once of Troilus, mother once of Hector,
Stood at the door with her death in her eyes, nor returned from her yearning,
But as one after a vanishing sunbeam gazes in prison,
Gazed down the corridors after him, long who had passed from her vision.
Then in the silent chamber Cassandra seized by Apollo
Staggered erect and tossing her snow-white arms of affliction
Cried to the heavens in her pain; for the fierce god tortured her bosom:
Woe is me, woe for the guile and the bitter gift of Apollo!
Woe, thrice woe, for my birth in Troy and the lineage of Teucer!
So do you deal, O gods, with those who have served you and laboured,
Those who have borne for your sake the evil burden of greatness.
Blessed is he who holds mattock in hand or who bends oer the furrow
Taking no thought for the good of mankind, with no yearnings for knowledge.
Woe unto me for my wisdom which none shall value nor hearken!
Woe unto thee, O King, for thy strength which shall not deliver!
Better the eye that is sealed, more blest is the spirit thats feeble.
Vainly your hopes with iron Necessity struggle, O mortals.
Virtue shall lie in her pangs, for the gods have need of her torture;
Sin shall be scourged, though her deeds were compelled by the gods in their anger.
None shall avail in the end, the coward shall die and the hero.
Troy shall fall in her sin and her virtues shall not protect her;
Argos shall grow by her crimes till the gods shall destroy her for ever.
Now have I fruit of thy love, O Loxias, dreadful Apollo.
Woe is me, woe for the flame that approaches the house of my fathers!
Woe is me, woe for the hand of Ajax laid on my tresses!
Woe, thrice woe to him who shall ravish and him who shall cherish!
Woe for the ships that shall bound too swift oer the azure Aegean!
Woe for thy splendid shambles of hell, O Argive Mycenae!
Woe for the evil spouse and the house accursd of Atreus!
So with her voice of the swan she clanged out doom on the peoples,
Over the palace of Priam and over the armd nation
Marching resolved to the war in the pride of its centuries conquered,
Centuries slain by a single day of the anger of heaven.
Dim to the thoughts like a vision of Hades the luminous chamber
Grew; in his ivory chair King Priam sat like a shadow
Throned mid the ghosts of departed kings and forgotten empires.
But in his valiance careless and bli the the Priamid hastened
Seeking the pillared megaron wide where Deiphobus armoured
Waited his coming forth with the warlike chiefs of the Trojans.
Now as he passed by the halls of the women, the chambers that harboured
Daughters and wives of King Priam and wives of his sons and their playmates,
Niches of joy that were peopled with murmurs and sweet-tongued laughters,
Troubled like trees with their birds in a morning of sun and of shadow
Where in some garden of kings one walks with his heart in the sunshine,
Out from her door where she stood for him waiting Polyxena started,
Seized his hand and looked in his face and spoke to her brother.
Then not even the brilliant strength of Paris availed him;
Joyless he turned his face from her eyes of beauty and sorrow.
So it is come, the hour that I feared, and thou goest, O Paris,
Armed with the strength of Fate to strike at my heart in the battle;
For he is doomed and thou and I, a victim to Hades.
This thou preferrest and neither thy father could move nor thy mother
Burning with Troy in their palace, nor could thy country persuade thee,
Nor dost thou care for thy sisters happiness pierced by thy arrows.
Will she remember it all, my sister Helen, in Argos
Passing tranquil days with her husband, bright Menelaus,
Holding her child on her knees? But we shall lie joyless in Hades.
Paris replied: O sister Polyxena, blame me not wholly.
We by the gods are ensnared; for the pitiless white Aphrodite
Doing her will with us both compels this. Helpless our hearts are
And when she drives perforce must love, for death or for gladness:
Weighed in unequal scales she deals them to one or another.
Happy who holding his love can go down into bottomless Hades.
But to her brother replied in her anguish the daughter of Priam:
Evilly deal with my days the immortals happy in heaven;
Yes, I accuse the gods and I curse them who heed not our sorrow.
This they have done with me, forcing my heart to the love of a foeman,
One whose terrible hands have been stained with the blood of my brothers.
This now they do, they have taken the two whom I love beyond heaven,
Brother and husband, and drive to the fight to be slain by each other.
Nay, go thou forth; for thou canst not help it, nor I, nor can Helen.
Since I must die as a pageant to satisfy Zeus and his daughter,
Since now my heart must be borne as a victim bleeding to please them,
So let it be, let me deck myself and be bright for the altar.
Into her chamber she turned with her great eyes blind, unregarding;
He for a moment stood, then passed to the megaron slowly;
Dim was the light in his eyes and clouded his glorious beauty.
Meanwhile armed in the palace of Priam Penthesilea.
Near her her captains silent and mighty stood, from the Orient
Distant clouds of war, Surabdas and iron Surenas,
Pharatus planned like the hills, Somaranes, Valarus, Tauron,
High-crested Sumalus, Arithon, Sambus and Artavoruxes.
There too the princes of Phrygian Troya gathered for counsel
And with them Eurus came, Polydamas son, who most dearly
Loved was of all the Trojan boys by the glorious virgin.
She from her arming stayed to caress his curls and to chide him:
Eurus, forgotten of grace, dost thou gad like a stray in the city
Eager to mix with the armoured men and the chariots gliding?
High on the roofs wouldst thou watch the swaying speck that is battle?
Better to aim with the dart or seek with thy kind the palaestra;
So wilt thou sooner be part of this greatness rather than straining
Yearn from afar to the distance that veils the deeds of the mighty.
But with an anxious lure in his smile on her Eurus answered:
Not that remoteness to see have I come to the palace of Priam
Leaving the house of my fathers, but for the spear and the breastpiece.
Hast thou not promised me long I shall fight in thy car with Achilles?
Doubtful he eyed her, a lions cub at play in his beauty,
And mid the heroes who heard him laughter arose for a moment,
Yet with a sympathy stirred; they remembered the days of their childhood,
Thought of Troy still mighty, life in its rose-touched dawning
When they had longed for the clash of the fight and the burden of armour.
Glad, with the pride of the lioness watching her cub in the desert,
Couchant she lies with her paws before her and joys in his gambols,
Over the prey as he frisks and is careless, answered the virgin:
Younger than thou in my nation have mounted the steed and the war-car.
Eurus, arm; from under my shield thou shalt gaze at the Phthian,
Reaching my shafts for the cast from the rim of my car in the battle
Handle perhaps the spear that shall smite down the Phthian Achilles.
What sayst thou, Halamus? Were not such prowess a perfect beginning
Worthy Polydamas son and the warlike house of Antenor?
Halamus started and smiting his hand on the grief of his bosom,
Sombre replied and threatened with Fate the high-hearted virgin.
Virgin armipotent, wherefore mockst thou thy friend, though unwitting?
Nay, for the world will know at the end and my death cannot hide it,
Slain by a fathers curse we fight who are kin to Antenor.
Take not the boy in thy car, lest the Furies, Penthesilea,
Aim through the shield and the shielder to wreak the curse of the grandsire.
They will not turn nor repent for thy strength nor his delicate beauty.
Swiftly to Halamus answered the high-crested might of the virgin:
Curses leave lightly the lips when the soul of a man is in anger
Even as blessings easily crowd round the head that is cherished.
Yet have I never seen that a curse has sharpened a spear-point;
Never Death drew back from the doomed by the power of a blessing.
Valour and skill and chance are Fate and the gods and the Furies.
Give me the boy; a hero shall come back formed from the onset.
Do as thou wilt, replied Halamus; Fate shall guard or shall end him.
Then to the boy delighted and smiling-eyed and exultant
Cried with her voice like the call of heavens bugles waking the heroes,
Blown by the lips of gold-haired Valkyries, Penthesilea.
Go, find the spear, gird the sword, don the cuirass, child of the mighty.
Armed when thou standst on the plain of the Xanthus, field of thy fathers,
See that thou fight on this day like the comrade of Penthesilea.
Bud of a hero, gaze unalarmed in the eyes of Achilles.
Light as a hound released he ran to the hall of the armour
Where were the shields of the mighty, the arms of the mansion of Teucer;
There from the house-thralls he wrung the greaves and the cuirass and helmet
Troilus wore, the wonderful boy who, ere ripened his prowess,
Conquered the Greeks and drove to the ships and fought with Achilles.
These on his boyish limbs he donned and ran back exulting
Bearing spears and a sword and rejoiced in the clank on his armour.
Meanwhile Deiphobus, head of the mellay, moved by Aeneas
Opened the doors of their warlike debate to the strength of the virgin:
Well do I hope that our courage outwearying every opponent
Triumph shall lift to her ancient seat on the Pergaman turrets;
Clouds from Zeus come and pass; his sunshine eternal survives them.
Yet we are few in the fight and armoured nations besiege us.
Surging on Troy today a numberless foe well-captained
Hardly pushed back in shock after shock with the Myrmidon numbers
Swelled returns; they fight with a hope that broken refashion
Helpful skies and a man now leads them who conquers and slaughters,
One of the sons of the gods and armed by the gods for the struggle.
We unhelped save by Ares stern and the mystic Apollo
And but as mortals striving with stubborn mortal courage,
Hated and scorned and alone in the world, by the nations rejected,
Fight with the gods and mankind and Achilles and numbers against us
Keeping our country from death in this bitter hour of her fortunes.
Therefore have prudence and hardihood severed contending our counsels
Whether far out to fight on the seaward plain with the Argives
Or behind Xanthus the river impetuous friendly to Troya.
This my brother approves and the son of Antenor advises,
Prudent masters of war who prepare by defence their aggression.
But for myself from rashness I seek a more far-seeing wisdom,
Not behind vain defences choosing a tardy destruction,
Rather as Zeus with his spear of the lightning and chariot of tempest
Scatters and chases the heavy mass of the clouds through the heavens,
So would I hunt the Greeks through the plains to their lair by the Ocean,
Straight at the throat of my foeman so would I leap in the battle.
Swiftly to smite at the foe is prudence for armies outnumbered.
Then to the Dardanid answered the high-crested Penthesilea:
There where I find my foe I will fight him, whether by Xanthus
Or at the fosse of the ships where they crouch behind bulwarks for shelter,
Or if they dare by Scamander the higher marching on Troya.
Sternly approved her the Trojan, So should they fight who would triumph
Meeting the foe ere he move in his will to the clash of encounter.
But with his careless laughter the brilliant Priamid Paris:
Joy of the battle, joy of the tempest, joy of the gamble
Mated are in thy blood, O virgin, daughter of Ares.
Thou like the deathless wouldst have us combat, us who are human?
Come, let the gods do their will with us, Ares let lead and his daughter!
Always the blood is wiser and knows what is hid from the thinker.
Life and treasure and fame to cast on the wings of a moment,
Fiercer joy than this the gods have not given to mortals.
Highly to Paris the virgin armipotent Penthesilea,
Paris and Halamus, shafts of the war-god, fear not for Troya.
Not as a vaunt do I speak it, you gods who stern-thoughted watch us,
But in my vision of strength and the soul that is seated within me,
Not while I live and war shall the host of the Myrmidon fighters
Forcing the currents lave, as once they were wont, in Scamander
Vaunting their victor car-wheels red with the blood of the vanquished.
Then when I lie by some war-god slain on the fields of the Troad,
Fight again if you will behind high-banked fast-flowing Xanthus.
Halamus answered her, Never so by my will would I battle
Flinging Troy as a stake on the doubtful diceboard of Ares.
But you have willed it and so let it be; yet hearken my counsel.
Massed in the fight let us aim the storm of our spears at one greatness,
Mighty Pelides head who gives victory still to the Argives.
Easy the Greeks to destroy lay Achilles once slain on the Troad,
But if the Peleid lives the fire shall yet finish with Troya.
Join then Orestes speed to the stubborn might of Aeneas,
Paris fatal shafts and the missiles of Penthesilea.
Others meanwhile, a puissant screen of our bravest and strongest,
Fighting shall hold back Pylos and Argolis, Crete and the Locrian.
Thou, Deiphobus, front the bronze-clad stern Diomedes,
I with Polydamas spear will dare to restrain and discourage
Ajax feet though they yearn for pursuit and are hungry for swiftness.
Knot of retreat behind let some strong experienced captain
Stand with our younger levies guarding the fords of the Xanthus,
Fortify the wavering line and dawn as fresh strength on the wearied.
Then if the fierce gods prevail we shall perish not driven like cattle
Over the plains, but draw back sternly and slowly to Troya.
Answered the Priamid, Wise is thy counsel, branch of Antenor.
Chaff are the southern Achaians, only the hardihood Hellene,
Only the savage speed of the Locrian rescues their legions.
Marshal we so this field. Stand, Halamus, covering Xanthus,
Helping our need when the foe press hard on the Ilian fighters.
Paris, my brother, thou with our masses aid the Eoan.
I with Aeneas single spear am enough for the Argive.
Gladlier Halamus cried would I fight in the front with the Locrian!
This too let be as you will; for one is the glory and service
Fighting in front or guarding behind the fate of our country.
So in their thoughts they ordered battle. Meanwhile Eurus
Gleaming returned and the room grew glad with the light of his armour.
Glad were its conscious walls of that vision of boyhood and valour;
Gods of the household sighed and smiled at his courage and beauty,
They who had seen so many pass over their floors and return not
Hasting to battle, the fair and the mighty, the curled and the grizzled,
All of them treading one path like the conscious masks of one pageant
Winding past through the glare of a light to the shadows beyond them.
But on her captains proudly smiling Penthesilea
Seized him and cried aloud, her wild and warlike nature
Moved by the mothers heart that the woman loses not ever.
Who then shall fear for the fate of Troy when such are her children?
Verily, Eurus, yearning has seized me to meet thee in battle
Rather than Locrian Ajax, rather than Phthian Achilles.
There acquiring a deathless fame I would make thee my captive,
Greedy and glad who feel as a lioness eyeing her booty.
Nay, I can never leave thee behind, my delicate Trojan,
But, when this war ends, will bear thee away to the hills of my country
And, as a robber might, with my captive glad and unwilling
Bring thee a perfect gift to my sisters Ditis and Anna.
Eurus, there in my land thou shalt look on such hills as thy vision
Gazed not on yet, with their craggy tops besieging Cronion,
Sheeted in virgin white and chilling his feet with their vastness.
Thou shalt rejoice in our wooded peaks and our fruit-bearing valleys,
Lakes of Elysium dreaming and wide and rivers of wonder.
All day long thou shalt glide between mystic woodlands in silence
Broken only by call of the birds and the plashing of waters.
There shalt thou see, O Eurus, the childhood of Penthesilea.
Thou shalt repose in my fathers house and walk in the gardens
Green where I played at the ball with my sisters, Ditis and Anna.
Musing she ceased, but if any god had touched her with prescience
Bidding her think for the last time now of the haunts of her childhood,
Gaze in her soul with a parting love at the thought of her sisters
And of the lovely and distant land where she played through her summers,
Brief was the touch; for she changed at once and only of triumph
Dreamed and only yearned in her heart for the shock of Achilles.
So they passed from the halls of Priam fated and lofty,
Halls where the air seemed sobbing yet with the cry of Cassandra;
Clad in their brilliant armour, bright in their beauty and courage,
Sons of the passing demigods, they to their latest battle
Down the ancestral hill of the Pergamans moved to the gateway.
Loud with an endless march, with a tireless gliding to meet them,
All Troy streamed from her streets and her palaces armed for the combat.
Then to the voice of Deiphobus clanging high oer the rumour
Wide the portals swung that shall close on a blood-red evening,
Slow, foreboding, reluctant, and through the yawn of the gateway
Drove with a cry her steeds the virgin Penthesilea
Calling aloud, O steeds of my east, we drive to Achilles.
Bli the in the car behind her Eurus scouted around him
Scared with his eyes lest Antenor his grandsire should rise in the gateway,
Hardly believing his fate that led him safe through the portals.
After her trampled and crashed the ranks of her orient fighters.
Paris next with his hosts came brilliant, gold on his armour,
Gold on his helm; a mighty bow hung slack on his shoulder,
Propped oer his arm a spear, as he drove his car through the gateway.
Next Deiphobus drove and the hero strong Aeneas,
Leading their numbers on. Behind them Dus and Polites,
Helenus, Priams son, Thrasymachus, grizzled Aretes,
Came like the tempest his father, Adamas, son of the Northwind
Orus old in the fight and Eumachus, kin to Aeneas,
Who was Cresas brother and richest of men in the Troad
After Antenor only and Priam, Ilions monarch.
Halamus drove and Arintheus led on his Lycian levies.
Who were the last to speed out of Troya of all those legions
Doomed to the sword? for never again from the ancient city
Foot would march or chariots crash in their pride to the Xanthus.
Aetor the old and Tryas the conqueror known by the Oxus.
They in the portals met and their ancient eyes on each other
Looked amazed, admiring on age the harness of battle.
They in the turreted head of the gateway halted and conversed.
Twenty years have passed, O Tryas, chief of the Trojans,
Since in the battle thy car was seen and the arm of thy prowess
Age has wronged. Why now to the crowded ways of the battle
Move once more thy body infirm and thy eyes that are faded?
And to Antenors brother the Teucrian, Thou too, O Aetor,
Old and weary hast sat in thy halls and desisted from battle.
Now in Troys portals I meet thee driving forth to the mellay.
Aetor answered, Which then is better, to wretchedly perish
Crushed by the stones of my falling house or slain like a victim
Dragged through the blood of my kin on the sacred hearth of my fathers,
Or in the battle to cease mid the war-cry and hymn of the chariots
Knowing that Troy yet stands in her pride though doomed in her morrows?
So have the young men willed and the old like thee who age not,
Old are thy limbs, but thy heart is still young and hot for the war-din.
Tryas replied, To perish is better for man or for nation
Nobly in battle, nor end disgraced by disease or subjection.
So have I come here to offer this shoulder Laomedon leaned on,
Arms that have fought by the Oxus and conquered the Orients heroes
Famous in Priams wars, and a heart that is faithful to Troya.
These I will offer to death on his splendid altar of battle,
Tri bute from Ilion. If she must fall, I shall see not her ending.
Aetor replied to Tryas, Then let us perish together,
Joined by the love of our race who in life were divided in counsel.
All things embrace in death and the strife and the hatred are ended.
Silent together they drove for the last time through Ilions portals
Out with the rest to the fight towards the sea and the spears of the Argives.
Only once, as they drove, they gazed back silent on Troya
Lifting her marble pride in the golden joy of the morning.
So through the ripening morn the army, crossing Scamander,
Filling the heavens with the dust and the war-cry, marched on the Argives.
Far in front Troys plain spread wide to the echoing Ocean.
***
~ Sri Aurobindo, 4 - The Book of Partings
,
1055:The Rosciad
Unknowing and unknown, the hardy Muse
Boldly defies all mean and partial views;
With honest freedom plays the critic's part,
And praises, as she censures, from the heart.
Roscius deceased, each high aspiring player
Push'd all his interest for the vacant chair.
The buskin'd heroes of the mimic stage
No longer whine in love, and rant in rage;
The monarch quits his throne, and condescends
Humbly to court the favour of his friends;
For pity's sake tells undeserved mishaps,
And, their applause to gain, recounts his claps.
Thus the victorious chiefs of ancient Rome,
To win the mob, a suppliant's form assume;
In pompous strain fight o'er the extinguish'd war,
And show where honour bled in every scar.
But though bare merit might in Rome appear
The strongest plea for favour, 'tis not here;
We form our judgment in another way;
And they will best succeed, who best can pay:
Those who would gain the votes of British tribes,
Must add to force of merit, force of bribes.
What can an actor give? In every age
Cash hath been rudely banish'd from the stage;
Monarchs themselves, to grief of every player,
Appear as often as their image there:
They can't, like candidate for other seat,
Pour seas of wine, and mountains raise of meat.
Wine! they could bribe you with the world as soon,
And of 'Roast Beef,' they only know the tune:
But what they have they give; could Clive do more,
Though for each million he had brought home four?
Shuter keeps open house at Southwark fair,
And hopes the friends of humour will be there;
In Smithfield, Yates prepares the rival treat
For those who laughter love, instead of meat;
Foote, at Old House,--for even Foote will be,
In self-conceit, an actor,--bribes with tea;
259
Which Wilkinson at second-hand receives,
And at the New, pours water on the leaves.
The town divided, each runs several ways,
As passion, humour, interest, party sways.
Things of no moment, colour of the hair,
Shape of a leg, complexion brown or fair,
A dress well chosen, or a patch misplaced,
Conciliate favour, or create distaste.
From galleries loud peals of laughter roll,
And thunder Shuter's praises; he's so droll.
Embox'd, the ladies must have something smart,
Palmer! oh! Palmer tops the jaunty part.
Seated in pit, the dwarf with aching eyes,
Looks up, and vows that Barry's out of size;
Whilst to six feet the vigorous stripling grown,
Declares that Garrick is another Coan.
When place of judgment is by whim supplied,
And our opinions have their rise in pride;
When, in discoursing on each mimic elf,
We praise and censure with an eye to self;
All must meet friends, and Ackman bids as fair,
In such a court, as Garrick, for the chair.
At length agreed, all squabbles to decide,
By some one judge the cause was to be tried;
But this their squabbles did afresh renew,
Who should be judge in such a trial:--who?
For Johnson some; but Johnson, it was fear'd,
Would be too grave; and Sterne too gay appear'd;
Others for Franklin voted; but 'twas known,
He sicken'd at all triumphs but his own:
For Colman many, but the peevish tongue
Of prudent Age found out that he was young:
For Murphy some few pilfering wits declared,
Whilst Folly clapp'd her hands, and Wisdom stared.
To mischief train'd, e'en from his mother's womb,
Grown old in fraud, though yet in manhood's bloom,
Adopting arts by which gay villains rise,
And reach the heights which honest men despise;
Mute at the bar, and in the senate loud,
Dull 'mongst the dullest, proudest of the proud;
A pert, prim, prater of the northern race,
Guilt in his heart, and famine in his face,
260
Stood forth,--and thrice he waved his lily hand,
And thrice he twirled his tye, thrice stroked his band:-At Friendship's call (thus oft, with traitorous aim,
Men void of faith usurp Faith's sacred name)
At Friendship's call I come, by Murphy sent,
Who thus by me develops his intent:
But lest, transfused, the spirit should be lost,
That spirit which, in storms of rhetoric toss'd,
Bounces about, and flies like bottled beer,
In his own words his own intentions hear.
Thanks to my friends; but to vile fortunes born,
No robes of fur these shoulders must adorn.
Vain your applause, no aid from thence I draw;
Vain all my wit, for what is wit in law?
Twice, (cursed remembrance!) twice I strove to gain
Admittance 'mongst the law-instructed train,
Who, in the Temple and Gray's Inn, prepare
For clients' wretched feet the legal snare;
Dead to those arts which polish and refine,
Deaf to all worth, because that worth was mine,
Twice did those blockheads startle at my name,
And foul rejection gave me up to shame.
To laws and lawyers then I bade adieu,
And plans of far more liberal note pursue.
Who will may be a judge--my kindling breast
Burns for that chair which Roscius once possess'd.
Here give your votes, your interest here exert,
And let success for once attend desert.
With sleek appearance, and with ambling pace,
And, type of vacant head, with vacant face,
The Proteus Hill put in his modest plea,-Let Favour speak for others, Worth for me.-For who, like him, his various powers could call
Into so many shapes, and shine in all?
Who could so nobly grace the motley list,
Actor, Inspector, Doctor, Botanist?
Knows any one so well--sure no one knows-At once to play, prescribe, compound, compose?
Who can--but Woodward came,--Hill slipp'd away,
Melting, like ghosts, before the rising day.
With that low cunning, which in fools supplies,
And amply too, the place of being wise,
261
Which Nature, kind, indulgent parent, gave
To qualify the blockhead for a knave;
With that smooth falsehood, whose appearance charms,
And Reason of each wholesome doubt disarms,
Which to the lowest depths of guile descends,
By vilest means pursues the vilest ends;
Wears Friendship's mask for purposes of spite,
Pawns in the day, and butchers in the night;
With that malignant envy which turns pale,
And sickens, even if a friend prevail,
Which merit and success pursues with hate,
And damns the worth it cannot imitate;
With the cold caution of a coward's spleen,
Which fears not guilt, but always seeks a screen,
Which keeps this maxim ever in her view-What's basely done, should be done safely too;
With that dull, rooted, callous impudence,
Which, dead to shame and every nicer sense,
Ne'er blush'd, unless, in spreading Vice's snares,
She blunder'd on some virtue unawares;
With all these blessings, which we seldom find
Lavish'd by Nature on one happy mind,
A motley figure, of the Fribble tribe,
Which heart can scarce conceive, or pen describe,
Came simpering on--to ascertain whose sex
Twelve sage impannell'd matrons would perplex.
Nor male, nor female; neither, and yet both;
Of neuter gender, though of Irish growth;
A six-foot suckling, mincing in Its gait;
Affected, peevish, prim, and delicate;
Fearful It seem'd, though of athletic make,
Lest brutal breezes should too roughly shake
Its tender form, and savage motion spread,
O'er Its pale cheeks, the horrid manly red.
Much did It talk, in Its own pretty phrase,
Of genius and of taste, of players and of plays;
Much too of writings, which Itself had wrote,
Of special merit, though of little note;
For Fate, in a strange humour, had decreed
That what It wrote, none but Itself should read;
Much, too, It chatter'd of dramatic laws,
Misjudging critics, and misplaced applause;
262
Then, with a self-complacent, jutting air,
It smiled, It smirk'd, It wriggled to the chair;
And, with an awkward briskness not Its own,
Looking around, and perking on the throne,
Triumphant seem'd; when that strange savage dame,
Known but to few, or only known by name,
Plain Common-Sense appear'd, by Nature there
Appointed, with plain Truth, to guard the chair,
The pageant saw, and, blasted with her frown,
To Its first state of nothing melted down.
Nor shall the Muse, (for even there the pride
Of this vain nothing shall be mortified)
Nor shall the Muse (should Fate ordain her rhymes,
Fond, pleasing thought! to live in after-times)
With such a trifler's name her pages blot;
Known be the character, the thing forgot:
Let It, to disappoint each future aim,
Live without sex, and die without a name!
Cold-blooded critics, by enervate sires
Scarce hammer'd out, when Nature's feeble fires
Glimmer'd their last; whose sluggish blood, half froze,
Creeps labouring through the veins; whose heart ne'er glows
With fancy-kindled heat;--a servile race,
Who, in mere want of fault, all merit place;
Who blind obedience pay to ancient schools,
Bigots to Greece, and slaves to musty rules;
With solemn consequence declared that none
Could judge that cause but Sophocles alone.
Dupes to their fancied excellence, the crowd,
Obsequious to the sacred dictate, bow'd.
When, from amidst the throng, a youth stood forth,
Unknown his person, not unknown his worth;
His look bespoke applause; alone he stood,
Alone he stemm'd the mighty critic flood.
He talk'd of ancients, as the man became
Who prized our own, but envied not their fame;
With noble reverence spoke of Greece and Rome,
And scorn'd to tear the laurel from the tomb.
But, more than just to other countries grown,
Must we turn base apostates to our own?
Where do these words of Greece and Rome excel,
That England may not please the ear as well?
263
What mighty magic's in the place or air,
That all perfection needs must centre there?
In states, let strangers blindly be preferr'd;
In state of letters, merit should be heard.
Genius is of no country; her pure ray
Spreads all abroad, as general as the day;
Foe to restraint, from place to place she flies,
And may hereafter e'en in Holland rise.
May not, (to give a pleasing fancy scope,
And cheer a patriot heart with patriot hope)
May not some great extensive genius raise
The name of Britain 'bove Athenian praise;
And, whilst brave thirst of fame his bosom warms,
Make England great in letters as in arms?
There may--there hath,--and Shakspeare's Muse aspires
Beyond the reach of Greece; with native fires
Mounting aloft, he wings his daring flight,
Whilst Sophocles below stands trembling at his height.
Why should we then abroad for judges roam,
When abler judges we may find at home?
Happy in tragic and in comic powers,
Have we not Shakspeare?--Is not Jonson ours?
For them, your natural judges, Britons, vote;
They'll judge like Britons, who like Britons wrote.
He said, and conquer'd--Sense resumed her sway,
And disappointed pedants stalk'd away.
Shakspeare and Jonson, with deserved applause,
Joint-judges were ordain'd to try the cause.
Meantime the stranger every voice employ'd,
To ask or tell his name. Who is it? Lloyd.
Thus, when the aged friends of Job stood mute,
And, tamely prudent, gave up the dispute,
Elihu, with the decent warmth of youth,
Boldly stood forth the advocate of Truth;
Confuted Falsehood, and disabled Pride,
Whilst baffled Age stood snarling at his side.
The day of trial's fix'd, nor any fear
Lest day of trial should be put off here.
Causes but seldom for delay can call
In courts where forms are few, fees none at all.
The morning came, nor find I that the Sun,
As he on other great events hath done,
264
Put on a brighter robe than what he wore
To go his journey in, the day before.
Full in the centre of a spacious plain,
On plan entirely new, where nothing vain,
Nothing magnificent appear'd, but Art
With decent modesty perform'd her part,
Rose a tribunal: from no other court
It borrow'd ornament, or sought support:
No juries here were pack'd to kill or clear,
No bribes were taken, nor oaths broken here;
No gownsmen, partial to a client's cause,
To their own purpose turn'd the pliant laws;
Each judge was true and steady to his trust,
As Mansfield wise, and as old Foster just.
In the first seat, in robe of various dyes,
A noble wildness flashing from his eyes,
Sat Shakspeare: in one hand a wand he bore,
For mighty wonders famed in days of yore;
The other held a globe, which to his will
Obedient turn'd, and own'd the master's skill:
Things of the noblest kind his genius drew,
And look'd through Nature at a single view:
A loose he gave to his unbounded soul,
And taught new lands to rise, new seas to roll;
Call'd into being scenes unknown before,
And passing Nature's bounds, was something more.
Next Jonson sat, in ancient learning train'd,
His rigid judgment Fancy's flights restrain'd;
Correctly pruned each wild luxuriant thought,
Mark'd out her course, nor spared a glorious fault.
The book of man he read with nicest art,
And ransack'd all the secrets of the heart;
Exerted penetration's utmost force,
And traced each passion to its proper source;
Then, strongly mark'd, in liveliest colours drew,
And brought each foible forth to public view:
The coxcomb felt a lash in every word,
And fools, hung out, their brother fools deterr'd.
His comic humour kept the world in awe,
And Laughter frighten'd Folly more than Law.
But, hark! the trumpet sounds, the crowd gives way,
And the procession comes in just array.
265
Now should I, in some sweet poetic line,
Offer up incense at Apollo's shrine,
Invoke the Muse to quit her calm abode,
And waken Memory with a sleeping Ode.
For how shall mortal man, in mortal verse,
Their titles, merits, or their names rehearse?
But give, kind Dulness! memory and rhyme,
We 'll put off Genius till another time.
First, Order came,--with solemn step, and slow,
In measured time his feet were taught to go.
Behind, from time to time, he cast his eye,
Lest this should quit his place, that step awry.
Appearances to save his only care;
So things seem right, no matter what they are.
In him his parents saw themselves renew'd,
Begotten by Sir Critic on Saint Prude.
Then came drum, trumpet, hautboy, fiddle, flute;
Next snuffer, sweeper, shifter, soldier, mute:
Legions of angels all in white advance;
Furies, all fire, come forward in a dance;
Pantomime figures then are brought to view,
Fools, hand in hand with fools, go two by two.
Next came the treasurer of either house;
One with full purse, t'other with not a sous.
Behind, a group of figures awe create,
Set off with all the impertinence of state;
By lace and feather consecrate to fame,
Expletive kings, and queens without a name.
Here Havard, all serene, in the same strains,
Loves, hates, and rages, triumphs and complains;
His easy vacant face proclaim'd a heart
Which could not feel emotions, nor impart.
With him came mighty Davies: on my life,
That Davies hath a very pretty wife!
Statesman all over, in plots famous grown,
He mouths a sentence, as curs mouth a bone.
Next Holland came: with truly tragic stalk,
He creeps, he flies,--a hero should not walk.
As if with Heaven he warr'd, his eager eyes
Planted their batteries against the skies;
Attitude, action, air, pause, start, sigh, groan,
He borrow'd, and made use of as his own.
266
By fortune thrown on any other stage,
He might, perhaps, have pleased an easy age;
But now appears a copy, and no more,
Of something better we have seen before.
The actor who would build a solid fame,
Must Imitation's servile arts disclaim;
Act from himself, on his own bottom stand;
I hate e'en Garrick thus at second-hand.
Behind came King.--Bred up in modest lore,
Bashful and young, he sought Hibernia's shore;
Hibernia, famed, 'bove every other grace,
For matchless intrepidity of face.
From her his features caught the generous flame,
And bid defiance to all sense of shame.
Tutor'd by her all rivals to surpass,
'Mongst Drury's sons he comes, and shines in Brass.
Lo, Yates! Without the least finesse of art
He gets applause--I wish he'd get his part.
When hot Impatience is in full career,
How vilely 'Hark ye! hark ye!' grates the ear;
When active fancy from the brain is sent,
And stands on tip-toe for some wish'd event,
I hate those careless blunders, which recall
Suspended sense, and prove it fiction all.
In characters of low and vulgar mould,
Where Nature's coarsest features we behold;
Where, destitute of every decent grace,
Unmanner'd jests are blurted in your face,
There Yates with justice strict attention draws,
Acts truly from himself, and gains applause.
But when, to please himself or charm his wife,
He aims at something in politer life,
When, blindly thwarting Nature's stubborn plan,
He treads the stage by way of gentleman,
The clown, who no one touch of breeding knows,
Looks like Tom Errand dress'd in Clincher's clothes.
Fond of his dress, fond of his person grown,
Laugh'd at by all, and to himself unknown,
Prom side to side he struts, he smiles, he prates,
And seems to wonder what's become of Yates.
Woodward, endow'd with various tricks of face,
Great master in the science of grimace,
267
From Ireland ventures, favourite of the town,
Lured by the pleasing prospect of renown;
A speaking harlequin, made up of whim,
He twists, he twines, he tortures every limb;
Plays to the eye with a mere monkey's art,
And leaves to sense the conquest of the heart.
We laugh indeed, but, on reflection's birth,
We wonder at ourselves, and curse our mirth.
His walk of parts he fatally misplaced,
And inclination fondly took for taste;
Hence hath the town so often seen display'd
Beau in burlesque, high life in masquerade.
But when bold wits,--not such as patch up plays,
Cold and correct, in these insipid days,-Some comic character, strong featured, urge
To probability's extremest verge;
Where modest Judgment her decree suspends,
And, for a time, nor censures, nor commends;
Where critics can't determine on the spot
Whether it is in nature found or not,
There Woodward safely shall his powers exert,
Nor fail of favour where he shows desert;
Hence he in Bobadil such praises bore,
Such worthy praises, Kitely scarce had more.
By turns transform'd into all kind of shapes,
Constant to none, Foote laughs, cries, struts, and scrapes:
Now in the centre, now in van or rear,
The Proteus shifts, bawd, parson, auctioneer.
His strokes of humour, and his bursts of sport,
Are all contain'd in this one word--distort.
Doth a man stutter, look a-squint, or halt?
Mimics draw humour out of Nature's fault,
With personal defects their mirth adorn,
And bang misfortunes out to public scorn.
E'en I, whom Nature cast in hideous mould,
Whom, having made, she trembled to behold,
Beneath the load of mimicry may groan,
And find that Nature's errors are my own.
Shadows behind of Foote and Woodward came;
Wilkinson this, Obrien was that name.
Strange to relate, but wonderfully true,
That even shadows have their shadows too!
268
With not a single comic power endued,
The first a mere, mere mimic's mimic stood;
The last, by Nature form'd to please, who shows,
In Johnson's Stephen, which way genius grows,
Self quite put off, affects with too much art
To put on Woodward in each mangled part;
Adopts his shrug, his wink, his stare; nay, more,
His voice, and croaks; for Woodward croak'd before.
When a dull copier simple grace neglects,
And rests his imitation in defects,
We readily forgive; but such vile arts
Are double guilt in men of real parts.
By Nature form'd in her perversest mood,
With no one requisite of art endued,
Next Jackson came--Observe that settled glare,
Which better speaks a puppet than a player;
List to that voice--did ever Discord hear
Sounds so well fitted to her untuned ear?
When to enforce some very tender part,
The right hand slips by instinct on the heart,
His soul, of every other thought bereft,
Is anxious only where to place the left;
He sobs and pants to soothe his weeping spouse;
To soothe his weeping mother, turns and bows:
Awkward, embarrass'd, stiff, without the skill
Of moving gracefully, or standing still,
One leg, as if suspicious of his brother,
Desirous seems to run away from t'other.
Some errors, handed down from age to age,
Plead custom's force, and still possess the stage.
That's vile: should we a parent's faults adore,
And err, because our fathers err'd before?
If, inattentive to the author's mind,
Some actors made the jest they could not find;
If by low tricks they marr'd fair Nature's mien,
And blurr'd the graces of the simple scene,
Shall we, if reason rightly is employ'd,
Not see their faults, or seeing, not avoid?
When Falstaff stands detected in a lie,
Why, without meaning, rolls Love's glassy eye?
Why? There's no cause--at least no cause we know-It was the fashion twenty years ago.
269
Fashion!--a word which knaves and fools may use,
Their knavery and folly to excuse.
To copy beauties, forfeits all pretence
To fame--to copy faults, is want of sense.
Yet (though in some particulars he fails,
Some few particulars, where mode prevails)
If in these hallow'd times, when, sober, sad,
All gentlemen are melancholy mad;
When 'tis not deem'd so great a crime by half
To violate a vestal as to laugh,
Rude mirth may hope, presumptuous, to engage
An act of toleration for the stage;
And courtiers will, like reasonable creatures,
Suspend vain fashion, and unscrew their features;
Old Falstaff, play'd by Love, shall please once more,
And humour set the audience in a roar.
Actors I've seen, and of no vulgar name,
Who, being from one part possess'd of fame,
Whether they are to laugh, cry, whine, or bawl,
Still introduce that favourite part in all.
Here, Love, be cautious--ne'er be thou betray'd
To call in that wag Falstaff's dangerous aid;
Like Goths of old, howe'er he seems a friend,
He'll seize that throne you wish him to defend.
In a peculiar mould by Humour cast,
For Falstaff framed--himself the first and last-He stands aloof from all--maintains his state,
And scorns, like Scotsmen, to assimilate.
Vain all disguise--too plain we see the trick,
Though the knight wears the weeds of Dominic;
And Boniface disgraced, betrays the smack,
In _anno Domini_, of Falstaff sack.
Arms cross'd, brows bent, eyes fix'd, feet marching slow,
A band of malcontents with spleen o'erflow;
Wrapt in Conceit's impenetrable fog,
Which Pride, like Phoebus, draws from every bog,
They curse the managers, and curse the town
Whose partial favour keeps such merit down.
But if some man, more hardy than the rest,
Should dare attack these gnatlings in their nest,
At once they rise with impotence of rage,
Whet their small stings, and buzz about the stage:
270
'Tis breach of privilege! Shall any dare
To arm satiric truth against a player?
Prescriptive rights we plead, time out of mind;
Actors, unlash'd themselves, may lash mankind.
What! shall Opinion then, of nature free,
And liberal as the vagrant air, agree
To rust in chains like these, imposed by things,
Which, less than nothing, ape the pride of kings?
No--though half-poets with half-players join
To curse the freedom of each honest line;
Though rage and malice dim their faded cheek,
What the Muse freely thinks, she'll freely speak;
With just disdain of every paltry sneer,
Stranger alike to flattery and fear,
In purpose fix'd, and to herself a rule,
Public contempt shall wait the public fool.
Austin would always glisten in French silks;
Ackman would Norris be, and Packer, Wilkes:
For who, like Ackman, can with humour please;
Who can, like Packer, charm with sprightly ease?
Higher than all the rest, see Bransby strut:
A mighty Gulliver in Lilliput!
Ludicrous Nature! which at once could show
A man so very high, so very low!
If I forget thee, Blakes, or if I say
Aught hurtful, may I never see thee play.
Let critics, with a supercilious air,
Decry thy various merit, and declare
Frenchman is still at top; but scorn that rage
Which, in attacking thee, attacks the age.
French follies, universally embraced,
At once provoke our mirth, and form our taste.
Long, from a nation ever hardly used,
At random censured, wantonly abused,
Have Britons drawn their sport; with partial view
Form'd general notions from the rascal few;
Condemn'd a people, as for vices known,
Which from their country banish'd, seek our own.
At length, howe'er, the slavish chain is broke,
And Sense, awaken'd, scorns her ancient yoke:
Taught by thee, Moody, we now learn to raise
Mirth from their foibles; from their virtues, praise.
271
Next came the legion which our summer Bayes,
From alleys, here and there, contrived to raise,
Flush'd with vast hopes, and certain to succeed,
With wits who cannot write, and scarce can read.
Veterans no more support the rotten cause,
No more from Elliot's worth they reap applause;
Each on himself determines to rely;
Be Yates disbanded, and let Elliot fly.
Never did players so well an author fit,
To Nature dead, and foes declared to wit.
So loud each tongue, so empty was each head,
So much they talk'd, so very little said,
So wondrous dull, and yet so wondrous vain,
At once so willing, and unfit to reign,
That Reason swore, nor would the oath recall,
Their mighty master's soul inform'd them all.
As one with various disappointments sad,
Whom dulness only kept from being mad,
Apart from all the rest great Murphy came-Common to fools and wits, the rage of fame.
What though the sons of Nonsense hail him Sire,
Auditor, Author, Manager, and Squire,
His restless soul's ambition stops not there;
To make his triumphs perfect, dub him Player.
In person tall, a figure form'd to please,
If symmetry could charm deprived of ease;
When motionless he stands, we all approve;
What pity 'tis the thing was made to move.
His voice, in one dull, deep, unvaried sound,
Seems to break forth from caverns under ground;
From hollow chest the low sepulchral note
Unwilling heaves, and struggles in his throat.
Could authors butcher'd give an actor grace,
All must to him resign the foremost place.
When he attempts, in some one favourite part,
To ape the feelings of a manly heart,
His honest features the disguise defy,
And his face loudly gives his tongue the lie.
Still in extremes, he knows no happy mean,
Or raving mad, or stupidly serene.
In cold-wrought scenes, the lifeless actor flags;
In passion, tears the passion into rags.
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Can none remember? Yes--I know all must-When in the Moor he ground his teeth to dust,
When o'er the stage he Folly's standard bore,
Whilst Common-Sense stood trembling at the door.
How few are found with real talents blest!
Fewer with Nature's gifts contented rest.
Man from his sphere eccentric starts astray:
All hunt for fame, but most mistake the way.
Bred at St Omer's to the shuffling trade,
The hopeful youth a Jesuit might have made;
With various readings stored his empty skull,
Learn'd without sense, and venerably dull;
Or, at some banker's desk, like many more,
Content to tell that two and two make four;
His name had stood in City annals fair,
And prudent Dulness mark'd him for a mayor.
What, then, could tempt thee, in a critic age,
Such blooming hopes to forfeit on a stage?
Could it be worth thy wondrous waste of pains
To publish to the world thy lack of brains?
Or might not Reason e'en to thee have shown,
Thy greatest praise had been to live unknown?
Yet let not vanity like thine despair:
Fortune makes Folly her peculiar care.
A vacant throne, high-placed in Smithfield, view.
To sacred Dulness and her first-born due,
Thither with haste in happy hour repair,
Thy birthright claim, nor fear a rival there.
Shuter himself shall own thy juster claim,
And venal Ledgers puff their Murphy's name;
Whilst Vaughan, or Dapper, call him which you will,
Shall blow the trumpet, and give out the bill.
There rule, secure from critics and from sense,
Nor once shall Genius rise to give offence;
Eternal peace shall bless the happy shore,
And little factions break thy rest no more.
From Covent Garden crowds promiscuous go,
Whom the Muse knows not, nor desires to know;
Veterans they seem'd, but knew of arms no more
Than if, till that time, arms they never bore:
Like Westminster militia train'd to fight,
They scarcely knew the left hand from the right.
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Ashamed among such troops to show the head,
Their chiefs were scatter'd, and their heroes fled.
Sparks at his glass sat comfortably down
To separate frown from smile, and smile from frown.
Smith, the genteel, the airy, and the smart,
Smith was just gone to school to say his part.
Ross (a misfortune which we often meet)
Was fast asleep at dear Statira's feet;
Statira, with her hero to agree,
Stood on her feet as fast asleep as he.
Macklin, who largely deals in half-form'd sounds,
Who wantonly transgresses Nature's bounds,
Whose acting's hard, affected, and constrain'd,
Whose features, as each other they disdain'd,
At variance set, inflexible and coarse,
Ne'er know the workings of united force,
Ne'er kindly soften to each other's aid,
Nor show the mingled powers of light and shade;
No longer for a thankless stage concern'd,
To worthier thoughts his mighty genius turn'd,
Harangued, gave lectures, made each simple elf
Almost as good a speaker as himself;
Whilst the whole town, mad with mistaken zeal,
An awkward rage for elocution feel;
Dull cits and grave divines his praise proclaim,
And join with Sheridan's their Macklin's name.
Shuter, who never cared a single pin
Whether he left out nonsense, or put in,
Who aim'd at wit, though, levell'd in the dark,
The random arrow seldom hit the mark,
At Islington, all by the placid stream
Where city swains in lap of Dulness dream,
Where quiet as her strains their strains do flow,
That all the patron by the bards may know,
Secret as night, with Rolt's experienced aid,
The plan of future operations laid,
Projected schemes the summer months to cheer,
And spin out happy folly through the year.
But think not, though these dastard chiefs are fled,
That Covent Garden troops shall want a head:
Harlequin comes their chief! See from afar
The hero seated in fantastic car!
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Wedded to Novelty, his only arms
Are wooden swords, wands, talismans, and charms;
On one side Folly sits, by some call'd Fun,
And on the other his arch-patron, Lun;
Behind, for liberty athirst in vain,
Sense, helpless captive, drags the galling chain:
Six rude misshapen beasts the chariot draw,
Whom Reason loathes, and Nature never saw,
Monsters with tails of ice, and heads of fire;
'Gorgons, and Hydras, and Chimeras dire.'
Each was bestrode by full as monstrous wight,
Giant, dwarf, genius, elf, hermaphrodite.
The Town, as usual, met him in full cry;
The Town, as usual, knew no reason why:
But Fashion so directs, and Moderns raise
On Fashion's mouldering base their transient praise.
Next, to the field a band of females draw
Their force, for Britain owns no Salique law:
Just to their worth, we female rights admit,
Nor bar their claim to empire or to wit.
First giggling, plotting chambermaids arrive,
Hoydens and romps, led on by General Clive.
In spite of outward blemishes, she shone,
For humour famed, and humour all her own:
Easy, as if at home, the stage she trod,
Nor sought the critic's praise, nor fear'd his rod:
Original in spirit and in ease,
She pleased by hiding all attempts to please:
No comic actress ever yet could raise,
On Humour's base, more merit or more praise.
With all the native vigour of sixteen,
Among the merry troop conspicuous seen,
See lively Pope advance, in jig, and trip
Corinna, Cherry, Honeycomb, and Snip:
Not without art, but yet to nature true,
She charms the town with humour just, yet new:
Cheer'd by her promise, we the less deplore
The fatal time when Olive shall be no more.
Lo! Vincent comes! With simple grace array'd,
She laughs at paltry arts, and scorns parade:
Nature through her is by reflection shown,
Whilst Gay once more knows Polly for his own.
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Talk not to me of diffidence and fear-I see it all, but must forgive it here;
Defects like these, which modest terrors cause,
From Impudence itself extort applause.
Candour and Reason still take Virtue's part;
We love e'en foibles in so good a heart.
Let Tommy Arne,--with usual pomp of style,
Whose chief, whose only merit's to compile;
Who, meanly pilfering here and there a bit,
Deals music out as Murphy deals out wit,-Publish proposals, laws for taste prescribe,
And chaunt the praise of an Italian tribe;
Let him reverse kind Nature's first decrees,
And teach e'en Brent a method not to please;
But never shall a truly British age
Bear a vile race of eunuchs on the stage;
The boasted work's call'd national in vain,
If one Italian voice pollutes the strain.
Where tyrants rule, and slaves with joy obey,
Let slavish minstrels pour the enervate lay;
To Britons far more noble pleasures spring,
In native notes whilst Beard and Vincent sing.
Might figure give a title unto fame,
What rival should with Yates dispute her claim?
But justice may not partial trophies raise,
Nor sink the actress' in the woman's praise.
Still hand in hand her words and actions go,
And the heart feels more than the features show;
For, through the regions of that beauteous face
We no variety of passions trace;
Dead to the soft emotions of the heart,
No kindred softness can those eyes impart:
The brow, still fix'd in sorrow's sullen frame,
Void of distinction, marks all parts the same.
What's a fine person, or a beauteous face,
Unless deportment gives them decent grace?
Bless'd with all other requisites to please,
Some want the striking elegance of ease;
The curious eye their awkward movement tires;
They seem like puppets led about by wires.
Others, like statues, in one posture still,
Give great ideas of the workman's skill;
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Wond'ring, his art we praise the more we view,
And only grieve he gave not motion too.
Weak of themselves are what we beauties call,
It is the manner which gives strength to all;
This teaches every beauty to unite,
And brings them forward in the noblest light;
Happy in this, behold, amidst the throng,
With transient gleam of grace, Hart sweeps along.
If all the wonders of external grace,
A person finely turn'd, a mould of face,
Where--union rare--expression's lively force
With beauty's softest magic holds discourse,
Attract the eye; if feelings, void of art,
Rouse the quick passions, and inflame the heart;
If music, sweetly breathing from the tongue,
Captives the ear, Bride must not pass unsung.
When fear, which rank ill-nature terms conceit,
By time and custom conquer'd, shall retreat;
When judgment, tutor'd by experience sage,
Shall shoot abroad, and gather strength from age;
When Heaven, in mercy, shall the stage release
From the dull slumbers of a still-life piece;
When some stale flower, disgraceful to the walk,
Which long hath hung, though wither'd, on the stalk,
Shall kindly drop, then Bride shall make her way,
And merit find a passage to the day;
Brought into action, she at once shall raise
Her own renown, and justify our praise.
Form'd for the tragic scene, to grace the stage
With rival excellence of love and rage;
Mistress of each soft art, with matchless skill
To turn and wind the passions as she will;
To melt the heart with sympathetic woe,
Awake the sigh, and teach the tear to flow;
To put on frenzy's wild, distracted glare,
And freeze the soul with horror and despair;
With just desert enroll'd in endless fame,
Conscious of worth superior, Cibber came.
When poor Alicia's madd'ning brains are rack'd,
And strongly imaged griefs her mind distract,
Struck with her grief, I catch the madness too,
My brain turns round, the headless trunk I view!
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The roof cracks, shakes, and falls--new horrors rise,
And Reason buried in the ruin lies!
Nobly disdainful of each slavish art,
She makes her first attack upon the heart;
Pleased with the summons, it receives her laws,
And all is silence, sympathy, applause.
But when, by fond ambition drawn aside,
Giddy with praise, and puff'd with female pride,
She quits the tragic scene, and, in pretence
To comic merit, breaks down nature's fence,
I scarcely can believe my ears or eyes,
Or find out Cibber through the dark disguise.
Pritchard, by Nature for the stage design'd,
In person graceful, and in sense refined;
Her art as much as Nature's friend became,
Her voice as free from blemish as her fame,
Who knows so well in majesty to please,
Attemper'd with the graceful charms of ease?
When, Congreve's favoured pantomime to grace,
She comes a captive queen, of Moorish race;
When love, hate, jealousy, despair, and rage
With wildest tumults in her breast engage,
Still equal to herself is Zara seen;
Her passions are the passions of a queen.
When she to murder whets the timorous Thane,
I feel ambition rush through every vein;
Persuasion hangs upon her daring tongue,
My heart grows flint, and every nerve's new strung.
In comedy--Nay, there, cries Critic, hold;
Pritchard's for comedy too fat and old:
Who can, with patience, bear the gray coquette,
Or force a laugh with over-grown Julett?
Her speech, look, action, humour, all are just,
But then, her age and figure give disgust.
Are foibles, then, and graces of the mind,
In real life, to size or age confined?
Do spirits flow, and is good-breeding placed
In any set circumference of waist?
As we grow old, doth affectation cease,
Or gives not age new vigour to caprice?
If in originals these things appear,
Why should we bar them in the copy here?
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The nice punctilio-mongers of this age,
The grand minute reformers of the stage,
Slaves to propriety of every kind,
Some standard measure for each part should find,
Which, when the best of actors shall exceed,
Let it devolve to one of smaller breed.
All actors, too, upon the back should bear
Certificate of birth; time, when; place, where;
For how can critics rightly fix their worth,
Unless they know the minute of their birth?
An audience, too, deceived, may find, too late,
That they have clapp'd an actor out of date.
Figure, I own, at first may give offence,
And harshly strike the eye's too curious sense;
But when perfections of the mind break forth,
Humour's chaste sallies, judgment's solid worth;
When the pure genuine flame by Nature taught,
Springs into sense and every action's thought;
Before such merit all objections fly-Pritchard's genteel, and Garrick's six feet high.
Oft have I, Pritchard, seen thy wondrous skill,
Confess'd thee great, but find thee greater still;
That worth, which shone in scatter'd rays before,
Collected now, breaks forth with double power.
The 'Jealous Wife!' on that thy trophies raise,
Inferior only to the author's praise.
From Dublin, famed in legends of romance
For mighty magic of enchanted lance,
With which her heroes arm'd, victorious prove,
And, like a flood, rush o'er the land of Love,
Mossop and Barry came--names ne'er design'd
By Fate in the same sentence to be join'd.
Raised by the breath of popular acclaim,
They mounted to the pinnacle of fame;
There the weak brain, made giddy with the height,
Spurr'd on the rival chiefs to mortal fight.
Thus sportive boys, around some basin's brim,
Behold the pipe-drawn bladders circling swim;
But if, from lungs more potent, there arise
Two bubbles of a more than common size,
Eager for honour, they for fight prepare,
Bubble meets bubble, and both sink to air.
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Mossop attach'd to military plan,
Still kept his eye fix'd on his right-hand man;
Whilst the mouth measures words with seeming skill,
The right hand labours, and the left lies still;
For he, resolved on Scripture grounds to go,
What the right doth, the left-hand shall not know,
With studied impropriety of speech,
He soars beyond the hackney critic's reach;
To epithets allots emphatic state,
Whilst principals, ungraced, like lackeys wait;
In ways first trodden by himself excels,
And stands alone in indeclinables;
Conjunction, preposition, adverb join
To stamp new vigour on the nervous line;
In monosyllables his thunders roll,
He, she, it, and we, ye, they, fright the soul.
In person taller than the common size,
Behold where Barry draws admiring eyes!
When labouring passions, in his bosom pent,
Convulsive rage, and struggling heave for vent;
Spectators, with imagined terrors warm,
Anxious expect the bursting of the storm:
But, all unfit in such a pile to dwell,
His voice comes forth, like Echo from her cell,
To swell the tempest needful aid denies,
And all adown the stage in feeble murmurs dies.
What man, like Barry, with such pains, can err
In elocution, action, character?
What man could give, if Barry was not here,
Such well applauded tenderness to Lear?
Who else can speak so very, very fine,
That sense may kindly end with every line?
Some dozen lines before the ghost is there,
Behold him for the solemn scene prepare:
See how he frames his eyes, poises each limb,
Puts the whole body into proper trim:-From whence we learn, with no great stretch of art,
Five lines hence comes a ghost, and, ha! a start.
When he appears most perfect, still we find
Something which jars upon and hurts the mind:
Whatever lights upon a part are thrown,
We see too plainly they are not his own:
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No flame from Nature ever yet he caught,
Nor knew a feeling which he was not taught:
He raised his trophies on the base of art,
And conn'd his passions, as he conn'd his part.
Quin, from afar, lured by the scent of fame,
A stage leviathan, put in his claim,
Pupil of Betterton and Booth. Alone,
Sullen he walk'd, and deem'd the chair his own:
For how should moderns, mushrooms of the day,
Who ne'er those masters knew, know how to play?
Gray-bearded veterans, who, with partial tongue,
Extol the times when they themselves were young,
Who, having lost all relish for the stage,
See not their own defects, but lash the age,
Received, with joyful murmurs of applause,
Their darling chief, and lined his favourite cause.
Far be it from the candid Muse to tread
Insulting o'er the ashes of the dead:
But, just to living merit, she maintains,
And dares the test, whilst Garrick's genius reigns,
Ancients in vain endeavour to excel,
Happily praised, if they could act as well.
But, though prescription's force we disallow,
Nor to antiquity submissive bow;
Though we deny imaginary grace,
Founded on accidents of time and place,
Yet real worth of every growth shall bear
Due praise; nor must we, Quin, forget thee there.
His words bore sterling weight; nervous and strong,
In manly tides of sense they roll'd along:
Happy in art, he chiefly had pretence
To keep up numbers, yet not forfeit sense;
No actor ever greater heights could reach
In all the labour'd artifice of speech.
Speech! is that all? And shall an actor found
An universal fame on partial ground?
Parrots themselves speak properly by rote,
And, in six months, my dog shall howl by note.
I laugh at those who, when the stage they tread,
Neglect the heart, to compliment the head;
With strict propriety their cares confined
To weigh out words, while passion halts behind:
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To syllable-dissectors they appeal,
Allow them accent, cadence,--fools may feel;
But, spite of all the criticising elves,
Those who would make us feel, must feel themselves.
His eyes, in gloomy socket taught to roll,
Proclaim'd the sullen 'habit of his soul:'
Heavy and phlegmatic he trod the stage,
Too proud for tenderness, too dull for rage.
When Hector's lovely widow shines in tears,
Or Rowe's gay rake dependent virtue jeers,
With the same cast of features he is seen
To chide the libertine, and court the queen.
From the tame scene, which without passion flows,
With just desert his reputation rose;
Nor less he pleased, when, on some surly plan,
He was, at once, the actor and the man.
In Brute he shone unequall'd: all agree
Garrick's not half so great a Brute as he.
When Cato's labour'd scenes are brought to view,
With equal praise the actor labour'd too;
For still you'll find, trace passions to their root,
Small difference 'twixt the Stoic and the Brute.
In fancied scenes, as in life's real plan,
He could not, for a moment, sink the man.
In whate'er cast his character was laid,
Self still, like oil, upon the surface play'd.
Nature, in spite of all his skill, crept in:
Horatio, Dorax, Falstaff,--still 'twas Quin.
Next follows Sheridan. A doubtful name,
As yet unsettled in the rank of fame:
This, fondly lavish in his praises grown,
Gives him all merit; that allows him none;
Between them both, we'll steer the middle course,
Nor, loving praise, rob Judgment of her force.
Just his conceptions, natural and great,
His feelings strong, his words enforced with weight.
Was speech-famed Quin himself to hear him speak,
Envy would drive the colour from his cheek;
But step-dame Nature, niggard of her grace,
Denied the social powers of voice and face.
Fix'd in one frame of features, glare of eye,
Passions, like chaos, in confusion lie;
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In vain the wonders of his skill are tried
To form distinctions Nature hath denied.
His voice no touch of harmony admits,
Irregularly deep, and shrill by fits.
The two extremes appear like man and wife,
Coupled together for the sake of strife.
His action's always strong, but sometimes such,
That candour must declare he acts too much.
Why must impatience fall three paces back?
Why paces three return to the attack?
Why is the right leg, too, forbid to stir,
Unless in motion semicircular?
Why must the hero with the Nailor vie,
And hurl the close-clench'd fist at nose or eye?
In Royal John, with Philip angry grown,
I thought he would have knock'd poor Davies down.
Inhuman tyrant! was it not a shame
To fright a king so harmless and so tame?
But, spite of all defects, his glories rise,
And art, by judgment form'd, with nature vies.
Behold him sound the depth of Hubert's soul,
Whilst in his own contending passions roll;
View the whole scene, with critic judgment scan,
And then deny him merit, if you can.
Where he falls short, 'tis Nature's fault alone;
Where he succeeds, the merit's all his own.
Last Garrick came. Behind him throng a train
Of snarling critics, ignorant as vain.
One finds out--He's of stature somewhat low-Your hero always should be tall, you know;
True natural greatness all consists in height.
Produce your voucher, Critic.--Serjeant Kite.
Another can't forgive the paltry arts
By which he makes his way to shallow hearts;
Mere pieces of finesse, traps for applause-'Avaunt! unnatural start, affected pause!'
For me, by Nature form'd to judge with phlegm,
I can't acquit by wholesale, nor condemn.
The best things carried to excess are wrong;
The start may be too frequent, pause too long:
But, only used in proper time and place,
Severest judgment must allow them grace.
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If bunglers, form'd on Imitation's plan,
Just in the way that monkeys mimic man,
Their copied scene with mangled arts disgrace,
And pause and start with the same vacant face,
We join the critic laugh; those tricks we scorn
Which spoil the scenes they mean them to adorn.
But when, from Nature's pure and genuine source,
These strokes of acting flow with generous force,
When in the features all the soul's portray'd,
And passions, such as Garrick's, are display'd,
To me they seem from quickest feelings caught-Each start is nature, and each pause is thought.
When reason yields to passion's wild alarms,
And the whole state of man is up in arms,
What but a critic could condemn the player
For pausing here, when cool sense pauses there?
Whilst, working from the heart, the fire I trace,
And mark it strongly flaming to the face;
Whilst in each sound I hear the very man,
I can't catch words, and pity those who can.
Let wits, like spiders, from the tortured brain
Fine-draw the critic-web with curious pain;
The gods,--a kindness I with thanks must pay,-Have form'd me of a coarser kind of clay;
Not stung with envy, nor with spleen diseased,
A poor dull creature, still with Nature pleased:
Hence to thy praises, Garrick, I agree,
And, pleased with Nature, must be pleased with thee.
Now might I tell how silence reign'd throughout,
And deep attention hush'd the rabble rout;
How every claimant, tortured with desire,
Was pale as ashes, or as red as fire;
But loose to fame, the Muse more simply acts,
Rejects all flourish, and relates mere facts.
The judges, as the several parties came,
With temper heard, with judgment weigh'd each claim;
And, in their sentence happily agreed,
In name of both, great Shakspeare thus decreed:-If manly sense, if Nature link'd with Art;
If thorough knowledge of the human heart;
If powers of acting vast and unconfined;
If fewest faults with greatest beauties join'd;
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If strong expression, and strange powers which lie
Within the magic circle of the eye;
If feelings which few hearts like his can know,
And which no face so well as his can show,
Deserve the preference--Garrick! take the chair;
Nor quit it--till thou place an equal there.
~ Charles Churchill,
1056:BOOK THE FIRST

The Creation of the World

Of bodies chang'd to various forms, I sing:
Ye Gods, from whom these miracles did spring,
Inspire my numbers with coelestial heat;
'Till I my long laborious work compleat:
And add perpetual tenour to my rhimes,
Deduc'd from Nature's birth, to Caesar's times.
Before the seas, and this terrestrial ball,
And Heav'n's high canopy, that covers all,
One was the face of Nature; if a face:
Rather a rude and indigested mass:
A lifeless lump, unfashion'd, and unfram'd,
Of jarring seeds; and justly Chaos nam'd.
No sun was lighted up, the world to view;
No moon did yet her blunted horns renew:
Nor yet was Earth suspended in the sky,
Nor pois'd, did on her own foundations lye:
Nor seas about the shores their arms had thrown;
But earth, and air, and water, were in one.
Thus air was void of light, and earth unstable,
And water's dark abyss unnavigable.
No certain form on any was imprest;
All were confus'd, and each disturb'd the rest.
For hot and cold were in one body fixt;
And soft with hard, and light with heavy mixt.

But God, or Nature, while they thus contend,
To these intestine discords put an end:
Then earth from air, and seas from earth were driv'n,
And grosser air sunk from aetherial Heav'n.
Thus disembroil'd, they take their proper place;
The next of kin, contiguously embrace;
And foes are sunder'd, by a larger space.
The force of fire ascended first on high,
And took its dwelling in the vaulted sky:
Then air succeeds, in lightness next to fire;
Whose atoms from unactive earth retire.
Earth sinks beneath, and draws a num'rous throng
Of pondrous, thick, unwieldy seeds along.
About her coasts, unruly waters roar;
And rising, on a ridge, insult the shore.
Thus when the God, whatever God was he,
Had form'd the whole, and made the parts agree,
That no unequal portions might be found,
He moulded Earth into a spacious round:
Then with a breath, he gave the winds to blow;
And bad the congregated waters flow.
He adds the running springs, and standing lakes;
And bounding banks for winding rivers makes.
Some part, in Earth are swallow'd up, the most
In ample oceans, disembogu'd, are lost.
He shades the woods, the vallies he restrains
With rocky mountains, and extends the plains.

And as five zones th' aetherial regions bind,
Five, correspondent, are to Earth assign'd:
The sun with rays, directly darting down,
Fires all beneath, and fries the middle zone:
The two beneath the distant poles, complain
Of endless winter, and perpetual rain.
Betwixt th' extreams, two happier climates hold
The temper that partakes of hot, and cold.
The fields of liquid air, inclosing all,
Surround the compass of this earthly ball:
The lighter parts lye next the fires above;
The grosser near the watry surface move:
Thick clouds are spread, and storms engender there,
And thunder's voice, which wretched mortals fear,
And winds that on their wings cold winter bear.
Nor were those blustring brethren left at large,
On seas, and shores, their fury to discharge:
Bound as they are, and circumscrib'd in place,
They rend the world, resistless, where they pass;
And mighty marks of mischief leave behind;
Such is the rage of their tempestuous kind.
First Eurus to the rising morn is sent
(The regions of the balmy continent);
And Eastern realms, where early Persians run,
To greet the blest appearance of the sun.
Westward, the wanton Zephyr wings his flight;
Pleas'd with the remnants of departing light:
Fierce Boreas, with his off-spring, issues forth
T' invade the frozen waggon of the North.
While frowning Auster seeks the Southern sphere;
And rots, with endless rain, th' unwholsom year.

High o'er the clouds, and empty realms of wind,
The God a clearer space for Heav'n design'd;
Where fields of light, and liquid aether flow;
Purg'd from the pondrous dregs of Earth below.

Scarce had the Pow'r distinguish'd these, when streight
The stars, no longer overlaid with weight,
Exert their heads, from underneath the mass;
And upward shoot, and kindle as they pass,
And with diffusive light adorn their heav'nly place.
Then, every void of Nature to supply,
With forms of Gods he fills the vacant sky:
New herds of beasts he sends, the plains to share:
New colonies of birds, to people air:
And to their oozy beds, the finny fish repair.

A creature of a more exalted kind
Was wanting yet, and then was Man design'd:
Conscious of thought, of more capacious breast,
For empire form'd, and fit to rule the rest:
Whether with particles of heav'nly fire
The God of Nature did his soul inspire,
Or Earth, but new divided from the sky,
And, pliant, still retain'd th' aetherial energy:
Which wise Prometheus temper'd into paste,
And, mixt with living streams, the godlike image cast.

Thus, while the mute creation downward bend
Their sight, and to their earthly mother tend,
Man looks aloft; and with erected eyes
Beholds his own hereditary skies.
From such rude principles our form began;
And earth was metamorphos'd into Man.

The Golden Age

The golden age was first; when Man yet new,
No rule but uncorrupted reason knew:
And, with a native bent, did good pursue.
Unforc'd by punishment, un-aw'd by fear,
His words were simple, and his soul sincere;
Needless was written law, where none opprest:
The law of Man was written in his breast:
No suppliant crowds before the judge appear'd,
No court erected yet, nor cause was heard:
But all was safe, for conscience was their guard.
The mountain-trees in distant prospect please,
E're yet the pine descended to the seas:
E're sails were spread, new oceans to explore:
And happy mortals, unconcern'd for more,
Confin'd their wishes to their native shore.
No walls were yet; nor fence, nor mote, nor mound,
Nor drum was heard, nor trumpet's angry sound:
Nor swords were forg'd; but void of care and crime,
The soft creation slept away their time.
The teeming Earth, yet guiltless of the plough,
And unprovok'd, did fruitful stores allow:
Content with food, which Nature freely bred,
On wildings and on strawberries they fed;
Cornels and bramble-berries gave the rest,
And falling acorns furnish'd out a feast.
The flow'rs unsown, in fields and meadows reign'd:
And Western winds immortal spring maintain'd.
In following years, the bearded corn ensu'd
From Earth unask'd, nor was that Earth renew'd.
From veins of vallies, milk and nectar broke;
And honey sweating through the pores of oak.

The Silver Age

But when good Saturn, banish'd from above,
Was driv'n to Hell, the world was under Jove.
Succeeding times a silver age behold,
Excelling brass, but more excell'd by gold.
Then summer, autumn, winter did appear:
And spring was but a season of the year.
The sun his annual course obliquely made,
Good days contracted, and enlarg'd the bad.
Then air with sultry heats began to glow;
The wings of winds were clogg'd with ice and snow;
And shivering mortals, into houses driv'n,
Sought shelter from th' inclemency of Heav'n.
Those houses, then, were caves, or homely sheds;
With twining oziers fenc'd; and moss their beds.
Then ploughs, for seed, the fruitful furrows broke,
And oxen labour'd first beneath the yoke.

The Brazen Age

To this came next in course, the brazen age:
A warlike offspring, prompt to bloody rage,
Not impious yet...

The Iron Age

Hard steel succeeded then:
And stubborn as the metal, were the men.
Truth, modesty, and shame, the world forsook:
Fraud, avarice, and force, their places took.
Then sails were spread, to every wind that blew.
Raw were the sailors, and the depths were new:
Trees, rudely hollow'd, did the waves sustain;
E're ships in triumph plough'd the watry plain.

Then land-marks limited to each his right:
For all before was common as the light.
Nor was the ground alone requir'd to bear
Her annual income to the crooked share,
But greedy mortals, rummaging her store,
Digg'd from her entrails first the precious oar;
Which next to Hell, the prudent Gods had laid;
And that alluring ill, to sight display'd.
Thus cursed steel, and more accursed gold,
Gave mischief birth, and made that mischief bold:
And double death did wretched Man invade,
By steel assaulted, and by gold betray'd,
Now (brandish'd weapons glittering in their hands)
Mankind is broken loose from moral bands;
No rights of hospitality remain:
The guest, by him who harbour'd him, is slain,
The son-in-law pursues the father's life;
The wife her husb and murders, he the wife.
The step-dame poyson for the son prepares;
The son inquires into his father's years.
Faith flies, and piety in exile mourns;
And justice, here opprest, to Heav'n returns.

The Giants' War

Nor were the Gods themselves more safe above;
Against beleaguer'd Heav'n the giants move.
Hills pil'd on hills, on mountains mountains lie,
To make their mad approaches to the skie.
'Till Jove, no longer patient, took his time
T' avenge with thunder their audacious crime:
Red light'ning plaid along the firmament,
And their demolish'd works to pieces rent.
Sing'd with the flames, and with the bolts transfixt,
With native Earth, their blood the monsters mixt;
The blood, indu'd with animating heat,
Did in th' impregnant Earth new sons beget:
They, like the seed from which they sprung, accurst,
Against the Gods immortal hatred nurst,
An impious, arrogant, and cruel brood;
Expressing their original from blood.

Which when the king of Gods beheld from high
(Withal revolving in his memory,
What he himself had found on Earth of late,
Lycaon's guilt, and his inhumane treat),
He sigh'd; nor longer with his pity strove;
But kindled to a wrath becoming Jove:

Then call'd a general council of the Gods;
Who summon'd, issue from their blest abodes,
And fill th' assembly with a shining train.
A way there is, in Heav'n's expanded plain,
Which, when the skies are clear, is seen below,
And mortals, by the name of Milky, know.
The ground-work is of stars; through which the road
Lyes open to the Thunderer's abode:
The Gods of greater nations dwell around,
And, on the right and left, the palace bound;
The commons where they can: the nobler sort
With winding-doors wide open, front the court.
This place, as far as Earth with Heav'n may vie,
I dare to call the Louvre of the skie.
When all were plac'd, in seats distinctly known,
And he, their father, had assum'd the throne,
Upon his iv'ry sceptre first he leant,
Then shook his head, that shook the firmament:
Air, Earth, and seas, obey'd th' almighty nod;
And, with a gen'ral fear, confess'd the God.
At length, with indignation, thus he broke
His awful silence, and the Pow'rs bespoke.

I was not more concern'd in that debate
Of empire, when our universal state
Was put to hazard, and the giant race
Our captive skies were ready to imbrace:
For tho' the foe was fierce, the seeds of all
Rebellion, sprung from one original;
Now, wheresoever ambient waters glide,
All are corrupt, and all must be destroy'd.
Let me this holy protestation make,
By Hell, and Hell's inviolable lake,
I try'd whatever in the godhead lay:
But gangren'd members must be lopt away,
Before the nobler parts are tainted to decay.
There dwells below, a race of demi-gods,
Of nymphs in waters, and of fawns in woods:
Who, tho' not worthy yet, in Heav'n to live,
Let 'em, at least, enjoy that Earth we give.
Can these be thought securely lodg'd below,
When I my self, who no superior know,
I, who have Heav'n and Earth at my command,
Have been attempted by Lycaon's hand?

At this a murmur through the synod went,
And with one voice they vote his punishment.
Thus, when conspiring traytors dar'd to doom
The fall of Caesar, and in him of Rome,
The nations trembled with a pious fear;
All anxious for their earthly Thunderer:
Nor was their care, o Caesar, less esteem'd
By thee, than that of Heav'n for Jove was deem'd:
Who with his hand, and voice, did first restrain
Their murmurs, then resum'd his speech again.
The Gods to silence were compos'd, and sate
With reverence, due to his superior state.

Cancel your pious cares; already he
Has paid his debt to justice, and to me.
Yet what his crimes, and what my judgments were,
Remains for me thus briefly to declare.
The clamours of this vile degenerate age,
The cries of orphans, and th' oppressor's rage,
Had reach'd the stars: I will descend, said I,
In hope to prove this loud complaint a lye.
Disguis'd in humane shape, I travell'd round
The world, and more than what I heard, I found.
O'er Maenalus I took my steepy way,
By caverns infamous for beasts of prey:
Then cross'd Cyllene, and the piny shade
More infamous, by curst Lycaon made:
Dark night had cover'd Heaven, and Earth, before
I enter'd his unhospitable door.
Just at my entrance, I display'd the sign
That somewhat was approaching of divine.
The prostrate people pray; the tyrant grins;
And, adding prophanation to his sins,
I'll try, said he, and if a God appear,
To prove his deity shall cost him dear.
'Twas late; the graceless wretch my death prepares,
When I shou'd soundly sleep, opprest with cares:
This dire experiment he chose, to prove
If I were mortal, or undoubted Jove:
But first he had resolv'd to taste my pow'r;
Not long before, but in a luckless hour,
Some legates, sent from the Molossian state,
Were on a peaceful errand come to treat:
Of these he murders one, he boils the flesh;
And lays the mangled morsels in a dish:
Some part he roasts; then serves it up, so drest,
And bids me welcome to this humane feast.
Mov'd with disdain, the table I o'er-turn'd;
And with avenging flames, the palace burn'd.
The tyrant in a fright, for shelter gains
The neighb'ring fields, and scours along the plains.
Howling he fled, and fain he wou'd have spoke;
But humane voice his brutal tongue forsook.
About his lips the gather'd foam he churns,
And, breathing slaughters, still with rage he burns,
But on the bleating flock his fury turns.
His mantle, now his hide, with rugged hairs
Cleaves to his back; a famish'd face he bears;
His arms descend, his shoulders sink away
To multiply his legs for chase of prey.
He grows a wolf, his hoariness remains,
And the same rage in other members reigns.
His eyes still sparkle in a narr'wer space:
His jaws retain the grin, and violence of his face

This was a single ruin, but not one
Deserves so just a punishment alone.
Mankind's a monster, and th' ungodly times
Confed'rate into guilt, are sworn to crimes.
All are alike involv'd in ill, and all
Must by the same relentless fury fall.
Thus ended he; the greater Gods assent;
By clamours urging his severe intent;
The less fill up the cry for punishment.
Yet still with pity they remember Man;
And mourn as much as heav'nly spirits can.
They ask, when those were lost of humane birth,
What he wou'd do with all this waste of Earth:
If his dispeopl'd world he would resign
To beasts, a mute, and more ignoble line;
Neglected altars must no longer smoke,
If none were left to worship, and invoke.
To whom the Father of the Gods reply'd,
Lay that unnecessary fear aside:
Mine be the care, new people to provide.
I will from wondrous principles ordain
A race unlike the first, and try my skill again.

Already had he toss'd the flaming brand;
And roll'd the thunder in his spacious hand;
Preparing to discharge on seas and land:
But stopt, for fear, thus violently driv'n,
The sparks should catch his axle-tree of Heav'n.
Remembring in the fates, a time when fire
Shou'd to the battlements of Heaven aspire,
And all his blazing worlds above shou'd burn;
And all th' inferior globe to cinders turn.
His dire artill'ry thus dismist, he bent
His thoughts to some securer punishment:
Concludes to pour a watry deluge down;
And what he durst not burn, resolves to drown.

The northern breath, that freezes floods, he binds;
With all the race of cloud-dispelling winds:
The south he loos'd, who night and horror brings;
And foggs are shaken from his flaggy wings.
From his divided beard two streams he pours,
His head, and rheumy eyes distill in show'rs,
With rain his robe, and heavy mantle flow:
And lazy mists are lowring on his brow;
Still as he swept along, with his clench'd fist
He squeez'd the clouds, th' imprison'd clouds resist:
The skies, from pole to pole, with peals resound;
And show'rs inlarg'd, come pouring on the ground.
Then, clad in colours of a various dye,
Junonian Iris breeds a new supply
To feed the clouds: impetuous rain descends;
The bearded corn beneath the burden bends:
Defrauded clowns deplore their perish'd grain;
And the long labours of the year are vain.

Nor from his patrimonial Heaven alone
Is Jove content to pour his vengeance down;
Aid from his brother of the seas he craves,
To help him with auxiliary waves.
The watry tyrant calls his brooks and floods,
Who rowl from mossie caves (their moist abodes);
And with perpetual urns his palace fill:
To whom in brief, he thus imparts his will.

Small exhortation needs; your pow'rs employ:
And this bad world, so Jove requires, destroy.
Let loose the reins to all your watry store:
Bear down the damms, and open ev'ry door.

The floods, by Nature enemies to land,
And proudly swelling with their new command,
Remove the living stones, that stopt their way,
And gushing from their source, augment the sea.
Then, with his mace, their monarch struck the ground;
With inward trembling Earth receiv'd the wound;
And rising streams a ready passage found.
Th' expanded waters gather on the plain:
They float the fields, and over-top the grain;
Then rushing onwards, with a sweepy sway,
Bear flocks, and folds, and lab'ring hinds away.
Nor safe their dwellings were, for, sap'd by floods,
Their houses fell upon their houshold Gods.
The solid piles, too strongly built to fall,
High o'er their heads, behold a watry wall:
Now seas and Earth were in confusion lost;
A world of waters, and without a coast.

One climbs a cliff; one in his boat is born:
And ploughs above, where late he sow'd his corn.
Others o'er chimney-tops and turrets row,
And drop their anchors on the meads below:
Or downward driv'n, they bruise the tender vine,
Or tost aloft, are knock'd against a pine.
And where of late the kids had cropt the grass,
The monsters of the deep now take their place.
Insulting Nereids on the cities ride,
And wond'ring dolphins o'er the palace glide.
On leaves, and masts of mighty oaks they brouze;
And their broad fins entangle in the boughs.
The frighted wolf now swims amongst the sheep;
The yellow lion wanders in the deep:
His rapid force no longer helps the boar:
The stag swims faster, than he ran before.
The fowls, long beating on their wings in vain,
Despair of land, and drop into the main.
Now hills, and vales no more distinction know;
And levell'd Nature lies oppress'd below.
The most of mortals perish in the flood:
The small remainder dies for want of food.

A mountain of stupendous height there stands
Betwixt th' Athenian and Boeotian lands,
The bound of fruitful fields, while fields they were,
But then a field of waters did appear:
Parnassus is its name; whose forky rise
Mounts thro' the clouds, and mates the lofty skies.
High on the summit of this dubious cliff,
Deucalion wafting, moor'd his little skiff.
He with his wife were only left behind
Of perish'd Man; they two were human kind.
The mountain nymphs, and Themis they adore,
And from her oracles relief implore.
The most upright of mortal men was he;
The most sincere, and holy woman, she.

When Jupiter, surveying Earth from high,
Beheld it in a lake of water lie,
That where so many millions lately liv'd,
But two, the best of either sex, surviv'd;
He loos'd the northern wind; fierce Boreas flies
To puff away the clouds, and purge the skies:
Serenely, while he blows, the vapours driv'n,
Discover Heav'n to Earth, and Earth to Heav'n.
The billows fall, while Neptune lays his mace
On the rough sea, and smooths its furrow'd face.
Already Triton, at his call, appears
Above the waves; a Tyrian robe he wears;
And in his hand a crooked trumpet bears.
The soveraign bids him peaceful sounds inspire,
And give the waves the signal to retire.
His wri then shell he takes; whose narrow vent
Grows by degrees into a large extent,
Then gives it breath; the blast with doubling sound,
Runs the wide circuit of the world around:
The sun first heard it, in his early east,
And met the rattling ecchos in the west.
The waters, listning to the trumpet's roar,
Obey the summons, and forsake the shore.

A thin circumference of land appears;
And Earth, but not at once, her visage rears,
And peeps upon the seas from upper grounds;
The streams, but just contain'd within their bounds,
By slow degrees into their channels crawl;
And Earth increases, as the waters fall.
In longer time the tops of trees appear,
Which mud on their dishonour'd branches bear.

At length the world was all restor'd to view;
But desolate, and of a sickly hue:
Nature beheld her self, and stood aghast,
A dismal desart, and a silent waste.

Which when Deucalion, with a piteous look
Beheld, he wept, and thus to Pyrrha spoke:
Oh wife, oh sister, oh of all thy kind
The best, and only creature left behind,
By kindred, love, and now by dangers joyn'd;
Of multitudes, who breath'd the common air,
We two remain; a species in a pair:
The rest the seas have swallow'd; nor have we
Ev'n of this wretched life a certainty.
The clouds are still above; and, while I speak,
A second deluge o'er our heads may break.
Shou'd I be snatcht from hence, and thou remain,
Without relief, or partner of thy pain,
How cou'dst thou such a wretched life sustain?
Shou'd I be left, and thou be lost, the sea
That bury'd her I lov'd, shou'd bury me.
Oh cou'd our father his old arts inspire,
And make me heir of his informing fire,
That so I might abolisht Man retrieve,
And perisht people in new souls might live.
But Heav'n is pleas'd, nor ought we to complain,
That we, th' examples of mankind, remain.
He said; the careful couple joyn their tears:
And then invoke the Gods, with pious prayers.
Thus, in devotion having eas'd their grief,
From sacred oracles they seek relief;
And to Cephysus' brook their way pursue:
The stream was troubled, but the ford they knew;
With living waters, in the fountain bred,
They sprinkle first their garments, and their head,
Then took the way, which to the temple led.
The roofs were all defil'd with moss, and mire,
The desart altars void of solemn fire.
Before the gradual, prostrate they ador'd;
The pavement kiss'd; and thus the saint implor'd.

O righteous Themis, if the Pow'rs above
By pray'rs are bent to pity, and to love;
If humane miseries can move their mind;
If yet they can forgive, and yet be kind;
Tell how we may restore, by second birth,
Mankind, and people desolated Earth.
Then thus the gracious Goddess, nodding, said;
Depart, and with your vestments veil your head:
And stooping lowly down, with losen'd zones,
Throw each behind your backs, your mighty mother's bones.

Amaz'd the pair, and mute with wonder stand,
'Till Pyrrha first refus'd the dire command.
Forbid it Heav'n, said she, that I shou'd tear
Those holy reliques from the sepulcher.
They ponder'd the mysterious words again,
For some new sense; and long they sought in vain:
At length Deucalion clear'd his cloudy brow,
And said, the dark Aenigma will allow
A meaning, which, if well I understand,
From sacrilege will free the God's command:
This Earth our mighty mother is, the stones
In her capacious body, are her bones:
These we must cast behind. With hope, and fear,
The woman did the new solution hear:
The man diffides in his own augury,
And doubts the Gods; yet both resolve to try.
Descending from the mount, they first unbind
Their vests, and veil'd, they cast the stones behind:
The stones (a miracle to mortal view,
But long tradition makes it pass for true)
Did first the rigour of their kind expel,
And suppled into softness, as they fell;
Then swell'd, and swelling, by degrees grew warm;
And took the rudiments of human form.
Imperfect shapes: in marble such are seen,
When the rude chizzel does the man begin;
While yet the roughness of the stone remains,
Without the rising muscles, and the veins.
The sappy parts, and next resembling juice,
Were turn'd to moisture, for the body's use:
Supplying humours, blood, and nourishment;
The rest, too solid to receive a bent,
Converts to bones; and what was once a vein,
Its former name and Nature did retain.
By help of pow'r divine, in little space,
What the man threw, assum'd a manly face;
And what the wife, renew'd the female race.
Hence we derive our nature; born to bear
Laborious life; and harden'd into care.

The rest of animals, from teeming Earth
Produc'd, in various forms receiv'd their birth.
The native moisture, in its close retreat,
Digested by the sun's aetherial heat,
As in a kindly womb, began to breed:
Then swell'd, and quicken'd by the vital seed.
And some in less, and some in longer space,
Were ripen'd into form, and took a sev'ral face.
Thus when the Nile from Pharian fields is fled,
And seeks, with ebbing tides, his ancient bed,
The fat manure with heav'nly fire is warm'd;
And crusted creatures, as in wombs, are form'd;
These, when they turn the glebe, the peasants find;
Some rude, and yet unfinish'd in their kind:
Short of their limbs, a lame imperfect birth:
One half alive; and one of lifeless earth.

For heat, and moisture, when in bodies join'd,
The temper that results from either kind
Conception makes; and fighting 'till they mix,
Their mingled atoms in each other fix.
Thus Nature's hand the genial bed prepares
With friendly discord, and with fruitful wars.

From hence the surface of the ground, with mud
And slime besmear'd (the faeces of the flood),
Receiv'd the rays of Heav'n: and sucking in
The seeds of heat, new creatures did begin:
Some were of sev'ral sorts produc'd before,
But of new monsters, Earth created more.
Unwillingly, but yet she brought to light
Thee, Python too, the wondring world to fright,
And the new nations, with so dire a sight:
So monstrous was his bulk, so large a space
Did his vast body, and long train embrace.
Whom Phoebus basking on a bank espy'd;
E're now the God his arrows had not try'd
But on the trembling deer, or mountain goat;
At this new quarry he prepares to shoot.
Though ev'ry shaft took place, he spent the store
Of his full quiver; and 'twas long before
Th' expiring serpent wallow'd in his gore.
Then, to preserve the fame of such a deed,
For Python slain, he Pythian games decred.
Where noble youths for mastership shou'd strive,
To quoit, to run, and steeds, and chariots drive.
The prize was fame: in witness of renown
An oaken garl and did the victor crown.
The laurel was not yet for triumphs born;
But every green alike by Phoebus worn,
Did, with promiscuous grace, his flowing locks adorn.

The Transformation of Daphne into a Lawrel

The first and fairest of his loves, was she
Whom not blind fortune, but the dire decree
Of angry Cupid forc'd him to desire:
Daphne her name, and Peneus was her sire.
Swell'd with the pride, that new success attends,
He sees the stripling, while his bow he bends,
And thus insults him: Thou lascivious boy,
Are arms like these for children to employ?
Know, such atchievements are my proper claim;
Due to my vigour, and unerring aim:
Resistless are my shafts, and Python late
In such a feather'd death, has found his fate.
Take up the torch (and lay my weapons by),
With that the feeble souls of lovers fry.
To whom the son of Venus thus reply'd,
Phoebus, thy shafts are sure on all beside,
But mine of Phoebus, mine the fame shall be
Of all thy conquests, when I conquer thee.

He said, and soaring, swiftly wing'd his flight:
Nor stopt but on Parnassus' airy height.
Two diff'rent shafts he from his quiver draws;
One to repel desire, and one to cause.
One shaft is pointed with refulgent gold:
To bribe the love, and make the lover bold:
One blunt, and tipt with lead, whose base allay
Provokes disdain, and drives desire away.
The blunted bolt against the nymph he drest:
But with the sharp transfixt Apollo's breast.

Th' enamour'd deity pursues the chace;
The scornful damsel shuns his loath'd embrace:
In hunting beasts of prey, her youth employs;
And Phoebe rivals in her rural joys.
With naked neck she goes, and shoulders bare;
And with a fillet binds her flowing hair.
By many suitors sought, she mocks their pains,
And still her vow'd virginity maintains.
Impatient of a yoke, the name of bride
She shuns, and hates the joys, she never try'd.
On wilds, and woods, she fixes her desire:
Nor knows what youth, and kindly love, inspire.
Her father chides her oft: Thou ow'st, says he,
A husb and to thy self, a son to me.
She, like a crime, abhors the nuptial bed:
She glows with blushes, and she hangs her head.
Then casting round his neck her tender arms,
Sooths him with blandishments, and filial charms:
Give me, my Lord, she said, to live, and die,
A spotless maid, without the marriage tye.
'Tis but a small request; I beg no more
Than what Diana's father gave before.
The good old sire was soften'd to consent;
But said her wish wou'd prove her punishment:
For so much youth, and so much beauty join'd,
Oppos'd the state, which her desires design'd.

The God of light, aspiring to her bed,
Hopes what he seeks, with flattering fancies fed;
And is, by his own oracles, mis-led.
And as in empty fields the stubble burns,
Or nightly travellers, when day returns,
Their useless torches on dry hedges throw,
That catch the flames, and kindle all the row;
So burns the God, consuming in desire,
And feeding in his breast a fruitless fire:
Her well-turn'd neck he view'd (her neck was bare)
And on her shoulders her dishevel'd hair;
Oh were it comb'd, said he, with what a grace
Wou'd every waving curl become her face!
He view'd her eyes, like heav'nly lamps that shone,
He view'd her lips, too sweet to view alone,
Her taper fingers, and her panting breast;
He praises all he sees, and for the rest
Believes the beauties yet unseen are best:
Swift as the wind, the damsel fled away,
Nor did for these alluring speeches stay:
Stay Nymph, he cry'd, I follow, not a foe.
Thus from the lyon trips the trembling doe;
Thus from the wolf the frighten'd lamb removes,
And, from pursuing faulcons, fearful doves;
Thou shunn'st a God, and shunn'st a God, that loves.
Ah, lest some thorn shou'd pierce thy tender foot,
Or thou shou'dst fall in flying my pursuit!
To sharp uneven ways thy steps decline;
Abate thy speed, and I will bate of mine.
Yet think from whom thou dost so rashly fly;
Nor basely born, nor shepherd's swain am I.
Perhaps thou know'st not my superior state;
And from that ignorance proceeds thy hate.
Me Claros, Delphi, Tenedos obey;
These hands the Patareian scepter sway.
The King of Gods begot me: what shall be,
Or is, or ever was, in Fate, I see.
Mine is th' invention of the charming lyre;
Sweet notes, and heav'nly numbers, I inspire.
Sure is my bow, unerring is my dart;
But ah! more deadly his, who pierc'd my heart.
Med'cine is mine; what herbs and simples grow
In fields, and forrests, all their pow'rs I know;
And am the great physician call'd, below.
Alas that fields and forrests can afford.
No remedies to heal their love-sick lord!
To cure the pains of love, no plant avails:
And his own physick, the physician falls.

She heard not half; so furiously she flies;
And on her ear th' imperfect accent dies,
Fear gave her wings; and as she fled, the wind
Increasing, spread her flowing hair behind;
And left her legs and thighs expos'd to view:
Which made the God more eager to pursue.
The God was young, and was too hotly bent
To lose his time in empty compliment:
But led by love, and fir'd with such a sight,
Impetuously pursu'd his near delight.

As when th' impatient greyhound slipt from far,
Bounds o'er the glebe to course the fearful hare,
She in her speed does all her safety lay;
And he with double speed pursues the prey;
O'er-runs her at the sitting turn, and licks
His chaps in vain, and blows upon the flix:
She scapes, and for the neighb'ring covert strives,
And gaining shelter, doubts if yet she lives:
If little things with great we may compare,
Such was the God, and such the flying fair,
She urg'd by fear, her feet did swiftly move,
But he more swiftly, who was urg'd by love.
He gathers ground upon her in the chace:
Now breathes upon her hair, with nearer pace;
And just is fast'ning on the wish'd embrace.
The nymph grew pale, and in a mortal fright,
Spent with the labour of so long a flight;
And now despairing, cast a mournful look
Upon the streams of her paternal brook;
Oh help, she cry'd, in this extreamest need!
If water Gods are deities indeed:
Gape Earth, and this unhappy wretch intomb;
Or change my form, whence all my sorrows come.
Scarce had she finish'd, when her feet she found
Benumb'd with cold, and fasten'd to the ground:
A filmy rind about her body grows;
Her hair to leaves, her arms extend to boughs:
The nymph is all into a lawrel gone;
The smoothness of her skin remains alone.
Yet Phoebus loves her still, and casting round
Her bole, his arms, some little warmth he found.
The tree still panted in th' unfinish'd part:
Not wholly vegetive, and heav'd her heart.
He fixt his lips upon the trembling rind;
It swerv'd aside, and his embrace declin'd.
To whom the God, Because thou canst not be
My mistress, I espouse thee for my tree:
Be thou the prize of honour, and renown;
The deathless poet, and the poem, crown.
Thou shalt the Roman festivals adorn,
And, after poets, be by victors worn.
Thou shalt returning Caesar's triumph grace;
When pomps shall in a long procession pass.
Wreath'd on the posts before his palace wait;
And be the sacred guardian of the gate.
Secure from thunder, and unharm'd by Jove,
Unfading as th' immortal Pow'rs above:
And as the locks of Phoebus are unshorn,
So shall perpetual green thy boughs adorn.
The grateful tree was pleas'd with what he said;
And shook the shady honours of her head.

The Transformation of Io into a Heyfer

An ancient forest in Thessalia grows;
Which Tempe's pleasing valley does inclose:
Through this the rapid Peneus take his course;
From Pindus rolling with impetuous force;
Mists from the river's mighty fall arise:
And deadly damps inclose the cloudy skies:
Perpetual fogs are hanging o'er the wood;
And sounds of waters deaf the neighbourhood.
Deep, in a rocky cave, he makes abode
(A mansion proper for a mourning God).
Here he gives audience; issuing out decrees
To rivers, his dependant deities.
On this occasion hither they resort;
To pay their homage, and to make their court.
All doubtful, whether to congratulate
His daughter's honour, or lament her fate.
Sperchaeus, crown'd with poplar, first appears;
Then old Apidanus came crown'd with years:
Enipeus turbulent, Amphrysos tame;
And Aeas last with lagging waters came.
Then, of his kindred brooks, a num'rous throng
Condole his loss; and bring their urns along.
Not one was wanting of the wat'ry train,
That fill'd his flood, or mingled with the main:
But Inachus, who in his cave, alone,
Wept not another's losses, but his own,
For his dear Io, whether stray'd, or dead,
To him uncertain, doubtful tears he shed.
He sought her through the world; but sought in vain;
And no where finding, rather fear'd her slain.

Her, just returning from her father's brook,
Jove had beheld, with a desiring look:
And, Oh fair daughter of the flood, he said,
Worthy alone of Jove's imperial bed,
Happy whoever shall those charms possess;
The king of Gods (nor is thy lover less)
Invites thee to yon cooler shades; to shun
The scorching rays of the meridian sun.
Nor shalt thou tempt the dangers of the grove
Alone, without a guide; thy guide is Jove.
No puny Pow'r, but he whose high comm and
Is unconfin'd, who rules the seas and land;
And tempers thunder in his awful hand,
Oh fly not: for she fled from his embrace
O'er Lerna's pastures: he pursu'd the chace
Along the shades of the Lyrcaean plain;
At length the God, who never asks in vain,
Involv'd with vapours, imitating night,
Both Air, and Earth; and then suppress'd her flight,
And mingling force with love, enjoy'd the full delight.
Mean-time the jealous Juno, from on high,
Survey'd the fruitful fields of Arcady;
And wonder'd that the mist shou'd over-run
The face of day-light, and obscure the sun.
No nat'ral cause she found, from brooks, or bogs,
Or marshy lowlands, to produce the fogs;
Then round the skies she sought for Jupiter,
Her faithless husband; but no Jove was there:
Suspecting now the worst, Or I, she said,
Am much mistaken, or am much betray'd.
With fury she precipitates her flight:
Dispels the shadows of dissembled night;
And to the day restores his native light.
Th' Almighty Leacher, careful to prevent
The consequence, foreseeing her descent,
Transforms his mistress in a trice; and now
In Io's place appears a lovely cow.
So sleek her skin, so faultless was her make,
Ev'n Juno did unwilling pleasure take
To see so fair a rival of her love;
And what she was, and whence, enquir'd of Jove:
Of what fair herd, and from what pedigree?
The God, half caught, was forc'd upon a lye:
And said she sprung from Earth. She took the word,
And begg'd the beauteous heyfer of her lord.
What should he do? 'twas equal shame to Jove
Or to relinquish, or betray his love:
Yet to refuse so slight a gift, wou'd be
But more t' increase his consort's jealousie:
Thus fear, and love, by turns, his heart assail'd;
And stronger love had sure, at length, prevail'd:
But some faint hope remain'd, his jealous queen
Had not the mistress through the heyfer seen.
The cautious Goddess, of her gift possest,
Yet harbour'd anxious thoughts within her breast;
As she who knew the falshood of her Jove;
And justly fear'd some new relapse of love.
Which to prevent, and to secure her care,
To trusty Argus she commits the fair.

The head of Argus (as with stars the skies)
Was compass'd round, and wore an hundred eyes.
But two by turns their lids in slumber steep;
The rest on duty still their station keep;
Nor cou'd the total constellation sleep.
Thus, ever present, to his eyes, and mind,
His charge was still before him, tho' behind.
In fields he suffer'd her to feed by Day,
But when the setting sun to night gave way,
The captive cow he summon'd with a call;
And drove her back, and ty'd her to the stall.
On leaves of trees, and bitter herbs she fed,
Heav'n was her canopy, bare earth her bed:
So hardly lodg'd, and to digest her food,
She drank from troubled streams, defil'd with mud.
Her woeful story fain she wou'd have told,
With hands upheld, but had no hands to hold.
Her head to her ungentle keeper bow'd,
She strove to speak, she spoke not, but she low'd:
Affrighted with the noise, she look'd around,
And seem'd t' inquire the author of the sound.

Once on the banks where often she had play'd
(Her father's banks), she came, and there survey'd
Her alter'd visage, and her branching head;
And starting, from her self she wou'd have fled.
Her fellow nymphs, familiar to her eyes,
Beheld, but knew her not in this disguise.
Ev'n Inachus himself was ignorant;
And in his daughter, did his daughter want.
She follow'd where her fellows went, as she
Were still a partner of the company:
They stroak her neck; the gentle heyfer stands,
And her neck offers to their stroaking hands.
Her father gave her grass; the grass she took;
And lick'd his palms, and cast a piteous look;
And in the language of her eyes, she spoke.
She wou'd have told her name, and ask'd relief,
But wanting words, in tears she tells her grief.
Which, with her foot she makes him understand;
And prints the name of Io in the sand.

Ah wretched me! her mournful father cry'd;
She, with a sigh, to wretched me reply'd:
About her milk-white neck, his arms he threw;
And wept, and then these tender words ensue.
And art thou she, whom I have sought around
The world, and have at length so sadly found?
So found, is worse than lost: with mutual words
Thou answer'st not, no voice thy tongue affords:
But sighs are deeply drawn from out thy breast;
And speech deny'd, by lowing is express'd.
Unknowing, I prepar'd thy bridal bed;
With empty hopes of happy issue fed.
But now the husb and of a herd must be
Thy mate, and bell'wing sons thy progeny.
Oh, were I mortal, death might bring relief:
But now my God-head but extends my grief:
Prolongs my woes, of which no end I see,
And makes me curse my immortality!
More had he said, but fearful of her stay,
The starry guardian drove his charge away,
To some fresh pasture; on a hilly height
He sate himself, and kept her still in sight.

The Eyes of Argus transform'd into a Peacock's Train

Now Jove no longer cou'd her suff'rings bear;
But call'd in haste his airy messenger,
The son of Maia, with severe decree
To kill the keeper, and to set her free.
With all his harness soon the God was sped,
His flying hat was fastned on his head,
Wings on his heels were hung, and in his hand
He holds the vertue of the snaky wand.
The liquid air his moving pinions wound,
And, in the moment, shoot him on the ground.
Before he came in sight, the crafty God
His wings dismiss'd, but still retain'd his rod:
That sleep-procuring wand wise Hermes took,
But made it seem to sight a sherpherd's hook.
With this, he did a herd of goats controul;
Which by the way he met, and slily stole.
Clad like a country swain, he pip'd, and sung;
And playing, drove his jolly troop along.

With pleasure, Argus the musician heeds;
But wonders much at those new vocal reeds.
And whosoe'er thou art, my friend, said he,
Up hither drive thy goats, and play by me:
This hill has browz for them, and shade for thee.
The God, who was with ease induc'd to climb,
Began discourse to pass away the time;
And still betwixt, his tuneful pipe he plies;
And watch'd his hour, to close the keeper's eyes.
With much ado, he partly kept awake;
Not suff'ring all his eyes repose to take:
And ask'd the stranger, who did reeds invent,
And whence began so rare an instrument?

The Transformation of Syrinx into Reeds

Then Hermes thus: A nymph of late there was
Whose heav'nly form her fellows did surpass.
The pride and joy of fair Arcadia's plains,
Belov'd by deities, ador'd by swains:
Syrinx her name, by Sylvans oft pursu'd,
As oft she did the lustful Gods delude:
The rural, and the woodl and Pow'rs disdain'd;
With Cynthia hunted, and her rites maintain'd:
Like Phoebe clad, even Phoebe's self she seems,
So tall, so streight, such well-proportion'd limbs:
The nicest eye did no distinction know,
But that the goddess bore a golden bow:
Distinguish'd thus, the sight she cheated too.
Descending from Lycaeus, Pan admires
The matchless nymph, and burns with new desires.
A crown of pine upon his head he wore;
And thus began her pity to implore.
But e'er he thus began, she took her flight
So swift, she was already out of sight.
Nor stay'd to hear the courtship of the God;
But bent her course to Ladon's gentle flood:
There by the river stopt, and tir'd before;
Relief from water nymphs her pray'rs implore.

Now while the lustful God, with speedy pace,
Just thought to strain her in a strict embrace,
He fill'd his arms with reeds, new rising on the place.
And while he sighs, his ill success to find,
The tender canes were shaken by the wind;
And breath'd a mournful air, unheard before;
That much surprizing Pan, yet pleas'd him more.
Admiring this new musick, Thou, he said,
Who canst not be the partner of my bed,
At least shall be the confort of my mind:
And often, often to my lips be joyn'd.
He form'd the reeds, proportion'd as they are,
Unequal in their length, and wax'd with care,
They still retain the name of his ungrateful fair.

While Hermes pip'd, and sung, and told his tale,
The keeper's winking eyes began to fail,
And drowsie slumber on the lids to creep;
'Till all the watchman was at length asleep.
Then soon the God his voice, and song supprest;
And with his pow'rful rod confirm'd his rest:
Without delay his crooked faulchion drew,
And at one fatal stroke the keeper slew.
Down from the rock fell the dissever'd head,
Opening its eyes in death; and falling, bled;
And mark'd the passage with a crimson trail:
Thus Argus lies in pieces, cold, and pale;
And all his hundred eyes, with all their light,
Are clos'd at once, in one perpetual night.
These Juno takes, that they no more may fail,
And spreads them in her peacock's gaudy tail.

Impatient to revenge her injur'd bed,
She wreaks her anger on her rival's head;
With Furies frights her from her native home;
And drives her gadding, round the world to roam:
Nor ceas'd her madness, and her flight, before
She touch'd the limits of the Pharian shore.
At length, arriving on the banks of Nile,
Wearied with length of ways, and worn with toil,
She laid her down; and leaning on her knees,
Invok'd the cause of all her miseries:
And cast her languishing regards above,
For help from Heav'n, and her ungrateful Jove.
She sigh'd, she wept, she low'd; 'twas all she cou'd;
And with unkindness seem'd to tax the God.
Last, with an humble pray'r, she beg'd repose,
Or death at least, to finish all her woes.
Jove heard her vows, and with a flatt'ring look,
In her behalf to jealous Juno spoke,
He cast his arms about her neck, and said,
Dame, rest secure; no more thy nuptial bed
This nymph shall violate; by Styx I swear,
And every oath that binds the Thunderer.
The Goddess was appeas'd; and at the word
Was Io to her former shape restor'd.
The rugged hair began to fall away;
The sweetness of her eyes did only stay,
Tho' not so large; her crooked horns decrease;
The wideness of her jaws and nostrils cease:
Her hoofs to hands return, in little space:
The five long taper fingers take their place,
And nothing of the heyfer now is seen,
Beside the native whiteness of the skin.
Erected on her feet she walks again:
And two the duty of the four sustain.
She tries her tongue; her silence softly breaks,
And fears her former lowings when she speaks:
A Goddess now, through all th' Aegyptian State:
And serv'd by priests, who in white linnen wait.

Her son was Epaphus, at length believ'd
The son of Jove, and as a God receiv'd;
With sacrifice ador'd, and publick pray'rs,
He common temples with his mother shares.
Equal in years, and rival in renown
With Epaphus, the youthful Phaeton
Like honour claims; and boasts his sire the sun.
His haughty looks, and his assuming air,
The son of Isis could no longer bear:
Thou tak'st thy mother's word too far, said he,
And hast usurp'd thy boasted pedigree.
Go, base pretender to a borrow'd name.
Thus tax'd, he blush'd with anger, and with shame;
But shame repress'd his rage: the daunted youth
Soon seeks his mother, and enquires the truth:
Mother, said he, this infamy was thrown
By Epaphus on you, and me your son.
He spoke in publick, told it to my face;
Nor durst I vindicate the dire disgrace:
Even I, the bold, the sensible of wrong,
Restrain'd by shame, was forc'd to hold my tongue.
To hear an open slander, is a curse:
But not to find an answer, is a worse.
If I am Heav'n-begot, assert your son
By some sure sign; and make my father known,
To right my honour, and redeem your own.
He said, and saying cast his arms about
Her neck, and beg'd her to resolve the doubt.

'Tis hard to judge if Clymene were mov'd
More by his pray'r, whom she so dearly lov'd,
Or more with fury fir'd, to find her name
Traduc'd, and made the sport of common fame.
She stretch'd her arms to Heav'n, and fix'd her eyes
On that fair planet that adorns the skies;
Now by those beams, said she, whose holy fires
Consume my breast, and kindle my desires;
By him, who sees us both, and clears our sight,
By him, the publick minister of light,
I swear that Sun begot thee; if I lye,
Let him his chearful influence deny:
Let him no more this perjur'd creature see;
And shine on all the world but only me.
If still you doubt your mother's innocence,
His eastern mansion is not far from hence;
With little pains you to his Leve go,
And from himself your parentage may know.
With joy th' ambitious youth his mother heard,
And eager, for the journey soon prepar'd.
He longs the world beneath him to survey;
To guide the chariot; and to give the day:
From Meroe's burning sands he bends his course,
Nor less in India feels his father's force:
His travel urging, till he came in sight;
And saw the palace by the purple light.

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~ Ovid, BOOK THE FIRST

,
1057:BOOK THE ELEVENTH

The Death of Orpheus

Here, while the Thracian bard's enchanting strain
Sooths beasts, and woods, and all the listn'ing plain,
The female Bacchanals, devoutly mad,
In shaggy skins, like savage creatures, clad,
Warbling in air perceiv'd his lovely lay,
And from a rising ground beheld him play.
When one, the wildest, with dishevel'd hair,
That loosely stream'd, and ruffled in the air;
Soon as her frantick eye the lyrist spy'd,
See, see! the hater of our sex, she cry'd.
Then at his face her missive javelin sent,
Which whiz'd along, and brusht him as it went;
But the soft wreathes of ivy twisted round,
Prevent a deep impression of the wound.
Another, for a weapon, hurls a stone,
Which, by the sound subdu'd as soon as thrown,
Falls at his feet, and with a seeming sense
Implores his pardon for its late offence.
But now their frantick rage unbounded grows,
Turns all to madness, and no measure knows:
Yet this the charms of musick might subdue,
But that, with all its charms, is conquer'd too;
In louder strains their hideous yellings rise,
And squeaking horn-pipes eccho thro' the skies,
Which, in hoarse consort with the drum, confound
The moving lyre, and ev'ry gentle sound:
Then 'twas the deafen'd stones flew on with speed,
And saw, unsooth'd, their tuneful poet bleed.
The birds, the beasts, and all the savage crew
Which the sweet lyrist to attention drew,
Now, by the female mob's more furious rage,
Are driv'n, and forc'd to quit the shady stage.
Next their fierce hands the bard himself assail,
Nor can his song against their wrath prevail:
They flock, like birds, when in a clustring flight,
By day they chase the boding fowl of night.
So crowded amphitheatres survey
The stag, to greedy dogs a future prey.
Their steely javelins, which soft curls entwine
Of budding tendrils from the leafy vine,
For sacred rites of mild religion made,
Are flung promiscuous at the poet's head.
Those clods of earth or flints discharge, and these
Hurl prickly branches sliver'd from the trees.
And, lest their passion shou'd be unsupply'd,
The rabble crew, by chance, at distance spy'd
Where oxen, straining at the heavy yoke,
The fallow'd field with slow advances broke;
Nigh which the brawny peasants dug the soil,
Procuring food with long laborious toil.
These, when they saw the ranting throng draw near,
Quitted their tools, and fled, possest with fear.
Long spades, and rakes of mighty size were found,
Carelesly left upon the broken ground.
With these the furious lunaticks engage,
And first the lab'ring oxen feel their rage;
Then to the poet they return with speed,
Whose fate was, past prevention, now decreed:
In vain he lifts his suppliant hands, in vain
He tries, before, his never-failing strain.
And, from those sacred lips, whose thrilling sound
Fierce tygers, and insensate rocks cou'd wound,
Ah Gods! how moving was the mournful sight!
To see the fleeting soul now take its flight.
Thee the soft warblers of the feather'd kind
Bewail'd; for thee thy savage audience pin'd;
Those rocks and woods that oft thy strain had led,
Mourn for their charmer, and lament him dead;
And drooping trees their leafy glories shed.
Naids and Dryads with dishevel'd hair
Promiscuous weep, and scarfs of sable wear;
Nor cou'd the river-Gods conceal their moan,
But with new floods of tears augment their own.
His mangled limbs lay scatter'd all around,
His head, and harp a better fortune found;
In Hebrus' streams they gently roul'd along,
And sooth'd the waters with a mournful song.
Soft deadly notes the lifeless tongue inspire,
A doleful tune sounds from the floating lyre;
The hollows banks in solemn consort mourn,
And the sad strain in ecchoing groans return.
Now with the current to the sea they glide,
Born by the billows of the briny tide;
And driv'n where waves round rocky Lesbos roar,
They strand, and lodge upon Methymna's shore.

But here, when landed on the foreign soil,
A venom'd snake, the product of the isle
Attempts the head, and sacred locks embru'd
With clotted gore, and still fresh-dropping blood.
Phoebus, at last, his kind protection gives,
And from the fact the greedy monster drives:
Whose marbled jaws his impious crime atone,
Still grinning ghastly, tho' transform'd to stone.

His ghost flies downward to the Stygian shore,
And knows the places it had seen before:
Among the shadows of the pious train
He finds Eurydice, and loves again;
With pleasure views the beauteous phantom's charms,
And clasps her in his unsubstantial arms.
There side by side they unmolested walk,
Or pass their blissful hours in pleasing talk;
Aft or before the bard securely goes,
And, without danger, can review his spouse.

The Thracian Women transform'd to Trees

Bacchus, resolving to revenge the wrong,
Of Orpheus murder'd, on the madding throng,
Decreed that each accomplice dame should stand
Fix'd by the roots along the conscious land.
Their wicked feet, that late so nimbly ran
To wreak their malice on the guiltless man,
Sudden with twisted ligatures were bound,
Like trees, deep planted in the turfy ground.
And, as the fowler with his subtle gins,
His feather'd captives by the feet entwines,
That flutt'ring pant, and struggle to get loose,
Yet only closer draw the fatal noose;
So these were caught; and, as they strove in vain
To quit the place, they but encreas'd their pain.
They flounce and toil, yet find themselves controul'd;
The root, tho' pliant, toughly keeps its hold.
In vain their toes and feet they look to find,
For ev'n their shapely legs are cloath'd with rind.
One smites her thighs with a lamenting stroke,
And finds the flesh transform'd to solid oak;
Another, with surprize, and grief distrest,
Lays on above, but beats a wooden breast.
A rugged bark their softer neck invades,
Their branching arms shoot up delightful shades;
At once they seem, and are, a real grove,
With mossy trunks below, and verdant leaves above.

The Fable of Midas

Nor this suffic'd; the God's disgust remains,
And he resolves to quit their hated plains;
The vineyards of Tymole ingross his care,
And, with a better choir, he fixes there;
Where the smooth streams of clear Pactolus roll'd,
Then undistinguish'd for its sands of gold.
The satyrs with the nymphs, his usual throng,
Come to salute their God, and jovial danc'd along.
Silenus only miss'd; for while he reel'd,
Feeble with age, and wine, about the field,
The hoary drunkard had forgot his way,
And to the Phrygian clowns became a prey;
Who to king Midas drag the captive God,
While on his totty pate the wreaths of ivy nod.

Midas from Orpheus had been taught his lore,
And knew the rites of Bacchus long before.
He, when he saw his venerable guest,
In honour of the God ordain'd a feast.
Ten days in course, with each continu'd night,
Were spent in genial mirth, and brisk delight:
Then on th' eleventh, when with brighter ray
Phosphor had chac'd the fading stars away,
The king thro' Lydia's fields young Bacchus sought,
And to the God his foster-father brought.
Pleas'd with the welcome sight, he bids him soon
But name his wish, and swears to grant the boon.
A glorious offer! yet but ill bestow'd
On him whose choice so little judgment show'd.
Give me, says he (nor thought he ask'd too much),
That with my body whatsoe'er I touch,
Chang'd from the nature which it held of old,
May be converted into yellow gold.
He had his wish; but yet the God repin'd,
To think the fool no better wish could find.

But the brave king departed from the place,
With smiles of gladness sparkling in his face:
Nor could contain, but, as he took his way,
Impatient longs to make the first essay.
Down from a lowly branch a twig he drew,
The twig strait glitter'd with a golden hue:
He takes a stone, the stone was turn'd to gold;
A clod he touches, and the crumbling mold
Acknowledg'd soon the great transforming pow'r,
In weight and substance like a mass of ore.
He pluck'd the corn, and strait his grasp appears
Fill'd with a bending tuft of golden ears.
An apple next he takes, and seems to hold
The bright Hesperian vegetable gold.
His hand he careless on a pillar lays.
With shining gold the fluted pillars blaze:
And while he washes, as the servants pour,
His touch converts the stream to Danae's show'r.

To see these miracles so finely wrought,
Fires with transporting joy his giddy thought.
The ready slaves prepare a sumptuous board,
Spread with rich dainties for their happy lord;
Whose pow'rful hands the bread no sooner hold,
But its whole substance is transform'd to gold:
Up to his mouth he lifts the sav'ry meat,
Which turns to gold as he attempts to eat:
His patron's noble juice of purple hue,
Touch'd by his lips, a gilded cordial grew;
Unfit for drink, and wondrous to behold,
It trickles from his jaws a fluid gold.

The rich poor fool, confounded with surprize,
Starving in all his various plenty lies:
Sick of his wish, he now detests the pow'r,
For which he ask'd so earnestly before;
Amidst his gold with pinching famine curst;
And justly tortur'd with an equal thirst.
At last his shining arms to Heav'n he rears,
And in distress, for refuge, flies to pray'rs.
O father Bacchus, I have sinn'd, he cry'd,
And foolishly thy gracious gift apply'd;
Thy pity now, repenting, I implore;
Oh! may I feel the golden plague no more.

The hungry wretch, his folly thus confest,
Touch'd the kind deity's good-natur'd breast;
The gentle God annull'd his first decree,
And from the cruel compact set him free.
But then, to cleanse him quite from further harm,
And to dilute the relicks of the charm,
He bids him seek the stream that cuts the land
Nigh where the tow'rs of Lydian Sardis stand;
Then trace the river to the fountain head,
And meet it rising from its rocky bed;
There, as the bubling tide pours forth amain,
To plunge his body in, and wash away the stain.
The king instructed to the fount retires,
But with the golden charm the stream inspires:
For while this quality the man forsakes,
An equal pow'r the limpid water takes;
Informs with veins of gold the neighb'ring land,
And glides along a bed of golden sand.

Now loathing wealth, th' occasion of his woes,
Far in the woods he sought a calm repose;
In caves and grottos, where the nymphs resort,
And keep with mountain Pan their sylvan court.
Ah! had he left his stupid soul behind!
But his condition alter'd not his mind.

For where high Tmolus rears his shady brow,
And from his cliffs surveys the seas below,
In his descent, by Sardis bounded here,
By the small confines of Hypaepa there,
Pan to the nymphs his frolick ditties play'd,
Tuning his reeds beneath the chequer'd shade.
The nymphs are pleas'd, the boasting sylvan plays,
And speaks with slight of great Apollo's lays.
Tmolus was arbiter; the boaster still
Accepts the tryal with unequal skill.
The venerable judge was seated high
On his own hill, that seem'd to touch the sky.
Above the whisp'ring trees his head he rears,
From their encumbring boughs to free his ears;
A wreath of oak alone his temples bound,
The pendant acorns loosely dangled round.
In me your judge, says he, there's no delay:
Then bids the goatherd God begin, and play.
Pan tun'd the pipe, and with his rural song
Pleas'd the low taste of all the vulgar throng;
Such songs a vulgar judgment mostly please,
Midas was there, and Midas judg'd with these.

The mountain sire with grave deportment now
To Phoebus turns his venerable brow:
And, as he turns, with him the listning wood
In the same posture of attention stood.
The God his own Parnassian laurel crown'd,
And in a wreath his golden tresses bound,
Graceful his purple mantle swept the ground.
High on the left his iv'ry lute he rais'd,
The lute, emboss'd with glitt'ring jewels, blaz'd
In his right hand he nicely held the quill,
His easy posture spoke a master's skill.
The strings he touch'd with more than human art,
Which pleas'd the judge's ear, and sooth'd his heart;
Who soon judiciously the palm decreed,
And to the lute postpon'd the squeaking reed.

All, with applause, the rightful sentence heard,
Midas alone dissatisfy'd appear'd;
To him unjustly giv'n the judgment seems,
For Pan's barbarick notes he most esteems.
The lyrick God, who thought his untun'd ear
Deserv'd but ill a human form to wear,
Of that deprives him, and supplies the place
With some more fit, and of an ampler space:
Fix'd on his noddle an unseemly pair,
Flagging, and large, and full of whitish hair;
Without a total change from what he was,
Still in the man preserves the simple ass.

He, to conceal the scandal of the deed,
A purple turbant folds about his head;
Veils the reproach from publick view, and fears
The laughing world would spy his monstrous ears.
One trusty barber-slave, that us'd to dress
His master's hair, when leng then'd to excess,
The mighty secret knew, but knew alone,
And, tho' impatient, durst not make it known.
Restless, at last, a private place he found,
Then dug a hole, and told it to the ground;
In a low whisper he reveal'd the case,
And cover'd in the earth, and silent left the place.

In time, of trembling reeds a plenteous crop
From the confided furrow sprouted up;
Which, high advancing with the ripening year,
Made known the tiller, and his fruitless care:
For then the rustling blades, and whisp'ring wind,
To tell th' important secret, both combin'd.

The Building of Troy

Phoebus, with full revenge, from Tmolus flies,
Darts thro' the air, and cleaves the liquid skies;
Near Hellespont he lights, and treads the plains
Where great Laomedon sole monarch reigns;
Where, built between the two projecting strands,
To Panomphaean Jove an altar stands.
Here first aspiring thoughts the king employ,
To found the lofty tow'rs of future Troy.
The work, from schemes magnificent begun,
At vast expence was slowly carry'd on:
Which Phoebus seeing, with the trident God
Who rules the swelling surges with his nod,
Assuming each a mortal shape, combine
At a set price to finish his design.
The work was built; the king their price denies,
And his injustice backs with perjuries.
This Neptune cou'd not brook, but drove the main,
A mighty deluge, o'er the Phrygian plain:
'Twas all a sea; the waters of the deep
From ev'ry vale the copious harvest sweep;
The briny billows overflow the soil,
Ravage the fields, and mock the plowman's toil.

Nor this appeas'd the God's revengeful mind,
For still a greater plague remains behind;
A huge sea-monster lodges on the sands,
And the king's daughter for his prey demands.
To him that sav'd the damsel, was decreed
A set of horses of the Sun's fine breed:
But when Alcides from the rock unty'd
The trembling fair, the ransom was deny'd.
He, in revenge, the new-built walls attack'd,
And the twice-perjur'd city bravely sack'd.
Telamon aided, and in justice shar'd
Part of the plunder as his due reward:
The princess, rescu'd late, with all her charms,
Hesione, was yielded to his arms;
For Peleus, with a Goddess-bride, was more
Proud of his spouse, than of his birth before:
Grandsons to Jove there might be more than one,
But he the Goddess had enjoy'd alone.

The Story of Thetis and Peleus

For Proteus thus to virgin Thetis said,
Fair Goddess of the waves, consent to wed,
And take some spritely lover to your bed.
A son you'll have, the terror of the field,
To whom in fame, and pow'r his sire shall yield.

Jove, who ador'd the nymph with boundless love,
Did from his breast the dangerous flame remove.
He knew the Fates, nor car'd to raise up one,
Whose fame and greatness should eclipse his own,
On happy Peleus he bestow'd her charms,
And bless'd his grandson in the Goddess' arms:

A silent creek Thessalia's coast can show;
Two arms project, and shape it like a bow;
'Twould make a bay, but the transparent tide
Does scarce the yellow-gravell'd bottom hide;
For the quick eye may thro' the liquid wave
A firm unweedy level beach perceive.
A grove of fragrant myrtle near it grows,
Whose boughs, tho' thick, a beauteous grot disclose;
The well-wrought fabrick, to discerning eyes,
Rather by art than Nature seems to rise.
A bridled dolphin oft fair Thetis bore
To this her lov'd retreat, her fav'rite shore.
Here Peleus seiz'd her, slumbring while she lay,
And urg'd his suit with all that love could say:
But when he found her obstinately coy,
Resolv'd to force her, and comm and the joy;
The nymph, o'erpowr'd, to art for succour flies
And various shapes the eager youth surprize:
A bird she seems, but plies her wings in vain,
His hands the fleeting substance still detain:
A branchy tree high in the air she grew;
About its bark his nimble arms he threw:
A tyger next she glares with flaming eyes;
The frighten'd lover quits his hold, and flies:
The sea-Gods he with sacred rites adores,
Then a libation on the ocean pours;
While the fat entrails crackle in the fire,
And sheets of smoak in sweet perfume aspire;
'Till Proteus rising from his oozy bed,
Thus to the poor desponding lover said:
No more in anxious thoughts your mind employ,
For yet you shall possess the dear expected joy.
You must once more th' unwary nymph surprize,
As in her cooly grot she slumbring lies;
Then bind her fast with unrelenting hands,
And strain her tender limbs with knotted bands.
Still hold her under ev'ry different shape,
'Till tir'd she tries no longer to escape.
Thus he: then sunk beneath the glassy flood,
And broken accents flutter'd, where he stood.

Bright Sol had almost now his journey done,
And down the steepy western convex run;
When the fair Nereid left the briny wave,
And, as she us'd, retreated to her cave.
He scarce had bound her fast, when she arose,
And into various shapes her body throws:
She went to move her arms, and found 'em ty'd;
Then with a sigh, Some God assists ye, cry'd,
And in her proper shape stood blushing by his side.
About her waiste his longing arms he flung,
From which embrace the great Achilles sprung.

The Transformation of Daedalion

Peleus unmix'd felicity enjoy'd
(Blest in a valiant son, and virtuous bride),
'Till Fortune did in blood his hands imbrue,
And his own brother by curst chance he slew:
Then driv'n from Thessaly, his native clime,
Trachinia first gave shelter to his crime;
Where peaceful Ceyx mildly fill'd the throne,
And like his sire, the morning planet, shone;
But now, unlike himself, bedew'd with tears,
Mourning a brother lost, his brow appears.
First to the town with travel spent, and care,
Peleus, and his small company repair:
His herds, and flocks the while at leisure feed,
On the rich pasture of a neighb'ring mead.
The prince before the royal presence brought,
Shew'd by the suppliant olive what he sought;
Then tells his name, and race, and country right,
But hides th' unhappy reason of his flight.
He begs the king some little town to give,
Where they may safe his faithful vassals live.
Ceyx reply'd: To all my bounty flows,
A hospitable realm your suit has chose.
Your glorious race, and far-resounding fame,
And grandsire Jove, peculiar favours claim.
All you can wish, I grant; entreaties spare;
My kingdom (would 'twere worth the sharing) share.

Tears stop'd his speech: astonish'd Peleus pleads
To know the cause from whence his grief proceeds.
The prince reply'd: There's none of ye but deems
This hawk was ever such as now it seems;
Know 'twas a heroe once, Daedalion nam'd,
For warlike deeds, and haughty valour fam'd;
Like me to that bright luminary born,
Who wakes Aurora, and brings on the morn.
His fierceness still remains, and love of blood,
Now dread of birds, and tyrant of the wood.
My make was softer, peace my greatest care;
But this my brother wholly bent on war;
Late nations fear'd, and routed armies fled
That force, which now the tim'rous pigeons dread.
A daughter he possess'd, divinely fair,
And scarcely yet had seen her fifteenth year;
Young Chione: a thousand rivals strove
To win the maid, and teach her how to love.
Phoebus, and Mercury by chance one day
From Delphi, and Cyllene past this way;
Together they the virgin saw: desire
At once warm'd both their breasts with am'rous fire.
Phoebus resolv'd to wait 'till close of day;
But Mercury's hot love brook'd no delay;
With his entrancing rod the maid he charms,
And unresisted revels in her arms.
'Twas night, and Phoebus in a beldam's dress,
To the late rifled beauty got access.
Her time compleat nine circling moons had run;
To either God she bore a lovely son:
To Mercury Autolycus she brought,
Who turn'd to thefts and tricks his subtle thought;
Possess'd he was of all his father's slight,
At will made white look black, and black look white.
Philammon born to Phoebus, like his sire,
The Muses lov'd, and finely struck the lyre,
And made his voice, and touch in harmony conspire.
In vain, fond maid, you boast this double birth,
The love of Gods, and royal father's worth,
And Jove among your ancestors rehearse!
Could blessings such as these e'er prove a curse?
To her they did, who with audacious pride,
Vain of her own, Diana's charms decry'd.
Her taunts the Goddess with resentment fill;
My face you like not, you shall try my skill.
She said; and strait her vengeful bow she strung,
And sent a shaft that pierc'd her guilty tongue:
The bleeding tongue in vain its accents tries;
In the red stream her soul reluctant flies.
With sorrow wild I ran to her relief,
And try'd to moderate my brother's grief.
He, deaf as rocks by stormy surges beat,
Loudly laments, and hears me not intreat.
When on the fun'ral pile he saw her laid,
Thrice he to rush into the flames assay'd,
Thrice with officious care by us was stay'd.
Now, mad with grief, away he fled amain,
Like a stung heifer that resents the pain,
And bellowing wildly bounds along the plain.
O'er the most rugged ways so fast he ran,
He seem'd a bird already, not a man:
He left us breathless all behind; and now
In quest of death had gain'd Parnassus' brow:
But when from thence headlong himself he threw,
He fell not, but with airy pinions flew.
Phoebus in pity chang'd him to a fowl,
Whose crooked beak and claws the birds controul,
Little of bulk, but of a warlike soul.
A hawk become, the feather'd race's foe,
He tries to case his own by other's woe.

A Wolf turn'd into Marble

While they astonish'd heard the king relate
These wonders of his hapless brother's fate;
The prince's herdsman at the court arrives,
And fresh surprize to all the audience gives.
O Peleus, Peleus! dreadful news I bear,
He said; and trembled as he spoke for fear.
The worst, affrighted Peleus bid him tell,
Whilst Ceyx too grew pale with friendly zeal.
Thus he began: When Sol mid-heav'n had gain'd,
And half his way was past, and half remain'd,
I to the level shore my cattle drove,
And let them freely in the meadows rove.
Some stretch'd at length admire the watry plain,
Some crop'd the herb, some wanton swam the main.
A temple stands of antique make hard by,
Where no gilt domes, nor marble lure the eye;
Unpolish'd rafters bear its lowly height,
Hid by a grove, as ancient, from the sight.
Here Nereus, and the Nereids they adore;
I learnt it from the man who thither bore
His net, to dry it on the sunny shore.
Adjoyns a lake, inclos'd with willows round,
Where swelling waves have overflow'd the mound,
And, muddy, stagnate on the lower ground.
From thence a russling noise increasing flies,
Strikes the still shore; and frights us with surprize,
Strait a huge wolf rush'd from the marshy wood,
His jaws besmear'd with mingled foam, and blood,
Tho' equally by hunger urg'd, and rage,
His appetite he minds not to asswage;
Nought that he meets, his rabid fury spares,
But the whole herd with mad disorder tears.
Some of our men who strove to drive him thence,
Torn by his teeth, have dy'd in their defence.
The echoing lakes, the sea, and fields, and shore,
Impurpled blush with streams of reeking gore.
Delay is loss, nor have we time for thought;
While yet some few remain alive, we ought
To seize our arms, and with confederate force
Try if we so can stop his bloody course.
But Peleus car'd not for his ruin'd herd;
His crime he call'd to mind, and thence inferr'd,
That Psamathe's revenge this havock made,
In sacrifice to murder'd Phocus' shade.
The king commands his servants to their arms;
Resolv'd to go; but the loud noise alarms
His lovely queen, who from her chamber flew,
And her half-plaited hair behind her threw:
About his neck she hung with loving fears,
And now with words, and now with pleading tears,
Intreated that he'd send his men alone,
And stay himself, to save two lives in one.
Then Peleus: Your just fears, o queen, forget;
Too much the offer leaves me in your debt.
No arms against the monster I shall bear,
But the sea nymphs appease with humble pray'r.

The citadel's high turrets pierce the sky,
Which home-bound vessels, glad, from far descry;
This they ascend, and thence with sorrow ken
The mangled heifers lye, and bleeding men;
Th' inexorable ravager they view,
With blood discolour'd, still the rest pursue:
There Peleus pray'd submissive tow'rds the sea,
And deprecates the ire of injur'd Psamathe.
But deaf to all his pray'rs the nymph remain'd,
'Till Thetis for her spouse the boon obtain'd.
Pleas'd with the luxury, the furious beast,
Unstop'd, continues still his bloody feast:
While yet upon a sturdy bull he flew,
Chang'd by the nymph, a marble block he grew.
No longer dreadful now the wolf appears,
Bury'd in stone, and vanish'd like their fears.
Yet still the Fates unhappy Peleus vex'd;
To the Magnesian shore he wanders next.
Acastus there, who rul'd the peaceful clime,
Grants his request, and expiates his crime.

The Story of Ceyx and Alcyone

These prodigies affect the pious prince,
But more perplex'd with those that happen'd since,
He purposes to seek the Clarian God,
Avoiding Delphi, his more fam'd abode,
Since Phlegyan robbers made unsafe the road.
Yet could he not from her he lov'd so well,
The fatal voyage, he resolv'd, conceal;
But when she saw her lord prepar'd to part,
A deadly cold ran shiv'ring to her heart;
Her faded cheeks are chang'd to boxen hue,
And in her eyes the tears are ever new.
She thrice essay'd to speak; her accents hung,
And falt'ring dy'd unfinish'd on her tongue,
And vanish'd into sighs: with long delay
Her voice return'd, and found the wonted way.

Tell me, my lord, she said, what fault unknown
Thy once belov'd Alcyone has done?
Whither, ah, whither, is thy kindness gone!
Can Ceyx then sustain to leave his wife,
And unconcern'd forsake the sweets of life?
What can thy mind to this long journey move?
Or need'st thou absence to renew thy love?
Yet, if thou go'st by land, tho' grief possess
My soul ev'n then, my fears will be the less.
But ah! be warn'd to shun the watry way,
The face is frightful of the stormy sea:
For late I saw a-drift disjointed planks,
And empty tombs erected on the banks.
Nor let false hopes to trust betray thy mind,
Because my sire in caves constrains the wind,
Can with a breath their clam'rous rage appease,
They fear his whistle, and forsake the seas:
Not so; for once indulg'd, they sweep the main;
Deaf to the call, or hearing, hear in vain;
But bent on mischief bear the waves before,
And not content with seas, insult the shore,
When ocean, air, and Earth, at once ingage,
And rooted forests fly before their rage:
At once the clashing clouds to battel move,
And lightnings run across the fields above:
I know them well, and mark'd their rude comport,
While yet a child within my father's court:
In times of tempest they comm and alone,
And he but sits precarious on the throne:
The more I know, the more my fears augment;
And fears are oft prophetick of th' event.
But if not fears, or reasons will prevail,
If Fate has fix'd thee obstinate to sail,
Go not without thy wife, but let me bear
My part of danger with an equal share,
And present, what I suffer only fear:
Then o'er the bounding billows shall we fly,
Secure to live together, or to die.

These reasons mov'd her warlike husband's heart,
But still he held his purpose to depart:
For as he lov'd her equal to his life,
He would not to the seas expose his wife;
Nor could be wrought his voyage to refrain,
But sought by arguments to sooth her pain:
Nor these avail'd; at length he lights on one,
With which so difficult a cause he won:
My love, so short an absence cease to fear,
For by my father's holy flame I swear,
Before two moons their orb with light adorn,
If Heav'n allow me life, I will return.

This promise of so short a stay prevails;
He soon equips the ship, supplies the sails,
And gives the word to launch; she trembling views
This pomp of death, and parting tears renews:
Last with a kiss, she took a long farewel,
Sigh'd with a sad presage, and swooning fell:
While Ceyx seeks delays, the lusty crew,
Rais'd on their banks, their oars in order drew
To their broad breasts, the ship with fury flew.

The queen recover'd, rears her humid eyes,
And first her husb and on the poop espies,
Shaking his hand at distance on the main;
She took the sign, and shook her hand again.
Still as the ground recedes, contracts her view
With sharpen'd sight, 'till she no longer knew
The much-lov'd face; that comfort lost supplies
With less, and with the galley feeds her eyes;
The galley born from view by rising gales,
She follow'd with her sight the flying sails:
When ev'n the flying sails were seen no more,
Forsaken of all sight she left the shore.

Then on her bridal bed her body throws,
And sought in sleep her wearied eyes to close:
Her husband's pillow, and the widow'd part
Which once he press'd, renew'd the former smart.

And now a breeze from shoar began to blow,
The sailors ship their oars, and cease to row;
Then hoist their yards a-trip, and all their sails
Let fall, to court the wind, and catch the gales:
By this the vessel half her course had run,
Both shoars were lost to sight, when at the close
Of day a stiffer gale at east arose:
The sea grew white, the rouling waves from far,
Like heralds, first denounce the watry war.

This seen, the master soon began to cry,
Strike, strike the top-sail; let the main-sheet fly,
And furl your sails: the winds repel the sound,
And in the speaker's mouth the speech is drown'd.
Yet of their own accord, as danger taught
Each in his way, officiously they wrought;
Some stow their oars, or stop the leaky sides,
Another bolder, yet the yard bestrides,
And folds the sails; a fourth with labour laves
Th' intruding seas, and waves ejects on waves.

In this confusion while their work they ply,
The winds augment the winter of the sky,
And wage intestine wars; the suff'ring seas
Are toss'd, and mingled, as their tyrants please.
The master would command, but in despair
Of safety, stands amaz'd with stupid care,
Nor what to bid, or what forbid he knows,
Th' ungovern'd tempest to such fury grows:
Vain is his force, and vainer is his skill;
With such a concourse comes the flood of ill;
The cries of men are mix'd with rattling shrowds;
Seas dash on seas, and clouds encounter clouds:
At once from east to west, from pole to pole,
The forky lightnings flash, the roaring thunders roul.

Now waves on waves ascending scale the skies,
And in the fires above the water fries:
When yellow sands are sifted from below,
The glittering billows give a golden show:
And when the fouler bottom spews the black
The Stygian dye the tainted waters take:
Then frothy white appear the flatted seas,
And change their colour, changing their disease,
Like various fits the Trachin vessel finds,
And now sublime, she rides upon the winds;
As from a lofty summit looks from high,
And from the clouds beholds the nether sky;
Now from the depth of Hell they lift their sight,
And at a distance see superior light;
The lashing billows make a loud report,
And beat her sides, as batt'ring rams a fort:
Or as a lion bounding in his way,
With force augmented, bears against his prey,
Sidelong to seize; or unapal'd with fear,
Springs on the toils, and rushes on the spear:
So seas impell'd by winds, with added pow'r
Assault the sides, and o'er the hatches tow'r.

The planks (their pitchy cov'ring wash'd away)
Now yield; and now a yawning breach display:
The roaring waters with a hostile tide
Rush through the ruins of her gaping side.
Mean-time in sheets of rain the sky descends,
And ocean swell'd with waters upwards tends;
One rising, falling one, the Heav'ns and sea
Meet at their confines, in the middle way:
The sails are drunk with show'rs, and drop with rain,
Sweet waters mingle with the briny main.
No star appears to lend his friendly light;
Darkness, and tempest make a double night;
But flashing fires disclose the deep by turns,
And while the lightnings blaze, the water burns.

Now all the waves their scatter'd force unite,
And as a soldier foremost in the fight,
Makes way for others, and an host alone
Still presses on, and urging gains the town;
So while th' invading billows come a-breast,
The hero tenth advanc'd before the rest,
Sweeps all before him with impetuous sway,
And from the walls descends upon the prey;
Part following enter, part remain without,
With envy hear their fellows' conqu'ring shout,
And mount on others' backs, in hopes to share
The city, thus become the seat of war.

An universal cry resounds aloud,
The sailors run in heaps, a helpless crowd;
Art fails, and courage falls, no succour near;
As many waves, as many deaths appear.
One weeps, and yet despairs of late relief;
One cannot weep, his fears congeal his grief,
But stupid, with dry eyes expects his fate:
One with loud shrieks laments his lost estate,
And calls those happy whom their fun'rals wait.
This wretch with pray'rs and vows the Gods implores,
And ev'n the skies he cannot see, adores.
That other on his friends his thoughts bestows,
His careful father, and his faithful spouse.
The covetous worldling in his anxious mind,
Thinks only on the wealth he left behind.

All Ceyx his Alcyone employs,
For her he grieves, yet in her absence joys:
His wife he wishes, and would still be near,
Not her with him, but wishes him with her:
Now with last looks he seeks his native shoar,
Which Fate has destin'd him to see no more;
He sought, but in the dark tempestuous night
He knew not whither to direct his sight.
So whirl the seas, such darkness blinds the sky,
That the black night receives a deeper dye.

The giddy ship ran round; the tempest tore
Her mast, and over-board the rudder bore.
One billow mounts, and with a scornful brow,
Proud of her conquest gain'd, insults the waves below;
Nor lighter falls, than if some giant tore
Pindus and Athos with the freight they bore,
And toss'd on seas; press'd with the pond'rous blow,
Down sinks the ship within th' abyss below:
Down with the vessel sink into the main
The many, never more to rise again.
Some few on scatter'd planks, with fruitless care,
Lay hold, and swim; but while they swim, despair.

Ev'n he who late a scepter did command,
Now grasps a floating fragment in his hand;
And while he struggles on the stormy main,
Invokes his father, and his wife's, in vain.
But yet his consort is his greatest care,
Alcyone he names amidst his pray'r;
Names as a charm against the waves and wind;
Most in his mouth, and ever in his mind.
Tir'd with his toil, all hopes of safety past,
From pray'rs to wishes he descends at last;
That his dead body, wafted to the sands,
Might have its burial from her friendly hands,
As oft as he can catch a gulp of air,
And peep above the seas, he names the fair;
And ev'n when plung'd beneath, on her he raves,
Murm'ring Alcyone below the waves:
At last a falling billow stops his breath,
Breaks o'er his head, and whelms him underneath.
That night, his heav'nly form obscur'd with tears,
And since he was forbid to leave the skies,
He muffled with a cloud his mournful eyes.

Mean-time Alcyone (his fate unknown)
Computes how many nights he had been gone.
Observes the waining moon with hourly view,
Numbers her age, and wishes for a new;
Against the promis'd time provides with care,
And hastens in the woof the robes he was to wear:
And for her self employs another loom,
New-dress'd to meet her lord returning home,
Flatt'ring her heart with joys, that never were to come:

She fum'd the temples with an od'rous flame,
And oft before the sacred altars came,
To pray for him, who was an empty name.
All Pow'rs implor'd, but far above the rest
To Juno she her pious vows address'd,
Her much-lov'd lord from perils to protect,
And safe o'er seas his voyage to direct:
Then pray'd, that she might still possess his heart,
And no pretending rival share a part;
This last petition heard of all her pray'r,
The rest, dispers'd by winds, were lost in air.

But she, the Goddess of the nuptial bed,
Tir'd with her vain devotions for the dead,
Resolv'd the tainted hand should be repell'd,
Which incense offer'd, and her altar held:
Then Iris thus bespoke: Thou faithful maid,
By whom thy queen's commands are well convey'd,
Haste to the house of sleep, and bid the God
Who rules the night by visions with a nod,
Prepare a dream, in figure, and in form
Resembling him, who perish'd in the storm;
This form before Alcyone present,
To make her certain of the sad event.

Indu'd with robes of various hue she flies,
And flying draws an arch (a segment of the skies):
Then leaves her bending bow, and from the steep
Descends, to search the silent house of sleep.

The House of Sleep

Near the Cymmerians, in his dark abode,
Deep in a cavern, dwells the drowzy God;
Whose gloomy mansion nor the rising sun,
Nor setting, visits, nor the lightsome noon;
But lazy vapours round the region fly,
Perpetual twilight, and a doubtful sky:
No crowing cock does there his wings display,
Nor with his horny bill provoke the day;
Nor watchful dogs, nor the more wakeful geese,
Disturb with nightly noise the sacred peace;
Nor beast of Nature, nor the tame are nigh,
Nor trees with tempests rock'd, nor human cry;
But safe repose without an air of breath
Dwells here, and a dumb quiet next to death.

An arm of Lethe, with a gentle flow
Arising upwards from the rock below,
The palace moats, and o'er the pebbles creeps,
And with soft murmurs calls the coming sleeps.
Around its entry nodding poppies grow,
And all cool simples that sweet rest bestow;
Night from the plants their sleepy virtue drains,
And passing, sheds it on the silent plains:
No door there was th' unguarded house to keep,
On creaking hinges turn'd, to break his sleep.

But in the gloomy court was rais'd a bed,
Stuff'd with black plumes, and on an ebon-sted:
Black was the cov'ring too, where lay the God,
And slept supine, his limbs display'd abroad:
About his head fantastick visions fly,
Which various images of things supply,
And mock their forms; the leaves on trees not more,
Nor bearded ears in fields, nor sands upon the shore.

The virgin ent'ring bright, indulg'd the day
To the brown cave, and brush'd the dreams away:
The God disturb'd with this new glare of light,
Cast sudden on his face, unseal'd his sight,
And rais'd his tardy head, which sunk again,
And sinking, on his bosom knock'd his chin;
At length shook off himself, and ask'd the dame,
(And asking yawn'd) for what intent she came.

To whom the Goddess thus: O sacred rest,
Sweet pleasing sleep, of all the Pow'rs the best!
O peace of mind, repairer of decay,
Whose balms renew the limbs to labours of the day,
Care shuns thy soft approach, and sullen flies away!
Adorn a dream, expressing human form,
The shape of him who suffer'd in the storm,
And send it flitting to the Trachin court,
The wreck of wretched Ceyx to report:
Before his queen bid the pale spectre stand,
Who begs a vain relief at Juno's hand.
She said, and scarce awake her eyes could keep,
Unable to support the fumes of sleep;
But fled, returning by the way she went,
And swerv'd along her bow with swift ascent.

The God, uneasy 'till he slept again,
Resolv'd at once to rid himself of pain;
And, tho' against his custom, call'd aloud,
Exciting Morpheus from the sleepy crowd:
Morpheus, of all his numerous train, express'd
The shape of man, and imitated best;
The walk, the words, the gesture could supply,
The habit mimick, and the mein bely;
Plays well, but all his action is confin'd,
Extending not beyond our human kind.
Another, birds, and beasts, and dragons apes,
And dreadful images, and monster shapes:
This demon, Icelos, in Heav'n's high hall
The Gods have nam'd; but men Phobetor call.
A third is Phantasus, whose actions roul
On meaner thoughts, and things devoid of soul;
Earth, fruits, and flow'rs he represents in dreams,
And solid rocks unmov'd, and running streams.
These three to kings, and chiefs their scenes display,
The rest before th' ignoble commons play.
Of these the chosen Morpheus is dispatch'd;
Which done, the lazy monarch, over-watch'd,
Down from his propping elbow drops his head,
Dissolv'd in sleep, and shrinks within his bed.

Darkling the demon glides, for flight prepar'd,
So soft, that scarce his fanning wings are heard.
To Trachin, swift as thought, the flitting shade,
Thro' air his momentary journey made:
Then lays aside the steerage of his wings,
Forsakes his proper form, assumes the king's;
And pale, as death, despoil'd of his array,
Into the queen's apartment takes his way,
And stands before the bed at dawn of day:
Unmov'd his eyes, and wet his beard appears;
And shedding vain, but seeming real tears;
The briny waters dropping from his hairs.
Then staring on her with a ghastly look,
And hollow voice, he thus the queen bespoke.

Know'st thou not me? Not yet, unhappy wife?
Or are my features perish'd with my life?
Look once again, and for thy husb and lost,
Lo all that's left of him, thy husband's ghost!
Thy vows for my return were all in vain,
The stormy south o'ertook us in the main,
And never shalt thou see thy living lord again.
Bear witness, Heav'n, I call'd on thee in death,
And while I call'd, a billow stop'd my breath.
Think not, that flying fame reports my fate;
I present, I appear, and my own wreck relate.
Rise, wretched widow, rise; nor undeplor'd
Permit my soul to pass the Stygian ford;
But rise, prepar'd in black, to mourn thy perish'd lord.

Thus said the player-God; and adding art
Of voice and gesture, so perform'd his part,
She thought (so like her love the shade appears)
That Ceyx spake the words, and Ceyx shed the tears;
She groan'd, her inward soul with grief opprest,
She sigh'd, she wept, and sleeping beat her breast;
Then stretch'd her arms t' embrace his body bare;
Her clasping arms inclose but empty air:
At this, not yet awake, she cry'd, O stay;
One is our fate, and common is our way!

So dreadful was the dream, so loud she spoke,
That starting sudden up, the slumber broke:
Then cast her eyes around, in hope to view
Her vanish'd lord, and find the vision true:
For now the maids, who waited her commands,
Ran in with lighted tapers in their hands.
Tir'd with the search, not finding what she seeks,
With cruel blows she pounds her blubber'd cheeks;
Then from her beaten breast the linnen tare,
And cut the golden caul that bound her hair.
Her nurse demands the cause; with louder cries
She prosecutes her griefs, and thus replies.

No more Alcyone; she suffer'd death
With her lov'd lord, when Ceyx lost his breath:
No flatt'ry, no false comfort, give me none,
My shipwreck'd Ceyx is for ever gone:
I saw, I saw him manifest in view,
His voice, his figure, and his gestures knew:
His lustre lost, and ev'ry living grace,
Yet I retain'd the features of his face;
Tho' with pale cheeks, wet beard, and dropping hair,
None but my Ceyx could appear so fair:
I would have strain'd him with a strict embrace,
But thro' my arms he slipt, and vanish'd from the place:

There, ev'n just there he stood; and as she spoke,
Where last the spectre was she cast her look:
Fain would she hope, and gaz'd upon the ground,
If any printed footsteps might be found.

Then sigh'd, and said: This I too well foreknew,
And my prophetick fears presag'd too true:
'Twas what I begg'd, when with a bleeding heart
I took my leave, and suffer'd thee to part;
Or I to go along, or thou to stay,
Never, ah never to divide our way!
Happier for me, that all our hours assign'd
Together we had liv'd; ev'n not in death disjoin'd!
So had my Ceyx still been living here,
Or with my Ceyx I had perish'd there:
Now I die absent, in the vast profound;
And me, without my self, the seas have drown'd.
The storms were not so cruel: should I strive
To leng then life, and such a grief survive;
But neither will I strive, nor wretched thee
In death forsake, but keep thee company.
If not one common sepulchre contains
Our bodies, or one urn our last remains,
Yet Ceyx and Alcyone shall join,
Their names remember'd in one common line.

No farther voice her mighty grief affords,
For sighs come rushing in betwixt her words,
And stop'd her tongue; but what her tongue deny'd,
Soft tears, and groans, and dumb complaints supply'd.

'Twas morning; to the port she takes her way,
And stands upon the margin of the sea:
That place, that very spot of ground she sought,
Or thither by her destiny was brought,
Where last he stood: and while she sadly said,
'Twas here he left me, lingring here delay'd
His parting kiss, and there his anchors weigh'd.

Thus speaking, while her thoughts past actions trace,
And call to mind, admonish'd by the place,
Sharp at her utmost ken she cast her eyes,
And somewhat floating from afar descries:
It seems a corps a-drift to distant sight,
But at a distance who could judge aright?
It wafted nearer yet, and then she knew,
That what before she but surmis'd, was true:
A corps it was, but whose it was, unknown,
Yet mov'd, howe'er, she made the cause her own.
Took the bad omen of a shipwreck'd man,
As for a stranger wept, and thus began.

Poor wretch, on stormy seas to lose thy life,
Unhappy thou, but more thy widow'd wife;
At this she paus'd: for now the flowing tide
Had brought the body nearer to the side:
The more she looks, the more her fears increase,
At nearer sight; and she's her self the less:
Now driv'n ashore, and at her feet it lies,
She knows too much in knowing whom she sees:
Her husband's corps; at this she loudly shrieks,
'Tis he, 'tis he, she cries, and tears her cheeks,
Her hair, and vest; and stooping to the sands,
About his neck she cast her trembling hands.

And is it thus, o dearer than my life,
Thus, thus return'st thou to thy longing wife!
She said, and to the neighbouring mole she strode,
(Rais'd there to break th' incursions of the flood).

Headlong from hence to plunge her self she springs,
But shoots along, supported on her wings;
A bird new-made, about the banks she plies,
Not far from shore, and short excursions tries;
Nor seeks in air her humble flight to raise,
Content to skim the surface of the seas:
Her bill tho' slender, sends a creaking noise,
And imitates a lamentable voice.
Now lighting where the bloodless body lies,
She with a fun'ral note renews her cries:
At all her stretch, her little wings she spread,
And with her feather'd arms embrac'd the dead:
Then flick'ring to his palid lips, she strove
To print a kiss, the last essay of love.
Whether the vital touch reviv'd the dead,
Or that the moving waters rais'd his head
To meet the kiss, the vulgar doubt alone;
For sure a present miracle was shown.
The Gods their shapes to winter-birds translate,
But both obnoxious to their former fate.
Their conjugal affection still is ty'd,
And still the mournful race is multiply'd:
They bill, they tread; Alcyone compress'd,
Sev'n days sits brooding on her floating nest:
A wintry queen: her sire at length is kind,
Calms ev'ry storm, and hushes ev'ry wind;
Prepares his empire for his daughter's ease,
And for his hatching nephews smooths the seas.

Aesacus transform'd into a Cormorant

These some old man sees wanton in the air,
And praises the unhappy constant pair.
Then to his friend the long-neck'd corm'rant shows,
The former tale reviving others' woes:
That sable bird, he cries, which cuts the flood
With slender legs, was once of royal blood;
His ancestors from mighty Tros proceed,
The brave Laomedon, and Ganymede
(Whose beauty tempted Jove to steal the boy),
And Priam, hapless prince! who fell with Troy:
Himself was Hector's brother, and (had Fate
But giv'n this hopeful youth a longer date)
Perhaps had rival'd warlike Hector's worth,
Tho' on the mother's side of meaner birth;
Fair Alyxothoe, a country maid,
Bare Aesacus by stealth in Ida's shade.
He fled the noisy town, and pompous court,
Lov'd the lone hills, and simple rural sport.
And seldom to the city would resort.
Yet he no rustick clownishness profest,
Nor was soft love a stranger to his breast:
The youth had long the nymph Hesperie woo'd,
Oft thro' the thicket, or the mead pursu'd:
Her haply on her father's bank he spy'd,
While fearless she her silver tresses dry'd;
Away she fled: not stags with half such speed,
Before the prowling wolf, scud o'er the mead;
Not ducks, when they the safer flood forsake,
Pursu'd by hawks, so swift regain the lake.
As fast he follow'd in the hot career;
Desire the lover wing'd, the virgin fear.
A snake unseen now pierc'd her heedless foot;
Quick thro' the veins the venom'd juices shoot:
She fell, and 'scap'd by death his fierce pursuit;
Her lifeless body, frighted, he embrac'd,
And cry'd, Not this I dreaded, but thy haste:
O had my love been less, or less thy fear!
The victory, thus bought, is far too dear.
Accursed snake! yet I more curs'd than he!
He gave the wound; the cause was given by me.
Yet none shall say, that unreveng'd you dy'd.
He spoke; then climb'd a cliff's o'er-hanging side,
And, resolute, leap'd on the foaming tide.
Tethys receiv'd him gently on the wave;
The death he sought deny'd, and feathers gave.
Debarr'd the surest remedy of grief,
And forc'd to live, he curst th' unask'd relief.
Then on his airy pinions upward flies,
And at a second fall successless tries;
The downy plume a quick descent denies.
Enrag'd, he often dives beneath the wave,
And there in vain expects to find a grave.
His ceaseless sorrow for th' unhappy maid,
Meager'd his look, and on his spirits prey'd.
Still near the sounding deep he lives; his name
From frequent diving and emerging came.

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~ Ovid, BOOK THE ELEVENTH

,
1058:The Witch Of Hebron
A Rabbinical Legend
Part I.
From morn until the setting of the sun
The rabbi Joseph on his knees had prayed,
And, as he rose with spirit meek and strong,
An Indian page his presence sought, and bowed
Before him, saying that a lady lay
Sick unto death, tormented grievously,
Who begged the comfort of his holy prayers.
The rabbi, ever to the call of grief
Open as day, arose; and girding straight
His robe about him, with the page went forth;
Who swiftly led him deep into the woods
That hung, heap over heap, like broken clouds
On Hebron’s southern terraces; when lo!
Across a glade a stately pile he saw,
With gleaming front, and many-pillared porch
Fretted with sculptured vinage, flowers and fruit,
And carven figures wrought with wondrous art
As by some Phidian hand.
But interposed
For a wide space in front, and belting all
The splendid structure with a finer grace,
A glowing garden smiled; its breezes bore
Airs as from paradise, so rich the scent
That breathed from shrubs and flowers; and fair the growths
Of higher verdure, gemm’d with silver blooms,
Which glassed themselves in fountains gleaming light
Each like a shield of pearl.
Within the halls
Strange splendour met the rabbi’s careless eyes,
Halls wonderful in their magnificance,
With pictured walls, and columns gleaming white
Like Carmel’s snow, or blue-veined as with life;
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Through corridors he passed with tissues hung
Inwrought with threaded gold by Sidon’s art,
Or rich as sunset clouds with Tyrian dye;
Past lofty chambers, where the gorgeous gleam
Of jewels, and the stainèd radiance
Of golden lamps, showed many a treasure rare
Of Indian and Armenian workmanship
Which might have seemed a wonder of the world:
And trains of servitors of every clime,
Greeks, Persians, Indians, Ethiopians,
In richest raiment thronged the spacious halls.
The page led on, the rabbi following close,
And reached a still and distant chamber, where
In more than orient pomp, and dazzling all
The else-unrivalled splendour of the rest,
A queenly woman lay; so beautiful,
That though upon her moon-bright visage, pain
And langour like eclipsing shadows gloomed,
The rabbi’s aged heart with tremor thrilled;
Then o’er her face a hectic colour passed,
Only to leave that pallor which portends
The nearness of the tomb.
From youth to age
The rabbi Joseph still had sought in herbs
And minerals the virtues they possess,
And now of his medicaments he chose
What seemed most needful in her sore estate;
“Alas, not these,” the dying woman said,
“A malady like mine thou canst not cure,
’Tis fatal as the funeral march of Time!
But that I might at length discharge my mind
Of a dread secret, that hath been to me
An ever-haunting and most ghostly fear,
Darkening my whole life like an ominous cloud
And which must end it ere the morning come,
Therefore did I entreat thy presence here.”
The rabbi answered, “If indeed it stand
Within my power to serve thee, speak at once
223
All that thy heart would say. But if ’tis vain,
If this thy sin hath any mortal taint,
Forbear, O woman, to acquaint my soul
With aught that could thenceforth with horror chase
The memory of a man of Israel.”
“I am,” she said “the daughter of thy friend
Rabbi Ben Bachai—be his memory blest!
Once at thy side a laughing child I played;
I married with an Arab Prince, a man
Of lofty lineage, one of Ishmael’s race;
Not great in gear. Behold’st thou this abode?
Did ever yet the tent-born Arab build
Thus for his pride or pleasure? See’st thou
These riches? An no! Such were ne’er amassed
By the grey desert’s wild and wandering son;
Deadly the game by which I won them all!
And with a burning bitterness at best
Have I enjoyed them! And how gladly now
Would I, too late, forego them all, to mend
My broken peace with a repentant heed
In abject poverty!”
She ceased, and lay
Calm in her loveliness, with dreamy looks
Roaming, perhaps, in thought the fateful past;
Then suddenly her beauteous countenance grew
Bedimm’d and drear, then dark with mortal pangs,
While fierce convulsions shook her tortured frame,
And from her foaming lips such words o’erran,
That rabbi Joseph sank upon his knees,
And bowed his head a space in horror down
While ardent, pitying prayers for her great woe
Rose from his soul; when, lo! The woman’s face
Was cloudless as a summer heaven! The late
Dark brow was bright, the late pale cheek suffused
With roseate bloom; and, wondrous more than all,
Here weary eyes were changed to splendours now
That shot electric influence, and her lips
Were full and crimson, curled with stormy pride.
The doubting rabbi stood in wild amaze
To see the dying woman bold and fierce
224
In bright audacity of passion’s power.
“These are the common changes,” then she said,
“Of the fell ailment, that with torments strange,
Which search my deepest life, is tearing up
The dark foundations of my mortal state,
And sinking all its structures, hour by hour,
Into the dust of death. For nothing now
Is left me but to meet my nearing doom
As best I may in silent suffering.”
Then as he heard her words and saw her face,
The rabbi in his wisdom knew some strong
Indwelling evil spirit troubled her,
And straighway for an unction sent, wherewith
The famous ancestor whose name he bore,
Herod the Great’s chief hakim, had expelled
The daemon haunter of the dying king.
With this he touched her forehead and her eyes
And all her finger-tips. Forthwith he made
Within a consecrated crucible
A fire of citron-wood and cinnamon;
Then splashed the flames with incense, mingling all
With the strong influence of fervent prayer;
And, as the smoke arose, he bowed her head
Into its coils, that so she might inhale
Its salutary odour—till the fiend
That dwelt within her should be exorcised.
Her face once more grew pale with pain; she writhed
In burning torment, uttering many words
Of most unhallowed meaning! Yet her eyes
Were fixed the while, and motionless her lips!
Whereby the rabbi certainly perceived
’Twas not the woman of herself that spake,
But the dread spirit that possessed her soul,
And thus it cried aloud.
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Part II.

“WHY am I here, in this my last resort,

Perturbed with incense and anointings? Why

Compelled to listen to the sound of prayers

That smite me through as with the fire of God?

O pain, pain, pain! Is not this chamber full

Of the implacable stern punishers?

Full of avenging angels, holding each

A scourge of thunder in his potent hand,

Ready to lighten forth! And then, thus armed,

For ever chase and wound us as we fly!

Nor end with this—but, in each wound they make,

Pour venom sweltered from that tree As-gard,

Whose deadly shadow in its blackness falls

Over the lake of everlasting doom!

“Five hundred years ago, I, who thus speak,

Was an Egyptian of the splendid court

Of Ptolemy Philadelphus. To the top

Of mountainous power, though roughened with unrest,

And girt with dangers as with thunder-clouds,

Had I resolved by all resorts to climb;

By truth and falsehood, right and wrong alike;

And I did climb! Then firmly built in power

Second alone to my imperial lord’s,

I crowned with its impunity my lust
Of beauty, sowing broadcast everywhere
Such sensual baits wide round me, as should lure
Through pleasure, or through interest entrap,
The fairest daughters of the land, and lo!
Their lustrous eyes surcharged with passionate light
The chambers of my harem! But at length
Wearied of these, though sweet, I set my heart
On riches, heaped to such a fabulous sum
As never one man’s hoard in all the world
Might match; and to acquire them, steeped my life
In every public, every private wrong,
In lies, frauds, secret murders; till at last
A favoured minion I had trusted most,
And highest raised, unveiled before the king
The dark abysmal badness of my life;
But dearly did he rue it; nor till then
Guessed I how deadly grateful was revenge!
226
I stole into his chamber as he slept,
And with a sword, whose double edge for hours
I had whetted for the purpose of the deed,
There staked him through the midriff to his bed.
I fled; but first I sent, as oft before,
A present to the household of the man
Who had in secret my betrayer bribed.
Twas scented wine, and rich Damascus cakes;
On these he feasted, and fell sudden down,
Rolling and panting in his dying pangs,
A poisoned desert dog!
“But I had fled.
A swift ship bore me, which my forecast long
Had kept prepared against such need as this.
Over the waves three days she proudly rode;
Then came a mighty storm, and trampled all
Her masted bravery flat, and still drove on
The wave-swept ruin towards a reefy shore!
Meanwhile amongst the terror-stricken crew
An ominous murmur went from mouth to mouth;
They grouped themselves in councils, and, ere long,
Grew loud and furious with surmises wild,
And maniac menaces, all aimed at me!
My fugitive head it was at which so loud
The thunder bellowed! The wild-shrieking winds
And roaring waters held in vengeful chase
Me only! Me! Whose signal crimes alone
Had brought on us this anger of the gods!
And thus reproaching me with glaring eyes,
They would have seized and slain me, but I sprang
Back from amongst them, and, outstriking, stabbed
With sudden blow their leader to the heart;
Then, with my poniard scaring off the rest,
Leaped from the deck, and swimming reached the shore,
From which, in savage triumph, I beheld
The battered ship, with all her howling crew,
Heel, and go down, amid the whelming waves.
“Inland my course now lay for many days,
O’er barren hills and glens, whose herbless scopes
Never grew luminous with a water gleam,
227
Or heard the pleasant bubble of a brook,
For vast around the Afric desert stretched.
Starving and sun-scorched and afire with thirst,
I wandered ever on, until I came
To where, amid the dun and level waste,
In frightful loneliness, a mouldered group
Of ancient tombs stood ghostly. Here at last,
Utterly spent, in my despair I lay
Down on the burning sand, to gasp and die!
When from among the stones a withered man,
Old-seeming as the desert where he lived,
Came and stood by me, saying ‘get thee up!
Not much have I to give, but these at least
I offer to thy need, water and bread.’
“Then I arose and followed to his cell,—
A dismal cell, that seemed itself a tomb,
So lightless was it, and so foul with damp,
And at its entrance there were skulls and bones.
Long and deep drank I of the hermit’s draught,
And munched full greedily the hermit’s bread;
But with the strength which thence my frame derived,
Fierce rage devoured me, and I cursed my fate!
Whereat the withered creature laughed in scorn,
And mocked me with the malice of his eyes,
That sometimes, like a snake’s, shrank small, and then
Enlarging blazed as with infernal fire!
Then, on a sudden, with an oath that seemed
To wake a stir in the grey musty tombs,
As if their silence shuddered, he averred
That he could life me once more to the height
Of all my wishes—nay, even higher, but
On one condition only. Dared I swear,
By the dread angel of the second death,
I would be wholly his, both body and soul,
After a hundred years?
“Why should I not?
I answered, quivering with a stormy haste,
A rampart unreluctance! For so great
Was still my fury against all mankind,
And my desire of pomp and riches yet
228
So monstrous, that I felt I could have drunk
Blood, fire, or worse, to wear again the power
That fortune, working through my enemies’ hands,
Had stript away from me. So, word by word,
I swore the oath as he repeated it;
Nor much it moved me, in my eagerness,
To feel a damp and earthy odour break
Out of each tomb, from which there darkling rose
At every word a hissing as of snakes;
And yet the fell of hair upon my scalp
Rose bristling under a cold creeping thrill:
But I failed not, I swore the dread oath through,
And then the tombs grew silent as their dead.
But through my veins a feeling of strong youth
Coursed bold along, and summered in my heart,
Till there before him in my pride I stood
In stately strength, and swift as is the wind,
Magnificant as a desert-nurtured steed
Of princeliest pedigree, with nostrils wide
Dilated, and with eyes effusing flame.
‘Begone,’ he said, ’and live thy hundred years
Of splendour, power, pleasure, ease.’ His voice
Sighed off into the distance. He was gone:
Only a single raven, far aloft,
Was beating outwards with its sable wings;
The tombs had vanished, and the desert grey
Merged its whole circle with the bending sky.
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Part III.

“OUT of these wilds to Egypt I returned:

Men thought that I had perished with the ship,

And no one knew me now, because my face

And form were greatly changed,—from passing fair

To fairer yet; from manly, to a pile

So nobly built, that in all eyes I seemed

Beauteous as Thammuz! And my heart was changed;

Ambition wilder than a leopard’s thirst

229

For blood of roe, or flying hart, possessed

My spirit, like the madness of a god!

But this I yet even in its fiercest strain

Could curb and guide with sovereign strength of will.

From small beginnings onward still I worked,

Stepping as up a stair from rival head

To rival head,—from high to higher still,

Unto the loftiest post that might be held

Under the Ptolemies; and meantime paid

Each old unsettled score, defeating those

Who erst had worked against me, sweeping them

Out of all posts, all places; for though time

And change had wide dispersed them through the land,

The sleuth-hounds of my vengeance found them out!

Which things not being in a corner done,

What wonder was it that all Egypt now,
From end to end, even like a shaken hive,
Buzzed as disturbed with my portentous fame?
“And what to me were secret enemies?
Had I not also spies, who could pin down
A whisper in the dark and keep it there?
Could dash a covert frown by the same means
An open charge had challenged? Hence my name
Became a sound that struck through every heart
Ineffable dismay! And yet behold
There more I trampled on mankind, the more
Did fawning flatterers praise me as I swept
Like a magnificant meteor through the land!
The more I hurled the mighty from their seats,
And triumphed o’er them prostrate in the dust,
The human hounds that licked my master hand
But multiplied the more! And still I strode
From bad to worse, corrupting as I went,
Making the lowly ones more abject yet;
Awing as with a thunder-bearing hand
The high and affluent; while I bound the strong
To basest service, even with chains of gold.
All hated, cursed and feared me, for in vain
Daggers were levelled at my brazen heart—
They glanced, and slew some minion at my side
Poison was harmless as a heifer’s milk
When I had sipped it with my lips of scorn;
230
All that paraded pomp and smiling power
Could draw against me from the envious hearts
Of men in will as wicked as myself
I challenged, I encountered, and o’erthrew!
“But, after many years, exhaustion sere
Spread through the branches of my tree of life;
My forces flagged, my senses more and more
Were blunted, and incapable of joy;
The splendours of my rank availed me not;
A poverty as naked as a slave’s
Peered from them mockingly. The pride of power
That glowed so strong within me in my youth
Was now like something dying at my heart.
To cheat or stimulate my jaded taste,
Feasts, choice or sumptuous, were devised in vain;
there was disfavour, there was fraud within,
Like that which filled the fair-appearing rind
Of those delusive apples that of old
Grew on the Dead Sea shore.
“And yet, though thus
All that gave pleasure to my younger life
Was withering from my path like summer grass,
I still had one intense sensation, which
Grew ever keener as my years increased—
A hatred of mankind; to pamper which
I gloated, with a burning in my soul,
Over their degradation; and like one
Merry with wine, I revelled day by day
In scattering baits that should corrupt them more:
The covetous I sharpened into thieves,
Urged the vindictive, hardened the malign,
Whetted the ruffian with self-interest,
And flung him then, a burning brand, abroad.
And the decadence of the state in which
My fortunes had recast me, served me well.
Excess reeled shameless in the court itself,
Or, staggering thence, was rivalled by the wild
Mad looseness of the crowd. Down to its death
The old Greek dynasty was sinking fast;
Waste and pale want, extortion, meanness, fraud—
231
These, welling outwards from the throne itself,
Spread through the land.
“But now there seized my soul
A new ambition—from his feeble throne
To hurl the king, and mount thereon myself!
To this end still I lured him into ill,
And daily wove around him cunning snares,
That reached and trammelled too his fawning court;
And all went well, the end at last was near,
But in my triumph one thing I forgot—
My name was measured. At a banquet held
In the king’s chamber, lo! A guest appeared,
Chief of a Bactrian tribe, who tendered gold
To pay for some great wrong his desert horde
Had done our caravans; his age, men said,
Was wonderful; his craft more wondrous still;
For this his fame had spread through many lands,
And the dark seekers of forbidden lore
Knew his decrepit wretch to be their lord.
“The first glance that I met of his weird eye
Had sent into my soul a fearful doubt
That I had seen that cramp-shrunk withered form
And strange bright eye in some forgotten past.
But at the dry croak of his raven voice
Remembrance wok; I knew that I beheld
The old man of the tombs: I saw, and fell
Into the outer darkness of despair.
The day that was to close my dread account
Was come at last. The long triumphant feast
Of life had ended in a funeral treat.
I was to die—to suffer with the damned
The hideous torments of the second death!
The days, weeks, months of a whole hundred years
Seemed crushed into a thought, and burning out
In that brief period which was left me now.
“Stung with fierce horror, shame, and hate I fled;
I seized my sword, to plunge its ready point
Into my maddened heart, but on my arm
I felt a strong forbidding grasp! I turned;
232
The withered visage of the Bactrian met
My loathing eyes; I struggled to be free
From the shrunk wretch in vain; his spidery hands
Were strong as fetters of Ephesian brass,
And all my strength, though now with madness strung,
Was as a child’s to his. He calmly smiled:
‘Forbear, thou fool! Am I not Sammael?
Whom to resist is vain, and from whom yet
Has never mercy flowed; for what to me
Are feelings which thou knowest even in men
Are found the most in fools. But wide around
A prince of lies I reign. ’Tis I that fill
the Persian palaces with lust and wrong,
Till like the darkling heads of sewers they flow
With a corruption that in fretting thence
Taints all the region round with rankest ill;
’Tis I that clot the Bactrian sand with blood;
And now I come to fling the brands of war
Through all this people, this most ill-mixed mob,
Where Afric’s savage hordes meet treacherous Greeks,
And swarming Asia’s luxury-wasted sons.
This land throughout shall be a deluge soon
Of blood and fire, till ruin stalk alone,
A grisly spectre, in its grass-grown marts.’
The fiery eyes within his withered face
Glowed like live coals, as he triumphant spake,
And his strange voice, erewhile so thin and dry,
Came as if bellowed from the vaults of doom.
Prone fell I, powerless to move or speak;
And now he was about to plunge me down
Ten thousand times ten thousand fathoms deep
Through the earth’s crust, and through the slimy beds
Of nether ocean—down! Still down, below
The darkling roots of all this upper world
Into the regions of the courts of hell!
“To stamp me downward to the convict dead
His heel was raised, when suddenly I heard
Him heave a groan of superhuman pain,
So deep twas drawn! And as he groaned, I saw
A mighty downburst of celestial light
233
Enwrap his shrivelled form from head to foot,
As with a robe within whose venomous folds
He writhed in torment. Then above him stood
A shining shape, unspeakably sublime,
And gazed upon him! One of the high sons
Of Paradise, who still keep watch and ward
O’er Israel’s progeny, where’er dispersed;
And now they fought for me with arms that filled
The air wide round with flashes and swift gleams
Of dazzling light; full soon the Evil One
Fell conquered. Then forth sprang he from the ground
And with dark curses wrapped him in a cloud
That moved aloft, low thundering as it went.
“And then the shining son of paradise
Came where I lay and spoke, his glorious face
Severe with wrath, and yet divinely fair—
‘O Child of Guilt! Should vengeance not be wrought
On thee as well? On Sammael’s willing slave?’
I clasped his radiant knees—I wept—I groaned—
I beat my bosom in my wild distress.
At last the sacred Presence, who had held
The blow suspended still, spoke thus: ‘Thou’rt spared;
From no weak pity, but because thou art
Descended from the line of Israel:
For that cause spared;—yet must thou at my hand
Find some meet punishment.’ And as he spake,
He laid his hand with a life-crushing weight
Upon my forehead—and I fell, as dead!
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Part IV.

“AWAKING as from sleep, I bounded up,

Stung with a feeling of enormous strength,

Though yet half wild with horror. Onward then

Ramping I went, out through the palace gates,

Down the long streets, and into the highways,

Forth to the wilds, amazed at my own speed!

234

And now afar, in long-drawn line appeared

A caravan upon its outward way

Over the desert of Pentapolis.

And strange the instinct seemed that urged me then

to rush amongst them—and devour: for I

Was fierce with hunger, and inflamed with thirst.

“Amidst a laggard company I leaped

That rested yet beside a cooling spring;

One of those clear springs that, like giant pearls,

Inlay the burning borders of the grey

Enormous desert. All at once they rose!

Some fled, some threw themselves amongst the brakes,

Some seized their swords and lances; this to see

Filled me at once with a mysterious rage

And savage joy! The sternness of their looks,

Their fearful cries, the gleaming of their spears

Seemed to insult me, and I rushed on them.

Then sudden spasms of pain searched deep my side,
Wherein a fell lance quivered. On I rushed;
I roared a roar that startled e’en myself,
So loud and hoarse and terrible its tone,
Then bounding, irresistible it seemed
As some huge fragment from a crag dislodged,
Against the puny wretch that sent the lance,
Instantly tore him, as he were a kid,
All into gory shreds! The others fled
At sight of this, nor would I chase them then,
All wearied by my flight. Besides, the well
Was gleaming in its coolness by me there.
“And as I stooped to quench my parching thirst,
Behold, reversed within the water clear,
The semblance of a monstrous lion stood!
I saw his shaggy mane, I saw his red
And glaring eyeballs rolling in amaze,
His rough and grinning lips, his long sharp fangs
All foul with gore and hung with strings of flesh!
I shrank away in horrible dismay.
But as the sun each moment fiercer grew,
I soon returned to stoop and slake my thirst.
Again was that tremendous presence there
Standing reversed, as erewhile, in the clear
235
And gleaming mirror of the smiling well!
The horrid truth smote like a rush of fire
Upon my brain! The dreadful thing I saw
Was my own shadow! I was a wild beast.”
“They did not fable, then, who held that oft
The guilty dead are punished in the shapes
Of beasts, if brutal were their lives as men.”
“Long lapped I the cool lymph, while still my tongue
Made drip for drip against the monstrous one,
Which, as in ugly mockery, from below
Seemed to lap up against it. But though thirst
Was quenched at length, what was there might appease
The baffled misery of my fated soul?
The thought that I no more was human, ran
Like scorpion venom through my mighty frame;
Fiercely I bounded, tearing up the sands,
That, like a drab mist, coursed me as I went
Out on my homeless track. I made my fangs
Meet in my flesh, trusting to find in pain
Some respite from the anguish of regret.
From morn to night, from night to morn, I fled,
Chased by the memory of my lost estate;
Then, worn and bleeding, in the burning sands
I lay down, as to die. In vain!—in vain!
The savage vigour of my lion-life
Might yield alone to the long tract of time.
“From hill to valley rushing after prey,
With whirlwind speed, was now my daily wont,
For all things fled before me—all things shrank
In mortal terror at my shaggy front.
Sometimes I sought those close-fenced villages,
Wherein the desert-dwellers hide their swart
And naked bodies from the scorching heats,
Hoping that I might perish by their shafts.
And often was I wounded—often bore
Their poisoned arrows in my burning flesh—
But still I lived.
“The tenor of my life
236
Was always this—the solitary state
Of a wild beast of prey, that hunted down
The antelope, the boar, the goat, the gorged
Their quivering flesh, and lapped their steaming blood;
Then slept till hunger, or the hunter’s cry,
Roused him again to battle or to slay,
To flight, pursuit, blood, stratagem, and wounds.
And to make this rude life more hideous yet,
I still retained a consciousness of all
The nobler habits of my eariler time,
And had a keen sense of what most had moved
My nature as a man, and knew besides
That this my punishment was fixed by One
Too mighty to be questioned, and too just
One tittle of its measure to remit.
“How long this haggard course of life went on
I might not even guess, for I had lost
The human faculty that measures time.
But still from night to night I found myself
Roaming the desert, howling at the moon,
Whose cold light always, as she poured it down,
Awoke a drear distemper in my brain:
But much I shunned the sunblaze, which at once
Inflamed me, and revealed my dread approach.
“Homelessly roaming thus for evermore,
The tempests beat on my unsheltered bulk,
In those bleak seasons when the drenching rains
Drove into covert all those gentler beasts
That were my natural prey. I swinkt beneath
The furnace heats of the midsummer sun,
When even the palm of the oasis stood
All withered, like a weed: and for how long,
Yet knew not.
“Thus the sun and moon arose
Through an interminable tract of time,
And yet though sense was dim, the view of all
My human life was ever at my beck,
Nay, opened out before me of itself
Plain as the pictures in a wizard’s glass!
237
I saw again the trains that round my car
Streamed countless, saw its pageants and its pomps,
Its faces fair and passionate, and felt
Lie’s eager pleasures, even its noble pangs!
Then in the anguish of my goaded heart
Would I roll howling in the burning sand.
“At length this life of horror seemed to near
Its fated bourn. The slow but sure approach
Of old decay was felt in every limb
And every function of my lion frame.
My massive strength seemed spent, my speed was gone,
The antelope escaped me! Wearily
I sought a mountain cavern, shut from day
By savage draperies of tangled briers,
And only dragged my tardy bulk abroad
When hunger urged. It chanced on such a day
I sprange amid a herd of buffaloes
And tore their leader down, who bellowing fell.
When, lo! The chief of those that drove them came
Against me, and I turned my rage on him:
But though the long lapse of so many years
Of ever-grinding wretchedness had dulled
My memory, I felt that I had seen
His withered visage twice before; and straight
A shuddering awe subdued me, and I crouched
Beneath him in the dust. My lust of blood,
My ruthless joy at sight of mortal pain,
Within me died, and if in human speech
I might have told the wild desire that filled
My being, I had prayed him once for all
To crush me out of life, and to consign
My misery to the pit of final death!
But when, all hopeless, I again looked up,
The tawney presence of the desert chief
Was gone, and I beheld the shining son
Of paradise, from whose majestic brow
There flashed the lightings of a wrath divine.
Yea, twas the angel that with Sammael
Had fought for me in Egypt; and once more
He laid his crushing had upon my front;
And earth and sky, and all that in them is,
238
Became to me a darkness, swimming blank
In the Eternal, round that point where now
My body lay, stretched dead upon the sand.
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Part V.

“AGAIN I lived—again I felt. But now

The winds of heaven seemed under me, and I

Was sweeping, like the spirit of a storm

That bellowed round me, in its murky glooms,

All heaving with a motion wide and swift

That seemed yet mightier than the darkling swells

Of ocean, wrestling with a midnight gale!

The wild winds tossed me; I was drenched throughout

With heavy moisture, and at intervals

Amid the ragged gaps of moving cloud,

Methought I caught dim glimpses of the sun

Hanging aloft, as if in drear eclipse;

But as my senses cleared, I saw my limbs

Were clothed with plumage; and long-taloned claws

Were closing eagerly with fierce desire

And sudden hunger after blood and prey!

An impulse to pursue and to destroy

Both on the earth and in the air, ran quick

Out from my heart and shivered in my wings;

And as a thing more central yet, I felt

Pregnant within me, throned o’er all, a lone

And sullen, yet majestic, glow of pride.

“’Twas plain that I, who had aforetime been

Crushed out of human being into that

Of a wild beast, had thence again passed on
Into the nature of some mighty thing
That now swept sailing on wide van-like wings,
Amid the whirls of an aërial gloom,
That out extending in one mighty cope
Hung heaving, like a black tent-roof, o’er all
The floor of Africa.
239
“Still on I swept,
And still as far as my keen vision went,
That now was gifted with a power that seemed
To pierce all space, I saw the vapours roll
In dreadful continuous of black
And shapeless masses, by the winds convulsed;
But soon in the remotest distance came
A change: the clouds were touched with sunny light,
And, as I nearer drew, I saw them dash,
Like the wild surges of an uproused sea
Of molten gold, against the marble sides
Of lofty mountains, which, though far below
My flight, yet pierced up through them all, and stood
With splintered cones and monster-snouted crags,
Immovable as fate. Beneath me, lo!
The grandeur of the kingdom of the air
Was circling in its magnitude! It was
A dread magnificence of which before
I might not even dream. I saw its quick
And subtle interchange of forms and hues,
Saw its black reservoirs of densest rain,
Its awful forges of the thunderstorm.
“At last, as onward still I swept, above
A milky mass of vapour far outspread,
Behold, reflected in its quiet gleam,
I saw an image that swept on with me,
Reversed as was the lion’s in the well,
With van-like wings, with eyeballs seething fire,
With taloned claws, and cruel down-bent beak,—
The mightiest eagle that had ever sailed
The seas of space since Adam named the first!
“My fated soul had passed into the form
Of that huge eagle which swept shadowed there.
Cold horror thrilled me! I was once again
Imprisoned in the being of a brute,
In the base being of a nature yet
Inferior by what infinite descent
To that poor remnant of intelligence
Which still kept with me,—like a put-back soul
Burningly conscious of its powers foregone,
240
Its inborn sovreignty of kind, and yet
So latent, self-less; once again to live
A life of carnage, and to sail abroad
A terror to all birds and gentle beasts
That heard the stormy rushings of my wings!
A royal bird indeed, who lived alone
In the great stillness of the mighty hills,
Or in the highest heavens.
“But in truth
Not much for many seasons had I need
To search for prey, for countless hosts of men,
Forth mustering over all the face of earth,
Cast the quick gleam of arms o’er trampled leagues
Of golden corn, and as they onward marched
They left behind them seas of raging fire,
In whose red surges cities thronged with men
And happy hamlets, homes of health and peace,
That rang erewhile with rural thankfulness,
Were whelmed in one wide doom; or in their strength
Confronted upon some set field of fight,
Their sullen masses charged with dreadful roar
That far out-yelled the fiercest yells of beasts,
And with brute madness rushed on wounds and death;
Or else about fenced cities they would pitch
Their crowded camps, and leaguer them for years,
Sowing the fields about them with a slime
Of carnage, till their growths were plagues alone.
What is the ravage made by brutes on brutes
To that man makes on man?
“With mingled pain
And joy I saw the wondrous ways of men,
(For ever when I hungered, close at hand,
Some fresh slain man lay smoking in his gore)
And though the instincts of the eagle’s life
Were fierce within me, yet I felt myself
Cast in a lot more capable of joy;
Safe from pursuit, from famine, and from wounds.
Some solaces, though few and far between,
Were added to me; and I argued thence,
In the dark musings of my eagle heart,
241
That not for ever was my soul condemned
To suffer in the body of a brute;
For though remembrance of the towering crimes
And matchless lusts, that filled my whole career
Of human life, worked in me evermore,
No longer did they shed about my life
So venomous a blight. Nay, I could think
How often I had looked with longing eyes
Up at the clear Egyptian heavens, and watched
The wings that cleft them, envying every bird
That, soaring in the sunshine, seemed to be
Exempt from all the grovelling cares of men.
I thought how once, when with my hunting train
I pierced that region round the cataracts,
I watched an eagle as it rose aloft
Into the lovely blue, and wished to change
My being with it as it floated on,
So inaccessible to hate or hurt,
So peaceful, at a height in heaven so safe;
And then it passed away through gorgeous clouds
Against the sunset, through the feathered flags
Of royal purple edged with burning gold.
“These fields of space were my dominion now;
Motion alone within a world so rich
Was something noble: but to move at will,
Upward or forward, or in circles vast,
Through boundless spaces with a rushing speed
No living thing might rival, and to see
The glory of the everlasting hills
Beneath me, and the myriad-peopled plains,
Broad rivers, and the towery towns that sate
Beside their spacious mouths, with out beyond
The lonely strength of the resounding seas—
This liberty began to move my sense
As something godlike; and in moving made
A sure impression that kept graining still
Into the texture of my brute estate—
Yea, graining in through all its fleshy lusts
And savage wonts.
“Hence ever more and more
242
The temper of a better spirit grew
Within me, as from inkling roots, and moved
E’en like an embryon in its moist recess:
A sensibility to beauteous things
As now I saw them in the heavens displayed,
And in the bright luxuriance of the earth;
Some power of just comparison, some sense
Of how a man would rank them, could he see
Those earthly grandeurs from the sovreign height
Whence I beheld them. And with this a wish
To commune even with the human race,
And pour the loftier wonders of my life
Into their ears, through a rich-worded song
Whose golden periods in mellow flow
Should witch all ears that heard them—ev’n old men s,
Ev’n jaded monarchs; not to speak of theirs,
Those spirit-lovely ones—yea, moons of love,
That rise at first in the Circassian hills—
And they should tingle all like tiny shells
Of roseate whiteness to its perfect chords.
“One day amid the mountains of the moon,
Behold a sudden storm had gatherd up
Out of my view, hid by a neighbouring height,
But which, thence wheeling with terrific force,
Wide tossed me with its gusts—aloft, and then
Downward as far; then whirlingly about,
Ev’n like a withered leaf. My strength of wing
Availed me nought, so mightily it raged;
Then suddenly, in the dim distance, lo!
I saw, as from the storm’s Plutonian heart,
A mass of white-hot light come writing forth,
And then the figure of a withered man
Seemed dropping headlong through the lurid clouds;
While full within the radiant light, again
The conquering son of paradise appeared,
Upon whose brow divine I yet might trace
Some sing of wrath. Onward the vision rushed,
Orbed in white light. I felt a stifling heat,
One cruel blasting pang, and headlong then
Fell earthward—dead; a plumb descending mass.
243
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Part VI.

“WITHIN a rustic chamber, dark and low,

Thronged with wild-looking men and women strange,

I seemed to waken. Inwardly I felt

No briskness of existence, but a sense

Of languor rather, or revival slow:

And evermore the men and women came

And gazed upon me, shouting in amaze,

Then would they whirl about the room in dance,

Abandoned to their barbarous delight.

“I turned mine eyes about the low-roofed room,

Half fearing and half hoping I might see

The mighty angel that now ruled my life;

They thought I needed air, and I was borne

to a low casement. Like a picture lay

The world without. On all sides wide around

Nothing but mountains, feathered to their tops

With a dense growth of pines, and valleys filled

With a cold darkness that was lit alone

By the broad flashes of the furious streams

That leaped in thunder our of marble gaps!

Dull vapours, like a canopy of smoke,

Did so obscure the sun, that I had thought

The scene that now I saw was not of earth,

But for a golden flush that now and then

Would touch the highest ranges. What I was
I knew not, but I felt my former wants,
And oft I made vain efforts to expand
The wings I had no longer, and sail off,
And through those sullen vapours—up, and up—
Into the mighty silence of the blue.
“The day was fading, and a blare of horns,
With many voices and much trampling noise,
Heard from without, aroused me; and, ere long,
Women rushed in, each bearing some rich robe
Or some gay bauble, wherewithal they next
244
Arrayed me to their taste; and then they held
A mirror up before me, and I saw
My soul had this time passed into the form
Of a fair damsel. She, whose form I now
Re-animated, was—so learned I soon—
The only child of a Circassian chief,
Who had been long regarded by her house
As its chief treasure, for her beauty rare;
Reserved for him, no matter whence he came,
Whose hand could dip into the longest purse.
But envy lurks in the Circassian hills
As elsewhere, and a dose of opium,
Administered by one who had been long
The rival beauty of a neighbouring tribe,
Had served to quash a bargain quite complete
Save in the final payment of the gold,
Which had been even offered and told down,
And only not accepted, through some old
Delaying ceremony of the tribe;
And in this luckless circumstances, twas plain
That both my admirable parents saw
The unkindest turn of all.
“On all hands forth
Had scouts been sent to summon the whole tribe
To attend my obsequies, and then forthwith
Exterminate our ancient enemies
Through all their tents—such was the fierce resolve.
But while these things were pending, lo! The light
Had broken like a new morn from the eyes
Of the dead beauty; on her cheeks had dawned
A roseate colour; from her moistening lips
Low murmurs, too, had broken; whereupon
My parents in exulting hope transformed
The funeral to a general tribal feast,
And loaded me with all the ancient gauds
And ornaments they held. The Persian, too,
Had been invited to renew his suit,
And carry me at once beyond the reach
Of future opium doses.
“Soon he came
245
Galloping back to bear me to the arms
Of his long-bearded lord. He paid the price;
My worthy parents took a fond farewell
Of me, with tears declaring me to be
The life-light of their eyes, their rose of joy,—
Then stretched their palms out for the stranger’s gold,
And hurried off to count it o’er again—
The dear recovered treasure they so late
Had mourned as lost for ever. On that night
I was packed neatly on a camel’s back
Beside a precious case of porcelain pipes,
And carried Persia-ward, by stages safe,
From the Circassian mountains.
“At the court
I soon became the favourite of the king;
Lived sumptuously, but in perpetual fear:
For all my luxury and gold and gems,
I envied the poor slaves who swept the floors.
I was the favourite of my Persian lord
For one whole month, perhaps a little more,
And then I learned my place was to be filled;
And though I loathed him, as we loathe some cold
And reptile creature, yet I could not bear
To see a newer rival take my place,
For I was beautiful, and therefore vain:
So, that I might regain his favour past,
I now arrayed myself in airy robes,
While scarfs of purple like an orient queen’s
Barred them with brilliant tints, and gold and pearls
Confined the wavelets of my sunny hair.
“The harem all applauded, and there seemed
Even in his own dull eyes almost a flash
As of extorted joy, but this became
At the next moment a malignant scowl,
Which had its dark cause in such thoughts as these:
‘What! Did so soft and ignorant a thing
Hope to enchant again a man so wise
As he was—he! The paragon of kings!
By floating in before him like a swan,
A little better feathered than before?’
246
And then he waved the harem ladies forth,
And with him kept only a Nubian girl,
Whom he thought dull, and altogether his:
A conclave of those strange demoniac dwarfs
Who from their secret dens and crypts would come
On given signals forth, was summoned in:
Wizard-like beings, with enormous heads,
Splay-feet, and monstrous spider-fingered hands.
Nor was the council long; I on that night
Was to be poisoned with a pomegranate.
Then stole the Nubian girl away, and brought
Me word of all; yet her news moved me not,
So sure I felt that this was not my doom;
Or moved me only to prepare for flight
With the poor Nubian girl. Unseen I came
To my own chamber, where I packed my goods;
And whence, unseen by all, we swiftly fled.
’Twas plain and patent to my inmost self
That in this last change I had always been
Regenerating more and more; for though
I had a love of mischief in my head,
At heart I was not bad, and they who knew
Me closely, or at least the woman sort,
Loved me,—nay, served me, as the Nubian did.
And now, as no one else might sell me,—lo!
I sold myself, and found myself installed
Queen of a rude baboon-like Afric king.
“Then I was captive to a Bedouin sheik,
Was sold in the slave-mart of Astrachan,
And carried thence to India, to be crowned
A rajahpoot’s sultana; from which state
Flying at length, I fell into a worse,
Being pounced on by a Turkoman horse-stealer.
At Alexandra I became the slave
Of a harsh Roman matron, who was wont
To flog and famish me to make me good,
And when I owned myself converted, then
She flogged and famished me the more, to make
My goodness lasting; and I finally
Fell stabbed in Cairo—slaughtered by a slave.
247
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Part VII.

“AFTER some short and intermediate terms

Of transmigration, all in female forms,

In which, through kindly offices performed,

It seemed the temper of my spirit much

Had humanized, and in the last of which

Twas mine to die for once a natural death,

Again I had some deep-down hold on being,

Dim as an oyster’s in its ocean-bed;

Then came a sense of light and air, of space,

Of hunger, comfort, warmth, of sight and sound

I caught at length the drift of speech, and knew

That all who came to see me and admire

Called me Ben Bachai’s daughter.

“Dark indeed,

But lovely as a starry night I grew,

A maid, the glory of her father’s house,

Her mother’s dovelet, filling all her wonts

With tenderness and joy. Still as I grew,

By strange degrees the memory of all

That I had been came back upon my mind

To fill it with wild sorrow and dismay;

To know I was a cheat, nor wholly what

I seemed to my fond parents—that I was

But half their daughter, and the rest a fiend,

With a fiend’s destiny,—ah! This, I say,
Would smite me even in dreams with icy pangs
Or wordless woe, yea, even while I slept
So innocently as it seemed, and so
Securely happy in the arms of love!”
As this was said, the Rabbi looked, and saw
That now again the woman seemed to speak
As of herself, and not as heretofore
With moveless lips, and prisoned voice, that came
As from some dark duality within.
248
Her looks had changed, too, with the voice, and now
Again she lay, a queen-like creature, racked
With mortal sufferings, who, when these grew less,
Or for a time remitted, even thus
Took up her tale again.
“At length upgrown
To womanhood, by some mysterious pact
Existing twixt my father’s house and that
Of an Arabian prince time out of mind,
I was now wedded ere I wished, and he,
My husband, finally had come to claim
And bear me from my home, that happiest home
Which I should know no more: a man most fair
To look upon, but void of force, in truth
The weakling of a worn-out line, who yet
(What merit in a prince!) Was not depraved,
Not wicked, not the mendicant of lust,
But mild, and even affectionate and just.
My dowry was immense, and flushed with this
The prince had summoned from his vassal tribe
Five hundred horse, all spearmen, to escort
And guard us desert-ward. And as we went
These ever and anon, at signal given,
Would whirl around us like a thunder-cloud
Wind-torn, and shooting instant shafts of fire!
And thus we roamed about the Arabian wastes,
Pitching our camp amid the fairest spots.
Beneath an awning oft I lay, and gazed
Out at the cloudless ether, where it wrapt
The silent hills, like to a conscious power
Big with the soul of an eternal past.
“But long this life might last not, for the prince
Sickened and died;—died poor, his wealth and mine
Having been squandered on the hungry horde
That wont to prance about us; who ere long,
Divining my extremity, grew loud
And urgent for rewards, till on a day,
By concert as it seemed, the tribe entire
Came fiercely round me, all demanding gifts,
Gifts that I had not; as they nearer pressed,
249
Wearing his way among them, lo! I saw
The old man of the tombs! The Bactrian sage!
With signs of awe they made him room to pass;
He fixed me with his shrunk and serpent eyes,
Waved off the abject Arabs, and then asked
‘Why art thou poor? With needs so great upon thee?
I offer thee long life and wealth and power.’
“I turned to him and said: ‘Should I not know,
By all the past, the nature of thy gifts?
Shows and delusions, evil, sin-stained all,
And terminating in eternal loss.’
‘Well, take it as thou wilt,’ he said; ‘my gifts
Are not so weighed by all.’ And saying this
He went his way, while I retired within
My lonely tent to weep.
“Next day the tribes
Again assembled, and with threats and cries,
And insults loud, they raised a passion in me.
My blood arose: I chid them angrily,
Called them all things but men, till they, alarmed,
Fell back in sullen silence for a while,
Crouching like tigers ready for a spring.
Humbled, perplexed, and frightened, I returned
Into my tent, and there within its folds
Stood the weird Bactrian with his snaky eyes,
And wiry voice that questioned as before:
‘Why art thou poor? Why dost thou suffer wrong,
With all this petty baseness brattling round?
Am I not here to help thee? I, thy one
Sole friend—not empty, but with ample means.
Behold the secrets of the inner earth!
There, down among the rock-roots of the hills,
What seest thou there? Look, as I point, even those
Strange miscreations, as they seem to thee,
Are demoniac moilers that obey
Such arts as I possess; the gnomish brood
Of Demogorgon. See them how they moil
Amid those diamonds shafts and reefs of gold
Embedded in the oldest drifts of time,
And in the mire that was the first crude floor
250
And blind extension of the infant earth:
Why art thou poor, then, when such slaves as they
Might work for thee, and glut thy need with all
The matchless values which are there enwombed,
Serving thee always as they now serve me?
Nor these alone: turn thou thy looks aloft,
And watch the stars as they go swimming past.
Behold their vastness, each a world,’ he said;
‘The secrets of all these, too, thou shalt know,
The spirits of all these shall be thy slaves,
If thou wilt swear as erst amid the tombs.’
“The woe of desolation wrapped me round,
The joy to know all mysteries tempted me,
And with a shudder that shook me to the soul
I swore, as erst I swore amid the tombs.
“As on my hand he placed a signet-ring,
Suddenly loud the desert winds arose,
And blew with mighty stress among the tents;
And instantly aloft the thunder ran,
A mighty issue of miraculous light
Burst shaft-like forward, smiting him in twain,
Or so it seemed, down through the solid earth.
In vain I shrunk into a dim recess;
Before me stood the son of paradise.
Then leapt the soul to life within my heart—
Leapt into life with fear, and pain, and woe—
Anger and sadness both were on his brow.
“‘Could’st thou no trial bear—all but redeemed;
Could’st thou not rest content? A rabbi’s child!
Enjoy as best thou may this ill-won power
Over the darker agencies of time,
And bide the end, which end is punishment
But the more terrible, the more delayed;
Yet know this also, thou shalt thus no more
Be punished in a body built of clay.’
He vanished, leaving me to sharp remorse,
And harrowed with the thought of his grieved look.
‘And yet no power in heaven or hell,’ I said,
‘May now annul my deed.’
251
“And not one day
Of joy has brought to me my ‘ill-won power.’
I built vast palaces in quiet view
Of ancient cities, or by famous streams;
I filled my halls with men and women fair,
And with these pages of a beauty rare
Like striplings kidnapped from some skirt of heaven;
Yet sorrowful of countenance withal,
As knowing that their mortal doom is joined
With mine irrevocably, that with me
’Tis theirs to own these shows of time, with me
To live—with me to die. And as, ’tis said,
A hunted roe will evermore beat round
Towards whence he started first, I felt at length
An ardent longing for my native place;
That spot in all the earth where only I,
In tasting of it, had divined the worth
And Sabbath quality of household peace.
Then coming hither, thus constrained, I pitched
My dwelling here, even this thou seest; built fair,
And filled with splendours such as never yet
Under one roof-tree on this earth were stored.
See yon surpassing lustres! Could this orb
Show such? From Mars came that; from Venus this;
And yonder mass of sun-bright glory, that
From Mercury came, whence came these viols, too,
Instinct with fervent music such as ne’er
From earthly instruments might thrill abroad.”
Then seizing one of them, even as she spake,
Over its chords she moved her ivory hand,
And instantly the palace domes throughout
Rang resonant, as every hall and crypt
Were pulsing music from a thousand shells
That still ran confluent with a mellow slide
And intercourse of cadence: sweet, and yet
Most mournful and most weird, and oft intoned
With a wild wilfulness of power that worked
For madness more than joy. “Even such, ” she said
“Are the delights with which I most converse
In the dark loneness of my fated soul,
252
For all is show, not substance. All I hold
But darkens more the certainty I have
Of wrath to come, from which no change of place,
No earthly power, no power of heaven nor hell,
May shield me now. I see it shadowing forth
Even like a coming night, in whose dark folds
My soul would ask to hide itself in vain.
And now I go to meet the angel’s face;
I will not claim my hundred years of pride,
I trample underneath my feet the gift
For which I sold my soul; I will not touch
The ring of Sammael, nor use his power
To stay the torments that devour my life;
Misery, shame, remorse, and dread are mine;
Yet shall the angel see repentent eyes,
And know at last I could one trial bear;
Too late, too late.”
As thus the woman spake,
Her brow grew dark, and suddenly she shrieked
In her great agony. “Oh pray for me!
Pray, rabbi! For the daughter of thy friend!
The hour is coming, nay, the hour is come!”
There was a rustle as of wings aloft,
A sudden flicker in the lights below,
And she, who until now seemed speaking, sank
Back on her pillow and in silence lay
Beautiful in the marble calm of death.
The rabbi gazed on her, and thought the while
Of those far times, when, as a child, her grace
Had filled with pleasantness her father’s house.
Then to her servants gave in charge the corpse,
And forth he paced, much musing as he went.
At length he turned to gaze once more upon
The silent house of death. Can such things be?
All had evanished like a morning mist!
Only the woods that hung like clouds about
The steeps of Hebron, in the whitening dawn
Lay dark against the sky! Only a pool
Gleamed flat before him, where it seemed erewhile
The splendid palace had adorned the view!
253
Perplexed in mind, the rabbi turned again
And hurried homeward, muttering as he went:
Was it a vision? Can such marvels be?
But what in truth are all things, even those
That seem most solid—dust and air at last
~ Charles Harpur,
1059:BOOK THE TENTH

The Story of Orpheus and Eurydice

Thence, in his saffron robe, for distant Thrace,
Hymen departs, thro' air's unmeasur'd space;
By Orpheus call'd, the nuptial Pow'r attends,
But with ill-omen'd augury descends;
Nor chearful look'd the God, nor prosp'rous spoke,
Nor blaz'd his torch, but wept in hissing smoke.
In vain they whirl it round, in vain they shake,
No rapid motion can its flames awake.
With dread these inauspicious signs were view'd,
And soon a more disastrous end ensu'd;
For as the bride, amid the Naiad train,
Ran joyful, sporting o'er the flow'ry plain,
A venom'd viper bit her as she pass'd;
Instant she fell, and sudden breath'd her last.

When long his loss the Thracian had deplor'd,
Not by superior Pow'rs to be restor'd;
Inflam'd by love, and urg'd by deep despair,
He leaves the realms of light, and upper air;
Daring to tread the dark Tenarian road,
And tempt the shades in their obscure abode;
Thro' gliding spectres of th' interr'd to go,
And phantom people of the world below:
Persephone he seeks, and him who reigns
O'er ghosts, and Hell's uncomfortable plains.
Arriv'd, he, tuning to his voice his strings,
Thus to the king and queen of shadows sings.

Ye Pow'rs, who under Earth your realms extend,
To whom all mortals must one day descend;
If here 'tis granted sacred truth to tell:
I come not curious to explore your Hell;
Nor come to boast (by vain ambition fir'd)
How Cerberus at my approach retir'd.
My wife alone I seek; for her lov'd sake
These terrors I support, this journey take.
She, luckless wandring, or by fate mis-led,
Chanc'd on a lurking viper's crest to tread;
The vengeful beast, enflam'd with fury, starts,
And thro' her heel his deathful venom darts.
Thus was she snatch'd untimely to her tomb;
Her growing years cut short, and springing bloom.
Long I my loss endeavour'd to sustain,
And strongly strove, but strove, alas, in vain:
At length I yielded, won by mighty love;
Well known is that omnipotence above!
But here, I doubt, his unfelt influence fails;
And yet a hope within my heart prevails.
That here, ev'n here, he has been known of old;
At least if truth be by tradition told;
If fame of former rapes belief may find,
You both by love, and love alone, were join'd.
Now, by the horrors which these realms surround;
By the vast chaos of these depths profound;
By the sad silence which eternal reigns
O'er all the waste of these wide-stretching plains;
Let me again Eurydice receive,
Let Fate her quick-spun thread of life re-weave.
All our possessions are but loans from you,
And soon, or late, you must be paid your due;
Hither we haste to human-kind's last seat,
Your endless empire, and our sure retreat.
She too, when ripen'd years she shall attain,
Must, of avoidless right, be yours again:
I but the transient use of that require,
Which soon, too soon, I must resign entire.
But if the destinies refuse my vow,
And no remission of her doom allow;
Know, I'm determin'd to return no more;
So both retain, or both to life restore.

Thus, while the bard melodiously complains,
And to his lyre accords his vocal strains,
The very bloodless shades attention keep,
And silent, seem compassionate to weep;
Ev'n Tantalus his flood unthirsty views,
Nor flies the stream, nor he the stream pursues;
Ixion's wond'ring wheel its whirl suspends,
And the voracious vulture, charm'd, attends;
No more the Belides their toil bemoan,
And Sisiphus reclin'd, sits list'ning on his stone.

Then first ('tis said) by sacred verse subdu'd,
The Furies felt their cheeks with tears bedew'd:
Nor could the rigid king, or queen of Hell,
Th' impulse of pity in their hearts repell.

Now, from a troop of shades that last arriv'd,
Eurydice was call'd, and stood reviv'd:
Slow she advanc'd, and halting seem to feel
The fatal wound, yet painful in her heel.
Thus he obtains the suit so much desir'd,
On strict observance of the terms requir'd:
For if, before he reach the realms of air,
He backward cast his eyes to view the fair,
The forfeit grant, that instant, void is made,
And she for ever left a lifeless shade.

Now thro' the noiseless throng their way they bend,
And both with pain the rugged road ascend;
Dark was the path, and difficult, and steep,
And thick with vapours from the smoaky deep.
They well-nigh now had pass'd the bounds of night,
And just approach'd the margin of the light,
When he, mistrusting lest her steps might stray,
And gladsome of the glympse of dawning day,
His longing eyes, impatient, backward cast
To catch a lover's look, but look'd his last;
For, instant dying, she again descends,
While he to empty air his arms extends.
Again she dy'd, nor yet her lord reprov'd;
What could she say, but that too well he lov'd?
One last farewell she spoke, which scarce he heard;
So soon she drop'd, so sudden disappear'd.

All stunn'd he stood, when thus his wife he view'd
By second Fate, and double death subdu'd:
Not more amazement by that wretch was shown,
Whom Cerberus beholding, turn'd to stone;
Nor Olenus cou'd more astonish'd look,
When on himself Lethaea's fault he took,
His beauteous wife, who too secure had dar'd
Her face to vye with Goddesses compar'd:
Once join'd by love, they stand united still,
Turn'd to contiguous rocks on Ida's hill.

Now to repass the Styx in vain he tries,
Charon averse, his pressing suit denies.
Sev'n days entire, along th' infernal shores,
Disconsolate, the bard Eurydice deplores;
Defil'd with filth his robe, with tears his cheeks,
No sustenance but grief, and cares, he seeks:
Of rigid Fate incessant he complains,
And Hell's inexorable Gods arraigns.
This ended, to high Rhodope he hastes,
And Haemus' mountain, bleak with northern blasts.

And now his yearly race the circling sun
Had thrice compleat thro' wat'ry Pisces run,
Since Orpheus fled the face of womankind,
And all soft union with the sex declin'd.
Whether his ill success this change had bred,
Or binding vows made to his former bed;
Whate'er the cause, in vain the nymphs contest,
With rival eyes to warm his frozen breast:
For ev'ry nymph with love his lays inspir'd,
But ev'ry nymph repuls'd, with grief retir'd.

A hill there was, and on that hill a mead,
With verdure thick, but destitute of shade.
Where, now, the Muse's son no sooner sings,
No sooner strikes his sweet resounding strings.
But distant groves the flying sounds receive,
And list'ning trees their rooted stations leave;
Themselves transplanting, all around they grow,
And various shades their various kinds bestow.
Here, tall Chaonian oaks their branches spread,
While weeping poplars there erect their head.
The foodful Esculus here shoots his leaves,
That turf soft lime-tree, this, fat beach receives;
Here, brittle hazels, lawrels here advance,
And there tough ash to form the heroe's lance;
Here silver firs with knotless trunks ascend,
There, scarlet oaks beneath their acorns bend.
That spot admits the hospitable plane,
On this, the maple grows with clouded grain;
Here, watry willows are with Lotus seen;
There, tamarisk, and box for ever green.
With double hue here mirtles grace the ground,
And laurestines, with purple berries crown'd.
With pliant feet, now, ivies this way wind,
Vines yonder rise, and elms with vines entwin'd.
Wild Ornus now, the pitch-tree next takes root,
And Ar butus adorn'd with blushing fruit.
Then easy-bending palms, the victor's prize,
And pines erect with bristly tops arise.
For Rhea grateful still the pine remains,
For Atys still some favour she retains;
He once in human shape her breast had warm'd,
And now is cherish'd, to a tree transform'd.

The Fable of Cyparissus

Amid the throng of this promiscuous wood,
With pointed top, the taper cypress stood;
A tree, which once a youth, and heav'nly fair,
Was of that deity the darling care,
Whose hand adapts, with equal skill, the strings
To bows with which he kills, and harps to which he sings.

For heretofore, a mighty stag was bred,
Which on the fertile fields of Caea fed;
In shape and size he all his kind excell'd,
And to Carthaean nymphs was sacred held.
His beamy head, with branches high display'd,
Afforded to itself an ample shade;
His horns were gilt, and his smooth neck was grac'd
With silver collars thick with gems enchas'd:
A silver boss upon his forehead hung,
And brazen pendants in his ear-rings rung.
Frequenting houses, he familiar grew,
And learnt by custom, Nature to subdue;
'Till by degrees, of fear, and wildness, broke,
Ev'n stranger hands his proffer'd neck might stroak.

Much was the beast by Caea's youth caress'd,
But thou, sweet Cyparissus, lov'dst him best:
By thee, to pastures fresh, he oft was led,
By thee oft water'd at the fountain's head:
His horns with garlands, now, by thee were ty'd,
And, now, thou on his back wou'dst wanton ride;
Now here, now there wou'dst bound along the plains,
Ruling his tender mouth with purple reins.

'Twas when the summer sun, at noon of day,
Thro' glowing Cancer shot his burning ray,
'Twas then, the fav'rite stag, in cool retreat,
Had sought a shelter from the scorching heat;
Along the grass his weary limbs he laid,
Inhaling freshness from the breezy shade:
When Cyparissus with his pointed dart,
Unknowing, pierc'd him to the panting heart.
But when the youth, surpriz'd, his error found,
And saw him dying of the cruel wound,
Himself he would have slain thro' desp'rate grief:
What said not Phoebus, that might yield relief!
To cease his mourning, he the boy desir'd,
Or mourn no more than such a loss requir'd.
But he, incessant griev'd: at length address'd
To the superior Pow'rs a last request;
Praying, in expiation of his crime,
Thenceforth to mourn to all succeeding time.

And now, of blood exhausted he appears,
Drain'd by a torrent of continual tears;
The fleshy colour in his body fades,
And a green tincture all his limbs invades;
From his fair head, where curling locks late hung,
A horrid bush with bristled branches sprung,
Which stiffning by degrees, its stem extends,
'Till to the starry skies the spire ascends.

Apollo sad look'd on, and sighing, cry'd,
Then, be for ever, what thy pray'r imply'd:
Bemoan'd by me, in others grief excite;
And still preside at ev'ry fun'ral rite.

Thus the sweet artist in a wondrous shade
Of verdant trees, which harmony had made,
Encircled sate, with his own triumphs crown'd,
Of listning birds, and savages around.
Again the trembling strings he dext'rous tries,
Again from discord makes soft musick rise.
Then tunes his voice: O Muse, from whom I sprung,
Jove be my theme, and thou inspire my song.
To Jove my grateful voice I oft have rais'd,
Oft his almighty pow'r with pleasure prais'd.
I sung the giants in a solemn strain,
Blasted, and thunder-struck on Phlegra's plain.
Now be my lyre in softer accents mov'd,
To sing of blooming boys by Gods belov'd;
And to relate what virgins, void of shame,
Have suffer'd vengeance for a lawless flame.

The King of Gods once felt the burning joy,
And sigh'd for lovely Ganimede of Troy:
Long was he puzzled to assume a shape
Most fit, and expeditious for the rape;
A bird's was proper, yet he scorns to wear
Any but that which might his thunder bear.
Down with his masquerading wings he flies,
And bears the little Trojan to the skies;
Where now, in robes of heav'nly purple drest,
He serves the nectar at th' Almighty's feast,
To slighted Juno an unwelcome guest.

Hyacinthus transform'd into a Flower

Phoebus for thee too, Hyacinth, design'd
A place among the Gods, had Fate been kind:
Yet this he gave; as oft as wintry rains
Are past, and vernal breezes sooth the plains,
From the green turf a purple flow'r you rise,
And with your fragrant breath perfume the skies.

You when alive were Phoebus' darling boy;
In you he plac'd his Heav'n, and fix'd his joy:
Their God the Delphic priests consult in vain;
Eurotas now he loves, and Sparta's plain:
His hands the use of bow and harp forget,
And hold the dogs, or bear the corded net;
O'er hanging cliffs swift he pursues the game;
Each hour his pleasure, each augments his flame.

The mid-day sun now shone with equal light
Between the past, and the succeeding night;
They strip, then, smooth'd with suppling oyl, essay
To pitch the rounded quoit, their wonted play:
A well-pois'd disk first hasty Phoebus threw,
It cleft the air, and whistled as it flew;
It reach'd the mark, a most surprizing length;
Which spoke an equal share of art, and strength.
Scarce was it fall'n, when with too eager hand
Young Hyacinth ran to snatch it from the sand;
But the curst orb, which met a stony soil,
Flew in his face with violent recoil.
Both faint, both pale, and breathless now appear,
The boy with pain, the am'rous God with fear.
He ran, and rais'd him bleeding from the ground,
Chafes his cold limbs, and wipes the fatal wound:
Then herbs of noblest juice in vain applies;
The wound is mortal, and his skill defies.

As in a water'd garden's blooming walk,
When some rude hand has bruis'd its tender stalk,
A fading lilly droops its languid head,
And bends to earth, its life, and beauty fled:
So Hyacinth, with head reclin'd, decays,
And, sickning, now no more his charms displays.

O thou art gone, my boy, Apollo cry'd,
Defrauded of thy youth in all its pride!
Thou, once my joy, art all my sorrow now;
And to my guilty hand my grief I owe.
Yet from my self I might the fault remove,
Unless to sport, and play, a fault should prove,
Unless it too were call'd a fault to love.
Oh cou'd I for thee, or but with thee, dye!
But cruel Fates to me that pow'r deny.
Yet on my tongue thou shalt for ever dwell;
Thy name my lyre shall sound, my verse shall tell;
And to a flow'r transform'd, unheard-of yet,
Stamp'd on thy leaves my cries thou shalt repeat.
The time shall come, prophetick I foreknow,
When, joyn'd to thee, a mighty chief shall grow,
And with my plaints his name thy leaf shall show.

While Phoebus thus the laws of Fate reveal'd,
Behold, the blood which stain'd the verdant field,
Is blood no longer; but a flow'r full blown,
Far brighter than the Tyrian scarlet shone.
A lilly's form it took; its purple hue
Was all that made a diff'rence to the view,
Nor stop'd he here; the God upon its leaves
The sad expression of his sorrow weaves;
And to this hour the mournful purple wears
Ai, Ai, inscrib'd in funeral characters.
Nor are the Spartans, who so much are fam'd
For virtue, of their Hyacinth asham'd;
But still with pompous woe, and solemn state,
The Hyacinthian feasts they yearly celebrate

The Transformations of the Cerastae and Propoetides

Enquire of Amathus, whose wealthy ground
With veins of every metal does abound,
If she to her Propoetides wou'd show,
The honour Sparta does to him allow?
Nor more, she'd say, such wretches wou'd we grace,
Than those whose crooked horns deform'd their face,
From thence Cerastae call'd, an impious race:
Before whose gates a rev'rend altar stood,
To Jove inscrib'd, the hospitable God:
This had some stranger seen with gore besmear'd,
The blood of lambs, and bulls it had appear'd:
Their slaughter'd guests it was; nor flock nor herd.

Venus these barb'rous sacrifices view'd
With just abhorrence, and with wrath pursu'd:
At first, to punish such nefarious crimes,
Their towns she meant to leave, her once-lov'd climes:
But why, said she, for their offence shou'd I
My dear delightful plains, and cities fly?
No, let the impious people, who have sinn'd,
A punishment in death, or exile, find:
If death, or exile too severe be thought,
Let them in some vile shape bemoan their fault.
While next her mind a proper form employs,
Admonish'd by their horns, she fix'd her choice.
Their former crest remains upon their heads,
And their strong limbs an ox's shape invades.

The blasphemous Propoetides deny'd
Worship of Venus, and her pow'r defy'd:
But soon that pow'r they felt, the first that sold
Their lewd embraces to the world for gold.
Unknowing how to blush, and shameless grown,
A small transition changes them to stone.

The Story of Pygmalion and the Statue

Pygmalion loathing their lascivious life,
Abhorr'd all womankind, but most a wife:
So single chose to live, and shunn'd to wed,
Well pleas'd to want a consort of his bed.
Yet fearing idleness, the nurse of ill,
In sculpture exercis'd his happy skill;
And carv'd in iv'ry such a maid, so fair,
As Nature could not with his art compare,
Were she to work; but in her own defence
Must take her pattern here, and copy hence.
Pleas'd with his idol, he commends, admires,
Adores; and last, the thing ador'd, desires.
A very virgin in her face was seen,
And had she mov'd, a living maid had been:
One wou'd have thought she cou'd have stirr'd, but strove

With modesty, and was asham'd to move.
Art hid with art, so well perform'd the cheat,
It caught the carver with his own deceit:
He knows 'tis madness, yet he must adore,
And still the more he knows it, loves the more:
The flesh, or what so seems, he touches oft,
Which feels so smooth, that he believes it soft.
Fir'd with this thought, at once he strain'd the breast,

And on the lips a burning kiss impress'd.
'Tis true, the harden'd breast resists the gripe,
And the cold lips return a kiss unripe:
But when, retiring back, he look'd again,
To think it iv'ry, was a thought too mean:
So wou'd believe she kiss'd, and courting more,
Again embrac'd her naked body o'er;
And straining hard the statue, was afraid
His hands had made a dint, and hurt his maid:
Explor'd her limb by limb, and fear'd to find
So rude a gripe had left a livid mark behind:
With flatt'ry now he seeks her mind to move,
And now with gifts (the pow'rful bribes of love),
He furnishes her closet first; and fills
The crowded shelves with rarities of shells;
Adds orient pearls, which from the conchs he drew,
And all the sparkling stones of various hue:
And parrots, imitating human tongue,
And singing-birds in silver cages hung:
And ev'ry fragrant flow'r, and od'rous green,
Were sorted well, with lumps of amber laid between:
Rich fashionable robes her person deck,
Pendants her ears, and pearls adorn her neck:
Her taper'd fingers too with rings are grac'd,
And an embroider'd zone surrounds her slender waste.
Thus like a queen array'd, so richly dress'd,
Beauteous she shew'd, but naked shew'd the best.
Then, from the floor, he rais'd a royal bed,
With cov'rings of Sydonian purple spread:
The solemn rites perform'd, he calls her bride,
With blandishments invites her to his side;
And as she were with vital sense possess'd,
Her head did on a plumy pillow rest.

The feast of Venus came, a solemn day,
To which the Cypriots due devotion pay;
With gilded horns the milk-white heifers led,
Slaughter'd before the sacred altars, bled.

Pygmalion off'ring, first approach'd the shrine,
And then with pray'rs implor'd the Pow'rs divine:
Almighty Gods, if all we mortals want,
If all we can require, be yours to grant;
Make this fair statue mine, he wou'd have said,
But chang'd his words for shame; and only pray'd,
Give me the likeness of my iv'ry maid.

The golden Goddess, present at the pray'r,
Well knew he meant th' inanimated fair,
And gave the sign of granting his desire;
For thrice in chearful flames ascends the fire.
The youth, returning to his mistress, hies,
And impudent in hope, with ardent eyes,
And beating breast, by the dear statue lies.
He kisses her white lips, renews the bliss,
And looks, and thinks they redden at the kiss;
He thought them warm before: nor longer stays,
But next his hand on her hard bosom lays:
Hard as it was, beginning to relent,
It seem'd, the breast beneath his fingers bent;
He felt again, his fingers made a print;
'Twas flesh, but flesh so firm, it rose against the dint:

The pleasing task he fails not to renew;
Soft, and more soft at ev'ry touch it grew;
Like pliant wax, when chasing hands reduce
The former mass to form, and frame for use.
He would believe, but yet is still in pain,
And tries his argument of sense again,
Presses the pulse, and feels the leaping vein.
Convinc'd, o'erjoy'd, his studied thanks, and praise,
To her, who made the miracle, he pays:
Then lips to lips he join'd; now freed from fear,
He found the savour of the kiss sincere:
At this the waken'd image op'd her eyes,
And view'd at once the light, and lover with surprize.
The Goddess, present at the match she made,
So bless'd the bed, such fruitfulness convey'd,
That ere ten months had sharpen'd either horn,
To crown their bliss, a lovely boy was born;
Paphos his name, who grown to manhood, wall'd
The city Paphos, from the founder call'd.

The Story of of Cinyras and Myrrha

Nor him alone produc'd the fruitful queen;
But Cinyras, who like his sire had been
A happy prince, had he not been a sire.
Daughters, and fathers, from my song retire;
I sing of horror; and could I prevail,
You shou'd not hear, or not believe my tale.
Yet if the pleasure of my song be such,
That you will hear, and credit me too much,
Attentive listen to the last event,
And, with the sin, believe the punishment:
Since Nature cou'd behold so dire a crime,
I gratulate at least my native clime,
That such a land, which such a monster bore,
So far is distant from our Thracian shore.
Let Araby extol her happy coast,
Her cinamon, and sweet Amomum boast,
Her fragrant flow'rs, her trees with precious tears,
Her second harvests, and her double years;
How can the land be call'd so bless'd, that Myrrha bears?

Nor all her od'rous tears can cleanse her crime;
Her Plant alone deforms the happy clime:
Cupid denies to have inflam'd thy heart,
Disowns thy love, and vindicates his dart:
Some Fury gave thee those infernal pains,
And shot her venom'd vipers in thy veins.
To hate thy sire, had merited a curse;
But such an impious love deserv'd a worse.
The neighb'ring monarchs, by thy beauty led,
Contend in crowds, ambitious of thy bed:
The world is at thy choice; except but one,
Except but him, thou canst not chuse, alone.
She knew it too, the miserable maid,
Ere impious love her better thoughts betray'd,
And thus within her secret soul she said:
Ah Myrrha! whither wou'd thy wishes tend?
Ye Gods, ye sacred laws, my soul defend
From such a crime as all mankind detest,
And never lodg'd before in human breast!
But is it sin? Or makes my mind alone
Th' imagin'd sin? For Nature makes it none.
What tyrant then these envious laws began,
Made not for any other beast, but Man!
The father-bull his daughter may bestride,
The horse may make his mother-mare a bride;
What piety forbids the lusty ram,
Or more salacious goat, to rut their dam?
The hen is free to wed the chick she bore,
And make a husband, whom she hatch'd before.
All creatures else are of a happier kind,
Whom nor ill-natur'd laws from pleasure bind,
Nor thoughts of sin disturb their peace of mind.
But Man a slave of his own making lives;
The fool denies himself what Nature gives:
Too-busie senates, with an over-care,
To make us better than our kind can bear,
Have dash'd a spice of envy in the laws,
And straining up too high, have spoil'd the cause.
Yet some wise nations break their cruel chains,
And own no laws, but those which love ordains;
Where happy daughters with their sires are join'd,
And piety is doubly paid in kind.
O that I had been born in such a clime,
Not here, where 'tis the country makes the crime!
But whither wou'd my impious fancy stray?
Hence hopes, and ye forbidden thoughts away!
His worth deserves to kindle my desires,
But with the love, that daughters bear to sires.
Then had not Cinyras my father been,
What hinder'd Myrrha's hopes to be his queen?
But the perverseness of my fate is such,
That he's not mine, because he's mine too much:
Our kindred-blood debars a better tie;
He might be nearer, were he not so nigh.
Eyes, and their objects, never must unite;
Some distance is requir'd to help the sight:
Fain wou'd I travel to some foreign shore,
Never to see my native country more,
So might I to my self my self restore;
So might my mind these impious thoughts remove,
And ceasing to behold, might cease to love.
But stay I must, to feed my famish'd sight,
To talk, to kiss, and more, if more I might:
More, impious maid! What more canst thou design?
To make a monstrous mixture in thy line,
And break all statutes human and divine!
Can'st thou be call'd (to save thy wretched life)
Thy mother's rival, and thy father's wife?
Confound so many sacred names in one,
Thy brother's mother! Sister to thy son!
And fear'st thou not to see th' infernal bands,
Their heads with snakes; with torches arm'd their hands
Full at thy face th' avenging brands to bear,
And shake the serpents from their hissing hair;
But thou in time th' increasing ill controul,
Nor first debauch the body by the soul;
Secure the sacred quiet of thy mind,
And keep the sanctions Nature has design'd.
Suppose I shou'd attempt, th' attempt were vain,
No thoughts like mine, his sinless soul profane;
Observant of the right: and o that he
Cou'd cure my madness, or be mad like me!
Thus she: but Cinyras, who daily sees
A crowd of noble suitors at his knees,
Among so many, knew not whom to chuse,
Irresolute to grant, or to refuse.
But having told their names, enquir'd of her
Who pleas'd her best, and whom she would prefer.
The blushing maid stood silent with surprize,
And on her father fix'd her ardent eyes,
And looking sigh'd, and as she sigh'd, began
Round tears to shed, that scalded as they ran.
The tender sire, who saw her blush, and cry,
Ascrib'd it all to maiden modesty,
And dry'd the falling drops, and yet more kind,
He stroak'd her cheeks, and holy kisses join'd.
She felt a secret venom fire her blood,
And found more pleasure, than a daughter shou'd;
And, ask'd again what lover of the crew
She lik'd the best, she answer'd, One like you.
Mistaking what she meant, her pious will
He prais'd, and bid her so continue still:
The word of pious heard, she blush'd with shame
Of secret guilt, and cou'd not bear the name.

'Twas now the mid of night, when slumbers close
Our eyes, and sooth our cares with soft repose;
But no repose cou'd wretched Myrrha find,
Her body rouling, as she roul'd her mind:
Mad with desire, she ruminates her sin,
And wishes all her wishes o'er again:
Now she despairs, and now resolves to try;
Wou'd not, and wou'd again, she knows not why;
Stops, and returns; makes, and retracts the vow;
Fain wou'd begin, but understands not how.
As when a pine is hew'd upon the plains,
And the last mortal stroke alone remains,
Lab'ring in pangs of death, and threatning all,
This way, and that she nods, consid'ring where to fall:
So Myrrha's mind, impell'd on either side,
Takes ev'ry bent, but cannot long abide;
Irresolute on which she shou'd relie,
At last, unfix'd in all, is only fix'd to die.
On that sad thought she rests, resolv'd on death,
She rises, and prepares to choak her breath:
Then while about the beam her zone she ties,
Dear Cinyras farewell, she softly cries;
For thee I die, and only wish to be
Not hated, when thou know'st die I for thee:
Pardon the crime, in pity to the cause:
This said, about her neck the noose she draws.
The nurse, who lay without, her faithful guard,
Though not the words, the murmurs over-heard;
And sighs, and hollow sounds: surpriz'd with fright,
She starts, and leaves her bed, and springs a light;
Unlocks the door, and entring out of breath,
The dying saw, and instruments of death;
She shrieks, she cuts the zone with trembling haste,
And in her arms her fainting charge embrac'd:
Next (for she now had leisure for her tears),
She weeping ask'd, in these her blooming years,
What unforeseen misfortune caus'd her care,
To loath her life, and languish in despair!
The maid, with down-cast eyes, and mute with grief
For death unfinish'd, and ill-tim'd relief,
Stood sullen to her suit: the beldame press'd
The more to know, and bar'd her wither'd breast,
Adjur'd her by the kindly food she drew
From those dry founts, her secret ill to shew.
Sad Myrrha sigh'd, and turn'd her eyes aside:
The nurse still urg'd, and wou'd not be deny'd:
Nor only promis'd secresie, but pray'd
She might have leave to give her offer'd aid.
Good-will, she said, my want of strength supplies,
And diligence shall give what age denies:
If strong desires thy mind to fury move,
With charms and med'cines I can cure thy love:
If envious eyes their hurtuful rays have cast,
More pow'rful verse shall free thee from the blast:
If Heav'n offended sends thee this disease,
Offended Heav'n with pray'rs we can appease.
What then remains, that can these cares procure?
Thy house is flourishing, thy fortune sure:
Thy careful mother yet in health survives,
And, to thy comfort, thy kind father lives.
The virgin started at her father's name,
And sigh'd profoundly, conscious of the shame
Nor yet the nurse her impious love divin'd,
But yet surmis'd that love disturb'd her mind:
Thus thinking, she pursu'd her point, and laid,
And lull'd within her lap the mourning maid;
Then softly sooth'd her thus; I guess your grief:
You love, my child; your love shall find relief.
My long-experienc'd age shall be your guide;
Rely on that, and lay distrust aside.
No breath of air shall on the secret blow,
Nor shall (what most you fear) your father know.
Struck once again, as with a thunder-clap,
The guilty virgin bounded from her lap,
And threw her body prostrate on the bed.
And, to conceal her blushes, hid her head;
There silent lay, and warn'd her with her hand
To go: but she receiv'd not the command;
Remaining still importunate to know:
Then Myrrha thus: Or ask no more, or go;
I pr'ythee go, or staying spare my shame;
What thou would'st hear, is impious ev'n to name.
At this, on high the beldame holds her hands,
And trembling both with age, and terror stands;
Adjures, and falling at her feet intreats,
Sooths her with blandishments, and frights with threats,

To tell the crime intended, or disclose
What part of it she knew, if she no farther knows.
And last, if conscious to her counsel made,
Confirms anew the promise of her aid.
Now Myrrha rais'd her head; but soon oppress'd
With shame, reclin'd it on her nurse's breast;
Bath'd it with tears, and strove to have confess'd:
Twice she began, and stopp'd; again she try'd;
The falt'ring tongue its office still deny'd.
At last her veil before her face she spread,
And drew a long preluding sigh, and said,
O happy mother, in thy marriage-bed!
Then groan'd, and ceas'd. The good old woman shook,
Stiff were her eyes, and ghastly was her look:
Her hoary hair upright with horror stood,
Made (to her grief) more knowing than she wou'd.
Much she reproach'd, and many things she said,
To cure the madness of th' unhappy maid,
In vain: for Myrrha stood convict of ill;
Her reason vanquish'd, but unchang'd her will:
Perverse of mind, unable to reply;
She stood resolv'd, or to possess, or die.
At length the fondness of a nurse prevail'd
Against her better sense, and virtue fail'd:
Enjoy, my child, since such is thy desire,
Thy love, she said; she durst not say, thy sire:
Live, though unhappy, live on any terms;
Then with a second oath her faith confirms.

The solemn feast of Ceres now was near,
When long white linnen stoles the matrons wear;
Rank'd in procession walk the pious train,
Off'ring first-fruits, and spikes of yellow grain:
For nine long nights the nuptial-bed they shun,
And sanctifying harvest, lie alone.

Mix'd with the crowd, the queen forsook her lord,
And Ceres' pow'r with secret rites ador'd:
The royal couch, now vacant for a time,
The crafty crone, officious in her crime,
The first occasion took: the king she found
Easie with wine, and deep in pleasures drown'd,
Prepar'd for love: the beldame blew the flame,
Confess'd the passion, but conceal'd the name.
Her form she prais'd; the monarch ask'd her years;
And she reply'd, The same thy Myrrha bears.
Wine, and commended beauty fir'd his thought;
Impatient, he commands her to be brought.
Pleas'd with her charge perform'd, she hies her home,
And gratulates the nymph, the task was overcome.
Myrrha was joy'd the welcome news to hear;
But clog'd with guilt, the joy was unsincere:
So various, so discordant is the mind,
That in our will a diff'rent will we find.
Ill she presag'd, and yet pursu'd her lust;
For guilty pleasures give a double gust.

'Twas depth of night: Arctophylax had driv'n
His lazy wain half round the northern Heav'n,
When Myrrha hasten'd to the crime desir'd:
The moon beheld her first, and first retir'd:
The stars amaz'd, ran backward from the sight,
And (shrunk within their sockets) lost their light.
Icarius first withdraws his holy flame:
The virgin sign, in Heav'n the second name,
Slides down the belt, and from her station flies,
And night with sable clouds involves the skies.
Bold Myrrha still pursues her black intent;
She stumbled thrice (an omen of th' event);
Thrice shriek'd the fun'ral owl, yet on she went,
Secure of shame, because secure of sight;
Ev'n bashful sins are impudent by night.
Link'd hand in hand, th' accomplice, and the dame,
Their way exploring, to the chamber came:
The door was ope; they blindly grope their way,
Where dark in bed th' expecting monarch lay.
Thus far her courage held, but here forsakes;
Her faint knees knock at ev'ry step she makes.
The nearer to her crime, the more within
She feels remorse, and horror of her sin;
Repents too late her criminal desire,
And wishes, that unknown she could retire.
Her lingring thus, the nurse (who fear'd delay
The fatal secret might at length betray)
Pull'd forward, to compleat the work begun,
And said to Cinyras, Receive thy own.
Thus saying, she deliver'd kind to kind,
Accurs'd, and their devoted bodies join'd.
The sire, unknowing of the crime, admits
His bowels, and prophanes the hallow'd sheets;
He found she trembled, but believ'd she strove
With maiden modesty against her love,
And sought with flatt'ring words vain fancies to remove.

Perhaps he said, My daughter, cease thy fears
(Because the title suited with her years);
And, Father, she might whisper him again,
That names might not be wanting to the sin.

Full of her sire, she left th' incestuous bed,
And carry'd in her womb the crime she bred.
Another, and another night she came;
For frequent sin had left no sense of shame:
'Till Cinyras desir'd to see her face,
Whose body he had held in close embrace,
And brought a taper; the revealer, light,
Expos'd both crime, and criminal to sight.
Grief, rage, amazement, could no speech afford,
But from the sheath he drew th' avenging sword:
The guilty fled: the benefit of night,
That favour'd first the sin, secur'd the flight.
Long wand'ring thro' the spacious fields, she bent
Her voyage to th' Arabian continent;
Then pass'd the region which Panchaea join'd,
And flying, left the palmy plains behind.
Nine times the moon had mew'd her horns; at length
With travel weary, unsupply'd with strength,
And with the burden of her womb oppress'd,
Sabaean fields afford her needful rest:
There, loathing life, and yet of death afraid,
In anguish of her spirit, thus she pray'd:
Ye Pow'rs, if any so propitious are
T' accept my penitence, and hear my pray'r;
Your judgments, I confess, are justly sent;
Great sins deserve as great a punishment:
Yet since my life the living will profane,
And since my death the happy dead will stain,
A middle state your mercy may bestow,
Betwixt the realms above, and those below:
Some other form to wretched Myrrha give,
Nor let her wholly die, nor wholly live.

The pray'rs of penitents are never vain;
At least she did her last request obtain:
For while she spoke, the ground began to rise,
And gather'd round her feet, her legs, and thighs;
Her toes in roots descend, and spreading wide,
A firm foundation for the trunk provide:
Her solid bones convert to solid wood,
To pith her marrow, and to sap her blood:
Her arms are boughs, her fingers change their kind,
Her tender skin is harden'd into rind.
And now the rising tree her womb invests,
Now shooting upwards still, invades her breasts,
And shades the neck; when weary with delay,
She sunk her head within, and met it half the way.
And tho' with outward shape she lost her sense,
With bitter tears she wept her last offence;
And still she weeps, nor sheds her tears in vain;
For still the precious drops her name retain.
Mean-time the mis-begotten infant grows,
And ripe for birth, distends with deadly throes
The swelling rind, with unavailing strife,
To leave the wooden womb, and pushes into life.
The mother-tree, as if oppress'd with pain,
Writhes here, and there, to break the bark, in vain;
And, like a lab'ring woman, wou'd have pray'd,
But wants a voice to call Lucina's aid:
The bending bole sends out a hollow sound,
And trickling tears fall thicker on the ground.
The mild Lucina came uncall'd, and stood
Beside the struggling boughs, and heard the groaning wood;

Then reach'd her midwife-hand to speed the throes,
And spoke the pow'rful spells, that babes to birth disclose.

The bark divides, the living load to free,
And safe delivers the convulsive tree.
The ready nymphs receive the crying child,
And wash him in the tears the parent plant distill'd.
They swath'd him with their scarfs; beneath him spread
The ground with herbs; with roses rais'd his head.
The lovely babe was born with ev'ry grace,
Ev'n envy must have prais'd so fair a face:
Such was his form, as painters when they show
Their utmost art, on naked loves bestow:
And that their arms no diff'rence might betray,
Give him a bow, or his from Cupid take away.
Time glides along with undiscover'd haste,
The future but a length behind the past;
So swift are years. The babe, whom just before
His grandsire got, and whom his sister bore;
The drop, the thing, which late the tree inclos'd,
And late the yawning bark to life expos'd;
A babe, a boy, a beauteous youth appears,
And lovelier than himself at riper years.
Now to the queen of love he gave desires,
And, with her pains, reveng'd his mother's fires.

The Story of Venus and Adonis

For Cytherea's lips while Cupid prest,
He with a heedless arrow raz'd her breast,
The Goddess felt it, and with fury stung,
The wanton mischief from her bosom flung:
Yet thought at first the danger slight, but found
The dart too faithful, and too deep the wound.
Fir'd with a mortal beauty, she disdains
To haunt th' Idalian mount, or Phrygian plains.
She seeks not Cnidos, nor her Paphian shrines,
Nor Amathus, that teems with brazen mines:
Ev'n Heav'n itself with all its sweets unsought,
Adonis far a sweeter Heav'n is thought.
On him she hangs, and fonds with ev'ry art,
And never, never knows from him to part.
She, whose soft limbs had only been display'd
On rosie beds beneath the myrtle shade,
Whose pleasing care was to improve each grace,
And add more charms to an unrival'd face,
Now buskin'd, like the virgin huntress, goes
Thro' woods, and pathless wilds, and mountain-snows
With her own tuneful voice she joys to cheer
The panting hounds, that chace the flying deer.
She runs the labyrinth of fearful hares,
But fearless beasts, and dang'rous prey forbears,
Hunts not the grinning wolf, or foamy boar,
And trembles at the lion's hungry roar.
Thee too, Adonis, with a lover's care
She warns, if warn'd thou wou'dst avoid the snare,
To furious animals advance not nigh,
Fly those that follow, follow those that fly;
'Tis chance alone must the survivors save,
Whene'er brave spirits will attempt the brave.
O! lovely youth! in harmless sports delight;
Provoke not beasts, which, arm'd by Nature, fight.
For me, if not thy self, vouchsafe to fear;
Let not thy thirst of glory cost me dear.
Boars know not bow to spare a blooming age;
No sparkling eyes can sooth the lion's rage.
Not all thy charms a savage breast can move,
Which have so deeply touch'd the queen of love.
When bristled boars from beaten thickets spring,
In grinded tusks a thunderbolt they bring.
The daring hunters lions rouz'd devour,
Vast is their fury, and as vast their pow'r:
Curst be their tawny race! If thou would'st hear
What kindled thus my hate, then lend an ear:
The wond'rous tale I will to thee unfold,
How the fell monsters rose from crimes of old.
But by long toils I faint: see! wide-display'd,
A grateful poplar courts us with a shade.
The grassy turf, beneath, so verdant shows,
We may secure delightfully repose.
With her Adonis here be Venus blest;
And swift at once the grass and him she prest.
Then sweetly smiling, with a raptur'd mind,
On his lov'd bosom she her head reclin'd,
And thus began; but mindful still of bliss,
Seal'd the soft accents with a softer kiss.

Perhaps thou may'st have heard a virgin's name,
Who still in swiftness swiftest youths o'ercame.
Wondrous! that female weakness should outdo
A manly strength; the wonder yet is true.
'Twas doubtful, if her triumphs in the field
Did to her form's triumphant glories yield;
Whether her face could with more ease decoy
A crowd of lovers, or her feet destroy.
For once Apollo she implor'd to show
If courteous Fates a consort would allow:
A consort brings thy ruin, he reply'd;
O! learn to want the pleasures of a bride!
Nor shalt thou want them to thy wretched cost,
And Atalanta living shall be lost.
With such a rueful Fate th' affrighted maid
Sought green recesses in the wood-land glade.
Nor sighing suiters her resolves could move,
She bad them show their speed, to show their love.
He only, who could conquer in the race,
Might hope the conquer'd virgin to embrace;
While he, whose tardy feet had lagg'd behind,
Was doom'd the sad reward of death to find.
Tho' great the prize, yet rigid the decree,
But blind with beauty, who can rigour see?
Ev'n on these laws the fair they rashly sought,
And danger in excess of love forgot.

There sat Hippomenes, prepar'd to blame
In lovers such extravagance of flame.
And must, he said, the blessing of a wife
Be dearly purchas'd by a risk of life?
But when he saw the wonders of her face,
And her limbs naked, springing to the race,
Her limbs, as exquisitely turn'd, as mine,
Or if a woman thou, might vie with thine,
With lifted hands, he cry'd, forgive the tongue
Which durst, ye youths, your well-tim'd courage wrong.
I knew not that the nymph, for whom you strove,
Deserv'd th' unbounded transports of your love.
He saw, admir'd, and thus her spotless frame
He prais'd, and praising, kindled his own flame.
A rival now to all the youths who run,
Envious, he fears they should not be undone.
But why (reflects he) idly thus is shown
The fate of others, yet untry'd my own?
The coward must not on love's aid depend;
The God was ever to the bold a friend.
Mean-time the virgin flies, or seems to fly,
Swift as a Scythian arrow cleaves the sky:
Still more and more the youth her charms admires.
The race itself t' exalt her charms conspires.
The golden pinions, which her feet adorn,
In wanton flutt'rings by the winds are born.
Down from her head, the long, fair tresses flow,
And sport with lovely negligence below.
The waving ribbands, which her buskins tie,
Her snowy skin with waving purple die;
As crimson veils in palaces display'd,
To the white marble lend a blushing shade.
Nor long he gaz'd, yet while he gaz'd, she gain'd
The goal, and the victorious wreath obtain'd.
The vanquish'd sigh, and, as the law decreed,
Pay the dire forfeit, and prepare to bleed.

Then rose Hippomenes, not yet afraid,
And fix'd his eyes full on the beauteous maid.
Where is (he cry'd) the mighty conquest won,
To distance those, who want the nerves to run?
Here prove superior strength, nor shall it be
Thy loss of glory, if excell'd by me.
High my descent, near Neptune I aspire,
For Neptune was grand-parent to my sire.
From that great God the fourth my self I trace,
Nor sink my virtues yet beneath my race.
Thou from Hippomenes, o'ercome, may'st claim
An envy'd triumph, and a deathless fame.

While thus the youth the virgin pow'r defies,
Silent she views him still with softer eyes.
Thoughts in her breast a doubtful strife begin,
If 'tis not happier now to lose, than win.
What God, a foe to beauty, would destroy
The promis'd ripeness of this blooming boy?
With his life's danger does he seek my bed?
Scarce am I half so greatly worth, she said.
Nor has his beauty mov'd my breast to love,
And yet, I own, such beauty well might move:
'Tis not his charms, 'tis pity would engage
My soul to spare the greenness of his age.
What, that heroick conrage fires his breast,
And shines thro' brave disdain of Fate confest?
What, that his patronage by close degrees
Springs from th' imperial ruler of the seas?
Then add the love, which bids him undertake
The race, and dare to perish for my sake.
Of bloody nuptials, heedless youth, beware!
Fly, timely fly from a too barb'rous fair.
At pleasure chuse; thy love will be repaid
By a less foolish, and more beauteous maid.
But why this tenderness, before unknown?
Why beats, and pants my breast for him alone?
His eyes have seen his num'rous rivals yield;
Let him too share the rigour of the field,
Since, by their fates untaught, his own he courts,
And thus with ruin insolently sports.
Yet for what crime shall he his death receive?
Is it a crime with me to wish to live?
Shall his kind passion his destruction prove?
Is this the fatal recompence of love?
So fair a youth, destroy'd, would conquest shame,
Aud nymphs eternally detest my fame.
Still why should nymphs my guiltless fame upbraid?
Did I the fond adventurer persuade?
Alas! I wish thou would'st the course decline,
Or that my swiftness was excell'd by thine.
See! what a virgin's bloom adorns the boy!
Why wilt thou run, and why thy self destroy?
Hippomenes! O that I ne'er had been
By those bright eyes unfortunately seen!
Ah! tempt not thus a swift, untimely Fate;
Thy life is worthy of the longest date.
Were I less wretched, did the galling chain
Of rigid Gods not my free choice restrain,
By thee alone I could with joy be led
To taste the raptures of a nuptial bed.

Thus she disclos'd the woman's secret heart,
Young, innocent, and new to Cupid's dart.
Her thoughts, her words, her actions wildly rove,
With love she burns, yet knows not that 'tis love.

Her royal sire now with the murm'ring crowd
Demands the race impatiently aloud.
Hippomenes then with true fervour pray'd,
My bold attempt let Venus kindly aid.
By her sweet pow'r I felt this am'rous fire,
Still may she succour, whom she did inspire.
A soft, unenvious wind, with speedy care,
Wafted to Heav'n the lover's tender pray'r.
Pity, I own, soon gain'd the wish'd consent,
And all th' assistance he implor'd I lent.
The Cyprian lands, tho' rich, in richness yield
To that, surnam'd the Tamasenian field.
That field of old was added to my shrine,
And its choice products consecrated mine.
A tree there stands, full glorious to behold,
Gold are the leafs, the crackling branches gold.
It chanc'd, three apples in my hand I bore,
Which newly from the tree I sportive tore;
Seen by the youth alone, to him I brought
The fruit, and when, and how to use it, taught.
The signal sounding by the king's command,
Both start at once, and sweep th' imprinted sand.
So swiftly mov'd their feet, they might with ease,
Scarce moisten'd, skim along the glassy seas;
Or with a wondrous levity be born
O'er yellow harvests of unbending corn.
Now fav'ring peals resound from ev'ry part,
Spirit the youth, and fire his fainting heart.
Hippomenes! (they cry'd) thy life preserve,
Intensely labour, and stretch ev'ry nerve.
Base fear alone can baffle thy design,
Shoot boldly onward, and the goal is thine.
'Tis doubtful whether shouts, like these, convey'd
More pleasures to the youth, or to the maid.
When a long distance oft she could have gain'd,
She check'd her swiftness, and her feet restrain'd:
She sigh'd, and dwelt, and languish'd on his face,
Then with unwilling speed pursu'd the race.
O'er-spent with heat, his breath he faintly drew,
Parch'd was his mouth, nor yet the goal in view,
And the first apple on the plain he threw.
The nymph stop'd sudden at th' unusual sight,
Struck with the fruit so beautifully bright.
Aside she starts, the wonder to behold,
And eager stoops to catch the rouling gold.
Th' observant youth past by, and scour'd along,
While peals of joy rung from th' applauding throng.
Unkindly she corrects the short delay,
And to redeem the time fleets swift away,
Swift, as the lightning, or the northern wind,
And far she leaves the panting youth behind.
Again he strives the flying nymph to hold
With the temptation of the second gold:
The bright temptation fruitlessly was tost,
So soon, alas! she won the distance lost.
Now but a little interval of space
Remain'd for the decision of the race.
Fair author of the precious gift, he said,
Be thou, O Goddess, author of my aid!
Then of the shining fruit the last he drew,
And with his full-collected vigour threw:
The virgin still the longer to detain,
Threw not directly, but a-cross the plain.
She seem'd a-while perplex'd in dubious thought,
If the far-distant apple should be sought:
I lur'd her backward mind to seize the bait,
And to the massie gold gave double weight.
My favour to my votary was show'd,
Her speed I lessen'd, and encreas'd her load.
But lest, tho' long, the rapid race be run,
Before my longer, tedious tale is done,
The youth the goal, and so the virgin won.

Might I, Adonis, now not hope to see
His grateful thanks pour'd out for victory?
His pious incense on my altars laid?
But he nor grateful thanks, nor incense paid.
Enrag'd I vow'd, that with the youth the fair,
For his contempt, should my keen vengeance share;
That future lovers might my pow'r revere,
And, from their sad examples, learn to fear.
The silent fanes, the sanctify'd abodes,
Of Cybele, great mother of the Gods,
Rais'd by Echion in a lonely wood,
And full of brown, religious horror stood.
By a long painful journey faint, they chose!
Their weary limbs here secret to repose.
But soon my pow'r inflam'd the lustful boy,
Careless of rest he sought untimely joy.
A hallow'd gloomy cave, with moss o'er-grown,
The temple join'd, of native pumice-stone,
Where antique images by priests were kept.
And wooden deities securely slept.
Thither the rash Hippomenes retires,
And gives a loose to all his wild desires,
And the chaste cell pollutes with wanton fires.
The sacred statues trembled with surprize,
The tow'ry Goddess, blushing, veil'd her eyes;
And the lewd pair to Stygian sounds had sent,
But unrevengeful seem'd that punishment,
A heavier doom such black prophaneness draws,
Their taper figures turn to crooked paws.
No more their necks the smoothness can retain,
Now cover'd sudden with a yellow mane.
Arms change to legs: each finds the hard'ning breast
Of rage unknown, and wond'rous strength possest.
Their alter'd looks with fury grim appear,
And on the ground their brushing tails they hear.
They haunt the woods: their voices, which before
Were musically sweet, now hoarsly roar.
Hence lions, dreadful to the lab'ring swains,
Are tam'd by Cybele, and curb'd with reins,
And humbly draw her car along the plains.
But thou, Adonis, my delightful care,
Of these, and beasts, as fierce as these, beware!
The savage, which not shuns thee, timely shun,
For by rash prowess should'st thou be undone,
A double ruin is contain'd in one.
Thus cautious Venus school'd her fav'rite boy;
But youthful heat all cautions will destroy.
His sprightly soul beyond grave counsels flies,
While with yok'd swans the Goddess cuts the skies.
His faithful hounds, led by the tainted wind,
Lodg'd in thick coverts chanc'd a boar to find.
The callow hero show'd a manly heart,
And pierc'd the savage with a side-long dart.
The flying savage, wounded, turn'd again,
Wrench'd out the gory dart, and foam'd with pain.
The trembling boy by flight his safety sought,
And now recall'd the lore, which Venus taught;
But now too late to fly the boar he strove,
Who in the groin his tusks impetuous drove,
On the discolour'd grass Adonis lay,
The monster trampling o'er his beauteous prey.

Fair Cytherea, Cyprus scarce in view,
Heard from afar his groans, and own'd them true,
And turn'd her snowy swans, and backward flew.
But as she saw him gasp his latest breath,
And quiv'ring agonize in pangs of death,
Down with swift flight she plung'd, nor rage forbore,
At once her garments, and her hair she tore.
With cruel blows she beat her guiltless breast,
The Fates upbraided, and her love confest.
Nor shall they yet (she cry'd) the whole devour
With uncontroul'd, inexorable pow'r:
For thee, lost youth, my tears, and restless pain
Shall in immortal monuments remain,
With solemn pomp in annual rites return'd,
Be thou for ever, my Adonis, mourn'd,
Could Pluto's queen with jealous fury storm,
And Men the to a fragrant herb transform?
Yet dares not Venus with a change surprise,
And in a flow'r bid her fall'n heroe rise?
Then on the blood sweet nectar she bestows,
The scented blood in little bubbles rose:
Little as rainy drops, which flutt'ring fly,
Born by the winds, along a low'ring sky.
Short time ensu'd, 'till where the blood was shed,
A flow'r began to rear its purple head:
Such, as on Punick apples is reveal'd,
Or in the filmy rind but half conceal'd.
Still here the Fate of lovely forms we see,
So sudden fades the sweet Anemonie.
The feeble stems, to stormy blasts a prey,
Their sickly beauties droop, and pine away.
The winds forbid the flow'rs to flourish long,
Which owe to winds their names in Grecian song.

----------------------------------------------------------------------
~ Ovid, BOOK THE TENTH

,
1060:1.

Thou hast made me endless, such is thy pleasure. This frail vessel thou emptiest again and again, and fillest it ever with fresh life.

This little flute of a reed thou hast carried over hills and dales, and hast breathed through it melodies eternally new.

At the immortal touch of thy hands my little heart loses its limits in joy and gives birth to utterance ineffable.

Thy infinite gifts come to me only on these very small hands of mine. Ages pass, and still thou pourest, and still there is room to fill.
2.

When thou commandest me to sing it seems that my heart would break with pride; and I look to thy face, and tears come to my eyes.

All that is harsh and dissonant in my life melts into one sweet harmony - and my adoration spreads wings like a glad bird on its flight across the sea.

I know thou takest pleasure in my singing. I know that only as a singer I come before thy presence.

I touch by the edge of the far-spreading wing of my song thy feet which I could never aspire to reach.

Drunk with the joy of singing I forget myself and call thee friend who art my lord.
3.

I know not how thou singest, my master! I ever listen in silent amazement.

The light of thy music illumines the world. The life breath of thy music runs from sky to sky. The holy stream of thy music breaks through all stony obstacles and rushes on.

My heart longs to join in thy song, but vainly struggles for a voice. I would speak, but speech breaks not into song, and I cry out baffled. Ah, thou hast made my heart captive in the endless meshes of thy music, my master!
4.

Life of my life, I shall ever try to keep my body pure, knowing that thy living touch is upon all my limbs.

I shall ever try to keep all untruths out from my thoughts, knowing that thou art that truth which has kindled the light of reason in my mind.

I shall ever try to drive all evils away from my heart and keep my love in flower, knowing that thou hast thy seat in the inmost shrine of my heart.

And it shall be my endeavour to reveal thee in my actions, knowing it is thy power gives me strength to act.
5.

I ask for a moment's indulgence to sit by thy side. The works that I have in hand I will finish afterwards.

Away from the sight of thy face my heart knows no rest nor respite, and my work becomes an endless toil in a shoreless sea of toil.

Today the summer has come at my window with its sighs and murmurs; and the bees are plying their minstrelsy at the court of the flowering grove.

Now it is time to sit quite, face to face with thee, and to sing dedication of life in this silent and overflowing leisure.
6.

Pluck this little flower and take it, delay not! I fear lest it droop and drop into the dust.

I may not find a place in thy garland, but honour it with a touch of pain from thy hand and pluck it. I fear lest the day end before I am aware, and the time of offering go by.

Though its colour be not deep and its smell be faint, use this flower in thy service and pluck it while there is time.

7.

My song has put off her adornments. She has no pride of dress and decoration. Ornaments would mar our union; they would come between thee and me; their jingling would drown thy whispers.

My poet's vanity dies in shame before thy sight. O master poet, I have sat down at thy feet. Only let me make my life simple and straight, like a flute of reed for thee to fill with music.
8.

The child who is decked with prince's robes and who has jewelled chains round his neck loses all pleasure in his play; his dress hampers him at every step.

In fear that it may be frayed, or stained with dust he keeps himself from the world, and is afraid even to move.

Mother, it is no gain, thy bondage of finery, if it keeps one shut off from the healthful dust of the earth, if it rob one of the right of entrance to the great fair of common human life.
9.

O Fool, try to carry thyself upon thy own shoulders! O beggar, to come beg at thy own door!

Leave all thy burdens on his hands who can bear all, and never look behind in regret.

Thy desire at once puts out the light from the lamp it touches with its breath. It is unholy - take not thy gifts through its unclean hands. Accept only what is offered by sacred love.
10.

Here is thy footstool and there rest thy feet where live the poorest, and lowliest, and lost.

When I try to bow to thee, my obeisance cannot reach down to the depth where thy feet rest among the poorest, and lowliest, and lost.

Pride can never approach to where thou walkest in the clothes of the humble among the poorest, and lowliest, and lost.

My heart can never find its way to where thou keepest company with the companionless among the poorest, the lowliest, and the lost.
11.

Leave this chanting and singing and telling of beads! Whom dost thou worship in this lonely dark corner of a temple with doors all shut? Open thine eyes and see thy God is not before thee!

He is there where the tiller is tilling the hard ground and where the pathmaker is breaking stones. He is with them in sun and in shower, and his garment is covered with dust. Put of thy holy mantle and even like him come down on the dusty soil!

Deliverance? Where is this deliverance to be found? Our master himself has joyfully taken upon him the bonds of creation; he is bound with us all for ever.

Come out of thy meditations and leave aside thy flowers and incense! What harm is there if thy clothes become tattered and stained? Meet him and stand by him in toil and in sweat of thy brow.
12.

The time that my journey takes is long and the way of it long.

I came out on the chariot of the first gleam of light, and pursued my voyage through the wildernesses of worlds leaving my track on many a star and planet.

It is the most distant course that comes nearest to thyself, and that training is the most intricate which leads to the utter simplicity of a tune.

The traveller has to knock at every alien door to come to his own, and one has to wander through all the outer worlds to reach the innermost shrine at the end.

My eyes strayed far and wide before I shut them and said 'Here art thou!'

The question and the cry 'Oh, where?' melt into tears of a thousand streams and deluge the world with the flood of the assurance 'I am!'
13.

The song that I came to sing remains unsung to this day. I have spent my days in stringing and in unstringing my instrument.

The time has not come true, the words have not been rightly set; only there is the agony of wishing in my heart.

The blossom has not opened; only the wind is sighing by. I have not seen his face, nor have I listened to his voice; only I have heard his gentle footsteps from the road before my house.

The livelong day has passed in spreading his seat on the floor; but the lamp has not been lit and I cannot ask him into my house.

I live in the hope of meeting with him; but this meeting is not yet.
14.

My desires are many and my cry is pitiful, but ever didst thou save me by hard refusals; and this strong mercy has been wrought into my life through and through.

Day by day thou art making me worthy of the simple, great gifts that thou gavest to me unasked - this sky and the light, this body and the life and the mind - saving me from perils of overmuch desire.

There are times when I languidly linger and times when I awaken and hurry in search of my goal; but cruelly thou hidest thyself from before me.

Day by day thou art making me worthy of thy full acceptance by refusing me ever and anon, saving me from perils of weak, uncertain desire.
15.

I am here to sing thee songs. In this hall of thine I have a corner seat.

In thy world I have no work to do; my useless life can only break out in tunes without a purpose.

When the hour strikes for thy silent worship at the dark temple of midnight, command me, my master, to stand before thee to sing.

When in the morning air the golden harp is tuned, honour me, commanding my presence.
16.

I have had my invitation to this world's festival, and thus my life has been blessed. My eyes have seen and my ears have heard.

It was my part at this feast to play upon my instrument, and I have done all I could.

Now, I ask, has the time come at last when I may go in and see thy face and offer thee my silent salutation?
17.

I am only waiting for love to give myself up at last into his hands. That is why it is so late and why I have been guilty of such omissions.

They come with their laws and their codes to bind me fast; but I evade them ever, for I am only waiting for love to give myself up at last into his hands.

People blame me and call me heedless; I doubt not they are right in their blame.

The market day is over and work is all done for the busy. Those who came to call me in vain have gone back in anger. I am only waiting for love to give myself up at last into his hands.
18.

Clouds heap upon clouds and it darkens. Ah, love, why dost thou let me wait outside at the door all alone?

In the busy moments of the noontide work I am with the crowd, but on this dark lonely day it is only for thee that I hope.

If thou showest me not thy face, if thou leavest me wholly aside, I know not how I am to pass these long, rainy hours.

I keep gazing on the far-away gloom of the sky, and my heart wanders wailing with the restless wind.
19.

If thou speakest not I will fill my heart with thy silence and endure it. I will keep still and wait like the night with starry vigil and its head bent low with patience.

The morning will surely come, the darkness will vanish, and thy voice pour down in golden streams breaking through the sky.

Then thy words will take wing in songs from every one of my birds' nests, and thy melodies will break forth in flowers in all my forest groves.
20.

On the day when the lotus bloomed, alas, my mind was straying, and I knew it not. My basket was empty and the flower remained unheeded.

Only now and again a sadness fell upon me, and I started up from my dream and felt a sweet trace of a strange fragrance in the south wind.

That vague sweetness made my heart ache with longing and it seemed to me that is was the eager breath of the summer seeking for its completion.

I knew not then that it was so near, that it was mine, and that this perfect sweetness had blossomed in the depth of my own heart.
21.

I must launch out my boat. The languid hours pass by on the shore - Alas for me!

The spring has done its flowering and taken leave. And now with the burden of faded futile flowers I wait and linger.

The waves have become clamorous, and upon the bank in the shady lane the yellow leaves flutter and fall.

What emptiness do you gaze upon! Do you not feel a thrill passing through the air with the notes of the far-away song floating from the other shore?
22.

In the deep shadows of the rainy July, with secret steps, thou walkest, silent as night, eluding all watchers.

Today the morning has closed its eyes, heedless of the insistent calls of the loud east wind, and a thick veil has been drawn over the ever-wakeful blue sky.

The woodlands have hushed their songs, and doors are all shut at every house. Thou art the solitary wayfarer in this deserted street. Oh my only friend, my best beloved, the gates are open in my house - do not pass by like a dream.
23.

Art thou abroad on this stormy night on thy journey of love, my friend? The sky groans like one in despair.

I have no sleep tonight. Ever and again I open my door and look out on the darkness, my friend!

I can see nothing before me. I wonder where lies thy path!

By what dim shore of the ink-black river, by what far edge of the frowning forest, through what mazy depth of gloom art thou threading thy course to come to me, my friend?
24.

If the day is done, if birds sing no more, if the wind has flagged tired, then draw the veil of darkness thick upon me, even as thou hast wrapt the earth with the coverlet of sleep and tenderly closed the petals of the drooping lotus at dusk.

From the traveller, whose sack of provisions is empty before the voyage is ended, whose garment is torn and dustladen, whose strength is exhausted, remove shame and poverty, and renew his life like a flower under the cover of thy kindly night.
25.

In the night of weariness let me give myself up to sleep without struggle, resting my trust upon thee.

Let me not force my flagging spirit into a poor preparation for thy worship.

It is thou who drawest the veil of night upon the tired eyes of the day to renew its sight in a fresher gladness of awakening.

26.

He came and sat by my side but I woke not. What a cursed sleep it was, O miserable me!

He came when the night was still; he had his harp in his hands, and my dreams became resonant with its melodies.

Alas, why are my nights all thus lost? Ah, why do I ever miss his sight whose breath touches my sleep?
27.

Light, oh where is the light? Kindle it with the burning fire of desire!

There is the lamp but never a flicker of a flame - is such thy fate, my heart? Ah, death were better by far for thee!

Misery knocks at thy door, and her message is that thy lord is wakeful, and he calls thee to the love-tryst through the darkness of night.

The sky is overcast with clouds and the rain is ceaseless. I know not what this is that stirs in me - I know not its meaning.

A moment's flash of lightning drags down a deeper gloom on my sight, and my heart gropes for the path to where the music of the night calls me.

Light, oh where is the light! Kindle it with the burning fire of desire! It thunders and the wind rushes screaming through the void. The night is black as a black stone. Let not the hours pass by in the dark. Kindle the lamp of love with thy life.
28.

Obstinate are the trammels, but my heart aches when I try to break them.

Freedom is all I want, but to hope for it I feel ashamed.

I am certain that priceless wealth is in thee, and that thou art my best friend, but I have not the heart to sweep away the tinsel that fills my room.

The shroud that covers me is a shroud of dust and death; I hate it, yet hug it in love.

My debts are large, my failures great, my shame secret and heavy; yet when I come to ask for my good, I quake in fear lest my prayer be granted.
29.

He whom I enclose with my name is weeping in this dungeon. I am ever busy building this wall all around; and as this wall goes up into the sky day by day I lose sight of my true being in its dark shadow.

I take pride in this great wall, and I plaster it with dust and sand lest a least hole should be left in this name; and for all the care I take I lose sight of my true being.
30.

I came out alone on my way to my tryst. But who is this that follows me in the silent dark?

I move aside to avoid his presence but I escape him not.

He makes the dust rise from the earth with his swagger; he adds his loud voice to every word that I utter.

He is my own little self, my lord, he knows no shame; but I am ashamed to come to thy door in his company.
31.

'Prisoner, tell me, who was it that bound you?'

'It was my master,' said the prisoner. 'I thought I could outdo everybody in the world in wealth and power, and I amassed in my own treasure-house the money due to my king. When sleep overcame me I lay upon the bad that was for my lord, and on waking up I found I was a prisoner in my own treasure-house.'

'Prisoner, tell me, who was it that wrought this unbreakable chain?'

'It was I,' said the prisoner, 'who forged this chain very carefully. I thought my invincible power would hold the world captive leaving me in a freedom undisturbed. Thus night and day I worked at the chain with huge fires and cruel hard strokes. When at last the work was done and the links were complete and unbreakable, I found that it held me in its grip.'
32.

By all means they try to hold me secure who love me in this world. But it is otherwise with thy love which is greater than theirs, and thou keepest me free.

Lest I forget them they never venture to leave me alone. But day passes by after day and thou art not seen.

If I call not thee in my prayers, if I keep not thee in my heart, thy love for me still waits for my love.
33.

When it was day they came into my house and said, 'We shall only take the smallest room here.'

They said, 'We shall help you in the worship of your God and humbly accept only our own share in his grace'; and then they took their seat in a corner and they sat quiet and meek.

But in the darkness of night I find they break into my sacred shrine, strong and turbulent, and snatch with unholy greed the offerings from God's altar.
34.

Let only that little be left of me whereby I may name thee my all.

Let only that little be left of my will whereby I may feel thee on every side, and come to thee in everything, and offer to thee my love every moment.

Let only that little be left of me whereby I may never hide thee.

Let only that little of my fetters be left whereby I am bound with thy will, and thy purpose is carried out in my life - and that is the fetter of thy love.
35.

Where the mind is without fear and the head is held high; Where knowledge is free; Where the world has not been broken up into fragments by narrow domestic walls; Where words come out from the depth of truth; Where tireless striving stretches its arms towards perfection; Where the clear stream of reason has not lost its way into the dreary desert sand of dead habit; Where the mind is led forward by thee into ever-widening thought and action- Into that heaven of freedom, my Father, let my country awake.
36.

This is my prayer to thee, my lord - strike, strike at the root of penury in my heart. Give me the strength lightly to bear my joys and sorrows. Give me the strength to make my love fruitful in service. Give me the strength never to disown the poor or bend my knees before insolent might. Give me the strength to raise my mind high above daily trifles. And give me the strength to surrender my strength to thy will with love.
37.

I thought that my voyage had come to its end at the last limit of my power, - that the path before me was closed, that provisions were exhausted and the time come to take shelter in a silent obscurity.

But I find that thy will knows no end in me. And when old words die out on the tongue, new melodies break forth from the heart; and where the old tracks are lost, new country is revealed with its wonders.
38.

That I want thee, only thee - let my heart repeat without end. All desires that distract me, day and night, are false and empty to the core.

As the night keeps hidden in its gloom the petition for light, even thus in the depth of my unconsciousness rings the cry - 'I want thee, only thee'.

As the storm still seeks its end in peace when it strikes against peace with all its might, even thus my rebellion strikes against thy love and still its cry is - 'I want thee, only thee'.
39.

When the heart is hard and parched up, come upon me with a shower of mercy.

When grace is lost from life, come with a burst of song.

When tumultuous work raises its din on all sides shutting me out from beyond, come to me, my lord of silence, with thy peace and rest.

When my beggarly heart sits crouched, shut up in a corner, break open the door, my king, and come with the ceremony of a king.

When desire blinds the mind with delusion and dust, O thou holy one, thou wakeful, come with thy light and thy thunder.
40.

The rain has held back for days and days, my God, in my arid heart. The horizon is fiercely naked - not the thinnest cover of a soft cloud, not the vaguest hint of a distant cool shower.

Send thy angry storm, dark with death, if it is thy wish, and with lashes of lightning startle the sky from end to end.

But call back, my lord, call back this pervading silent heat, still and keen and cruel, burning the heart with dire despair.

Let the cloud of grace bend low from above like the tearful look of the mother on the day of the father's wrath.
41.

Where dost thou stand behind them all, my lover, hiding thyself in the shadows? They push thee and pass thee by on the dusty road, taking thee for naught. I wait here weary hours spreading my offerings for thee, while passers-by come and take my flowers, one by one, and my basket is nearly empty.

The morning time is past, and the noon. In the shade of evening my eyes are drowsy with sleep. Men going home glance at me and smile and fill me with shame. I sit like a beggar maid, drawing my skirt over my face, and when they ask me, what it is I want, I drop my eyes and answer them not.

Oh, how, indeed, could I tell them that for thee I wait, and that thou hast promised to come. How could I utter for shame that I keep for my dowry this poverty. Ah, I hug this pride in the secret of my heart.

I sit on the grass and gaze upon the sky and dream of the sudden splendour of thy coming - all the lights ablaze, golden pennons flying over thy car, and they at the roadside standing agape, when they see thee come down from thy seat to raise me from the dust, and set at thy side this ragged beggar girl a-tremble with shame and pride, like a creeper in a summer breeze.

But time glides on and still no sound of the wheels of thy chariot. Many a procession passes by with noise and shouts and glamour of glory. Is it only thou who wouldst stand in the shadow silent and behind them all? And only I who would wait and weep and wear out my heart in vain longing?
42.

Early in the day it was whispered that we should sail in a boat, only thou and I, and never a soul in the world would know of this our pilgrimage to no country and to no end.

In that shoreless ocean, at thy silently listening smile my songs would swell in melodies, free as waves, free from all bondage of words.

Is the time not come yet? Are there works still to do? Lo, the evening has come down upon the shore and in the fading light the seabirds come flying to their nests.

Who knows when the chains will be off, and the boat, like the last glimmer of sunset, vanish into the night?
43.

The day was when I did not keep myself in readiness for thee; and entering my heart unbidden even as one of the common crowd, unknown to me, my king, thou didst press the signet of eternity upon many a fleeting moment of my life.

And today when by chance I light upon them and see thy signature, I find they have lain scattered in the dust mixed with the memory of joys and sorrows of my trivial days forgotten.

Thou didst not turn in contempt from my childish play among dust, and the steps that I heard in my playroom are the same that are echoing from star to star.
44.

This is my delight, thus to wait and watch at the wayside where shadow chases light and the rain comes in the wake of the summer.

Messengers, with tidings from unknown skies, greet me and speed along the road. My heart is glad within, and the breath of the passing breeze is sweet.

From dawn till dusk I sit here before my door, and I know that of a sudden the happy moment will arrive when I shall see.

In the meanwhile I smile and I sing all alone. In the meanwhile the air is filling with the perfume of promise.
45.

Have you not heard his silent steps? He comes, comes, ever comes.

Every moment and every age, every day and every night he comes, comes, ever comes.

Many a song have I sung in many a mood of mind, but all their notes have always proclaimed, 'He comes, comes, ever comes.'

In the fragrant days of sunny April through the forest path he comes, comes, ever comes.

In the rainy gloom of July nights on the thundering chariot of clouds he comes, comes, ever comes.

In sorrow after sorrow it is his steps that press upon my heart, and it is the golden touch of his feet that makes my joy to shine.

-

46.

I know not from what distant time thou art ever coming nearer to meet me. Thy sun and stars can never keep thee hidden from me for aye.

In many a morning and eve thy footsteps have been heard and thy messenger has come within my heart and called me in secret.

I know not only why today my life is all astir, and a feeling of tremulous joy is passing through my heart.

It is as if the time were come to wind up my work, and I feel in the air a faint smell of thy sweet presence.
47.

The night is nearly spent waiting for him in vain. I fear lest in the morning he suddenly come to my door when I have fallen asleep wearied out. Oh friends, leave the way open to him - forbid him not.

If the sounds of his steps does not wake me, do not try to rouse me, I pray. I wish not to be called from my sleep by the clamorous choir of birds, by the riot of wind at the festival of morning light. Let me sleep undisturbed even if my lord comes of a sudden to my door.

Ah, my sleep, precious sleep, which only waits for his touch to vanish. Ah, my closed eyes that would open their lids only to the light of his smile when he stands before me like a dream emerging from darkness of sleep.

Let him appear before my sight as the first of all lights and all forms. The first thrill of joy to my awakened soul let it come from his glance. And let my return to myself be immediate return to him.
48.

The morning sea of silence broke into ripples of bird songs; and the flowers were all merry by the roadside; and the wealth of gold was scattered through the rift of the clouds while we busily went on our way and paid no heed.

We sang no glad songs nor played; we went not to the village for barter; we spoke not a word nor smiled; we lingered not on the way. We quickened our pave more and more as the time sped by.

The sun rose to the mid sky and doves cooed in the shade. Withered leaves danced and whirled in the hot air of noon. The shepherd boy drowsed and dreamed in the shadow of the banyan tree, and I laid myself down by the water and stretched my tired limbs on the grass.

My companions laughed at me in scorn; they held their heads high and hurried on; they never looked back nor rested; they vanished in the distant blue haze. They crossed many meadows and hills, and passed through strange, far-away countries. All honour to you, heroic host of the interminable path! Mockery and reproach pricked me to rise, but found no response in me. I gave myself up for lost in the depth of a glad humiliation - in the shadow of a dim delight.

The repose of the sun-embroidered green gloom slowly spread over my heart. I forgot for what I had travelled, and I surrendered my mind without struggle to the maze of shadows and songs.

At last, when I woke from my slumber and opened my eyes, I saw thee standing by me, flooding my sleep with thy smile. How I had feared that the path was long and wearisome, and the struggle to reach thee was hard!
49.

You came down from your throne and stood at my cottage door.

I was singing all alone in a corner, and the melody caught your ear. You came down and stood at my cottage door.

Masters are many in your hall, and songs are sung there at all hours. But the simple carol of this novice struck at your love. One plaintive little strain mingled with the great music of the world, and with a flower for a prize you came down and stopped at my cottage door.

50.

I had gone a-begging from door to door in the village path, when thy golden chariot appeared in the distance like a gorgeous dream and I wondered who was this King of all kings!

My hopes rose high and methought my evil days were at an end, and I stood waiting for alms to be given unasked and for wealth scattered on all sides in the dust.

The chariot stopped where I stood. Thy glance fell on me and thou camest down with a smile. I felt that the luck of my life had come at last. Then of a sudden thou didst hold out thy right hand and say 'What hast thou to give to me?'

Ah, what a kingly jest was it to open thy palm to a beggar to beg! I was confused and stood undecided, and then from my wallet I slowly took out the least little grain of corn and gave it to thee.

But how great my surprise when at the day's end I emptied my bag on the floor to find a least little gram of gold among the poor heap. I bitterly wept and wished that I had had the heart to give thee my all.
51.

The night darkened. Our day's works had been done. We thought that the last guest had arrived for the night and the doors in the village were all shut. Only some said the king was to come. We laughed and said 'No, it cannot be!'

It seemed there were knocks at the door and we said it was nothing but the wind. We put out the lamps and lay down to sleep. Only some said, 'It is the messenger!' We laughed and said 'No, it must be the wind!'

There came a sound in the dead of the night. We sleepily thought it was the distant thunder. The earth shook, the walls rocked, and it troubled us in our sleep. Only some said it was the sound of wheels. We said in a drowsy murmur, 'No, it must be the rumbling of clouds!'

The night was still dark when the drum sounded. The voice came 'Wake up! delay not!' We pressed our hands on our hearts and shuddered with fear. Some said, 'Lo, there is the king's flag!' We stood up on our feet and cried 'There is no time for delay!'

The king has come - but where are lights, where are wreaths? Where is the throne to seat him? Oh, shame! Oh utter shame! Where is the hall, the decorations? Someone has said, 'Vain is this cry! Greet him with empty hands, lead him into thy rooms all bare!'

Open the doors, let the conch-shells be sounded! in the depth of the night has come the king of our dark, dreary house. The thunder roars in the sky. The darkness shudders with lightning. Bring out thy tattered piece of mat and spread it in the courtyard. With the storm has come of a sudden our king of the fearful night.
52.

I thought I should ask of thee - but I dared not - the rose wreath thou hadst on thy neck. Thus I waited for the morning, when thou didst depart, to find a few fragments on the bed. And like a beggar I searched in the dawn only for a stray petal or two.

Ah me, what is it I find? What token left of thy love? It is no flower, no spices, no vase of perfumed water. It is thy mighty sword, flashing as a flame, heavy as a bolt of thunder. The young light of morning comes through the window and spread itself upon thy bed. The morning bird twitters and asks, 'Woman, what hast thou got?' No, it is no flower, nor spices, nor vase of perfumed water - it is thy dreadful sword.

I sit and muse in wonder, what gift is this of thine. I can find no place to hide it. I am ashamed to wear it, frail as I am, and it hurts me when press it to my bosom. Yet shall I bear in my heart this honour of the burden of pain, this gift of thine.

From now there shall be no fear left for me in this world, and thou shalt be victorious in all my strife. Thou hast left death for my companion and I shall crown him with my life. Thy sword is with me to cut asunder my bonds, and there shall be no fear left for me in the world.

From now I leave off all petty decorations. Lord of my heart, no more shall there be for me waiting and weeping in corners, no more coyness and sweetness of demeanour. Thou hast given me thy sword for adornment. No more doll's decorations for me!
53.

Beautiful is thy wristlet, decked with stars and cunningly wrought in myriad-coloured jewels. But more beautiful to me thy sword with its curve of lightning like the outspread wings of the divine bird of Vishnu, perfectly poised in the angry red light of the sunset.

It quivers like the one last response of life in ecstasy of pain at the final stroke of death; it shines like the pure flame of being burning up earty sense with one fierce flash.

Beautiful is thy wristlet, decked with starry gems; but thy sword, O lord of thunder, is wrought with uttermost beauty, terrible to behold or think of.
54.

I asked nothing from thee; I uttered not my name to thine ear. When thou took'st thy leave I stood silent. I was alone by the well where the shadow of the tree fell aslant, and the women had gone home with their brown earthen pitchers full to the brim. They called me and shouted, 'Come with us, the morning is wearing on to noon.' But I languidly lingered awhile lost in the midst of vague musings.

I heard not thy steps as thou camest. Thine eyes were sad when they fell on me; thy voice was tired as thou spokest low - 'Ah, I am a thirsty traveller.' I started up from my day-dreams and poured water from my jar on thy joined palms. The leaves rustled overhead; the cuckoo sang from the unseen dark, and perfume of babla flowers came from the bend of the road.

I stood speecess with shame when my name thou didst ask. Indeed, what had I done for thee to keep me in remembrance? But the memory that I could give water to thee to allay thy thirst will cling to my heart and enfold it in sweetness. The morning hour is late, the bird sings in weary notes, neem leaves rustle overhead and I sit and think and think.

55.

Languor is upon your heart and the slumber is still on your eyes.

Has not the word come to you that the flower is reigning in splendour among thorns? Wake, oh awaken! let not the time pass in vain!

At the end of the stony path, in the country of virgin solitude, my friend is sitting all alone. Deceive him not. Wake, oh awaken!

What if the sky pants and trembles with the heat of the midday sun - what if the burning sand spreads its mantle of thirst -

Is there no joy in the deep of your heart? At every footfall of yours, will not the harp of the road break out in sweet music of pain?
56.

Thus it is that thy joy in me is so full. Thus it is that thou hast come down to me. O thou lord of all heavens, where would be thy love if I were not?

Thou hast taken me as thy partner of all this wealth. In my heart is the endless play of thy delight. In my life thy will is ever taking shape.

And for this, thou who art the King of kings hast decked thyself in beauty to captivate my heart. And for this thy love loses itself in the love of thy lover, and there art thou seen in the perfect union of two.
57.

Light, my light, the world-filling light, the eye-kissing light, heart-sweetening light!

Ah, the light dances, my darling, at the centre of my life; the light strikes, my darling, the chords of my love; the sky opens, the wind runs wild, laughter passes over the earth.

The butterflies spread their sails on the sea of light. Lilies and jasmines surge up on the crest of the waves of light.

The light is shattered into gold on every cloud, my darling, and it scatters gems in profusion.

Mirth spreads from leaf to leaf, my darling, and gladness without measure. The heaven's river has drowned its banks and the flood of joy is abroad.
58.

Let all the strains of joy mingle in my last song - the joy that makes the earth flow over in the riotous excess of the grass, the joy that sets the twin brothers, life and death, dancing over the wide world, the joy that sweeps in with the tempest, shaking and waking all life with laughter, the joy that sits still with its tears on the open red lotus of pain, and the joy that throws everything it has upon the dust, and knows not a word.
59.

Yes, I know, this is nothing but thy love, O beloved of my heart - this golden light that dances upon the leaves, these idle clouds sailing across the sky, this passing breeze leaving its coolness upon my forehead.

The morning light has flooded my eyes - this is thy message to my heart. Thy face is bent from above, thy eyes look down on my eyes, and my heart has touched thy feet.
60.

On the seashore of endless worlds children meet. The infinite sky is motionless overhead and the restless water is boisterous. On the seashore of endless worlds the children meet with shouts and dances.

They build their houses with sand and they play with empty shells. With withered leaves they weave their boats and smilingly float them on the vast deep. Children have their play on the seashore of worlds.

They know not how to swim, they know not how to cast nets. Pearl fishers dive for pearls, merchants sail in their ships, while children gather pebbles and scatter them again. they seek not for hidden treasures, they know not how to cast nets.

The sea surges up with laughter and pale gleams the smile of the sea beach. Death-dealing waves sing meaningless ballads to the children, even like a mother while rocking her baby's cradle. The sea plays with children, and pale gleams the smile of the sea beach.

On the seashore of endless worlds children meet. Tempest roams in the patess sky, ships get wrecked in the trackless water, death is abroad and children play. On the seashore of endless worlds is the great meeting of children.
61.

The sleep that flits on baby's eyes - does anybody know from where it comes? Yes, there is a rumour that it has its dwelling where, in the fairy village among shadows of the forest dimly lit with glow-worms, there hang two timid buds of enchantment. From there it comes to kiss baby's eyes.

The smile that flickers on baby's lips when he sleeps - does anybody know where it was born? Yes, there is a rumour that a young pale beam of a crescent moon touched the edge of a vanishing autumn cloud, and there the smile was first born in the dream of a dew-washed morning - the smile that flickers on baby's lips when he sleeps.

The sweet, soft freshness that blooms on baby's limbs - does anybody know where it was hidden so long? Yes, when the mother was a young girl it lay pervading her heart in tender and silent mystery of love - the sweet, soft freshness that has bloomed on baby's limbs.
62.

When I bring to you coloured toys, my child, I understand why there is such a play of colours on clouds, on water, and why flowers are painted in tints - when I give coloured toys to you, my child.

When I sing to make you dance I truly now why there is music in leaves, and why waves send their chorus of voices to the heart of the listening earth - when I sing to make you dance.

When I bring sweet things to your greedy hands I know why there is honey in the cup of the flowers and why fruits are secretly filled with sweet juice - when I bring sweet things to your greedy hands.

When I kiss your face to make you smile, my darling, I surely understand what pleasure streams from the sky in morning light, and what delight that is that is which the summer breeze brings to my body - when I kiss you to make you smile.
63.

Thou hast made me known to friends whom I knew not. Thou hast given me seats in homes not my own. Thou hast brought the distant near and made a brother of the stranger.

I am uneasy at heart when I have to leave my accustomed shelter; I forget that there abides the old in the new, and that there also thou abidest.

Through birth and death, in this world or in others, wherever thou leadest me it is thou, the same, the one companion of my endless life who ever linkest my heart with bonds of joy to the unfamiliar.

When one knows thee, then alien there is none, then no door is shut. Oh, grant me my prayer that I may never lose the bliss of the touch of the one in the play of many.
64.

On the slope of the desolate river among tall grasses I asked her, 'Maiden, where do you go shading your lamp with your mantle? My house is all dark and lonesome - lend me your light!' she raised her dark eyes for a moment and looked at my face through the dusk. 'I have come to the river,' she said, 'to float my lamp on the stream when the daylight wanes in the west.' I stood alone among tall grasses and watched the timid flame of her lamp uselessly drifting in the tide.

In the silence of gathering night I asked her, 'Maiden, your lights are all lit - then where do you go with your lamp? My house is all dark and lonesome - lend me your light.' She raised her dark eyes on my face and stood for a moment doubtful. 'I have come,' she said at last, 'to dedicate my lamp to the sky.' I stood and watched her light uselessly burning in the void.

In the moonless gloom of midnight I ask her, 'Maiden, what is your quest, holding the lamp near your heart? My house is all dark and lonesome- - lend me your light.' She stopped for a minute and thought and gazed at my face in the dark. 'I have brought my light,' she said, 'to join the carnival of lamps.' I stood and watched her little lamp uselessly lost among lights.
65.

What divine drink wouldst thou have, my God, from this overflowing cup of my life?

My poet, is it thy delight to see thy creation through my eyes and to stand at the portals of my ears silently to listen to thine own eternal harmony?

Thy world is weaving words in my mind and thy joy is adding music to them. Thou givest thyself to me in love and then feelest thine own entire sweetness in me.
66.

She who ever had remained in the depth of my being, in the twilight of gleams and of glimpses; she who never opened her veils in the morning light, will be my last gift to thee, my God, folded in my final song.

Words have wooed yet failed to win her; persuasion has stretched to her its eager arms in vain.

I have roamed from country to country keeping her in the core of my heart, and around her have risen and fallen the growth and decay of my life.

Over my thoughts and actions, my slumbers and dreams, she reigned yet dwelled alone and apart.

many a man knocked at my door and asked for her and turned away in despair.

There was none in the world who ever saw her face to face, and she remained in her loneliness waiting for thy recognition.
67.

Thou art the sky and thou art the nest as well.

O thou beautiful, there in the nest is thy love that encloses the soul with colours and sounds and odours.

There comes the morning with the golden basket in her right hand bearing the wreath of beauty, silently to crown the earth.

And there comes the evening over the lonely meadows deserted by herds, through trackless paths, carrying cool draughts of peace in her golden pitcher from the western ocean of rest.

But there, where spreads the infinite sky for the soul to take her flight in, reigns the stainless white radiance. There is no day nor night, nor form nor colour, and never, never a word.
68.

Thy sunbeam comes upon this earth of mine with arms outstretched and stands at my door the livelong day to carry back to thy feet clouds made of my tears and sighs and songs.

With fond delight thou wrappest about thy starry breast that mantle of misty cloud, turning it into numberless shapes and folds and colouring it with hues everchanging.

It is so light and so fleeting, tender and tearful and dark, that is why thou lovest it, O thou spotless and serene. And that is why it may cover thy awful white light with its pathetic shadows.
69.

The same stream of life that runs through my veins night and day runs through the world and dances in rhythmic measures.

It is the same life that shoots in joy through the dust of the earth in numberless blades of grass and breaks into tumultuous waves of leaves and flowers.

It is the same life that is rocked in the ocean-cradle of birth and of death, in ebb and in flow.

I feel my limbs are made glorious by the touch of this world of life. And my pride is from the life-throb of ages dancing in my blood this moment.
70.

Is it beyond thee to be glad with the gladness of this rhythm? to be tossed and lost and broken in the whirl of this fearful joy?

All things rush on, they stop not, they look not behind, no power can hold them back, they rush on.

Keeping steps with that restless, rapid music, seasons come dancing and pass away - colours, tunes, and perfumes pour in endless cascades in the abounding joy that scatters and gives up and dies every moment.
71.

That I should make much of myself and turn it on all sides, thus casting coloured shadows on thy radiance - such is thy maya.

Thou settest a barrier in thine own being and then callest thy severed self in myriad notes. This thy self-separation has taken body in me.

The poignant song is echoed through all the sky in many-coloured tears and smiles, alarms and hopes; waves rise up and sink again, dreams break and form. In me is thy own defeat of self.

This screen that thou hast raised is painted with innumerable figures with the brush of the night and the day. Behind it thy seat is woven in wondrous mysteries of curves, casting away all barren lines of straightness.

The great pageant of thee and me has overspread the sky. With the tune of thee and me all the air is vibrant, and all ages pass with the hiding and seeking of thee and me.
72.

He it is, the innermost one, who awakens my being with his deep hidden touches.

He it is who puts his enchantment upon these eyes and joyfully plays on the chords of my heart in varied cadence of pleasure and pain.

He it is who weaves the web of this maya in evanescent hues of gold and silver, blue and green, and lets peep out through the folds his feet, at whose touch I forget myself.

Days come and ages pass, and it is ever he who moves my heart in many a name, in many a guise, in many a rapture of joy and of sorrow.
73.

Deliverance is not for me in renunciation. I feel the embrace of freedom in a thousand bonds of delight.

Thou ever pourest for me the fresh draught of thy wine of various colours and fragrance, filling this earthen vessel to the brim.

My world will light its hundred different lamps with thy flame and place them before the altar of thy temple.

No, I will never shut the doors of my senses. The delights of sight and hearing and touch will bear thy delight.

Yes, all my illusions will burn into illumination of joy, and all my desires ripen into fruits of love.
74.

The day is no more, the shadow is upon the earth. It is time that I go to the stream to fill my pitcher.

The evening air is eager with the sad music of the water. Ah, it calls me out into the dusk. In the lonely lane there is no passer-by, the wind is up, the ripples are rampant in the river.

I know not if I shall come back home. I know not whom I shall chance to meet. There at the fording in the little boat the unknown man plays upon his lute.
75.

Thy gifts to us mortals fulfil all our needs and yet run back to thee undiminished.

The river has its everyday work to do and hastens through fields and hamlets; yet its incessant stream winds towards the washing of thy feet.

The flower sweetens the air with its perfume; yet its last service is to offer itself to thee.

Thy worship does not impoverish the world.

From the words of the poet men take what meanings please them; yet their last meaning points to thee.
76.

Day after day, O lord of my life, shall I stand before thee face to face. With folded hands, O lord of all worlds, shall I stand before thee face to face.

Under thy great sky in solitude and silence, with humble heart shall I stand before thee face to face.

In this laborious world of thine, tumultuous with toil and with struggle, among hurrying crowds shall I stand before thee face to face.

And when my work shall be done in this world, O King of kings, alone and speecess shall I stand before thee face to face.
77.

I know thee as my God and stand apart - I do not know thee as my own and come closer. I know thee as my father and bow before thy feet- I do not grasp thy hand as my friend's.

I stand not where thou comest down and ownest thyself as mine, there to clasp thee to my heart and take thee as my comrade.

Thou art the Brother amongst my brothers, but I heed them not, I divide not my earnings with them, thus sharing my all with thee.

In pleasure and in pain I stand not by the side of men, and thus stand by thee. I shrink to give up my life, and thus do not plunge into the great waters of life.
78.

When the creation was new and all the stars shone in their first splendour, the gods held their assembly in the sky and sang 'Oh, the picture of perfection! the joy unalloyed!'

But one cried of a sudden - 'It seems that somewhere there is a break in the chain of light and one of the stars has been lost.'

The golden string of their harp snapped, their song stopped, and they cried in dismay - 'Yes, that lost star was the best, she was the glory of all heavens!'

From that day the search is unceasing for her, and the cry goes on from one to the other that in her the world has lost its one joy!

Only in the deepest silence of night the stars smile and whisper among themselves - 'Vain is this seeking! unbroken perfection is over all!'
79.

If it is not my portion to meet thee in this life then let me ever feel that I have missed thy sight - let me not forget for a moment, let me carry the pangs of this sorrow in my dreams and in my wakeful hours.

As my days pass in the crowded market of this world and my hands grow full with the daily profits, let me ever feel that I have gained nothing - let me not forget for a moment, let me carry the pangs of this sorrow in my dreams and in my wakeful hours.

When I sit by the roadside, tired and panting, when I spread my bed low in the dust, let me ever feel that the long journey is still before me - let me not forget a moment, let me carry the pangs of this sorrow in my dreams and in my wakeful hours.

When my rooms have been decked out and the flutes sound and the laughter there is loud, let me ever feel that I have not invited thee to my house - let me not forget for a moment, let me carry the pangs of this sorrow in my dreams and in my wakeful hours.
80.

I am like a remnant of a cloud of autumn uselessly roaming in the sky, O my sun ever-glorious! Thy touch has not yet melted my vapour, making me one with thy light, and thus I count months and years separated from thee.

If this be thy wish and if this be thy play, then take this fleeting emptiness of mine, paint it with colours, gild it with gold, float it on the wanton wind and spread it in varied wonders.

And again when it shall be thy wish to end this play at night, I shall melt and vanish away in the dark, or it may be in a smile of the white morning, in a coolness of purity transparent.
81.

On many an idle day have I grieved over lost time. But it is never lost, my lord. Thou hast taken every moment of my life in thine own hands.

Hidden in the heart of things thou art nourishing seeds into sprouts, buds into blossoms, and ripening flowers into fruitfulness.

I was tired and sleeping on my idle bed and imagined all work had ceased. In the morning I woke up and found my garden full with wonders of flowers.
82.

Time is endless in thy hands, my lord. There is none to count thy minutes.

Days and nights pass and ages bloom and fade like flowers. Thou knowest how to wait.

Thy centuries follow each other perfecting a small wild flower.

We have no time to lose, and having no time we must scramble for a chances. We are too poor to be late.

And thus it is that time goes by while I give it to every querulous man who claims it, and thine altar is empty of all offerings to the last.

At the end of the day I hasten in fear lest thy gate to be shut; but I find that yet there is time.
83.

Mother, I shall weave a chain of pearls for thy neck with my tears of sorrow.

The stars have wrought their anklets of light to deck thy feet, but mine will hang upon thy breast.

Wealth and fame come from thee and it is for thee to give or to withhold them. But this my sorrow is absolutely mine own, and when I bring it to thee as my offering thou rewardest me with thy grace.
84.

It is the pang of separation that spreads throughout the world and gives birth to shapes innumerable in the infinite sky.

It is this sorrow of separation that gazes in silence all nights from star to star and becomes lyric among rustling leaves in rainy darkness of July.

It is this overspreading pain that deepens into loves and desires, into sufferings and joy in human homes; and this it is that ever melts and flows in songs through my poet's heart.
85.

When the warriors came out first from their master's hall, where had they hid their power? Where were their armour and their arms?

They looked poor and helpless, and the arrows were showered upon them on the day they came out from their master's hall.

When the warriors marched back again to their master's hall where did they hide their power?

They had dropped the sword and dropped the bow and the arrow; peace was on their foreheads, and they had left the fruits of their life behind them on the day they marched back again to their master's hall.
86.

Death, thy servant, is at my door. He has crossed the unknown sea and brought thy call to my home.

The night is dark and my heart is fearful - yet I will take up the lamp, open my gates and bow to him my welcome. It is thy messenger who stands at my door.

I will worship him placing at his feet the treasure of my heart.

He will go back with his errand done, leaving a dark shadow on my morning; and in my desolate home only my forlorn self will remain as my last offering to thee.

87.

In desperate hope I go and search for her in all the corners of my room; I find her not.

My house is small and what once has gone from it can never be regained.

But infinite is thy mansion, my lord, and seeking her I have to come to thy door.

I stand under the golden canopy of thine evening sky and I lift my eager eyes to thy face.

I have come to the brink of eternity from which nothing can vanish - no hope, no happiness, no vision of a face seen through tears.

Oh, dip my emptied life into that ocean, plunge it into the deepest fullness. Let me for once feel that lost sweet touch in the allness of the universe.
88.

Deity of the ruined temple! The broken strings of Vina sing no more your praise. The bells in the evening proclaim not your time of worship. The air is still and silent about you.

In your desolate dwelling comes the vagrant spring breeze. It brings the tidings of flowers - the flowers that for your worship are offered no more.

Your worshipper of old wanders ever longing for favour still refused. In the eventide, when fires and shadows mingle with the gloom of dust, he wearily comes back to the ruined temple with hunger in his heart.

Many a festival day comes to you in silence, deity of the ruined temple. Many a night of worship goes away with lamp unlit.

Many new images are built by masters of cunning art and carried to the holy stream of oblivion when their time is come.

Only the deity of the ruined temple remains unworshipped in deatess neglect.

89.

No more noisy, loud words from me - such is my master's will. Henceforth I deal in whispers. The speech of my heart will be carried on in murmurings of a song.

Men hasten to the King's market. All the buyers and sellers are there. But I have my untimely leave in the middle of the day, in the thick of work.

Let then the flowers come out in my garden, though it is not their time; and let the midday bees strike up their lazy hum.

Full many an hour have I spent in the strife of the good and the evil, but now it is the pleasure of my playmate of the empty days to draw my heart on to him; and I know not why is this sudden call to what useless inconsequence!
90.

On the day when death will knock at thy door what wilt thou offer to him?

Oh, I will set before my guest the full vessel of my life - I will never let him go with empty hands.

All the sweet vintage of all my autumn days and summer nights, all the earnings and gleanings of my busy life will I place before him at the close of my days when death will knock at my door.
91.

O thou the last fulfilment of life, Death, my death, come and whisper to me!

Day after day I have kept watch for thee; for thee have I borne the joys and pangs of life.

All that I am, that I have, that I hope and all my love have ever flowed towards thee in depth of secrecy. One final glance from thine eyes and my life will be ever thine own.

The flowers have been woven and the garland is ready for the bridegroom. After the wedding the bride shall leave her home and meet her lord alone in the solitude of night.
92.

I know that the day will come when my sight of this earth shall be lost, and life will take its leave in silence, drawing the last curtain over my eyes.

Yet stars will watch at night, and morning rise as before, and hours heave like sea waves casting up pleasures and pains.

When I think of this end of my moments, the barrier of the moments breaks and I see by the light of death thy world with its careless treasures. Rare is its lowliest seat, rare is its meanest of lives.

Things that I longed for in vain and things that I got - let them pass. Let me but truly possess the things that I ever spurned and overlooked.
93.

I have got my leave. Bid me farewell, my brothers! I bow to you all and take my departure.

Here I give back the keys of my door - and I give up all claims to my house. I only ask for last kind words from you.

We were neighbours for long, but I received more than I could give. Now the day has dawned and the lamp that lit my dark corner is out. A summons has come and I am ready for my journey.
94.

At this time of my parting, wish me good luck, my friends! The sky is flushed with the dawn and my path lies beautiful.

Ask not what I have with me to take there. I start on my journey with empty hands and expectant heart.

I shall put on my wedding garland. Mine is not the red-brown dress of the traveller, and though there are dangers on the way I have no fear in mind.

The evening star will come out when my voyage is done and the plaintive notes of the twilight melodies be struck up from the King's gateway.

95.

I was not aware of the moment when I first crossed the threshold of this life.

What was the power that made me open out into this vast mystery like a bud in the forest at midnight!

When in the morning I looked upon the light I felt in a moment that I was no stranger in this world, that the inscrutable without name and form had taken me in its arms in the form of my own mother.

Even so, in death the same unknown will appear as ever known to me. And because I love this life, I know I shall love death as well.

The child cries out when from the right breast the mother takes it away, in the very next moment to find in the left one its consolation.
96.

When I go from hence let this be my parting word, that what I have seen is unsurpassable.

I have tasted of the hidden honey of this lotus that expands on the ocean of light, and thus am I blessed - let this be my parting word.

In this playhouse of infinite forms I have had my play and here have I caught sight of him that is formless.

My whole body and my limbs have thrilled with his touch who is beyond touch; and if the end comes here, let it come - let this be my parting word.
97.

When my play was with thee I never questioned who thou wert. I knew nor shyness nor fear, my life was boisterous.

In the early morning thou wouldst call me from my sleep like my own comrade and lead me running from glade to glade.

On those days I never cared to know the meaning of songs thou sangest to me. Only my voice took up the tunes, and my heart danced in their cadence.

Now, when the playtime is over, what is this sudden sight that is come upon me? The world with eyes bent upon thy feet stands in awe with all its silent stars.
98.

I will deck thee with trophies, garlands of my defeat. It is never in my power to escape unconquered.

I surely know my pride will go to the wall, my life will burst its bonds in exceeding pain, and my empty heart will sob out in music like a hollow reed, and the stone will melt in tears.

I surely know the hundred petals of a lotus will not remain closed for ever and the secret recess of its honey will be bared.

From the blue sky an eye shall gaze upon me and summon me in silence. Nothing will be left for me, nothing whatever, and utter death shall I receive at thy feet.
99.

When I give up the helm I know that the time has come for thee to take it. What there is to do will be instantly done. Vain is this struggle.

Then take away your hands and silently put up with your defeat, my heart, and think it your good fortune to sit perfectly still where you are placed.

These my lamps are blown out at every little puff of wind, and trying to light them I forget all else again and again.

But I shall be wise this time and wait in the dark, spreading my mat on the floor; and whenever it is thy pleasure, my lord, come silently and take thy seat here.
100.

I dive down into the depth of the ocean of forms, hoping to gain the perfect pearl of the formless.

No more sailing from harbour to harbour with this my weather-beaten boat. The days are long passed when my sport was to be tossed on waves.

And now I am eager to die into the deatess.

Into the audience hall by the fathomless abyss where swells up the music of toneless strings I shall take this harp of my life.

I shall tune it to the notes of forever, and when it has sobbed out its last utterance, lay down my silent harp at the feet of the silent.
101.

Ever in my life have I sought thee with my songs. It was they who led me from door to door, and with them have I felt about me, searching and touching my world.

It was my songs that taught me all the lessons I ever learnt; they showed me secret paths, they brought before my sight many a star on the horizon of my heart.

They guided me all the day long to the mysteries of the country of pleasure and pain, and, at last, to what palace gate have the brought me in the evening at the end of my journey?
102.

I boasted among men that I had known you. They see your pictures in all works of mine. They come and ask me, 'Who is he?' I know not how to answer them. I say, 'Indeed, I cannot tell.' They blame me and they go away in scorn. And you sit there smiling.

I put my tales of you into lasting songs. The secret gushes out from my heart. They come and ask me, 'Tell me all your meanings.' I know not how to answer them. I say, 'Ah, who knows what they mean!' They smile and go away in utter scorn. And you sit there smiling.
103.

In one salutation to thee, my God, let all my senses spread out and touch this world at thy feet.

Like a rain-cloud of July hung low with its burden of unshed showers let all my mind bend down at thy door in one salutation to thee.

Let all my songs gather together their diverse strains into a single current and flow to a sea of silence in one salutation to thee.

Like a flock of homesick cranes flying night and day back to their mountain nests let all my life take its voyage to its eternal home in one salutation to thee.
In the introduction to Gitanjali, W.B Yeats says of Tagores poetry.

At every moment the heart of this poet flows outward to these without derogation or condescension, for it has known that they will understand; and it has filled itself with the circumstance of their lives.

An innocence, a simplicity that one does not find elsewhere in literature makes the birds and the leaves seem as near to him as they are near to children, and the changes of the seasons great events as before our thoughts had arisen between them and us.
~ Rabindranath Tagore, Gitanjali
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1061:BOOK THE EIGHTH

The Story of Nisus and Scylla

Now shone the morning star in bright array,
To vanquish night, and usher in the day:
The wind veers southward, and moist clouds arise,
That blot with shades the blue meridian skies.
Cephalus feels with joy the kindly gales,
His new allies unfurl the swelling sails;
Steady their course, they cleave the yielding main,
And, with a wish, th' intended harbour gain.
Mean-while King Minos, on the Attick strand,
Displays his martial skill, and wastes the land.
His army lies encampt upon the plains,
Before Alcathoe's walls, where Nisus reigns;
On whose grey head a lock of purple hue,
The strength, and fortune of his kingdom, grew.

Six moons were gone, and past, when still from far
Victoria hover'd o'er the doubtful war.
So long, to both inclin'd, th' impartial maid
Between 'em both her equal wings display'd.
High on the walls, by Phoebus vocal made,
A turret of the palace rais'd its head;
And where the God his tuneful harp resign'd.
The sound within the stones still lay enshrin'd:
Hither the daughter of the purple king
Ascended oft, to hear its musick ring;
And, striking with a pebble, wou'd release
Th' enchanted notes, in times of happy peace.
But now, from thence, the curious maid beheld
Rough feats of arms, and combats of the field:
And, since the siege was long, had learnt the name
Of ev'ry chief, his character, and fame;
Their arms, their horse, and quiver she descry'd,
Nor cou'd the dress of war the warriour hide.

Europa's son she knew above the rest,
And more, than well became a virgin breast:
In vain the crested morion veils his face,
She thinks it adds a more peculiar grace:
His ample shield, embost with burnish'd gold,
Still makes the bearer lovelier to behold:
When the tough jav'lin, with a whirl, he sends,
His strength and skill the sighing maid commends;
Or, when he strains to draw the circling bow,
And his fine limbs a manly posture show,
Compar'd with Phoebus, he performs so well,
Let her be judge, and Minos shall excell.

But when the helm put off, display'd to sight,
And set his features in an open light;
When, vaulting to his seat, his steed he prest,
Caparison'd in gold, and richly drest;
Himself in scarlet sumptuously array'd,
New passions rise, and fire the frantick maid.
O happy spear! she cries, that feels his touch;
Nay, ev'n the reins he holds are blest too much.
Oh! were it lawful, she cou'd wing her way
Thro' the stern hostile troops without dismay;
Or throw her body to the distant ground,
And in the Cretans happy camp be found.
Wou'd Minos but desire it! she'd expose
Her native country to her country's foes;
Unbar the gates, the town with flames infest,
Or any thing that Minos shou'd request.

And as she sate, and pleas'd her longing sight,
Viewing the king's pavilion veil'd with white,
Shou'd joy, or grief, she said, possess my breast,
To see my country by a war opprest?
I'm in suspense! For, tho' 'tis grief to know
I love a man that is declar'd my foe;
Yet, in my own despite, I must approve
That lucky war, which brought the man I love.
Yet, were I tender'd as a pledge of peace,
The cruelties of war might quickly cease.
Oh! with what joy I'd wear the chains he gave!
A patient hostage, and a willing slave.
Thou lovely object! if the nymph that bare
Thy charming person, were but half so fair;
Well might a God her virgin bloom desire,
And with a rape indulge his amorous fire.
Oh! had I wings to glide along the air,
To his dear tent I'd fly, and settle there:
There tell my quality, confess my flame,
And grant him any dowry that he'd name.
All, all I'd give; only my native land,
My dearest country, shou'd excepted stand,
For, perish love, and all expected joys,
E're, with so base a thought, my soul complies.
Yet, oft the vanquish'd some advantage find,
When conquer'd by a noble, gen'rous mind.
Brave Minos justly has the war begun,
Fir'd with resentment for his murder'd son:
The righteous Gods a righteous cause regard,
And will, with victory, his arms reward:
We must be conquer'd; and the captive's fate
Will surely seize us, tho' it seize us late.
Why then shou'd love be idle, and neglect
What Mars, by arms and perils, will effect?
Oh! Prince, I dye, with anxious fear opprest,
Lest some rash hand shou'd wound my charmer's breast:
For, if they saw, no barb'rous mind cou'd dare
Against that lovely form to raise a spear.

But I'm resolv'd, and fix'd in this decree,
My father's country shall my dowry be.
Thus I prevent the loss of life and blood,
And, in effect, the action must be good.
Vain resolution! for, at ev'ry gate
The trusty centinels, successive, wait:
The keys my father keeps; ah! there's my grief;
'Tis he obstructs all hopes of my relief.
Gods! that this hated light I'd never seen!
Or, all my life, without a father been!
But Gods we all may be; for those that dare,
Are Gods, and Fortune's chiefest favours share.
The ruling Pow'rs a lazy pray'r detest,
The bold adventurer succeeds the best.
What other maid, inspir'd with such a flame,
But wou'd take courage, and abandon shame?
But wou'd, tho' ruin shou'd ensue, remove
Whate'er oppos'd, and clear the way to love?
This, shall another's feeble passion dare?
While I sit tame, and languish in despair:
No; for tho' fire and sword before me lay,
Impatient love thro' both shou'd force its way.
Yet I have no such enemies to fear,
My sole obstruction is my father's hair;
His purple lock my sanguine hope destroys,
And clouds the prospect of my rising joys.

Whilst thus she spoke, amid the thick'ning air
Night supervenes, the greatest nurse of care:
And, as the Goddess spreads her sable wings,
The virgin's fears decay, and courage springs.
The hour was come, when Man's o'er-labour'd breast
Surceas'd its care, by downy sleep possest:
All things now hush'd, Scylla with silent tread
Urg'd her approach to Nisus' royal bed:
There, of the fatal lock (accursed theft!)
She her unwitting father's head bereft.
In safe possession of her impious prey,
Out at a postern gate she takes her way.
Embolden'd, by the merit of the deed
She traverses the adverse camp with speed,
'Till Minos' tent she reach'd: the righteous king
She thus bespoke, who shiver'd at the thing.

Behold th' effect of love's resistless sway!
I, Nisus' royal seed, to thee betray
My country, and my Gods. For this strange task,
Minos, no other boon but thee I ask.
This purple lock, a pledge of love, receive;
No worthless present, since in it I give
My father's head.- Mov'd at a crime so new,
And with abhorrence fill'd, back Minos drew,
Nor touch'd th' unhallow'd gift; but thus exclaim'd
(With mein indignant, and with eyes inflam'd),
Perdition seize thee, thou, thy kind's disgrace!
May thy devoted carcass find no place
In earth, or air, or sea, by all out-cast!
Shall Minos, with so foul a monster, blast
His Cretan world, where cradled Jove was nurst?
Forbid it Heav'n!- away, thou most accurst!

And now Alcathoe, its lord exchang'd,
Was under Minos' domination rang'd.
While the most equal king his care applies
To curb the conquer'd, and new laws devise,
The fleet, by his command, with hoisted sails,
And ready oars, invites the murm'ring gales.
At length the Cretan hero anchor weigh'd,
Repaying, with neglect, th' abandon'd maid.
Deaf to her cries, he furrows up the main:
In vain she prays, sollicits him in vain.

And now she furious grows in wild despair,
She wrings her hands, and throws aloft her hair.
Where run'st thou? (thus she vents her deep distress)
Why shun'st thou her that crown'd thee with success?
Her, whose fond love to thee cou'd sacrifice
Her country, and her parent, sacred ties!
Can nor my love, nor proffer'd presents find
A passage to thy heart, and make thee kind?
Can nothing move thy pity? O ingrate,
Can'st thou behold my lost, forlorn estate,
And not be soften'd? Can'st thou throw off one
Who has no refuge left but thee alone?
Where shall I seek for comfort? whither fly?
My native country does in ashes lye:
Or were't not so, my treason bars me there,
And bids me wander. Shall I next repair
To a wrong'd father, by my guilt undone?-
Me all Mankind deservedly will shun.
I, out of all the world, my self have thrown,
To purchase an access to Crete alone;
Which, since refus'd, ungen'rous man, give o'er
To boast thy race; Europa never bore
A thing so savage. Thee some tygress bred,
On the bleak Syrt's inhospitable bed;
Or where Charybdis pours its rapid tide
Tempestuous. Thou art not to Jove ally'd;
Nor did the king of Gods thy mother meet
Beneath a bull's forg'd shape, and bear to Crete.
That fable of thy glorious birth is feign'd;
Some wild outrageous bull thy dam sustain'd.
O father Nisus, now my death behold;
Exult, o city, by my baseness sold:
Minos, obdurate, has aveng'd ye all;
But 'twere more just by those I wrong'd to fall:
For why shou'dst thou, who only didst subdue
By my offending, my offence pursue?
Well art thou matcht to one whose am'rous flame
Too fiercely rag'd, for human-kind to tame;
One who, within a wooden heifer thrust,
Courted a low'ring bull's mistaken lust;
And, from whose monster-teeming womb, the Earth
Receiv'd, what much it mourn'd, a bi-form birth.
But what avails my plaints? the whistling wind,
Which bears him far away, leaves them behind.
Well weigh'd Pasiphae, when she prefer'd
A bull to thee, more brutish than the herd.
But ah! Time presses, and the labour'd oars
To distance drive the fleet, and lose the less'ning shores.

Think not, ungrateful man, the liquid way
And threat'ning billows shall inforce my stay.
I'll follow thee in spite: My arms I'll throw
Around thy oars, or grasp thy crooked prow,
And drag thro' drenching seas. Her eager tongue
Had hardly clos'd the speech, when forth she sprung
And prov'd the deep. Cupid with added force
Recruits each nerve, and aids her wat'ry course.
Soon she the ship attains, unwelcome guest;
And, as with close embrace its sides she prest,
A hawk from upper air came pouring down
('Twas Nisus cleft the sky with wings new grown).
At Scylla's head his horny bill he aims;
She, fearful of the blow, the ship disclaims,
Quitting her hold: and yet she fell not far,
But wond'ring, finds her self sustain'd in air.
Chang'd to a lark, she mottled pinions shook,
And, from the ravish'd lock, the name of Ciris took.

The Labyrinth

Now Minos, landed on the Cretan shore,
Performs his vows to Jove's protecting pow'r;
A hundred bullocks of the largest breed,
With flowrets crown'd, before his altar bleed:
While trophies of the vanquish'd, brought from far
Adorn the palace with the spoils of war.

Mean-while the monster of a human-beast,
His family's reproach, and stain, increas'd.
His double kind the rumour swiftly spread,
And evidenc'd the mother's beastly deed.
When Minos, willing to conceal the shame
That sprung from the reports of tatling Fame,
Resolves a dark inclosure to provide,
And, far from sight, the two-form'd creature hide.

Great Daedalus of Athens was the man
That made the draught, and form'd the wondrous plan;
Where rooms within themselves encircled lye,
With various windings, to deceive the eye.
As soft Maeander's wanton current plays,
When thro' the Phrygian fields it loosely strays;
Backward and forward rouls the dimpl'd tide,
Seeming, at once, two different ways to glide:
While circling streams their former banks survey,
And waters past succeeding waters see:
Now floating to the sea with downward course,
Now pointing upward to its ancient source,
Such was the work, so intricate the place,
That scarce the workman all its turns cou'd trace;
And Daedalus was puzzled how to find
The secret ways of what himself design'd.

These private walls the Minotaur include,
Who twice was glutted with Athenian blood:
But the third tri bute more successful prov'd,
Slew the foul monster, and the plague remov'd.
When Theseus, aided by the virgin's art,
Had trac'd the guiding thread thro' ev'ry part,
He took the gentle maid, that set him free,
And, bound for Dias, cut the briny sea.
There, quickly cloy'd, ungrateful, and unkind,
Left his fair consort in the isle behind,
Whom Bacchus saw, and straining in his arms
Her rifled bloom, and violated charms,
Resolves, for this, the dear engaging dame
Shou'd shine for ever in the rolls of Fame;
And bids her crown among the stars be plac'd,
With an eternal constellation grac'd.
The golden circlet mounts; and, as it flies,
Its diamonds twinkle in the distant skies;
There, in their pristin form, the gemmy rays
Between Alcides, and the dragon blaze.

The Story of Daedalus and Icarus

In tedious exile now too long detain'd,
Daedalus languish'd for his native land:
The sea foreclos'd his flight; yet thus he said:
Tho' Earth and water in subjection laid,
O cruel Minos, thy dominion be,
We'll go thro' air; for sure the air is free.
Then to new arts his cunning thought applies,
And to improve the work of Nature tries.
A row of quils in gradual order plac'd,
Rise by degrees in length from first to last;
As on a cliff th' ascending thicket grows,
Or, different reeds the rural pipe compose.
Along the middle runs a twine of flax,
The bottom stems are joyn'd by pliant wax.
Thus, well compact, a hollow bending brings
The fine composure into real wings.

His boy, young Icarus, that near him stood,
Unthinking of his fate, with smiles pursu'd
The floating feathers, which the moving air
Bore loosely from the ground, and wasted here and there.

Or with the wax impertinently play'd,
And with his childish tricks the great design delay'd.

The final master-stroke at last impos'd,
And now, the neat machine compleatly clos'd;
Fitting his pinions on, a flight he tries,
And hung self-ballanc'd in the beaten skies.
Then thus instructs his child: My boy, take care
To wing your course along the middle air;
If low, the surges wet your flagging plumes;
If high, the sun the melting wax consumes:
Steer between both: nor to the northern skies,
Nor south Orion turn your giddy eyes;
But follow me: let me before you lay
Rules for the flight, and mark the pathless way.
Then teaching, with a fond concern, his son,
He took the untry'd wings, and fix'd 'em on;
But fix'd with trembling hands; and as he speaks,
The tears roul gently down his aged cheeks.
Then kiss'd, and in his arms embrac'd him fast,
But knew not this embrace must be the last.
And mounting upward, as he wings his flight,
Back on his charge he turns his aking sight;
As parent birds, when first their callow care
Leave the high nest to tempt the liquid air.
Then chears him on, and oft, with fatal art,
Reminds the stripling to perform his part.

These, as the angler at the silent brook,
Or mountain-shepherd leaning on his crook,
Or gaping plowman, from the vale descries,
They stare, and view 'em with religious eyes,
And strait conclude 'em Gods; since none, but they,
Thro' their own azure skies cou'd find a way.

Now Delos, Paros on the left are seen,
And Samos, favour'd by Jove's haughty queen;
Upon the right, the isle Lebynthos nam'd,
And fair Calymne for its honey fam'd.
When now the boy, whose childish thoughts aspire
To loftier aims, and make him ramble high'r,
Grown wild, and wanton, more embolden'd flies
Far from his guide, and soars among the skies.
The soft'ning wax, that felt a nearer sun,
Dissolv'd apace, and soon began to run.
The youth in vain his melting pinions shakes,
His feathers gone, no longer air he takes:
Oh! Father, father, as he strove to cry,
Down to the sea he tumbled from on high,
And found his Fate; yet still subsists by fame,
Among those waters that retain his name.

The father, now no more a father, cries,
Ho Icarus! where are you? as he flies;
Where shall I seek my boy? he cries again,
And saw his feathers scatter'd on the main.
Then curs'd his art; and fun'ral rites confer'd,
Naming the country from the youth interr'd.

A partridge, from a neighb'ring stump, beheld
The sire his monumental marble build;
Who, with peculiar call, and flutt'ring wing,
Chirpt joyful, and malicious seem'd to sing:
The only bird of all its kind, and late
Transform'd in pity to a feather'd state:
From whence, O Daedalus, thy guilt we date.

His sister's son, when now twelve years were past,
Was, with his uncle, as a scholar plac'd;
The unsuspecting mother saw his parts,
And genius fitted for the finest arts.
This soon appear'd; for when the spiny bone
In fishes' backs was by the stripling known,
A rare invention thence he learnt to draw,
Fil'd teeth in ir'n, and made the grating saw.
He was the first, that from a knob of brass
Made two strait arms with widening stretch to pass;
That, while one stood upon the center's place,
The other round it drew a circling space.
Daedalus envy'd this, and from the top
Of fair Minerva's temple let him drop;
Feigning, that, as he lean'd upon the tow'r,
Careless he stoop'd too much, and tumbled o'er.

The Goddess, who th' ingenious still befriends,
On this occasion her asssistance lends;
His arms with feathers, as he fell, she veils,
And in the air a new made bird he sails.
The quickness of his genius, once so fleet,
Still in his wings remains, and in his feet:
Still, tho' transform'd, his ancient name he keeps,
And with low flight the new-shorn stubble sweeps,
Declines the lofty trees, and thinks it best
To brood in hedge-rows o'er its humble nest;
And, in remembrance of the former ill,
Avoids the heights, and precipices still.

At length, fatigu'd with long laborious flights,
On fair Sicilia's plains the artist lights;
Where Cocalus the king, that gave him aid,
Was, for his kindness, with esteem repaid.
Athens no more her doleful tri bute sent,
That hardship gallant Theseus did prevent;
Their temples hung with garlands, they adore
Each friendly God, but most Minerva's pow'r:
To her, to Jove, to all, their altars smoak,
They each with victims, and perfumes invoke.

Now talking Fame, thro' every Grecian town,
Had spread, immortal Theseus, thy renown.
From him the neighb'ring nations in distress,
In suppliant terms implore a kind redress.

The Story of Meleager and Atalanta

From him the Caledonians sought relief;
Though valiant Meleagros was their chief.
The cause, a boar, who ravag'd far and near:
Of Cynthia's wrath, th' avenging minister.
For Oeneus with autumnal plenty bless'd,
By gifts to Heav'n his gratitude express'd:
Cull'd sheafs, to Ceres; to Lyaeus, wine;
To Pan, and Pales, offer'd sheep and kine;
And fat of olives, to Minerva's shrine.
Beginning from the rural Gods, his hand
Was lib'ral to the Pow'rs of high command:
Each deity in ev'ry kind was bless'd,
'Till at Diana's fane th' invidious honour ceas'd.

Wrath touches ev'n the Gods; the Queen of Night,
Fir'd with disdain, and jealous of her right,
Unhonour'd though I am, at least, said she,
Not unreveng'd that impious act shall be.
Swift as the word, she sped the boar away,
With charge on those devoted fields to prey.
No larger bulls th' Aegyptian pastures feed,
And none so large Sicilian meadows breed:
His eye-balls glare with fire suffus'd with blood;
His neck shoots up a thick-set thorny wood;
His bristled back a trench impal'd appears,
And stands erected, like a field of spears;
Froth fills his chaps, he sends a grunting sound,
And part he churns, and part befoams the ground,
For tusks with Indian elephants he strove,
And Jove's own thunder from his mouth he drove.
He burns the leaves; the scorching blast invades
The tender corn, and shrivels up the blades:
Or suff'ring not their yellow beards to rear,
He tramples down the spikes, and intercepts the year:
In vain the barns expect their promis'd load,
Nor barns at home, nor recks are heap'd abroad:
In vain the hinds the threshing-floor prepare,
And exercise their flail in empty air.
With olives ever-green the ground is strow'd,
And grapes ungather'd shed their gen'rous blood.
Amid the fold he rages, nor the sheep
Their shepherds, nor the grooms their bulls can keep.

From fields to walls the frighted rabble run,
Nor think themselves secure within the town:
'Till Meleagros, and his chosen crew,
Contemn the danger, and the praise pursue.
Fair Leda's twins (in time to stars decreed)
One fought on foot, one curb'd the fiery steed;
Then issu'd forth fam'd Jason after these,
Who mann'd the foremost ship that sail'd the seas;
Then Theseus join'd with bold Perithous came;
A single concord in a double name:
The Thestian sons, Idas who swiftly ran,
And Ceneus, once a woman, now a man.
Lynceus, with eagle's eyes, and lion's heart;
Leucippus, with his never-erring dart;
Acastus, Phileus, Phoenix, Telamon,
Echion, Lelix, and Eurytion,
Achilles' father, and great Phocus' son;
Dryas the fierce, and Hippasus the strong;
With twice old Iolas, and Nestor then but young.
Laertes active, and Ancaeus bold;
Mopsus the sage, who future things foretold;
And t' other seer, yet by his wife unsold.
A thousand others of immortal fame;
Among the rest, fair Atalanta came,
Grace of the woods: a diamond buckle bound
Her vest behind, that else had flow'd upon the ground,
And shew'd her buskin'd legs; her head was bare,
But for her native ornament of hair;
Which in a simple knot was ty'd above,
Sweet negligence! unheeded bait of love!
Her sounding quiver, on her shoulder ty'd,
One hand a dart, and one a bow supply'd.
Such was her face, as in a nymph display'd
A fair fierce boy, or in a boy betray'd
The blushing beauties of a modest maid.
The Caledonian chief at once the dame
Beheld, at once his heart receiv'd the flame,
With Heav'ns averse. O happy youth, he cry'd;
For whom thy fates reserve so fair a bride!
He sigh'd, and had no leisure more to say;
His honour call'd his eyes another way,
And forc'd him to pursue the now-neglected prey.

There stood a forest on a mountain's brow,
Which over-look'd the shaded plains below.
No sounding ax presum'd those trees to bite;
Coeval with the world, a venerable sight.
The heroes there arriv'd, some spread around
The toils; some search the footsteps on the ground:
Some from the chains the faithful dogs unbound.
Of action eager, and intent in thought,
The chiefs their honourable danger sought:
A valley stood below; the common drain
Of waters from above, and falling rain:
The bottom was a moist, and marshy ground,
Whose edges were with bending oziers crown'd:
The knotty bulrush next in order stood,
And all within of reeds a trembling wood.

From hence the boar was rous'd, and sprung amain,
Like lightning sudden, on the warrior train;
Beats down the trees before him, shakes the ground.
The forest echoes to the crackling sound;
Shout the fierce youth, and clamours ring around.
All stood with their protended spears prepar'd,
With broad steel heads the brandish'd weapons glar'd.
The beast impetuous with his tusks aside
Deals glancing wounds; the fearful dogs divide:
All spend their mouths aloof, but none abide.
Echion threw the first, but miss'd his mark,
And stuck his boar-spear on a maple's bark.
Then Jason; and his javelin seem'd to take,
But fail'd with over-force, and whiz'd above his back.
Mopsus was next; but e'er he threw, address'd
To Phoebus, thus: O patron, help thy priest:
If I adore, and ever have ador'd
Thy pow'r divine, thy present aid afford;
That I may reach the beast. The God allow'd
His pray'r, and smiling, gave him what he cou'd:
He reach'd the savage, but no blood he drew:
Dian unarm'd the javelin, as it flew.

This chaf'd the boar, his nostrils flames expire,
And his red eye-balls roul with living fire.
Whirl'd from a sling, or from an engine thrown,
Amid the foes, so flies a mighty stone,
As flew the beast: the left wing put to flight,
The chiefs o'er-born, he rushes on the right.
Eupalamos and Pelagon he laid
In dust, and next to death, but for their fellows' aid.
Onesimus far'd worse, prepar'd to fly,
The fatal fang drove deep within his thigh,
And cut the nerves: the nerves no more sustain
The bulk; the bulk unprop'd, falls headlong on the plain.

Nestor had fail'd the fall of Troy to see,
But leaning on his lance, he vaulted on a tree;
Then gath'ring up his feet, look'd down with fear,
And thought his monstrous foe was still too near.
Against a stump his tusk the monster grinds,
And in the sharpen'd edge new vigour finds;
Then, trusting to his arms, young Othrys found,
And ranch'd his hips with one continu'd wound.

Now Leda's twins, the future stars, appear;
White were their habits, white their horses were:
Conspicuous both, and both in act to throw,
Their trembling lances brandish'd at the foe:
Nor had they miss'd; but he to thickets fled,
Conceal'd from aiming spears, not pervious to the steed.

But Telamon rush'd in, and happ'd to meet
A rising root, that held his fastned feet;
So down he fell, whom, sprawling on the ground,
His brother from the wooden gyves unbound.

Mean-time the virgin-huntress was not slow
T' expel the shaft from her contracted bow:
Beneath his ear the fastned arrow stood,
And from the wound appear'd the trickling blood.
She blush'd for joy: but Meleagros rais'd
His voice with loud applause, and the fair archer prais'd.

He was the first to see, and first to show
His friends the marks of the successful blow.
Nor shall thy valour want the praises due,
He said; a virtuous envy seiz'd the crew.
They shout; the shouting animates their hearts,
And all at once employ their thronging darts:
But out of order thrown, in air they joyn,
And multitude makes frustrate the design.
With both his hands the proud Ancaeus takes,
And flourishes his double-biting ax:
Then, forward to his fate, he took a stride
Before the rest, and to his fellows cry'd,
Give place, and mark the diff'rence, if you can,
Between a woman warrior, and a man,
The boar is doom'd; nor though Diana lend
Her aid, Diana can her beast defend.
Thus boasted he; then stretch'd, on tiptoe stood,
Secure to make his empty promise good.
But the more wary beast prevents the blow,
And upward rips the groin of his audacious foe.
Ancaeus falls; his bowels from the wound
Rush out, and clotted blood distains the ground.

Perithous, no small portion of the war,
Press'd on, and shook his lance: to whom from far
Thus Theseus cry'd; O stay, my better part,
My more than mistress; of my heart, the heart.
The strong may fight aloof; Ancaeus try'd
His force too near, and by presuming dy'd:
He said, and while he spake his javelin threw,
Hissing in air th' unerring weapon flew;
But on an arm of oak, that stood betwixt
The marks-man and the mark, his lance he fixt.

Once more bold Jason threw, but fail'd to wound
The boar, and slew an undeserving hound,
And thro' the dog the dart was nail'd to ground.

Two spears from Meleager's hand were sent,
With equal force, but various in th' event:
The first was fix'd in earth, the second stood
On the boar's bristled back, and deeply drank his blood.

Now while the tortur'd savage turns around,
And flings about his foam, impatient of the wound,
The wound's great author close at hand provokes
His rage, and plies him with redoubled strokes;
Wheels, as he wheels; and with his pointed dart
Explores the nearest passage to his heart.
Quick, and more quick he spins in giddy gires,
Then falls, and in much foam his soul expires.
This act with shouts heav'n-high the friendly band
Applaud, and strain in theirs the victor's hand.
Then all approach the slain with vast surprize,
Admire on what a breadth of earth he lies,
And scarce secure, reach out their spears afar,
And blood their points, to prove their partnership of war.

But he, the conqu'ring chief, his foot impress'd
On the strong neck of that destructive beast;
And gazing on the nymph with ardent eyes,
Accept, said he, fair Nonacrine, my prize,
And, though inferior, suffer me to join
My labours, and my part of praise, with thine:
At this presents her with the tusky head
And chine, with rising bristles roughly spread.
Glad she receiv'd the gift; and seem'd to take
With double pleasure, for the giver's sake.
The rest were seiz'd with sullen discontent,
And a deaf murmur through the squadron went:
All envy'd; but the Thestyan brethren show'd
The least respect, and thus they vent their spleen aloud:

Lay down those honour'd spoils, nor think to share,
Weak woman as thou art, the prize of war:
Ours is the title, thine a foreign claim,
Since Meleagrus from our lineage came.
Trust not thy beauty; but restore the prize,
Which he, besotted on that face, and eyes,
Would rend from us: at this, enflam'd with spite,
From her they snatch the gift, from him the giver's right.

But soon th' impatient prince his fauchion drew,
And cry'd, Ye robbers of another's due,
Now learn the diff'rence, at your proper cost,
Betwixt true valour, and an empty boast.
At this advanc'd, and sudden as the word,
In proud Plexippus' bosom plung'd the sword:
Toxeus amaz'd, and with amazement slow,
Or to revenge, or ward the coming blow,
Stood doubting; and while doubting thus he stood,
Receiv'd the steel bath'd in his brother's blood.

Pleas'd with the first, unknown the second news;
Althaea to the temples pays their dues
For her son's conquest; when at length appear
Her grisly brethren stretch'd upon the bier:
Pale at the sudden sight, she chang'd her cheer,
And with her cheer her robes; but hearing tell
The cause, the manner, and by whom they fell,
'Twas grief no more, or grief and rage were one
Within her soul; at last 'twas rage alone;
Which burning upwards in succession, dries
The tears, that stood consid'ring in her eyes.

There lay a log unlighted on the hearth,
When she was lab'ring in the throws of birth
For th' unborn chief; the fatal sisters came,
And rais'd it up, and toss'd it on the flame:
Then on the rock a scanty measure place
Of vital flax, and turn'd the wheel apace;
And turning sung, To this red brand and thee,
O new born babe, we give an equal destiny;
So vanish'd out of view. The frighted dame
Sprung hasty from her bed, and quench'd the flame:
The log, in secret lock'd, she kept with care,
And that, while thus preserv'd, preserv'd her heir.
This brand she now produc'd; and first she strows
The hearth with heaps of chips, and after blows;
Thrice heav'd her hand, and heav'd, she thrice repress'd:

The sister and the mother long contest,
Two doubtful titles, in one tender breast:
And now her eyes, and cheeks with fury glow,
Now pale her cheeks, her eyes with pity flow:
Now low'ring looks presage approaching storms,
And now prevailing love her face reforms:
Resolv'd, she doubts again; the tears she dry'd
With burning rage, are by new tears supply'd;
And as a ship, which winds and waves assail
Now with the current drives, now with the gale,
Both opposite, and neither long prevail:
She feels a double force, by turns obeys
Th' imperious tempest, and th' impetuous seas:
So fares Althaea's mind, she first relents
With pity, of that pity then repents:
Sister, and mother long the scales divide,
But the beam nodded on the sister's side.
Sometimes she softly sigh'd, then roar'd aloud;
But sighs were stifled in the cries of blood.

The pious, impious wretch at length decreed,
To please her brothers' ghost, her son should bleed:
And when the fun'ral flames began to rise,
Receive, she said, a sister's sacrifice;
A mother's bowels burn: high in her hand,
Thus while she spoke, she held the fatal brand;
Then thrice before the kindled pile she bow'd,
And the three Furies thrice invok'd aloud:
Come, come, revenging sisters, come, and view
A sister paying her dead brothers due:
A crime I punish, and a crime commit;
But blood for blood, and death for death is fit:
Great crimes must be with greater crimes repaid,
And second fun'rals on the former laid.
Let the whole houshold in one ruin fall,
And may Diana's curse o'ertake us all.
Shall Fate to happy Oenus still allow
One son, while Thestius stands depriv'd of two?
Better three lost, than one unpunish'd go.
Take then, dear ghosts (while yet admitted new
In Hell you wait my duty), take your due:
A costly off'ring on your tomb is laid,
When with my blood the price of yours is paid.

Ah! whither am I hurry'd? Ah! forgive,
Ye shades, and let your sister's issue live;
A mother cannot give him death; tho' he
Deserves it, he deserves it not from me.

Then shall th' unpunish'd wretch insult the slain,
Triumphant live, nor only live, but reign?
While you, thin shades, the sport of winds, are tost
O'er dreary plains, or tread the burning coast.
I cannot, cannot bear; 'tis past, 'tis done;
Perish this impious, this detested son:
Perish his sire, and perish I withal;
And let the house's heir, and the hop'd kingdom fall.

Where is the mother fled, her pious love,
And where the pains with which ten months I strove!
Ah! had'st thou dy'd, my son, in infant years,
Thy little herse had been bedew'd with tears.

Thou liv'st by me; to me thy breath resign;
Mine is the merit, the demerit thine.
Thy life by double title I require;
Once giv'n at birth, and once preserv'd from fire:
One murder pay, or add one murder more,
And me to them who fell by thee restore.

I would, but cannot: my son's image stands
Before my sight; and now their angry hands
My brothers hold, and vengeance these exact;
This pleads compassion, and repents the fact.

He pleads in vain, and I pronounce his doom:
My brothers, though unjustly, shall o'ercome.
But having paid their injur'd ghosts their due,
My son requires my death, and mine shall his pursue.

At this, for the last time, she lifts her hand,
Averts her eyes, and, half unwilling, drops the brand.
The brand, amid the flaming fewel thrown,
Or drew, or seem'd to draw, a dying groan;
The fires themselves but faintly lick'd their prey,
Then loath'd their impious food, and would have shrunk away.

Just then the heroe cast a doleful cry,
And in those absent flames began to fry:
The blind contagion rag'd within his veins;
But he with manly patience bore his pains:
He fear'd not Fate, but only griev'd to die
Without an honest wound, and by a death so dry.
Happy Ancaeus, thrice aloud he cry'd,
With what becoming fate in arms he dy'd!
Then call'd his brothers, sisters, sire around,
And, her to whom his nuptial vows were bound,
Perhaps his mother; a long sigh she drew,
And his voice failing, took his last adieu.
For as the flames augment, and as they stay
At their full height, then languish to decay,
They rise and sink by fits; at last they soar
In one bright blaze, and then descend no more:
Just so his inward heats, at height, impair,
'Till the last burning breath shoots out the soul in air.

Now lofty Calidon in ruins lies;
All ages, all degrees unsluice their eyes,
And Heav'n, and Earth resound with murmurs, groans, and cries.

Matrons and maidens beat their breasts, and tear
Their habits, and root up their scatter'd hair:
The wretched father, father now no more,
With sorrow sunk, lies prostrate on the floor,
Deforms his hoary locks with dust obscene,
And curses age, and loaths a life prolong'd with pain.
By steel her stubborn soul his mother freed,
And punish'd on her self her impious deed.

Had I a hundred tongues, a wit so large
As could their hundred offices discharge;
Had Phoebus all his Helicon bestow'd
In all the streams, inspiring all the God;
Those tongues, that wit, those streams, that God in vain

Would offer to describe his sisters' pain:
They beat their breasts with many a bruizing blow,
'Till they turn livid, and corrupt the snow.
The corps they cherish, while the corps remains,
And exercise, and rub with fruitless pains;
And when to fun'ral flames 'tis born away,
They kiss the bed on which the body lay:
And when those fun'ral flames no longer burn
(The dust compos'd within a pious urn),
Ev'n in that urn their brother they confess,
And hug it in their arms, and to their bosoms press.

His tomb is rais'd; then, stretch'd along the ground,
Those living monuments his tomb surround:
Ev'n to his name, inscrib'd, their tears they pay,
'Till tears, and kisses wear his name away.

But Cynthia now had all her fury spent,
Not with less ruin than a race content:
Excepting Gorge, perish'd all the seed,
And her whom Heav'n for Hercules decreed.
Satiate at last, no longer she pursu'd
The weeping sisters; but With Wings endu'd,
And horny beaks, and sent to flit in air;
Who yearly round the tomb in feather'd flocks repair.

The Transformation of the Naiads

Theseus mean-while acquitting well his share
In the bold chace confed'rate like a war,
To Athens' lofty tow'rs his march ordain'd,
By Pallas lov'd, and where Erectheus reign'd.
But Achelous stop'd him on the way,
By rains a deluge, and constrain'd his stay.

O fam'd for glorious deeds, and great by blood,
Rest here, says he, nor trust the rapid flood;
It solid oaks has from its margin tore,
And rocky fragments down its current bore,
The murmur hoarse, and terrible the roar.
Oft have I seen herds with their shelt'ring fold
Forc'd from the banks, and in the torrent roul'd;
Nor strength the bulky steer from ruin freed,
Nor matchless swiftness sav'd the racing steed.
In cataracts when the dissolving snow
Falls from the hills, and floods the plains below;
Toss'd by the eddies with a giddy round,
Strong youths are in the sucking whirlpools drown'd.
'Tis best with me in safety to abide,
'Till usual bounds restrain the ebbing tide,
And the low waters in their channel glide.

Theseus perswaded, in compliance bow'd:
So kind an offer, and advice so good,
O Achelous, cannot be refus'd;
I'll use them both, said he; and both he us'd.

The grot he enter'd, pumice built the hall,
And tophi made the rustick of the wall;
The floor, soft moss, an humid carpet spread,
And various shells the chequer'd roof inlaid.
'Twas now the hour when the declining sun
Two thirds had of his daily journey run;
At the spread table Theseus took his place,
Next his companions in the daring chace;
Perithous here, there elder Lelex lay,
His locks betraying age with sprinkled grey.
Acharnia's river-God dispos'd the rest,
Grac'd with the equal honour of the feast,
Elate with joy, and proud of such a guest.
The nymphs were waiters, and with naked feet
In order serv'd the courses of the meat.
The banquet done, delicious wine they brought,
Of one transparent gem the cup was wrought.

Then the great heroe of this gallant train,
Surveying far the prospect of the main:
What is that land, says he, the waves embrace?
(And with his finger pointed at the place);
Is it one parted isle which stands alone?
How nam'd? and yet methinks it seems not one.
To whom the watry God made this reply;
'Tis not one isle, but five; distinct they lye;
'Tis distance which deceives the cheated eye.
But that Diana's act may seem less strange,
These once proud Naiads were, before their change.
'Twas on a day more solemn than the rest,
Ten bullocks slain, a sacrificial feast:
The rural Gods of all the region near
They bid to dance, and taste the hallow'd cheer.
Me they forgot: affronted with the slight,
My rage, and stream swell'd to the greatest height;
And with the torrent of my flooding store,
Large woods from woods, and fields from fields I tore.
The guilty nymphs, oh! then, remembring me,
I, with their country, wash'd into the sea;
And joining waters with the social main,
Rent the gross land, and split the firm champagne.
Since, the Echinades, remote from shore
Are view'd as many isles, as nymphs before.

Perimele turn'd into an Island

But yonder far, lo, yonder does appear
An isle, a part to me for ever dear.
From that (it sailors Perimele name)
I doating, forc'd by rape a virgin's fame.
Hippodamas's passion grew so strong,
Gall'd with th' abuse, and fretted at the wrong,
He cast his pregnant daughter from a rock;
I spread my waves beneath, and broke the shock;
And as her swimming weight my stream convey'd,
I su'd for help divine, and thus I pray'd:
O pow'rful thou, whose trident does comm and
The realm of waters, which surround the land;
We sacred rivers, wheresoe'er begun,
End in thy lot, and to thy empire run.
With favour hear, and help with present aid;
Her whom I bear 'twas guilty I betray'd.
Yet if her father had been just, or mild,
He would have been less impious to his child;
In her, have pity'd force in the abuse;
In me, admitted love for my excuse.
O let relief for her hard case be found,
Her, whom paternal rage expell'd from ground,
Her, whom paternal rage relentless drown'd.
Grant her some place, or change her to a place,
Which I may ever clasp with my embrace.

His nodding head the sea's great ruler bent,
And all his waters shook with his assent.
The nymph still swam, tho' with the fright distrest,
I felt her heart leap trembling in her breast;
But hardning soon, whilst I her pulse explore,
A crusting Earth cas'd her stiff body o'er;
And as accretions of new-cleaving soil
Inlarg'd the mass, the nymph became an isle.

The Story of Baucis and Philemon

Thus Achelous ends: his audience hear
With admiration, and admiring, fear
The Pow'rs of Heav'n; except Ixion's Son,
Who laugh'd at all the Gods, believ'd in none:
He shook his impious head, and thus replies.
These legends are no more than pious lies:
You attri bute too much to heav'nly sway,
To think they give us forms, and take away.

The rest of better minds, their sense declar'd
Against this doctrine, and with horror heard.
Then Lelex rose, an old experienc'd man,
And thus with sober gravity began;
Heav'n's pow'r is infinite: Earth, Air, and Sea,
The manufacture mass, the making Pow'r obey:
By proof to clear your doubt; in Phrygian ground
Two neighb'ring trees, with walls encompass'd round,
Stand on a mod'rate rise, with wonder shown,
One a hard oak, a softer linden one:
I saw the place, and them, by Pittheus sent
To Phrygian realms, my grandsire's government.
Not far from thence is seen a lake, the haunt
Of coots, and of the fishing cormorant:
Here Jove with Hermes came; but in disguise
Of mortal men conceal'd their deities;
One laid aside his thunder, one his rod;
And many toilsome steps together trod:
For harbour at a thousand doors they knock'd,
Not one of all the thousand but was lock'd.
At last an hospitable house they found,
A homely shed; the roof, not far from ground,
Was thatch'd with reeds, and straw, together bound.
There Baucis and Philemon liv'd, and there
Had liv'd long marry'd, and a happy pair:
Now old in love, though little was their store,
Inur'd to want, their poverty they bore,
Nor aim'd at wealth, professing to be poor.
For master, or for servant here to call,
Was all alike, where only two were all.
Command was none, where equal love was paid,
Or rather both commanded, both obey'd.

From lofty roofs the Gods repuls'd before,
Now stooping, enter'd through the little door:
The man (their hearty welcome first express'd)
A common settle drew for either guest,
Inviting each his weary limbs to rest.
But ere they sate, officious Baucis lays
Two cushions stuff'd with straw, the seat to raise;
Coarse, but the best she had; then rakes the load
Of ashes from the hearth, and spreads abroad
The living coals; and, lest they should expire,
With leaves, and bark she feeds her infant fire:
It smoaks; and then with trembling breath she blows,
'Till in a chearful blaze the flames arose.
With brush-wood, and with chips she streng thens these,
And adds at last the boughs of rotten trees.
The fire thus form'd, she sets the kettle on
(Like burnish'd gold the little seether shone),
Next took the coleworts which her husb and got
From his own ground (a small well-water'd spot);
She stripp'd the stalks of all their leaves; the best
She cull'd, and them with handy care she drest.
High o'er the hearth a chine of bacon hung;
Good old Philemon seiz'd it with a prong,
And from the sooty rafter drew it down,
Then cut a slice, but scarce enough for one;
Yet a large portion of a little store,
Which for their sakes alone he wish'd were more.
This in the pot he plung'd without delay,
To tame the flesh, and drain the salt away.
The time beween, before the fire they sat,
And shorten'd the delay by pleasing chat.

A beam there was, on which a beechen pail
Hung by the handle, on a driven nail:
This fill'd with water, gently warm'd, they set
Before their guests; in this they bath'd their feet,
And after with clean towels dry'd their sweat.
This done, the host produc'd the genial bed,
Sallow the feet, the borders, and the sted,
Which with no costly coverlet they spread,
But coarse old garments; yet such robes as these
They laid alone, at feasts, on holidays.
The good old housewife, tucking up her gown,
The table sets; th' invited Gods lie down.
The trivet-table of a foot was lame,
A blot which prudent Baucis overcame,
Who thrusts beneath the limping leg a sherd,
So was the mended board exactly rear'd:
Then rubb'd it o'er with newly gather'd mint,
A wholsom herb, that breath'd a grateful scent.
Pallas began the feast, where first was seen
The party-colour'd olive, black, and green:
Autumnal cornels next in order serv'd,
In lees of wine well pickled, and preserv'd.
A garden-sallad was the third supply,
Of endive, radishes, and succory:
Then curds, and cream, the flow'r of country fare,
And new-laid eggs, which Baucis' busie care
Turn'd by a gentle fire, and roasted rare.
All these in ear then ware were serv'd to board;
And next in place, an ear then pitcher stor'd,
With liquor of the best the cottage could afford.
This was the table's ornament and pride,
With figures wrought: like pages at his side
Stood beechen bowls; and these were shining clean,
Varnish'd with wax without, and lin'd within.
By this the boiling kettle had prepar'd,
And to the table sent the smoaking lard;
On which with eager appetite they dine,
A sav'ry bit, that serv'd to relish wine:
The wine itself was suiting to the rest,
Still working in the must, and lately press'd.
The second course succeeds like that before,
Plums, apples, nuts, and of their wintry store
Dry figs, and grapes, and wrinkled dates were set
In canisters, t' enlarge the little treat:
All these a milk-white honey-comb surround,
Which in the midst the country-banquet crown'd:
But the kind hosts their entertainment grace
With hearty welcome, and an open face:
In all they did, you might discern with ease,
A willing mind, and a desire to please.

Mean-time the beechen bowls went round, and still,
Though often empty'd, were observ'd to fill;
Fill'd without hands, and of their own accord
Ran without feet, and danc'd about the board.
Devotion seiz'd the pair, to see the feast
With wine, and of no common grape, increas'd;
And up they held their hands, and fell to pray'r,
Excusing, as they could, their country fare.

One goose they had ('twas all they could allow),
A wakeful centry, and on duty now,
Whom to the Gods for sacrifice they vow:
Her with malicious zeal the couple view'd;
She ran for life, and limping they pursu'd:
Full well the fowl perceiv'd their bad intent,
And would not make her master's compliment;
But persecuted, to the Pow'rs she flies,
And close between the legs of Jove she lies:
He with a gracious ear the suppliant heard,
And sav'd her life; then what he has declar'd,
And own'd the God. The neighbourhood, said he,
Shall justly perish for impiety:
You stand alone exempted; but obey
With speed, and follow where we lead the way:
Leave these accurs'd; and to the mountain's height
Ascend; nor once look backward in your flight.

They haste, and what their tardy feet deny'd,
The trusty staff (their better leg) supply'd.
An arrow's flight they wanted to the top,
And there secure, but spent with travel, stop;
Then turn their now no more forbidden eyes;
Lost in a lake the floated level lies:
A watry desart covers all the plains,
Their cot alone, as in an isle, remains.
Wondring, with weeping eyes, while they deplore
Their neighbours' fate, and country now no more,
Their little shed, scarce large enough for two,
Seems, from the ground increas'd, in height and bulk to grow.

A stately temple shoots within the skies,
The crotches of their cot in columns rise:
The pavement polish'd marble they behold,
The gates with sculpture grac'd, the spires and tiles of gold.

Then thus the sire of Gods, with looks serene,
Speak thy desire, thou only just of men;
And thou, o woman, only worthy found
To be with such a man in marriage bound.

A-while they whisper; then, to Jove address'd,
Philemon thus prefers their joint request:
We crave to serve before your sacred shrine,
And offer at your altars rites divine:
And since not any action of our life
Has been polluted with domestick strife;
We beg one hour of death, that neither she
With widow's tears may live to bury me,
Nor weeping I, with wither'd arms may bear
My breathless Baucis to the sepulcher.

The Godheads sign their suit. They run their race
In the same tenour all th' appointed space:
Then, when their hour was come, while they relate
These past adventures at the temple gate,
Old Baucis is by old Philemon seen
Sprouting with sudden leaves of spritely green:
Old Baucis look'd where old Philemon stood,
And saw his leng then'd arms a sprouting wood:
New roots their fasten'd feet begin to bind,
Their bodies stiffen in a rising rind:
Then, ere the bark above their shoulders grew,
They give, and take at once their last adieu.
At once, Farewell, o faithful spouse, they said;
At once th' incroaching rinds their closing lips invade.

Ev'n yet, an ancient Tyanaean shows
A spreading oak, that near a linden grows;
The neighbourhood confirm the prodigy,
Grave men, not vain of tongue, or like to lie.
I saw my self the garlands on their boughs,
And tablets hung for gifts of granted vows;
And off'ring fresher up, with pious pray'r,
The good, said I, are God's peculiar care,
And such as honour Heav'n, shall heav'nly honour share.

The Changes of Proteus

He ceas'd in his relation to proceed,
Whilst all admir'd the author, and the deed;
But Theseus most, inquisitive to know
From Gods what wondrous alterations grow.
Whom thus the Calydonian stream address'd,
Rais'd high to speak, the couch his elbow press'd.
Some, when transform'd, fix in the lasting change;
Some with more right, thro' various figures range.
Proteus, thus large thy privilege was found,
Thou inmate of the seas, which Earth surround.
Sometimes a bloming youth you grac'd the shore;
Oft a fierce lion, or a furious boar:
With glist'ning spires now seem'd an hissing snake,
The bold would tremble in his hands to take:
With horns assum'd a bull; sometimes you prov'd
A tree by roots, a stone by weight unmov'd:
Sometimes two wav'ring contraries became,
Flow'd down in water, or aspir'd in flame.

The Story of Erisichthon

In various shapes thus to deceive the eyes,
Without a settled stint of her disguise,
Rash Erisichthon's daughter had the pow'r,
And brought it to Autolicus in dow'r.
Her atheist sire the slighted Gods defy'd,
And ritual honours to their shrines deny'd.
As fame reports, his hand an ax sustain'd,
Which Ceres' consecrated grove prophan'd;
Which durst the venerable gloom invade,
And violate with light the awful shade.
An ancient oak in the dark center stood,
The covert's glory, and itself a wood:
Garlands embrac'd its shaft, and from the boughs
Hung tablets, monuments of prosp'rous vows.
In the cool dusk its unpierc'd verdure spread,
The Dryads oft their hallow'd dances led;
And oft, when round their gaging arms they cast,
Full fifteen ells it measu'rd in the waste:
Its height all under standards did surpass,
As they aspir'd above the humbler grass.

These motives, which would gentler minds restrain,
Could not make Triope's bold son abstain;
He sternly charg'd his slaves with strict decree,
To fell with gashing steel the sacred tree.
But whilst they, lingring, his commands delay'd,
He snatch'd an Ax, and thus blaspheming said:
Was this no oak, nor Ceres' favourite care,
But Ceres' self, this arm, unaw'd, shou'd dare
Its leafy honours in the dust to spread,
And level with the earth its airy head.
He spoke, and as he poiz'd a slanting stroak,
Sighs heav'd, and tremblings shook the frighted oak;
Its leaves look'd sickly, pale its acorns grew,
And its long branches sweat a chilly dew.
But when his impious hand a wound bestow'd,
Blood from the mangled bark in currents flow'd.
When a devoted bull of mighty size,
A sinning nation's grand atonement, dies;
With such a plenty from the spouting veins,
A crimson stream the turfy altars stains.

The wonder all amaz'd; yet one more bold,
The fact dissuading, strove his ax to hold.
But the Thessalian, obstinately bent,
Too proud to change, too harden'd to repent,
On his kind monitor, his eyes, which burn'd
With rage, and with his eyes his weapon turn'd;
Take the reward, says he, of pious dread:
Then with a blow lopp'd off his parted head.
No longer check'd, the wretch his crime pursu'd,
Doubled his strokes, and sacrilege renew'd;
When from the groaning trunk a voice was heard,
A Dryad I, by Ceres' love preferr'd,
Within the circle of this clasping rind
Coeval grew, and now in ruin join'd;
But instant vengeance shall thy sin pursue,
And death is chear'd with this prophetick view.

At last the oak with cords enforc'd to bow,
Strain'd from the top, and sap'd with wounds below,
The humbler wood, partaker of its fate,
Crush'd with its fall, and shiver'd with its weight.

The grove destroy'd, the sister Dryads moan,
Griev'd at its loss, and frighted at their own.
Strait, suppliants for revenge to Ceres go,
In sable weeds, expressive of their woe.

The beauteous Goddess with a graceful air
Bow'd in consent, and nodded to their pray'r.
The awful motion shook the fruitful ground,
And wav'd the fields with golden harvests crown'd.
Soon she contriv'd in her projecting mind
A plague severe, and piteous in its kind
(If plagues for crimes of such presumptuous height
Could pity in the softest breast create).
With pinching want, and hunger's keenest smart,
To tear his vitals, and corrode his heart.
But since her near approach by Fate's deny'd
To famine, and broad climes their pow'rs divide,
A nymph, the mountain's ranger, she address'd,
And thus resolv'd, her high commands express'd.

The Description of Famine

Where frozen Scythia's utmost bound is plac'd,
A desart lies, a melancholy waste:
In yellow crops there Nature never smil'd,
No fruitful tree to shade the barren wild.
There sluggish cold its icy station makes,
There paleness, frights, and aguish trembling shakes,
Of pining famine this the fated seat,
To whom my orders in these words repeat:
Bid her this miscreant with her sharpest pains
Chastise, and sheath herself into his veins;
Be unsubdu'd by plenty's baffled store,
Reject my empire, and defeat my pow'r.
And lest the distance, and the tedious way,
Should with the toil, and long fatigue dismay,
Ascend my chariot, and convey'd on high,
Guide the rein'd dragons thro' the parting sky.

The nymph, accepting of the granted carr,
Sprung to the seat, and posted thro' the air;
Nor stop'd 'till she to a bleak mountain came
Of wondrous height, and Caucasus its name.
There in a stony field the fiend she found,
Herbs gnawing, and roots scratching from the ground.
Her elfelock hair in matted tresses grew,
Sunk were her eyes, and pale her ghastly hue,
Wan were her lips, and foul with clammy glew.
Her throat was furr'd, her guts appear'd within
With snaky crawlings thro' her parchment skin.
Her jutting hips seem'd starting from their place,
And for a belly was a belly's space,
Her dugs hung dangling from her craggy spine,
Loose to her breast, and fasten'd to her chine.
Her joints protuberant by leanness grown,
Consumption sunk the flesh, and rais'd the bone.
Her knees large orbits bunch'd to monstrous size,
And ancles to undue proportion rise.

This plague the nymph, not daring to draw near,
At distance hail'd, and greeted from afar.
And tho' she told her charge without delay,
Tho' her arrival late, and short her stay,
She felt keen famine, or she seem'd to feel,
Invade her blood, and on her vitals steal.
She turn'd, from the infection to remove,
And back to Thessaly the serpents drove.

The fiend obey'd the Goddess' comm and
(Tho' their effects in opposition stand),
She cut her way, supported by the wind,
And reach'd the mansion by the nymph assign'd.

'Twas night, when entring Erisichthon's room,
Dissolv'd in sleep, and thoughtless of his doom,
She clasp'd his limbs, by impious labour tir'd,
With battish wings, but her whole self inspir'd;
Breath'd on his throat and chest a tainting blast,
And in his veins infus'd an endless fast.

The task dispatch'd, away the Fury flies
From plenteous regions, and from rip'ning skies;
To her old barren north she wings her speed,
And cottages distress'd with pinching need.

Still slumbers Erisichthon's senses drown,
And sooth his fancy with their softest down.
He dreams of viands delicate to eat,
And revels on imaginary meat,
Chaws with his working mouth, but chaws in vain,
And tires his grinding teeth with fruitless pain;
Deludes his throat with visionary fare,
Feasts on the wind, and banquets on the air.

The morning came, the night, and slumbers past,
But still the furious pangs of hunger last;
The cank'rous rage still gnaws with griping pains,
Stings in his throat, and in his bowels reigns.

Strait he requires, impatient in demand,
Provisions from the air, the seas, the land.
But tho' the land, air, seas, provisions grant,
Starves at full tables, and complains of want.
What to a people might in dole be paid,
Or victual cities for a long blockade,
Could not one wolfish appetite asswage;
For glutting nourishment increas'd its rage.
As rivers pour'd from ev'ry distant shore,
The sea insatiate drinks, and thirsts for more;
Or as the fire, which all materials burns,
And wasted forests into ashes turns,
Grows more voracious, as the more it preys,
Recruits dilate the flame, and spread the blaze:
So impious Erisichthon's hunger raves,
Receives refreshments, and refreshments craves.
Food raises a desire for food, and meat
Is but a new provocative to eat.
He grows more empty, as the more supply'd,
And endless cramming but extends the void.

The Transformations of Erisichthon's Daughter

Now riches hoarded by paternal care
Were sunk, the glutton swallowing up the heir.
Yet the devouring flame no stores abate,
Nor less his hunger grew with his estate.
One daughter left, as left his keen desire,
A daughter worthy of a better sire:
Her too he sold, spent Nature to sustain;
She scorn'd a lord with generous disdain,
And flying, spread her hand upon the main.
Then pray'd: Grant, thou, I bondage may escape,
And with my liberty reward thy rape;
Repay my virgin treasure with thy aid
('Twas Neptune who deflower'd the beauteous maid).

The God was mov'd, at what the fair had su'd,
When she so lately by her master view'd
In her known figure, on a sudden took
A fisher's habit, and a manly look.
To whom her owner hasted to enquire;
O thou, said he, whose baits hide treach'rous wire;
Whose art can manage, and experienc'd skill
The taper angle, and the bobbing quill,
So may the sea be ruffled with no storm,
But smooth with calms, as you the truth inform;
So your deceit may no shy fishes feel,
'Till struck, and fasten'd on the bearded steel.
Did not you standing view upon the strand,
A wand'ring maid? I'm sure I saw her stand;
Her hair disorder'd, and her homely dress
Betray'd her want, and witness'd her distress.

Me heedless, she reply'd, whoe'er you are,
Excuse, attentive to another care.
I settled on the deep my steady eye;
Fix'd on my float, and bent on my employ.
And that you may not doubt what I impart,
So may the ocean's God assist my art,
If on the beach since I my sport pursu'd,
Or man, or woman but my self I view'd.
Back o'er the sands, deluded, he withdrew,
Whilst she for her old form put off her new.

Her sire her shifting pow'r to change perceiv'd;
And various chapmen by her sale deceiv'd.
A fowl with spangled plumes, a brinded steer,
Sometimes a crested mare, or antler'd deer:
Sold for a price, she parted, to maintain
Her starving parent with dishonest gain.

At last all means, as all provisions, fail'd;
For the disease by remedies prevail'd;
His muscles with a furious bite he tore,
Gorg'd his own tatter'd flesh, and gulph'd his gore.
Wounds were his feast, his life to life a prey,
Supporting Nature by its own decay.

But foreign stories why shou'd I relate?
I too my self can to new forms translate,
Tho' the variety's not unconfin'd,
But fix'd, in number, and restrain'd in kind:
For often I this present shape retain,
Oft curl a snake the volumes of my train.
Sometimes my strength into my horns transfer'd,
A bull I march, the captain of the herd.
But whilst I once those goring weapons wore,
Vast wresting force one from my forehead tore.
Lo, my maim'd brows the injury still own;
He ceas'd; his words concluding with a groan.

----------------------------------------------------------------------
~ Ovid, BOOK THE EIGHTH

,
1062:Lancelot And Elaine
Elaine the fair, Elaine the loveable,
Elaine, the lily maid of Astolat,
High in her chamber up a tower to the east
Guarded the sacred shield of Lancelot;
Which first she placed where the morning's earliest ray
Might strike it, and awake her with the gleam;
Then fearing rust or soilure fashioned for it
A case of silk, and braided thereupon
All the devices blazoned on the shield
In their own tinct, and added, of her wit,
A border fantasy of branch and flower,
And yellow-throated nestling in the nest.
Nor rested thus content, but day by day,
Leaving her household and good father, climbed
That eastern tower, and entering barred her door,
Stript off the case, and read the naked shield,
Now guessed a hidden meaning in his arms,
Now made a pretty history to herself
Of every dint a sword had beaten in it,
And every scratch a lance had made upon it,
Conjecturing when and where: this cut is fresh;
That ten years back; this dealt him at Caerlyle;
That at Caerleon; this at Camelot:
And ah God's mercy, what a stroke was there!
And here a thrust that might have killed, but God
Broke the strong lance, and rolled his enemy down,
And saved him: so she lived in fantasy.
How came the lily maid by that good shield
Of Lancelot, she that knew not even his name?
He left it with her, when he rode to tilt
For the great diamond in the diamond jousts,
Which Arthur had ordained, and by that name
Had named them, since a diamond was the prize.
For Arthur, long before they crowned him King,
Roving the trackless realms of Lyonnesse,
Had found a glen, gray boulder and black tarn.
A horror lived about the tarn, and clave
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Like its own mists to all the mountain side:
For here two brothers, one a king, had met
And fought together; but their names were lost;
And each had slain his brother at a blow;
And down they fell and made the glen abhorred:
And there they lay till all their bones were bleached,
And lichened into colour with the crags:
And he, that once was king, had on a crown
Of diamonds, one in front, and four aside.
And Arthur came, and labouring up the pass,
All in a misty moonshine, unawares
Had trodden that crowned skeleton, and the skull
Brake from the nape, and from the skull the crown
Rolled into light, and turning on its rims
Fled like a glittering rivulet to the tarn:
And down the shingly scaur he plunged, and caught,
And set it on his head, and in his heart
Heard murmurs, 'Lo, thou likewise shalt be King.'
Thereafter, when a King, he had the gems
Plucked from the crown, and showed them to his knights,
Saying, 'These jewels, whereupon I chanced
Divinely, are the kingdom's, not the King's-For public use: henceforward let there be,
Once every year, a joust for one of these:
For so by nine years' proof we needs must learn
Which is our mightiest, and ourselves shall grow
In use of arms and manhood, till we drive
The heathen, who, some say, shall rule the land
Hereafter, which God hinder.' Thus he spoke:
And eight years past, eight jousts had been, and still
Had Lancelot won the diamond of the year,
With purpose to present them to the Queen,
When all were won; but meaning all at once
To snare her royal fancy with a boon
Worth half her realm, had never spoken word.
Now for the central diamond and the last
And largest, Arthur, holding then his court
Hard on the river nigh the place which now
Is this world's hugest, let proclaim a joust
At Camelot, and when the time drew nigh
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Spake (for she had been sick) to Guinevere,
'Are you so sick, my Queen, you cannot move
To these fair jousts?' 'Yea, lord,' she said, 'ye know it.'
'Then will ye miss,' he answered, 'the great deeds
Of Lancelot, and his prowess in the lists,
A sight ye love to look on.' And the Queen
Lifted her eyes, and they dwelt languidly
On Lancelot, where he stood beside the King.
He thinking that he read her meaning there,
'Stay with me, I am sick; my love is more
Than many diamonds,' yielded; and a heart
Love-loyal to the least wish of the Queen
(However much he yearned to make complete
The tale of diamonds for his destined boon)
Urged him to speak against the truth, and say,
'Sir King, mine ancient wound is hardly whole,
And lets me from the saddle;' and the King
Glanced first at him, then her, and went his way.
No sooner gone than suddenly she began:
'To blame, my lord Sir Lancelot, much to blame!
Why go ye not to these fair jousts? the knights
Are half of them our enemies, and the crowd
Will murmur, "Lo the shameless ones, who take
Their pastime now the trustful King is gone!"'
Then Lancelot vext at having lied in vain:
'Are ye so wise? ye were not once so wise,
My Queen, that summer, when ye loved me first.
Then of the crowd ye took no more account
Than of the myriad cricket of the mead,
When its own voice clings to each blade of grass,
And every voice is nothing. As to knights,
Them surely can I silence with all ease.
But now my loyal worship is allowed
Of all men: many a bard, without offence,
Has linked our names together in his lay,
Lancelot, the flower of bravery, Guinevere,
The pearl of beauty: and our knights at feast
Have pledged us in this union, while the King
Would listen smiling. How then? is there more?
Has Arthur spoken aught? or would yourself,
Now weary of my service and devoir,
292
Henceforth be truer to your faultless lord?'
She broke into a little scornful laugh:
'Arthur, my lord, Arthur, the faultless King,
That passionate perfection, my good lord-But who can gaze upon the Sun in heaven?
He never spake word of reproach to me,
He never had a glimpse of mine untruth,
He cares not for me: only here today
There gleamed a vague suspicion in his eyes:
Some meddling rogue has tampered with him--else
Rapt in this fancy of his Table Round,
And swearing men to vows impossible,
To make them like himself: but, friend, to me
He is all fault who hath no fault at all:
For who loves me must have a touch of earth;
The low sun makes the colour: I am yours,
Not Arthur's, as ye know, save by the bond.
And therefore hear my words: go to the jousts:
The tiny-trumpeting gnat can break our dream
When sweetest; and the vermin voices here
May buzz so loud--we scorn them, but they sting.'
Then answered Lancelot, the chief of knights:
'And with what face, after my pretext made,
Shall I appear, O Queen, at Camelot, I
Before a King who honours his own word,
As if it were his God's?'
'Yea,' said the Queen,
'A moral child without the craft to rule,
Else had he not lost me: but listen to me,
If I must find you wit: we hear it said
That men go down before your spear at a touch,
But knowing you are Lancelot; your great name,
This conquers: hide it therefore; go unknown:
Win! by this kiss you will: and our true King
Will then allow your pretext, O my knight,
As all for glory; for to speak him true,
Ye know right well, how meek soe'er he seem,
No keener hunter after glory breathes.
He loves it in his knights more than himself:
293
They prove to him his work: win and return.'
Then got Sir Lancelot suddenly to horse,
Wroth at himself. Not willing to be known,
He left the barren-beaten thoroughfare,
Chose the green path that showed the rarer foot,
And there among the solitary downs,
Full often lost in fancy, lost his way;
Till as he traced a faintly-shadowed track,
That all in loops and links among the dales
Ran to the Castle of Astolat, he saw
Fired from the west, far on a hill, the towers.
Thither he made, and blew the gateway horn.
Then came an old, dumb, myriad-wrinkled man,
Who let him into lodging and disarmed.
And Lancelot marvelled at the wordless man;
And issuing found the Lord of Astolat
With two strong sons, Sir Torre and Sir Lavaine,
Moving to meet him in the castle court;
And close behind them stept the lily maid
Elaine, his daughter: mother of the house
There was not: some light jest among them rose
With laughter dying down as the great knight
Approached them: then the Lord of Astolat:
'Whence comes thou, my guest, and by what name
Livest thou between the lips? for by thy state
And presence I might guess thee chief of those,
After the King, who eat in Arthur's halls.
Him have I seen: the rest, his Table Round,
Known as they are, to me they are unknown.'
Then answered Sir Lancelot, the chief of knights:
'Known am I, and of Arthur's hall, and known,
What I by mere mischance have brought, my shield.
But since I go to joust as one unknown
At Camelot for the diamond, ask me not,
Hereafter ye shall know me--and the shield-I pray you lend me one, if such you have,
Blank, or at least with some device not mine.'
Then said the Lord of Astolat, 'Here is Torre's:
Hurt in his first tilt was my son, Sir Torre.
294
And so, God wot, his shield is blank enough.
His ye can have.' Then added plain Sir Torre,
'Yea, since I cannot use it, ye may have it.'
Here laughed the father saying, 'Fie, Sir Churl,
Is that answer for a noble knight?
Allow him! but Lavaine, my younger here,
He is so full of lustihood, he will ride,
Joust for it, and win, and bring it in an hour,
And set it in this damsel's golden hair,
To make her thrice as wilful as before.'
'Nay, father, nay good father, shame me not
Before this noble knight,' said young Lavaine,
'For nothing. Surely I but played on Torre:
He seemed so sullen, vext he could not go:
A jest, no more! for, knight, the maiden dreamt
That some one put this diamond in her hand,
And that it was too slippery to be held,
And slipt and fell into some pool or stream,
The castle-well, belike; and then I said
That IF I went and IF I fought and won it
(But all was jest and joke among ourselves)
Then must she keep it safelier. All was jest.
But, father, give me leave, an if he will,
To ride to Camelot with this noble knight:
Win shall I not, but do my best to win:
Young as I am, yet would I do my best.'
'So will ye grace me,' answered Lancelot,
Smiling a moment, 'with your fellowship
O'er these waste downs whereon I lost myself,
Then were I glad of you as guide and friend:
And you shall win this diamond,--as I hear
It is a fair large diamond,--if ye may,
And yield it to this maiden, if ye will.'
'A fair large diamond,' added plain Sir Torre,
'Such be for queens, and not for simple maids.'
Then she, who held her eyes upon the ground,
Elaine, and heard her name so tost about,
Flushed slightly at the slight disparagement
Before the stranger knight, who, looking at her,
Full courtly, yet not falsely, thus returned:
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'If what is fair be but for what is fair,
And only queens are to be counted so,
Rash were my judgment then, who deem this maid
Might wear as fair a jewel as is on earth,
Not violating the bond of like to like.'
He spoke and ceased: the lily maid Elaine,
Won by the mellow voice before she looked,
Lifted her eyes, and read his lineaments.
The great and guilty love he bare the Queen,
In battle with the love he bare his lord,
Had marred his face, and marked it ere his time.
Another sinning on such heights with one,
The flower of all the west and all the world,
Had been the sleeker for it: but in him
His mood was often like a fiend, and rose
And drove him into wastes and solitudes
For agony, who was yet a living soul.
Marred as he was, he seemed the goodliest man
That ever among ladies ate in hall,
And noblest, when she lifted up her eyes.
However marred, of more than twice her years,
Seamed with an ancient swordcut on the cheek,
And bruised and bronzed, she lifted up her eyes
And loved him, with that love which was her doom.
Then the great knight, the darling of the court,
Loved of the loveliest, into that rude hall
Stept with all grace, and not with half disdain
Hid under grace, as in a smaller time,
But kindly man moving among his kind:
Whom they with meats and vintage of their best
And talk and minstrel melody entertained.
And much they asked of court and Table Round,
And ever well and readily answered he:
But Lancelot, when they glanced at Guinevere,
Suddenly speaking of the wordless man,
Heard from the Baron that, ten years before,
The heathen caught and reft him of his tongue.
'He learnt and warned me of their fierce design
Against my house, and him they caught and maimed;
But I, my sons, and little daughter fled
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From bonds or death, and dwelt among the woods
By the great river in a boatman's hut.
Dull days were those, till our good Arthur broke
The Pagan yet once more on Badon hill.'
'O there, great lord, doubtless,' Lavaine said, rapt
By all the sweet and sudden passion of youth
Toward greatness in its elder, 'you have fought.
O tell us--for we live apart--you know
Of Arthur's glorious wars.' And Lancelot spoke
And answered him at full, as having been
With Arthur in the fight which all day long
Rang by the white mouth of the violent Glem;
And in the four loud battles by the shore
Of Duglas; that on Bassa; then the war
That thundered in and out the gloomy skirts
Of Celidon the forest; and again
By castle Gurnion, where the glorious King
Had on his cuirass worn our Lady's Head,
Carved of one emerald centered in a sun
Of silver rays, that lightened as he breathed;
And at Caerleon had he helped his lord,
When the strong neighings of the wild white Horse
Set every gilded parapet shuddering;
And up in Agned-Cathregonion too,
And down the waste sand-shores of Trath Treroit,
Where many a heathen fell; 'and on the mount
Of Badon I myself beheld the King
Charge at the head of all his Table Round,
And all his legions crying Christ and him,
And break them; and I saw him, after, stand
High on a heap of slain, from spur to plume
Red as the rising sun with heathen blood,
And seeing me, with a great voice he cried,
"They are broken, they are broken!" for the King,
However mild he seems at home, nor cares
For triumph in our mimic wars, the jousts-For if his own knight cast him down, he laughs
Saying, his knights are better men than he-Yet in this heathen war the fire of God
Fills him: I never saw his like: there lives
No greater leader.'
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While he uttered this,
Low to her own heart said the lily maid,
'Save your own great self, fair lord;' and when he fell
From talk of war to traits of pleasantry-Being mirthful he, but in a stately kind-She still took note that when the living smile
Died from his lips, across him came a cloud
Of melancholy severe, from which again,
Whenever in her hovering to and fro
The lily maid had striven to make him cheer,
There brake a sudden-beaming tenderness
Of manners and of nature: and she thought
That all was nature, all, perchance, for her.
And all night long his face before her lived,
As when a painter, poring on a face,
Divinely through all hindrance finds the man
Behind it, and so paints him that his face,
The shape and colour of a mind and life,
Lives for his children, ever at its best
And fullest; so the face before her lived,
Dark-splendid, speaking in the silence, full
Of noble things, and held her from her sleep.
Till rathe she rose, half-cheated in the thought
She needs must bid farewell to sweet Lavaine.
First in fear, step after step, she stole
Down the long tower-stairs, hesitating:
Anon, she heard Sir Lancelot cry in the court,
'This shield, my friend, where is it?' and Lavaine
Past inward, as she came from out the tower.
There to his proud horse Lancelot turned, and smoothed
The glossy shoulder, humming to himself.
Half-envious of the flattering hand, she drew
Nearer and stood. He looked, and more amazed
Than if seven men had set upon him, saw
The maiden standing in the dewy light.
He had not dreamed she was so beautiful.
Then came on him a sort of sacred fear,
For silent, though he greeted her, she stood
Rapt on his face as if it were a God's.
Suddenly flashed on her a wild desire,
That he should wear her favour at the tilt.
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She braved a riotous heart in asking for it.
'Fair lord, whose name I know not--noble it is,
I well believe, the noblest--will you wear
My favour at this tourney?' 'Nay,' said he,
'Fair lady, since I never yet have worn
Favour of any lady in the lists.
Such is my wont, as those, who know me, know.'
'Yea, so,' she answered; 'then in wearing mine
Needs must be lesser likelihood, noble lord,
That those who know should know you.' And he turned
Her counsel up and down within his mind,
And found it true, and answered, 'True, my child.
Well, I will wear it: fetch it out to me:
What is it?' and she told him 'A red sleeve
Broidered with pearls,' and brought it: then he bound
Her token on his helmet, with a smile
Saying, 'I never yet have done so much
For any maiden living,' and the blood
Sprang to her face and filled her with delight;
But left her all the paler, when Lavaine
Returning brought the yet-unblazoned shield,
His brother's; which he gave to Lancelot,
Who parted with his own to fair Elaine:
'Do me this grace, my child, to have my shield
In keeping till I come.' 'A grace to me,'
She answered, 'twice today. I am your squire!'
Whereat Lavaine said, laughing, 'Lily maid,
For fear our people call you lily maid
In earnest, let me bring your colour back;
Once, twice, and thrice: now get you hence to bed:'
So kissed her, and Sir Lancelot his own hand,
And thus they moved away: she stayed a minute,
Then made a sudden step to the gate, and there-Her bright hair blown about the serious face
Yet rosy-kindled with her brother's kiss-Paused by the gateway, standing near the shield
In silence, while she watched their arms far-off
Sparkle, until they dipt below the downs.
Then to her tower she climbed, and took the shield,
There kept it, and so lived in fantasy.
Meanwhile the new companions past away
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Far o'er the long backs of the bushless downs,
To where Sir Lancelot knew there lived a knight
Not far from Camelot, now for forty years
A hermit, who had prayed, laboured and prayed,
And ever labouring had scooped himself
In the white rock a chapel and a hall
On massive columns, like a shorecliff cave,
And cells and chambers: all were fair and dry;
The green light from the meadows underneath
Struck up and lived along the milky roofs;
And in the meadows tremulous aspen-trees
And poplars made a noise of falling showers.
And thither wending there that night they bode.
But when the next day broke from underground,
And shot red fire and shadows through the cave,
They rose, heard mass, broke fast, and rode away:
Then Lancelot saying, 'Hear, but hold my name
Hidden, you ride with Lancelot of the Lake,'
Abashed young Lavaine, whose instant reverence,
Dearer to true young hearts than their own praise,
But left him leave to stammer, 'Is it indeed?'
And after muttering 'The great Lancelot,
At last he got his breath and answered, 'One,
One have I seen--that other, our liege lord,
The dread Pendragon, Britain's King of kings,
Of whom the people talk mysteriously,
He will be there--then were I stricken blind
That minute, I might say that I had seen.'
So spake Lavaine, and when they reached the lists
By Camelot in the meadow, let his eyes
Run through the peopled gallery which half round
Lay like a rainbow fallen upon the grass,
Until they found the clear-faced King, who sat
Robed in red samite, easily to be known,
Since to his crown the golden dragon clung,
And down his robe the dragon writhed in gold,
And from the carven-work behind him crept
Two dragons gilded, sloping down to make
Arms for his chair, while all the rest of them
Through knots and loops and folds innumerable
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Fled ever through the woodwork, till they found
The new design wherein they lost themselves,
Yet with all ease, so tender was the work:
And, in the costly canopy o'er him set,
Blazed the last diamond of the nameless king.
Then Lancelot answered young Lavaine and said,
'Me you call great: mine is the firmer seat,
The truer lance: but there is many a youth
Now crescent, who will come to all I am
And overcome it; and in me there dwells
No greatness, save it be some far-off touch
Of greatness to know well I am not great:
There is the man.' And Lavaine gaped upon him
As on a thing miraculous, and anon
The trumpets blew; and then did either side,
They that assailed, and they that held the lists,
Set lance in rest, strike spur, suddenly move,
Meet in the midst, and there so furiously
Shock, that a man far-off might well perceive,
If any man that day were left afield,
The hard earth shake, and a low thunder of arms.
And Lancelot bode a little, till he saw
Which were the weaker; then he hurled into it
Against the stronger: little need to speak
Of Lancelot in his glory! King, duke, earl,
Count, baron--whom he smote, he overthrew.
But in the field were Lancelot's kith and kin,
Ranged with the Table Round that held the lists,
Strong men, and wrathful that a stranger knight
Should do and almost overdo the deeds
Of Lancelot; and one said to the other, 'Lo!
What is he? I do not mean the force alone-The grace and versatility of the man!
Is it not Lancelot?' 'When has Lancelot worn
Favour of any lady in the lists?
Not such his wont, as we, that know him, know.'
'How then? who then?' a fury seized them all,
A fiery family passion for the name
Of Lancelot, and a glory one with theirs.
They couched their spears and pricked their steeds, and thus,
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Their plumes driven backward by the wind they made
In moving, all together down upon him
Bare, as a wild wave in the wide North-sea,
Green-glimmering toward the summit, bears, with all
Its stormy crests that smoke against the skies,
Down on a bark, and overbears the bark,
And him that helms it, so they overbore
Sir Lancelot and his charger, and a spear
Down-glancing lamed the charger, and a spear
Pricked sharply his own cuirass, and the head
Pierced through his side, and there snapt, and remained.
Then Sir Lavaine did well and worshipfully;
He bore a knight of old repute to the earth,
And brought his horse to Lancelot where he lay.
He up the side, sweating with agony, got,
But thought to do while he might yet endure,
And being lustily holpen by the rest,
His party,--though it seemed half-miracle
To those he fought with,--drave his kith and kin,
And all the Table Round that held the lists,
Back to the barrier; then the trumpets blew
Proclaiming his the prize, who wore the sleeve
Of scarlet, and the pearls; and all the knights,
His party, cried 'Advance and take thy prize
The diamond;' but he answered, 'Diamond me
No diamonds! for God's love, a little air!
Prize me no prizes, for my prize is death!
Hence will I, and I charge you, follow me not.'
He spoke, and vanished suddenly from the field
With young Lavaine into the poplar grove.
There from his charger down he slid, and sat,
Gasping to Sir Lavaine, 'Draw the lance-head:'
'Ah my sweet lord Sir Lancelot,' said Lavaine,
'I dread me, if I draw it, you will die.'
But he, 'I die already with it: draw-Draw,'--and Lavaine drew, and Sir Lancelot gave
A marvellous great shriek and ghastly groan,
And half his blood burst forth, and down he sank
For the pure pain, and wholly swooned away.
Then came the hermit out and bare him in,
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There stanched his wound; and there, in daily doubt
Whether to live or die, for many a week
Hid from the wide world's rumour by the grove
Of poplars with their noise of falling showers,
And ever-tremulous aspen-trees, he lay.
But on that day when Lancelot fled the lists,
His party, knights of utmost North and West,
Lords of waste marches, kings of desolate isles,
Came round their great Pendragon, saying to him,
'Lo, Sire, our knight, through whom we won the day,
Hath gone sore wounded, and hath left his prize
Untaken, crying that his prize is death.'
'Heaven hinder,' said the King, 'that such an one,
So great a knight as we have seen today-He seemed to me another Lancelot-Yea, twenty times I thought him Lancelot-He must not pass uncared for. Wherefore, rise,
O Gawain, and ride forth and find the knight.
Wounded and wearied needs must he be near.
I charge you that you get at once to horse.
And, knights and kings, there breathes not one of you
Will deem this prize of ours is rashly given:
His prowess was too wondrous. We will do him
No customary honour: since the knight
Came not to us, of us to claim the prize,
Ourselves will send it after. Rise and take
This diamond, and deliver it, and return,
And bring us where he is, and how he fares,
And cease not from your quest until ye find.'
So saying, from the carven flower above,
To which it made a restless heart, he took,
And gave, the diamond: then from where he sat
At Arthur's right, with smiling face arose,
With smiling face and frowning heart, a Prince
In the mid might and flourish of his May,
Gawain, surnamed The Courteous, fair and strong,
And after Lancelot, Tristram, and Geraint
And Gareth, a good knight, but therewithal
Sir Modred's brother, and the child of Lot,
Nor often loyal to his word, and now
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Wroth that the King's command to sally forth
In quest of whom he knew not, made him leave
The banquet, and concourse of knights and kings.
So all in wrath he got to horse and went;
While Arthur to the banquet, dark in mood,
Past, thinking 'Is it Lancelot who hath come
Despite the wound he spake of, all for gain
Of glory, and hath added wound to wound,
And ridden away to die?' So feared the King,
And, after two days' tarriance there, returned.
Then when he saw the Queen, embracing asked,
'Love, are you yet so sick?' 'Nay, lord,' she said.
'And where is Lancelot?' Then the Queen amazed,
'Was he not with you? won he not your prize?'
'Nay, but one like him.' 'Why that like was he.'
And when the King demanded how she knew,
Said, 'Lord, no sooner had ye parted from us,
Than Lancelot told me of a common talk
That men went down before his spear at a touch,
But knowing he was Lancelot; his great name
Conquered; and therefore would he hide his name
From all men, even the King, and to this end
Had made a pretext of a hindering wound,
That he might joust unknown of all, and learn
If his old prowess were in aught decayed;
And added, "Our true Arthur, when he learns,
Will well allow me pretext, as for gain
Of purer glory."'
Then replied the King:
'Far lovelier in our Lancelot had it been,
In lieu of idly dallying with the truth,
To have trusted me as he hath trusted thee.
Surely his King and most familiar friend
Might well have kept his secret. True, indeed,
Albeit I know my knights fantastical,
So fine a fear in our large Lancelot
Must needs have moved my laughter: now remains
But little cause for laughter: his own kin-Ill news, my Queen, for all who love him, this!-His kith and kin, not knowing, set upon him;
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So that he went sore wounded from the field:
Yet good news too: for goodly hopes are mine
That Lancelot is no more a lonely heart.
He wore, against his wont, upon his helm
A sleeve of scarlet, broidered with great pearls,
Some gentle maiden's gift.'
'Yea, lord,' she said,
'Thy hopes are mine,' and saying that, she choked,
And sharply turned about to hide her face,
Past to her chamber, and there flung herself
Down on the great King's couch, and writhed upon it,
And clenched her fingers till they bit the palm,
And shrieked out 'Traitor' to the unhearing wall,
Then flashed into wild tears, and rose again,
And moved about her palace, proud and pale.
Gawain the while through all the region round
Rode with his diamond, wearied of the quest,
Touched at all points, except the poplar grove,
And came at last, though late, to Astolat:
Whom glittering in enamelled arms the maid
Glanced at, and cried, 'What news from Camelot, lord?
What of the knight with the red sleeve?' 'He won.'
'I knew it,' she said. 'But parted from the jousts
Hurt in the side,' whereat she caught her breath;
Through her own side she felt the sharp lance go;
Thereon she smote her hand: wellnigh she swooned:
And, while he gazed wonderingly at her, came
The Lord of Astolat out, to whom the Prince
Reported who he was, and on what quest
Sent, that he bore the prize and could not find
The victor, but had ridden a random round
To seek him, and had wearied of the search.
To whom the Lord of Astolat, 'Bide with us,
And ride no more at random, noble Prince!
Here was the knight, and here he left a shield;
This will he send or come for: furthermore
Our son is with him; we shall hear anon,
Needs must hear.' To this the courteous Prince
Accorded with his wonted courtesy,
Courtesy with a touch of traitor in it,
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And stayed; and cast his eyes on fair Elaine:
Where could be found face daintier? then her shape
From forehead down to foot, perfect--again
From foot to forehead exquisitely turned:
'Well--if I bide, lo! this wild flower for me!'
And oft they met among the garden yews,
And there he set himself to play upon her
With sallying wit, free flashes from a height
Above her, graces of the court, and songs,
Sighs, and slow smiles, and golden eloquence
And amorous adulation, till the maid
Rebelled against it, saying to him, 'Prince,
O loyal nephew of our noble King,
Why ask you not to see the shield he left,
Whence you might learn his name? Why slight your King,
And lose the quest he sent you on, and prove
No surer than our falcon yesterday,
Who lost the hern we slipt her at, and went
To all the winds?' 'Nay, by mine head,' said he,
'I lose it, as we lose the lark in heaven,
O damsel, in the light of your blue eyes;
But an ye will it let me see the shield.'
And when the shield was brought, and Gawain saw
Sir Lancelot's azure lions, crowned with gold,
Ramp in the field, he smote his thigh, and mocked:
'Right was the King! our Lancelot! that true man!'
'And right was I,' she answered merrily, 'I,
Who dreamed my knight the greatest knight of all.'
'And if I dreamed,' said Gawain, 'that you love
This greatest knight, your pardon! lo, ye know it!
Speak therefore: shall I waste myself in vain?'
Full simple was her answer, 'What know I?
My brethren have been all my fellowship;
And I, when often they have talked of love,
Wished it had been my mother, for they talked,
Meseemed, of what they knew not; so myself-I know not if I know what true love is,
But if I know, then, if I love not him,
I know there is none other I can love.'
'Yea, by God's death,' said he, 'ye love him well,
But would not, knew ye what all others know,
And whom he loves.' 'So be it,' cried Elaine,
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And lifted her fair face and moved away:
But he pursued her, calling, 'Stay a little!
One golden minute's grace! he wore your sleeve:
Would he break faith with one I may not name?
Must our true man change like a leaf at last?
Nay--like enow: why then, far be it from me
To cross our mighty Lancelot in his loves!
And, damsel, for I deem you know full well
Where your great knight is hidden, let me leave
My quest with you; the diamond also: here!
For if you love, it will be sweet to give it;
And if he love, it will be sweet to have it
From your own hand; and whether he love or not,
A diamond is a diamond. Fare you well
A thousand times!--a thousand times farewell!
Yet, if he love, and his love hold, we two
May meet at court hereafter: there, I think,
So ye will learn the courtesies of the court,
We two shall know each other.'
Then he gave,
And slightly kissed the hand to which he gave,
The diamond, and all wearied of the quest
Leapt on his horse, and carolling as he went
A true-love ballad, lightly rode away.
Thence to the court he past; there told the King
What the King knew, 'Sir Lancelot is the knight.'
And added, 'Sire, my liege, so much I learnt;
But failed to find him, though I rode all round
The region: but I lighted on the maid
Whose sleeve he wore; she loves him; and to her,
Deeming our courtesy is the truest law,
I gave the diamond: she will render it;
For by mine head she knows his hiding-place.'
The seldom-frowning King frowned, and replied,
'Too courteous truly! ye shall go no more
On quest of mine, seeing that ye forget
Obedience is the courtesy due to kings.'
He spake and parted. Wroth, but all in awe,
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For twenty strokes of the blood, without a word,
Lingered that other, staring after him;
Then shook his hair, strode off, and buzzed abroad
About the maid of Astolat, and her love.
All ears were pricked at once, all tongues were loosed:
'The maid of Astolat loves Sir Lancelot,
Sir Lancelot loves the maid of Astolat.'
Some read the King's face, some the Queen's, and all
Had marvel what the maid might be, but most
Predoomed her as unworthy. One old dame
Came suddenly on the Queen with the sharp news.
She, that had heard the noise of it before,
But sorrowing Lancelot should have stooped so low,
Marred her friend's aim with pale tranquillity.
So ran the tale like fire about the court,
Fire in dry stubble a nine-days' wonder flared:
Till even the knights at banquet twice or thrice
Forgot to drink to Lancelot and the Queen,
And pledging Lancelot and the lily maid
Smiled at each other, while the Queen, who sat
With lips severely placid, felt the knot
Climb in her throat, and with her feet unseen
Crushed the wild passion out against the floor
Beneath the banquet, where all the meats became
As wormwood, and she hated all who pledged.
But far away the maid in Astolat,
Her guiltless rival, she that ever kept
The one-day-seen Sir Lancelot in her heart,
Crept to her father, while he mused alone,
Sat on his knee, stroked his gray face and said,
'Father, you call me wilful, and the fault
Is yours who let me have my will, and now,
Sweet father, will you let me lose my wits?'
'Nay,' said he, 'surely.' 'Wherefore, let me hence,'
She answered, 'and find out our dear Lavaine.'
'Ye will not lose your wits for dear Lavaine:
Bide,' answered he: 'we needs must hear anon
Of him, and of that other.' 'Ay,' she said,
'And of that other, for I needs must hence
And find that other, wheresoe'er he be,
And with mine own hand give his diamond to him,
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Lest I be found as faithless in the quest
As yon proud Prince who left the quest to me.
Sweet father, I behold him in my dreams
Gaunt as it were the skeleton of himself,
Death-pale, for lack of gentle maiden's aid.
The gentler-born the maiden, the more bound,
My father, to be sweet and serviceable
To noble knights in sickness, as ye know
When these have worn their tokens: let me hence
I pray you.' Then her father nodding said,
'Ay, ay, the diamond: wit ye well, my child,
Right fain were I to learn this knight were whole,
Being our greatest: yea, and you must give it-And sure I think this fruit is hung too high
For any mouth to gape for save a queen's-Nay, I mean nothing: so then, get you gone,
Being so very wilful you must go.'
Lightly, her suit allowed, she slipt away,
And while she made her ready for her ride,
Her father's latest word hummed in her ear,
'Being so very wilful you must go,'
And changed itself and echoed in her heart,
'Being so very wilful you must die.'
But she was happy enough and shook it off,
As we shake off the bee that buzzes at us;
And in her heart she answered it and said,
'What matter, so I help him back to life?'
Then far away with good Sir Torre for guide
Rode o'er the long backs of the bushless downs
To Camelot, and before the city-gates
Came on her brother with a happy face
Making a roan horse caper and curvet
For pleasure all about a field of flowers:
Whom when she saw, 'Lavaine,' she cried, 'Lavaine,
How fares my lord Sir Lancelot?' He amazed,
'Torre and Elaine! why here? Sir Lancelot!
How know ye my lord's name is Lancelot?'
But when the maid had told him all her tale,
Then turned Sir Torre, and being in his moods
Left them, and under the strange-statued gate,
Where Arthur's wars were rendered mystically,
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Past up the still rich city to his kin,
His own far blood, which dwelt at Camelot;
And her, Lavaine across the poplar grove
Led to the caves: there first she saw the casque
Of Lancelot on the wall: her scarlet sleeve,
Though carved and cut, and half the pearls away,
Streamed from it still; and in her heart she laughed,
Because he had not loosed it from his helm,
But meant once more perchance to tourney in it.
And when they gained the cell wherein he slept,
His battle-writhen arms and mighty hands
Lay naked on the wolfskin, and a dream
Of dragging down his enemy made them move.
Then she that saw him lying unsleek, unshorn,
Gaunt as it were the skeleton of himself,
Uttered a little tender dolorous cry.
The sound not wonted in a place so still
Woke the sick knight, and while he rolled his eyes
Yet blank from sleep, she started to him, saying,
'Your prize the diamond sent you by the King:'
His eyes glistened: she fancied 'Is it for me?'
And when the maid had told him all the tale
Of King and Prince, the diamond sent, the quest
Assigned to her not worthy of it, she knelt
Full lowly by the corners of his bed,
And laid the diamond in his open hand.
Her face was near, and as we kiss the child
That does the task assigned, he kissed her face.
At once she slipt like water to the floor.
'Alas,' he said, 'your ride hath wearied you.
Rest must you have.' 'No rest for me,' she said;
'Nay, for near you, fair lord, I am at rest.'
What might she mean by that? his large black eyes,
Yet larger through his leanness, dwelt upon her,
Till all her heart's sad secret blazed itself
In the heart's colours on her simple face;
And Lancelot looked and was perplext in mind,
And being weak in body said no more;
But did not love the colour; woman's love,
Save one, he not regarded, and so turned
Sighing, and feigned a sleep until he slept.
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Then rose Elaine and glided through the fields,
And past beneath the weirdly-sculptured gates
Far up the dim rich city to her kin;
There bode the night: but woke with dawn, and past
Down through the dim rich city to the fields,
Thence to the cave: so day by day she past
In either twilight ghost-like to and fro
Gliding, and every day she tended him,
And likewise many a night: and Lancelot
Would, though he called his wound a little hurt
Whereof he should be quickly whole, at times
Brain-feverous in his heat and agony, seem
Uncourteous, even he: but the meek maid
Sweetly forbore him ever, being to him
Meeker than any child to a rough nurse,
Milder than any mother to a sick child,
And never woman yet, since man's first fall,
Did kindlier unto man, but her deep love
Upbore her; till the hermit, skilled in all
The simples and the science of that time,
Told him that her fine care had saved his life.
And the sick man forgot her simple blush,
Would call her friend and sister, sweet Elaine,
Would listen for her coming and regret
Her parting step, and held her tenderly,
And loved her with all love except the love
Of man and woman when they love their best,
Closest and sweetest, and had died the death
In any knightly fashion for her sake.
And peradventure had he seen her first
She might have made this and that other world
Another world for the sick man; but now
The shackles of an old love straitened him,
His honour rooted in dishonour stood,
And faith unfaithful kept him falsely true.
Yet the great knight in his mid-sickness made
Full many a holy vow and pure resolve.
These, as but born of sickness, could not live:
For when the blood ran lustier in him again,
Full often the bright image of one face,
Making a treacherous quiet in his heart,
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Dispersed his resolution like a cloud.
Then if the maiden, while that ghostly grace
Beamed on his fancy, spoke, he answered not,
Or short and coldly, and she knew right well
What the rough sickness meant, but what this meant
She knew not, and the sorrow dimmed her sight,
And drave her ere her time across the fields
Far into the rich city, where alone
She murmured, 'Vain, in vain: it cannot be.
He will not love me: how then? must I die?'
Then as a little helpless innocent bird,
That has but one plain passage of few notes,
Will sing the simple passage o'er and o'er
For all an April morning, till the ear
Wearies to hear it, so the simple maid
Went half the night repeating, 'Must I die?'
And now to right she turned, and now to left,
And found no ease in turning or in rest;
And 'Him or death,' she muttered, 'death or him,'
Again and like a burthen, 'Him or death.'
But when Sir Lancelot's deadly hurt was whole,
To Astolat returning rode the three.
There morn by morn, arraying her sweet self
In that wherein she deemed she looked her best,
She came before Sir Lancelot, for she thought
'If I be loved, these are my festal robes,
If not, the victim's flowers before he fall.'
And Lancelot ever prest upon the maid
That she should ask some goodly gift of him
For her own self or hers; 'and do not shun
To speak the wish most near to your true heart;
Such service have ye done me, that I make
My will of yours, and Prince and Lord am I
In mine own land, and what I will I can.'
Then like a ghost she lifted up her face,
But like a ghost without the power to speak.
And Lancelot saw that she withheld her wish,
And bode among them yet a little space
Till he should learn it; and one morn it chanced
He found her in among the garden yews,
And said, 'Delay no longer, speak your wish,
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Seeing I go today:' then out she brake:
'Going? and we shall never see you more.
And I must die for want of one bold word.'
'Speak: that I live to hear,' he said, 'is yours.'
Then suddenly and passionately she spoke:
'I have gone mad. I love you: let me die.'
'Ah, sister,' answered Lancelot, 'what is this?'
And innocently extending her white arms,
'Your love,' she said, 'your love--to be your wife.'
And Lancelot answered, 'Had I chosen to wed,
I had been wedded earlier, sweet Elaine:
But now there never will be wife of mine.'
'No, no,' she cried, 'I care not to be wife,
But to be with you still, to see your face,
To serve you, and to follow you through the world.'
And Lancelot answered, 'Nay, the world, the world,
All ear and eye, with such a stupid heart
To interpret ear and eye, and such a tongue
To blare its own interpretation--nay,
Full ill then should I quit your brother's love,
And your good father's kindness.' And she said,
'Not to be with you, not to see your face-Alas for me then, my good days are done.'
'Nay, noble maid,' he answered, 'ten times nay!
This is not love: but love's first flash in youth,
Most common: yea, I know it of mine own self:
And you yourself will smile at your own self
Hereafter, when you yield your flower of life
To one more fitly yours, not thrice your age:
And then will I, for true you are and sweet
Beyond mine old belief in womanhood,
More specially should your good knight be poor,
Endow you with broad land and territory
Even to the half my realm beyond the seas,
So that would make you happy: furthermore,
Even to the death, as though ye were my blood,
In all your quarrels will I be your knight.
This I will do, dear damsel, for your sake,
And more than this I cannot.'
While he spoke
She neither blushed nor shook, but deathly-pale
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Stood grasping what was nearest, then replied:
'Of all this will I nothing;' and so fell,
And thus they bore her swooning to her tower.
Then spake, to whom through those black walls of yew
Their talk had pierced, her father: 'Ay, a flash,
I fear me, that will strike my blossom dead.
Too courteous are ye, fair Lord Lancelot.
I pray you, use some rough discourtesy
To blunt or break her passion.'
Lancelot said,
'That were against me: what I can I will;'
And there that day remained, and toward even
Sent for his shield: full meekly rose the maid,
Stript off the case, and gave the naked shield;
Then, when she heard his horse upon the stones,
Unclasping flung the casement back, and looked
Down on his helm, from which her sleeve had gone.
And Lancelot knew the little clinking sound;
And she by tact of love was well aware
That Lancelot knew that she was looking at him.
And yet he glanced not up, nor waved his hand,
Nor bad farewell, but sadly rode away.
This was the one discourtesy that he used.
So in her tower alone the maiden sat:
His very shield was gone; only the case,
Her own poor work, her empty labour, left.
But still she heard him, still his picture formed
And grew between her and the pictured wall.
Then came her father, saying in low tones,
'Have comfort,' whom she greeted quietly.
Then came her brethren saying, 'Peace to thee,
Sweet sister,' whom she answered with all calm.
But when they left her to herself again,
Death, like a friend's voice from a distant field
Approaching through the darkness, called; the owls
Wailing had power upon her, and she mixt
Her fancies with the sallow-rifted glooms
Of evening, and the moanings of the wind.
And in those days she made a little song,
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And called her song 'The Song of Love and Death,'
And sang it: sweetly could she make and sing.
'Sweet is true love though given in vain, in vain;
And sweet is death who puts an end to pain:
I know not which is sweeter, no, not I.
'Love, art thou sweet? then bitter death must be:
Love, thou art bitter; sweet is death to me.
O Love, if death be sweeter, let me die.
'Sweet love, that seems not made to fade away,
Sweet death, that seems to make us loveless clay,
I know not which is sweeter, no, not I.
'I fain would follow love, if that could be;
I needs must follow death, who calls for me;
Call and I follow, I follow! let me die.'
High with the last line scaled her voice, and this,
All in a fiery dawning wild with wind
That shook her tower, the brothers heard, and thought
With shuddering, 'Hark the Phantom of the house
That ever shrieks before a death,' and called
The father, and all three in hurry and fear
Ran to her, and lo! the blood-red light of dawn
Flared on her face, she shrilling, 'Let me die!'
As when we dwell upon a word we know,
Repeating, till the word we know so well
Becomes a wonder, and we know not why,
So dwelt the father on her face, and thought
'Is this Elaine?' till back the maiden fell,
Then gave a languid hand to each, and lay,
Speaking a still good-morrow with her eyes.
At last she said, 'Sweet brothers, yesternight
I seemed a curious little maid again,
As happy as when we dwelt among the woods,
And when ye used to take me with the flood
Up the great river in the boatman's boat.
Only ye would not pass beyond the cape
That has the poplar on it: there ye fixt
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Your limit, oft returning with the tide.
And yet I cried because ye would not pass
Beyond it, and far up the shining flood
Until we found the palace of the King.
And yet ye would not; but this night I dreamed
That I was all alone upon the flood,
And then I said, "Now shall I have my will:"
And there I woke, but still the wish remained.
So let me hence that I may pass at last
Beyond the poplar and far up the flood,
Until I find the palace of the King.
There will I enter in among them all,
And no man there will dare to mock at me;
But there the fine Gawain will wonder at me,
And there the great Sir Lancelot muse at me;
Gawain, who bad a thousand farewells to me,
Lancelot, who coldly went, nor bad me one:
And there the King will know me and my love,
And there the Queen herself will pity me,
And all the gentle court will welcome me,
And after my long voyage I shall rest!'
'Peace,' said her father, 'O my child, ye seem
Light-headed, for what force is yours to go
So far, being sick? and wherefore would ye look
On this proud fellow again, who scorns us all?'
Then the rough Torre began to heave and move,
And bluster into stormy sobs and say,
'I never loved him: an I meet with him,
I care not howsoever great he be,
Then will I strike at him and strike him down,
Give me good fortune, I will strike him dead,
For this discomfort he hath done the house.'
To whom the gentle sister made reply,
'Fret not yourself, dear brother, nor be wroth,
Seeing it is no more Sir Lancelot's fault
Not to love me, than it is mine to love
Him of all men who seems to me the highest.'
'Highest?' the father answered, echoing 'highest?'
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(He meant to break the passion in her) 'nay,
Daughter, I know not what you call the highest;
But this I know, for all the people know it,
He loves the Queen, and in an open shame:
And she returns his love in open shame;
If this be high, what is it to be low?'
Then spake the lily maid of Astolat:
'Sweet father, all too faint and sick am I
For anger: these are slanders: never yet
Was noble man but made ignoble talk.
He makes no friend who never made a foe.
But now it is my glory to have loved
One peerless, without stain: so let me pass,
My father, howsoe'er I seem to you,
Not all unhappy, having loved God's best
And greatest, though my love had no return:
Yet, seeing you desire your child to live,
Thanks, but you work against your own desire;
For if I could believe the things you say
I should but die the sooner; wherefore cease,
Sweet father, and bid call the ghostly man
Hither, and let me shrive me clean, and die.'
So when the ghostly man had come and gone,
She with a face, bright as for sin forgiven,
Besought Lavaine to write as she devised
A letter, word for word; and when he asked
'Is it for Lancelot, is it for my dear lord?
Then will I bear it gladly;' she replied,
'For Lancelot and the Queen and all the world,
But I myself must bear it.' Then he wrote
The letter she devised; which being writ
And folded, 'O sweet father, tender and true,
Deny me not,' she said--'ye never yet
Denied my fancies--this, however strange,
My latest: lay the letter in my hand
A little ere I die, and close the hand
Upon it; I shall guard it even in death.
And when the heat is gone from out my heart,
Then take the little bed on which I died
For Lancelot's love, and deck it like the Queen's
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For richness, and me also like the Queen
In all I have of rich, and lay me on it.
And let there be prepared a chariot-bier
To take me to the river, and a barge
Be ready on the river, clothed in black.
I go in state to court, to meet the Queen.
There surely I shall speak for mine own self,
And none of you can speak for me so well.
And therefore let our dumb old man alone
Go with me, he can steer and row, and he
Will guide me to that palace, to the doors.'
She ceased: her father promised; whereupon
She grew so cheerful that they deemed her death
Was rather in the fantasy than the blood.
But ten slow mornings past, and on the eleventh
Her father laid the letter in her hand,
And closed the hand upon it, and she died.
So that day there was dole in Astolat.
But when the next sun brake from underground,
Then, those two brethren slowly with bent brows
Accompanying, the sad chariot-bier
Past like a shadow through the field, that shone
Full-summer, to that stream whereon the barge,
Palled all its length in blackest samite, lay.
There sat the lifelong creature of the house,
Loyal, the dumb old servitor, on deck,
Winking his eyes, and twisted all his face.
So those two brethren from the chariot took
And on the black decks laid her in her bed,
Set in her hand a lily, o'er her hung
The silken case with braided blazonings,
And kissed her quiet brows, and saying to her
'Sister, farewell for ever,' and again
'Farewell, sweet sister,' parted all in tears.
Then rose the dumb old servitor, and the dead,
Oared by the dumb, went upward with the flood-In her right hand the lily, in her left
The letter--all her bright hair streaming down-And all the coverlid was cloth of gold
Drawn to her waist, and she herself in white
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All but her face, and that clear-featured face
Was lovely, for she did not seem as dead,
But fast asleep, and lay as though she smiled.
That day Sir Lancelot at the palace craved
Audience of Guinevere, to give at last,
The price of half a realm, his costly gift,
Hard-won and hardly won with bruise and blow,
With deaths of others, and almost his own,
The nine-years-fought-for diamonds: for he saw
One of her house, and sent him to the Queen
Bearing his wish, whereto the Queen agreed
With such and so unmoved a majesty
She might have seemed her statue, but that he,
Low-drooping till he wellnigh kissed her feet
For loyal awe, saw with a sidelong eye
The shadow of some piece of pointed lace,
In the Queen's shadow, vibrate on the walls,
And parted, laughing in his courtly heart.
All in an oriel on the summer side,
Vine-clad, of Arthur's palace toward the stream,
They met, and Lancelot kneeling uttered, 'Queen,
Lady, my liege, in whom I have my joy,
Take, what I had not won except for you,
These jewels, and make me happy, making them
An armlet for the roundest arm on earth,
Or necklace for a neck to which the swan's
Is tawnier than her cygnet's: these are words:
Your beauty is your beauty, and I sin
In speaking, yet O grant my worship of it
Words, as we grant grief tears. Such sin in words
Perchance, we both can pardon: but, my Queen,
I hear of rumours flying through your court.
Our bond, as not the bond of man and wife,
Should have in it an absoluter trust
To make up that defect: let rumours be:
When did not rumours fly? these, as I trust
That you trust me in your own nobleness,
I may not well believe that you believe.'
While thus he spoke, half turned away, the Queen
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Brake from the vast oriel-embowering vine
Leaf after leaf, and tore, and cast them off,
Till all the place whereon she stood was green;
Then, when he ceased, in one cold passive hand
Received at once and laid aside the gems
There on a table near her, and replied:
'It may be, I am quicker of belief
Than you believe me, Lancelot of the Lake.
Our bond is not the bond of man and wife.
This good is in it, whatsoe'er of ill,
It can be broken easier. I for you
This many a year have done despite and wrong
To one whom ever in my heart of hearts
I did acknowledge nobler. What are these?
Diamonds for me! they had been thrice their worth
Being your gift, had you not lost your own.
To loyal hearts the value of all gifts
Must vary as the giver's. Not for me!
For her! for your new fancy. Only this
Grant me, I pray you: have your joys apart.
I doubt not that however changed, you keep
So much of what is graceful: and myself
Would shun to break those bounds of courtesy
In which as Arthur's Queen I move and rule:
So cannot speak my mind. An end to this!
A strange one! yet I take it with Amen.
So pray you, add my diamonds to her pearls;
Deck her with these; tell her, she shines me down:
An armlet for an arm to which the Queen's
Is haggard, or a necklace for a neck
O as much fairer--as a faith once fair
Was richer than these diamonds--hers not mine-Nay, by the mother of our Lord himself,
Or hers or mine, mine now to work my will-She shall not have them.'
Saying which
she seized,
And, through the casement standing wide for heat,
Flung them, and down they flashed, and smote the stream.
Then from the smitten surface flashed, as it were,
Diamonds to meet them, and they past away.
Then while Sir Lancelot leant, in half disdain
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At love, life, all things, on the window ledge,
Close underneath his eyes, and right across
Where these had fallen, slowly past the barge.
Whereon the lily maid of Astolat
Lay smiling, like a star in blackest night.
But the wild Queen, who saw not, burst away
To weep and wail in secret; and the barge,
On to the palace-doorway sliding, paused.
There two stood armed, and kept the door; to whom,
All up the marble stair, tier over tier,
Were added mouths that gaped, and eyes that asked
'What is it?' but that oarsman's haggard face,
As hard and still as is the face that men
Shape to their fancy's eye from broken rocks
On some cliff-side, appalled them, and they said
'He is enchanted, cannot speak--and she,
Look how she sleeps--the Fairy Queen, so fair!
Yea, but how pale! what are they? flesh and blood?
Or come to take the King to Fairyland?
For some do hold our Arthur cannot die,
But that he passes into Fairyland.'
While thus they babbled of the King, the King
Came girt with knights: then turned the tongueless man
From the half-face to the full eye, and rose
And pointed to the damsel, and the doors.
So Arthur bad the meek Sir Percivale
And pure Sir Galahad to uplift the maid;
And reverently they bore her into hall.
Then came the fine Gawain and wondered at her,
And Lancelot later came and mused at her,
And last the Queen herself, and pitied her:
But Arthur spied the letter in her hand,
Stoopt, took, brake seal, and read it; this was all:
'Most noble lord, Sir Lancelot of the Lake,
I, sometime called the maid of Astolat,
Come, for you left me taking no farewell,
Hither, to take my last farewell of you.
I loved you, and my love had no return,
And therefore my true love has been my death.
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And therefore to our Lady Guinevere,
And to all other ladies, I make moan:
Pray for my soul, and yield me burial.
Pray for my soul thou too, Sir Lancelot,
As thou art a knight peerless.'
Thus he read;
And ever in the reading, lords and dames
Wept, looking often from his face who read
To hers which lay so silent, and at times,
So touched were they, half-thinking that her lips,
Who had devised the letter, moved again.
Then freely spoke Sir Lancelot to them all:
'My lord liege Arthur, and all ye that hear,
Know that for this most gentle maiden's death
Right heavy am I; for good she was and true,
But loved me with a love beyond all love
In women, whomsoever I have known.
Yet to be loved makes not to love again;
Not at my years, however it hold in youth.
I swear by truth and knighthood that I gave
No cause, not willingly, for such a love:
To this I call my friends in testimony,
Her brethren, and her father, who himself
Besought me to be plain and blunt, and use,
To break her passion, some discourtesy
Against my nature: what I could, I did.
I left her and I bad her no farewell;
Though, had I dreamt the damsel would have died,
I might have put my wits to some rough use,
And helped her from herself.'
Then said the Queen
(Sea was her wrath, yet working after storm)
'Ye might at least have done her so much grace,
Fair lord, as would have helped her from her death.'
He raised his head, their eyes met and hers fell,
He adding,
'Queen, she would not be content
Save that I wedded her, which could not be.
Then might she follow me through the world, she asked;
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It could not be. I told her that her love
Was but the flash of youth, would darken down
To rise hereafter in a stiller flame
Toward one more worthy of her--then would I,
More specially were he, she wedded, poor,
Estate them with large land and territory
In mine own realm beyond the narrow seas,
To keep them in all joyance: more than this
I could not; this she would not, and she died.'
He pausing, Arthur answered, 'O my knight,
It will be to thy worship, as my knight,
And mine, as head of all our Table Round,
To see that she be buried worshipfully.'
So toward that shrine which then in all the realm
Was richest, Arthur leading, slowly went
The marshalled Order of their Table Round,
And Lancelot sad beyond his wont, to see
The maiden buried, not as one unknown,
Nor meanly, but with gorgeous obsequies,
And mass, and rolling music, like a queen.
And when the knights had laid her comely head
Low in the dust of half-forgotten kings,
Then Arthur spake among them, 'Let her tomb
Be costly, and her image thereupon,
And let the shield of Lancelot at her feet
Be carven, and her lily in her hand.
And let the story of her dolorous voyage
For all true hearts be blazoned on her tomb
In letters gold and azure!' which was wrought
Thereafter; but when now the lords and dames
And people, from the high door streaming, brake
Disorderly, as homeward each, the Queen,
Who marked Sir Lancelot where he moved apart,
Drew near, and sighed in passing, 'Lancelot,
Forgive me; mine was jealousy in love.'
He answered with his eyes upon the ground,
'That is love's curse; pass on, my Queen, forgiven.'
But Arthur, who beheld his cloudy brows,
Approached him, and with full affection said,
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'Lancelot, my Lancelot, thou in whom I have
Most joy and most affiance, for I know
What thou hast been in battle by my side,
And many a time have watched thee at the tilt
Strike down the lusty and long practised knight,
And let the younger and unskilled go by
To win his honour and to make his name,
And loved thy courtesies and thee, a man
Made to be loved; but now I would to God,
Seeing the homeless trouble in thine eyes,
Thou couldst have loved this maiden, shaped, it seems,
By God for thee alone, and from her face,
If one may judge the living by the dead,
Delicately pure and marvellously fair,
Who might have brought thee, now a lonely man
Wifeless and heirless, noble issue, sons
Born to the glory of thine name and fame,
My knight, the great Sir Lancelot of the Lake.'
Then answered Lancelot, 'Fair she was, my King,
Pure, as you ever wish your knights to be.
To doubt her fairness were to want an eye,
To doubt her pureness were to want a heart-Yea, to be loved, if what is worthy love
Could bind him, but free love will not be bound.'
'Free love, so bound, were fre st,' said the King.
'Let love be free; free love is for the best:
And, after heaven, on our dull side of death,
What should be best, if not so pure a love
Clothed in so pure a loveliness? yet thee
She failed to bind, though being, as I think,
Unbound as yet, and gentle, as I know.'
And Lancelot answered nothing, but he went,
And at the inrunning of a little brook
Sat by the river in a cove, and watched
The high reed wave, and lifted up his eyes
And saw the barge that brought her moving down,
Far-off, a blot upon the stream, and said
Low in himself, 'Ah simple heart and sweet,
Ye loved me, damsel, surely with a love
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Far tenderer than my Queen's. Pray for thy soul?
Ay, that will I. Farewell too--now at last-Farewell, fair lily. "Jealousy in love?"
Not rather dead love's harsh heir, jealous pride?
Queen, if I grant the jealousy as of love,
May not your crescent fear for name and fame
Speak, as it waxes, of a love that wanes?
Why did the King dwell on my name to me?
Mine own name shames me, seeming a reproach,
Lancelot, whom the Lady of the Lake
Caught from his mother's arms--the wondrous one
Who passes through the vision of the night-She chanted snatches of mysterious hymns
Heard on the winding waters, eve and morn
She kissed me saying, "Thou art fair, my child,
As a king's son," and often in her arms
She bare me, pacing on the dusky mere.
Would she had drowned me in it, where'er it be!
For what am I? what profits me my name
Of greatest knight? I fought for it, and have it:
Pleasure to have it, none; to lose it, pain;
Now grown a part of me: but what use in it?
To make men worse by making my sin known?
Or sin seem less, the sinner seeming great?
Alas for Arthur's greatest knight, a man
Not after Arthur's heart! I needs must break
These bonds that so defame me: not without
She wills it: would I, if she willed it? nay,
Who knows? but if I would not, then may God,
I pray him, send a sudden Angel down
To seize me by the hair and bear me far,
And fling me deep in that forgotten mere,
Among the tumbled fragments of the hills.'
So groaned Sir Lancelot in remorseful pain,
Not knowing he should die a holy man.
~ Alfred Lord Tennyson,
1063:The Ghost - Book Iv
Coxcombs, who vainly make pretence
To something of exalted sense
'Bove other men, and, gravely wise,
Affect those pleasures to despise,
Which, merely to the eye confined,
Bring no improvement to the mind,
Rail at all pomp; they would not go
For millions to a puppet-show,
Nor can forgive the mighty crime
Of countenancing pantomime;
No, not at Covent Garden, where,
Without a head for play or player,
Or, could a head be found most fit,
Without one player to second it,
They must, obeying Folly's call,
Thrive by mere show, or not at all
With these grave fops, who, (bless their brains!)
Most cruel to themselves, take pains
For wretchedness, and would be thought
Much wiser than a wise man ought,
For his own happiness, to be;
Who what they hear, and what they see,
And what they smell, and taste, and feel,
Distrust, till Reason sets her seal,
And, by long trains of consequences
Insured, gives sanction to the senses;
Who would not (Heaven forbid it!) waste
One hour in what the world calls Taste,
Nor fondly deign to laugh or cry,
Unless they know some reason why;
With these grave fops, whose system seems
To give up certainty for dreams,
The eye of man is understood
As for no other purpose good
Than as a door, through which, of course,
Their passage crowding, objects force,
A downright usher, to admit
New-comers to the court of Wit:
(Good Gravity! forbear thy spleen;
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When I say Wit, I Wisdom mean)
Where (such the practice of the court,
Which legal precedents support)
Not one idea is allow'd
To pass unquestion'd in the crowd,
But ere it can obtain the grace
Of holding in the brain a place,
Before the chief in congregation
Must stand a strict examination.
Not such as those, who physic twirl,
Full fraught with death, from every curl;
Who prove, with all becoming state,
Their voice to be the voice of Fate;
Prepared with essence, drop, and pill,
To be another Ward or Hill,
Before they can obtain their ends,
To sign death-warrants for their friends,
And talents vast as theirs employ,
_Secundum artem_ to destroy,
Must pass (or laws their rage restrain)
Before the chiefs of Warwick Lane:
Thrice happy Lane! where, uncontroll'd,
In power and lethargy grown old,
Most fit to take, in this bless'd land,
The reins--which fell from Wyndham's hand,
Her lawful throne great Dulness rears,
Still more herself, as more in years;
Where she, (and who shall dare deny
Her right, when Reeves and Chauncy's by?)
Calling to mind, in ancient time,
One Garth, who err'd in wit and rhyme,
Ordains, from henceforth, to admit
None of the rebel sons of Wit,
And makes it her peculiar care
That Schomberg never shall be there.
Not such as those, whom Polly trains
To letters, though unbless'd with brains,
Who, destitute of power and will
To learn, are kept to learning still;
Whose heads, when other methods fail,
Receive instruction from the tail,
Because their sires,--a common case
191
Which brings the children to disgrace,-Imagine it a certain rule
They never could beget a fool,
Must pass, or must compound for, ere
The chaplain, full of beef and prayer,
Will give his reverend permit,
Announcing them for orders fit;
So that the prelate (what's a name?
All prelates now are much the same)
May, with a conscience safe and quiet,
With holy hands lay on that fiat
Which doth all faculties dispense,
All sanctity, all faith, all sense;
Makes Madan quite a saint appear,
And makes an oracle of Cheere.
Not such as in that solemn seat,
Where the Nine Ladies hold retreat,-The Ladies Nine, who, as we're told,
Scorning those haunts they loved of old,
The banks of Isis now prefer,
Nor will one hour from Oxford stir,-Are held for form, which Balaam's ass
As well as Balaam's self might pass,
And with his master take degrees,
Could he contrive to pay the fees.
Men of sound parts, who, deeply read,
O'erload the storehouse of the head
With furniture they ne'er can use,
Cannot forgive our rambling Muse
This wild excursion; cannot see
Why Physic and Divinity,
To the surprise of all beholders,
Are lugg'd in by the head and shoulders;
Or how, in any point of view,
Oxford hath any thing to do.
But men of nice and subtle learning,
Remarkable for quick discerning,
Through spectacles of critic mould,
Without instruction, will behold
That we a method here have got
To show what is, by what is not;
And that our drift (parenthesis
192
For once apart) is briefly this:
Within the brain's most secret cells
A certain Lord Chief-Justice dwells,
Of sovereign power, whom, one and all,
With common voice, we Reason call;
Though, for the purposes of satire,
A name, in truth, is no great matter;
Jefferies or Mansfield, which you will-It means a Lord Chief-Justice still.
Here, so our great projectors say,
The Senses all must homage pay;
Hither they all must tribute bring,
And prostrate fall before their king;
Whatever unto them is brought,
Is carried on the wings of Thought
Before his throne, where, in full state,
He on their merits holds debate,
Examines, cross-examines, weighs
Their right to censure or to praise:
Nor doth his equal voice depend
On narrow views of foe and friend,
Nor can, or flattery, or force
Divert him from his steady course;
The channel of Inquiry's clear,
No sham examination's here.
He, upright justicer, no doubt,
_Ad libitum_ puts in and out,
Adjusts and settles in a trice
What virtue is, and what is vice;
What is perfection, what defect;
What we must choose, and what reject;
He takes upon him to explain
What pleasure is, and what is pain;
Whilst we, obedient to the whim,
And resting all our faith on him,
True members of the Stoic Weal,
Must learn to think, and cease to feel.
This glorious system, form'd for man
To practise when and how he can,
If the five Senses, in alliance,
To Reason hurl a proud defiance,
And, though oft conquer'd, yet unbroke,
193
Endeavour to throw off that yoke,
Which they a greater slavery hold
Than Jewish bondage was of old;
Or if they, something touch'd with shame,
Allow him to retain the name
Of Royalty, and, as in sport,
To hold a mimic formal court;
Permitted--no uncommon thing-To be a kind of puppet king,
And suffer'd, by the way of toy,
To hold a globe, but not employ;
Our system-mongers, struck with fear,
Prognosticate destruction near;
All things to anarchy must run;
The little world of man's undone.
Nay, should the Eye, that nicest sense,
Neglect to send intelligence
Unto the Brain, distinct and clear,
Of all that passes in her sphere;
Should she, presumptuous, joy receive
Without the Understanding's leave,
They deem it rank and daring treason
Against the monarchy of Reason,
Not thinking, though they're wondrous wise,
That few have reason, most have eyes;
So that the pleasures of the mind
To a small circle are confined,
Whilst those which to the senses fall
Become the property of all.
Besides, (and this is sure a case
Not much at present out of place)
Where Nature reason doth deny,
No art can that defect supply;
But if (for it is our intent
Fairly to state the argument)
A man should want an eye or two,
The remedy is sure, though new:
The cure's at hand--no need of fear-For proof--behold the Chevalier!-As well prepared, beyond all doubt,
To put eyes in, as put them out.
But, argument apart, which tends
194
To embitter foes and separate friends,
(Nor, turn'd apostate from the Nine,
Would I, though bred up a divine,
And foe, of course, to Reason's Weal,
Widen that breach I cannot heal)
By his own sense and feelings taught,
In speech as liberal as in thought,
Let every man enjoy his whim;
What's he to me, or I to him?
Might I, though never robed in ermine,
A matter of this weight determine,
No penalties should settled be
To force men to hypocrisy,
To make them ape an awkward zeal,
And, feeling not, pretend to feel.
I would not have, might sentence rest
Finally fix'd within my breast,
E'en Annet censured and confined,
Because we're of a different mind.
Nature, who, in her act most free,
Herself delights in liberty,
Profuse in love, and without bound,
Pours joy on every creature round;
Whom yet, was every bounty shed
In double portions on our head,
We could not truly bounteous call,
If Freedom did not crown them all.
By Providence forbid to stray,
Brutes never can mistake their way;
Determined still, they plod along
By instinct, neither right nor wrong;
But man, had he the heart to use
His freedom, hath a right to choose;
Whether he acts, or well, or ill,
Depends entirely on his will.
To her last work, her favourite Man,
Is given, on Nature's better plan,
A privilege in power to err.
Nor let this phrase resentment stir
Amongst the grave ones, since indeed
The little merit man can plead
In doing well, dependeth still
195
Upon his power of doing ill.
Opinions should be free as air;
No man, whate'er his rank, whate'er
His qualities, a claim can found
That my opinion must be bound,
And square with his; such slavish chains
From foes the liberal soul disdains;
Nor can, though true to friendship, bend
To wear them even from a friend.
Let those, who rigid judgment own,
Submissive bow at Judgment's throne,
And if they of no value hold
Pleasure, till pleasure is grown cold,
Pall'd and insipid, forced to wait
For Judgment's regular debate
To give it warrant, let them find
Dull subjects suited to their mind.
Theirs be slow wisdom; be my plan,
To live as merry as I can,
Regardless, as the fashions go,
Whether there's reason for't or no:
Be my employment here on earth
To give a liberal scope to mirth,
Life's barren vale with flowers to adorn,
And pluck a rose from every thorn.
But if, by Error led astray,
I chance to wander from my way,
Let no blind guide observe, in spite,
I'm wrong, who cannot set me right.
That doctor could I ne'er endure
Who found disease, and not a cure;
Nor can I hold that man a friend
Whose zeal a helping hand shall lend
To open happy Folly's eyes,
And, making wretched, make me wise:
For next (a truth which can't admit
Reproof from Wisdom or from Wit)
To being happy here below,
Is to believe that we are so.
Some few in knowledge find relief;
I place my comfort in belief.
Some for reality may call;
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Fancy to me is all in all.
Imagination, through the trick
Of doctors, often makes us sick;
And why, let any sophist tell,
May it not likewise make us well?
This I am sure, whate'er our view,
Whatever shadows we pursue,
For our pursuits, be what they will,
Are little more than shadows still;
Too swift they fly, too swift and strong,
For man to catch or hold them long;
But joys which in the fancy live,
Each moment to each man may give:
True to himself, and true to ease,
He softens Fate's severe decrees,
And (can a mortal wish for more?)
Creates, and makes himself new o'er,
Mocks boasted vain reality,
And is, whate'er he wants to be.
Hail, Fancy!--to thy power I owe
Deliverance from the gripe of Woe;
To thee I owe a mighty debt,
Which Gratitude shall ne'er forget,
Whilst Memory can her force employ,
A large increase of every joy.
When at my doors, too strongly barr'd,
Authority had placed a guard,
A knavish guard, ordain'd by law
To keep poor Honesty in awe;
Authority, severe and stern,
To intercept my wish'd return;
When foes grew proud, and friends grew cool,
And laughter seized each sober fool;
When Candour started in amaze,
And, meaning censure, hinted praise;
When Prudence, lifting up her eyes
And hands, thank'd Heaven that she was wise;
When all around me, with an air
Of hopeless sorrow, look'd despair;
When they, or said, or seem'd to say,
There is but one, one only way
Better, and be advised by us,
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Not be at all, than to be thus;
When Virtue shunn'd the shock, and Pride,
Disabled, lay by Virtue's side,
Too weak my ruffled soul to cheer,
Which could not hope, yet would not fear;
Health in her motion, the wild grace
Of pleasure speaking in her face,
Dull regularity thrown by,
And comfort beaming from her eye,
Fancy, in richest robes array'd,
Came smiling forth, and brought me aid;
Came smiling o'er that dreadful time,
And, more to bless me, came in rhyme.
Nor is her power to me confined;
It spreads, it comprehends mankind.
When (to the spirit-stirring sound
Of trumpets breathing courage round,
And fifes well-mingled, to restrain
And bring that courage down again;
Or to the melancholy knell
Of the dull, deep, and doleful bell,
Such as of late the good Saint Bride
Muffled, to mortify the pride
Of those who, England quite forgot,
Paid their vile homage to the Scot;
Where Asgill held the foremost place,
Whilst my lord figured at a race)
Processions ('tis not worth debate
Whether they are of stage or state)
Move on, so very, very slow,
Tis doubtful if they move, or no;
When the performers all the while
Mechanically frown or smile,
Or, with a dull and stupid stare,
A vacancy of sense declare,
Or, with down-bending eye, seem wrought
Into a labyrinth of thought,
Where Reason wanders still in doubt,
And, once got in, cannot get out;
What cause sufficient can we find,
To satisfy a thinking mind,
Why, duped by such vain farces, man
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Descends to act on such a plan?
Why they, who hold themselves divine,
Can in such wretched follies join,
Strutting like peacocks, or like crows,
Themselves and Nature to expose?
What cause, but that (you'll understand
We have our remedy at hand,
That if perchance we start a doubt,
Ere it is fix'd, we wipe it out;
As surgeons, when they lop a limb,
Whether for profit, fame, or whim,
Or mere experiment to try,
Must always have a styptic by)
Fancy steps in, and stamps that real,
Which, _ipso facto_, is ideal.
Can none remember?--yes, I know,
All must remember that rare show
When to the country Sense went down,
And fools came flocking up to town;
When knights (a work which all admit
To be for knighthood much unfit)
Built booths for hire; when parsons play'd,
In robes canonical array'd,
And, fiddling, join'd the Smithfield dance,
The price of tickets to advance:
Or, unto tapsters turn'd, dealt out,
Running from booth to booth about,
To every scoundrel, by retail,
True pennyworths of beef and ale,
Then first prepared, by bringing beer in,
For present grand electioneering;
When heralds, running all about
To bring in Order, turn'd it out;
When, by the prudent Marshal's care,
Lest the rude populace should stare,
And with unhallow'd eyes profane
Gay puppets of Patrician strain,
The whole procession, as in spite,
Unheard, unseen, stole off by night;
When our loved monarch, nothing both,
Solemnly took that sacred oath,
Whence mutual firm agreements spring
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Betwixt the subject and the king,
By which, in usual manner crown'd,
His head, his heart, his hands, he bound,
Against himself, should passion stir
The least propensity to err,
Against all slaves, who might prepare,
Or open force, or hidden snare,
That glorious Charter to maintain,
By which we serve, and he must reign;
Then Fancy, with unbounded sway,
Revell'd sole mistress of the day,
And wrought such wonders, as might make
Egyptian sorcerers forsake
Their baffled mockeries, and own
The palm of magic hers alone.
A knight, (who, in the silken lap
Of lazy Peace, had lived on pap;
Who never yet had dared to roam
'Bove ten or twenty miles from home,
Nor even that, unless a guide
Was placed to amble by his side,
And troops of slaves were spread around
To keep his Honour safe and sound;
Who could not suffer, for his life,
A point to sword, or edge to knife;
And always fainted at the sight
Of blood, though 'twas not shed in fight;
Who disinherited one son
For firing off an alder gun,
And whipt another, six years old,
Because the boy, presumptuous, bold
To madness, likely to become
A very Swiss, had beat a drum,
Though it appear'd an instrument
Most peaceable and innocent,
Having, from first, been in the hands
And service of the City bands)
Graced with those ensigns, which were meant
To further Honour's dread intent,
The minds of warriors to inflame,
And spur them on to deeds of fame;
With little sword, large spurs, high feather,
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Fearless of every thing but weather,
(And all must own, who pay regard
To charity, it had been hard
That in his very first campaign
His honours should be soil'd with rain)
A hero all at once became,
And (seeing others much the same
In point of valour as himself,
Who leave their courage on a shelf
From year to year, till some such rout
In proper season calls it out)
Strutted, look'd big, and swagger'd more
Than ever hero did before;
Look'd up, look'd down, look'd all around,
Like Mavors, grimly smiled and frown'd;
Seem'd Heaven, and Earth, and Hell to call
To fight, that he might rout them all,
And personated Valour's style
So long, spectators to beguile,
That, passing strange, and wondrous true,
Himself at last believed it too;
Nor for a time could he discern,
Till Truth and Darkness took their turn,
So well did Fancy play her part,
That coward still was at the heart.
Whiffle (who knows not Whiffle's name,
By the impartial voice of Fame
Recorded first through all this land
In Vanity's illustrious band?)
Who, by all-bounteous Nature meant
For offices of hardiment,
A modern Hercules at least,
To rid the world of each wild beast,
Of each wild beast which came in view,
Whether on four legs or on two,
Degenerate, delights to prove
His force on the parade of Love,
Disclaims the joys which camps afford,
And for the distaff quits the sword;
Who fond of women would appear
To public eye and public ear,
But, when in private, lets them know
201
How little they can trust to show;
Who sports a woman, as of course,
Just as a jockey shows a horse,
And then returns her to the stable,
Or vainly plants her at his table,
Where he would rather Venus find
(So pall'd, and so depraved his mind)
Than, by some great occasion led,
To seize her panting in her bed,
Burning with more than mortal fires,
And melting in her own desires;
Who, ripe in years, is yet a child,
Through fashion, not through feeling, wild;
Whate'er in others, who proceed
As Sense and Nature have decreed,
From real passion flows, in him
Is mere effect of mode and whim;
Who laughs, a very common way,
Because he nothing has to say,
As your choice spirits oaths dispense
To fill up vacancies of sense;
Who, having some small sense, defies it,
Or, using, always misapplies it;
Who now and then brings something forth
Which seems indeed of sterling worth;
Something, by sudden start and fit,
Which at a distance looks like wit,
But, on examination near,
To his confusion will appear,
By Truth's fair glass, to be at best
A threadbare jester's threadbare jest;
Who frisks and dances through the street,
Sings without voice, rides without seat,
Plays o'er his tricks, like Aesop's ass,
A gratis fool to all who pass;
Who riots, though he loves not waste,
Whores without lust, drinks without taste,
Acts without sense, talks without thought,
Does every thing but what he ought;
Who, led by forms, without the power
Of vice, is vicious; who one hour,
Proud without pride, the next will be
202
Humble without humility:
Whose vanity we all discern,
The spring on which his actions turn;
Whose aim in erring, is to err,
So that he may be singular,
And all his utmost wishes mean
Is, though he's laugh'd at, to be seen:
Such, (for when Flattery's soothing strain
Had robb'd the Muse of her disdain,
And found a method to persuade
Her art to soften every shade,
Justice, enraged, the pencil snatch'd
From her degenerate hand, and scratch'd
Out every trace; then, quick as thought,
From life this striking likeness caught)
In mind, in manners, and in mien,
Such Whiffle came, and such was seen
In the world's eye; but (strange to tell!)
Misled by Fancy's magic spell,
Deceived, not dreaming of deceit,
Cheated, but happy in the cheat,
Was more than human in his own.
Oh, bow, bow all at Fancy's throne,
Whose power could make so vile an elf
With patience bear that thing, himself.
But, mistress of each art to please,
Creative Fancy, what are these,
These pageants of a trifler's pen,
To what thy power effected then?
Familiar with the human mind,
And swift and subtle as the wind,
Which we all feel, yet no one knows,
Or whence it comes, or where it goes,
Fancy at once in every part
Possess'd the eye, the head, the heart,
And in a thousand forms array'd,
A thousand various gambols play'd.
Here, in a face which well might ask
The privilege to wear a mask
In spite of law, and Justice teach
For public good to excuse the breach,
Within the furrow of a wrinkle
203
'Twixt eyes, which could not shine but twinkle,
Like sentinels i' th' starry way,
Who wait for the return of day,
Almost burnt out, and seem to keep
Their watch, like soldiers, in their sleep;
Or like those lamps, which, by the power
Of law, must burn from hour to hour,
(Else they, without redemption, fall
Under the terrors of that Hall,
Which, once notorious for a hop,
Is now become a justice shop)
Which are so managed, to go out
Just when the time comes round about,
Which yet, through emulation, strive
To keep their dying light alive,
And (not uncommon, as we find,
Amongst the children of mankind)
As they grow weaker, would seem stronger,
And burn a little, little longer:
Fancy, betwixt such eyes enshrined,
No brush to daub, no mill to grind,
Thrice waved her wand around, whose force
Changed in an instant Nature's course,
And, hardly credible in rhyme,
Not only stopp'd, but call'd back Time;
The face of every wrinkle clear'd,
Smooth as the floating stream appear'd,
Down the neck ringlets spread their flame,
The neck admiring whence they came;
On the arch'd brow the Graces play'd;
On the full bosom Cupid laid;
Suns, from their proper orbits sent,
Became for eyes a supplement;
Teeth, white as ever teeth were seen,
Deliver'd from the hand of Green,
Started, in regular array,
Like train-bands on a grand field day,
Into the gums, which would have fled,
But, wondering, turn'd from white to red;
Quite alter'd was the whole machine,
And Lady ---- ---- was fifteen.
Here she made lordly temples rise

204
Before the pious Dashwood's eyes,
Temples which, built aloft in air,
May serve for show, if not for prayer;
In solemn form herself, before,
Array'd like Faith, the Bible bore.
There over Melcombe's feather'd head-Who, quite a man of gingerbread,
Savour'd in talk, in dress, and phiz,
More of another world than this,
To a dwarf Muse a giant page,
The last grave fop of the last age-In a superb and feather'd hearse,
Bescutcheon'd and betagg'd with verse,
Which, to beholders from afar,
Appear'd like a triumphal car,
She rode, in a cast rainbow clad;
There, throwing off the hallow'd plaid,
Naked, as when (in those drear cells
Where, self-bless'd, self-cursed, Madness dwells)
Pleasure, on whom, in Laughter's shape,
Frenzy had perfected a rape,
First brought her forth, before her time,
Wild witness of her shame and crime,
Driving before an idol band
Of drivelling Stuarts, hand in hand;
Some who, to curse mankind, had wore
A crown they ne'er must think of more;
Others, whose baby brows were graced
With paper crowns, and toys of paste,
She jigg'd, and, playing on the flute,
Spread raptures o'er the soul of Bute.
Big with vast hopes, some mighty plan,
Which wrought the busy soul of man
To her full bent; the Civil Law,
Fit code to keep a world in awe,
Bound o'er his brows, fair to behold,
As Jewish frontlets were of old;
The famous Charter of our land
Defaced, and mangled in his hand;
As one whom deepest thoughts employ,
But deepest thoughts of truest joy,
Serious and slow he strode, he stalk'd;
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Before him troops of heroes walk'd,
Whom best he loved, of heroes crown'd,
By Tories guarded all around;
Dull solemn pleasure in his face,
He saw the honours of his race,
He saw their lineal glories rise,
And touch'd, or seem'd to touch, the skies:
Not the most distant mark of fear,
No sign of axe or scaffold near,
Not one cursed thought to cross his will
Of such a place as Tower Hill.
Curse on this Muse, a flippant jade,
A shrew, like every other maid
Who turns the corner of nineteen,
Devour'd with peevishness and spleen;
Her tongue (for as, when bound for life,
The husband suffers for the wife,
So if in any works of rhyme
Perchance there blunders out a crime,
Poor culprit bards must always rue it,
Although 'tis plain the Muses do it)
Sooner or later cannot fail
To send me headlong to a jail.
Whate'er my theme, (our themes we choose,
In modern days, without a Muse;
Just as a father will provide
To join a bridegroom and a bride,
As if, though they must be the players,
The game was wholly his, not theirs)
Whate'er my theme, the Muse, who still
Owns no direction but her will,
Plies off, and ere I could expect,
By ways oblique and indirect,
At once quite over head and ears
In fatal politics appears.
Time was, and, if I aught discern
Of fate, that time shall soon return,
When, decent and demure at least,
As grave and dull as any priest,
I could see Vice in robes array'd,
Could see the game of Folly play'd
Successfully in Fortune's school,
206
Without exclaiming rogue or fool.
Time was, when, nothing both or proud,
I lackey'd with the fawning crowd,
Scoundrels in office, and would bow
To cyphers great in place; but now
Upright I stand, as if wise Fate,
To compliment a shatter'd state,
Had me, like Atlas, hither sent
To shoulder up the firmament,
And if I stoop'd, with general crack,
The heavens would tumble from my back.
Time was, when rank and situation
Secured the great ones of the nation
From all control; satire and law
Kept only little knaves in awe;
But now, Decorum lost, I stand
Bemused, a pencil in my hand,
And, dead to every sense of shame,
Careless of safety and of fame,
The names of scoundrels minute down,
And libel more than half the town.
How can a statesman be secure
In all his villanies, if poor
And dirty authors thus shall dare
To lay his rotten bosom bare?
Muses should pass away their time
In dressing out the poet's rhyme
With bills, and ribands, and array
Each line in harmless taste, though gay;
When the hot burning fit is on,
They should regale their restless son
With something to allay his rage,
Some cool Castalian beverage,
Or some such draught (though they, 'tis plain,
Taking the Muse's name in vain,
Know nothing of their real court,
And only fable from report)
As makes a Whitehead's Ode go down,
Or slakes the Feverette of Brown:
But who would in his senses think,
Of Muses giving gall to drink,
Or that their folly should afford
207
To raving poets gun or sword?
Poets were ne'er designed by Fate
To meddle with affairs of state,
Nor should (if we may speak our thought
Truly as men of honour ought)
Sound policy their rage admit,
To launch the thunderbolts of Wit
About those heads, which, when they're shot,
Can't tell if 'twas by Wit or not.
These things well known, what devil, in spite,
Can have seduced me thus to write
Out of that road, which must have led
To riches, without heart or head,
Into that road, which, had I more
Than ever poet had before
Of wit and virtue, in disgrace
Would keep me still, and out of place;
Which, if some judge (you'll understand
One famous, famous through the land
For making law) should stand my friend,
At last may in a pillory end;
And all this, I myself admit,
Without one cause to lead to it?
For instance, now--this book--the Ghost-Methinks I hear some critic Post
Remark most gravely--'The first word
Which we about the Ghost have heard.'
Peace, my good sir!--not quite so fast-What is the first, may be the last,
Which is a point, all must agree,
Cannot depend on you or me.
Fanny, no ghost of common mould,
Is not by forms to be controll'd;
To keep her state, and show her skill,
She never comes but when she will.
I wrote and wrote, (perhaps you doubt,
And shrewdly, what I wrote about;
Believe me, much to my disgrace,
I, too, am in the self-same case
But still I wrote, till Fanny came
Impatient, nor could any shame
On me with equal justice fall
208
If she had never come at all.
An underling, I could not stir
Without the cue thrown out by her,
Nor from the subject aid receive
Until she came and gave me leave.
So that, (ye sons of Erudition
Mark, this is but a supposition,
Nor would I to so wise a nation
Suggest it as a revelation)
If henceforth, dully turning o'er
Page after page, ye read no more
Of Fanny, who, in sea or air,
May be departed God knows where,
Rail at jilt Fortune; but agree
No censure can be laid on me;
For sure (the cause let Mansfield try)
Fanny is in the fault, not I.
But, to return--and this I hold
A secret worth its weight in gold
To those who write, as I write now,
Not to mind where they go, or how,
Through ditch, through bog, o'er hedge and stile,
Make it but worth the reader's while,
And keep a passage fair and plain
Always to bring him back again.
Through dirt, who scruples to approach,
At Pleasure's call, to take a coach?
But we should think the man a clown,
Who in the dirt should set us down.
But to return--if Wit, who ne'er
The shackles of restraint could bear,
In wayward humour should refuse
Her timely succour to the Muse,
And, to no rules and orders tied,
Roughly deny to be her guide,
She must renounce Decorum's plan,
And get back when, and how she can;
As parsons, who, without pretext,
As soon as mention'd, quit their text,
And, to promote sleep's genial power,
Grope in the dark for half an hour,
Give no more reason (for we know
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Reason is vulgar, mean, and low)
Why they come back (should it befall
That ever they come back at all)
Into the road, to end their rout,
Than they can give why they went out.
But to return--this book--the Ghost-A mere amusement at the most;
A trifle, fit to wear away
The horrors of a rainy day;
A slight shot-silk, for summer wear,
Just as our modern statesmen are,
If rigid honesty permit
That I for once purloin the wit
Of him, who, were we all to steal,
Is much too rich the theft to feel:
Yet in this book, where Base should join
With Mirth to sugar every line;
Where it should all be mere chit-chat,
Lively, good-humour'd, and all that;
Where honest Satire, in disgrace,
Should not so much as show her face,
The shrew, o'erleaping all due bounds,
Breaks into Laughter's sacred grounds,
And, in contempt, plays o'er her tricks
In science, trade, and politics.
By why should the distemper'd scold
Attempt to blacken men enroll'd
In Power's dread book, whose mighty skill
Can twist an empire to their will;
Whose voice is fate, and on their tongue
Law, liberty, and life are hung;
Whom, on inquiry, Truth shall find
With Stuarts link'd, time out of mind,
Superior to their country's laws,
Defenders of a tyrant's cause;
Men, who the same damn'd maxims hold
Darkly, which they avow'd of old;
Who, though by different means, pursue
The end which they had first in view,
And, force found vain, now play their part
With much less honour, much more art?
Why, at the corners of the streets,
210
To every patriot drudge she meets,
Known or unknown, with furious cry
Should she wild clamours vent? or why,
The minds of groundlings to inflame,
A Dashwood, Bute, and Wyndham name?
Why, having not, to our surprise,
The fear of death before her eyes,
Bearing, and that but now and then,
No other weapon but her pen,
Should she an argument afford
For blood to men who wear a sword?
Men, who can nicely trim and pare
A point of honour to a hair-(Honour!--a word of nice import,
A pretty trinket in a court,
Which my lord, quite in rapture, feels
Dangling and rattling with his seals-Honour!--a word which all the Nine
Would be much puzzled to define-Honour!--a word which torture mocks,
And might confound a thousand Lockes-Which--for I leave to wiser heads,
Who fields of death prefer to beds
Of down, to find out, if they can,
What honour is, on their wild plan-Is not, to take it in their way,
And this we sure may dare to say
Without incurring an offence,
Courage, law, honesty, or sense):
Men, who, all spirit, life, and soul
Neat butchers of a button-hole,
Having more skill, believe it true
That they must have more courage too:
Men who, without a place or name,
Their fortunes speechless as their fame,
Would by the sword new fortunes carve,
And rather die in fight than starve
At coronations, a vast field,
Which food of every kind might yield;
Of good sound food, at once most fit
For purposes of health and wit,
Could not ambitious Satire rest,
211
Content with what she might digest?
Could she not feast on things of course,
A champion, or a champion's horse?
A champion's horse--no, better say,
Though better figured on that day,
A horse, which might appear to us,
Who deal in rhyme, a Pegasus;
A rider, who, when once got on,
Might pass for a Bellerophon,
Dropt on a sudden from the skies,
To catch and fix our wondering eyes,
To witch, with wand instead of whip,
The world with noble horsemanship,
To twist and twine, both horse and man,
On such a well-concerted plan,
That, Centaur-like, when all was done,
We scarce could think they were not one?
Could she not to our itching ears
Bring the new names of new-coin'd peers,
Who walk'd, nobility forgot,
With shoulders fitter for a knot
Than robes of honour; for whose sake
Heralds in form were forced to make,
To make, because they could not find,
Great predecessors to their mind?
Could she not (though 'tis doubtful since
Whether he plumber is, or prince)
Tell of a simple knight's advance
To be a doughty peer of France?
Tell how he did a dukedom gain,
And Robinson was Aquitain?
Tell how her city chiefs, disgraced,
Were at an empty table placed,-A gross neglect, which, whilst they live,
They can't forget, and won't forgive;
A gross neglect of all those rights
Which march with city appetites,
Of all those canons, which we find
By Gluttony, time out of mind,
Established, which they ever hold
Dearer than any thing but gold?
Thanks to my stars--I now see shore--
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Of courtiers, and of courts no more-Thus stumbling on my city friends,
Blind Chance my guide, my purpose bends
In line direct, and shall pursue
The point which I had first in view,
Nor more shall with the reader sport
Till I have seen him safe in port.
Hush'd be each fear--no more I bear
Through the wide regions of the air
The reader terrified, no more
Wild ocean's horrid paths explore.
Be the plain track from henceforth mine-Cross roads to Allen I resign;
Allen, the honor of this nation;
Allen, himself a corporation;
Allen, of late notorious grown
For writings, none, or all, his own;
Allen, the first of letter'd men,
Since the good Bishop holds his pen,
And at his elbow takes his stand,
To mend his head, and guide his hand.
But hold--once more, Digression hence-Let us return to Common Sense;
The car of Phoebus I discharge,
My carriage now a Lord Mayor's barge.
Suppose we now--we may suppose
In verse, what would be sin in prose-The sky with darkness overspread,
And every star retired to bed;
The gewgaw robes of Pomp and Pride
In some dark corner thrown aside;
Great lords and ladies giving way
To what they seem to scorn by day,
The real feelings of the heart,
And Nature taking place of Art;
Desire triumphant through the night,
And Beauty panting with delight;
Chastity, woman's fairest crown,
Till the return of morn laid down.
Then to be worn again as bright
As if not sullied in the night;
Dull Ceremony, business o'er,
213
Dreaming in form at Cottrell's door;
Precaution trudging all about
To see the candles safely out,
Bearing a mighty master-key,
Habited like Economy,
Stamping each lock with triple seals;
Mean Avarice creeping at her heels.
Suppose we too, like sheep in pen,
The Mayor and Court of Aldermen
Within their barge, which through the deep,
The rowers more than half asleep,
Moved slow, as overcharged with state;
Thames groan'd beneath the mighty weight,
And felt that bauble heavier far
Than a whole fleet of men of war.
Sleep o'er each well-known faithful head
With liberal hand his poppies shed;
Each head, by Dulness render'd fit
Sleep and his empire to admit.
Through the whole passage not a word,
Not one faint, weak half-sound was heard;
Sleep had prevail'd to overwhelm
The steersman nodding o'er the helm;
The rowers, without force or skill,
Left the dull barge to drive at will;
The sluggish oars suspended hung,
And even Beardmore held his tongue.
Commerce, regardful of a freight
On which depended half her state,
Stepp'd to the helm; with ready hand
She safely clear'd that bank of sand,
Where, stranded, our west-country fleet
Delay and danger often meet,
Till Neptune, anxious for the trade,
Comes in full tides, and brings them aid.
Next (for the Muses can survey
Objects by night as well as day;
Nothing prevents their taking aim,
Darkness and light to them the same)
They pass'd that building which of old
Queen-mothers was design'd to hold;
At present a mere lodging-pen,
214
A palace turn'd into a den;
To barracks turn'd, and soldiers tread
Where dowagers have laid their head.
Why should we mention Surrey Street,
Where every week grave judges meet
All fitted out with hum and ha,
In proper form to drawl out law,
To see all causes duly tried
'Twixt knaves who drive, and fools who ride?
Why at the Temple should we stay?
What of the Temple dare we say?
A dangerous ground we tread on there,
And words perhaps may actions bear;
Where, as the brethren of the seas
For fares, the lawyers ply for fees.
What of that Bridge, most wisely made
To serve the purposes of trade,
In the great mart of all this nation,
By stopping up the navigation,
And to that sand bank adding weight,
Which is already much too great?
What of that Bridge, which, void of sense
But well supplied with impudence,
Englishmen, knowing not the Guild,
Thought they might have a claim to build,
Till Paterson, as white as milk,
As smooth as oil, as soft as silk,
In solemn manner had decreed
That on the other side the Tweed
Art, born and bred, and fully grown,
Was with one Mylne, a man unknown,
But grace, preferment, and renown
Deserving, just arrived in town:
One Mylne, an artist perfect quite
Both in his own and country's right,
As fit to make a bridge as he,
With glorious Patavinity,
To build inscriptions worthy found
To lie for ever under ground.
Much more worth observation too,
Was this a season to pursue
The theme, our Muse might tell in rhyme:
215
The will she hath, but not the time;
For, swift as shaft from Indian bow,
(And when a goddess comes, we know,
Surpassing Nature acts prevail.
And boats want neither oar nor sail)
The vessel pass'd, and reach'd the shore
So quick, that Thought was scarce before.
Suppose we now our City court
Safely delivered at the port.
And, of their state regardless quite,
Landed, like smuggled goods, by night,
The solemn magistrate laid down,
The dignity of robe and gown,
With every other ensign gone,
Suppose the woollen nightcap on;
The flesh-brush used, with decent state,
To make the spirits circulate,
(A form which, to the senses true,
The lickerish chaplain uses too,
Though, something to improve the plan,
He takes the maid instead of man)
Swathed, and with flannel cover'd o'er,
To show the vigour of threescore,
The vigour of threescore and ten,
Above the proof of younger men,
Suppose, the mighty Dulman led
Betwixt two slaves, and put to bed;
Suppose, the moment he lies down,
No miracle in this great town,
The drone as fast asleep as he
Must in the course of nature be,
Who, truth for our foundation take,
When up, is never half awake.
There let him sleep, whilst we survey
The preparations for the day;
That day on which was to be shown
Court pride by City pride outdone.
The jealous mother sends away,
As only fit for childish play,
That daughter who, to gall her pride,
Shoots up too forward by her side.
The wretch, of God and man accursed,
216
Of all Hell's instruments the worst,
Draws forth his pawns, and for the day
Struts in some spendthrift's vain array;
Around his awkward doxy shine
The treasures of Golconda's mine;
Each neighbour, with a jealous glare,
Beholds her folly publish'd there.
Garments well saved, (an anecdote
Which we can prove, or would not quote)
Garments well saved, which first were made
When tailors, to promote their trade,
Against the Picts in arms arose,
And drove them out, or made them clothes;
Garments immortal, without end,
Like names and titles, which descend
Successively from sire to son;
Garments, unless some work is done
Of note, not suffer'd to appear
'Bove once at most in every year,
Were now, in solemn form, laid bare,
To take the benefit of air,
And, ere they came to be employ'd
On this solemnity, to void
That scent which Russia's leather gave,
From vile and impious moth to save.
Each head was busy, and each heart
In preparation bore a part;
Running together all about
The servants put each other out,
Till the grave master had decreed,
The more haste ever the worse speed.
Miss, with her little eyes half-closed,
Over a smuggled toilette dosed;
The waiting-maid, whom story notes
A very Scrub in petticoats,
Hired for one work, but doing all,
In slumbers lean'd against the wall.
Milliners, summon'd from afar,
Arrived in shoals at Temple Bar,
Strictly commanded to import
Cart loads of foppery from Court;
With labour'd visible design,
217
Art strove to be superbly fine;
Nature, more pleasing, though more wild,
Taught otherwise her darling child,
And cried, with spirited disdain,
Be Hunter elegant and plain!
Lo! from the chambers of the East,
A welcome prelude to the feast,
In saffron-colour'd robe array'd,
High in a car, by Vulcan made,
Who work'd for Jove himself, each steed,
High-mettled, of celestial breed,
Pawing and pacing all the way,
Aurora brought the wish'd-for day,
And held her empire, till out-run
By that brave jolly groom, the Sun.
The trumpet--hark! it speaks--it swells
The loud full harmony; it tells
The time at hand when Dulman, led
By Form, his citizens must head,
And march those troops, which at his call
Were now assembled, to Guildhall,
On matters of importance great,
To court and city, church and state.
From end to end the sound makes way,
All hear the signal and obey;
But Dulman, who, his charge forgot,
By Morpheus fetter'd, heard it not;
Nor could, so sound he slept and fast,
Hear any trumpet, but the last.
Crape, ever true and trusty known,
Stole from the maid's bed to his own,
Then in the spirituals of pride,
Planted himself at Dulman's side.
Thrice did the ever-faithful slave,
With voice which might have reach'd the grave,
And broke Death's adamantine chain,
On Dulman call, but call'd in vain.
Thrice with an arm, which might have made
The Theban boxer curse his trade,
The drone he shook, who rear'd the head,
And thrice fell backward on his bed.
What could be done? Where force hath fail'd,
218
Policy often hath prevail'd;
And what--an inference most plain-Had been, Crape thought might be again.
Under his pillow (still in mind
The proverb kept, 'fast bind, fast find')
Each blessed night the keys were laid,
Which Crape to draw away assay'd.
What not the power of voice or arm
Could do, this did, and broke the charm;
Quick started he with stupid stare,
For all his little soul was there.
Behold him, taken up, rubb'd down,
In elbow-chair, and morning-gown;
Behold him, in his latter bloom,
Stripp'd, wash'd, and sprinkled with perfume;
Behold him bending with the weight
Of robes, and trumpery of state;
Behold him (for the maxim's true,
Whate'er we by another do,
We do ourselves; and chaplain paid,
Like slaves in every other trade,
Had mutter'd over God knows what,
Something which he by heart had got)
Having, as usual, said his prayers,
Go titter, totter to the stairs:
Behold him for descent prepare,
With one foot trembling in the air;
He starts, he pauses on the brink,
And, hard to credit, seems to think;
Through his whole train (the chaplain gave
The proper cue to every slave)
At once, as with infection caught,
Each started, paused, and aim'd at thought;
He turns, and they turn; big with care,
He waddles to his elbow-chair,
Squats down, and, silent for a season,
At last with Crape begins to reason:
But first of all he made a sign,
That every soul, but the divine,
Should quit the room; in him, he knows,
He may all confidence repose.
'Crape--though I'm yet not quite awake--
219
Before this awful step I take,
On which my future all depends,
I ought to know my foes and friends.
My foes and friends--observe me still-I mean not those who well or ill
Perhaps may wish me, but those who
Have't in their power to do it too.
Now if, attentive to the state,
In too much hurry to be great,
Or through much zeal,--a motive, Crape,
Deserving praise,--into a scrape
I, like a fool, am got, no doubt
I, like a wise man, should get out:
Note that remark without replies;
I say that to get out is wise,
Or, by the very self-same rule,
That to get in was like a fool.
The marrow of this argument
Must wholly rest on the event,
And therefore, which is really hard,
Against events too I must guard.
Should things continue as they stand,
And Bute prevail through all the land
Without a rival, by his aid
My fortunes in a trice are made;
Nay, honours on my zeal may smile,
And stamp me Earl of some great Isle:
But if, a matter of much doubt,
The present minister goes out,
Fain would I know on what pretext
I can stand fairly with the next?
For as my aim, at every hour,
Is to be well with those in power,
And my material point of view,
Whoever's in, to be in too,
I should not, like a blockhead, choose
To gain these, so as those to lose:
'Tis good in every case, you know,
To have two strings unto our bow.'
As one in wonder lost, Crape view'd
His lord, who thus his speech pursued:
'This, my good Crape, is my grand point;
220
And as the times are out of joint,
The greater caution is required
To bring about the point desired.
What I would wish to bring about
Cannot admit a moment's doubt;
The matter in dispute, you know,
Is what we call the _Quomodo_.
That be thy task.'--The reverend slave,
Becoming in a moment grave,
Fix'd to the ground and rooted stood,
Just like a man cut out out of wood,
Such as we see (without the least
Reflection glancing on the priest)
One or more, planted up and down,
Almost in every church in town;
He stood some minutes, then, like one
Who wish'd the matter might be done,
But could not do it, shook his head,
And thus the man of sorrow said:
'Hard is this task, too hard I swear,
By much too hard for me to bear;
Beyond expression hard my part,
Could mighty Dulman see my heart,
When he, alas! makes known a will
Which Crape's not able to fulfil.
Was ever my obedience barr'd
By any trifling nice regard
To sense and honour? Could I reach
Thy meaning without help of speech,
At the first motion of thy eye
Did not thy faithful creature fly?
Have I not said, not what I ought,
But what my earthly master taught?
Did I e'er weigh, through duty strong,
In thy great biddings, right and wrong?
Did ever Interest, to whom thou
Canst not with more devotion bow,
Warp my sound faith, or will of mine
In contradiction run to thine?
Have I not, at thy table placed,
When business call'd aloud for haste,
Torn myself thence, yet never heard
221
To utter one complaining word,
And had, till thy great work was done,
All appetites, as having none?
Hard is it, this great plan pursued
Of voluntary servitude;
Pursued without or shame, or fear,
Through the great circle of the year,
Now to receive, in this grand hour,
Commands which lie beyond my power,
Commands which baffle all my skill,
And leave me nothing but my will:
Be that accepted; let my lord
Indulgence to his slave afford:
This task, for my poor strength unfit,
Will yield to none but Dulman's wit.'
With such gross incense gratified,
And turning up the lip of pride,
'Poor Crape'--and shook his empty head-'Poor puzzled Crape!' wise Dulman said,
'Of judgment weak, of sense confined,
For things of lower note design'd;
For things within the vulgar reach,
To run of errands, and to preach;
Well hast thou judged, that heads like mine
Cannot want help from heads like thine;
Well hast thou judged thyself unmeet
Of such high argument to treat;
Twas but to try thee that I spoke,
And all I said was but a joke.
Nor think a joke, Crape, a disgrace,
Or to my person, or my place;
The wisest of the sons of men
Have deign'd to use them now and then.
The only caution, do you see,
Demanded by our dignity,
From common use and men exempt,
Is that they may not breed contempt.
Great use they have, when in the hands
Of one like me, who understands,
Who understands the time and place,
The person, manner, and the grace,
Which fools neglect; so that we find,
222
If all the requisites are join'd,
From whence a perfect joke must spring,
A joke's a very serious thing.
But to our business--my design,
Which gave so rough a shock to thine,
To my capacity is made
As ready as a fraud in trade;
Which, like broad-cloth, I can, with ease,
Cut out in any shape I please.
Some, in my circumstance, some few,
Aye, and those men of genius too,
Good men, who, without love or hate,
Whether they early rise or late,
With names uncrack'd, and credit sound,
Rise worth a hundred thousand pound,
By threadbare ways and means would try
To bear their point--so will not I.
New methods shall my wisdom find
To suit these matters to my mind;
So that the infidels at court,
Who make our city wits their sport,
Shall hail the honours of my reign,
And own that Dulman bears a brain.
Some, in my place, to gain their ends,
Would give relations up, and friends;
Would lend a wife, who, they might swear
Safely, was none the worse for wear;
Would see a daughter, yet a maid,
Into a statesman's arms betray'd;
Nay, should the girl prove coy, nor know
What daughters to a father owe,
Sooner than schemes so nobly plann'd
Should fail, themselves would lend a hand;
Would vote on one side, whilst a brother,
Properly taught, would vote on t'other;
Would every petty band forget;
To public eye be with one set,
In private with a second herd,
And be by proxy with a third;
Would, (like a queen, of whom I read,
The other day--her name is fled-In a book,--where, together bound,
223
'Whittington and his Cat' I found-A tale most true, and free from art,
Which all Lord Mayors should have by heart;
A queen oh!--might those days begin
Afresh, when queens would learn to spin-Who wrought, and wrought, but for some plot,
The cause of which I've now forgot,
During the absence of the sun
Undid what she by day had done)
Whilst they a double visage wear,
What's sworn by day, by night unswear.
Such be their arts, and such, perchance,
May happily their ends advance;
Prom a new system mine shall spring,
A _locum tenens_ is the thing.
That's your true plan. To obligate
The present ministers of state,
My shadow shall our court approach,
And bear my power, and have my coach;
My fine state-coach, superb to view,
A fine state-coach, and paid for too.
To curry favour, and the grace
Obtain of those who're out of place;
In the mean time I--that's to say,
I proper, I myself--here stay.
But hold--perhaps unto the nation,
Who hate the Scot's administration,
To lend my coach may seem to be
Declaring for the ministry,
For where the city-coach is, there
Is the true essence of the Mayor:
Therefore (for wise men are intent
Evils at distance to prevent,
Whilst fools the evils first endure,
And then are plagued to seek a cure)
No coach--a horse--and free from fear,
To make our Deputy appear,
Fast on his back shall he be tied,
With two grooms marching by his side;
Then for a horse--through all the land,
To head our solemn city-band,
Can any one so fit be found
224
As he who in Artillery-ground,
Without a rider, (noble sight!)
Led on our bravest troops to fight?
But first, Crape, for my honour's sake-A tender point--inquiry make
About that horse, if the dispute
Is ended, or is still in suit:
For whilst a cause, (observe this plan
Of justice) whether horse or man
The parties be, remains in doubt,
Till 'tis determined out and out,
That power must tyranny appear
Which should, prejudging, interfere,
And weak, faint judges overawe,
To bias the free course of law.
You have my will--now quickly run,
And take care that my will be done.
In public, Crape, you must appear,
Whilst I in privacy sit here;
Here shall great Dulman sit alone,
Making this elbow-chair my throne,
And you, performing what I bid,
Do all, as if I nothing did.'
Crape heard, and speeded on his way;
With him to hear was to obey;
Not without trouble, be assured,
A proper proxy was procured
To serve such infamous intent,
And such a lord to represent;
Nor could one have been found at all
On t'other side of London Wall.
The trumpet sounds--solemn and slow
Behold the grand procession go,
All moving on, cat after kind,
As if for motion ne'er design'd.
Constables, whom the laws admit
To keep the peace by breaking it;
Beadles, who hold the second place
By virtue of a silver mace,
Which every Saturday is drawn,
For use of Sunday, out of pawn;
Treasurers, who with empty key
225
Secure an empty treasury;
Churchwardens, who their course pursue
In the same state, as to their pew
Churchwardens of St Margaret's go,
Since Peirson taught them pride and show,
Who in short transient pomp appear,
Like almanacs changed every year;
Behind whom, with unbroken locks,
Charity carries the poor's box,
Not knowing that with private keys
They ope and shut it when they please:
Overseers, who by frauds ensure
The heavy curses of the poor;
Unclean came flocking, bulls and bears,
Like beasts into the ark, by pairs.
Portentous, flaming in the van,
Stalk'd the professor, Sheridan,
A man of wire, a mere pantine,
A downright animal machine;
He knows alone, in proper mode,
How to take vengeance on an ode,
And how to butcher Ammon's son
And poor Jack Dryden both in one:
On all occasions next the chair
He stands, for service of the Mayor,
And to instruct him how to use
His A's and B's, and P's and Q's:
O'er letters, into tatters worn,
O'er syllables, defaced and torn,
O'er words disjointed, and o'er sense,
Left destitute of all defence,
He strides, and all the way he goes
Wades, deep in blood, o'er Criss-cross-rows:
Before him every consonant
In agonies is seen to pant;
Behind, in forms not to be known,
The ghosts of tortured vowels groan.
Next Hart and Duke, well worthy grace
And city favour, came in place;
No children can their toils engage,
Their toils are turn'd to reverend age;
When a court dame, to grace his brows
226
Resolved, is wed to city-spouse,
Their aid with madam's aid must join,
The awkward dotard to refine,
And teach, whence truest glory flows,
Grave sixty to turn out his toes.
Each bore in hand a kit; and each
To show how fit he was to teach
A cit, an alderman, a mayor,
Led in a string a dancing bear.
Since the revival of Fingal,
Custom, and custom's all in all,
Commands that we should have regard,
On all high seasons, to the bard.
Great acts like these, by vulgar tongue
Profaned, should not be said, but sung.
This place to fill, renown'd in fame,
The high and mighty Lockman came,
And, ne'er forgot in Dulman's reign,
With proper order to maintain
The uniformity of pride,
Brought Brother Whitehead by his side.
On horse, who proudly paw'd the ground,
And cast his fiery eyeballs round,
Snorting, and champing the rude bit,
As if, for warlike purpose fit,
His high and generous blood disdain'd,
To be for sports and pastimes rein'd,
Great Dymock, in his glorious station,
Paraded at the coronation.
Not so our city Dymock came,
Heavy, dispirited, and tame;
No mark of sense, his eyes half-closed,
He on a mighty dray-horse dozed:
Fate never could a horse provide
So fit for such a man to ride,
Nor find a man with strictest care,
So fit for such a horse to bear.
Hung round with instruments of death,
The sight of him would stop the breath
Of braggart Cowardice, and make
The very court Drawcansir quake;
With dirks, which, in the hands of Spite,
227
Do their damn'd business in the night,
From Scotland sent, but here display'd
Only to fill up the parade;
With swords, unflesh'd, of maiden hue,
Which rage or valour never drew;
With blunderbusses, taught to ride
Like pocket-pistols, by his side,
In girdle stuck, he seem'd to be
A little moving armoury.
One thing much wanting to complete
The sight, and make a perfect treat,
Was, that the horse, (a courtesy
In horses found of high degree)
Instead of going forward on,
All the way backward should have gone.
Horses, unless they breeding lack,
Some scruple make to turn their back,
Though riders, which plain truth declares,
No scruple make of turning theirs.
Far, far apart from all the rest,
Fit only for a standing jest,
The independent, (can you get
A better suited epithet?)
The independent Amyand came,
All burning with the sacred flame
Of Liberty, which well he knows
On the great stock of Slavery grows;
Like sparrow, who, deprived of mate,
Snatch'd by the cruel hand of Fate,
From spray to spray no more will hop,
But sits alone on the house-top;
Or like himself, when all alone
At Croydon he was heard to groan,
Lifting both hands in the defence
Of interest, and common sense;
Both hands, for as no other man
Adopted and pursued his plan,
The left hand had been lonesome quite,
If he had not held up the right;
Apart he came, and fix'd his eyes
With rapture on a distant prize,
On which, in letters worthy note,
228
There 'twenty thousand pounds' was wrote.
False trap, for credit sapp'd is found
By getting twenty thousand pound:
Nay, look not thus on me, and stare,
Doubting the certainty--to swear
In such a case I should be loth-But Perry Cust may take his oath.
In plain and decent garb array'd,
With the prim Quaker, Fraud, came Trade;
Connivance, to improve the plan,
Habited like a juryman,
Judging as interest prevails,
Came next, with measures, weights, and scales;
Extortion next, of hellish race
A cub most damn'd, to show his face
Forbid by fear, but not by shame,
Turn'd to a Jew, like Gideon came;
Corruption, Midas-like, behold
Turning whate'er she touch'd to gold;
Impotence, led by Lust, and Pride,
Strutting with Ponton by her side;
Hypocrisy, demure and sad,
In garments of the priesthood clad,
So well disguised, that you might swear,
Deceived, a very priest was there;
Bankruptcy, full of ease and health,
And wallowing in well-saved wealth,
Came sneering through a ruin'd band,
And bringing B---- in her hand;
Victory, hanging down her head,
Was by a Highland stallion led;
Peace, clothed in sables, with a face
Which witness'd sense of huge disgrace,
Which spake a deep and rooted shame
Both of herself and of her name,
Mourning creeps on, and, blushing, feels
War, grim War, treading on her heels;
Pale Credit, shaken by the arts
Of men with bad heads and worse hearts,
Taking no notice of a band
Which near her were ordain'd to stand,
Well-nigh destroyed by sickly fit,
229
Look'd wistful all around for Pitt;
Freedom--at that most hallow'd name
My spirits mount into a flame,
Each pulse beats high, and each nerve strains,
Even to the cracking; through my veins
The tides of life more rapid run,
And tell me I am Freedom's son-Freedom came next, but scarce was seen,
When the sky, which appear'd serene
And gay before, was overcast;
Horror bestrode a foreign blast,
And from the prison of the North,
To Freedom deadly, storms burst forth.
A car like those, in which, we're told,
Our wild forefathers warr'd of old,
Loaded with death, six horses bear
Through the blank region of the air.
Too fierce for time or art to tame,
They pour'd forth mingled smoke and flame
From their wide nostrils; every steed
Was of that ancient savage breed
Which fell Geryon nursed; their food
The flesh of man, their drink his blood.
On the first horses, ill-match'd pair,
This fat and sleek, that lean and bare,
Came ill-match'd riders side by side,
And Poverty was yoked with Pride;
Union most strange it must appear,
Till other unions make it clear.
Next, in the gall of bitterness,
With rage which words can ill express,
With unforgiving rage, which springs
From a false zeal for holy things,
Wearing such robes as prophets wear,
False prophets placed in Peter's chair,
On which, in characters of fire,
Shapes antic, horrible, and dire
Inwoven flamed, where, to the view,
In groups appear'd a rabble crew
Of sainted devils; where, all round,
Vile relics of vile men were found,
Who, worse than devils, from the birth
230
Perform'd the work of hell on earth,
Jugglers, Inquisitors, and Popes,
Pointing at axes, wheels, and ropes,
And engines, framed on horrid plan,
Which none but the destroyer, Man,
Could, to promote his selfish views,
Have head to make or heart to use,
Bearing, to consecrate her tricks,
In her left hand a crucifix,
'Remembrance of our dying Lord,'
And in her right a two-edged sword,
Having her brows, in impious sport,
Adorn'd with words of high import,
'On earth peace, amongst men good will,
Love bearing and forbearing still,'
All wrote in the hearts' blood of those
Who rather death than falsehood chose:
On her breast, (where, in days of yore,
When God loved Jews, the High Priest wore
Those oracles which were decreed
To instruct and guide the chosen seed)
Having with glory clad and strength,
The Virgin pictured at full length,
Whilst at her feet, in small pourtray'd,
As scarce worth notice, Christ was laid,-Came Superstition, fierce and fell,
An imp detested, e'en in hell;
Her eye inflamed, her face all o'er
Foully besmear'd with human gore,
O'er heaps of mangled saints she rode;
Fast at her heels Death proudly strode,
And grimly smiled, well pleased to see
Such havoc of mortality;
Close by her side, on mischief bent,
And urging on each bad intent
To its full bearing, savage, wild,
The mother fit of such a child,
Striving the empire to advance
Of Sin and Death, came Ignorance.
With looks, where dread command was placed,
And sovereign power by pride disgraced,
Where, loudly witnessing a mind
231
Of savage, more than human kind,
Not choosing to be loved, but fear'd,
Mocking at right, Misrule appear'd.
With eyeballs glaring fiery red,
Enough to strike beholders dead,
Gnashing his teeth, and in a flood
Pouring corruption forth and blood
From his chafed jaws; without remorse
Whipping and spurring on his horse,
Whose sides, in their own blood embay'd,
E'en to the bone were open laid,
Came Tyranny, disdaining awe,
And trampling over Sense and Law;
One thing, and only one, he knew,
One object only would pursue;
Though less (so low doth passion bring)
Than man, he would be more than king.
With every argument and art
Which might corrupt the head and heart,
Soothing the frenzy of his mind,
Companion meet, was Flattery join'd;
Winning his carriage, every look
Employed, whilst it conceal'd a hook;
When simple most, most to be fear'd;
Most crafty, when no craft appear'd;
His tales, no man like him could tell;
His words, which melted as they fell,
Might even a hypocrite deceive,
And make an infidel believe,
Wantonly cheating o'er and o'er
Those who had cheated been before:-Such Flattery came, in evil hour,
Poisoning the royal ear of Power,
And, grown by prostitution great,
Would be first minister of state.
Within the chariot, all alone,
High seated on a kind of throne,
With pebbles graced, a figure came,
Whom Justice would, but dare not name.
Hard times when Justice, without fear,
Dare not bring forth to public ear
The names of those who dare offend
232
'Gainst Justice, and pervert her end!
But, if the Muse afford me grace,
Description shall supply the place.
In foreign garments he was clad;
Sage ermine o'er the glossy plaid
Cast reverend honour; on his heart,
Wrought by the curious hand of Art,
In silver wrought, and brighter far
Than heavenly or than earthly star,
Shone a White Rose, the emblem dear
Of him he ever must revere;
Of that dread lord, who, with his host
Of faithful native rebels lost,
Like those black spirits doom'd to hell,
At once from power and virtue fell:
Around his clouded brows was placed
A bonnet, most superbly graced
With mighty thistles, nor forgot
The sacred motto--'Touch me not.'
In the right hand a sword he bore
Harder than adamant, and more
Fatal than winds, which from the mouth
Of the rough North invade the South;
The reeking blade to view presents
The blood of helpless innocents,
And on the hilt, as meek become
As lamb before the shearers dumb,
With downcast eye, and solemn show
Of deep, unutterable woe,
Mourning the time when Freedom reign'd,
Fast to a rock was Justice chain'd.
In his left hand, in wax impress'd,
With bells and gewgaws idly dress'd,
An image, cast in baby mould,
He held, and seem'd o'erjoy'd to hold
On this he fix'd his eyes; to this,
Bowing, he gave the loyal kiss,
And, for rebellion fully ripe,
Seem'd to desire the antitype.
What if to that Pretender's foes
His greatness, nay, his life, he owes;
Shall common obligations bind,
233
And shake his constancy of mind?
Scorning such weak and petty chains,
Faithful to James he still remains,
Though he the friend of George appear:
Dissimulation's virtue here.
Jealous and mean, he with a frown
Would awe, and keep all merit down,
Nor would to Truth and Justice bend,
Unless out-bullied by his friend:
Brave with the coward, with the brave
He is himself a coward slave:
Awed by his fears, he has no heart
To take a great and open part:
Mines in a subtle train he springs,
And, secret, saps the ears of kings;
But not e'en there continues firm
'Gainst the resistance of a worm:
Born in a country, where the will
Of one is law to all, he still
Retain'd the infection, with full aim
To spread it wheresoe'er he came;
Freedom he hated, Law defied,
The prostitute of Power and Pride;
Law he with ease explains away,
And leads bewilder'd Sense astray;
Much to the credit of his brain,
Puzzles the cause he can't maintain;
Proceeds on most familiar grounds,
And where he can't convince, confounds;
Talents of rarest stamp and size,
To Nature false, he misapplies,
And turns to poison what was sent
For purposes of nourishment.
Paleness, not such as on his wings
The messenger of Sickness brings,
But such as takes its coward rise
From conscious baseness, conscious vice,
O'erspread his cheeks; Disdain and Pride,
To upstart fortunes ever tied,
Scowl'd on his brow; within his eye,
Insidious, lurking like a spy,
To Caution principled by Fear,
234
Not daring open to appear,
Lodged covert Mischief; Passion hung
On his lip quivering; on his tongue
Fraud dwelt at large; within his breast
All that makes villain found a nest;
All that, on Hell's completest plan,
E'er join'd to damn the heart of man.
Soon as the car reach'd land, he rose,
And, with a look which might have froze
The heart's best blood, which was enough
Had hearts been made of sterner stuff
In cities than elsewhere, to make
The very stoutest quail and quake,
He cast his baleful eyes around:
Fix'd without motion to the ground,
Fear waiting on Surprise, all stood,
And horror chill'd their curdled blood;
No more they thought of pomp, no more
(For they had seen his face before)
Of law they thought; the cause forgot,
Whether it was or ghost, or plot,
Which drew them there: they all stood more
Like statues than they were before.
What could be done? Could Art, could Force.
Or both, direct a proper course
To make this savage monster tame,
Or send him back the way he came?
What neither art, nor force, nor both,
Could do, a Lord of foreign growth,
A Lord to that base wretch allied
In country, not in vice and pride,
Effected; from the self-same land,
(Bad news for our blaspheming band
Of scribblers, but deserving note)
The poison came and antidote.
Abash'd, the monster hung his head,
And like an empty vision fled;
His train, like virgin snows, which run,
Kiss'd by the burning bawdy sun,
To love-sick streams, dissolved in air;
Joy, who from absence seem'd more fair,
Came smiling, freed from slavish Awe;
235
Loyalty, Liberty, and Law,
Impatient of the galling chain,
And yoke of Power, resumed their reign;
And, burning with the glorious flame
Of public virtue, Mansfield came.
~ Charles Churchill,
1064:The Victories Of Love. Book Ii
From Jane To Her Mother
Thank Heaven, the burthens on the heart
Are not half known till they depart!
Although I long'd, for many a year,
To love with love that casts out fear,
My Frederick's kindness frighten'd me,
And heaven seem'd less far off than he;
And in my fancy I would trace
A lady with an angel's face,
That made devotion simply debt,
Till sick with envy and regret,
And wicked grief that God should e'er
Make women, and not make them fair.
That he might love me more because
Another in his memory was,
And that my indigence might be
To him what Baby's was to me,
The chief of charms, who could have thought?
But God's wise way is to give nought
Till we with asking it are tired;
And when, indeed, the change desired
Comes, lest we give ourselves the praise,
It comes by Providence, not Grace;
And mostly our thanks for granted pray'rs
Are groans at unexpected cares.
First Baby went to heaven, you know,
And, five weeks after, Grace went, too.
Then he became more talkative,
And, stooping to my heart, would give
Signs of his love, which pleased me more
Than all the proofs he gave before;
And, in that time of our great grief,
We talk'd religion for relief;
For, though we very seldom name
Religion, we now think the same!
Oh, what a bar is thus removed
To loving and to being loved!
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For no agreement really is
In anything when none's in this.
Why, Mother, once, if Frederick press'd
His wife against his hearty breast,
The interior difference seem'd to tear
My own, until I could not bear
The trouble. 'Twas a dreadful strife,
And show'd, indeed, that faith is life.
He never felt this. If he did,
I'm sure it could not have been hid;
For wives, I need not say to you,
Can feel just what their husbands do,
Without a word or look; but then
It is not so, you know, with men.
From that time many a Scripture text
Help'd me, which had, before, perplex'd.
Oh, what a wond'rous word seem'd this:
He is my head, as Christ is his!
None ever could have dared to see
In marriage such a dignity
For man, and for his wife, still less,
Such happy, happy lowliness,
Had God Himself not made it plain!
This revelation lays the rein—
If I may speak so—on the neck
Of a wife's love, takes thence the check
Of conscience, and forbids to doubt
Its measure is to be without
All measure, and a fond excess
Is here her rule of godliness.
I took him not for love but fright;
He did but ask a dreadful right.
In this was love, that he loved me
The first, who was mere poverty.
All that I know of love he taught;
And love is all I know of aught.
My merit is so small by his,
That my demerit is my bliss.
My life is hid with him in Christ,
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Never thencefrom to be enticed;
And in his strength have I such rest
As when the baby on my breast
Finds what it knows not how to seek,
And, very happy, very weak,
Lies, only knowing all is well,
Pillow'd on kindness palpable.
II
From Lady Clitheroe To Mary Churchill
Dear Saint, I'm still at High-Hurst Park.
The house is fill'd with folks of mark.
Honoria suits a good estate
Much better than I hoped. How fate
Loads her with happiness and pride!
And such a loving lord, beside!
But between us, Sweet, everything
Has limits, and to build a wing
To this old house, when Courtholm stands
Empty upon his Berkshire lands,
And all that Honor might be near
Papa, was buying love too dear.
With twenty others, there are two
Guests here, whose names will startle you:
Mr. and Mrs. Frederick Graham!
I thought he stay'd away for shame.
He and his wife were ask'd, you know,
And would not come, four years ago.
You recollect Miss Smythe found out
Who she had been, and all about
Her people at the Powder-mill;
And how the fine Aunt tried to instil
Haut ton, and how, at last poor Jane
Had got so shy and gauche that, when
The Dockyard gentry came to sup,
She always had to be lock'd up;
And some one wrote to us and said
Her mother was a kitchen-maid.
Dear Mary, you'll be charm'd to know
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It must be all a fib. But, oh,
She is the oddest little Pet
On which my eyes were ever set!
She's so outrée and natural
That, when she first arrived, we all
Wonder'd, as when a robin comes
In through the window to eat crumbs
At breakfast with us. She has sense,
Humility, and confidence;
And, save in dressing just a thought
Gayer in colours than she ought,
(To-day she looks a cross between
Gipsy and Fairy, red and green,)
She always happens to do well.
And yet one never quite can tell
What she might do or utter next.
Lord Clitheroe is much perplex'd.
Her husband, every now and then,
Looks nervous; all the other men
Are charm'd. Yet she has neither grace,
Nor one good feature in her face.
Her eyes, indeed, flame in her head,
Like very altar-fires to Fred,
Whose steps she follows everywhere
Like a tame duck, to the despair
Of Colonel Holmes, who does his part
To break her funny little heart.
Honor's enchanted. 'Tis her view
That people, if they're good and true,
And treated well, and let alone,
Will kindly take to what's their own,
And always be original,
Like children. Honor's just like all
The rest of us! But, thinking so,
'Tis well she miss'd Lord Clitheroe,
Who hates originality,
Though he puts up with it in me.
Poor Mrs. Graham has never been
To the Opera! You should have seen
The innocent way she told the Earl
She thought Plays sinful when a girl,
295
And now she never had a chance!
Frederick's complacent smile and glance
Towards her, show'd me, past a doubt,
Honoria had been quite cut out.
'Tis very strange; for Mrs. Graham,
Though Frederick's fancy none can blame,
Seems the last woman you'd have thought
Her lover would have ever sought.
She never reads, I find, nor goes
Anywhere; so that I suppose
She got at all she ever knew
By growing up, as kittens do.
Talking of kittens, by-the-bye,
You have more influence than I
With dear Honoria. Get her, Dear,
To be a little more severe
With those sweet Children. They've the run
Of all the place. When school was done,
Maud burst in, while the Earl was there,
With ‘Oh, Mama, do be a bear!’
Do you know, Dear, this odd wife of Fred
Adores his old Love in his stead!
She is so nice, yet, I should say,
Not quite the thing for every day.
Wonders are wearying! Felix goes
Next Sunday with her to the Close,
And you will judge.
Honoria asks
All Wiltshire Belles here; Felix basks
Like Puss in fire-shine, when the room
Is thus aflame with female bloom.
But then she smiles when most would pout;
And so his lawless loves go out
With the last brocade. 'Tis not the same,
I fear, with Mrs. Frederick Graham.
Honoria should not have her here,—
And this you might just hint, my Dear,—
For Felix says he never saw
Such proof of what he holds for law,
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That ‘beauty is love which can be seen.’
Whatever he by this may mean,
Were it not dreadful if he fell
In love with her on principle!
III
From Jane To Mrs. Graham
Mother, I told you how, at first,
I fear'd this visit to the Hurst.
Fred must, I felt, be so distress'd
By aught in me unlike the rest
Who come here. But I find the place
Delightful; there's such ease, and grace,
And kindness, and all seem to be
On such a high equality.
They have not got to think, you know,
How far to make the money go.
But Frederick says it's less the expense
Of money, than of sound good-sense,
Quickness to care what others feel,
And thoughts with nothing to conceal;
Which I'll teach Johnny. Mrs. Vaughan
Was waiting for us on the Lawn,
And kiss'd and call'd me ‘Cousin.’ Fred
Neglected his old friends, she said.
He laugh'd, and colour'd up at this.
She was, you know, a flame of his;
But I'm not jealous! Luncheon done,
I left him, who had just begun
To talk about the Russian War
With an old Lady, Lady Carr,—
A Countess, but I'm more afraid,
A great deal, of the Lady's Maid,—
And went with Mrs. Vaughan to see
The pictures, which appear'd to be
Of sorts of horses, clowns, and cows
Call'd Wouvermans and Cuyps and Dows.
And then she took me up, to show
Her bedroom, where, long years ago,
A Queen slept. 'Tis all tapestries
297
Of Cupids, Gods, and Goddesses,
And black, carved oak. A curtain'd door
Leads thence into her soft Boudoir,
Where even her husband may but come
By favour. He, too, has his room,
Kept sacred to his solitude.
Did I not think the plan was good?
She ask'd me; but I said how small
Our house was, and that, after all,
Though Frederick would not say his prayers
At night till I was safe upstairs,
I thought it wrong to be so shy
Of being good when I was by.
‘Oh, you should humour him!’ she said,
With her sweet voice and smile; and led
The way to where the children ate
Their dinner, and Miss Williams sate.
She's only Nursery-Governess,
Yet they consider her no less
Than Lord or Lady Carr, or me.
Just think how happy she must be!
The Ball-Room, with its painted sky
Where heavy angels seem to fly,
Is a dull place; its size and gloom
Make them prefer, for drawing-room,
The Library, all done up new
And comfortable, with a view
Of Salisbury Spire between the boughs.
When she had shown me through the house,
(I wish I could have let her know
That she herself was half the show;
She is so handsome, and so kind!)
She fetch'd the children, who had dined;
And, taking one in either hand,
Show'd me how all the grounds were plann'd.
The lovely garden gently slopes
To where a curious bridge of ropes
Crosses the Avon to the Park.
We rested by the stream, to mark
The brown backs of the hovering trout.
Frank tickled one, and took it out
298
From under a stone. We saw his owls,
And awkward Cochin-China fowls,
And shaggy pony in the croft;
And then he dragg'd us to a loft,
Where pigeons, as he push'd the door,
Fann'd clear a breadth of dusty floor,
And set us coughing. I confess
I trembled for my nice silk dress.
I cannot think how Mrs. Vaughan
Ventured with that which she had on,—
A mere white wrapper, with a few
Plain trimmings of a quiet blue,
But, oh, so pretty! Then the bell
For dinner rang. I look'd quite well
(‘Quite charming,’ were the words Fred said,)
With the new gown that I've had made.
I am so proud of Frederick.
He's so high-bred and lordly-like
With Mrs. Vaughan! He's not quite so
At home with me; but that, you know,
I can't expect, or wish. 'Twould hurt,
And seem to mock at my desert.
Not but that I'm a duteous wife
To Fred; but, in another life,
Where all are fair that have been true
I hope I shall be graceful too,
Like Mrs. Vaughan. And, now, good-bye!
That happy thought has made me cry,
And feel half sorry that my cough,
In this fine air, is leaving off.
IV
From Frederick To Mrs. Graham
Honoria, trebly fair and mild
With added loves of lord and child,
Is else unalter'd. Years, which wrong
The rest, touch not her beauty, young
With youth which rather seems her clime,
Than aught that's relative to time.
299
How beyond hope was heard the prayer
I offer'd in my love's despair!
Could any, whilst there's any woe,
Be wholly blest, then she were so.
She is, and is aware of it,
Her husband's endless benefit;
But, though their daily ways reveal
The depth of private joy they feel,
'Tis not their bearing each to each
That does abroad their secret preach,
But such a lovely good-intent
To all within their government
And friendship as, 'tis well discern'd,
Each of the other must have learn'd;
For no mere dues of neighbourhood
Ever begot so blest a mood.
And fair, indeed, should be the few
God dowers with nothing else to do,
And liberal of their light, and free
To show themselves, that all may see!
For alms let poor men poorly give
The meat whereby men's bodies live;
But they of wealth are stewards wise
Whose graces are their charities.
The sunny charm about this home
Makes all to shine who thither come.
My own dear Jane has caught its grace,
And, honour'd, honours too the place.
Across the lawn I lately walk'd
Alone, and watch'd where mov'd and talk'd,
Gentle and goddess-like of air,
Honoria and some Stranger fair.
I chose a path unblest by these;
When one of the two Goddesses,
With my Wife's voice, but softer, said,
‘Will you not walk with us, dear Fred?’
She moves, indeed, the modest peer
Of all the proudest ladies here.
Unawed she talks with men who stand
300
Among the leaders of the land,
And women beautiful and wise,
With England's greatness in their eyes.
To high, traditional good-sense,
And knowledge ripe without pretence,
And human truth exactly hit
By quiet and conclusive wit,
Listens my little, homely Dove,
Mistakes the points and laughs for love;
And, after, stands and combs her hair,
And calls me much the wittiest there!
With reckless loyalty, dear Wife,
She lays herself about my life!
The joy I might have had of yore
I have not; for 'tis now no more,
With me, the lyric time of youth,
And sweet sensation of the truth.
Yet, past my hope or purpose bless'd,
In my chance choice let be confess'd
The tenderer Providence that rules
The fates of children and of fools!
I kiss'd the kind, warm neck that slept,
And from her side this morning stepp'd,
To bathe my brain from drowsy night
In the sharp air and golden light.
The dew, like frost, was on the pane.
The year begins, though fair, to wane.
There is a fragrance in its breath
Which is not of the flowers, but death;
And green above the ground appear
The lilies of another year.
I wander'd forth, and took my path
Among the bloomless aftermath;
And heard the steadfast robin sing
As if his own warm heart were Spring,
And watch'd him feed where, on the yew,
Hung honey'd drops of crimson dew;
And then return'd, by walls of peach,
And pear-trees bending to my reach,
And rose-beds with the roses gone,
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To bright-laid breakfast. Mrs. Vaughan
Was there, none with her. I confess
I love her than of yore no less!
But she alone was loved of old;
Now love is twain, nay, manifold;
For, somehow, he whose daily life
Adjusts itself to one true wife,
Grows to a nuptial, near degree
With all that's fair and womanly.
Therefore, as more than friends, we met,
Without constraint, without regret;
The wedded yoke that each had donn'd
Seeming a sanction, not a bond.
From Mrs. Graham
Your love lacks joy, your letter says.
Yes; love requires the focal space
Of recollection or of hope,
Ere it can measure its own scope.
Too soon, too soon comes Death to show
We love more deeply than we know!
The rain, that fell upon the height
Too gently to be call'd delight,
Within the dark vale reappears
As a wild cataract of tears;
And love in life should strive to see
Sometimes what love in death would be!
Easier to love, we so should find,
It is than to be just and kind.
She's gone: shut close the coffin-lid:
What distance for another did
That death has done for her! The good,
Once gazed upon with heedless mood,
Now fills with tears the famish'd eye,
And turns all else to vanity.
'Tis sad to see, with death between,
The good we have pass'd and have not seen!
How strange appear the words of all!
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The looks of those that live appal.
They are the ghosts, and check the breath:
There's no reality but death,
And hunger for some signal given
That we shall have our own in heaven.
But this the God of love lets be
A horrible uncertainty.
How great her smallest virtue seems,
How small her greatest fault! Ill dreams
Were those that foil'd with loftier grace
The homely kindness of her face.
'Twas here she sat and work'd, and there
She comb'd and kiss'd the children's hair;
Or, with one baby at her breast,
Another taught, or hush'd to rest.
Praise does the heart no more refuse
To the chief loveliness of use.
Her humblest good is hence most high
In the heavens of fond memory;
And Love says Amen to the word,
A prudent wife is from the Lord.
Her worst gown's kept, ('tis now the best,
As that in which she oftenest dress'd,)
For memory's sake more precious grown
Than she herself was for her own.
Poor child! foolish it seem'd to fly
To sobs instead of dignity,
When she was hurt. Now, more than all,
Heart-rending and angelical
That ignorance of what to do,
Bewilder'd still by wrong from you:
For what man ever yet had grace
Ne'er to abuse his power and place?
No magic of her voice or smile
Suddenly raised a fairy isle,
But fondness for her underwent
An unregarded increment,
Like that which lifts, through centuries,
The coral-reef within the seas,
Till, lo! the land where was the wave,
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Alas! 'tis everywhere her grave.
VI
From Jane To Mrs. Graham
Dear Mother, I can surely tell,
Now, that I never shall get well.
Besides the warning in my mind,
All suddenly are grown so kind.
Fred stopp'd the Doctor, yesterday,
Downstairs, and, when he went away,
Came smiling back, and sat with me,
Pale, and conversing cheerfully
About the Spring, and how my cough,
In finer weather, would leave off.
I saw it all, and told him plain
I felt no hope of Spring again.
Then he, after a word of jest,
Burst into tears upon my breast,
And own'd, when he could speak, he knew
There was a little danger, too.
This made me very weak and ill,
And while, last night, I lay quite still,
And, as he fancied, in the deep,
Exhausted rest of my short sleep,
I heard, or dream'd I heard him pray:
‘Oh, Father, take her not away!
‘Let not life's dear assurance lapse
‘Into death's agonised 'Perhaps,'
‘A hope without Thy promise, where
‘Less than assurance is despair!
‘Give me some sign, if go she must,
‘That death's not worse than dust to dust,
‘Not heaven, on whose oblivious shore
‘Joy I may have, but her no more!
‘The bitterest cross, it seems to me,
‘Of all is infidelity;
‘And so, if I may choose, I'll miss
‘The kind of heaven which comes to this.
‘If doom'd, indeed, this fever ceased,
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‘To die out wholly, like a beast,
‘Forgetting all life's ill success
‘In dark and peaceful nothingness,
‘I could but say, Thy will be done;
‘For, dying thus, I were but one
‘Of seed innumerable which ne'er
‘In all the worlds shall bloom or bear.
‘I've put life past to so poor use
‘Well may'st Thou life to come refuse;
‘And justice, which the spirit contents,
‘Shall still in me all vain laments;
‘Nay, pleased, I will, while yet I live,
‘Think Thou my forfeit joy may'st give
‘To some fresh life, else unelect,
‘And heaven not feel my poor defect!
‘Only let not Thy method be
‘To make that life, and call it me;
‘Still less to sever mine in twain,
‘And tell each half to live again,
‘And count itself the whole! To die,
‘Is it love's disintegrity?
‘Answer me, 'No,' and I, with grace,
‘Will life's brief desolation face,
‘My ways, as native to the clime,
‘Adjusting to the wintry time,
‘Ev'n with a patient cheer thereof—’
He started up, hearing me cough.
Oh, Mother, now my last doubt's gone!
He likes me more than Mrs. Vaughan;
And death, which takes me from his side,
Shows me, in very deed, his bride!
VII
From Jane To Frederick
I leave this, Dear, for you to read,
For strength and hope, when I am dead.
When Grace died, I was so perplex'd,
I could not find one helpful text;
And when, a little while before,
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I saw her sobbing on the floor,
Because I told her that in heaven
She would be as the angels even,
And would not want her doll, 'tis true
A horrible fear within me grew,
That, since the preciousness of love
Went thus for nothing, mine might prove
To be no more, and heaven's bliss
Some dreadful good which is not this.
But being about to die makes clear
Many dark things. I have no fear,
Now, that my love, my grief, my joy
Is but a passion for a toy.
I cannot speak at all, I find,
The shining something in my mind,
That shows so much that, if I took
My thoughts all down, 'twould make a book.
God's Word, which lately seem'd above
The simpleness of human love,
To my death-sharpen'd hearing tells
Of little or of nothing else;
And many things I hoped were true,
When first they came, like songs, from you,
Now rise with witness past the reach
Of doubt, and I to you can teach,
As if with felt authority
And as things seen, what you taught me.
Yet how? I have no words but those
Which every one already knows:
As, ‘No man hath at any time
‘Seen God, but 'tis the love of Him
‘Made perfect, and He dwells in us,
‘If we each other love.’ Or thus,
‘My goodness misseth in extent
‘Of Thee, Lord! In the excellent
‘I know Thee; and the Saints on Earth
‘Make all my love and holy mirth.’
And further, ‘Inasmuch as ye
‘Did it to one of these, to Me
‘Ye did it, though ye nothing thought
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‘Nor knew of Me, in that ye wrought.’
What shall I dread? Will God undo
Our bond, which is all others too?
And when I meet you will you say
To my reclaiming looks, ‘Away!
‘A dearer love my bosom warms
‘With higher rights and holier charms.
‘The children, whom thou here may'st see,
‘Neighbours that mingle thee and me,
‘And gaily on impartial lyres
‘Renounce the foolish filial fires
‘They felt, with 'Praise to God on high,
‘'Goodwill to all else equally;'
‘The trials, duties, service, tears;
‘The many fond, confiding years
‘Of nearness sweet with thee apart;
‘The joy of body, mind, and heart;
‘The love that grew a reckless growth,
‘Unmindful that the marriage-oath
‘To love in an eternal style
‘Meant—only for a little while:
‘Sever'd are now those bonds earth-wrought:
‘All love, not new, stands here for nought!’
Why, it seems almost wicked, Dear,
Even to utter such a fear!
Are we not ‘heirs,’ as man and wife,
‘Together of eternal life?’
Was Paradise e'er meant to fade,
To make which marriage first was made?
Neither beneath him nor above
Could man in Eden find his Love;
Yet with him in the garden walk'd
His God, and with Him mildly talk'd!
Shall the humble preference offend
In heaven, which God did there commend?
Are ‘honourable and undefiled’
The names of aught from heaven exiled?
And are we not forbid to grieve
As without hope? Does God deceive,
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And call that hope which is despair,
Namely, the heaven we should not share?
Image and glory of the man,
As he of God, is woman. Can
This holy, sweet proportion die
Into a dull equality?
Are we not one flesh, yea, so far
More than the babe and mother are,
That sons are bid mothers to leave
And to their wives alone to cleave,
‘For they two are one flesh?’ But 'tis
In the flesh we rise. Our union is,
You know 'tis said, ‘great mystery.’
Great mockery, it appears to me;
Poor image of the spousal bond
Of Christ and Church, if loosed beyond
This life!—'Gainst which, and much more yet,
There's not a single word to set.
The speech to the scoffing Sadducee
Is not in point to you and me;
For how could Christ have taught such clods
That Cæsar's things are also God's?
The sort of Wife the Law could make
Might well be ‘hated’ for Love's sake,
And left, like money, land, or house;
For out of Christ is no true spouse.
I used to think it strange of Him
To make love's after-life so dim,
Or only clear by inference:
But God trusts much to common sense,
And only tells us what, without
His Word, we could not have found out.
On fleshly tables of the heart
He penn'd truth's feeling counterpart
In hopes that come to all: so, Dear,
Trust these, and be of happy cheer,
Nor think that he who has loved well
Is of all men most miserable.
There's much more yet I want to say,
But cannot now. You know my way
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Of feeling strong from Twelve till Two
After my wine. I'll write to you
Daily some words, which you shall have
To break the silence of the grave.
VIII
From Jane To Frederick
You think, perhaps, ‘Ah, could she know
How much I loved her!’ Dear, I do!
And you may say, ‘Of this new awe
‘Of heart which makes her fancies law,
‘These watchful duties of despair,
‘She does not dream, she cannot care!’
Frederick, you see how false that is,
Or how could I have written this?
And, should it ever cross your mind
That, now and then, you were unkind,
You never, never were at all!
Remember that! It's natural
For one like Mr. Vaughan to come,
From a morning's useful pastime, home,
And greet, with such a courteous zest,
His handsome wife, still newly dress'd,
As if the Bird of Paradise
Should daily change her plumage thrice.
He's always well, she's always gay.
Of course! But he who toils all day,
And comes home hungry, tired, or cold,
And feels 'twould do him good to scold
His wife a little, let him trust
Her love, and say the things he must,
Till sooth'd in mind by meat and rest.
If, after that, she's well caress'd,
And told how good she is, to bear
His humour, fortune makes it fair.
Women like men to be like men;
That is, at least, just now and then.
Thus, I have nothing to forgive,
But those first years, (how could I live!)
When, though I really did behave
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So stupidly, you never gave
One unkind word or look at all:
As if I was some animal
You pitied! Now, in later life,
You used me like a proper Wife.
You feel, Dear, in your present mood,
Your Jane, since she was kind and good,
A child of God, a living soul,
Was not so different, on the whole,
From Her who had a little more
Of God's best gifts: but, oh, be sure,
My dear, dear Love, to take no blame
Because you could not feel the same
Towards me, living, as when dead.
A hungry man must needs think bread
So sweet! and, only at their rise
And setting, blessings, to the eyes,
Like the sun's course, grow visible.
If you are sad, remember well,
Against delusions of despair,
That memory sees things as they were,
And not as they were misenjoy'd,
And would be still, if ought destroy'd
The glory of their hopelessness:
So that, in truth, you had me less
In days when necessary zeal
For my perfection made you feel
My faults the most, than now your love
Forgets but where it can approve.
You gain by loss, if that seem'd small
Possess'd, which, being gone, turns all
Surviving good to vanity.
Oh, Fred, this makes it sweet to die!
Say to yourself: ‘'Tis comfort yet
‘I made her that which I regret;
‘And parting might have come to pass
‘In a worse season; as it was,
‘Love an eternal temper took,
‘Dipp'd, glowing, in Death's icy brook!’
Or say, ‘On her poor feeble head
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‘This might have fallen: 'tis mine instead!
‘And so great evil sets me free
‘Henceforward from calamity.
‘And, in her little children, too,
‘How much for her I yet can do!’
And grieve not for these orphans even;
For central to the love of Heaven
Is each child as each star to space.
This truth my dying love has grace
To trust with a so sure content,
I fear I seem indifferent.
You must not think a child's small heart
Cold, because it and grief soon part.
Fanny will keep them all away,
Lest you should hear them laugh and play,
Before the funeral's over. Then
I hope you'll be yourself again,
And glad, with all your soul, to find
How God thus to the sharpest wind
Suits the shorn lambs. Instruct them, Dear,
For my sake, in His love and fear.
And show how, till their journey's done,
Not to be weary they must run.
Strive not to dissipate your grief
By any lightness. True relief
Of sorrow is by sorrow brought.
And yet for sorrow's sake, you ought
To grieve with measure. Do not spend
So good a power to no good end!
Would you, indeed, have memory stay
In the heart, lock up and put away
Relics and likenesses and all
Musings, which waste what they recall.
True comfort, and the only thing
To soothe without diminishing
A prized regret, is to match here,
By a strict life, God's love severe.
Yet, after all, by nature's course,
Feeling must lose its edge and force.
Again you'll reach the desert tracts
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Where only sin or duty acts.
But, if love always lit our path,
Where were the trial of our faith?
Oh, should the mournful honeymoon
Of death be over strangely soon,
And life-long resolutions, made
In grievous haste, as quickly fade,
Seeming the truth of grief to mock,
Think, Dearest, 'tis not by the clock
That sorrow goes! A month of tears
Is more than many, many years
Of common time. Shun, if you can,
However, any passionate plan.
Grieve with the heart; let not the head
Grieve on, when grief of heart is dead;
For all the powers of life defy
A superstitious constancy.
The only bond I hold you to
Is that which nothing can undo.
A man is not a young man twice;
And if, of his young years, he lies
A faithful score in one wife's breast,
She need not mind who has the rest.
In this do what you will, dear Love,
And feel quite sure that I approve.
And, should it chance as it may be,
Give her my wedding-ring from me;
And never dream that you can err
T'wards me by being good to her;
Nor let remorseful thoughts destroy
In you the kindly flowering joy
And pleasure of the natural life.
But don't forget your fond, dead Wife.
And, Frederick, should you ever be
Tempted to think your love of me
All fancy, since it drew its breath
So much more sweetly after death,
Remember that I never did
A single thing you once forbid;
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All poor folk liked me; and, at the end,
Your Cousin call'd me ‘Dearest Friend!’
And, now, 'twill calm your grief to know,—
You, who once loved Honoria so,—
There's kindness, that's look'd kindly on,
Between her Emily and John.
Thus, in your children, you will wed!
And John seems so much comforted,
(Like Isaac when his mother died
And fair Rebekah was his bride),
By his new hope, for losing me!
So all is happiness, you see.
And that reminds me how, last night,
I dreamt of heaven, with great delight.
A strange, kind Lady watch'd my face,
Kiss'd me, and cried, ‘His hope found grace!’
She bade me then, in the crystal floor,
Look at myself, myself no more;
And bright within the mirror shone
Honoria's smile, and yet my own!
‘And, when you talk, I hear,’ she sigh'd,
‘How much he loved her! Many a bride
‘In heaven such countersemblance wears
‘Through what Love deem'd rejected prayers.’
She would have spoken still; but, lo,
One of a glorious troop, aglow
From some great work, towards her came,
And she so laugh'd, 'twas such a flame,
Aaron's twelve jewels seem'd to mix
With the lights of the Seven Candlesticks.
IX
From Lady Clitheroe To Mrs. Graham
My dearest Aunt, the Wedding-day,
But for Jane's loss, and you away,
Was all a Bride from heaven could beg!
Skies bluer than the sparrow's egg,
And clearer than the cuckoo's call;
And such a sun! the flowers all
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With double ardour seem'd to blow!
The very daisies were a show,
Expanded with uncommon pride,
Like little pictures of the Bride.
Your Great-Niece and your Grandson were
Perfection of a pretty pair.
How well Honoria's girls turn out,
Although they never go about!
Dear me, what trouble and expense
It took to teach mine confidence!
Hers greet mankind as I've heard say
That wild things do, where beasts of prey
Were never known, nor any men
Have met their fearless eyes till then.
Their grave, inquiring trust to find
All creatures of their simple kind
Quite disconcerts bold coxcombry,
And makes less perfect candour shy.
Ah, Mrs. Graham! people may scoff,
But how your home-kept girls go off!
How Hymen hastens to unband
The waist that ne'er felt waltzer's hand!
At last I see my Sister's right,
And I've told Maud this very night,
(But, oh, my daughters have such wills!)
To knit, and only dance quadrilles.
You say Fred never writes to you
Frankly, as once he used to do,
About himself; and you complain
He shared with none his grief for Jane.
It all comes of the foolish fright
Men feel at the word, hypocrite.
Although, when first in love, sometimes
They rave in letters, talk, and rhymes,
When once they find, as find they must.
How hard 'tis to be hourly just
To those they love, they are dumb for shame,
Where we, you see, talk on the same.
Honoria, to whose heart alone
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He seems to open all his own,
At times has tears in her kind eyes,
After their private colloquies.
He's her most favour'd guest, and moves
My spleen by his impartial loves.
His pleasure has some inner spring
Depending not on anything.
Petting our Polly, none e'er smiled
More fondly on his favourite child;
Yet, playing with his own, it is
Somehow as if it were not his.
He means to go again to sea,
Now that the wedding's over. He
Will leave to Emily and John
The little ones to practise on;
And Major-domo, Mrs. Rouse,
A deal old soul from Wilton House,
Will scold the housemaids and the cook,
Till Emily has learn'd to look
A little braver than a lamb
Surprised by dogs without its dam!
Do, dear Aunt, use your influence,
And try to teach some plain good sense
To Mary. 'Tis not yet too late
To make her change her chosen state
Of single silliness. In truth,
I fancy that, with fading youth,
Her will now wavers. Yesterday,
Though, till the Bride was gone away,
Joy shone from Mary's loving heart,
I found her afterwards apart,
Hysterically sobbing. I
Knew much too well to ask her why.
This marrying of Nieces daunts
The bravest souls of maiden Aunts.
Though Sisters' children often blend
Sweetly the bonds of child and friend,
They are but reeds to rest upon.
When Emily comes back with John,
Her right to go downstairs before
Aunt Mary will but be the more
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Observed if kindly waived, and how
Shall these be as they were, when now
Niece has her John, and Aunt the sense
Of her superior innocence?
Somehow, all loves, however fond,
Prove lieges of the nuptial bond;
And she who dares at this to scoff,
Finds all the rest in time drop off;
While marriage, like a mushroom-ring,
Spreads its sure circle every Spring.
She twice refused George Vane, you know;
Yet, when he died three years ago
In the Indian war, she put on gray,
And wears no colours to this day.
And she it is who charges me,
Dear Aunt, with ‘inconsistency!’
From Frederick To Honoria
Cousin, my thoughts no longer try
To cast the fashion of the sky.
Imagination can extend
Scarcely in part to comprehend
The sweetness of our common food
Ambrosial, which ingratitude
And impious inadvertence waste,
Studious to eat but not to taste.
And who can tell what's yet in store
There, but that earthly things have more
Of all that makes their inmost bliss,
And life's an image still of this,
But haply such a glorious one
As is the rainbow of the sun?
Sweet are your words, but, after all
Their mere reversal may befall
The partners of His glories who
Daily is crucified anew:
Splendid privations, martyrdoms
To which no weak remission comes,
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Perpetual passion for the good
Of them that feel no gratitude,
Far circlings, as of planets' fires,
Round never-to-be-reach'd desires,
Whatever rapturously sighs
That life is love, love sacrifice.
All I am sure of heaven is this:
Howe'er the mode, I shall not miss
One true delight which I have known.
Not on the changeful earth alone
Shall loyalty remain unmoved
T'wards everything I ever loved.
So Heaven's voice calls, like Rachel's voice
To Jacob in the field, ‘Rejoice!
‘Serve on some seven more sordid years,
‘Too short for weariness or tears;
‘Serve on; then, oh, Beloved, well-tried,
‘Take me for ever as thy Bride!’
XI
From Mary Churchill To The Dean
Charles does me honour, but 'twere vain
To reconsider now again,
And so to doubt the clear-shown truth
I sought for, and received, when youth,
Being fair, and woo'd by one whose love
Was lovely, fail'd my mind to move.
God bids them by their own will go,
Who ask again the things they know!
I grieve for my infirmity,
And ignorance of how to be
Faithful, at once, to the heavenly life,
And the fond duties of a wife.
Narrow am I and want the art
To love two things with all my heart.
Occupied singly in His search,
Who, in the Mysteries of the Church,
Returns, and calls them Clouds of Heaven,
I tread a road, straight, hard, and even;
But fear to wander all confused,
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By two-fold fealty abused.
Either should I the one forget,
Or scantly pay the other's debt.
You bid me, Father, count the cost.
I have; and all that must be lost
I feel as only woman can.
To make the heart's wealth of some man,
And through the untender world to move,
Wrapt safe in his superior love,
How sweet! How sweet the household round
Of duties, and their narrow bound,
So plain, that to transgress were hard,
Yet full of manifest reward!
The charities not marr'd, like mine,
With chance of thwarting laws divine;
The world's regards and just delight
In one that's clearly, kindly right,
How sweet! Dear Father, I endure,
Not without sharp regret, be sure,
To give up such glad certainty,
For what, perhaps, may never be.
For nothing of my state I know,
But that t'ward heaven I seem to go,
As one who fondly landward hies
Along a deck that seaward flies.
With every year, meantime, some grace
Of earthly happiness gives place
To humbling ills, the very charms
Of youth being counted, henceforth, harms:
To blush already seems absurd;
Nor know I whether I should herd
With girls or wives, or sadlier balk
Maids' merriment or matrons' talk.
But strait's the gate of life! O'er late,
Besides, 'twere now to change my fate:
For flowers and fruit of love to form,
It must be Spring as well as warm.
The world's delight my soul dejects,
Revenging all my disrespects
Of old, with incapacity
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To chime with even its harmless glee,
Which sounds, from fields beyond my range,
Like fairies' music, thin and strange.
With something like remorse, I grant
The world has beauty which I want;
And if, instead of judging it,
I at its Council chance to sit,
Or at its gay and order'd Feast,
My place seems lower than the least.
The conscience of the life to be
Smites me with inefficiency,
And makes me all unfit to bless
With comfortable earthliness
The rest-desiring brain of man.
Finally, then, I fix my plan
To dwell with Him that dwells apart
In the highest heaven and lowliest heart;
Nor will I, to my utter loss,
Look to pluck roses from the Cross.
As for the good of human love,
'Twere countercheck almost enough
To think that one must die before
The other; and perhaps 'tis more
In love's last interest to do
Nought the least contrary thereto,
Than to be blest, and be unjust,
Or suffer injustice; as they must,
Without a miracle, whose pact
Compels to mutual life and act,
Whether love shines, or darkness sleeps
Cold on the spirit's changeful deeps.
Enough if, to my earthly share,
Fall gleams that keep me from despair.
Happy the things we here discern;
More happy those for which we yearn;
But measurelessly happy above
All else are those we guess not of!
XII
From Felix To Honoria
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Dearest, my Love and Wife, 'tis long
Ago I closed the unfinish'd song
Which never could be finish'd; nor
Will ever Poet utter more
Of love than I did, watching well
To lure to speech the unspeakable!
‘Why, having won her, do I woo?’
That final strain to the last height flew
Of written joy, which wants the smile
And voice that are, indeed, the while
They last, the very things you speak,
Honoria, who mak'st music weak
With ways that say, ‘Shall I not be
‘As kind to all as Heaven to me?’
And yet, ah, twenty-fold my Bride!
Rising, this twentieth festal-tide,
You still soft sleeping, on this day
Of days, some words I long to say,
Some words superfluously sweet
Of fresh assurance, thus to greet
Your waking eyes, which never grow
Weary of telling what I know
So well, yet only well enough
To wish for further news thereof.
Here, in this early autumn dawn,
By windows opening on the lawn,
Where sunshine seems asleep, though bright,
And shadows yet are sharp with night,
And, further on, the wealthy wheat
Bends in a golden drowse, how sweet
To sit and cast my careless looks
Around my walls of well-read books,
Wherein is all that stands redeem'd
From time's huge wreck, all men have dream'd
Of truth, and all by poets known
Of feeling, and in weak sort shown,
And, turning to my heart again,
To find I have what makes them vain,
The thanksgiving mind, which wisdom sums,
And you, whereby it freshly comes
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As on that morning, (can there be
Twenty-two years 'twixt it and me?)
When, thrill'd with hopeful love I rose
And came in haste to Sarum Close,
Past many a homestead slumbering white
In lonely and pathetic light,
Merely to fancy which drawn blind
Of thirteen had my Love behind,
And in her sacred neighbourhood
To feel that sweet scorn of all good
But her, which let the wise forfend
When wisdom learns to comprehend!
Dearest, as each returning May
I see the season new and gay
With new joy and astonishment,
And Nature's infinite ostent
Of lovely flowers in wood and mead,
That weet not whether any heed,
So see I, daily wondering, you,
And worship with a passion new
The Heaven that visibly allows
Its grace to go about my house,
The partial Heaven, that, though I err
And mortal am, gave all to her
Who gave herself to me. Yet I
Boldly thank Heaven, (and so defy
The beggarly soul'd humbleness
Which fears God's bounty to confess,)
That I was fashion'd with a mind
Seeming for this great gift design'd,
So naturally it moved above
All sordid contraries of love,
Strengthen'd in youth with discipline
Of light, to follow the divine
Vision, (which ever to the dark
Is such a plague as was the ark
In Ashdod, Gath, and Ekron,) still
Discerning with the docile will
Which comes of full persuaded thought,
That intimacy in love is nought
Without pure reverence, whereas this,
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In tearfullest banishment, is bliss.
And so, dearest Honoria, I
Have never learn'd the weary sigh
Of those that to their love-feasts went,
Fed, and forgot the Sacrament;
And not a trifle now occurs
But sweet initiation stirs
Of new-discover'd joy, and lends
To feeling change that never ends;
And duties, which the many irk,
Are made all wages and no work.
How sing of such things save to her,
Love's self, so love's interpreter?
How the supreme rewards confess
Which crown the austere voluptuousness
Of heart, that earns, in midst of wealth,
The appetite of want and health,
Relinquishes the pomp of life
And beauty to the pleasant Wife
At home, and does all joy despise
As out of place but in her eyes?
How praise the years and gravity
That make each favour seem to be
A lovelier weakness for her lord?
And, ah, how find the tender word
To tell aright of love that glows
The fairer for the fading rose?
Of frailty which can weight the arm
To lean with thrice its girlish charm?
Of grace which, like this autumn day,
Is not the sad one of decay,
Yet one whose pale brow pondereth
The far-off majesty of death?
How tell the crowd, whom passion rends,
That love grows mild as it ascends?
That joy's most high and distant mood
Is lost, not found in dancing blood;
Albeit kind acts and smiling eyes,
And all those fond realities
Which are love's words, in us mean more
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Delight than twenty years before?
How, Dearest, finish, without wrong
To the speechless heart, the unfinish'd song,
Its high, eventful passages
Consisting, say, of things like these:—
One morning, contrary to law,
Which, for the most, we held in awe,
Commanding either not to intrude
On the other's place of solitude
Or solitary mind, for fear
Of coming there when God was near,
And finding so what should be known
To Him who is merciful alone,
And views the working ferment base
Of waking flesh and sleeping grace,
Not as we view, our kindness check'd
By likeness of our own defect,
I, venturing to her room, because
(Mark the excuse!) my Birthday 'twas,
Saw, here across a careless chair,
A ball-dress flung, as light as air,
And, here, beside a silken couch,
Pillows which did the pressure vouch
Of pious knees, (sweet piety!
Of goodness made and charity,
If gay looks told the heart's glad sense,
Much rather than of penitence,)
And, on the couch, an open book,
And written list—I did not look,
Yet just in her clear writing caught:—
‘Habitual faults of life and thought
‘Which most I need deliverance from.’
I turn'd aside, and saw her come
Adown the filbert-shaded way,
Beautified with her usual gay
Hypocrisy of perfectness,
Which made her heart, and mine no less,
So happy! And she cried to me,
‘You lose by breaking rules, you see!
‘Your Birthday treat is now half-gone
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‘Of seeing my new ball-dress on.’
And, meeting so my lovely Wife,
A passing pang, to think that life
Was mortal, when I saw her laugh,
Shaped in my mind this epitaph:
‘Faults had she, child of Adam's stem,
‘But only Heaven knew of them.’
Or thus:
For many a dreadful day,
In sea-side lodgings sick she lay,
Noteless of love, nor seem'd to hear
The sea, on one side, thundering near,
Nor, on the other, the loud Ball
Held nightly in the public hall;
Nor vex'd they my short slumbers, though
I woke up if she breathed too low.
Thus, for three months, with terrors rife,
The pending of her precious life
I watch'd o'er; and the danger, at last,
The kind Physician said, was past.
Howbeit, for seven harsh weeks the East
Breathed witheringly, and Spring's growth ceased,
And so she only did not die;
Until the bright and blighting sky
Changed into cloud, and the sick flowers
Remember'd their perfumes, and showers
Of warm, small rain refreshing flew
Before the South, and the Park grew,
In three nights, thick with green. Then she
Revived, no less than flower and tree,
In the mild air, and, the fourth day,
Look'd supernaturally gay
With large, thanksgiving eyes, that shone,
The while I tied her bonnet on,
So that I led her to the glass,
And bade her see how fair she was,
And how love visibly could shine.
Profuse of hers, desiring mine,
And mindful I had loved her most
When beauty seem'd a vanish'd boast,
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She laugh'd. I press'd her then to me,
Nothing but soft humility;
Nor e'er enhanced she with such charms
Her acquiescence in my arms.
And, by her sweet love-weakness made
Courageous, powerful, and glad,
In a clear illustration high
Of heavenly affection, I
Perceived that utter love is all
The same as to be rational,
And that the mind and heart of love,
Which think they cannot do enough,
Are truly the everlasting doors
Wherethrough, all unpetition'd, pours
The eternal pleasance. Wherefore we
Had innermost tranquillity,
And breathed one life with such a sense
Of friendship and of confidence,
That, recollecting the sure word:
‘If two of you are in accord,
‘On earth, as touching any boon
‘Which ye shall ask, it shall be done
‘In heaven,’ we ask'd that heaven's bliss
Might ne'er be any less than this;
And, for that hour, we seem'd to have
The secret of the joy we gave.
How sing of such things, save to her,
Love's self, so love's interpreter?
How read from such a homely page
In the ear of this unhomely age?
'Tis now as when the Prophet cried:
‘The nation hast Thou multiplied,
‘But Thou hast not increased the joy!’
And yet, ere wrath or rot destroy
Of England's state the ruin fair,
Oh, might I so its charm declare,
That, in new Lands, in far-off years,
Delighted he should cry that hears:
‘Great is the Land that somewhat best
‘Works, to the wonder of the rest!
‘We, in our day, have better done
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‘This thing or that than any one;
‘And who but, still admiring, sees
‘How excellent for images
‘Was Greece, for laws how wise was Rome;
‘But read this Poet, and say if home
‘And private love did e'er so smile
‘As in that ancient English isle!’
XIII
From Lady Clitheroe To Emily Graham
My dearest Niece, I'm charm'd to hear
The scenery's fine at Windermere,
And glad a six-weeks' wife defers
In the least to wisdom not yet hers.
But, Child, I've no advice to give!
Rules only make it hard to live.
And where's the good of having been
Well taught from seven to seventeen,
If, married, you may not leave off,
And say, at last, ‘I'm good enough!’
Weeding out folly, still leave some.
It gives both lightness and aplomb.
We know, however wise by rule,
Woman is still by nature fool;
And men have sense to like her all
The more when she is natural.
'Tis true that, if we choose, we can
Mock to a miracle the man;
But iron in the fire red hot,
Though 'tis the heat, the fire 'tis not:
And who, for such a feint, would pledge
The babe's and woman's privilege,
No duties and a thousand rights?
Besides, defect love's flow incites,
As water in a well will run
Only the while 'tis drawn upon.
‘Point de culte sans mystère,’ you say,
‘And what if that should die away?’
Child, never fear that either could
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Pull from Saint Cupid's face the hood.
The follies natural to each
Surpass the other's moral reach.
Just think how men, with sword and gun,
Will really fight, and never run;
And all in sport: they would have died,
For sixpence more, on the other side!
A woman's heart must ever warm
At such odd ways: and so we charm
By strangeness which, the more they mark,
The more men get into the dark.
The marvel, by familiar life,
Grows, and attaches to the wife
By whom it grows. Thus, silly Girl,
To John you'll always be the pearl
In the oyster of the universe;
And, though in time he'll treat you worse,
He'll love you more, you need not doubt,
And never, never find you out!
My Dear, I know that dreadful thought
That you've been kinder than you ought.
It almost makes you hate him! Yet
'Tis wonderful how men forget,
And how a merciful Providence
Deprives our husbands of all sense
Of kindness past, and makes them deem
We always were what now we seem.
For their own good we must, you know,
However plain the way we go,
Still make it strange with stratagem;
And instinct tells us that, to them,
'Tis always right to bate their price.
Yet I must say they're rather nice,
And, oh, so easily taken in
To cheat them almost seems a sin!
And, Dearest, 'twould be most unfair
To John your feelings to compare
With his, or any man's; for she
Who loves at all loves always; he,
Who loves far more, loves yet by fits,
And when the wayward wind remits
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To blow, his feelings faint and drop
Like forge-flames when the bellows stop.
Such things don't trouble you at all
When once you know they're natural.
My love to John; and, pray, my Dear,
Don't let me see you for a year;
Unless, indeed, ere then you've learn'd
That Beauties wed are blossoms turn'd
To unripe codlings, meant to dwell
In modest shadow hidden well,
Till this green stage again permute
To glow of flowers with good of fruit.
I will not have my patience tried
By your absurd new-married pride,
That scorns the world's slow-gather'd sense,
Ties up the hands of Providence,
Rules babes, before there's hope of one,
Better than mothers e'er have done,
And, for your poor particular,
Neglects delights and graces far
Beyond your crude and thin conceit.
Age has romance almost as sweet
And much more generous than this
Of yours and John's. With all the bliss
Of the evenings when you coo'd with him,
And upset home for your sole whim,
You might have envied, were you wise,
The tears within your Mother's eyes,
Which, I dare say, you did not see.
But let that pass! Yours yet will be,
I hope, as happy, kind, and true
As lives which now seem void to you.
Have you not seen shop-painters paste
Their gold in sheets, then rub to waste
Full half, and, lo, you read the name?
Well, Time, my Dear, does much the same
With this unmeaning glare of love.
But, though you yet may much improve,
In marriage, be it still confess'd,
There's little merit at the best.
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Some half-a-dozen lives, indeed,
Which else would not have had the need,
Get food and nurture, as the price
Of antedated Paradise;
But what's that to the varied want
Succour'd by Mary, your dear Aunt,
Who put the bridal crown thrice by,
For that of which virginity,
So used, has hope? She sends her love,
As usual with a proof thereof—
Papa's discourse, which you, no doubt,
Heard none of, neatly copied out
Whilst we were dancing. All are well,
Adieu, for there's the Luncheon Bell.
The Wedding Sermon
The truths of Love are like the sea
For clearness and for mystery.
Of that sweet love which, startling, wakes
Maiden and Youth, and mostly breaks
The word of promise to the ear,
But keeps it, after many a year,
To the full spirit, how shall I speak?
My memory with age is weak,
And I for hopes do oft suspect
The things I seem to recollect.
Yet who but must remember well
'Twas this made heaven intelligible
As motive, though 'twas small the power
The heart might have, for even an hour,
To hold possession of the height
Of nameless pathos and delight!
II
In Godhead rise, thither flow back
All loves, which, as they keep or lack,
In their return, the course assign'd,
Are virtue or sin. Love's every kind,
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Lofty or low, of spirit or sense,
Desire is, or benevolence.
He who is fairer, better, higher
Than all His works, claims all desire,
And in His Poor, His Proxies, asks
Our whole benevolence: He tasks,
Howbeit, His People by their powers;
And if, my Children, you, for hours,
Daily, untortur'd in the heart,
Can worship, and time's other part
Give, without rough recoils of sense,
To the claims ingrate of indigence,
Happy are you, and fit to be
Wrought to rare heights of sanctity,
For the humble to grow humbler at.
But if the flying spirit falls flat,
After the modest spell of prayer
That saves the day from sin and care,
And the upward eye a void descries,
And praises are hypocrisies,
And, in the soul, o'erstrain'd for grace,
A godless anguish grows apace;
Or, if impartial charity
Seems, in the act, a sordid lie,
Do not infer you cannot please
God, or that He His promises
Postpones, but be content to love
No more than He accounts enough.
Account them poor enough who want
Any good thing which you can grant;
And fathom well the depths of life
In loves of Husband and of Wife,
Child, Mother, Father; simple keys
To what cold faith calls mysteries.
III
The love of marriage claims, above
All other kinds, the name of love,
As perfectest, though not so high
As love which Heaven with single eye
Considers. Equal and entire,
Therein benevolence, desire,
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Elsewhere ill-join'd or found apart,
Become the pulses of one heart,
Which now contracts, and now dilates,
And, both to the height exalting, mates
Self-seeking to self-sacrifice.
Nay, in its subtle paradise
(When purest) this one love unites
All modes of these two opposites,
All balanced in accord so rich
Who may determine which is which?
Chiefly God's Love does in it live,
And nowhere else so sensitive;
For each is all that the other's eye,
In the vague vast of Deity,
Can comprehend and so contain
As still to touch and ne'er to strain
The fragile nerves of joy. And then
'Tis such a wise goodwill to men
And politic economy
As in a prosperous State we see,
Where every plot of common land
Is yielded to some private hand
To fence about and cultivate.
Does narrowness its praise abate?
Nay, the infinite of man is found
But in the beating of its bound,
And, if a brook its banks o'erpass,
'Tis not a sea, but a morass.
IV
No giddiest hope, no wildest guess
Of Love's most innocent loftiness
Had dared to dream of its own worth,
Till Heaven's bold sun-gleam lit the earth.
Christ's marriage with the Church is more,
My Children, than a metaphor.
The heaven of heavens is symbol'd where
The torch of Psyche flash'd despair.
But here I speak of heights, and heights
Are hardly scaled. The best delights
Of even this homeliest passion, are
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In the most perfect souls so rare,
That they who feel them are as men
Sailing the Southern ocean, when,
At midnight, they look up, and eye
The starry Cross, and a strange sky
Of brighter stars; and sad thoughts come
To each how far he is from home.
Love's inmost nuptial sweetness see
In the doctrine of virginity!
Could lovers, at their dear wish, blend,
'Twould kill the bliss which they intend;
For joy is love's obedience
Against the law of natural sense;
And those perpetual yearnings sweet
Of lives which dream that they can meet
Are given that lovers never may
Be without sacrifice to lay
On the high altar of true love,
With tears of vestal joy. To move
Frantic, like comets to our bliss,
Forgetting that we always miss,
And so to seek and fly the sun,
By turns, around which love should run,
Perverts the ineffable delight
Of service guerdon'd with full sight
And pathos of a hopeless want,
To an unreal victory's vaunt,
And plaint of an unreal defeat.
Yet no less dangerous misconceit
May also be of the virgin will,
Whose goal is nuptial blessing still,
And whose true being doth subsist,
There where the outward forms are miss'd,
In those who learn and keep the sense
Divine of ‘due benevolence,’
Seeking for aye, without alloy
Of selfish thought, another's joy,
And finding in degrees unknown
That which in act they shunn'd, their own.
For all delights of earthly love
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Are shadows of the heavens, and move
As other shadows do; they flee
From him that follows them; and he
Who flies, for ever finds his feet
Embraced by their pursuings sweet.
VI
Then, even in love humane, do I
Not counsel aspirations high,
So much as sweet and regular
Use of the good in which we are.
As when a man along the ways
Walks, and a sudden music plays,
His step unchanged, he steps in time,
So let your Grace with Nature chime.
Her primal forces burst, like straws,
The bonds of uncongenial laws.
Right life is glad as well as just,
And, rooted strong in ‘This I must,’
It bears aloft the blossom gay
And zephyr-toss'd, of ‘This I may;’
Whereby the complex heavens rejoice
In fruits of uncommanded choice.
Be this your rule: seeking delight,
Esteem success the test of right;
For 'gainst God's will much may be done,
But nought enjoy'd, and pleasures none
Exist, but, like to springs of steel,
Active no longer than they feel
The checks that make them serve the soul,
They take their vigour from control.
A man need only keep but well
The Church's indispensable
First precepts, and she then allows,
Nay, more, she bids him, for his spouse,
Leave even his heavenly Father's awe,
At times, and His immaculate law,
Construed in its extremer sense.
Jehovah's mild magnipotence
Smiles to behold His children play
In their own free and childish way,
And can His fullest praise descry
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In the exuberant liberty
Of those who, having understood
The glory of the Central Good,
And how souls ne'er may match or merge,
But as they thitherward converge,
Take in love's innocent gladness part
With infantine, untroubled heart,
And faith that, straight t'wards heaven's far Spring,
Sleeps, like the swallow, on the wing.
VII
Lovers, once married, deem their bond
Then perfect, scanning nought beyond
For love to do but to sustain
The spousal hour's delighted gain.
But time and a right life alone
Fulfil the promise then foreshown.
The Bridegroom and the Bride withal
Are but unwrought material
Of marriage; nay, so far is love,
Thus crown'd, from being thereto enough,
Without the long, compulsive awe
Of duty, that the bond of law
Does oftener marriage-love evoke,
Than love, which does not wear the yoke
Of legal vows, submits to be
Self-rein'd from ruinous liberty.
Lovely is love; but age well knows
'Twas law which kept the lover's vows
Inviolate through the year or years
Of worship pieced with panic fears,
When she who lay within his breast
Seem'd of all women perhaps the best,
But not the whole, of womankind,
Or love, in his yet wayward mind,
Had ghastly doubts its precious life
Was pledged for aye to the wrong wife.
Could it be else? A youth pursues
A maid, whom chance, not he, did choose,
Till to his strange arms hurries she
In a despair of modesty.
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Then, simply and without pretence
Of insight or experience,
They plight their vows. The parents say
‘We cannot speak them yea or nay;
‘The thing proceedeth from the Lord!’
And wisdom still approves their word;
For God created so these two
They match as well as others do
That take more pains, and trust Him less
Who never fails, if ask'd, to bless
His children's helpless ignorance
And blind election of life's chance.
Verily, choice not matters much,
If but the woman's truly such,
And the young man has led the life
Without which how shall e'er the wife
Be the one woman in the world?
Love's sensitive tendrils sicken, curl'd
Round folly's former stay; for 'tis
The doom of all unsanction'd bliss
To mock some good that, gain'd, keeps still
The taint of the rejected ill.
VIII
Howbeit, though both were perfect, she
Of whom the maid was prophecy
As yet lives not, and Love rebels
Against the law of any else;
And, as a steed takes blind alarm,
Disowns the rein, and hunts his harm,
So, misdespairing word and act
May now perturb the happiest pact.
The more, indeed, is love, the more
Peril to love is now in store.
Against it nothing can be done
But only this: leave ill alone!
Who tries to mend his wife succeeds
As he who knows not what he needs.
He much affronts a worth as high
As his, and that equality
Of spirits in which abide the grace
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And joy of her subjected place;
And does the still growth check and blurr
Of contraries, confusing her
Who better knows what he desires
Than he, and to that mark aspires
With perfect zeal, and a deep wit
Which nothing helps but trusting it.
So, loyally o'erlooking all
In which love's promise short may fall
Of full performance, honour that
As won, which aye love worketh at!
It is but as the pedigree
Of perfectness which is to be
That our best good can honour claim;
Yet honour to deny were shame
And robbery; for it is the mould
Wherein to beauty runs the gold
Of good intention, and the prop
That lifts to the sun the earth-drawn crop
Of human sensibilities.
Such honour, with a conduct wise
In common things, as, not to steep
The lofty mind of love in sleep
Of over much familiarness;
Not to degrade its kind caress,
As those do that can feel no more,
So give themselves to pleasures o'er;
Not to let morning-sloth destroy
The evening-flower, domestic joy;
Not by uxoriousness to chill
The warm devotion of her will
Who can but half her love confer
On him that cares for nought but her;—
These, and like obvious prudences
Observed, he's safest that relies,
For the hope she will not always seem,
Caught, but a laurel or a stream,
On time; on her unsearchable
Love-wisdom; on their work done well,
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Discreet with mutual aid; on might
Of shared affliction and delight;
On pleasures that so childish be
They're 'shamed to let the children see,
By which life keeps the valleys low
Where love does naturally grow;
On much whereof hearts have account,
Though heads forget; on babes, chief fount
Of union, and for which babes are
No less than this for them, nay far
More, for the bond of man and wife
To the very verge of future life
Strengthens, and yearns for brighter day,
While others, with their use, decay;
And, though true marriage purpose keeps
Of offspring, as the centre sleeps
Within the wheel, transmitting thence
Fury to the circumference,
Love's self the noblest offspring is,
And sanction of the nuptial kiss;
Lastly, on either's primal curse,
Which help and sympathy reverse
To blessings.
IX
God, who may be well
Jealous of His chief miracle,
Bids sleep the meddling soul of man,
Through the long process of this plan,
Whereby, from his unweeting side,
The Wife's created, and the Bride,
That chance one of her strange, sweet sex
He to his glad life did annex,
Grows more and more, by day and night,
The one in the whole world opposite
Of him, and in her nature all
So suited and reciprocal
To his especial form of sense,
Affection, and intelligence,
That, whereas love at first had strange
Relapses into lust of change,
It now finds (wondrous this, but true!)
337
The long-accustom'd only new,
And the untried common; and, whereas
An equal seeming danger was
Of likeness lacking joy and force,
Or difference reaching to divorce,
Now can the finish'd lover see
Marvel of me most far from me,
Whom without pride he may admire,
Without Narcissus' doom desire,
Serve without selfishness, and love
‘Even as himself,’ in sense above
Niggard ‘as much,’ yea, as she is
The only part of him that's his.
I do not say love's youth returns;
That joy which so divinely yearns!
But just esteem of present good
Shows all regret such gratitude
As if the sparrow in her nest,
Her woolly young beneath her breast,
Should these despise, and sorrow for
Her five blue eggs that are no more.
Nor say I the fruit has quite the scope
Of the flower's spiritual hope.
Love's best is service, and of this,
Howe'er devout, use dulls the bliss.
Though love is all of earth that's dear,
Its home, my Children, is not here:
The pathos of eternity
Does in its fullest pleasure sigh.
Be grateful and most glad thereof.
Parting, as 'tis, is pain enough.
If love, by joy, has learn'd to give
Praise with the nature sensitive,
At last, to God, we then possess
The end of mortal happiness,
And henceforth very well may wait
The unbarring of the golden gate,
Wherethrough, already, faith can see
That apter to each wish than we
338
Is God, and curious to bless
Better than we devise or guess;
Not without condescending craft
To disappoint with bliss, and waft
Our vessels frail, when worst He mocks
The heart with breakers and with rocks,
To happiest havens. You have heard
Your bond death-sentenced by His Word.
What, if, in heaven, the name be o'er,
Because the thing is so much more?
All are, 'tis writ, as angels there,
Nor male nor female. Each a stair
In the hierarchical ascent
Of active and recipient
Affections, what if all are both
By turn, as they themselves betroth
To adoring what is next above,
Or serving what's below their love?
Of this we are certified, that we
Are shaped here for eternity,
So that a careless word will make
Its dint upon the form we take
For ever. If, then, years have wrought
Two strangers to become, in thought,
Will, and affection, but one man
For likeness, as none others can,
Without like process, shall this tree
The king of all the forest, be,
Alas, the only one of all
That shall not lie where it doth fall?
Shall this unflagging flame, here nurs'd
By everything, yea, when reversed,
Blazing, in fury, brighter, wink,
Flicker, and into darkness shrink,
When all else glows, baleful or brave,
In the keen air beyond the grave?
Beware; for fiends in triumph laugh
O'er him who learns the truth by half!
Beware; for God will not endure
For men to make their hope more pure
339
Than His good promise, or require
Another than the five-string'd lyre
Which He has vow'd again to the hands
Devout of him who understands
To tune it justly here! Beware
The Powers of Darkness and the Air,
Which lure to empty heights man's hope,
Bepraising heaven's ethereal cope,
But covering with their cloudy cant
Its ground of solid adamant,
That strengthens ether for the flight
Of angels, makes and measures height,
And in materiality
Exceeds our Earth's in such degree
As all else Earth exceeds! Do I
Here utter aught too dark or high?
Have you not seen a bird's beak slay
Proud Psyche, on a summer's day?
Down fluttering drop the frail wings four,
Missing the weight which made them soar.
Spirit is heavy nature's wing,
And is not rightly anything
Without its burthen, whereas this,
Wingless, at least a maggot is,
And, wing'd, is honour and delight
Increasing endlessly with height.
XI
If unto any here that chance
Fell not, which makes a month's romance,
Remember, few wed whom they would.
And this, like all God's laws, is good;
For nought's so sad, the whole world o'er,
As much love which has once been more.
Glorious for light is the earliest love;
But worldly things, in the rays thereof,
Extend their shadows, every one
False as the image which the sun
At noon or eve dwarfs or protracts.
A perilous lamp to light men's acts!
By Heaven's kind, impartial plan,
Well-wived is he that's truly man
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If but the woman's womanly,
As such a man's is sure to be.
Joy of all eyes and pride of life
Perhaps she is not; the likelier wife!
If it be thus; if you have known,
(As who has not?) some heavenly one,
Whom the dull background of despair
Help'd to show forth supremely fair;
If memory, still remorseful, shapes
Young Passion bringing Eshcol grapes
To travellers in the Wilderness,
This truth will make regret the less:
Mighty in love as graces are,
God's ordinance is mightier far;
And he who is but just and kind
And patient, shall for guerdon find,
Before long, that the body's bond
Is all else utterly beyond
In power of love to actualise
The soul's bond which it signifies,
And even to deck a wife with grace
External in the form and face.
A five years' wife, and not yet fair?
Blame let the man, not Nature, bear!
For, as the sun, warming a bank
Where last year's grass droops gray and dank,
Evokes the violet, bids disclose
In yellow crowds the fresh primrose,
And foxglove hang her flushing head,
So vernal love, where all seems dead,
Makes beauty abound.
Then was that nought,
That trance of joy beyond all thought,
The vision, in one, of womanhood?
Nay, for all women holding good,
Should marriage such a prologue want,
'Twere sordid and most ignorant
Profanity; but, having this,
'Tis honour now, and future bliss;
For where is he that, knowing the height
And depth of ascertain'd delight,
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Inhumanly henceforward lies
Content with mediocrities!
~ Coventry Patmore,
1065:The Third Monarchy, Being The Grecian, Beginning
Under Alexander The Great In The 112. Olympiad.
Great Alexander was wise Philips son,
He to Amyntas, Kings of Macedon;
The cruel proud Olympias was his Mother,
She to Epirus warlike King was daughter.
This Prince (his father by Pausanias slain)
The twenty first of's age began to reign.
Great were the Gifts of nature which he had,
His education much to those did adde:
By art and nature both he was made fit,
To 'complish that which long before was writ.
The very day of his Nativity
To ground was burnt Dianaes Temple high:
An Omen to their near approaching woe,
Whose glory to the earth this king did throw.
His Rule to Greece he scorn'd should be confin'd,
The Universe scarce bound his proud vast mind.
This is the He-Goat which from Grecia came,
That ran in Choler on the Persian Ram,
That brake his horns, that threw him on the ground
To save him from his might no man was found:
Philip on this great Conquest had an eye,
But death did terminate those thoughts so high.
The Greeks had chose him Captain General,
Which honour to his Son did now befall.
(For as Worlds Monarch now we speak not on,
But as the King of little Macedon)
Restless both day and night his heart then was,
His high resolves which way to bring to pass;
Yet for a while in Greece is forc'd to stay,
Which makes each moment seem more then a day.
Thebes and stiff Athens both 'gainst him rebel,
Their mutinies by valour doth he quell.
This done against both right and natures Laws,
His kinsmen put to death, who gave no cause;
That no rebellion in in his absence be,
Nor making Title unto Sovereignty.
And all whom he suspects or fears will climbe,
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Now taste of death least they deserv'd in time,
Nor wonder is t if he in blood begin,
For Cruelty was his parental sin,
Thus eased now of troubles and of fears,
Next spring his course to Asia he steers;
Leavs Sage Antipater, at home to sway,
And through the Hellispont his Ships made way.
Coming to Land, his dart on shore he throws,
Then with alacrity he after goes;
And with a bount'ous heart and courage brave,
His little wealth among his Souldiers gave.
And being ask'd what for himself was left,
Reply'd, enough, sith only hope he kept.
Thirty two thousand made up his Foot force,
To which were joyn'd five thousand goodly horse.
Then on he marcht, in's way he view'd old Troy,
And on Achilles tomb with wondrous joy
He offer'd, and for good success did pray
To him, his Mothers Ancestors, (men say)
When news of Alexander came to Court,
To scorn at him Darius had good sport;
Sends him a frothy and contemptuous Letter,
Stiles him disloyal servant, and no better;
Reproves him for his proud audacity
To lift his hand 'gainst such a Monarchy.
Then to's Lieftenant he in Asia sends
That he be ta'ne alive, for he intends
To whip him well with rods, and so to bring
That boy so mallipert before the King.
Ah! fond vain man, whose pen ere while
In lower terms was taught a higher stile.
To River Granick Alexander hyes
Which in Phrygia near Propontike lyes.
The Persians ready for encounter stand,
And strive to keep his men from off the land;
Those banks so steep the Greeks yet scramble up,
And beat the coward Persians from the top,
And twenty thousand of their lives bereave,
Who in their backs did all their wounds receive.
This victory did Alexander gain,
With loss of thirty four of his there slain;
Then Sardis he, and Ephesus did gain,
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VVhere stood of late, Diana's wondrous Phane,
And by Parmenio (of renowned Fame,)
Miletus and Pamphilia overcame.
Hallicarnassus and Pisidia
He for his Master takes with Lycia.
Next Alexander marcht towards the black Sea,
And easily takes old Gordium in his way;
Of Ass ear'd Midas, once the Regal Seat,
VVhose touch turn'd all to gold, yea even his meat
VVhere the Prophetick knot he cuts in twain,
VVhich who so doth, must Lord of all remain.
Now news of Memnon's death (the Kings Viceroy)
To Alexanders heart's no little joy,
For in that Peer, more valour did abide,
Then in Darius multitude beside:
In's stead, was Arses plac'd, but durst not stay,
Yet set one in his room, and ran away;
His substitute as fearfull as his master,
Runs after two, and leaves all to Disaster.
Then Alexander all Cilicia takes,
No stroke for it he struck, their hearts so quakes.
To Greece he thirty thousand talents sends,
To raise more Force to further his intends:
Then o're he goes Darius now to meet,
Who came with thousand thousands at his feet.
Though some there be (perhaps) more likely write
He but four hundred thousand had to fight,
The rest Attendants, which made up no less,
Both Sexes there was almost numberless.
For this wise King had brought to see the sport,
With him the greatest Ladyes of the Court,
His mother, his beauteous Queen and daughters,
It seems to see the Macedonian slaughters.
Its much beyond my time and little art,
To shew how great Darius plaid his part;
The splendor and the pomp he marched in,
For since the world was no such Pageant seen.
Sure 'twas a goodly sight there to behold,
The Persians clad in silk, and glistering gold,
The stately horses trapt, the lances gilt,
As if addrest now all to run a tilt.
The holy fire was borne before the host,
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(For Sun and Fire the Persians worship most)
The Priests in their strange habit follow after,
An object, not so much of fear as laughter.
The King sate in a chariot made of gold,
With crown and Robes most glorious to behold,
And o're his head his golden Gods on high,
Support a party coloured Canopy.
A number of spare horses next were led,
Lest he should need them in his Chariots stead;
But those that saw him in this state to lye,
Suppos'd he neither meant to fight nor flye.
He fifteen hundred had like women drest;
For thus to fright the Greeks he judg'd was best.
Their golden ornaments how to set forth,
Would ask more time then was their bodies worth
Great Sysigambis she brought up the Reer,
Then such a world of waggons did appear,
Like several houses moving upon wheels,
As if she'd drawn whole Shushan at her heels:
This brave Virago to the King was mother,
And as much good she did as any other.
Now lest this gold, and all this goodly stuff
Had not been spoyle and booty rich enough
A thousand mules and Camels ready wait
Loaden with gold, with jewels and with plate:
For sure Darius thought at the first sight,
The Greeks would all adore, but none would fight
But when both Armies met, he might behold
That valour was more worth then pearls or gold,
And that his wealth serv'd but for baits to 'lure
To make his overthrow more fierce and sure.
The Greeks came on and with a gallant grace
Let fly their arrows in the Persians face.
The cowards feeling this sharp stinging charge
Most basely ran, and left their king at large:
Who from his golden coach is glad to 'light,
And cast away his crown for swifter flight:
Of late like some immoveable he lay,
Now finds both legs and horse to run away.
Two hundred thousand men that day were slain,
And forty thousand prisoners also tane,
Besides the Queens and Ladies of the court,
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If Curtius be true in his report.
The Regal Ornaments were lost, the treasure
Divided at the Macedonians pleasure;
Yet all this grief, this loss, this overthrow,
Was but beginning of his future woe.
The royal Captives brought to Alexander
T'ward them demean'd himself like a Commander
For though their beauties were unparaled,
Conquer'd himself now he had conquered,
Preserv'd their honour, us'd them bounteously,
Commands no man should doe them injury:
And this to Alexander is more fame
Then that the Persian King he overcame.
Two hundred eighty Greeks he lost in fight,
By too much heat, not wounds (as authors write)
No sooner had this Victor won the field,
But all Phenicia to his pleasure yield,
Of which the Goverment he doth commit
Unto Parmenio of all most fit.
Darius now less lofty then before,
To Alexander writes he would restore
Those mournfull Ladies from Captivity,
For whom he offers him a ransome high:
But down his haughty stomach could not bring,
To give this Conquerour the Stile of King.
This Letter Alexander doth disdain,
And in short terms sends this reply again,
A King he was, and that not only so,
But of Darius King, as he should know.
Next Alexander unto Tyre doth goe,
His valour and his victoryes they know:
To gain his love the Tyrians intend,
Therefore a crown and great Provision send,
Their present he receives with thankfullness,
Desires to offer unto Hercules,
Protector of their town, by whom defended,
And from whom he lineally descended.
But they accept not this in any wise,
Lest he intend more fraud then sacrifice,
Sent word that Hercules his temple stood
In the old town, (which then lay like a wood)
With this reply he was so deep enrag'd,
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To win the town, his honour he ingag'd:
And now as Babels King did once before,
He leaves not till he made the sea firm shore,
But far less time and cost he did expend,
The former Ruines forwarded his end:
Moreover had a Navy at command,
The other by his men fetcht all by land.
In seven months time he took that wealthy town,
Whose glory now a second time's brought down.
Two thousand of the chief he crucifi'd,
Eight thousand by the sword then also di'd,
And thirteen thousand Gally slaves he made,
And thus the Tyrians for mistrust were paid.
The rule of this he to Philotas gave
Who was the son of that Parmenio brave.
Cilicia to Socrates doth give,
For now's the time Captains like Kings may live.
Zidon he on Ephestion bestowes;
(For that which freely comes, as freely goes)
He scorns to have one worse then had the other,
So gives his little Lordship to another.
Ephestion having chief command of th'Fleet,
At Gaza now must Alexander meet.
Darius finding troubles still increase,
By his Ambassadors now sues for peace,
And layes before great Alexanders eyes
The dangers difficultyes like to rise,
First at Euphrates what he's like to 'bide,
And then at Tygris and Araxis side,
These he may scape, and if he so desire,
A league of friendship make firm and entire.
His eldest daughter he in mariage profers,
And a most princely dowry with her offers.
All those rich Kingdomes large that do abide
Betwixt the Hellespont and Halys side.
But he with scorn his courtesie rejects,
And the distressed King no whit respects,
Tells him, these proffers great, in truth were none
For all he offers now was but his own.
But quoth Parmenio that brave Commander,
Was I as great, as is great Alexander,
Darius offers I would not reject,
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But th'kingdomes and the Lady soon accept.
To which proud Alexander made reply,
And so if I Parmenio was, would I.
He now to Gaza goes, and there doth meet,
His Favorite Ephestion with his Fleet,
Where valiant Betis stoutly keeps the town,
(A loyal Subject to Darius Crown)
For more repulse the Grecians here abide
Then in the Persian Monarchy beside;
And by these walls so many men were slain,
That Greece was forc'd to yield supply again.
But yet this well defended Town was taken,
For 'twas decree'd, that Empire should be shaken;
Thus Betis ta'en had holes bor'd through his feet,
And by command was drawn through every street
To imitate Achilles in his shame,
Who did the like to Hector (of more fame)
What hast thou lost thy magnimity,
Can Alexander deal thus cruelly?
Sith valour with Heroicks is renown'd,
Though in an Enemy it should be found;
If of thy future fame thou hadst regard,
Why didst not heap up honours and reward?
From Gaza to Jerusalem he goes,
But in no hostile way, (as I suppose)
Him in his Priestly Robes high Jaddus meets,
Whom with great reverence Alexander greets;
The Priest shews him good Daniel's Prophesy,
How he should overthrow this Monarchy,
By which he was so much encouraged,
No future dangers he did ever dread.
From thence to fruitful Egypt marcht with speed,
Where happily in's wars he did succeed;
To see how fast he gain'd was no small wonder,
For in few dayes he brought that Kingdome under.
Then to the Phane of Jupiter he went,
To be install'd a God, was his intent.
The Pagan Priest through hire, or else mistake,
The Son of Jupiter did streight him make:
He Diobolical must needs remain,
That his humanity will not retain.
Thence back to Egypt goes, and in few dayes;
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Fair Alexandria from the ground doth raise;
Then setling all things in less Asia;
In Syria, Egypt, and Phenicia,
Unto Euphrates marcht and overgoes,
For no man's there his Army to oppose;
Had Betis now been there but with his band,
Great Alexander had been kept from Land.
But as the King, so is the multitude,
And now of valour both are destitute.
Yet he (poor prince) another Host doth muster,
Of Persians, Scythians, Indians in a cluster;
Men but in shape and name, of valour none
Most fit, to blunt the Swords of Macedon.
Two hundred fifty thousand by account,
Of Horse and Foot his Army did amount;
For in his multitudes his trust still lay,
But on their fortitude he had small stay;
Yet had some hope that on the spacious plain,
His numbers might the victory obtain.
About this time Darius beautious Queen,
Who had sore travail and much sorrow seen,
Now bids the world adue, with pain being spent,
Whose death her Lord full sadly did lament.
Great Alexander mourns as well as he,
The more because not set at liberty;
When this sad news (at first Darius hears,
Some injury was offered he fears:
But when inform'd how royally the King,
Had used her, and hers, in every thing,
He prays the immortal Gods they would reward
Great Alexander for this good regard;
And if they down his Monarchy will throw,
Let them on him this dignity bestow.
And now for peace he sues as once before,
And offers all he did and Kingdomes more;
His eldest daughter for his princely bride,
(Nor was such match in all the world beside)
And all those Countryes which (betwixt) did lye
Phanisian Sea, and great Euphrates high:
With fertile Egypt and rich Syria,
And all those Kingdomes in less Asia.
With thirty thousand Talents to be paid,
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For the Queen Mother, and the royal maid;
And till all this be well perform'd, and sure,
Ochus his Son for Hostage should endure.
To this stout Alexander gives no ear,
No though Parmenio plead, yet will not hear;
Which had he done. (perhaps) his fame he'd kept,
Nor Infamy had wak'd, when he had slept,
For his unlimited prosperity
Him boundless made in vice and Cruelty.
Thus to Darius he writes back again,
The Firmament, two Suns cannot contain.
Two Monarchyes on Earth cannot abide,
Nor yet two Monarchs in one world reside;
The afflicted King finding him set to jar,
Prepares against to morrow, for the war,
Parmenio, Alexander, wisht that night,
To force his Camp, so vanquish them by flight.
For tumult in the night doth cause most dread,
And weakness of a Foe is covered,
But he disdain'd to steal a victory:
The Sun should witness of his valour be,
And careless in his bed, next morne he lyes,
By Captains twice is call'd before hee'l rise,
The Armyes joyn'd a while, the Persians fight,
And spilt the Greeks some bloud before their flight
But long they stood not e're they're forc'd to run,
So made an end, As soon as well begun.
Forty five thousand Alexander had,
But is not known what slaughter here was made,
Some write th'other had a million, some more,
But Quintus Curtius as before.
At Arbela this victory was gain'd,
Together with the Town also obtain'd;
Darius stript of all to Media came,
Accompan'ed with sorrow, fear, and shame,
At Arbela left his Ornaments and Treasure,
Which Alexander deals as suits his pleasure.
This conqueror to Babylon then goes,
Is entertain'd with joy and pompous showes,
With showrs of flours the streets along are strown,
And incense burnt the silver Altars on.
The glory of the Castle he admires,
137
The strong Foundation and the lofty Spires,
In this, a world of gold and Treasure lay,
Which in few hours was carried all away.
With greedy eyes he views this City round,
Whose fame throughout the world was so renownd
And to possess he counts no little bliss
The towres and bowres of proud Semiramis,
Though worne by time, and rac'd by foes full sore,
Yet old foundations shew'd and somewhat more.
With all the pleasures that on earth are found,
This city did abundantly abound,
Where four and thirty dayes he now did stay,
And gave himself to banqueting and play:
He and his souldiers wax effeminate,
And former discipline begin to hate.
Whilst revelling at Babylon he lyes,
Antipater from Greece sends fresh supplyes.
He then to Shushan goes with his new bands,
But needs no force, tis rendred to his hands.
He likewise here a world of treasure found;
For 'twas the seat of Persian Kings renownd.
Here stood the royal Houses of delight,
Where Kings have shown their glory wealth and might
The sumptuous palace of Queen Esther here,
And of good Mordicai, her kinsman dear,
Those purple hangings, mixt with green and white
Those beds of gold, and couches of delight.
And furniture the richest in all lands,
Now fall into the Macedonians hands.
From Shushan to Persipolis he goes,
Which news doth still augment Darius woes.
In his approach the governour sends word,
For his receipt with joy they all accord,
With open gates the wealthy town did stand,
And all in it was at his high command.
Of all the Cities that on earth was found,
None like to this in riches did abound:
Though Babylon was rich and Shushan too
Yet to compare with this they might not doe:
Here lay the bulk of all those precious things
That did pertain unto the Persian Kings:
For when the souldiers rifled had their pleasure,
138
And taken money plate and golden treasure,
Statues some gold, and silver numberless,
Yet after all, as storyes do express
The share of Alexander did amount
To an hundred thousand talents by account.
Here of his own he sets a Garison,
(As first at Shushan and at Babylon)
On their old Governours titles he laid,
But on their faithfulness he never staid,
Their place gave to his Captains (as was just)
For such revolters false, what King can trust?
The riches and the pleasures of this town
Now makes this King his virtues all to drown,
That wallowing in all licentiousness,
In pride and cruelty to high excess.
Being inflam'd with wine upon a season,
Filled with madness, and quite void of reason,
He at a bold proud strumpets leud desire,
Commands to set this goodly town on fire.
Parmenio wise intreats him to desist
And layes before his eyes if he persist
His fames dishonour, loss unto his state,
And just procuring of the Persians hate:
But deaf to reason, bent to have his will,
Those stately streets with raging flame did fill.
Then to Darius he directs his way,
Who was retir'd as far as Media,
And there with sorrows, fears & cares surrounded
Had now his army fourth and last compounded.
Which forty thousand made, but his intent
Was these in Bactria soon to augment:
But hearing Alexander was so near,
Thought now this once to try his fortunes here,
And rather chose an honourable death,
Then still with infamy to draw his breath:
But Bessus false, who was his chief Commander
Perswades him not to fight with Alexander.
With sage advice he sets before his eyes
The little hope of profit like to rise:
If when he'd multitudes the day he lost,
Then with so few, how likely to be crost.
This counsel for his safety he pretended,
139
But to deliver him to's foe intended.
Next day this treason to Darius known
Transported sore with grief and passion,
Grinding his teeth, and plucking off his hair,
Sate overwhelm'd with sorrow and dispair:
Then bids his servant Artabasus true,
Look to himself, and leave him to that crew,
Who was of hopes and comforts quite bereft,
And by his guard and Servitors all left.
Straight Bessus comes, & with his trait'rous hands
Layes hold on's Lord, and binding him with bands
Throws him into a Cart, covered with hides,
Who wanting means t'resist these wrongs abides,
Then draws the cart along with chains of gold,
In more despight the thraled prince to hold,
And thus t'ward Alexander on he goes,
Great recompence for this, he did propose:
But some detesting this his wicked fact,
To Alexander flyes and tells this act,
Who doubling of his march, posts on amain,
Darius from that traitors hands to gain.
Bessus gets knowledg his disloyalty
Had Alexanders wrath incensed high,
Whose army now was almost within sight,
His hopes being dasht prepares himself for flight:
Unto Darius first he brings a horse,
And bids him save himself by speedy course:
The wofull King his courtesie refuses,
Whom thus the execrable wretch abuses,
By throwing darts gave him his mortal wound,
Then slew his Servants that were faithfull found,
Yea wounds the beasts that drew him unto death,
And leaves him thus to gasp out his last breath.
Bessus his partner in this tragedy,
Was the false Governour of Media.
This done, they with their host soon speed away,
To hide themselves remote in Bactria.
Darius bath'd in blood, sends out his groans,
Invokes the heav'ns and earth to hear his moans:
His lost felicity did grieve him sore,
But this unheard of treachery much more:
But above all, that neither Ear nor Eye
140
Should hear nor see his dying misery;
As thus he lay, Polistrates a Greek,
Wearied with his long march, did water seek,
So chanc'd these bloudy Horses to espy,
Whose wounds had made their skins of purple dye
To them repairs then looking in the Cart,
Finds poor Darius pierced to the heart,
Who not a little chear'd to have some eye,
The witness of this horrid Tragedy;
Prays him to Alexander to commend
The just revenge of this his woful end:
And not to pardon such disloyalty,
Of Treason, Murther, and base Cruelty.
If not, because Darius thus did pray,
Yet that succeeding Kings in safety may
Their lives enjoy, their Crowns and dignity,
And not by Traitors hands untimely dye.
He also sends his humble thankfulness,
For all the Kingly grace he did express;
To's Mother, Children dear, and wife now gone.
Which made their long restraint seem to be none:
Praying the immortal Gods, that Sea and Land
Might be subjected to his royal hand,
And that his Rule as far extended be,
As men the rising, setting Sun shall see,
This said, the Greek for water doth intreat,
To quench his thirst, and to allay his heat:
Of all good things (quoth he) once in my power,
I've nothing left, at this my dying hour;
Thy service and compassion to reward,
But Alexander will, for this regard.
This said, his fainting breath did fleet away,
And though a Monarch late, now lyes like clay;
And thus must every Son of Adam lye,
Though Gods on Earth like Sons of men they dye.
Now to the East, great Alexander goes,
To see if any dare his might oppose,
For scarce the world or any bounds thereon,
Could bound his boundless fond Ambition;
Such as submits again he doth restore
Their riches, and their honours he makes more,
On Artabaces more then all bestow'd,
141
For his fidelity to's Master show'd.
Thalestris Queen of th'Amazons now brought
Her Train to Alexander, (as 'tis thought.)
Though most of reading best and soundest mind,
Such Country there, nor yet such people find.
Then tell her errand, we had better spare
To th'ignorant, her title will declare:
As Alexander in his greatness grows,
So dayly of his virtues doth he lose.
He baseness counts, his former Clemency,
And not beseeming such a dignity;
His past sobriety doth also bate,
As most incompatible to his State;
His temperance is but a sordid thing,
No wayes becoming such a mighty King;
His greatness now he takes to represent
His fancy'd Gods above the Firmament.
And such as shew'd but reverence before,
Now are commanded strictly to adore;
With Persian Robes himself doth dignifie,
Charging the same on his nobility,
His manners habit, gestures, all did fashion
After that conquer'd and luxurious Nation.
His Captains that were virtuously inclin'd,
Griev'd at this change of manners and of mind.
The ruder sort did openly deride,
His feigned Diety and foolish pride;
The certainty of both comes to his Ears,
But yet no notice takes of what he hears:
With those of worth he still desires esteem,
So heaps up gifts his credit to redeem
And for the rest new wars and travails finds,
That other matters might take up their minds,
And hearing Bessus, makes himself a King,
Intends that Traitor to his end to bring.
Now that his Host from luggage might be free,
And with his burthen no man burthened be;
Commands forthwith each man his fardle bring,
Into the market place before the King;
VVhich done, sets fire upon those goodly spoyles,
The recompence of travails wars and toyles.
And thus unwisely in a mading fume,
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The wealth of many Kingdomes did consume,
But marvell 'tis that without mutiny,
The Souldiers should let pass this injury;
Nor wonder less to Readers may it bring,
Here to observe the rashness of the King.
Now with his Army doth he post away
False Bessus to find out in Bactria:
But much distrest for water in their march,
The drought and heat their bodies sore did parch.
At length they came to th'river Oxus brink,
Where so immoderately these thirsty drink,
Which more mortality to them did bring,
Then all their warrs against the Persian King.
Here Alexander's almost at a stand,
To pass the River to the other land.
For boats here's none, nor near it any wood,
To make them Rafts to waft them o're the flood:
But he that was resolved in his mind,
Would without means some transportation find.
Then from the Carriages the hides he takes,
And stuffing them with straw, he bundles makes.
On these together ti'd, in six dayes space,
They all pass over to the other place.
Had Bessus had but valour to his will,
With little pain there might have kept them still:
But Coward durst not fight, nor could he fly,
Hated of all for's former treachery,
Is by his own now bound in iron chains,
A Coller of the same, his neck contains.
And in this sort they rather drag then bring
This Malefactor vile before the King,
Who to Darius brother gives the wretch,
With racks and tortures every limb to stretch.
Here was of Greeks a town in Bactria,
Whom Xerxes from their Country led away,
These not a little joy'd, this day to see,
Wherein their own had got the sov'raignty
And now reviv'd, with hopes held up their head
From bondage long to be Enfranchised.
But Alexander puts them to the sword
Without least cause from them in deed or word;
Nor Sex, nor age, nor one, nor other spar'd,
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But in his cruelty alike they shar'd:
Nor reason could he give for this great wrong,
But that they had forgot their mother tongue.
While thus some time he spent in Bactria,
And in his camp strong and securely lay,
Down from the mountains twenty thousand came
And there most fiercely set upon the same:
Repelling these, two marks of honour got
Imprinted in his leg, by arrows shot.
The Bactrians against him now rebel;
But he their stubborness in time doth quell.
From hence he to Jaxartis River goes,
Where Scythians rude his army doth oppose,
And with their outcryes in an hideous sort
Beset his camp, or military court,
Of darts and arrows, made so little spare,
They flew so thick, they seem'd to dark the air:
But soon his souldiers forc'd them to a flight,
Their nakedness could not endure their might.
Upon this rivers bank in seventeen dayes
A goodly City doth compleatly raise,
Which Alexandria he doth likewise name,
And sixty furlongs could but round the same.
A third Supply Antipater now sent,
Which did his former forces much augment;
And being one hundred twenty thousand strong;
He enters then the Indian Kings among:
Those that submit, he gives them rule again,
Such as do not, both them and theirs are slain.
His warrs with sundry nations I'le omit,
And also of the Mallians what is writ.
His Fights, his dangers, and the hurts he had,
How to submit their necks at last they're glad.
To Nisa goes by Bacchus built long since,
Whose feasts are celebrated by this prince;
Nor had that drunken god one who would take
His Liquors more devoutly for his sake.
When thus ten days his brain with wine he'd soakt,
And with delicious meats his palate choakt:
To th'River Indus next his course he bends,
Boats to prepare, Ephestion first he sends,
Who coming thither long before his Lord,
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Had to his mind made all things to accord,
The vessels ready were at his command,
And Omphis King of that part of the land,
Through his perswasion Alexander meets,
And as his Sov'raign Lord him humbly greets
Fifty six Elephants he brings to's hand,
And tenders him the strength of all his land;
Presents himself first with a golden crown,
Then eighty talents to his captains down:
But Alexander made him to behold
He glory sought, no silver nor no gold;
His presents all with thanks he did restore,
And of his own a thousand talents more.
Thus all the Indian Kings to him submit,
But Porus stout, who will not yeild as yet:
To him doth Alexander thus declare,
His pleasure is that forthwith he repair
Unto his Kingdomes borders, and as due,
His homage to himself as Soveraign doe:
But kingly Porus this brave answer sent,
That to attend him there was his intent,
And come as well provided as he could,
But for the rest, his sword advise him should.
Great Alexander vext at this reply,
Did more his valour then his crown envy,
Is now resolv'd to pass Hydaspes flood,
And there by force his soveraignty make good.
Stout Porus on the banks doth ready stand
To give him welcome when he comes to land.
A potent army with him like a King,
And ninety Elephants for warr did bring:
Had Alexander such resistance seen
On Tygris side, here now he had not been.
Within this spacious River deep and wide
Did here and there Isles full of trees abide.
His army Alexander doth divide
With Ptolemy sends part to th'other side;
Porus encounters them and thinks all's there,
When covertly the rest get o're else where,
And whilst the first he valiantly assail'd,
The last set on his back, and so prevail'd.
Yet work enough here Alexander found,
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For to the last stout Porus kept his ground:
Nor was't dishonour at the length to yield,
When Alexander strives to win the field.
The kingly Captive 'fore the Victor's brought,
In looks or gesture not abased ought,
But him a Prince of an undaunted mind
Did Alexander by his answers find:
His fortitude his royal foe commends,
Restores him and his bounds farther extends.
Now eastward Alexander would goe still,
But so to doe his souldiers had no will,
Long with excessive travails wearied,
Could by no means be farther drawn or led,
Yet that his fame might to posterity
Be had in everlasting memory,
Doth for his Camp a greater circuit take,
And for his souldiers larger Cabbins make.
His mangers he erected up so high
As never horse his Provender could eye.
Huge bridles made, which here and there he left,
Which might be found, and for great wonders kept
Twelve altars then for monuments he rears,
Whereon his acts and travels long appears.
But doubting wearing time might these decay,
And so his memory would fade away,
He on the fair Hydaspes pleasant side,
Two Cities built, his name might there abide,
First Nicea, the next Bucephalon,
Where he entomb'd his stately Stalion.
His fourth and last supply was hither sent,
Then down Hydaspes with his Fleet he went;
Some time he after spent upon that shore,
Whether Ambassadors, ninety or more,
Came with submission from the Indian Kings,
Bringing their presents rare, and precious things,
These all he feasts in state on beds of gold,
His Furniture most sumptuous to behold;
His meat & drink, attendants, every thing,
To th'utmost shew'd the glory of a King.
With rich rewards he sent them home again,
Acknowledged their Masters sovereign;
Then sailing South, and coming to that shore,
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Those obscure Nations yielded as before:
A City here he built, call'd by his Name,
Which could not sound too oft with too much fame
Then sailing by the mouth of Indus floud,
His Gallyes stuck upon the flats and mud;
Which the stout Macedonians amazed sore,
Depriv'd at once the use of Sail and Oar:
Observing well the nature of the Tide,
In those their fears they did not long abide.
Passing fair Indus mouth his course he steer'd
To th'coast which by Euphrates mouth appear'd;
Whose inlets near unto, he winter spent,
Unto his starved Souldiers small content,
By hunger and by cold so many slain,
That of them all the fourth did scarce remain.
Thus winter, Souldiers, and provisions spent,
From hence he then unto Gedrosia went.
And thence he marcht into Carmania,
And so at length drew near to Persia,
Now through these goodly Countryes as he past,
Much time in feasts and ryoting did waste;
Then visits Cyrus Sepulchre in's way,
Who now obscure at Passagardis lay:
Upon his Monument his Robe he spread,
And set his Crown on his supposed head.
From hence to Babylon, some time there spent,
He at the last to royal Shushan went;
A wedding Feast to's Nobles then he makes,
And Statyra, Darius daughter takes,
Her Sister gives to his Ephestian dear,
That by this match he might be yet more near;
He fourscore Persian Ladies also gave,
At this same time unto his Captains brave:
Six thousand guests unto this Feast invites,
Whose Sences all were glutted with delights.
It far exceeds my mean abilities
To shadow forth these short felicities,
Spectators here could scarce relate the story,
They were so rapt with this external glory:
If an Ideal Paradise a man would frame,
He might this Feast imagine by the same;
To every guess a cup of gold he sends,
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So after many dayes the Banquet ends.
Now Alexanders conquests all are done,
And his long Travails past and overgone;
His virtues dead, buried, and quite forgot,
But vice remains to his Eternal blot.
'Mongst those that of his cruelty did tast,
Philotus was not least, nor yet the last,
Accus'd because he did not certifie
The King of treason and conspiracy:
Upon suspition being apprehended,
Nothing was prov'd wherein he had offended
But silence, which was of such consequence,
He was judg'd guilty of the same offence,
But for his fathers great deserts the King
His royal pardon gave for this foul thing.
Yet is Phylotas unto judgment brought,
Must suffer, not for what is prov'd, but thought.
His master is accuser, judge and King,
Who to the height doth aggravate each thing,
Inveighs against his father now absent,
And's brethren who for him their lives had spent.
But Philotas his unpardonable crime,
No merit could obliterate, or time:
He did the Oracle of Jove deride,
By which his Majesty was diefi'd.
Philotas thus o'recharg'd with wrong and grief
Sunk in despair without hope of Relief,
Fain would have spoke and made his own defence,
The King would give no ear, but went from thence
To his malicious Foes delivers him,
To wreak their spight and hate on every limb.
Philotas after him sends out this cry,
O Alexander, thy free clemency
My foes exceeds in malice, and their hate
Thy kingly word can easily terminate.
Such torments great as wit could worst invent,
Or flesh and life could bear, till both were spent
Were now inflicted on Parmenio's son
He might accuse himself, as they had done,
At last he did, so they were justifi'd,
And told the world, that for his guilt he di'd.
But how these Captains should, or yet their master
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Look on Parmenio, after this disaster
They knew not, wherefore best now to be done,
Was to dispatch the father as the son.
This sound advice at heart pleas'd Alexander,
Who was so much ingag'd to this Commander,
As he would ne're confess, nor yet reward,
Nor could his Captains bear so great regard:
Wherefore at once, all these to satisfie,
It was decreed Parmenio should dye:
Polidamus, who seem'd Parmenio's friend
To do this deed they into Media send:
He walking in his garden to and fro,
Fearing no harm, because he none did doe,
Most wickedly was slain without least crime,
(The most renowned captain of his time)
This is Parmenio who so much had done
For Philip dead, and his surviving son,
Who from a petty King of Macedon
By him was set upon the Persian throne,
This that Parmenio who still overcame,
Yet gave his Master the immortal fame,
Who for his prudence, valour, care and trust
Had this reward, most cruel and unjust.
The next, who in untimely death had part,
Was one of more esteem, but less desert;
Clitus belov'd next to Ephestian,
And in his cups his chief companion;
When both were drunk, Clitus was wont to jeer,
Alexander to rage, to kill, and swear;
Nothing more pleasing to mad Clitus tongue,
Then's Masters Godhead to defie and wrong;
Nothing toucht Alexander to the quick,
Like this against his Diety to kick:
Both at a Feast when they had tippled well,
Upon this dangerous Theam fond Clitus fell;
From jest to earnest, and at last so bold,
That of Parmenio's death him plainly told.
Which Alexanders wrath incens'd so high,
Nought but his life for this could satisfie;
From one stood by he snatcht a partizan,
And in a rage him through the body ran,
Next day he tore his face for what he'd done,
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And would have slain himself for Clitus gone:
This pot Companion he did more bemoan,
Then all the wrongs to brave Parmenio done.
The next of worth that suffered after these,
Was learned, virtuous, wise Calisthenes,
VVho lov'd his Master more then did the rest,
As did appear, in flattering him the least;
In his esteem a God he could not be,
Nor would adore him for a Diety:
For this alone and for no other cause,
Against his Sovereign, or against his Laws,
He on the Rack his Limbs in pieces rent,
Thus was he tortur'd till his life was spent.
Of this unkingly act doth Seneca
This censure pass, and not unwisely say,
Of Alexander this th'eternal crime,
VVhich shall not be obliterate by time.
VVhich virtues fame can ne're redeem by far,
Nor all felicity of his in war.
VVhen e're 'tis said he thousand thousands slew,
Yea, and Calisthenes to death he drew.
The mighty Persian King he overcame,
Yea, and he kill'd Calistthenes of fame.
All Countryes, Kingdomes, Provinces, he wan
From Hellispont, to th'farthest Ocean.
All this he did, who knows' not to be true?
But yet withal, Catisthenes he slew.
From Macedon, his Empire did extend
Unto the utmost bounds o' th'orient:
All this he did, yea, and much more, 'tis true,
But yet withal, Catisthenes he slew.
Now Alexander goes to Media,
Finds there the want of wise Parmenio;
Here his chief favourite Ephestian dies,
He celebrates his mournful obsequies:
Hangs his Physitian, the Reason why
He suffered, his friend Ephestian dye.
This act (me-thinks) his Godhead should a shame,
To punish where himself deserved blame;
Or of necessity he must imply,
The other was the greatest Diety.
The Mules and Horses are for sorrow shorne,
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The battlements from off the walls are torne.
Of stately Ecbatane who now must shew,
A rueful face in this so general woe;
Twelve thousand Talents also did intend,
Upon a sumptuous monument to spend:
What e're he did, or thought not so content,
His messenger to Jupiter he sent,
That by his leave his friend Ephestion,
Among the Demy Gods they might inthrone.
From Media to Babylon he went,
To meet him there t'Antipater he'd sent,
That he might act also upon the Stage,
And in a Tragedy there end his age.
The Queen Olimpias bears him deadly hate,
Not suffering her to meddle with the State,
And by her Letters did her Son incite,
This great indignity he should requite;
His doing so, no whit displeas'd the King,
Though to his Mother he disprov'd the thing.
But now Antipater had liv'd so long,
He might well dye though he had done no wrong;
His service great is suddenly forgot,
Or if remembred, yet regarded not:
The King doth intimate 'twas his intent,
His honours and his riches to augment;
Of larger Provinces the rule to give,
And for his Counsel near the King to live.
So to be caught, Antipater's too wise,
Parmenio's death's too fresh before his eyes;
He was too subtil for his crafty foe.
Nor by his baits could be insnared so:
But his excuse with humble thanks he sends,
His Age and journy long he then pretends;
And pardon craves for his unwilling stay,
He shews his grief, he's forc'd to disobey.
Before his Answer came to Babylon,
The thread of Alexanders life was spun;
Poyson had put an end to's dayes ('twas thought)
By Philip and Cassander to him brought,
Sons to Antipater, and bearers of his Cup,
Lest of such like their Father chance to sup;
By others thought, and that more generally,
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That through excessive drinking he did dye:
The thirty third of's Age do all agree,
This Conquerour did yield to destiny.
When this sad news came to Darius Mother,
She laid it more to heart, then any other,
Nor meat, nor drink, nor comfort would she take,
But pin'd in grief till life did her forsake;
All friends she shuns, yea, banished the light,
Till death inwrapt her in perpetual night.
This Monarchs fame must last whilst world doth stand,
And Conquests be talkt of whilest there is land;
His Princely qualities had he retain'd,
Unparalled for ever had remain'd.
But with the world his virtues overcame,
And so with black beclouded, all his fame;
Wise Aristotle Tutor to his youth.
Had so instructed him in moral Truth:
The principles of what he then had learn'd
Might to the last (when sober) be discern'd.
Learning and learned men he much regarded,
And curious Artist evermore rewarded:
The Illiads of Homer he still kept.
And under's pillow laid them when he slept.
Achilles happiness he did envy,
'Cause Homer kept his acts to memory.
Profusely bountifull without desert,
For such as pleas'd him had both wealth and heart
Cruel by nature and by custome too,
As oft his acts throughout his reign doth shew:
Ambitious so, that nought could satisfie,
Vain, thirsting after immortality,
Still fearing that his name might hap to dye,
And fame not last unto eternity.
This Conqueror did oft lament (tis said)
There were no more worlds to be conquered.
This folly great Augustus did deride,
For had he had but wisdome to his pride,
He would had found enough there to be done,
To govern that he had already won.
His thoughts are perisht, he aspires no more,
Nor can he kill or save as heretofore.
A God alive, him all must Idolize,
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Now like a mortal helpless man he lyes.
Of all those Kingdomes large which he had got,
To his Posterity remain'd no jot;
For by that hand which still revengeth bloud,
None of his kindred, nor his race long stood:
But as he took delight much bloud to spill,
So the same cup to his, did others fill.
Four of his Captains now do all divide,
As Daniel before had prophysi'd.
The Leopard down, the four wings 'gan to rise,
The great horn broke, the less did tyranize.
What troubles and contentions did ensue
We may hereafter shew in season due.
Aridæus.
Great Alexander dead, his Armyes left,
Like to that Giant of his Eye bereft;
When of his monstrous bulk it was the guide,
His matchless force no creature could abide.
But by Ulisses having lost his sight,
All men began streight to contemn his might;
For aiming still amiss, his dreadful blows
Did harm himself, but never reacht his Foes.
Now Court and Camp all in confusion be,
A King they'l have, but who, none can agree;
Each Captain wisht this prize to bear away,
But none so hardy found as so durst say:
Great Alexander did leave Issue none,
Except by Artabasus daughter one;
And Roxane fair whom late he married,
Was near her time to be delivered.
By natures right these had enough to claim,
But meaness of their mothers bar'd the same,
Alledg'd by those who by their subtile Plea
Had hope themselves to bear the Crown away.
A Sister Alexander had, but she
Claim'd not, perhaps, her Sex might hindrance be.
After much tumult they at last proclaim'd
His base born brother Aridæus nam'd,
That so under his feeble wit and reign,
Their ends they might the better still attain.
This choice Perdiccas vehemently disclaim'd,
And Babe unborn of Roxane he proclaim'd;
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Some wished him to take the style of King,
Because his Master gave to him his Ring,
And had to him still since Ephestion di'd
More then to th'rest his favour testifi'd.
But he refus'd, with feigned modesty,
Hoping to be elect more generally.
He hold on this occasion should have laid,
For second offer there was never made.
'Mongst these contentions, tumults, jealousies,
Seven dayes the corps of their great master lies
Untoucht, uncovered slighted and neglected,
So much these princes their own ends respected:
A Contemplation to astonish Kings,
That he who late possest all earthly things,
And yet not so content unless that he
Might be esteemed for a Diety;
Now lay a Spectacle to testifie,
The wretchedness of mans mortality.
After some time, when stirs began to calm,
His body did the Egyptians embalme;
His countenance so lively did appear,
That for a while they durst not come so near:
No sign of poyson in his intrails sound,
But all his bowels coloured, well and sound.
Perdiccas seeing Arideus must be King,
Under his name began to rule each thing.
His chief Opponent who Control'd his sway,
Was Meleager whom he would take away,
And by a wile he got him in his power,
So took his life unworthily that hour.
Using the name, and the command of th'King
To authorize his acts in every thing.
The princes seeing Perdiccas power and pride,
For their security did now provide.
Antigonus for his share Asia takes,
And Ptolemy next sure of Egypt makes:
Seleucus afterward held Babylon,
Antipater had long rul'd Macedon.
These now to govern for the king pretends,
But nothing less each one himself intends.
Perdiccas took no province like the rest,
But held command of th'Army (which was best)
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And had a higher project in his head,
His Masters sister secretly to wed:
So to the Lady, covertly he sent,
(That none might know, to frustrate his intent)
But Cleopatra this Suitor did deny,
For Leonatus more lovely in her eye,
To whom she sent a message of her mind,
That if he came good welcome he should find.
In these tumultuous dayes the thralled Greeks,
Their Ancient Liberty afresh now seeks.
And gladly would the yoke shake off, laid on
Sometimes by Philip and his conquering son.
The Athenians force Antipater to fly
To Lamia where he shut up doth lye.
To brave Craterus then he sends with speed
For succours to relieve him in his need.
The like of Leonatus he requires,
(Which at this time well suited his desires)
For to Antipater he now might goe,
His Lady take in th'way, and no man know.
Antiphilus the Athenian General
With speed his Army doth together call;
And Leonatus seeks to stop, that so
He joyne not with Antipater their foe.
The Athenian Army was the greater far,
(Which did his Match with Cleopatra mar)
For fighting still, while there did hope remain
The valiant Chief amidst his foes was slain.
'Mongst all the princes of great Alexander
For personage, none like to this Commander.
Now to Antipater Craterus goes,
Blockt up in Lamia still by his foes,
Long marches through Cilicia he makes,
And the remains of Leonatus takes:
With them and his he into Grecia went,
Antipater releas'd from prisonment:
After which time the Greeks did never more
Act any thing of worth, as heretofore:
But under servitude their necks remain'd,
Nor former liberty or glory gain'd.
Now di'd about the end of th'Lamian war
Demosthenes, that sweet-tongue'd Orator,
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Who fear'd Antipater would take his life
For animating the Athenian strife:
To end his dayes by poison rather chose
Then fall into the hands of mortal foes.
Craterus and Antipater now joyne,
In love and in affinity combine,
Craterus doth his daughter Phila wed
Their friendship might the more be strengthened.
Whilst they in Macedon do thus agree,
In Asia they all asunder be.
Perdiccas griev'd to see the princes bold
So many Kingdomes in their power to hold,
Yet to regain them, how he did not know,
His souldiers 'gainst those captains would not goe
To suffer them go on as they begun,
Was to give way himself might be undone.
With Antipater to joyne he sometimes thought,
That by his help, the rest might low be brought,
But this again dislikes; he would remain,
If not in stile, in deed a soveraign;
(For all the princes of great Alexander
Acknowledged for Chief that old Commander)
Desires the King to goe to Macedon,
Which once was of his Ancestors the throne,
And by his presence there to nullifie
The acts of his Vice-Roy now grown so high.
Antigonus of treason first attaints,
And summons him to answer his complaints.
This he avoids, and ships himself and son,
goes to Antipater and tells what's done.
He and Craterus, both with him do joyne,
And 'gainst Perdiccas all their strength combine.
Brave Ptolemy, to make a fourth then sent
To save himself from danger imminent.
In midst of these garboyles, with wondrous state
His masters funeral doth celebrate:
In Alexandria his tomb he plac'd,
Which eating time hath scarcely yet defac'd.
Two years and more, since natures debt he paid,
And yet till now at quiet was not laid.
Great love did Ptolemy by this act gain,
And made the souldiers on his side remain.
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Perdiccas hears his foes are all combin'd,
'Gainst which to goe, is not resolv'd in mind.
But first 'gainst Ptolemy he judg'd was best,
Neer'st unto him, and farthest from the rest,
Leaves Eumenes the Asian Coast to free
From the invasions of the other three,
And with his army unto Egypt goes
Brave Ptolemy to th'utmost to oppose.
Perdiccas surly cariage, and his pride
Did alinate the souldiers from his side.
But Ptolemy by affability
His sweet demeanour and his courtesie,
Did make his own, firm to his cause remain,
And from the other side did dayly gain.
Perdiccas in his pride did ill intreat
Python of haughty mind, and courage great.
Who could not brook so great indignity,
But of his wrongs his friends doth certifie;
The souldiers 'gainst Perdiccas they incense,
Who vow to make this captain recompence,
And in a rage they rush into his tent,
Knock out his brains: to Ptolemy then went
And offer him his honours, and his place,
With stile of the Protector, him to grace.
Next day into the camp came Ptolemy,
And is receiv'd of all most joyfully.
Their proffers he refus'd with modesty,
Yields them to Python for his courtesie.
With what he held he was now more content,
Then by more trouble to grow eminent.
Now comes there news of a great victory
That Eumenes got of the other three.
Had it but in Perdiccas life ariv'd,
With greater joy it would have been receiv'd.
Thus Ptolemy rich Egypt did retain,
And Python turn'd to Asia again.
Whilst Perdiccas encamp'd in Affrica,
Antigonus did enter Asia,
And fain would Eumenes draw to their side,
But he alone most faithfull did abide:
The other all had Kingdomes in their eye,
But he was true to's masters family,
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Nor could Craterus, whom he much did love.
From his fidelity once make him move:
Two Battles fought, and had of both the best,
And brave Craterus slew among the rest:
For this sad strife he poures out his complaints,
And his beloved foe full sore laments.
I should but snip a story into bits
And his great Acts and glory much eclipse,
To shew the dangers Eumenes befel,
His stratagems wherein he did excel:
His Policies, how he did extricate
Himself from out of Lab'rinths intricate:
He that at large would satisfie his mind,
In Plutarchs Lives his history may find.
For all that should be said, let this suffice,
He was both valiant, faithfull, patient, wise.
Python now chose Protector of the state,
His rule Queen Euridice begins to hate,
Sees Arrideus must not King it long,
If once young Alexander grow more strong,
But that her husband serve for supplement,
To warm his seat, was never her intent.
She knew her birth-right gave her Macedon,
Grand-child to him who once sat on that throne
Who was Perdiccas, Philips eldest brother,
She daughter to his son, who had no other.
Pythons commands, as oft she countermands;
What he appoints, she purposely withstands.
He wearied out at last would needs be gone,
Resign'd his place, and so let all alone:
In's room the souldiers chose Antipater,
Who vext the Queen more then the other far.
From Macedon to Asia he came,
That he might settle matters in the same.
He plac'd, displac'd, control'd rul'd as he list,
And this no man durst question or resist;
For all the nobles of King Alexander
Their bonnets vail'd to him as chief Commander.
When to his pleasure all things they had done,
The King and Queen he takes to Macedon,
Two sons of Alexander, and the rest,
All to be order'd there as he thought best.
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The Army to Antigonus doth leave,
And Government of Asia to him gave.
And thus Antipater the ground-work layes,
On which Antigonus his height doth raise,
Who in few years, the rest so overtops,
For universal Monarchy he hopes.
With Eumenes he diverse Battels fought,
And by his slights to circumvent him sought:
But vain it was to use his policy,
'Gainst him that all deceits could scan and try.
In this Epitome too long to tell
How finely Eumenes did here excell,
And by the self same Traps the other laid,
He to his cost was righteously repaid.
But while these Chieftains doe in Asia fight,
To Greece and Macedon lets turn our sight.
When great Antipater the world must leave,
His place to Polisperchon did bequeath,
Fearing his son Cassander was unstaid,
Too rash to bear that charge, if on him laid.
Antigonus hearing of his decease
On most part of Assyria doth seize.
And Ptolemy next to incroach begins,
All Syria and Phenicia he wins,
Then Polisperchon 'gins to act in's place,
Recalls Olimpias the Court to grace.
Antipater had banish'd her from thence
Into Epire for her great turbulence;
This new Protector's of another mind,
Thinks by her Majesty much help to find.
Cassander like his Father could not see,
This Polisperchons great ability,
Slights his Commands, his actions he disclaims,
And to be chief himself now bends his aims;
Such as his Father had advanc'd to place,
Or by his favours any way had grac'd
Are now at the devotion of the Son,
Prest to accomplish what he would have done;
Besides he was the young Queens favourite,
On whom (t'was thought) she set her chief delight:
Unto these helps at home he seeks out more,
Goes to Antigonus and doth implore,
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By all the Bonds 'twixt him and's Father past,
And for that great gift which he gave him last.
By these and all to grant him some supply,
To take down Polisperchon grown so high;
For this Antigonus did need no spurs,
Hoping to gain yet more by these new stirs,
Streight furnish'd him with a sufficient aid,
And so he quick returns thus well appaid,
With Ships at Sea, an Army for the Land,
His proud opponent hopes soon to withstand.
But in his absence Polisperchon takes
Such friends away as for his Interest makes
By death, by prison, or by banishment,
That no supply by these here might be lent,
Cassander with his Host to Grecia goes,
Whom Polisperchon labours to oppose;
But beaten was at Sea, and foil'd at Land,
Cassanders forces had the upper hand,
Athens with many Towns in Greece beside,
Firm (for his Fathers sake) to him abide.
Whil'st hot in wars these two in Greece remain,
Antigonus doth all in Asia gain;
Still labours Eumenes, would with him side,
But all in vain, he faithful did abide:
Nor Mother could, nor Sons of Alexander,
Put trust in any but in this Commander.
The great ones now began to shew their mind,
And act as opportunity they find.
Aridæus the scorn'd and simple King,
More then he bidden was could act no thing.
Polisperchon for office hoping long,
Thinks to inthrone the Prince when riper grown;
Euridice this injury disdains,
And to Cassandar of this wrong complains.
Hateful the name and house of Alexander,
Was to this proud vindicative Cassander;
He still kept lockt within his memory,
His Fathers danger, with his Family;
Nor thought he that indignity was small,
When Alexander knockt his head to th'wall.
These with his love unto the amorous Queen,
Did make him vow her servant to be seen.
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Olimpias, Aridæus deadly hates,
As all her Husbands, Children by his mates,
She gave him poyson formerly ('tis thought)
Which damage both to mind and body brought;
She now with Polisperchon doth combine,
To make the King by force his Seat resigne:
And her young grand-child in his State inthrone,
That under him, she might rule, all alone.
For aid she goes t'Epire among her friends,
The better to accomplish these her ends;
Euridice hearing what she intends,
In haste unto her friend Cassander sends,
To leave his siege at Tegea, and with speed,
To save the King and her in this their need:
Then by intreaties, promises and Coyne,
Some forces did procure with her to joyn.
Olimpias soon enters Macedon,
The Queen to meet her bravely marches on,
But when her Souldiers saw their ancient Queen,
Calling to mind what sometime she had been;
The wife and Mother of their famous Kings,
Nor darts, nor arrows, now none shoots or flings.
The King and Queen seeing their destiny,
To save their lives t'Amphipolis do fly;
But the old Queen pursues them with her hate,
And needs will have their lives as well as State:
The King by extream torments had his end,
And to the Queen these presents she did send;
A Halter, cup of poyson, and a Sword,
Bids chuse her death, such kindness she'l afford.
The Queen with many a curse, and bitter check,
At length yields to the Halter her fair neck;
Praying that fatal day might quickly haste,
On which Olimpias of the like might taste.
This done the cruel Queen rests not content,
'Gainst all that lov'd Cassander she was bent;
His Brethren, Kinsfolk and his chiefest friends,
That fell within her reach came to their ends:
Dig'd up his brother dead, 'gainst natures right,
And threw his bones about to shew her spight:
The Courtiers wondring at her furious mind,
Wisht in Epire she had been still confin'd.
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In Peloponesus then Cassander lay,
Where hearing of this news he speeds away,
With rage, and with revenge he's hurried on,
To find this cruel Queen in Macedon;
But being stopt, at streight Thermopoly,
Sea passage gets, and lands in Thessaly:
His Army he divides, sends post away,
Polisperchon to hold a while in play;
And with the rest Olimpias pursues,
For all her cruelty, to give her dues.
She with the chief o' th'Court to Pydna flyes,
Well fortifi'd, (and on the Sea it lyes)
There by Cassander she's blockt up so long,
Untill the Famine grows exceeding strong,
Her Couzen of Epire did what he might,
To raise the Siege, and put her Foes to flight.
Cassander is resolved there to remain,
So succours and endeavours proves but vain;
Fain would this wretched Queen capitulate,
Her foe would give no Ear, (such is his hate)
The Souldiers pinched with this scarcity,
By stealth unto Cassander dayly fly;
Olimpias means to hold out to the last,
Expecting nothing but of death to tast:
But his occasions calling him away,
Gives promise for her life, so wins the day.
No sooner had he got her in his hand,
But made in judgement her accusers stand;
And plead the blood of friends and kindreds spilt,
Desiring justice might be done for guilt;
And so was he acquitted of his word,
For justice sake she being put to th'Sword:
This was the end of this most cruel Queen,
Whose fury scarcely parallel'd hath been.
The daughter, sister, Mother, Wife to Kings,
But Royalty no good conditions brings;
To Husbands death ('tis thought) she gave consent,
The murtherer she did so much lament:
With Garlands crown'd his head, bemoan'd his fates,
His Sword unto Apollo consecrates.
Her Outrages too tedious to relate,
How for no cause but her inveterate hate;
162
Her Husbands wives and Children after's death,
Some slew, some fry'd, of others stopt the breath:
Now in her Age she's forc'd to tast that Cup,
Which she had others often made to sup.
Now many Towns in Macedon supprest,
And Pellas fain to yield among the rest;
The Funerals Cassander celebrates,
Of Aridæus and his Queen with State:
Among their Ancestors by him they're laid,
And shews of lamentation for them made.
Old Thebes he then rebuilt so much of fame,
And Cassandria rais'd after his name.
But leave him building, others in their Urne,
Let's for a while, now into Asia turn.
True Eumenes endeavours by all Skill,
To keep Antigonus from Shushan still;
Having command o'th' Treasure he can hire,
Such as no threats, nor favour could acquire.
In divers Battels he had good success,
Antigonus came off still honourless;
When Victor oft he'd been, and so might still,
Peucestes did betray him by a wile.
T'Antigonus, who took his Life unjust,
Because he never would forgoe his trust;
Thus lost he all for his fidelity,
Striving t'uphold his Masters Family.
But to a period as that did haste,
So Eumenes (the prop) of death must tast;
All Persia now Antigonus doth gain,
And Master of the Treasure sole remain:
Then with Seleucus streight at odds doth fall,
And he for aid to Ptolomy doth call,
The Princes all begin now to envy
Antigonus, he growing up so high;
Fearing his force, and what might hap e're long,
Enters into a Combination strong,
Seleucus, Ptolemy, Cassander joynes,
Lysimachus to make a fourth combines:
Antigonus desirous of the Greeks,
To make Cassander odious to them seeks,
Sends forth his declarations near and far,
And clears what cause he had to make this war,
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Cassanders outrages at large doth tell,
Shews his ambitious practises as well.
The mother of their King to death he'd put,
His wife and son in prison close had shut:
And aiming now to make himself a king,
And that some title he might seem to bring,
Thessalonica he had newly wed,
Daughter to Philip their renowned head:
Had built and call'd a City by his name,
Which none e're did, but those of royal fame:
And in despight of their two famous Kings
Hatefull Olinthians to Greece rebrings.
Rebellious Thebes he had reedified,
Which their late King in dust had damnified,
Requires them therefore to take up their arms
And to requite this traitor for these harms.
Then Ptolemy would gain the Greeks likewise,
And he declares the others injuryes:
First how he held the Empire in his hands,
Seleucus driven from Goverment and lands,
The valiant Eumenes unjustly slain,
And Lord of royal Shushan did remain;
Therefore requests their help to take him down
Before he wear the universal Crown.
These princes at the sea soon had a fight,
Where great Antigonus was put to flight:
His son at Gaza likewise lost the field,
So Syria to Ptolemy did yield:
And Seleucus recovers Babylon,
Still gaining Countryes eastward he goes on.
Demetrius with Ptolemy did fight,
And coming unawares, put him to flight;
But bravely sends the prisoners back again,
With all the spoyle and booty he had tane.
Courteous as noble Ptolemy, or more,
VVho at Gaza did the like to him before.
Antigonus did much rejoyce, his son
VVith victory, his lost repute had won.
At last these princes tired out with warrs,
Sought for a peace, and laid aside their jarrs:
The terms of their agreement, thus express
That each should hold what now he did possess,
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Till Alexander unto age was grown,
VVho then should be enstalled in the throne.
This toucht Cassander sore for what he'd done,
Imprisoning both the mother and the son:
He sees the Greeks now favour their young Prince
Whom he in durance held, now, and long since,
That in few years he must be forc'd or glad,
To render up such Kingdomes as he had;
Resolves to quit his fears by one deed done,
So puts to death the Mother and her Son.
This Roxane for her beauty all commend,
But for one act she did, just was her end.
No sooner was great Alexander dead,
But she Darius daughters murthered.
Both thrown into a well to hide her blot,
Perdiccas was her Partner in this plot.
The heavens seem'd slow in paying her the same;
But at the last the hand of vengeance came.
And for that double fact which she had done,
The life of her must goe, and of her son
Perdiccas had before for his amiss,
But by their hands who thought not once of this.
Cassanders deed the princes do detest,
But 'twas in shew; in heart it pleas'd them best.
That he is odious to the world, they'r glad:
And now they were free Lords of what they had.
When this foul tragedy was past and done,
Polysperchon brings the other son
Call'd Hercules, and elder then his brother,
(But Olimpias would prefer the other)
The Greeks toucht with the murther done of late,
This Orphan prince 'gan to compassionate,
Begin to mutter much 'gainst proud Cassander,
And place their hopes on th'heir of Alexander.
Cassander fear'd what might of this ensue,
So Polisperchon to his counsel drew,
And gives Peloponesus for his hire,
Who slew the prince according to desire.
Thus was the race and house of Alexander
Extinct by this inhumane wretch Cassander.
Antigonus, for all this doth not mourn,
He knows to's profit, this at last will turn,
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But that some Title now he might pretend,
To Cleopatra doth for marriage send;
Lysimachus and Ptolemy the same,
And lewd Cassander too, sticks not for shame:
She then in Lydia at Sardis lay,
Where by Embassage all these Princes pray.
Choice above all, of Ptolemy she makes,
With his Embassador her journy takes;
Antigonus Lieutenant stayes her still,
Untill he further know his Masters will:
Antigonus now had a Wolf by th'Ears,
To hold her still, or let her go he fears.
Resolves at last the Princess should be slain,
So hinders him of her, he could not gain;
Her women are appointed for this deed,
They for their great reward no better speed:
For by command, they streight were put to death,
As vile Conspirators that stopt her breath.
And now he hopes, he's order'd all so well,
The world must needs believe what he doth tell;
Thus Philips house was quite extinguished,
Except Cassanders wife who yet not dead.
And by their means who thought of nothing less,
Then vengeance just, against them to express;
Now blood was paid with blood for what was done
By cruel Father, Mother, cruel Son:
Thus may we hear, and fear, and ever say,
That hand is righteous still which doth repay.
These Captains now the stile of Kings do take,
For to their Crowns their's none can Title make;
Demetrius first the royal stile assum'd,
By his Example all the rest presum'd.
Antigonus himself to ingratiate,
Doth promise liberty to Athens State;
With Arms and with provision stores them well,
The better 'gainst Cassander to rebel.
Demetrius thether goes, is entertain'd
Not like a King, but like some God they feign'd;
Most grosly base was their great Adulation,
Who Incense burnt, and offered oblation:
These Kings afresh fall to their wars again,
Demetrius of Ptolemy doth gain.
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'Twould be an endless Story to relate
Their several Battels and their several fate,
Their fights by Sea, their victories by Land,
How some when down, straight got the upper hand
Antigonus and Seleucus then fight
Near Ephesus, each bringing all his might,
And he that Conquerour shall now remain,
The Lordship of all Asia shall retain;
This day 'twixt these two Kings ends all the strife,
For here Antigonus lost rule and life:
Nor to his Son, did e're one foot remain
Of those vast Kingdomes, he did sometimes gain.
Demetrius with his Troops to Athens flyes,
Hopes to find succours in his miseries;
But they adoring in prosperity,
Now shut their gates in his adversity:
He sorely griev'd at this his desperate State
Tryes Foes, sith friends will not compassionate.
His peace he then with old Seleucus makes,
Who his fair daughter Stratonica takes,
Antiochus, Seleucus, dear lov'd Son,
Is for this fresh young Lady quite undone;
Falls so extreamly sick, all fear'd his life,
Yet durst not say, he lov'd his Fathers wife,
When his disease the skill'd Physitian found,
His Fathers mind he wittily did sound,
Who did no sooner understand the same,
But willingly resign'd the beautious Dame:
Cassander now must dye his race is run,
And leaves the ill got Kingdomes he had won.
Two Sons he left, born of King Philips daughter,
Who had an end put to their dayes by slaughter;
Which should succeed at variance they fell,
The Mother would, the youngest might excell:
The eld'st inrag'd did play the Vipers part,
And with his Sword did run her through the heart:
Rather then Philips race should longer live,
He whom she gave his life her death shall give.
This by Lysimacus was after slain,
Whose daughter he not long before had ta'ne;
Demetrius is call'd in by th'youngest Son,
Against Lysimachus who from him won.
167
But he a Kingdome more then's friend did eye,
Seaz'd upon that, and slew him traitrously.
Thus Philips and Cassander's race both gone,
And so falls out to be extinct in one;
And though Cassander died in his bed,
His Seed to be extirpt, was destined;
For blood, which was decre'd that he should spill,
Yet must his Children pay for Fathers ill;
Jehu in killing Ahab's house did well,
Yet be aveng'd must blood of Jezerel.
Demetrius thus Cassander's Kingdoms gains,
And now in Macedon as King he reigns;
Though men and mony both he hath at will,
In neither finds content if he sits still:
That Seleucus holds Asia grievs him sore,
Those Countryes large his Father got before.
These to recover, musters all his might,
And with his Son in Law will needs go fight;
A mighty Navy rig'd, an Army stout,
With these he hopes to turn the world about:
Leaving Antigonus his eldest Son,
In his long absence to rule Macedon.
Demetrius with so many troubles met,
As Heaven and Earth against him had been set;
Disaster on disaster him pursue,
His story seems a Fable more then true.
At last he's taken and imprisoned
Within an Isle that was with pleasures fed,
Injoy'd what ere beseem'd his Royalty,
Only restrained of his liberty:
After three years he died, left what he'd won,
In Greece unto Antigonus his Son.
For his Posterity unto this day,
Did ne're regain one foot in Asia;
His Body Seleucus sends to his Son,
Whose obsequies with wondrous pomp was done.
Next di'd the brave and noble Ptolemp,
Renown'd for bounty, valour, clemency,
Rich Egypt left, and what else he had won,
To Philadelphus his more worthy Son.
Of the old Heroes, now but two remain,
Seleucus and Lysimachus these twain,
168
Must needs go try their fortune and their might,
And so Lysimachus was slain in fight;
'Twas no small joy unto Seleucus breast,
That now he had out-lived all the rest:
Possession of Europe thinks to take,
And so himself the only Monarch make;
Whilst with these hopes in Greece he did remain,
He was by Ptolemy Ceraunus slain.
The second Son of the first Ptolemy,
Who for Rebellion unto him did fly;
Seleucus was a Father and a friend,
Yet by him had this most unworthy end.
Thus with these Kingly Captains have we done,
A little now how the Succession run,
Antigonus, Seleucus and Cassander,
With Ptolemy, reign'd after Alexander;
Cassander's Sons soon after's death were slain,
So three Successors only did remain:
Antigonus his Kingdomes lost and life,
Unto Seleucus, Author of that strife.
His Son Demetrius, all Cassanders gains,
And his posterity, the same retains;
Demetrius Son was call'd Antigonus,
And his again was nam'd Demetrius.
I must let pass those many Battels fought,
Betwixt those Kings, and noble Pyrrhus stout,
And his Son Alexander of Epire,
Whereby immortal honour they acquire;
Demetrius had Philip to his Son,
(Part of whose Kingdomes Titus Quintius won)
Philip had Perseus, who was made a Thrale
T'Emilius the Roman General;
Him with his Sons in Triumph lead did he,
Such riches too as Rome did never see:
This of Antigonus, his Seed's the Fate,
VVhose Empire was subdu'd to th'Roman State.
Longer Seleucus held the royalty,
In Syria by his Posterity;
Antiochus Soter his Son was nam'd,
To whom the old Berosus (so much fam'd,)
His Book of Assurs Monarchs dedicates,
Tells of their names, their wars, their riches, fates;
169
But this is perished with many more,
VVhich oft we wish was extant as before.
Antiochus Theos was Soter's Son,
VVho a long war with Egypts King begun;
The Affinityes and Wars Daniel sets forth,
And calls them there the Kings of South & North,
This Theos murther'd was by his lewd wife,
Seleucus reign'd, when he had lost his life.
A third Seleucus next sits on the Seat,
And then Antiochus sirnam'd the great,
VVhose large Dominions after was made small,
By Scipio the Roman General;
Fourth Seleucus Antiochus succeeds,
And next Epiphanes whose wicked deeds,
Horrid Massacres, Murthers, cruelties,
Amongst the Jews we read in Machabees.
Antiochus Eupater was the next,
By Rebels and Impostors dayly vext;
So many Princes still were murthered,
The Royal Blood was nigh extinguished;
Then Tygranes the great Armenian King,
To take the Government was called in,
Lucullus, Him, (the Roman General)
Vanquish'd in fight, and took those Kingdomes all;
Of Greece and Syria thus the rule did end,
In Egypt next, a little time wee'l spend.
First Ptolemy being dead, his famous Son
Call'd Philadelphus, did possess the Throne.
At Alexandria a Library did build,
And with seven hundred thousand Volumes fill'd;
The seventy two Interpreters did seek,
They might translate the Bible into Greek.
His Son was Evergetes the last Prince,
That valour shew'd, virtue, or excellence,
Philopater was Evergetes Son,
After Epiphanes sate on the Throne;
Philometor, Evergetes again,
And after him, did false Lathurus reign:
Then Alexander in Lathurus stead,
Next Auletes, who cut off Pompeys head.
To all these names, we Ptolemy must add,
For since the first, they still that Title had.
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Fair Cleopatra next, last of that race,
Whom Julius Cæsar set in Royal place,
She with her Paramour, Mark Anthony
Held for a time, the Egyptian Monarchy,
Till great Augustus had with him a fight
At Actium, where his Navy's put to flight;
He seeing his honour lost, his Kingdome end,
Did by his Sword his life soon after send.
His brave Virago Aspes sets to her Arms,
To take her life, and quit her from all harms;
For 'twas not death nor danger she did dread,
But some disgrace in triumph to be led.
Here ends at last the Grecian Monarchy,
Which by the Romans had its destiny;
Thus King & Kingdomes have their times & dates,
Their standings, overturnings, bounds and fates:
Now up, now down now chief, & then broght under,
The heavn's thus rule, to fil the world with wonder
The Assyrian Monarchy long time did stand,
But yet the Persian got the upper hand;
The Grecian them did utterly subdue,
And millions were subjected unto few:
The Grecian longer then the Persian stood,
Then came the Roman like a raging flood;
And with the torrent of his rapid course,
Their Crowns their Titles, riches bears by force.
The first was likened to a head of gold.
Next Arms and breast of silver to behold,
The third, Belly and Thighs of brass in sight,
And last was Iron, which breaketh all with might;
The stone out of the mountain then did rise,
and smote those feet those legs, those arms & thighs
Then gold, silver, brass, Iron and all the store,
Became like Chaff upon the threshing Floor.
The first a Lion, second was a Bear,
The third a Leopard, which four wings did rear;
The last more strong and dreadful then the rest,
Whose Iron teeth devoured every Beast,
And when he had no appetite to eat,
The residue he stamped under feet;
Yet shall this Lion, Bear, this Leopard, Ram,
All trembling stand before the powerful Lamb.
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With these three Monarchyes now have I done,
But how the fourth, their Kingdomes from them won,
And how from small beginnings it did grow,
To fill the world with terrour and with woe;
My tyred brain leavs to some better pen,
This task befits not women like to men:
For what is past, I blush, excuse to make,
But humbly stand, some grave reproof to take;
Pardon to crave for errours, is but vain,
The Subject was too high, beyond my strain,
To frame Apology for some offence,
Converts our boldness into impudence:
This my presumption some now to requite,
Ne sutor ultra crepidum may write.
The End of the Grecian Monarchy.
~ Anne Bradstreet,
1066:Ashtaroth: A Dramatic Lyric
Dramatis Personae
HUGO, a Norman Baron and a Scholar.
ERIC, a friend of Hugo's.
THURSTON, |
EUSTACE, |
RALPH, | Followers of Hugo.
HENRY, a Page.
LUKE, |
HUBERT, | Monks living in a Norman Chapel.
BASIL, Abbot of a Convent on the Rhine.
CYRIL, a Monk of the same Convent.
OSRIC, a Norwegian Adventurer, and formerly a Corsair.
RUDOLPH, an Outlawed Count, and the Captain of a Band of Robbers.
DAGOBERT, the Captain of some predatory Soldiers called "Free Lances".
HAROLD, a Danish Knight.
ORION.
THORA,
AGATHA,
ELSPETH, a Nurse of Thora's,
URSULA, Abbess of the Convent on the Rhine, |
NUNS, etc.
| Women.
Men-at-arms, Soldiers, and Robbers; Monks, Friars, and Churchmen, Spirits,
etc.
SCENE — A Castle in Normandy.
A Study in a Tower; HUGO seated at a table covered with maps and charts
of the heavens, astronomical instruments, books, manuscripts,
Enter HENRY, a Page.
Hugo:
Well, boy, what is it?
27
Henry: The feast is spread.
Hugo:
Why tarry the guests for me?
Let Eric sit at the table's head;
Alone I desire to be. [Henry goes out.]
What share have I at their festive board?
Their mirth I can only mar;
To me no pleasure their cups afford,
Their songs on my silence jar.
With an aching eye and a throbbing brain,
And yet with a hopeful heart,
I must toil and strain with the planets again
When the rays of the sun depart;
He who must needs with the topers tope,
And the feasters feast in the hall,
How can he hope with a matter to cope
That is immaterial?
Orion:
He who his appetite stints and curbs,
Shut up in the northern wing,
With his rye-bread flavoured with bitter herbs,
And his draught from the tasteless spring,
Good sooth, he is but a sorry clown.
There are some good things upon earth —
Pleasure and power and fair renown,
And wisdom of worldly worth!
There is wisdom in follies that charm the sense,
In follies that light the eyes,
But the folly to wisdom that makes pretence
Is alone by the fool termed wise.
Hugo:
Thy speech, Orion, is somewhat rude;
Perchance, having jeer'd and scoff'd
To thy fill, thou wilt curb thy jeering mood;
I wot thou hast served me oft.
This plan of the skies seems fairly traced;
What errors canst thou detect?
28
Orion:
Nay, the constellations are misplaced,
And the satellites incorrect;
Leave the plan to me; you have time to seek
An hour of needful rest,
The night is young and the planets are weak;
See, the sun still reddens the west.
Hugo:
I fear I shall sleep too long.
Orion: If you do
It matters not much; the sky
Is cloudy, the stars will be faint and few;
Now, list to my lullaby.
[Hugo reclines on a couch.]
(Sings.)
Still the darkling skies are red,
Though the day-god's course is run;
Heavenly night-lamps overhead
Flash and twinkle one by one.
Idle dreamer — earth-born elf!
Vainly grasping heavenly things,
Wherefore weariest thou thyself
With thy vain imaginings?
From the tree of knowledge first,
Since his parents pluck'd the fruit,
Man, with partial knowledge curs'd,
Of the tree still seeks the root;
Musty volumes crowd thy shelf —
Which of these true knowledge brings?
Wherefore weariest thou thyself
With thy vain imaginings?
Will the stars from heaven descend?
Can the earth-worm soar and rise?
Can the mortal comprehend
Heaven's own hallow'd mysteries?
Greed and glory, power and pelf —
These are won by clowns and kings;
Wherefore weariest thou thyself
29
With thy vain imaginings?
Sow and reap, and toil and spin;
Eat and drink, and dream and die;
Man may strive, yet never win,
And I laugh the while and cry —
Idle dreamer, earth-born elf!
Vainly grasping heavenly things,
Wherefore weariest thou thyself
With thy vain imaginings?
He sleeps, and his sleep appears serene,
Whatever dreams it has brought him —
[Looks at the plans.]
If he knows what those hieroglyphics mean,
He's wiser than one who taught him.
Why does he number the Pole-star thus?
Or the Pleiades why combine?
And what is he doing with Sirius,
In the devil's name or in mine?
Man thinks, discarding the beaten track,
That the sins of his youth are slain,
When he seeks fresh sins, but he soon comes back
To his old pet sins again.
SCENE — The Same.
HUGO waking, ORION seated near him. Daybreak.
Hugo:
Oh, weary spirit! oh, cloudy eyes!
Oh, heavy and misty brain!
Yon riddle that lies 'twixt earth and skies,
Ye seek to explore in vain!
See, the east is grey; put those scrolls away,
And hide them far from my sight;
I will toil and study no more by day,
I will watch no longer by night;
I have labour'd and long'd, and now I seem
No nearer the mystic goal;
30
Orion, I fain would devise some scheme
To quiet this restless soul;
To distant climes I would fain depart —
I would travel by sea or land.
Orion:
Nay, I warn'd you of this, "Short life, long art",
The proverb, though stale, will stand;
Full many a sage from youth to age
Has toil'd to obtain what you
Would master at once. In a pilgrimage,
Forsooth, there is nothing new;
Though virtue, I ween, in change of scene,
And vigour in change of air,
Will always be, and has always been,
And travel is a tonic rare.
Still, the restless, discontented mood
For the time alone is eased;
It will soon return with hunger renew'd,
And appetite unappeased.
Nathless I could teach a shorter plan
To win that wisdom you crave,
That lore that is seldom attain'd by man
From the cradle down to the grave.
Hugo:
Such lore I had rather do without,
It hath nothing mystic nor awful
In my eye. Nay, I despise and doubt
The arts that are term'd unlawful;
'Twixt science and magic the line lies plain,
I shall never wittingly pass it;
There is now no compact between us twain.
Orion: But an understanding tacit.
You have prospered much since the day we met;
You were then a landless knight;
You now have honour and wealth, and yet
I never can serve you right.
Hugo:
Enough; we will start this very day,
31
Thurston, Eric, and I,
And the baffled visions will pass away,
And the restless fires will die.
Orion:
Till the fuel expires that feeds those fires
They smoulder and live unspent;
Give a mortal all that his heart desires,
He is less than ever content.
SCENE — A Cliff on the Breton Coast, Overhanging the Sea.
HUGO.
Hugo:
Down drops the red sun; through the gloaming
They burst — raging waves of the sea,
Foaming out their own shame — ever foaming
Their leprosy up with fierce glee;
Flung back from the stone, snowy fountains
Of feathery flakes, scarcely flag
Where, shock after shock, the green mountains
Explode on the iron-grey crag.
The salt spray with ceaseless commotion
Leaps round me. I sit on the verge
Of the cliff — 'twixt the earth and the ocean —
With feet overhanging the surge.
In thy grandeur, oh, sea! we acknowledge,
In thy fairness, oh, earth! we confess,
Hidden truths that are taught in no college,
Hidden songs that no parchments express.
Were they wise in their own generations,
Those sages and sagas of old?
They have pass'd; o'er their names and their nations
Time's billows have silently roll'd;
They have pass'd, leaving little to their children,
Save histories of a truth far from strict;
Or theories more vague and bewildering,
32
Since three out of four contradict.
Lost labour! vain bookworms have sat in
The halls of dull pedants who teach
Strange tongues, the dead lore of the Latin,
The scroll that is god-like and Greek:
Have wasted life's springtide in learning
Things long ago learnt all in vain;
They are slow, very slow, in discerning
That book lore and wisdom are twain.
Pale shades of a creed that was mythic,
By time or by truth overcome,
Your Delphian temples and Pythic
Are ruins deserted and dumb;
Your Muses are hush'd, and your Graces
Are bruised and defaced; and your gods,
Enshrin'd and enthron'd in high places
No longer, are powerless as clods;
By forest and streamlet, where glisten'd
Fair feet of the Naiads that skimm'd
The shallows; where the Oreads listen'd,
Rose-lipp'd, amber-hair'd, marble-limb'd,
No lithe forms disport in the river,
No sweet faces peer through the boughs,
Elms and beeches wave silent for ever,
Ever silent the bright water flows.
(Were they duller or wiser than we are,
Those heathens of old? Who shall say?
Worse or better? Thy wisdom, O "Thea
Glaucopis", was wise in thy day;
And the false gods alluring to evil,
That sway'd reckless votaries then,
Were slain to no purpose; they revel
Re-crowned in the hearts of us men.)
Dead priests of Osiris and Isis,
And Apis! that mystical lore,
Like a nightmare, conceived in a crisis
Of fever, is studied no more;
33
Dead Magian! yon star-troop that spangles
The arch of yon firmament vast
Looks calm, like a host of white angels,
On dry dust of votaries past.
On seas unexplored can the ship shun
Sunk rocks? Can man fathom life's links,
Past or future, unsolved by Egyptian
Or Theban, unspoken by Sphinx?
The riddle remains still unravell'd
By students consuming night oil.
Oh, earth! we have toil'd, we have travail'd,
How long shall we travail and toil?
How long? The short life that fools reckon
So sweet, by how much is it higher
Than brute life? — the false gods still beckon,
And man, through the dust and the mire,
Toils onward, as toils the dull bullock,
Unreasoning, brutish, and blind,
With Ashtaroth, Mammon, and Moloch
In front, and Alecto behind.
The wise one of earth, the Chaldean,
Serves folly in wisdom's disguise;
And the sensual Epicurean,
Though grosser, is hardly less wise;
'Twixt the former, half pedant, half pagan,
And the latter, half sow and half sloth,
We halt, choose Astarte or Dagon,
Or sacrifice freely to both.
With our reason that seeks to disparage,
Brute instinct it fails to subdue;
With our false illegitimate courage,
Our sophistry, vain and untrue;
Our hopes that ascend so and fall so,
Our passions, fierce hates and hot loves,
We are wise (aye, the snake is wise also) —
Wise as serpents, NOT harmless as doves.
Some flashes, like faint sparks from heaven,
34
Come rarely with rushing of wings;
We are conscious at times we have striven,
Though seldom, to grasp better things;
These pass, leaving hearts that have falter'd,
Good angels with faces estranged,
And the skin of the Ethiop unalter'd,
And the spots of the leopard unchanged.
Oh, earth! pleasant earth! have we hanker'd
To gather thy flowers and thy fruits?
The roses are wither'd, and canker'd
The lilies, and barren the roots
Of the fig-tree, the vine, the wild olive,
Sharp thorns and sad thistles that yield
Fierce harvest — so WE live, and SO live
The perishing beasts of the field.
And withal we are conscious of evil
And good — of the spirit and the clod,
Of the power in our hearts of a devil,
Of the power in our souls of a God,
Whose commandments are graven in no cypher,
But clear as His sun — from our youth
One at least we have cherished — "An eye for
An eye, and a tooth for a tooth."
Oh, man! of thy Maker the image;
To passion, to pride, or to wealth,
Sworn bondsman, from dull youth to dim age,
Thy portion the fire or the filth,
Dross seeking, dead pleasure's death rattle
Thy memories' happiest song,
And thy highest hope — scarce a drawn battle
With dark desperation. How long?
Roar louder! leap higher! ye surf-beds,
And sprinkle your foam on the furze;
Bring the dreams that brought sleep to our turf-beds,
To camps of our long ago years,
With the flashing and sparkling of broadswords,
35
With the tossing of banners and spears,
With the trampling of hard hoofs on hard swards,
With the mingling of trumpets and cheers.
The gale has gone down; yet outlasting
The gale, raging waves of the sea,
Casting up their own foam, ever casting
Their leprosy up with wild glee,
Still storm; so in rashness and rudeness
Man storms through the days of his grace;
Yet man cannot fathom God's goodness,
Exceeding God's infinite space.
And coldly and calmly and purely
Grey rock and green hillock lie white
In star-shine dream-laden — so surely
Night cometh — so cometh the night
When we, too, at peace with our neighbour,
May sleep where God's hillocks are piled,
Thanking HIM for a rest from day's labour,
And a sleep like the sleep of a child!
SCENE — The Castle in Normandy.
THORA working at embroidery, ELSPETH spinning.
Thora (sings):
We severed in autumn early,
Ere the earth was torn by the plough;
The wheat and the oats and the barley
Are ripe for the harvest now.
We sunder'd one misty morning,
Ere the hills were dimm'd by the rain,
Through the flowers those hills adorning —
Thou comest not back again.
My heart is heavy and weary
With the weight of a weary soul;
36
The mid-day glare grows dreary,
And dreary the midnight scroll.
The corn-stalks sigh for the sickle,
'Neath the load of the golden grain;
I sigh for a mate more fickle —
Thou comest not back again.
The warm sun riseth and setteth,
The night bringeth moistening dew,
But the soul that longeth forgetteth
The warmth and the moisture too;
In the hot sun rising and setting
There is naught save feverish pain;
There are tears in the night-dews wetting —
Thou comest not back again.
Thy voice in mine ear still mingles
With the voices of whisp'ring trees;
Thy kiss on my cheek still tingles
At each kiss of the summer breeze;
While dreams of the past are thronging
For substance of shades in vain,
I am waiting, watching, and longing —
Thou comest not back again.
Waiting and watching ever,
Longing and lingering yet,
Leaves rustle and corn-stalks quiver,
Winds murmur and waters fret;
No answer they bring, no greeting,
No speech save that sad refrain,
Nor voice, save an echo repeating —
He cometh not back again.
Elspeth:
Thine eldest sister is wedded to Max;
With Biorn, Hilda hath cast her lot.
If the husbands vanish'd, and left no tracks,
Would the wives have cause for sorrow, I wot?
Thora:
How well I remember that dreary ride;
37
How I sigh'd for the lands of ice and snow,
In the trackless wastes of the desert wide,
With the sun o'erhead and the sand below;
'Neath the scanty shades of the feathery palms,
How I sigh'd for the forest of sheltering firs,
Whose shadows environ'd the Danish farms,
Where I sang and sported in childish years.
On the fourteenth day of our pilgrimage
We stayed at the foot of a sandhill high;
Our fever'd thirst we could scarce assuage
At the brackish well that was nearly dry,
And the hot sun rose, and the hot sun set,
And we rode all the day through a desert land,
And we camp'd where the lake and the river met,
On sedge and shingle and shining sand:
Enfolded in Hugo's cloak I slept,
Or watch'd the stars while I lay awake;
And close to our feet the staghound crept,
And the horses were grazing beside the lake;
Now we own castles and serving men,
Lands and revenues. What of that?
Hugo the Norman was kinder then,
And happier was Thora of Armorat.
Elspeth:
Nay, I warn'd thee, with Norman sails unfurl'd
Above our heads, when we wished thee joy,
That men are the same all over the world,
They will worship only the newest toy;
Yet Hugo is kind and constant too,
Though somewhat given to studies of late;
Biorn is sottish, and Max untrue,
And worse than thine is thy sisters' fate.
But a shadow darkens the chamber door.
Enter THURSTON.
Thurston:
'Tis I, Lady Thora; our lord is near.
My horse being fresher, I rode before;
Both he and Eric will soon be here.
38
Thora:
Good Thurston, give me your hand. You are
Most welcome. What has delayed you thus?
Thurston:
Both by sea and land we have travell'd far,
Yet little of note has happened to us —
We were wreck'd on the shores of Brittany,
Near the coast of Morbihan iron-bound;
The rocks were steep and the surf ran high,
Thy kinsman, Eric, was well-nigh drown'd.
By a swarm of knaves we were next beset,
Who took us for corsairs; then released
By a Breton count, whose name I forget.
Now I go, by your leave, to tend my beast.
[He goes out.]
Elspeth:
That man is rude and froward of speech:
My ears are good, though my sight grows dim.
Thora:
Thurston is faithful. Thou canst not teach
Courtly nor servile manners to him.
SCENE — The Castle Hall.
THURSTON, RALPH, EUSTACE, and other followers of HUGO,
seated at a long table. HAROLD seated apart.
Thurston:
Who is that stranger, dark and tall,
On the wooden settle next to the wall —
Mountebank, pilgrim, or wandering bard?
Eustace:
To define his calling is somewhat hard;
Lady Thora has taken him by the hand
Because he has come from the Holy Land.
39
Pilgrims and palmers are all the rage
With her, since she shared in that pilgrimage
With Hugo. The stranger came yesterday,
And would have gone on, but she bade him stay.
Besides, he sings in the Danish tongue
The songs she has heard in her childhood sung.
That's all I know of him, good or bad;
In my own opinion he's somewhat mad.
You must raise your voice if you speak with him,
And he answers as though his senses were dim.
Thurston (to Harold):
Good-morrow, sir stranger.
Harold: Good-morrow, friend.
Thurston:
Where do you come from? and whither wend?
Harold:
I have travelled of late with the setting sun
At my back; and as soon as my task is done
I purpose to turn my face to the north —
Yet we know not what a day may bring forth.
Thurston:
Indeed we don't.
(To Eustace, aside): Nay, I know him now
By that ugly scar that crosses his brow;
And the less we say to him the better.
Your judgment is right to the very letter —
The man is mad.
Eustace: But harmless, I think;
He eats but little, eschews strong drink,
And only speaks when spoken to first.
Thurston:
Harmless or not, he was once the worst
And bitterest foe Lord Hugo had;
And yet his story is somewhat sad.
40
Eustace:
May I hear it?
Thurston: Nay, I never reveal
What concerns me not. Our lord may conceal
Or divulge at pleasure his own affairs, —
Not even his comrade Eric shares
His secrets; though Eric thinks him wise,
Which is more than I do, for I despise
That foolish science he learnt in Rome.
He dreams and mopes when he sits at home,
And now he's not much better abroad;
'Tis hard to follow so tame a lord.
'Twixt us two, he won't be worth a rush
If he will persist in his studies ——
Eustace: Hush!
Ralph has persuaded our guest to sing.
Thurston:
I have known the day when his voice would ring
Till the rafters echoed.
Eustace: 'Tis pleasant still,
Though far too feeble this hall to fill.
Harold (sings):
On the current, where the wide
Windings of the river
Eddy to the North Sea tide,
Shall I in my shallop glide,
As I have done at her side?
Never! never! never!
In the forest, where the firs,
Pines, and larches quiver
To the northern breeze that stirs,
Shall my lips be press'd to hers,
As they were in by-gone years?
Never! never! never!
41
In the battle on the plain,
Where the lance-shafts shiver,
And the sword-strokes fall like rain,
Shall I bear her scarf again
As I have done — not in vain?
Never! never! never!
In a fairer, brighter land,
Where the saints rest ever,
Shall I once more see her stand,
White, amidst a white-robed band,
Harp and palm-branch in her hand?
Never! never! never!
SCENE — The Same.
EUSTACE, THURSTON, and followers of HUGO. HAROLD.
Enter, by the hall door, HUGO, ERIC, and THORA.
Eustace (and others standing up):
Welcome, Lord Hugo!
Hugo: Welcome or not,
Thanks for your greeting all.
Ha, Eustace! what complaints hast thou got?
What grievances to recall?
Eustace:
Count William came with a numerous band,
Ere the snows began to fall,
And slew a buck on your lordship's land,
Within a league of the wall.
Hugo:
Count William has done to us no more
Than we to him. In his vineyard
Last summer, or later, maybe, a boar
Was slaughter'd by Thurston's whinyard.
42
Thurston:
Aye, Hugo! But William kept the buck,
I will wager marks a score,
Though the tale is new to me; and, worse luck,
You made me give back the boar.
Harold (advancing):
Lord Hugo!
Hugo: What! Art thou living yet?
I scarcely knew thee, Sir Dane!
And 'tis not so very long since we met.
Harold:
'Twill be long ere we meet again. (gives a letter)
This letter was traced by one now dead
In the Holy Land; and I
Must wait till his dying request is read,
And in his name ask the reply.
Thora (aside):
Who is that stranger, Hugo?
Hugo: By birth
He is a countryman of thine,
Thora. What writing is this on earth?
I can scarce decipher a line.
Harold:
The pen in the clutch of death works ill.
Hugo:
Nay, I read now; the letters run
More clearly.
Harold: Wilt grant the request?
Hugo: I will.
Harold:
Enough! Then my task is done. (He holds out his hand.)
Hugo, I go to a far-off land,
43
Wilt thou say, "God speed thee!" now?
Hugo:
Sir Harold, I cannot take thy hand,
Because of my ancient vow.
Harold:
Farewell, then.
Thora: Friend, till the morning wait.
On so wild a night as this
Thou shalt not go from my husband's gate;
The path thou wilt surely miss.
Harold:
I go. Kind lady, some future day
Thy care will requited be.
Thora:
Speak, Hugo, speak.
Hugo: He may go or stay,
It matters little to me.
[Harold goes out.]
Thora:
Husband, that man is ill and weak;
On foot he goes and alone
Through a barren moor in a night-storm bleak.
Eric:
Now I wonder where he has gone!
Hugo:
Indeed, I have not the least idea;
The man is certainly mad.
He wedded my sister, Dorothea,
And used her cruelly bad.
He was once my firmest and surest friend,
And once my deadliest foe;
But hate and friendship both find their end —
Now I heed not where he may go.
44
SCENE — A Chamber in the Castle.
HUGO, THORA, and ERIC.
Hugo:
That letter that came from Palestine,
By the hands of yon wandering Dane,
Will cost me a pilgrimage to the Rhine.
Thora:
Wilt thou travel so soon again?
Hugo:
I can scarce refuse the dying request
Of my comrade, Baldwin, now;
His bones are dust. May his soul find rest
He once made a foolish vow,
That at Englemehr, 'neath the watchful care
Of the Abbess, his child should stay,
For a season at least. To escort her there
I must start at the break of day.
Thora:
Is it Agatha that goes, or Clare?
Hugo:
Nay, Clare is dwelling in Spain
With her spouse.
Thora: 'Tis Agatha. She is fair,
I am told; but giddy and vain.
Eric:
Some musty tales on my memory grow
Concerning Count Baldwin's vow;
Thou knew'st his daughter?
Hugo: Aye, years ago.
I should scarcely know her now.
45
It seems, when her father's vow was made,
She was taken sorely ill;
Then he travell'd, and on his return was stay'd;
He could never his oath fulfil.
Eric:
If rightly I've heard, 'twas Agatha
That fled with some Danish knight —
I forget the name.
Hugo: Nay, she fled not far;
She returned again that night.
Thora:
For a nun, I fear, she is too self-willed.
Hugo:
That is no affair of mine.
My task is over, my word fulfilled,
Should I bring her safe to the Rhine.
Come, Thora, sing.
Thora: Nay, I cannot sing,
Nor would I now if I could.
Sing thou.
Hugo: I will, though my voice should bring
No sound save a discord rude.
(Sings.)
Where the storm in its wrath hath lighted,
The pine lies low in the dust;
And the corn is withered and blighted,
Where the fields are red with the rust;
Falls the black frost, nipping and killing,
Where its petals the violet rears,
And the wind, though tempered, is chilling
To the lamb despoiled by the shears.
The strong in their strength are shaken,
The wise in their wisdom fall;
And the bloom of beauty is taken —
Strength, wisdom, beauty, and all,
46
They vanish, their lot fulfilling,
Their doom approaches and nears,
But the wind, though tempered, is chilling
To the lamb despoiled by the shears.
'Tis the will of a Great Creator,
He is wise, His will must be done,
And it cometh sooner or later;
And one shall be taken, and one
Shall be left here, toiling and tilling,
In this vale of sorrows and tears,
Where the wind, though tempered, is chilling
To the lamb despoiled by the shears.
Tell me, mine own one, tell me,
The shadows of life and the fears
Shall neither daunt me nor quell me,
While I can avert thy tears:
Dost thou shrink, as I shrink, unwilling
To realise lonely years?
Since the wind, though tempered, is chilling
To the lamb despoiled by the shears.
Enter HENRY.
Henry:
My lord, Father Luke craves audience straight,
He has come on foot from the chapel;
Some stranger perished beside his gate
When the dawn began to dapple.
SCENE — A Chapel Not Very Far from Hugo's Castle.
HUGO, ERIC, and two Monks (LUKE and HUBERT). The dead body of HAROLD.
Luke:
When the dawn was breaking,
Came a faint sound, waking
Hubert and myself; we hurried to the door,
Found the stranger lying
47
At the threshold, dying.
Somewhere have I seen a face like his before.
Hugo:
Harold he is hight.
Only yester-night
From our gates he wander'd, in the driving hail;
Well his face I know,
Both as friend and foe;
Of my followers only Thurston knows his tale.
Luke:
Few the words he said,
Faint the signs he made,
Twice or thrice he groaned; quoth Hubert, "Thou hast sinn'd.
This is retribution,
Seek for absolution;
Answer me — then cast thy sorrows to the wind.
Do their voices reach thee,
Friends who failed to teach thee,
In thine earlier days, to sunder right from wrong?
Charges 'gainst thee cited,
Cares all unrequited,
Counsels spurned and slighted — do they press and throng?"
But he shook his head.
"'Tis not so," he said;
"They will scarce reproach me who reproached of yore.
If their counsels good,
Rashly I withstood;
Having suffered longer, I have suffered more."
"Do their curses stun thee?
Foes who failed to shun thee,
Stricken by rash vengeance, in some wild career,
As the barbed arrow
Cleaveth bone and marrow,
From those chambers narrow — do they pierce thine ear?"
And he made reply,
Laughing bitterly,
"Did I fear them living — shall I fear them dead?
Blood that I have spilt
Leaveth little guilt;
48
On the hand it resteth, scarcely on the head."
"Is there one whom thou
May'st have wronged ere now,
Since remorse so sorely weigheth down thine heart?
By some saint in heaven,
Sanctified and shriven,
Would'st thou be forgiven ere thy soul depart?"
Not a word he said,
But he bowed his head
Till his temples rested on the chilly sods
And we heard him groan —
"Ah! mine own, mine own!
If I had thy pardon I might ask for God's."
Hubert raised him slowly,
Sunrise, faint and holy,
Lit the dead face, placid as a child's might be.
May the troubled spirit,
Through Christ's saving merit,
Peace and rest inherit. Thus we sent for thee.
Hugo:
God o'erruleth fate.
I had cause for hate;
In this very chapel, years back, proud and strong,
Joined by priestly vows,
He became the spouse
Of my youngest sister, to her bitter wrong.
And he wrought her woe,
Making me his foe;
Not alone unfaithful — brutal, too, was he.
She had scarce been dead
Three months, ere he fled
With Count Baldwin's daughter, then betrothed to me.
Fortune straight forsook him,
Vengeance overtook him;
Heavy crimes will bring down heavy punishment.
All his strength was shatter'd,
Even his wits were scatter'd,
Half-deranged, half-crippled, wandering he went.
We are unforgiving
49
While our foes are living;
Yet his retribution weigh'd so heavily
That I feel remorse,
Gazing on his corpse,
For my rudeness when he left our gates to die.
And his grave shall be
'Neath the chestnut tree,
Where he met my sister many years ago;
Leave that tress of hair
On his bosom there —
Wrap the cerecloth round him! Eric, let us go.
SCENE — A Room in the Castle.
HUGO and ERIC. Early morning.
Hugo:
The morn is fair, the weary miles
Will shorten 'neath the summer's wiles;
Pomona in the orchard smiles,
And in the meadow, Flora!
And I have roused a chosen band
For escort through the troubled land;
And shaken Elspeth by the hand,
And said farewell to Thora.
Comrade and kinsman — for thou art
Comrade and kin to me — we part
Ere nightfall, if at once we start,
We gain the dead Count's castle.
The roads are fair, the days are fine,
Ere long I hope to reach the Rhine.
Forsooth, no friend to me or mine
Is that same Abbot Basil;
I thought he wronged us by his greed.
My father sign'd a foolish deed
For lack of gold in time of need,
And thus our lands went by us;
Yet wrong on our side may have been:
As far as my will goes, I ween,
'Tis past, the grudge that lay between
50
Us twain. Men call him pious —
And I have prosper'd much since then,
And gain'd for one lost acre ten;
And even the ancient house and glen
Rebought with purchase-money.
He, too, is wealthy; he has got
By churchly rights a fertile spot,
A land of corn and wine, I wot,
A land of milk and honey.
Now, Eric, change thy plans and ride
With us; thou hast no ties, no bride.
Eric:
Nay, ties I have, and time and tide,
Thou knowest, wait for no man;
And I go north; God's blessing shuns
The dwellings of forgetful sons,
That proverb he may read who runs,
In Christian lore or Roman.
My good old mother she hath heard,
For twelve long months, from me no word;
At thought of her my heart is stirr'd,
And even mine eyes grow moister.
Greet Ursula from me; her fame
Is known to all. A nobler dame,
Since days of Clovis, ne'er became
The inmate of a cloister.
Our paths diverge, yet we may go
Together for a league or so;
I, too, will join thy band below
When thou thy bugle windest.
[Eric goes out.]
Hugo:
From weaknesses we stand afar,
On us unpleasantly they jar;
And yet the stoutest-hearted are
The gentlest and the kindest.
My mother loved me tenderly;
Alas! her only son was I.
I shudder'd, but my lids were dry,
By death made orphan newly.
51
A braver man than me, I swear,
Who never comprehended fear,
Scarce names his mother, and the tear,
Unbidden, springs unruly.
SCENE — A Road on the Norman Frontiers.
HUGO, AGATHA, ORION, THURSTON, and armed attendants, riding slowly.
Agatha:
Sir Knight, what makes you so grave and glum?
At times I fear you are deaf or dumb,
Or both.
Hugo: And yet, should I speak the truth,
There is little in common 'twixt us, forsooth;
You would think me duller, and still more vain,
If I uttered the thoughts that fill my brain;
Since the matters with which my mind is laden
Would scarcely serve to amuse a maiden.
Agatha:
I am so foolish and you are so wise,
'Tis the meaning your words so ill disguise.
Alas! my prospects are sad enough:
I had rather listen to speeches rough
Than muse and meditate silently
On the coming loss of my liberty.
Sad hope to me can my future bring,
Yet, while I may, I would prattle and sing,
Though it only were to try and assuage
The dreariness of my pilgrimage.
Hugo:
Prattle and sing to your heart's content,
And none will offer impediment.
Agatha (sings):
We were playmates in childhood, my sister and I,
Whose playtime with childhood is done;
52
Through thickets where briar and bramble grew high,
Barefooted I've oft seen her run.
I've known her, when mists on the moorland hung white,
Bareheaded past nightfall remain;
She has followed a landless and penniless knight
Through battles and sieges in Spain.
But I pulled the flower, and shrank from the thorn,
Sought the sunshine, and fled from the mist;
My sister was born to face hardship with scorn —
I was born to be fondled and kiss'd.
Hugo (aside):
She has a sweet voice.
Orion: And a sweet face, too —
Be candid for once, and give her her due.
Agatha:
Your face grows longer, and still more long,
Sir Scholar! how did you like my song?
Hugo:
I thought it rather a silly one.
Agatha:
You are far from a pleasant companion.
SCENE — An Apartment in a Wayside Inn.
HUGO and AGATHA. Evening.
Hugo:
I will leave you now — we have talked enough,
And for one so tenderly reared and nursed
This journey is wearisome, perhaps, and rough.
Agatha: Will you not finish your story first?
53
Hugo:
I repent me that I began it now,
'Tis a dismal tale for a maiden's ears;
Your cheek is pale already, your brow
Is sad, and your eyes are moist with tears.
Agatha:
It may be thus, I am lightly vexed,
But the tears will lightly come and go;
I can cry one moment and laugh the next,
Yet I have seen terrors, as well you know.
I remember that flight through moss and fern,
The moonlit shadows, the hoofs that rolled
In fierce pursuit, and the ending stern,
And the hawk that left his prey on the wold.
Hugo:
I have sorrowed since that I left you there:
Your friends were close behind on the heath,
Though not so close as I thought they were.
(Aside.) Now I will not tell her of Harold's death.
Agatha:
'Tis true, I was justly punished, and men,
As a rule, of pity have little share;
Had I died you had cared but little then.
Hugo: But little then, yet now I should care
More than you think for. Now, good-night.
Tears still? Ere I leave you, child, alone,
Must I dry your cheeks?
Agatha: Nay, I am not quite
Such a child but what I can dry my own.
[Hugo goes out. Agatha retires.]
Orion (singing outside the window of Agatha's chamber):
'Neath the stems with blossoms laden,
'Neath the tendrils curling,
I, thy servant, sing, oh, maiden!
I, thy slave, oh, darling!
54
Lo! the shaft that slew the red deer,
At the elk may fly too.
Spare them not! The dead are dead, dear,
Let the living die too.
Where the wiles of serpent mingle,
And the looks of dove lie,
Where small hands in strong hands tingle,
Loving eyes meet lovely:
Where the harder natures soften,
And the softer harden —
Certes! such things have been often
Since we left Eve's garden.
Sweeter follies herald sadder
Sins — look not too closely;
Tongue of asp and tooth of adder
Under leaf of rose lie.
Warned, advised in vain, abandon
Warning and advice too,
Let the child lay wilful hand on
Den of cockatrice too.
I, thy servant, or thy master,
One or both — no matter;
If the former — firmer, faster,
Surer still the latter —
Lull thee, soothe thee with my singing,
Bid thee sleep, and ponder
On my lullabies still ringing
Through thy dreamland yonder.
SCENE — A Wooded Rising Ground, Near the Rhine.
HUGO and AGATHA resting under the trees. THURSTON, EUSTACE,
and followers a little apart. ORION. (Noonday.)
The Towers of the Convent in the distance.
Agatha:
I sit on the greensward, and hear the bird sing,
55
'Mid the thickets where scarlet and white blossoms cling;
And beyond the sweet uplands all golden with flower,
It looms in the distance, the grey convent tower.
And the emerald earth and the sapphire-hued sky
Keep telling me ever my spring has gone by;
Ah! spring premature, they are tolling thy knell,
In the wind's soft adieu, in the bird's sweet farewell.
Oh! why is the greensward with garlands so gay,
That I quail at the sight of my prison-house grey?
Oh! why is the bird's note so joyous and clear?
The caged bird must pine in a cage doubly drear.
Hugo:
May the lances of Dagobert harry their house,
If they coax or intimidate thee to take vows;
May the freebooters pillage their shrines, should they dare
Touch with their scissors thy glittering hair.
Our short and sweet journey now draws to an end,
And homeward my sorrowful way I must wend;
Oh, fair one! oh, loved one! I would I were free,
To squander my life in the greenwood with thee.
Orion (aside):
Ho! seeker of knowledge, so grave and so wise,
Touch her soft curl again — look again in her eyes;
Forget for the nonce musty parchments, and learn
How the slow pulse may quicken — the cold blood may burn.
Ho! fair, fickle maiden, so blooming and shy!
The old love is dead, let the old promise die!
Thou dost well, thou dost wise, take the word of Orion,
"A living dog always before a dead lion!"
Thurston:
Ye varlets, I would I knew which of ye burst
Our wine-skin — what, ho! must I perish with thirst!
Go, Henry, thou hast a glib tongue, go and ask
Thy lord to send Ralph to yon inn for a flask.
Henry:
Nay, Thurston, not so; I decline to disturb
56
Our lord for the present; go thou, or else curb
Thy thirst, or drink water, as I do.
Thurston: Thou knave
Of a page, dost thou wish me the colic to have?
Orion (aside):
That clown is a thoroughbred Saxon. He thinks
With pleasure on naught save hard blows and strong drinks;
In hell he will scarce go athirst if once given
An inkling of any good liquors in heaven.
Hugo:
Our Pontiff to manhood at Englemehr grew,
The priests there are many, the nuns are but few.
I love not the Abbot — 'tis needless to tell
My reason; but all of the Abbess speak well.
Agatha:
Through vineyards and cornfields beneath us, the Rhine
Spreads and winds, silver-white, in the merry sunshine;
And the air, overcharged with a subtle perfume,
Grows faint from the essence of manifold bloom.
Hugo:
And the tinkling of bells, and the bleating of sheep,
And the chaunt from the fields, where the labourers reap
The earlier harvest, comes faint on the breeze,
That whispers so faintly in hedgerows and trees.
Orion:
And a waggon wends slow to those turrets and spires,
To feed the fat monks and the corpulent friars;
It carries the corn, and the oil, and the wine,
The honey and milk from the shores of the Rhine.
The oxen are weary and spent with their load,
They pause, but the driver doth recklessly goad;
Up yon steep, flinty rise they have staggered and reeled,
Even devils may pity dumb beasts of the field.
57
Agatha (sings):
Oh! days and years departed,
Vain hopes, vain fears that smarted,
I turn to you sad-hearted —
I turn to you in tears!
Your daily sun shone brightly,
Your happy dreams came nightly,
Flowers bloomed and birds sang lightly,
Through all your hopes and fears!
You halted not, nor tarried,
Your hopes have all miscarried,
And even your fears are buried,
Since fear with hope must die.
You halted not, but hasted,
And flew past, childhood wasted,
And girlhood scarcely tasted,
Now womanhood is nigh.
Yet I forgive your wronging,
Dead seasons round me thronging,
With yearning and with longing,
I call your bitters sweet.
Vain longing, and vain yearning,
There now is no returning;
Oh! beating heart and burning,
Forget to burn and beat!
Oh! childish suns and showers,
Oh! girlish thorns and flowers,
Oh! fruitless days and hours,
Oh! groundless hopes and fears:
The birds still chirp and twitter,
And still the sunbeams glitter:
Oh! barren years and bitter,
Oh! bitter, barren years!
SCENE — The Summit of a Burning Mountain.
Night. A terrific storm. ORION (undisguised).
58
Orion (sings):
From fathomless depths of abysses,
Where fires unquenchable burst,
From the blackness of darkness, where hisses
The brood of the serpent accurs'd;
From shrines where the hymns are the weeping
And wailing and gnashing of teeth,
Where the palm is the pang never sleeping,
Where the worm never dying is the wreath;
Where all fruits save wickedness wither,
Whence naught save despair can be gleaned —
Come hither! come hither! come hither!
Fall'n angel, fell sprite, and foul fiend.
Come hither! the bands are all broken,
And loosed in hell's innermost womb,
When the spell unpronounceable spoken
Divides the unspeakable gloom.
Evil Spirits approach. The storm increases.
Evil Spirits (singing):
We hear thee, we seek thee, on pinions
That darken the shades of the shade;
Oh! Prince of the Air, with dominions
Encompass'd, with powers array'd,
With majesty cloth'd as a garment,
Begirt with a shadowy shine,
Whose feet scorch the hill-tops that are meant
As footstools for thee and for thine.
Orion (sings):
How it swells through each pause of the thunder,
And mounts through each lull of the gust,
Through the crashing of crags torn asunder,
And the hurtling of trees in the dust;
With a chorus of loud lamentations,
With its dreary and hopeless refrain!
'Tis the cry of all tongues and all nations,
That suffer and shudder in vain.
59
Evil Spirits (singing):
'Tis the cry of all tongues and all nations;
Our song shall chime in with their strain;
Lost spirits blend their wild exultations
With the sighing of mortals in pain.
Orion (sings):
With just light enough to see sorrows
In this world, and terrors beyond,
'Twixt the day's bitter pangs and the morrow's
Dread doubts, to despair and despond,
Man lingers through toils unavailing
For blessings that baffle his grasp;
To his cradle he comes with a wailing,
He goes to his grave with a gasp.
Evil Spirits (singing):
His birth is a weeping and wailing,
His death is a groan and a gasp;
O'er the seed of the woman prevailing,
Thus triumphs the seed of the asp.
SCENE — Chamber of a Wayside Inn.
HUGO sitting alone. Evening.
Hugo:
And now the parting is over,
The parting should end the pain;
And the restless heart may recover,
And so may the troubled brain.
I am sitting within the chamber
Whose windows look on the porch,
Where the roses cluster and clamber;
We halted here on our march
With her to the convent going,
And now I go back alone:
Ye roses, budding and blowing,
Ye heed not though she is flown.
60
I remember the girlish gesture,
The sportive and childlike grace,
With which she crumpled and pressed your
Rose leaves to her rose-hued face.
Shall I think on her ways hereafter —
On those flashes of mirth and grief,
On that April of tears and laughter,
On our parting, bitterly brief?
I remember the bell at sunrise,
That sounded so solemnly,
Bidding monk, and prelate, and nun rise;
I rose ere the sun was high.
Down the long, dark, dismal passage,
To the door of her resting-place
I went, on a farewell message,
I trod with a stealthy pace.
There was no one there to see us
When she opened her chamber door.
"Miserere, mei Deus",
Rang faint from the convent choir.
I remember the dark and narrow
And scantily-furnished room;
And the gleam, like a golden arrow —
The gleam that lighted the gloom.
One couch, one seat, and one table,
One window, and only one —
It stands in the eastern gable,
It faces the rising sun;
One ray shot through it, and one light
On doorway and threshold played.
She stood within in the sunlight,
I stood without in the shade.
I remember that bright form under
The sheen of that slanting ray.
I spoke — "For life we must sunder,
Let us sunder without delay.
Let us sever without preamble,
As brother and sister part,
For the sake of one pleasant ramble,
61
That will live in at least one heart."
Still the choir in my ears rang faintly,
In the distance dying away,
Sweetly and sadly and saintly,
Through arch and corridor grey!
And thus we parted for ever,
Between the shade and the shine;
Not as brother and sister sever —
I fondled her hands in mine.
Still the choir in my ears rang deaden'd
And dull'd, though audible yet;
And she redden'd, and paled, and redden'd —
Her lashes and lids grew wet.
Not as brother severs from sister,
My lips clung fast to her lips;
She shivered and shrank when I kissed her.
On the sunbeam drooped the eclipse.
I remember little of the parting
With the Abbot, down by the gate,
My men were eager for starting;
I think he pressed me to wait.
From the lands where convent and glebe lie,
From manors, and Church's right,
Where I fought temptation so feebly,
I, too, felt eager for flight.
Alas! the parting is over —
The parting, but not the pain —
Oh! sweet was the purple clover,
And sweet was the yellow grain;
And sweet were the woody hollows
On the summery Rhineward track;
But a winter untimely swallows
All sweets as I travel back.
Yet I feel assured, in some fashion,
Ere the hedges are crisp with rime,
I shall conquer this senseless passion,
'Twill yield to toil and to time.
I will fetter these fancies roaming;
Already the sun has dipped;
62
I will trim the lamps in the gloaming,
I will finish my manuscript.
Through the nightwatch unflagging study
Shall banish regrets perforce;
As soon as the east is ruddy
Our bugle shall sound "To Horse!"
SCENE — Another Wayside House, Near the Norman Frontier.
HUGO and ORION in a chamber. Evening.
Orion:
Your eyes are hollow, your step is slow,
And your cheek is pallid as though from toil,
Watching or fasting, by which I know
That you have been burning the midnight oil.
Hugo:
Aye, three nights running.
Orion: 'Twill never do
To travel all day, and study all night;
Will you join in a gallop through mist and dew,
In a flight that may vie with the eagle's flight?
Hugo:
With all my heart. Shall we saddle "Rollo"?
Orion:
Nay, leave him undisturb'd in his stall;
I have steeds he would hardly care to follow.
Hugo:
Follow, forsooth! he can lead them all.
Orion:
Touching his merits we will not quarrel;
But let me mount you for once; enough
Of work may await your favourite sorrel,
And the paths we must traverse to-night are rough.
63
But first let me mix you a beverage,
To invigorate your enfeebled frame.
[He mixes a draught and hands it to Hugo.]
All human ills this draught can assuage.
Hugo:
It hisses and glows like liquid flame;
Say, what quack nostrum is this thou'st brewed?
Speak out; I am learned in the chemist's lore.
Orion:
There is nothing but what will do you good;
And the drugs are simples; 'tis hellebore,
Nepenthe, upas, and dragon's blood,
Absinthe, and mandrake, and mandragore.
Hugo:
I will drink it, although, by mass and rood,
I am just as wise as I was before.
SCENE — A Rough, Hilly Country.
HUGO and ORION riding at speed on black horses.
Mountains in the distance. Night.
Hugo:
See! the sparks that fly from our hoof-strokes make
A fiery track that gleams in our wake;
Like a dream the dim landscape past us shoots,
Our horses fly.
Orion: They are useful brutes,
Though somewhat skittish; the foam is whit'ning
The crest and rein of my courser "Lightning";
He pulls to-night, being short of work,
And takes his head with a sudden jerk;
Still heel and steady hand on the bit,
For that is "Tempest" on which you sit.
Hugo:
64
'Tis the bravest steed that ever I back'd;
Did'st mark how he crossed yon cataract?
From hoof to hoof I should like to measure
The space he clear'd.
Orion: He can clear at leisure
A greater distance. Observe the chasm
We are nearing. Ha! did you feel a spasm
As we flew over it?
Hugo: Not at all.
Orion:
Nathless 'twas an ugly place for a fall.
Hugo:
Let us try a race to yon mountain high,
That rears its dusky peak 'gainst the sky.
Orion:
I won't disparage your horsemanship,
But your steed will stand neither spur nor whip,
And is hasty and hard to steer at times.
We must travel far ere the midnight chimes;
We must travel back ere the east is grey.
Ho! "Lightning"! "Tempest"! Away! Away!
[They ride on faster.]
SCENE — A Peak in a Mountainous Country Overhanging a Rocky Pass.
HUGO and ORION on black horses. Midnight.
Hugo:
These steeds are sprung from no common race,
Their vigour seems to annihilate space;
What hast thou brought me here to see?
Orion:
No boisterous scene of unhallow'd glee,
No sabbat of witches coarse and rude,
65
But a mystic and musical interlude;
You have long'd to explore the scrolls of Fate,
Dismount, as I do, and listen and wait.
[They dismount.]
Orion (chanting):
Spirits of earth, and air, and sea,
Spirits unclean, and spirits untrue,
By the symbols three that shall nameless be,
One of your masters calls on you.
Spirits (chanting in the distance):
From the bowels of earth, where gleams the gold;
From the air where the powers of darkness hold
Their court; from the white sea-foam,
Whence the white rose-tinted goddess sprung,
Whom poets of every age have sung,
Ever we come! we come!
Hugo:
How close to our ears the thunder peals!
How the earth beneath us shudders and reels!
A Voice (chanting):
Woe to the earth! Where men give death!
And women give birth!
To the sons of Adam, by Cain or Seth!
Plenty and dearth!
To the daughters of Eve, who toil and spin,
Barren of worth!
Let them sigh, and sicken, and suffer sin!
Woe to the earth!
Hugo:
What is yon phantom large and dim
That over the mountain seems to swim?
Orion:
'Tis the scarlet woman of Babylon!
Hugo:
Whence does she come? Where has she gone?
66
And who is she?
Orion: You would know too much;
These are subjects on which I dare not touch;
And if I were to try and enlighten you,
I should probably fail, and possibly frighten you.
You had better ask some learned divine,
Whose opinion is p'rhaps worth as much as mine,
In his own conceit; and who, besides,
Could tell you the brand of the beast she rides.
What can you see in the valley yonder?
Speak out; I can hear you, for all the thunder.
Hugo:
I see four shadowy altars rise,
They seem to swell and dilate in size;
Larger and clearer now they loom,
Now fires are lighting them through the gloom.
A Voice (chanting):
The first a golden-hued fire shows,
A blood-red flame on the second glows,
The blaze on the third is tinged like the rose,
From the fourth a column of black smoke goes.
Orion:
Can you see all this?
Hugo: I see and hear;
The lights and hues are vivid and clear.
Spirits (sing at the first altar):
Hail, Mammon! while man buys and barters,
Thy kingdom in this world is sure;
Thy prophets thou hast and thy martyrs,
Great things in thy name they endure;
Thy fetters of gold crush the miser,
The usurer bends at thy shrine,
And the wealthier nations and the wiser
Bow with us at this altar of thine.
Spirits (sing at the second altar):
67
Hail, Moloch! whose banner floats blood-red,
From pole to equator unfurl'd,
Whose laws redly written have stood red,
And shall stand while standeth this world;
Clad in purple, with thy diadem gory,
Thy sceptre the blood-dripping steel,
Thy subjects with us give thee glory,
With us at thine altar they kneel.
Spirits (sing at the third altar):
Hail, Sovereign! whose fires are kindled
By sparks from the bottomless pit,
Has thy worship diminish'd or dwindled?
Do the yokes of thy slaves lightly sit?
Nay, the men of all climes and all races
Are stirr'd by the flames that now stir us;
Then (as we do) they fall on their faces,
Crying, "Hear us! Oh! Ashtaroth, hear us!"
Spirits (all in chorus):
The vulture her carrion swallows,
Returns to his vomit the dog.
In the slough of uncleanliness wallows
The he-goat, and revels the hog.
Men are wise with their schools and their teachers,
Men are just with their creeds and their priests;
Yet, in spite of their pedants and preachers,
They backslide in footprints of beasts!
Hugo:
From the smoky altar there seems to come
A stifled murmur, a droning hum.
Orion:
With that we have nothing at all to do,
Or, at least, not now, neither I nor you;
Though some day or other, possibly
We may see it closer, both you and I;
Let us visit the nearest altar first,
Whence the yellow fires flicker and burst,
Like the flames from molten ore that spring;
We may stand in the pale of the outer ring,
68
But forbear to trespass within the inner,
Lest the sins of the past should find out the sinner.
[They approach the first altar, and stand within the
outer circle which surrounds it, and near the inner.]
Spirits (sing):
Beneath us it flashes,
The glittering gold,
Though it turneth to ashes
And dross in the hold;
Yet man will endeavour,
By fraud or by strife,
To grasp it and never
To yield it with life.
Orion:
What can you see?
Hugo: Some decrepit shapes,
That are neither dwarfs, nor demons, nor apes;
In the hollow earth they appear to store
And rake together great heaps of ore.
Orion:
These are the gnomes, coarse sprites and rough;
Come on, of these we have seen enough.
[They approach second altar and stand as before.]
Spirits (singing):
Above us it flashes,
The glittering steel,
Though the red blood splashes
Where its victims reel;
Yet man will endeavour
To grapple the hilt,
And to wield the blade ever
Till his life be spilt.
Orion:
What see you now?
Hugo: A rocky glen,
69
A horrid jumble of fighting men,
And a face that somewhere I've seen before.
Orion:
Come on; there is naught worth seeing more,
Except the altar of Ashtaroth.
Hugo:
To visit that altar I am loth.
Orion:
Why so?
Hugo: Nay, I cannot fathom why,
But I feel no curiosity.
Orion:
Come on. Stand close to the inner ring,
And hear how sweetly these spirits sing.
[They approach third altar.]
Spirits (sing):
Around us it flashes,
The cestus of one
Born of white foam, that dashes
Beneath the white sun;
Let the mortal take heart, he
Has nothing to dare;
She is fair, Queen Astarte,
Her subjects are fair!
Orion:
What see you now, friend?
Hugo: Wood and wold,
And forms that look like the nymphs of old.
There is nothing here worth looking at twice.
I have seen enough.
Orion: You are far too nice;
Nevertheless, you must look again.
Those forms will fade.
70
Hugo: They are growing less plain.
They vanish. I see a door that seems
To open; a ray of sunlight gleams
From a window behind; a vision as fair
As the flush of dawn is standing there.
[He gazes earnestly.]
Orion (sings):
Higher and hotter the white flames glow,
And the adamant may be thaw'd like snow,
And the life for a single chance may go,
And the soul for a certainty.
Oh! vain and shallow philosopher,
Dost feel them quicken, dost feel them stir,
The thoughts that have stray'd again to HER
From whom thou hast sought to fly?
Lo! the furnace is heated till sevenfold;
Is thy brain still calm? Is thy blood still cold
To the curls that wander in ripples of gold,
On the shoulders of ivory?
Do the large, dark eyes, and the small, red mouth,
Consume thine heart with a fiery drouth,
Like the fierce sirocco that sweeps from the south,
When the deserts are parch'd and dry?
Aye, start and shiver and catch thy breath,
The sting is certain, the venom is death,
And the scales are flashing the fruit beneath,
And the fang striketh suddenly.
At the core the ashes are bitter and dead,
But the rind is fair and the rind is red,
It has ever been pluck'd since the serpent said,
Thou shalt NOT SURELY die.
[Hugo tries to enter the inner ring;
Orion holds him back; they struggle.]
Hugo:
Unhand me, slave! or quail to the rod!
Agatha! Speak! in the name of God!
71
[The vision disappears; the altars vanish.
Hugo falls insensible.]
SCENE — The Wayside House.
HUGO waking in his chamber. ORION unseen at first. Morning.
Hugo:
Vanish, fair and fatal vision!
Fleeting shade of fever'd sleep,
Chiding one whose indecision
Waking substance failed to keep;
Picture into life half starting,
As in life once seen before,
Parting somewhat sadly, parting
Slowly at the chamber door.
Were my waking senses duller?
Have I seen with mental eye
Light and shade, and warmth and colour,
Plainer than reality?
Sunlight that on tangled tresses
Every ripple gilds and tips;
Balm and bloom, and breath of kisses,
Warm on dewy, scarlet lips.
Dark eyes veiling half their splendour
'Neath their lashes' darker fringe,
Dusky, dreamy, deep and tender,
Passing smile and passing tinge;
Dimpling fast and flushing faster,
Ivory chin and coral cheek,
Pearly strings, by alabaster
Neck and arms made faint and weak;
Drooping, downcast lids enduring
Gaze of man unwillingly;
Sudden, sidelong gleams alluring,
Partly arch and partly shy.
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Do I bless or curse that beauty?
Am I longing, am I loth?
Is it passion, is it duty
That I strive with, one or both?
Round about one fiery centre
Wayward thoughts like moths revolve.
[He sees Orion.]
Ha! Orion, thou didst enter
Unperceived. I pray thee solve
These two questions: Firstly, tell me,
Must I strive for wrong or right?
Secondly, what things befell me —
Facts, or phantasies — last night?
Orion:
First, your strife is all a sham, you
Know as well as I which wins;
Second, waking sins will damn you,
Never mind your sleeping sins;
Both your questions thus I answer;
Listen, ere you seek or shun:
I at least am no romancer,
What you long for may be won.
Turn again and travel Rhineward,
Tread once more the flowery path.
Hugo:
Aye, the flowery path that, sinward
Pointing, ends in sin and wrath.
Orion:
Songs by love-birds lightly caroll'd,
Even the just man may allure.
Hugo:
To his shame; in this wise Harold
Sinn'd, his punishment was sure.
Orion:
Nay, the Dane was worse than you are,
Base and pitiless to boot;
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Doubtless all are bad, yet few are
Cruel, false, and dissolute.
Hugo:
Some sins foreign to our nature
Seem; we take no credit when
We escape them.
Orion: Yet the creature,
Sin-created, lives to sin.
Hugo:
Be it so; come good, come evil,
Ride we to the Rhine again!
Orion (aside):
'Gainst the logic of the devil
Human logic strives in vain.
SCENE — A Camp Near the Black Forest.
RUDOLPH, OSRIC, DAGOBERT, and followers. ORION disguised as
one of the Free-lances. Mid-day.
Osric:
Now, by axe of Odin, and hammer of Thor,
And by all the gods of the Viking's war,
I swear we have quitted our homes in vain:
We have nothing to look to, glory nor gain.
Will our galley return to Norway's shore
With heavier gold, or with costlier store?
Will our exploits furnish the scald with a song?
We have travell'd too far, we have tarried too long.
Say, captains all, is there ever a village
For miles around that is worth the pillage?
Will it pay the costs of my men or yours
To harry the homesteads of German boors?
Have we cause for pride in our feats of arms
When we plunder the peasants or sack the farms?
I tell thee, Rudolph of Rothenstein,
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That were thy soldiers willing as mine,
And I sole leader of this array,
I would give Prince Otto battle this day.
Dost thou call thy followers men of war?
Oh, Dagobert! thou whose ancestor
On the neck of the Caesar's offspring trod,
Who was justly surnamed "The Scourge of God".
Yet in flight lies safety. Skirmish and run
To forest and fastness, Teuton and Hun,
From the banks of the Rhine to the Danube's shore,
And back to the banks of the Rhine once more;
Retreat from the face of an armed foe,
Robbing garden and hen-roost where'er you go.
Let the short alliance betwixt us cease,
I and my Norsemen will go in peace!
I wot it never will suit with us,
Such existence, tame and inglorious;
I could live no worse, living single-handed,
And better with half my men disbanded.
Rudolph:
Jarl Osric, what would'st thou have me do?
'Gainst Otto's army our men count few;
With one chance of victory, fight, say I!
But not when defeat is a certainty.
If Rudiger joins us with his free-lances,
Our chance will be equal to many chances;
For Rudiger is both prompt and wary;
And his men are gallant though mercenary;
But the knave refuses to send a lance
Till half the money is paid in advance.
Dagobert:
May his avarice wither him like a curse!
I guess he has heard of our late reverse;
But, Rudolph, whether he goes or stays,
There is reason in what Jarl Osric says;
Of provisions we need a fresh supply,
And our butts and flasks are shallow or dry;
My men are beginning to grumble sadly,
'Tis no wonder, since they must fare so badly.
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Rudolph:
We have plenty of foragers out, and still
We have plenty of hungry mouths to fill;
And, moreover, by some means, foul or fair,
We must raise money; 'tis little I care,
So long as we raise it, whence it comes.
Osric:
Shall we sit till nightfall biting our thumbs?
The shortest plan is ever the best;
Has anyone here got aught to suggest?
Orion:
The cornfields are golden that skirt the Rhine,
Fat are the oxen, strong is the wine,
In those pleasant pastures, those cellars deep,
That o'erflow with the tears that those vineyards weep;
Is it silver you stand in need of, or gold?
Ingot or coin? There is wealth untold
In the ancient convent of Englemehr;
That is not so very far from here.
The Abbot, esteem'd a holy man,
Will hold what he has and grasp what he can;
The cream of the soil he loves to skim,
Why not levy a contribution on him?
Dagobert:
The stranger speaks well; not far away
That convent lies; and one summer's day
Will suffice for a horseman to reach the gate;
The garrison soon would capitulate,
Since the armed retainers are next to none,
And the walls, I wot, may be quickly won.
Rudolph:
I kept those walls for two months or more,
When they feared the riders of Melchior!
That was little over three years ago.
Their Abbot is thrifty, as well I know;
He haggled sorely about the price
Of our service.
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Dagobert: Rudolph, he paid thee twice.
Rudolph:
Well, what of that? Since then I've tried
To borrow from him; now I know he lied
When he told me he could not spare the sum
I asked. If we to his gates should come,
He could spare it though it were doubled; and still,
This war with the Church I like it ill.
Osric:
The creed of our fathers is well-nigh dead,
And the creed of the Christian reigns in its stead
But the creed of the Christian, too, may die,
For your creeds or your churches what care I!
If there be plunder at Englemehr,
Let us strike our tents and thitherward steer.
SCENE — A Farm-house on the Rhine (About a mile from the Convent).
HUGO in chamber alone. Enter ERIC.
Eric:
What, Hugo, still at the Rhine! I thought
You were home. You have travell'd by stages short.
Hugo (with hesitation):
Our homeward march was labour in vain,
We had to retrace our steps again;
It was here or hereabouts that I lost
Some papers of value; at any cost
I must find them; and which way lies your course?
Eric:
I go to recruit Prince Otto's force.
I cannot study as you do; I
Am wearied with inactivity;
So I carry a blade engrim'd with rust
(That a hand sloth-slacken'd has, I trust,
Not quite forgotten the way to wield),
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To strike once more on the tented field.
Hugo:
Fighting is all a mistake, friend Eric,
And has been so since the age Homeric,
When Greece was shaken and Troy undone,
Ten thousand lives for a worthless one.
Yet I blame you not; you might well do worse;
Better fight and perish than live to curse
The day you were born; and such has been
The lot of many, and shall, I ween,
Be the lot of more. If Thurston chooses
He may go with you. The blockhead abuses
Me and the life I lead.
Enter ORION.
Orion: Great news!
The Englemehr monks will shake in their shoes;
In the soles of their callous feet will shake
The barefooted friars. The nuns will quake.
Hugo: Wherefore?
Orion: The outlaw of Rothenstein
Has come with his soldiers to the Rhine,
Back'd by those hardy adventurers
From the northern forests of pines and firs,
And Dagobert's horse. They march as straight
As the eagle swoops to the convent gate.
Hugo:
We must do something to save the place.
Orion:
They are sure to take it in any case,
Unless the sum that they ask is paid.
Eric:
Some effort on our part must be made.
Hugo:
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'Tis not so much for the monks I care.
Eric:
Nor I; but the Abbess and nuns are there.
Orion:
'Tis not our business; what can we do?
They are too many, and we are too few;
And yet, I suppose, you will save, if you can,
That lady, your ward, or your kinswoman.
Hugo:
She is no kinswoman of mine;
How far is Otto's camp from the Rhine?
Orion:
Too far for help in such time of need
To be brought, though you used your utmost speed.
Eric:
Nay, that I doubt.
Hugo: And how many men
Have they?
Orion: To your one they could muster ten.
Eric:
I know Count Rudolph, and terms may be made
With him, I fancy; for though his trade
Is a rough one now, gainsay it who can,
He was once a knight and a gentleman.
And Dagobert, the chief of the Huns,
Bad as he is, will spare the nuns;
Though neither he nor the Count could check
Those lawless men, should they storm and sack
The convent. Jarl Osric, too, I know;
He is rather a formidable foe,
And will likely enough be troublesome;
But the others, I trust, to terms will come.
Hugo:
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Eric, how many men have you?
I can count a score.
Eric: I have only two.
Hugo:
At every hazard we must try to save
The nuns.
Eric: Count Rudolph shall think we have
A force that almost equals his own,
If I can confer with him alone.
Orion:
He is close at hand; by this time he waits
The Abbot's reply at the convent gates.
Hugo:
We had better send him a herald.
Eric: Nay,
I will go myself. [Eric goes out.]
Hugo: Orion, stay!
So this is the reed on which I've leaned,
These are the hopes thou hast fostered, these
The flames thou hast fanned. Oh, lying fiend!
Is it thus thou dost keep thy promises?
Orion:
Strong language, Hugo, and most unjust;
You will cry out before you are hurt —
You will live to recall your words, I trust.
Fear nothing from Osric or Dagobert,
These are your friends, if you only knew it,
And would take the advice of a friend sincere;
Neglect his counsels and you must rue it,
For I know by a sign the crisis is near.
Accept the terms of these outlaws all,
And be thankful that things have fallen out
Exactly as you would have had them fall —
You may save the one that you care about;
80
Otherwise, how did you hope to gain
Access to her — on what pretence?
What were the schemes that worried your brain
To tempt her there or to lure her thence?
You must have bungled, and raised a scandal
About your ears, that might well have shamed
The rudest Hun, the veriest Vandal,
Long or ever the bird was tamed.
Hugo:
The convent is scarce surrounded yet,
We might reach and hold it against their force
Till another sun has risen and set;
And should I despatch my fleetest horse
To Otto ——
Orion: For Abbot, or Monk, or Friar,
Between ourselves, 'tis little you care
If their halls are harried by steel and fire:
Their avarice left your heritage bare.
Forsake them! Mitres, and cowls, and hoods
Will cover vices while earth endures;
Through the green and gold of the summer woods
Ride out with that pretty bird of yours.
If again you fail to improve your chance,
Why, then, my friend, I can only say
You are duller far than the dullest lance
That rides in Dagobert's troop this day.
"Faemina semper", frown not thus,
The girl was always giddy and wild,
Vain, and foolish, and frivolous,
Since she fled from her father's halls, a child.
I sought to initiate you once
In the mystic lore of the old Chaldean;
But I found you far too stubborn a dunce,
And your tastes are coarser and more plebeian.
Yet mark my words, for I read the stars,
And trace the future in yonder sky;
To the right are wars and rumours of wars,
To the left are peace and prosperity.
Fear naught. The world shall never detect
The cloven hoof, so carefully hid
81
By the scholar so staid and circumspect,
So wise for once to do as he's bid.
Remember what pangs come year by year
For opportunity that has fled;
And Thora in ignorance.
Hugo: Name not her!
I am sorely tempted to strike thee dead!
Orion:
Nay, I hardly think you will take my life,
The angel Michael was once my foe;
He had a little the best of our strife,
Yet he never could deal so stark a blow.
SCENE — A Chamber in the Nuns' Apartments of the Convent.
AGATHA and URSULA.
Agatha:
My sire in my childhood pledged my hand
To Hugo — I know not why —
They were comrades then, 'neath the Duke's command,
In the wars of Lombardy.
I thought, ere my summers had turned sixteen,
That mine was a grievous case;
Save once, for an hour, I had never seen
My intended bridegroom's face;
And maidens vows of their own will plight.
Unknown to my kinsfolk all
My love was vowed to a Danish knight,
A guest in my father's hall.
His foot fell lightest in merry dance,
His shaft never missed the deer;
He could fly a hawk, he could wield a lance,
Our wildest colt he could steer.
His deep voice ringing through hall or glen
Had never its match in song;
And little was known of his past life then,
Or of Dorothea's wrong.
82
I loved him — Lady Abbess, I know
That my love was foolish now;
I was but a child five years ago,
And thoughtless as bird on bough.
One evening Hugo the Norman came,
And, to shorten a weary tale,
I fled that night (let me bear the blame)
With Harold by down and dale.
He had mounted me on a dappled steed,
And another of coal-black hue
He rode himself; and away at speed
We fled through mist and dew.
Of miles we had ridden some half a score,
We had halted beside a spring,
When the breeze to our ears through the still night bore
A distant trample and ring;
We listen'd one breathing space, and caught
The clatter of mounted men,
With vigour renewed by their respite short
Our horses dash'd through the glen.
Another league, and we listen'd in vain;
The breeze to our ears came mute;
But we heard them again on the spacious plain,
Faint tidings of hot pursuit.
In the misty light of a moon half hid
By the dark or fleecy rack,
Our shadows over the moorland slid,
Still listening and looking back.
So we fled (with a cheering word to say
At times as we hurried on),
From sounds that at intervals died away,
And at intervals came anon.
Another league, and my lips grew dumb,
And I felt my spirit quailing,
For closer those sounds began to come,
And the speed of my horse was failing.
"The grey is weary and lame to boot,"
Quoth Harold; "the black is strong,
And their steeds are blown with their fierce pursuit,
What wonder! our start was long.
Now, lady, behind me mount the black,
83
The double load he can bear;
We are safe when we reach the forest track,
Fresh horses and friends wait there."
Then I sat behind him and held his waist,
And faster we seemed to go
By moss and moor; but for all our haste
Came the tramp of the nearing foe.
A dyke through the mist before us hover'd,
And, quicken'd by voice and heel,
The black overleap'd it, stagger'd, recover'd;
Still nearer that muffled peal.
And louder on sward the hoof-strokes grew,
And duller, though not less nigh,
On deader sand; and a dark speck drew
On my vision suddenly,
And a single horseman in fleet career,
Like a shadow appear'd to glide
To within six lances' lengths of our rear,
And there for a space to bide.
Quoth Harold, "Speak, has the moon reveal'd
His face?" I replied, "Not so!
Yet 'tis none of my kinsfolk." Then he wheel'd
In the saddle and scanned the foe,
And mutter'd, still gazing in our wake,
"'Tis he; now I will not fight
The brother again, for the sister's sake,
While I can escape by flight."
"Who, Harold?" I asked; but he never spoke.
By the cry of the bittern harsh,
And the bull-frog's dull, discordant croak,
I guess'd that we near'd the marsh;
And the moonbeam flash'd on watery sedge
As it broke from a strip of cloud,
Ragged and jagged about the edge,
And shaped like a dead man's shroud.
And flagg'd and falter'd our gallant steed,
'Neath the weight of his double burden,
As we splash'd through water and crash'd through reed;
Then the soil began to harden,
And again we gain'd, or we seem'd to gain,
With our foe in the deep morass;
But those fleet hoofs thunder'd, and gain'd again,
84
When they trampled the firmer grass,
And I cried, and Harold again look'd back,
And bade me fasten mine eyes on
The forest, that loom'd like a patch of black
Standing out from the faint horizon.
"Courage, sweetheart! we are saved," he said;
"With the moorland our danger ends,
And close to the borders of yonder glade
They tarry, our trusty friends."
Where the mossy uplands rise and dip
On the edge of the leafy dell,
With a lurch, like the lurch of a sinking ship,
The black horse toppled and fell.
Unharm'd we lit on the velvet sward,
And even as I lit I lay,
But Harold uprose, unsheath'd his sword,
And toss'd the scabbard away.
And spake through his teeth, "Good brother-in-law,
Forbearance, at last, is spent;
The strife that thy soul hath lusted for
Thou shalt have to thy soul's content!"
While he spoke, our pursuer past us swept,
Ere he rein'd his war-horse proud,
To his haunches flung, then to the earth he leapt,
And my lover's voice rang loud:
"Thrice welcome! Hugo of Normandy,
Thou hast come at our time of need,
This lady will thank thee, and so will I,
For the loan of thy sorrel steed!"
And never a word Lord Hugo said,
They clos'd 'twixt the wood and the wold,
And the white steel flickered over my head
In the moonlight calm and cold;
'Mid the feathery grasses crouching low,
With face bow'd down to the dust,
I heard the clash of each warded blow,
The click of each parried thrust,
And the shuffling feet that bruis'd the lawn,
As they traversed here and there,
And the breath through the clench'd teeth heavily drawn
When breath there was none to spare;
85
Sharp ringing sword play, dull, trampling heel,
Short pause, spent force to regain,
Quick muffled footfall, harsh grating steel,
Sharp ringing rally again;
They seem'd long hours, those moments fleet,
As I counted them one by one,
Till a dead weight toppled across my feet,
And I knew that the strife was done.
When I looked up, after a little space,
As though from a fearful dream,
The moon was flinging on Harold's face
A white and a weird-like gleam;
And I felt mine ankles moist and warm
With the blood that trickled slow
From a spot on the doublet beneath his arm,
From a ghastly gash on his brow;
I heard the tread of the sorrel's hoof
As he bore his lord away;
They passed me slowly, keeping aloof,
Like spectres, misty and grey.
I thought Lord Hugo had left me there
To die, but it was not so;
Yet then for death I had little care,
My soul seem'd numb'd by the blow;
A faintness follow'd, a sickly swoon,
A long and a dreamless sleep,
And I woke to the light of a sultry noon
In my father's castled keep.
And thus, Lady Abbess, it came to pass
That my father vow'd his vow;
Must his daughter espouse the Church? Alas!
Is she better or wiser now?
For some are feeble and others strong,
And feeble am I and frail.
Mother! 'tis not that I love the wrong,
'Tis not that I loathe the veil,
But with heart still ready to go astray,
If assail'd by a fresh temptation,
I could sin again as I sinned that day,
For a girl's infatuation.
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See! Harold, the Dane, thou say'st is dead,
Yet I weep NOT BITTERLY;
As I fled with the Dane, so I might have fled
With Hugo of Normandy.
Ursula:
My child, I advise no hasty vows,
Yet I pray that in life's brief span
Thou may'st learn that our Church is a fairer spouse
Than fickle and erring man;
Though fenced for a time by the Church's pale,
When that time expires thou'rt free;
And we cannot force thee to take the veil,
Nay, we scarce can counsel thee.
Enter the ABBOT hastily.
Basil (the Abbot):
I am sorely stricken with shame and grief,
It has come by the self-same sign,
A summons brief from the outlaw'd chief,
Count Rudolph of Rothenstein.
Lady Abbess, ere worse things come to pass,
I would speak with thee alone;
Alack and alas! for by the rood and mass
I fear we are all undone.
SCENE — A Farm-house Near the Convent.
A Chamber furnished with writing materials. HUGO, ERIC, and THURSTON
on one side; on the other OSRIC, RUDOLPH, and DAGOBERT.
Osric:
We have granted too much, ye ask for more;
I am not skill'd in your clerkly lore,
I scorn your logic; I had rather die
Than live like Hugo of Normandy:
I am a Norseman, frank and plain;
Ye must read the parchment over again.
87
Eric:
Jarl Osric, twice we have read this scroll.
Osric:
Thou hast read a part.
Eric: I have read the whole.
Osric:
Aye, since I attached my signature!
Eric:
Before and since!
Rudolph: Nay, of this be sure,
Thou hast signed; in fairness now let it rest.
Osric:
I had rather have sign'd upon Hugo's crest;
He has argued the question mouth to mouth
With the wordy lore of the subtle south;
Let him or any one of his band
Come and argue the question hand to hand.
With the aid of my battle-axe I will show
That a score of words are not worth one blow.
Thurston:
To the devil with thee and thy battle-axe;
I would send the pair of ye back in your tracks,
With an answer that even to thy boorish brain
Would scarce need repetition again.
Osric:
Thou Saxon slave to a milksop knight,
I will give thy body to raven and kite.
Thurston:
Thou liest; I am a freeborn man,
And thy huge carcase — in cubit and span
Like the giant's of Gath — 'neath Saxon steel,
Shall furnish the kites with a fatter meal.
88
Osric:
Now, by Odin!
Rudolph: Jarl Osric, curb thy wrath;
Our names are sign'd, our words have gone forth.
Hugo:
I blame thee, Thurston.
Thurston: And I, too, blame
Myself, since I follow a knight so tame!
[Thurston goes out.]
Osric:
The Saxon hound, he said I lied!
Rudolph:
I pray thee, good Viking, be pacified.
Osric:
Why do we grant the terms they ask?
To crush them all were an easy task.
Dagobert:
That know'st thou not; if it come to war,
They are stronger, perhaps, than we bargain for.
Eric:
Jarl Osric, thou may'st recall thy words —
Should we meet again.
Osric: Should we meet with swords,
Thou, too, may'st recall them to thy sorrow.
Hugo:
Eric! we dally. Sir Count, good-morrow.
SCENE — The Guest Chamber of the Convent.
HUGO, ERIC, and ORION.
89
Eric:
Hugo, their siege we might have tried;
This place would be easier fortified
Than I thought at first; it is now too late,
They have cut off our access to the gate.
Hugo:
I have weigh'd the chances and counted the cost,
And I know by the stars that all is lost
If we take up this quarrel.
Eric: So let it be!
I yield to one who is wiser than me. (Aside.)
Nevertheless, I have seen the day
When the stars would scarcely have bade us stay.
Enter the ABBOT, CYRIL, and other Monks.
Hugo:
Lord Abbot, we greet thee. Good fathers all,
We bring you greeting.
Orion (aside): And comfort small.
Abbot:
God's benediction on you, my sons.
Hugo:
May He save you, too, from Norsemen and Huns!
Since the gates are beleaguer'd and walls begirt
By the forces of Osric and Dagobert;
'Tis a heavy price that the knaves demand.
Abbot:
Were we to mortgage the Church's land
We never could raise what they would extort.
Orion (aside):
The price is too long and the notice too short.
Eric:
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And you know the stern alternative.
Abbot:
If we die we die, if we live we live;
God's will be done; and our trust is sure
In Him, though His chast'nings we endure.
Two messengers rode from here last night,
To Otto they carry news of our plight;
On my swiftest horses I saw them go.
Orion (aside):
Then his swiftest horses are wondrous slow.
Eric:
One of these is captive and badly hurt;
By the reckless riders of Dagobert
He was overtaken and well-nigh slain,
Not a league from here on the open plain.
Abbot:
But the other escap'd.
Eric: It may be so;
We had no word of him, but we know
That unless you can keep these walls for a day
At least, the Prince is too far away
To afford relief.
Abbot: Then a hopeless case
Is ours, and with death we are face to face.
Eric:
You have arm'd retainers.
Cyril (a Monk): Aye, some half score;
And some few of the brethren, less or more,
Have in youth the brunt of the battle bided,
Yet our armoury is but ill provided.
Hugo:
We have terms of truce from the robbers in chief,
Though the terms are partial, the truce but brief;
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To Abbess, to nuns, and novices all,
And to every woman within your wall,
We can offer escort, and they shall ride
From hence in safety whate'er betide.
Abbot:
What escort, Hugo, canst thou afford?
Hugo:
Some score of riders who call me lord
Bide at the farm not a mile from here,
Till we rejoin them they will not stir;
My page and armourer wait below,
And all our movements are watch'd by the foe.
Strict stipulation was made, of course,
That, except ourselves, neither man nor horse
Should enter your gates — they were keen to shun
The chance of increasing your garrison.
Eric:
I hold safe conduct here in my hand,
Signed by the chiefs of that lawless band;
See Rudolph's name, no disgrace to a clerk,
And Dagobert's scrawl, and Osric's mark;
Jarl signed sorely against his will,
With a scratch like the print of a raven's bill;
But the foe have muster'd in sight of the gate.
For another hour they will scarcely wait;
Bid Abbess and dame prepare with haste.
Hugo:
Lord Abbot, I tell thee candidly
There is no great love between thou and I,
As well thou know'st; but, nevertheless,
I would we were more, or thy foes were less.
Abbot:
I will summon the Lady Abbess straight.
[The Abbot and Monks go out.]
Eric:
'Tis hard to leave these men to their fate,
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Norsemen and Hun will never relent;
Their day of grace upon earth is spent.
[Hugo goes out, followed by Orion.]
SCENE — The Corridor Outside the Guest Chamber.
HUGO pacing up and down. ORION leaning against the wall.
Hugo:
My day of grace with theirs is past.
I might have saved them; 'tis too late —
Too late for both. The die is cast,
And I resign me to my fate.
God's vengeance I await.
Orion:
The boundary 'twixt right and wrong
Is not so easy to discern;
And man is weak, and fate is strong,
And destiny man's hopes will spurn,
Man's schemes will overturn.
Hugo:
Thou liest, thou fiend! Not unawares
The sinner swallows Satan's bait,
Nor pits conceal'd nor hidden snares
Seeks blindly; wherefore dost thou prate
Of destiny and fate?
Orion:
Who first named fate? But never mind,
Let that pass by — to Adam's fall
And Adam's curse look back, and find
Iniquity the lot of all,
And sin original.
Hugo:
But I have sinn'd, repented, sinn'd,
Till seven times that sin may be
By seventy multiplied; the wind
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Is constant when compared with me,
And stable is the sea!
My hopes are sacrificed, for what?
For days of folly, less or more,
For years to see those dead hopes rot,
Like dead weeds scatter'd on the shore,
Beyond the surfs that roar!
Orion:
The wiles of Eve are swift to smite;
Aye, swift to smite and not to spare —
Red lips and round limbs sweet and white,
Dark eyes and sunny, silken hair,
Thy betters may ensnare.
Hugo:
Not so; the strife 'twixt hell and heaven
I felt last night, and well I knew
The crisis; but my aid was given
To hell. Thou'st known the crisis too,
For once thou'st spoken true.
Having foretold it, there remains
For grace no time, for hope no room;
Even now I seem to feel the pains
Of hell, that wait beyond the gloom
Of my dishonour'd tomb.
Thou who hast lived and died to save,
Us sinners, Christ of Galilee!
Thy great love pardon'd and forgave
The dying thief upon the tree,
Thou canst not pardon me!
Dear Lord! hear Thou my latest prayer,
For prayer must die since hope is dead;
Thy Father's vengeance let me bear,
Nor let my guilt be visited
Upon a guiltless head!
Ah! God is just! Full sure I am
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He never did predestinate
Our souls to hell. Ourselves we damn —
[To Orion, with sudden passion]
Serpent! I know thee now, too late;
Curse thee! Work out thy hate!
Orion:
I hate thee not; thy grievous plight
Would move my pity, but I bear
A curse to which thy curse seems light!
Thy wrong is better than my right,
My day is darker than thy night;
Beside the whitest hope I share
How white is thy despair!
SCENE — The Chapel of the Convent.
URSULA, AGATHA, Nuns and Novices.
(Hymn of the Nuns):
Jehovah! we bless Thee,
All works of Thine hand
Extol Thee, confess Thee;
By sea and by land,
By mountain and river,
By forest and glen,
They praise Thee for ever!
And ever! Amen!
The heathen are raging
Against Thee, O Lord!
The ungodly are waging
Rash war against God!
Arise, and deliver
Us, sheep of Thy pen,
Who praise Thee for ever!
And ever! Amen!
Thou Shepherd of Zion!
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Thy firstlings didst tear
From jaws of the lion,
From teeth of the bear;
Thy strength to deliver
Is strong now as then.
We praise Thee for ever!
And ever! Amen!
Thine arm hath delivered
Thy servants of old,
Hath scatter'd and shiver'd
The spears of the bold,
Hath emptied the quiver
Of bloodthirsty men.
We praise Thee for ever!
And ever! Amen!
Nathless shall Thy right hand
Those counsels fulfil
Most wise in Thy sight, and
We bow to Thy will;
Thy children quail never
For dungeon or den,
They praise Thee for ever!
And ever! Amen!
Though fierce tribulation
Endure for a space,
Yet God! our salvation!
We gain by Thy grace,
At end of life's fever,
Bliss passing man's ken;
There to praise Thee for ever!
And ever! Amen!
SCENE — The Guest Room of the Convent.
HUGO, ERIC, and ORION. Enter URSULA, AGATHA, and Nuns.
Ursula:
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Hugo, we reject thine offers,
Not that we can buy
Safety from the Church's coffers,
Neither can we fly.
Far too great the price they seek is,
Let their lawless throng
Come, we wait their coming; weak is
Man, but God is strong.
Eric:
Think again on our proposals:
It will be too late
When the robbers hold carousals
On this side the gate.
Ursula:
For myself I speak and others
Weak and frail as I;
We will not desert our brothers
In adversity.
Hugo (to the Nuns):
Does the Abbess thus advance her
Will before ye all?
A Nun:
We will stay.
Hugo: Is this thine answer,
Agatha? The wall
Is a poor protection truly,
And the gates are weak,
And the Norsemen most unruly.
Come, then.
A Nun (to Agatha): Sister, speak!
Orion (aside to Hugo):
Press her! She her fears dissembling,
Stands irresolute;
She will yield — her limbs are trembling,
Though her lips are mute.
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[A trumpet is heard without.]
Eric:
Hark! their savage war-horn blowing
Chafes at our delay.
Hugo:
Agatha, we must be going.
Come, girl!
Agatha (clinging to Ursula): Must I stay?
Ursula:
Nay, my child, thou shalt not make me
Judge; I cannot give
Orders to a novice.
Agatha: Take me,
Hugo! Let me live!
Eric (to Nuns):
Foolish women! will ye tarry,
Spite of all we say?
Hugo:
Must we use our strength and carry
You by force away?
Ursula:
Bad enough thou art, Sir Norman,
Yet thou wilt not do
This thing. Shame! — on men make war, man,
Not on women few.
Eric:
Heed her not — her life she barters,
Of her free accord,
For her faith; and, doubtless, martyrs
Have their own reward.
Ursula:
In the Church's cause thy father
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Never grudged his blade —
Hugo, did he rue it?
Orion: Rather!
He was poorly paid.
Hugo:
Abbess, this is not my doing;
I have said my say;
How can I avert the ruin,
Even for a day,
Since they count two hundred fairly,
While we count a score;
And thine own retainers barely
Count a dozen more?
Agatha (kneeling to Ursula):
Ah! forgive me, Lady Abbess,
Bless me ere I go;
She who under sod and slab is
Lying, cold and low,
Scarce would turn away in anger
From a child so frail;
Not dear life, but deadly danger,
Makes her daughter quail.
Hugo:
Eric, will those faces tearful
To God's judgment seat
Haunt us?
Eric: Death is not so fearful.
Hugo: No, but life is sweet —
Sweet for once, to me, though sinful.
Orion (to Hugo): Earth is scant of bliss;
Wisest he who takes his skinful
When the chance is his.
(To Ursula):
Lady Abbess! stay and welcome
99
Osric's savage crew;
Yet when pains of death and hell come,
Thou thy choice may'st rue.
Ursula (to Orion):
What dost thou 'neath roof-trees sacred?
Man or fiend, depart!
Orion:
Dame, thy tongue is sharp and acrid,
Yet I bear the smart.
Ursula (advancing and raising up a crucifix):
I conjure thee by this symbol
Leave us!
[Orion goes out hastily.]
Hugo: Ha! the knave,
He has made an exit nimble;
Abbess! thou art brave.
Yet once gone, we're past recalling,
Let no blame be mine.
See, thy sisters' tears are falling
Fast, and so are thine.
Ursula:
Fare you well! The teardrop splashes
Vainly on the ice.
Ye will sorrow o'er our ashes
And your cowardice.
Eric:
Sorry am I, yet my sorrow
Cannot alter fate;
Should Prince Otto come to-morrow,
He will come too late.
Hugo:
Nay, old comrade, she hath spoken
Words we must not hear;
Shall we pause for sign or token —
Taunted twice with fear?
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Yonder, hilt to hilt adjusted,
Stand the swords in which we trusted
Years ago. Their blades have rusted,
So, perchance, have we.
Ursula! thy words may shame us,
Yet we once were counted famous,
Morituri, salutamus,
Aut victuri, te! [They go out.]
SCENE — The Outskirts of Rudolph's Camp.
RUDOLPH, OSRIC, and DAGOBERT. HUGO.
Rudolph:
Lord Hugo! thy speech is madness;
Thou hast tax'd our patience too far;
We offer'd thee peace — with gladness,
We gladly accept thy war.
Dagobert:
And the clemency we extended
To thee and thine we recall;
And the treaty 'twixt us is ended —
We are ready to storm the wall.
Osric:
Now tear yon parchment to tatters;
Thou shalt make no further use
Of our safeguard; the wind that scatters
The scroll shall scatter the truce.
Hugo:
Jarl Osric, to save the spilling
Of blood, and the waste of life,
I am willing, if thou art willing,
With thee to decide this strife;
Let thy comrades draw their force back;
I defy thee to single fight,
I will meet thee on foot or horseback,
And God shall defend the right.
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Rudolph:
No single combat shall settle
This strife; thou art overbold —
Thou hast put us all on our mettle,
Now the game in our hands we hold.
Dagobert:
Our lances round thee have hover'd,
Have seen where thy fellows bide;
Thy weakness we have discover'd,
Thy nakedness we have spied.
Osric:
And hearken, knight, to my story —
When sack'd are the convent shrines,
When the convent thresholds are gory,
And quaff'd are the convent wines:
When our beasts with pillage are laden,
And the clouds of our black smoke rise
From yon tower, one fair-haired maiden
Is singled as Osric's prize.
I will fit her with chain and collar
Of red gold, studded with pearls;
With bracelet of gold, Sir Scholar,
The queen of my captive girls.
Hugo (savagely):
May the Most High God of battles
The Lord and Ruler of fights,
Who breaketh the shield that rattles,
Who snappeth the sword that smites,
In whose hands are footmen and horsemen,
At whose breath they conquer or flee,
Never show me His mercy, Norseman!
If I show mercy to thee.
Osric:
What, ho! art thou drunk, Sir Norman?
Has the wine made thy pale cheek red?
Now, I swear by Odin and Thor, man,
Already I count thee dead.
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Rudolph:
I crave thy pardon for baulking
The flood of thine eloquence,
But thou canst not scare us with talking,
I therefore pray thee go hence.
Osric:
Though I may not take up thy gauntlet,
Should we meet where the steel strikes fire,
'Twixt thy casque and thy charger's frontlet
The choice will perplex thy squire.
Hugo:
When the Norman rowels are goading,
When glitters the Norman glaive,
Thou shalt call upon Thor and Odin:
They shall not hear thee nor save.
"Should we meet!" Aye, the chance may fall so,
In the furious battle drive,
So may God deal with me — more, also!
If we separate, both alive!
SCENE — The Court-yard of the Old Farm.
EUSTACE and other followers of HUGO and ERIC lounging about.
Enter THURSTON hastily, with swords under his arm.
Thurston:
Now saddle your horses and girth them tight,
And see that your weapons are sharp and bright.
Come, lads, get ready as fast as you can.
Eustace:
Why, what's this bustle about, old man?
Thurston:
Well, it seems Lord Hugo has changed his mind,
As the weathercock veers with the shifting wind;
He has gone in person to Osric's camp,
103
To tell him to pack up his tents and tramp!
But I guess he won't.
Eustace: Then I hope he will,
They are plenty to eat us, as well as to kill.
Ralph:
And I hope he won't — I begin to feel
A longing to moisten my thirsty steel.
[They begin to saddle and make preparations
for a skirmish.]
Thurston:
I've a couple of blades to look to here.
In their scabbards I scarcely could make them stir
At first, but I'll sharpen them both ere long.
A Man-at-arms:
Hurrah for a skirmish! Who'll give us a song?
Thurston (sings, cleaning and sharpening):
Hurrah! for the sword! I hold one here,
And I scour at the rust and say,
'Tis the umpire this, and the arbiter,
That settles in the fairest way;
For it stays false tongues and it cools hot blood,
And it lowers the proud one's crest;
And the law of the land is sometimes good,
But the law of the sword is best.
In all disputes 'tis the shortest plan,
The surest and best appeal; —
What else can decide between man and man?
(Chorus of all):
Hurrah! for the bright blue steel!
Thurston (sings):
Hurrah! for the sword of Hugo, our lord!
'Tis a trusty friend and a true;
It has held its own on a grassy sward,
When its blade shone bright and blue,
Though it never has stricken in anger hard,
104
And has scarcely been cleansed from rust,
Since the day when it broke through Harold's guard
With our favourite cut and thrust;
Yet Osric's crown will look somewhat red,
And his brain will be apt to reel,
Should the trenchant blade come down on his head —
(Chorus of all):
Hurrah! for the bright blue steel!
Thurston (sings):
Hurrah! for the sword of our ally bold,
It has done good service to him;
It has held its own on an open wold,
When its edge was in keener trim.
It may baffle the plots of the wisest skull,
It may slacken the strongest limb,
Make the brains full of forethought void and null,
And the eyes full of far-sight dim;
And the hasty hands are content to wait,
And the knees are compelled to kneel,
Where it falls with the weight of a downstroke straight —
(Chorus of all):
Hurrah! for the bright blue steel!
Thurston (sings):
Hurrah! for the sword — I've one of my own;
And I think I may safely say,
Give my enemy his, let us stand alone,
And our quarrel shall end one way;
One way or the other — it matters not much,
So the question be fairly tried.
Oh! peacemaker good, bringing peace with a touch,
Thy clients will be satisfied.
As a judge, thou dost judge — as a witness, attest,
And thou settest thy hand and seal,
And the winner is blest, and the loser at rest —
(Chorus of all):
Hurrah! for the bright blue steel!
[Hugo and Eric enter during the last verse
105
of the song.]
Hugo:
Boot and saddle, old friend,
Their defiance they send;
Time is short — make an end
Of thy song.
Let the sword in this fight
Strike as hard for the right
As it once struck for might
Leagued with wrong.
Ha! Rollo, thou champest
Thy bridle and stampest,
For the rush of the tempest
Dost long?
Ho! the kites will grow fatter
On the corpses we scatter,
In the paths where we shatter
Their throng.
Where Osric, the craven,
Hath reared the black raven
'Gainst monks that are shaven
And cowl'd:
Where the Teuton and Hun sit,
In the track of our onset,
Will the wolves, ere the sunset,
Have howl'd.
Retribution is good,
They have revell'd in blood,
Like the wolves of the wood
They have prowl'd.
Birds of prey they have been,
And of carrion unclean,
And their own nests (I ween)
They have foul'd.
Eric:
Two messengers since
Yestermorn have gone hence,
106
And ere long will the Prince
Bring relief.
Shall we pause? — they are ten
To our one, but their men
Are ill-arm'd, and scarce ken
Their own chief;
And for this we give thanks:
Their disorderly ranks,
If assail'd in the flanks,
Will as lief
Run as fight — loons and lords.
Hugo:
Mount your steeds! draw your swords!
Take your places! My words
Shall be brief:
Ride round by the valley,
Through pass and gorge sally —
The linden trees rally
Beneath.
Then, Eric and Thurston,
Their ranks while we burst on,
Try which will be first on
The heath.
(Aside)
Look again, mother mine,
Through the happy starshine,
For my sins dost thou pine?
With my breath,
See! thy pangs are all done,
For the life of thy son:
Thou shalt never feel one
For his death.
[They all go out but Hugo, who lingers to tighten
his girths. Orion appears suddenly in the gateway.]
Orion:
Stay, friend! I keep guard on
Thy soul's gates; hold hard on
Thy horse. Hope of pardon
107
Hath fled!
Bethink once, I crave thee,
Can recklessness save thee?
Hell sooner will have thee
Instead.
Hugo:
Back! My soul, tempest-toss'd,
Hath her Rubicon cross'd,
She shall fly — saved or lost!
Void of dread!
Sharper pang than the steel,
Thou, oh, serpent! shalt feel,
Should I set the bruised heel
On thy head.
[He rides out.]
SCENE — A Room in the Convent Tower Overlooking the Gate.
URSULA at the window. AGATHA and Nuns crouching or kneeling in a corner.
Ursula:
See, Ellinor! Agatha! Anna!
While yet for the ladders they wait,
Jarl Osric hath rear'd the black banner
Within a few yards of the gate;
It faces our window, the raven,
The badge of the cruel sea-kings,
That has carried to harbour and haven
Destruction and death on its wings.
Beneath us they throng, the fierce Norsemen,
The pikemen of Rudolph behind
Are mustered, and Dagobert's horsemen
With faces to rearward inclined;
Come last, on their coursers broad-chested,
Rough-coated, short-pastern'd and strong,
Their casques with white plumes thickly crested,
Their lances barb-headed and long:
They come through the shades of the linden,
Fleet riders and war-horses hot:
108
The Normans, our friends — we have sinn'd in
Our selfishness, sisters, I wot —
They come to add slaughter to slaughter,
Their handful can ne'er stem the tide
Of our foes, and our fate were but shorter
Without them. How fiercely they ride!
And "Hugo of Normandy!" "Hugo!"
"A rescue! a rescue!" rings loud,
And right on the many the few go!
A sway and a swerve of the crowd!
A springing and sparkling of sword-blades!
A crashing and 'countering of steeds!
And the white feathers fly 'neath their broad blades
Like foam-flakes! the spear-shafts like reeds!
A Nun (to Agatha):
Pray, sister!
Agatha: Alas! I have striven
To pray, but the lips move in vain
When the heart with such terror is riven.
Look again, Lady Abbess! Look again!
Ursula:
As leaves fall by wintry gusts scatter'd,
As fall by the sickle ripe ears,
As the pines by the whirlwind fall shatter'd,
As shatter'd by bolt fall the firs —
To the right hand they fall, to the left hand
They yield! They go down! they give back!
And their ranks are divided and cleft, and
Dispers'd and destroy'd in the track!
Where, stirrup to stirrup, and bridle
To bridle, down-trampling the slain!
Our friends, wielding swords never idle,
Hew bloody and desperate lane
Through pikemen, so crowded together
They scarce for their pikes can find room,
Led by Hugo's gilt crest, the tall feather
Of Thurston, and Eric's black plume!
A Nun (to Agatha):
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Pray, sister!
Agatha: First pray thou that heaven
Will lift this dull weight from my brain,
That crushes like crime unforgiven.
Look again, Lady Abbess! Look again!
Ursula:
Close under the gates men are fighting
On foot where the raven is rear'd!
'Neath that sword-stroke, through helm and skull smiting,
Jarl Osric falls, cloven to the beard!
And Hugo, the hilt firmly grasping,
His heel on the throat of his foe,
Wrenches back. I can hear the dull rasping,
The steel through the bone grating low!
And the raven rocks! Thurston has landed
Two strokes, well directed and hard,
On the standard pole, wielding, two-handed,
A blade crimson'd up to the guard.
Like the mast cut in two by the lightning,
The black banner topples and falls!
Bewildering! back-scattering! affright'ning!
It clears a wide space next the walls.
A Nun (to Agatha):
Pray, sister!
Agatha: Does the sinner unshriven,
With naught beyond this life to gain,
Pray for mercy on earth or in heaven?
Look again, Lady Abbess! Look again!
Ursula:
The gates are flung open, and straightway,
By Ambrose and Cyril led on,
Our own men rush out through the gateway;
One charge, and the entrance is won!
No! our foes block the gate and endeavour
To force their way in! Oath and yell,
Shout and war-cry wax wilder than ever!
Those children of Odin fight well;
110
And my ears are confused by the crashing,
The jarring, the discord, the din;
And mine eyes are perplex'd by the flashing
Of fierce lights that ceaselessly spin;
So when thunder to thunder is calling,
Quick flash follows flash in the shade,
So leaping and flashing and falling,
Blade flashes and follows on blade!
While the sward, newly plough'd, freshly painted,
Grows purple with blood of the slain,
And slippery! Has Agatha fainted?
Agatha:
Not so, Lady Abbess! Look again!
Ursula:
No more from the window; in the old years
I have look'd upon strife. Now I go
To the court-yard to rally our soldiers
As I may — face to face with the foe.
[She goes out.]
SCENE — A Room in the Convent.
THURSTON seated near a small fire.
Enter EUSTACE.
Eustace:
We have come through this skirmish with hardly a scratch.
Thurston:
And without us, I fancy, they have a full batch
Of sick men to look to. Those robbers accurs'd
Will soon put our soundest on terms with our worst.
Nathless I'd have bartered, with never a frown,
Ten years for those seconds when Osric went down.
Where's Ethelwolf?
Eustace: Dying.
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Thurston: And Reginald?
Eustace: Dead.
And Ralph is disabled, and Rudolph is sped.
He may last till midnight — not longer. Nor Tyrrel,
Nor Brian will ever see sunrise.
Thurston: That Cyril,
The monk, is a very respectable fighter.
Eustace:
Not bad for a monk. Yet our loss had been lighter
Had he and his fellows thrown open the gate
A little more quickly. And now, spite of fate,
With thirty picked soldiers their siege we might weather,
But the Abbess is worth all the rest put together.
[Enter Ursula.]
Thurston:
Here she comes.
Ursula: Can I speak with your lord?
Eustace: 'Tis too late,
He was dead when we carried him in at the gate.
Thurston:
Nay, he spoke after that, for I heard him myself;
But he won't speak again, he must lie on his shelf.
Ursula:
Alas! is he dead, then?
Thurston: As dead as St. Paul.
And what then? to-morrow we, too, one and all,
Die, to fatten these ravenous carrion birds.
I knelt down by Hugo and heard his last words:
"How heavy the night hangs — how wild the waves dash;
Say a mass for my soul — and give Rollo a mash."
Ursula:
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Nay, Thurston, thou jestest.
Thurston: Ask Eric. I swear
We listened and caught every syllable clear.
Eustace:
Why, his horse was slain, too.
Thurston: 'Neath the linden trees grey,
Ere the onset, young Henry rode Rollo away;
He will hasten the Prince, and they may reach your gate
To-morrow — though to-morrow for us is too late.
Hugo rode the boy's mare, and she's dead — if you like —
Disembowel'd by the thrust of a freebooter's pike.
Eustace:
Neither Henry nor Rollo we ever shall see.
Ursula:
But we may hold the walls till to-morrow.
Thurston: Not we.
In an hour or less, having rallied their force,
They'll storm your old building — and take it, of course,
Since of us, who alone in war's science are skill'd,
One-third are disabled, and two-thirds are kill'd.
Ursula:
Art thou hurt?
Thurston: At present I feel well enough,
But your water is brackish, unwholesome and rough;
Bring a flask of your wine, dame, for Eustace and I,
Let us gaily give battle and merrily die.
[Enter Eric, with arm in sling.]
Eric:
Thou art safe, Lady Abbess! The convent is safe!
To be robbed of their prey how the ravens will chafe!
The vanguard of Otto is looming in sight!
At the sheen of their spears, see! thy foemen take flight,
Their foremost are scarce half a mile from the wall.
113
Thurston:
Bring the wine, lest those Germans should swallow it all.
SCENE — The Chapel of the Convent.
Dirge of the Monks:
Earth to earth, and dust to dust,
Ashes unto ashes go.
Judge not. He who judgeth just,
Judgeth merciful also.
Earthly penitence hath fled,
Earthly sin hath ceased to be;
Pile the sods on heart and head,
Miserere Domine!
Hominum et angelorum,
Domine! precamur te
Ut immemor sis malorum —
Miserere Domine!
(Miserere!)
Will the fruits of life brought forth,
Pride and greed, and wrath and lust,
Profit in the day of wrath,
When the dust returns to dust?
Evil flower and thorny fruit
Load the wild and worthless tree.
Lo! the axe is at the root,
Miserere Domine!
Spes, fidesque, caritasque,
Frustra fatigant per se,
Frustra virtus, forsque, fasque,
Miserere Domine!
(Miserere!)
Fair without and foul within,
When the honey'd husks are reft
From the bitter sweets of sin,
114
Bitterness alone is left;
Yet the wayward soul hath striven
Mostly hell's ally to be,
In the strife 'twixt hell and heaven,
Miserere Domine!
Heu! heu! herba latet anguis —
Caro herba — carni vae —
Solum purgat, Christi sanguis,
Miserere Domine!
(Miserere!)
Pray that in the doubtful fight
Man may win through sore distress,
By His goodness infinite,
And His mercy fathomless.
Pray for one more of the weary,
Head bow'd down and bended knee,
Swell the requiem, Miserere!
Miserere Domine!
Bonum, malum, qui fecisti
Mali imploramus te,
Salve fratrem, causa Christi,
Miserere Domine!
(Miserere!)
[End of Ashtaroth.]
~ Adam Lindsay Gordon,
1067:DRAMATIS PERSON

Count Francesco Cenci.
Giacomo, his Son.
Bernardo, his Son.
Cardinal Camillo.
Orsino, a Prelate.
Savella, the Pope's Legate.
Olimpio, Assassin.
Marzio, Assassin.
Andrea, Servant to Cenci.
Nobles, Judges, Guards, Servants.
Lucretia, Wife of Cenci, and Step-mother of his children.
Beatrice, his Daughter.

The Scene lies principally in Rome, but changes during the Fourth Act to Petrella, a castle among the Apulian Apennines.
Time. During the Pontificate of Clement VIII.
ACT I

Scene I.
An Apartment in the Cenci Palace.
Enter Count Cenci, and Cardinal Camillo.
Camillo.
That matter of the murder is hushed up
If you consent to yield his Holiness
Your fief that lies beyond the Pincian gate.
It needed all my interest in the conclave
To bend him to this point: he said that you
Bought perilous impunity with your gold;
That crimes like yours if once or twice compounded
Enriched the Church, and respited from hell
An erring soul which might repent and live:
But that the glory and the interest
Of the high throne he fills, little consist
With making it a daily mart of guilt
As manifold and hideous as the deeds
Which you scarce hide from men's revolted eyes.
Cenci.
The third of my possessionslet it go!
Ay, I once heard the nephew of the Pope
Had sent his architect to view the ground,
Meaning to build a villa on my vines
The next time I compounded with his uncle:
I little thought he should outwit me so!
Henceforth no witnessnot the lampshall see
That which the vassal threatened to divulge
Whose throat is choked with dust for his reward.
The deed he saw could not have rated higher
Than his most worthless life:it angers me!
Respited me from Hell!So may the Devil
Respite their souls from Heaven. No doubt Pope Clement,
And his most charitable nephews, pray
That the Apostle Peter and the Saints
Will grant for their sake that I long enjoy
Strength, wealth, and pride, and lust, and length of days
Wherein to act the deeds which are the stewards
Of their revenue.But much yet remains
To which they show no title.
Camillo.
               Oh, Count Cenci!
So much that thou mightst honourably live
And reconcile thyself with thine own heart
And with thy God, and with the offended world.
How hideously look deeds of lust and blood
Through those snow white and venerable hairs!
Your children should be sitting round you now,
But that you fear to read upon their looks
The shame and misery you have written there.
Where is your wife? Where is your gentle daughter?
Methinks her sweet looks, which make all things else
Beauteous and glad, might kill the fiend within you.
Why is she barred from all society
But her own strange and uncomplaining wrongs?
Talk with me, Count,you know I mean you well
I stood beside your dark and fiery youth
Watching its bold and bad career, as men
Watch meteors, but it vanished notI marked
Your desperate and remorseless manhood; now
Do I behold you in dishonoured age
Charged with a thousand unrepented crimes.
Yet I have ever hoped you would amend,
And in that hope have saved your life three times.
Cenci.
For which Aldobrandino owes you now
My fief beyond the Pincian.Cardinal,
One thing, I pray you, recollect henceforth,
And so we shall converse with less restraint.
A man you knew spoke of my wife and daughter
He was accustomed to frequent my house;
So the next day his wife and daughter came
And asked if I had seen him; and I smiled:
I think they never saw him any more.
Camillo.
Thou execrable man, beware!
Cenci.
                Of thee?
Nay this is idle:We should know each other.
As to my character for what men call crime
Seeing I please my senses as I list,
And vindicate that right with force or guile,
It is a public matter, and I care not
If I discuss it with you. I may speak
Alike to you and my own conscious heart
For you give out that you have half reformed me,
Therefore strong vanity will keep you silent
If fear should not; both will, I do not doubt.
All men delight in sensual luxury,
All men enjoy revenge; and most exult
Over the tortures they can never feel
Flattering their secret peace with others' pain.
But I delight in nothing else. I love
The sight of agony, and the sense of joy,
When this shall be another's, and that mine.
And I have no remorse and little fear,
Which are, I think, the checks of other men.
This mood has grown upon me, until now
Any design my captious fancy makes
The picture of its wish, and it forms none
But such as men like you would start to know,
Is as my natural food and rest debarred
Until it be accomplished.
Camillo.
              Art thou not
Most miserable?
Cenci.
        Why, miserable?
No.I am what your theologians call
Hardened;which they must be in impudence,
So to revile a man's peculiar taste.
True, I was happier than I am, while yet
Manhood remained to act the thing I thought;
While lust was sweeter than revenge; and now
Invention palls:Ay, we must all grow old
And but that there yet remains a deed to act
Whose horror might make sharp an appetite
Duller than mineI'd doI know not what.
When I was young I thought of nothing else
But pleasure; and I fed on honey sweets:
Men, by St. Thomas! cannot live like bees,
And I grew tired:yet, till I killed a foe,
And heard his groans, and heard his children's groans,
Knew I not what delight was else on earth,
Which now delights me little. I the rather
Look on such pangs as terror ill conceals,
The dry fixed eyeball; the pale quivering lip,
Which tell me that the spirit weeps within
Tears bitterer than the bloody sweat of Christ.
I rarely kill the body, which preserves,
Like a strong prison, the soul within my power,
Wherein I feed it with the breath of fear
For hourly pain.
Camillo.
         Hell's most abandoned fiend
Did never, in the drunkenness of guilt,
Speak to his heart as now you speak to me;
I thank my God that I believe you not.
Enter Andrea.
Andrea.
My Lord, a gentleman from Salamanca
Would speak with you.
Cenci.
           Bid him attend me in
The grand saloon.
[Exit Andrea.
Camillo.
         Farewell; and I will pray
Almighty God that thy false, impious words
Tempt not his spirit to abandon thee.
[Exit Camillo.
Cenci.
The third of my possessions! I must use
Close husbandry, or gold, the old man's sword,
Falls from my withered hand. But yesterday
There came an order from the Pope to make
Fourfold provision for my cursd sons;
Whom I had sent from Rome to Salamanca,
Hoping some accident might cut them off;
And meaning if I could to starve them there.
I pray thee, God, send some quick death upon them!
Bernardo and my wife could not be worse
If dead and damned:then, as to Beatrice [Looking around him suspiciously.

I think they cannot hear me at that door;
What if they should? And yet I need not speak
Though the heart triumphs with itself in words.
O, thou most silent air, that shalt not hear
What now I think! Thou, pavement, which I tread
Towards her chamber,let your echoes talk
Of my imperious step scorning surprise,
But not of my intent!Andrea!
[Enter Andrea.
Andrea.
                My lord?
                Cenci.
Bid Beatrice attend me in her chamber
This evening:no, at midnight and alone.
[Exeunt.
Scene II.
A Garden of the Cenci Palace. EnterBeatrice and Orsino, as in conversation.
Beatrice.
Pervert not truth,
Orsino. You remember where we held
That conversation;nay, we see the spot
Even from this cypress;two long years are past
Since, on an April midnight, underneath
The moonlight ruins of mount Palatine,
I did confess to you my secret mind.
Orsino.
You said you loved me then.
Beatrice.
               You are a Priest,
Speak to me not of love.
Orsino.
             I may obtain
The dispensation of the Pope to marry.
Because I am a Priest do you believe
Your image, as the hunter some struck deer,
Follows me not whether I wake or sleep?
Beatrice.
As I have said, speak to me not of love;
Had you a dispensation I have not;
Nor will I leave this home of misery
Whilst my poor Bernard, and that gentle lady
To whom I owe life, and these virtuous thoughts,
Must suffer what I still have strength to share.
Alas, Orsino! All the love that once
I felt for you, is turned to bitter pain.
Ours was a youthful contract, which you first
Broke, by assuming vows no Pope will loose.
And thus I love you still, but holily,
Even as a sister or a spirit might;
And so I swear a cold fidelity.
And it is well perhaps we shall not marry.
You have a sly, equivocating vein
That suits me not.Ah, wretched that I am!
Where shall I turn? Even now you look on me
As you were not my friend, and as if you
Discovered that I thought so, with false smiles
Making my true suspicion seem your wrong.
Ah, no! forgive me; sorrow makes me seem
Sterner than else my nature might have been;
I have a weight of melancholy thoughts,
And they forbode,but what can they forbode
Worse than I now endure?
Orsino.
             All will be well.
Is the petition yet prepared? You know
My zeal for all you wish, sweet Beatrice;
Doubt not but I will use my utmost skill
So that the Pope attend to your complaint.
Beatrice.
Your zeal for all I wish;Ah me, you are cold!
Your utmost skill . . . speak but one word . . . (aside)
Alas!
Weak and deserted creature that I am,
Here I stand bickering with my only friend! [To Orsino.

This night my father gives a sumptuous feast,
Orsino; he has heard some happy news
From Salamanca, from my brothers there,
And with this outward show of love he mocks
His inward hate. 'Tis bold hypocrisy,
For he would gladlier celebrate their deaths,
Which I have heard him pray for on his knees:
Great God! that such a father should be mine!
But there is mighty preparation made,
And all our kin, the Cenci, will be there,
And all the chief nobility of Rome.
And he has bidden me and my pale Mother
Attire ourselves in festival array.
Poor lady! She expects some happy change
In his dark spirit from this act; I none.
At supper I will give you the petition:
Till whenfarewell.
Orsino.
           Farewell.
(Exit Beatrice.)
                I know the Pope
Will ne'er absolve me from my priestly vow
But by absolving me from the revenue
Of many a wealthy see; and, Beatrice,
I think to win thee at an easier rate.
Nor shall he read her eloquent petition:
He might bestow her on some poor relation
Of his sixth cousin, as he did her sister,
And I should be debarred from all access.
Then as to what she suffers from her father,
In all this there is much exaggeration:
Old men are testy and will have their way;
A man may stab his enemy, or his vassal,
And live a free life as to wine or women,
And with a peevish temper may return
To a dull home, and rate his wife and children;
Daughters and wives call this foul tyranny.
I shall be well content if on my conscience
There rest no heavier sin than what they suffer
From the devices of my lovea net
From which she shall escape not. Yet I fear
Her subtle mind, her awe-inspiring gaze,
Whose beams anatomize me nerve by nerve
And lay me bare, and make me blush to see
My hidden thoughts.Ah, no! A friendless girl
Who clings to me, as to her only hope:
I were a fool, not less than if a panther
Were panic-stricken by the antelope's eye,
If she escape me.
[Exit.
Scene III.
A Magnificent Hall in the Cenci Palace. A Banquet. Enter Cenci, Lucretia, Beatrice, Orsino, Camillo, Nobles.
Cenci.
Welcome, my friends and kinsmen; welcome ye,
Princes and Cardinals, pillars of the church,
Whose presence honours our festivity.
I have too long lived like an anchorite,
And in my absence from your merry meetings
An evil word is gone abroad of me;
But I do hope that you, my noble friends,
When you have shared the entertainment here,
And heard the pious cause for which 'tis given,
And we have pledged a health or two together,
Will think me flesh and blood as well as you;
Sinful indeed, for Adam made all so,
But tender-hearted, meek and pitiful.
First Guest.
In truth, my Lord, you seem too light of heart,
Too sprightly and companionable a man,
To act the deeds that rumour pins on you. (To his Companion.)

I never saw such blithe and open cheer
In any eye!
Second Guest.
      Some most desired event,
In which we all demand a common joy,
Has brought us hither; let us hear it, Count.
Cenci.
It is indeed a most desired event.
If, when a parent from a parent's heart
Lifts from this earth to the great Father of all
A prayer, both when he lays him down to sleep,
And when he rises up from dreaming it;
One supplication, one desire, one hope,
That he would grant a wish for his two sons,
Even all that he demands in their regard
And suddenly beyond his dearest hope
It is accomplished, he should then rejoice,
And call his friends and kinsmen to a feast,
And task their love to grace his merriment,
Then honour me thus farfor I am he.
Beatrice
(to Lucretia).
Great God! How horrible! Some dreadful ill
Must have befallen my brothers.
Lucretia.
                 Fear not, Child,
He speaks too frankly.
Beatrice.
            Ah! My blood runs cold.
I fear that wicked laughter round his eye,
Which wrinkles up the skin even to the hair.
Cenci.
Here are the letters brought from Salamanca;
Beatrice, read them to your mother. God!
I thank thee! In one night didst thou perform,
By ways inscrutable, the thing I sought.
My disobedient and rebellious sons
Are dead!Why, dead!What means this change of cheer?
You hear me not, I tell you they are dead;
And they will need no food or raiment more:
The tapers that did light them the dark way
Are their last cost. The Pope, I think, will not
Expect I should maintain them in their coffins.
Rejoice with memy heart is wondrous glad.
[Lucretia sinks, half fainting; Beatrice supports her.
Beatrice.
It is not true!Dear lady, pray look up.
Had it been true, there is a God in Heaven,
He would not live to boast of such a boon.
Unnatural man, thou knowest that it is false.
Cenci.
Ay, as the word of God; whom here I call
To witness that I speak the sober truth;
And whose most favouring Providence was shown
Even in the manner of their deaths. For Rocco
Was kneeling at the mass, with sixteen others,
When the church fell and crushed him to a mummy,
The rest escaped unhurt. Cristofano
Was stabbed in error by a jealous man,
Whilst she he loved was sleeping with his rival;
All in the self-same hour of the same night;
Which shows that Heaven has special care of me.
I beg those friends who love me, that they mark
The day a feast upon their calendars.
It was the twenty-seventh of December:
Ay, read the letters if you doubt my oath.
[The Assembly appears confused; several of the guests rise.
First Guest.
Oh, horrible! I will depart
Second Guest.
                And I.
                Third Guest.
                    No, stay!
I do believe it is some jest; though faith!
'Tis mocking us somewhat too solemnly.
I think his son has married the Infanta,
Or found a mine of gold in El Dorado;
'Tis but to season some such news; stay, stay!
I see 'tis only raillery by his smile.
Cenci
(filling a bowl of wine, and lifting it up).
Oh, thou bright wine whose purple splendour leaps
And bubbles gaily in this golden bowl
Under the lamplight, as my spirits do,
To hear the death of my accursd sons!
Could I believe thou wert their mingled blood,
Then would I taste thee like a sacrament,
And pledge with thee the mighty Devil in Hell,
Who, if a father's curses, as men say,
Climb with swift wings after their children's souls,
And drag them from the very throne of Heaven,
Now triumphs in my triumph!But thou art
Superfluous; I have drunken deep of joy,
And I will taste no other wine to-night.
Here, Andrea! Bear the bowl around.
A Guest
(rising).
                   Thou wretch!
Will none among this noble company
Check the abandoned villain?
Camillo.
               For God's sake
Let me dismiss the guests! You are insane,
Some ill will come of this.
Second Guest.
               Seize, silence him!
               First Guest.
I will!
Third Guest.
    And I!
    Cenci
(addressing those who rise with a threatening gesture).
       Who moves? Who speaks?
       (turning to the Company)
                   'tis nothing
Enjoy yourselves.Beware! For my revenge
Is as the sealed commission of a king
That kills, and none dare name the murderer.
[The Banquet is broken up; several of the Guests are departing.
Beatrice.
I do entreat you, go not, noble guests;
What, although tyranny and impious hate
Stand sheltered by a father's hoary hair?
What, if 'tis he who clothed us in these limbs
Who tortures them, and triumphs? What, if we,
The desolate and the dead, were his own flesh,
His children and his wife, whom he is bound
To love and shelter? Shall we therefore find
No refuge in this merciless wide world?
O think what deep wrongs must have blotted out
First love, then reverence in a child's prone mind,
Till it thus vanquish shame and fear! O think!
I have borne much, and kissed the sacred hand
Which crushed us to the earth, and thought its stroke
Was perhaps some paternal chastisement!
Have excused much, doubted; and when no doubt
Remained, have sought by patience, love, and tears
To soften him, and when this could not be
I have knelt down through the long sleepless nights
And lifted up to God, the Father of all,
Passionate prayers: and when these were not heard
I have still borne,until I meet you here,
Princes and kinsmen, at this hideous feast
Given at my brothers' deaths. Two yet remain,
His wife remains and I, whom if ye save not,
Ye may soon share such merriment again
As fathers make over their children's graves.
O Prince Colonna, thou art our near kinsman,
Cardinal, thou art the Pope's chamberlain,
Camillo, thou art chief justiciary,
Take us away!
Cenci.
(He has been conversing with Camillo during the first part of Beatrice's speech; he hears the conclusion, and now advances.)
       I hope my good friends here
Will think of their own daughtersor perhaps
Of their own throatsbefore they lend an ear
To this wild girl.
Beatrice
(not noticing the words of Cenci).
          Dare no one look on me?
None answer? Can one tyrant overbear
The sense of many best and wisest men?
Or is it that I sue not in some form
Of scrupulous law, that ye deny my suit?
O God! That I were buried with my brothers!
And that the flowers of this departed spring
Were fading on my grave! And that my father
Were celebrating now one feast for all!
Camillo.
A bitter wish for one so young and gentle;
Can we do nothing?
Colonna.
          Nothing that I see.
Count Cenci were a dangerous enemy:
Yet I would second any one.
A Cardinal.
               And I.
               Cenci.
Retire to your chamber, insolent girl!
Beatrice.
Retire thou, impious man! Ay, hide thyself
Where never eye can look upon thee more!
Wouldst thou have honour and obedience
Who art a torturer? Father, never dream
Though thou mayst overbear this company,
But ill must come of ill.Frown not on me!
Haste, hide thyself, lest with avenging looks
My brothers' ghosts should hunt thee from thy seat!
Cover thy face from every living eye,
And start if thou but hear a human step:
Seek out some dark and silent corner, there,
Bow thy white head before offended God,
And we will kneel around, and fervently
Pray that he pity both ourselves and thee.
Cenci.
My friends, I do lament this insane girl
Has spoilt the mirth of our festivity.
Good night, farewell; I will not make you longer
Spectators of our dull domestic quarrels.
Another time.
[Exeunt all but Cenci and Beatrice.
        My brain is swimming round;
Give me a bowl of wine!
[To Beatrice.
            Thou painted viper!
Beast that thou art! Fair and yet terrible!
I know a charm shall make thee meek and tame,
Now get thee from my sight!
[Exit Beatrice.
               Here, Andrea,
Fill up this goblet with Greek wine. I said
I would not drink this evening; but I must;
For, strange to say, I feel my spirits fail
With thinking what I have decreed to do. [Drinking the wine.

Be thou the resolution of quick youth
Within my veins, and manhood's purpose stern,
And age's firm, cold, subtle villainy;
As if thou wert indeed my children's blood
Which I did thirst to drink! The charm works well;
It must be done; it shall be done, I swear!
[Exit.
END OF THE FIRST ACT.

ACT II
Scene I.
An Apartment in the Cenci Palace. Enter Lucretia and Bernardo.
Lucretia.
Weep not, my gentle boy; he struck but me
Who have borne deeper wrongs. In truth, if he
Had killed me, he had done a kinder deed.
O God, Almighty, do Thou look upon us,
We have no other friend but only Thee!
Yet weep not; though I love you as my own,
I am not your true mother.
Bernardo.
              O more, more,
Than ever mother was to any child,
That have you been to me! Had he not been
My father, do you think that I should weep!
Lucretia.
Alas! Poor boy, what else couldst thou have done?
Enter Beatrice.
Beatrice
(in a hurried voice).
Did he pass this way? Have you seen him, brother?
Ah, no! that is his step upon the stairs;
'Tis nearer now; his hand is on the door;
Mother, if I to thee have ever been
A duteous child, now save me! Thou, great God,
Whose image upon earth a father is,
Dost Thou indeed abandon me? He comes;
The door is opening now; I see his face;
He frowns on others, but he smiles on me,
Even as he did after the feast last night. Enter a Servant.

Almighty God, how merciful Thou art!
'Tis but Orsino's servant.Well, what news?
Servant.
My master bids me say, the Holy Father
Has sent back your petition thus unopened. [Giving a paper.

And he demands at what hour 'twere secure
To visit you again?
Lucretia.
          At the Ave Mary.[Exit Servant.

So, daughter, our last hope has failed; Ah me!
How pale you look; you tremble, and you stand
Wrapped in some fixed and fearful meditation,
As if one thought were over strong for you:
Your eyes have a chill glare; O, dearest child!
Are you gone mad? If not, pray speak to me.
Beatrice.
You see I am not mad: I speak to you.
Lucretia.
You talked of something that your father did
After that dreadful feast? Could it be worse
Than when he smiled, and cried, 'My sons are dead!'
And every one looked in his neighbour's face
To see if others were as white as he?
At the first word he spoke I felt the blood
Rush to my heart, and fell into a trance;
And when it passed I sat all weak and wild;
Whilst you alone stood up, and with strong words
Checked his unnatural pride; and I could see
The devil was rebuked that lives in him.
Until this hour thus have you ever stood
Between us and your father's moody wrath
Like a protecting presence: your firm mind
Has been our only refuge and defence:
What can have thus subdued it? What can now
Have given you that cold melancholy look,
Succeeding to your unaccustomed fear?
Beatrice.
What is it that you say? I was just thinking
'Twere better not to struggle any more.
Men, like my father, have been dark and bloody,
Yet neverOh! Before worse comes of it
'Twere wise to die: it ends in that at last.
Lucretia.
Oh, talk not so, dear child! Tell me at once
What did your father do or say to you?
He stayed not after that accursd feast
One moment in your chamber.Speak to me.
Bernardo.
Oh, sister, sister, prithee, speak to us!
Beatrice
(speaking very slowly with a forced calmness).
It was one word, Mother, one little word;
One look, one smile. (Wildly.)
Oh! He has trampled me
Under his feet, and made the blood stream down
My pallid cheeks. And he has given us all
Ditch-water, and the fever-stricken flesh
Of buffaloes, and bade us eat or starve,
And we have eaten.He has made me look
On my beloved Bernardo, when the rust
Of heavy chains has gangrened his sweet limbs,
And I have never yet despairedbut now!
What could I say?
[Recovering herself.
         Ah, no! 'tis nothing new.
The sufferings we all share have made me wild:
He only struck and cursed me as he passed;
He said, he looked, he did;nothing at all
Beyond his wont, yet it disordered me.
Alas! I am forgetful of my duty,
I should preserve my senses for your sake.
Lucretia.
Nay, Beatrice; have courage, my sweet girl,
If any one despairs it should be I
Who loved him once, and now must live with him
Till God in pity call for him or me.
For you may, like your sister, find some husband,
And smile, years hence, with children round your knees;
Whilst I, then dead, and all this hideous coil
Shall be remembered only as a dream.
Beatrice.
Talk not to me, dear lady, of a husband.
Did you not nurse me when my mother died?
Did you not shield me and that dearest boy?
And had we any other friend but you
In infancy, with gentle words and looks,
To win our father not to murder us?
And shall I now desert you? May the ghost
Of my dead Mother plead against my soul
If I abandon her who filled the place
She left, with more, even, than a mother's love!
Bernardo.
And I am of my sister's mind. Indeed
I would not leave you in this wretchedness,
Even though the Pope should make me free to live
In some blithe place, like others of my age,
With sports, and delicate food, and the fresh air.
Oh, never think that I will leave you, Mother!
Lucretia.
My dear, dear children!
Enter Cenci, suddenly.
Cenci.
            What, Beatrice here!
Come hither!
[She shrinks back, and covers her face.
      Nay, hide not your face, 'tis fair;
Look up! Why, yesternight you dared to look
With disobedient insolence upon me,
Bending a stern and an inquiring brow
On what I meant; whilst I then sought to hide
That which I came to tell youbut in vain.
Beatrice
(wildly, staggering towards the door).
O that the earth would gape! Hide me, O God!
Cenci.
Then it was I whose inarticulate words
Fell from my lips, and who with tottering steps
Fled from your presence, as you now from mine.
Stay, I command youfrom this day and hour
Never again, I think, with fearless eye,
And brow superior, and unaltered cheek,
And that lip made for tenderness or scorn,
Shalt thou strike dumb the meanest of mankind;
Me least of all. Now get thee to thy chamber!
Thou too, loathed image of thy cursd mother, [To Bernardo.

Thy milky, meek face makes me sick with hate! [Exeunt Beatrice and Bernardo.
(Aside.)

So much has passed between us as must make
Me bold, her fearful.'Tis an awful thing
To touch such mischief as I now conceive:
So men sit shivering on the dewy bank,
And try the chill stream with their feet; once in . . .
How the delighted spirit pants for joy!
Lucretia
(advancing timidly towards him).
O husband! Pray forgive poor Beatrice.
She meant not any ill.
Cenci.
            Nor you perhaps?
Nor that young imp, whom you have taught by rote
Parricide with his alphabet? Nor Giacomo?
Nor those two most unnatural sons, who stirred
Enmity up against me with the Pope?
Whom in one night merciful God cut off:
Innocent lambs! They thought not any ill.
You were not here conspiring? You said nothing
Of how I might be dungeoned as a madman;
Or be condemned to death for some offence,
And you would be the witnesses?This failing,
How just it were to hire assassins, or
Put sudden poison in my evening drink?
Or smother me when overcome by wine?
Seeing we had no other judge but God,
And He had sentenced me, and there were none
But you to be the executioners
Of His decree enregistered in Heaven?
Oh, no! You said not this?
Lucretia.
              So help me God,
I never thought the things you charge me with!
Cenci.
If you dare speak that wicked lie again
I'll kill you. What! It was not by your counsel
That Beatrice disturbed the feast last night?
You did not hope to stir some enemies
Against me, and escape, and laugh to scorn
What every nerve of you now trembles at?
You judged that men were bolder than they are;
Few dare to stand between their grave and me.
Lucretia.
Look not so dreadfully! By my salvation
I knew not aught that Beatrice designed;
Nor do I think she designed any thing
Until she heard you talk of her dead brothers.
Cenci.
Blaspheming liar! You are damned for this!
But I will take you where you may persuade
The stones you tread on to deliver you:
For men shall there be none but those who dare
All thingsnot question that which I command.
On Wednesday next I shall set out: you know
That savage rock, the Castle of Petrella:
'Tis safely walled, and moated round about:
Its dungeons underground, and its thick towers
Never told tales; though they have heard and seen
What might make dumb things speak.Why do you linger?
Make speediest preparation for the journey! [Exit Lucretia.

The all-beholding sun yet shines; I hear
A busy stir of men about the streets;
I see the bright sky through the window panes:
It is a garish, broad, and peering day;
Loud, light, suspicious, full of eyes and ears,
And every little corner, nook, and hole
Is penetrated with the insolent light.
Come darkness! Yet, what is the day to me?
And wherefore should I wish for night, who do
A deed which shall confound both night and day?
'Tis she shall grope through a bewildering mist
Of horror: if there be a sun in heaven
She shall not dare to look upon its beams;
Nor feel its warmth. Let her then wish for night;
The act I think shall soon extinguish all
For me: I bear a darker deadlier gloom
Than the earth's shade, or interlunar air,
Or constellations quenched in murkiest cloud,
In which I walk secure and unbeheld
Towards my purpose.Would that it were done!
[Exit.
Scene II.
A Chamber in the Vatican. Enter Camillo and Giacomo, in conversation.
Camillo.
There is an obsolete and doubtful law
By which you might obtain a bare provision
Of food and clothing
Giacomo.
            Nothing more? Alas!
Bare must be the provision which strict law
Awards, and agd, sullen avarice pays.
Why did my father not apprentice me
To some mechanic trade? I should have then
Been trained in no highborn necessities
Which I could meet not by my daily toil.
The eldest son of a rich nobleman
Is heir to all his incapacities;
He has wide wants, and narrow powers. If you,
Cardinal Camillo, were reduced at once
From thrice-driven beds of down, and delicate food,
An hundred servants, and six palaces,
To that which nature doth indeed require?
Camillo.
Nay, there is reason in your plea; 'twere hard.
Giacomo.
'Tis hard for a firm man to bear: but I
Have a dear wife, a lady of high birth,
Whose dowry in ill hour I lent my father
Without a bond or witness to the deed:
And children, who inherit her fine senses,
The fairest creatures in this breathing world;
And she and they reproach me not. Cardinal,
Do you not think the Pope would interpose
And stretch authority beyond the law?
Camillo.
Though your peculiar case is hard, I know
The Pope will not divert the course of law.
After that impious feast the other night
I spoke with him, and urged him then to check
Your father's cruel hand; he frowned and said,
'Children are disobedient, and they sting
Their fathers' hearts to madness and despair,
Requiting years of care with contumely.
I pity the Count Cenci from my heart;
His outraged love perhaps awakened hate,
And thus he is exasperated to ill.
In the great war between the old and young
I, who have white hairs and a tottering body,
Will keep at least blameless neutrality.' Enter Orsino.

You, my good Lord Orsino, heard those words.
Orsino.
What words?
Giacomo.
      Alas, repeat them not again!
There then is no redress for me, at least
None but that which I may achieve myself,
Since I am driven to the brink.But, say,
My innocent sister and my only brother
Are dying underneath my father's eye.
The memorable torturers of this land,
Galeaz Visconti, Borgia, Ezzelin,
Never inflicted on the meanest slave
What these endure; shall they have no protection?
Camillo.
Why, if they would petition to the Pope
I see not how he could refuse ityet
He holds it of most dangerous example
In aught to weaken the paternal power,
Being, as 'twere, the shadow of his own.
I pray you now excuse me. I have business
That will not bear delay.
[Exit Camillo.
Giacomo.
              But you, Orsino,
Have the petition: wherefore not present it?
Orsino.
I have presented it, and backed it with
My earnest prayers, and urgent interest;
It was returned unanswered. I doubt not
But that the strange and execrable deeds
Alleged in itin truth they might well baffle
Any beliefhave turned the Pope's displeasure
Upon the accusers from the criminal:
So I should guess from what Camillo said.
Giacomo.
My friend, that palace-walking devil Gold
Has whispered silence to his Holiness:
And we are left, as scorpions ringed with fire.
What should we do but strike ourselves to death?
For he who is our murderous persecutor
Is shielded by a father's holy name,
Or I would
[Stops abruptly.
Orsino.
      What? Fear not to speak your thought.
Words are but holy as the deeds they cover:
A priest who has forsworn the God he serves;
A judge who makes Truth weep at his decree;
A friend who should weave counsel, as I now,
But as the mantle of some selfish guile;
A father who is all a tyrant seems,
Were the profaner for his sacred name.
Giacomo.
Ask me not what I think; the unwilling brain
Feigns often what it would not; and we trust
Imagination with such phantasies
As the tongue dares not fashion into words,
Which have no words, their horror makes them dim
To the mind's eye.My heart denies itself
To think what you demand.
Orsino.
              But a friend's bosom
Is as the inmost cave of our own mind
Where we sit shut from the wide gaze of day,
And from the all-communicating air.
You look what I suspected
Giacomo.
               Spare me now!
I am as one lost in a midnight wood,
Who dares not ask some harmless passenger
The path across the wilderness, lest he,
As my thoughts are, should bea murderer.
I know you are my friend, and all I dare
Speak to my soul that will I trust with thee.
But now my heart is heavy, and would take
Lone counsel from a night of sleepless care.
Pardon me, that I say farewellfarewell!
I would that to my own suspected self
I could address a word so full of peace.
Orsino.
Farewell!Be your thoughts better or more bold. [Exit Giacomo.

I had disposed the Cardinal Camillo
To feed his hope with cold encouragement:
It fortunately serves my close designs
That 'tis a trick of this same family
To analyse their own and other minds.
Such self-anatomy shall teach the will
Dangerous secrets: for it tempts our powers,
Knowing what must be thought, and may be done,
Into the depth of darkest purposes:
So Cenci fell into the pit; even I,
Since Beatrice unveiled me to myself,
And made me shrink from what I cannot shun,
Show a poor figure to my own esteem,
To which I grow half reconciled. I'll do
As little mischief as I can; that thought
Shall fee the accuser conscience.
(After a pause.)
                  Now what harm
If Cenci should be murdered?Yet, if murdered,
Wherefore by me? And what if I could take
The profit, yet omit the sin and peril
In such an action? Of all earthly things
I fear a man whose blows outspeed his words;
And such is Cenci: and while Cenci lives
His daughter's dowry were a secret grave
If a priest wins her.Oh, fair Beatrice!
Would that I loved thee not, or loving thee
Could but despise danger and gold and all
That frowns between my wish and its effect,
Or smiles beyond it! There is no escape . . .
Her bright form kneels beside me at the altar,
And follows me to the resort of men,
And fills my slumber with tumultuous dreams,
So when I wake my blood seems liquid fire;
And if I strike my damp and dizzy head
My hot palm scorches it: her very name,
But spoken by a stranger, makes my heart
Sicken and pant; and thus unprofitably
I clasp the phantom of unfelt delights
Till weak imagination half possesses
The self-created shadow. Yet much longer
Will I not nurse this life of feverous hours:
From the unravelled hopes of Giacomo
I must work out my own dear purposes.
I see, as from a tower, the end of all:
Her father dead; her brother bound to me
By a dark secret, surer than the grave;
Her mother scared and unexpostulating
From the dread manner of her wish achieved:
And she!Once more take courage, my faint heart;
What dares a friendless maiden matched with thee?
I have such foresight as assures success:
Some unbeheld divinity doth ever,
When dread events are near, stir up men's minds
To black suggestions; and he prospers best,
Not who becomes the instrument of ill,
But who can flatter the dark spirit, that makes
Its empire and its prey of other hearts
Till it become his slave . . . as I will do.
[Exit.
END OF THE SECOND ACT.

ACT III
Scene I.
An Apartment in the Cenci Palace. Lucretia, to her enter Beatrice.
Beatrice.
(She enters staggering, and speaks wildly.)
Reach me that handkerchief!My brain is hurt;
My eyes are full of blood; just wipe them for me . . .
I see but indistinctly . . .
Lucretia.
               My sweet child,
You have no wound; 'tis only a cold dew
That starts from your dear brow . . . Alas! Alas!
What has befallen?
Beatrice.
          How comes this hair undone?
Its wandering strings must be what blind me so,
And yet I tied it fast.O, horrible!
The pavement sinks under my feet! The walls
Spin round! I see a woman weeping there,
And standing calm and motionless, whilst I
Slide giddily as the world reels. . . . My God!
The beautiful blue heaven is flecked with blood!
The sunshine on the floor is black! The air
Is changed to vapours such as the dead breathe
In charnel pits! Pah! I am choked! There creeps
A clinging, black, contaminating mist
About me . . . 'tis substantial, heavy, thick,
I cannot pluck it from me, for it glues
My fingers and my limbs to one another,
And eats into my sinews, and dissolves
My flesh to a pollution, poisoning
The subtle, pure, and inmost spirit of life!
My God! I never knew what the mad felt
Before; for I am mad beyond all doubt!
(More wildly.)
No, I am dead! These putrefying limbs
Shut round and sepulchre the panting soul
Which would burst forth into the wandering air! (A pause.)

What hideous thought was that I had even now?
'Tis gone; and yet its burthen remains here
O'er these dull eyes . . . upon this weary heart!
O, world! O, life! O, day! O, misery!
Lucretia.
What ails thee, my poor child? She answers not:
Her spirit apprehends the sense of pain,
But not its cause; suffering has dried away
The source from which it sprung . . .
Beatrice
(franticly).
                    Like Parricide . . .
Misery has killed its father: yet its father
Never like mine . . . O, God! What thing am I?
Lucretia.
My dearest child, what has your father done?
Beatrice
(doubtfully).
Who art thou, questioner? I have no father.
(Aside.)
She is the madhouse nurse who tends on me,
It is a piteous office.
[To Lucretia, in a slow, subdued voice.
            Do you know
I thought I was that wretched Beatrice
Men speak of, whom her father sometimes hales
From hall to hall by the entangled hair;
At others, pens up naked in damp cells
Where scaly reptiles crawl, and starves her there,
Till she will eat strange flesh. This woful story
So did I overact in my sick dreams,
That I imagined . . . no, it cannot be!
Horrible things have been in this wide world,
Prodigious mixtures, and confusions strange
Of good and ill; and worse have been conceived
Than ever there was found a heart to do.
But never fancy imaged such a deed
As . . .
[Pauses, suddenly recollecting herself.
    Who art thou? Swear to me, ere I die
With fearful expectation, that indeed
Thou art not what thou seemest . . . Mother!
Lucretia.
                        Oh!
My sweet child, know you . . .
Beatrice.
                Yet speak it not:
For then if this be truth, that other too
Must be a truth, a firm enduring truth,
Linked with each lasting circumstance of life,
Never to change, never to pass away.
Why so it is. This is the Cenci Palace;
Thou art Lucretia; I am Beatrice.
I have talked some wild words, but will no more.
Mother, come near me: from this point of time,
I am . . .
[Her voice dies away faintly.
Lucretia.
     Alas! What has befallen thee, child?
What has thy father done?
Beatrice.
              What have I done?
Am I not innocent? Is it my crime
That one with white hair, and imperious brow,
Who tortured me from my forgotten years,
As parents only dare, should call himself
My father, yet should be!Oh, what am I?
What name, what place, what memory shall be mine?
What retrospects, outliving even despair?
Lucretia.
He is a violent tyrant, surely, child:
We know that death alone can make us free;
His death or ours. But what can he have done
Of deadlier outrage or worse injury?
Thou art unlike thyself; thine eyes shoot forth
A wandering and strange spirit. Speak to me,
Unlock those pallid hands whose fingers twine
With one another.
Beatrice.
         'Tis the restless life
Tortured within them. If I try to speak
I shall go mad. Ay, something must be done;
What, yet I know not . . . something which shall make
The thing that I have suffered but a shadow
In the dread lightning which avenges it;
Brief, rapid, irreversible, destroying
The consequence of what it cannot cure.
Some such thing is to be endured or done:
When I know what, I shall be still and calm,
And never anything will move me more.
But now!O blood, which art my father's blood,
Circling through these contaminated veins,
If thou, poured forth on the polluted earth,
Could wash away the crime, and punishment
By which I suffer . . . no, that cannot be!
Many might doubt there were a God above
Who sees and permits evil, and so die:
That faith no agony shall obscure in me.
Lucretia.
It must indeed have been some bitter wrong;
Yet what, I dare not guess. Oh, my lost child,
Hide not in proud impenetrable grief
Thy sufferings from my fear.
Beatrice.
               I hide them not.
What are the words which you would have me speak?
I, who can feign no image in my mind
Of that which has transformed me: I, whose thought
Is like a ghost shrouded and folded up
In its own formless horror: of all words,
That minister to mortal intercourse,
Which wouldst thou hear? For there is none to tell
My misery: if another ever knew
Aught like to it, she died as I will die,
And left it, as I must, without a name.
Death! Death! Our law and our religion call thee
A punishment and a reward . . . Oh, which
Have I deserved?
Lucretia.
         The peace of innocence;
Till in your season you be called to heaven.
Whate'er you may have suffered, you have done
No evil. Death must be the punishment
Of crime, or the reward of trampling down
The thorns which God has strewed upon the path
Which leads to immortality.
Beatrice.
               Ay; death . . .
The punishment of crime. I pray thee, God,
Let me not be bewildered while I judge.
If I must live day after day, and keep
These limbs, the unworthy temple of Thy spirit,
As a foul den from which what Thou abhorrest
May mock Thee, unavenged . . . it shall not be!
Self-murder . . . no, that might be no escape,
For Thy decree yawns like a Hell between
Our will and it:O! In this mortal world
There is no vindication and no law
Which can adjudge and execute the doom
Of that through which I suffer.
Enter Orsino.
(She approaches him solemnly.)
                 Welcome, Friend!
I have to tell you that, since last we met,
I have endured a wrong so great and strange,
That neither life nor death can give me rest.
Ask me not what it is, for there are deeds
Which have no form, sufferings which have no tongue.
Orsino.
And what is he who has thus injured you?
Beatrice.
The man they call my father: a dread name.
Orsino.
It cannot be . . .
Beatrice.
          What it can be, or not,
Forbear to think. It is, and it has been;
Advise me how it shall not be again.
I thought to die; but a religious awe
Restrains me, and the dread lest death itself
Might be no refuge from the consciousness
Of what is yet unexpiated. Oh, speak!
Orsino.
Accuse him of the deed, and let the law
Avenge thee.
Beatrice.
      Oh, ice-hearted counsellor!
If I could find a word that might make known
The crime of my destroyer; and that done,
My tongue should like a knife tear out the secret
Which cankers my heart's core; ay, lay all bare
So that my unpolluted fame should be
With vilest gossips a stale mouthd story;
A mock, a byword, an astonishment:
If this were done, which never shall be done,
Think of the offender's gold, his dreaded hate,
And the strange horror of the accuser's tale,
Baffling belief, and overpowering speech;
Scarce whispered, unimaginable, wrapped
In hideous hints . . . Oh, most assured redress!
Orsino.
You will endure it then?
Beatrice.
             Endure?Orsino,
It seems your counsel is small profit.
[Turns from him, and speaks half to herself.
                     Ay,
All must be suddenly resolved and done.
What is this undistinguishable mist
Of thoughts, which rise, like shadow after shadow,
Darkening each other?
Orsino.
           Should the offender live?
Triumph in his misdeed? and make, by use,
His crime, whate'er it is, dreadful no doubt,
Thine element; until thou mayst become
Utterly lost; subdued even to the hue
Of that which thou permittest?
Beatrice
(to herself).
                Mighty death!
Thou double-visaged shadow? Only judge!
Rightfullest arbiter!
[She retires absorbed in thought.
Lucretia.
           If the lightning
Of God has e'er descended to avenge . . .
Orsino.
Blaspheme not! His high Providence commits
Its glory on this earth, and their own wrongs
Into the hands of men; if they neglect
To punish crime . . .
Lucretia.
           But if one, like this wretch,
Should mock, with gold, opinion, law, and power?
If there be no appeal to that which makes
The guiltiest tremble? If because our wrongs,
For that they are unnatural, strange, and monstrous,
Exceed all measure of belief? O God!
If, for the very reasons which should make
Redress most swift and sure, our injurer triumphs?
And we, the victims, bear worse punishment
Than that appointed for their torturer?
Orsino.
                     Think not
But that there is redress where there is wrong,
So we be bold enough to seize it.
Lucretia.
                  How?
If there were any way to make all sure,
I know not . . . but I think it might be good
To . . .
Orsino.
    Why, his late outrage to Beatrice;
For it is such, as I but faintly guess,
As makes remorse dishonour, and leaves her
Only one duty, how she may avenge:
You, but one refuge from ills ill endured;
Me, but one counsel . . .
Lucretia.
              For we cannot hope
That aid, or retribution, or resource
Will arise thence, where every other one
Might find them with less need.
[Beatrice advances.
Orsino.
                 Then . . .
                 Beatrice.
                      Peace, Orsino!
And, honoured Lady, while I speak, I pray,
That you put off, as garments overworn,
Forbearance and respect, remorse and fear,
And all the fit restraints of daily life,
Which have been borne from childhood, but which now
Would be a mockery to my holier plea.
As I have said, I have endured a wrong,
Which, though it be expressionless, is such
As asks atonement; both for what is past,
And lest I be reserved, day after day,
To load with crimes an overburthened soul,
And be . . . what ye can dream not. I have prayed
To God, and I have talked with my own heart,
And have unravelled my entangled will,
And have at length determined what is right.
Art thou my friend, Orsino? False or true?
Pledge thy salvation ere I speak.
Orsino.
                  I swear
To dedicate my cunning, and my strength,
My silence, and whatever else is mine,
To thy commands.
Lucretia.
         You think we should devise
His death?
Beatrice.
     And execute what is devised,
And suddenly. We must be brief and bold.
Orsino.
And yet most cautious.
Lucretia.
            For the jealous laws
Would punish us with death and infamy
For that which it became themselves to do.
Beatrice.
Be cautious as ye may, but prompt. Orsino,
What are the means?
Orsino.
          I know two dull, fierce outlaws,
Who think man's spirit as a worm's, and they
Would trample out, for any slight caprice,
The meanest or the noblest life. This mood
Is marketable here in Rome. They sell
What we now want.
Lucretia.
         To-morrow before dawn,
Cenci will take us to that lonely rock,
Petrella, in the Apulian Apennines.
If he arrive there . . .
Beatrice.
             He must not arrive.
             Orsino.
Will it be dark before you reach the tower?
Lucretia.
The sun will scarce be set.
Beatrice.
               But I remember
Two miles on this side of the fort, the road
Crosses a deep ravine; 'tis rough and narrow,
And winds with short turns down the precipice;
And in its depth there is a mighty rock,
Which has, from unimaginable years,
Sustained itself with terror and with toil
Over a gulf, and with the agony
With which it clings seems slowly coming down;
Even as a wretched soul hour after hour,
Clings to the mass of life; yet clinging, leans;
And leaning, makes more dark the dread abyss
In which it fears to fall: beneath this crag
Huge as despair, as if in weariness,
The melancholy mountain yawns . . . below,
You hear but see not an impetuous torrent
Raging among the caverns, and a bridge
Crosses the chasm; and high above there grow,
With intersecting trunks, from crag to crag,
Cedars, and yews, and pines; whose tangled hair
Is matted in one solid roof of shade
By the dark ivy's twine. At noonday here
'Tis twilight, and at sunset blackest night.
Orsino.
Before you reach that bridge make some excuse
For spurring on your mules, or loitering
Until . . .
Beatrice.
      What sound is that?
      Lucretia.
Hark! No, it cannot be a servant's step
It must be Cenci, unexpectedly
Returned . . . Make some excuse for being here.
Beatrice.
(To Orsino, as she goes out.)
That step we hear approach must never pass
The bridge of which we spoke.
[Exeunt Lucretia and Beatrice.
Orsino.
                What shall I do?
Cenci must find me here, and I must bear
The imperious inquisition of his looks
As to what brought me hither: let me mask
Mine own in some inane and vacant smile. Enter Giacomo, in a hurried manner.

How! Have you ventured hither? Know you then
That Cenci is from home?
Giacomo.
             I sought him here;
And now must wait till he returns.
Orsino.
                  Great God!
Weigh you the danger of this rashness?
Giacomo.
                     Ay!
Does my destroyer know his danger? We
Are now no more, as once, parent and child,
But man to man; the oppressor to the oppressed;
The slanderer to the slandered; foe to foe:
He has cast Nature off, which was his shield,
And Nature casts him off, who is her shame;
And I spurn both. Is it a father's throat
Which I will shake, and say, I ask not gold;
I ask not happy years; nor memories
Of tranquil childhood; nor home-sheltered love;
Though all these hast thou torn from me, and more;
But only my fair fame; only one hoard
Of peace, which I thought hidden from thy hate,
Under the penury heaped on me by thee,
Or I will . . . God can understand and pardon,
Why should I speak with man?
Orsino.
               Be calm, dear friend.
               Giacomo.
Well, I will calmly tell you what he did.
This old Francesco Cenci, as you know,
Borrowed the dowry of my wife from me,
And then denied the loan; and left me so
In poverty, the which I sought to mend
By holding a poor office in the state.
It had been promised to me, and already
I bought new clothing for my raggd babes,
And my wife smiled; and my heart knew repose.
When Cenci's intercession, as I found,
Conferred this office on a wretch, whom thus
He paid for vilest service. I returned
With this ill news, and we sate sad together
Solacing our despondency with tears
Of such affection and unbroken faith
As temper life's worst bitterness; when he,
As he is wont, came to upbraid and curse,
Mocking our poverty, and telling us
Such was God's scourge for disobedient sons.
And then, that I might strike him dumb with shame,
I spoke of my wife's dowry; but he coined
A brief yet specious tale, how I had wasted
The sum in secret riot; and he saw
My wife was touched, and he went smiling forth.
And when I knew the impression he had made,
And felt my wife insult with silent scorn
My ardent truth, and look averse and cold,
I went forth too: but soon returned again;
Yet not so soon but that my wife had taught
My children her harsh thoughts, and they all cried,
'Give us clothes, father! Give us better food!
What you in one night squander were enough
For months!' I looked, and saw that home was hell.
And to that hell will I return no more
Until mine enemy has rendered up
Atonement, or, as he gave life to me
I will, reversing Nature's law . . .
Orsino.
                    Trust me,
The compensation which thou seekest here
Will be denied.
Giacomo.
        Then . . . Are you not my friend?
Did you not hint at the alternative,
Upon the brink of which you see I stand,
The other day when we conversed together?
My wrongs were then less. That word parricide,
Although I am resolved, haunts me like fear.
Orsino.
It must be fear itself, for the bare word
Is hollow mockery. Mark, how wisest God
Draws to one point the threads of a just doom,
So sanctifying it: what you devise
Is, as it were, accomplished.
Giacomo.
                Is he dead?
                Orsino.
His grave is ready. Know that since we met
Cenci has done an outrage to his daughter.
Giacomo.
What outrage?
Orsino.
       That she speaks not, but you may
Conceive such half conjectures as I do,
From her fixed paleness, and the lofty grief
Of her stern brow bent on the idle air,
And her severe unmodulated voice,
Drowning both tenderness and dread; and last
From this; that whilst her step-mother and I,
Bewildered in our horror, talked together
With obscure hints; both self-misunderstood
And darkly guessing, stumbling, in our talk,
Over the truth, and yet to its revenge,
She interrupted us, and with a look
Which told before she spoke it, he must die: . . .
Giacomo.
It is enough. My doubts are well appeased;
There is a higher reason for the act
Than mine; there is a holier judge than me,
A more unblamed avenger. Beatrice,
Who in the gentleness of thy sweet youth
Hast never trodden on a worm, or bruised
A living flower, but thou hast pitied it
With needless tears! Fair sister, thou in whom
Men wondered how such loveliness and wisdom
Did not destroy each other! Is there made
Ravage of thee? O, heart, I ask no more
Justification! Shall I wait, Orsino,
Till he return, and stab him at the door?
Orsino.
Not so; some accident might interpose
To rescue him from what is now most sure;
And you are unprovided where to fly,
How to excuse or to conceal. Nay, listen:
All is contrived; success is so assured
That . . .
Enter Beatrice.
Beatrice.
     'Tis my brother's voice! You know me not?
     Giacomo.
My sister, my lost sister!
Beatrice.
              Lost indeed!
I see Orsino has talked with you, and
That you conjecture things too horrible
To speak, yet far less than the truth. Now, stay not,
He might return: yet kiss me; I shall know
That then thou hast consented to his death.
Farewell, farewell! Let piety to God,
Brotherly love, justice and clemency,
And all things that make tender hardest hearts
Make thine hard, brother. Answer not . . . farewell.
[Exeunt severally.
Scene II.
A mean Apartment in Giacomo's House. Giacomo alone.
Giacomo.
'Tis midnight, and Orsino comes not yet. [Thunder, and the sound of a storm.

What! can the everlasting elements
Feel with a worm like man? If so, the shaft
Of mercy-wingd lightning would not fall
On stones and trees. My wife and children sleep:
They are now living in unmeaning dreams:
But I must wake, still doubting if that deed
Be just which is most necessary. O,
Thou unreplenished lamp! whose narrow fire
Is shaken by the wind, and on whose edge
Devouring darkness hovers! Thou small flame,
Which, as a dying pulse rises and falls,
Still flickerest up and down, how very soon,
Did I not feed thee, wouldst thou fail and be
As thou hadst never been! So wastes and sinks
Even now, perhaps, the life that kindled mine:
But that no power can fill with vital oil
That broken lamp of flesh. Ha! 'tis the blood
Which fed these veins that ebbs till all is cold:
It is the form that moulded mine that sinks
Into the white and yellow spasms of death:
It is the soul by which mine was arrayed
In God's immortal likeness which now stands
Naked before Heaven's judgement seat!
[A bell strikes.
                    One! Two!
The hours crawl on; and when my hairs are white,
My son will then perhaps be waiting thus,
Tortured between just hate and vain remorse;
Chiding the tardy messenger of news
Like those which I expect. I almost wish
He be not dead, although my wrongs are great;
Yet . . . 'tis Orsino's step . . .
Enter Orsino.
                  Speak!
                  Orsino.
                      I am come
To say he has escaped.
Giacomo.
            Escaped!
            Orsino.
                And safe
Within Petrella. He passed by the spot
Appointed for the deed an hour too soon.
Giacomo.
Are we the fools of such contingencies?
And do we waste in blind misgivings thus
The hours when we should act? Then wind and thunder,
Which seemed to howl his knell, is the loud laughter
With which Heaven mocks our weakness! I henceforth
Will ne'er repent of aught designed or done
But my repentance.
Orsino.
          See, the lamp is out.
          Giacomo.
If no remorse is ours when the dim air
Has drank this innocent flame, why should we quail
When Cenci's life, that light by which ill spirits
See the worst deeds they prompt, shall sink for ever?
No, I am hardened.
Orsino.
          Why, what need of this?
Who feared the pale intrusion of remorse
In a just deed? Although our first plan failed,
Doubt not but he will soon be laid to rest.
But light the lamp; let us not talk i' the dark.
Giacomo
(lighting the lamp).
And yet once quenched I cannot thus relume
My father's life: do you not think his ghost
Might plead that argument with God?
Orsino.
                   Once gone
You cannot now recall your sister's peace;
Your own extinguished years of youth and hope;
Nor your wife's bitter words; nor all the taunts
Which, from the prosperous, weak misfortune takes;
Nor your dead mother; nor . . .
Giacomo.
                 O, speak no more!
I am resolved, although this very hand
Must quench the life that animated it.
Orsino.
There is no need of that. Listen: you know
Olimpio, the castellan of Petrella
In old Colonna's time; him whom your father
Degraded from his post? And Marzio,
That desperate wretch, whom he deprived last year
Of a reward of blood, well earned and due?
Giacomo.
I knew Olimpio; and they say he hated
Old Cenci so, that in his silent rage
His lips grew white only to see him pass.
Of Marzio I know nothing.
Orsino.
              Marzio's hate
Matches Olimpio's. I have sent these men,
But in your name, and as at your request,
To talk with Beatrice and Lucretia.
Giacomo.
Only to talk?
Orsino.
       The moments which even now
Pass onward to to-morrow's midnight hour
May memorize their flight with death: ere then
They must have talked, and may perhaps have done,
And made an end . . .
Giacomo.
           Listen! What sound is that?
           Orsino.
The house-dog moans, and the beams crack: nought else.
Giacomo.
It is my wife complaining in her sleep:
I doubt not she is saying bitter things
Of me; and all my children round her dreaming
That I deny them sustenance.
Orsino.
               Whilst he
Who truly took it from them, and who fills
Their hungry rest with bitterness, now sleeps
Lapped in bad pleasures, and triumphantly
Mocks thee in visions of successful hate
Too like the truth of day.
Giacomo.
              If e'er he wakes
Again, I will not trust to hireling hands . . .
Orsino.
Why, that were well. I must be gone; good-night.
When next we meetmay all be done!
Giacomo.
                   And all
Forgotten: Oh, that I had never been!
[Exeunt.
END OF THE THIRD ACT.

ACT IV
Scene I.
An Apartment in the Castle of Petrella. Enter Cenci.
Cenci.
She comes not; yet I left her even now
Vanquished and faint. She knows the penalty
Of her delay: yet what if threats are vain?
Am I not now within Petrella's moat?
Or fear I still the eyes and ears of Rome?
Might I not drag her by the golden hair?
Stamp on her? Keep her sleepless till her brain
Be overworn? Tame her with chains and famine?
Less would suffice. Yet so to leave undone
What I most seek! No, 'tis her stubborn will
Which by its own consent shall stoop as low
As that which drags it down.
Enter Lucretia.
               Thou loathd wretch!
Hide thee from my abhorrence: fly, begone!
Yet stay! Bid Beatrice come hither.
Lucretia.
                   Oh,
Husband! I pray for thine own wretched sake
Heed what thou dost. A man who walks like thee
Through crimes, and through the danger of his crimes,
Each hour may stumble o'er a sudden grave.
And thou art old; thy hairs are hoary gray;
As thou wouldst save thyself from death and hell,
Pity thy daughter; give her to some friend
In marriage: so that she may tempt thee not
To hatred, or worse thoughts, if worse there be.
Cenci.
What! like her sister who has found a home
To mock my hate from with prosperity?
Strange ruin shall destroy both her and thee
And all that yet remain. My death may be
Rapid, her destiny outspeeds it. Go,
Bid her come hither, and before my mood
Be changed, lest I should drag her by the hair.
Lucretia.
She sent me to thee, husband. At thy presence
She fell, as thou dost know, into a trance;
And in that trance she heard a voice which said,
'Cenci must die! Let him confess himself!
Even now the accusing Angel waits to hear
If God, to punish his enormous crimes,
Harden his dying heart!'
Cenci.
             Whysuch things are . . .
No doubt divine revealings may be made.
'Tis plain I have been favoured from above,
For when I cursed my sons they died.Ay . . . so . . .
As to the right or wrong, that's talk . . . repentance . . .
Repentance is an easy moment's work
And more depends on God than me. Well . . . well . . .
I must give up the greater point, which was
To poison and corrupt her soul.
[A pause; Lucretia approaches anxiously, and then shrinks back as he speaks.
                 One, two;
Ay . . . Rocco and Cristofano my curse
Strangled: and Giacomo, I think, will find
Life a worse Hell than that beyond the grave:
Beatrice shall, if there be skill in hate,
Die in despair, blaspheming: to Bernardo,
He is so innocent, I will bequeath
The memory of these deeds, and make his youth
The sepulchre of hope, where evil thoughts
Shall grow like weeds on a neglected tomb.
When all is done, out in the wide Campagna,
I will pile up my silver and my gold;
My costly robes, paintings and tapestries;
My parchments and all records of my wealth,
And make a bonfire in my joy, and leave
Of my possessions nothing but my name;
Which shall be an inheritance to strip
Its wearer bare as infamy. That done,
My soul, which is a scourge, will I resign
Into the hands of him who wielded it;
Be it for its own punishment or theirs,
He will not ask it of me till the lash
Be broken in its last and deepest wound;
Until its hate be all inflicted. Yet,
Lest death outspeed my purpose, let me make
Short work and sure . . .
[Going.
Lucretia.
(Stops him.)
              Oh, stay! It was a feint:
She had no vision, and she heard no voice.
I said it but to awe thee.
Cenci.
              That is well.
Vile palterer with the sacred truth of God,
Be thy soul choked with that blaspheming lie!
For Beatrice worse terrors are in store
To bend her to my will.
Lucretia.
            Oh! to what will?
What cruel sufferings more than she has known
Canst thou inflict?
Cenci.
          Andrea! Go call my daughter,
And if she comes not tell her that I come.
What sufferings? I will drag her, step by step,
Through infamies unheard of among men:
She shall stand shelterless in the broad noon
Of public scorn, for acts blazoned abroad,
One among which shall be . . . What? Canst thou guess?
She shall become (for what she most abhors
Shall have a fascination to entrap
Her loathing will) to her own conscious self
All she appears to others; and when dead,
As she shall die unshrived and unforgiven,
A rebel to her father and her God,
Her corpse shall be abandoned to the hounds;
Her name shall be the terror of the earth;
Her spirit shall approach the throne of God
Plague-spotted with my curses. I will make
Body and soul a monstrous lump of ruin.
Enter Andrea.
Andrea.
The Lady Beatrice . . .
Cenci.
            Speak, pale slave! What
Said she?
Andrea.
     My Lord, 'twas what she looked; she said:
'Go tell my father that I see the gulf
Of Hell between us two, which he may pass,
I will not.'
[Exit Andrea.
Cenci.
      Go thou quick, Lucretia,
Tell her to come; yet let her understand
Her coming is consent: and say, moreover,
That if she come not I will curse her.
[Exit Lucretia.
                     Ha!
With what but with a father's curse doth God
Panic-strike armd victory, and make pale
Cities in their prosperity? The world's Father
Must grant a parent's prayer against his child,
Be he who asks even what men call me.
Will not the deaths of her rebellious brothers
Awe her before I speak? For I on them
Did imprecate quick ruin, and it came. Enter Lucretia.

Well; what? Speak, wretch!
Lucretia.
              She said, 'I cannot come;
Go tell my father that I see a torrent
Of his own blood raging between us.'
Cenci
(kneeling).
                    God!
Hear me! If this most specious mass of flesh,
Which Thou hast made my daughter; this my blood,
This particle of my divided being;
Or rather, this my bane and my disease,
Whose sight infects and poisons me; this devil
Which sprung from me as from a hell, was meant
To aught good use; if her bright loveliness
Was kindled to illumine this dark world;
If nursed by Thy selectest dew of love
Such virtues blossom in her as should make
The peace of life, I pray Thee for my sake,
As Thou the common God and Father art
Of her, and me, and all; reverse that doom!
Earth, in the name of God, let her food be
Poison, until she be encrusted round
With leprous stains! Heaven, rain upon her head
The blistering drops of the Maremma's dew,
Till she be speckled like a toad; parch up
Those love-enkindled lips, warp those fine limbs
To loathd lameness! All-beholding sun,
Strike in thine envy those life-darting eyes
With thine own blinding beams!
Lucretia.
                Peace! Peace!
For thine own sake unsay those dreadful words.
When high God grants He punishes such prayers.
Cenci
(leaping up, and throwing his right hand towards Heaven).
He does His will, I mine! This in addition,
That if she have a child . . .
Lucretia.
                Horrible thought!
                Cenci.
That if she ever have a child; and thou,
Quick Nature! I adjure thee by thy God,
That thou be fruitful in her, and increase
And multiply, fulfilling his command,
And my deep imprecation! May it be
A hideous likeness of herself, that as
From a distorting mirror, she may see
Her image mixed with what she most abhors,
Smiling upon her from her nursing breast.
And that the child may from its infancy
Grow, day by day, more wicked and deformed,
Turning her mother's love to misery:
And that both she and it may live until
It shall repay her care and pain with hate,
Or what may else be more unnatural.
So he may hunt her through the clamorous scoffs
Of the loud world to a dishonoured grave.
Shall I revoke this curse? Go, bid her come,
Before my words are chronicled in Heaven. [Exit Lucretia.

I do not feel as if I were a man,
But like a fiend appointed to chastise
The offences of some unremembered world.
My blood is running up and down my veins;
A fearful pleasure makes it prick and tingle:
I feel a giddy sickness of strange awe;
My heart is beating with an expectation
Of horrid joy.
Enter Lucretia.
       What? Speak!
       Lucretia.
              She bids thee curse;
And if thy curses, as they cannot do,
Could kill her soul . . .
Cenci.
              She would not come. 'Tis well,
I can do both: first take what I demand,
And then extort concession. To thy chamber!
Fly ere I spurn thee: and beware this night
That thou cross not my footsteps. It were safer
To come between the tiger and his prey.[Exit Lucretia.

It must be late; mine eyes grow weary dim
With unaccustomed heaviness of sleep.
Conscience! Oh, thou most insolent of lies!
They say that sleep, that healing dew of Heaven,
Steeps not in balm the foldings of the brain
Which thinks thee an impostor. I will go
First to belie thee with an hour of rest,
Which will be deep and calm, I feel: and then . . .
O, multitudinous Hell, the fiends will shake.
Thine arches with the laughter of their joy!
There shall be lamentation heard in Heaven
As o'er an angel fallen; and upon Earth
All good shall droop and sicken, and ill things
Shall with a spirit of unnatural life
Stir and be quickened . . . even as I am now.
[Exit.
Scene II.
Before the Castle of Petrella. Enter Beatrice andLucretia above on the Ramparts.
Beatrice.
They come not yet.
Lucretia.
          'Tis scarce midnight.
          Beatrice.
                     How slow
Behind the course of thought, even sick with speed,
Lags leaden-footed time!
Lucretia.
             The minutes pass . . .
If he should wake before the deed is done?
Beatrice.
O, mother! He must never wake again.
What thou hast said persuades me that our act
Will but dislodge a spirit of deep hell
Out of a human form.
Lucretia.
           'Tis true he spoke
Of death and judgement with strange confidence
For one so wicked; as a man believing
In God, yet recking not of good or ill.
And yet to die without confession! . . .
Beatrice.
                      Oh!
Believe that Heaven is merciful and just,
And will not add our dread necessity
To the amount of his offences.
Enter Olimpio and Marzio, below.
Lucretia.
                See,
They come.
Beatrice.
     All mortal things must hasten thus
To their dark end. Let us go down.
[Exeunt Lucretia and Beatrice from above.
Olimpio.
How feel you to this work?
Marzio.
              As one who thinks
A thousand crowns excellent market price
For an old murderer's life. Your cheeks are pale.
Olimpio.
It is the white reflection of your own,
Which you call pale.
Marzio.
           Is that their natural hue?
           Olimpio.
Or 'tis my hate and the deferred desire
To wreak it, which extinguishes their blood.
Marzio.
You are inclined then to this business?
Olimpio.
                     Ay.
If one should bribe me with a thousand crowns
To kill a serpent which had stung my child,
I could not be more willing.
Enter Beatrice and Lucretia, below.
               Noble ladies!
               Beatrice.
Are ye resolved?
Olimpio.
         Is he asleep?
         Marzio.
                Is all
Quiet?
Lucretia.
   I mixed an opiate with his drink:
He sleeps so soundly . . .
Beatrice.
              That his death will be
But as a change of sin-chastising dreams,
A dark continuance of the Hell within him,
Which God extinguish! But ye are resolved?
Ye know it is a high and holy deed?
Olimpio.
We are resolved.
Marzio.
         As to the how this act
Be warranted, it rests with you.
Beatrice.
                 Well, follow!
                 Olimpio.
Hush! Hark! What noise is that?
Marzio.
                 Ha! some one comes!
                 Beatrice.
Ye conscience-stricken cravens, rock to rest
Your baby hearts. It is the iron gate,
Which ye left open, swinging to the wind,
That enters whistling as in scorn. Come, follow!
And be your steps like mine, light, quick and bold.
[Exeunt.
Scene III.
An Apartment in the Castle. Enter Beatrice and Lucretia.
Lucretia.
They are about it now.
Beatrice.
            Nay, it is done.
            Lucretia.
I have not heard him groan.
Beatrice.
               He will not groan.
               Lucretia.
What sound is that?
Beatrice.
          List! 'tis the tread of feet
About his bed.
Lucretia.
       My God!
If he be now a cold stiff corpse . . .
Beatrice.
                     O, fear not
What may be done, but what is left undone:
The act seals all.
Enter Olimpio and Marzio.
          Is it accomplished?
          Marzio.
                    What?
                    Olimpio.
Did you not call?
Beatrice.
         When?
         Olimpio.
            Now.
            Beatrice.
              I ask if all is over?
              Olimpio.
We dare not kill an old and sleeping man;
His thin gray hair, his stern and reverend brow,
His veind hands crossed on his heaving breast,
And the calm innocent sleep in which he lay,
Quelled me. Indeed, indeed, I cannot do it.
Marzio.
But I was bolder; for I chid Olimpio,
And bade him bear his wrongs to his own grave
And leave me the reward. And now my knife
Touched the loose wrinkled throat, when the old man
Stirred in his sleep, and said, 'God! hear, O, hear,
A father's curse! What, art Thou not our Father?'
And then he laughed. I knew it was the ghost
Of my dead father speaking through his lips,
And could not kill him.
Beatrice.
            Miserable slaves!
Where, if ye dare not kill a sleeping man,
Found ye the boldness to return to me
With such a deed undone? Base palterers!
Cowards and traitors! Why, the very conscience
Which ye would sell for gold and for revenge
Is an equivocation: it sleeps over
A thousand daily acts disgracing men;
And when a deed where mercy insults Heaven . . .
Why do I talk?
[Snatching a dagger from one of them and raising it.
       Hadst thou a tongue to say,
'She murdered her own father!'I must do it!
But never dream ye shall outlive him long!
Olimpio.
Stop, for God's sake!
Marzio.
           I will go back and kill him.
           Olimpio.
Give me the weapon. we must do thy will.
Beatrice.
Take it! Depart! Return!
[Exeunt Olimpio and Marzio.
             How pale thou art!
We do but that which 'twere a deadly crime
To leave undone.
Lucretia.
         Would it were done!
         Beatrice.
                   Even whilst
That doubt is passing through your mind, the world
Is conscious of a change. Darkness and Hell
Have swallowed up the vapour they sent forth
To blacken the sweet light of life. My breath
Comes, methinks, lighter, and the jellied blood
Runs freely through my veins. Hark!
Enter Olimpio and Marzio.
                   He is . . .
                   Olimpio.
                         Dead!
                         Marzio.
We strangled him that there might be no blood;
And then we threw his heavy corpse i' the garden
Under the balcony; 'twill seem it fell.
Beatrice
(giving them a bag of coin).
Here, take this gold, and hasten to your homes.
And, Marzio, because thou wast only awed
By that which made me tremble, wear thou this! [Clothes him in a rich mantle.

It was the mantle which my grandfather
Wore in his high prosperity, and men
Envied his state: so may they envy thine.
Thou wert a weapon in the hand of God
To a just use. Live long and thrive! And, mark,
If thou hast crimes, repent: this deed is none.
[A horn is sounded.
Lucretia.
Hark, 'tis the castle horn; my God! it sounds
Like the last trump.
Beatrice
           Some tedious guest is coming.
           Lucretia.
The drawbridge is let down; there is a tramp
Of horses in the court; fly, hide yourselves!
[Exeunt Olimpio and Marzio.
Beatrice.
Let us retire to counterfeit deep rest;
I scarcely need to counterfeit it now:
The spirit which doth reign within these limbs
Seems strangely undisturbed. I could even sleep
Fearless and calm: all ill is surely past.
[Exeunt.
Scene IV.
Another Apartment in the Castle. Enter on one side the Legate Savella, introduced by a Servant, and on the other Lucretia and Bernardo.
Savella.
Lady, my duty to his Holiness
Be my excuse that thus unseasonably
I break upon your rest. I must speak with
Count Cenci; doth he sleep?
Lucretia
(in a hurried and confused manner).
               I think he sleeps;
Yet wake him not, I pray, spare me awhile,
He is a wicked and a wrathful man;
Should he be roused out of his sleep to-night,
Which is, I know, a hell of angry dreams,
It were not well; indeed it were not well.
Wait till day break . . . (aside)
O, I am deadly sick!
Savella.
I grieve thus to distress you, but the Count
Must answer charges of the gravest import,
And suddenly; such my commission is.
Lucretia
(with increased agitation).
I dare not rouse him: I know none who dare . . .
'Twere perilous; . . . you might as safely waken
A serpent; or a corpse in which some fiend
Were laid to sleep.
Savella.
          Lady, my moments here
Are counted. I must rouse him from his sleep,
Since none else dare.
Lucretia
(aside).
           O, terror! O, despair!
(To Bernardo.)
Bernardo, conduct you the Lord Legate to
Your father's chamber.
[Exeunt Savella and Bernardo.
Enter Beatrice.
Beatrice.
            'Tis a messenger
Come to arrest the culprit who now stands
Before the throne of unappealable God.
Both Earth and Heaven, consenting arbiters,
Acquit our deed.
Lucretia.
         Oh, agony of fear!
Would that he yet might live! Even now I heard
The Legate's followers whisper as they passed
They had a warrant for his instant death.
All was prepared by unforbidden means
Which we must pay so dearly, having done.
Even now they search the tower, and find the body;
Now they suspect the truth; now they consult
Before they come to tax us with the fact;
O, horrible, 'tis all discovered!
Beatrice.
                  Mother,
What is done wisely, is done well. Be bold
As thou art just. 'Tis like a truant child
To fear that others know what thou hast done,
Even from thine own strong consciousness, and thus
Write on unsteady eyes and altered cheeks
All thou wouldst hide. Be faithful to thyself,
And fear no other witness but thy fear.
For if, as cannot be, some circumstance
Should rise in accusation, we can blind
Suspicion with such cheap astonishment,
Or overbear it with such guiltless pride,
As murderers cannot feign. The deed is done,
And what may follow now regards not me.
I am as universal as the light;
Free as the earth-surrounding air; as firm
As the world's centre. Consequence, to me,
Is as the wind which strikes the solid rock
But shakes it not.
[A cry within and tumult.
Voices.
          Murder! Murder! Murder!
          Enter Bernardo and Savella.
Savella
(to his followers).
Go search the castle round; sound the alarm;
Look to the gates that none escape!
Beatrice.
                   What now?
                   Bernardo.
I know not what to say . . . my father's dead.
Beatrice.
How; dead! he only sleeps; you mistake, brother.
His sleep is very calm, very like death;
'Tis wonderful how well a tyrant sleeps.
He is not dead?
Bernardo.
        Dead; murdered.
        Lucretia
(with extreme agitation).
                Oh no, no
He is not murdered though he may be dead;
I have alone the keys of those apartments.
Savella.
Ha! Is it so?
Beatrice.
       My Lord, I pray excuse us;
We will retire; my mother is not well:
She seems quite overcome with this strange horror.
[Exeunt Lucretia and Beatrice.
Savella.
Can you suspect who may have murdered him?
Bernardo.
I know not what to think.
Savella.
              Can you name any
Who had an interest in his death?
Bernardo.
                  Alas!
I can name none who had not, and those most
Who most lament that such a deed is done;
My mother, and my sister, and myself.
Savella.
'Tis strange! There were clear marks of violence.
I found the old man's body in the moonlight
Hanging beneath the window of his chamber,
Among the branches of a pine: he could not
Have fallen there, for all his limbs lay heaped
And effortless; 'tis true there was no blood . . .
Favour me, Sir; it much imports your house
That all should be made clear; to tell the ladies
That I request their presence.
[Exit Bernardo.
Enter Guards bringing in Marzio.
Guard.
                We have one.
                Officer.
My Lord, we found this ruffian and another
Lurking among the rocks; there is no doubt
But that they are the murderers of Count Cenci:
Each had a bag of coin; this fellow wore
A gold-inwoven robe, which shining bright
Under the dark rocks to the glimmering moon
Betrayed them to our notice: the other fell
Desperately fighting.
Savella.
           What does he confess?
           Officer.
He keeps firm silence; but these lines found on him
May speak.
Savella.
     Their language is at least sincere.
     [Reads.
'To the Lady Beatrice.

'That the atonement of what my nature sickens to conjecture may soon arrive, I send thee, at thy brother's desire, those who will speak and do more than I dare write. . .

'Thy devoted servant, Orsino.'

Enter Lucretia, Beatrice, and Bernardo.
Knowest thou this writing, Lady?
Beatrice.
                 No.
                 Savella.
                   Nor thou?
                   Lucretia.
(Her conduct throughout the scene is marked by extreme agitation.)
Where was it found? What is it? It should be
Orsino's hand! It speaks of that strange horror
Which never yet found utterance, but which made
Between that hapless child and her dead father
A gulf of obscure hatred.
Savella.
              Is it so?
Is it true, Lady, that thy father did
Such outrages as to awaken in thee
Unfilial hate?
Beatrice.
       Not hate, 'twas more than hate:
This is most true, yet wherefore question me?
Savella.
There is a deed demanding question done;
Thou hast a secret which will answer not.
Beatrice.
What sayest? My Lord, your words are bold and rash.
Savella.
I do arrest all present in the name
Of the Pope's Holiness. You must to Rome.
Lucretia.
O, not to Rome! Indeed we are not guilty.
Beatrice.
Guilty! Who dares talk of guilt? My Lord,
I am more innocent of parricide
Than is a child born fatherless . . . Dear mother,
Your gentleness and patience are no shield
For this keen-judging world, this two-edged lie,
Which seems, but is not. What! will human laws,
Rather will ye who are their ministers,
Bar all access to retribution first,
And then, when Heaven doth interpose to do
What ye neglect, arming familiar things
To the redress of an unwonted crime,
Make ye the victims who demanded it
Culprits? 'Tis ye are culprits! That poor wretch
Who stands so pale, and trembling, and amazed,
If it be true he murdered Cenci, was
A sword in the right hand of justest God.
Wherefore should I have wielded it? Unless
The crimes which mortal tongue dare never name
God therefore scruples to avenge.
Savella.
                  You own
That you desired his death?
Beatrice.
               It would have been
A crime no less than his, if for one moment
That fierce desire had faded in my heart.
'Tis true I did believe, and hope, and pray,
Ay, I even knew . . . for God is wise and just,
That some strange sudden death hung over him.
'Tis true that this did happen, and most true
There was no other rest for me on earth,
No other hope in Heaven . . . now what of this?
Savella.
Strange thoughts beget strange deeds; and here are both:
I judge thee not.
Beatrice.
         And yet, if you arrest me,
You are the judge and executioner
Of that which is the life of life: the breath
Of accusation kills an innocent name,
And leaves for lame acquittal the poor life
Which is a mask without it. 'Tis most false
That I am guilty of foul parricide;
Although I must rejoice, for justest cause,
That other hands have sent my father's soul
To ask the mercy he denied to me.
Now leave us free; stain not a noble house
With vague surmises of rejected crime;
Add to our sufferings and your own neglect
No heavier sum: let them have been enough:
Leave us the wreck we have.
Savella.
               I dare not, Lady.
I pray that you prepare yourselves for Rome:
There the Pope's further pleasure will be known.
Lucretia.
O, not to Rome! O, take us not to Rome!
Beatrice.
Why not to Rome, dear mother? There as here
Our innocence is as an armd heel
To trample accusation. God is there
As here, and with His shadow ever clothes
The innocent, the injured and the weak;
And such are we. Cheer up, dear Lady, lean
On me; collect your wandering thoughts. My Lord,
As soon as you have taken some refreshment,
And had all such examinations made
Upon the spot, as may be necessary
To the full understanding of this matter,
We shall be ready. Mother; will you come?
Lucretia.
Ha! they will bind us to the rack, and wrest
Self-accusation from our agony!
Will Giacomo be there? Orsino? Marzio?
All present; all confronted; all demanding
Each from the other's countenance the thing
Which is in every heart! O, misery!
[She faints, and is borne out.
Savella.
She faints: an ill appearance this.
Beatrice.
                   My Lord,
She knows not yet the uses of the world.
She fears that power is as a beast which grasps
And loosens not: a snake whose look transmutes
All things to guilt which is its nutriment.
She cannot know how well the supine slaves
Of blind authority read the truth of things
When written on a brow of guilelessness:
She sees not yet triumphant Innocence
Stand at the judgement-seat of mortal man,
A judge and an accuser of the wrong
Which drags it there. Prepare yourself, my Lord;
Our suite will join yours in the court below.
[Exeunt.
END OF THE FOURTH ACT.

ACT V
Scene I.
An Apartment in Orsino's Palace. Enter Orsino and Giacomo.
Giacomo.
Do evil deeds thus quickly come to end?
O, that the vain remorse which must chastise
Crimes done, had but as loud a voice to warn
As its keen sting is mortal to avenge!
O, that the hour when present had cast off
The mantle of its mystery, and shown
The ghastly form with which it now returns
When its scared game is roused, cheering the hounds
Of conscience to their prey! Alas! Alas!
It was a wicked thought, a piteous deed,
To kill an old and hoary-headed father.
Orsino.
It has turned out unluckily, in truth.
Giacomo.
To violate the sacred doors of sleep;
To cheat kind Nature of the placid death
Which she prepares for overwearied age;
To drag from Heaven an unrepentant soul
Which might have quenched in reconciling prayers
A life of burning crimes . . .
Orsino.
                You cannot say
I urged you to the deed.
Giacomo.
             O, had I never
Found in thy smooth and ready countenance
The mirror of my darkest thoughts; hadst thou
Never with hints and questions made me look
Upon the monster of my thought, until
It grew familiar to desire . . .
Orsino.
                 'Tis thus
Men cast the blame of their unprosperous acts
Upon the abettors of their own resolve;
Or anything but their weak, guilty selves.
And yet, confess the truth, it is the peril
In which you stand that gives you this pale sickness
Of penitence; confess 'tis fear disguised
From its own shame that takes the mantle now
Of thin remorse. What if we yet were safe?
Giacomo.
How can that be? Already Beatrice,
Lucretia and the murderer are in prison.
I doubt not officers are, whilst we speak,
Sent to arrest us.
Orsino.
          I have all prepared
For instant flight. We can escape even now,
So we take fleet occasion by the hair.
Giacomo.
Rather expire in tortures, as I may.
What! will you cast by self-accusing flight
Assured conviction upon Beatrice?
She, who alone in this unnatural work,
Stands like God's angel ministered upon
By fiends; avenging such a nameless wrong
As turns black parricide to piety;
Whilst we for basest ends . . . I fear, Orsino,
While I consider all your words and looks,
Comparing them with your proposal now,
That you must be a villain. For what end
Could you engage in such a perilous crime,
Training me on with hints, and signs, and smiles,
Even to this gulf? Thou art no liar? No,
Thou art a lie! Traitor and murderer!
Coward and slave! But, no, defend thyself; [Drawing.

Let the sword speak what the indignant tongue
Disdains to brand thee with.
Orsino.
               Put up your weapon.
Is it the desperation of your fear
Makes you thus rash and sudden with a friend,
Now ruined for your sake? If honest anger
Have moved you, know, that what I just proposed
Was but to try you. As for me, I think,
Thankless affection led me to this point,
From which, if my firm temper could repent,
I cannot now recede. Even whilst we speak
The ministers of justice wait below:
They grant me these brief moments. Now if you
Have any word of melancholy comfort
To speak to your pale wife, 'twere best to pass
Out at the postern, and avoid them so.
Giacomo.
O, generous friend! How canst thou pardon me?
Would that my life could purchase thine!
Orsino.
                      That wish
Now comes a day too late. Haste; fare thee well!
Hear'st thou not steps along the corridor? [Exit Giacomo.

I'm sorry for it; but the guards are waiting
At his own gate, and such was my contrivance
That I might rid me both of him and them.
I thought to act a solemn comedy
Upon the painted scene of this new world,
And to attain my own peculiar ends
By some such plot of mingled good and ill
As others weave; but there arose a Power
Which grasped and snapped the threads of my device
And turned it to a net of ruin . . . Ha! [A shout is heard.

Is that my name I hear proclaimed abroad?
But I will pass, wrapped in a vile disguise;
Rags on my back, and a false innocence
Upon my face, through the misdeeming crowd
Which judges by what seems. 'Tis easy then
For a new name and for a country new,
And a new life, fashioned on old desires,
To change the honours of abandoned Rome.
And these must be the masks of that within,
Which must remain unaltered . . . Oh, I fear
That what is past will never let me rest!
Why, when none else is conscious, but myself,
Of my misdeeds, should my own heart's contempt
Trouble me? Have I not the power to fly
My own reproaches? Shall I be the slave
Of . . . what? A word? which those of this false world
Employ against each other, not themselves;
As men wear daggers not for self-offence.
But if I am mistaken, where shall I
Find the disguise to hide me from myself,
As now I skulk from every other eye?
[Exit.
Scene II.
A Hall of Justice. Camillo, Judges, &c., are discovered seated; Marzio is led in.
First Judge.
Accused, do you persist in your denial?
I ask you, are you innocent, or guilty?
I demand who were the participators
In your offence? Speak truth and the whole truth.
Marzio.
My God! I did not kill him; I know nothing;
Olimpio sold the robe to me from which
You would infer my guilt.
Second Judge.
              Away with him!
              First Judge.
Dare you, with lips yet white from the rack's kiss
Speak false? Is it so soft a questioner,
That you would bandy lover's talk with it
Till it wind out your life and soul? Away!
Marzio.
Spare me! O, spare! I will confess.
First Judge.
                   Then speak.
                   Marzio.
I strangled him in his sleep.
First Judge.
                Who urged you to it?
                Marzio.
His own son Giacomo, and the young prelate
Orsino sent me to Petrella; there
The ladies Beatrice and Lucretia
Tempted me with a thousand crowns, and I
And my companion forthwith murdered him.
Now let me die.
First Judge.
        This sounds as bad as truth. Guards, there,
Lead forth the prisoner!
Enter Lucretia, Beatrice, and Giacomo, guarded.
             Look upon this man;
When did you see him last?
Beatrice.
              We never saw him.
              Marzio.
You know me too well, Lady Beatrice.
Beatrice.
I know thee! How? where? when?
Marzio.
                You know 'twas I
Whom you did urge with menaces and bribes
To kill your father. When the thing was done
You clothed me in a robe of woven gold
And bade me thrive: how I have thriven, you see.
You, my Lord Giacomo, Lady Lucretia,
You know that what I speak is true.
[Beatrice advances towards him; he covers his face, and shrinks back.
                   Oh, dart
The terrible resentment of those eyes
On the dead earth! Turn them away from me!
They wound: 'twas torture forced the truth. My Lords,
Having said this let me be led to death.
Beatrice.
Poor wretch, I pity thee: yet stay awhile.
Camillo.
Guards, lead him not away.
Beatrice.
              Cardinal Camillo,
You have a good repute for gentleness
And wisdom: can it be that you sit here
To countenance a wicked farce like this?
When some obscure and trembling slave is dragged
From sufferings which might shake the sternest heart
And bade to answer, not as he believes,
But as those may suspect or do desire
Whose questions thence suggest their own reply:
And that in peril of such hideous torments
As merciful God spares even the damned. Speak now
The thing you surely know, which is that you,
If your fine frame were stretched upon that wheel,
And you were told: 'Confess that you did poison
Your little nephew; that fair blue-eyed child
Who was the lodestar of your life:'and though
All see, since his most swift and piteous death,
That day and night, and heaven and earth, and time,
And all the things hoped for or done therein
Are changed to you, through your exceeding grief,
Yet you would say, 'I confess anything:'
And beg from your tormentors, like that slave,
The refuge of dishonourable death.
I pray thee, Cardinal, that thou assert
My innocence.
Camillo.
(much moved).
       What shall we think, my Lords?
Shame on these tears! I thought the heart was frozen
Which is their fountain. I would pledge my soul
That she is guiltless.
Judge.
            Yet she must be tortured.
            Camillo.
I would as soon have tortured mine own nephew
(If he now lived he would be just her age;
His hair, too, was her colour, and his eyes
Like hers in shape, but blue and not so deep)
As that most perfect image of God's love
That ever came sorrowing upon the earth.
She is as pure as speechless infancy!
Judge.
Well, be her purity on your head, my Lord,
If you forbid the rack. His Holiness
Enjoined us to pursue this monstrous crime
By the severest forms of law; nay even
To stretch a point against the criminals.
The prisoners stand accused of parricide
Upon such evidence as justifies
Torture.
Beatrice.
What evidence? This man's?
Judge.
              Even so.
              Beatrice
(to Marzio).
Come near. And who art thou thus chosen forth
Out of the multitude of living men
To kill the innocent?
Marzio.
           I am Marzio,
Thy father's vassal.
Beatrice.
           Fix thine eyes on mine;
Answer to what I ask.
[Turning to the Judges.
           I prithee mark
His countenance: unlike bold calumny
Which sometimes dares not speak the thing it looks,
He dares not look the thing he speaks, but bends
His gaze on the blind earth.
(To Marzio.)
               What! wilt thou say
That I did murder my own father?
Marzio.
                 Oh!
Spare me! My brain swims round . . . I cannot speak . . .
It was that horrid torture forced the truth.
Take me away! Let her not look on me!
I am a guilty miserable wretch;
I have said all I know; now, let me die!
Beatrice.
My Lords, if by my nature I had been
So stern, as to have planned the crime alleged,
Which your suspicions dictate to this slave,
And the rack makes him utter, do you think
I should have left this two-edged instrument
Of my misdeed; this man, this bloody knife
With my own name engraven on the heft,
Lying unsheathed amid a world of foes,
For my own death? That with such horrible need
For deepest silence, I should have neglected
So trivial a precaution, as the making
His tomb the keeper of a secret written
On a thief's memory? What is his poor life?
What are a thousand lives? A parricide
Had trampled them like dust; and, see, he lives! (Turning to Marzio.)

And thou . . .
Marzio.
       Oh, spare me! Speak to me no more!
That stern yet piteous look, those solemn tones,
Wound worse than torture.
(To the Judges.
              I have told it all;
For pity's sake lead me away to death.
Camillo.
Guards, lead him nearer the Lady Beatrice,
He shrinks from her regard like autumn's leaf
From the keen breath of the serenest north.
Beatrice.
O thou who tremblest on the giddy verge
Of life and death, pause ere thou answerest me;
So mayst thou answer God with less dismay:
What evil have we done thee? I, alas!
Have lived but on this earth a few sad years,
And so my lot was ordered, that a father
First turned the moments of awakening life
To drops, each poisoning youth's sweet hope; and then
Stabbed with one blow my everlasting soul;
And my untainted fame; and even that peace
Which sleeps within the core of the heart's heart;
But the wound was not mortal; so my hate
Became the only worship I could lift
To our great father, who in pity and love,
Armed thee, as thou dost say, to cut him off;
And thus his wrong becomes my accusation;
And art thou the accuser? If thou hopest
Mercy in heaven, show justice upon earth:
Worse than a bloody hand is a hard heart.
If thou hast done murders, made thy life's path
Over the trampled laws of God and man,
Rush not before thy Judge, and say: 'My maker,
I have done this and more; for there was one
Who was most pure and innocent on earth;
And because she endured what never any
Guilty or innocent endured before:
Because her wrongs could not be told, not thought;
Because thy hand at length did rescue her;
I with my words killed her and all her kin.'
Think, I adjure you, what it is to slay
The reverence living in the minds of men
Towards our ancient house, and stainless fame!
Think what it is to strangle infant pity,
Cradled in the belief of guileless looks,
Till it become a crime to suffer. Think
What 'tis to blot with infamy and blood
All that which shows like innocence, and is,
Hear me, great God! I swear, most innocent,
So that the world lose all discrimination
Between the sly, fierce, wild regard of guilt,
And that which now compels thee to reply
To what I ask: Am I, or am I not
A parricide?
Marzio.
      Thou art not!
      Judge.
              What is this?
              Marzio.
I here declare those whom I did accuse
Are innocent. 'Tis I alone am guilty.
Judge.
Drag him away to torments; let them be
Subtle and long drawn out, to tear the folds
Of the heart's inmost cell. Unbind him not
Till he confess.
Marzio.
         Torture me as ye will:
A keener pang has wrung a higher truth
From my last breath. She is most innocent!
Bloodhounds, not men, glut yourselves well with me;
I will not give you that fine piece of nature
To rend and ruin.
[Exit Marzio, guarded.
Camillo.
         What say ye now, my Lords?
         Judge.
Let tortures strain the truth till it be white
As snow thrice sifted by the frozen wind.
Camillo.
Yet stained with blood.
Judge
(to Beatrice).
            Know you this paper, Lady?
            Beatrice.
Entrap me not with questions. Who stands here
As my accuser? Ha! wilt thou be he,
Who art my judge? Accuser, witness, judge,
What, all in one? Here is Orsino's name;
Where is Orsino? Let his eye meet mine.
What means this scrawl? Alas! ye know not what,
And therefore on the chance that it may be
Some evil, will ye kill us?
Enter an Officer.
Officer.
               Marzio's dead.
               Judge.
What did he say?
Officer.
         Nothing. As soon as we
Had bound him on the wheel, he smiled on us,
As one who baffles a deep adversary;
And holding his breath, died.
Judge.
                There remains nothing
But to apply the question to those prisoners,
Who yet remain stubborn.
Camillo.
             I overrule
Further proceedings, and in the behalf
Of these most innocent and noble persons
Will use my interest with the Holy Father.
Judge.
Let the Pope's pleasure then be done. Meanwhile
Conduct these culprits each to separate cells;
And be the engines ready: for this night
If the Pope's resolution be as grave,
Pious, and just as once, I'll wring the truth
Out of those nerves and sinews, groan by groan.
[Exeunt.
Scene III.
The Cell of a Prison. Beatrice is discovered asleep on a couch. Enter Bernardo.
Bernardo.
How gently slumber rests upon her face,
Like the last thoughts of some day sweetly spent
Closing in night and dreams, and so prolonged.
After such torments as she bore last night,
How light and soft her breathing comes. Ay me!
Methinks that I shall never sleep again.
But I must shake the heavenly dew of rest
From this sweet folded flower, thus . . . wake! awake!
What, sister, canst thou sleep?
Beatrice
(awaking).
                 I was just dreaming
That we were all in Paradise. Thou knowest
This cell seems like a kind of Paradise
After our father's presence.
Bernardo.
               Dear, dear sister,
Would that thy dream were not a dream! O God!
How shall I tell?
Beatrice.
         What wouldst thou tell, sweet brother?
         Bernardo.
Look not so calm and happy, or even whilst
I stand considering what I have to say
My heart will break.
Beatrice.
           See now, thou mak'st me weep:
How very friendless thou wouldst be, dear child,
If I were dead. Say what thou hast to say.
Bernardo.
They have confessed; they could endure no more
The tortures . . .
Beatrice.
          Ha! What was there to confess?
They must have told some weak and wicked lie
To flatter their tormentors. Have they said
That they were guilty? O white innocence,
That thou shouldst wear the mask of guilt to hide
Thine awful and serenest countenance
From those who know thee not!
Enter Judge with Lucretia and Giacomo, guarded.
                Ignoble hearts!
For some brief spasms of pain, which are at least
As mortal as the limbs through which they pass,
Are centuries of high splendour laid in dust?
And that eternal honour which should live
Sunlike, above the reek of mortal fame,
Changed to a mockery and a byword? What!
Will you give up these bodies to be dragged
At horses' heels, so that our hair should sweep
The footsteps of the vain and senseless crowd,
Who, that they may make our calamity
Their worship and their spectacle, will leave
The churches and the theatres as void
As their own hearts? Shall the light multitude
Fling, at their choice, curses or faded pity,
Sad funeral flowers to deck a living corpse,
Upon us as we pass to pass away,
And leave . . . what memory of our having been?
Infamy, blood, terror, despair? O thou,
Who wert a mother to the parentless,
Kill not thy child! Let not her wrongs kill thee!
Brother, lie down with me upon the rack,
And let us each be silent as a corpse;
It soon will be as soft as any grave.
'Tis but the falsehood it can wring from fear
Makes the rack cruel.
Giacomo.
           They will tear the truth
Even from thee at last, those cruel pains:
For pity's sake say thou art guilty now.
Lucretia.
Oh, speak the truth! Let us all quickly die;
And after death, God is our judge, not they;
He will have mercy on us.
Bernardo.
              If indeed
It can be true, say so, dear sister mine;
And then the Pope will surely pardon you,
And all be well.
Judge.
         Confess, or I will warp
Your limbs with such keen tortures . . .
Beatrice.
                      Tortures! Turn
The rack henceforth into a spinning-wheel!
Torture your dog, that he may tell when last
He lapped the blood his master shed . . . not me!
My pangs are of the mind, and of the heart,
And of the soul; ay, of the inmost soul,
Which weeps within tears as of burning gall
To see, in this ill world where none are true,
My kindred false to their deserted selves.
And with considering all the wretched life
Which I have lived, and its now wretched end,
And the small justice shown by Heaven and Earth
To me or mine; and what a tyrant thou art,
And what slaves these; and what a world we make,
The oppressor and the oppressed . . . such pangs compel
My answer. What is it thou wouldst with me?
Judge.
Art thou not guilty of thy father's death?
Beatrice.
Or wilt thou rather tax high-judging God
That He permitted such an act as that
Which I have suffered, and which He beheld;
Made it unutterable, and took from it
All refuge, all revenge, all consequence,
But that which thou hast called my father's death?
Which is or is not what men call a crime,
Which either I have done, or have not done;
Say what ye will. I shall deny no more.
If ye desire it thus, thus let it be,
And so an end of all. Now do your will;
No other pains shall force another word.
Judge.
She is convicted, but has not confessed.
Be it enough. Until their final sentence
Let none have converse with them. You, young Lord,
Linger not here!
Beatrice.
         Oh, tear him not away!
         Judge.
Guards, do your duty.
Bernardo
(embracing Beatrice).
           Oh! would ye divide
Body from soul?
Officer.
        That is the headsman's business.
        [Exeunt all but Lucretia, Beatrice, and Giacomo.
Giacomo.
Have I confessed? Is it all over now?
No hope! No refuge! O weak, wicked tongue
Which hast destroyed me, would that thou hadst been
Cut out and thrown to dogs first! To have killed
My father first, and then betrayed my sister;
Ay, thee! the one thing innocent and pure
In this black guilty world, to that which I
So well deserve! My wife! my little ones!
Destitute, helpless, and I . . . Father! God!
Canst Thou forgive even the unforgiving,
When their full hearts break thus, thus! . . .
[Covers his face and weeps.
Lucretia.
                         O my child!
To what a dreadful end are we all come!
Why did I yield? Why did I not sustain
Those torments? Oh, that I were all dissolved
Into these fast and unavailing tears,
Which flow and feel not!
Beatrice.
             What 'twas weak to do,
'Tis weaker to lament, once being done;
Take cheer! The God who knew my wrong, and made
Our speedy act the angel of His wrath,
Seems, and but seems, to have abandoned us.
Let us not think that we shall die for this.
Brother, sit near me; give me your firm hand,
You had a manly heart. Bear up! Bear up!
O dearest Lady, put your gentle head
Upon my lap, and try to sleep awhile:
Your eyes look pale, hollow and overworn,
With heaviness of watching and slow grief.
Come, I will sing you some low, sleepy tune,
Not cheerful, nor yet sad; some dull old thing,
Some outworn and unused monotony,
Such as our country gossips sing and spin,
Till they almost forget they live: lie down!
So, that will do. Have I forgot the words?
Faith! They are sadder than I thought they were.
SONG
False friend, wilt thou smile or weep
When my life is laid asleep?
Little cares for a smile or a tear,
The clay-cold corpse upon the bier!
Farewell! Heigho!
What is this whispers low?
There is a snake in thy smile, my dear;
And bitter poison within thy tear.
Sweet sleep, were death like to thee,
Or if thou couldst mortal be,
I would close these eyes of pain;
When to wake? Never again.
O World! Farewell!
Listen to the passing bell!
It says, thou and I must part,
With a light and a heavy heart.
[The scene closes.
Scene IV.
A Hall of the Prison. Enter Camillo and Bernardo.
Camillo.
The Pope is stern; not to be moved or bent.
He looked as calm and keen as is the engine
Which tortures and which kills, exempt itself
From aught that it inflicts; a marble form,
A rite, a law, a custom: not a man.
He frowned, as if to frown had been the trick
Of his machinery, on the advocates
Presenting the defences, which he tore
And threw behind, muttering with hoarse, harsh voice:
'Which among ye defended their old father
Killed in his sleep?' Then to another: 'Thou
Dost this in virtue of thy place; 'tis well.'
He turned to me then, looking deprecation,
And said these three words, coldly: 'They must die.'
Bernardo.
And yet you left him not?
Camillo.
              I urged him still;
Pleading, as I could guess, the devilish wrong
Which prompted your unnatural parent's death.
And he replied: 'Paolo Santa Croce
Murdered his mother yester evening,
And he is fled. Parricide grows so rife
That soon, for some just cause no doubt, the young
Will strangle us all, dozing in our chairs.
Authority, and power, and hoary hair
Are grown crimes capital. You are my nephew,
You come to ask their pardon; stay a moment;
Here is their sentence; never see me more
Till, to the letter, it be all fulfilled.'
Bernardo.
O God, not so! I did believe indeed
That all you said was but sad preparation
For happy news. Oh, there are words and looks
To bend the sternest purpose! Once I knew them,
Now I forget them at my dearest need.
What think you if I seek him out, and bathe
His feet and robe with hot and bitter tears?
Importune him with prayers, vexing his brain
With my perpetual cries, until in rage
He strike me with his pastoral cross, and trample
Upon my prostrate head, so that my blood
May stain the senseless dust on which he treads,
And remorse waken mercy? I will do it!
Oh, wait till I return!
[Rushes out.
Camillo.
            Alas! poor boy!
A wreck-devoted seaman thus might pray
To the deaf sea.
Enter Lucretia, Beatrice, and Giacomo, guarded.
Beatrice.
         I hardly dare to fear
That thou bring'st other news than a just pardon.
Camillo.
May God in heaven be less inexorable
To the Pope's prayers, than he has been to mine.
Here is the sentence and the warrant.
Beatrice
(wildly).
                    O
My God! Can it be possible I have
To die so suddenly? So young to go
Under the obscure, cold, rotting, wormy ground!
To be nailed down into a narrow place;
To see no more sweet sunshine; hear no more
Blithe voice of living thing; muse not again
Upon familiar thoughts, sad, yet thus lost
How fearful! to be nothing! Or to be . . .
What? Oh, where am I? Let me not go mad!
Sweet Heaven, forgive weak thoughts! If there should be
No God, no Heaven, no Earth in the void world;
The wide, gray, lampless, deep, unpeopled world!
If all things then should be . . . my father's spirit,
His eye, his voice, his touch surrounding me;
The atmosphere and breath of my dead life!
If sometimes, as a shape more like himself,
Even the form which tortured me on earth,
Masked in gray hairs and wrinkles, he should come
And wind me in his hellish arms, and fix
His eyes on mine, and drag me down, down, down!
For was he not alone omnipotent
On Earth, and ever present? Even though dead,
Does not his spirit live in all that breathe,
And work for me and mine still the same ruin,
Scorn, pain, despair? Who ever yet returned
To teach the laws of Death's untrodden realm?
Unjust perhaps as those which drive us now,
Oh, whither, whither?
Lucretia.
           Trust in God's sweet love,
The tender promises of Christ: ere night,
Think, we shall be in Paradise.
Beatrice.
                 'Tis past!
Whatever comes my heart shall sink no more.
And yet, I know not why, your words strike chill:
How tedious, false and cold seem all things. I
Have met with much injustice in this world;
No difference has been made by God or man,
Or any power moulding my wretched lot,
'Twixt good or evil, as regarded me.
I am cut off from the only world I know,
From light, and life, and love, in youth's sweet prime.
You do well telling me to trust in God,
I hope I do trust in Him. In whom else
Can any trust? And yet my heart is cold.
[During the latter speeches Giacomo has retired conversing with Camillo, who now goes out; Giacomo advances.
Giacomo.
Know you not, Mother . . . Sister, know you not?
Bernardo even now is gone to implore
The Pope to grant our pardon.
Lucretia.
                Child, perhaps
It will be granted. We may all then live
To make these woes a tale for distant years:
Oh, what a thought! It gushes to my heart
Like the warm blood.
Beatrice.
           Yet both will soon be cold.
Oh, trample out that thought! Worse than despair,
Worse than the bitterness of death, is hope:
It is the only ill which can find place
Upon the giddy, sharp and narrow hour
Tottering beneath us. Plead with the swift frost
That it should spare the eldest flower of spring:
Plead with awakening earthquake, o'er whose couch
Even now a city stands, strong, fair, and free;
Now stench and blackness yawn, like death. Oh, plead
With famine, or wind-walking Pestilence,
Blind lightning, or the deaf sea, not with man!
Cruel, cold, formal man; righteous in words,
In deeds a Cain. No, Mother, we must die:
Since such is the reward of innocent lives;
Such the alleviation of worst wrongs.
And whilst our murderers live, and hard, cold men,
Smiling and slow, walk through a world of tears
To death as to life's sleep; 'twere just the grave
Were some strange joy for us. Come, obscure Death,
And wind me in thine all-embracing arms!
Like a fond mother hide me in thy bosom,
And rock me to the sleep from which none wake.
Live ye, who live, subject to one another
As we were once, who now . . .
Bernardo rushes in.
Bernardo.
                Oh, horrible!
That tears, that looks, that hope poured forth in prayer,
Even till the heart is vacant and despairs,
Should all be vain! The ministers of death
Are waiting round the doors. I thought I saw
Blood on the face of one . . . What if 'twere fancy?
Soon the heart's blood of all I love on earth
Will sprinkle him, and he will wipe it off
As if 'twere only rain. O life! O world!
Cover me! let me be no more! To see
That perfect mirror of pure innocence
Wherein I gazed, and grew happy and good,
Shivered to dust! To see thee, Beatrice,
Who made all lovely thou didst look upon . . .
Thee, light of life . . . dead, dark! while I say, sister,
To hear I have no sister; and thou, Mother,
Whose love was as a bond to all our loves . . .
Dead! The sweet bond broken!
Enter Camillo and Guards.
               They come! Let me
Kiss those warm lips before their crimson leaves
Are blighted . . . white . . . cold. Say farewell, before
Death chokes that gentle voice! Oh, let me hear
You speak!
Beatrice.
     Farewell, my tender brother. Think
Of our sad fate with gentleness, as now:
And let mild, pitying thoughts lighten for thee
Thy sorrow's load. Err not in harsh despair,
But tears and patience. One thing more, my child:
For thine own sake be constant to the love
Thou bearest us; and to the faith that I,
Though wrapped in a strange cloud of crime and shame,
Lived ever holy and unstained. And though
Ill tongues shall wound me, and our common name
Be as a mark stamped on thine innocent brow
For men to point at as they pass, do thou
Forbear, and never think a thought unkind
Of those, who perhaps love thee in their graves.
So mayest thou die as I do; fear and pain
Being subdued. Farewell! Farewell! Farewell!
Bernardo.
I cannot say, farewell!
Camillo.
            Oh, Lady Beatrice!
            Beatrice.
Give yourself no unnecessary pain,
My dear Lord Cardinal. Here, Mother, tie
My girdle for me, and bind up this hair
In any simple knot; ay, that does well.
And yours I see is coming down. How often
Have we done this for one another; now
We shall not do it any more. My Lord,
We are quite ready. Well, 'tis very well.
THE END
Composed at Rome and near Leghorn (Villa Valsovano), May - August 8, 1819; published 1820 (spring) by C. & J. Ollier, London. This edition of 250 copies was printed in Italy 'because,' writes Shelley to Peacock, Sept. 21, 1819, 'it costs, with all duties and freightage, about half what it would cost in London.'
~ Percy Bysshe Shelley, The Cenci - A Tragedy In Five Acts
,
1068:Beowulf
LO, praise of the prowess of people-kings
of spear-armed Danes, in days long sped,
we have heard, and what honor the athelings won!
Oft Scyld the Scefing from squadroned foes,
from many a tribe, the mead-bench tore,
awing the earls. Since erst he lay
friendless, a foundling, fate repaid him:
for he waxed under welkin, in wealth he throve,
till before him the folk, both far and near,
who house by the whale-path, heard his mandate,
gave him gifts: a good king he!
To him an heir was afterward born,
a son in his halls, whom heaven sent
to favor the folk, feeling their woe
that erst they had lacked an earl for leader
so long a while; the Lord endowed him,
the Wielder of Wonder, with world's renown.
Famed was this Beowulf: far flew the boast of him,
son of Scyld, in the Scandian lands.
So becomes it a youth to quit him well
with his father's friends, by fee and gift,
that to aid him, aged, in after days,
come warriors willing, should war draw nigh,
liegemen loyal: by lauded deeds
shall an earl have honor in every clan.
Forth he fared at the fated moment,
sturdy Scyld to the shelter of God.
Then they bore him over to ocean's billow,
loving clansmen, as late he charged them,
while wielded words the winsome Scyld,
the leader beloved who long had ruled….
In the roadstead rocked a ring-dight vessel,
ice-flecked, outbound, atheling's barge:
there laid they down their darling lord
on the breast of the boat, the breaker-of-rings,
by the mast the mighty one. Many a treasure
fetched from far was freighted with him.
No ship have I known so nobly dight
with weapons of war and weeds of battle,
47
with breastplate and blade: on his bosom lay
a heaped hoard that hence should go
far o'er the flood with him floating away.
No less these loaded the lordly gifts,
thanes' huge treasure, than those had done
who in former time forth had sent him
sole on the seas, a suckling child.
High o'er his head they hoist the standard,
a gold-wove banner; let billows take him,
gave him to ocean. Grave were their spirits,
mournful their mood. No man is able
to say in sooth, no son of the halls,
no hero 'neath heaven, - who harbored that freight!
Now Beowulf bode in the burg of the Scyldings,
leader beloved, and long he ruled
in fame with all folk, since his father had gone
away from the world, till awoke an heir,
haughty Healfdene, who held through life,
sage and sturdy, the Scyldings glad.
Then, one after one, there woke to him,
to the chieftain of clansmen, children four:
Heorogar, then Hrothgar, then Halga brave;
and I heard that - was -'s queen,
the Heathoscylfing's helpmate dear.
To Hrothgar was given such glory of war,
such honor of combat, that all his kin
obeyed him gladly till great grew his band
of youthful comrades. It came in his mind
to bid his henchmen a hall uprear,
a master mead-house, mightier far
than ever was seen by the sons of earth,
and within it, then, to old and young
he would all allot that the Lord had sent him,
save only the land and the lives of his men.
Wide, I heard, was the work commanded,
for many a tribe this mid-earth round,
to fashion the folkstead. It fell, as he ordered,
in rapid achievement that ready it stood there,
of halls the noblest: Heorot [1] he named it
whose message had might in many a land.
48
Not reckless of promise, the rings he dealt,
treasure at banquet: there towered the hall,
high, gabled wide, the hot surge waiting
of furious flame. [2] Nor far was that day
when father and son-in-law stood in feud
for warfare and hatred that woke again.
With envy and anger an evil spirit
endured the dole in his dark abode,
that he heard each day the din of revel
high in the hall: there harps rang out,
clear song of the singer. He sang who knew
tales of the early time of man,
how the Almighty made the earth,
fairest fields enfolded by water,
set, triumphant, sun and moon
for a light to lighten the land-dwellers,
and braided bright the breast of earth
with limbs and leaves, made life for all
of mortal beings that breathe and move.
So lived the clansmen in cheer and revel
a winsome life, till one began
to fashion evils, that field of hell.
Grendel this monster grim was called,
march-riever [5] mighty, in moorland living,
in fen and fastness; fief of the giants
the hapless wight a while had kept
since the Creator his exile doomed.
On kin of Cain was the killing avenged
by sovran God for slaughtered Abel.
Ill fared his feud, [6] and far was he driven,
for the slaughter's sake, from sight of men.
Of Cain awoke all that woful breed,
Etins [7] and elves and evil-spirits,
as well as the giants that warred with God
weary while: but their wage was paid them!
II
WENT he forth to find at fall of night
that haughty house, and heed wherever
the Ring-Danes, outrevelled, to rest had gone.
Found within it the atheling band
asleep after feasting and fearless of sorrow,
49
of human hardship. Unhallowed wight,
grim and greedy, he grasped betimes,
wrathful, reckless, from resting-places,
thirty of the thanes, and thence he rushed
fain of his fell spoil, faring homeward,
laden with slaughter, his lair to seek.
Then at the dawning, as day was breaking,
the might of Grendel to men was known;
then after wassail was wail uplifted,
loud moan in the morn. The mighty chief,
atheling excellent, unblithe sat,
labored in woe for the loss of his thanes,
when once had been traced the trail of the fiend,
spirit accurst: too cruel that sorrow,
too long, too loathsome. Not late the respite;
with night returning, anew began
ruthless murder; he recked no whit,
firm in his guilt, of the feud and crime.
They were easy to find who elsewhere sought
in room remote their rest at night,
bed in the bowers, [1] when that bale was shown,
was seen in sooth, with surest token, the hall-thane's [2] hate. Such held themselves
far and fast who the fiend outran!
Thus ruled unrighteous and raged his fill
one against all; until empty stood
that lordly building, and long it bode so.
Twelve years' tide the trouble he bore,
sovran of Scyldings, sorrows in plenty,
boundless cares. There came unhidden
tidings true to the tribes of men,
in sorrowful songs, how ceaselessly Grendel
harassed Hrothgar, what hate he bore him,
what murder and massacre, many a year,
feud unfading, - refused consent
to deal with any of Daneland's earls,
make pact of peace, or compound for gold:
still less did the wise men ween to get
great fee for the feud from his fiendish hands.
But the evil one ambushed old and young
death-shadow dark, and dogged them still,
lured, or lurked in the livelong night
50
of misty moorlands: men may say not
where the haunts of these Hell-Runes be.
Such heaping of horrors the hater of men,
lonely roamer, wrought unceasing,
harassings heavy. O'er Heorot he lorded,
gold-bright hall, in gloomy nights;
and ne'er could the prince [4] approach his throne,
- 'twas judgment of God, - or have joy in his hall.
Sore was the sorrow to Scyldings'-friend,
heart-rending misery. Many nobles
sat assembled, and searched out counsel
how it were best for bold-hearted men
against harassing terror to try their hand.
Whiles they vowed in their heathen fanes
altar-offerings, asked with words [5]
that the slayer-of-souls would succor give them
for the pain of their people. Their practice this,
their heathen hope; 'twas Hell they thought of
in mood of their mind. Almighty they knew not,
Doomsman of Deeds and dreadful Lord,
nor Heaven's-Helmet heeded they ever,
Wielder-of-Wonder. - Woe for that man
who in harm and hatred hales his soul
to fiery embraces; - nor favor nor change
awaits he ever. But well for him
that after death-day may draw to his Lord,
and friendship find in the Father's arms!
III
THUS seethed unceasing the son of Healfdene
with the woe of these days; not wisest men
assuaged his sorrow; too sore the anguish,
loathly and long, that lay on his folk,
most baneful of burdens and bales of the night.
This heard in his home Hygelac's thane,
great among Geats, of Grendel's doings.
He was the mightiest man of valor
in that same day of this our life,
stalwart and stately. A stout wave-walker
he bade make ready. Yon battle-king, said he,
far o'er the swan-road he fain would seek,
the noble monarch who needed men!
51
The prince's journey by prudent folk
was little blamed, though they loved him dear;
they whetted the hero, and hailed good omens.
And now the bold one from bands of Geats
comrades chose, the keenest of warriors
e'er he could find; with fourteen men
the sea-wood [1] he sought, and, sailor proved,
led them on to the land's confines.
Time had now flown; [2] afloat was the ship,
boat under bluff. On board they climbed,
warriors ready; waves were churning
sea with sand; the sailors bore
on the breast of the bark their bright array,
their mail and weapons: the men pushed off,
on its willing way, the well-braced craft.
Then moved o'er the waters by might of the wind
that bark like a bird with breast of foam,
till in season due, on the second day,
the curved prow such course had run
that sailors now could see the land,
sea-cliffs shining, steep high hills,
headlands broad. Their haven was found,
their journey ended. Up then quickly
the Weders' [3] clansmen climbed ashore,
anchored their sea-wood, with armor clashing
and gear of battle: God they thanked
for passing in peace o'er the paths of the sea.
Now saw from the cliff a Scylding clansman,
a warden that watched the water-side,
how they bore o'er the gangway glittering shields,
war-gear in readiness; wonder seized him
to know what manner of men they were.
Straight to the strand his steed he rode,
Hrothgar's henchman; with hand of might
he shook his spear, and spake in parley.
'Who are ye, then, ye armed men,
mailed folk, that yon mighty vessel
have urged thus over the ocean ways,
here o'er the waters? A warden I,
sentinel set o'er the sea-march here,
lest any foe to the folk of Danes
with harrying fleet should harm the land.
52
No aliens ever at ease thus bore them,
linden-wielders: [4] yet word-of-leave
clearly ye lack from clansmen here,
my folk's agreement. - A greater ne'er saw I
of warriors in world than is one of you, yon hero in harness! No henchman he
worthied by weapons, if witness his features,
his peerless presence! I pray you, though, tell
your folk and home, lest hence ye fare
suspect to wander your way as spies
in Danish land. Now, dwellers afar,
ocean-travellers, take from me
simple advice: the sooner the better
I hear of the country whence ye came.'
IV
To him the stateliest spake in answer;
the warriors' leader his word-hoard unlocked:'We are by kin of the clan of Geats,
and Hygelac's own hearth-fellows we.
To folk afar was my father known,
noble atheling, Ecgtheow named.
Full of winters, he fared away
aged from earth; he is honored still
through width of the world by wise men all.
To thy lord and liege in loyal mood
we hasten hither, to Healfdene's son,
people-protector: be pleased to advise us!
To that mighty-one come we on mickle errand,
to the lord of the Danes; nor deem I right
that aught be hidden. We hear - thou knowest
if sooth it is - the saying of men,
that amid the Scyldings a scathing monster,
dark ill-doer, in dusky nights
shows terrific his rage unmatched,
hatred and murder. To Hrothgar I
in greatness of soul would succor bring,
so the Wise-and-Brave [1] may worst his foes, if ever the end of ills is fated,
of cruel contest, if cure shall follow,
and the boiling care-waves cooler grow;
else ever afterward anguish-days
53
he shall suffer in sorrow while stands in place
high on its hill that house unpeered!'
Astride his steed, the strand-ward answered,
clansman unquailing: 'The keen-souled thane
must be skilled to sever and sunder duly
words and works, if he well intends.
I gather, this band is graciously bent
to the Scyldings' master. March, then, bearing
weapons and weeds the way I show you.
I will bid my men your boat meanwhile
to guard for fear lest foemen come, your new-tarred ship by shore of ocean
faithfully watching till once again
it waft o'er the waters those well-loved thanes,
- winding-neck'd wood, - to Weders' bounds,
heroes such as the hest of fate
shall succor and save from the shock of war.'
They bent them to march, - the boat lay still,
fettered by cable and fast at anchor,
broad-bosomed ship. - Then shone the boars
over the cheek-guard; chased with gold,
keen and gleaming, guard it kept
o'er the man of war, as marched along
heroes in haste, till the hall they saw,
broad of gable and bright with gold:
that was the fairest, 'mid folk of earth,
of houses 'neath heaven, where Hrothgar lived,
and the gleam of it lightened o'er lands afar.
The sturdy shieldsman showed that bright
burg-of-the-boldest; bade them go
straightway thither; his steed then turned,
hardy hero, and hailed them thus:'Tis time that I fare from you. Father Almighty
in grace and mercy guard you well,
safe in your seekings. Seaward I go,
'gainst hostile warriors hold my watch.'
STONE-BRIGHT the street: it showed the way
to the crowd of clansmen. Corselets glistened
hand-forged, hard; on their harness bright
the steel ring sang, as they strode along
54
in mail of battle, and marched to the hall.
There, weary of ocean, the wall along
they set their bucklers, their broad shields, down,
and bowed them to bench: the breastplates clanged,
war-gear of men; their weapons stacked,
spears of the seafarers stood together,
gray-tipped ash: that iron band
was worthily weaponed! - A warrior proud
asked of the heroes their home and kin.
'Whence, now, bear ye burnished shields,
harness gray and helmets grim,
spears in multitude? Messenger, I,
Hrothgar's herald! Heroes so many
ne'er met I as strangers of mood so strong.
'Tis plain that for prowess, not plunged into exile,
for high-hearted valor, Hrothgar ye seek!'
Him the sturdy-in-war bespake with words,
proud earl of the Weders answer made,
hardy 'neath helmet:-'Hygelac's, we,
fellows at board; I am Beowulf named.
I am seeking to say to the son of Healfdene
this mission of mine, to thy master-lord,
the doughty prince, if he deign at all
grace that we greet him, the good one, now.'
Wulfgar spake, the Wendles' chieftain,
whose might of mind to many was known,
his courage and counsel: 'The king of Danes,
the Scyldings' friend, I fain will tell,
the Breaker-of-Rings, as the boon thou askest,
the famed prince, of thy faring hither,
and, swiftly after, such answer bring
as the doughty monarch may deign to give.'
Hied then in haste to where Hrothgar sat
white-haired and old, his earls about him,
till the stout thane stood at the shoulder there
of the Danish king: good courtier he!
Wulfgar spake to his winsome lord:'Hither have fared to thee far-come men
o'er the paths of ocean, people of Geatland;
and the stateliest there by his sturdy band
is Beowulf named. This boon they seek,
that they, my master, may with thee
55
have speech at will: nor spurn their prayer
to give them hearing, gracious Hrothgar!
In weeds of the warrior worthy they,
methinks, of our liking; their leader most surely,
a hero that hither his henchmen has led.'
VI
HROTHGAR answered, helmet of Scyldings:'I knew him of yore in his youthful days;
his aged father was Ecgtheow named,
to whom, at home, gave Hrethel the Geat
his only daughter. Their offspring bold
fares hither to seek the steadfast friend.
And seamen, too, have said me this, who carried my gifts to the Geatish court,
thither for thanks, - he has thirty men's
heft of grasp in the gripe of his hand,
the bold-in-battle. Blessed God
out of his mercy this man hath sent
to Danes of the West, as I ween indeed,
against horror of Grendel. I hope to give
the good youth gold for his gallant thought.
Be thou in haste, and bid them hither,
clan of kinsmen, to come before me;
and add this word, - they are welcome guests
to folk of the Danes.'
[To the door of the hall
Wulfgar went] and the word declared:'To you this message my master sends,
East-Danes' king, that your kin he knows,
hardy heroes, and hails you all
welcome hither o'er waves of the sea!
Ye may wend your way in war-attire,
and under helmets Hrothgar greet;
but let here the battle-shields bide your parley,
and wooden war-shafts wait its end.'
Uprose the mighty one, ringed with his men,
brave band of thanes: some bode without,
battle-gear guarding, as bade the chief.
Then hied that troop where the herald led them,
under Heorot's roof: [the hero strode,]
hardy 'neath helm, till the hearth he neared.
56
Beowulf spake, - his breastplate gleamed,
war-net woven by wit of the smith:'Thou Hrothgar, hail! Hygelac's I,
kinsman and follower. Fame a plenty
have I gained in youth! These Grendel-deeds
I heard in my home-land heralded clear.
Seafarers say how stands this hall,
of buildings best, for your band of thanes
empty and idle, when evening sun
in the harbor of heaven is hidden away.
So my vassals advised me well, brave and wise, the best of men, O sovran Hrothgar, to seek thee here,
for my nerve and my might they knew full well.
Themselves had seen me from slaughter come
blood-flecked from foes, where five I bound,
and that wild brood worsted. I' the waves I slew
nicors [1] by night, in need and peril
avenging the Weders, [2] whose woe they sought, crushing the grim ones. Grendel now,
monster cruel, be mine to quell
in single battle! So, from thee,
thou sovran of the Shining-Danes,
Scyldings'-bulwark, a boon I seek, and, Friend-of-the-folk, refuse it not,
O Warriors'-shield, now I've wandered far, that I alone with my liegemen here,
this hardy band, may Heorot purge!
More I hear, that the monster dire,
in his wanton mood, of weapons recks not;
hence shall I scorn - so Hygelac stay,
king of my kindred, kind to me! brand or buckler to bear in the fight,
gold-colored targe: but with gripe alone
must I front the fiend and fight for life,
foe against foe. Then faith be his
in the doom of the Lord whom death shall take.
Fain, I ween, if the fight he win,
in this hall of gold my Geatish band
will he fearless eat, - as oft before, my noblest thanes. Nor need'st thou then
to hide my head; [3] for his shall I be,
57
dyed in gore, if death must take me;
and my blood-covered body he'll bear as prey,
ruthless devour it, the roamer-lonely,
with my life-blood redden his lair in the fen:
no further for me need'st food prepare!
To Hygelac send, if Hild [4] should take me,
best of war-weeds, warding my breast,
armor excellent, heirloom of Hrethel
and work of Wayland. [5] Fares Wyrd as she must.'
VII
HROTHGAR spake, the Scyldings'-helmet:'For fight defensive, Friend my Beowulf,
to succor and save, thou hast sought us here.
Thy father's combat [1] a feud enkindled
when Heatholaf with hand he slew
among the Wylfings; his Weder kin
for horror of fighting feared to hold him.
Fleeing, he sought our South-Dane folk,
over surge of ocean the Honor-Scyldings,
when first I was ruling the folk of Danes,
wielded, youthful, this widespread realm,
this hoard-hold of heroes. Heorogar was dead,
my elder brother, had breathed his last,
Healfdene's bairn: he was better than I!
Straightway the feud with fee [2] I settled,
to the Wylfings sent, o'er watery ridges,
treasures olden: oaths he [3] swore me.
Sore is my soul to say to any
of the race of man what ruth for me
in Heorot Grendel with hate hath wrought,
what sudden harryings. Hall-folk fail me,
my warriors wane; for Wyrd hath swept them
into Grendel's grasp. But God is able
this deadly foe from his deeds to turn!
Boasted full oft, as my beer they drank,
earls o'er the ale-cup, armed men,
that they would bide in the beer-hall here,
Grendel's attack with terror of blades.
Then was this mead-house at morning tide
dyed with gore, when the daylight broke,
all the boards of the benches blood-besprinkled,
58
gory the hall: I had heroes the less,
doughty dear-ones that death had reft.
- But sit to the banquet, unbind thy words,
hardy hero, as heart shall prompt thee.'
Gathered together, the Geatish men
in the banquet-hall on bench assigned,
sturdy-spirited, sat them down,
hardy-hearted. A henchman attended,
carried the carven cup in hand,
served the clear mead. Oft minstrels sang
blithe in Heorot. Heroes revelled,
no dearth of warriors, Weder and Dane.
VIII
UNFERTH spake, the son of Ecglaf,
who sat at the feet of the Scyldings' lord,
unbound the battle-runes. - Beowulf's quest,
sturdy seafarer's, sorely galled him;
ever he envied that other men
should more achieve in middle-earth
of fame under heaven than he himself. 'Art thou that Beowulf, Breca's rival,
who emulous swam on the open sea,
when for pride the pair of you proved the floods,
and wantonly dared in waters deep
to risk your lives? No living man,
or lief or loath, from your labor dire
could you dissuade, from swimming the main.
Ocean-tides with your arms ye covered,
with strenuous hands the sea-streets measured,
swam o'er the waters. Winter's storm
rolled the rough waves. In realm of sea
a sennight strove ye. In swimming he topped thee,
had more of main! Him at morning-tide
billows bore to the Battling Reamas,
whence he hied to his home so dear
beloved of his liegemen, to land of Brondings,
fastness fair, where his folk he ruled,
town and treasure. In triumph o'er thee
Beanstan's bairn [2] his boast achieved.
So ween I for thee a worse adventure
- though in buffet of battle thou brave hast been,
59
in struggle grim, - if Grendel's approach
thou darst await through the watch of night!'
Beowulf spake, bairn of Ecgtheow:'What a deal hast uttered, dear my Unferth,
drunken with beer, of Breca now,
told of his triumph! Truth I claim it,
that I had more of might in the sea
than any man else, more ocean-endurance.
We twain had talked, in time of youth,
and made our boast, - we were merely boys,
striplings still, - to stake our lives
far at sea: and so we performed it.
Naked swords, as we swam along,
we held in hand, with hope to guard us
against the whales. Not a whit from me
could he float afar o'er the flood of waves,
haste o'er the billows; nor him I abandoned.
Together we twain on the tides abode
five nights full till the flood divided us,
churning waves and chillest weather,
darkling night, and the northern wind
ruthless rushed on us: rough was the surge.
Now the wrath of the sea-fish rose apace;
yet me 'gainst the monsters my mailed coat,
hard and hand-linked, help afforded, battle-sark braided my breast to ward,
garnished with gold. There grasped me firm
and haled me to bottom the hated foe,
with grimmest gripe. 'Twas granted me, though,
to pierce the monster with point of sword,
with blade of battle: huge beast of the sea
was whelmed by the hurly through hand of mine.
IX
ME thus often the evil monsters
thronging threatened. With thrust of my sword,
the darling, I dealt them due return!
Nowise had they bliss from their booty then
to devour their victim, vengeful creatures,
seated to banquet at bottom of sea;
but at break of day, by my brand sore hurt,
on the edge of ocean up they lay,
60
put to sleep by the sword. And since, by them
on the fathomless sea-ways sailor-folk
are never molested. - Light from east,
came bright God's beacon; the billows sank,
so that I saw the sea-cliffs high,
windy walls. For Wyrd oft saveth
earl undoomed if he doughty be!
And so it came that I killed with my sword
nine of the nicors. Of night-fought battles
ne'er heard I a harder 'neath heaven's dome,
nor adrift on the deep a more desolate man!
Yet I came unharmed from that hostile clutch,
though spent with swimming. The sea upbore me,
flood of the tide, on Finnish land,
the welling waters. No wise of thee
have I heard men tell such terror of falchions,
bitter battle. Breca ne'er yet,
not one of you pair, in the play of war
such daring deed has done at all
with bloody brand, - I boast not of it! though thou wast the bane [1] of thy brethren dear,
thy closest kin, whence curse of hell
awaits thee, well as thy wit may serve!
For I say in sooth, thou son of Ecglaf,
never had Grendel these grim deeds wrought,
monster dire, on thy master dear,
in Heorot such havoc, if heart of thine
were as battle-bold as thy boast is loud!
But he has found no feud will happen;
from sword-clash dread of your Danish clan
he vaunts him safe, from the Victor-Scyldings.
He forces pledges, favors none
of the land of Danes, but lustily murders,
fights and feasts, nor feud he dreads
from Spear-Dane men. But speedily now
shall I prove him the prowess and pride of the Geats,
shall bid him battle. Blithe to mead
go he that listeth, when light of dawn
this morrow morning o'er men of earth,
ether-robed sun from the south shall beam!'
Joyous then was the Jewel-giver,
hoar-haired, war-brave; help awaited
61
the Bright-Danes' prince, from Beowulf hearing,
folk's good shepherd, such firm resolve.
Then was laughter of liegemen loud resounding
with winsome words. Came Wealhtheow forth,
queen of Hrothgar, heedful of courtesy,
gold-decked, greeting the guests in hall;
and the high-born lady handed the cup
first to the East-Danes' heir and warden,
bade him be blithe at the beer-carouse,
the land's beloved one. Lustily took he
banquet and beaker, battle-famed king.
Through the hall then went the Helmings' Lady,
to younger and older everywhere
carried the cup, till come the moment
when the ring-graced queen, the royal-hearted,
to Beowulf bore the beaker of mead.
She greeted the Geats' lord, God she thanked,
in wisdom's words, that her will was granted,
that at last on a hero her hope could lean
for comfort in terrors. The cup he took,
hardy-in-war, from Wealhtheow's hand,
and answer uttered the eager-for-combat.
Beowulf spake, bairn of Ecgtheow:'This was my thought, when my thanes and I
bent to the ocean and entered our boat,
that I would work the will of your people
fully, or fighting fall in death,
in fiend's gripe fast. I am firm to do
an earl's brave deed, or end the days
of this life of mine in the mead-hall here.'
Well these words to the woman seemed,
Beowulf's battle-boast. - Bright with gold
the stately dame by her spouse sat down.
Again, as erst, began in hall
warriors' wassail and words of power,
the proud-band's revel, till presently
the son of Healfdene hastened to seek
rest for the night; he knew there waited
fight for the fiend in that festal hall,
when the sheen of the sun they saw no more,
and dusk of night sank darkling nigh,
and shadowy shapes came striding on,
62
wan under welkin. The warriors rose.
Man to man, he made harangue,
Hrothgar to Beowulf, bade him hail,
let him wield the wine hall: a word he added:'Never to any man erst I trusted,
since I could heave up hand and shield,
this noble Dane-Hall, till now to thee.
Have now and hold this house unpeered;
remember thy glory; thy might declare;
watch for the foe! No wish shall fail thee
if thou bidest the battle with bold-won life.'
THEN Hrothgar went with his hero-train,
defence-of-Scyldings, forth from hall;
fain would the war-lord Wealhtheow seek,
couch of his queen. The King-of-Glory
against this Grendel a guard had set,
so heroes heard, a hall-defender,
who warded the monarch and watched for the monster.
In truth, the Geats' prince gladly trusted
his mettle, his might, the mercy of God!
Cast off then his corselet of iron,
helmet from head; to his henchman gave, choicest of weapons, - the well-chased sword,
bidding him guard the gear of battle.
Spake then his Vaunt the valiant man,
Beowulf Geat, ere the bed be sought:'Of force in fight no feebler I count me,
in grim war-deeds, than Grendel deems him.
Not with the sword, then, to sleep of death
his life will I give, though it lie in my power.
No skill is his to strike against me,
my shield to hew though he hardy be,
bold in battle; we both, this night,
shall spurn the sword, if he seek me here,
unweaponed, for war. Let wisest God,
sacred Lord, on which side soever
doom decree as he deemeth right.'
Reclined then the chieftain, and cheek-pillows held
the head of the earl, while all about him
seamen hardy on hall-beds sank.
63
None of them thought that thence their steps
to the folk and fastness that fostered them,
to the land they loved, would lead them back!
Full well they wist that on warriors many
battle-death seized, in the banquet-hall,
of Danish clan. But comfort and help,
war-weal weaving, to Weder folk
the Master gave, that, by might of one,
over their enemy all prevailed,
by single strength. In sooth 'tis told
that highest God o'er human kind
hath wielded ever! - Thro' wan night striding,
came the walker-in-shadow. Warriors slept
whose hest was to guard the gabled hall, all save one. 'Twas widely known
that against God's will the ghostly ravager
him [1] could not hurl to haunts of darkness;
wakeful, ready, with warrior's wrath,
bold he bided the battle's issue.
XI
THEN from the moorland, by misty crags,
with God's wrath laden, Grendel came.
The monster was minded of mankind now
sundry to seize in the stately house.
Under welkin he walked, till the wine-palace there,
gold-hall of men, he gladly discerned,
flashing with fretwork. Not first time, this,
that he the home of Hrothgar sought, yet ne'er in his life-day, late or early,
such hardy heroes, such hall-thanes, found!
To the house the warrior walked apace,
parted from peace; [1] the portal opended,
though with forged bolts fast, when his fists had
struck it,
and baleful he burst in his blatant rage,
the house's mouth. All hastily, then,
o'er fair-paved floor the fiend trod on,
ireful he strode; there streamed from his eyes
fearful flashes, like flame to see.
He spied in hall the hero-band,
kin and clansmen clustered asleep,
64
hardy liegemen. Then laughed his heart;
for the monster was minded, ere morn should dawn,
savage, to sever the soul of each,
life from body, since lusty banquet
waited his will! But Wyrd forbade him
to seize any more of men on earth
after that evening. Eagerly watched
Hygelac's kinsman his cursed foe,
how he would fare in fell attack.
Not that the monster was minded to pause!
Straightway he seized a sleeping warrior
for the first, and tore him fiercely asunder,
the bone-frame bit, drank blood in streams,
swallowed him piecemeal: swiftly thus
the lifeless corse was clear devoured,
e'en feet and hands. Then farther he hied;
for the hardy hero with hand he grasped,
felt for the foe with fiendish claw,
for the hero reclining, - who clutched it boldly,
prompt to answer, propped on his arm.
Soon then saw that shepherd-of-evils
that never he met in this middle-world,
in the ways of earth, another wight
with heavier hand-gripe; at heart he feared,
sorrowed in soul, - none the sooner escaped!
Fain would he flee, his fastness seek,
the den of devils: no doings now
such as oft he had done in days of old!
Then bethought him the hardy Hygelac-thane
of his boast at evening: up he bounded,
grasped firm his foe, whose fingers cracked.
The fiend made off, but the earl close followed.
The monster meant - if he might at all to fling himself free, and far away
fly to the fens, - knew his fingers' power
in the gripe of the grim one. Gruesome march
to Heorot this monster of harm had made!
Din filled the room; the Danes were bereft,
castle-dwellers and clansmen all,
earls, of their ale. Angry were both
those savage hall-guards: the house resounded.
Wonder it was the wine-hall firm
65
in the strain of their struggle stood, to earth
the fair house fell not; too fast it was
within and without by its iron bands
craftily clamped; though there crashed from sill
many a mead-bench - men have told me gay with gold, where the grim foes wrestled.
So well had weened the wisest Scyldings
that not ever at all might any man
that bone-decked, brave house break asunder,
crush by craft, - unless clasp of fire
in smoke engulfed it. - Again uprose
din redoubled. Danes of the North
with fear and frenzy were filled, each one,
who from the wall that wailing heard,
God's foe sounding his grisly song,
cry of the conquered, clamorous pain
from captive of hell. Too closely held him
he who of men in might was strongest
in that same day of this our life.
XII
NOT in any wise would the earls'-defence [1]
suffer that slaughterous stranger to live,
useless deeming his days and years
to men on earth. Now many an earl
of Beowulf brandished blade ancestral,
fain the life of their lord to shield,
their praised prince, if power were theirs;
never they knew, - as they neared the foe,
hardy-hearted heroes of war,
aiming their swords on every side
the accursed to kill, - no keenest blade,
no farest of falchions fashioned on earth,
could harm or hurt that hideous fiend!
He was safe, by his spells, from sword of battle,
from edge of iron. Yet his end and parting
on that same day of this our life
woful should be, and his wandering soul
far off flit to the fiends' domain.
Soon he found, who in former days,
harmful in heart and hated of God,
on many a man such murder wrought,
66
that the frame of his body failed him now.
For him the keen-souled kinsman of Hygelac
held in hand; hateful alive
was each to other. The outlaw dire
took mortal hurt; a mighty wound
showed on his shoulder, and sinews cracked,
and the bone-frame burst. To Beowulf now
the glory was given, and Grendel thence
death-sick his den in the dark moor sought,
noisome abode: he knew too well
that here was the last of life, an end
of his days on earth. - To all the Danes
by that bloody battle the boon had come.
From ravage had rescued the roving stranger
Hrothgar's hall; the hardy and wise one
had purged it anew. His night-work pleased him,
his deed and its honor. To Eastern Danes
had the valiant Geat his vaunt made good,
all their sorrow and ills assuaged,
their bale of battle borne so long,
and all the dole they erst endured
pain a-plenty. - 'Twas proof of this,
when the hardy-in-fight a hand laid down,
arm and shoulder, - all, indeed,
of Grendel's gripe, - 'neath the gabled roof·
XIII
MANY at morning, as men have told me,
warriors gathered the gift-hall round,
folk-leaders faring from far and near,
o'er wide-stretched ways, the wonder to view,
trace of the traitor. Not troublous seemed
the enemy's end to any man
who saw by the gait of the graceless foe
how the weary-hearted, away from thence,
baffled in battle and banned, his steps
death-marked dragged to the devils' mere.
Bloody the billows were boiling there,
turbid the tide of tumbling waves
horribly seething, with sword-blood hot,
by that doomed one dyed, who in den of the moor
laid forlorn his life adown,
67
his heathen soul,-and hell received it.
Home then rode the hoary clansmen
from that merry journey, and many a youth,
on horses white, the hardy warriors,
back from the mere. Then Beowulf's glory
eager they echoed, and all averred
that from sea to sea, or south or north,
there was no other in earth's domain,
under vault of heaven, more valiant found,
of warriors none more worthy to rule!
(On their lord beloved they laid no slight,
gracious Hrothgar: a good king he!)
From time to time, the tried-in-battle
their gray steeds set to gallop amain,
and ran a race when the road seemed fair.
From time to time, a thane of the king,
who had made many vaunts, and was mindful of verses,
stored with sagas and songs of old,
bound word to word in well-knit rime,
welded his lay; this warrior soon
of Beowulf's quest right cleverly sang,
and artfully added an excellent tale,
in well-ranged words, of the warlike deeds
he had heard in saga of Sigemund.
Strange the story: he said it all, the Waelsing's wanderings wide, his struggles,
which never were told to tribes of men,
the feuds and the frauds, save to Fitela only,
when of these doings he deigned to speak,
uncle to nephew; as ever the twain
stood side by side in stress of war,
and multitude of the monster kind
they had felled with their swords. Of Sigemund
grew,
when he passed from life, no little praise;
for the doughty-in-combat a dragon killed
that herded the hoard: [1] under hoary rock
the atheling dared the deed alone
fearful quest, nor was Fitela there.
Yet so it befell, his falchion pierced
that wondrous worm, - on the wall it struck,
best blade; the dragon died in its blood.
68
Thus had the dread-one by daring achieved
over the ring-hoard to rule at will,
himself to pleasure; a sea-boat he loaded,
and bore on its bosom the beaming gold,
son of Waels; the worm was consumed.
He had of all heroes the highest renown
among races of men, this refuge-of-warriors,
for deeds of daring that decked his name
since the hand and heart of Heremod
grew slack in battle. He, swiftly banished
to mingle with monsters at mercy of foes,
to death was betrayed; for torrents of sorrow
had lamed him too long; a load of care
to earls and athelings all he proved.
Oft indeed, in earlier days,
for the warrior's wayfaring wise men mourned,
who had hoped of him help from harm and bale,
and had thought their sovran's son would thrive,
follow his father, his folk protect,
the hoard and the stronghold, heroes' land,
home of Scyldings. - But here, thanes said,
the kinsman of Hygelac kinder seemed
to all: the other [2] was urged to crime!
And afresh to the race, [3] the fallow roads
by swift steeds measured! The morning sun
was climbing higher. Clansmen hastened
to the high-built hall, those hardy-minded,
the wonder to witness. Warden of treasure,
crowned with glory, the king himself,
with stately band from the bride-bower strode;
and with him the queen and her crowd of maidens
measured the path to the mead-house fair.
XIV
HROTHGAR spake, - to the hall he went,
stood by the steps, the steep roof saw,
garnished with gold, and Grendel's hand:'For the sight I see to the Sovran Ruler
be speedy thanks! A throng of sorrows
I have borne from Grendel; but God still works
wonder on wonder, the Warden-of-Glory.
It was but now that I never more
69
for woes that weighed on me waited help
long as I lived, when, laved in blood,
stood sword-gore-stained this stateliest house, widespread woe for wise men all,
who had no hope to hinder ever
foes infernal and fiendish sprites
from havoc in hall. This hero now,
by the Wielder's might, a work has done
that not all of us erst could ever do
by wile and wisdom. Lo, well can she say
whoso of women this warrior bore
among sons of men, if still she liveth,
that the God of the ages was good to her
in the birth of her bairn. Now, Beowulf, thee,
of heroes best, I shall heartily love
as mine own, my son; preserve thou ever
this kinship new: thou shalt never lack
wealth of the world that I wield as mine!
Full oft for less have I largess showered,
my precious hoard, on a punier man,
less stout in struggle. Thyself hast now
fulfilled such deeds, that thy fame shall endure
through all the ages. As ever he did,
well may the Wielder reward thee still!'
Beowulf spake, bairn of Ecgtheow:'This work of war most willingly
we have fought, this fight, and fearlessly dared
force of the foe. Fain, too, were I
hadst thou but seen himself, what time
the fiend in his trappings tottered to fall!
Swiftly, I thought, in strongest gripe
on his bed of death to bind him down,
that he in the hent of this hand of mine
should breathe his last: but he broke away.
Him I might not - the Maker willed not hinder from flight, and firm enough hold
the life-destroyer: too sturdy was he,
the ruthless, in running! For rescue, however,
he left behind him his hand in pledge,
arm and shoulder; nor aught of help
could the cursed one thus procure at all.
None the longer liveth he, loathsome fiend,
70
sunk in his sins, but sorrow holds him
tightly grasped in gripe of anguish,
in baleful bonds, where bide he must,
evil outlaw, such awful doom
as the Mighty Maker shall mete him out.'
More silent seemed the son of Ecglaf [1]
in boastful speech of his battle-deeds,
since athelings all, through the earl's great prowess,
beheld that hand, on the high roof gazing,
foeman's fingers, - the forepart of each
of the sturdy nails to steel was likest, heathen's 'hand-spear,' hostile warrior's
claw uncanny. 'Twas clear, they said,
that him no blade of the brave could touch,
how keen soever, or cut away
that battle-hand bloody from baneful foe.
XV
THERE was hurry and hest in Heorot now
for hands to bedeck it, and dense was the throng
of men and women the wine-hall to cleanse,
the guest-room to garnish. Gold-gay shone the hangings
that were wove on the wall, and wonders many
to delight each mortal that looks upon them.
Though braced within by iron bands,
that building bright was broken sorely; [1]
rent were its hinges; the roof alone
held safe and sound, when, seared with crime,
the fiendish foe his flight essayed,
of life despairing. - No light thing that,
the flight for safety, - essay it who will!
Forced of fate, he shall find his way
to the refuge ready for race of man,
for soul-possessors, and sons of earth;
and there his body on bed of death
shall rest after revel.
Arrived was the hour
when to hall proceeded Healfdene's son:
the king himself would sit to banquet.
Ne'er heard I of host in haughtier throng
more graciously gathered round giver-of-rings!
Bowed then to bench those bearers-of-glory,
71
fain of the feasting. Featly received
many a mead-cup the mighty-in-spirit,
kinsmen who sat in the sumptuous hall,
Hrothgar and Hrothulf. Heorot now
was filled with friends; the folk of Scyldings
ne'er yet had tried the traitor's deed.
To Beowulf gave the bairn of Healfdene
a gold-wove banner, guerdon of triumph,
broidered battle-flag, breastplate and helmet;
and a splendid sword was seen of many
borne to the brave one. Beowulf took
cup in hall: for such costly gifts
he suffered no shame in that soldier throng.
For I heard of few heroes, in heartier mood,
with four such gifts, so fashioned with gold,
on the ale-bench honoring others thus!
O'er the roof of the helmet high, a ridge,
wound with wires, kept ward o'er the head,
lest the relict-of-files should fierce invade,
sharp in the strife, when that shielded hero
should go to grapple against his foes.
Then the earls'-defence on the floor bade lead
coursers eight, with carven head-gear,
adown the hall: one horse was decked
with a saddle all shining and set in jewels;
'twas the battle-seat of the best of kings,
when to play of swords the son of Healfdene
was fain to fare. Ne'er failed his valor
in the crush of combat when corpses fell.
To Beowulf over them both then gave
the refuge-of-Ingwines right and power,
o'er war-steeds and weapons: wished him joy of them.
Manfully thus the mighty prince,
hoard-guard for heroes, that hard fight repaid
with steeds and treasures contemned by none
who is willing to say the sooth aright.
XVI
AND the lord of earls, to each that came
with Beowulf over the briny ways,
an heirloom there at the ale-bench gave,
precious gift; and the price [] bade pay
72
in gold for him whom Grendel erst
murdered, - and fain of them more had killed,
had not wisest God their Wyrd averted,
and the man's brave mood. The Maker then
ruled human kind, as here and now.
Therefore is insight always best,
and forethought of mind. How much awaits him
of lief and of loath, who long time here,
through days of warfare this world endures!
Then song and music mingled sounds
in the presence of Healfdene's head-of-armies
and harping was heard with the hero-lay
as Hrothgar's singer the hall-joy woke
along the mead-seats, making his song
of that sudden raid on the sons of Finn.
Healfdene's hero, Hnaef the Scylding,
was fated to fall in the Frisian slaughter.
Hildeburh needed not hold in value
her enemies' honor! [6] Innocent both
were the loved ones she lost at the linden-play,
bairn and brother, they bowed to fate,
stricken by spears; 'twas a sorrowful woman!
None doubted why the daughter of Hoc
bewailed her doom when dawning came,
and under the sky she saw them lying,
kinsmen murdered, where most she had kenned
of the sweets of the world! By war were swept, too,
Finn's own liegemen, and few were left;
in the parleying-place he could ply no longer
weapon, nor war could he wage on Hengest,
and rescue his remnant by right of arms
from the prince's thane. A pact he offered:
another dwelling the Danes should have,
hall and high-seat, and half the power
should fall to them in Frisian land;
and at the fee-gifts, Folcwald's son
day by day the Danes should honor,
the folk of Hengest favor with rings,
even as truly, with treasure and jewels,
with fretted gold, as his Frisian kin
he meant to honor in ale-hall there.
Pact of peace they plighted further
73
on both sides firmly. Finn to Hengest
with oath, upon honor, openly promised
that woful remnant, with wise-men's aid,
nobly to govern, so none of the guests
by word or work should warp the treaty,
or with malice of mind bemoan themselves
as forced to follow their fee-giver's slayer,
lordless men, as their lot ordained.
Should Frisian, moreover, with foeman's taunt,
that murderous hatred to mind recall,
then edge of the sword must seal his doom.
Oaths were given, and ancient gold
heaped from hoard. - The hardy Scylding,
battle-thane best, [9] on his balefire lay.
All on the pyre were plain to see
the gory sark, the gilded swine-crest,
boar of hard iron, and athelings many
slain by the sword: at the slaughter they fell.
It was Hildeburh's hest, at Hnaef's own pyre
the bairn of her body on brands to lay,
his bones to burn, on the balefire placed,
at his uncle's side. In sorrowful dirges
bewept them the woman: great wailing ascended.
Then wound up to welkin the wildest of death-fires,
roared o'er the hillock: [10] heads all were melted,
gashes burst, and blood gushed out
from bites [11] of the body. Balefire devoured,
greediest spirit, those spared not by war
out of either folk: their flower was gone.
XVII
THEN hastened those heroes their home to see,
friendless, to find the Frisian land,
houses and high burg. Hengest still
through the death-dyed winter dwelt with Finn,
holding pact, yet of home he minded,
though powerless his ring-decked prow to drive
over the waters, now waves rolled fierce
lashed by the winds, or winter locked them
in icy fetters. Then fared another
year to men's dwellings, as yet they do,
the sunbright skies, that their season ever
74
duly await. Far off winter was driven;
fair lay earth's breast; and fain was the rover,
the guest, to depart, though more gladly he pondered
on wreaking his vengeance than roaming the deep,
and how to hasten the hot encounter
where sons of the Frisians were sure to be.
So he escaped not the common doom,
when Hun with 'Lafing,' the light-of-battle,
best of blades, his bosom pierced:
its edge was famed with the Frisian earls.
On fierce-heart Finn there fell likewise,
on himself at home, the horrid sword-death;
for Guthlaf and Oslaf of grim attack
had sorrowing told, from sea-ways landed,
mourning their woes. [1] Finn's wavering spirit
bode not in breast. The burg was reddened
with blood of foemen, and Finn was slain,
king amid clansmen; the queen was taken.
To their ship the Scylding warriors bore
all the chattels the chieftain owned,
whatever they found in Finn's domain
of gems and jewels. The gentle wife
o'er paths of the deep to the Danes they bore,
led to her land.
The lay was finished,
the gleeman's song. Then glad rose the revel;
bench-joy brightened. Bearers draw
from their 'wonder-vats' wine. Comes Wealhtheow forth,
under gold-crown goes where the good pair sit,
uncle and nephew, true each to the other one,
kindred in amity. Unferth the spokesman
at the Scylding lord's feet sat: men had faith in his Spirit,
his keenness of courage, though kinsmen had found him
unsure at the sword-play. The Scylding queen spoke:
'Quaff of this cup, my king and lord,
breaker of rings, and blithe be thou,
gold-friend of men; to the Geats here speak
such words of mildness as man should use.
Be glad with thy Geats; of those gifts be mindful,
or near or far, which now thou hast.
Men say to me, as son thou wishest
yon hero to hold. Thy Heorot purged,
75
jewel-hall brightest, enjoy while thou canst,
with many a largess; and leave to thy kin
folk and realm when forth thou goest
to greet thy doom. For gracious I deem
my Hrothulf, [2] willing to hold and rule
nobly our youths, if thou yield up first,
prince of Scyldings, thy part in the world.
I ween with good he will well requite
offspring of ours, when all he minds
that for him we did in his helpless days
of gift and grace to gain him honor!'
Then she turned to the seat where her sons were placed,
Hrethric and Hrothmund, with heroes' bairns,
young men together: the Geat, too, sat there,
Beowulf brave, the brothers between.
XVIII
A CUP she gave him, with kindly greeting
and winsome words. Of wounden gold,
she offered, to honor him, arm-jewels twain,
corselet and rings, and of collars the noblest
that ever I knew the earth around.
Ne'er heard I so mighty, 'neath heaven's dome,
a hoard-gem of heroes, since Hama bore
to his bright-built burg the Brisings' necklace,
jewel and gem casket. - Jealousy fled he,
Eormenric's hate: chose help eternal.
Hygelac Geat, grandson of Swerting,
on the last of his raids this ring bore with him,
under his banner the booty defending,
the war-spoil warding; but Wyrd o'erwhelmed him
what time, in his daring, dangers he sought,
feud with Frisians. Fairest of gems
he bore with him over the beaker-of-waves,
sovran strong: under shield he died.
Fell the corpse of the king into keeping of Franks,
gear of the breast, and that gorgeous ring;
weaker warriors won the spoil,
after gripe of battle, from Geatland's lord,
and held the death-field.
Din rose in hall.
Wealhtheow spake amid warriors, and said:-
76
'This jewel enjoy in thy jocund youth,
Beowulf lov'd, these battle-weeds wear,
a royal treasure, and richly thrive!
Preserve thy strength, and these striplings here
counsel in kindness: requital be mine.
Hast done such deeds, that for days to come
thou art famed among folk both far and near,
so wide as washeth the wave of Ocean
his windy walls. Through the ways of life
prosper, O prince! I pray for thee
rich possessions. To son of mine
be helpful in deed and uphold his joys!
Here every earl to the other is true,
mild of mood, to the master loyal!
Thanes are friendly, the throng obedient,
liegemen are revelling: list and obey!'
Went then to her place.-That was proudest of feasts;
flowed wine for the warriors. Wyrd they knew not,
destiny dire, and the doom to be seen
by many an earl when eve should come,
and Hrothgar homeward hasten away,
royal, to rest. The room was guarded
by an army of earls, as erst was done.
They bared the bench-boards; abroad they spread
beds and bolsters. - One beer-carouser
in danger of doom lay down in the hall. At their heads they set their shields of war,
bucklers bright; on the bench were there
over each atheling, easy to see,
the high battle-helmet, the haughty spear,
the corselet of rings. 'Twas their custom so
ever to be for battle prepared,
at home, or harrying, which it were,
even as oft as evil threatened
their sovran king. - They were clansmen good.
XIX
THEN sank they to sleep. With sorrow one bought
his rest of the evening, - as ofttime had happened
when Grendel guarded that golden hall,
evil wrought, till his end drew nigh,
slaughter for sins. 'Twas seen and told
77
how an avenger survived the fiend,
as was learned afar. The livelong time
after that grim fight, Grendel's mother,
monster of women, mourned her woe.
She was doomed to dwell in the dreary waters,
cold sea-courses, since Cain cut down
with edge of the sword his only brother,
his father's offspring: outlawed he fled,
marked with murder, from men's delights
warded the wilds. - There woke from him
such fate-sent ghosts as Grendel, who,
war-wolf horrid, at Heorot found
a warrior watching and waiting the fray,
with whom the grisly one grappled amain.
But the man remembered his mighty power,
the glorious gift that God had sent him,
in his Maker's mercy put his trust
for comfort and help: so he conquered the foe,
felled the fiend, who fled abject,
reft of joy, to the realms of death,
mankind's foe. And his mother now,
gloomy and grim, would go that quest
of sorrow, the death of her son to avenge.
To Heorot came she, where helmeted Danes
slept in the hall. Too soon came back
old ills of the earls, when in she burst,
the mother of Grendel. Less grim, though, that terror,
e'en as terror of woman in war is less,
might of maid, than of men in arms
when, hammer-forged, the falchion hard,
sword gore-stained, through swine of the helm,
crested, with keen blade carves amain.
Then was in hall the hard-edge drawn,
the swords on the settles, [1] and shields a-many
firm held in hand: nor helmet minded
nor harness of mail, whom that horror seized.
Haste was hers; she would hie afar
and save her life when the liegemen saw her.
Yet a single atheling up she seized
fast and firm, as she fled to the moor.
He was for Hrothgar of heroes the dearest,
of trusty vassals betwixt the seas,
78
whom she killed on his couch, a clansman famous,
in battle brave. - Nor was Beowulf there;
another house had been held apart,
after giving of gold, for the Geat renowned. Uproar filled Heorot; the hand all had viewed,
blood-flecked, she bore with her; bale was returned,
dole in the dwellings: 'twas dire exchange
where Dane and Geat were doomed to give
the lives of loved ones. Long-tried king,
the hoary hero, at heart was sad
when he knew his noble no more lived,
and dead indeed was his dearest thane.
To his bower was Beowulf brought in haste,
dauntless victor. As daylight broke,
along with his earls the atheling lord,
with his clansmen, came where the king abode
waiting to see if the Wielder-of-All
would turn this tale of trouble and woe.
Strode o'er floor the famed-in-strife,
with his hand-companions, - the hall resounded, wishing to greet the wise old king,
Ingwines' lord; he asked if the night
had passed in peace to the prince's mind.
XX
HROTHGAR spake, helmet-of-Scyldings:'Ask not of pleasure! Pain is renewed
to Danish folk. Dead is Aeschere,
of Yrmenlaf the elder brother,
my sage adviser and stay in council,
shoulder-comrade in stress of fight
when warriors clashed and we warded our heads,
hewed the helm-boars; hero famed
should be every earl as Aeschere was!
But here in Heorot a hand hath slain him
of wandering death-sprite. I wot not whither,
proud of the prey, her path she took,
fain of her fill. The feud she avenged
that yesternight, unyieldingly,
Grendel in grimmest grasp thou killedst, seeing how long these liegemen mine
he ruined and ravaged. Reft of life,
79
in arms he fell. Now another comes,
keen and cruel, her kin to avenge,
faring far in feud of blood:
so that many a thane shall think, who e'er
sorrows in soul for that sharer of rings,
this is hardest of heart-bales. The hand lies low
that once was willing each wish to please.
Land-dwellers here [2] and liegemen mine,
who house by those parts, I have heard relate
that such a pair they have sometimes seen,
march-stalkers mighty the moorland haunting,
wandering spirits: one of them seemed,
so far as my folk could fairly judge,
of womankind; and one, accursed,
in man's guise trod the misery-track
of exile, though huger than human bulk.
Grendel in days long gone they named him,
folk of the land; his father they knew not,
nor any brood that was born to him
of treacherous spirits. Untrod is their home;
by wolf-cliffs haunt they and windy headlands,
fenways fearful, where flows the stream
from mountains gliding to gloom of the rocks,
underground flood. Not far is it hence
in measure of miles that the mere expands,
and o'er it the frost-bound forest hanging,
sturdily rooted, shadows the wave.
By night is a wonder weird to see,
fire on the waters. So wise lived none
of the sons of men, to search those depths!
Nay, though the heath-rover, harried by dogs,
the horn-proud hart, this holt should seek,
long distance driven, his dear life first
on the brink he yields ere he brave the plunge
to hide his head: 'tis no happy place!
Thence the welter of waters washes up
wan to welkin when winds bestir
evil storms, and air grows dusk,
and the heavens weep. Now is help once more
with thee alone! The land thou knowst not,
place of fear, where thou findest out
that sin-flecked being. Seek if thou dare!
80
I will reward thee, for waging this fight,
with ancient treasure, as erst I did,
with winding gold, if thou winnest back.'
XXI
BEOWULF spake, bairn of Ecgtheow:
'Sorrow not, sage! It beseems us better
friends to avenge than fruitlessly mourn them.
Each of us all must his end abide
in the ways of the world; so win who may
glory ere death! When his days are told,
that is the warrior's worthiest doom.
Rise, O realm-warder! Ride we anon,
and mark the trail of the mother of Grendel.
No harbor shall hide her - heed my promise! enfolding of field or forested mountain
or floor of the flood, let her flee where she will!
But thou this day endure in patience,
as I ween thou wilt, thy woes each one.'
Leaped up the graybeard: God he thanked,
mighty Lord, for the man's brave words.
For Hrothgar soon a horse was saddled
wave-maned steed. The sovran wise
stately rode on; his shield-armed men
followed in force. The footprints led
along the woodland, widely seen,
a path o'er the plain, where she passed, and trod
the murky moor; of men-at-arms
she bore the bravest and best one, dead,
him who with Hrothgar the homestead ruled.
On then went the atheling-born
o'er stone-cliffs steep and strait defiles,
narrow passes and unknown ways,
headlands sheer, and the haunts of the Nicors.
Foremost he [1] fared, a few at his side
of the wiser men, the ways to scan,
till he found in a flash the forested hill
hanging over the hoary rock,
a woful wood: the waves below
were dyed in blood. The Danish men
had sorrow of soul, and for Scyldings all,
for many a hero, 'twas hard to bear,
81
ill for earls, when Aeschere's head
they found by the flood on the foreland there.
Waves were welling, the warriors saw,
hot with blood; but the horn sang oft
battle-song bold. The band sat down,
and watched on the water worm-like things,
sea-dragons strange that sounded the deep,
and nicors that lay on the ledge of the ness such as oft essay at hour of morn
on the road-of-sails their ruthless quest, and sea-snakes and monsters. These started away,
swollen and savage that song to hear,
that war-horn's blast. The warden of Geats,
with bolt from bow, then balked of life,
of wave-work, one monster, amid its heart
went the keen war-shaft; in water it seemed
less doughty in swimming whom death had seized.
Swift on the billows, with boar-spears well
hooked and barbed, it was hard beset,
done to death and dragged on the headland,
wave-roamer wondrous. Warriors viewed the grisly guest.
Then girt him Beowulf
in martial mail, nor mourned for his life.
His breastplate broad and bright of hues,
woven by hand, should the waters try;
well could it ward the warrior's body
that battle should break on his breast in vain
nor harm his heart by the hand of a foe.
And the helmet white that his head protected
was destined to dare the deeps of the flood,
through wave-whirl win: 'twas wound with chains,
decked with gold, as in days of yore
the weapon-smith worked it wondrously,
with swine-forms set it, that swords nowise,
brandished in battle, could bite that helm.
Nor was that the meanest of mighty helps
which Hrothgar's orator offered at need:
'Hrunting' they named the hilted sword,
of old-time heirlooms easily first;
iron was its edge, all etched with poison,
with battle-blood hardened, nor blenched it at fight
in hero's hand who held it ever,
82
on paths of peril prepared to go
to folkstead [2] of foes. Not first time this
it was destined to do a daring task.
For he bore not in mind, the bairn of Ecglaf
sturdy and strong, that speech he had made,
drunk with wine, now this weapon he lent
to a stouter swordsman. Himself, though, durst not
under welter of waters wager his life
as loyal liegeman. So lost he his glory,
honor of earls. With the other not so,
who girded him now for the grim encounter.
XXII
BEOWULF spake, bairn of Ecgtheow:'Have mind, thou honored offspring of Healfdene
gold-friend of men, now I go on this quest,
sovran wise, what once was said:
if in thy cause it came that I
should lose my life, thou wouldst loyal bide
to me, though fallen, in father's place!
Be guardian, thou, to this group of my thanes,
my warrior-friends, if War should seize me;
and the goodly gifts thou gavest me,
Hrothgar beloved, to Hygelac send!
Geatland's king may ken by the gold,
Hrethel's son see, when he stares at the treasure,
that I got me a friend for goodness famed,
and joyed while I could in my jewel-bestower.
And let Unferth wield this wondrous sword,
earl far-honored, this heirloom precious,
hard of edge: with Hrunting I
seek doom of glory, or Death shall take me.'
After these words the Weder-Geat lord
boldly hastened, biding never
answer at all: the ocean floods
closed o'er the hero. Long while of the day
fled ere he felt the floor of the sea.
Soon found the fiend who the flood-domain
sword-hungry held these hundred winters,
greedy and grim, that some guest from above,
some man, was raiding her monster-realm.
She grasped out for him with grisly claws,
83
and the warrior seized; yet scathed she not
his body hale; the breastplate hindered,
as she strove to shatter the sark of war,
the linked harness, with loathsome hand.
Then bore this brine-wolf, when bottom she touched,
the lord of rings to the lair she haunted
whiles vainly he strove, though his valor held,
weapon to wield against wondrous monsters
that sore beset him; sea-beasts many
tried with fierce tusks to tear his mail,
and swarmed on the stranger. But soon he marked
he was now in some hall, he knew not which,
where water never could work him harm,
nor through the roof could reach him ever
fangs of the flood. Firelight he saw,
beams of a blaze that brightly shone.
Then the warrior was ware of that wolf-of-the-deep,
mere-wife monstrous. For mighty stroke
he swung his blade, and the blow withheld not.
Then sang on her head that seemly blade
its war-song wild. But the warrior found
the light-of-battle [1] was loath to bite,
to harm the heart: its hard edge failed
the noble at need, yet had known of old
strife hand to hand, and had helmets cloven,
doomed men's fighting-gear. First time, this,
for the gleaming blade that its glory fell.
Firm still stood, nor failed in valor,
heedful of high deeds, Hygelac's kinsman;
flung away fretted sword, featly jewelled,
the angry earl; on earth it lay
steel-edged and stiff. His strength he trusted,
hand-gripe of might. So man shall do
whenever in war he weens to earn him
lasting fame, nor fears for his life!
Seized then by shoulder, shrank not from combat,
the Geatish war-prince Grendel's mother.
Flung then the fierce one, filled with wrath,
his deadly foe, that she fell to ground.
Swift on her part she paid him back
with grisly grasp, and grappled with him.
Spent with struggle, stumbled the warrior,
84
fiercest of fighting-men, fell adown.
On the hall-guest she hurled herself,
hent her short sword,
broad and brown-edged, the bairn to avenge,
the sole-born son. - On his shoulder lay
braided breast-mail, barring death,
withstanding entrance of edge or blade.
Life would have ended for Ecgtheow's son,
under wide earth for that earl of Geats,
had his armor of war not aided him,
battle-net hard, and holy God
wielded the victory, wisest Maker.
The Lord of Heaven allowed his cause;
and easily rose the earl erect.
XXIII
'MID the battle-gear saw he a blade triumphant,
old-sword of Eotens, with edge of proof,
warriors' heirloom, weapon unmatched,
- save only 'twas more than other men
to bandy-of-battle could bear at all as the giants had wrought it, ready and keen.
Seized then its chain-hilt the Scyldings' chieftain,
bold and battle-grim, brandished the sword,
reckless of life, and so wrathfully smote
that it gripped her neck and grasped her hard,
her bone-rings breaking: the blade pierced through
that fated-one's flesh: to floor she sank.
Bloody the blade: he was blithe of his deed.
Then blazed forth light. 'Twas bright within
as when from the sky there shines unclouded
heaven's candle. The hall he scanned.
By the wall then went he; his weapon raised
high by its hilts the Hygelac-thane,
angry and eager. That edge was not useless
to the warrior now. He wished with speed
Grendel to guerdon for grim raids many,
for the war he waged on Western-Danes
oftener far than an only time,
when of Hrothgar's hearth-companions
he slew in slumber, in sleep devoured,
fifteen men of the folk of Danes,
85
and as many others outward bore,
his horrible prey. Well paid for that
the wrathful prince! For now prone he saw
Grendel stretched there, spent with war,
spoiled of life, so scathed had left him
Heorot's battle. The body sprang far
when after death it endured the blow,
sword-stroke savage, that severed its head.
Soon, [1] then, saw the sage companions
who waited with Hrothgar, watching the flood,
that the tossing waters turbid grew,
blood-stained the mere. Old men together,
hoary-haired, of the hero spake;
the warrior would not, they weened, again,
proud of conquest, come to seek
their mighty master. To many it seemed
the wolf-of-the-waves had won his life.
The ninth hour came. The noble Scyldings
left the headland; homeward went
the gold-friend of men. [2] But the guests sat on,
stared at the surges, sick in heart,
and wished, yet weened not, their winsome lord
again to see.
Now that sword began,
from blood of the fight, in battle-droppings,
war-blade, to wane: 'twas a wondrous thing
that all of it melted as ice is wont
when frosty fetters the Father loosens,
unwinds the wave-bonds, wielding all
seasons and times: the true God he!
Nor took from that dwelling the duke of the Geats
precious things, though a plenty he saw,
save only the head and that hilt withal
blazoned with jewels: the blade had melted,
burned was the bright sword, her blood was so hot,
so poisoned the hell-sprite who perished within there.
Soon he was swimming who safe saw in combat
downfall of demons; up-dove through the flood.
The clashing waters were cleansed now,
waste of waves, where the wandering fiend
her life-days left and this lapsing world.
Swam then to strand the sailors'-refuge,
86
sturdy-in-spirit, of sea-booty glad,
of burden brave he bore with him.
Went then to greet him, and God they thanked,
the thane-band choice of their chieftain blithe,
that safe and sound they could see him again.
Soon from the hardy one helmet and armor
deftly they doffed: now drowsed the mere,
water 'neath welkin, with war-blood stained.
Forth they fared by the footpaths thence,
merry at heart the highways measured,
well-known roads. Courageous men
carried the head from the cliff by the sea,
an arduous task for all the band,
the firm in fight, since four were needed
on the shaft-of-slaughter [4] strenuously
to bear to the gold-hall Grendel's head.
So presently to the palace there
foemen fearless, fourteen Geats,
marching came. Their master-of-clan
mighty amid them the meadow-ways trod.
Strode then within the sovran thane
fearless in fight, of fame renowned,
hardy hero, Hrothgar to greet.
And next by the hair into hall was borne
Grendel's head, where the henchmen were drinking,
an awe to clan and queen alike,
a monster of marvel: the men looked on.
XXIV
BEOWULF spake, bairn of Ecgtheow:'Lo, now, this sea-booty, son of Healfdene,
Lord of Scyldings, we've lustily brought thee,
sign of glory; thou seest it here.
Not lightly did I with my life escape!
In war under water this work I essayed
with endless effort; and even so
my strength had been lost had the Lord not shielded me.
Not a whit could I with Hrunting do
in work of war, though the weapon is good;
yet a sword the Sovran of Men vouchsafed me
to spy on the wall there, in splendor hanging,
old, gigantic, - how oft He guides
87
the friendless wight! - and I fought with that brand,
felling in fight, since fate was with me,
the house's wardens. That war-sword then all burned, bright blade, when the
blood gushed o'er it,
battle-sweat hot; but the hilt I brought back
from my foes. So avenged I their fiendish deeds
death-fall of Danes, as was due and right.
And this is my hest, that in Heorot now
safe thou canst sleep with thy soldier band,
and every thane of all thy folk
both old and young; no evil fear,
Scyldings' lord, from that side again,
aught ill for thy earls, as erst thou must!'
Then the golden hilt, for that gray-haired leader,
hoary hero, in hand was laid,
giant-wrought, old. So owned and enjoyed it
after downfall of devils, the Danish lord,
wonder-smiths' work, since the world was rid
of that grim-souled fiend, the foe of God,
murder-marked, and his mother as well.
Now it passed into power of the people's king,
best of all that the oceans bound
who have scattered their gold o'er Scandia's isle.
Hrothgar spake - the hilt he viewed,
heirloom old, where was etched the rise
of that far-off fight when the floods o'erwhelmed,
raging waves, the race of giants
(fearful their fate!), a folk estranged
from God Eternal: whence guerdon due
in that waste of waters the Wielder paid them.
So on the guard of shining gold
in runic staves it was rightly said
for whom the serpent-traced sword was wrought,
best of blades, in bygone days,
and the hilt well wound. - The wise-one spake,
son of Healfdene; silent were all:'Lo, so may he say who sooth and right
follows 'mid folk, of far times mindful,
a land-warden old, [1] that this earl belongs
to the better breed! So, borne aloft,
thy fame must fly, O friend my Beowulf,
far and wide o'er folksteads many. Firmly thou
88
shalt all maintain,
mighty strength with mood of wisdom. Love of
mine will I assure thee,
as, awhile ago, I promised;
thou shalt prove a stay in future,
in far-off years, to folk of thine,
to the heroes a help. Was not Heremod thus
to offspring of Ecgwela, Honor-Scyldings,
nor grew for their grace, but for grisly slaughter,
for doom of death to the Danishmen.
He slew, wrath-swollen, his shoulder-comrades,
companions at board! So he passed alone,
chieftain haughty, from human cheer.
Though him the Maker with might endowed,
delights of power, and uplifted high
above all men, yet blood-fierce his mind,
his breast-hoard, grew, no bracelets gave he
to Danes as was due; he endured all joyless
strain of struggle and stress of woe,
long feud with his folk. Here find thy lesson!
Of virtue advise thee! This verse I have said for thee,
wise from lapsed winters. Wondrous seems
how to sons of men Almighty God
in the strength of His spirit sendeth wisdom,
estate, high station: He swayeth all things.
Whiles He letteth right lustily fare
the heart of the hero of high-born race, in seat ancestral assigns him bliss,
his folk's sure fortress in fee to hold,
puts in his power great parts of the earth,
empire so ample, that end of it
this wanter-of-wisdom weeneth none.
So he waxes in wealth, nowise can harm him
illness or age; no evil cares
shadow his spirit; no sword-hate threatens
from ever an enemy: all the world
wends at his will, no worse he knoweth,
till all within him obstinate pride
waxes and wakes while the warden slumbers,
the spirit's sentry; sleep is too fast
which masters his might, and the murderer nears,
stealthily shooting the shafts from his bow!
89
XXV
'UNDER harness his heart then is hit indeed
by sharpest shafts; and no shelter avails
from foul behest of the hellish fiend.
Him seems too little what long he possessed.
Greedy and grim, no golden rings
he gives for his pride; the promised future
forgets he and spurns, with all God has sent him,
Wonder-Wielder, of wealth and fame.
Yet in the end it ever comes
that the frame of the body fragile yields,
fated falls; and there follows another
who joyously the jewels divides,
the royal riches, nor recks of his forebear.
Ban, then, such baleful thoughts, Beowulf dearest,
best of men, and the better part choose,
profit eternal; and temper thy pride,
warrior famous! The flower of thy might
lasts now a while: but erelong it shall be
that sickness or sword thy strength shall minish,
or fang of fire, or flooding billow,
or bite of blade, or brandished spear,
or odious age; or the eyes' clear beam
wax dull and darken: Death even thee
in haste shall o'erwhelm, thou hero of war!
So the Ring-Danes these half-years a hundred I ruled,
wielded 'neath welkin, and warded them bravely
from mighty-ones many o'er middle-earth,
from spear and sword, till it seemed for me
no foe could be found under fold of the sky.
Lo, sudden the shift! To me seated secure
came grief for joy when Grendel began
to harry my home, the hellish foe;
for those ruthless raids, unresting I suffered
heart-sorrow heavy. Heaven be thanked,
Lord Eternal, for life extended
that I on this head all hewn and bloody,
after long evil, with eyes may gaze!
- Go to the bench now! Be glad at banquet,
warrior worthy! A wealth of treasure
at dawn of day, be dealt between us!'
90
Glad was the Geats' lord, going betimes
to seek his seat, as the Sage commanded.
Afresh, as before, for the famed-in-battle,
for the band of the hall, was a banquet dight
nobly anew. The Night-Helm darkened
dusk o'er the drinkers.
The doughty ones rose:
for the hoary-headed would hasten to rest,
aged Scylding; and eager the Geat,
shield-fighter sturdy, for sleeping yearned.
Him wander-weary, warrior-guest
from far, a hall-thane heralded forth,
who by custom courtly cared for all
needs of a thane as in those old days
warrior-wanderers wont to have.
So slumbered the stout-heart. Stately the hall
rose gabled and gilt where the guest slept on
till a raven black the rapture-of-heaven [2]
blithe-heart boded. Bright came flying
shine after shadow. The swordsmen hastened,
athelings all were eager homeward
forth to fare; and far from thence
the great-hearted guest would guide his keel.
Bade then the hardy-one Hrunting be brought
to the son of Ecglaf, the sword bade him take,
excellent iron, and uttered his thanks for it,
quoth that he counted it keen in battle,
'war-friend' winsome: with words he slandered not
edge of the blade: 'twas a big-hearted man!
Now eager for parting and armed at point
warriors waited, while went to his host
that Darling of Danes. The doughty atheling
to high-seat hastened and Hrothgar greeted.
XXVI
BEOWULF spake, bairn of Ecgtheow:'Lo, we seafarers say our will,
far-come men, that we fain would seek
Hygelac now. We here have found
hosts to our heart: thou hast harbored us well.
If ever on earth I am able to win me
more of thy love, O lord of men,
91
aught anew, than I now have done,
for work of war I am willing still!
If it come to me ever across the seas
that neighbor foemen annoy and fright thee, as they that hate thee erewhile have used, thousands then of thanes I shall bring,
heroes to help thee. Of Hygelac I know,
ward of his folk, that, though few his years,
the lord of the Geats will give me aid
by word and by work, that well I may serve thee,
wielding the war-wood to win thy triumph
and lending thee might when thou lackest men.
If thy Hrethric should come to court of Geats,
a sovran's son, he will surely there
find his friends. A far-off land
each man should visit who vaunts him brave.'
Him then answering, Hrothgar spake:'These words of thine the wisest God
sent to thy soul! No sager counsel
from so young in years e'er yet have I heard.
Thou art strong of main and in mind art wary,
art wise in words! I ween indeed
if ever it hap that Hrethel's heir
by spear be seized, by sword-grim battle,
by illness or iron, thine elder and lord,
people's leader, - and life be thine, no seemlier man will the Sea-Geats find
at all to choose for their chief and king,
for hoard-guard of heroes, if hold thou wilt
thy kinsman's kingdom! Thy keen mind pleases me
the longer the better, Beowulf loved!
Thou hast brought it about that both our peoples,
sons of the Geat and Spear-Dane folk,
shall have mutual peace, and from murderous strife,
such as once they waged, from war refrain.
Long as I rule this realm so wide,
let our hoards be common, let heroes with gold
each other greet o'er the gannet's-bath,
and the ringed-prow bear o'er rolling waves
tokens of love. I trow my landfolk
towards friend and foe are firmly joined,
and honor they keep in the olden way.'
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To him in the hall, then, Healfdene's son
gave treasures twelve, and the trust-of-earls
bade him fare with the gifts to his folk beloved,
hale to his home, and in haste return.
Then kissed the king of kin renowned,
Scyldings' chieftain, that choicest thane,
and fell on his neck. Fast flowed the tears
of the hoary-headed. Heavy with winters,
he had chances twain, but he clung to this, [1] that each should look on the other again,
and hear him in hall. Was this hero so dear to him.
his breast's wild billows he banned in vain;
safe in his soul a secret longing,
locked in his mind, for that loved man
burned in his blood. Then Beowulf strode,
glad of his gold-gifts, the grass-plot o'er,
warrior blithe. The wave-roamer bode
riding at anchor, its owner awaiting.
As they hastened onward, Hrothgar's gift
they lauded at length. - 'Twas a lord unpeered,
every way blameless, till age had broken
- it spareth no mortal - his splendid might.
XXVII
CAME now to ocean the ever-courageous
hardy henchmen, their harness bearing,
woven war-sarks. The warden marked,
trusty as ever, the earl's return.
From the height of the hill no hostile words
reached the guests as he rode to greet them;
but 'Welcome!' he called to that Weder clan
as the sheen-mailed spoilers to ship marched on.
Then on the strand, with steeds and treasure
and armor their roomy and ring-dight ship
was heavily laden: high its mast
rose over Hrothgar's hoarded gems.
A sword to the boat-guard Beowulf gave,
mounted with gold; on the mead-bench since
he was better esteemed, that blade possessing,
heirloom old. - Their ocean-keel boarding,
they drove through the deep, and Daneland left.
A sea-cloth was set, a sail with ropes,
93
firm to the mast; the flood-timbers moaned;
nor did wind over billows that wave-swimmer blow
across from her course. The craft sped on,
foam-necked it floated forth o'er the waves,
keel firm-bound over briny currents,
till they got them sight of the Geatish cliffs,
home-known headlands. High the boat,
stirred by winds, on the strand updrove.
Helpful at haven the harbor-guard stood,
who long already for loved companions
by the water had waited and watched afar.
He bound to the beach the broad-bosomed ship
with anchor-bands, lest ocean-billows
that trusty timber should tear away.
Then Beowulf bade them bear the treasure,
gold and jewels; no journey far
was it thence to go to the giver of rings,
Hygelac Hrethling: at home he dwelt
by the sea-wall close, himself and clan.
Haughty that house, a hero the king,
high the hall, and Hygd right young,
wise and wary, though winters few
in those fortress walls she had found a home,
Haereth's daughter. Nor humble her ways,
nor grudged she gifts to the Geatish men,
of precious treasure. Not Thryth's pride showed she,
folk-queen famed, or that fell deceit.
Was none so daring that durst make bold
(save her lord alone) of the liegemen dear
that lady full in the face to look,
but forged fetters he found his lot,
bonds of death! And brief the respite;
soon as they seized him, his sword-doom was spoken,
and the burnished blade a baleful murder
proclaimed and closed. No queenly way
for woman to practise, though peerless she,
that the weaver-of-peace [3] from warrior dear
by wrath and lying his life should reave!
But Hemming's kinsman hindered this. For over their ale men also told
that of these folk-horrors fewer she wrought,
onslaughts of evil, after she went,
94
gold-decked bride, to the brave young prince,
atheling haughty, and Offa's hall
o'er the fallow flood at her father's bidding
safely sought, where since she prospered,
royal, throned, rich in goods,
fain of the fair life fate had sent her,
and leal in love to the lord of warriors.
He, of all heroes I heard of ever
from sea to sea, of the sons of earth,
most excellent seemed. Hence Offa was praised
for his fighting and feeing by far-off men,
the spear-bold warrior; wisely he ruled
over his empire. Eomer woke to him,
help of heroes, Hemming's kinsman,
Grandson of Garmund, grim in war.
XXVIII
HASTENED the hardy one, henchmen with him,
sandy strand of the sea to tread
and widespread ways. The world's great candle,
sun shone from south. They strode along
with sturdy steps to the spot they knew
where the battle-king young, his burg within,
slayer of Ongentheow, shared the rings,
shelter-of-heroes. To Hygelac
Beowulf's coming was quickly told, that there in the court the clansmen's refuge,
the shield-companion sound and alive,
hale from the hero-play homeward strode.
With haste in the hall, by highest order,
room for the rovers was readily made.
By his sovran he sat, come safe from battle,
kinsman by kinsman. His kindly lord
he first had greeted in gracious form,
with manly words. The mead dispensing,
came through the high hall Haereth's daughter,
winsome to warriors, wine-cup bore
to the hands of the heroes. Hygelac then
his comrade fairly with question plied
in the lofty hall, sore longing to know
what manner of sojourn the Sea-Geats made.
'What came of thy quest, my kinsman Beowulf,
95
when thy yearnings suddenly swept thee yonder
battle to seek o'er the briny sea,
combat in Heorot? Hrothgar couldst thou
aid at all, the honored chief,
in his wide-known woes? With waves of care
my sad heart seethed; I sore mistrusted
my loved one's venture: long I begged thee
by no means to seek that slaughtering monster,
but suffer the South-Danes to settle their feud
themselves with Grendel. Now God be thanked
that safe and sound I can see thee now!'
Beowulf spake, the bairn of Ecgtheow:''Tis known and unhidden, Hygelac Lord,
to many men, that meeting of ours,
struggle grim between Grendel and me,
which we fought on the field where full too many
sorrows he wrought for the Scylding-Victors,
evils unending. These all I avenged.
No boast can be from breed of Grendel,
any on earth, for that uproar at dawn,
from the longest-lived of the loathsome race
in fleshly fold! - But first I went
Hrothgar to greet in the hall of gifts,
where Healfdene's kinsman high-renowned,
soon as my purpose was plain to him,
assigned me a seat by his son and heir.
The liegemen were lusty; my life-days never
such merry men over mead in hall
have I heard under heaven! The high-born queen,
people's peace-bringer, passed through the hall,
cheered the young clansmen, clasps of gold,
ere she sought her seat, to sundry gave.
Oft to the heroes Hrothgar's daughter,
to earls in turn, the ale-cup tendered, she whom I heard these hall-companions
Freawaru name, when fretted gold
she proffered the warriors. Promised is she,
gold-decked maid, to the glad son of Froda.
Sage this seems to the Scylding's-friend,
kingdom's-keeper: he counts it wise
the woman to wed so and ward off feud,
store of slaughter. But seldom ever
96
when men are slain, does the murder-spear sink
but briefest while, though the bride be fair! [1]
'Nor haply will like it the Heathobard lord,
and as little each of his liegemen all,
when a thane of the Danes, in that doughty throng,
goes with the lady along their hall,
and on him the old-time heirlooms glisten
hard and ring-decked, Heathobard's treasure,
weapons that once they wielded fair
until they lost at the linden-play [2]
liegeman leal and their lives as well.
Then, over the ale, on this heirloom gazing,
some ash-wielder old who has all in mind
that spear-death of men, [3] - he is stern of mood,
heavy at heart, - in the hero young
tests the temper and tries the soul
and war-hate wakens, with words like these:_Canst thou not, comrade, ken that sword
which to the fray thy father carried
in his final feud, 'neath the fighting-mask,
dearest of blades, when the Danish slew him
and wielded the war-place on Withergild's fall,
after havoc of heroes, those hardy Scyldings?
Now, the son of a certain slaughtering Dane,
proud of his treasure, paces this hall,
joys in the killing, and carries the jewel [4]
that rightfully ought to be owned by thee!_
Thus he urges and eggs him all the time
with keenest words, till occasion offers
that Freawaru's thane, for his father's deed,
after bite of brand in his blood must slumber,
losing his life; but that liegeman flies
living away, for the land he kens.
And thus be broken on both their sides
oaths of the earls, when Ingeld's breast
wells with war-hate, and wife-love now
after the care-billows cooler grows.
'So [5] I hold not high the Heathobards' faith
due to the Danes, or their during love
and pact of peace. - But I pass from that,
turning to Grendel, O giver-of-treasure,
and saying in full how the fight resulted,
97
hand-fray of heroes. When heaven's jewel
had fled o'er far fields, that fierce sprite came,
night-foe savage, to seek us out
where safe and sound we sentried the hall.
To Hondscio then was that harassing deadly,
his fall there was fated. He first was slain,
girded warrior. Grendel on him
turned murderous mouth, on our mighty kinsman,
and all of the brave man's body devoured.
Yet none the earlier, empty-handed,
would the bloody-toothed murderer, mindful of bale,
outward go from the gold-decked hall:
but me he attacked in his terror of might,
with greedy hand grasped me. A glove hung by him [6]
wide and wondrous, wound with bands;
and in artful wise it all was wrought,
by devilish craft, of dragon-skins.
Me therein, an innocent man,
the fiendish foe was fain to thrust
with many another. He might not so,
when I all angrily upright stood.
'Twere long to relate how that land-destroyer
I paid in kind for his cruel deeds;
yet there, my prince, this people of thine
got fame by my fighting. He fled away,
and a little space his life preserved;
but there staid behind him his stronger hand
left in Heorot; heartsick thence
on the floor of the ocean that outcast fell.
Me for this struggle the Scyldings'-friend
paid in plenty with plates of gold,
with many a treasure, when morn had come
and we all at the banquet-board sat down.
Then was song and glee. The gray-haired Scylding,
much tested, told of the times of yore.
Whiles the hero his harp bestirred,
wood-of-delight; now lays he chanted
of sooth and sadness, or said aright
legends of wonder, the wide-hearted king;
or for years of his youth he would yearn at times,
for strength of old struggles, now stricken with age,
hoary hero: his heart surged full
98
when, wise with winters, he wailed their flight.
Thus in the hall the whole of that day
at ease we feasted, till fell o'er earth
another night. Anon full ready
in greed of vengeance, Grendel's mother
set forth all doleful. Dead was her son
through war-hate of Weders; now, woman monstrous
with fury fell a foeman she slew,
avenged her offspring. From Aeschere old,
loyal councillor, life was gone;
nor might they e'en, when morning broke,
those Danish people, their death-done comrade
burn with brands, on balefire lay
the man they mourned. Under mountain stream
she had carried the corpse with cruel hands.
For Hrothgar that was the heaviest sorrow
of all that had laden the lord of his folk.
The leader then, by thy life, besought me
(sad was his soul) in the sea-waves' coil
to play the hero and hazard my being
for glory of prowess: my guerdon he pledged.
I then in the waters - 'tis widely known that sea-floor-guardian savage found.
Hand-to-hand there a while we struggled;
billows welled blood; in the briny hall
her head I hewed with a hardy blade
from Grendel's mother, - and gained my life,
though not without danger. My doom was not yet.
Then the haven-of-heroes, Healfdene's son,
gave me in guerdon great gifts of price.
XXXI
'So held this king to the customs old,
that I wanted for nought in the wage I gained,
the meed of my might; he made me gifts,
Healfdene's heir, for my own disposal.
Now to thee, my prince, I proffer them all,
gladly give them. Thy grace alone
can find me favor. Few indeed
have I of kinsmen, save, Hygelac, thee!'
Then he bade them bear him the boar-head standard,
the battle-helm high, and breastplate gray,
99
the splendid sword; then spake in form:'Me this war-gear the wise old prince,
Hrothgar, gave, and his hest he added,
that its story be straightway said to thee. A while it was held by Heorogar king,
for long time lord of the land of Scyldings;
yet not to his son the sovran left it,
to daring Heoroweard, - dear as he was to him,
his harness of battle. - Well hold thou it all!'
And I heard that soon passed o'er the path of this treasure, all apple-fallow, four
good steeds,
each like the others, arms and horses
he gave to the king. So should kinsmen be,
not weave one another the net of wiles,
or with deep-hid treachery death contrive
for neighbor and comrade. His nephew was ever
by hardy Hygelac held full dear,
and each kept watch o'er the other's weal.
I heard, too, the necklace to Hygd he presented,
wonder-wrought treasure, which Wealhtheow gave him
sovran's daughter: three steeds he added,
slender and saddle-gay. Since such gift
the gem gleamed bright on the breast of the queen.
Thus showed his strain the son of Ecgtheow
as a man remarked for mighty deeds
and acts of honor. At ale he slew not
comrade or kin; nor cruel his mood,
though of sons of earth his strength was greatest,
a glorious gift that God had sent
the splendid leader. Long was he spurned,
and worthless by Geatish warriors held;
him at mead the master-of-clans
failed full oft to favor at all.
Slack and shiftless the strong men deemed him,
profitless prince; but payment came,
to the warrior honored, for all his woes. Then the bulwark-of-earls [1] bade bring within,
hardy chieftain, Hrethel's heirloom
garnished with gold: no Geat e'er knew
in shape of a sword a statelier prize.
The brand he laid in Beowulf's lap;
and of hides assigned him seven thousand,
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with house and high-seat. They held in common
land alike by their line of birth,
inheritance, home: but higher the king
because of his rule o'er the realm itself.
Now further it fell with the flight of years,
with harryings horrid, that Hygelac perished,
and Heardred, too, by hewing of swords
under the shield-wall slaughtered lay,
when him at the van of his victor-folk
sought hardy heroes, Heatho-Scilfings,
in arms o'erwhelming Hereric's nephew.
Then Beowulf came as king this broad
realm to wield; and he ruled it well
fifty winters, [4] a wise old prince,
warding his land, until One began
in the dark of night, a Dragon, to rage.
In the grave on the hill a hoard it guarded,
in the stone-barrow steep. A strait path reached it,
unknown to mortals. Some man, however,
came by chance that cave within
to the heathen hoard. [5] In hand he took
a golden goblet, nor gave he it back,
stole with it away, while the watcher slept,
by thievish wiles: for the warden's wrath
prince and people must pay betimes!
XXXII
THAT way he went with no will of his own,
in danger of life, to the dragon's hoard,
but for pressure of peril, some prince's thane.
He fled in fear the fatal scourge,
seeking shelter, a sinful man,
and entered in. At the awful sight
tottered that guest, and terror seized him;
yet the wretched fugitive rallied anon
from fright and fear ere he fled away,
and took the cup from that treasure-hoard.
Of such besides there was store enough,
heirlooms old, the earth below,
which some earl forgotten, in ancient years,
left the last of his lofty race,
heedfully there had hidden away,
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dearest treasure. For death of yore
had hurried all hence; and he alone
left to live, the last of the clan,
weeping his friends, yet wished to bide
warding the treasure, his one delight,
though brief his respite. The barrow, new-ready,
to strand and sea-waves stood anear,
hard by the headland, hidden and closed;
there laid within it his lordly heirlooms
and heaped hoard of heavy gold
that warden of rings. Few words he spake:
'Now hold thou, earth, since heroes may not,
what earls have owned! Lo, erst from thee
brave men brought it! But battle-death seized
and cruel killing my clansmen all,
robbed them of life and a liegeman's joys.
None have I left to lift the sword,
or to cleanse the carven cup of price,
beaker bright. My brave are gone.
And the helmet hard, all haughty with gold,
shall part from its plating. Polishers sleep
who could brighten and burnish the battle-mask;
and those weeds of war that were wont to brave
over bicker of shields the bite of steel
rust with their bearer. The ringed mail
fares not far with famous chieftain,
at side of hero! No harp's delight,
no glee-wood's gladness! No good hawk now
flies through the hall! Nor horses fleet
stamp in the burgstead! Battle and death
the flower of my race have reft away.'
Mournful of mood, thus he moaned his woe,
alone, for them all, and unblithe wept
by day and by night, till death's fell wave
o'erwhelmed his heart. His hoard-of-bliss
that old ill-doer open found,
who, blazing at twilight the barrows haunteth,
naked foe-dragon flying by night
folded in fire: the folk of earth
dread him sore. 'Tis his doom to seek
hoard in the graves, and heathen gold
to watch, many-wintered: nor wins he thereby!
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Powerful this plague-of-the-people thus
held the house of the hoard in earth
three hundred winters; till One aroused
wrath in his breast, to the ruler bearing
that costly cup, and the king implored
for bond of peace. So the barrow was plundered,
borne off was booty. His boon was granted
that wretched man; and his ruler saw
first time what was fashioned in far-off days.
When the dragon awoke, new woe was kindled.
O'er the stone he snuffed. The stark-heart found
footprint of foe who so far had gone
in his hidden craft by the creature's head. So may the undoomed easily flee
evils and exile, if only he gain
the grace of The Wielder! - That warden of gold
o'er the ground went seeking, greedy to find
the man who wrought him such wrong in sleep.
Savage and burning, the barrow he circled
all without; nor was any there,
none in the waste…. Yet war he desired,
was eager for battle. The barrow he entered,
sought the cup, and discovered soon
that some one of mortals had searched his treasure,
his lordly gold. The guardian waited
ill-enduring till evening came;
boiling with wrath was the barrow's keeper,
and fain with flame the foe to pay
for the dear cup's loss. - Now day was fled
as the worm had wished. By its wall no more
was it glad to bide, but burning flew
folded in flame: a fearful beginning
for sons of the soil; and soon it came,
in the doom of their lord, to a dreadful end.
XXXIII
THEN the baleful fiend its fire belched out,
and bright homes burned. The blaze stood high
all landsfolk frighting. No living thing
would that loathly one leave as aloft it flew.
Wide was the dragon's warring seen,
its fiendish fury far and near,
103
as the grim destroyer those Geatish people
hated and hounded. To hidden lair,
to its hoard it hastened at hint of dawn.
Folk of the land it had lapped in flame,
with bale and brand. In its barrow it trusted,
its battling and bulwarks: that boast was vain!
To Beowulf then the bale was told
quickly and truly: the king's own home,
of buildings the best, in brand-waves melted,
that gift-throne of Geats. To the good old man
sad in heart, 'twas heaviest sorrow.
The sage assumed that his sovran God
he had angered, breaking ancient law,
and embittered the Lord. His breast within
with black thoughts welled, as his wont was never.
The folk's own fastness that fiery dragon
with flame had destroyed, and the stronghold all
washed by waves; but the warlike king,
prince of the Weders, plotted vengeance.
Warriors'-bulwark, he bade them work
all of iron - the earl's commander a war-shield wondrous: well he knew
that forest-wood against fire were worthless,
linden could aid not. - Atheling brave,
he was fated to finish this fleeting life,
his days on earth, and the dragon with him,
though long it had watched o'er the wealth of the hoard! Shame he reckoned it, sharer-of-rings,
to follow the flyer-afar with a host,
a broad-flung band; nor the battle feared he,
nor deemed he dreadful the dragon's warring,
its vigor and valor: ventures desperate
he had passed a-plenty, and perils of war,
contest-crash, since, conqueror proud,
Hrothgar's hall he had wholly purged,
and in grapple had killed the kin of Grendel,
loathsome breed! Not least was that
of hand-to-hand fights where Hygelac fell,
when the ruler of Geats in rush of battle,
lord of his folk, in the Frisian land,
son of Hrethel, by sword-draughts died,
by brands down-beaten. Thence Beowulf fled
104
through strength of himself and his swimming power,
though alone, and his arms were laden with thirty
coats of mail, when he came to the sea!
Nor yet might Hetwaras [2] haughtily boast
their craft of contest, who carried against him
shields to the fight: but few escaped
from strife with the hero to seek their homes!
Then swam over ocean Ecgtheow's son
lonely and sorrowful, seeking his land,
where Hygd made him offer of hoard and realm,
rings and royal-seat, reckoning naught
the strength of her son to save their kingdom
from hostile hordes, after Hygelac's death.
No sooner for this could the stricken ones
in any wise move that atheling's mind
over young Heardred's head as lord
and ruler of all the realm to be:
yet the hero upheld him with helpful words,
aided in honor, till, older grown,
he wielded the Weder-Geats. - Wandering exiles
sought him o'er seas, the sons of Ohtere,
who had spurned the sway of the Scylfings'-helmet,
the bravest and best that broke the rings,
in Swedish land, of the sea-kings' line,
haughty hero. [3] Hence Heardred's end.
For shelter he gave them, sword-death came,
the blade's fell blow, to bairn of Hygelac;
but the son of Ongentheow sought again
house and home when Heardred fell,
leaving Beowulf lord of Geats
and gift-seat's master. - A good king he!
XXXIV
THE fall of his lord he was fain to requite
in after days; and to Eadgils he proved
friend to the friendless, and forces sent
over the sea to the son of Ohtere,
weapons and warriors: well repaid he
those care-paths cold when the king he slew. [1]
Thus safe through struggles the son of Ecgtheow
had passed a plenty, through perils dire,
105
with daring deeds, till this day was come
that doomed him now with the dragon to strive.
With comrades eleven the lord of Geats
swollen in rage went seeking the dragon.
He had heard whence all the harm arose
and the killing of clansmen; that cup of price
on the lap of the lord had been laid by the finder.
In the throng was this one thirteenth man,
starter of all the strife and ill,
care-laden captive; cringing thence
forced and reluctant, he led them on
till he came in ken of that cavern-hall,
the barrow delved near billowy surges,
flood of ocean. Within 'twas full
of wire-gold and jewels; a jealous warden,
warrior trusty, the treasures held,
lurked in his lair. Not light the task
of entrance for any of earth-born men!
Sat on the headland the hero king,
spake words of hail to his hearth-companions,
gold-friend of Geats. All gloomy his soul,
wavering, death-bound. Wyrd full nigh
stood ready to greet the gray-haired man,
to seize his soul-hoard, sunder apart
life and body. Not long would be
the warrior's spirit enwound with flesh.
Beowulf spake, the bairn of Ecgtheow:'Through store of struggles I strove in youth,
mighty feuds; I mind them all.
I was seven years old when the sovran of rings,
friend-of-his-folk, from my father took me,
had me, and held me, Hrethel the king,
with food and fee, faithful in kinship.
Ne'er, while I lived there, he loathlier found me,
bairn in the burg, than his birthright sons,
Herebeald and Haethcyn and Hygelac mine.
For the eldest of these, by unmeet chance,
by kinsman's deed, was the death-bed strewn,
when Haethcyn killed him with horny bow,
his own dear liege laid low with an arrow,
missed the mark and his mate shot down,
one brother the other, with bloody shaft.
106
A feeless fight, [2] and a fearful sin,
horror to Hrethel; yet, hard as it was,
unavenged must the atheling die!
Too awful it is for an aged man
to bide and bear, that his bairn so young
rides on the gallows. A rime he makes,
sorrow-song for his son there hanging
as rapture of ravens; no rescue now
can come from the old, disabled man!
Still is he minded, as morning breaks,
of the heir gone elsewhere; [3] another he hopes not
he will bide to see his burg within
as ward for his wealth, now the one has found
doom of death that the deed incurred.
Forlorn he looks on the lodge of his son,
wine-hall waste and wind-swept chambers
reft of revel. The rider sleepeth,
the hero, far-hidden; [4] no harp resounds,
in the courts no wassail, as once was heard.
XXXV
'THEN he goes to his chamber, a grief-song chants
alone for his lost. Too large all seems,
homestead and house. So the helmet-of-Weders
hid in his heart for Herebeald
waves of woe. No way could he take
to avenge on the slayer slaughter so foul;
nor e'en could he harass that hero at all
with loathing deed, though he loved him not.
And so for the sorrow his soul endured,
men's gladness he gave up and God's light chose.
Lands and cities he left his sons
(as the wealthy do) when he went from earth.
There was strife and struggle 'twixt Swede and Geat
o'er the width of waters; war arose,
hard battle-horror, when Hrethel died,
and Ongentheow's offspring grew
strife-keen, bold, nor brooked o'er the seas
pact of peace, but pushed their hosts
to harass in hatred by Hreosnabeorh.
Men of my folk for that feud had vengeance,
107
for woful war ('tis widely known),
though one of them bought it with blood of his heart,
a bargain hard: for Haethcyn proved
fatal that fray, for the first-of-Geats.
At morn, I heard, was the murderer killed
by kinsman for kinsman, [1] with clash of sword,
when Ongentheow met Eofor there.
Wide split the war-helm: wan he fell,
hoary Scylfing; the hand that smote him
of feud was mindful, nor flinched from the death-blow.
- 'For all that he [2] gave me, my gleaming sword
repaid him at war, - such power I wielded, for lordly treasure: with land he entrusted me,
homestead and house. He had no need
from Swedish realm, or from Spear-Dane folk,
or from men of the Gifths, to get him help, some warrior worse for wage to buy!
Ever I fought in the front of all,
sole to the fore; and so shall I fight
while I bide in life and this blade shall last
that early and late hath loyal proved
since for my doughtiness Daeghrefn fell,
slain by my hand, the Hugas' champion.
Nor fared he thence to the Frisian king
with the booty back, and breast-adornments;
but, slain in struggle, that standard-bearer
fell, atheling brave. Not with blade was he slain,
but his bones were broken by brawny gripe,
his heart-waves stilled. - The sword-edge now,
hard blade and my hand, for the hoard shall strive.'
Beowulf spake, and a battle-vow made
his last of all: 'I have lived through many
wars in my youth; now once again,
old folk-defender, feud will I seek,
do doughty deeds, if the dark destroyer
forth from his cavern come to fight me!'
Then hailed he the helmeted heroes all,
for the last time greeting his liegemen dear,
comrades of war: 'I should carry no weapon,
no sword to the serpent, if sure I knew
how, with such enemy, else my vows
I could gain as I did in Grendel's day.
108
But fire in this fight I must fear me now,
and poisonous breath; so I bring with me
breastplate and board. [3] From the barrow's keeper
no footbreadth flee I. One fight shall end
our war by the wall, as Wyrd allots,
all mankind's master. My mood is bold
but forbears to boast o'er this battling-flyer.
- Now abide by the barrow, ye breastplate-mailed,
ye heroes in harness, which of us twain
better from battle-rush bear his wounds.
Wait ye the finish. The fight is not yours,
nor meet for any but me alone
to measure might with this monster here
and play the hero. Hardily I
shall win that wealth, or war shall seize,
cruel killing, your king and lord!'
Up stood then with shield the sturdy champion,
stayed by the strength of his single manhood,
and hardy 'neath helmet his harness bore
under cleft of the cliffs: no coward's path!
Soon spied by the wall that warrior chief,
survivor of many a victory-field
where foemen fought with furious clashings,
an arch of stone; and within, a stream
that broke from the barrow. The brooklet's wave
was hot with fire. The hoard that way
he never could hope unharmed to near,
or endure those deeps, [4] for the dragon's flame.
Then let from his breast, for he burst with rage,
the Weder-Geat prince a word outgo;
stormed the stark-heart; stern went ringing
and clear his cry 'neath the cliff-rocks gray.
The hoard-guard heard a human voice;
his rage was enkindled. No respite now
for pact of peace! The poison-breath
of that foul worm first came forth from the cave,
hot reek-of-fight: the rocks resounded.
Stout by the stone-way his shield he raised,
lord of the Geats, against the loathed-one;
while with courage keen that coiled foe
came seeking strife. The sturdy king
had drawn his sword, not dull of edge,
109
heirloom old; and each of the two
felt fear of his foe, though fierce their mood.
Stoutly stood with his shield high-raised
the warrior king, as the worm now coiled
together amain: the mailed-one waited.
Now, spire by spire, fast sped and glided
that blazing serpent. The shield protected,
soul and body a shorter while
for the hero-king than his heart desired,
could his will have wielded the welcome respite
but once in his life! But Wyrd denied it,
and victory's honors. - His arm he lifted
lord of the Geats, the grim foe smote
with atheling's heirloom. Its edge was turned
brown blade, on the bone, and bit more feebly
than its noble master had need of then
in his baleful stress. - Then the barrow's keeper
waxed full wild for that weighty blow,
cast deadly flames; wide drove and far
those vicious fires. No victor's glory
the Geats' lord boasted; his brand had failed,
naked in battle, as never it should,
excellent iron! - 'Twas no easy path
that Ecgtheow's honored heir must tread
over the plain to the place of the foe;
for against his will he must win a home
elsewhere far, as must all men, leaving
this lapsing life! - Not long it was
ere those champions grimly closed again.
The hoard-guard was heartened; high heaved his breast
once more; and by peril was pressed again,
enfolded in flames, the folk-commander!
Nor yet about him his band of comrades,
sons of athelings, armed stood
with warlike front: to the woods they bent them,
their lives to save. But the soul of one
with care was cumbered. Kinship true
can never be marred in a noble mind!
XXXVI
WIGLAF his name was, Weohstan's son,
linden-thane loved, the lord of Scylfings,
110
Aelfhere's kinsman. His king he now saw
with heat under helmet hard oppressed.
He minded the prizes his prince had given him,
wealthy seat of the Waegmunding line,
and folk-rights that his father owned
Not long he lingered. The linden yellow,
his shield, he seized; the old sword he drew: as heirloom of Eanmund earth-dwellers knew it,
who was slain by the sword-edge, son of Ohtere,
friendless exile, erst in fray
killed by Weohstan, who won for his kin
brown-bright helmet, breastplate ringed,
old sword of Eotens, Onela's gift,
weeds of war of the warrior-thane,
battle-gear brave: though a brother's child
had been felled, the feud was unfelt by Onela. [1]
For winters this war-gear Weohstan kept,
breastplate and board, till his bairn had grown
earlship to earn as the old sire did:
then he gave him, mid Geats, the gear of battle,
portion huge, when he passed from life,
fared aged forth. For the first time now
with his leader-lord the liegeman young
was bidden to share the shock of battle.
Neither softened his soul, nor the sire's bequest
weakened in war. [2] So the worm found out
when once in fight the foes had met!
Wiglaf spake, - and his words were sage;
sad in spirit, he said to his comrades:'I remember the time, when mead we took,
what promise we made to this prince of ours
in the banquet-hall, to our breaker-of-rings,
for gear of combat to give him requital,
for hard-sword and helmet, if hap should bring
stress of this sort! Himself who chose us
from all his army to aid him now,
urged us to glory, and gave these treasures,
because he counted us keen with the spear
and hardy 'neath helm, though this hero-work
our leader hoped unhelped and alone
to finish for us, - folk-defender
who hath got him glory greater than all men
111
for daring deeds! Now the day is come
that our noble master has need of the might
of warriors stout. Let us stride along
the hero to help while the heat is about him
glowing and grim! For God is my witness
I am far more fain the fire should seize
along with my lord these limbs of mine! [3]
Unsuiting it seems our shields to bear
homeward hence, save here we essay
to fell the foe and defend the life
of the Weders' lord. I wot 'twere shame
on the law of our land if alone the king
out of Geatish warriors woe endured
and sank in the struggle! My sword and helmet,
breastplate and board, for us both shall serve!'
Through slaughter-reek strode he to succor his Chieftain,
his battle-helm bore, and brief words spake:'Beowulf dearest, do all bravely,
as in youthful days of yore thou vowedst
that while life should last thou wouldst let no wise
thy glory droop! Now, great in deeds,
atheling steadfast, with all thy strength
shield thy life! I will stand to help thee.'
At the words the worm came once again,
murderous monster mad with rage,
with fire-billows flaming, its foes to seek,
the hated men. In heat-waves burned
that board [4] to the boss, and the breastplate failed
to shelter at all the spear-thane young.
Yet quickly under his kinsman's shield
went eager the earl, since his own was now
all burned by the blaze. The bold king again
had mind of his glory: with might his glaive
was driven into the dragon's head, blow nerved by hate. But Naegling was shivered,
broken in battle was Beowulf's sword,
old and gray. 'Twas granted him not
that ever the edge of iron at all
could help him at strife: too strong was his hand,
so the tale is told, and he tried too far
with strength of stroke all swords he wielded,
though sturdy their steel: they steaded him nought.
112
Then for the third time thought on its feud
that folk-destroyer, fire-dread dragon,
and rushed on the hero, where room allowed,
battle-grim, burning; its bitter teeth
closed on his neck, and covered him
with waves of blood from his breast that welled.
XXXVII
'TWAS now, men say, in his sovran's need
that the earl made known his noble strain,
craft and keenness and courage enduring.
Heedless of harm, though his hand was burned,
hardy-hearted, he helped his kinsman.
A little lower the loathsome beast
he smote with sword; his steel drove in
bright and burnished; that blaze began
to lose and lessen. At last the king
wielded his wits again, war-knife drew,
a biting blade by his breastplate hanging,
and the Weders'-helm smote that worm asunder,
felled the foe, flung forth its life.
So had they killed it, kinsmen both,
athelings twain: thus an earl should be
in danger's day! - Of deeds of valor
this conqueror's-hour of the king was last,
of his work in the world. The wound began,
which that dragon-of-earth had erst inflicted,
to swell and smart; and soon he found
in his breast was boiling, baleful and deep,
pain of poison. The prince walked on,
wise in his thought, to the wall of rock;
then sat, and stared at the structure of giants,
where arch of stone and steadfast column
upheld forever that hall in earth.
Yet here must the hand of the henchman peerless
lave with water his winsome lord,
the king and conqueror covered with blood,
with struggle spent, and unspan his helmet.
Beowulf spake in spite of his hurt,
his mortal wound; full well he knew
his portion now was past and gone
of earthly bliss, and all had fled
113
of his file of days, and death was near:
'I would fain bestow on son of mine
this gear of war, were given me now
that any heir should after me come
of my proper blood. This people I ruled
fifty winters. No folk-king was there,
none at all, of the neighboring clans
who war would wage me with 'warriors'-friends' [1]
and threat me with horrors. At home I bided
what fate might come, and I cared for mine own;
feuds I sought not, nor falsely swore
ever on oath. For all these things,
though fatally wounded, fain am I!
From the Ruler-of-Man no wrath shall seize me,
when life from my frame must flee away,
for killing of kinsmen! Now quickly go
and gaze on that hoard 'neath the hoary rock,
Wiglaf loved, now the worm lies low,
sleeps, heart-sore, of his spoil bereaved.
And fare in haste. I would fain behold
the gorgeous heirlooms, golden store,
have joy in the jewels and gems, lay down
softlier for sight of this splendid hoard
my life and the lordship I long have held.'
XXXVIII
I HAVE heard that swiftly the son of Weohstan
at wish and word of his wounded king, war-sick warrior, - woven mail-coat,
battle-sark, bore 'neath the barrow's roof.
Then the clansman keen, of conquest proud,
passing the seat, [1] saw store of jewels
and glistening gold the ground along;
by the wall were marvels, and many a vessel
in the den of the dragon, the dawn-flier old:
unburnished bowls of bygone men
reft of richness; rusty helms
of the olden age; and arm-rings many
wondrously woven. - Such wealth of gold,
booty from barrow, can burden with pride
each human wight: let him hide it who will! -
114
His glance too fell on a gold-wove banner
high o'er the hoard, of handiwork noblest,
brilliantly broidered; so bright its gleam,
all the earth-floor he easily saw
and viewed all these vessels. No vestige now
was seen of the serpent: the sword had ta'en him.
Then, I heard, the hill of its hoard was reft,
old work of giants, by one alone;
he burdened his bosom with beakers and plate
at his own good will, and the ensign took,
brightest of beacons. - The blade of his lord
- its edge was iron - had injured deep
one that guarded the golden hoard
many a year and its murder-fire
spread hot round the barrow in horror-billows
at midnight hour, till it met its doom.
Hasted the herald, the hoard so spurred him
his track to retrace; he was troubled by doubt,
high-souled hero, if haply he'd find
alive, where he left him, the lord of Weders,
weakening fast by the wall of the cave.
So he carried the load. His lord and king
he found all bleeding, famous chief
at the lapse of life. The liegeman again
plashed him with water, till point of word
broke through the breast-hoard. Beowulf spake,
sage and sad, as he stared at the gold. 'For the gold and treasure, to God my thanks,
to the Wielder-of-Wonders, with words I say,
for what I behold, to Heaven's Lord,
for the grace that I give such gifts to my folk
or ever the day of my death be run!
Now I've bartered here for booty of treasure
the last of my life, so look ye well
to the needs of my land! No longer I tarry.
A barrow bid ye the battle-fanned raise
for my ashes. 'Twill shine by the shore of the flood,
to folk of mine memorial fair
on Hrones Headland high uplifted,
that ocean-wanderers oft may hail
Beowulf's Barrow, as back from far
they drive their keels o'er the darkling wave.'
115
From his neck he unclasped the collar of gold,
valorous king, to his vassal gave it
with bright-gold helmet, breastplate, and ring,
to the youthful thane: bade him use them in joy.
'Thou art end and remnant of all our race
the Waegmunding name. For Wyrd hath swept them,
all my line, to the land of doom,
earls in their glory: I after them go.'
This word was the last which the wise old man
harbored in heart ere hot death-waves
of balefire he chose. From his bosom fled
his soul to seek the saints' reward.
XXXIX
IT was heavy hap for that hero young
on his lord beloved to look and find him
lying on earth with life at end,
sorrowful sight. But the slayer too,
awful earth-dragon, empty of breath,
lay felled in fight, nor, fain of its treasure,
could the writhing monster rule it more.
For edges of iron had ended its days,
hard and battle-sharp, hammers' leaving;
and that flier-afar had fallen to ground
hushed by its hurt, its hoard all near,
no longer lusty aloft to whirl
at midnight, making its merriment seen,
proud of its prizes: prone it sank
by the handiwork of the hero-king.
Forsooth among folk but few achieve,
- though sturdy and strong, as stories tell me,
and never so daring in deed of valor, the perilous breath of a poison-foe
to brave, and to rush on the ring-board hall,
whenever his watch the warden keeps
bold in the barrow. Beowulf paid
the price of death for that precious hoard;
and each of the foes had found the end
of this fleeting life.
Befell erelong
that the laggards in war the wood had left,
116
trothbreakers, cowards, ten together,
fearing before to flourish a spear
in the sore distress of their sovran lord.
Now in their shame their shields they carried,
armor of fight, where the old man lay;
and they gazed on Wiglaf. Wearied he sat
at his sovran's shoulder, shieldsman good,
to wake him with water. [2] Nowise it availed.
Though well he wished it, in world no more
could he barrier life for that leader-of-battles
nor baffle the will of all-wielding God.
Doom of the Lord was law o'er the deeds
of every man, as it is to-day.
Grim was the answer, easy to get,
from the youth for those that had yielded to fear!
Wiglaf spake, the son of Weohstan, mournful he looked on those men unloved:'Who sooth will speak, can say indeed
that the ruler who gave you golden rings
and the harness of war in which ye stand
- for he at ale-bench often-times
bestowed on hall-folk helm and breastplate,
lord to liegemen, the likeliest gear
which near of far he could find to give, threw away and wasted these weeds of battle,
on men who failed when the foemen came!
Not at all could the king of his comrades-in-arms
venture to vaunt, though the Victory-Wielder,
God, gave him grace that he got revenge
sole with his sword in stress and need.
To rescue his life, 'twas little that I
could serve him in struggle; yet shift I made
(hopeless it seemed) to help my kinsman.
Its strength ever waned, when with weapon I struck
that fatal foe, and the fire less strongly
flowed from its head. - Too few the heroes
in throe of contest that thronged to our king!
Now gift of treasure and girding of sword,
joy of the house and home-delight
shall fail your folk; his freehold-land
every clansman within your kin
shall lose and leave, when lords highborn
117
hear afar of that flight of yours,
a fameless deed. Yea, death is better
for liegemen all than a life of shame!'
XL
THAT battle-toil bade he at burg to announce,
at the fort on the cliff, where, full of sorrow,
all the morning earls had sat,
daring shieldsmen, in doubt of twain:
would they wail as dead, or welcome home,
their lord beloved? Little [1] kept back
of the tidings new, but told them all,
the herald that up the headland rode. 'Now the willing-giver to Weder folk
in death-bed lies; the Lord of Geats
on the slaughter-bed sleeps by the serpent's deed!
And beside him is stretched that slayer-of-men
with knife-wounds sick: [2] no sword availed
on the awesome thing in any wise
to work a wound. There Wiglaf sitteth,
Weohstan's bairn, by Beowulf's side,
the living earl by the other dead,
and heavy of heart a head-watch [3] keeps
o'er friend and foe. - Now our folk may look
for waging of war when once unhidden
to Frisian and Frank the fall of the king
is spread afar. - The strife began
when hot on the Hugas [4] Hygelac fell
and fared with his fleet to the Frisian land.
Him there the Hetwaras humbled in war,
plied with such prowess their power o'erwhelming
that the bold-in-battle bowed beneath it
and fell in fight. To his friends no wise
could that earl give treasure! And ever since
the Merowings' favor has failed us wholly.
Nor aught expect I of peace and faith
from Swedish folk. 'Twas spread afar
how Ongentheow reft at Ravenswood
Haethcyn Hrethling of hope and life,
when the folk of Geats for the first time sought
in wanton pride the Warlike-Scylfings.
Soon the sage old sire [5] of Ohtere,
118
ancient and awful, gave answering blow;
the sea-king [6] he slew, and his spouse redeemed,
his good wife rescued, though robbed of her gold,
mother of Ohtere and Onela.
Then he followed his foes, who fled before him
sore beset and stole their way,
bereft of a ruler, to Ravenswood.
With his host he besieged there what swords had left,
the weary and wounded; woes he threatened
the whole night through to that hard-pressed throng:
some with the morrow his sword should kill,
some should go to the gallows-tree
for rapture of ravens. But rescue came
with dawn of day for those desperate men
when they heard the horn of Hygelac sound,
tones of his trumpet; the trusty king
had followed their trail with faithful band.
XLI
'THE bloody swath of Swedes and Geats
and the storm of their strife, were seen afar,
how folk against folk the fight had wakened.
The ancient king with his atheling band
sought his citadel, sorrowing much:
Ongentheow earl went up to his burg.
He had tested Hygelac's hardihood,
the proud one's prowess, would prove it no longer,
defied no more those fighting-wanderers
nor hoped from the seamen to save his hoard,
his bairn and his bride: so he bent him again,
old, to his earth-walls. Yet after him came
with slaughter for Swedes the standards of Hygelac
o'er peaceful plains in pride advancing,
till Hrethelings fought in the fenced town. [1]
Then Ongentheow with edge of sword,
the hoary-bearded, was held at bay,
and the folk-king there was forced to suffer
Eofor's anger. In ire, at the king
Wulf Wonreding with weapon struck;
and the chieftain's blood, for that blow, in streams
flowed 'neath his hair. No fear felt he,
stout old Scylfing, but straightway repaid
119
in better bargain that bitter stroke
and faced his foe with fell intent.
Nor swift enough was the son of Wonred
answer to render the aged chief;
too soon on his head the helm was cloven;
blood-bedecked he bowed to earth,
and fell adown; not doomed was he yet,
and well he waxed, though the wound was sore.
Then the hardy Hygelac-thane, [2]
when his brother fell, with broad brand smote,
giants' sword crashing through giants'-helm
across the shield-wall: sank the king,
his folk's old herdsman, fatally hurt.
There were many to bind the brother's wounds
and lift him, fast as fate allowed
his people to wield the place-of-war.
But Eofor took from Ongentheow,
earl from other, the iron-breastplate,
hard sword hilted, and helmet too,
and the hoar-chief's harness to Hygelac carried,
who took the trappings, and truly promised
rich fee 'mid folk, - and fulfilled it so.
For that grim strife gave the Geatish lord,
Hrethel's offspring, when home he came,
to Eofor and Wulf a wealth of treasure,
Each of them had a hundred thousand [3]
in land and linked rings; nor at less price reckoned
mid-earth men such mighty deeds!
And to Eofor he gave his only daughter
in pledge of grace, the pride of his home.
'Such is the feud, the foeman's rage,
death-hate of men: so I deem it sure
that the Swedish folk will seek us home
for this fall of their friends, the fighting-Scylfings,
when once they learn that our warrior leader
lifeless lies, who land and hoard
ever defended from all his foes,
furthered his folk's weal, finished his course
a hardy hero. - Now haste is best,
that we go to gaze on our Geatish lord,
and bear the bountiful breaker-of-rings
to the funeral pyre. No fragments merely
120
shall burn with the warrior. Wealth of jewels,
gold untold and gained in terror,
treasure at last with his life obtained,
all of that booty the brands shall take,
fire shall eat it. No earl must carry
memorial jewel. No maiden fair
shall wreathe her neck with noble ring:
nay, sad in spirit and shorn of her gold,
oft shall she pass o'er paths of exile
now our lord all laughter has laid aside,
all mirth and revel. Many a spear
morning-cold shall be clasped amain,
lifted aloft; nor shall lilt of harp
those warriors wake; but the wan-hued raven,
fain o'er the fallen, his feast shall praise
and boast to the eagle how bravely he ate
when he and the wolf were wasting the slain.'
So he told his sorrowful tidings,
and little [4] he lied, the loyal man
of word or of work. The warriors rose;
sad, they climbed to the Cliff-of-Eagles,
went, welling with tears, the wonder to view.
Found on the sand there, stretched at rest,
their lifeless lord, who had lavished rings
of old upon them. Ending-day
had dawned on the doughty-one; death had seized
in woful slaughter the Weders' king.
There saw they, besides, the strangest being,
loathsome, lying their leader near,
prone on the field. The fiery dragon,
fearful fiend, with flame was scorched.
Reckoned by feet, it was fifty measures
in length as it lay. Aloft erewhile
it had revelled by night, and anon come back,
seeking its den; now in death's sure clutch
it had come to the end of its earth-hall joys.
By it there stood the stoups and jars;
dishes lay there, and dear-decked swords
eaten with rust, as, on earth's lap resting,
a thousand winters they waited there.
For all that heritage huge, that gold
of bygone men, was bound by a spell, [5]
121
so the treasure-hall could be touched by none
of human kind, - save that Heaven's King,
God himself, might give whom he would,
Helper of Heroes, the hoard to open, even such a man as seemed to him meet.
XLII
A PERILOUS path, it proved, he [1] trod
who heinously hid, that hall within,
wealth under wall! Its watcher had killed
one of a few, [2] and the feud was avenged
in woful fashion. Wondrous seems it,
what manner a man of might and valor
oft ends his life, when the earl no longer
in mead-hall may live with loving friends.
So Beowulf, when that barrow's warden
he sought, and the struggle; himself knew not
in what wise he should wend from the world at last.
For [3] princes potent, who placed the gold,
with a curse to doomsday covered it deep,
so that marked with sin the man should be,
hedged with horrors, in hell-bonds fast,
racked with plagues, who should rob their hoard.
Yet no greed for gold, but the grace of heaven,
ever the king had kept in view. [4]
Wiglaf spake, the son of Weohstan:'At the mandate of one, oft warriors many
sorrow must suffer; and so must we.
The people's-shepherd showed not aught
of care for our counsel, king beloved!
That guardian of gold he should grapple not, urged we,
but let him lie where he long had been
in his earth-hall waiting the end of the world,
the hest of heaven. - This hoard is ours
but grievously gotten; too grim the fate
which thither carried our king and lord.
I was within there, and all I viewed,
the chambered treasure, when chance allowed me
(and my path was made in no pleasant wise)
under the earth-wall. Eager, I seized
such heap from the hoard as hands could bear
122
and hurriedly carried it hither back
to my liege and lord. Alive was he still,
still wielding his wits. The wise old man
spake much in his sorrow, and sent you greetings
and bade that ye build, when he breathed no more,
on the place of his balefire a barrow high,
memorial mighty. Of men was he
worthiest warrior wide earth o'er
the while he had joy of his jewels and burg.
Let us set out in haste now, the second time
to see and search this store of treasure,
these wall-hid wonders, - the way I show you, where, gathered near, ye may gaze your fill
at broad-gold and rings. Let the bier, soon made,
be all in order when out we come,
our king and captain to carry thither
- man beloved - where long he shall bide
safe in the shelter of sovran God.'
Then the bairn of Weohstan bade command,
hardy chief, to heroes many
that owned their homesteads, hither to bring
firewood from far - o'er the folk they ruled for the famed-one's funeral. ' Fire shall devour
and wan flames feed on the fearless warrior
who oft stood stout in the iron-shower,
when, sped from the string, a storm of arrows
shot o'er the shield-wall: the shaft held firm,
featly feathered, followed the barb.'
And now the sage young son of Weohstan
seven chose of the chieftain's thanes,
the best he found that band within,
and went with these warriors, one of eight,
under hostile roof. In hand one bore
a lighted torch and led the way.
No lots they cast for keeping the hoard
when once the warriors saw it in hall,
altogether without a guardian,
lying there lost. And little they mourned
when they had hastily haled it out,
dear-bought treasure! The dragon they cast,
the worm, o'er the wall for the wave to take,
and surges swallowed that shepherd of gems.
123
Then the woven gold on a wain was laden countless quite! - and the king was borne,
hoary hero, to Hrones-Ness.
XLIII
THEN fashioned for him the folk of Geats
firm on the earth a funeral-pile,
and hung it with helmets and harness of war
and breastplates bright, as the boon he asked;
and they laid amid it the mighty chieftain,
heroes mourning their master dear.
Then on the hill that hugest of balefires
the warriors wakened. Wood-smoke rose
black over blaze, and blent was the roar
of flame with weeping (the wind was still),
till the fire had broken the frame of bones,
hot at the heart. In heavy mood
their misery moaned they, their master's death.
Wailing her woe, the widow [1] old,
her hair upbound, for Beowulf's death
sung in her sorrow, and said full oft
she dreaded the doleful days to come,
deaths enow, and doom of battle,
and shame. - The smoke by the sky was devoured.
The folk of the Weders fashioned there
on the headland a barrow broad and high,
by ocean-farers far descried:
in ten days' time their toil had raised it,
the battle-brave's beacon. Round brands of the pyre
a wall they built, the worthiest ever
that wit could prompt in their wisest men.
They placed in the barrow that precious booty,
the rounds and the rings they had reft erewhile,
hardy heroes, from hoard in cave, trusting the ground with treasure of earls,
gold in the earth, where ever it lies
useless to men as of yore it was.
Then about that barrow the battle-keen rode,
atheling-born, a band of twelve,
lament to make, to mourn their king,
chant their dirge, and their chieftain honor.
124
They praised his earlship, his acts of prowess
worthily witnessed: and well it is
that men their master-friend mightily laud,
heartily love, when hence he goes
from life in the body forlorn away.
Thus made their mourning the men of Geatland,
for their hero's passing his hearth-companions:
quoth that of all the kings of earth,
of men he was mildest and most beloved,
to his kin the kindest, keenest for praise.
~ Charles Baudelaire,

IN CHAPTERS [198/198]



  116 Poetry
   20 Fiction
   14 Occultism
   11 Yoga
   11 Integral Yoga
   10 Psychology
   10 Philosophy
   8 Christianity
   7 Mythology
   6 Baha i Faith
   3 Philsophy
   3 Mysticism
   2 Islam
   1 Zen
   1 Sufism
   1 Integral Theory
   1 Buddhism


   18 Percy Bysshe Shelley
   14 Robert Browning
   13 Walt Whitman
   11 Sri Ramakrishna
   11 Friedrich Schiller
   10 William Wordsworth
   10 Sri Aurobindo
   8 John Keats
   8 Carl Jung
   7 Saint Augustine of Hippo
   7 Ovid
   7 Baha u llah
   6 Lucretius
   4 Nolini Kanta Gupta
   4 James George Frazer
   4 H P Lovecraft
   3 The Mother
   3 Satprem
   3 Ralph Waldo Emerson
   2 Thubten Chodron
   2 Rabindranath Tagore
   2 Muhammad
   2 Jorge Luis Borges
   2 Jordan Peterson
   2 Johann Wolfgang von Goethe
   2 Jalaluddin Rumi
   2 Bulleh Shah


   18 Shelley - Poems
   14 Browning - Poems
   13 Whitman - Poems
   11 The Gospel of Sri Ramakrishna
   11 Schiller - Poems
   10 Wordsworth - Poems
   8 Keats - Poems
   7 The Confessions of Saint Augustine
   7 Metamorphoses
   6 Of The Nature Of Things
   6 Mysterium Coniunctionis
   4 The Golden Bough
   4 Lovecraft - Poems
   4 Collected Poems
   3 The Secret Doctrine
   3 The Book of Certitude
   3 Emerson - Poems
   2 The Archetypes and the Collective Unconscious
   2 Tagore - Poems
   2 Rumi - Poems
   2 Quran
   2 Maps of Meaning
   2 Isha Upanishad
   2 How to Free Your Mind - Tara the Liberator
   2 Collected Works of Nolini Kanta Gupta - Vol 01
   2 Beating the Cloth Drum Letters of Zen Master Hakuin
   2 Agenda Vol 03
   2 5.1.01 - Ilion


0.07 - DARK NIGHT OF THE SOUL, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  IN this book are first set down all the stanzas which are to be expounded; afterwards, each of the stanzas is expounded separately, being set down before its exposition; and then each line is expounded separately and in turn, the line itself also being set down before the exposition. In the first two stanzas are expounded the effects of the two spiritual purgations: of the sensual part of man and of the spiritual part. In the other six are expounded various and wondrous effects of the spiritual illumination and union of love with God.
  STANZAS OF THE SOUL

01.02 - The Creative Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   In one's own soul lies the very height and profundity of a god-head. Each soul by bringing out the note that is his, makes for the most wondrous symphony. Once a man knows what he is and holds fast to it, refusing to be drawn away by any necessity or temptation, he begins to uncover himself, to do what his inmost nature demands and takes joy in, that is to say, begins to create. Indeed there may be much difference in the forms that different souls take. But because each is itself, therefore each is grounded upon the fundamental equality of things. All our valuations are in reference to some standard or other set up with a particular end in view, but that is a question of the practical world which in no way takes away from the intrinsic value of the greatness of the soul. So long as the thing is there, the how of it does not matter. Infinite are the ways of manifestation and all of them the very highest and the most sublime, provided they are a manifestation of the soul itself, provided they rise and flow from the same level. Whether it is Agni or Indra, Varuna, Mitra or the Aswins, it is the same supreme and divine inflatus.
   The cosmic soul is true. But that truth is borne out, effectuated only by the truth of the individual soul. When the individual soul becomes itself fully and integrally, by that very fact it becomes also the cosmic soul. The individuals are the channels through which flows the Universal and the Infinite in its multiple emphasis. Each is a particular figure, aspectBhava, a particular angle of vision of All. The vision is entire and the figure perfect if it is not refracted by the lower and denser parts of our being. And for that the individual must first come to itself and shine in its opal clarity and translucency.

0 1961-04-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   There have been moments, you know, in supreme experiences of perfect union in a wondrous Love, when I have turned towards the worldsimply turned the consciousness for a second towards the world as it is (with the aspiration, I remember, for EVERYTHING to participate) and in that state of ecstasy, really, there were tears of burning sorrow. It happened just like that.
   Theoretically, it shouldnt be that way, but in fact it is. Something will never be perfect until this accident has been abolished.

0 1962-01-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   And suddenly I said to myself, How could it be? During all the time he was here, the time we were together (after I came back from Japan, when we were together), life, life on earth, lived such a wondrous divine possibility, so really so unique, something it had never lived to such an extent and in such a way, for thirty years, and it didnt even notice!
   That.
  --
   That, more than anything else, may be why I needed a bit of solitude: to reactivate that part of the psychic being which was the individual intermediary between true Consciousness and the body-consciousness: the part which had lived THAT, was aware of THAT, knew THATknew that wondrous miracle.
   (silence)

0 1962-08-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   And the Light that descends. You see, its as though as though I am SEEING that eternal, universal, immense, wondrous Vibration from without, from within, from above, from below, from everywhere at the same time. And at a certain place theres something so fine, delicate, of a silver-gray (something thats spread all around the world, all around the creation), and THE Vibration passes through it and it becomes ideas. Not ideas, something higher than ideas the origin of ideas. Things take form. And the sieve is fine, fine, fine, so fine and tenuous, and its everywhere (gesture enveloping the earth).
   And its there all the time! I saw it the other day, I am seeing it nowit seems to be a permanent feature. And its the origin of all intellectual formulations (those closest to the Truth, of course, with no distortion). Very interesting.

03.11 - Modernist Poetry, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Indeed it has been pointed out that the second great characteristic of modern art is the curious and wondrous amalgam in it of the highly serious and the keenly comic. It is not, however, the Shakespearean manner; for in that old-world poet, the two are merely juxtaposed, but they remain separate; very often they form an ill-assorted couple. At best, it is a mechanical mixture the sthetic taste of each remains distinct, although they are dosed together. In a modern poet, in Pound, or to a greater degree, in Eliot, the tragic and the comic, the serious and the flippant, the climax and the bathos are blended together, chemically fused, as part and parcel of a single whole. Take, for example, the lines from Ezra Pound quoted above, the obvious pun (Greek tin' or tina, meaning "some one" and English "tin"), the cheap claptrap, it may be explained, is intentional: the trick is meant to bring out a sense of lightness and even levity in the very heart of seriousness and solemnity. The days of Arnold's high seriousness, of grand style pure and severe, are gone. Today the high lights are no longer set on a high pedestal away and aloof, they are brought down and immixed with the low lights and often the two are indistinguishable from each other. The grand style rides always on the crest of the waves, the ballad style glides in the trough; but the modern style has one foot on either and attempts to make that gait the natural and normal manner of the consciousness and poetic movement. Here, for example, is something in that manner as Eliot may be supposed to illustrate:
   At the violet hour, the evening hour that strives

10.02 - The Gospel of Death and Vanity of the Ideal, #Savitri, #Sri Aurobindo, #Integral Yoga
  Eternal, built himself a wondrous field
  And wove the measures of a marvellous dance.

1.00 - Main, #The Book of Certitude, #Baha u llah, #Baha i
  Ye are but vassals, O kings of the earth! He Who is the King of Kings hath appeared, arrayed in His most wondrous glory, and is summoning you unto Himself, the Help in Peril, the Self-Subsisting. Take heed lest pride deter you from recognizing the Source of Revelation, lest the things of this world shut you out as by a veil from Him Who is the Creator of heaven. Arise, and serve Him Who is the Desire of all nations, Who hath created you through a word from Him, and ordained you to be, for all time, the emblems of His sovereignty.
  By the righteousness of God! It is not Our wish to lay hands on your kingdoms. Our mission is to seize and possess the hearts of men. Upon them the eyes of Baha are fastened. To this testifieth the Kingdom of Names, could ye but comprehend it. Whoso followeth his Lord will renounce the world and all that is therein;
  --
  The day is approaching when thy agitation will have been transmuted into peace and quiet calm. Thus hath it been decreed in the wondrous Book.
  O Land of Kha! We hear from thee the voice of heroes, raised in glorification of thy Lord, the All-Possessing, the Most Exalted. Blessed the day on which the banners of the divine Names shall be upraised in the kingdom of creation in My Name, the All-Glorious.
  --
  'Verily, there is none other God besides Me, the One, the Incomparable, the Omniscient, the All-Informed.'" This is a station which God hath assigned exclusively to this sublime, this unique and wondrous Revelation. This is a token of His bounteous favour, if ye be of them who comprehend, and a sign of His irresistible decree. This is His Most Great Name, His Most Exalted Word, and the Dayspring of His Most Excellent Titles, if ye could understand. Nay more, through Him every Fountainhead, every Dawning-place of Divine guidance is made manifest. Reflect, O people, on that which hath been sent down in truth; ponder thereon, and be not of the transgressors.
  144
  --
  Beware lest any name debar you from Him Who is the Possessor of all names, or any word shut you out from this Remembrance of God, this Source of Wisdom amongst you. Turn unto God and seek His protection, O concourse of divines, and make not of yourselves a veil between Me and My creatures. Thus doth your Lord admonish you, and comm and you to be just, lest your works should come to naught and ye yourselves be oblivious of your plight. Shall he who denieth this Cause be able to vindicate the truth of any cause throughout creation? Nay, by Him Who is the Fashioner of the universe! Yet the people are wrapped in a palpable veil. Say: Through this Cause the day-star of testimony hath dawned, and the luminary of proof hath shed its radiance upon all that dwell on earth. Fear God, O men of insight, and be not of those who disbelieve in Me. Take heed lest the word "Prophet" withhold you from this Most Great Announcement, or any reference to "Vicegerency" debar you from the sovereignty of Him Who is the Vicegerent of God, which overshadoweth all the worlds. Every name hath been created by His Word, and every cause is dependent on His irresistible, His mighty and wondrous Cause. Say: This is the Day of God, the Day on which naught shall be mentioned save His own Self, the omnipotent Protector of all worlds. This is the Cause that hath made all your superstitions and idols to tremble.
  168
  --
  The world's equilibrium hath been upset through the vibrating influence of this most great, this new World Order. Mankind's ordered life hath been revolutionized through the agency of this unique, this wondrous System-the like of which mortal eyes have never witnessed.
  182
  --
  This will be the cause of unity, could ye but comprehend it, and the greatest instrument for promoting harmony and civilization, would that ye might understand! We have appointed two signs for the coming of age of the human race: the first, which is the most firm foundation, We have set down in other of Our Tablets, while the second hath been revealed in this wondrous Book.
  190

1.018 - The Cave, #Quran, #unset, #Zen
  9. Did you know that the People of the Cave and the Inscription were of Our wondrous signs?
  10. When the youths took shelter in the cave, they said, “Our Lord, give us mercy from Yourself, and bless our affair with guidance.”

1.01 - BOOK THE FIRST, #Metamorphoses, #Ovid, #Poetry
  I will from wondrous principles ordain
  A race unlike the first, and try my skill again.

1.01 - MASTER AND DISCIPLE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  How soul-bewitching is His wondrous form!
  How dear is He to all His devotees!

1.01 - The Highest Meaning of the Holy Truths, #The Blue Cliff Records, #Yuanwu Keqin, #Zen
  your mind does not exist, you experience wondrous en
  lightenment instantly."

1.01 - To Watanabe Sukefusa, #Beating the Cloth Drum Letters of Zen Master Hakuin, #unset, #Zen
  Accounts of the Miraculous Effects describes wondrous escapes from disaster and death thanks to recitation of the Ten Phrase Kannon Sutra, all but one of the stories in The Cloth Drum Refitted are of the retri butive type and recount instead the terrible punishments meted out to unfilial sons and daughters.
  In the preface Hakuin wrote for The Cloth Drum Refitted, he alludes briefly to his friendship with

1.02 - Meditating on Tara, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  these meditations, they will be able to work in wondrous ways to benet all
  beings.

1.02 - The Three European Worlds, #The Ever-Present Origin, #Jean Gebser, #Integral
  Once more, he is terrified, only this time less by his encounter with space than by the encounter with his soul of which he is reminded by the chance discovery of Augustine's words. "I admit I was overcome with wonderment," he continues; "I begged my Brother who also desired to read the Passage not to disturb me, and closed the book. I was irritated for having turned my thoughts to mundane matters at such a moment, for even the Pagan philosophers should have long since taught me that there is nothing more wondrous than the soul [nihilpraeteranimumessemirabile], and that compared to its greatness nothing is great."
  Pausing for a new Paragraph, he continues with these surprising words: "My gaze, fully satisfied by contemplating the mountain [i.e., only after a conscious and exhaustive survey of the Panorama], my eyes turned inward [in me ipsuminterioresoculosreflexi]; and then we fell silent . . " Although obscured by psychological reservations and the memory of his physical exertion, the concluding lines of his letter suggest an ultimate affirmation of his ascent and the attendant experience: "So much perspiration and effort just to bring the body a little closer to heaven; the soul, when approaching God. must be similarly terrified.

1.03 - Questions and Answers, #Book of Certitude, #unset, #Zen
  106. He is God, exalted be He, the Lord of majesty and power! The Prophets and Chosen Ones have all been commissioned by the One True God, magnified be His glory, to nurture the trees of human existence with the living waters of uprightness and understanding, that there may appear from them that which God hath deposited within their inmost selves. As may be readily observed, each tree yieldeth a certain fruit, and a barren tree is but fit for fire. The purpose of these Educators, in all they said and taught, was to preserve man's exalted station. Well is it with him who in the Day of God hath laid fast hold upon His precepts and hath not deviated from His true and fundamental Law. The fruits that best befit the tree of human life are trustworthiness and godliness, truthfulness and sincerity; but greater than all, after recognition of the unity of God, praised and glorified be He, is regard for the rights that are due to one's parents. This teaching hath been mentioned in all the Books of God, and reaffirmed by the Most Exalted Pen. Consider that which the Merciful Lord hath revealed in the Qur'an, exalted are His words: "Worship ye God, join with Him no peer or likeness; and show forth kindliness and charity towards your parents..." Observe how loving-kindness to one's parents hath been linked to recognition of the one true God! Happy they who are endued with true wisdom and understanding, who see and perceive, who read and understand, and who observe that which God hath revealed in the Holy Books of old, and in this incomparable and wondrous Tablet.
  107. In one of the Tablets He, exalted be His words, hath revealed: And in the matter of Zakat, We have likewise decreed that you should follow what hath been revealed in the Qur'an.

1.03 - The Desert, #The Red Book Liber Novus, #unset, #Zen
  Everything to come was already in images: to find their soul, the ancients went into the desert. 75 This is an image. The ancients lived their symbols, since the world had not yet become real for them. Thus they went into the solitude of the desert to teach us that the place of the soul is a lonely desert. There they found the abundance of visions, the fruits of the desert, the wondrous flowers of the soul. Think diligently about the images that the ancients have
  The Red Book

1.03 - The Uncreated, #unset, #Arthur C Clarke, #Fiction
  Religion, then, errs in fearing the disappearance of the miracle which it places at the beginning of things; for that wondrous miracle is incessantly being accomplished in a fashion the most simple and natural in the world. Because it is so simple and natural, we pay no attention to it, but every thought, every movement repeats the inexplicable prodigy.
  It is not then in the past that we must seek for the key to the mystery. The initial act,if there was one,is of no greater importance than the smallest initiative of the present.

1.03 - To Layman Ishii, #Beating the Cloth Drum Letters of Zen Master Hakuin, #unset, #Zen
  "Finally, there are students who come to believe in a teaching they hear, accepting it as true even though it has no more substance than a shadow, and cling fast to it until the day they die. These are the hoodwinked. They have been bamboozled by words, yet continue to follow them scrupulously. They have not penetrated the wondrous and perfect self-nature that exists within their own minds, nor do they understand that the true reality of all forms in the external world is no-form. They follow arbitrarily the movements of their own minds and perceptions, confounding them for manifestations of truth, picking up various plausible notions that they begin spouting to everyone they meet: 'It's like a precious mirror that reflects unerringly a Chinese or a foreigner in all their perfections and imperfections when they come before it. It's like a mani gem set out on a tray reflecting all shapes and all colors without a single trace remaining behind. Your own mind is like that intrinsically. There is no need to refine it. No need to attain it through practice.' Having no doubt that they themselves belong to the ranks of the genuine priests who have achieved final cessation, if they hear of someone engaging in secret training and hidden practice, they fall about clutching their bellies in paroxysms of laughter.v
  "Ahh! They are plausible, all too plausible. The trouble is, having not yet broken free of that indestructible adamantine cage, they wander ever deeper into a forest of thorn, acknowledging a thief as their own son. It is because of this that the great master Ch'ang-sha said, 'The reason practicers fail to attain the Way is because they confound the ordinary working of their minds for truth. Although that has been the source of birth and death from the beginning of time, the fools insist on calling it their "original self."' They are like Temple Supervisor Tse before he visited master Fa-yen, like
  --
  "As the priest Nan-t'ang declared, 'You must see your self-nature as clearly as if you are looking at it in the palm of your hand, so that each and every thing becomes perfectly and unmistakably your own wondrously profound field of Dharma truth.'y It is a matter demanding the greatest care. For this reason, the Zen school declares: 'Clarifying your self but not the things before your eyes gets you only half, and clarifying the things before your eyes but not your self gets you only half as well. You must know that if you press on, the time will come when it will all be yours.'z It also says, 'If students of the Way want to confirm whether they have truly entered realization, they must examine their mind
   thoroughly both in the activities of everyday life and amid the tranquillity of zazen: In the realm of active life is the mind different from the way it is during meditation? Do they hesitate or have any trouble in penetrating the various meanings of the words of the Buddha-patriarchs? Someone who has thoroughly grasped the marrow of the Buddha-patriarchs could not possibly fail to understand their words and sayings.'aa

1.04 - ADVICE TO HOUSEHOLDERS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  How soul-bewitching is His wondrous form!
  How dear is He to all His devotees!
  --
  Down in the ocean depths of heavenly Wisdom lie The wondrous pearls of Peace, O mind;
  And you yourself can gather them,

1.04 - ALCHEMY AND MANICHAEISM, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  Learn therefore, O Mind, to practise sympathetic love in regard to thine own body, by restraining its vain appetites, that it may be apt with thee in all things. To this end I shall labour, that it may drink with thee from the fountain of strength,233 and, when the two are made one, that ye find peace in their union. Draw nigh, O Body, to this fountain, that with thy Mind thou mayest drink to satiety and hereafter thirst no more after vanities. O wondrous efficacy of this fount, which maketh one of two, and peace between enemies! The fount of love can make mind out of spirit and soul, but this maketh one man of mind and body.234

1.04 - THE APPEARANCE OF ANOMALY - CHALLENGE TO THE SHARED MAP, #Maps of Meaning, #Jordan Peterson, #Psychology
  that he has gone insane. Of him it is said that he has been carried down alive to wondrous depths, where
  strange shapes of the unwarped primal world glided to and fro... and the miser-merman, Wisdom,

1.05 - BOOK THE FIFTH, #Metamorphoses, #Ovid, #Poetry
  Amaz'd the dame the wondrous sight beheld,
  And weeps, and fain wou'd touch her quondam child.

1.05 - THE HOSTILE BROTHERS - ARCHETYPES OF RESPONSE TO THE UNKNOWN, #Maps of Meaning, #Jordan Peterson, #Psychology
  no more after vanities. O wondrous efficacy of this fount, which maketh one of two, and peace between
  enemies! The fount of love can make mind out of spirit and soul, but this maketh one man out of mind

1.06 - Being Human and the Copernican Principle, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  have to resort to wondrous, improbable experiences.
  It is, moreover, from their high perch and relying on

1.06 - Confutation Of Other Philosophers, #Of The Nature Of Things, #Lucretius, #Poetry
  The mighty and the wondrous isle to men,
  Most rich in all good things, and fortified

1.06 - THE MASTER WITH THE BRAHMO DEVOTEES, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  O thou wondrous bird of my life,
  Sing aloud in my heart! Unceasingly sing, O bird!

1.072 - The Jinn, #Quran, #unset, #Zen
  1. Say, “It was revealed to me that a band of jinn listened in, and said, ‘We have heard a wondrous Quran.
  2. It guides to rectitude, so we have believed in it; and we will never associate anyone with our Lord.

1.07 - A Song of Longing for Tara, the Infallible, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  Previously, I described Tara as wondrous qualities appearing in the form
  114

1.07 - A STREET, #Faust, #Johann Wolfgang von Goethe, #Poetry
  By Heaven, the girl is wondrous fair!
  Of all I've seen, beyond compare;

1.08 - BOOK THE EIGHTH, #Metamorphoses, #Ovid, #Poetry
  That made the draught, and form'd the wondrous plan;
  Where rooms within themselves encircled lye,
  --
  From Gods what wondrous alterations grow.
  Whom thus the Calydonian stream address'd,
  --
  Of wondrous height, and Caucasus its name.
  There in a stony field the fiend she found,

1.08 - Departmental Kings of Nature, #The Golden Bough, #James George Frazer, #Occultism
  To this wondrous brand sacrifices of buffaloes, pigs, fowls, and
  ducks are offered for rain. It is kept swathed in cotton and silk;

1.09 - ADVICE TO THE BRAHMOS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  To deck Thy wondrous form.
  The sweet Malaya breeze blows soft,

1.09 - BOOK THE NINTH, #Metamorphoses, #Ovid, #Poetry
  Ian the was his choice; so wondrous fair,
  Her form alone with Iphis cou'd compare;

1.10 - BOOK THE TENTH, #Metamorphoses, #Ovid, #Poetry
  Thus the sweet artist in a wondrous shade
  Of verdant trees, which harmony had made,
  --
  Or with a wondrous levity be born
  O'er yellow harvests of unbending corn.

1.10 - The Roughly Material Plane or the Material World, #Initiation Into Hermetics, #Franz Bardon, #Occultism
  In this chapter I will not describe the roughly material world, the kingdoms of minerals, vegetables and animals, nor will I deal with the physical processes in nature, because everybody has already learned at school that there are such things as the north and south poles, how rain originates, how storms are brought about, etc. The incipient adept might not be so very interested in these occurrences, but he will rather endeavour to know all about the material world by means of the elements and their polarities. It is needless to mention that on our planet, there are fire, water, air and earth, a fact absolutely clear to each reasonably thinking person. Notwithstanding, it will be very useful, if the adept becomes acquainted with the cause and effect of the four elements and knows how to use them correctly, according to the corresponding analogies on the other planes. How it is possible to contact higher planes through knowing the grossly material elements, will be reserved to a further chapter dealing with the practical use of magic. At the moment, it is important to know that of our earth the working of elements in the subtlest form is evolving off in exactly the same manner as in the human body. By drawing analogies to the human body, one will certainly find out how to draw the parallel to the elements, and state that the analogy with the human body seems justified. In the chapter relative to the human body we have been discussing the mode of life and the functions of the elements, with respect to the body and, if the adept succeeds in using the elements in the most subtle form, he will already be able to achieve wondrous things on his own body, and not only this, he can, in all conscience, affirm that nothing is impossible in this respect.
  The earthy element implies the four-pole magnet with its polarity and the effect of the other elements. The fiery principle, in its active form, causes the vivifying principle in nature and in the negative form the destructive and disintegrating one. The principle of water, in its negative form, is operating the contrary effect. The principle of air, with its bipolar polarity, represents the neutral, the balancing and the preserving essence in nature. The earthy element, according to its peculiarity of cohesion, has as a basis the two great fundamental elements of fire and water together with the neutralization of the airy principle. Hence it must be regarded as the most grossly material element. By the interaction of the fiery and the watery element, we have, as already mentioned in connection with the body, got the magnetic and the electric fluid, the two basic fluids originating, according to the same laws, in the body and having their mutual effects. Both these elements, with their fluids, are the cause of all that happens materially on our earth; they influence all the chemical processes inside and outside of the earth in the kingdoms of minerals, plants and animals. Hence you see that the electric fluid is to be found in the centre of the earth, whereas the magnetic one is on the surface of our earth. This magnetic fluid of the earth surface, apart from the property of the principle of water or the cohesion, attracts and holds all material and compound things.

1.11 - BOOK THE ELEVENTH, #Metamorphoses, #Ovid, #Poetry
  Unfit for drink, and wondrous to behold,
  It trickles from his jaws a fluid gold.

1.12 - BOOK THE TWELFTH, #Metamorphoses, #Ovid, #Poetry
  Of Periclymenos, is wondrous to relate.
  To him, our common grandsire of the main

1.13 - The Wood of Thorns. The Harpies. The Violent against themselves. Suicides. Pier della Vigna. Lano and Jacopo da Sant' Andrea., #The Divine Comedy, #Dante Alighieri, #Christianity
  They make laments upon the wondrous trees.
  And the good Master: "Ere thou enter farther,

1.17 - M. AT DAKSHINEWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  While describing in this way the vision of different divine forms, the Master went into an ecstatic state and said, "I have become! I am here!" Uttering these words he went into samdhi. His body was motionless. He remained in that state a long time and then gradually regained partial consciousness of the world. He began to laugh like a boy and pace the room. His eyes radiated bliss as if he had seen a wondrous vision. His gaze was not fixed on any particular object, and his face beamed with joy. Still pacing the room, the Master said: "I saw the paramahamsa who stayed under the banyan tree walking thus with just such a smile. Am I too in that state of mind?"
  He sat on the small couch and engaged in conversation with the Divine Mother.

1.19 - THE MASTER AND HIS INJURED ARM, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "Why this desire to live? After Ravana's death Rma and Lakshmana entered his capital and saw Nikasha, his old mother, running away. Lakshmana was surprised at this and said to Rma, 'All her children are dead, but still life attracts her so much!' Rma called Nikasha to His side and said: 'Don't be afraid. Why are you running away?' She replied: 'Rma, it was not fear that made me flee from You. I have been able to see all these wondrous actions of Yours simply because I am alive. I shall see many more things like these if I continue to live. Hence I desire to live.'
  "Without desires the body cannot live. (Smiling) I had one or two desires. I prayed to the Mother, 'O Mother, give me the company of those who have renounced "woman and gold".' I said further: 'I should like to enjoy the society of Thy jnanis and bhaktas. So give me a little strength that I may walk hither and thither and visit those people.' But She did not give me the strength to walk."

1.22 - Tabooed Words, #The Golden Bough, #James George Frazer, #Occultism
  imparted to the wizard the wondrous lore, the deity had no choice
  but to submit humbly to the man or pay the penalty of his contumacy.

1.25 - ADVICE TO PUNDIT SHASHADHAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  With a mere wink of Her wondrous eyes;
  She holds the universe in Her womb.

1.34 - Continues the same subject. This is very suitable for reading after the reception of the Most Holy Sacrament., #The Way of Perfection, #Saint Teresa of Avila, #Christianity
  which could not be counterfeited. As the wondrous effects produced by this most holy bread in
  those who worthily receive it are very well known, I will not describe all the things that could be

1.38 - The Myth of Osiris, #The Golden Bough, #James George Frazer, #Occultism
  hair, and breathed on them from her own divine body a wondrous
  perfume. But when the queen beheld the braids of her handmaidens'

1.68 - The Golden Bough, #The Golden Bough, #James George Frazer, #Occultism
  in catching the wondrous bloom of the fern at midnight on Midsummer
  Eve, you have only to throw it up into the air, and it will fall

1.70 - Morality 1, #Magick Without Tears, #Aleister Crowley, #Philosophy
  So wondrous well they advertise!
  O their mean souls are satisfied

18.04 - Modern Poems, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
   Bathed in a wondrous light.
   The crescent moon, like a necklet . . .

1.bs - The soil is in ferment, O friend, #unset, #Arthur C Clarke, #Fiction
   English version by J. R. Puri and T. R. Shangari Original Language Punjabi The soil is in ferment, O friend Behold the diversity. The soil is the horse, so is the rider The soil chases the soil, and we hear the clanging of soil The soil kills the soil, with weapons of the soil. That soil with more on it, is arrogance The soil is the garden so is its beauty The soil admires the soil in all its wondrous forms After the circle of life is done it returns to the soil Answer the riddle O Bulleh, and take this burden off my head." [bk1sm.gif] -- from Bulleh Shah: The Love-Intoxicated Iconoclast (Mystics of the East series), by J. R. Puri / Tilaka Raja Puri <
1.bs - What a carefree game He plays!, #unset, #Arthur C Clarke, #Fiction
   English version by J.R. Puri and T.R. Shangari Original Language Punjabi He said, "Let there be," and it happened. He made the latent turn into the manifest, Out of the formless He created the form. What a wondrous game He played! What a carefree game He plays! When He disclosed the hidden secret, He lifted the veil from over His face. Why does He now hide from me? The Real permeates everyone. What a carefree game He plays! He said, "We have honored mankind; None has been created like you; You are the crown of all creation." What a proclamation with the beat of drum! What a carefree game He plays! He himself indulges in these carefree acts; He himself feels frightened of himself; He has taken abode in every house; And the people keep wandering in delusion. What a carefree game He plays! He himself aroused longing to become mad in love. He himself became Laila to steal Majnun's heart. Himself He wept, himself consoled himself. 0, what a game of love He plays! What a carefree game He plays! Himself the lover, He himself is the Beloved. Here logic and reason have no part to play. Bullah rejoices in his union with the Beloved. Why does He create separation now? What a carefree game He plays! [bk1sm.gif] -- from Bulleh Shah: The Love-Intoxicated Iconoclast (Mystics of the East series), by J. R. Puri / Tilaka Raja Puri <
1f.lovecraft - The Case of Charles Dexter Ward, #Lovecraft - Poems, #unset, #Zen
   him. Acting on the assumption that Curwen possessed a wondrous and
   secret medical skill, many sufferers of various sorts applied to him
  --
   prophet might fix. Here lay the arcana, wondrous or dreadful as the
   case might be, for which all his years of travel and application had

1f.lovecraft - The Dream-Quest of Unknown Kadath, #Lovecraft - Poems, #unset, #Zen
   disembark, for in those tropic tangles sleep wondrous palaces of ivory,
   lone and unbroken, where once dwelt fabulous monarchs of a land whose
  --
   wharves, and wondrous with high fanes and carven places. Great gardens
   and columned streets led from the cliffs and from each of the six

1.fs - Fantasie -- To Laura, #Schiller - Poems, #Friedrich Schiller, #Poetry
  Name, my Laura, name the wondrous magic
   By which soul rejoins its kindred soul!

1.fs - Parables And Riddles, #Schiller - Poems, #Friedrich Schiller, #Poetry
    Its wondrous structure first was planned
     With art no mortal knows;
  --
    Within its bright and wondrous ring
     Is pictured forth the glow of heaven,
  --
     From a most strange and wondrous pair,
    Our mother ever grave and sad,

1.fs - Punch Song (To be sung in the Northern Countries), #Schiller - Poems, #Friedrich Schiller, #Poetry
  How the wondrous mother formeth,
   None have ever read aright;

1.fs - The Artists, #Schiller - Poems, #Friedrich Schiller, #Poetry
   'Tis for its wondrous symmetry.
  In all that now around him breathes,

1.fs - The Count Of Hapsburg, #Schiller - Poems, #Friedrich Schiller, #Poetry
     That within us were wondrously sleeping."
    Then the bard swept the cords with a finger of might,

1.fs - The Eleusinian Festival, #Schiller - Poems, #Friedrich Schiller, #Poetry
  Soon complete the wondrous halls
   By the gods' own hands are made,

1.fs - The Hostage, #Schiller - Poems, #Friedrich Schiller, #Poetry
  The wondrous tidings to the king
  His breast man's heart at last hath known,

1.fs - The Ideals, #Schiller - Poems, #Friedrich Schiller, #Poetry
  This world, how wondrous great I deemed it,
   Ere yet its blossoms could unfold!

1.fs - The Maiden From Afar, #Schiller - Poems, #Friedrich Schiller, #Poetry
     A wondrous maiden, fair to see.
  Not born within that lowly place

1.fs - The Power Of Song, #Schiller - Poems, #Friedrich Schiller, #Poetry
     Appears a wondrous deity,
  Then bows each greatness of the earth

1.fs - To My Friends, #Schiller - Poems, #Friedrich Schiller, #Poetry
     Mounts St. Peter's proud and wondrous dome.
    But, with all the charms that splendor grants,

1.fua - The Simurgh, #unset, #Arthur C Clarke, #Fiction
   English version by Raficq Abdulla Original Language Persian/Farsi Ah, the Simurgh, who is this wondrous being Who, one fated night, when time stood still, Flew over China, not a single soul seeing? A feather fell from this King, his beauty and his will, And all hearts touched by it were in tumult thrown. Everyone who could, traced from it a liminal form; All who saw the still glowing lines were blown By longing like trees on a shore bent by storm. The feather is lodged in China's sacred places, Hence the Prophet's exhortation for knowledge to seek Even unto China where the feather's shadow graces All who shelter under it -- to know of this is not to speak. But unless the feather's image is felt and seen None knows the heart's obscure, shifting states That replace the fat of inaction with decision's lean. His grace enters the world and molds our fates Though without the limit of form or definite shape, For all definitions are frozen contradictions not fit For knowing; therefore, if you wish to travel on the Way, Set out on it now to find the Simurgh, don't prattle and sit On your haunches till into stiffening death you stray. All the birds who were by this agitation shook, Aspired to a meeting place to prepare for the Shah, To release in themselves the revelations of the Book; They yearned so deeply for Him who is both near and far, They were drawn to this sun and burned to an ember; But the road was long and perilous that was open to offer. Hooked by terror, though each was asked to remember The truth, each an excuse to stay behind was keen to proffer. [1490.jpg] -- from The Conference of the Birds: The Selected Sufi Poetry of Farid ud-Din Attar, Translated by Raficq Abdulla <
1.hs - A Golden Compass, #Hafiz - Poems, #unset, #Zen
  Turn your back on those who would imprison your wondrous spirit
  With deceit and lies.

1.jh - Lord, Where Shall I Find You?, #unset, #Arthur C Clarke, #Fiction
   English version by T. Carmi Original Language Hebrew Lord, where shall I find You? Your place is lofty and secret. And where shall I not find You? The whole earth is full of Your glory! You are found in man's innermost heart, yet You fixed earth's boundaries. You are a strong tower for those who are near, and the trust of those who are far. You are enthroned on the cherubim, yet You dwell in the heights of heaven. You are praised by Your hosts, but even their praise is not worthy of You. The sphere of heaven cannot contain You; how much less the chambers of the Temple! Even when You rise above Your hosts on a throne, high and exalted, You are nearer to them than their own bodies and souls. Their mouths attest that they have no Maker except You. Who shall not fear You? All bear the yoke of Your kingdom. And who shall not call to You? It is You who give them their food. I have sought to come near You, I have called to You with all my heart; and when I went out towards You, I found You coming towards me. I look upon Your wondrous power and awe. Who can say that he has not seen You? The heavens and their legions proclaim Your dread -- without a sound. [1835.jpg] -- from The Penguin Book of Hebrew Verse, Edited by T. Carmi

1.jk - Endymion - Book II, #Keats - Poems, #John Keats, #Poetry
  That wondrous night: the great Pan-festival:
  His sister's sorrow; and his wanderings all,

1.jk - Endymion - Book IV, #Keats - Poems, #John Keats, #Poetry
  Through the dark earth, and through the wondrous sea?
  Goddess! I love thee not the less: from thee
  --
  O happy spirit-home! O wondrous soul!
  Pregnant with such a den to save the whole

1.jk - Hyperion. Book II, #Keats - Poems, #John Keats, #Poetry
  That sullen ferment, which for wondrous ends
  Was ripening in itself. The ripe hour came,

1.jk - Hyperion. Book III, #Keats - Poems, #John Keats, #Poetry
  A wondrous lesson in thy silent face:
  Knowledge enormous makes a God of me.

1.jk - I Stood Tip-Toe Upon A Little Hill, #Keats - Poems, #John Keats, #Poetry
  Into some wondrous region he had gone,
  To search for thee, divine Endymion!

1.jk - La Belle Dame Sans Merci, #Keats - Poems, #John Keats, #Poetry
  This poem was first published by Leigh Hunt in The Indicator for the 10th of May 1820 (No. XXXI), with some introductory remarks. The signature used by Keats on this occasion, as on that of issuing the Sonnet On A Dream was "Caviare." In 1848 Lord Houghton gave the poem among the Literary Remains, apparently from a manuscript source, for the variations are very considerable. I think there can be no doubt that The Indicator version is a revision of the other. ...In one of the late Gabriel Rossetti's letters he characterizes this poem as "the wondrous Belle Dame sans Merci." I haveno positive information as to the date at which it was composed; but I am fain to regard it as a crowning essay in perfect imaginative utterance, written between the poet's partial recovery and his departure to seek health and find a grave in Italy.'
  ~ Poetical Works of John Keats, ed. H. Buxton Forman, Crowell publ. 1895. by owner. provided at no charge for educational purposes

1.jk - Ode. Written On The Blank Page Before Beaumont And Fletchers Tragi-Comedy The Fair Maid Of The In, #Keats - Poems, #John Keats, #Poetry
  With the noise of fountains wondrous,
  And the parle of voices thund'rous;

1.jk - The Eve Of St. Agnes, #Keats - Poems, #John Keats, #Poetry
    Who keepeth clos'd a wondrous riddle-book,
    As spectacled she sits in chimney nook.

1.jm - The Song of View, Practice, and Action, #Milarepa - Poems, #Jetsun Milarepa, #Buddhism
  Which only a wondrous Guru
  Can clearly illustrate.

1.jr - Description Of Love, #Rumi - Poems, #Jalaluddin Rumi, #Poetry
  In the world there is naught so wondrous as the sun,
  But the Sun of the soul sets not and has no yesterday.

1.jr - Lovers, #Rumi - Poems, #Jalaluddin Rumi, #Poetry
  a wondrous people have come forth.

1.jwvg - A Plan the Muses Entertained, #Goethe - Poems, #Johann Wolfgang von Goethe, #Poetry
  No wondrous sounds escaped her lyre
  E'en in the fairest Summer night;

1.kbr - maddh akas ap jahan baithe, #Songs of Kabir, #Kabir, #Sufism
  In the wondrous effulgence of each hair of His body, the brightness of millions of suns and of moons is lost.
  On that shore there is a city, where the rain of nectar pours and pours, and never ceases.

1.lovecraft - Psychopompos- A Tale in Rhyme, #Lovecraft - Poems, #unset, #Zen
  Each monstrous creature marks the wondrous glare,
  Drops, fades, and vanishes in empty air!

1.lovecraft - The Wood, #Lovecraft - Poems, #unset, #Zen
  That wondrous wealth of domes and turrets rose;  
  Crystal and ivory, sublimely crowned        

1.ml - Realisation of Dreams and Mind, #unset, #Arthur C Clarke, #Fiction
   Lord Paindapa, you who practice yogic discipline! Your name has been prophesied by the devas; what a great wonder! Under the hand of glorious Advayalalita Are the vajra brothers and sisters whose minds do not differ. Headed by Sri Gunamati, Dakas who are sitting in the right hand row, listen to me! After them, the secret yoginis, Headed by the consort Sukhavajri, Dakinis who are sitting in the left hand row, listen to me! Generally, all Dharmas are illusion. Dreams are exalted as special illusion. Early in the night, dreams arise born from habitual patterns. There is nothing whatsoever to rely on there. At midnight, the deceptions of Mara appear. One should not trust in these. At dawn, there are prophecies by the devas. How wondrous, how great indeed! At the break of dawn this morning, The great lord master appeared And taught the Dharma which revealed the ultimate. This is the unforgettable memory of what Maitripa said: "In general, all Dharmas are mind. The Guru arises from mind. The Guru is nothing other than mind. Everything that appears is the nature of mind. This mind itself is primordially non-existent. In the natural state, unborn and innate, There is nothing to abandon by discursive effort. Rest at ease, naturally, without restriction. This can be shown by signs: A human corpse, an outcast, a dog, a pig, An infant, a madman, an elephant, A precious jewel, a blue lotus, Quicksilver, a deer, a lion, A Brahman, and a black antelope; did you see them?" Maitripa asked. The realization of the truth was shown by these signs: Not fixated on either samsara or Nirvana, Not holding acceptance or rejection in one's being, Not hoping for fruition from others, Mind free from occupation and complexity, Not falling into the four extremes, Nonmeditation and nonwandering, Free from thought and speech, Beyond any analogy whatsoever. Through the kindness of the Guru, I realised these. Since the experience of these realisations has dawned, Mind and mental events have ceased, And space and insight are inseparable. Faults and virtues neither increase nor decrease. Bliss, emptiness, and luminosity are unceasing. Therefore, luminosity dawns beyond coming or going. This transmission of the innate, the pith of the view Through the sign meanings which reveal the unborn, I heard from the great lord master. The reason why I sing these words Is the insistent request of the honourable lords. I could not refuse the Dharma brothers and sisters. Dakinis, do not be jealous! Thus, this song was sung for the Dharma brothers and sisters headed by Paindapa at the Rinchen Tsul monastery in Nepal to show the meaning of the signs of mahamudra as revealed by Maitripa's appearance in a dream.

1.pbs - Alastor - or, the Spirit of Solitude, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Eclipses it, was now that wondrous frame
  No sense, no motion, no divinity
  --
  Oh, for Medea's wondrous alchemy,
  Which wheresoe'er it fell made the earth gleam

1.pbs - Fragments Of An Unfinished Drama, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Have woven all the wondrous imagery
  Of this dim spot, which mortals call the world;

1.pbs - Hymn To Mercury, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  With certainty of such a wondrous thing,
  A child, who could not have been born a week,
  --
  But such a strain of wondrous, strange, untired,
  And soul-awakening music, sweet and strong,
  --
  I have another wondrous thing to say.
  XCIV.

1.pbs - Julian and Maddalo - A Conversation, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Down the steep West into a wondrous hue
  Brighter than burning gold, even to the rent

1.pbs - On Death, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
    Shall sleep in the light of a wondrous day,
  Where hell and heaven shall leave thee free
  --
  Though the fine-wrought eye and the wondrous ear
    No longer will live, to hear or to see

1.pbs - Orpheus, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  What wondrous sound is that, mournful and faint,
  But more melodious than the murmuring wind

1.pbs - Queen Mab - Part I., #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
       'T is like the wondrous strain
     That round a lonely ruin swells,
  --
     The wondrous and the beautiful,--
    So bright, so fair, so wild a shape

1.pbs - Queen Mab - Part II., #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
     'This is a wondrous sight
     And mocks all human grandeur;
  --
       Pursued its wondrous way.
       There was a little light
  --
     Of old and wondrous times,
   Which dim tradition interruptedly

1.pbs - Queen Mab - Part VI., #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
    That wondrous and eternal fane,
   Where pain and pleasure, good and evil join,

1.pbs - Queen Mab - Part Vi (Excerpts), #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  That wondrous and eternal fane,
  Where pain and pleasure, good and evil join,

1.pbs - Queen Mab - Part VII., #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
   Therefore a wondrous phantom from the dreams
   Of human error's dense and purblind faith

1.pbs - Stanza, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Winter's wondrous frost and snow,
  Summer's clouds, where are they now?

1.pbs - The Cenci - A Tragedy In Five Acts, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Rejoice with memy heart is wondrous glad.
  [Lucretia sinks, half fainting; Beatrice supports her.

1.pbs - The Daemon Of The World, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
   'Tis like a wondrous strain that sweeps
   Around a lonely ruin
  --
   Pursued its wondrous way.
  Awhile the Spirit paused in ecstasy.

1.pbs - The Revolt Of Islam - Canto I-XII, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
   For, from the encounter of those wondrous foes,
    A vapour like the sea's suspended spray
  --
   The secrets of this wondrous world, when deep
    My heart was pierced with sympathy, for woe
  --
    That after many wondrous years were flown,
   I was awakened by a shriek of woe;
  --
    Soon, in another shape: the wondrous fame
   Of the past world, the vital words and deeds
  --
  And fate, or whate'er else binds the world's wondrous frame.
   And this beloved child thus felt the sway
  --
  A wondrous light, the sound as of a spirit's tongue.
   The Meteor showed the leaves on which we sate,
  --
   Even when he saw her wondrous loveliness,
    One moment to great Nature's sacred power
  --
    And wondrous vision wrought from my despair,
   Then grew, like sweet reality among
  --
    Thee, wondrous Lady, and the mild command
   Of thy keen eyes:yes, we are wretched slaves,
  --
  As each of his own god the wondrous works did tell.
   And Oromaze, Joshua, and Mahomet,

1.pbs - The Triumph Of Life, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
   As in that trance of wondrous thought I lay
   This was the tenour of my waking dream.
  --
   To wondrous music, so this shape might seem
   "Partly to tread the waves with feet which kist
  --
   "In words of hate & awe the wondrous story
   How all things are transfigured, except Love;

1.pbs - The Witch Of Atlas, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  And felt that wondrous lady all alone,
  And she felt him, upon her emerald throne.
  --
  And wondrous works of substances unknown,
   To which the enchantment of her father's power

1.pbs - To The Mind Of Man, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  In peopled darkness of this wondrous world
  The Spirit of thy glory dost diffuse

1.rb - Paracelsus - Part III - Paracelsus, #Browning - Poems, #Robert Browning, #Poetry
  The wondrous Paracelsus, life's dispenser,
  Fate's commissary, idol of the schools
  --
  All Tritheim's wondrous troop; did one of which
  Attain renown by any chance, I smiled,
  --
  Humbled me wondrously, and had due force
  In rendering me the less averse to follow
  --
            'T is a wondrous soul!
  Paracelsus.

1.rb - Paracelsus - Part II - Paracelsus Attains, #Browning - Poems, #Robert Browning, #Poetry
  A wondrous natural robe in which she went.
  For some one truth would dimly beacon me

1.rb - Paracelsus - Part I - Paracelsus Aspires, #Browning - Poems, #Robert Browning, #Poetry
  My wondrous plans and dreams and hopes and fears
  Havenever wearied you, oh no!as I
  --
  In their behalf, to wring some wondrous good
  From heaven or earth for them, to perish, winning

1.rb - Paracelsus - Part IV - Paracelsus Aspires, #Browning - Poems, #Robert Browning, #Poetry
  In a circle round its wondrous tent
  Whence gleamed soft light and curled rich scent,

1.rb - Paracelsus - Part V - Paracelsus Attains, #Browning - Poems, #Robert Browning, #Poetry
  To be united in some wondrous whole,
  Imperfect qualities throughout creation,

1.rb - Pauline, A Fragment of a Question, #Browning - Poems, #Robert Browning, #Poetry
  Before God's foot, waiting a wondrous change;
  Then girt with rocks which seek to turn or stay
  --
  A melody some wondrous singer sings,
  Which, though it haunt men oft in the still eve,
  --
  I will be gifted with a wondrous mind,
  Yet sunk by error to men's sympathy,

1.rb - Pippa Passes - Part III - Evening, #Browning - Poems, #Robert Browning, #Poetry
   At his wondrous forest rites,
   Seeing this, he did not dare

1.rb - Sordello - Book the First, #Browning - Poems, #Robert Browning, #Poetry
  A wondrous soul of them, nor move death's spleen
  Who loves not to unlock them. Friends! I mean
  --
  Puts forth two wondrous winglets, alters quite,
  And hies him after unforeseen delight.

1.rb - Sordello - Book the Fourth, #Browning - Poems, #Robert Browning, #Poetry
  Your path along a wondrous avenue
  Those walls abut on, heaped of gleamy stone,
  --
  He only waits they end his wondrous girth
  Of trees that link San Pietro with Tom,

1.rb - Sordello - Book the Second, #Browning - Poems, #Robert Browning, #Poetry
  "E'en if some wondrous vehicle expressed
  "The whole dream, what impertinence in me

1.rb - Sordello - Book the Sixth, #Browning - Poems, #Robert Browning, #Poetry
  Sinks under what was meant a wondrous boon,
  Leaving its bright accomplice all aghast.

1.rb - The Englishman In Italy, #Browning - Poems, #Robert Browning, #Poetry
  A treasure, or, rosy and wondrous,
   Those hairy gold orbs!

1.rb - The Flight Of The Duchess, #Browning - Poems, #Robert Browning, #Poetry
  The wondrous bantling round about,
   Was first to start at the outside blast
  --
  And I kept time to the wondrous chime,
  Making out words and prose and rhyme,
  --
  ``To give thy wondrous self away,
  ``And take a stronger nature's sway?

1.rb - The Pied Piper Of Hamelin, #Browning - Poems, #Robert Browning, #Poetry
  Looking little though wondrous fat;
  Nor brighter was his eye, nor moister
  --
  ``And putting apples, wondrous ripe,
  ``Into a cider-press's gripe:
  --
  A wondrous portal opened wide,
  As if a cavern was suddenly hollowed;

1.rmr - In The Beginning, #Rilke - Poems, #Rainer Maria Rilke, #Poetry
  Ever since those wondrous days of Creation
  our Lord God sleeps: we are His sleep.

1.rt - Gitanjali, #Tagore - Poems, #Rabindranath Tagore, #Poetry
  This screen that thou hast raised is painted with innumerable figures with the brush of the night and the day. Behind it thy seat is woven in wondrous mysteries of curves, casting away all barren lines of straightness.
  The great pageant of thee and me has overspread the sky. With the tune of thee and me all the air is vibrant, and all ages pass with the hiding and seeking of thee and me.

1.rt - Maya, #Tagore - Poems, #Rabindranath Tagore, #Poetry
  Behind it thy seat is woven in wondrous mysteries of curves,
  casting away all barren lines of straightness.

1.rwe - Monadnoc, #Emerson - Poems, #Ralph Waldo Emerson, #Philosophy
  O wondrous craft of plant and stone
  By eldest science done and shown!

1.rwe - The Enchanter, #Emerson - Poems, #Ralph Waldo Emerson, #Philosophy
  Wins the believing child with wondrous tales;
  Touches a cheek with colors of romance,

1.rwe - Threnody, #Emerson - Poems, #Ralph Waldo Emerson, #Philosophy
  And he, the wondrous child,
  Whose silver warble wild
  --
  By wondrous tongue and guided pen
  Bring the flown muses back to men.

1.sjc - Without a Place and With a Place, #unset, #Arthur C Clarke, #Fiction
   English version by Willis Barnstone Original Language Spanish Without a place and with a place to rest -- living darkly with no ray of light -- I burn my self away. My soul -- no longer bound -- is free from the creations of the world; above itself it rises hurled into a life of ecstasy, leaning only on God. The world will therefore clarify at last what I esteem of highest grace: my soul revealing it can rest without a place and with a place. Although I suffer a dark night in mortal life, I also know my agony is slight, for though I am in darkness without light, a clear heavenly life I know; for love gives power to my life, however black and blind my day, to yield my soul, and free of strife to rest -- living darkly with no ray. Love can perform a wondrous labor which I have learned internally, and all the good or bad in me takes on a penetrating savor, changing my soul so it can be consumed in a delicious flame. I feel it in me as a ray; and quickly killing every trace of light -- I burn my self away. [1508.jpg] -- from To Touch the Sky: Poems of Mystical, Spiritual & Metaphysical Light, Translated by Willis Barnstone <
1.tr - The Wind Has Settled, #Ryokan - Poems, #Taigu Ryokan, #Buddhism
  This is the wondrous power of Buddhism.

1.whitman - Ashes Of Soldiers, #Whitman - Poems, #unset, #Zen
   Faces so pale, with wondrous eyes, very dear, gather closer yet;
   Draw close, but speak not.

1.whitman - By The Bivouacs Fitful Flame, #Whitman - Poems, #unset, #Zen
  While wind in procession thoughts, O tender and wondrous thoughts,
  Of life and deathof home and the past and loved, and of those that

1.whitman - Come Up From The Fields, Father, #Whitman - Poems, #unset, #Zen
      with wondrous clouds;
  Below, too, all calm, all vital and beautifuland the farm prospers

1.whitman - God, #Whitman - Poems, #unset, #Zen
  Or shape of Earth, divine and wondrous!
  Or shape in I myselfor some fair shape, I, viewing, worship,

1.whitman - Inscription, #Whitman - Poems, #unset, #Zen
      One's-Selfthat wondrous thing a simple, separate person.
      That, for the use of the New World, I sing.

1.whitman - Old Ireland, #Whitman - Poems, #unset, #Zen
  FAR hence, amid an isle of wondrous beauty,
  Crouching over a grave, an ancient, sorrowful mother,

1.whitman - The City Dead-House, #Whitman - Poems, #unset, #Zen
  But the house alonethat wondrous housethat delicate fair house
      that ruin!

1.whitman - The Singer In The Prison, #Whitman - Poems, #unset, #Zen
   A hush and pause fell down, a wondrous minute,
   With deep, half-stifled sobs, and sound of bad men bow'd, and moved
  --
   A wondrous minute thenBut after, in the solitary night, to many,
      many there,

1.whitman - The Wound Dresser, #Whitman - Poems, #unset, #Zen
  Of those armies so rapid so wondrous what saw you to tell us?
  What stays with you latest and deepest? of curious panics,

1.whitman - This Day, O Soul, #Whitman - Poems, #unset, #Zen
  THIS day, O Soul, I give you a wondrous mirror;
  Long in the dark, in tarnish and cloud it layBut the cloud has

1.whitman - To The Garden The World, #Whitman - Poems, #unset, #Zen
  Amorous, matureall beautiful to meall wondrous;
  My limbs, and the quivering fire that ever plays through them, for
    reasons, most wondrous;
  Existing, I peer and penetrate still,

1.whitman - Vigil Strange I Kept on the Field one Night, #Whitman - Poems, #unset, #Zen
   Vigil wondrous and vigil sweet there in the fragrant silent night,
   But not a tear fell, not even a long-drawn sigh, long, long I gazed,

1.whitman - When Lilacs Last in the Dooryard Bloomd, #Whitman - Poems, #unset, #Zen
  wild and loose to my soul! O wondrous singer!
  You only I hear......yet the star holds me, (but will soon depart

1.ww - Book Seventh [Residence in London], #unset, #Arthur C Clarke, #Fiction
   Oh, wondrous power of words, by simple faith
  Licensed to take the meaning that we love!      

1.ww - Book Sixth [Cambridge and the Alps], #unset, #Arthur C Clarke, #Fiction
  That never more could be. The wondrous Vale
  Of Chamouny stretched far below, and soon

1.ww - Book Twelfth [Imagination And Taste, How Impaired And Restored ], #unset, #Arthur C Clarke, #Fiction
  The wondrous influence of power gently used,
  Bend the complying heads of lordly pines,

1.ww - From The Cuckoo And The Nightingale, #Wordsworth - Poems, #unset, #Zen
  But hear you now a wondrous thing, I pray;
  As long as in that swooning-fit I lay,
  --
  Good Nightingale! thou speakest wondrous fair,
  Yet for all that, the truth is found elsewhere;

1.ww - Memorials Of A Tour In Scotland- 1803 X. Rob Roys Grave, #Wordsworth - Poems, #unset, #Zen
  And wondrous length and strength of arm:        
  Nor craved he more to quell his foes,

1.ww - Michael- A Pastoral Poem, #Wordsworth - Poems, #unset, #Zen
   Beyond the seas; where he grew wondrous rich,
   And left estates and monies to the poor,
  --
   Wrote loving letters, full of wondrous news,
   Which, as the Housewife phrased it, were throughout

1.ww - On the Departure of Sir Walter Scott from Abbotsford, #Wordsworth - Poems, #unset, #Zen
   Follow this wondrous Potentate. Be true,
   Ye winds of ocean, and the midland sea,

1.ww - The Excursion- II- Book First- The Wanderer, #Wordsworth - Poems, #unset, #Zen
  Of many Beings, he had wondrous skill
  To blend with knowledge of the years to come,

1.ww - The Prioresss Tale [from Chaucer], #unset, #Arthur C Clarke, #Fiction
  "O LORD, our Lord! how wondrously," (quoth she)
  "Thy name in this large world is spread abroad!

1.ww - The Waggoner - Canto First, #Wordsworth - Poems, #unset, #Zen
  Rise up, and grow to wondrous height.
  The air, as in a lion's den,
  --
  It seems that all looks wondrous cold;
  He shrugs his shoulders, shakes his head,

2.01 - Mandala One, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
  (6) I have laboured towards the wondrous master of the house, the beloved, the desired of Indra, for steadfastness in weal I have laboured and for capacity of soul.
  (7) He without whom the yajna cometh not to fulfilment, even of the man of discerning heart, he hath power over the yoga of the movements of the understanding.

2.02 - The Ishavasyopanishad with a commentary in English, #Isha Upanishad, #unset, #Zen
  of the wondrous stir and stupendous unimaginable activity that
  the existence of the Universe implies. And yet all the time He

2.03 - Karmayogin A Commentary on the Isha Upanishad, #Isha Upanishad, #unset, #Zen
  jvFyo. Material senses quail before the thought of the wondrous
  stir and stupendous unimaginable activity that the existence of

2.03 - THE ENIGMA OF BOLOGNA, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  Take that white tree and build around it a round dark house covered with dew, and place in it202 a man of great age, a hundred years old, and close the house upon them and make it fast, so that no wind or dust can get in. Then leave them for one hundred and eighty days in their house. I say that that old man ceases not to eat of the fruits of that tree until the completion of that number [180], and that old man becomes a youth. O what wondrous natures, which have changed the soul of that old man into a youthful body, and the father is become the son.203
  [77] In this context we may perhaps cite a rather obscure text from Senior:204

2.1.02 - Love and Death, #Collected Poems, #Sri Aurobindo, #Integral Yoga
  Coiled. On the wondrous dais rose a throne,
  And he its pedestal whose lotus hood

2.13 - THE MASTER AT THE HOUSES OF BALARM AND GIRISH, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  How soul-bewitching is His wondrous form!
  How dear is He to all His devotees! . . .
  --
  This universe, wondrous and infinite,
  O Lord, is Thy handiwork;
  --
  To deck Thy wondrous form. . . .
  He continued:

2.14 - The Unpacking of God, #Sex Ecology Spirituality, #Ken Wilber, #Philosophy
  With this, of course, we have come full circle, come to the point where we began our account in chapter 1. This wasn't just subtle reductionism-the collapse of the Kosmos into the empirical interlocking order-this was gross reductionism-the further collapse of the interlocking order into its atomistic components, a situation that can fairly be described as complete psychotic insanity. (If the Kosmos is the wondrous multidimensional reality anything similar to that described from Plotinus to Schelling, from Mahayana Buddhism to Vedanta Hinduism, or even from
  Kant to Rousseau, imagine the blindness and the violence of the mentality that acknowledges only atoms.)

2.19 - THE MASTER AND DR. SARKAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  This universe, wondrous and infinite,
  O Lord, is Thy handiwork;

2.20 - THE MASTERS TRAINING OF HIS DISCIPLES, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  This universe, wondrous and infinite,
  O Lord, is Thy handiwork;
  --
  DOCTOR: "If you go there you will lose all consciousness at the sight of the wondrous works of God."
  MASTER: "Oh, indeed!"

2.21 - IN THE COMPANY OF DEVOTEES AT SYAMPUKUR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  How soul-bewitching is His wondrous form!
  How dear is He to all His devotees!

3.02 - The Psychology of Rebirth, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  it out of my mind, and in wondrous fashion it took its way to the
  sea."

3.05 - SAL, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  [245] Inseparable from salt and sea is the quality of amaritudo, bitterness. The etymology of Isidore of Seville was accepted all through the Middle Ages: Mare ab amaro.431 Among the alchemists the bitterness became a kind of technical term. Thus, in the treatise Rosinus ad Euthiciam,432 there is the following dialogue between Zosimos and Theosebeia: This is the stone that hath in it glory and colour. And she: Whence cometh its colour? He replied: From its exceeding strong bitterness. And she: Whence cometh its bitterness and intensity? He answered: From the impurity of its metal. The treatise Rosinus ad Sarratantam episcopum433 says: Take the stone that is black, white, red, and yellow, and is a wonderful bird that flies without wings in the blackness of the night and the brightness of the day: in the bitterness that is in its throat the colouring will be found. Each thing in its first matter is corrupt and bitter, says Ripley. The bitterness is a tincturing poison.434 And Mylius: Our stone is endowed with the strongest spirit, bitter and brazen (aeneus);435 and the Rosarium mentions that salt is bitter because it comes from the mineral of the sea.436 The Liber Alze437 says: O nature of this wondrous thing, which transforms the body into spirit! . . . When it is found alone it conquers all things, and is an excellent, harsh, and bitter acid, which transmutes gold into pure spirit.438
  [246] These quotations clearly allude to the sharp taste of salt and sea-water. The reason why the taste is described as bitter and not simply as salt may lie first of all in the inexactness of the language, since amarus also means sharp, biting, harsh, and is used metaphorically for acrimonious speech or a wounding joke. Besides this, the language of the Vulgate had an important influence as it was one of the main sources for medieval Latin. The moral use which the Vulgate consistently makes of amarus and amaritudo gives them, in alchemy as well, a nuance that cannot be passed over. This comes out clearly in Ripleys remark that each thing in its first matter is corrupt and bitter. The juxtaposition of these two attri butes indicates the inner connection between them: corruption and bitterness are on the same footing, they denote the state of imperfect bodies, the initial state of the prima materia. Among the best known synonyms for the latter are the chaos and the sea, in the classical, mythological sense denoting the beginning of the world, the sea in particular being conceived as the
  --
  [326] The physicians and natural philosophers of the Middle Ages nevertheless found themselves faced with problems for which the Church had no answer. Confronted with sickness and death, the physicians did not hesitate to seek counsel with the Arabs and so resuscitate that bit of the ancient world which the Church thought she had exterminated for ever, namely the Mandaean and Sabaean remnants of Hellenistic syncretism. From them they derived a sal sapientiae that seemed so unlike the doctrine of the Church that before long a process of mutual assimilation arose which put forth some very remarkable blossoms. The ecclesiastical allegories kept, so far as I can judge, to the classical usage of Sal. Only St. Hilary (d. 367) seems to have gone rather more deeply into the nature of salt when he remarks that salt contains in itself the element of water and fire, and by this is one out of two.642 Picinellus observes: Two elements which stir up an implacable enmity between themselves are found in wondrous alliance in salt. For salt is wholly fire and wholly water.643 For the rest he advises a sparing use of salt: Let the word be sprinkled with salt, not deluged with it,644 and another, earlier allegorist, the Jesuit Nicholas Caussin,645 does not mention salt at all.
  [327] This is not altogether surprising, for how do wisdom and revelation square with one another? As certain books of the Old Testament canon show, there is, besides the wisdom of God which expresses itself in revelation, a human wisdom which cannot be had unless one works for it. Mark 9 : 50 therefore exhorts us to make sure that we always have enough salt in us, and he is certainly not referring to divine revelation, for this is something no man can produce on his own resources. But at least he can cultivate and increase his own human wisdom. That Mark should offer this warning, and that Paul should express himself in a very similar way, is in accord with the traditional Judeo-Hellenism of the Jewish communities at that time. An authoritarian Church, however, leaves very little room for the salt of human wisdom. Hence it is not surprising that the sal sapientiae plays an incomparably greater role outside the Church. Irenaeus, reporting the views of the Gnostics, says: The spiritual, they say, [is] sent forth to this end, that, being united here below with the psychic, it may take form, and be instructed simultaneously by intercourse with it. And this they declare to be the salt and the light of the world.646 The union of the spiritual, masculine principle with the feminine, psychic principle is far from being just a fantasy of the Gnostics: it has found an echo in the Assumption of the Virgin, in the union of Tifereth and Malchuth, and in Goethes the Eternal Feminine leads us upward and on. Hippolytus mentions this same view as that of the Sethians. He says:

3.1.23 - The Rishi, #Collected Poems, #Sri Aurobindo, #Integral Yoga
  Like poets in a wondrous world of thought
  Always we live,
  --
  Man with his wondrous soul of hate and love,
  And beast and bird, -

3.14 - ON THE GREAT LONGING, #Thus Spoke Zarathustra, #Friedrich Nietzsche, #Philosophy
  good, bad, wondrous things leap-also many great and
  small animals and whatever has light, wondrous feet for
  running on paths blue as violets-toward the golden

3.7.1.02 - The Reincarnating Soul, #Essays In Philosophy And Yoga, #Sri Aurobindo, #Integral Yoga
  Moreover, all this is, again, on the surface It is only a small part of ourselves which lives and acts in the energies of our earthly existence. As behind the physical universe there are worlds of which ours is only a last result, so also within us there are worlds of our self-existence which throw out this external form of our being. The subconscient, the superconscient are oceans from which and to which this river flows. Therefore to speak of ourselves as a soul reincarnating is to give altogether too simple an appearance to the miracle of our existence; it puts into too ready and too gross a formula the magic of the supreme Magician. There is not a definite psychic entity getting into a new case of flesh; there is a metempsychosis, a reinsouling, a rebirth of new psychic personality as well as a birth of a new body. And behind is the Person, the unchanging entity, the Master who manipulates this complex material, the Artificer of this wondrous artifice.
  This is the starting-point from which we have to proceed in considering the problem of rebirth. To view ourselves as such and such a personality getting into a new case of flesh is to stumble about in the ignorance, to confirm the error of the material mind and the senses. The body is a convenience, the personality is a constant formation for whose development action and experience are the instruments; but the Self by whose will and for whose delight all this is, is other than the body, other than the action and experience, other than the personality which they develop. To ignore it is to ignore the whole secret of our being.

3 - Commentaries and Annotated Translations, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
  thou behold all these wondrous ones, the objects of vision, with
  rangings of thy feet.

4.02 - Existence And Character Of The Images, #Of The Nature Of Things, #Lucretius, #Poetry
  With wondrous
  subject class:Poetry

4.04 - THE REGENERATION OF THE KING, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  [401] While peacock flesh135 was the queens diet, her drink was the blood of the green lion. Blood136 is one of the best-known synonyms for the aqua permanens, and its use in alchemy is often based on the blood symbolism and allegories of the Church.137 In the Cantilena the imbibitio (saturation)138 of the dead 139 arcane substance is performed not on the king, as in the Allegoria Merlini, but on the queen. The displacement and overlapping of images are as great in alchemy as in mythology and folklore. As these archetypal images are produced directly by the unconscious, it is not surprising that they exhibit its contamination of content 140 to a very high degree. This is what makes it so difficult for us to understand alchemy. Here the dominant factor is not logic but the play of archetypal motifs, and although this is illogical in the formal sense, it nevertheless obeys natural laws which we are far from having explained. In this respect the Chinese are much in advance of us, as a thorough study of the I Ching will show. Called by short-sighted Westerners a collection of ancient magic spells, an opinion echoed by the modernized Chinese themselves, the I Ching is a formidable psychological system that endeavours to organize the play of archetypes, the wondrous operations of nature, into a certain pattern, so that a reading becomes possible. It was ever a sign of stupidity to depreciate something one does not understand.
  [402] Displacement and overlapping of images would be quite impossible if there did not exist between them an essential similarity of substance, a homoousia. Father, mother, and son are of the same substance, and what is said of one is largely true of the other. This accounts for the variants of incestbetween mother and son, brother and sister, father and daughter, etc. The uroboros is one even though in the twilight of the unconscious its head and tail appear as separate figures and are regarded as such. The alchemists, however, were sufficiently aware of the homoousia of their basic substances not only to call the two protagonists of the coniunctio drama the one Mercurius, but to assert that the prima materia and the vessel were identical. Just as the aqua permanens, the moist soul-substance, comes from the body it is intended to dissolve, so the mother who dissolves her son in herself is none other than the feminine aspect of the father-son. This view current among the alchemists cannot be based on anything except the essential similarity of the substances, which were not chemical but psychic; and, as such, appurtenances not of consciousness, where they would be differentiated concepts, but of the unconscious, in whose increasing obscurity they merge together in larger and larger contaminations.
  --
  The wondrous Milk she hastend from her Breast,
  Bestowd it frankly on the Hungry Beast,
  --
  [460] This is the apotheosis of the filius regius, as we find it in numerous treatises. Thus the Tractatus aureus260 says: The king comes forth from the fire and rejoices in the marriage. The son is become a warrior of the fire and surpasses the tinctures, for he himself is the treasure and himself is attired in the philosophic matter. Come hither, ye sons of wisdom, let us be glad and rejoice, for the dominion of death is over, and the son reigns; he is clothed with the red garment, and the purple is put on. The reborn king is the wonder of the world, an exceeding pure spirit;261 he is, the Aquarium sapientum assures us, the most elect, the most subtile, the purest, and noblest of all the heavenly spirits, to whom all the Test yield obedience as to their King, who bestows on men all health and prosperity, heals all sickness, gives to the God-fearing temporal honour and long life, but to the wicked who abused him, eternal punishment. . . . In sum, they have designated him the chief of all things under heaven, and the marvellous end and epilogue of all philosophic works. Hence some devout philosophers of old have affirmed that he was divinely revealed to Adam, the first man, and thereafter was awaited with peculiar longing by all the holy Patriarchs.262 The Almighty, remarks the Introitus, has made him known by a most notable sign, whose birth263 is declared throughout the East on the horizon of his hemisphere. The wise Magi saw it at the beginning of the era, and were astonished, and straightway they knew that the most serene King was born in the world. Do you, when you see his star, follow it to the cradle, and there you shall behold the fair infant. Cast aside your defilements, honour the royal child, open your treasure, offer a gift of gold; and after death he will give you flesh and blood, the supreme Medicine in the three monarchies of the earth.264 The clothing of the elixir with the kingly garment is also found in the Turba.265 The Consilium coniugii describes the king as descending from heaven.266 Mylius says of King Sol that Phoebus with shining hair of gold sits in the midst, like a king and emperor of the world, grasping the sceptre and the helm. In him are all the powers of heaven.267 In another place he cites the following quotation: And at last the king will go forth crowned with his diadem, radiant as the sun, bright as the carbuncle. 268 Khunrath speaks of the wondrous natural triune Son of the Great World, whom the sages name their Son and crowned King, artificially hatched from the egg of the world.269 Elsewhere he says of the filius Mundi Maioris:
  The Son of the great World [Macrocosm] who is Theocosmos, i.e., a divine power and world (but whom even today, unfortunately, many who teach nature in a pagan spirit and many builders of medical science reject in the high university schools), is the exemplar of the stone which is Theanthropos, i.e., God and man (whom, as Scripture tells us, the builders of the Church have also rejected); and from the same, in and from the Great World Book of Nature, [there issues] a continuous and everlasting doctrine for the wise and their children: indeed, it is a splendid living likeness of our Saviour Jesus Christ, in and from the Great World which by nature is very similar to him (as to miraculous conception, birth, inexpressible powers, virtues, and effects); so God our Lord, besides his Sons Biblical histories, has also created a specific image and natural representation for us in the Book of Nature.270

4.06 - THE KING AS ANTHROPOS, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  And firstly it is here to be noted, that the Sages have called this decomposed product, on account of its blackness (Cant. 1), the ravens head. In the same way Christ (Isa. 53) had no form nor comeliness, was the vilest of all men, full of griefs and sicknesses, and so despised that men even hid their faces from him, and he was esteemed as nothing. Yea, in the 22nd Psalm [Vulgate] he complains of this, that he is a worm and no man, the laughing-stock and contempt of the people; indeed, it is not unfitly compared with Christ when the putrefied body of the Sun lies dead, inactive, like ashes, in the bottom of the phial, until, as a result of greater heat, its soul by degrees and little by little descends to it again, and once more infuses, moistens, and saturates the decaying and all but dead body, and preserves it from total destruction. So also did it happen to Christ himself, when at the Mount of Olives, and on the cross, he was roasted338 by the fire of the divine wrath339 (Matt. 26, 27), and complained that he was utterly deserted by his heavenly Father, yet none the less was always (as is wont to happen also to an earthly body through assiduous care and nourishing) comforted and streng thened (Matt. 4, Luke 22) and, so to speak, imbued, nourished, and supported with divine nectar; yea, when at last, in his most sacred passion, and at the hour of death, his strength and his very spirit were completely withdrawn from him, and he went down to the lowest and deepest parts below the earth (Acts 1, Eph. 1, I Peter 3), yet even there he was preserved, refreshed, and by the power of the eternal Godhead raised up again, quickened, and glorified (Rom. 14), when finally his spirit, with its body dead in the sepulchre, obtained a perfect and indissoluble union, through his most joyful resurrection and victorious ascension into heaven, as Lord and Christ (Matt. 28) and was exalted (Mark 16) to the right hand of his Father; with whom through the power and virtue of the Holy Spirit as true God and man he reigns and rules over all things in equal power and glory (Ps. 8), and by his most powerful word preserveth and upholdeth all things (Hebr. 1) and maketh all things one (Acts 17). And this wondrous Union and divine Exaltation angels and men, in heaven and on earth and under the earth (Philipp. 2, 1 Peter 1) can scarce comprehend, far less meditate upon, without fear and terror; and his virtue, power, and roseate Tincture340 is able even now to change, and tint, and yet more, perfectly to cure and heal us sinful men in body and soul: of which things we shall have more to say below . . . Thus, then, we have briefly and simply considered the unique heavenly foundation and corner-stone Jesus Christ, that is to say, how he is compared and united with the earthly philosophical stone of the Sages, whose material and preparation, as we have heard, is an outstanding type and lifelike image of the incarnation of Christ.
  [486] The various fatalities which the old king has to sufferimmersion in the bath or in the sea, dissolution and decomposition, extinction of his light in the darkness, incineration in the fire, and renewal out of the chaosare derived by the alchemists from the dissolution of the matter in acids, from the roasting of ores, the expulsion of sulphur or mercury, the reduction of metallic oxides, and so forth, as if these chemical procedures yielded a picture which, with a little straining of the imagination, could be compared with Christs sufferings and his final triumph. The fact that they projected the Passion as an unconscious premise into the chemical transformations was not at all clear to the alchemists.341 Naturally, under these circumstances, they were able to prove with complete success that their alleged observations coincided with the Passion. Only, it was not a question of their making observations on matter, but of introspection. Since, however, genuine projections are never voluntarily made but always appear as preconscious factors, there must have been something in the unconscious of the alchemists which lent itself to projection (i.e., had a tendency to become conscious because of its energy charge), and on the other hand found in the alchemical operations a hook that attracted it, so that it could express itself in some way. Projection is always an indirect process of becoming consciousindirect because of the check exercised by the conscious mind, by the pressure of traditional or conventional ideas which take the place of real experience and prevent it from happening. One feels that one possesses a valid truth concerning the unknown, and this makes any real knowledge of it impossible. The unconscious factor must necessarily have been something that was incompatible with the conscious attitude. What it was in reality we learn from the statements of the alchemists: a myth that had much in common not only with many mythologems of pagan origin but above all with Christian dogma. If it were identical with the dogma and appeared in projection it would show that the alchemists had a thoroughly anti-Christian attitude (which was not the case). Lacking such an attitude a projection of this kind would be psychologically impossible. But if the unconscious complex represented a figure that deviated from the dogma in certain essential features, then its projection becomes possible, for it would then be in opposition to the dogma approved by consciousness and would have arisen by way of compensation.

5.06 - Origins And Savage Period Of Mankind, #Of The Nature Of Things, #Lucretius, #Poetry
  And trusting wondrous strength of hands and legs,
  They'd chase the forest-wanderers, the beasts;

5.07 - Beginnings Of Civilization, #Of The Nature Of Things, #Lucretius, #Poetry
  At last, in this affair so wondrous is,
  That human race (in whom a voice and tongue
  --
  Bodies of wondrous growth. And, thus, to these
  Would men attribute sense, because they seemed
  --
  And wondrous energies to govern all?
   Now for the rest: copper and gold and iron
  --
  Objects of wondrous honour.
                Now, Memmius,

5.08 - ADAM AS TOTALITY, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  We can recognize here relationships with Cabalistic ideas. Paracelsuss pupil, Adam von Bodenstein, says in his Onomasticon: The sapphire material: that liquid in which there is no harmful matter.334 Dorn335 relates the sapphirine flower to the Arcanum Cheyri of Paracelsus.336 The Epistola ad Hermannum cites a certain G. Ph. Rodochaeus de Geleinen Husio:337Then arises the sapphirine flower of the hermaphrodite, the wondrous mystery of the Macrocosm, of which one part, if it be poured into a thousand parts of the melted Ophirizum, converts it all into its own nature.338 This passage is influenced by Paracelsus.
  [642] The Lapis Sapphireus or Sapphirinus is derived from Ezekiel 1 : 22 and 26, where the firmament above the living creature was like a terrible crystal and a sapphire stone (also 10 : 1), and from Exodus 24 : 10: And they saw the God of Israel: and under his feet as it were a work of sapphire stone, and as the heaven, when clear (DV). In alchemy our gold is crystalline;339 the treasure of the Philosophers is a certain glassy heaven, like crystal, and ductile like gold;340 the tincture of gold is transparent as crystal, fragile as glass.341 The Book of the Cave of Treasures says that Adams body shone like the light of a crystal.342 The crystal, which appears equally pure within and without, refers in ecclesiastical language to the unimpaired purity of the Virgin.343 The throne in Ezekiels vision, says Gregory the Great, is rightly likened to the sapphire, for this stone has the colour of air.344 He compares Christ to the crystal in a way that served as a model for the language and ideas of the alchemists.345

5.1.01.4 - The Book of Partings, #5.1.01 - Ilion, #unset, #Zen
  Play till the end thy part, O thou wondrous and beautiful actor:
  Fight and slay the Greeks, my countrymen; victor returning

5.1.01.7 - The Book of the Woman, #5.1.01 - Ilion, #unset, #Zen
  Chasing the dawns and the wondrous horizons, eternitys secrets
  Drawn from her luminous gulfs! But he journeys rudderless, helmless,

6.02 - Great Meteorological Phenomena, Etc, #Of The Nature Of Things, #Lucretius, #Poetry
  With impetus so wondrous, like to shots
  Hurled from the powerful Roman catapults.
  --
  A wondrous seething, for the eddying whirl
  Descends and downward draws along with it

6.03 - Extraordinary And Paradoxical Telluric Phenomena, #Of The Nature Of Things, #Lucretius, #Poetry
  And heaveth the while boulders of wondrous weight-
  Leaving no doubt in thee that 'tis the air's

6.0 - Conscious, Unconscious, and Individuation, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  Mystery, where a wondrous essential Life is born." 12S
  afterwards it acquires the bright wings of a swan, and lastly an extreme redness,

Big Mind (non-dual), #unset, #Arthur C Clarke, #Fiction
  He can get caught up in all kinds of emotions, feelings, and thoughts, but I am always accessible to him. All he has to do is make a slight shift and here I am. I'm full of joy and exuberance and excitement, and happiness and playfulness. Life is wondrous, and I'm aware that there is suffering and there is pain, but I'm unconditional. I don't depend on circumstances. I am just unconditional Great Joy.
  FACILITATOR: As Great Joy how do you see suffering?

BOOK I. -- PART I. COSMIC EVOLUTION, #The Secret Doctrine, #H P Blavatsky, #Theosophy
  of spiritual, superior intelligence. It was not a Race, this progeny. It was at first a wondrous Being,
  called the "Initiator," and after him a group of semi-divine and semi-human beings. "Set apart" in

BOOK I. -- PART III. SCIENCE AND THE SECRET DOCTRINE CONTRASTED, #The Secret Doctrine, #H P Blavatsky, #Theosophy
  "As regards odour, we can only get some definite idea of its extreme and wondrous
  tenuity by taking into consideration that a large area of atmosphere can be impregnated

BOOK I. -- PART II. THE EVOLUTION OF SYMBOLISM IN ITS APPROXIMATE ORDER, #The Secret Doctrine, #H P Blavatsky, #Theosophy
  those wondrous allegories that have been thrown upon Vach, the most mysterious of all the
  Brahmanical goddesses, she who is termed "the melodious cow who milked forth sustenance and

Book of Imaginary Beings (text), #unset, #Arthur C Clarke, #Fiction
  visited him in his dreams and told him wondrous tales; for
  instance, the strange transformation of Dr Jekyll into the
  --
  A wondrous steed the master bore,
  Unnameable of kind or make,
  --
  From many a wondrous grot and secret cell
  Unnumberd and enormous polypi
  --
  the wondrous tale; the former justly observed that all
  antiquity is obscure, but that a tradition has fixed the intervals of the Phoenixs visits at , years (Annals, VI, ).

Chapter II - WHICH TREATS OF THE FIRST SALLY THE INGENIOUS DON QUIXOTE MADE FROM HOME, #unset, #Arthur C Clarke, #Fiction
  chronicler of this wondrous history, forget not, I entreat thee, my good Rocinante, the constant companion of
  my ways and wanderings." Presently he broke out again, as if he were love-stricken in earnest, "O Princess

COSA - BOOK IV, #The Confessions of Saint Augustine, #Saint Augustine of Hippo, #Christianity
  a verse oftentimes fell out, wondrously agreeable to the present
  business: it were not to be wondered at, if out of the soul of man,

COSA - BOOK IX, #The Confessions of Saint Augustine, #Saint Augustine of Hippo, #Christianity
  sated in those days with the wondrous sweetness of considering the depth
  of Thy counsels concerning the salvation of mankind. How did I weep,
  --
  into the hearts of Thy faithful ones, whence wondrous fruits do spring,
  did rejoice and give thanks to Thee, recalling what I before knew, how

COSA - BOOK V, #The Confessions of Saint Augustine, #Saint Augustine of Hippo, #Christianity
  deal with me by wondrous ways. Thou didst it, O my God: for the steps
  of a man are ordered by the Lord, and He shall dispose his way. Or how

COSA - BOOK X, #The Confessions of Saint Augustine, #Saint Augustine of Hippo, #Christianity
  an admirable swiftness caught up, and stored as it were in wondrous
  cabinets, and thence wonderfully by the act of remembering, brought
  --
  live, and consider wondrous things out of Thy law. Thou knowest my
  unskilfulness, and my infirmities; teach me, and heal me. He, Thine only

COSA - BOOK XI, #The Confessions of Saint Augustine, #Saint Augustine of Hippo, #Christianity
  Word, in Thy Son, in Thy Power, in Thy Wisdom, in Thy Truth; wondrously
  speaking, and wondrously making. Who shall comprehend? Who declare
  it? What is that which gleams through me, and strikes my heart without

COSA - BOOK XII, #The Confessions of Saint Augustine, #Saint Augustine of Hippo, #Christianity
  inviting to little ones; yet are they a wondrous depth. O my God, a
   wondrous depth! It is awful to look therein; an awfulness of honour, and

COSA - BOOK XIII, #The Confessions of Saint Augustine, #Saint Augustine of Hippo, #Christianity
  whether both ways at once, wondrously, simply and yet manifoldly, Itself
  a bound unto Itself within Itself, yet unbounded; whereby It is, and is

Guru Granth Sahib first part, #unset, #Arthur C Clarke, #Fiction
  Some are givers, and some are beggars. This is all Your wondrous Play.
  You Yourself are the Giver, and You Yourself are the Enjoyer. I know no other than You.
  --
  The self-willed manmukhs find no peace, while the Gurmukhs are wondrously joyful. ||3||
  In this world, people are engrossed in false pursuits, but in the world hereafter, only the account of your true actions is accepted.
  --
  who live in wondrous affluence and rule over mountains, oceans and vast dominions-O Nanak, in the end, all this vanishes like a dream! ||4||2||72||
  Siree Raag, Fifth Mehl:
  --
  He alone receives the Jewel, upon whose forehead such wondrous destiny is written. ||3||
  O Siblings of Destiny, it is received only when God Himself bestows it.
  --
  Praise God, the Nurturer and Cherisher; His wondrous Ways are unlimited.
  Forever and ever, worship and adore Him; this is the most wonderful wisdom.
  --
  If I made a donation of castles of gold, and gave lots of fine horses and wondrous elephants in charity,
  and if I made donations of land and cows-even then, pride and ego would still be within me.

Liber 111 - The Book of Wisdom - LIBER ALEPH VEL CXI, #unset, #Arthur C Clarke, #Fiction
   of Magick. Be thou diligent, o my son, for in this wondrous Art is no
   more Toil, Sorrow, and Disappointment, as it was in the dead Aeon of

Prayers and Meditations by Baha u llah text, #Prayers and Meditations by Baha u llah, #unset, #Zen
  They that are shut out as by a veil from Thee have imagined that they have the power to put out Thy light, and to quench Thy fire, and to still the winds of Thy grace. Nay, and to this Thy might beareth me witness! Had not every tribulation been made the bearer of Thy wisdom, and every ordeal the vehicle of Thy providence, no one would have dared oppose us, though the powers of earth and heaven were to be leagued against us. Were I to unravel the wondrous mysteries of Thy wisdom which are laid bare before me, the reins of Thine enemies would be cleft asunder.
  Glorified be Thou, then, O my God! I beseech Thee by Thy Most Great Name to assemble them that love Thee around the Law that streameth from the good-pleasure of Thy will, and to send down upon them what will assure their hearts.
  --
  O Thou the Lord of the visible and the invisible, and the Enlightener of all creation! I beseech Thee, by Thy sovereignty which is hid from the eyes of men, to reveal in all directions the signs of Thy manifold blessings and the tokens of Thy loving-kindness, that I may arise with exultation and rapture and extol Thy wondrous virtues, O Thou the Most Merciful, and stir up by Thy name all created things, and so kindle the fire of Thy glorification amidst Thy creatures, that all the world may be filled with the brightness of the light of Thy glory, and all existence be inflamed with the fire of Thy Cause.
  Roll not up, O my Lord, what hath been spread out in Thy name, and extinguish not the lamp which Thine own fire hath lit. Withhold not, O my Lord, the water that is life indeed from running down--the water from whose murmuring the wondrous melodies which extol and glorify Thee can be heard. Deny not, moreover, Thy servants the sweet fragrance of the breath which hath been wafted through Thy love.
  Thou seest, O Thou Who art my All-Glorious Beloved, the restless waves that surge within the ocean of my heart, in my love and yearning towards Thee. I implore Thee, by the signs of Thy majesty and the evidences of Thy sovereignty, to subdue Thy servants by this Name Which Thou hast made to be the King of all names in the kingdom of Thy creation. Potent art Thou to rule as Thou pleasest. No God is there but Thee, the All-Glorious, the All-Bountiful.
  --
  Thou dost witness, O my God, how He Who is Thy splendor calleth Thee to remembrance, notwithstanding the manifold troubles that have touched Him, troubles which none except Thee can number. Thou beholdest how, in His prison-house, He recounteth Thy wondrous praises with which Thou didst inspire Him. Such is His fervor that His enemies are powerless to deter Him from mentioning Thee, O Thou Who art the Possessor of all names!
  Praised be Thou that Thou hast so strengthened Him with Thy strength, and endowed Him by Thine almighty power with such potency, that aught save Thee is in His estimation but a handful of dust. The lights of unfading splendor have so enveloped Him that all else but Thee is in His eyes but a shadow.
  --
  I am he, O my God, who testifieth to Thy unity, who acknowledgeth Thy oneness, who boweth humbly before the revelations of Thy majesty, and who recognizeth with downcast countenance the splendors of the light of Thy transcendent glory. I have believed in Thee after Thou didst enable me to know Thy Self, Whom Thou hast revealed to men's eyes through the power of Thy sovereignty and might. Unto Him I have turned, wholly detached from all things, and cleaving steadfastly unto the cord of Thy gifts and favors. I have embraced His truth, and the truth of all the wondrous laws and precepts that have been sent down unto Him. I have fasted for love of Thee and in pursuance of Thine injunction, and have broken my fast with Thy praise on my tongue and in conformity with Thy pleasure. Suffer me not, O my Lord, to be reckoned among them who have fasted in the daytime, who in the night-season have prostrated themselves before Thy face, and who have repudiated Thy truth, disbelieved in Thy signs, gainsaid Thy testimony, and perverted Thine utterances.
  Open Thou, O my Lord, mine eyes and the eyes of all them that have sought Thee, that we may recognize Thee with Thine own eyes. This is Thy bidding given us in the Book sent down by Thee unto Him Whom Thou hast chosen by Thy behest, Whom Thou hast singled out for Thy favor above all Thy creatures, Whom Thou hast been pleased to invest with Thy sovereignty, and Whom Thou hast specially favored and entrusted with Thy Message unto Thy people. Praised be Thou, therefore, O my God, inasmuch as Thou hast graciously enabled us to recognize Him and to acknowledge whatsoever hath been sent down unto Him, and conferred upon us the honor of attaining the presence of the One Whom Thou didst promise in Thy Book and in Thy Tablets.
  --
  Inspire then my soul, O my God, with Thy wondrous remembrance, that I may glorify Thy name. Number me not with them who read Thy words and fail to find Thy hidden gift which, as decreed by Thee, is contained therein, and which quickeneth the souls of Thy creatures and the hearts of Thy servants. Cause me, O my Lord, to be reckoned among them who have been so stirred up by the sweet savors that have been wafted in Thy days that they have laid down their lives for Thee and hastened to the scene of their death in their longing to gaze on Thy beauty and in their yearning to attain Thy presence. And were any one to say unto them on their way, "Whither go ye?" they would say, "Unto God, the All-Possessing, the Help in Peril, the Self-Subsisting!"
  The transgressions committed by such as have turned away from Thee and have borne themselves haughtily towards Thee have not availed to hinder them from loving Thee, and from setting their faces towards Thee, and from turning in the direction of Thy mercy. These are they who are blessed by the Concourse on high, who are glorified by the denizens of the everlasting Cities, and beyond them by those on whose foreheads Thy most exalted pen hath written: "These! The people of Bahá. Through them have been shed the splendors of the light of guidance." Thus hath it been ordained, at Thy behest and by Thy will, in the Tablet of Thine irrevocable decree.
  --
  Magnify Thou, moreover, such as have believed in Him and in His signs and have turned towards Him, from among those that have acknowledged Thy unity in His Latter Manifestation--a Manifestation whereof He hath made mention in His Tablets, and in His Books, and in His Scriptures, and in all the wondrous verses and gem-like utterances that have descended upon Him. It is this same Manifestation Whose covenant Thou hast bidden Him establish ere He had established His own covenant. He it is Whose praise the Bayán hath celebrated. In it His excellence hath been extolled, and His truth established, and His sovereignty proclaimed, and His Cause perfected. Blessed is the man that hath turned unto Him, and fulfilled the things He hath commanded, O Thou Who art the Lord of the worlds and the Desire of all them that have known Thee!
  Praised be Thou, O my God, inasmuch as Thou hast aided us to recognize and love Him. I, therefore, beseech Thee by Him and by Them Who are the Day-Springs of Thy Divinity, and the Manifestations of Thy Lordship, and the Treasuries of Thy Revelation, and the Depositories of Thine inspiration, to enable us to serve and obey Him, and to empower us to become the helpers of His Cause and the dispersers of His adversaries. Powerful art Thou to do all that pleaseth Thee. No God is there beside Thee, the Almighty, the All-Glorious, the One Whose help is sought by all men!
  --
  Far be it, then, from Thy glory that anyone should gaze on Thy wondrous beauty with any eye save Thine own eye, or hear the melodies proclaiming Thine almighty sovereignty with any ear except Thine own ear. Too high art Thou exalted for the eye of any creature to behold Thy beauty, or for the understanding of any heart to scale the heights of Thine immeasurable knowledge. For should the birds of the hearts of them that are nigh unto Thee be ever enabled to soar as long as Thine own overpowering sovereignty can endure, or to ascend as long as the empire of Thy Divine holiness can last, they shall, in no wise, be able to transcend the limitations which a contingent world hath imposed upon them, nor pass beyond its confines. How, then, can he whose very creation is restricted by such limitations, attain unto Him Who is the Lord of the Kingdom of all created things, or ascend into the heaven of Him Who ruleth the realms of loftiness and grandeur?
  Glorified, immeasurably glorified art Thou, my Best-Beloved! Inasmuch as Thou hast ordained that the utmost limit to which they who lift their hearts to Thee can rise is the confession of their powerlessness to enter the realms of Thy holy and transcendent unity, and that the highest station which they who aspire to know Thee can reach is the acknowledgment of their impotence to attain the retreats of Thy sublime knowledge I, therefore, beseech Thee, by this very powerlessness which is beloved of Thee, and which Thou hast decreed as the goal of them that have reached and attained Thy court, and by the splendors of Thy countenance that have encompassed all things, and by the energies of Thy Will whereby the entire creation hath been generated, not to deprive them that have set their hopes in Thee of the wonders of Thy mercy, nor to withhold from such as have sought Thee the treasures of Thy grace. Ignite, then, within their hearts the torch of Thy love, that its flame may consume all else except their wondrous remembrance of Thee, and that no trace may be left in those hearts except the gem-like evidences of Thy most holy sovereignty, so that from the land wherein they dwell no voice may be heard except the voice that extolleth Thy mercifulness and might, that on the earth on which they walk no light may shine except the light of Thy beauty, and that within every soul naught may be discovered except the revelation of Thy countenance and the tokens of Thy glory, that haply Thy servants may show forth only that which shall please Thee and shall conform wholly unto Thy most potent will.
  Glory be to Thee, O my God! The power of Thy might beareth me witness! I can have no doubt that should the holy breaths of Thy loving-kindness and the breeze of Thy bountiful favor cease, for less than the twinkling of an eye, to breathe over all created things, the entire creation would perish, and all that are in heaven and on earth would be reduced to utter nothingness. Magnified, therefore, be the marvelous evidences of Thy transcendent power! Magnified be the potency of Thine exalted might! Magnified be the majesty of Thine all-encompassing greatness, and the energizing influence of Thy will! Such is Thy greatness that wert Thou to concentrate the eyes of all men in the eye of one of Thy servants, and to compress all their hearts within his heart, and wert Thou to enable him to behold within himself all the things Thou hast created through Thy power and fashioned through Thy might, and were he to ponder, throughout eternity, over the realms of Thy creation and the range of Thy handiwork, he would unfailingly discover that there is no created thing but is overshadowed by Thine all-conquering power, and is vitalized through Thine all-embracing sovereignty.
  --
  Wherefore, I bear witness with my soul, my spirit, my entire being, that should They Who are the Day-Springs of Thy most holy unity and the Manifestations of Thy transcendent oneness be able to soar so long as Thine own sovereignty endureth and Thine all-compelling authority can last, they will fail in the end to attain unto even the precincts of the court wherein Thou didst reveal the effulgence of but one of Thy most mighty Names. Glorified, glorified be, therefore, Thy wondrous majesty. Glorified, glorified be Thine unattainable loftiness. Glorified, glorified be the preëminence of Thy kingship and the sublimity of Thine authority and power.
  The highest faculties which the learned have possessed, and whatsoever truths they, in their search after the gems of Thy knowledge, have discovered; the brightest realities with which the wise have been endowed, and whatever secrets they, in their attempts to fathom the mysteries of Thy wisdom, have unraveled, have all been created through the generative power of the Spirit that was breathed into the Pen which Thy hands have fashioned. How, then, can the thing which Thy Pen hath created be capable of comprehending those treasures of Thy Faith with which, as decreed by Thee, that Pen hath been invested? How can it ever know of the Fingers that grasp Thy Pen, and of Thy merciful favors with which it hath been endowed? How can it, already unable to reach this station, be made aware of the existence of Thy Hand that controlleth the Fingers of Thy might? How can it attain unto the comprehension of the nature of Thy Will that animateth the movement of Thy Hand?
  --
  By the glory of Thy might, O my God! Wert Thou to set me king over Thy realms, and to establish me upon the throne of Thy sovereignty, and to deliver, through Thy power, the reins of the entire creation into my hands, and wert Thou to cause me, though it be for less than a moment, to be occupied with these things and be oblivious of the wondrous memories associated with Thy most mighty, most perfect, and most exalted Name, my soul would still remain unsatisfied, and the pangs of my heart unstilled. Nay, I would, in that very state, recognize myself as the poorest of the poor, and the most wretched of the wretched.
  Magnified be Thy name, O my God! Now that Thou hast caused me to apprehend this truth, I beseech Thee by Thy Name which no scroll can bear, which no heart can imagine and no tongue can utter--a Name which will remain concealed so long as Thine own Essence is hidden, and will be glorified so long as Thine own Being is extolled--to unfurl, ere the present year draw to a close, the ensigns of Thine undisputed ascendancy and triumph, that the whole creation may be enriched by Thy wealth, and may be exalted through the ennobling influence of Thy transcendent sovereignty, and that all may arise and promote Thy Cause.
  --
  Glorified be Thou, O my God! Behold Thou my head ready to fall before the sword of Thy Will, my neck prepared to bear the chains of Thy Desire, my heart yearning to be made a target for the darts of Thy Decree, mine eyes expectant to gaze on the tokens and signs of Thy wondrous Mercy. For whatsoever may befall me from Thee is the cherished desire of them who thirst to meet Thee, and the supreme aspiration of such as have drawn nigh unto Thy court.
  By the glory of Thy might, O Thou my Well-Beloved! To have sacrificed my life for the Manifestations of Thy Self, to have offered up my soul in the path of the Revealers of Thy wondrous Beauty, is to have sacrificed my spirit for Thy Spirit, my being for Thy Being, my glory for Thy glory. It is as if I had offered up all these things for Thy sake, and for the sake of Thy loved ones.
  Though my body be pained by the trials that befall me from Thee, though it be afflicted by the revelations of Thy Decree, yet my soul rejoiceth at having partaken of the waters of Thy Beauty, and at having attained the shores of the ocean of Thine eternity. Doth it beseem a lover to flee from his beloved, or to desert the object of his heart's desire? Nay, we all believe in Thee, and eagerly hope to enter Thy presence.
  --
  Thou beholdest, O my God, Thy servant who dwelleth in this prison-house, wholly detached from any one but Thee, his eyes turned in the direction of the Day-Spring of Thy mercy, his heart longing for the wondrous manifestations of Thy grace. Thou, O my Lord, hast reckoned up the ills that have afflicted him in Thy path. Thou seest him compassed about with such of Thy creatures as have transgressed and rebelled against Thee, who have come in between him and Thy loved ones, who have fixed his abode in this land and wronged Thee, and who have hindered Thy servants from turning towards Thee.
  For all these things I offer thanksgiving unto Thee, O my Lord! I implore Thee to assist me and them that love me to magnify Thy Word, and to endow us with such strength that the ills of this world and its tribulations will be powerless to hinder us from remembering Thee and from extolling Thy virtues. Powerful art Thou to do all things; resplendent art Thou above all things.
  --
  I entreat Thee, O my Lord, by Thy Most Great Name whereby Thou didst separate light from fire, and truth from denial, to send down upon me and upon such of my loved ones as are in my company the good of this world and of the next. Supply us, then, with Thy wondrous gifts that are hid from the eyes of men. Thou art, verily, the Fashioner of all creation. No God is there but Thee, the Almighty, the All-Glorious, the Most High.
  126
  --
  The tenderness of Thy mercy, O my Lord, surpasseth the fury of Thy wrath, and Thy loving-kindness exceedeth Thy hot displeasure, and Thy grace excelleth Thy justice. Hold Thou, through Thy wondrous favors and mercies, the hands of Thy creatures, and suffer them not to be separated from the grace which Thou hast ordained as the means whereby they can recognize Thee. The glory of Thy might beareth me witness! Were such a thing to happen, every soul would be sore shaken, every man endued with understanding would be bewildered, and every possessor of knowledge would be dumbfounded, except those who have been succored through the hands of Thy Cause, and have been made the recipients of the revelations of Thy grace and of the tokens of Thy favors.
  137
  --
  Do Thou bless, O Lord my God, the One through Whom the mysteries of Thine omnipotence have been disclosed, through Whom the revelations of Thy divinity have been glorified, through Whom the goodly pearls of Thy knowledge and wisdom have been uncovered, through Whom Thy signs and tokens have been noised abroad, through Whom Thy word hath been set forth with clearness, through Whom the light of Thy countenance hath shone forth and the power of Thy sovereignty been established. Bless Thou all those also who, wholly for Thy sake, have turned towards Thee. Send down, moreover, upon Him and them such of Thy wondrous mercies as may well beseem Thy highness. Thou art, verily, the Almighty, the Help in Peril, the All-Glorious, the Self-Subsisting.
  138
  --
  Magnified art Thou, O Lord my God! I ask Thee by Thy Name which Thou hast set up above all other names, through which the veil of heaven hath been split asunder and the Day-Star of Thy beauty hath risen above the horizon, shining with the brightness of Thy Name, the Exalted, the Most High, to succor me with Thy wondrous help and to preserve me in the shelter of Thy care and protection.
  I am one of Thy handmaidens, O my Lord! Unto Thee have I turned, and in Thee have I placed my trust. Grant that I may be so confirmed in my love for Thee, and in fulfilling that which is well-pleasing unto Thee, that neither the defection of the infidels among Thy people, nor the clamor of the hypocrites among Thy creatures, may avail to keep me back from Thee.
  --
  Lauded be Thy name, O my God! I testify that no thought of Thee, howsoever wondrous, can ever ascend into the heaven of Thy knowledge, and no praise of Thee, no matter how transcendent, can soar up to the atmosphere of Thy wisdom. From eternity Thou hast been removed far above the reach and the ken of the comprehension of Thy servants, and immeasurably exalted above the strivings of Thy bondslaves to express Thy mystery. What power can the shadowy creature claim to possess when face to face with Him Who is the Uncreated?
  I bear witness that the highest thoughts of all such as adore Thy unity, and the profoundest contemplations of all them that have recognized Thee, are but the product of what hath been generated through the movement of the Pen of Thy behest, and hath been begotten by Thy will. I swear by Thy glory, O Thou Who art the Beloved of my soul and the Fountain of my life! I am persuaded of my powerlessness to describe and extol Thee in a manner that becometh the greatness of Thy glory and the excellence of Thy majesty. Aware as I am of this, I beseech Thee, by Thy mercy that hath surpassed all created things, and Thy grace that hath embraced the entire creation, to accept from Thy servants what they are capable of showing forth in Thy path. Aid them, then, by Thy strengthening grace, to exalt Thy word and to blazon Thy praise.
  --
  I beseech Thee, by Thy Most Great Name, through which all created things were rent asunder and the whole creation was shaken, to send down from the clouds of Thy mercy that which will purge them from every ordeal and from whatever is hateful to Thee. Raise them up, then, to such heights that no amount of tribulation will keep them back from Thy wondrous remembrance, nor any trouble hinder them from turning toward the court of Thy transcendent oneness.
  169
  --
  Glorified art Thou, O Lord my God! I give Thee thanks inasmuch as Thou hast called me into being in Thy days, and infused into me Thy love and Thy knowledge. I beseech Thee, by Thy name whereby the goodly pearls of Thy wisdom and Thine utterance were brought forth out of the treasuries of the hearts of such of Thy servants as are nigh unto Thee, and through which the Day-Star of Thy name, the Compassionate, hath shed its radiance upon all that are in Thy heaven and on Thy earth, to supply me, by Thy grace and bounty, with Thy wondrous and hidden bounties.
  These are the earliest days of my life, O my God, which Thou hast linked with Thine own days. Now that Thou hast conferred upon me so great an honor, withhold not from me the things Thou hast ordained for Thy chosen ones.
  --
  I implore Thee, O Thou Who holdest in Thy hands the reins of unconstrained power, to succor them through the wondrous potency of Thy might. Misery, O my Lord, hath taken hold on them in Thy path, exalt them by the power of Thy sovereignty; and weariness hath afflicted them in their love for Thee, render them victorious, through Thy strength and Thine omnipotence, over Thine enemies.
  Aware as I am, O my God, that Thou hast decreed for them that which excelleth whatsoever is in Thy heaven and on Thy earth, I still cherish the desire that Thou mayest behold them in Thy days exalted and honored by Thy creatures. Supreme art Thou over Thy creation. All are held within Thy grasp, and lie prisoned in the hollow of Thy hand. No God is there but Thee, the All-Powerful, the All-Knowing, the All-Wise.
  --
  By Thy glory, O my God! Though I recognize and firmly believe that no description which any except Thyself can give of Thee can beseem Thy grandeur, and that no glory ascribed to Thee by any save Thyself can ever ascend into the atmosphere of Thy presence, yet were I to hold my peace, and cease to glorify Thee and to recount Thy wondrous glory, my heart would be consumed, and my soul would melt away.
  195
  --
  Praised be Thou, O Lord my God! I supplicate Thee by Him Whom Thou hast called into being, Whose Revelation Thou hast ordained to be Thine own Revelation and His Concealment Thine own Concealment. Through His Firstness Thou hast confirmed Thine own Firstness, and through His Lastness Thou hast affirmed Thine own Lastness. Through the power of His might and the influence of His sovereignty the mighty have apprehended Thine omnipotence, and through His glory they who are endowed with authority have acknowledged Thy majesty and greatness. Through His supreme ascendancy Thy transcendent sovereignty and all-encompassing dominion have been recognized, and through His will Thine own will hath been revealed. Through the light of His countenance the splendors of Thine own face have shone forth, and through His Cause Thine own Cause hath been made manifest. Through the generative power of His utterance the whole earth hath been made the recipient of the wondrous signs and tokens of Thy sovereignty, and the heavens have been filled with the revelations of Thine incomparable majesty, and the seas have been enriched with the sacred pearls of Thine omniscience and wisdom, and the trees adorned with the fruits of Thy knowledge. Through Him all things have sung Thy praise, and all the eyes have been turned in the direction of Thy mercy. Through Him the faces of all have been set towards the splendors of the light of Thy countenance, and the souls of all have been inclined unto the revelations of Thy divine greatness.
  295
  --
  How many the days, O my God, which I have spent in utter loneliness with the transgressors amongst Thy servants, and how many the nights, O my Best-Beloved, during which I lay a captive in the hands of the wayward amidst Thy creatures! In the midst of my troubles and tribulations I have continued to celebrate Thy praise before all who are in Thy heaven and on Thy earth, and have not ceased to extol Thy wondrous glory in the kingdoms of Thy Revelation and of Thy creation, though all that I have been capable of showing forth hath fallen short of the greatness and the majesty of Thy oneness, and is unworthy of Thine exaltation and of Thine omnipotence.
  I swear by Thy glory, O Thou Who art the one alone Beloved! I find myself to be only nothing before the habitation of Thy great glory. Every time I attempt to extol any one of Thy virtues, my heart restraineth me, for naught but Thee is able to soar into the atmosphere of the kingdom of Thy nearness, or reach up to the heaven of Thy presence.
  --
  I am bewildered, therefore, O my God, and know not how to act toward them. Every time I hold my peace, and cease to extol Thy wondrous virtues, Thy Spirit impelleth me to cry out before all who are in Thy heaven and on Thy earth; and every time I am still, the breaths wafted from the right hand of Thy will and purpose pass over me, and stir me up, and I find myself to be as a leaf which lieth at the mercy of the winds of Thy decree, and is carried away whithersoever Thou dost permit or command it. Every man of insight who considereth what hath been revealed by me, will be persuaded that Thy Cause is not in my hands, but in Thy hands, and will recognize that the reins of power are held not in my grasp but in Thy grasp, and are subject to Thy sovereign might. And yet, Thou seest, O my God, how the inhabitants of Thy realm have arrayed themselves against me, and inflict upon me every moment of my life what causeth the realities of Thy chosen ones and trusted ones to tremble.
  307
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  Glorified, immeasurably glorified art Thou, O my Beloved! I swear by Thy glory! I recognize this very moment that Thou hast granted all for which I have supplicated Thee, in this blessed night which, as decreed by Thee, calleth to remembrance Him Who was the Companion of Thy beauty and the Beholder of Thy face, ere I had been mentioned by Thee, or called into being within the court of Thy holiness. I perceive that Thou hast made all things to be the manifestations of Thy behest, and the revelations of Thy handiwork, and the repositories of Thy knowledge, and the treasuries of Thy wisdom. I recognize, moreover, that were any of the revelations of Thy names and Thine attributes to be withheld, though it be the weight of a grain of mustard seed, from whatsoever hath been created by Thy power and begotten by Thy might, the foundations of Thine everlasting handiwork would thereby be made incomplete, and the gems of Thy Divine wisdom would become imperfect. For the letters of negation, no matter how far they may be removed from the holy fragrances of Thy knowledge, and however forgetful they may become of the wondrous splendors of the dawning light of Thy beauty, which are shed from the heaven of Thy majesty, must needs exist in Thy realm, so that the words which affirm Thee may thereby be exalted.
  Thy might beareth me witness, O my Well-Beloved! The entire creation hath been called into being to exalt Thy triumph and to establish Thine ascendancy, and all the bounds that have been set by Thee are but the signs of Thy sovereignty, and proclaim the power of Thy might. How great, how very great, are the revelations of Thy wondrous power in all things! They are such that the lowliest among Thy creatures hath been made by Thee a manifestation of Thy most august attribute, and the most contemptible token of Thy handiwork hath been chosen as a recipient of Thy most mighty name. Poverty, as decreed by Thee, hath been made the means for the revelation of Thy riches, and abasement a path leading to Thy glory, and sinfulness a cause for the exercise of Thy forgiveness. By them Thou hast demonstrated that to Thee belong Thy most excellent titles, and unto Thee pertain the wonders of Thy most exalted attributes.
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  Since Thou hast purposed, O my God, to cause all created things to enter into the tabernacle of Thy transcendent grace and favor, and to waft over the entire creation the fragrances of the raiment of Thy glorious unity, and to look upon all things with the eyes of Thy bounty and Thy oneness, I beseech Thee, therefore, by Thy love, which Thou hast made to be the mainspring of the revelations of Thine eternal holiness, and the flame that gloweth within the hearts of such of Thy creatures as yearn towards Thee, to create, this very moment, for those of Thy people who are wholly devoted to Thee, and for such of Thy loved ones as love Thee, out of the essence of Thy bounty and Thy generosity, and from the inmost spirit of Thy grace and Thy glory, Thy Paradise of transcendent holiness, and to exalt it above everything except Thee, and to sanctify it from aught else save Thyself. Create, moreover, within it, O my God, out of the lights shed by Thy throne, handmaidens who will intone the melodies of Thy wondrous and most sweet invention, that they may magnify Thy name with such words as have not been heard by any of Thy creatures, be they the inmates of Thy heaven or the dwellers of Thine earth, nor been comprehended by any of Thy people. Unlock, then, the gates of this Paradise to the faces of Thy loved ones, that haply they may enter them in Thy name, and by the power of Thy sovereignty, that thereby the sovereign bounties vouchsafed by Thee unto Thy chosen ones and the transcendent gifts granted unto Thy trusted ones be perfected, that they may extol Thy virtues with such melodies as none can either intone or describe, and that none of Thy people may conceive the design of appearing in the guise of any of Thy chosen ones, or of emulating the example of Thy loved ones, and that none may fail to discern between Thy friends and Thine enemies, or to distinguish them that are devoted to Thee from such as stubbornly oppose Thee. Potent art Thou to do what Thou willest, and powerful and supreme art Thou over all things.
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  High, immeasurably high art Thou above the endeavors of the evanescent creature to soar unto the throne of Thine eternity, or of the poor and wretched to attain the summit of Thine all-sufficing glory! From eternity Thou didst Thyself describe Thine own Self unto Thy Self, and extol, in Thine own Essence, Thine Essence unto Thine Essence. I swear by Thy glory, O my Best-Beloved! Who is there besides Thee that can claim to know Thee, and who save Thyself can make fitting mention of Thee? Thou art He Who, from eternity, abode in His realm, in the glory of His transcendent unity, and the splendors of His holy grandeur. Were any one except Thee to be deemed worthy of mention, in all the kingdoms of Thy creation, from the highest realms of immortality down to the level of this nether world, how could it, then, be demonstrated that Thou art established upon the throne of Thy unity, and how could the wondrous virtues of Thy oneness and Thy singleness be glorified? The Revelation of Bahá'u'lláh, vol. 1 p. 114
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  My breast is straitened, O my God, and sorrows and vexations have compassed me round, for I hear among Thy servants every praise except Thy wondrous praise, and behold amidst Thy people the evidences of all things save the evidences of what Thou hast prescribed unto them by Thy behest, and destined for them through Thy sovereign will, and ordained unto them by Thine overruling decree. They have strayed so far from Thee that should any of Thy loved ones deliver unto them the wondrous tokens of Thy unity, and the gem-like utterances that attest Thy transcendent oneness, they would thrust their fingers into their ears, and would cavil at him and mock him. All this hast Thou set down through Thine all-encompassing sovereignty, and apprehended through Thine omnipotent supremacy.
  Glorified, immeasurably glorified art Thou, O my Master! Look, then, upon the hearts which, in their love for Thee, have been transfixed by the darts of Thine enemies, and the heads which were borne on spears for the sake of the exaltation of Thy Cause and the glorification of Thy name. Have pity, then, upon those hearts which have been consumed by the fire of Thy love, and been touched by such tribulations as are known only unto Thee.
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  Protect, moreover, O my Beloved, through Thy love for them and through the love they bear to Thee, this servant, who hath sacrificed his all for Thee, and expended whatsoever Thou hast given him in the path of Thy love and Thy good pleasure, and preserve him from all that Thou abhorrest, and from whatsoever may hinder him from entering into the Tabernacle of Thy holy sovereignty, and from attaining the seat of Thy transcendent oneness. Number him, then, O my God, with such as have allowed nothing whatever to deter them from beholding Thy beauty, or from meditating on the wondrous evidences of Thine everlasting handiwork, that he may have fellowship with none except Thee, and turn to naught save Thyself, and discover in whatever hath been created by Thee in the kingdoms of earth and heaven nothing but Thy wondrous Beauty and the revelation of the splendors of Thy face, and be so immersed beneath the billowing oceans of Thine overruling providence and the surging seas of Thy holy unity, that he will forget every mention except the mention of Thy transcendent oneness, and banish from his soul the traces of all evil suggestions, O Thou in Whose hands are the kingdoms of all names and attributes!
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Symposium translated by B Jowett, #Symposium, #Plato, #Philosophy
  'He who has been instructed thus far in the things of love, and who has learned to see the beautiful in due order and succession, when he comes toward the end will suddenly perceive a nature of wondrous beauty (and this, Socrates, is the final cause of all our former toils)a nature which in the first place is everlasting, not growing and decaying, or waxing and waning; secondly, not fair in one point of view and foul in another, or at one time or in one relation or at one place fair, at another time or in another relation or at another place foul, as if fair to some and foul to others, or in the likeness of a face or hands or any other part of the bodily frame, or in any form of speech or knowledge, or existing in any other being, as for example, in an animal, or in heaven, or in earth, or in any other place; but beauty absolute, separate, simple, and everlasting, which without diminution and without increase, or any change, is imparted to the ever-growing and perishing beauties of all other things. He who from these ascending under the influence of true love, begins to perceive that beauty, is not far from the end. And the true order of going, or being led by another, to the things of love, is to begin from the beauties of earth and mount upwards for the sake of that other beauty, using these as steps only, and from one going on to two, and from two to all fair forms, and from fair forms to fair practices, and from fair practices to fair notions, until from fair notions he arrives at the notion of absolute beauty, and at last knows what the essence of beauty is. This, my dear Socrates,' said the stranger of Mantineia, 'is that life above all others which man should live, in the contemplation of beauty absolute; a beauty which if you once beheld, you would see not to be after the measure of gold, and garments, and fair boys and youths, whose presence now entrances you; and you and many a one would be content to live seeing them only and conversing with them without meat or drink, if that were possibleyou only want to look at them and to be with them. But what if man had eyes to see the true beautythe divine beauty, I mean, pure and clear and unalloyed, not clogged with the pollutions of mortality and all the colours and vanities of human lifethither looking, and holding converse with the true beauty simple and divine? Remember how in that communion only, beholding beauty with the eye of the mind, he will be enabled to bring forth, not images of beauty, but realities (for he has hold not of an image but of a reality), and bringing forth and nourishing true virtue to become the friend of God and be immortal, if mortal man may. Would that be an ignoble life?'
  Such, Phaedrusand I speak not only to you, but to all of youwere the words of Diotima; and I am persuaded of their truth. And being persuaded of them, I try to persuade others, that in the attainment of this end human nature will not easily find a helper better than love: And therefore, also, I say that every man ought to honour him as I myself honour him, and walk in his ways, and exhort others to do the same, and praise the power and spirit of love according to the measure of my ability now and ever.

Tablets of Baha u llah text, #Tablets of Baha u llah, #Baha u llah, #Baha i
  Say, this is the One Who hath glorified the Son and hath exalted His Cause. Cast away, O peoples of the earth, that which ye have and take fast hold of that which ye are bidden by the All-Powerful, He Who is the Bearer of the Trust of God. Purge ye your ears and set your hearts towards Him that ye may hearken to the most wondrous Call which hath been raised from Sinai, the habitation of your Lord, the Most Glorious. It will, in truth, draw you nigh unto the Spot wherein ye will perceive the splendor of the light of His countenance which shineth above this luminous Horizon.
  O concourse of priests! Leave the bells, and come forth, then, from your churches. It behooveth you, in this day, to proclaim aloud the Most Great Name among the nations. Prefer ye to be silent, whilst every stone and every tree shouteth aloud: 'The Lord is come in His great glory!'? Well is it with the man who hasteneth unto Him. Verily, he is numbered among them whose names will be eternally recorded and who will be mentioned by the Concourse on High. Thus hath it been decreed by the Spirit in this wondrous Tablet. He that summoneth men in My name is, verily, of Me, and he will show forth that which is beyond the power of all that are on earth. Follow ye the Way of the Lord and walk not in the footsteps of them that are sunk in heedlessness. Well is it with the slumberer who is stirred by the Breeze of God and ariseth from amongst the dead, directing his steps towards the Way of the Lord. Verily, such a man is regarded, in the sight of God, the True One, as a jewel amongst men and is reckoned with the blissful. The Revelation of Bahá'u'lláh, vol. 4 p. 230
  ["every stone and every tree..."] The Revelation of Bahá'u'lláh, vol. 4 p. 353
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  Say: Blessed the slumberer who is awakened by My Breeze. Blessed the lifeless one who is quickened through My reviving breaths. Blessed the eye that is solaced by gazing at My beauty. Blessed the wayfarer who directeth his steps towards the Tabernacle of My glory and majesty. Blessed the distressed one who seeketh refuge beneath the shadow of My canopy. Blessed the sore athirst who hasteneth to the soft-flowing waters of My loving-kindness. Blessed the insatiate soul who casteth away his selfish desires for love of Me and taketh his place at the banquet table which I have sent down from the heaven of divine bounty for My chosen ones. Blessed the abased one who layeth fast hold on the cord of My glory; and the needy one who entereth beneath the shadow of the Tabernacle of My wealth. Blessed the ignorant one who seeketh the fountain of My knowledge; and the heedless one who cleaveth to the cord of My remembrance. Blessed the soul that hath been raised to life through My quickening breath and hath gained admittance into My heavenly Kingdom. Blessed the man whom the sweet savors of reunion with Me have stirred and caused to draw nigh unto the Dayspring of My Revelation. Blessed the ear that hath heard and the tongue that hath borne witness and the eye that hath seen and recognized the Lord Himself, in His great glory and majesty, invested with grandeur and dominion. Blessed are they that have attained His presence. Blessed the man who hath sought enlightenment from the Day-Star of My Word. Blessed he who hath attired his head with the diadem of My love. Blessed is he who hath heard of My grief and hath arisen to aid Me among My people. Blessed is he who hath laid down his life in My path and hath borne manifold hardships for the sake of My name. Blessed the man who, assured of My Word, hath arisen from among the dead to celebrate My praise. Blessed is he that hath been enraptured by My wondrous melodies and hath rent the veils asunder through the potency of My might. Blessed is he who hath remained faithful to My Covenant, and whom the things of the world have not kept back from attaining My Court of holiness. Blessed is the man who hath detached himself from all else but Me, hath soared in the atmosphere of My love, hath gained admittance into My Kingdom, gazed upon My realms of glory, quaffed the living waters of My bounty, hath drunk his fill from the heavenly river of My loving providence, acquainted himself with My Cause, apprehended that which I concealed within the treasury of My Words, and hath shone forth from the horizon of divine knowledge engaged in My praise and glorification. Verily, he is of Me. Upon him rest My mercy, My loving-kindness, My bounty and My glory. The Revelation of Bahá'u'lláh, vol. 4 p. 233
  
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  Knowledge is one of the wondrous gifts of God. It is incumbent upon everyone to acquire it. Such arts and material means as are now manifest have been achieved by virtue of His knowledge and wisdom which have been revealed in Epistles and Tablets through His Most Exalted Pen--a Pen out of whose treasury pearls of wisdom and utterance and the arts and crafts of the world are brought to light.
  In this Day the secrets of the earth are laid bare before the eyes of men. The pages of swiftly-appearing newspapers are indeed the mirror of the world. They reflect the deeds and the pursuits of diverse peoples and kindreds. They both reflect them and make them known. They are a mirror endowed with hearing, sight and speech. This is an amazing and potent phenomenon. However, it behoveth the writers thereof to be purged from the promptings of evil passions and desires and to be attired with the raiment of justice and equity. They should inquire into situations as much as possible and ascertain the facts, then set them down in writing.
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  of the Most Exalted Paradise is this: Above all else, the greatest gift and the most wondrous blessing hath ever been and will continue to be Wisdom. It is man's unfailing Protector. It aideth him and strengtheneth him. Wisdom is God's Emissary and the Revealer of His Name the Omniscient. Through it the loftiness of man's station is made manifest and evident. It is all-knowing and the foremost Teacher in the school of existence. It is the Guide and is invested with high distinction. Thanks to its educating influence earthly beings have become imbued with a gem-like spirit which outshineth the heavens. In the city of justice it is the unrivalled Speaker Who, in the year nine, illumined the world with the joyful tidings of this Revelation. And it was this peerless Source of wisdom that at the beginning of the foundation of the world ascended the stair of inner meaning and when enthroned upon the pulpit of utterance, through the operation of the divine Will, proclaimed two words. The first heralded the promise of reward, while the second voiced the ominous warning of punishment. The promise gave rise to hope and the warning begat fear. Thus the basis of world order hath been firmly established upon these twin principles. Exalted is the Lord of Wisdom, the Possessor of Great Bounty.
  
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  All praise be to the one true God--exalted be His glory--inasmuch as He hath, through the Pen of the Most High, unlocked the doors of men's hearts. Every verse which this Pen hath revealed is a bright and shining portal that discloseth the glories of a saintly and pious life, of pure and stainless deeds. The summons and the message which We gave were never intended to reach or to benefit one land or one people only. Mankind in its entirety must firmly adhere to whatsoever hath been revealed and vouchsafed unto it. Then and only then will it attain unto true liberty. The whole earth is illuminated with the resplendent glory of God's Revelation. In the year sixty He Who heralded the light of Divine Guidance--may all creation be a sacrifice unto Him--arose to announce a fresh revelation of the Divine Spirit, and was followed, twenty years later, by Him through Whose coming the world was made the recipient of this promised glory, this wondrous favor. Behold how the generality of mankind hath been endued with the capacity to hearken unto God's most exalted Word--the Word upon which must depend the gathering together and spiritual resurrection of all men. ["Every verse which..."] The Revelation of Bahá'u'lláh, vol. 4 p. 339
  Whilst in the Prison of Akká, We revealed in the Crimson Book that which is conducive to the advancement of mankind and to the reconstruction of the world. The utterances set forth therein by the Pen of the Lord of creation include the following which constitute the fundamental principles for the administration of the affairs of men:
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  The glory which proceedeth from God, the Lord of the Throne on High and of the earth below, rest upon you, O people of Bahá, O ye the companions of the Crimson Ark, and upon such as have inclined their ears to your sweet voices and have observed that whereunto they are bidden in this mighty and wondrous Tablet.
  
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  O thou honored inquirer! 1 We bear witness that thou didst firmly adhere unto seemly patience during the days when the Pen was held back from movement and the Tongue hesitated to set forth an explanation regarding the wondrous sign, the Most Great Infallibility. Thou hast asked this Wronged One to remove for thee its veils and coverings, to elucidate its mystery and character, its state and position, its excellence, sublimity and exaltation. By the life of God! Were We to unveil the pearls of testimony which lie hid within the shells of the ocean of knowledge and assurance or to let the beauties of divine mystery which are hidden within the chambers of utterance in the Paradise of true understanding, step out of their habitation, then from every direction violent commotion would arise among the leaders of religion and thou wouldst witness the people of God held fast in the teeth of such wolves as have denied God both in the beginning and in the end. Therefore We restrained the Pen for a considerable lapse of time in accordance with divine wisdom and for the sake of protecting the faithful from those who have bartered away heavenly blessings for disbelief and have chosen for their people the abode of perdition. 2 1. This Tablet was addressed to Jalíl-i-Khú'í, one of the early believers in Ádhirbayján, Persia. After the Ascension of Bahá'u'lláh he broke the Covenant.
  2. cf. Qur'án 14:33.
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  Say: O people of God! Adorn your temples with the adornment of trustworthiness and piety. Help, then, your Lord with the hosts of goodly deeds and a praiseworthy character. We have forbidden you dissension and conflict in My Books, and My Scriptures, and My Scrolls, and My Tablets, and have wished thereby naught else save your exaltation and advancement. Unto this testify the heavens and the stars thereof, and the sun and the radiance thereof, and the trees and the leaves thereof, and the seas and the waves thereof, and the earth and the treasures thereof. We pray God to assist His loved ones, and aid them in that which beseemeth them in this blest, this mighty, and wondrous station. Moreover We beseech Him to graciously enable those who surround Me to observe that which My Pen of Glory hath enjoined upon them. Epistle to the Son of the Wolf, p. 135; The Revelation of Bahá'u'lláh, vol. 4 p. 18, p. 376
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  The people of God should make the utmost endeavor that perchance the fire of hatred and malice which smoldereth in the breasts of kindreds and peoples may, through the living waters of utterance and the exhortations of Him Who is the Desire of the world, be quenched and the trees of human existence may be adorned with wondrous and excellent fruit. He is, in truth, the Admonisher, the Compassionate, the All-Bountiful.
  May the brightness of His glory shining above the horizon of bounty rest upon you, O people of Bahá, upon every one who standeth firm and steadfast and upon those that are well grounded in the Faith and are endued with true understanding.
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  This is a Tablet wherein the Pen of the Unseen hath inscribed the knowledge of all that hath been and shall be--a knowledge that none other but My wondrous Tongue can interpret. Indeed My heart as it is in itself hath been purged by God from the concepts of the learned and is sanctified from the utterances of the wise. In truth naught doth it mirror forth but the revelations of God. Unto this beareth witness the Tongue of Grandeur in this perspicuous Book. The Revelation of Bahá'u'lláh, vol. 3 p. 389; vol. 4 p. 48, p. 373
  Say, O people of the earth! Beware lest any reference to wisdom debar you from its Source or withhold you from the Dawning-Place thereof. Fix your hearts upon your Lord, the Educator, the All-Wise.
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  Say: The beginning of Wisdom and the origin thereof is to acknowledge whatsoever God hath clearly set forth, for through its potency the foundation of statesmanship, which is a shield for the preservation of the body of mankind, hath been firmly established. Ponder a while that ye may perceive what My most exalted Pen hath proclaimed in this wondrous Tablet. Say, every matter related to state affairs which ye raise for discussion falls under the shadow of one of the words sent down from the heaven of His glorious and exalted utterance. Thus have We recounted unto thee that which will exhilarate thy heart, will bring solace to thine eyes and will enable thee to arise for the promotion of His Cause amidst all peoples.
  O My Nabíl! Let nothing grieve thee, rather rejoice with exceeding gladness inasmuch as I have mentioned thy name, have turned My heart and My face towards thee and have conversed with thee through this irrefutable and weighty exposition. Ponder in thy heart upon the tribulations I have sustained, the imprisonment and the captivity I have endured, the sufferings that have befallen Me and the accusations that the people have leveled against Me. Behold, they are truly wrapped in a grievous veil.
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  Know thou moreover that thy letter reached Our presence and We perceived and perused its contents. We noted the questions thou hast asked and will readily answer thee. It behooveth everyone in this Day to ask God that which he desireth, and thy Lord will heed his petition with wondrous and undeniable verses.
  Thou hast asked regarding the subject of the return. Know thou that the end is like unto the beginning. Even as thou dost consider the beginning, similarly shouldst thou consider the end, and be of them that truly perceive. Nay, rather consider the beginning as the end itself, and so conversely, that thou mayest acquire a clear perception. Know thou moreover that every created thing is continually brought forth and returned at the bidding of thy Lord, the God of power and might.
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  O My Name! 1 Yield thou praise unto God for having graciously chosen thee to be a shower of bounty for that which We have sown in the pure and blessed soil and enabled thee to serve as a springtime of tender mercy for the wondrous and sublime trees We have planted. Indeed so great is this favor that of all created things in the world of existence, none can ever hope to rival it. We have moreover given thee to drink the choice wine of utterance from the chalice of the heavenly bestowals of thy merciful Lord, which is none other than this Tongue of holiness--a Tongue that, as soon as it was unloosed, quickened the entire creation, set in motion all beings and caused the Nightingale to pour forth its melodies. This is the Fountain of living water for all that dwell in the realm of being. 1. Siyyid Mihdíy-i-Dahají, to whom this Tablet was addressed, had been given by Bahá'u'lláh the title Ismu'lláhi'l-Mihdí, 'The Name of God, Mihdí'. He later broke the Covenant. (See God Passes By, page 319.)
  Oftentimes have We wafted upon thee the sweet savors of the All-Merciful from this Branch which moveth over the Tablet of thy Lord, the Mighty, the Unconstrained. By the righteousness of the One true God! Were all created things, visible and invisible, to direct themselves towards Him, thou wouldst find them winging their flight unto the Supreme Goal, the Spot wherein the divine Lote-Tree exclaimeth: Verily, no God is there but Me, the Almighty, the All-Bountiful.
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  The sanctified souls should ponder and meditate in their hearts regarding the methods of teaching. From the texts of the wondrous, heavenly Scriptures they should memorize phrases and passages bearing on various instances, so that in the course of their speech they may recite divine verses whenever the occasion demandeth it, inasmuch as these holy verses are the most potent elixir, the greatest and mightiest talisman. So potent is their influence that the hearer will have no cause for vacillation. I swear by My life! This Revelation is endowed with such a power that it will act as the lodestone for all nations and kindreds of the earth. Should one pause to meditate attentively he would recognize that no place is there, nor can there be, for anyone to flee to. The Revelation of Bahá'u'lláh, vol. 4 p. 237
  In such manner hath the Kitáb-i-Aqdas been revealed that it attracteth and embraceth all the divinely appointed Dispensations. Blessed those who peruse it. Blessed those who apprehend it. Blessed those who meditate upon it. Blessed those who ponder its meaning. So vast is its range that it hath encompassed all men ere their recognition of it. Ere long will its sovereign power, its pervasive influence and the greatness of its might be manifested on earth. Verily, thy God is the All-Knowing, the All-informed.
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  O foolish one! Know thou that he is truly learned who hath acknowledged My Revelation, and drunk from the Ocean of My knowledge, and soared in the atmosphere of My love, and cast away all else besides Me, and taken firm hold on that which hath been sent down from the Kingdom of My wondrous utterance. He, verily, is even as an eye unto mankind, and as the spirit of life unto the body of all creation. Glorified be the All-Merciful Who hath enlightened him, and caused him to arise and serve His great and mighty Cause. Verily, such a man is blessed by the Concourse on high, and by them who dwell within the Tabernacle of Grandeur, who have quaffed My sealed Wine in My Name, the Omnipotent, the All-Powerful. O Báqir! If thou be of them that occupy such a sublime station, produce then a sign from God, the Creator of the heavens. And shouldst thou recognize thy powerlessness, do thou rein in thy passions, and return unto thy Lord, that perchance He may forgive thee thy sins which have caused the leaves of the Divine Lote-Tree to be burnt up, and the Rock to cry out, and the eyes of men of understanding to weep. Because of thee the Veil of Divinity was rent asunder, and the Ark foundered, and the She-Camel was hamstrung, and the Spirit 1 groaned in His sublime retreat. Disputest thou with Him Who hath come unto thee with the testimonies of God and His signs which thou possessest and which are in the possession of them that dwell on earth? Open thine eyes that thou mayest behold this Wronged One shining forth above the horizon of the will of God, the Sovereign, the Truth, the Resplendent. Unstop, then, the ear of thine heart that thou mayest hearken unto the speech of the Divine Lote-Tree that hath been raised up in truth by God, the Almighty, the Beneficent. Verily, this Tree, notwithstanding the things that befell it by reason of thy cruelty and of the transgressions of such as are like thee, calleth aloud and summoneth all men unto the Sadratu'l-Muntahá 2 and the Supreme Horizon. Blessed is the soul that hath gazed on the Most Mighty Sign, and the ear that hath heard His most sweet Voice, and woe to whosoever hath turned aside and done wickedly. 1. Jesus.
  2. The Sacred Lote-Tree, the Tree beyond which there is no passing (See Qur'án 53:8-18). A symbol of the Manifestation of God. (See God Passes By p. 94.)
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  Every receptive soul who hath in this Day inhaled the fragrance of His garment and hath, with a pure heart, set his face towards the all-glorious Horizon is reckoned among the people of Bahá in the Crimson Book. Grasp ye, in My Name, the chalice of My loving-kindness, drink then your fill in My glorious and wondrous remembrance.
  O ye that dwell on earth! The religion of God is for love and unity; make it not the cause of enmity or dissension. In the eyes of men of insight and the beholders of the Most Sublime Vision, whatsoever are the effective means for safeguarding and promoting the happiness and welfare of the children of men have already been revealed by the Pen of Glory. But the foolish ones of the earth, being nurtured in evil passions and desires, have remained heedless of the consummate wisdom of Him Who is, in truth, the All-Wise, while their words and deeds are prompted by idle fancies and vain imaginings.
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  That which is conducive to the regeneration of the world and the salvation of the peoples and kindreds of the earth hath been sent down from the heaven of the utterance of Him Who is the Desire of the world. Give ye a hearing ear to the counsels of the Pen of Glory. Better is this for you than all that is on the earth. Unto this beareth witness My glorious and wondrous Book.
  
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  Being overcome by the drunkenness of corrupt inclinations, the people of the earth find themselves in a state of stupor. They are, therefore, debarred from the wondrous signs of God, are prevented from attaining the ultimate goal and are deprived of the liberal effusions of divine grace.
  It behooveth the people of God to be forbearing. They should impart the Word of God according to the hearer's particular measure of understanding and capacity, that perchance the children of men may be roused from heedlessness and set their faces towards this Horizon which is immeasurably exalted above every horizon.
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  Convey the greetings of this Wronged One unto all the beloved friends in that region and call to their minds Our wondrous and exalted remembrances, that haply they may forsake the things current amongst them, may set their hearts on that which pertaineth unto God and remain purged from unseemly deeds and pursuits.
  May the glory of the Almighty, the All-Wise, be upon thee and upon such as are related unto thee.
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  We make mention of him who hath been attracted by Our Call when it was raised from the summit of transcendent glory and hath set his face towards God, the Lord of creation. He is numbered with such as have heard and responded to the summons of their Lord at a time when the peoples of the world are wrapt in palpable veils. He testifieth unto that whereunto God hath testified, and acknowledgeth his belief in that which the Tongue of Grandeur hath uttered. Unto this beareth witness the Lord of Names in this wondrous Tablet.
  O My exalted Pen! Bring him, on My behalf, the joyful tidings concerning the things that God, the Powerful, the Omnipotent, hath reserved for him. Indeed he hath, for most of the time, been hemmed in by manifold sorrows, and verily his merciful Lord is the One Who seeth and knoweth all things. Rejoice thou with exceeding gladness inasmuch as this Wronged One hath turned His face towards thee, hath mentioned thy name aforetime and doth mention it at this very moment.
  --
  In this Day the faculty of hearing exclaimeth, 'This is my Day, wherein I hearken unto the wondrous Voice coming from the precincts of the Prison of my Lord, the Perspicuous, the Hearing.' And the faculty of sight calleth aloud, 'Verily this is my Day, for I behold the Dayspring of glory shining resplendent at the bidding of Him Who is the Ordainer, the All-Powerful.' Blessed the ear that hath heard the call, 'Behold, and thou shalt see Me. 1 and happy the eye that hath gazed upon the most wondrous Sign, dawning from this luminous horizon. 1. Qur'án 7:139.
  Say: O concourse of the rulers and of the learned and the wise! The Promised Day is come and the Lord of Hosts hath appeared. Rejoice ye with great joy by reason of this supreme felicity. Aid Him then through the power of wisdom and utterance. Thus biddeth you the One Who hath ever proclaimed, 'Verily, no God is there but Me, the All-Knowing, the All-Wise.'
  --
  How strange that despite this ringing Call, despite the appearance of this most wondrous Revelation, We notice that men, for the most part, have fixed their hearts on the vanities of the world and are sorely dismayed and troubled by reason of prevailing doubts and evil suggestions. Say: This is the Day of God Himself; fear ye God and be not of them that have disbelieved in Him. Cast the idle tales behind your backs and behold My Revelation through Mine eyes. Unto this have ye been exhorted in heavenly Books and Scriptures, in the Scrolls and Tablets.
  242
  --
  How vast the number of the downtrodden who have been enraptured by the Call of God! How numerous the potentates who have risen up to commit acts of aggression that have caused the inmates of the all-highest Paradise to lament and the dwellers of this glorious habitation to wail with grief! How great the multitude of the poor who have quaffed the choice wine of divine revelation and how many the rich who have turned away, repudiated the truth and voiced their disbelief in God, the Lord of this blessed and wondrous Day!
  Say: Fear ye God, then observe equity in your judgment of this Great Announcement before which, as soon as it shone forth, every momentous announcement bowed low in adoration. Say: O concourse of the foolish! If ye reject Him, by what evidence can ye prove your allegiance to the former Messengers of God or vindicate your belief in that which He hath sent down from His mighty and exalted Kingdom? What benefit do your possessions bestow upon you? What protection can your treasures afford you? None, I swear by the Spirit of God that pervadeth all that are in the heavens and on the earth. Cast away that which ye have put together with the hands of idle fancy and vain imaginings and take fast hold of the Book of God which hath been sent down by virtue of His all-compelling and inviolable authority.
  --
  Where is the man of insight who will recognize and perceive the truth? Where is to be found the man of hearing who will hearken unto My wondrous Voice calling from the realm of glory? Where is the soul who will set his face towards the Divine Lote-Tree in such wise that neither the overpowering might of the kings, nor the violent commotions of their subjects may frustrate him, lifting up his voice amidst the entire creation through the power of wisdom and utterance and testifying unto that whereunto hath testified God, that verily no God is there besides Him, the Powerful, the Invincible, the Omnipotent, the Knowing, the Wise.
  O Husayn! Thy name hath been mentioned in the Most Great Prison before this Wronged One and We have revealed for thee that with which none of the books of the world can compare. Unto this beareth witness the King of eternity; yet the generality of mankind are numbered among the heedless. From the dawning-place of testimony We have raised the Call unto all that dwell in the realm of creation. Amongst men there are those who have been carried away by the fragrance of the utterance of their Lord in such manner that they have forsaken everything which pertaineth unto men in their eagerness to attain the court of the presence of God, the Lord of the mighty throne. There are also those who are sore perplexed and wavering. Others have made haste, winged their way to answer the Call of their Lord, the Ancient of Days. Still others have turned aside, rejected the truth and eventually disbelieved in God, the Almighty, the All-Praised. And there are yet others who have pronounced judgment against Him with such cruelty that every wise and discerning soul hath been moved to lament. We have graciously summoned them unto the river that is life indeed, while they have, with manifest injustice, decreed the shedding of My blood. Thus hath the Day-Star of wisdom shone forth from above the horizon of the utterance of thy Lord, the All-Merciful. Shouldst thou attain unto its light, it behooveth thee to magnify the praise of thy Lord and say, I yield Thee thanks, O God of the worlds.
  --
  Convey greetings on My behalf unto My loved ones. We exhort them to observe wisdom as decreed in My wondrous Book.
  
  --
  Gather thou together the friends of God in that land and acquaint them with My incomparable remembrance. We have revealed for them a Tablet from which the fragrance of the All-Merciful hath been wafted upon the realm of existence, that they may rejoice with exceeding gladness and remain steadfast in this wondrous Cause.
  262
  While in prison We have revealed a Book which We have entitled 'The Most Holy Book'. We have enacted laws therein and adorned it with the commandments of thy Lord, Who exerciseth authority over all that are in the heavens and on the earth. Say: Take hold of it, O people, and observe that which hath been sent down in it of the wondrous precepts of your Lord, the Forgiving, the Bountiful. It will truly prosper you both in this world and in the next and will purge you of whatsoever ill beseemeth you. He is indeed the Ordainer, the Expounder, the Giver, the Generous, the Gracious, the All-Praised.
  Great is thy blessedness inasmuch as thou hast been faithful to the Covenant of God and His Testament and for thy being honored with this Tablet through which thy name is recorded in My Preserved Tablet. Dedicate thyself to the service of the Cause of thy Lord, cherish His remembrance in thy heart and celebrate His praise in such wise that every wayward and heedless soul may thereby be roused from slumber.
  --
  O 'Alí! He Who is the Dayspring of divine Revelation is calling unto thee through this most wondrous utterance. By the righteousness of God! If thou wert present before My Throne and didst hearken unto the Tongue of might and grandeur, thou wouldst sacrifice thy body, thy soul, thine entire being as a token of thy love for God, the Sovereign, the Protector, the All-Knowing, the All-Wise, and wouldst so thrill to the fascination of His Voice that every pen would be powerless to recount thy station and every eloquent speaker would be confounded in his attempt to describe it. Ponder a while concerning this Revelation and its invincible sovereignty; aid it then as it beseemeth thy Lord, the Gracious, the All-Bountiful. Direct thou the people unto the Dayspring of glory. Verily it is He Himself Who is established upon His mighty Throne. Through Him hath the horizon of this Prison been made to shine and by Him have all that are in the heavens and on the earth been illumined.
  We have deigned to mention thy name in the past as well as in this gracious Tablet that thou mayest once again inhale the sweet fragrance of the All-Merciful. This is but a token of My favor unto thee. Render thou thanks unto thy Lord, the All-Bountiful, the All-Seeing.

The Act of Creation text, #The Act of Creation, #Arthur Koestler, #Psychology
  the frightening, wondrous and implacable forces of the non-
  human. 10

The Book of Certitude - P1, #The Book of Certitude, #Baha u llah, #Baha i
  In like manner, those words that have streamed forth from the source of power and descended from the heaven of glory are innumerable and beyond the ordinary comprehension of man. To them that are possessed of true understanding and insight the Súrah of Húd surely sufficeth. Ponder a while those holy words in your heart, and, with utter detachment, strive to grasp their meaning. Examine the wondrous behaviour of the Prophets, and recall the defamations and denials uttered by the children of negation and falsehood, perchance you may cause the bird of the human heart to wing its flight away from the abodes of heedlessness and doubt unto the nest of faith and certainty, and drink deep from the pure waters of ancient wisdom, and partake of the fruit of the tree of divine knowledge. Such is the share of the pure in heart of the bread that hath descended from the realms of eternity and holiness. ["To them that are possessed..."] The Revelation of Bahá'u'lláh vol. 4 p. 427
  Should you acquaint yourself with the indignities heaped upon the Prophets of God, and apprehend the true causes of the objections voiced by their oppressors, you will surely appreciate the significance of their position. Moreover, the more closely you observe the denials of those who have opposed the Manifestations of the divine attributes, the firmer will be your faith in the Cause of God. Accordingly, a brief mention will be made in this Tablet of divers accounts relative to the Prophets of God, that they may demonstrate the truth that throughout all ages and centuries the Manifestations of power and glory have been subjected to such heinous cruelties that no pen dare describe them. Perchance this may enable a few to cease to be perturbed by the clamour and protestations of the divines and the foolish of this age, and cause them to strengthen their confidence and certainty.
  --
  In unfolding these mysteries, We have, in Our former Tablets which were addressed to a friend in the melodious language of Hijáz, cited a few of the verses revealed unto the Prophets of old. And now, responding to your request, We again shall cite, in these pages, those same verses, uttered this time in the wondrous accents of 'Iráq, that haply the sore athirst in the wilds of remoteness may attain unto the ocean of the divine presence, and they that languish in the wastes of separation be led unto the home of eternal reunion. Thus the mists of error may be dispelled, and the all-resplendent light of divine guidance dawn forth above the horizon of human hearts. In God We put Our trust, and to Him We cry for help, that haply there may flow from this pen that which shall quicken the souls of men, that they may all arise from their beds of heedlessness and hearken unto the rustling of the leaves of Paradise, from the tree which the hand of divine power hath, by the permission of God, planted in the Ridván of the All-Glorious. [Ridván] The Kitáb-i-Aqdas; Prayers and Meditations, p. 6; Gleanings From The Writings Of Bahá'u'lláh, p. 31; The Revelation of Bahá'u'lláh, vol. 1, 2, 3, 4
  To them that are endowed with understanding, it is clear and manifest that when the fire of the love of Jesus consumed the veils of Jewish limitations, and His authority was made apparent and partially enforced, He the Revealer of the unseen Beauty, addressing one day His disciples, referred unto His passing, and, kindling in their hearts the fire of bereavement, said unto them: "I go away and come again unto you." And in another place He said: "I go and another will come Who will tell you all that I have not told you, and will fulfil all that I have said." Both these sayings have but one meaning, were you to ponder upon the Manifestations of the Unity of God with divine insight.
  --
  O the pity! that man should deprive himself of this goodly gift, this imperishable bounty, this everlasting life. It behooveth him to prize this food that cometh from heaven, that perchance, through the wondrous favours of the Sun of Truth, the dead may be brought to life, and withered souls be quickened by the infinite Spirit. Make haste, O my brother, that while there is yet time our lips may taste of the immortal draught, for the breeze of life, now blowing from the city of the Well-Beloved, cannot last, and the streaming river of holy utterance must needs be stilled, and the portals of the Ridván cannot for ever remain open. The day will surely come when the Nightingale of Paradise will have winged its flight away from its earthly abode unto its heavenly nest. Then will its melody be heard no more, and the beauty of the rose cease to shine. Seize the time, therefore, ere the glory of the divine springtime hath spent itself, and the Bird of Eternity ceased to warble its melody, that thy inner hearing may not be deprived of hearkening unto its call. This is My counsel unto thee and unto the beloved of God. Whosoever wisheth, let him turn thereunto; whosoever wisheth, let him turn away. God, verily, is independent of him and of that which he may see and witness. [Ridván] The Kitáb-i-Aqdas; Prayers and Meditations, p. 6; Gleanings From The Writings Of Bahá'u'lláh, p. 31; The Revelation of Bahá'u'lláh, vol. 1, 2, 3, 4
  These are the melodies, sung by Jesus, Son of Mary, in accents of majestic power in the Ridván of the Gospel, revealing those signs that must needs herald the advent of the Manifestation after Him. In the first Gospel according to Matthew it is recorded: And when they asked Jesus concerning the signs of His coming, He said unto them: "Immediately after the oppression 1 of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the earth shall be shaken: and then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a trumpet." 2 Rendered into the Persian tongue,3 the purport of these words is as follows: When the oppression and afflictions that are to befall mankind will have come to pass, then shall the sun be withheld from shining, the moon from giving light, the stars of heaven shall fall upon the earth, and the pillars of the earth shall quake. At that time, the signs of the Son of man shall appear in heaven, that is, the promised Beauty and Substance of life shall, when these signs have appeared, step forth out of the realm of the invisible into the visible world. And He saith: at that time, all the peoples and kindreds that dwell on earth shall bewail and lament, and they shall see that divine Beauty coming from heaven, riding upon the clouds with power, grandeur, and magnificence, sending His angels with a great sound of a trumpet. Similarly, in the three other Gospels, according to Luke, Mark, and John, the same statements are recorded. As We have referred at length to these in Our Tablets revealed in the Arabic tongue, We have made no mention of them in these pages, and have confined Ourselves to but one reference. 1. The Greek word used (Thlipsis) has two meanings: pressure and oppression.
  --
  In like manner, reflect how the elevated heavens of the Dispensations of the past have, in the right hand of power, been folded together, how the heavens of divine Revelation have been raised by the command of God, and been adorned by the sun, the moon, and stars of His wondrous commandments. Such are the mysteries of the Word of God, which have been unveiled and made manifest, that haply thou mayest apprehend the morning light of divine guidance, mayest quench, by the power of reliance and renunciation, the lamp of idle fancy, of vain imaginings, of hesitation, and doubt, and mayest kindle, in the inmost chamber of thine heart, the new-born light of divine knowledge and certitude.
  Know verily that the purpose underlying all these symbolic terms and abstruse allusions, which emanate from the Revealers of God's holy Cause, hath been to test and prove the peoples of the world; that thereby the earth of the pure and illuminated hearts may be known from the perishable and barren soil. From time immemorial such hath been the way of God amidst His creatures, and to this testify the records of the sacred books. ["Know verily that..."] The Revelation of Bahá'u'lláh vol. 1 p. 173
  --
  And now concerning this wondrous and most exalted Cause. Know thou verily that many an astronomer hath announced the appearance of its star in the visible heaven. Likewise, there appeared on earth Ahmad and Kázim, 1 those twin resplendent lights-may God sanctify their resting-place! 1. Shaykh Ahmad-i-Ahsá'í and Siyyid Kázim-i-Rashtí. ["Know thou verily..."] The Revelation of Bahá'u'lláh vol. 1 p. 169
  From all that We have stated it hath become clear and manifest that before the revelation of each of the Mirrors reflecting the divine Essence, the signs heralding their advent must needs be revealed in the visible heaven as well as in the invisible, wherein is the seat of the sun of knowledge, of the moon of wisdom, and of the stars of understanding and utterance. The sign of the invisible heaven must needs be revealed in the person of that perfect man who, before each Manifestation appeareth, educateth, and prepareth the souls of men for the advent of the divine Luminary, the Light of the unity of God amongst men.
  --
  Likewise, He saith: "On the day when the heaven shall give out a palpable smoke, which shall enshroud mankind: this will be an afflictive torment." 1 The All-Glorious hath decreed these very things, that are contrary to the desires of wicked men, to be the touchstone and standard whereby He proveth His servants, that the just may be known from the wicked, and the faithful distinguished from the infidel. The symbolic term "smoke" denotes grave dissensions, the abrogation and demolition of recognized standards, and the utter destruction of their narrow-minded exponents. What smoke more dense and overpowering than the one which hath now enshrouded all the peoples of the world, which hath become a torment unto them, and from which they hopelessly fail to deliver themselves, however much they strive? So fierce is this fire of self burning within them, that at every moment they seem to be afflicted with fresh torments. The more they are told that this wondrous Cause of God, this Revelation from the Most High, hath been made manifest to all mankind, and is waxing greater and stronger every day, the fiercer groweth the blaze of the fire in their hearts. The more they observe the indomitable strength, the sublime renunciation, the unwavering constancy of God's holy companions, who, by the aid of God, are growing nobler and more glorious every day, the deeper the dismay which ravageth their souls. In these days, praise be to God, the power of His Word hath obtained such ascendancy over men, that they dare breathe no word. Were they to encounter one of the companions of God who, if he could, would, freely and joyously, offer up ten thousand lives as a sacrifice for his Beloved, so great would be their fear, that they forthwith would profess their faith in Him, whilst privily they would vilify and execrate His name! Even as He hath revealed: "And when they meet you, they say, 'We believe'; but when they are apart, they bite their fingers' ends at you, out of wrath. Say: 'Die in your wrath!' God truly knoweth the very recesses of your breasts." 2 1. Qur'án 44:10.
  2. Qur'án 3:119.
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  The same may be witnessed today. Consider how abundant are the denunciations written by the foolish divines of this age against this most wondrous Cause! How vain their imaginings that these calumnies are in conformity with the verses of God's sacred Book, and in consonance with the utterances of men of discernment!
  Our purpose in relating these things is to warn you that were they to maintain that those verses wherein the signs referred to in the Gospel are mentioned have been perverted, were they to reject them, and cling instead to other verses and traditions, you should know that their words were utter falsehood and sheer calumny. Yea "corruption" of the text, in the sense We have referred to, hath been actually effected in particular instances. A few of these We have mentioned, that it may become manifest to every discerning observer that unto a few untutored holy Men hath been given the mastery of human learning, so that the malevolent opposer may cease to contend that a certain verse doth indicate "corruption" of the text, and insinuate that We, through lack of knowledge, have made mention of such things. Moreover, most of the verses that indicate "corruption" of the text have been revealed with reference to the Jewish people, were ye to explore the isles of Qur'ánic Revelation.
  --
  And now, We beseech the people of the Bayán, all the learned, the sages, the divines, and witnesses amongst them, not to forget the wishes and admonitions revealed in their Book. Let them, at all times, fix their gaze upon the essentials of His Cause, lest when He, Who is the Quintessence of truth, the inmost Reality of all things, the Source of all light, is made manifest, they cling unto certain passages of the Book, and inflict upon Him that which was inflicted in the Dispensation of the Qur'án. For, verily, powerful is He, the King of divine might, to extinguish with one letter of His wondrous words, the breath of life in the whole of the Bayán and the people thereof, and with one letter bestow upon them a new and everlasting life, and cause them to arise and speed out of the sepulchres of their vain and selfish desires. Take heed, and be watchful; and remember that all things have their consummation in belief in Him, in attainment unto His day, and in the realization of His divine presence. "There is no piety in turning your faces toward the east or toward the west, but he is pious who believeth in God and the Last Day." 1 Give ear, O people of the Bayán, unto the truth whereunto We have admonished you, that haply ye may seek the shelter of the shadow extended, in the Day of God, upon all mankind.
  END OF PART ONE

The Book of Certitude - P2, #The Book of Certitude, #Baha u llah, #Baha i
  To this testifieth that which hath been witnessed in this wondrous and exalted Dispensation. Myriads of holy verses have descended from the heaven of might and grace, yet no one hath turned thereunto, nor ceased to cling to those words of men, not one letter of which they that have spoken them comprehend. For this reason the people have doubted incontestable truths, such as these, and caused themselves to be deprived of the Ridván of divine knowledge, and the eternal meads of celestial wisdom. [Ridván] The Kitáb-i-Aqdas; Prayers and Meditations, p. 6; Gleanings From The Writings Of Bahá'u'lláh, p. 31; The Revelation of Bahá'u'lláh, vol. 1, 2, 3, 4
  106
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  The following is an evidence of the sovereignty exercised by Muhammad, the Day-star of Truth. Hast thou not heard how with one single verse He hath sundered light from darkness, the righteous from the ungodly, and the believing from the infidel? All the signs and allusions concerning the Day of Judgment, which thou hast heard, such as the raising of the dead, the Day of Reckoning, the Last Judgment, and others have been made manifest through the revelation of that verse. These revealed words were a blessing to the righteous who on hearing them exclaimed: "O God our Lord, we have heard, and obeyed." They were a curse to the people of iniquity who, on hearing them affirmed: "We have heard and rebelled." Those words, sharp as the sword of God, have separated the faithful from the infidel, and severed father from son. Thou hast surely witnessed how they that have confessed their faith in Him and they that rejected Him have warred against each other, and sought one another's property. How many fathers have turned away from their sons; how many lovers have shunned their beloved! So mercilessly trenchant was this wondrous sword of God that it cleft asunder every relationship! On the other hand, consider the welding power of His Word. Observe, how those in whose midst the Satan of self had for years sown the seeds of malice and hate became so fused and blended through their allegiance to this wondrous and transcendent Revelation that it seemed as if they had sprung from the same loins. Such is the binding force of the Word of God, which uniteth the hearts of them that have renounced all else but Him, who have believed in His signs, and quaffed from the Hand of glory the Kawthar of God's holy grace. Furthermore, how numerous are those peoples of divers beliefs, of conflicting creeds, and opposing temperaments, who, through the reviving fragrance of the Divine springtime, breathing from the Ridván of God, have been arrayed with the new robe of divine Unity, and have drunk from the cup of His singleness! ["Furthermore, how numerous..."] The Revelation of Bahá'u'lláh vol. 1 p. 183
  [Ridván] The Kitáb-i-Aqdas; Prayers and Meditations, p. 6; Gleanings From The Writings Of Bahá'u'lláh, p. 31; The Revelation of Bahá'u'lláh, vol. 1, 2, 3, 4
  --
  Nay, by "trumpet" is meant the trumpet-call of Muhammad's Revelation, which was sounded in the heart of the universe, and by "resurrection" is meant His own rise to proclaim the Cause of God. He bade the erring and wayward arise and speed out of the sepulchres of their bodies, arrayed them with the beauteous robe of faith, and quickened them with the breath of a new and wondrous life. Thus at the hour when Muhammad, that divine Beauty, purposed to unveil one of the mysteries hidden in the symbolic terms "resurrection," "judgment," "paradise," and "hell," Gabriel, the Voice of Inspiration, was heard saying: "Erelong will they wag their heads at Thee, and say, 'When shall this be?' Say: 'Perchance it is nigh.'" 1 The implications of this verse alone suffice the peoples of the world, were they to ponder it in their hearts. 1. Qur'án 17:51.
  117
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  These same people, though wrapt in all these veils of limitation, and despite the restraint of such observances, as soon as they drank the immortal draught of faith, from the cup of certitude, at the hand of the Manifestation of the All-Glorious, were so transformed that they would renounce for His sake their kindred, their substance, their lives, their beliefs, yea, all else save God! So overpowering was their yearning for God, so uplifting their transports of ecstatic delight, that the world and all that is therein faded before their eyes into nothingness. Have not this people exemplified the mysteries of "rebirth" and "return"? Hath it not been witnessed that these same people, ere they were endued with the new and wondrous grace of God, sought through innumerable devices, to ensure the protection of their lives against destruction? Would not a thorn fill them with terror, and the sight of a fox put them to flight? But once having been honoured with God's supreme distinction, and having been vouchsafed His bountiful grace, they would, if they were able, have freely offered up ten thousand lives in His path! Nay, their blessed souls, contemptuous of the cage of their bodies, would yearn for deliverance. A single warrior of that host would face and fight a multitude! And yet, how could they, but for the transformation wrought in their lives, be capable of manifesting such deeds which are contrary to the ways of men and incompatible with their worldly desires?
  156
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  And it came to pass that on a certain day a needy man came to visit this Soul, craving for the ocean of His knowledge. While conversing with him, mention was made concerning the signs of the Day of Judgment, Resurrection, Revival, and Reckoning. He urged Us to explain how, in this wondrous Dispensation, the peoples of the world were brought to a reckoning, when none were made aware of it. Thereupon, We imparted unto him, according to the measure of his capacity and understanding, certain truths of Science and ancient Wisdom. We then asked him saying: "Hast thou not read the Qur'án, and art thou not aware of this blessed verse: 'On that day shall neither man nor spirit be asked of his Sin?' 1 Dost thou not realize that by 'asking' is not meant asking by tongue or speech, even as the verse itself doth indicate and prove? For afterward it is said: 'By their countenance shall the sinners be known, and they shall be seized by their forelocks and their feet.'" 2 1. Qur'án 55:39.
  2. Qur'án 55:41.
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  I swear by God! Were he that treadeth the path of guidance and seeketh to scale the heights of righteousness to attain unto this glorious and supreme station, he would inhale at a distance of a thousand leagues the fragrance of God, and would perceive the resplendent morn of a divine Guidance rising above the dayspring of all things. Each and every thing, however small, would be to him a revelation, leading him to his Beloved, the Object of his quest. So great shall be the discernment of this seeker that he will discriminate between truth and falsehood even as he doth distinguish the sun from shadow. If in the uttermost corners of the East the sweet savours of God be wafted, he will assuredly recognize and inhale their fragrance, even though he be dwelling in the uttermost ends of the West. He will likewise clearly distinguish all the signs of God-His wondrous utterances, His great works, and mighty deeds-from the doings, words and ways of men, even as the jeweller who knoweth the gem from the stone, or the man who distinguisheth the spring from autumn and heat from cold. When the channel of the human soul is cleansed of all worldly and impeding attachments, it will unfailingly perceive the breath of the Beloved across immeasurable distances, and will, led by its perfume, attain and enter the City of Certitude. Therein he will discern the wonders of His ancient wisdom, and will perceive all the hidden teachings from the rustling leaves of the Tree-which flourisheth in that City. With both his inner and his outer ear he will hear from its dust the hymns of glory and praise ascending unto the Lord of Lords, and with his inner eye will he discover the mysteries of "return" and "revival." How unspeakably glorious are the signs, the tokens, the revelations, and splendours which He Who is the King of names and attributes hath destined for that City! The attainment of this City quencheth thirst without water, and kindleth the love of God without fire. Within every blade of grass are enshrined the mysteries of an inscrutable wisdom, and upon every rose-bush a myriad nightingales pour out, in blissful rapture, their melody. Its wondrous tulips unfold the mystery of the undying Fire in the Burning Bush, and its sweet savours of holiness breathe the perfume of the Messianic Spirit. It bestoweth wealth without gold, and conferreth immortality without death. In every leaf ineffable delights are treasured, and within every chamber unnumbered mysteries lie hidden.
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  All the things that people required in connection with the Revelation of Muhammad and His laws were to be found revealed and manifest in that Ridván of resplendent glory. That Book constitutes an abiding testimony to its people after Muhammad, inasmuch as its decrees are indisputable, and its promise unfailing. All have been enjoined to follow the precepts of that Book until "the year sixty" 1-the year of the advent of God's wondrous Manifestation. That Book is the Book which unfailingly leadeth the seeker unto the Ridván of the divine Presence, and causeth him that hath forsaken his country and is treading the seeker's path to enter the Tabernacle of everlasting reunion. Its guidance can never err, its testimony no other testimony can excel. All other traditions, all other books and records, are bereft of such distinction, inasmuch as both the traditions and they that have spoken them are confirmed and proven solely by the text of that Book. Moreover, the traditions themselves grievously differ, and their obscurities are manifold. 1. The year 1260 A.H., the year of the Báb's Declaration. [Ridván] The Kitáb-i-Aqdas; Prayers and Meditations, p. 6; Gleanings From The Writings Of Bahá'u'lláh, p. 31; The Revelation of Bahá'u'lláh, vol. 1, 2, 3, 4
  201
  --
  It is incumbent upon us not to depart from God's irresistible injunction and fixed decree, as revealed in the above-mentioned verse. We should acknowledge the holy and wondrous Scriptures, for failing to do this we have failed to acknowledge the truth of this blessed verse. For it is evident that whoso hath failed to acknowledge the truth of the Qur'án hath in reality failed to acknowledge the truth of the preceding Scriptures. This is but the manifest implication of the verse. Were We to expound its inner meanings and unfold its hidden mysteries, eternity would never suffice to exhaust their import, nor would the universe be capable of hearing them! God verily testifieth to the truth of Our saying!
  In another passage He likewise saith: "And if ye be in doubt as to that which We have sent down to Our Servant, then produce a Súrah like it, and summon your witnesses, beside God, if ye are men of truth." 1 Behold, how lofty is the station, and how consummate the virtue, of these verses which He hath declared to be His surest testimony, His infallible proof, the evidence of His all-subduing power, and a revelation of the potency of His will. He, the divine King, hath proclaimed the undisputed supremacy of the verses of His Book over all things that testify to His truth. For compared with all other proofs and tokens, the divinely-revealed verses shine as the sun, whilst all others are as stars. To the peoples of the world they are the abiding testimony, the incontrovertible proof, the shining light of the ideal King. Their excellence is unrivalled, their virtue nothing can surpass. They are the treasury of the divine pearls and the depository of the divine mysteries. They constitute the indissoluble Bond, the firm Cord, the 'Urvatu'l-Vuthqá, the inextinguishable Light. Through them floweth the river of divine knowledge, and gloweth the fire of His ancient and consummate wisdom. This is the fire which, in one and the same moment, kindleth the flame of love in the breasts of the faithful, and induceth the chill of heedlessness in the heart of the enemy. 1. Qur'án 2:23.
  --
  And likewise, He saith: "Say, O people of the Book! do ye not disavow us only because we believe in God and in what He hath sent down to us, and in what He hath sent down aforetime, and because most of you are doers of ill?" 1 How explicitly doth this verse reveal Our purpose, and how clearly doth it demonstrate the truth of the testimony of the verses of God! This verse was revealed at a time when Islám was assailed by the infidels, and its followers were accused of misbelief, when the Companions of Muhammad were denounced as repudiators of God and as followers of a lying sorcerer. In its early days, when Islám was still to outward seeming devoid of authority and power, the friends of the Prophet, who had turned their face toward God, wherever they went, were harassed, persecuted, stoned and vilified. At such a time this blessed verse was sent down from the heaven of divine Revelation. It revealed an irrefutable evidence, and brought the light of an unfailing guidance. It instructed the companions of Muhammad to declare the following unto the infidels and idolators: "Ye oppress and persecute us, and yet, what else have we done except that we have believed in God and in the verses sent down unto us through the tongue of Muhammad, and in those which descended upon the Prophets of old?" By this is meant that their only guilt was to have recognized that the new and wondrous verses of God, which had descended upon Muhammad, as well as those which had been revealed unto the Prophets of old, were all of God, and to have acknowledged and embraced their truth. This is the testimony which the divine King hath taught His servants. 1. Qur'án 5:62.
  218
  --
  Were not the happenings of the life of the "Prince of Martyrs" 1 regarded as the greatest of all events, as the supreme evidence of his truth? Did not the people of old declare those happenings to be unprecedented? Did they not maintain that no manifestation of truth hath ever evinced such constancy, such conspicuous glory? And yet, that episode of his life, commencing as it did in the morning, was brought to a close by the middle of the same day, whereas, these holy lights have, for eighteen years, heroically endured the showers of afflictions which, from every side, have rained upon them. With what love, what devotion, what exultation and holy rapture, they sacrificed their lives in the path of the All-Glorious! To the truth of this all witness. And yet, how can they belittle this Revelation? Hath any age witnessed such momentous happenings? If these companions be not the true strivers after God, who else could be called by this name? Have these companions been seekers after power or glory? Have they ever yearned for riches? Have they cherished any desire except the good-pleasure of God? If these companions, with all their marvellous testimonies and wondrous works, be false, who then is worthy to claim for himself the truth? I swear by God! Their very deeds are a sufficient testimony, and an irrefutable proof unto all the peoples of the earth, were men to ponder in their hearts the mysteries of divine Revelation. "And they who act unjustly shall soon know what lot awaiteth them!" 2 1. Imám Husayn.
  2. Qur'án 26:227.
  --
  How, We wonder, do they explain the aforementioned tradition, a tradition which, in unmistakable terms, foreshadoweth the revelation of things inscrutable, and the occurrence of new and wondrous events in His day? Such marvellous happenings kindle so great a strife amongst the people, that all the divines and doctors sentence Him and His companions to death, and all the peoples of the earth arise to oppose Him. Even as it hath been recorded in the "Káfí," in the tradition of Jabír, in the "Tablet of Fátimih," concerning the character of the Qá'im: "He shall manifest the perfection of Moses, the splendour of Jesus, and the patience of Job. His chosen ones shall be abased in His day. Their heads shall be offered as presents even as the heads of the Turks and the Daylamites. They shall be slain and burnt. Fear shall seize them; dismay and alarm shall strike terror into their hearts. The earth shall be dyed with their blood. Their womenfolk shall bewail and lament. These indeed are my friends!" Consider, not a single letter of this tradition hath remained unfulfilled. In most of the places their blessed blood hath been shed; in every city they have been made captives, have been paraded throughout the provinces, and some have been burnt with fire. And yet no one hath paused to reflect that if the promised Qá'im should reveal the law and ordinances of a former Dispensation, why then should such traditions have been recorded, and why should there arise such a degree of strife and conflict that the people should regard the slaying of these companions as an obligation imposed upon them, and deem the persecution of these holy souls as a means of attaining unto the highest favour? ["Even as it hath been recorded..."] The Revelation of Bahá'u'lláh vol. 1 p. 267
  ["Hadíth-i-Jábir..."] God Passes By, p. 80; The Dawn-Breakers p. 645 footnote #39
  --
  They that have hearts to understand, they that have quaffed the Wine of love, who have not for one moment gratified their selfish desires, will behold, resplendent as the sun in its noon-tide glory, those tokens, testimonies, and evidences that attest the truth of this wondrous Revelation, this transcendent and divine Faith. Reflect, how the people have rejected the Beauty of God, and have clung unto their covetous desires. Notwithstanding all these consummate verses, these unmistakable allusions, which have been revealed in the "Most weighty Revelation," the Trust of God amongst men, and despite these evident traditions, each more manifest than the most explicit utterance, the people have ignored and repudiated their truth, and have held fast to the letter of certain traditions which, according to their understanding, they have found inconsistent with their expectations, and the meaning of which they have failed to grasp. They have thus shattered every hope, and deprived themselves of the pure wine of the All-Glorious, and the clear and incorruptible waters of the immortal Beauty.
  253

The Book of Job, #The Bible, #Anonymous, #Various
  14 Hearken unto this, O Job: stand still, and consider the wondrous works of God.
  15 Dost thou know when God disposed them, and caused the light of his cloud to shine?
  16 Dost thou know the balancings of the clouds, the wondrous works of him which is perfect in knowledge?
  17 How thy garments are warm, when he quieteth the earth by the south wind?

The Coming Race Contents, #The Coming Race, #Nolini Kanta Gupta, #Integral Yoga
  the most wondrous symphony. Once a man
  knows what he is and holds fast to it, refusing

The Hidden Words text, #The Hidden Words, #Baha u llah, #Baha i
  O SON OF THE wondrous VISION!
    I have breathed within thee a breath of My own Spirit, that thou mayest be My lover. Why hast thou forsaken Me and sought a beloved other than Me?
  --
    Divest not thyself of My beauteous robe, and forfeit not thy portion from My wondrous fountain, lest thou shouldst thirst for evermore.
  Arabic #37
  --
    Know ye not why We created you all from the same dust? That no one should exalt himself over the other. Ponder at all times in your hearts how ye were created. Since We have created you all from one same substance it is incumbent on you to be even as one soul, to walk with the same feet, eat with the same mouth and dwell in the same land, that from your inmost being, by your deeds and actions, the signs of oneness and the essence of detachment may be made manifest. Such is My counsel to you, O concourse of light! Heed ye this counsel that ye may obtain the fruit of holiness from the tree of wondrous glory.
  Arabic #68
  --
    Be not troubled in poverty nor confident in riches, for poverty is followed by riches, and riches are followed by poverty. Yet to be poor in all save God is a wondrous gift, belittle not the value thereof, for in the end it will make thee rich in God, and thus thou shalt know the meaning of the utterance, "In truth ye are the poor," and the holy words, "God is the all-possessing," shall even as the true morn break forth gloriously resplendent upon the horizon of the lover's heart, and abide secure on the throne of wealth.
  Persian #51
  --
    Ye are the trees of My garden; ye must give forth goodly and wondrous fruits, that ye yourselves and others may profit therefrom. Thus it is incumbent on every one to engage in crafts and professions, for therein lies the secret of wealth, O men of understanding! For results depend upon means, and the grace of God shall be all-sufficient unto you. Trees that yield no fruit have been and will ever be for the fire.
  Persian #80
  --
      The mystic and wondrous Bride, hidden ere this beneath the veiling of utterance, hath now, by the grace of God and His divine favor, been made manifest even as the resplendent light shed by the beauty of the Beloved. I bear witness, O friends! that the favor is complete, the argument fulfilled, the proof manifest and the evidence established. Let it now be seen what your endeavors in the path of detachment will reveal. In this wise hath the divine favor been fully vouchsafed unto you and unto them that are in heaven and on earth. All praise to God, the Lord of all Worlds.

The Library Of Babel 2, #Labyrinths, #Jorge Luis Borges, #Poetry
  that held wondrous arcana for men's futures. Thousands of greedy indi
  viduals abandoned their sweet native hexagons and rushed downstairs, up

Verses of Vemana, #is Book, #unset, #Zen
  How did he learn all the truth, and yet fail of becoming the Eternal; carefully ascertaining the mystic word in abstraction, they distribute instruction regarding the wondrous from. (loose version).
  p. 19
  --
  It is impossible for us to see the wondrous writing on the noble hill in our path, following the shadow of our nose. If we go to view, it is perfection. It is Siva.
  113
  --
  Consider what is the twenty sixth essence. It is a wondrous vital spirit. If thou unite it intimately with the chief spirit in the (gurupada) cerebral suture. Him who doth this they shall surely call saint.
  261
  --
  If with thy whole heart thou seek and see that, think that it is of wondrous semblance; then shalt thou perceive that it pervades all space and is not of nature divisible.
  1125

WORDNET



--- Overview of adj wondrous

The adj wondrous has 1 sense (first 1 from tagged texts)
                    
1. (2) fantastic, grand, howling, marvelous, marvellous, rattling, terrific, tremendous, wonderful, wondrous ::: (extraordinarily good or great ; used especially as intensifiers; "a fantastic trip to the Orient"; "the film was fantastic!"; "a howling success"; "a marvelous collection of rare books"; "had a rattling conversation about politics"; "a tremendous achievement")

--- Overview of adv wondrous

The adv wondrous has 1 sense (no senses from tagged texts)
                  
1. wonderfully, wondrous, wondrously, superbly, toppingly, marvellously, terrifically, marvelously ::: ((used as an intensifier) extremely well; "her voice is superbly disciplined"; "the colors changed wondrously slowly")





--- Similarity of adj wondrous

1 sense of wondrous                          

Sense 1
fantastic, grand, howling(prenominal), marvelous, marvellous, rattling(prenominal), terrific, tremendous, wonderful, wondrous
   => extraordinary (vs. ordinary)


--- Antonyms of adj wondrous

1 sense of wondrous                          

Sense 1
fantastic, grand, howling(prenominal), marvelous, marvellous, rattling(prenominal), terrific, tremendous, wonderful, wondrous

INDIRECT (VIA extraordinary) -> ordinary



--- Pertainyms of adj wondrous

1 sense of wondrous                          

Sense 1
fantastic, grand, howling(prenominal), marvelous, marvellous, rattling(prenominal), terrific, tremendous, wonderful, wondrous


--- Derived Forms of adj wondrous

1 sense of wondrous                          

Sense 1
fantastic, grand, howling(prenominal), marvelous, marvellous, rattling(prenominal), terrific, tremendous, wonderful, wondrous
   RELATED TO->(noun) wonder#2
     => wonder, marvel




IN WEBGEN [10000/50]

Wikipedia - The Book of Wondrous Inventions -- Tabletop role-playing game supplement for Dungeons & Dragons
Wikipedia - The Wondrous Voyage of Kornel Esti -- 1995 film
https://www.goodreads.com/book/show/1840674.The_Wondrous_Power_of_a_Mother
https://www.goodreads.com/book/show/18807057-wondrous-wonders-from-the-world-of-animals
https://www.goodreads.com/book/show/19540718-wondrous-dance-of-illusion
https://www.goodreads.com/book/show/23281902-this-broken-wondrous-world
https://www.goodreads.com/book/show/2486641.Wondrous_Times_on_the_Frontier
https://www.goodreads.com/book/show/2629628-the-brief-wondrous-life-of-oscar-wao
https://www.goodreads.com/book/show/297673.The_Brief_Wondrous_Life_of_Oscar_Wao
https://www.goodreads.com/book/show/3064985.Wondrous_Strange
https://www.goodreads.com/book/show/3064985-wondrous-strange
https://www.goodreads.com/book/show/31315671-the-wondrous-bird-s-nest-ii
https://www.goodreads.com/book/show/3367400-the-brief-wondrous-life-of-oscar-wao
https://www.goodreads.com/book/show/568614.Barn_Owl_s_Wondrous_Capers
https://www.goodreads.com/book/show/890344.The_Water_of_the_Wondrous_Isles
https://tvtropes.org/pmwiki/pmwiki.php/Main/WondrousLadiesRoom
https://tvtropes.org/pmwiki/pmwiki.php/WebVideo/TheGayAndWondrousLifeOfCalebGallo
https://en.wikiquote.org/wiki/Wondrous
Noozles (1984 - Current) - also known as The Wondrous Koala Blinky, is a 26-episode anime by Nippon AnimationCompany that was originally released in Japan in 1984. It depicts the adventures of a 12-year-old girl named Sandy and her koala friends, Blinky and Pinky, who are from the extra-dimensional realm of Koalawalla Land. N...
The Flight Of Dragons(1982) - A wondrous tale of action and suspense, damsels and ogres, dungeons and dragons, questing knights and evi
The Magic School Bus ::: TV-Y | 30min | Animation, Adventure, Comedy | TV Series (19941997) -- An eccentric school-teacher takes her class on wondrous educational field trips with the help of a magical school bus. Creators: Joanna Cole, Bruce Degen, Kristin Laskas Martin
The NeverEnding Story (1984) ::: 7.4/10 -- Die unendliche Geschichte (original title) -- The NeverEnding Story Poster -- A troubled boy dives into a wondrous fantasy world through the pages of a mysterious book. Director: Wolfgang Petersen Writers:
https://ancardia.fandom.com/wiki/Figurine_of_wondrous_power
https://ancardia.fandom.com/wiki/Figurine_of_wondrous_power/tests
https://eq2.fandom.com/wiki/The_Wondrous_Inventions_of_a_Crazed_Gnome
https://forgottenrealms.fandom.com/wiki/Dragonfire/Wondrous_Treasures
https://forgottenrealms.fandom.com/wiki/Figurine_of_wondrous_power
https://forgottenrealms.fandom.com/wiki/Wondrous_recall
https://forgottenrealms.fandom.com/wiki/Wondrous_web
https://starwars.fandom.com/wiki/Glah_Ubooki's_Strange_&_Wondrous_Imports_(article)
https://tardis.fandom.com/wiki/The_Wondrous_Box_(audio_story)
Fate/Grand Order: Shinsei Entaku Ryouiki Camelot 2 - Paladin; Agateram -- -- Production I.G -- 1 ep -- Game -- Action Supernatural Magic Fantasy -- Fate/Grand Order: Shinsei Entaku Ryouiki Camelot 2 - Paladin; Agateram Fate/Grand Order: Shinsei Entaku Ryouiki Camelot 2 - Paladin; Agateram -- Part two of Fate/Grand Order: Shinsei Entaku Ryouiki Camelot - Wandering; Agateram; an adaptation of the the Sixth Holy Grail War, The Sacred Round Table Realm Camelot Singularity of Fate/Grand Order. -- -- (Source: TYPE-MOON Wiki) -- Movie - May 8, 2021 -- 29,606 N/A -- -- Smile Precure! -- -- Toei Animation -- 48 eps -- Original -- Action Magic Fantasy Shoujo -- Smile Precure! Smile Precure! -- To teenager Miyuki Hoshizora, fairy tales are a world of wondrous encounters and happy endings. Inspired by her love for these stories, she lives every day searching for happiness. While running late on her first day of school as a transfer student, Miyuki meets Candy—a mysterious fairy from the world of fairy tales, Märchenland. However, when Candy disappears as quickly as she appeared, Miyuki is left believing the encounter was only a dream. -- -- After an eventful first day, Miyuki finds a mysterious library at school. While combing through the bookshelves, she is transported next to Candy, who claims to be searching for the so-called legendary warriors, Precure. When forced to protect Candy's and everyone else's happiness, Miyuki transforms into "Cure Happy," one of the Precure warriors! As Cure Happy, Miyuki is now tasked with finding the other legendary warriors and protecting the world from destruction, all while possibly discovering her very own happy ending. -- -- 29,388 6.71
Kemurikusa (TV) -- -- Yaoyorozu -- 12 eps -- Original -- Fantasy Sci-Fi -- Kemurikusa (TV) Kemurikusa (TV) -- A few young girls with strange powers and a tree that has grown through a railcar cling onto life in a desolate land, searching for its last reservoirs of water. Their routine struggle to survive is interrupted by the arrival of Wakaba, a boy with no memory beyond his own name. -- -- The girls and their new companion commit to a perilous journey across seas of burning red fog—all in order to find what they need to sustain themselves on the more distant, dangerous islands swarming with robotic bugs. Their ultimate fate will be decided by their own strength, along with Wakaba's curious ability to understand the Kemurikusa: mysterious glowing leaves with wondrous powers. Besides the girls, Wakaba, and the hordes of ravenous bugs, the Kemurikusa are the last sparks of life surviving in this land. How did things end up this way? Why are there so many empty buildings with no one to live in them? Wakaba and the girls lack the answers to these questions, which means the truth can only be found within the Kemurikusa. -- -- 24,115 7.07
Kowabon -- -- ILCA -- 13 eps -- Original -- Horror -- Kowabon Kowabon -- In today's world full of wondrous technological innovation, the unnatural and mysterious sometimes appear even more horrifying than usual. But despite how far society has advanced, the fear of the unknown always remains. The unfortunate participants in Kowabon find themselves in such a predicament, experiencing the supernatural through their everyday technology. From a frightening sight caught on a parking garage camera to a video chat that takes an unexpected turn, the victims struggle to escape that which haunts them. However, what awaits these doomed souls may be a fate even worse than death... -- -- 30,373 5.23
Smile Precure! -- -- Toei Animation -- 48 eps -- Original -- Action Magic Fantasy Shoujo -- Smile Precure! Smile Precure! -- To teenager Miyuki Hoshizora, fairy tales are a world of wondrous encounters and happy endings. Inspired by her love for these stories, she lives every day searching for happiness. While running late on her first day of school as a transfer student, Miyuki meets Candy—a mysterious fairy from the world of fairy tales, Märchenland. However, when Candy disappears as quickly as she appeared, Miyuki is left believing the encounter was only a dream. -- -- After an eventful first day, Miyuki finds a mysterious library at school. While combing through the bookshelves, she is transported next to Candy, who claims to be searching for the so-called legendary warriors, Precure. When forced to protect Candy's and everyone else's happiness, Miyuki transforms into "Cure Happy," one of the Precure warriors! As Cure Happy, Miyuki is now tasked with finding the other legendary warriors and protecting the world from destruction, all while possibly discovering her very own happy ending. -- -- 29,388 6.71
Sunabouzu -- -- Gonzo -- 24 eps -- Manga -- Action Adventure Comedy Ecchi Sci-Fi Shounen -- Sunabouzu Sunabouzu -- The Great Kanto Desert, a sweltering wasteland of nothing but ruins and sand, is all that remains of post-apocalyptic Japan. The once fair population has been left to cling to the inhospitable dunes for survival. At least, that is the case for normal people. For those who have spent a little too long in the Kanto sun, the desert offers a wondrous opportunity to make a name for themselves. -- -- One such person is the masked handyman "Sunabouzu," or Desert Punk, who has forged a legendary reputation for always finishing his jobs, no matter the nature or cost. Cunning and ruthless, he has become a force of crude destruction to the other desert people. However, the "Vixen of the Desert," Junko Asagiri, discovers that Sunabouzu is not without his weaknesses—he is easily swayed by his insatiable lust for large-breasted desert babes. -- -- Following their chaotic adventures through the Kanto Desert, Sunabouzu features a bizarre cast of personalities who entertain themselves with senseless violence and perversion in a world long destroyed by their forefathers. And just like them, they have not learned a damn thing. -- -- -- Licensor: -- Funimation -- TV - Oct 6, 2004 -- 113,870 7.42
Sunabouzu -- -- Gonzo -- 24 eps -- Manga -- Action Adventure Comedy Ecchi Sci-Fi Shounen -- Sunabouzu Sunabouzu -- The Great Kanto Desert, a sweltering wasteland of nothing but ruins and sand, is all that remains of post-apocalyptic Japan. The once fair population has been left to cling to the inhospitable dunes for survival. At least, that is the case for normal people. For those who have spent a little too long in the Kanto sun, the desert offers a wondrous opportunity to make a name for themselves. -- -- One such person is the masked handyman "Sunabouzu," or Desert Punk, who has forged a legendary reputation for always finishing his jobs, no matter the nature or cost. Cunning and ruthless, he has become a force of crude destruction to the other desert people. However, the "Vixen of the Desert," Junko Asagiri, discovers that Sunabouzu is not without his weaknesses—he is easily swayed by his insatiable lust for large-breasted desert babes. -- -- Following their chaotic adventures through the Kanto Desert, Sunabouzu features a bizarre cast of personalities who entertain themselves with senseless violence and perversion in a world long destroyed by their forefathers. And just like them, they have not learned a damn thing. -- -- TV - Oct 6, 2004 -- 113,870 7.42
TO -- -- - -- 2 eps -- Manga -- Action Sci-Fi Space Drama Seinen -- TO TO -- Elliptical Orbit: -- Fifteen years after its last contact with our world, a space freighter known as the Flying Dutchman requests permission to dock at a remote moon base. This mysterious ship carries liquid protons: a power source essential to the survival of Earth’s population. But before the precious cargo can be delivered, the base is ambushed by galactic terrorists who seek to destroy the new form of energy and issue a death sentence to all of humanity. -- -- -- Symbiotic Planet: -- Against a backdrop of intergalactic colonization and bizarre alien life forms, Aon and Elena – star-crossed lovers from rival countries competing for valuable natural resources – struggle to build a life together despite the objections of their superiors. Their budding romance is thwarted by an outbreak of alien fungus and the interference of a cutthroat militaristic madman. To survive, the young couple must maintain their faith in each other and learn to trust the unique creatures which inhabit this strange and wondrous new world. -- -- (Source: Funimation) -- -- Licensor: -- Funimation -- OVA - Oct 2, 2009 -- 5,096 6.39
A Wondrous Place
How We Both Wondrously Perish
Of Wondrous Legends
The Barn Owl's Wondrous Capers
The Brief Wondrous Life of Oscar Wao
The Wondrous Tale of Alroy
The Wondrous Voyage of Kornel Esti
The Wondrous World of Sonny & Chr
What Wondrous Love Is This
When I Survey the Wondrous Cross
Wondrous Boccaccio
Wondrous Oblivion



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